Podcasts about persia

Please take 5 minutes to fill out Ark Media's LISTENER SURVEY ____ Rachel Goldberg-Polin joins Dan for a Purim special to explain why this is possibly the most misunderstood holiday in Jewish tradition. Rather than simply a fun masquerade for kids, Purim presents a profound meditation on hiddenness, courage, and stepping into one's moment. Rachel walks Dan through the Book of Esther, unpacks its drama and philosophical depth, and explores why a story where God is never mentioned may be the most relevant text for a confusing, fractured age. In this episode: - The world of Persia and the backstory to Purim - Vashti, Esther, and the making of a queen - Haman, Amalek, and the logic of antisemitism - “For such a time as this” and the Esther moment - Where is God in a story without God? - Masks, hiddenness, and the illusion of randomness - Unity, generosity, and the mitzvot of Purim - Discovering your purpose when no one summons you More Ark Media: Subscribe to Inside Call me Back Explore Israel Votes Listen to For Heaven's Sake Listen to What's Your Number? Watch Call me Back on YouTube Newsletters | Ark Media | Amit Segal | Nadav Eyal Instagram | Ark Media | Dan X | Dan Dan Senor & Saul Singer's book, The Genius of Israel Get in touch Credits: Ilan Benatar, Adaam James Levin-Areddy, Brittany Cohen, Ava Weiner, Martin Huergo, Mariangeles Burgos, and Patricio Spadavecchia, Yuval Semo 

In this session, we delve into the stories of Nebuchadnezzar and Belshazzar, two Babylonian kings who faced God's judgment. We examine Nebuchadnezzar's 7-year humiliation and eventual acknowledgment of God's sovereignty. We discuss Belshazzar's misuse of sacred items from the Jerusalem Temple during a feast, which leads to his downfall and the end of his kingdom. The Babylonian Empire falls and the Medo-Persian Empire rises. Soon, Cyrus king of Persia issues an edict allowing the return of the exiles to the Land of Canaan.Bible ReadingsDaniel 4:28-37Daniel 5:1-312 Chronicles 36:22-23Hebrews 12:5-11Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://bibli...

"They fought us, we won. Let's eat." What makes the story of Purim different for other tales of Jewish triumph? A gentle dive into a widely misunderstood but critical holiday. Pull Up a Chair 26FEB2026 - PODCAST

Gregory Copley reports that Prime Minister Starmer is blocking US use of British bases in Cyprus and Diego Garciafor Iran strikes, causing a terminal rift with President Donald Trump. 14.1896 PERSIA

This week we continue the story of Ezra. We learn how Ezra bravely walked from Persia to Israel relying only on God for protection. We also start the exciting adventures of Nehemiah and learn about his bold plan to rebuild the entire wall of Jerusalem. Year B Quarter 1 Week 9All Bible verses are from the NKJVFind the Lessons Here: https://mybiblefirst.org/?module=products&func=product&id2=25Connect with Us:Website: https://startingwithjesus.comInstagram: https://www.instagram.com/startingwithjesusFacebook: https://www.facebook.com/startingwithjesus

Malcolm Hoenlein and Thaddius McCotter assess the US withdrawal from Syria, leaving minority groups vulnerable while ISIS resurges, while also covering Azerbaijan's regional influence and the stalemate over Hamas disarmament. 6.1830 PERSIA

Jonathan Schanzer, Executive Director of the Foundation for Defense of Democracies, analyzes Hezbollah's remaining missile arsenal, Israeli deterrence strategies, and the security vacuum in Syria following the escape of ISISrelatives from detention camps. 8.1896 PERSIA

IntroductionThe book of Esther presents a seemingly impossible situation: God's people face annihilation, Persian decrees cannot be overturned, and God appears to be completely silent. We might expect a burning bush, ten plagues, or some dramatic miraculous intervention. We would expect that God is going to act in a dramatic and certain way. Instead, the Lord works through something far more ordinary. He works through the boredom of insomnia. His solution to cure the insomnia is to have Persia's decrees read to him. This arbitrary moment changes the course of history and shows that Persia's decrees will not stand. The Providential Problem Esther is caught between two unmovable Persian decrees. There is one forbidding wives from disrespecting their husbands. This was sent out to all the provinces. There is another decree that calls for the annihilation, full extermination of the Jewish people in eleven months. This goes all the way back to Amalek trying to conquer Israel. The messianic line itself is on the verge of being wiped out. Yet God's answer to this crisis is not a miracle, but insomnia. This seems absurd. The Lord parted the sea for Israel. He sent the 10 plagues. He made a donkey talk. Now, the Lord is working through a sleepless night? Well, the king is reminded that Mordecai saved his life. He also knows that Mordecai has not been rewarded for his deed. The sleepless night is interrupted by the morning and a man with an urgent request. The King's Query As the king searches for a way to honor Mordecai, Haman arrives at the palace. Haman has a spring in his step. He is going to overturn history and make things right. He is going to kill Saul's descendant. His wife and friends came up with the plan. He just needs to manipulate the king a little bit. The king notices that someone is outside and wants to know who it is. He learns that it is Haman. He invites Haman into the room, and before Haman can speak, the king asks him a question: what should be done for the man the king desires to honor? Haman, blinded by his own pride, assumes the king must mean him. He wants it to be public that he is significant in this kingdom. The best thing would be to have Mordecai sing Haman's praises before Mordecai is exalted on the pole. So Haman gives his answer. He wants to be paraded around the city. He wants the royal robes on him. He wants to be on a royal horse. The trap is sprung by Haman's own mouth. The king tells him to do exactly that, but for Mordecai the Jew. The man who wrote the decree to exterminate the Jewish people is now forced to parade his nemesis through the streets while shouting out Mordecai's honor for all of Susa to hear. God is not sending a prophet. He is using Haman's own arrogance to proclaim the triumph of the messianic line. God's decree will stand. His passive power is greater than the serpent's scheming. Haman's HorrorHaman rushes home in shame, and the advisors who once fueled his confidence now deliver a devastating verdict: Haman will not trample the serpent seed. The Lord does not need to use plagues to protect his people and undo Persia's decree. He simply needs to inflict a restless night. Haman must come to grips with the fact that his wife cannot advise him out of this predicament. Before Haman can even process this prophetic warning, the king's servants arrive to escort him to Esther's banquet. The narrative leaves us on a chilling cliffhanger, but the message is already clear. Unlike the unstable Persian king who regretted sending away Vashti, God does not reverse his decrees. The seed of the serpent will not stand. The messianic line will not be exterminated. And Haman, like Amalek before him, is running out of time. God's promise is real. God is not manipulated by his advisers. ConclusionThe book of Esther is a book criticized because God is silent. However, God is not passive. God is active in his silence. A night that seems arbitrary is all God needs to save his people. He is working through the most mundane details of human life to ensure that his promises cannot fail. The decrees of Persia, for all their pomp, and certain decrees do not veto God's will. The Lord promised to conquer death, and so he did in Christ, as Christ has been raised triumphantly from the grave.

This week we continue the story of Ezra. We learn how Ezra bravely walked from Persia to Israel relying only on God for protection. We also start the exciting adventures of Nehemiah and learn about his bold plan to rebuild the entire wall of Jerusalem. Year B Quarter 1 Week 9All Bible verses are from the NKJVFind the Lessons Here: https://mybiblefirst.org/?module=products&func=product&id2=25Connect with Us:Website: https://startingwithjesus.comInstagram: https://www.instagram.com/startingwithjesusFacebook: https://www.facebook.com/startingwithjesus

Michael Vlahos as Germanicus and Gaius use the legendary Spartan-Argos Battle of the Champions to frame the twenty-first-century standoff between America and Iran, arguing that American reliance on the magical fetish of air power ignores the historical reality that Persia has remained essentially unconquered for 2,500 years, with both sides poised for uncontrollable escalation without a settled definition of victory. 11746

From the deserts of Central Asia to the gates of ancient China, from the bazaars of Persia to the harbours of the Mediterranean, the Silk Roads were never just one route. A living network of paths, mountain passes, and caravan trails, they carried not only silk and spices, but stories, beliefs, technologies, and ideas that would reshape entire civilisations. For more than a thousand years, they connected worlds that might otherwise never have met, and, in doing so, transformed them. The Silk Roads have witnessed empires rise and crumble, faiths spread and evolve, and cultures meet, merge, and create anew.   But what drove people to risk their lives travelling them? How did they impact the disparate worlds they joined together? And why, even today, do the Silk Roads still matter? This is a Short History Of The Silk Roads. A Noiser podcast production. Hosted by John Hopkins. With thanks to Peter Frankopan, Professor of Global History at Oxford University, and author of The Silk Roads. Written by Sean Coleman | Produced by Kate Simants | Production Assistant: Chris McDonald | Exec produced by Katrina Hughes | Sound supervisor: Tom Pink | Sound design by Oliver Sanders | Assembly edit by Anisha Deva | Compositions by Oliver Baines, Dorry Macaulay, Tom Pink | Mix & mastering: Cody Reynolds-Shaw Get every episode of Short History Of… a week early with Noiser+. You'll also get ad-free listening, bonus material and early access to shows across the Noiser podcast network. Click the subscription banner at the top of the feed to get started. Or go to noiser.com/subscriptions ⁠A Short History of Ancient Rome⁠ - the debut book from the Noiser Network is out now! Discover the epic rise and fall of Rome like never before. Pick up your copy now at your local bookstore or visit ⁠⁠noiser.com/books⁠⁠ to learn more. Learn more about your ad choices. Visit podcastchoices.com/adchoices

How do believers respond to the situation in Iran? In this episode, Scott Dunford talks with “Sam,” an ABWE missionary serving Persian and Iranian communities, about the crisis gripping Iran. Looking at ancient Persia's biblical roots, home of Daniel and Esther, to the 1979 Islamic Revolution that installed a Shiite theocracy, Iran's story is both historic and volatile. Sam explains the regime's ideology, the nationwide uprisings across hundreds of cities, and the crushing reality facing ordinary Iranians amid economic collapse and violent repression. Yet in the shadows of persecution, the gospel is advancing. Iran's underground house church movement continues to grow despite infiltration, imprisonment, and the killing of pastors and believers. Drawing from firsthand connections inside the country, Sam calls the global church to pray, stand with suffering Christians, and boldly engage Iranian neighbors with truth and hope. Key Topics Iran's biblical and ancient Persian heritage The 1979 Islamic Revolution and rise of the ayatollahs Shiite apocalyptic theology and its political implications Widespread protests and violent government crackdowns Economic crisis, corruption, and regional proxy conflicts The growth of Iran's underground house church movement Practical encouragement for connecting with Iranian neighbors *The views expressed in this episode are those solely of the participants and do not necessarily align with the views of ABWE or all of its representatives. Do you love The Missions Show? Have you been blessed by the show? Then become a Premium Subscriber! Premium Subscribers get access to: Exclusive bonus content A community Signal thread with other listeners and the hosts Invite-only webinars A free gift! Support The Missions Show and sign up to be a Premium Subscriber at missionsshow.com/premium The Missions Show is powered by ABWE. Learn more and take your next step in the Great Commission at abwe.org. Want to ask a question or suggest a topic? Email alex@missionsshow.com.

