Podcasts about persia

god jesus christ school spirit bible prayer persia intercession borderless babylon daniel

Play Episode Listen Later Aug 3, 2026 113:03

The art of intercession is beyond our traditional concept of prayer. It calls us into a deep and profound comprehension of a sacrificial way of lifestyle that collaborates with the forces of heaven to bring about reformation and transformation to society. It flows from a selfless heart, fully and wholly devoted to God's kingdom purposes and prophetic mandate for man and creation. When we intercede, we step into a sacred calling, standing in the gap in relentless love and courage, aligning earthly realities with the divine will to shift the course of human affairs for individuals, communities, and entire nations.At its core, intercession is an act of love; it's an intentional, Spirit-led intervention on behalf of others. It's the moment when a human heart aligns with God's heart, pleading for His mercy, justice, and purposes to manifest in the earth. Whether it's for a family member, a city, or an entire nation, intercession carries the weight of heaven's redemptive plan. The Bible is filled with examples of intercessors who changed the course of history through their relentless, heartfelt prayers: Daniel, Nehemiah, Abraham, Moses, and countless others who stood before God on behalf of broken people and wayward nations.Consider Daniel's story in Babylon (Daniel 10). From the moment he began to pray, God dispatched an answer, but a spiritual adversary, the prince of Persia, hindered the response for 21 days. Daniel's persistence in prayer, coupled with angelic intervention, ultimately broke through the resistance. This account reveals a critical truth: intercession is not just a spiritual exercise; it's a confrontation with unseen forces that seek to oppose God's will. It requires tenacity, spiritual insight, and a deep understanding of the agencies at play in the spiritual realm.Intercession is heaven's ordained mechanism for transformation. If a nation is to experience revival, renewal, or restoration, it begins with a people who understand the ministry of intercession. These intercessors are the forerunners of change, the ones who labor in prayer to align earthly realities with heaven's purposes. But to be effective, intercession demands more than fervent prayers; it requires a clear understanding of the spiritual dynamics involved and a heart fully surrendered to God's redemptive plan.

