Podcasts about Marah

Pastor Matthew Woodward preaching on Wednesday night. September 30th, 2026. Find us online at:Website: www.capitalcommunity.ca Facebook: www.facebook.com/capitalcommunitychurchInstagram: www.instagram.com/ccc_fredericton YouTube: www.capitalcommunity.tvThe Conversation Podcast: www.anchor.fm/ccc-theconversationSermon Archive Podcast: www.anchor.fm/capitalcommunitychurch

What if the wilderness isn't just something you're going through, but something God is growing you through?This week, Pastor Gregg continues our Exodus series through Exodus 15:22–27. Just three days after watching God part the Red Sea, Israel finds themselves in the wilderness with nothing to drink. Their worship quickly turns to grumbling, and the God they trusted at the Red Sea suddenly feels harder to trust at Marah.In this message, we discover that the wilderness has a way of revealing what's inside of us. Trials expose where our trust really lies, but they can also become places where God forms our faith. Instead of only asking, “God, why is this happening?” maybe there's a better question: “God, what are You teaching me?”If you're walking through a difficult season, asking God to change your circumstances, or struggling to trust Him when you can't see what He's doing, this message is for you. Don't waste your wilderness.We hope that you enjoy this series! Subscribe if you haven't already to stay up to date with what we've got going on here at Creekside Church!Insta: creeksidechurchnpCheck out our website! creekside.church

BURN THE SHIPS PT. 2 |  SEPTEMBER 20, 2026Pastor Bria BradshawIsaiah 43:18-19 (NIV) Forget the former things; do not dwell on the past. See, I am doing a new thing! Now it springs up; do you not perceive it?The new thing God is doing isn't just for you, it's in you.Burning the ships isn't only about what I'm refusing to go back to. It's also about what's not meant to go forward with me. ✓  NeedExodus 15:22-24 (NIV) Then Moses led Israel from the Red Sea and they went into the Desert of Shur. For three days they traveled in the desert without finding water. 23 When they came to Marah, they could not drink its water because it was bitter. (That is why the place is called Marah.) 24 So the people grumbled against Moses, saying, “What are we to drink?”Question - When a need is going unmet, what do you often rely on?Exodus 15:27-16:3 NIV - 27 Then they came to Elim, where there were twelve springs and seventy palm trees, and they camped there near the water.  The whole Israelite community set out from Elim and came to the Desert of Sin…2 In the desert the whole community grumbled against Moses and Aaron. 3 The Israelites said to them, “If only we had died by the Lord's hand in Egypt! There we sat around pots of meat and ate all the food we wanted, but you have brought us out into this desert to starve this entire assembly to death.”✓  FearQuestion - When you can't see where provision is coming from, what do you rely on?Exodus 32:1 NIV - When the people saw that Moses was so long in coming down from the mountain, they gathered around Aaron and said, “Come, make us gods who will go before us. As for this fellow Moses who brought us up out of Egypt, we don't know what has happened to him.”✓  WaitingQuestion - When the waiting becomes difficult, what do you do?LETTING GO OF WHAT I'VE LEARNED TO RELY ONI. LORD, WHAT AM I CARRYING THAT CAN'T GO WITH ME ANYMORE?II. LORD, WHAT HAVE I BEEN ASKING THIS THING TO GIVE ME THAT YOU DESIRE TO GIVE ME YOURSELF?

This sermon explores the identity of God as Jehovah Ropha, the Lord who heals, by examining key biblical narratives of physical and spiritual restoration. It begins with the creation of Adam and the breath of life, establishing that all vitality originates from God's hand. The central focus is on the account at Marah, where God sweetens bitter water through a tree, serving as a typological representation of the cross of Calvary that transforms the bitterness of sin into the sweetness of salvation. The message further illustrates Jesus' compassion and power through His healing of lepers, emphasizing that He willingly touches the unclean to restore purity and life. Ultimately, the sermon encourages believers to trust in God's sovereign control over every breath and heartbeat, finding comfort in His faithfulness during times of suffering and dependence.

We last saw the children of Israel crossing the Red Sea. In Exodus 15, the Song of Moses recounts their trials, their story of redemption, and their thankfulness to God for deliverance. Soon, their joyful songs of praise faded into tired, bitter complaints as they found themselves weary with thirst. Discover how the cross of Christ can turn even life's bitter “Marah moments” sweet.