The discovery of opium residues in an Egyptian alabaster jar with the Achaemenid king Xerxes' name on it has us wondering. How stoned were they in the past? Was that why the jar ended up at Yale? Talk about a legacy admission!

This week we continue the story of Ezra. We learn how Ezra bravely walked from Persia to Israel relying only on God for protection. We also start the exciting adventures of Nehemiah and learn about his bold plan to rebuild the entire wall of Jerusalem. Year B Quarter 1 Week 9All Bible verses are from the NKJVFind the Lessons Here: https://mybiblefirst.org/?module=products&func=product&id2=25Connect with Us:Website: https://startingwithjesus.comInstagram: https://www.instagram.com/startingwithjesusFacebook: https://www.facebook.com/startingwithjesus

What if the alliance that crushed Persia had become a lasting settlement? We revisit the brief window after Plataea and Mycale when Greece looked coordinated, and we test a bold idea: Athens commands the sea, Sparta secures the land, and both accept firm limits. From the outside it sounds elegant. Inside the machinery, doctrine, ideology, and economics pull the partnership apart.We trace why Spartan warfare favored short, decisive campaigns tied to helot stability, while Athenian power thrived on long-haul naval pressure, trade protection, and cumulative influence across the Aegean. Those clashing tempos made joint strategy awkward: one side sought closure, the other needed continuity. Then we tackle freedom itself. Sparta equated liberty with order and control; Athens tied it to participation and autonomy at home and, increasingly, among allies abroad. Each city believed it defended Hellenic freedom, yet each defined it in ways the other found threatening, turning coordination into a contest of values.Material realities widened the gap. The Piraeus, tribute, and fortified long walls made Athenian security inseparable from projection. Spartan strength remained agrarian and territorial, built for defense rather than maritime governance. Pausanias's overreach hastened a shift: Sparta withdrew from Ionia as Athens organized the Delian League, converting emergency leadership into durable influence. Could institutions have rescued a dual hegemony—arbitration councils, command rotations, codified spheres? Perhaps in theory, but the polis world resisted supra-city authority, and neither side could reliably practice the self-restraint required.Across strategy, culture, and political tempo, the same pattern emerges: wartime unity simplified choices; peacetime complexity revived incompatible logics. The result is a clear takeaway for students of ancient history and statecraft alike: alliances can win battles, but only institutions and shared definitions turn victory into order. If you found this exploration useful, follow the show, share it with a friend who loves Greek history, and leave a review with the single reform you think might have saved the partnership.Support the show

In this week's episode of GameBurst, we cast a critical eye over a turbulent period for the gaming industry. The news is dominated by Sony's strategic pivot, as the company confirms a remastered trilogy of the original God of War titles alongside the surprise release of the 2D prequel, Sons of Sparta. However, this nostalgic revival is offset by the somber news of the closure of Bluepoint Games, the celebrated studio behind the Demon's Souls remake, marking another casualty in a string of recent internal restructures at Sony. The industry also pauses to mourn Hideki Sato, the visionary engineer who designed every Sega console from the SG-1000 to the Dreamcast, whose passing marks the end of an era for hardware innovation. Furthermore, we examine the looming threat of global component shortages that Valve warns could impact hardware availability and pricing throughout 2026. Our "Pick of the Week" segment features a diverse range of titles, from the high-octane racing of Grid Legends to the indie charm of Cast n Chill and The Rogue Prince of Persia. Finally, we dive into the mailbag to address listener questions regarding podcast analytics and the motivations behind independent gaming broadcasts.   YouTube Recommendations: The Tragedy Of Becoming Better by The Masked Man: https://youtu.be/FNAyjfDUX2o?si=Rb46TxDd3wxEXPrJ Mass Effect - Shaped By Stories: https://youtu.be/ghAXbX-F5K0?si=WxFVibwCOMD8DKS1  

This week we continue the story of Ezra. We learn how Ezra bravely walked from Persia to Israel relying only on God for protection. We also start the exciting adventures of Nehemiah and learn about his bold plan to rebuild the entire wall of Jerusalem. Year B Quarter 1 Week 9All Bible verses are from the NKJVFind the Lessons Here: https://mybiblefirst.org/?module=products&func=product&id2=25Connect with Us:Website: https://startingwithjesus.comInstagram: https://www.instagram.com/startingwithjesusFacebook: https://www.facebook.com/startingwithjesus

The much dreaded and much anticipated day has arrived that was prescribed by the decree of death. Now we can see what victory looks like for the Jews of ancient Persia... and perhaps (if we are wise) we can see what victory can look like for the follower of Christ today. - Pastor Kevin

Today we have Tomer Bar, VP of Security Research at SafeBreach Labs, discussing their work on "Prince of Persia: A Decade of Iranian Nation-State APT Campaign Activity under the Microscope". In this first installment of SafeBreach's deep dive into the Iranian-linked APT known as “Prince of Persia,” originally exposed by Palo Alto Networks Unit 42, researchers reveal that the group never truly went dark after 2022—but instead evolved. Led by Tomer, the investigation uncovers new variants of Foudre and Tonnerre malware, expanded campaign scale, active C2 infrastructure through late 2025, and a shift toward Telegram-based command-and-control. The research provides rare, sustained visibility into nearly a decade of Iranian nation-state cyber operations, offering fresh indicators of compromise and insight into how the group continues to refine its tooling, obfuscation, and targeting. The research can be found here: Prince of Persia, Part 1: A Decade of Iranian Nation-State APT Campaign Activity under the Microscope Learn more about your ad choices. Visit megaphone.fm/adchoices

Today we have Tomer Bar, VP of Security Research at SafeBreach Labs, discussing their work on "Prince of Persia: A Decade of Iranian Nation-State APT Campaign Activity under the Microscope". In this first installment of SafeBreach's deep dive into the Iranian-linked APT known as “Prince of Persia,” originally exposed by Palo Alto Networks Unit 42, researchers reveal that the group never truly went dark after 2022—but instead evolved. Led by Tomer, the investigation uncovers new variants of Foudre and Tonnerre malware, expanded campaign scale, active C2 infrastructure through late 2025, and a shift toward Telegram-based command-and-control. The research provides rare, sustained visibility into nearly a decade of Iranian nation-state cyber operations, offering fresh indicators of compromise and insight into how the group continues to refine its tooling, obfuscation, and targeting. The research can be found here: Prince of Persia, Part 1: A Decade of Iranian Nation-State APT Campaign Activity under the Microscope Learn more about your ad choices. Visit megaphone.fm/adchoices

This week we continue the story of Ezra. We learn how Ezra bravely walked from Persia to Israel relying only on God for protection. We also start the exciting adventures of Nehemiah and learn about his bold plan to rebuild the entire wall of Jerusalem. Year B Quarter 1 Week 9All Bible verses are from the NKJVFind the Lessons Here: https://mybiblefirst.org/?module=products&func=product&id2=25Connect with Us:Website: https://startingwithjesus.comInstagram: https://www.instagram.com/startingwithjesusFacebook: https://www.facebook.com/startingwithjesus

The boys drink and review Crowhill's latest homebrew then discuss Iran. Persia was one of the first great empires. At times it stretched from Libya in the west, into India and the stans in the east, and stretched into the Slavic countries in the north. Some of the notable names are Cyrus, Darius, and Xerxes. Isaiah mentioned Cyrus as God's chosen but took a jab at Zoroastrianism in the process. Persian dominance came to an end in waves. First, Alexander the Great conquered them, then Islam came along and caused a bloody mess, then the Mongols invaded and slaughtered so many Persians that the population didn't recover until the mid 20th century. In more recent times, Iran was a very modern, pro-western country. Americans tend to think of Iran as a country full of screaming lunatics, but that's not true. It's not a particularly Muslim country. Mosque attendance is very low. But somehow that lunatic Ayatollah Khomeini was able to take over and the country has been under the thumb of crazies for decades. That might end soon. Protests against the oppressive regime have increased, and Donald Trump seems inclined to put an end to the rule of the mullahs. At the end of the show, the boys make some predictions about what comes next. We'll see.

As there's currently a revolution taking place in Iran, it seemed high time that the 'History Loves Company' podcast traveled to this historically and culturally rich land to explore its ancient past. If you've attended any of the pro-democracy demonstrations in Persian communities throughout the world, then you've seen images of heard tell of a man known as Kurosh, better known in the West as Cyrus the Great. The first king of a unified Persia, he'd go on to forge what was the largest empire in the world at the time. But just who was this man? Where did he come from? And was he indeed responsible for the first known human rights policy in history? Find out in this week's episode and tremble before the might of the great "Shahanshah" ("king of kings")!