Spiritual Eyes of Faith - David Eells - UBBS 8.2.2026

UBM Unleavened Bread Ministries

Play Episode Listen Later Aug 2, 2026 117:12

Spiritual Eyes of Faith (1) (audio) David Eells, 8/2/26 V. W. - 6/4/19 (David's notes in red) I had this dream where some of us of local UBM were in the living room of a house. Some of us were talking casually, sitting at a picnic table that was in the living room. My husband and I were sitting next to each other; Debbie Fenske was to the right, a little farther away. She was talking to us about the book we are reading in our Wednesday Bible studies, The Real Good News. (This book is about what the Gospel provides for those who overcome through faith.) She said something about the chapter we are in, and she had read a few chapters ahead. She was also very excited about the deliverance the Lord is doing now, and something about spiritual warfare. I remember seeing Joe D. (who has come here to visit) sitting in a chair diagonally across from her, smiling. As she was talking about the book, I knew we were now receiving “grants”. (For those who take part in the cleaning up process, the heavenly “grants” will come to those who have faith in the promises.) Then, when I woke up I thought of (Php.1:29) …to you it hath been granted in the behalf of Christ, not only to believe on him, but also to suffer in his behalf. (Those who suffer with Jesus in our death to self will also reign with him through the grants. (2Ti.2:11) Faithful is the saying: For if we died with him, we shall also live with him: 12 if we endure, we shall also reign with him: if we shall deny him, he also will deny us. (Rev.2:26) And he that overcometh, and he that keepeth my works unto the end, to him will I give authority over the nations. All the promises we've been given from the Lord are past tense, so we see them as being “granted” already.) I thought about how a grant is a gift to be used for a specific purpose. And I searched the New Testament for the word ‘granted' and found these verses. (I added the Old Testament grants to overcomers.) It is amazing to see all the things the Lord is granting us now. Thank You, Father, for Your grace and for granting us to be delivered out of the hands of our enemies! Thank You for all the things You are giving us. May we use all You grant us for Your Kingdom and glory in Jesus name, Amen! (Luk.1:73-75) The oath which he sware unto Abraham our father, 74 To grant unto us that we being delivered out of the hand of our enemies Should serve him without fear, 75 In holiness and righteousness before him all our days. (Act.4:29) And now, Lord, look upon their threatenings: and grant unto thy servants to speak thy word with all boldness. 30 while thy stretchest forth thy hand to heal; and that signs and wonders may be done through the name of thy holy Servant Jesus. 31 And when they had prayed, the place was shaken wherein they were gathered together; and they were all filled with the Holy Spirit, and they spake the word of God with boldness. (Act.14:2) But the Jews that were disobedient stirred up the souls of the Gentiles, and made them evil affected against the brethren. 3 Long time therefore they tarried there speaking boldly in the Lord, who bare witness unto the word of his grace, granting signs and wonders to be done by their hands. (Act. 27:23-25) For there stood by me this night an angel of the God whose I am, whom also I serve, 24 saying, Fear not, Paul; thou must stand before Caesar: and lo, God hath granted thee all them that sail with thee. 25 Wherefore, sirs, be of good cheer: for I believe God, that it shall be even so as it hath been spoken unto me. (Rom.5:5) Now the God of patience and of comfort grant you to be of the same mind one with another according to Christ Jesus: 6 that with one accord ye may with one mouth glorify the God and Father of our Lord Jesus Christ. (Gal.3:16) Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. (And He grants to those who abide in Christ who are sons of Abraham by faith.) 17 Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect. 18 For if the inheritance is of the law, it is no more of promise: but God hath granted it to Abraham by promise. (Eph.3:16-19) that he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man; 17 that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love, 18 may be strong to apprehend with all the saints what is the breadth and length and height and depth, 19 and to know the love of Christ which passeth knowledge, that ye may be filled unto all the fulness of God. (2Pe.1:3-4) Seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue; whereby he hath granted unto us his precious and exceeding great promises; that through these ye may become partakers of the divine nature, having escaped from the corruption that is in the world by lust. (1Ch.4:10) And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my border, and that thy hand might be with me, and that thou wouldest keep me from evil, that it be not to my sorrow! And God granted him that which he requested. And He will grant us this too. (2Ch.1:11) And God said to Solomon, Because this was in thy heart, and thou hast not asked riches, wealth, or honor, nor the life of them that hate thee, neither yet hast asked long life; but hast asked wisdom and knowledge for thyself, that thou mayest judge my people, over whom I have made thee king: 12 wisdom and knowledge is granted unto thee; and I will give thee riches, and wealth, and honor, such as none of the kings have had that have been before thee; neither shall there any after thee have the like. (Ezr.3:6) From the first day of the seventh month began they to offer burnt-offerings unto Jehovah: but the foundation of the temple of Jehovah was not yet laid. 7 They gave money also unto the masons, and to the carpenters; and food, and drink, and oil, unto them of Sidon, and to them of Tyre, to bring cedar-trees from Lebanon to the sea, unto Joppa, according to the grant that they had of Cyrus king of Persia. (Trump as Cyrus is conquering D.S. Babylon and freeing the Christians and granting them expenses to build the true Temple. Its happening!) (Ezr.7:6) this Ezra went up from Babylon. And he was a ready scribe in the law of Moses, which Jehovah, the God of Israel, had given; and the king granted him all his request, according to the hand of Jehovah his God upon him. 7 And there went up some of the children of Israel, and of the priests, and the Levites, and the singers, and the porters, and the Nethinim, unto Jerusalem, in the seventh year of Artaxerxes the king. 8 And he came to Jerusalem in the fifth month, which was in the seventh year of the king. … 13 I make a decree, that all they of the people of Israel, and their priests and the Levites, in my realm, that are minded of their own free will to go to Jerusalem, go with thee. … 15 and to carry the silver and gold, which the king and his counsellors have freely offered unto the God of Israel, whose habitation is in Jerusalem, 16 and all the silver and gold that thou shalt find in all the province of Babylon, with the freewill-offering of the people, and of the priests, offering willingly for the house of their God which is in Jerusalem; (Just as above, Ezra was granted to lead the people of God out of Babylonish bondage with a grant from the King to build the temple of God, which is a type of God's people so it will be granted today.) (Est.5:8) If I have found favor in the sight of the king, and if it please the king to grant my petition, and to perform my request, let the king and Haman come to the banquet that I shall prepare for them, and I will do to-morrow as the king hath said. (Esther the Bride was granted to save the people of God from the D.S. Beast kingdom and bring them to their spiritual Red Sea destruction so it will be today.) (Neh.2:7) Moreover I said unto the king, If it please the king, let letters be given me to the governors beyond the River, that they may let me pass through till I come unto Judah; 8 and a letter unto Asaph the keeper of the king's forest, that he may give me timber to make beams for the gates of the castle which appertaineth to the house, and for the wall of the city, and for the house that I shall enter into. And the king granted me, according to the good hand of my God upon me. (Again a grant from the King to rebuild the true Temple of God and so it will be in our day.) (Est.5:6) And the king said unto Esther at the banquet of wine, What is thy petition? and it shall be granted thee: and what is thy request? even to the half of the kingdom it shall be performed. (So ask today, Bride, for whatever you need!) (Est.7:2) And the king said again unto Esther on the second day at the banquet of wine, What is thy petition, queen Esther? and it shall be granted thee: and what is thy request? even to the half of the kingdom it shall be performed. (The Bride is granted to be a joint heir with Christ.) (Est.8:11) wherein the king granted the Jews that were in every city to gather themselves together, and to stand for their life, to destroy, to slay, and to cause to perish, all the power of the people and province that would assault them, their little ones and women, and to take the spoil of them for a prey, (The Bride is granted to give authority to destroy the D.S. Beast kingdom.) (Est.9:12) And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what then have they done in the rest of the king's provinces! Now what is thy petition? and it shall be granted thee: or what is thy request further? and it shall be done. 13 Then said Esther, If it please the king, let it be granted to the Jews that are in Shushan to do to-morrow also according unto this day's decree, and let Haman's ten sons be hanged upon the gallows. (The Bride is granted to give authority to utterly destroy the D.S. Beast kingdom.) (Job.10:12) Thou hast granted me life and lovingkindness; And thy visitation hath preserved my spirit. (Pro.10:24) The fear of the wicked, it shall come upon him; And the desire of the righteous shall be granted. 25 When the whirlwind passeth, the wicked is no more; But the righteous is an everlasting foundation. (Psa.20:4) Grant thee thy heart's desire, And fulfil all thy counsel. (Psa.119:29) Remove from me the way of falsehood; And grant me thy law graciously. 30 I have chosen the way of faithfulness: Thine ordinances have I set before me. 31 I cleave unto thy testimonies: O Jehovah, put me not to shame. 32 I will run the way of thy commandments, When thou shalt enlarge my heart. (Psa.140:7-11) O Jehovah the Lord, the strength of my salvation, Thou hast covered my head in the day of battle. 8 Grant not, O Jehovah, the desires of the wicked; Further not his evil device, lest they exalt themselves. Selah. 9 As for the head of those that compass me about, Let the mischief of their own lips cover them. 10 Let burning coals fall upon them: Let them be cast into the fire, Into deep pits, whence they shall not rise. 11 An evil speaker shall not be established in the earth: Evil shall hunt the violent man to overthrow him. Abiding in Heavenly Places Alenna Timoshchuk - 12/17/21 (David's notes in red) I dreamt that my husband went to visit David Eells and Michael, but instead of visiting them where they lived now, he actually was visiting them in heaven. (Representing the first fruits Man-child ministers living in “heavenly places in Christ”.) None of them were dead; they were still alive on this earth, but it was like there was a lower part of heaven that was open to those who abide in Christ, and they could visit it, even though they were still alive on earth. (The first fruits come into perfection through Christ first by abiding with Him in heavenly places.) I got to see a bit of it as if I was looking through my husband's eyes and it looked like it was just above all the mountain peaks. (Looking through our husband's eyes represents seeing the way our heavenly husband Jesus sees. The Bride has the eyes of a dove, representing the Holy Spirit, just as her husband Jesus does. (Son.4:1) Behold, thou art fair, my love; behold, thou art fair; Thine eyes are as doves behind thy veil. Thy hair is as a flock of goats, That lie along the side of mount Gilead. And (Son.5:12) His eyes are like doves beside the water-brooks, Washed with milk, and fitly set.) It had beautiful pine trees and rivers, and Michael and David lived in a beautiful large log cabin, a really fancy one. (For anyone who loves the outdoors and appreciates nature, this would be their dream place. Just the prettiest scenery you could ever imagine.) (I was shown in a vision years ago a tower of logs that represented the UBM ministry that the Lord was giving me. This log cabin represents the UBM ministry living the crucified life, represented by the cross timbers at the corners.) My husband stayed with them for three days, then came back to me and was just so excited, telling me all about it. He was saying how Michael (Meaning, “Who is like God”) held a staff in his hand, and if someone wanted to enter that part of heaven, then he'd hold it out, and if the color turned red, then the person could not enter because they were not abiding in Christ. But if it turned green, then they could go in. He told me how relieved he was when the staff turned green and not red. He started telling me about how wonderful and beautiful everything was up there. (The first fruits have very good discernment; the discernment of Jesus, and the wicked don't ever get past them. (2Co.10:6) and being in readiness to avenge all disobedience, when your obedience shall be made full.) Then he pulled out a branch from a pine tree and gave it to me. It had the most beautiful aroma. I thought it was so sweet that he brought me a souvenir from heaven. (Pine trees are evergreens, and they represent everlasting life. Jesus is the Father of Eternity and the Branch. This is the gift or souvenir that Jesus has brought back to us with His resurrection. (Isa.9:6) For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, Mighty God, Everlasting Father (Hebrew: Father of Eternity), Prince of Peace.) Then I told him, “I want to go so badly. I want to be in heaven.” And he smiled and hugged me and said, “Let's go for your birthday on March 6th. (3/6 or 3+6=9. Nine was the hour that Jesus died on the cross, and there are 9 fruits of the Spirit for those who have died to self. And, as in the natural, those who die get to go to heaven. Our birthday begins when we begin to die to our flesh by living the crucified life; then we begin to bear the fruits of the Spirit of God as He makes us a fully born again new creature in Christ.) Then he said, “Maybe then we can stay there for a month.” (30 days? Jesus was 30, as the Law states, when He began his ministry.) I was so excited! I knew it would be the best birthday I've ever had, but I worried a little that we wouldn't have enough money to not work for an entire month. (God will always make provision when He holds the green staff because we walk by faith to follow in His footsteps.) Then I woke up. Seeing Others Through Faith Eve Brast - 06/13/08 (David's notes in red) The Shulamite bride in Song of Solomon had the eyes of a dove, meaning she saw things the way God's Spirit sees things. This dream teaches us to see others by faith as God does, to see that they have already been given godliness through Christ. This is the opposite of the way the faction views righteous people. (2Pe.1:2) Grace to you and peace be multiplied in the knowledge of God and of Jesus our Lord; 3 seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue; 4 whereby he hath granted unto us his precious and exceeding great promises; that through these ye may become partakers of the divine nature, having escaped from the corruption that is in that world by lust. Spiritual eyes see the end from the beginning. I had a dream that began in an indoor swimming pool area. The voice of David Eells was talking over my right shoulder throughout the whole dream. He was showing me different people and situations; people that I had wondered whether they were saved or would be saved, or if these people were making the right choices or living their lives the right way. These things had disturbed or concerned me throughout my life. (Rather than wonder about them, we should have faith for them to be saved. (Php.1:6) being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: 7 even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds and in the defence and confirmation of the gospel, ye all are partakers with me of grace.) David would show me these different people. Some of them were close friends or family members; others were strangers whom I had never seen before, or people I had only had brief encounters with. I was walking on the right side of the pool. David's voice was talking over my shoulder in my right ear from behind me. Suddenly, I could hear the voices of my son Noah and his friend Nathan squabbling ... I walked up to them, not sure how to handle their squabble, and was frustrated with their childish foolishness ... Then David Eells walked over to both of them and, in a gentle way, started teaching them ... He calmed them with a gentle voice. Then he showed them how to…reconcile their differences. (Mat.5:9) Blessed are the peacemakers: for they shall be called sons of God.) Then the scene changed. David's voice was still in my right ear, teaching me. The more he taught me, the more my spiritual sight opened up, and I began to see these people the way God sees them or knows them, even when they are still living in sin or ignorance. (We have to be the peacemakers between the immature and teach them to let God be the judge between them.) The next scene was outdoors on some land that David owned... I drove up in a flatbed pick-up with food, plants, flowers and one small crate of special baby birds. I was contributing these things as a gift to UBM. (No buying and selling but giving and receiving.) All of us lived on his land and had our different positions and chores or things we were assigned to do, based on what we were good at. (Everyone will work according to their assigned gifts and abilities from God, Him working in them to will and to do of His good pleasure; this creates peace and rest.) ... The women and I carried all the food, plants and flowers into the greenhouse nursery to tend to them. I set the baby birds on the top right corner of a table in the center of the nursery. (Baby Christians in the nursery will grow up like the Father's planting.) One of the women who was older than me in her 50's with dyed, dark brown hair walked past the birds and looked down at them with presumptive irritation and said, “What are those?” I started to tell her, but she cut me off because her true intention was to make a point that she wasn't going to help me feed them or care for them. She said, “Well, I hope you don't expect me to take care of them”. I was offended at first by her presumptuousness. But David's voice on my shoulder explained to me why she said that, because that was not God's calling for her and then something amazing happened. All at once, I was able to see her heart attitude and knew this woman intimately as God saw her! All my anger just melted away …and I loved this woman and was so grateful for all she had done for UBM. I was shown how precious and valuable she was to God, and I cherished her like a hidden treasure! (Everyone will learn to appreciate individual callings and gifts as the people manifestly become the body of Christ. No one will do without, for the body will minister to itself as it was in the Book of Acts.) After this, the scene changed, and the plant nursery turned into my grandmother's house. It was Christmas, and there were gobs of Christmas décor everywhere. My mother's family was celebrating Christmas and standing around, eating and talking to one another. My grandmother was being the good hostess that she has always been, preparing food and asking everyone about themselves ... (In God's nursery, the babies can grow up out of their Babylonish traditions without condemnation.) Suddenly, I realized that my grandfather was there. (He passed away back in September 2007.) He was dressed in a colorful Christmas sweater and he looked so young and full of life! (Representing those who are immature, who are dead in their sins, can grow up out of Babylonish works.) My grandmother acted as if it were normal to have a dead man mulling around her house! My mom finally came in, and I rushed over to her in a panic and said, “Thank God you are here! Grandpa is alive! And he is running around here talking to everyone!” I was fearful and horrified. My mother was surprised and concerned. She didn't know what to do except pretend like everything was normal and talk to my grandpa like he was still alive. My mom and I were the only two who realized that my grandpa had died. (Resurrection life will come to those in immature Babylonish habits when we see them and talk to them as though they are alive from the dead and new creatures in Christ. (2Co.5:14) For the love of Christ constraineth us; because we thus judge, that one died for all, therefore all died; 15 and he died for all, that they that live should no longer live unto themselves, but unto him who for their sakes died and rose again. 16 Wherefore we henceforth know no man after the flesh: even though we have known Christ after the flesh, yet now we know [him so] no more. 17 Wherefore if any man is in Christ, [he is] a new creature: the old things are passed away; behold, they are become new. 18 But all things are of God, who reconciled us to himself through Christ, and gave unto us the ministry of reconciliation; 19 to wit, that God was in Christ reconciling the world unto himself, not reckoning unto them their trespasses, and having committed unto us the word of reconciliation. 20 We are ambassadors therefore on behalf of Christ, as though God were entreating by us: we beseech [you] on behalf of Christ, be ye reconciled to God. 21 Him who knew no sin he made [to be] sin on our behalf; that we might become the righteousness of God in him.) As I stood there, I could hear David's voice over my shoulder again, and it calmed me down, and my fear melted away. ... Then that amazing thing happened again! I started quietly observing my grandpa as he talked and interacted with the other family members. He was beautiful and radiant. He was kind and his heart was childlike. I saw him the way God had seen him! (Yes, by faith and renewed imagination as a new creature in Christ.) He was going around, really just pouring his soul into his children and grandchildren! I couldn't believe what a precious soul this was! (My grandpa used to be a very hard man in his younger years. When I was a child, I heard him and my father arguing as my dad tried to share the Gospel with him. A stream of obscenities would pour out of his mouth. He said he didn't need God. Later in his life, during his 60s, he had a change of heart. He got involved in a local Methodist church and went to Sunday school and church most Sundays and dragged my grandma along, who also got involved with that church. They were really serious about it all. (As baby Christians, we were all involved in a simplistic experience of Christianity, so we should love these as Christ loved us as His babies who are learning to walk -- at the same time correcting the system and leaders who would keep them as babes.) When he had been alive, I judged them for their denominational choice and what I viewed as a shallow, almost worthless relationship with God. (Babies play in the shallow end of the pool until they grow up. We must speak justification by faith to them to give them the joy and confidence of their salvation.) As I was observing my dead grandpa at this Christmas party, I was able to see his heart the way God saw him. It was incredible to me how I could feel how God felt and saw my grandpa! I saw that God cherished his childlike faith and his desire to help others understand things and mentor them, and his desire to help others with their projects. (We must see the immature as accounted righteous by faith.) At that moment, I knew that he was with the Lord and not in hell, as I had been concerned about it since his death. The scene changed again, and my grandmother's house turned into the apartment of two homosexual men. As I observed them, they couldn't see me. I was immediately disgusted that I was in their home. (We are forbidden to judge any of the lost, for they have not grace yet to obey and are in bondage, to be pitied [1 Cor.5:9-13].) I was fearful of some sort of defilement or something. These two men were nicely dressed. I listened to them talk. They had several Great Dane dogs that were running around in the backyard. I wasn't happy about those dogs. … As I was feeling threatened by these men and their dogs, I heard David's voice talking in my right ear again, and as I listened, the threat melted away, and I began to see these men's hearts. They had such compassion and loving kindness in their hearts! I watched them love and care for their animals, when suddenly I heard a knock at the door. One of the men went over to open the door. There was a naked man who was obese and hairy all over his body, sitting in a wheelchair with a colostomy bag taped to his lower abdomen that was filled with feces. He was homeless and needed a place to live and someone to help him change his colostomy bag every day. The sight of this man horrified me, and I doubted these men would take him in. I watched as they happily discussed the possibility between themselves and eagerly agreed to take this crippled, naked man into their home and take care of him! I was astounded at their love for other people, their compassion, and their blindness to the flaws of others. God showed me all the qualities that he had formed in their hearts, how He used the betrayal and rejection that they had experienced throughout their lives in order to form Christ in them! I was seeing the end from the beginning in these men (even though they were still in ignorance and lost in their sin). (Those who have been sinners and rejected can appreciate the acceptance of Christ through the Gospel. Some lost people have more of the nature of Christ than some Christians, but they are not justified through faith in the sacrifice of Jesus. In everyone whom God will ultimately draw and call to Himself, He prepares the soil by breaking it up through adverse circumstances and failure, so that through repentance and faith the seed of Christ is planted. Those who are forgiven of much are able to love much. (Luk.7:47) Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, [the same] loveth little.) God told me, “These are mine!” And they were so beautiful!! So perfect in heart! Such compassion that I had never seen or experienced before! It just made me want to weep. I felt defiled by my own attitudes and judgmental self-righteousness and was horrified at myself. David's words had helped me to see things and people the way that God saw them, in process. I was able to finally see my own heart clearly and repent to God. After this dream, seeing others the way God sees them became a permanent gift. (God sees us as a finished product from the beginning through Jesus' sacrifice, and we must do the same for others. As we forgive them, God forgives us. We can tell them the good news that they are free from sin. The repentant sinner will appreciate this greatly.) They looked so precious to me, and I just cherished each one in my heart like a rare jewel! I didn't see their sin anymore or their imperfections. I wasn't concerned about their immediate state or what they were planning to do that was sinful or wrong. I just saw the end from the beginning and felt such rest! (Seeing our loved ones through the sacrifice of Christ by faith gives us rest that God will do the work in them.) Not only did God settle my uncertainty about the salvation or spiritual condition of all the people whom I have prayed for or been “concerned” about in my family or other people's families, but He gave me the faith I needed to believe in the sanctification of others that we pray for and believe for their salvation. (When we pray for lost loved ones, we are commanded to believe we have received what we prayed for and see it as done. (Mar.11:24) Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye received (in original Greek) them, and ye shall have them.) This has been an issue for me that I have worried over and struggled with a lot. These situations were representative of all the lost loved ones whom the saints of God are praying and believing for! Praise God for peace of mind and for His great mercy! To be balanced on this subject, we must not give grace to believers who walk in willful disobedience. (Heb.10:26) For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, 27 but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. 28 A man that hath set at nought Moses law dieth without compassion on [the word of] two or three witnesses: 29 of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified an unholy thing, and hath done despite unto the Spirit of grace? 30 For we know him that said, Vengeance belongeth unto me, I will recompense. And again, the Lord shall judge His people. Learning to Walk in the Spirit Winnie Osegueda - 1/25/22 (David's notes in red) In this dream, I was at my mom's house and there were quite a few different types of people of all colors and nationalities. (I believe this could be part of God's elect still stuck in the mother harlot Church.) There was a man who came into the house who looked like Brandy Arney when he was a bit younger. This man looked like a mix between Brandy Arney and the actor Daniel Craig, who plays James Bond. (Bond is a play on words representing the first fruits Man-child who are bonded together in the agape love of Christ to teach the woman, as Revelation 12 shows. The Man-child body of all nations teaches the woman to fight for the Kingdom like Bond fought for his.) I wanted him to come in because he was going to show me how real the spiritual realm is, and I invited him inside. He was wearing a white or light cream sweater as he stood across from me in front of my mom's front door. As “Brandy/Bond” stood there, I saw his spirit man come out of his body and I was blown away. I asked him how to do that, and he began to teach me. (This represents learning to walk in the Spirit and be led by the Spirit rather than walk in the flesh. (Rom.8:12-14) So then, brethren, we are debtors, not to the flesh, to live after the flesh: 13 for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. 14 For as many as are led by the Spirit of God, these are sons of God.) Then, as I stood there, my spirit man also came out of my body. This aspect of the dream felt so real. I literally felt myself leave my body. (living in the flesh no more) As I was “walking in the spirit,” I could see and feel my spirit man's arm and hand touch a white lady's sweater with ruffles on the shoulders that was folded over on the back seat of a wooden chair in my bedroom. I believe this sweater was for me. (These are the righteous acts of the saints that we are clothed with when we walk in the Spirit, denying our flesh.) (I see this dream as a parable of coming out of the flesh and walking in the Spirit, and how we are able, by faith, to put on the Lord's righteous garments.) Then I woke up. I asked the Lord for a couple of verses regarding myself in this dream and I received by faith at random: (Joh.3:12) If I told you earthly things and ye believe not, how shall ye believe if I tell you heavenly things? (We walk in Heavenly things when we walk in the Spirit and not in the flesh.) And (Eph.4:14) (14-16 for context) that we may be no longer children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men, in craftiness, after the wiles of error; 15 but speaking truth in love, may grow up in all things into him, who is the head, even Christ; 16 from whom all the body fitly framed and knit together through that which every joint supplieth, according to the working in due measure of each several part, maketh the increase of the body unto the building up of itself in love. Seeing Christ in the Mirror Marie Kelton - 1-28-22 (David's notes in red) During the night the Lord gave me a vision of my spiritual man in a dark place. (1Co.13:10-12) but when that which is perfect is come, that which is in part shall be done away. 11 When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things. 12 For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known.) She was wearing all white and standing in front of a vanity that was all white with a desk and a chair. My spiritual man was looking in the mirror and saw a black being there. I knew it was my flesh man in the mirror. (Jas.1:23-24) But be ye doers of the word, and not hearers only, deluding your own selves. 23 For if any one is a hearer of the word and not a doer, he is like unto a man beholding his natural face in a mirror: 24 for he beholdeth himself, and goeth away, and straightway forgetteth what manner of man he was.) My spiritual man broke the mirror by hitting it. (Because we cannot see the old man in the mirror, or we will not be justified by faith and not have the power to obey.) Then I saw the Lord standing next to my spiritual man in front of the vanity. (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.) Get the Beam out of Your Own Eye C. P. - 1/15/22 (David's notes in red) In a vision, I saw a mist and heard the word “fumigate”. (Fumigate means to exterminate or disinfect using smoke or chemicals.) (I believe this mist is the prayers of the saints, as well as the Holy Spirit). Then in the mist I saw a wooden beam. (Mat.7:1-5) Judge not, that ye be not judged. 2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured unto you. 3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? 4 Or how wilt thou say to thy brother, Let me cast out the mote out of thine eye; and lo, the beam is in thine own eye? 5 Thou hypocrite, cast out first the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.) In the wooden beam, there was the tiniest little black speck, but as the mist continued to stay on the beam, the black speck became bigger until something wriggled out from the wooden beam. It looked like a newt or a small lizard. It was struggling to survive so it left. (The black newt or lizard can be the spirit of judgement, which hangs around with rejection and fear of rejection. These unclean spirits are curses from the evil one. All factious spirits of criticism, judgement, rejection, etc. leave when the fumigation mist of the saints' prayers comes. We need to be praying for our brothers and sisters! (1Th.5:23-25) And the God of peace himself sanctify you wholly; and may your spirit and soul and body be preserved entire, without blame at the coming of our Lord Jesus Christ. 24 Faithful is he that calleth you, who will also do it. 25 Brethren, pray for us.) The prayers, both personal and collective, for ourselves and for others, are how we cast out the beam from our own eye. Then you can see the beam and what was in it. Our prayers to be cleansed from all unrighteousness are heard, and He will complete the good work He has started in each one of us! Praise God!) This vision greatly encouraged me, and I have been trying to use every opportunity in my daily disciplines to pray for others, even if it is in the Spirit with tongues. I asked the Lord if I should share this dream with the body to encourage everyone, and received by faith at random (Psa.65:5) of them that are afar off, so that's an affirmative! (In context 5-7) By terrible things thou wilt answer us in righteousness, O God of our salvation, Thou that art the confidence of all the ends of the earth, And of them that are afar off upon the sea: 6 Who by his strength setteth fast the mountains, Being girded about with might; 7 Who stilleth the roaring of the seas, The roaring of their waves, And the tumult of the peoples. The Lord is Cleansing His Body Winnie Osegueda - 9/20/21 (David's notes in red) I dreamt that I was at the house where we (UBM) meet locally. (Winnie here represents the Bride body that the Lord is faithfully attending to in order to get them cleaned up and ready for ministry during the 7 years of tribulation.) I was sitting on the couch that I normally sit on with my family, which is on the right of David. Instead of David sitting on the chair he normally sits in, however, he was sitting beside me. As David sat next to me, he turned into another man, whom I had not seen before. This man was regular-looking and was younger, but not too young. He also had a nice tan, like someone who'd been out in the sun often. (I believe this man was Jesus, but at the same time, he was also still David.) (Jesus and David 'merged together' represents the Lord through the David/Man-child body of ministers shepherding and caring for their flocks in faithfulness and love.) The man began to speak to me and told me that when I sing, it sounds very beautiful to the Lord. (Our praise and worship are not just songs that we sing to the Lord, but we worship Him with the sacrifice of our lives through obedience to His Word and taking up our cross daily to follow Christ in our suffering of death to self. (Joh.4:23) But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and truth: for such doth the Father seek to be his worshippers. The Greek word for worship here is Proskuneo, meaning to “kiss towards.” i.e. an act of love towards God is worship. This could include praise, singing, or what we normally think of as worship or other acts of love towards Him and our fellow man.) (For the morning prayer meeting on the morning that I received this dream, the verses I got by faith at random were the story of the woman with the alabaster jar of expensive perfume, which I received confirmation of when Chuc received the same story in a different gospel the following day or two. (Mar.14:3) And while he was in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster cruse of ointment of pure nard very costly; and she brake the cruse, and poured it over his head. (This was an act of love toward the Lord.) (I believe this could be symbolic of giving the Lord our all and holding nothing back.) Winnie went on to say: He also said that He hears my pain and that it echoes through the kingdom. In the dream, I knew immediately that it meant I needed to cast my burdens onto the Lord. When the man said this to me, the thought came to me that I had to lay down my pain and give it to the Lord. (When we allow the enemy to inflict his pain upon us by receiving his fiery darts, it affects the whole body of Christ, and everyone suffers when one is suffering. This is how it echoes through His Kingdom.) The man also said to me, “Can't you see the angels around you?” I looked up and saw several angels above me, almost forming a circle. (Psa.91:11) For he will give his angels charge over thee, To keep thee in all thy ways. (Psa.34:7) The angel of Jehovah encampeth round about them that fear him, And delivereth them.) (We must keep our angels who are assigned to go forth for us into battle against our enemies employed. (Heb.1:14) Are they not all ministering spirits, sent forth to do service for the sake of them that shall inherit salvation?) As this man was talking to me, I could see his eyes were very kind, and they also teared up. The man had a lot of compassion, and as he was telling me all these things, my eyes began to well up with tears. As a tear began to fall down my left cheek, the man reached over to wipe it away. As he wiped away my tear, he also began to rub a black spot off of my face. (Jesus not only came to wipe away our sorrows and give us His joy and freedom, but He also came to take away all our sins, spots, and blemishes.) A feeling of shame tried to creep up on me, as if I did not want the man to look too closely at my faults and flaws. (Shame and condemnation will keep us trapped in a prison and an endless cycle, and we will not be effective for the Kingdom of God if we stay in this state.) Then I woke up suddenly. The verse that came to me as I was typing this was: (Eph.5:25-27) Husbands, love your wives, even as Christ also loved the church, and gave himself up for it; 26 that he might sanctify it, having cleansed it by the washing of water with the word, 27 that he might present the church to himself a glorious church, not having spot or wrinkle or any such thing; but that it should be holy and without blemish. This is a work that the Lord will complete in us, and all we have to do is repent and believe. (1Jn.1:9) If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. I asked the Lord if I should share this dream with the body and received by faith at random: (Eph.2:21-22) in whom each several building, fitly framed together, groweth into a holy temple in the Lord; 22 in whom ye also are builded together for a habitation of God in the Spirit. (I thought this was a pretty good confirmation.) (I believe, and also Winnie, that when the Lord removed the black spot, she was representing the Body.) Loving the Hidden Treasure Eve Brast - 07/30/2016 (David's notes in red) I dreamed that my son Elijah and I were in the basement of a greenhouse where David and Michael lived. It was painted forest green. (I believe Father is using a word play here for a greenhouse where plants are nurtured and protected from the harsh elements.) (This is what we do. Eve represents the Bride of the “last Adam”. Elijah means “my God is YAHWEH”, meaning “my mighty one is YAHWEH”. Those who trust in God's strength to do their works.) The basement had a dirt floor, and the dream started with Elijah and me pulling up a large golden crate out of the ground that had been unearthed. (An obvious hidden treasure in the UBM house. The golden ark of the covenant.) We opened the lid and golden light shone forth from its contents. I don't know who had unearthed it, but he and I were excited to carry it upstairs and show it to our brethren. It was surprisingly lightweight and wasn't at all hard to carry up the basement stairs. (God's hidden treasures are Jesus' light burden. His treasures put faith in us, which gives His power to bear any burden.) Elijah and I brought it and set it on the threshold between the living room and dining room, and I knelt in front of it as Elijah moved around to the other side in the dining room next to Michael Hare. I thought in the dream that it was a “hope chest”. (A hope chest is something that young girls used to have in the old days, where they would store things away for the time when they would be married.) (Representing a treasure hidden for Eve, as a type of the Bride's marriage.) There was a well-lit kitchen off to my right and in front of us, where David was busy preparing something for us all to eat. (Jesus said we must eat His body and He is the Word made flesh, the manna from Heaven that the fleshly tire of, for they value flesh.) Several brethren were standing behind me, waiting to see what was inside the crate. They seemed perturbed at us for bringing the crate up out of the basement. (These are not one spirit with the Bride because of a critical spirit. They are not in one accord to prepare for the coming outpouring.) It's hard to explain, but I could see things through their eyes, as well as my own view. I was going back and forth between what I was seeing and what they were seeing and thinking. Once I knelt down in front of the golden crate, I was then inside the minds of those behind me. I saw myself through their eyes kneeling down in front of an ugly, old wooden crate that had mud and dirt on it. (They do not value the treasure of the Bride as she and the Groom do.) When I opened the crate, the people stepped forward, and when they looked inside, they saw nothing but a small piece of white paper lying on the floor of the upper right-hand corner of the crate. It looked like the corner of a larger piece of white paper that had been torn away. (They don't see the whole page but only a small portion. God gives knowledge and wisdom to those who will use it. He does not give the hidden treasure to those who are only hearers and not doers because they would just be more condemned for not obeying.) They began to make critical comments and think critical things about the crate. They said, “There is nothing in there but a little piece of trash! Why did you drag that old thing up here?” (They who speak against the gifts and Word of God become defiled by what they speak. (Mat.15:18) But the things which proceed out of the mouth come forth out of the heart; and they defile the man. 19 For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witness, railings: 20 these are the things which defile the man... The righteous treasure everything that comes from God. Those who are satisfied with the world don't hunger for the things of God. (Pro.27:7) The full soul loatheth a honeycomb; But to the hungry soul every bitter thing is sweet. (Psa.17:15) As for me, I shall behold thy face in righteousness; I shall be satisfied, when I awake, with beholding thy form.) At the same time, I was able to see myself opening the crate through my own eyes, and when I opened it, Elijah, Michael, and I saw that same warm, beautiful golden light come shining forth out of it again. We saw a rich, golden crate and, as we watched, two silver trays of thinly sliced sourdough bread came rising up out of the light. (Sourdough represents “bitter in the belly” or flesh. The bread of Heaven is the light, and it is Christ. Search for Him as for treasure. (Pro.2:3) Yea, if thou cry after discernment, And lift up thy voice for understanding; 4 If thou seek her as silver, And search for her as for hid treasures: 5 Then shalt thou understand the fear of Jehovah, And find the knowledge of God.) One side was completely full of bread, and the other side still had a third of its bread left on the tray. (Two tablets in the ark that were placed there with a bowl of manna and Aaron's rod.) (Both the manna and the tables represent the bread of the Word: (Heb.9:4) ... the ark of the covenant overlaid round about with gold, wherein was a golden pot holding the manna, and Aaron's rod that budded, and the tables of the covenant...) I said in amazement, “Look at that!” But the people behind me asked, “Look at what? There is nothing there!” Then I heard Father say to me in my right ear, “My promises and entrance into My Kingdom are obtained by faith, but they (meaning the ones behind me) only walk by sight. They can't see what you see.” Michael then gestured with an open hand toward the two trays of bread floating in front of me, cocked his head to the side and said, “Y'all have got two days to eat this bread or else it's going to go bad and we'll have to throw it out! Now get to eatin.'” (Those who saved the bread for another day, saw it go bad. Eat it now or lose it. In Exodus 16, what was the manna that was given? Actually, the word given in Exodus 16 for manna is the word “man”. Look at your footnote at the bottom of the page. The footnote says “man”. Do you know who that man was? The man who came down out of Heaven and gave life to the world. The one we have to eat in order to have life. It is Jesus, the Word. How do you eat Jesus and have life? You have to consume Him. He is the Word made flesh. The Word has to go into you and become a part of your being. How does it do that? You have to believe and obey it. This is exactly what the Word says: (Exo.16:4) Then said the Lord unto Moses, Behold, I will rain bread from heaven for you... Jesus said, “I am the bread that came down out of heaven for you”. Exodus continues, 4 ... and the people shall go out and gather a day's portion every day, that I may prove them, whether they will walk in My law, or not. What is it to eat your portion every day? It is to walk in God's Word. He is proving them to see if they will walk in His law. We are supposed to partake of God's Word and walk in it every day. Did you know that for six days they went out and gathered the manna? When they tried to store it up, it bred worms; but when they gathered it for the seventh day, it did not breed worms. What does six mean? Six means “man” and what is earthly and worldly. Seven means rest for those who believe it.) At this point, I had a vision of a flock of Mallard ducks outside the house waiting for that molded bread that had not been eaten after the two days were up, to be tossed to them. (Ducks are waterfowl.) (The bread of the Word is to bring us into the resurrection life of Christ on the third day. (Luk.13:32) And he said unto them, Go and say to that fox, Behold, I cast out demons and perform cures to-day and to-morrow, and the third day I am perfected.) I picked up a slice of bread from the tray that had one-third of the bread left and took a bite. It was good but really sour. The people behind me were angry and were asking, “What bread? What are you talking about?!” They couldn't understand because they didn't have the faith to see what was right in front of them. All they saw was the natural state of that crate and all the negative things. They couldn't even see the bread to eat it. (Luk.8:10) And he said, Unto you it is given to know the mysteries of the kingdom of God: but to the rest in parables; that seeing they may not see, and hearing they may not understand. (Mat.11:25) At that season Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes... Notice that the treasures are hidden from those who are wise in their own eyes. At this point, I was sad for them and felt alone. I obediently kept eating the bread, but I asked Michael, “How am I going to eat all this myself? I'm only one person.” (Those who love the hidden manna are one in Christ.) He didn't answer; he only smiled at me because I was helping to eat the bread so that it wouldn't go bad. Then I woke up. When I woke up from this dream, I asked Father for a verse or text for this dream and received Acts 1:12 (12-26). This is also the verse I gave at the morning prayer meeting. This text talks about the need for us to be in one accord (for the outpouring) as God replaces Judas with another who is faithful to eat the bread. I asked Father for a verse for the critical brethren behind me and received (Pro.8:13) The fear of Jehovah is to hate evil: Pride, and arrogancy, and the evil way, And the perverse mouth, do I hate. This whole chapter is an excellent parable for this dream! Why Die Walking After the Flesh? Suani Guzman - 03/01/2011 (David's notes in red) I asked the Lord for a dream, and He gave me a very good one. There was a woman whose name was Delilah (meaning “weakened, uprooted or impoverished”) who had lost her son. (She was weakened and uprooted because she lost her spiritual man or fruit of the womb of her heart, as in the parable of the sower. How can we lose our spiritual man or fruit? (Jud.12) Twice dead plucked up by the roots. Jesus said in (Joh.15:2) Every branch in me that beareth not fruit, he taketh it away.) Some Christians gathered to pray about finding the boy. (Praying for her to find her fruit again.) They were waiting for me to finish washing my teeth. (Son.6:6) Thy teeth are like a flock of ewes, Which are come up from the washing; Whereof every one hath twins, And none is bereaved among them. Each tooth has its opposite so that a person may be well fed spiritually. (Gen.49:12) His eyes shall be red with wine, And his teeth white with milk. The teeth must be washed with the milk of the Word. In this way, clean teeth mean clean spiritual food of the Word.) My son began to pray a mellow prayer, and I felt that prayer wouldn't do it. I started to pray with power and faith. We finished and went on the search. I think the boy's name was Elijah (“my God is YHWH”) and his father's name was Onesimus, a carpenter, who was a very good father. (Onesimus was the runaway slave who met Paul and became “profitable or helpful”, as his name means, when he brought forth the fruit of the spiritual man, his son.) I found an old man who was attaching a boy to a pallet. (The old man had taken the spiritual man captive. It's called walking in the flesh. A pallet is for moving merchandise around. So the old man makes merchandise of the spiritual man, much like false ministers do.) I went over to him and took the boy off and grabbed him. I put the old man on my side like carrying a baby (We must take the old man where he would not go, as Jesus said to Peter) and asked him, “Where is the boy, and who do you work for?” He wouldn't say. I said with a firm determination, “I will win”; then he said, “You already won.” (Through Jesus, we have already won against the old man, who works for the flesh and the devil. (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me. (Gal.5:24) And they that are of Christ Jesus have crucified the flesh with the passions and the lusts thereof.) While still carrying the old man, I noticed the empty packaging of what he had been using to attach the boy, and I picked it up. I read the label, hoping to trace it to the kidnappers. The price tag read “Humble Oct. 6-11”. (The Lord paid the price to set us free from this bondage above. And the old man will pay a terrible price for taking authority over the spiritual man. What is “Humble Oct.6-11”? This is the opposite of and solution for what happened above when the old man took authority over the spiritual man. This symbolizes the 10th month or book, 6th chapter, 11th verse (Watch this formula), which is (2Sa.6:11) And the ark of Jehovah remained in the house of Obed-edom the Gittite three months: and Jehovah blessed Obed-edom, and all his house. A Gittite is a Philistine of the city of Gath. This is the old man of the flesh that dwells in the land. When the flesh is “Humble”ed, as Obed was under David, and serves the spiritual man, who is the ark of God's presence, he is blessed. The very next verse says that the ark was taken to the city of David, which is Zion, the Bride. 12 And it was told king David, saying, Jehovah hath blessed the house of Obed-edom, and all that pertaineth unto him, because of the ark of God. And David went and brought up the ark of God from the house of Obed-edom into the city of David with joy. It is the most joyful thing for the ark of God's presence to rest in the Holy of Holies of our spiritual man in the Holy City. In the time of Eli, the ark was taken captive under the authority of the Philistines or fleshly man in 1 Samuel 4-6, and it brought a curse to all their cities so much that they returned it under the authority of the spiritual man, Israel. So when we walk in the flesh, we bring these curses on us, but when the spiritual man is in the lead, we are blessed. The moral of the story is so perfectly written in (Rom.8:12) So then, brethren, we are debtors, not to the flesh, to live after the flesh: 13 for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. This warfare against the gods that rule over the flesh man and seek to bring under subjection the spiritual man is spoken of in the New Testament, (Here it is again) 10th book, 6th chapter, 11th verse: (Eph.6:11) Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. 12 For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places]. Amen.