Imagine moving to NYC to build a better life for your family, only to end up renting a room from the worst fake landlord imaginable. That is the exact nightmare 27 year old Chinelle Browne walked into in Brooklyn. Chinelle, a loving mom of four from Guyana, was hustling to get established in New York so her husband and kids could move over. She rented a room in Brownsville, but quickly realized the place was a dump with no hot water or reliable electricity. What she did not know was that her 42 year old landlord, Leah Cuevas, did not even own the building. She was running a shady scam and pocketing cash after the real owner died. On July 5, 2014, Chinelle confronted her and refused to pay rent for afor a house Leah didnt even own, Leah snapped. The argument turned violent, and Leah stabbed Chinelle over 30 times before chopping up her body and scattering her remains across Long Island. This trail of body parts left investigators scrambling to identify the victim and track down a killer  Players:  Chinelle Browne -victim Leah Cuevas - murderess When: July  2014 Where: New York City, NY Sistas Who Kill everywhere you listen to podcast.  Follow us on Socials:  IG:   / sistaswhokillpod   TIKTOK:   / sistaswhokillpodcast   YOUTUBE: @sistaswhokillpodcast  FACEBOOK:   / sistaswhokillpod   TWITTER: https://x.com/SistasWhoKill?lang=en Shop Our Merch: ShopSistasWhoKill.com  Want to advertise with us? Email: mailto:SistasWhoKillPodcast@gmail.com Follow MaRah and Taz!  @MaRah.TheMagnificent  - https://www.instagram.com/marah.themagnificent/?hl=en @_AndImTaz - https://www.instagram.com/_andimtaz/?hl=en THANK YOU TO OUR PARTNERS! : Rocket Money rocketmoney.com/SISTAS Bilt joinbilt.com/sistas EarnIn Download EarnIn on the App Store or Google Play. Spelled like earnING money without the G. Type in SistasWhoKill under PODCAST when you sign up, it'll really help the show. Learn more about your ad choices. Visit megaphone.fm/adchoices

Packinghouse's Wednesday night worship service from September 2, 2026. After God delivers Israel through the Red Sea, their response is to sing together, remembering who God is and what He has done for them. Their song gives God the glory for their deliverance and reminds them of His faithfulness before the next trial comes. Just three days later, they encounter the bitter waters of Marah, where God tests them and teaches them to cry out to Him, listen, and trust His direction. The chapter reminds us that difficult seasons are not our final destination, and that God uses them to grow our faith as He continues leading us forward. - Greg Opean - Wednesday, September 2, 2026

Dhammasākacchā oleh Bhante Mahā Dhammadhīro usai dana makan di Vihāra Buddharatana Medan

Nelaunte went out to a gambling boat, and decided that her target was right in front of her. When Savannah, GA community activists, Shawntray Grant was ambushed as soon as he stepped out of his car, officials initially thought that it was a robbery gone wrong. But, the community would not rest until they had justice. And with justice comes the heartbreaking reality, that his life was stolen by Osha Dunham, and at the call of Nelaunte, who hardly knew Shawntray. Follow Sistas Who Kill everywhere you listen to podcast. Follow us on Socials: IG: @SistasWhoKill  TIKTOK: @SistasWhoKillPodcast  YOUTUBE: ‪@sistaswhokillpodcast‬  FACEBOOK: Sistas Who Kill  TWITTER: @SistasWhoKill  Shop Our Merch:ShopSistasWhoKill.com  Want to advertise with us? Email: SistasWhoKillPodcast@gmail.com Follow MaRah and Taz! @MaRah.TheMagnificent | @_AndImTaz SUPPORT OUR SPONSORS! Black-Owned ad of the week Rose Quartz Center for Therapeutic Change Nancy Basoah-Scott Book Your Consultation Today! - RQTherapy.com PARTNERS: Kickoff https://getkikoff.com/sistas Rocket Money rocketmoney.com/SISTAS K12 K12.com/sistas ASPCA ASPCAPetInsurance.com/SISTAS Hers forhers.com/sistas Learn more about your ad choices. Visit megaphone.fm/adchoices

Believers avoid grumbling by trusting and obeying, knowing God sustains them. Only three days after the great Song of the Sea, Israel's joyful worship turns to bitter complaint. Facing thirst in the wilderness and finding only the bitter waters of Marah, the people grumble against Moses and, ultimately, against God. This passage exposes how quickly our hearts can move from praise to panic when circumstances turn hard. The call is clear: do not follow your feelings, instruct your heart through obedience, and rest in the sovereign God who sustains His people. He is the same Lord who just parted the sea—He will not abandon them now. Preached by Rodney Brown Jr. at Rhome Bible Church Website: https://www.rhomebible.org #Exodus #BibleTeaching #RhomeBibleChurch #Sermon #ChristianPodcast #BiblicalPreaching #GodsSovereignty #OldTestament #Faith #ImpartingTheWord #Reformed #ExpositionalPreaching #ExpositionalTeaching #Grumbling #Trust