Tony is joined by Ali Siadatan, a world-renowned UFO researcher, to recount his 1999 UFO encounter in Iran, which occurred days after he felt led to warn his father about Ezekiel's prophecy of a future war between Iran and Israel. The sighting of a massive green, pulsating craft descending into the desert became a catalyst for his deeper study of Scripture and the Prince of Persia described in Daniel 10, which he believes connects to territorial spiritual powers over nations. The conversation then turns to present-day Iran, where Ali outlines the growing revolution against the Islamic theocracy and the brutal crackdown that followed. He explains how economic collapse, generational rejection of radical Islam, and the rise of the exiled crown prince have shifted the national atmosphere. With tensions escalating between Iran and Israel, Ali suggests the coming months could determine the nation's future.Please pray for Tony's wife, Lindsay, as she battles breast cancer. Your prayers make a difference!If you're able, consider helping the Merkel family with medical expenses by donating to Lindsay's GoFundMe: https://gofund.me/b8f76890Become a member for ad-free listening, extra shows, and exclusive access to our social media app: theconfessionalspodcast.com/joinThe Confessionals Social Network App:Apple Store: https://apple.co/3UxhPrhGoogle Play: https://bit.ly/43mk8kZThe Counter Series Available NOW:The Counter (YouTube): WATCH HEREThe Counter (Full Episode): WATCH HEREThe Big Picture Prophecy Conference: prophecyconference26.comTony's Recommended Reads: slingshotlibrary.comIf you want to learn about Jesus and what it means to be saved: Click HereBigfoot: The Journey To Belief: Stream HereThe Meadow Project: Stream HereMerkel Media Apparel: merkmerch.comMy New YouTube ChannelMerkel IRL: @merkelIRLMy First Sermon: Unseen BattlesSPONSORSSIMPLISAFE TODAY: simplisafe.com/confessionalsGHOSTBED: GhostBed.com/tonyCONNECT WITH USWebsite: www.theconfessionalspodcast.comEmail: contact@theconfessionalspodcast.comAli SiadatanWebsite | NY Post | Iran UFO VideoMAILING ADDRESS:Merkel Media257 N. Calderwood St., #301Alcoa, TN 37701SOCIAL MEDIASubscribe to our YouTube: https://bit.ly/2TlREaIReddit: https://www.reddit.com/r/theconfessionals/Discord: https://discord.gg/KDn4D2uw7hShow Instagram: theconfessionalspodcastTony's Instagram: tonymerkelofficialFacebook: www.facebook.com/TheConfessionalsPodcasTwitter: @TConfessionalsTony's Twitter: @tony_merkelProduced by: @jack_theproducerOUTRO MUSICJoel Thomas - GreyYouTube | Apple Music | Spotify

Tristan Hughes and Dr Adrian Goldsworthy continue the special series on Alexander the Great, delving into the epic sieges of Tyre and Gaza in 332 BC, and Alexander's triumphant campaign through Egypt. They explore the strategic brilliance at the Battle of Gaugamela, the fall of Persepolis, and the eventual demise of Darius III. As Alexander's army pushes further east, tackling internal conspiracies and relentless combat, they traverse the formidable landscapes of Bactria and Afghanistan, capturing Alexander's the blend of military genius, relentless ambition, and the complex legacy of one of history's most formidable commanders.MOREThe Ancient AmazonListen on AppleListen on SpotifyThe Walls of BabylonListen on AppleListen on SpotifyPresented by Tristan Hughes. Audio editor is Aidan Lonergan, the producer is Joseph Knight. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic SoundsThe Ancients is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://insights.historyhit.com/history-hit-podcast-always-on Hosted on Acast. See acast.com/privacy for more information.

For over a thousand years, humans have been harnessing wind energy. It may have begun with small, grain‑grinding windmills in ancient Persia, but today you might spot Hoover‑Dam‑sized offshore turbines as you drive along the east coast. How did we get here? In this episode of Tiny Matters, we explore the first electric wind turbines built in the late 1800s, how government policies in the 1970s and '80s shaped the modern wind industry, and why giant offshore wind farms are suddenly in the news. We also clear up misinformation stemming from a Hollywood blockbuster as well as what we know about the impact of wind farms on whales, birds and bats.In this episode, we explore the surprising origins and evolution of one of modern medicine's most important tools: the clinical trial. We follow the development of experimental design across centuries to modern day randomized controlled trials and the debates about their limitations, trying to answer the question, “How do we know whether a treatment truly works?”Send us your science facts, news, or other stories for a chance to be featured on an upcoming Tiny Show and Tell Us bonus episode. And, while you're at it, subscribe to our newsletter!All Tiny Matters transcripts and references are available here.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

President Donald Trump has ordered a second aircraft carrier, the U.S.S. Gerald R. Ford, to the Middle East, escalating pressure on Iran over its nuclear program. Meanwhile, U.S. and Iranian diplomats have met in Geneva for another round of high-stakes negotiations. Is this strategic leverage—or a dangerous gamble?In this episode of the Blessors of Israel Podcast, Dr. Matthew Dodd and Pastor Rich Jones analyze the latest developments, the risks of military escalation, and what these events could signal prophetically for Israel and the Middle East.Visit the Blessors of Israel Website: https://www.blessors.org/ Thank you for supporting Blessors of Israel. Donate Online: https://blessors.org/donate/Please Subscribe and Like our YouTube Channel: https://www.youtube.com/channel/UCUfbl_rf8O_uwKrfzCh04jgSubscribe to our ⁠Spotify Channel⁠: https://podcasters.spotify.com/pod/show/blessorsofisrael Subscribe to our Apple Podcast: https://podcasts.apple.com/us/podcast/blessors-of-israedl/id1699662615Facebook: https://www.facebook.com/BlessorsofIsrael/Twitter: https://twitter.com/BlessorsIGettr: https://gettr.com/i/blessorsofisrael Rumble: https://rumble.com/c/c-1670015Thank you for watching. Please like and share this video.We would love to hear your comments.Those who bless Israel will be blessed (Genesis 12:3).Pastor Rich JonesPastor Matthew DoddDr. Matthew DoddRich Jones Blessors of IsraelMatthew Dodd Blessors of IsraelBlessors of IsraelBlessers of IsraelTags:Pastor Rich JonesPastor Matthew DoddRich JonesDr. Matthew DoddRich Jones, Blessors of Israel, Rich Jones, Blessers of Israel, Matthew Dodd, Blessors of Israel, Matthew Dodd, Blessers of Israel, Blessers of Israel, Blessors of Israel, Two-State Solution, Palestine, Modern Palestinian Problem, Israel, Jesus Christ, Anti-Semitism, Prophecy Update, End Times Prophecy, Latter Days, Bible Prophecy, The Great Tribulation, Hamas, Gaza Strip, Terrorism, Hezbollah, Iran, Russia, Persia, Gog and Magog, BRICS, China, CCP, Persia, Iran, Turkey, Russia, South Africa, Saudi Arabia, India, Yahya Sinwar, Nasrallah, Ismail Haniyeh, Deif, United Nations, Terrorism, Antisemitism, Syria, Bashar al Assad, HTS, Damascus, Mount Hermon, Erdogan, Netanyahu, Trump, Putin, Ceasefire, Hostages, al Jolani, al Sharaa, Holocaust Day of Remembrance, China, Egypt, Iran Nuclear Deal, Trump, War, WWIII, Hamas, Anti-Semitism, October 7, 2023, Trump's 20-Point Peace Plan, Qatar, Egypt, Palestinian Authority, Mahmoud Abbas, Erdogan, Turkey, Saudi Arabia, Board of Peace, Iranian Riots, Iranian Revolution

Let's meet Ezra, a priest, a scribe, and the leader of the second group of exiles from Babylon back to Jerusalem. Ezra rebuked the people for intermarrying and worshiping false gods. He wanted them to know the Word of God is always right and that following Him should be our purpose regardless of how hard it might be.The rebuilding of the temple was halted for 15 years by opposition from the people of land who bribed councilors to frustrate the purpose. However, when building resumed, the King of Persia supplied the materials needed! What a powerful lesson on trusting God's timing.“And I, Artaxerxes the king, make a decree to all the treasurers in the province Beyond the River: Whatever Ezra the priest, the scribe of the Law of the God of heaven, requires of you, let it be done with all diligence…” 7:21Ezra's words reminded the people God was responsible.“Blessed be the Lord, the God of our fathers, who put such a thing as this into the heart of the king, to beautify the house of the Lord that is in Jerusalem… I took courage, for the hand of the Lord my God was on me…” 7:27-28Won't you join us as we reflect and connect with this amazing text!