christmas god jesus christ fear learning donald trump father church lord babies israel peace spirit man body law gospel song walk kingdom christians holy spirit christianity spiritual pride search evil loving holy resurrection acts revelation greek shame judge blessed jerusalem exodus temple jews beast kingdom of god rev praying faithful old testament act bond new testament humble james bond eat babylon flesh judas eternity behold amen gentiles remove trust in god mat lebanon rom cor his word psa caesar vengeance book of acts husbands thank god red sea branch ducks gal grandpa abiding heb yahweh jehovah his kingdom persia daniel craig mighty god eph beam representing praise god pine o god yea philistines tyre washed groom methodist thy brethren gilead onesimus haman counsellor jud jas php levites thine luk yhwh sourdough asaph sidon holy city joh in exodus great danes holies obed exo neh joppa gath mallard your kingdom seeing christ joe d 1co artaxerxes shushan 2co o father 1jn my kingdom shulamite gittite 2ti ubm 1th 2ch 2sa real good news chuc 1ch babylonish

N THE SCHOOL OF PRAYER WITH CHRIST: BORDERLESS PRAYER SESSION. 2026/08/02

god jesus christ school spirit bible prayer persia intercession borderless babylon daniel

Play Episode Listen Later Aug 2, 2026 129:27

The art of intercession is beyond our traditional concept of prayer. It calls us into a deep and profound comprehension of a sacrificial way of lifestyle that collaborates with the forces of heaven to bring about reformation and transformation to society. It flows from a selfless heart, fully and wholly devoted to God's kingdom purposes and prophetic mandate for man and creation. When we intercede, we step into a sacred calling, standing in the gap in relentless love and courage, aligning earthly realities with the divine will to shift the course of human affairs for individuals, communities, and entire nations.At its core, intercession is an act of love; it's an intentional, Spirit-led intervention on behalf of others. It's the moment when a human heart aligns with God's heart, pleading for His mercy, justice, and purposes to manifest in the earth. Whether it's for a family member, a city, or an entire nation, intercession carries the weight of heaven's redemptive plan. The Bible is filled with examples of intercessors who changed the course of history through their relentless, heartfelt prayers: Daniel, Nehemiah, Abraham, Moses, and countless others who stood before God on behalf of broken people and wayward nations.Consider Daniel's story in Babylon (Daniel 10). From the moment he began to pray, God dispatched an answer, but a spiritual adversary, the prince of Persia, hindered the response for 21 days. Daniel's persistence in prayer, coupled with angelic intervention, ultimately broke through the resistance. This account reveals a critical truth: intercession is not just a spiritual exercise; it's a confrontation with unseen forces that seek to oppose God's will. It requires tenacity, spiritual insight, and a deep understanding of the agencies at play in the spiritual realm.Intercession is heaven's ordained mechanism for transformation. If a nation is to experience revival, renewal, or restoration, it begins with a people who understand the ministry of intercession. These intercessors are the forerunners of change, the ones who labor in prayer to align earthly realities with heaven's purposes. But to be effective, intercession demands more than fervent prayers; it requires a clear understanding of the spiritual dynamics involved and a heart fully surrendered to God's redemptive plan.

If He Can Be a Godparent...

The Backlog Busters

Play Episode Listen Later Aug 1, 2026 136:37

Welcome to the Backlog Busters, Season 9 - Episode 30. Mathman, blazeknight, hootz, and SkinnyMattK are joined by Mel (from our Discord) to discuss becoming a godmother for the third time, vacations, mixing coolant and oil (don't do this), teambuilding exercises, new jobs, and applying to college. At the end of the episode we dish out top secret tips for R-Type 3 (SNES) and Dynamite Headdy (Genesis) and highlight new releases on Steam. We also played some games...Mel - Ace Combat, Super Metroid, Inazuma Eleven Victory Road, Dragon Quest XI SMatt - Dragon Quest XI S, Mario Party Jamboree, Diable III, Vampire SurvivorsMike - Vampire Survivors, Resident Evil Requiem, Fire Emblem FatesHootz - Blue Prince, Prince of Persia, Slay the PrincessRyan - Vampire Survivors, Theatrhythm Final Bar Line, Tetris 99If you were a patron, you would hear all the stuff we talk about before and after the theme music. You never what you'll hear!If you would like to have more of the Backlog Busters in your life, head on over to the socials and follow these fine folks:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Blue Sky⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Backlog Busters⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Mathman1024⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠BlazeKnight⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠SkinnyMatt⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Also, don't forget to join the ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Discor⁠⁠d⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and be part of the fun.Patreon link -->⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠patreon.com/BacklogBusters⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

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IN THE SCHOOL OF PRAYER WITH CHRIST: BORDERLESS PRAYER SESSION. 2026/08/01

god jesus christ school spirit bible prayer persia intercession borderless babylon daniel

Play Episode Listen Later Aug 1, 2026 115:58

The art of intercession is beyond our traditional concept of prayer. It calls us into a deep and profound comprehension of a sacrificial way of lifestyle that collaborates with the forces of heaven to bring about reformation and transformation to society. It flows from a selfless heart, fully and wholly devoted to God's kingdom purposes and prophetic mandate for man and creation. When we intercede, we step into a sacred calling, standing in the gap in relentless love and courage, aligning earthly realities with the divine will to shift the course of human affairs for individuals, communities, and entire nations.At its core, intercession is an act of love; it's an intentional, Spirit-led intervention on behalf of others. It's the moment when a human heart aligns with God's heart, pleading for His mercy, justice, and purposes to manifest in the earth. Whether it's for a family member, a city, or an entire nation, intercession carries the weight of heaven's redemptive plan. The Bible is filled with examples of intercessors who changed the course of history through their relentless, heartfelt prayers: Daniel, Nehemiah, Abraham, Moses, and countless others who stood before God on behalf of broken people and wayward nations.Consider Daniel's story in Babylon (Daniel 10). From the moment he began to pray, God dispatched an answer, but a spiritual adversary, the prince of Persia, hindered the response for 21 days. Daniel's persistence in prayer, coupled with angelic intervention, ultimately broke through the resistance. This account reveals a critical truth: intercession is not just a spiritual exercise; it's a confrontation with unseen forces that seek to oppose God's will. It requires tenacity, spiritual insight, and a deep understanding of the agencies at play in the spiritual realm.Intercession is heaven's ordained mechanism for transformation. If a nation is to experience revival, renewal, or restoration, it begins with a people who understand the ministry of intercession. These intercessors are the forerunners of change, the ones who labor in prayer to align earthly realities with heaven's purposes. But to be effective, intercession demands more than fervent prayers; it requires a clear understanding of the spiritual dynamics involved and a heart fully surrendered to God's redemptive plan.