Simply out of gratitude, we can never forget Christ's great sacrifice on the Cross in saving us from our sins, so that we might live eternally. In the Old Testament, there are many different prophecies and types of the Cross, like the account in Exodus 15 presented in this episode. After Israel's miraculous deliverance through the Red Sea, they enter a barren wilderness, endure three days without water, and then discover the bitter, undrinkable waters of Marah, causing the people to murmur in unbelief. God instructs Moses to cast a tree into the waters, which instantly transforms them from bitter and poisonous to sweet and life-giving, picturing how Christ's crucifixion on a tree (the Cross) fully paid the penalty of sin and death, and turned doom into eternal life and blessing. https://bereanbiblesociety.org/tbg-episode/298-bitter-waters-made-sweet/ Episode on YouTube: https://youtu.be/2BGtmOn842Y Buy episode on DVD: https://store.bereanbiblesociety.org/shop/dvd-transformed-by-grace-single-episode-1-dvd-251-252/?attribute_pa_episode=298-bitter-waters-made-sweet Buy series on DVD: https://store.bereanbiblesociety.org/shop/dvd-transformed-by-grace-series-the-cross-in-prophecy/

19-year-old Camille Bond and her 17-year-old brother Leon were racing down the streets of Burnsville, MN at over 100 miles per hour when their race ended in tragedy. Leon crashed into 22-year-old Tayler Garza and her boyfriend, 22-year-old Dalton Ford, killing them both.Camille didn't hit the couple, but she was still at the scene, and what she did and said after the crash was hard to forget. As police tried to figure out what happened, Camille's trial would raise a much bigger question: how much responsibility can someone have when they were not directly involved in the crash? Players: Tayler Garza - Dalton's girlfriend/victim Dalton Ford - Tayler's boyfriend/victim Leon Bond - Camille's brother/accomplice Camille Bond - Murderess When: April 2021 Where: Burnsville, MN Sistas Who Kill everywhere you listen to podcast. Follow us on Socials: IG: / sistaswhokillpod TIKTOK: / sistaswhokillpodcast YOUTUBE: ‪@sistaswhokillpodcast‬ FACEBOOK: / sistaswhokillpod TWITTER: https://x.com/SistasWhoKill?lang=enShop Our Merch: ShopSistasWhoKill.com Want to advertise with us? Email: SistasWhoKillPodcast@gmail.com Follow MaRah and Taz! @MaRah.TheMagnificent - https://www.instagram.com/marah.themagnificent/?hl=en@_AndImTaz - https://www.instagram.com/_andimtaz/?hl=en Partners: K12 K12.com/sistas Bilt joinbilt.com/sistas Learn more about your ad choices. Visit megaphone.fm/adchoices

This sermon explores Israel's journey from slavery in Egypt to becoming God's people, highlighting God's faithfulness in rescue and provision, and how this shapes our understanding of our own identity and value. The story begins with the Israelites, descendants of Jacob, enslaved in Egypt, crying out to God under the weight of empire. God answers not with an idea, but with a powerful rescue through Moses, leading them out of bondage, through the Red Sea, and into the wilderness.In the desert, the people quickly face challenges, complaining about bitter water and lack of food. God responds by providing water (sweetening Marah's bitter springs) and daily sustenance in the form of quail and "manna"—a miraculous "sky bread" that appeared each morning. This daily provision was a test of their trust and obedience, with a clear instruction: gather only what you need for today, except on the sixth day when double was provided for the Sabbath. This practice was designed to teach them dependence on God, reminding them that He would faithfully provide, even when they had to actively go out and gather it.The concept of the Sabbath, introduced in Exodus 20, is presented as a profound gift. Having been slaves whose value was measured by their production (bricks for Pharaoh), the Israelites were now called to rest one day a week. This rest was not a burden, but a declaration that their value no longer came from what they could produce, but from who they were—children of God, adopted into His family. Jesus later affirmed this, stating that "the Sabbath was created for humans; humans weren't created for the Sabbath" (Mark 2:27), emphasizing it as a gift for our restoration and well-being.The sermon encourages us to apply these ancient lessons today. Just as God provided daily bread for Israel, Jesus taught us to pray, "Give us the bread we need for today" (Matthew 6:11), inviting us to trust God for our daily needs beyond just food. Practicing Sabbath, whether it's a full day of rest or daily moments of reflection, is about resisting the world's pressure to find our worth in performance, possessions, or external validation. It's an invitation to remember that our true value comes from being a child of the King, to rest in His good hands, and to trust that He will take care of us. This daily and weekly rhythm allows us to let go of striving and sit in His presence, realizing that our identity is secure in Him.00:00 - Pre-sermon00:18 - Exodus: God rescues the oppressed today.01:45 - Bread talk leads to Exodus study03:40 - Israel's exodus from Egypt retold07:43 - Israelites journey from bitter to sweet09:42 - God provides daily bread and obedience15:18 - Learning trust, rest, and God's provision.16:27 - Sabbath: Rest, Holiness, and Work19:06 - Rest reveals worth beyond productivity20:25 - Sabbath: gift of rest, not rules25:38 - Daily Scripture reading transforms from within.29:08 - Rest in God, not appearances.31:54 - Salvation prayer and kingdom invitation35:23 - Post-sermon