IntroductionThe book of Esther is a story of wonderful storytelling. It has drama and characters that operate in the grey. The assurance is that even when God sends his B team, his promises do not fall flat. As we enter chapter 5, we meet Esther in a position of desperate urgency: the Jewish people face annihilation, and the queen herself has called a three-day fast on her behalf. We were left hanging with a question. Was Esther seeking to save her own life, or was she genuinely turning to God for wisdom and divine direction? Esther has been rather passive. She has been instructed and silent. When she speaks, she seems conflicted. How is the Lord going to win his cosmic battle against the serpent with these people? We need the precision of the Navy Seals at this point, and not indifferent people who have compromised their moral integrity. Esther's Banquet: A Plan Put Into Motion (vv. 1–2)Notice how deliberately the narrative slows as Esther prepares to act. The text does not simply say, "On the third day, Esther went to the king." Instead, every detail is described with weight and intention: Esther puts on her royal garments, walks to the inner court, and positions herself where the king can see her. This pacing is intentional. The intention is to slow down the action. It makes the reader feel the weight of the moment. It also builds suspense. Will the king let her speak, or will she be the first to be executed? Her dawning the royal garb pays off. The king has not called for her in 30 days, but the king still cares for her. He does not simply ask what she wants, but he asks, “What seems to be troubling you?” There is compassion and concern for Esther's well-being. This is only after the king invites her into his presence and extends the scepter to grant her audience. She is addressed as Queen Esther. Now she has the chance to act as queen. Esther's Request: The Banquet and the Strategy (vv. 3–8)When the king offers Esther up to half his kingdom, her request is surprisingly modest. In fact, it is dangerous. She does not ask for the Jews to be saved, nor seek a place of refuge for the Jewish people. Instead, she invites the king to a banquet with Haman. This seems like a missed opportunity to the pragmatic observer. Why not act now, while the iron is hot? But this is precisely where Esther's wisdom shines. She is not rushing. She is calculating. The invitation demonstrates that Esther is moving the king where she wants him. She is also able to size up Haman. Esther might perceive something in Haman that we did not perceive. Most likely, Esther is using this occasion to study him. She needs to see him face-to-face. When the king again offers her up to half his kingdom at the banquet, and she asks for a second banquet, she is not stalling out of fear. She is pumping up Haman's ego. She also knows that in this kingdom, the king is easily manipulated by his advisers. Persia prides itself on the fact that its decrees are never overturned. Esther is thinking on a deeper level. She is an instrument God is using, and we need to see the wisdom God has brought to her attention after three days of fasting. Esther's Challenge: Haman's Pride and the Cosmic BattleThe scene shifts to Haman, who leaves the first banquet elated. He has everything: wealth, sons, prestige, the king's signet ring. He is on top of the world because not only did he have an exclusive banquet today, but another one tomorrow. This man has it all. It is rather funny that he is threatened by a man who cannot meet with the king and has to send secret messages to his cousin, who is currently the queen. Haman cannot deal with Mordaci showing him such disrespect. He calls his advisors together and his wife. His wife hatches a plan in the midst of his advisors. Her plan for Haman is to build a pole 50 cubits high (roughly 70 feet, an exaggerated height) and impale Mordecai on it before the next banquet. The exaggeration in the text is not careless hyperbole. We need to clearly see that this is a literary device that communicates the depth of Haman's hatred and the grotesque extremity of his anger. Clearly, this is not a personal grudge, but a cosmic battle that is taking shape. We might be overwhelmed. However, the dark humor of the narrative is impossible to miss. A kingdom that issued a decree declaring that no woman would dominate its men is now being led around by a queen who is dictating two banquets. Haman, the second most powerful man in the empire, receives his orders from his wife. The decrees of Persia, written in stone, are not being followed. Remember how this decree went out to every man in their own language? Well, the seed of the serpent might declare it victory, but clearly the Lord is subtly communicating that the serpent seed might say check, but it cannot say checkmate. The Lord's decrees stand. Where are Persia's decrees today? ConclusionThe deeper question driving the Book of Esther is not merely whether the Jewish people will survive. It is whether the Lord will triumph over the seed of the serpent. It is not enough that God's people simply live, but they need to triumph. If Esther had acted purely out of pragmatism at the first banquet, the people might have been preserved, but the Lord would have lost the cosmic war. The story, at this stage, is assuring us: God is still at work. He is silent, but his decree will stand. How clearly we see this as Christ has been raised from the dead. Let us proceed with confidence that our Lord is a shield and defender. He will finish what he started because His decrees stand. Let that be our confidence as we walk in Christ.

Rabbi Jacobson will discuss the following topics: Adar Why do we increase in joy during this month? What unique opportunity does this month offer us? Can you begin your program about Adar with a piece of humor? Is this entire month filled with joy? What is the difference between the good mazal of Shevat and that of Adar? Is this a month when Iran will be held accountable just as it was with Persia of old? How do we reconcile the fact that ancient Persia allowed us to rebuild the second Temple and Rome destroyed it, with the tables being turned today with Iran being our enemy and the Western empires being our allies? Should we be praying for the innocent people of Iran? Which events during the 1991 Persian Gulf War did the Rebbe cite as signs that the world is ready for Moshiach — and that all we need to do is open our eyes? What lessons do we learn from living with the times, with this week's Torah parsha? How do we create a sanctuary for G-d today?  What is the significance of the holy ark?Can we compare G-d to energy?  If physical existence is really Divine energy, what are we actually accomplishing when we perform mitzvos with material objects and make blessings on actual foods? What is the difference between chapters 11 and 12 at the end of the Rambam? What positive lesson do we learn about breaking down walls to spread Chassidus? What are we to make of the uprisings in Iran? Terumah Understanding G-d Siyum HaRambam What do we learn from the President announcing a "National Jubilee of Prayer, Praise, and Thanksgiving" on May 17th, which is Rosh Chodesh Sivan?  Ramming into 770 – Follow-up 

Hello, everyone. Once again, as I'm gathering information and assembling Scripture for such a time as this, there is just enough time to prepare notes for you this week, but not enough time to edit a full newsletter teaching. Scriptural numbers and dates are lining up with significance to the current situation in Iran faster than I can record and sort them. In this next installment of Heaven Shaking the Persian Bear I plan to explain the pattern of the the Prince of Persia within Daniel and John's visions of the Beast Kingdom.

Big Idea: It takes a strong center to stand tall under pressure from every side.Esther 1:10-22I. The Queen takes a stand for purityEsther 1:10-12On the seventh day, when the king was feeling good from the wine, Ahasuerus commanded Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carkas—the seven eunuchs who personally served him—to bring Queen Vashti before him with her royal crown. He wanted to show off her beauty to the people and the officials, because she was very beautiful. But Queen Vashti refused to come at the king's command that was delivered by his eunuchs. The king became furious and his anger burned within him.II. The King's feelings get hurt   Esther 1:13-15The king consulted the wise men who understood the times, for it was his normal procedure to confer with experts in law and justice. The most trusted ones were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan. They were the seven officials of Persia and Media who had personal access to the king and occupied the highest positions in the kingdom. The king asked, “According to the law, what should be done with Queen Vashti, since she refused to obey King Ahasuerus's command that was delivered by the eunuchs?”III. The bad advice born out of selfish fear  Esther 1:16-18Memucan said in the presence of the king and his officials, “Queen Vashti has wronged not only the king, but all the officials and the peoples who are in every one of King Ahasuerus's provinces. For the queen's action will become public knowledge to all the women and cause them to despise their husbands and say, ‘King Ahasuerus ordered Queen Vashti brought before him, but she did not come.' Before this day is over, the noble women of Persia and Media who hear about the queen's act will say the same thing to all the king's officials, resulting in more contempt and fury.IV. The law takes center stage     Esther 1:19-22“If it meets the king's approval, he should personally issue a royal decree. Let it be recorded in the laws of the Persians and the Medes, so that it cannot be revoked: Vashti is not to enter King Ahasuerus's presence, and her royal position is to be given to another woman who is more worthy than she. The decree the king issues will be heard throughout his vast kingdom, so all women will honor their husbands, from the greatest to the least.” The king and his counselors approved the proposal, and he followed Memucan's advice. He sent letters to all the royal provinces, to each province in its own script and to each ethnic group in its own language, that every man should be master of his own house and speak in the language of his own people.Next Steps: Believe: Today, I surrender to the real King of my soul.Become: Today, I will trust God's hand even when it's scary.Be Sent: I will take a stand against evil this week.Growth Group Questions: What pressure were you under last week? How well did you stand up to it?Do you ever feel punished for doing the right thing in God's sight?How do you respond when doing what the culture expects of you violates what God expects of you?Who in our society pressures women, like in Vashti's day?How can you support someone who is currently under a lot of peer pressure?How can the people in this group help you find the courage to stand strong when under pressure to compromise your faith?Pray for the Holy Spirit to give us the strength to stand against evil this week.

