Podcasts about sultan abdul hamid ii

Join this student leader confront the harsh realities faced in Gaza, marking over six months of intense suffering. This discussion is not just about acknowledging the facts—it's about taking action. As a community united by Islam, we acknowledge the responsibilities that come with our beliefs, inspired by the powerful examples of historical figures like Salahuddin and Sultan Abdul Hamid II. Let's be reminded of the weight of a single drop of Muslim blood and the importance of standing up against injustice. This powerful message requires us to fulfill our role as Muslims to be the force for justice in this world.  

Join this student leader confront the harsh realities faced in Gaza, marking over six months of intense suffering. This discussion is not just about acknowledging the facts—it's about taking action. As a community united by Islam, we acknowledge the responsibilities that come with our beliefs, inspired by the powerful examples of historical figures like Salahuddin and Sultan Abdul Hamid II. Let's be reminded of the weight of a single drop of Muslim blood and the importance of standing up against injustice. This powerful message requires us to fulfill our role as Muslims to be the force for justice in this world.  

Bismillahir Rahmanir Rahim Sheykh Lokman Efendi answers a Murids question. And guides us on how to avoid anxiety and how to move closer to our Lord. naksibendi.us

Sultan Abdul Hamid ll, Benteng Terakhir Khilafah Utsmaniyah Oleh. Najwa Tsaqeefa R. (Pelajar Cinta Islam) Voice over talent: Sofia Ariyani NarasiPost.Com-Julukannya adalah benteng terakhir Khilafah Utsmaniyah, karena upayanya dalam mempertahankan persatuan dunia Islam. Bernama lengkap Abdul Hamid bin Abdul Majid bin Mahmud bin Abdul Hamid bin Ahmad. Sultan Abdul Hamid II lahir dan besar di Istanbul pada 21 September 1842. Ayahnya adalah Sultan Abdul Madjid yang merupakan pemimpin Kekhilafahan Utsmani, dan ibunya adalah perempuan yang berasal dari Sirkasia, sebuah daerah di persimpangan Eropa Timur dan Asia Barat antara Laut Hitam dan Laut Kaspia, yang bernama Tir-i Mujgan Kadin Efendi. Namun, di usia tujuh tahun, ibunya meninggal dan Abdul Hamid kecil diasuh oleh ibu sambungnya, Pristu Kadın. Abdul Hamid kecil tumbuh di dalam Istana Utsmani. Ia fasih menggunakan banyak bahasa, seperti Prancis, Arab, juga Persia. Masa kanak-kanaknya juga bertepatan dengan masa tanzimat, yaitu masa reformasi yang dimulai pada tahun 1839. Ayahnya, Sultan Abdul Majid, secara langsung mendidik Abdul Hamid kecil hingga tumbuh menjadi remaja kuat dengan kecerdasan luar biasa dan kepekaan sosial yang tinggi, meski di masa kecilnya ia sering sakit dan fisiknya lemah. Sultan Abdul Hamid menjadi Khalifah Utsmaniyah dengan gelar Sultan Abdul Hamid ll setelah pamannya, Sultan Abdul Aziz atau Murad VI pada tahun 1876 diturunkan dari jabatannya sebagai khalifah. Saat pengangkatannya inilah, ia harus menandatangani konstitusi pertama kekhilafahan, yang lebih dikenal dengan Kanun-i Esasi, yaitu meletakkan dasar bagi pemerintahan konstitusional pada tanggal 23 Desember. Sultan Abdul Hamid ll berkuasa selama 33 tahun, dari 31 Agustus 1876 hingga tahun 1909. Di masa itu, Kekhilafahan Utsmaniyah sedang mengalami berbagai ancaman, baik dari dalam maupun luar negeri. Naskah selengkapnya: https://narasipost.com/2022/05/29/sultan-abdul-hamid-ll-benteng-terakhir-khilafah-utsmaniyah/ Terimakasih buat kalian yang sudah mendengarkan podcast ini, Follow us on: instagram: http://instagram.com/narasipost Facebook: https://www.facebook.com/narasi.post.9 Fanpage: Https://www.facebook.com/pg/narasipostmedia/posts/ Twitter: Http://twitter.com/narasipost