Kamu tahu lah

28-year-old Shamiya Todd was not happy when her ex-boyfriend, 38-year-old Christopher Mitchell, came to Las Vegas for Father's Day weekend with his new 18-year-old girlfriend, Shania James, and suggested the three of them become a throuple. What was supposed to be a weekend visit ended with Shania shot and killed inside Shamiya's home. But when police arrived, Shamiya insisted she wasn't the killer and pointed the finger at Christopher. As detectives began looking closer at what happened inside that house, the details of Shamiya's story would raise some serious questions. Players: Shania Lanee James - Christopher's gf/ victim Christopher Mitchell– Shania's bf/ Shamiya's ex-husband Shamiya Todd–murderess When: June 2021 Where: Las Vegas, NV Sistas Who Kill everywhere you listen to podcast. Follow us on Socials: IG: / sistaswhokillpod TIKTOK: / sistaswhokillpodcast YOUTUBE: ‪@sistaswhokillpodcast‬ FACEBOOK: / sistaswhokillpod TWITTER: https://x.com/SistasWhoKill?lang=en Shop Our Merch: ShopSistasWhoKill.com Want to advertise with us? Email: SistasWhoKillPodcast@gmail.com Follow MaRah and Taz! @MaRah.TheMagnificent - https://www.instagram.com/marah.themagnificent/?hl=en @_AndImTaz - https://www.instagram.com/_andimtaz/?hl=en Learn more about your ad choices. Visit megaphone.fm/adchoices

Have your life's sweetest moments suddenly turned bitter? When unexpected hardships disrupt your joy, complaining only deepens the pain. Discover how Moses transformed the undrinkable waters of Marah and learn the secret to turning your hardest seasons into places of beautiful restoration!

I. The Occasion II. The Wonder III. The Purpose Scripture Reading: Psalm 66 Text: Exodus 15:23-26 Psalter Numbers: 102C, 17C, 78B, 66A

It is in the gap that God does his ________ work in our hearts.God wants closeness with _____![Exodus 14:11-12 NIV] They said to Moses, “Was it because there were no graves in Egypt that you have taken us away to die in the wilderness? What have you done to us, bringing us out of Egypt? [12] Is this not the very thing we told you in Egypt, ‘Let us alone so that we can serve the Egyptians'? For it would have been better for us to serve the Egyptians than to die in the wilderness.”[Exodus 15:25b-26] It was there at Marah that the Lord set before them the following decree as a standard to test their faithfulness to him. [26] He said, “If you will listen carefully to the voice of the Lord your God and do what is right in his sight, obeying his commands and keeping all his decrees, then I will not make you suffer any of the diseases I sent on the Egyptians; for I am the Lord who heals you.”Trusting God in the __________- is often harder than living in the bondage we ________.God is ________ you in the gap.[Exodus 16:2-4 NRSVUE] The whole congregation of the Israelites complained against Moses and Aaron in the wilderness. [3] The Israelites said to them, “If only we had died by the hand of the Lord in the land of Egypt, when we sat by the pots of meat and ate our fill of bread, for you have brought us out into this wilderness to kill this whole assembly with hunger.” [4] Then the Lord said to Moses, “I am going to rain bread from heaven for you, and each day the people shall go out and gather enough for that day. In that way I will test them, whether they will follow my instruction or not.[Exodus 20:19] they said to Moses, “You speak to us, and we will listen. But don't let God speak directly to us, or we will die!”Trust takes ____________.Trust takes ____________.[Deuteronomy 8:1-7] “Be careful to obey all the commands I am giving you today. Then you will live and multiply, and you will enter and occupy the land the Lord swore to give your ancestors. [2] Remember how the Lord your God led you through the wilderness for these forty years, humbling you and testing you to prove your character (NIV says “to know what was in your heart”), and to find out whether or not you would obey his commands. [3] Yes, he humbled you by letting you go hungry and then feeding you with manna, a food previously unknown to you and your ancestors. He did it to teach you that people do not live by bread alone; rather, we live by every word that comes from the mouth of the Lord. [4] For all these forty years your clothes didn't wear out, and your feet didn't blister or swell. [5] Think about it: Just as a parent disciplines a child, the Lord your God disciplines* you for your own good. [6] “So obey the commands of the Lord your God by walking in his ways and fearing him. [7] For the Lord your God is bringing you into a good land of flowing streams and pools of water, with fountains and springs that gush out in the valleys and hills.[Matthew 4:1-4 NLT] [1] Then Jesus was led by the Spirit into the wilderness to be tempted there by the devil. [2] For forty days and forty nights he fasted and became very hungry. [3] During that time the devil came and said to him, "If you are the Son of God, tell these stones to become loaves of bread." [4] But Jesus told him, "No! The Scriptures say, 'People do not live by bread alone, but by every word that comes from the mouth of God.'"God wants us to trust his ___________. [Hebrews 11:39-40] All these people earned a good reputation because of their faith, yet none of them received all that God had promised. [40] For God had something better in mind for us, so that they would not reach perfection without US.