In this episode of Ethnocynology, David talks about the book he's writing, reflects on the recent passing of his dog and his uncle, and what those have in common. With an upcoming trip to Mexico to research dogs in ancient and classical Mexican culture, David weaves in themes of dogs as spiritual constants and symbols of death around the world, including ancient Persia and China. He also asks the audience to consider how dogs and death may go hand in hand in their own lives.TranscriptsFor a rough transcript head over to: https://www.archaeologypodcastnetwork.com/ethnocynology/30Links:davidianhowe.comDavidianhowe.com/storeArchPodNetAPN Website: https://www.archpodnet.comAPN on Facebook: https://www.facebook.com/archpodnetAPN on Twitter: https://www.twitter.com/archpodnetAPN on Instagram: https://www.instagram.com/archpodnetAPN ShopAffiliatesMotion Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Exploring the Connection Between Matthew 16 and Nehemiah For BibleInTen.com - By DH, 14th February 2026 Welcome back to Bible in Ten! Today, we have another bonus episode as our daily commentary from CG at the Superior Word rounds off Matthew Chapter 16. Matthew's Gospel contains 28 chapters, and remarkably, it mirrors the first 28 books of the Old Testament as arranged in the Christian Bible. So in this episode, having considered Matthew 16, we'll now look at its fascinating counterpart: Book 16 of the Old Testament-Nehemiah. Nehemiah (נְחֶמְיָה / Nechemyah) means “Yah comforts.” That is appropriate because the whole book is comfort through restoration after judgment. Nehemiah functions as a historical “control text,” showing an established covenant pattern that Matthew 16 then re-presents prophetically (while still being literal history in Jesus' life, confirmed by the other Gospel writers).  Isn't the Word of God Amazing?! Let us now take a look at 12 connections which which support the summary of the chapter as detailed in the previous episode.     Unlike pairings between Matthew 14 with 2 Chronicles—where the correspondence spans a wider sweep of history across multiple dispensational stages—the Matthew 16 / Nehemiah pairing is compressed into a narrower prophetic frame (the tribulation-period restoration conflict) and does not proceed step by step.  The lack of a perfectly locked step-by-step sequence is itself instructive.   In Matthew 14 the picture maps a long, ordered panorama where chronology matters as it spans events across Israel's history from the dispensation of law to and prophetic future carries a clearer, more sequential structure. .. But in the Matthew 16 / Nehemiah pairing—focused on the tribulation—Scripture is not chiefly giving a detailed internal timetable; it is giving the shape of the period.   So lets turn to that shape now with these 12 steps. A Demand for a Sign and the First Opposition Matthew 16 opens with the Pharisees and Sadducees coming together to test Jesus, demanding a “sign from heaven.” It is leadership pressure-religious power trying to control the terms. Nehemiah opens with the same kind of pressure appearing as soon as restoration is announced. When Nehemiah arrives with authorization to rebuild, opposition rises immediately: Sanballat and Tobiah are “grieved” that someone came to seek Israel's good (Nehemiah 2:10). They then laugh and scorn: “What is this thing that ye do?” (2:19) The pattern is consistent: when God moves to restore, the entrenched powers demand proof, challenge legitimacy, and attempt to intimidate the work before it begins. “You Can Read the Sky… But Not the Times” Jesus says they can interpret the sky, but they cannot discern “the signs of the times.” The irony is that the very men claiming insight are the ones blind to what God is doing. Nehemiah carries that same irony in restoration form. The enemies act as if they understand the situation and control the outcome—mocking, threatening, and plotting as though the work will collapse on their schedule. But they do not know what's really happening. Their blindness shows in this: they only learn after the fact that their plan has been uncovered. In Nehemiah —“when our enemies heard that it was known unto us, and God had brought their counsel to nought…” (Nehemiah 4:15). They thought they were the ones reading the moment, but they were misreading it completely. The builders knew; the enemies did not. And once the plot was exposed, the intimidation lost its power and the work continued. The Sign of Judgment Remembered With the coming of the end times, the leaders of Israel would be expected to understand the situation they are in—but in Matthew 16 they are shown as unable to read it. Jesus calls them “wicked and adulterous” and says no sign will be given except “the sign of the prophet Jonah.” In the previous episode we learned that, Jonah's “Yet forty days” becomes a prophetic template—forty as judgment time—fulfilled in the temple's destruction about forty years after Christ, and then the long exile that followed. The end-times petition is therefore not, “wait for a new sign,” but: look back, read your history through Scripture, and believe. Nehemiah begins with that same mechanism already in place. The “sign” is not in the sky; it is in the city. Jerusalem stands as a covenant witness—broken, burned, and shamed: “the wall of Jerusalem… broken down, and the gates… burned with fire” (Nehemiah 1:3). And crucially, Nehemiah interprets that ruin as meaning—he does not treat it as mere geopolitics. He confesses, “We have dealt very corruptly… and have not kept the commandments” (1:7), and he appeals to what God had already spoken in the Scriptures about scattering for unfaithfulness and gathering upon repentance (1:8-9). Matthew 16 points Israel to a coming historical sign—temple judgment—meant to force a right reading of Scripture and history. Nehemiah opens with an earlier historical sign—Jerusalem in ruins—meant to do the same. In both cases, the issue is not that God failed to leave evidence. The issue is whether the people will stop being “clueless,” read the sign correctly, internalize what it says about their covenant state, and then return to the Lord in true faith. Crossing Over: From Exile-Space to Covenant-Space The movement across the sea of Galilee (and thus the Jordan-line running through it) pictured a spiritual boundary-those “on the other side” needing to come through Christ. Nehemiah is structured around a grand “crossing” of its own: movement from Persia and the regions “beyond the river” into the land where God's name was set. The restoration work begins when Nehemiah leaves the place of worldly security and goes to the place of covenant accountability. Beware the Leaven: Corrupt Influence Inside the People In Matthew 16, Jesus warns of the “leaven” of the Pharisees and Sadducees—doctrine and influence that works invisibly, spreading through the whole lump until everything is affected. The disciples first think He is speaking about bread, but Jesus corrects them: the danger is not what you eat, but what you absorb. Nehemiah gives a historical picture of that same leaven-principle. The enemy does not remain at the gate. He aims for infiltration—to become familiar, acceptable, even respected within the restored community. During the rebuilding, Nehemiah notes that the nobles were already entangled: “For many in Judah were pledged to him, because he was the son-in-law of Shechaniah the son of Arah, and his son Jehohanan had married the daughter of Meshullam the son of Berechiah.” (Nehemiah 6:18). The leaven isn't merely threat from outside; it is sympathy and alliance forming inside—compromise that feels normal because it comes through “our own people.” And when that leaven is left unchecked, it advances from relationships to residence. In Nehemiah 13, Tobiah is not simply corresponding with leaders—he is granted an actual chamber in the temple precincts (Nehemiah 13:4-9). The unclean influence in its mature form, so that what begins as tolerated association ends as sanctioned presence. This is exactly the warning Matthew 16 carries forward. Don't misread the matter as “bread,” as though the issue were external details. The real danger is the teaching, the partnerships, the slow drift—leavened thinking that spreads through the body while everyone tells themselves nothing serious is happening, until the holy space itself is compromised. Power, Pride, and the Military Temptation Caesarea Philippi was highlighted as a picture-space: Caesar as deified man; Philippi as leaning on the “horse” principle-military pride. Nehemiah's rebuilding occurs under constant threat. The people must be armed while they build.  They work with one hand and hold a weapon with the other (Nehemiah 4:17-18). But Nehemiah carefully frames this: the sword is not their salvation. Their security is God, and vigilance is obedience. Necessary defense exists, but pride in defense is a snare. The people are restored, yet always at risk of trusting the wall more than the Lord. “Who Do You Say That I Am?” and the Community's Confession In Matthew 16, we have the God assisted confession: “You are the Christ.” Nehemiah contains an extended sequence where Israel is restored not merely by masonry but by identity-confession through God's Word: “So they read from the Book of the Law of God, explaining it and giving insight, so that the people could understand what was being read.” (Nehemiah 8:8). This leads into confession of sin and confession of God's faithfulness (Nehemiah 9). In the Matthew framework: end-times Jews become true “hearers”- not merely readers of signs, but confessors of what the signs meant. 8. Kingdom-Order, and Covenant Enrollment In Matthew 16, everything turns on identity and confession. Israel can offer many assessments of Jesus—prophet, teacher, threat—but the end-times remnant is identified as those who follow Peter's confession: “You are the Christ.” After this, Jesus blesses Peter with a name that ties back to the only sign granted—Bar-Jonah, “son of Jonah.” In other words, Peter typifies the Jews who have heard the sign of Jonah, interpreted their own history rightly, and therefore confess the Messiah they once missed. That confession marks them out as the out-called, and it is on that proclamation that Christ speaks of kingdom entry—the granting of the keys. Nehemiah provides an Old Covenant “control text” for that same movement: a remnant comes to understanding, confession, and then formalized belonging. After the Scriptures are read and the national confession is made (Nehemiah 8-9), the people do not remain in mere emotion or general agreement. They move into enrollment—a defined act of covenant identity: “And because of all this, we make a sure covenant and write it; our leaders, our Levites, and our priests seal it” (Nehemiah 9:38; detailed in chapter 10). Names are written. Allegiance is publicly owned. Commitments and boundaries are stated. And the Hebrew meaning of these written names themselves bear connection to tribulation period events described in Revelation. In typology terms, Nehemiah shows a keys-of-the-kingdom counterpart in historical form, a concrete act of authorized inclusion into a defined covenant community. As Bar-Jonah represents those who finally hear and identify the true Messiah, the sealed covenant in Nehemiah represents those who finally own and enter the restored order. 9. A Messiah Who Must Suffer: The Offense of God's Way In Matthew 16, Peter stumbles over the suffering plan. The moment Jesus speaks openly about rejection, suffering, and death, Peter tries to correct Him—and Jesus rebukes him sharply. The warning is against demanding a triumphant, expectation-shaped messiah while rejecting the true Messiah as God presents Him—first crucified, then glorified. Nehemiah provides the historical control picture of that same offense. Restoration there advances through obedience under scorn. The workers are mocked (Nehemiah 4:1-3), threatened (4:7-8), and worn down by discouragement (4:10). Yet the work moves forward because they refuse the “easy” path of retreat, silence, or compromise. That is the typological connection: Peter's impulse—“this shall not happen to You”—is the human instinct to reject a deliverance that comes through suffering. Nehemiah's remnant models the opposite posture: they accept that God often brings vindication after humiliation.   10. Deny Yourself: The Cost of Faithfulness Under Pressure In Matthew 16, Jesus' call to deny yourself is not abstract spirituality—it is a demand for costly allegiance. In the end-times picture drawn, it means refusing the survival-instinct that compromises truth, and choosing fidelity to Christ even when it carries temporary loss. Nehemiah provides a clear historical control of that same principle. He refuses the governor's allowance—he will not enrich himself at the people's expense: “I and my brethren have not eaten the bread of the governor” (Nehemiah 5:14-19).  In both cases the work of God is advanced by those willing to serve faithfully even when they could have claimed their rights. Vindication: God's Work Revealed Before Enemies Matthew 16 ends with the thought of the Son of Man coming in glory with His messengers-a public unveiling of reality. Nehemiah contains a miniature version of that unveiling: The wall is finished, and the enemies “perceived that this work was wrought of our God” (Nehemiah 6:15-16). The point is the pattern: endurance, completion, public recognition that God did it, not man. What is done in faith is later shown to have been of God. A Remnant Standing at the End Some will make it through the tribulation without tasting death when they see the Son of Man coming in His kingdom. In Nehemiah, the “standing remnant” idea is stated in the narrative milestones that mark survival through the entire pressure campaign to the realized outcome. They survive to completion: “So the wall was finished…” (Nehemiah 6:15). They survive the intimidation campaign and remain in place: after the plot is exposed and collapses, the work continues and the enemies are put to shame (Nehemiah 6:16). They transition from building under threat to ordered life in the city: once the wall is finished, “the doors were set up,” gatekeepers and Levites are appointed, and watch is established (Nehemiah 7:1-3). They are still there as a gathered people at the end of the building phase: “all Israel dwelt in their cities… and all the people gathered themselves together as one man” (Nehemiah 7:73-8:1). They move from completion to public dedication: “at the dedication of the wall of Jerusalem…” (Nehemiah 12:27), culminating in corporate worship and rejoicing (Nehemiah 12:43). Nehemiah doesn't just end with “a wall.” It ends with a preserved community—still present, still assembled, moving from survival under pressure (6:15-16) into established order (7:1-3), unified gathering (7:73-8:1), and dedication/worship (12:27, 43). So the narrative picture of a remnant standing is explicit: some make it through, and they stand in what God established. CONCLUSION: Why This is Controlled Typology In Nehemiah, the question is: Will the returned people truly become God's people again-by truth, separation, and covenant fidelity-rather than by mere structure? In Matthew 16, the question becomes sharper and final: Will Israel discern what their own history meant, reject leavened leadership, confess the true Messiah, accept the suffering plan, and endure to the kingdom? Nehemiah gives the Old Covenant restoration pattern in history. Matthew 16 gives the New Covenant restoration petition in prophecy-picture-centered entirely on Jesus: who He is, what He must do, and what His people must endure in the tribulation period. Nehemiah rebuilds a wall around a city.  Matthew 16 reveals the confession upon which Christ builds His out-calling. Lord God, we thank You for Your word-holy, faithful, and true. Give us discernment for the times we live in. Guard us from leaven-quiet compromise, false teaching, and fear-driven counsel that sounds spiritual but serves another master.  Strengthen us to bear reproach, to deny ourselves, and to endure faithfully until Your purposes are complete.  And may all our confidence rest not in walls, not in strength, not in man-but in the name of the Lord our God. Amen.