Glorifikasi Pengusir Khalifah di Tanah Konsulat Khilafah Oleh. Iranti Mantasari, BA.IR, M.Si (Kontributor Tetap NarasiPost.Com) Voice Over Talent: Maya R NarasiPost.Com-Nama Betawi tentu bukan hal yang asing lagi, khususnya bagi para penduduk wilayah yang saat ini menyandang status sebagai ibu kota negara Indonesia. Kata Betawi yang berasal dari kata Batavia adalah nama yang disematkan oleh penjajah Belanda saat mulai meluaskan cengkeraman di daerah jajahannya di Hindia Belanda dulu, jauh sebelum nama Indonesia disepakati sebagai nama negara ini. Tanah Betawi pun turut andil dalam melukis sejarah, karena pernah menjadi salah satu konsulat dari pusat kekuasaan kaum muslimin di akhir abad ke sembilan belas hingga awal abad ke dua puluh, yakni khilafah Utsmani. Nicko Pandawa di dalam bukunya yang berjudul “Khilafah dan Ketakutan Penjajah Belanda” mengatakan bahwa terdapat 10 orang yang pernah menjabat sebagai konsul Utsmani yang pernah ditempatkan di Batavia dalam kurun waktu lebih dari 20 tahun. Mereka bertugas sebagai penghubung khalifah kepada kaum muslimin serta penyambung asa umat Islam di nusantara yang saat itu masih dikenal sebagai Hindia Belanda dengan pusat kepemimpinan mereka di Istambul, Turki. Penempatan konsulat Utsmani pertama kali dilakukan pada tahun 1882 di bawah masa Sultan Abdul Hamid II berkuasa. Beliau begitu dihormati dan senantiasa didoakan oleh penduduk muslim di nusantara. Itulah sedikit sejarah yang perlu diungkap ke tengah-tengah umat. Hanya saja, ada hal yang cukup menggelitik terjadi menjelang perayaan maulid Nabi Muhammad saw. Pasalnya, pemerintah Turki yang direpresentasikan oleh kedutaan besarnya di Jakarta mengusulkan penamaan salah satu jalan di Jakarta dengan nama Mustafa Kemal Attaturk. Hal ini disebut merupakan sebuah aksi timbal balik antara Turki dengan Indonesia, mengingat adanya nama Jalan Ahmed Soekarno di Ankara. Aksi resiprokal seperti ini juga dikatakan sebagai bentuk persahabatan antara dua negara, meski usulan tersebut masih bersifat rekomendasi dan belum mendapatkan ketukan palu, sebagaimana yang diwartakan oleh CNN Indonesia. Naskah Selengkapnya: https://narasipost.com/2021/10/26/glorifikasi-pengusir-khalifah-di-tanah-konsulat-khilafah/ Terimakasih buat kalian yang sudah mendengarkan podcast ini, Follow us on: instagram: http://instagram.com/narasipost Facebook: https://www.facebook.com/narasi.post.9 Fanpage: Https://www.facebook.com/pg/narasipostmedia/posts/ Twitter: Http://twitter.com/narasipost

The Awakening Episode 4 - The anguish of Sultan Abdul Hamid II After serving the Ummah faithfully for 33 years through one of its most turbulent times, European-minded agitators force the righteous Caliph to vacate his position..

The Awakening Episode 3: The righteous sultan A man who held the fort and steadied the ship at the Uthamani Khilafah's most trying hour. A window into the life of the illustrious Sultan Abdul Hamid II

Sultan Abdul Hamid II He was one of the Lions of Islam. He loved Islam. He loved this Ummah and Muslims in Africa, Europe, Asia and even China loved him because they saw his efforts for Islam and Muslims. Our hero is Sultan Abdul Hamid II, the last great Khalifah of this Ummah. Lets briefly look at his challenges, achievements and compare to other rulers. #ReturnTheKhilafah​ #100YearsWithoutKhilafah​ #YenidenHilafet Source: https://www.youtube.com/user/TajiMustafa Share | Like | Subscribe Follow Taji: Twitter: @TajiMustafa Instagram: @Taji.Mustafa Facebook: www.fb.com/taji.mustafa.page