64 -year-old Janet Strickland was tired of living under her husband's miserly ways. Believing 72-year-old William Strickland was far too cheap, Janet decided she had had enough. She hatched a plan to take control of his money and recruited their own 19-year-old grandson, offering him a payout to kill his grandfather. What began as a bitter financial dispute spiraled into a tragic family betrayal, leaving investigators to uncover a shocking plot orchestrated from inside William's own home. Players: William Strickland - Victim William "DaShawn' Strickland - Grandson & Accomplice Janet Strickland - Our Murderess When: March, 2013 Where: Chicago, Illinois Sistas Who Kill everywhere you listen to podcast. Follow us on Socials: IG: / sistaswhokillpod TIKTOK: / sistaswhokillpodcast YOUTUBE: ‪@sistaswhokillpodcast‬ FACEBOOK: / sistaswhokillpod TWITTER: SistasWhoKill Shop Our Merch: ShopSistasWhoKill.com Want to advertise with us? Email: SistasWhoKillPodcast@gmail.com Follow MaRah and Taz! @MaRah.TheMagnificent @_AndImTaz Partners: Hers forhers.com/sistas EarnIn Download EarnIn on the App Store or Google Play. Spelled like earnING money without the G. Type in SistasWhoKill under PODCAST when you sign up, it'll really help the show. K12 k12.com/SISTAS Rocket Money rocketmoney.com/SISTAS Learn more about your ad choices. Visit megaphone.fm/adchoices

Taking is back a few years for this wayback Wednesday. The case makes me wonder.. why is it that every picture we look up of this week's murderess is her mugshot, and the REAL criminal is always shown in his military uniform. A story that will still make you roll your eyes. PLAYERS: Catherine Walker– Michael's wife/victim  Michael Walker– Ailsa's boyfriend/accomplice  Ailsa Jackson– murderess Follow Sistas Who Kill everywhere you listen to podcast. ollow us on Socials: IG: @SistasWhoKill  TIKTOK: @SistasWhoKillPodcast  YOUTUBE: ‪@sistaswhokillpodcast‬  FACEBOOK: Sistas Who Kill  TWITTER: @SistasWhoKill  Shop Our Merch:ShopSistasWhoKill.com  Want to advertise with us? Email: SistasWhoKillPodcast@gmail.com Follow MaRah and Taz! @MaRah.TheMagnificent | @_AndImTaz Learn more about your ad choices. Visit megaphone.fm/adchoices