  Is there references to modern day or higher technology recorded in the writings of this 5,000 year old battle between the Noble Goths and the Saturnal Serpent-Wolf Cult?  This event in history was etched in stone, written of, and retold from Cappadocia & Carchemish to Sumer, Persia, India as recorded in the Vedas, Egypt, and the ancient Britons.  The evidence is undeniable, and stands as the most important incident in mankind's history.  This was the battle for the establishment of Civilization, a Reign of Reason and brotherly love against a wickedly EVIL cult of human sacrificers who opposed the elevation of mankind.  They were having too much fun dominating and terrorizing the people of the Earth, and despised our ancestors for their liberation and protection of the people of the early world.  This hatred for all that is good has remained the defining characteristic of these descendants of the Serpent cult to this very day.  This Saturn cult established the 3 Abrahamic religions as masks of morality to lure in the unsupecting and control them through their belief systems. But really, the followers are unwittingly paying tribute and devotion to the demonic forces and most wickedly evil people ever to disgrace the realm.      We pick up at Scene XVIII: Loki/Baldr/Typhon/Abel/Baal/Lucifer is cast out of "Heaven" banquet hall of Thor by Miok/Cain/Kon aka Archangel Michael, Thor's powerful son. The roots of every story retold in the Old Testament/Tanakh are rooted in a Gothic Arya conquest from 3,000 years prior to the Moon Cult's inverted retelling. The cult of human sacrifice and pharmakeia or poisoning and witchcraft are telling the biblical stories from their perspective. We were misled, but we are breaking the spell.Become a mid tier member:https://patreon.com/c/KristosCastYou can get our AWESOME Hot Sauces here: https://SemperFryLLC.comand right now you can use code: Foodstar for 6% Off.Many thanks for the channel campaign help. We're still a ways away from the goal. See the links below to help get the stuff we need. Thank You!Use Code BB5 here: https://SemperFryLLC.comClick Picture on the Right for the AZURE WELL products and use code BB5 for your discount.Find clickable portals to Dr Monzo and Dr Glidden on Dan's site.Join Dr. Glidden's Membership site here:https://leavebigpharmabehind.com/?via=pgndhealth⁠Code: baalbusters for 25% OFFMake Dr. Glidden Your DoctorPods & Exclusives AD-FREE!https://patreon.com/c/KristosCasthttps://buymeacoffee.com/BaalBustershttps://paypal.me/BaalBustershttps://GiveSendGo.com/BaalBustersTwitter Account: https://x.com/KristosCasthttps://open.spotify.com/show/0vtEmTteIzD2nB5bdQ8qDRBecome a supporter of this podcast: https://www.spreaker.com/podcast/ba-al-busters-broadcast--5100262/support.

In spring 334 BC, a young Macedonian king sets out to conquer the Persian Empire.Tristan Hughes and Dr Adrian Goldsworthy explore Alexander the Great's early campaigns, from the daring crossing into Asia to incredible victories. They discuss Alexander's strategic genius, respect toward Persian royalty, and how these triumphs forged his path to legend.MOREThe PersiansListen on AppleKing MidasListen on AppleListen on SpotifyPresented by Tristan Hughes. Audio editor is Aidan Lonergan, the producer is Joseph Knight. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic SoundsThe Ancients is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://insights.historyhit.com/history-hit-podcast-always-on Hosted on Acast. See acast.com/privacy for more information.

Guest: Jonathan Schanzer. Schanzer analyzes Iran's stalling tactics in negotiations via Oman, noting the pressure from a US armada while questioning Oman's neutrality as a mediator.1560 PERSIA

As a longtime New York Giants football fan, it's hard for me to tell a story where a Dallas Cowboys player is the hero, but this one I couldn't resist. Charles Lowery tells the story of a visit by then Cowboys quarterback Troy Aikman to visit this young patient's ward in a children's cancer hospital. T.J. was one of those patients, a young boy who was dying of cancer. After visiting with him, Troy promised that he would score a touchdown in that boy's honor. As he was leaving, T.J.'s mom took the quarterback aside and told him that the boy didn't have long to live. Well, the promise stood. The following week was the Cowboys' first preseason exhibition game, and they didn't even play Troy that week. But T.J., of course, was glued to that whole game hopefully. The next week the Cowboys played in Mexico City, putting starters like Troy Aikman in for only the first quarter. The Cowboys had driven to their opponents' 20-yard line where Troy dropped back to launch a pass - only to tuck the football and, much to everyone's surprise, run the ball in for a touchdown - and then to be tackled in the end zone by these two monster defenders. Well, some Dallas sports writers were all over Aikman because he did what he's not supposed to do as a quarterback. He risked injury like that in what they called a meaningless game. They should have talked to T.J.'s mom. She said, "Troy knew it wasn't a meaningless game; not when he was playing for someone who was dying." I'm Ron Hutchcraft and I want to have A Word With You today about "Every Day, Every Play Matters." You know, it really is true. There is no such thing as a meaningless anything when you do it for someone who's dying, which in terms of God and eternity, many of the people all around us are doing. The Bible clearly says that anyone who "does not have the Son of God does not have life" (1 John 5:12) and that they are "without God and without hope in this world" (Ephesians 2:12). That includes anyone in your personal world who has not had their sins forgiven by faith in the Christ who died for them: coworkers, neighbors of yours, fellow students, people at the gym, at the club, teammates, family members. But Jesus has placed you where you are, right next to those folks, so they could have a chance at Him, a chance at heaven. And He's depending on you to tell them - to play your position each day as if you were playing for someone who's dying. You are. The Biblical story of Esther is, in a way, the story of everyone who belongs to Christ. She is the Jewish girl who, by God's design, became the Queen of Persia with no one knowing she was a Jew. Then, through the treachery of an anti-Semitic aide to the king, a decree was issued that mandated the death of every one of her people. For Esther to appeal to the king would mean the very real risk of her own life. But her godly cousin gives her this haunting challenge, "Who knows but that you have come to royal position for such a time as this?" That's Esther 4:14, and it's our word for today from the Word of God. And she realizes she is in that position to save dying people, and she risks everything to rescue them. Now, something very exciting, very enlarging happens to your life when you realize that what you do every day doesn't have to be "everyday stuff." It's relationships and opportunities to point someone where you are to life in Christ. So nothing you do is meaningless, not when you do it to help someone who's spiritually dying. And the life of a church or a ministry is suddenly electrified when the leaders and the members there decide to do what they do, not just to make themselves comfortable and blessed, but to rescue the dying people all around them in their community. It changes everything. There's a lot at stake in whether you are a silent follower of Christ or one who breaks your silence to tell them about the Jesus who is their only hope. My friend, this is life-or-death. And it means that the way you play really, really matters.

You can send a text, include contact info to get a response. A scientific expedition, led by Jean Bruguière and Guillaume Olivier.  Now they truly were scientists, but they were also diplomats secretly working for France.  Jean was an expert on molluscs, snails, shellfish and barnacles. He is credited with the discovery of 34 species of the same including a chiton named after Spinoza.  Olivier, by contrast, was a brilliant spy and diplomat, credited with toppling several middle eastern governments.  No, he was rather an expert on beetles, also a discoverer of new species, and a discoverer of new species of lizards as well.So, of course, you would expect great interest from a warrior from the central Asian steppes, this warrior would be following the progress of invertebrate science very closely.  Well, no, but what did the people of the middle east and the subcontinent and the far east know about Europe and the wider world?  They were not travelers.  They lived in almost impossible to understand (for us) ignorance about the wider world and their place in it.  For this 3 episode arc about the wider world in the Napoleonic Wars, the general fact of illiteracy and innumeracy, and lack of knowledge about the wider world will be an issue we run into again and again.

Prophetic voices restart temple construction, opposition appeals to Persia, work continues under scrutiny, and Israel's case is lawfully presented to Darius, setting the stage for vindication.