Show 74 - Mania for Subjugation IV

Dan Carlin's Hardcore History

Play Episode Listen Later Jul 31, 2026 241:20

The stage is set for an in-person showdown between Alexander and Persia's Great King. The resulting Battle of Issus, although often ignored by Hollywood, is one of the most important battles in all ancient history. It gets its due here.

history hollywood battle military ancient mania warfare persia macedonia generals great king subjugation issus gaugamela arrian granicus achaemenid

Come, Follow Me with FAIR – Ezra 1; 3–7; Nehemiah 2; 4–6; 8– Part 2 – Autumn Dickson

Mormon FAIR-Cast

Play Episode Listen Later Jul 31, 2026 11:40

Covenants, Gospel, and Protection by Autumn Dickson In the readings this week, we find three changes for the Jews under the kings in Persia. There were three men who helped with these changes. First, we have Zerubbabel, a Jewish governor who worked tirelessly to build the temple. Ezra 5:2 Then rose up Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and began to build the house of God which is at Jerusalem: and with them were the prophets of God helping them. Then we have Ezra who taught the people the Law of Moses. Nehemiah 8:2-3 2 And Ezra the priest brought the law before the congregation both of men and women, and all that could hear with understanding, upon the first day of the seventh month. 3 And he read therein before the street that was before the water gate from the morning until midday, before the men and the women, and those that could understand; and the ears of all the people were attentive unto the book of the law. And lastly, we have Nehemiah who rebuilt the wall around Jerusalem. Nehemiah 2:17 Then said I unto them, Ye see the distress that we are in, how Jerusalem lieth waste, and the gates thereof are burned with fire: come, and let us build up the wall of Jerusalem, that we be no more a reproach. I want to talk about these three elements of the Jews returning to their homeland and why it's so relevant to the Lord working with us in our day. The three elements are this: covenants, gospel, and protection. When the Lord is seeking to build us and sanctify us and bring us to Him, those are the three elements He uses. It starts with the covenants. Covenants are promises to and from the Lord. They bind us to Him in significant ways and offer us protection. It gives us access to Christ's power. When I think of a covenant with Christ, I always think of it in terms of marriage covenants. Christ often uses the allusion of marriage to describe His relationship with us as well. When two people get married, they make promises to each other. They're going to stand by each other even in imperfection and trial. Traditionally, their finances also merge. Whatever debt or surplus they bring is combined. When we enter into a covenant with Christ, we promise to stand by Him, and He promises to stand by us even in imperfection and trial. Our “finances” merge with His. All of our debt is erased by His infinite surplus but beyond that, we have constant access to that surplus to call upon in times of need or want. This is the first step. We cannot be saved without Christ. We need to be bound to Him in a way that enables Him to save us. Hence, covenants. Hence, Zerubbabel and the temple. The next portion of rebuilding Jerusalem was the Law of Moses. The Law of Moses is often described as the “preparatory gospel.” It helped the people start to figure out Christ and what He meant in their lives. All of the rituals and remembrances were put in place to help them better understand Christ's role. In our day, the Law of Moses is fulfilled and we have the gospel. The gospel, with all of its truth, is taught to us regularly so we can understand Christ in our lives. What good is being bound to Christ if we don't know the point of Him? What good will a covenant do me if I don't know that my sins are paid for and I don't know that I can draw upon His strength and peace and power? We need the covenant, but we also need the information that enables us to draw upon Christ and take effect in our life. The last portion of rebuilding Jerusalem was the wall. City walls were tremendously important. When the walls of Jericho fell, the Israelites were able to immediately take the city. The walls around Jerusalem offered protection from enemies who would want to hurt what was inside of the city. It would be easy to put “protection” under the umbrella of covenants and gospel learning, and it would likewise be accurate to do so. Covenants protect us; covenants are our promises that allow us to call upon Christ in need. That is definitely protection. Gospel learning protects us; understanding our Savior and His love and power keeps us close to Him where we can remain safe. But I want to separate the wall from the temple and Law of Moses readings in order to highlight specific portions of protection. Joseph Smith taught the following regarding the gospel: The fundamental principles of our religion are the testimony of the Apostles and Prophets, concerning Jesus Christ, that He died, was buried, and rose again the third day, and ascended into heaven; and all other things which pertain to our religion are only appendages to it. The gospel (Ezra and the Law of Moses equivalent) is that the apostles and prophets testify of Christ and His mission; everything else is an appendage. The church is an appendage, an important and beautiful appendage, but it is separate. This is what I'm thinking of when I picture the wall around Jerusalem. There are additions to the covenants and gospel that protect us. For example, commandments protect us. The Word of Wisdom protects us from all of the terrible things that can happen when you don't have complete control over your body. The spirit of revelation protects us by warning us about certain situations or leading us towards where we need to be. There are a ton of different church programs that put us in safe and holy places to protect us. City walls were not foolproof. Christ could make our “walls” foolproof, but part of mortality was opposition. Sometimes we leave the walls and find ourselves in trouble. Sometimes the trouble finds us even when we stay behind the walls. However, city walls still provide more protection than we would otherwise have. Not to mention, when an enemy breaches the gate, we still have complete access to our temple covenants and gospel knowledge and that heals us. The opposition hopefully pushes us closer to Christ so that no lasting damage can be done. The stories we find in Ezra and Nehemiah have these overarching themes that point our minds back to Christ and what's important to Him. We see His patterns. We see what He utilizes when He's trying to build us and sanctify us: covenants, the gospel, and spiritual protective barriers. I testify that the scriptures contain beautiful messages that teach us about God's plans and purposes for us. I testify that Christ offers Himself to us by giving us covenants, knowledge concerning His gospel, and specific protections that build a barrier between us and our enemies. I testify that Heavenly Father thought of everything when He came up with His plan, and I testify that He is purposeful in preparing us to come home. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR's 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Ezra 1; 3–7; Nehemiah 2; 4–6; 8– Part 2 – Autumn Dickson appeared first on FAIR.

EZRA, Chapter 5

persia rusia armenia el coraz galicia jos antonio ararat bizancio

Play Episode Listen Later Jul 31, 2026 3:19

If the Book of Chronicles ends with the decree of Cyrus, the Book of Ezra records what happens when the remnant steps onto the road home. In the Hebrew Scriptures, Ezra and Nehemiah form a single, continuous work, recording a second Exodus. Where the first Exodus delivered Israel from pagan bondage into a wilderness of promise, Ezra-Nehemiah records a deliverance out of pagan exile back into a ruined land, where the promise must be rebuilt stone by stone, altar by altar, and wall by wall. Covering the initial returns from Babylon under Persian decree, the narrative moves in two distinct restored foundations. First, under Zerubbabel, the exiles return to erect the altar and rebuild the Temple amidst fierce local opposition. Decades later, Ezra, a scribe skilled in the Law of Moses, arrives not with masonry tools, but with Holy Scripture, tasked with the spiritual restoration of a prone-to-wander remnant. The northern kingdom is gone, and Judah is now a fragile province, yet the decisive reality is once again theological. The imperial throne of Persia is the instrument with which YHWH fulfills His sovereign word, proclaimed by the prophets. This small, vulnerable remnant is a matter of Gospel necessity. The survival of Judah, the rebuilding of Jerusalem, and the preservation of the Davidic line in Zerubbabel ensure the stage is set for the Anointed One, Jesus of Nazareth to enter human history. Ezra sets the permanent pattern for spiritual renewal: to study the Law of the LORD, to do it, and to teach it. His measure is whether a restored people will guard their hearts against compromise and order their lives around God's presence. The final word of Chronicles was an invitation to go up. Ezra proves that when God opens the way back, He provides the grace, the Word, and the shepherd needed to sustain the journey home.

Recomendados de la semana en iVoox.com Semana del 5 al 11 de julio del 2021

82. Armenia: El el Corazón del Cáucaso

Play Episode Listen Later Jul 31, 2026 33:54

Desde Ereván se ve el Ararat casi todos los días despejados. El problema es que esa montaña, la que sale en el escudo del país, ni siquiera está en Armenia. En este episodio, José Antonio se mete de lleno en uno de los rincones menos explorados del Cáucaso: un país del tamaño de Galicia con monasterios de piedra de mil setecientos años, un volcán apagado de casi 4.100 metros y una cocina que mezcla Persia, Bizancio y Rusia en el mismo plato. Hablamos de historia, de fronteras cerradas, de por qué Armenia todavía no está en el radar de nadie y de la salida que tenemos programada para septiembre, caminando el país de norte a sur. Si te gusta la montaña y los sitios donde todavía no ha llegado todo el mundo, este es tu episodio. Más información en trekkingyaventura.com

IN THE SCHOOL OF PRAYER WITH CHRIST: BORDERLESS PRAYER SESSION. 2026/07/31

god jesus christ school spirit bible prayer persia intercession borderless babylon daniel

Play Episode Listen Later Jul 31, 2026 134:50

The art of intercession is beyond our traditional concept of prayer. It calls us into a deep and profound comprehension of a sacrificial way of lifestyle that collaborates with the forces of heaven to bring about reformation and transformation to society. It flows from a selfless heart, fully and wholly devoted to God's kingdom purposes and prophetic mandate for man and creation. When we intercede, we step into a sacred calling, standing in the gap in relentless love and courage, aligning earthly realities with the divine will to shift the course of human affairs for individuals, communities, and entire nations.At its core, intercession is an act of love; it's an intentional, Spirit-led intervention on behalf of others. It's the moment when a human heart aligns with God's heart, pleading for His mercy, justice, and purposes to manifest in the earth. Whether it's for a family member, a city, or an entire nation, intercession carries the weight of heaven's redemptive plan. The Bible is filled with examples of intercessors who changed the course of history through their relentless, heartfelt prayers: Daniel, Nehemiah, Abraham, Moses, and countless others who stood before God on behalf of broken people and wayward nations.Consider Daniel's story in Babylon (Daniel 10). From the moment he began to pray, God dispatched an answer, but a spiritual adversary, the prince of Persia, hindered the response for 21 days. Daniel's persistence in prayer, coupled with angelic intervention, ultimately broke through the resistance. This account reveals a critical truth: intercession is not just a spiritual exercise; it's a confrontation with unseen forces that seek to oppose God's will. It requires tenacity, spiritual insight, and a deep understanding of the agencies at play in the spiritual realm.Intercession is heaven's ordained mechanism for transformation. If a nation is to experience revival, renewal, or restoration, it begins with a people who understand the ministry of intercession. These intercessors are the forerunners of change, the ones who labor in prayer to align earthly realities with heaven's purposes. But to be effective, intercession demands more than fervent prayers; it requires a clear understanding of the spiritual dynamics involved and a heart fully surrendered to God's redemptive plan.

EZRA, Chapter 4

god jesus christ lord bible battle truth greece fellowship engage prophecy calvary persia pastor john archangel prince of persia archangel michael steve ford

Play Episode Listen Later Jul 30, 2026 4:22

If the Book of Chronicles ends with the decree of Cyrus, the Book of Ezra records what happens when the remnant steps onto the road home. In the Hebrew Scriptures, Ezra and Nehemiah form a single, continuous work, recording a second Exodus. Where the first Exodus delivered Israel from pagan bondage into a wilderness of promise, Ezra-Nehemiah records a deliverance out of pagan exile back into a ruined land, where the promise must be rebuilt stone by stone, altar by altar, and wall by wall. Covering the initial returns from Babylon under Persian decree, the narrative moves in two distinct restored foundations. First, under Zerubbabel, the exiles return to erect the altar and rebuild the Temple amidst fierce local opposition. Decades later, Ezra, a scribe skilled in the Law of Moses, arrives not with masonry tools, but with Holy Scripture, tasked with the spiritual restoration of a prone-to-wander remnant. The northern kingdom is gone, and Judah is now a fragile province, yet the decisive reality is once again theological. The imperial throne of Persia is the instrument with which YHWH fulfills His sovereign word, proclaimed by the prophets. This small, vulnerable remnant is a matter of Gospel necessity. The survival of Judah, the rebuilding of Jerusalem, and the preservation of the Davidic line in Zerubbabel ensure the stage is set for the Anointed One, Jesus of Nazareth to enter human history. Ezra sets the permanent pattern for spiritual renewal: to study the Law of the LORD, to do it, and to teach it. His measure is whether a restored people will guard their hearts against compromise and order their lives around God's presence. The final word of Chronicles was an invitation to go up. Ezra proves that when God opens the way back, He provides the grace, the Word, and the shepherd needed to sustain the journey home.

Archangel Michael vs Prince of Persia

Engage in Truth

Play Episode Listen Later Jul 30, 2026 25:00

If you have any questions or comments, send Pastor John a text.Pastor John Bornschein and Dr. Steve Ford examine the unseen spiritual realm, as revealed in Daniel 10, featuring the battle of Gabriel and the Archangel Michael vs. the Prince of Persia and the Prince of Greece. Support the showProduced by Calvary Fellowship Fountain Valley church. Learn more at www.CalvaryFountain.com

July 30, 2026. Gospel: Luke 19:41-47. Commemoration of Ss Abdon and Sennen, Martyrs

Traditional Latin Mass Gospel Readings

Play Episode Listen Later Jul 30, 2026 2:04

41 And when he drew near, seeing the city, he wept over it, saying:Et ut appropinquavit, videns civitatem flevit super illam, dicens : 42 If thou also hadst known, and that in this thy day, the things that are to thy peace; but now they are hidden from thy eyes.Quia si cognovisses et tu, et quidem in hac die tua, quae ad pacem tibi : nunc autem abscondita sunt ab oculis tuis. 43 For the days shall come upon thee, and thy enemies shall cast a trench about thee, and compass thee round, and straiten thee on every side,Quia venient dies in te : et circumdabunt te inimici tui vallo, et circumdabunt te : et coangustabunt te undique : 44 And beat thee flat to the ground, and thy children who are in thee: and they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation.et ad terram prosternent te, et filios tuos, qui in te sunt, et non relinquent in te lapidem super lapidem : eo quod non cognoveris tempus visitationis tuae. 45 And entering into the temple, he began to cast out them that sold therein, and them that bought.Et ingressus in templum, coepit ejicere vendentes in illo, et ementes, 46 Saying to them: It is written: My house is the house of prayer. But you have made it a den of thieves.dicens illis : Scriptum est : Quia domus mea domus orationis est : vos autem fecistis illam speluncam latronum. 47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him:Et erat docens quotidie in templo. Principes autem sacerdotum, et scribae, et princeps plebis quaerebant illum perdere :Abdon and Sennen, natives of Persia, were arrested and brought to Rome. They suffered martyrdom under Decius A.D. 254.

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IN THE SCHOOL OF PRAYER WITH CHRIST: BORDERLESS PRAYER SESSION. 2026/07/30

god jesus christ school spirit bible prayer persia intercession borderless babylon daniel

Play Episode Listen Later Jul 30, 2026 121:14

The art of intercession is beyond our traditional concept of prayer. It calls us into a deep and profound comprehension of a sacrificial way of lifestyle that collaborates with the forces of heaven to bring about reformation and transformation to society. It flows from a selfless heart, fully and wholly devoted to God's kingdom purposes and prophetic mandate for man and creation. When we intercede, we step into a sacred calling, standing in the gap in relentless love and courage, aligning earthly realities with the divine will to shift the course of human affairs for individuals, communities, and entire nations.At its core, intercession is an act of love; it's an intentional, Spirit-led intervention on behalf of others. It's the moment when a human heart aligns with God's heart, pleading for His mercy, justice, and purposes to manifest in the earth. Whether it's for a family member, a city, or an entire nation, intercession carries the weight of heaven's redemptive plan. The Bible is filled with examples of intercessors who changed the course of history through their relentless, heartfelt prayers: Daniel, Nehemiah, Abraham, Moses, and countless others who stood before God on behalf of broken people and wayward nations.Consider Daniel's story in Babylon (Daniel 10). From the moment he began to pray, God dispatched an answer, but a spiritual adversary, the prince of Persia, hindered the response for 21 days. Daniel's persistence in prayer, coupled with angelic intervention, ultimately broke through the resistance. This account reveals a critical truth: intercession is not just a spiritual exercise; it's a confrontation with unseen forces that seek to oppose God's will. It requires tenacity, spiritual insight, and a deep understanding of the agencies at play in the spiritual realm.Intercession is heaven's ordained mechanism for transformation. If a nation is to experience revival, renewal, or restoration, it begins with a people who understand the ministry of intercession. These intercessors are the forerunners of change, the ones who labor in prayer to align earthly realities with heaven's purposes. But to be effective, intercession demands more than fervent prayers; it requires a clear understanding of the spiritual dynamics involved and a heart fully surrendered to God's redemptive plan.

EZRA, Chapter 3

Chronicles of the End Times

Play Episode Listen Later Jul 29, 2026 3:01

If the Book of Chronicles ends with the decree of Cyrus, the Book of Ezra records what happens when the remnant steps onto the road home. In the Hebrew Scriptures, Ezra and Nehemiah form a single, continuous work, recording a second Exodus. Where the first Exodus delivered Israel from pagan bondage into a wilderness of promise, Ezra-Nehemiah records a deliverance out of pagan exile back into a ruined land, where the promise must be rebuilt stone by stone, altar by altar, and wall by wall. Covering the initial returns from Babylon under Persian decree, the narrative moves in two distinct restored foundations. First, under Zerubbabel, the exiles return to erect the altar and rebuild the Temple amidst fierce local opposition. Decades later, Ezra, a scribe skilled in the Law of Moses, arrives not with masonry tools, but with Holy Scripture, tasked with the spiritual restoration of a prone-to-wander remnant. The northern kingdom is gone, and Judah is now a fragile province, yet the decisive reality is once again theological. The imperial throne of Persia is the instrument with which YHWH fulfills His sovereign word, proclaimed by the prophets. This small, vulnerable remnant is a matter of Gospel necessity. The survival of Judah, the rebuilding of Jerusalem, and the preservation of the Davidic line in Zerubbabel ensure the stage is set for the Anointed One, Jesus of Nazareth to enter human history. Ezra sets the permanent pattern for spiritual renewal: to study the Law of the LORD, to do it, and to teach it. His measure is whether a restored people will guard their hearts against compromise and order their lives around God's presence. The final word of Chronicles was an invitation to go up. Ezra proves that when God opens the way back, He provides the grace, the Word, and the shepherd needed to sustain the journey home.