What does it take to build something that brings people together around a shared mission? In this episode of UNITED State of Women, Julie Deem sits down with Marah Lago, COO and co-creator of Military Creator Con, to discuss her remarkable entrepreneurial journey. From leading HR in corporate America and building an eight-figure jewelry business to launching a conference dedicated to military-connected creators, Marah shares the lessons she's learned about leadership, resilience, community, and taking calculated risks.Whether you're an entrepreneur, creative, event organizer, or someone building a community, Mara's insights offer practical wisdom for growing something that makes a lasting impact.What You Will Learn:Why business setbacks can become the foundation for your next opportunity.How to recognize transferable skills across completely different industries.The importance of building community before focusing on growth.What it takes to successfully launch and scale a live event.Why creating value for attendees, sponsors, and speakers matters equally.How networking can unexpectedly change both your career and personal life.The challenges and rewards of serving a niche audience.Why collaboration creates stronger businesses than competition.How intentional community building leads to long-term success.What military creators need most to grow their businesses and creative work.FAQ:What is Military Creator Con?Military Creator Con is an annual conference that brings together military-connected creators, entrepreneurs, artists, authors, filmmakers, podcasters, and innovators to learn, collaborate, and grow their businesses through education, networking, and community.How do you successfully build a conference from the ground up?Building a successful conference requires balancing the needs of attendees, sponsors, and speakers while creating valuable experiences, meaningful networking opportunities, and a clear mission that attracts the right audience.Why is community important for entrepreneurs?A strong community provides collaboration opportunities, accountability, referrals, education, and emotional support. Entrepreneurs who build relationships often create stronger businesses than those who work in isolation.Connect with Marah Lago and Military Creator Conhttps://www.militarycreatorcon.com/ Learn more about the latest tool for dynamic professionals in the self-improvement industry, LyfQuest. A mobile CRM platform that's uniquely made for you!Learn more at: https://lyfquest.io/Instagram:USW Podcast ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@uswkokomo⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Kalena James ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@yesitskalenajames⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Julie Deem ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@indymompreneur⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠--------------------------------------------------USW Kokomo ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Production by ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Business Podcast Editor⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Moses and the Journey of Faith In this sermon, we delve into the story of Moses and the Israelites as they journeyed from Egypt towards the Promised Land. This narrative, found in Exodus 15, provides profound lessons on faith, obedience, and the human condition. The Exodus Story The Israelites, led by Moses, had just experienced the miraculous parting of the Red Sea, a defining moment of triumph and divine deliverance. This victory, however, was not the end of their journey. The sermon emphasizes that while mountaintop experiences are significant, they are not the places where we are meant to dwell permanently. Instead, they act as catalysts for our continued journey towards God's promises. The Cycle of Faith The sermon outlines a cycle that reflects the Israelites' spiritual journey, which parallels our own: Triumph: The Israelites looked up to God in hope and were delivered from Egypt. This stage is marked by joy and spiritual high. Expectation: Following triumph, there is a natural expectation for continued blessings, leading to a sense of entitlement. Disappointment: When reality does not meet expectations, disappointment sets in, as seen when the Israelites found bitter water at Marah. Complaint: Disappointment often leads to complaints and a longing for the past, as the Israelites did, reminiscing about Egypt. Provision: Despite their complaints, God provided for the Israelites, turning bitter water sweet. This stage is a testament to God's grace and faithfulness. Trust and Obey The sermon underscores the importance of trusting and obeying God through all stages of life. 1 Corinthians 10:11 reminds us that the stories of the Israelites serve as examples for us, teaching us to thrive in our own spiritual journeys. Trust and Obey: The core message is the call to trust and obey God in both triumph and trial. Moses exemplified this by trusting God even when the solution seemed improbable. God's Presence: The sermon reassures us that God's presence is not limited to moments of triumph. He is with us in the valleys, providing for our needs and guiding us through hardships. Lessons for Today Look Up and Look Around: In times of difficulty, we are encouraged to look up in prayer and look around to see where God is at work. God's Healing: The sermon draws a parallel between the healing at Marah and the ultimate healing provided through Jesus Christ. Just as God used a piece of wood to purify water, He used the cross to bring spiritual healing to humanity. Conclusion The journey of the Israelites is a powerful reminder of the faithfulness of God and the necessity of trusting and obeying Him. As we navigate our own wilderness experiences, we are called to learn from their story, ensuring we remain committed to God through every stage of life. The question remains: Will you trust and obey? For those seeking more about the journey of faith or needing prayer, the church community is here to support and guide you. Let's continue this journey together, looking up to God and trusting His provision for our lives.

In August of 2022 in Atlanta, Georgia, Raissa Kenge was at her wits end. She was in an ongoing battle with her former employer, BDO for being a whistleblower, and she believed that the repercussions are now hitting home. She attempted to be heard by the condo association and the police, and when no one answered, she took matters into her own hands... Players: Michael Shinners– victim Wesley Freeman– victim Raissa Kengne–murderess When: August 2022 Where: Atlanta, Georgia Follow Sistas Who Kill everywhere you listen to podcast. Follow us on Socials: IG: @SistasWhoKill TIKTOK: @SistasWhoKillPodcast YOUTUBE: ‪@sistaswhokillpodcast‬ FACEBOOK: Sistas Who Kill TWITTER: @SistasWhoKill Shop Our Merch: ShopSistasWhoKill.com Want to advertise with us? Email: SistasWhoKillPodcast@gmail.com Follow MaRah and Taz! @MaRah.TheMagnificent | @_AndImTaz Partners: K-12 K12.com/sistas Bilt joinbilt.com/sistas Learn more about your ad choices. Visit megaphone.fm/adchoices