IntroductionEsther chapter 4 places Esther at the crossroads moment. Esthder must choose between self-preservation and trusting the Lord. This book and the heros of this book have been operating "in the gray.” God's providence works subtly beneath the surface through flawed characters (described as God's "B team"). A central tension revolves around whether Esther will act as queen of Persia to protect herself, or as a Jewish woman to save her people from genocide. The real issue is whether the Lord will triumph through the seed of the woman or has the seed of the serpent triumphed? Can God triumph through his B team? Mordecai's Reaction: Public Mourning or Strategic ManipulationWhen Mordecai learns of Haman's decree to exterminate the Jews, he tears his clothes, puts on sackcloth and ashes, and publicly mourns. This is a universal cultural sign of lament and distress. This follows Haman's manipulation of King Xerxes (who was known to be easily influenced by advisors) to obtain the king's signet ring and issue an edict that would allow anyone to turn in Jewish neighbors, receive their property. This decree will not impact the empire since Haman paid approximately 60% of the tax revenue into the treasury. There are two ways that we can vieww Mordecai's dramatic display. First, Historical precedent shows that Xerxes' father Darius once granted audience to someone carrying on publicly in sackcloth, which suggests Mordecai may be attempting the same strategy. Is Mordacai trying to gain audience by the king's invitation? Xerxes surrounded himself with guards carrying axes who would immediately dispatch anyone who interrupted the king without permissionThe other view is that this echoes the prophet Joel 2:12, where mourning leads to repentance and divine intervention. Mordecai knows the exact details of Haman's back-room deal, including the precise sum of money involved, which demonstrates his deep connections but also his detachment because he apparently didn't receive a copy of the edict initially.We can see the bigger story that the conflict between Mordecai (tied to King Saul's line) and Haman (tied to the Amalekite king Agag) may represent either a long historical grudge on an earthly level. However, we know the more significant cosmic battle between the seed of the woman and the seed of the serpent. The reality is that Mordacai's motivations are unclear. We know that the Lord is working out his plan despite his B team. Esther's Reaction and Mordecai's Interaction: From Ignorance to UltimatumEsther's initial response reveals how sheltered and detached she is from both her people and the crisis at hand. When young women from the harem report Mordecai's distress, she doesn't immediately think of a spiritual or political catastrophe. She is so out of touch that she thinks it's a wardrobe problem and sends him new clothes. This humorous yet tragic detail shows a queen who should be defending her people but lacks awareness of their plight, having never received the decree herself. When the eunuch Hathach brings her a copy of the edict and explains everything, Esther's response is equally telling: she explains that she cannot help because the king hasn't called for her in 30 days. This is a big problem because anyone who approaches the king uninvited faces death unless the king extends his golden scepter. Esther is not immune or protected from this threat. Mordecai's response is brutally pragmatic: he tells her not to think she'll escape death just because she's in the king's palace. The young women in the harem know about her connection to Mordecai, and any one of them, desiring the queen's position for herself, could expose Esther's Jewish identity to the king. Once Haman begins executing Jews in eleven months, the connection will be made, and Esther will likely be executed as a dramatic example. Mordecai's crucial statement uses language rich with biblical echoes. He speaks of "relief" (sharing the same Hebrew root as "spirit") and "deliverance" (echoing the Exodus theme), subtly reminding Esther that ultimate salvation comes from the Lord's Spirit, not worldly comfort. His famous question,” Who knows whether you have not come to the kingdom for such a time as this?" Suggests either a genuine recognition of God's providence or a final manipulative appeal, leaving readers in the interpretive gray area that characterizes the entire book. However, his subtle echo assures us that as God protected and delivered his people in a foreign land, so he can protect them again. Esther's Orders: The Fast and the Decision to ActIn the most shocking turn of the story, Esther finally takes decisive action. She is no longer advised and instructed. Now she acts as queen. Up to this point, she has been entirely passive. She enters the beauty contest at Mordecai's command. She wins because she followed the eunuch's coaching. She is willing to compromise who she is as the Lord's child. Now she orders a fast, calling all Jews throughout the empire (from India to Ethiopia) to fast for three days. She is not doing this just for her people, but even the women of the harem. This fast has multiple layers of significance and ambiguity. On one hand, it could be interpreted as Esther wanting to be protected. The fast is not really for the Lord to take notice of their predicament. On the other hand, it can be read as genuine faith. Esther may recognize that she is at the mercy of God, not the king. She desires her people to cry out to God. The inclusion of the harem women in the fast is particularly strategic and risky: the king had ensured the women in the beauty contest were well-fed to project power, wealth, and prestige. If these women do not meet the king's demands, he will likely deal with the culprit.Esther's public call for all Jews to fast essentially confirms what Haman said in his decree—that the Jews are a self-willed people who won't simply comply with the empire's orders. These are people who will call out to their God. This act unites both the pious Jews who returned to rebuild the temple and those scattered throughout the empire in a common cause. Esther states, “If I perish, I perish.” This could be read as fatalism or as faith. We take comfort that she moves from being a passive, coached contestant to being a woman who acts on behalf of her people and potentially honors her God. She is willing to do this even at the cost of her own life. The speaker notes this doesn't end well for assertive women in this kingdom (referencing Vashti), leaving the narrative with a cliffhanger about whether the seed of the woman will triumph or the seed of the serpent will prevail.ConclusionCan God triumph through his B team? This is the question. We see that Esther faces a clear choice: protect herself through self-preservation by denying Mordecai and hoping to escape notice, or rise up in her position of authority to prevent genocide and serve God's people.The answer is not clear. Mordecai could be manipulating to gain an audience with the king. He could be manipulating Esther as well to act. Esther could simply be making a desperate final attempt. The reality is, we are reminded that we can lose sight of our heavenly identity. The subtle biblical echoes (references to spirit, deliverance, and the Exodus) suggest something deeper is happening. We, too, are an audience that lives in this present age, and we can lose sight of God. The Lord is a shield and defender for Abraham. He is the same for us today. The ultimate assurance comes through Christ's resurrection. He did not fail as the disciples suspected, but the Gospel promise is beyond our comprehension. We are called to live under the sun for God's honor and glory as His redeemed people, trusting His providence even when circumstances seem hopeless. Let us take comfort that our Lord is working even when he seems so silent. Yes, the Lord can certainly work even with his B team. Let that comfort us to strive in Christ, as we walk by faith in His Spirit.

Big Idea: An unseen hand moves the queen.Esther 1:1-9I. God sets rules of the gameEsther 1:1-3These events took place during the days of Ahasuerus, who ruled 127 provinces from India to Cush. In those days King Ahasuerus reigned from his royal throne in the fortress at Susa. He held a feast in the third year of his reign for all his officials and staff, the army of Persia and Media, the nobles, and the officials from the provinces.II. The board is set   Esther 1:4-5He displayed the glorious wealth of his kingdom and the magnificent splendor of his greatness for a total of 180 days. At the end of this time, the king held a week-long banquet in the garden courtyard of the royal palace for all the people, from the greatest to the least, who were present in the fortress of Susa.III. The King makes the first move    Esther 1:6-9White and blue linen hangings were fastened with fine white and purple linen cords to silver rods on marble columns. Gold and silver couches were arranged on a mosaic pavement of red feldspar, marble, mother-of-pearl, and precious stones. Drinks were served in an array of gold goblets, each with a different design. Royal wine flowed freely, according to the king's bounty. The drinking was according to royal decree: “There are no restrictions.” The king had ordered every wine steward in his household to serve whatever each person wanted. Queen Vashti also gave a feast for the women of King Ahasuerus's palace.Next Steps: Believe: Today, I surrender my soul to King Jesus.Become: Today, I will stop fighting against the hand of God.Be Sent: This week, I will demonstrate my peace in God's plan.Growth Group Questions: On a scale of 1-10, how well did you trust God's invisible hand last week?How can you recognize God's sovereignty in the small events of your daily life?How often do you turn to Jesus first during times of uncertainty?How can we maintain faith in God's sovereignty during challenging life situationsHow do you see God's hand in unexpected people or situations in your own life?How does your faith cause you to stand up for what is right, even when it's difficult?Pray for the Holy Spirit to help you trust that God is at work around you, even when you don't see it.

In this episode, Chuck Todd reacts to the Seahawks winning the Super Bowl, then examines the political shockwaves rippling through Washington after Donald Trump’s controversial and widely condemned post about the Obamas, placing it within the broader context of Trump’s long history of racial controversies and growing unease inside his own coalition. As criticism emerges from Republican lawmakers, conservative legal voices, and even Olympic athletes, Todd explores signs that Trump’s influence may be weakening—fueled by internal party fractures, controversial foreign policy moves, and a leadership circle increasingly insulating him from reality. With a surge of congressional retirements, warning signs from special elections, and historical trends favoring the opposition party, the conversation turns to whether Republicans are heading toward a major electoral setback—and whether worsening controversies, including ongoing fallout from Epstein-related revelations, could further reshape the political landscape before November. Finally, Chuck comments on the fallout from the mass layoffs at the Washington Post, hops in the ToddCast Time Machine to revisit the history of the Iranian revolution as tensions mount between the U.S. & Iran, and answers listeners’ questions in the “Ask Chuck” segment. Get your wardrobe sorted and your gift list handled with Quince. Don't wait! Go to https://Quince.com/CHUCK for free shipping on your order and 365-day returns. Now available in Canada, too! Protect your family with life insurance from Ethos. Get up to $3 million in coverage in as little as 10 minutes at https://ethos.com/chuck. Application times may vary. Rates may vary. Thank you Wildgrain for sponsoring. Visit http://wildgrain.com/TODDCAST and use the code "TODDCAST" at checkout to receive $30 off your first box PLUS free Croissants for life! Link in bio or go to https://getsoul.com & enter code TODDCAST for 30% off your first order. Timeline: (Timestamps may vary based on advertisements) 00:00 Chuck Todd’s introduction 00:30 Super Bowl reaction 03:15 Bad Bunny’s halftime show was a great tour of Latin culture 04:30 The AI de-aging in the commercials is creepy 06:00 Half of the AI companies advertising likely won’t exist in 3 years 10:00 Fallout from Trump’s racist post about the Obamas 11:00 Trump’s entire history has included accusations of racism 11:45 Trump definitely made the post, Republicans push back on it 13:30 The cracks in the Trump coalition grow deeper by the week 14:30 Trump didn’t have much filter before, losing it as he ages 15:30 Olympic athletes voiced concerns & opposition to administration 16:30 Trump’s inner circle keep him in a “safe space” cocoon 17:30 In six weeks of 2026, Trump has put the GOP on the defensive 19:15 Close Trump allies in congress willing to criticize him 21:00 Conservative legal analysts rip Trump for corrupt UAE deal 23:15 Trump’s Greenland posturing turned allies against the U.S. 24:00 An electoral disaster is brewing for the Republicans 24:30 Nearing a record number of incumbents retiring from congress 27:00 Historical trends suggest massive gains for the out party 28:30 Retiring members sound like they are done with politics 29:45 Retirements will create an institutional knowledge gap 31:15 Retirements are a warning sign for disastrous upcoming election 35:00 Redistricting could create even more retirements 36:15 Two more special elections swung massively toward Democrats 37:15 Any Republican in a 59% or less Trump district is in danger 39:30 Almost no scenario where Republicans hold the house 40:45 Inconceivable that Trump recovers his approval rating by Nov. 42:30 The Epstein file releases keep getting worse and worse for Trump 51:00 Send us your guest requests & suggestions! 52:45 Will Lewis resigns, cements himself as worst publisher of WaPo 53:45 The Washington Post will fade into irrelevance after layoffs 55:00 Lack of local coverage bad for DC sports teams & venues 56:30 Team owners in DC should help fund local coverage 58:30 WaPo owner & publisher weren’t willing to own the layoffs 59:00 ToddCast Time Machine - February 11th 1979 59:15 Iranian shah’s regime collapsed, created Islamic Republic 1:00:15 Iran/Persia is one of the longest continuing states in history 1:01:45 Persia was neutral in WW1 & had its sovereignty violated 1:02:30 Collapse of Ottoman empire led to new states created by European powers 1:03:30 There’s a long history of small D democracy in Iran 1:04:30 The Shah’s project was forced modernization 1:05:45 The coup turned the Shah into the central pillar of the state 1:06:45 U.S. violating Iran’s sovereignty created anti-Americanism 1:08:00 Ayatollah Khamenei emerged as symbol of the resistance 1:08:45 Shah decided to expel Khamenei, gave him more rhetorical power 1:10:00 The Iranian revolution was broad based, but the clerical faction won 1:10:45 Hostage crisis came 9 months after the revolution 1:11:15 If we intervene now, it would be on the side of the Iranian people 1:12:30 Intervening on behalf of democracy works better than self-interest 1:13:15 Transactional politics without a moral code bites us in the ass 1:14:30 Ask Chuck 1:14:45 If Trump proved he was 2020 winner, does that make 2024 win unconstitutional? 1:18:30 Is it better for ethical people to stay in government to prevent someone worse? 1:22:30 Why not include Mississippi as state for Dems to target by 2032? 1:25:45 Causes for both alarm & optimism 1:29:00 Should MLB change the rule for intentional walks to make it two bases? 1:31:15 Some nicknames for the Trump/UAE corruption scandalSee omnystudio.com/listener for privacy information.