Public Executions In Iran And Why They Happen

Play Episode Listen Later Jul 29, 2026 10:09 Transcription Available

Send us Fan MailDawn hangings in a city square are not just a headline, they are a message of fear. We talk through what's happening in Iran right now, why public executions are used to silence protest, and why it matters for anyone who cares about human rights, religious persecution, and the reality on the ground under the IRGC. We also remember something the news often misses: believers in Iran exist, they love Jesus, and many have suffered deeply for years. From there, we zoom out to the bigger questions people are asking in private: Can the regime be overthrown? Will freedom return? Are global conflicts like the Ukraine Russia war and rising tension in the Middle East setting the stage for something larger? We connect those questions to Bible prophecy, especially Ezekiel 38 to 39 where Persia is named, and we ground the conversation in the conviction that God is not absent from history. Jeremiah 1:12 reminds us that the Lord watches over his word to perform it, even when the world looks like it is spinning into lawlessness. Then we get practical. When fear rises, do we hide, obsess, or try to build a personal bunker? Or do we open the Word of God and let faith be rebuilt from the inside out? We read from Psalm 103 and focus on God's compassion, justice for the oppressed, and mercy that reaches farther than our shame. We end with a clear challenge: pray for Iran, stay aware, and carry the message of reconciliation to people outside the church walls. If this encourages you, subscribe, share the episode, and leave a review so more listeners can find it.Support the show

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EZRA, Chapter 2

Everything Everywhere Daily History Podcast

Play Episode Listen Later Jul 28, 2026 6:38

If the Book of Chronicles ends with the decree of Cyrus, the Book of Ezra records what happens when the remnant steps onto the road home. In the Hebrew Scriptures, Ezra and Nehemiah form a single, continuous work, recording a second Exodus. Where the first Exodus delivered Israel from pagan bondage into a wilderness of promise, Ezra-Nehemiah records a deliverance out of pagan exile back into a ruined land, where the promise must be rebuilt stone by stone, altar by altar, and wall by wall. Covering the initial returns from Babylon under Persian decree, the narrative moves in two distinct restored foundations. First, under Zerubbabel, the exiles return to erect the altar and rebuild the Temple amidst fierce local opposition. Decades later, Ezra, a scribe skilled in the Law of Moses, arrives not with masonry tools, but with Holy Scripture, tasked with the spiritual restoration of a prone-to-wander remnant. The northern kingdom is gone, and Judah is now a fragile province, yet the decisive reality is once again theological. The imperial throne of Persia is the instrument with which YHWH fulfills His sovereign word, proclaimed by the prophets. This small, vulnerable remnant is a matter of Gospel necessity. The survival of Judah, the rebuilding of Jerusalem, and the preservation of the Davidic line in Zerubbabel ensure the stage is set for the Anointed One, Jesus of Nazareth to enter human history. Ezra sets the permanent pattern for spiritual renewal: to study the Law of the LORD, to do it, and to teach it. His measure is whether a restored people will guard their hearts against compromise and order their lives around God's presence. The final word of Chronicles was an invitation to go up. Ezra proves that when God opens the way back, He provides the grace, the Word, and the shepherd needed to sustain the journey home.

Episode 237: A Nation Wrestles with God

AWM Author Talks

Play Episode Listen Later Jul 28, 2026 48:58

This week, religion scholars Reza Aslan and Ilan Stavans sit down with Emily D. Crews to discuss their new anthology, A Nation Wrestles with God: American Prophets, Philosophers, and Firebrands, a historic collection of the radicals and freethinkers that sparked a country's journey through divinity—praising, challenging, and redefining the sacred. This book and conversation are presented in conjunction with the American Writers Museum's special exhibit American Prophets: Writers, Religion, and Culture, of which Stavans and Crews were advisors. American Prophets is now on display at the AWM. This program was part of the 2026 American Writers Festival. Co-hosted by the American Writers Museum and Chicago Public Library, the American Writers Festival is a free literary event featuring in-depth conversations with diverse writers from across genres and backgrounds. This conversation took place June 7, 2026 and was recorded live at the Harold Washington Library Center. AWM PODCAST NETWORK HUB More about A Nation Wrestles with God: Spanning more than 400 years of spiritual transformation and imagination, A Nation Wrestles with God collects diverse writers—poets, novelists, theologians, scientists, musicians, politicians, comedians, artists, mavericks, naturalists, futurists, and more—whose daring texts incited dialogue, even change, and continue to influence a growing nation. From the pre-colonial to the present day, these landmark stories, poems, essays, letters, speeches, songs, comic strips, and more awoke new generations to free religious thought. On the occasion of America's 250th year of independence, and during a time of deep ideological division, this sweeping anthology is an urgent reminder of the pluralities that strengthen and unite us. About the speakers: REZA ASLAN is a renowned writer, commentator, professor, Emmy- and Peabody-nominated producer, and scholar of religions. He is the author of numerous internationally bestselling books, including the #1 New York Times Bestseller Zealot: The Life and Times of Jesus of Nazareth, currently in development at Fremantle Media with Pablo Larrain attached to direct. A former Truman Capote Fellow in Fiction at the Iowa Writers' Workshop and recipient of the prestigious James Joyce Award, Aslan has helped craft the mythologies for Hollywood's most acclaimed franchises, including Dune, Game of Thrones, and The Leftovers. In addition to his writing and production work, he has served as host and executive producer of CNN's Believer and Rough Draft with Reza Aslan, and co-hosts the podcast Metaphysical Milkshake alongside Rainn Wilson. His latest book, An American Martyr in Persia, was nominated for the PEN/Jacqueline Beograd Weld Award. Born in Iran, he lives in Los Angeles with his wife and their four children. EMILY D. CREWS is the Executive Director of the Martin Marty Center at the University of Chicago Divinity School. In collaboration with its staff and faculty co-directors, she sets the research and programming agenda of the Marty Center. She also acts as its public representative and leads its partnerships with collaborators across the University, the city of Chicago, and beyond. A graduate of the University of Chicago Divinity School's PhD program in the History of Religions, Emily is a scholar of Christianities in Africa and the United States. Emily is the co-editor of Remembering Jonathan Z. Smith: A Career and Its Consequence (with Russell McCutcheon, 2020) and African Diaspora Religions in 5 Minutes (with Curtis J. Evans, 2024). She has published scholarly articles in Method and Theory in the Study of Religion, Religion and Theology, and numerous edited volumes, as well as articles for the public in Sightings and The Local Palate. She was recently a scholar-consultant on the Court Theatre's production of The Gospel at Colonus. ILAN STAVANS is the publisher of Restless Books and the Lewis-Sebring Professor of Humanities and Latin American and Latino Culture at Amherst College. His books include On Borrowed Words, Spanglish, Dictionary Days, The Disappearance, and A Critic's Journey. He has edited The Norton Anthology of Latino Literature, the three-volume set Isaac Bashevis Singer: Collected Stories, and The Poetry of Pablo Neruda, among dozens of other volumes. He is the recipient of numerous awards and honors, including a Guggenheim Fellowship, Chile's Presidential Medal, the International Latino Book Award, and the Jewish Book Award. Stavans's work, translated into twenty languages, has been adapted to the stage and screen.

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Timur and the Timurid Empire

Play Episode Listen Later Jul 27, 2026 15:34

In the late 14th century, a warrior emerged from Central Asia and built an empire through relentless campaigning, political calculation, and extraordinary brutality. His armies swept across Persia, India, Russia, and the Middle East, defeating nearly every power they encountered. He claimed descent from the legacy of Genghis Khan, transformed Samarkand into a magnificent capital, and left behind a reputation that remains deeply divided. Learn more about Timur, also known as Tamerlane, on this episode of Everything Everywhere Daily. Shop the store at Shop.Everything-Everywhere.com Sponsors Hexclad Get 10% off your order at hexclad.com/DAILY Mint Mobile Save 50% on Unlimited premium wireless plans starting at $15/month at MintMobile.com/EED Quince Go to quince.com/daily for 365-day returns, plus free shipping on your order! DripDrop Go to dripdrop.com and use promo code EVERYTHING for 20% off your first order! Subscribe to the podcast! https://everything-everywhere.com/everything-everywhere-daily-podcast/ -------------------------------- Executive Producer: Charles Daniel Associate Producers: Austin Oetken & Cameron Kieffer Become a supporter on Patreon: https://www.patreon.com/everythingeverywhere Discord Server: https://discord.gg/Ds7Rx7jvPJ Instagram: https://www.instagram.com/everythingeverywhere/ Facebook Group: https://www.facebook.com/groups/everythingeverywheredaily Twitter: https://twitter.com/everywheretrip Website: https://everything-everywhere.com/ Disce aliquid novi cotidie Learn more about your ad choices. Visit megaphone.fm/adchoices

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Come, Follow Me with FAIR – Ezra 1; 3–7; Nehemiah 2; 4–6; 8– Part 1 – Autumn Dickson

Mormon FAIR-Cast

Play Episode Listen Later Jul 27, 2026 13:07

95 Years of Waiting by Autumn Dickson I'm going to give you a bit of a timeline to help you follow what is going on with these chapters. The bible is not chronological, and so it can get confusing. There are different names for the same people, and different names for the same ethnicity of people. Ezra also jumps around which isn't particularly helpful. So here is a brief timeline to help you keep track of where we're at. There are three main waves of Jews returning to Jerusalem. Context: Babylonians were the ones who took Jews away from their homeland. Cyrus easily defeats Babylon, and now Persia is in charge with a more tolerant hand. The first wave happens with Zerubbabel, a Jewish governor, and Jeshua (Joshua) is the priest who helps with the religious portion of returning to Jerusalem. This happens under Cyrus, and the temple foundation is laid. About 50,000 people have returned, and they brought sacred temple treasures with them. Opposition stalls the rebuilding of the temple. Cyrus has a son, but he's not mentioned much and there is simply more stalling that occurs from local opposition. Then Darius takes over, and he finds Cyrus' decree to let the Jews go back and build. The work resumes. It is still Zerubbabel and Jeshua who are leading the rebuilding. The temple is completed, and Passover is celebrated. Haggai and Zechariah were prophets who became involved at this stage in urging the continuation of rebuilding. Xerxes comes onto the throne. He is also known as Ahasuerus. Jewish rapport is building in high places within Persia, and this is the king who marries Esther. Now we get our second wave of people returning to Jerusalem. Artaxerxes comes on to the throne. He is sympathetic to Jews, possibly influenced by Esther. Ezra is part of this second wave, and he goes and starts teaching the Law of Moses again. Unfortunately, letters of opposition once again stop the work. Then there is our third wave. Thirteen years later, Nehemiah gains sympathy from Artaxerxes. He is the cup-bearer, and the king notices Nehemiah is sad. He allows Nehemiah to go and build the wall (which affords great stability and protection to the Jews against all of the local opposition). The king even gives Nehemiah resources to do so. Despite continued opposition, Nehemiah finishes the wall in 52 days. The people celebrate the Feast of Tabernacles. This entire timeline, from the first wave of Jews under Cyrus to when Nehemiah finishes building the wall around Jerusalem, occurs over approximately 95 years. 95 years of waiting. There were 70 years of exile under Babylon, and then there was another 95 years of waiting until they truly got any momentum in rebuilding their home. Despite the decrees of kings, the Jews found their work halted again and again and again by local enemies, primarily the Samaritans who held long-standing rivalries with Judah. And maybe that's my message this week. The Lord is patient even when we're anxious to reach our happy ending. Maybe we keep finding moments where we've finally “made it” only to have things fall apart again. Perhaps we find ourselves in the trenches, and it feels like no one is listening. God knew exactly where His people were, and He was not as worried about rebuilding His temple as He was about rebuilding His people. After all, the temple isn't the end-all. The temple is a tool to get to the end-all: a redeemed House of Israel. Perhaps it's time to realign our goals with the Lord. I'm going to keep referring to the goal of “rebuilding the temple and walls of Jerusalem,” but you can insert whatever goals you're currently working towards. I'm sure it was discouraging for the Jews to face all of that opposition. I'm sure it was discouraging every time a page turned, and they thought it was “finally time.” Perhaps they kept thinking, “This is it,” only to get halted all over again. I wonder if they felt like they were taking one step forward and ten steps back. Interestingly enough, the Lord sees the entire process differently. Where you see ten steps back, He sees 11 steps in the correct direction for His goal. The Lord wasn't just rebuilding Jerusalem; He was rebuilding His people. And despite the fact that it likely made them feel broken down, those trials were an important part of their refining process. He was making them powerful by helping them face obstacle after obstacle. I can only imagine how much more they appreciated their home because of how much longer it took to rebuild it, and that was really the successful part for the Lord. They had a holy city, but more importantly, He had a people who loved their holy city. If you're struggling to find peace in the midst of the ups and downs of trying to find your “happy ending,” might I make a recommendation? Prayer. Prayer is not about changing the Lord's mind or getting yourself out of a situation. Prayer is about talking with the Lord so that you see the way that He sees. So turn to prayer; not just so you can ask Him to save you but so that you can see how He is actively working within your life. Perhaps He might even show you how the seeming setbacks are the exact stepping stones you need. He has a glorious goal in mind: you. I testify that the Lord remains with us through the ups and downs. I testify that even when we're doing His work, He purposefully allows for opposition because opposition is an important ingredient for His goal. He can't accomplish His goal without that opposition so don't despair. It's all part of the plan. He loves you. He's got this. He knows exactly what He's doing. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR's 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Ezra 1; 3–7; Nehemiah 2; 4–6; 8– Part 1 – Autumn Dickson appeared first on FAIR.

EZRA, Chapter 1

Beacon Baptist Church - Jupiter, FL

Play Episode Listen Later Jul 27, 2026 2:15

If the Book of Chronicles ends with the decree of Cyrus, the Book of Ezra records what happens when the remnant steps onto the road home. In the Hebrew Scriptures, Ezra and Nehemiah form a single, continuous work, recording a second Exodus. Where the first Exodus delivered Israel from pagan bondage into a wilderness of promise, Ezra-Nehemiah records a deliverance out of pagan exile back into a ruined land, where the promise must be rebuilt stone by stone, altar by altar, and wall by wall. Covering the initial returns from Babylon under Persian decree, the narrative moves in two distinct restored foundations. First, under Zerubbabel, the exiles return to erect the altar and rebuild the Temple amidst fierce local opposition. Decades later, Ezra, a scribe skilled in the Law of Moses, arrives not with masonry tools, but with Holy Scripture, tasked with the spiritual restoration of a prone-to-wander remnant. The northern kingdom is gone, and Judah is now a fragile province, yet the decisive reality is once again theological. The imperial throne of Persia is the instrument with which YHWH fulfills His sovereign word, proclaimed by the prophets. This small, vulnerable remnant is a matter of Gospel necessity. The survival of Judah, the rebuilding of Jerusalem, and the preservation of the Davidic line in Zerubbabel ensure the stage is set for the Anointed One, Jesus of Nazareth to enter human history. Ezra sets the permanent pattern for spiritual renewal: to study the Law of the LORD, to do it, and to teach it. His measure is whether a restored people will guard their hearts against compromise and order their lives around God's presence. The final word of Chronicles was an invitation to go up. Ezra proves that when God opens the way back, He provides the grace, the Word, and the shepherd needed to sustain the journey home.

One Night in Persia

Play Episode Listen Later Jul 26, 2026

One Night in Persia by Jim Blalock

persia one night

Don't Stop When Tears Start

Carter Conlon | A Call to the Nation

Play Episode Listen Later Jul 26, 2026 24:56

Don't Stop When Tears Start Don't stop when tears start, because tears, sorrow, disappointments, and difficulties are part of the Christian life and part of the Christian journey. A lot of people start into this journey thinking that the presence of God means the absence of trouble, and that isn't true. Jesus Christ himself said, In this world you will have tribulation. You'll have difficulty, there will be trouble, but be of good cheer, for I have overcome this world. In other words, I have overcome this world's power to overcome you. When you opened your heart to Jesus Christ, the Holy Spirit of God took up residence inside your physical body, and the Christ who won that victory on the cross — defeated the power of hell and darkness — lives inside of you now and will carry you to the finish line in this journey. You will be opposed, there will be difficulties along the way. For those who are in the middle of the journey, I remember those days so clearly in my life. I told my wife Teresa one time, I said, "I feel like if I wasn't sighing, I wouldn't be breathing." There was a season — a long season — where it was difficult. There are individual moments, but then there's a long season where long-suffering has got to come into your life, and God gives you the power. The Joy of First Salvation — Psalm 126:1–3 Psalm 126, we're going to start there, verses 1 to 3: When the Lord brought back the captivity of Zion, we were like those who dream. Then our mouth was filled with laughter and our tongue with singing. Then they said among the nations, "The Lord has done great things for them." The Lord has done great things for us, and we are glad. I remember those first days of salvation. I remember when I sat in church the first time and the person who led me to Christ shared the verse of Scripture that if anyone be in Christ, he is a new creation. The old things are passed away, and behold, all things have become new. I remember sitting and wondering, is that reality, or is that just a pipe dream? Can it actually happen? God, can you come and give me a future that I could never find in my own strength? No matter how much I would try, it would always escape me because I wasn't capable of fulfilling it. And then one day you begin to realize that you've been forgiven your sin, and the Holy Spirit has come and indwelt your human body. It's like a dream. Life begins to change line upon line, precept upon precept. From place to place, God begins to work a work that only the Holy Spirit can do, and you become aware of it. I remember the first time I ever went to a Christian police officer's conference in Speculator, upstate New York. For the first time ever in my life, I saw grown men weep before God for joy — Texas Rangers, people from all over the country, tough guys too, a lot of them, tenderized by the presence of God. I cried for three days. I couldn't stop crying. I don't know how many boxes of tissue I went through. I actually felt foolish at one point because I simply couldn't stop crying — it was like a dream. I know many of you remember those days, especially if you're in the middle of your journey now. Your mouth is filled with laughter. Your tongue is filled with singing. When I first started going to church, I'd open a hymn book — I wasn't raised on the hymns, so they were brand new to me. "It Is Well with My Soul." "Blessed Assurance, Jesus Is Mine." I would stand there and the tears would come down my face. I remember one time my wife said to me, "You have to stop laughing when the preacher is preaching. He's going to think that you're mocking him." I said, "I'm not. I can't stop." I was just so filled with joy that I had this new life that God had promised. I had a hope. I had a future. I had now laid hold of the possibility of becoming the person that God intended my life to be. It would bubble out of me like a river. And then people among the nations — as Psalm 126 says — began to say, "The Lord has done great things for them." People around you started to say, "Wow, you are changing." Now, some things change quickly, don't they? Some things, the very day you come to Christ — maybe your vocabulary changes. You stop using the words you used to use, or if one slips, you're quick to apologize for it. And then there are certain things that change, and other things don't change quite as fast. I speak from experience. There were some things I was able to put away almost day one, and other things that took forever. Have you ever watched one of those old Western movies on television? They get in a gunfight in a saloon, and one guy gets shot and falls over the table. Then he climbs the stairway, falls over the balcony, stumbles behind the bar, gets up, falls over the bar, stumbles out through the swinging doors, and falls over the hitching post — and you're watching the movie saying, "Is this guy ever going to die?" Well, I don't know about you, but some things in my life went that way. They were shot, in a sense, by the blood of Jesus Christ. They lost their power, but they took time. Don't get discouraged when things in your life take time. They are dead. They might be still standing like the fig tree when Jesus and the disciples went back into Jerusalem, but they've lost their power to dictate your future. Praise be to God. A Season of Sorrow — Bring Back Our Captivity Now the psalmist goes on and he says, Bring back our captivity, O Lord, as streams in the south. Those who sow in tears shall reap in joy, and he who continually goes forth weeping, bearing seed for sowing, shall doubtless come again with rejoicing, bringing his sheaves with him. So this psalm starts out with such victory, and then it has a transitional point where the psalmist is saying, "God, do it again for me. Do it again for us. Bring back that joy that I once knew of my captivity being released. God, I'm in a season of sorrow now. I'm in a season where tears are taking over for what used to be joy. Would you help us in this?" To understand this, I want to go back to the actual journey that most agree this psalm speaks about. It began with the people of Israel being taken into captivity into a land called Babylon. They were taken there because they played fast and loose with the things of God. We go into captivity when we don't acknowledge the presence of God or the reason for which we were created — when we choose, as Adam and Eve once did, to follow our own reasoning and go our own way. Because of it, they lost the protection of God and were taken captive. For 70 years they were in captivity — more than a generation. Many, if not most, of these people were actually born in captivity. They knew the story of what God had done in the past, but they themselves had been the victims of captivity, and their lives were short of what they should have been. The Decree of Cyrus — A Picture of the Cross Now, the interesting thing is that in the book of Ezra, it gives us the history. In Ezra 1:1 it says, In the first year of Cyrus, king of Persia. This is where it really gets interesting, because about 150 years before Cyrus became king, it was prophesied that a king would be born whose name would be Cyrus. He is actually called "my servant" in the Word of God, and he would issue a decree letting the people go home to rebuild. It's phenomenal. God knows everything. There's nothing that happens that he doesn't know. Everything is in his control. He knows where you are today. He knows where you'll be tomorrow. As a matter of fact, he's already in your tomorrow before you even get there. He foretold through Jeremiah that his own people would go into captivity for 70 years. But through Isaiah, he declared that a king called Cyrus would be born who would issue a decree and let the people go back home to rebuild again. That's the context, really, of Psalm 126. Can you imagine being there? All you've ever kno...