1. Hypnotized 01:04 2. blurrn & KESTRINA - someone u don't know 04:01 3. expera - OATHBREAKER 06:30 4. Baauer & KUČKA - Gravity-Chaos Flow 09:49 5. MARAH & Jessy Covets - LULA 12:09 6. DropTalk ft. Rakjay - Costed 14:02 7. Peven Everett & Bakey - I Can't Believe I Loved Her (The Rainfall Mix) 16:52 8. Gentlemens Club - Got 2 Feel 19:28 9. Lil' Keke, UGK & Paul Wall - Chunk Up The Deuce (Hairitage Remix) 22:28 10. Badjokes - Hold On 25:26 11. Criso - Foolery (Eye Z Remix) 27:57 12. EAZYBAKED & Richard Finger - EAZY MF FINGER 30:41 13. Anaïs, Stylo G & Lady Leshurr - Strong Like Lion 33:12 14. Caspa - Run That 35:29 15. 42CLO - Heebie Jeebies 38:28 16. Bishu - FADEAWAY 40:55 17. Axel Boy - Maxxin 43:45 18. Bass Ventura & LGJ - Ratchet 46:43 19. Massan - Blasphemy 48:40 20. Saka - styx! 51:38 21. MAXARKA - SO HYPE 54:02 22. FrostmageOG - CAKE 56:57

In this compelling message, Pastor Jasmine Weiler explores what it truly means to forgive, drawing from Exodus 15 and Matthew 6. She unpacks four lies that keep believers trapped in unforgiveness, revealing that forgiveness does not require an apology, is not a one-time event, does not mean returning to intimate relationship, and does not mean excusing the offense. Pastor Jasmine challenges believers to stop letting these lies keep them from one of the most powerful acts of obedience they can walk in. Pastor Jasmine warns that delayed forgiveness leads to bitterness, and that the enemy is perfectly fine with small offenses building up because he is after a root of bitterness that will poison your fellowship with God, interrupt your spiritual growth, and steal your destiny. She calls the church to remember the six billion they have been forgiven before holding someone else to their two thousand. This message challenges believers to understand that only the cross can make bitter waters pure again. Just as Moses threw the tree into the bitter waters of Marah and they became sweet, applying the finished work of Calvary to the bitter places in your heart is the only thing that will give you the grace to truly forgive and walk into the oasis God has waiting for you. The vision of Mercy Culture is to take people from corporate encounters with God to daily personal encounters with God. At Mercy Culture, one of our unique characteristics is that we are a presence driven church. We are not built around any person or ministry. We are built around the presence of God. Each week, you will hear a teaching from our Lead Pastors, Sean and Natalie Gleason or another leader in our community. To learn more about Mercy Culture, visit https://mercyculturewaco.com

In this compelling message, Pastor Jasmine Weiler explores what it truly means to forgive, drawing from Exodus 15 and Matthew 6. She unpacks four lies that keep believers trapped in unforgiveness, revealing that forgiveness does not require an apology, is not a one-time event, does not mean returning to intimate relationship, and does not mean excusing the offense. Pastor Jasmine challenges believers to stop letting these lies keep them from one of the most powerful acts of obedience they can walk in. Pastor Jasmine warns that delayed forgiveness leads to bitterness, and that the enemy is perfectly fine with small offenses building up because he is after a root of bitterness that will poison your fellowship with God, interrupt your spiritual growth, and steal your destiny. She calls the church to remember the six billion they have been forgiven before holding someone else to their two thousand. This message challenges believers to understand that only the cross can make bitter waters pure again. Just as Moses threw the tree into the bitter waters of Marah and they became sweet, applying the finished work of Calvary to the bitter places in your heart is the only thing that will give you the grace to truly forgive and walk into the oasis God has waiting for you. The vision of Mercy Culture is to take people from corporate encounters with God to daily personal encounters with God. At Mercy Culture, one of our unique characteristics is that we are a presence driven church. We are not built around any person or ministry. We are built around the presence of God. Each week, you will hear a teaching from our Lead Pastors, Sean and Natalie Gleason or another leader in our community. To learn more about Mercy Culture, visit https://mercyculturewaco.com

Ministry Principle Number 4A Look at the Bitter Waters of Marah and the Tree that Made them Sweet. Exodus 15:22-27 