Halloo sobat Semesta Dakwah.., kali ini kak Rezima akan membahas tentang marahnya Sultan Abdul Hamid II ketika Prancis membuat drama komedi tentang Rasullullah Shallallahu 'Alaihi wa Sallam. Agama Islam memanglah agama yang cinta damai, namun bukan berarti kita sebagai umat Islam hanya diam ketika agama kita dihina,..apalagi yang dihina adalah nabi kita nabi Muhammad Shallallahu 'Alaihi wa Sallam yang merupakan suri tauladan bagi umat Islam. Kalau kita coba flashback sebentar..dulu nenek moyang rela memberikan nyawa mereka tanpa ragu demi kebaikan Islam. Nahh kira-kira bagaimana ya kisahnya?? Untuk lebih jelasnya yukk langsung simak aja podcast dari kak Rezima, semoga bermanfaat!!! Selamat mendengarkan✨

In the space of a year the Ottoman Empire was convulsed by two revolutions and a violent civil war between secular modernisers and Islamic traditionalists. The struggle resulted in the overthrow of the political schemer Abdul Hamid II See acast.com/privacy for privacy and opt-out information.

The Young Turk revolution of 1908 restored the Ottoman constitution, suspended earlier by Sultan Abdul Hamid II, and initiated a new period of parliamentary politics in the Empire. Likewise, the revolution was a watershed moment for the Empire’s ethnic communities, raising expectations for their full inclusion into the Ottoman political system as modern citizens and bringing to the fore competitions for power within and between groups. In Shattered Dreams of Revolution: From Liberty to Violence in the Late Ottoman Empire (Stanford University Press, 2014), Bedross Der Matossian examines how Ottoman ethnic communities understood and reacted to the revolution. Focusing on the Arab, Armenian and Jewish communities, and using sources in multiple languages, including Arabic, Armenian, Hebrew, Ladino and Ottoman Turkish, Der Matossian highlights the contradictions and ambiguities in interpretations of  Ottomanism and its reification as political structure. How, for example, could these groups express loyalty to the ideas of the revolution while protecting their own communal interests? For the Young Turks, the goal of the revolution was first and foremost to centralize power and to preserve the territorial integrity of the Empire. They saw constitutionalism and parliamentarianism as vehicles to this end. For the non-dominant ethnic groups in the Empire, however, the Revolution meant freedom and equality, often understood as political decentralization and the preservation of their ethnic privileges. Through in depth analysis of revolutionary festivals, debates in the ethnic press, electoral campaigns, parliamentary discourse and then reactions to the 1909 counter-revolution, Der Matossian shows us that the dreams of the revolution were shattered under the weight of the incompatibility these understandings. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Young Turk revolution of 1908 restored the Ottoman constitution, suspended earlier by Sultan Abdul Hamid II, and initiated a new period of parliamentary politics in the Empire. Likewise, the revolution was a watershed moment for the Empire’s ethnic communities, raising expectations for their full inclusion into the Ottoman political system as modern citizens and bringing to the fore competitions for power within and between groups. In Shattered Dreams of Revolution: From Liberty to Violence in the Late Ottoman Empire (Stanford University Press, 2014), Bedross Der Matossian examines how Ottoman ethnic communities understood and reacted to the revolution. Focusing on the Arab, Armenian and Jewish communities, and using sources in multiple languages, including Arabic, Armenian, Hebrew, Ladino and Ottoman Turkish, Der Matossian highlights the contradictions and ambiguities in interpretations of  Ottomanism and its reification as political structure. How, for example, could these groups express loyalty to the ideas of the revolution while protecting their own communal interests? For the Young Turks, the goal of the revolution was first and foremost to centralize power and to preserve the territorial integrity of the Empire. They saw constitutionalism and parliamentarianism as vehicles to this end. For the non-dominant ethnic groups in the Empire, however, the Revolution meant freedom and equality, often understood as political decentralization and the preservation of their ethnic privileges. Through in depth analysis of revolutionary festivals, debates in the ethnic press, electoral campaigns, parliamentary discourse and then reactions to the 1909 counter-revolution, Der Matossian shows us that the dreams of the revolution were shattered under the weight of the incompatibility these understandings. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Young Turk revolution of 1908 restored the Ottoman constitution, suspended earlier by Sultan Abdul Hamid II, and initiated a new period of parliamentary politics in the Empire. Likewise, the revolution was a watershed moment for the Empire’s ethnic communities, raising expectations for their full inclusion into the Ottoman political system as modern citizens and bringing to the fore competitions for power within and between groups. In Shattered Dreams of Revolution: From Liberty to Violence in the Late Ottoman Empire (Stanford University Press, 2014), Bedross Der Matossian examines how Ottoman ethnic communities understood and reacted to the revolution. Focusing on the Arab, Armenian and Jewish communities, and using sources in multiple languages, including Arabic, Armenian, Hebrew, Ladino and Ottoman Turkish, Der Matossian highlights the contradictions and ambiguities in interpretations of  Ottomanism and its reification as political structure. How, for example, could these groups express loyalty to the ideas of the revolution while protecting their own communal interests? For the Young Turks, the goal of the revolution was first and foremost to centralize power and to preserve the territorial integrity of the Empire. They saw constitutionalism and parliamentarianism as vehicles to this end. For the non-dominant ethnic groups in the Empire, however, the Revolution meant freedom and equality, often understood as political decentralization and the preservation of their ethnic privileges. Through in depth analysis of revolutionary festivals, debates in the ethnic press, electoral campaigns, parliamentary discourse and then reactions to the 1909 counter-revolution, Der Matossian shows us that the dreams of the revolution were shattered under the weight of the incompatibility these understandings. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Young Turk revolution of 1908 restored the Ottoman constitution, suspended earlier by Sultan Abdul Hamid II, and initiated a new period of parliamentary politics in the Empire. Likewise, the revolution was a watershed moment for the Empire’s ethnic communities, raising expectations for their full inclusion into the Ottoman political system as modern citizens and bringing to the fore competitions for power within and between groups. In Shattered Dreams of Revolution: From Liberty to Violence in the Late Ottoman Empire (Stanford University Press, 2014), Bedross Der Matossian examines how Ottoman ethnic communities understood and reacted to the revolution. Focusing on the Arab, Armenian and Jewish communities, and using sources in multiple languages, including Arabic, Armenian, Hebrew, Ladino and Ottoman Turkish, Der Matossian highlights the contradictions and ambiguities in interpretations of  Ottomanism and its reification as political structure. How, for example, could these groups express loyalty to the ideas of the revolution while protecting their own communal interests? For the Young Turks, the goal of the revolution was first and foremost to centralize power and to preserve the territorial integrity of the Empire. They saw constitutionalism and parliamentarianism as vehicles to this end. For the non-dominant ethnic groups in the Empire, however, the Revolution meant freedom and equality, often understood as political decentralization and the preservation of their ethnic privileges. Through in depth analysis of revolutionary festivals, debates in the ethnic press, electoral campaigns, parliamentary discourse and then reactions to the 1909 counter-revolution, Der Matossian shows us that the dreams of the revolution were shattered under the weight of the incompatibility these understandings. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Young Turk revolution of 1908 restored the Ottoman constitution, suspended earlier by Sultan Abdul Hamid II, and initiated a new period of parliamentary politics in the Empire. Likewise, the revolution was a watershed moment for the Empire’s ethnic communities, raising expectations for their full inclusion into the Ottoman political system as modern citizens and bringing to the fore competitions for power within and between groups. In Shattered Dreams of Revolution: From Liberty to Violence in the Late Ottoman Empire (Stanford University Press, 2014), Bedross Der Matossian examines how Ottoman ethnic communities understood and reacted to the revolution. Focusing on the Arab, Armenian and Jewish communities, and using sources in multiple languages, including Arabic, Armenian, Hebrew, Ladino and Ottoman Turkish, Der Matossian highlights the contradictions and ambiguities in interpretations of  Ottomanism and its reification as political structure. How, for example, could these groups express loyalty to the ideas of the revolution while protecting their own communal interests? For the Young Turks, the goal of the revolution was first and foremost to centralize power and to preserve the territorial integrity of the Empire. They saw constitutionalism and parliamentarianism as vehicles to this end. For the non-dominant ethnic groups in the Empire, however, the Revolution meant freedom and equality, often understood as political decentralization and the preservation of their ethnic privileges. Through in depth analysis of revolutionary festivals, debates in the ethnic press, electoral campaigns, parliamentary discourse and then reactions to the 1909 counter-revolution, Der Matossian shows us that the dreams of the revolution were shattered under the weight of the incompatibility these understandings. Learn more about your ad choices. Visit megaphone.fm/adchoices