Season's Eatings - Fesenjan

Season's Eatings podcast

Play Episode Listen Later Jul 25, 2026 27:59

Imagine a stew that's rich with toasted walnuts, brightened by the sweet-tart flavour of pomegranates, and slow-cooked until it becomes as dark as polished mahogany. It may sound unusual, but for centuries, this meal has been one of Persia's great celebration dishes, served at weddings, winter feasts, and Christmas tables in Persian Christian homes. It's the story of ancient forests, royal Persian kitchens, poetry, and traditions that have survived for thousands of years. Together, we'll discover why this remarkable stew became a symbol of hospitality, abundance, and the simple joy of gathering around the table with family. We're exploring the history and origins of fesenjan. Website: https://www.seasonseatingspodcast.com Facebook: https://www.facebook.com/seasonseatingspodcast Instagram: https://www.instagram.com/seasonseatingspod Bluesky: https://bsky.app/profile/seasonseatpod.bsky.social Email: seasonseatingspodcast@gmail.com Youtube: https://youtube.com/@seasonseatings

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Teaser: A League By Choice? (Patreon)

Casting Through Ancient Greece

Play Episode Listen Later Jul 25, 2026 6:37 Transcription Available

This is a teaser of the bonus episode, "A League by Choice?" found over on Patreon.A voluntary alliance can feel like freedom right up until the day you try to leave. After the Greek victory over Persia in 479 BC, more than a hundred islands and coastal city-states align themselves with Athens in what becomes the Delian League. We walk through why that choice makes sense at the time and why it isn't as simple as “Athens forced an empire on unwilling allies.” We start with the road not taken: Sparta. Even with its wartime prestige, Sparta's priorities stay anchored in the Peloponnese, its naval capacity is limited, and the helot system makes long overseas commitments dangerous. Add the reputational blow of Pausanias in Byzantium, and the eastern Aegean has every reason to look elsewhere for steady leadership. Athens, newly empowered by a fleet funded through the Laurean silver mines and proven in the Persian Wars, can actually patrol the Aegean Sea, protect trade routes, deter Persian interference, and speak to a shared Ionian identity many communities recognize. Then we track how the league's mechanics reshape its politics. Contributions shift from ships and crews to tribute, and what looks like a convenient budget choice slowly centralizes force, money, and decision-making in Athenian hands. The revolts of Naxos and Thasos show the turning point: joining may be voluntary, but withdrawal becomes a trigger for siege, disarmament, and lost autonomy. Even so, many allies stay because the benefits remain real and rebellion is costly and uncertain. If you care about ancient Greece history, the Delian League, and how security pacts evolve into empires, you'll find plenty to argue with here. Subscribe, share the episode with a friend, and leave a review with your answer: when does an alliance stop being a choice?Support the show

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03 Persia y el cruce de los mundos

HISTORIAS DE LA HISTORIA

Play Episode Listen Later Jul 25, 2026 16:30

Nuevo capítulo de la serie Asia: Historia de un continente, una serie original de Alberto López Monjas

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On a Mission

CiTR -- The Saturday Edge

Play Episode Listen Later Jul 25, 2026 240:01

Coming to you from The Mission Folk Music Festival (well, the show was mostly inspired by this year's festival lineup!) Some fabulous songs and tunes from a wide variety of artists who are either performing at Mission or at next month's Edmonton Folk Music Festival, with songs from Mali, Niger, Mauritania, Guinea, Guinea-Bissau, Cuba, India, Taiwan, Ukraine, Persia, Montreal, and Vancouver - and that was just in the first hour!! Then we headed off to Louisiana, Kelowna, Kaslo, PEI, Manitoba, Nova Scotia, New Brunswick, Alberta, and back to B.C. before taking in songs and tunes from England, Scotland, and Ireland! I peppered the selections with some little anecdotes and a bit of (I hope) slightly more useful information. Canada's folk festival season: the best music in the finest surroundings - with wonderful people!

canada england mission ukraine ireland scotland louisiana vancouver cuba montreal taiwan mali nova scotia persia manitoba new brunswick niger guinea kelowna pei mauritania guinea bissau kaslo edmonton folk music festival

541: Colin McRae, Batman & AstroBurn: From Games to Hollywood… and Back - The Retro Hour EP541

The Retro Hour (Retro Gaming Podcast)

Play Episode Listen Later Jul 24, 2026 109:16

This week's guest is Haz Dulull whose career has taken him from creating FMV and cinematics for games like Colin McRae Rally and Battalion Wars, to working on blockbuster films including The Dark Knight, Prince of Persia and The Chronicles of Narnia. He's returned to his gaming roots with his colourful new SNES style shoot ‘em up, AstroBurn. Astroburn: https://store.steampowered.com/app/3810660/Astro_Burn/Built to Fail: The Inside Story of Blockbuster's Inevitable Bust: https://lnk.ua/zrymFBq2VContents:00:00 – The Week's Retro News Stories50:36 – Haz Dulull InterviewPlease visit our amazing sponsors and help to support the show:Bitmap Books – https://www.bitmapbooks.comGo to https://surfshark.com/retrohour or use code RETROHOUR at checkout to get 4 extra months of Surfshark VPN!Check out PCBWay at https://pcbway.com for all your PCB needsPlayEXPO Blackpool: https://www.playexpoblackpool.com/We need your help to ensure the future of the podcast, if you'd like to help us with running costs, equipment and hosting, please consider supporting us on Patreon:https://theretrohour.com/support/https://www.patreon.com/retrohourJoin our Discord channel: https://discord.gg/GQw8qp8Website: http://theretrohour.comFacebook: https://www.facebook.com/theretrohour/X: https://twitter.com/retrohourukInstagram: https://www.instagram.com/retrohouruk/Bluesky: https://bsky.app/profile/theretrohour.comTwitch: https://www.twitch.tv/theretrohourShow notesMonkey Ball Comes to Dreamcast: https://lnk.ua/ux2w9vqz0Gloom Reforged Returns: https://lnk.ua/sVe6F0iTqSuper Mario 64 on 3DO: https://lnk.ua/D3uCVFFQoThe End of GAME: https://lnk.ua/EFsnZaDj6Stains of Decay: https://lnk.ua/8Z1zOF5iXLemmings on Pico-8: https://lnk.ua/wqGRgWyswDungeon Lurker Interview: https://lnk.ua/U53TAZvj8 Patrons newsBlink-182 Team Up With Pac-Man For Arcade Collaboration: https://lnk.ua/B0qOtMAehLemmings Reloaded Updates: https://lnk.ua/bfmMiD1BH

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106: Persian Successions

Casting Through Ancient Greece

Play Episode Listen Later Jul 24, 2026 50:53 Transcription Available

A king is murdered, a throne becomes a prize, and the world's biggest empire has to prove it can still hold together. We pull away from the Peloponnesian War just long enough to track the Persian succession shocks that set the stage for Persia's return to Greek politics, starting with the assassination of Xerxes and the hard-won rise of Artaxerxes I. Along the way, we sort Babylonian cuneiform evidence from Greek accounts packed with intrigue, and we ask what those contradictions tell us about propaganda, perspective, and how ancient history gets written.From there, we follow the early tests of Artaxerxes' rule, especially the Egyptian revolt led by Inaros and the disastrous Athenian intervention in the Nile Delta. It's a sharp reminder that the Achaemenid Empire is not just a backdrop to Greek history: it has its own internal pressures, powerful nobles, and regional flashpoints that can either drain imperial attention or force rapid adaptation.The story then turns to the chaotic handover after Artaxerxes' death and the violent climb of Darius II. Once stability returns, Persia pivots west with a smarter approach than invasion: leverage. We dig into how Persian objectives in Asia Minor shape support for Sparta, why Tissaphernes and Pharnabazus pursue different strategies, and how later decisions, including the rise of Cyrus the Younger, help set up the flow of Persian silver that changes the naval war against Athens.If you enjoyed this deep dive into Persian successions, satrap politics, and the Persian Empire's role in the Peloponnesian War, subscribe, share the episode, and leave a review so more listeners can find the series. Support the show

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Ep 382 | Ezra; Nehemiah, Come Follow Me 2026 (July 27-August 2)

Talking Scripture

Play Episode Listen Later Jul 23, 2026 56:39

→ Watch on YouTube → Detailed Show Notes(00:00) King Cyrus of Persia overtakes Babylon. He believes the Jewish people Babylon conquered should be able to go home.(01:51) The books of Ezra and Nehemiah provide brief accounts of the rebuilding of the temple and the walls of Jerusalem. Zerubbabel and Jeshua work alongside the Jews and inspire them as they rebuild. Haggai and Zechariah are prophets during this time.(04:29) The historical timeline of Second Temple Judaism. There is emphasis among the Jews on keeping the Law. Many apocalyptic texts, though preserved and read by some, are not made canon.(08:32) Our enemies may try to discourage, mock, and conspire against the rebuilding of Zion, but this work will continue even if at times it seems to falter.(24:30) The people of the land that opposed the rebuilding of Jerusalem were the Samaritans. They also read Torah, believed in Moses' prophetic mission, and loved God. They offered to help rebuild the Jerusalem temple, but were forbidden. The Lord needs people outside the church to help.(33:44) How we should respond to opposition as we rebuild Zion.(42:32) George Q. Cannon relates the experience of building the Nauvoo Temple during great persecution. We should defend the faith as we build the kingdom.(49:10) The work of rebuilding is accomplished through the guidance of prophets. Sacrifices and feasts commence again during the Second Temple Period. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 382 | Ezra; Nehemiah, Come Follow Me 2026 (July 27-August 2) appeared first on Talking Scripture.

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Intervention | Psalm 85:6–7

Daily Devotions From Greg Laurie

Play Episode Listen Later Jul 23, 2026 4:41

“Won’t you revive us again, so your people can rejoice in you? Show us your unfailing love, O Lord, and grant us your salvation.” (Psalm 85:6–7 NLT) July 2026 is an ideal time for reflection, for looking back at the 250-year history of our nation, and for celebrating God’s work in bringing us to this point. But it’s also a time to look forward and ask some sobering questions. So, here goes. What is the future of the United States of America? Are we doomed to go the way that so many other once-great nations have gone? Is America headed to the ash heap of history? Are our greatest days behind us, or could they still be ahead? Is there any hope for America? None of us can answer these questions with any certainty, but we know this much: America is not the superpower of the last days. The greatest nation on earth is conspicuous in its absence from the world stage in the end-times scenario given to us in the Bible. America is not the first, nor will it be the last, nation to rise and fall. Every nation’s days are numbered; America is no exception. The Bible introduces us to several formidable empires, countries, and cities. Egypt reigned supreme in the book of Exodus. Assyria played a key role in the history of Israel and Judah. Babylon led the people of Judah into captivity. Persia allowed them to return. Greece left an indelible mark on the world. Yet all these empires eventually learned the same lesson: There is no such thing as too big to fail. Perhaps the biggest cautionary tale from history is the Roman Empire, which provides the backdrop for the Gospels. Rome was once the mightiest empire on the face of the earth. But it collapsed internally before it was conquered externally. Historian Will Durant, in his book on Rome’s history, Caesar and Christ, said, “A great civilization is not conquered from without until it has destroyed itself within. The essential causes of Rome’s decline lay in her people, her morals….” That’s where the alarm bells start to sound for the United States. We as a country are diligent in guarding against our enemies on the outside, but we should be just as diligent in guarding ourselves from within. One stark difference between Rome and the United States is that our country was founded on Judeo-Christian values. Unfortunately, we’ve strayed from the original vision of our founding fathers, the vision that produced our nation. What was once “freedom of religion” has now become “freedom from religion.” We’ve succeeded in removing God from our schools, sporting events, public venues, and workplaces. And now we need God’s intervention. We saw many turn to the Lord after 9/11. Remember those packed churches and prayer vigils on street corners? Remember the members of Congress spontaneously singing “God Bless America”? These memories give me hope that there could be at least one more great revival in America’s future. The psalmist wrote, “Won’t you revive us again, so your people can rejoice in you? Show us your unfailing love, O Lord, and grant us your salvation” (Psalm 85:6–7 NLT). If we don’t have revival, I believe that judgment is inevitable. Peter Marshall, former chaplain to the U.S. Senate, once said, “The choice before us is plain: Christ or chaos, conviction or compromise, discipline or disintegration.” Let’s pray that our nation chooses wisely. Reflection question: What is your prayer for our nation? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

HwtS 288: Context for the Islamic Republic of Iran, Part 5

History with the Szilagyis

Play Episode Listen Later Jul 22, 2026 16:00

Jason gives you a quick overview of Context for the Islamic Republic of Iran, Part 5.Read the essay here: https://historywiththeszilagyis.org/hwts288 Find us on Socials:The Network: @BQNPodcasts The Show: @HistorySzilagyi. Chrissie: @TheGoddessLivia. Jason: @JasonDarkElf.Send topic suggestions via Twitter or on our Facebook page History with the Szilagyis.History with the Szilagyis is supported by our patrons: PatiSusan Capuzzi-De ClerckLaura DullKris HillBetty LarsenVince LockeJoin these wonderful supporters by visiting patreon.com/historywiththeszilagyis. The BQN Podcast Collective is brought to you by our listeners. Special thanks to these patrons on Patreon whose generous contributions help to produce this podcast and the many others on our network! BQN Podcasts are made possible by the generous contributions of listeners like you. We extend our heartfelt gratitude to our Patreon patrons, whose support has been instrumental in producing the network!Chad RidingMei MMischief CaitG. Haukur GuðmundssonJoe SaporitoMartin MarigomenJaxDaniel EvansLars Di ScenzaSamuel JohnsonJenediahRyan DamonWilliam J. JacksonJonathan SnowJerry AntimanoBe Tellarite, Not TellaWrongShalimar LuisStevenSusan L. DeClerckDavidJason AndersonMatt HarkerDavid WillettCarl WondersVera BTim CooperPeter HongTom Van ScotterJim McMahonJustin OserThad HaitChristina De Clerck-SzilagyiJoe MignoneYou can join this illustrious list by becoming a patron here: https://www.patreon.com/BQN

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Fiesta de Santa María Magdalena