More than 5,000 years ago, a revolutionary script emerged in the fertile lands of Mesopotamia that would transform how people counted, governed, worshipped and told stories. This was cuneiform, the world's earliest known writing system.In this episode of The Ancients, Tristan Hughes is joined by Dr Irving Finkel to uncover how cuneiform actually worked and how you would write it yourself. From humble beginnings as simple pictograms tracking beer and grain, to the wedge-shaped signs that recorded myths, laws and epic tales long before the Bible, this episode explores how cuneiform spread across Sumer, Babylon, Assyria and Persia — and why these clay tablets remain one of archaeology's richest windows into the ancient world.MORENoah's Ark and the FloodListen on AppleListen on Spotify The World's Oldest LettersListen on AppleListen on Spotify Watch this episode on our NEW YouTube channel: @TheAncientsPodcastPresented by Tristan Hughes. Audio editor is Aidan Lonergan. The producer is Joseph Knight. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic SoundsThe Ancients is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here:https://insights.historyhit.com/history-hit-podcast-always-on Hosted on Acast. See acast.com/privacy for more information.

Four classical Jewish sources, spanning nearly two thousand years, foretell a cataclysmic war involving Persia (Iran) at the End of Days. These are not vague allusions. They are specific, detailed, and converging on the very geopolitical reality unfolding before our eyes. 1. Pesikta Rabbati, Piska 36 “Rabbi Yitzchak said: The year in which the King Mashiach is revealed, all the kings of the nations will provoke one another. The King of Persia will provoke the King of Arabia…and the entire world will be thrown into panic and confusion.” 2. Talmud Bavli, Yoma 10a The Gemara records a dispute regarding a prophesied war between Persia and Rome at the End of Days. One opinion holds that Persia will fall to Rome; the other holds that Rome will fall to Persia. The passage establishes that a decisive confrontation between these two civilizations must precede the arrival of Mashiach. 3. Tosafot, Avodah Zarah 2b The succinct 7 line Tosafot o details how Edom will squash Persia. Their downfall clears the stage for Redemption as this final event precedes Mashiach's imminent arrival 4. Kli Paz — Rav Shmuel Laniado (1603–1657), Commentary on Isaiah 34:6 Writing over four hundred years ago, this great Mekubal of Aleppo identified “Bozrah” in Isaiah's prophecy as the Hormuz. He declared that a “great slaughter” (Iran) would take place there at the End of Days, and sealed his words with a blessing: “Happy is the one who understands this sign before the Redemption.” On this show, Tamar speaks with Reb Doniel Stochel, author of the upcoming book: 'THE FINAL REDEMPTION' as he takes us through prophetic sources of what we might expect, especially concerning Iran, and the Final Redemption. You can visit his website at: TheFinalRedemption.net And you can find out more about keeping and celebrating Shabbat (the Sabbath) at: https://www.chabad.org/library/article_cdo/aid/484168/jewish/The-Shabbat-Basics.htm and https://aish.com/48971511/ The Tamar Yonah Show 08FEB2026 - PODCAST

(Host: Lucy)  Alexander was heir to a small kingdom, and became ruler of multiple worlds, uniting the Greek archipelago with the territories of Persia, and creating an empire that spanned continents, reaching across the Mediterranean into Egypt as well as to the edge of the Himalayas. Now. How did the eastern Mediterranean – and central Asia – transform from the world of Athens and Persia to the world of Alexander?   For further reading suggestions and more, please visit: https://www.footnotinghistory.com

When our kids were living at home I couldn't believe people actually paid to go to the circus. We had a circus right there! It was free - a three-ring circus. Now the most exciting issue was usually, "What am I going to wear today?" And then that cry by various experiments with different combinations until some outfit finally looks right. Does that sound familiar? Of course it's always punctuated by these discussions of who's wearing whose shirt, or whose pants, or whatever. Actually, whether you go to school or to work, what to wear is kind of a challenging choice. Unless of course you're one of the lucky ones; you just wear a uniform. You don't have any decision to make; somebody else made it for you. You have to consider the weather, and what season it is, and what mood you're in, and what people you're going to see, and do the colors match, which is hopeless for me. Well, in the process, you might overlook the one item you have to wear to school or to work every day. I'm Ron Hutchcraft and I want to have A Word With You today about "Joy Looks Good On You." Now, there's some intriguing detail in the biblical saga of Nehemiah. You may remember he's the man that led the Jews back to Jerusalem to rebuild the wall of Jerusalem in 52 days after they'd been away for 100 years. Now, he was cup bearer to the king, and that king by the way was the King of Persia. He was quite a ways from where he needed to end up in Jerusalem. But Nehemiah had a tremendous burden on his heart. And he had a desire to tell the king his burden, but he wasn't sure how to open the conversation. Well, in our word for today from the Word of God, which is in Nehemiah 2, beginning in verse 1, it's interesting to see how the king actually initiates the discussion. And it ends with him giving Nehemiah everything he needs for this rebuilding project. And you know why the king initiated it? Because Nehemiah didn't wear to work what he usually did. Here's our word for today. "When wine was brought for the king, I took the wine..." Nehemiah is speaking here. "...and gave it to the king. I had not been sad in his presence before. So the king asked me, 'Why does your face look so sad when you're not ill? This could be nothing but sadness of heart.' Well, I was very much afraid, but I said to the king, 'May the king live forever. Why should my face not look sad when the city where my fathers are buried lies in ruins and its gates have been destroyed by fire.' And the king said to me, 'What is it you want?'" Well, the rest is history. From there it was the rebuilding of the wall of God's city. In essence the king is saying, "Nehemiah, where's your smile? You always wear it to work. Where is it today?" Nehemiah was known for his positive attitude on the job - his joy, his smile. So much so that it was an event for Nehemiah not to be smiling at work. Now, for many of us it would be an event that we were smiling when we're in the middle of our daily responsibilities. But if you're a Christian, you get your joy from your invironment, not your environment - from Christ inside you. No one should ever ask you, "Hey, how come you're so happy today?" Like it's unusual? That should be routine. Maybe they might ask you why you're so down today, because that would be unusual. Most of us just plod mechanically through our school day, our work day, our household responsibilities. Sometimes we're like expressionless drones. And often we're complaining and whining like everybody else. But consider Nehemiah's working wardrobe - a predictable smile, a contagious joy, and a consistent positiveness in the midst of daily drudgery. In our world, that is an attention getter, and that wardrobe is always in style. Wear joy to your work place every day. You'll knock 'em dead!

Friday Bible Study (1/30/26) // Ezra 7:1-10 (ESV) // Ezra Sent to Teach the People // 1 Now after this, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, son of Azariah, son of Hilkiah, 2 son of Shallum, son of Zadok, son of Ahitub, 3 son of Amariah, son of Azariah, son of Meraioth, 4 son of Zerahiah, son of Uzzi, son of Bukki, 5 son of Abishua, son of Phinehas, son of Eleazar, son of Aaron the chief priest— 6 this Ezra went up from Babylonia. He was a scribe skilled in the Law of Moses that the Lord, the God of Israel, had given, and the king granted him all that he asked, for the hand of the Lord his God was on him.7 And there went up also to Jerusalem, in the seventh year of Artaxerxes the king, some of the people of Israel, and some of the priests and Levites, the singers and gatekeepers, and the temple servants. 8 And Ezra[a] came to Jerusalem in the fifth month, which was in the seventh year of the king. 9 For on the first day of the first month he began to go up from Babylonia, and on the first day of the fifth month he came to Jerusalem, for the good hand of his God was on him. 10 For Ezra had set his heart to study the Law of the Lord, and to do it and to teach his statutes and rules in Israel.Footnotesa. Ezra 7:8 Hebrew heWebsite: https://mbchicago.org FOLLOW US Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others TO SUPPORT US Zelle to: info@mbchicago.org Website: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch DAF Donations: https://every.org/mbc.chicago PayPal: https://paypal.com/donate/?hosted_but... #Ezra #DanielBatarseh #BibleStudy #mbchicago #mbcchicago #Bible #versebyverse #church #chicago #livechurch #churchlive #chicagochurch #chicagochurches #sermon #bibleexplained #bibleproject #bibleverse #bookbybook #oldtestament #explained

Many a transformative event can be traced to the influence of one person. Mordecai was one such person in the lives of the Jews living in Persia. By inspiring Queen Esther, Mordecai turned a blasting into a blessing; he changed a national catastrophe into national continuity for the Jews.I. A National Tragedy (3:13-15)II. An Expected Anxiety (4:1-3)III. A Strategic Opportunity (4:10-14)IV. An Inspired Bravery (4:15-16)Talk with God: Reflect on God's work in your life (recently or across several years) and thank Him for His providence in guiding your steps (see Proverbs 16:9).Talk with others: Encourage a fellow believer or your Connect Group by reminding them the Lord has a plan in every difficult situation they face this week.Talk with kids: What was special about the temple?