Lectio Divina del Evangelio

Play Episode Listen Later Jul 22, 2026

Santa María Magdalena Jn 20,1-3.11-18 20,1 El primer día de la semana, de madrugada, cuando todavía estaba oscuro, María Magdalena fue al sepulcro y vio que la piedra había sido sacada. 20,2 Corrió al encuentro de Simón Pedro y del otro discípulo al que Jesús amaba, y les dijo: «Se han llevado del sepulcro al Señor y no sabemos dónde lo han puesto». 20,3 Pedro y el otro discípulo salieron y fueron al sepulcro. 20,11 María se había quedado afuera, llorando junto al sepulcro. Mientras lloraba, se asomó al sepulcro 20,12 y vio a dos ángeles vestidos de blanco, sentados uno a la cabecera y otro a los pies del lugar donde había sido puesto el cuerpo de Jesús. 20,13 Ellos le dijeron: «Mujer, ¿por qué lloras?». María respondió: «Porque se han llevado a mi Señor y no sé dónde lo han puesto». 20,14 Al decir esto se dio vuelta y vio a Jesús, que estaba allí, pero no lo reconoció. 20,15 Jesús le preguntó: «Mujer, ¿por qué lloras? ¿A quién buscas?». Ella, pensando que era el cuidador de la huerta, le respondió: «Señor, si tú lo has llevado, dime dónde lo has puesto y yo iré a buscarlo». 20,16 Jesús le dijo: «¡María!». Ella lo reconoció y le dijo en hebreo: «¡Raboní!», es decir, «¡Maestro!». 20,17 Jesús le dijo: «No me retengas, porque todavía no he subido al Padre. Ve a decir a mis hermanos: 'Subo a mi Padre, el Padre de ustedes; a mi Dios, el Dios de ustedes'». 20,18 María Magdalena fue a anunciar a los discípulos que había visto al Señor y que él le había dicho esas palabras. Memoria de santa María Magdalena, que, liberada por el Señor de siete demonios y convertida en su discípula, le siguió hasta el monte Calvario y mereció ser la primera que vio al Señor resucitado en la mañana de Pascua y la que se lo comunicó a los demás discípulos (s. I). «La historia de María de Magdala recuerda a todos una verdad fundamental: discípulo de Cristo es quien, en la experiencia de la debilidad humana, ha tenido la humildad de pedirle ayuda, ha sido curado por él, y le ha seguido de cerca, convirtiéndose en testigo de la potencia de su amor misericordioso, que es más fuerte que el pecado y la muerte» Benedicto XVI, 23 Julio, 2006. Formó parte de los discípulos de Cristo, estuvo presente en el momento de su muerte y, en la madrugada del día de Pascua, tuvo el privilegio de ser la primera en ver al Redentor resucitado de entre los muertos (Mc 16, 9)Fue sobre todo durante el siglo XII cuando su culto se difundió en la Iglesia occidental. La historia de María Magdalena es una de las más conmovedoras del Evangelio y también de las más enigmáticas. Se debate si la mujer que relatan varios pasajes del Evangelio es una o tres mujeres: 1- La pecadora que unge los pies del Señor. (Lc., VII, 37-50). 2- María Magdalena, la posesa liberada por Jesús, que se integró a las mujeres que le asistían (Lc. VIII; Jn XX, 10-18) hasta la crucifixión y resurrección. 3- María de Betania, la hermana de Lázaro y Marta. (Lc., X, 38-42). El santoral litúrgico actual celebra a una sola: María Magdalena utilizando las referencias a su encuentro con Jesús resucitado. La Pecadora que unge los pies del Señor en Galilea San Lucas hace notar que era una "pecadora pública" pero no especifica que haya sido una prostituta. Cristo cenaba en la casa de un fariseo donde la pecadora se presentó y al momento se arrojó al suelo frente al Señor, se echó a llorar y le enjugó los pies con sus cabellos. Después le ungió con el perfume que llevaba en un vaso de alabastro. El fariseo interpretó el silencio y la quietud de Cristo como aprobación del pecado y murmuró en su corazón. Jesús le recriminó por sus pensamientos. Primero le preguntó en forma de parábola cuál de dos deudores debe mayor agradecimiento a su acreedor: aquél a quien se perdona una deuda mayor, o al que se perdona una suma menor. Y descubriendo el sentido de la parábola, le dijo directamente: "¿Ves a esta mujer? Al entrar en tu casa, no me diste agua para lavarme los pies, pero ella me los ha lavado con sus lágrimas y me los ha enjugado con sus cabellos. Tú no me diste el beso de paz; en cambio ella no ha cesado de besarme los pies. Tú no me ungiste la cabeza y ella me ha ungido los pies. Por ello, te digo que se le han perdonado muchos pecados, pues ha amado mucho. En cambio, aquél a quien se perdona menos, ama menos". Y volviéndose a la mujer, le dijo: "Perdonados te son tus pecados. Tu fe te ha salvado. Vete en paz". (Lc. 7) La discípula de Jesús, liberada de siete demonios En el capítulo siguiente, San Lucas, habla de los viajes de Cristo por Galilea, dice que le acompañaban los apóstoles "y algunas mujeres que habían sido curadas de espíritus malignos y enfermedades: María, llamada Magdalena, de la que habían salido siete demonios" (Lucas 8:2). Lucas no especifica ni niega que sea la misma pecadora que unge a Jesús, pero ciertamente se trata de una pecadora y es la misma persona que en Marcos 16:9 es testigo de la resurrección. La hermana de Marta y Lázaro, residentes de Betania Más adelante Lucas narra que, en "cierta población", el Señor fue recibido por Marta y su hermana María. Probablemente las dos hermanas se habían ido a vivir a Betania con su hermano Lázaro, a quien el Señor había resucitado a petición de ellas. Dada la mala reputación que tenía María en Galilea no sería extraño que los tres hermanos se mudaran a Betania (Judea). Marta se ocupaba con afán de atender al Señor y le pide que dijese a su hermana que le ayudase, pues María estaba a los pies de Cristo para escuchar cuanto decía. El Señor respondió: "Marta, Marta, te preocupas por muchas cosas y sólo hay una necesaria. María ha escogido la mejor parte y no le será quitada" (Lc. 10:41). Segunda unción con perfume San Juan en el cap. 12 (cf. Mat., XXVI; Mc, XIV) identifica claramente a María de Betania como la mujer que, en la víspera de la entrada triunfal de Jesús en Jerusalén, le ungió los pies y los enjugó con sus cabellos, de manera que "la casa se llenó del olor del perfume". Esto ocurrió cuando Jesús cenaba con la familia de Lázaro en Betania. San Juan nos dice que Jesús los amaba. ¿Es María de Betania también la protagonista de la primera unción ocurrida en Galilea?. Creemos que sí porque un capítulo antes de que ocurra la unción en Betania, es decir en Jn11,2, San Juan se refiere ya a esta María como "aquella que ungió los pies del Señor" (he aleipsasa). Si es así, María la pecadora se había convertido en contemplativa a los pies del Señor, escogiendo la mejor parte. San Juan pone de relieve el poder transformador de Jesucristo sobre las almas. La que era posesa ahora es contemplativa. Una profunda enseñanza sobre la misión de Jesucristo quien ha venido a perdonar y salvar a los pecadores. Tampoco faltaron criticas en la segunda unción. Judas se escandalizó, no por generosidad con los pobres, sino por avaricia, y aun los otros discípulos interpretaron la conducta de María como un exceso. Pero el Señor reivindicó esta unción como había hecho la anterior: "¡Dejadla en paz! ¿Por qué la molestáis? Buena obra es la que ha hecho conmigo. Porque a los pobres siempre los tendréis con vosotros, pero a mí no me tendréis siempre. Esta mujer ha hecho lo que ha podido, adelantándose a ungir mi cuerpo para la sepultura. En verdad os digo que dondequiera que se predique este evangelio sobre la faz de la tierra, se dirá lo que ella ha hecho por mí". (Mt.26) San Juan Crisóstomo comenta: "Y así ha sucedido en verdad. Por dondequiera que vayáis oiréis alabar a esta mujer . . . Los habitantes de Persia, de la India, . . . de Europa, celebran lo que ella hizo con Cristo Al pié de la Cruz En la hora del Calvario, mientras casi todos abandonan a Jesús, allí estaba María Magdalena. ¡Cuanto se lo agradecería Jesús y la Virgen María! "Junto a la cruz de Jesús estaban su madre y la hermana de su madre, María, mujer de Clopás, y María Magdalena". Juan 19:25 Entre las que siguieron a Jesús en Galilea ahora siguen a Jesús al Calvario "Había allí muchas mujeres mirando desde lejos, aquellas que habían seguido a Jesús desde Galilea para servirle. Entre ellas estaban María Magdalena, María la madre de Santiago y de José, y la madre de los hijos de Zebedeo". Mateo 27:55-56 Sentada en el sepulcro Después que José de Arimatea entierra a Jesús y se fue, María Magdalena quiso quedarse. "Estaban allí María Magdalena y la otra María, sentadas frente al sepulcro". -Mateo 27:61 Es coherente pensar que quién tuvo el amor y la valentía de exponerse para lavarle al Señor los pies con su cabello fuese capaz de estar con el en la cruz y después permanecer amorosamente ante su cuerpo yacente. Da testimonio de Cristo Resucitado María Magdalena, con la otra María fueron las primeras en ir al sepulcro el domingo de Resurrección: "Pasado el sábado, al alborear el primer día de la semana, María Magdalena y la otra María fueron a ver el sepulcro" (Mateo 28:1) Iban con los perfumes para embalsamarlo... Descubrieron así que alguien había apartado la pesada piedra del sepulcro del Señor. "Jesús resucitó en la madrugada, el primer día de la semana, y se apareció primero a María Magdalena, de la que había echado siete demonios". (Marcos 16:9) María Magdalena, la pecadora convertida en contemplativa, fue la primera que vio, saludó y reconoció a Cristo resucitado. Jesús la llamó: "¡María!" Y ella, al volverse, exclamó: "¡Maestro!" Y Jesús añadió: "No me toques, porque todavía no he subido a mi Padre. Pero ve a decir a mis hermanos: Subo a mi Padre y a vuestro Padre, a mi Dios y a vuestro Dios" (Jn 20:17) El hijo de Dios quiso enseñarnos el alcance de su amor y de su poder redentor santificando a una pecadora, adentrándola en su infinita misericordia y enviándola a anunciar la resurrección a los Apóstoles. María Magdalena es gran ejemplo para todos. No se dejó paralizar ni por sus pecados del pasado ni por las opiniones humanas. Creyó de todo corazón en las promesas del Señor y alcanzó la meta. Aquella de quién Jesús dijo que se adelantó para "ungir su cuerpo para la sepultura", no puede ahora ungir Su cadáver porque ha Resucitado. Aquella de quién dijo que "dondequiera que se predique el evangelio se dirá lo que ha hecho por mi" no podía ahora ser excluida del Evangelio porque es la primera persona testigo de su principal evento: La Resurrección del Señor. A la que mucho amó mucho se le perdonó y mucho continuó amando hasta llegar a participar en la gloria del Señor. Tradiciones sobre la vida posterior de María Magdalena La tradición oriental afirma que, después de Pentecostés, María Magdalena fue a vivir a Efeso con la Virgen María y San Juan y que murió ahí. A mediados del siglo VIII, San Wilibaldo visitó en Efeso el santuario de María Magdalena. En el 886 fueron llevadas sus reliquias a Constantinopla. Según la tradición francesa muy difundida en occidente, María Magdalena fue con Lázaro y Marta a evangelizar la Provenza, Francia y pasó los últimos treinta años de su vida en los Alpes Marítimos, en la caverna de La Sainte Baume. Poco antes de su muerte, fue trasladada milagrosamente a la capilla de San Maximino, donde recibió los últimos sacramentos y fue enterrada por el santo. La primera mención del viaje de María Magdalena a la Provenza data del siglo XI, a propósito de las pretendidas reliquias de la santa que se hallaban en la abadía de Vézelay, en Borgoña. Pero la leyenda no tomó su forma definitiva sino hasta el siglo XIII, en la Provenza. A partir de 1279, empezó a afirmarse que las reliquias de Santa María Magdalena se hallaban en Vézelay, en el convento dominicano de Saint-Maximin. Todavía en la actualidad es muy popular la peregrinación a dicho convento y a la Sainte Baume. Pero las investigaciones modernas, especialmente las que llevó a cabo Mons. Duchesne, han demostrado que no se pueden considerar como auténticos ni las reliquias, ni el viaje de los amigos del Señor a Marsella. Así pues, a pesar de los clamores de la tradición local francesa, hay que confesar que se trata de una fábula. Volvamos pues al Evangelio. La pecadora fue perdonada por Jesús. Se cumplió en ella el Salmo 51 "Un corazón humillado y arrepentido, Dios nunca lo desprecia". María Magdalena es la mujer que fue fiel a Jesús hasta el final y que El escogió para ser testigo de la Resurrección ante los apóstoles. Santa María Magdalena, ruega por nosotros. Tomado de Santopedia.com

The Engines of Our Ingenuity 3388: Omar Khayyam

Engines of Our Ingenuity

Play Episode Listen Later Jul 20, 2026 3:52

Episode: 3388 Let us see how much Omar Khayyam accomplished, beyond his having inspired poet Edward FitzGerald. Today, Omar Khayyam.

poetry calendar mathematics persia engines ingenuity algebra observatory euclid omar khayyam rubaiyat edward fitzgerald

TAKING GROUND: 5 - Opposition in the Spirit

C3 Church Southwest WA

Play Episode Listen Later Jul 19, 2026

TAKING GROUND: Opposition In The Spirit Steve Parrish ‭‭‭‭‭Ephesians 6:10–12 (ESV) Finally, be strong in the Lord and in the strength of his might. Put on the whole armor of God, that you may be able to stand against the schemes of the devil. For we do not wrestle (intense struggle) against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.Following Jesus is a Journey, leading you to Taking Ground, one step at a time in your DiscipleshipRelationshipsFamilyMinistryCareerCommunityTalents/GiftingsFinancesThere is a spiritual realmGod is Spirit - God created the spiritual realmThere is the Holy SpiritThere is the reality of angelsThere is the reality of fallen angels - Satan/SatanaThere is the reality of demons (likely not angels)There is the reality of false godsOPPOSITION IN THE SPIRIT: The Holy SpiritJohn 1:43 (ESV) The next day Jesus decided to go to Galilee. He found Philip and said to him, “Follow me.”Galatians 5:25 (ESV) If we live by the Spirit, let us also keep in step with the Spirit.Acts 16:6–10 (ESV) And they went through the region of Phrygia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia. And when they had come up to Mysia, they attempted to go into Bithynia, but the Spirit of Jesus did not allow them. So, passing by Mysia, they went down to Troas. And a vision appeared to Paul in the night: a man of Macedonia was standing there, urging him and saying, “Come over to Macedonia and help us.” And when Paul had seen the vision, immediately we sought to go on into Macedonia, concluding that God had called us to preach the gospel to them.Misalignment with the Holy Spirit brings brings contentionActs 7:51 (ESV) “You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you.Ephesians 4:30 (ESV) And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.OPPOSITION IN THE SPIRIT: Surrendered TerritoryEphesians 4:27 (NIV) and do not give the devil a foothold.This can happen Personal, Family, RegionUnforgivenessHidden/Addictive SinGeneration SinOccultic PracticeThis establishes a rightful ground to be used for opposition in your life.Daniel 10:13 (ESV) The prince of the kingdom of Persia withstood me twenty-one days, but Michael, one of the chief princes, came to help me, for I was left there with the kings of Persia,While slavery was a horrific sin of American in it's early years, the sin of Abortion is far worse.Old Testament, Children were murderedMolech - children passed through the fireBaal - sacrifices Why? Favor, protection, blessing, prosperity and agricultural success. Fertility of land and livestock. Protection from enemies and disasters. Divine favor and acceptance.Mark 5:7–10 (ESV) And crying out with a loud voice, he said, “What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me.” For he was saying to him, “Come out of the man, you unclean spirit!” And Jesus asked him, “What is your name?” He replied, “My name is Legion, for we are many.” And he begged him earnestly not to send them out of the country.OPPOSITION IN THE SPIRIT: DeceptionRevelation 12:9 (ESV) And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world—he was thrown down to the earth, and his angels were thrown down with him.Ephesians 2:1–2 (ESV) And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—Saul/PaulJohn 16:2 (ESV) They will put you out of the synagogues. Indeed, the hour is coming when whoever kills you will think he is offering service to God.Acts 7:59–8:1 (ESV) And as they were stoning Stephen, he called out, “Lord Jesus, receive my spirit.” And falling to his knees he cried out with a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep. And Saul approved of his execution. And there arose on that day a great persecution against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles.Acts 8:3 (ESV) But Saul was ravaging the church, and entering house after house, he dragged off men and women and committed them to prison.Acts 9:1–6 (ESV) But Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem. Now as he went on his way, he approached Damascus, and suddenly a light from heaven shone around him. And falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting me?” And he said, “Who are you, Lord?” And he said, “I am Jesus, whom you are persecuting. But rise and enter the city, and you will be told what you are to do.”Believing things that are not true is a spiritual issueThere are great limiters for believers - Revelation is neededOPPOSITION IN THE SPIRIT: Satan/SatanaGenesis 3:14–15 (ESV) The LORD God said to the serpent, “Because you have done this, cursed are you above all livestock and above all beasts of the field; on your belly you shall go, and dust you shall eat all the days of your life. I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.”He Opposed Jesus: Luke 4:13 (ESV) And when the devil had ended every temptation, he departed from him until an opportune time.2 Corinthians 2:11 (ESV) so that we would not be outwitted by Satan; for we are not ignorant of his designs.1 Peter 5:8–9 (ESV) Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world.James 4:7–8 (ESV) Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.John 8:44 (ESV) You are of your father the devil, and your will is to do your father's desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies.1 Thessalonians 2:18 (ESV) because we wanted to come to you—I, Paul, again and again—but Satan hindered us.OPPOSITION IN THE SPIRIT: Things Bound In The Spiritual RealmMatthew 17:19–21 (KJV 1900) Then came the disciples to Jesus apart, and said, Why could not we cast him out? And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. Howbeit this kind goeth not out but by prayer and fasting.OPPOSITION IN THE SPIRIT: Occultic PracticeNumbers 22:15–17 (ESV) Once again Balak sent princes, more in number and more honorable than these. And they came to Balaam and said to him, “Thus says Balak the son of Zippor: ‘Let nothing hinder you from coming to me, for I will surely do you great honor, and whatever you say to me I will do. Come, curse this people for me.' ” “That cant touch me…”. It can, but you can discern and oppose it.

MTM - Interview with Dr Michael Cloer..Ezekiel 38 and The Future of the Middle East Part Two

More Than Medicine

Play Episode Listen Later Jul 18, 2026 32:11 Transcription Available

Send us Fan MailThe headlines out of the Middle East change by the hour, but some patterns feel bigger than politics. Today we take a careful, Scripture first look at Israel, Iran (Persia), Russia, and the growing talk of “peace” agreements, then ask the uncomfortable question: what if the Bible warns us about that exact moment when people start saying everything is finally safe? We walk through Ezekiel 38 like a checklist: who is involved, what happens, when it happens, and why it happens. Dr. Michael Cloer explains how he understands names like Gog, Magog, Rosh, Meshach, and Tubal, and why he connects them to a northern power aligned with an Islamic coalition that includes Persia. We also talk about why prophecy teachers focus so much on Israel “dwelling securely,” and what modern conditions might look like if that window of security appears. Along the way, we touch on Babylon themes, shifting alliances, and why diplomacy can be good while still falling short of lasting peace. Then we bring it home. If biblical prophecy is real, it is not trivia it is a wake up call. We close with the clearest takeaway we know how to give: Jesus wins, and the time to surrender your life to Him is now. If this conversation helped you think, share it with a friend, subscribe for next week, and leave a review so more people can find More Than Medicine.Support the showhttps://www.jacksonfamilyministry.comhttps://bobslone.com/home/podcast-production/

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Bible Prophecy & The US Iran Conflict

Bible in the News

Play Episode Listen Later Jul 18, 2026 6:18

This week the News has yet again been filled with stories about the US’s attacking Iran.There have been reports of consecutive nights of airstrikes happening on Iran since President Donald Trump declared the temporary ceasefire agreement was "over".The US is said to be hitting key infrastructure and its reported that airports, bridges and water utilities in parts of the country have been hit.

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S8 Ep1138: Thomas Savidge proposes "Universal Savings Accounts" (USA) to replace complex government-managed savings vehicles. These accounts would grant individuals full ownership of their funds for unemployment or retirement. This reform aim

Play Episode Listen Later Jul 17, 2026 5:49

Thomas Savidge proposes "Universal Savings Accounts" (USA) to replace complex government-managed savings vehicles. These accounts would grant individuals full ownership of their funds for unemployment or retirement. This reform aims to reduce fraud and address the long-term fiscal instability associated with the national "debt bomb." (16)1933 PERSIA

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A Glimpse Into the Spiritual Realm

Engage in Truth

Play Episode Listen Later Jul 17, 2026 25:30

If you have any questions or comments, send Pastor John a text.Pastor John Bornschein examines Daniel 10:1-10 which gives the reader a glimpse into the spiritual realm, starting with a vision of Jesus Christ. Support the showProduced by Calvary Fellowship Fountain Valley church. Learn more at www.CalvaryFountain.com

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EP: 445 The Fall of the Prince of Persia with Ali Siadatan *members only trailer

Blurry Creatures

Play Episode Listen Later Jul 16, 2026 19:54

Iran is shaking. Ali Siadatan says the reason is older than Islam, older than the Ayatollahs, older than Persia itself. In this members-only episode, Ali opens Daniel 10 and walks Nate and Luke through the jurisdiction of the Prince of Persia, a principality whose territory runs from the Hindu Kush to the Mediterranean. He connects the 12 Day War, the fall of Iran's generals, and the coming revolution to a judgment unfolding in the unseen realm. He also reveals why the Marxist and Islamist alliance is two antichrist spirits braided together and what rises when one head of the beast goes down.Then comes the story Ali has kept private for eight years. A property sale in Iran. A stranger from an IRGC family who wanted apocalyptic war with America. And a supernatural moment on a desert highway when Ali opened his mouth, and Ezekiel came out in perfect Persian. It is one of the wildest testimonies ever shared on this show. This episode is just the beginning. Blurry Creatures members unlock a vault of more than 100 members-only episodes you can't hear anywhere else, plus every main feed episode completely ad-free. You also get a vibrant community of fellow seekers, exclusive drops, and perks built for people who can't stop digging. Come see what happens when we keep the mics rolling. Join us at https://blurrycreatures.com/pages/members. Learn more about your ad choices. Visit megaphone.fm/adchoices

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S8 Ep1136: SCHEDULE JOHN BATCHELOR SHOW, 7-15-26 1904 PERSIA

Follow Him: A Come, Follow Me Podcast featuring Hank Smith & John Bytheway

Play Episode Listen Later Jul 16, 2026 5:52

SCHEDULE JOHN BATCHELOR SHOW, 7-15-261904 PERSIAMichael Bernstam discusses China's "colonial" economic relationship with Russia, demanding natural gas at heavily subsidized domestic rates. Capitalizing on Russian weakness, Beijing insists Russia fund its own pipelines while China signals a shift toward supporting Ukrainian territorial integrity, effectively throwing Putin "under the bus" to pressure the West. (1)Michael Bernstam explores Houthi threats to the Bab-el-Mandeb strait, which could drive oil prices over $100 per barrel by choking global shipping. Simultaneously, Ukrainian drone strikes have crippled Russian refining capacity and shipping in the Black Sea, leading to energy rationing, electricity shortages, and potential food crises in Crimea. (2)Bob Zimmerman provides updates on SpaceX's Starship test flight and the FAA's rapid approval process. He details the deployment of version three Starlink satellites, rumors of a massive new Louisiana spaceport, and criticizes a Texaspolitician's "irrational" investigation into Elon Musk's government grants for rural internet access. (3)Bob Zimmerman explains why AI is currently inadequate for counting lunar craters, failing to meet human accuracy standards. He also highlights the discovery of a potential black hole in Omega Centauri, discusses the desolate nature of Mars's Jezero Crater, and notes the mysterious, unexplained "spokes" appearing in Saturn's rings. (4)Steve Yates analyzes the Taiwan People's Party's (TPP) historic visit to mainland China. Originally a pro-identity youth movement, the TPP is now seeking political power through a coalition with the pro-China KMT. This shift complicates Taiwan's political landscape, as the younger demographic overwhelmingly identifies as Taiwanese, not Chinese. (5)Cleo Paskal exposes Chinese cognitive warfare in the Solomon Islands, where identical pro-Beijing propaganda appeared in separate newspapers. She details China's aggressive pressure on Palau, utilizing economic threats, triad activity, and cyberattacks to force the nation to de-recognize Taiwan before an upcoming regional forum in late August. (6)Charles Burton discusses the strained Canada-US relations regarding the Gordie Howe Bridge. Disagreements over ownership and revenue sharing led Donald Trump to claim a "victory" by coercing Canadian concessions. This dispute has fueled hostility in Canada, leading to a boycott of US travel and alcohol imports in Ontario. (7)Charles Burton criticizes the lack of transparency regarding Chinese infiltration in the Canadian government. He argues that Prime Minister Carney's administration prioritizes business interests over national sovereignty, ignoring warnings about espionage and transnational repression while pursuing empty promises of doubled trade from Beijing to counter US tariffs. (8)Evan Ellis reports on the collapse of Cuba's electric grid, marking the third major blackout in nine days. While the island devolves into ruin, the Trump administration weighs military action against potential negotiations with the Castrofamily, as China and Russia provide only minimal, symbolic economic and political support. (9)Evan Ellis details the humanitarian crisis in Venezuela following twin earthquakes. While US Southern Commandprovides tactical aid, the corrupt and inefficient Rodriguez government is unable to respond to massive destruction, including thousands of deaths and ruined infrastructure. The situation highlights the inadequacy of the current Venezuelan regime. (10)Evan Ellis examines political instability in Bolivia involving Evo Morales and the upcoming inauguration of Keiko Fujimori in Peru. He also notes unresolved tensions over the Falkland Islands as Argentina faces Britain in the World Cup, emphasizing Javier Milei's strategic shift toward collaboration with the United States. (11)Evan Ellis analyzes judicial cruelty in Brazil, where Flavio Bolsonaro is barred from visiting his ill father. In El Salvador, President Bukele is seeking an unconstitutional third term. Despite his high approval ratings and security successes, the move raises alarms about the global trend of abandoning democratic constraints. (12)Thaddeus McCotter reflects on the death of Senator Lindsey Graham and the rising global pattern of political violence, including the murder of a UK MP. He also addresses credible Iranian threats to assassinate the US President, suggesting that decapitation strikes against heads of state have become routine. (13)Thaddeus McCotter connects global energy prices to military strategy, noting how Ukrainian drone strikes on Russianrefineries impact domestic affordability. He warns that the Republican party must clarify objectives in Iran and Ukraineto address MAGA base concerns regarding "forever wars" before the upcoming midterm elections. (14)Judy Dempsey discusses the US naval blockade of Iran and European concerns over energy security. She argues that European leaders find Trump's policies unpredictable and emphasizes that the future must be built on transparency, democracy, and accountability to counter the rise of authoritarian models like communist China. (15)Judy Dempsey highlights increasing threats against European politicians, particularly in Germany from the far-right AfD. Despite the current prominence of "strong men," she maintains that authoritarian systems are unsustainable because the human spirit fundamentally requires freedom, which dictatorships cannot provide or permit in the long term. (16)Headers and affiliations omitted, tail numbers (1)–(16). Corrections applied: Thaddeus McCotter (source had Thaddius), Cleo Paskal (source had Pascal), Omega Centauri (source had Centuri), and Jezero Crater (source had Jazero).

united states canada ai donald trump china germany canadian west russia european chinese elon musk russian brazil mars iran argentina world cup republicans britain louisiana vladimir putin venezuela cuba ontario peru taiwan ukrainian spacex beijing rodriguez iranians maga el salvador saturn bolivia pascal disagreement persia venezuelan starlink corrections faa us presidents afd taiwanese starship crimea lindsey graham houthis javier milei black sea capitalizing palau bukele solomon islands evo morales tpp canada us centuri headers keiko fujimori mandeb jezero crater flavio bolsonaro steve yates charles burton cleo paskal bob zimmerman evan ellis omega centauri john batchelor show judy dempsey

2 Chronicles 14-20; 26; 30 Part 1 • Sister Heather Farrell • July 20-26 • Come, Follow Me

Play Episode Listen Later Jul 15, 2026 69:56 Transcription Available

What if the most powerful religious leader in ancient Judah was the king's mother? Sister Heather Farrell walks us through 2 Chronicles and the queen mother whose name the record keeps even when it forgets everything else, and makes the case that the covenants have always traveled through the household and through family stories far messier than we'd like to admit.SHOW NOTES/TRANSCRIPTSEnglish: https://tinyurl.com/podcastOT230ENFrench: https://tinyurl.com/podcastOT230FRGerman: https://tinyurl.com/podcastOT230DEPortuguese: https://tinyurl.com/podcastOT230PTSpanish: https://tinyurl.com/podcastOT230ESYOUTUBE: https://youtu.be/00ytqfvXE48ALL EPISODES/SHOW NOTESfollowHIM website: https://www.followHIMpodcast.comFREE PDF DOWNLOADS OF followHIM QUOTE BOOKSNew Testament: https://tinyurl.com/PodcastNTBookOld Testament: https://tinyurl.com/PodcastOTBookBook of Mormon: https://tinyurl.com/PodcastBMBook WEEKLY NEWSLETTERhttps://tinyurl.com/followHIMnewsletter SOCIAL MEDIAInstagram: https://www.instagram.com/followHIMpodcastFacebook: https://www.facebook.com/followhimpodcastTIMECODE0:00 - Part 1 - Sister Heather Farrell1:15 Why would anyone love Chronicles?2:51 “Our eyes are upon thee”4:01 Bio6:40 Come, Follow Me Manual7:49 Chronicles 101: one book, not two (and its two obsessions)9:50 Hebrew Bible, Tanakh, and Torah10:55 The Chronicler as Mormon13:04 Egypt, Assyria, Babylon, Persia–4 ways to conquer a people16:28 The last verse in the Hebrew Bible is about the temple17:47 Dolly, Mary, and a messy line22:23 Why do Kings and Chronicles tell the same stories?24:24 Solomon built two houses26:36 The Nauvoo parallel28:13 God accepts the dedication31:03 The verse that became a song33:33 The second covenant35:43 Official religion vs. household religion38:30 Easter happens at home (why we need fridge magnets)40:40 Asa tears down the high places and groves43:18 Asherah and why she is NOT our Heavenly Mother46:35 Asa's prayer48:20 Worthiness to ask for a miracle50:38 Spiritual storehouses (like grain but better)53:03 The hard verse is descriptive not prescriptive55:21 Asa's mistake58:13 The gebirah–the King's mother1:00:13 Bathsheba and why Kings always names the mother1:02:39 Covenant power that transfers through a woman1:05:13 A dynasty that runs on worthiness, not just blood1:06:12 Jumping Jehoshaphat1:08:37 “There is yet one man … but I hate him”1:09:47 End of Part 1 – Sister Heather FarrellThanks to the followHIM team:Steve & Shannon Sorensen: Cofounder, Executive Producer, SponsorDavid & Verla Sorensen: SponsorsDr. Hank Smith: Co-hostJohn Bytheway: Co-hostDavid Perry: ProducerKyle Nelson: Marketing, SponsorLisa Spice: Client Relations, Editor, Show NotesWill Stoughton: Video EditorKrystal Roberts: Translation Team, English & French Transcripts, WebsiteAriel Cuadra: Spanish TranscriptsAmelia Kabwika: Portuguese TranscriptsHeather Barlow: Communications DirectorSydney Smith: Social Media, Graphic Design "Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.com

S8 Ep1131: Mary Kissel analyzes the failure of the Iran ceasefire, noting that Iran calculated the US lacks the will for ground intervention. The conflict centers on Iran's suspect nuclear program, with potential new targets at Pickaxe Mountain. Public e

Everything Everywhere Daily History Podcast

Play Episode Listen Later Jul 15, 2026 11:13

Mary Kissel analyzes the failure of the Iran ceasefire, noting that Iran calculated the US lacks the will for ground intervention. The conflict centers on Iran's suspect nuclear program, with potential new targets at Pickaxe Mountain. Public engagement remains low despite rising energy costs. (5)1904 PERSIA

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The World in the Year 500

Play Episode Listen Later Jul 15, 2026 16:18

The year 500 was a turning point between the ancient and medieval worlds. The Western Roman Empire was gone. New kingdoms were rising across Europe. Persia and Byzantium remained great powers, and civilizations flourished from China and India to Africa and the Americas. It was a world divided by distance, yet connected by trade, migration, warfare, and religion, though probably not as much as it had been just a few centuries earlier. Learn more about what was happening around the world in the year 500 on this episode of Everything Everywhere Daily. Shop the store at Shop.Everything-Everywhere.com Sponsors Hexclad Get 10% off your order at hexclad.com/DAILY Mint Mobile Save 50% on Unlimited premium wireless plans starting at $15/month at MintMobile.com/EED Quince Go to quince.com/daily for 365-day returns, plus free shipping on your order! DripDrop Go to dripdrop.com and use promo code EVERYTHING for 20% off your first order! Subscribe to the podcast! https://everything-everywhere.com/everything-everywhere-daily-podcast/ -------------------------------- Executive Producer: Charles Daniel Associate Producers: Austin Oetken & Cameron Kieffer Become a supporter on Patreon: https://www.patreon.com/everythingeverywhere Discord Server: https://discord.gg/Ds7Rx7jvPJ Instagram: https://www.instagram.com/everythingeverywhere/ Facebook Group: https://www.facebook.com/groups/everythingeverywheredaily Twitter: https://twitter.com/everywheretrip Website: https://everything-everywhere.com/ Disce aliquid novi cotidie Learn more about your ad choices. Visit megaphone.fm/adchoices

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Persia in Ezekiel 38: What the Death of Khamenei Means for Prophecy Watchers

The Messianic Torah Observer

Play Episode Listen Later Jul 15, 2026 49:34

In this episode of The Messianic Torah Observer, we examine Ezekiel 38 in light of the death of Iran's Supreme Leader, Ali Khamenei, and the renewed speculation surrounding Persia's prophetic role. We identify the nations in Gog's coalition, consider the Russia-centered and historical-geographic interpretive views, and return to the central purpose of the prophecy: that the nations may know that He is YHVH. This is a sober, text-first teaching for saints who desire to watch, pray, discern, and live faithfully in prophetic times.

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Season 4 Celebration

Biblical Time Machine

Play Episode Listen Later Jul 12, 2026 31:14

Helen and Lloyd have been on many adventures in the Biblical Time Machine this academic year. Season 4 has taken them across the ancient world – from the great Empires of Babylon and Persia to the early Church and beyond. They've explored what daily life was really like in biblical times, and waded into some of the biggest debates in cutting-edge scholarship with the help of leading academics. In this special episode, Helen and Lloyd look back on the highlights of the season, revisit some of their favourite conversations – and give a sneak-peak into Season 5! As we take a summer break and prepare for the next season, listen back and share with us your favourite moments from our conversations this year! Support the showTheme music written and performed by Dave Roos, creator of Biblical Time Machine. Season 4 produced by John Nelson.

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Podgap (151) | Persian Culture & Food: (C1): How Persian Flavors Traveled the World

Learn Persian by PODGAP

Play Episode Listen Later Jul 11, 2026 14:23

Ever wondered why Persian food is considered a global culinary treasure?In this episode of Podgap, we travel back over a thousand years to the heart of the Silk Road to uncover the legendary secrets of three iconic Iranian ingredients:Saffron, Barberry, and Rose Water.Join your hosts, Hanieh and Mohsen, as we blend history, science, and linguistics. Discover how these ingredients didn't just flavor the world—they powered ancient caravans, revolutionized global perfumery, and shaped medicinal history.[What You'll Learn] The fascinating history of "Red Gold" (Saffron) and its journey from Persia to Europe.Why Barberries (Zereshk: The sour ruby of the desert) were the life-saving superfood of ancient Silk Road merchants. The history of Rose Water (Golab: The scent of paradise)Ready to master the taste and language of Iran? For the full transcription, worksheet, vocabulary list, pronunciation, meanings, and examples, visit our Patreon page: patreon.com/podgapIf Podgap makes your Persian learning journey easier and more enjoyable, share it with your friends — it truly means the world to us!We'd also love to hear from you: drop us a message anytime at podgapp@gmail.com

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S8 Ep1108: Religious Persecution and the Rise of Underground Christianity in China. Gordon Chang and Piero Tozzi. Pastor Ezra Jin's release highlights the CCP's continued persecution of underground churches that refuse to answer to the state. Despite in