Kencan Dengan Tuhan - Kamis, 23 Juli 2026Bacaan: “Biarlah kamu marah, tetapi jangan berbuat dosa; berkata-katalah dalam hatimu di tempat tidurmu, tetapi tetaplah diam.” (Mazmur 4:5)Renungan: Suatu hari di jam sebelas malam, Andrea baru saja membaca chat dari teman kantor di grup. Temannya menyindir dia di depan bosnya. Darahnya langsung naik. Jempolnya sudah mau mengetik balasan panjang, sebagai pelampiasan kemarahannya. Tapi kemudian dia ingat bahwa besok mereka akan ketemu lagi di kantor. Kalau dia membalas malam ini, pasti besok pagi akan menyesel. Akhirnya dia meletakkan HPnya kemudian ke kamar, tutup mata, dan berbicara dalam hati kepada Tuhan, “Tuhan, aku marah banget dan sakit sekali hati ini. Tapi aku tidak mau berdosa karena marah ini." Pagi harinya, kepalanya lebih tenang. Dia bisa menyelesaikan masalah itu dengan cara yang benar. Malam itu dia belajar, marah boleh, tapi jangan sampai marah menguasai hati ini. Daud menulis mazmur ini waktu dikejar-kejar musuh dan difitnah. Dia juga marah, kecewa, sakit hati. Tetapi dia diberi 3 nasihat. Pertama, “Biarlah kamu marah” Marah itu manusiawi. Yesus juga pernah marah. Kedua, “Tetapi jangan berbuat dosa”. Bahayanya di sini. Marah bisa jadi memaki, balas dendam dan fitnah. Itulah yang membuat kita berdosa. Ketiga, “Berkata-katalah dalam hatimu di tempat tidurmu, tetapi tetaplah diam”. Artinya bawalah permasalahan kita kepada Tuhan dulu. Kita belajar mendiamkan mulut dan menenangkan hati sambil mengevaluasi di hadapan Tuhan sebelum bertindak. Intinya: Jangan mengambil keputusan saat kita sedang emosi. Mazmur 4:5 mengajar kita untuk "pause". Sebelum chat, sebelum berbicara, sebelum mengambil keputusan, diamlah dahulu kemudian bawalah kepada Tuhan. Tuhan Yesus memberkati. Doa:Tuhan Yesus, aku adalah manusia yang gampang marah dan gampang salah langkah. Ampunilah aku kalau selama ini aku cepat melampiaskan amarah sehingga menjadi berdosa. Ajarilah aku seperti Daud, saat marah, aku datang kepada-Mu dahulu, bukan ke orang lain. Tolonglah aku untuk diam, berpikir, dan bicara dengan-Mu sebelum aku bertindak. Yesus, tolong jaga hati dan mulutku hari ini. Amin. (Dod).

What do you do when God delivers you—but doesn't immediately take you to the Promised Land?In this powerful sermon, “Walking Through the Wilderness,” Jestin Tigue takes us through Israel's journey from Egypt toward the Promised Land and reminds us that deliverance is not the end of the journey. Sometimes, after God brings us out, He leads us through a wilderness season where our faith is tested, our dependence on Him grows, and we learn more deeply who He is.The wilderness can be a place of uncertainty, testing, pain, and waiting—but it can also become a place where we discover that God delivers, God protects, God heals, God provides, and God remains faithful from generation to generation.Through passages in Exodus, Psalms, Jeremiah, and Matthew, this message explores what it means to follow God when the journey is difficult and the destination still feels far away.In the wilderness, we learn:• Our God Delivers. He rescues us and brings us into something new—but deliverance is the beginning of the journey, not the end.• Our God Protects. Just as God fought for Israel and revealed Himself as Jehovah Nissi—“The Lord Is My Banner”—He remains faithful to protect His people.• Our God Heals. Even in bitter places like Marah, God reveals Himself as the Lord who heals.• Our God Provides. God provided manna in the wilderness, and He continues to provide for us day by day.• God Tests and Strengthens Our Faith. The Hebrew word נָסָה (nāsâ) means “to test.” The wilderness exposes what is in our hearts and teaches us to trust God.• God Is With Us Every Day. We do not have to wait until we reach the Promised Land to experience the presence and faithfulness of God.• God Works From Generation to Generation. His faithfulness does not end with one season or one generation.The wilderness is not your final destination. You are passing through.Even when you feel lost, God is still leading. Even when the water is bitter, He is still your healer. Even when you are hungry, He is still your provider. Even when the battle is difficult, He is still your banner. And even when you cannot see the way forward, Jesus promises to be with you always.“Come to me, all who labor and are heavy laden, and I will give you rest.” — Matthew 11:28If you are walking through a difficult season, waiting on God, wrestling with questions, or trying to understand what God is doing in your wilderness, this message is for you.

The ocean plays host to a peculiar party of wild, marine sex life that's perhaps quirkier (and kinkier) than you can fathom. But is human behavior interrupting these raunchy reproductive acts? Take a deep dive with marine biologist Marah J. Hardt to discover what exactly goes down under the sea -- and why your own wellness depends on the healthy sex lives of fish.(This episode originally aired in 2020.) Hosted on Acast. See acast.com/privacy for more information.

Share a commentGrumbling is rarely about water or food; it's about what we believe when life gets tight. When the pressure rises, a single question surfaces in the heart: Is the Lord among us or not? We follow Israel's wilderness journey right after the Red Sea and watch how quickly celebration turns into complaint, not to shame them, but to recognize ourselves with uncomfortable clarity. We walk through three major moments from Exodus: bitter water at Marah, daily manna and quail in the wilderness, and water flowing from a struck rock. Each scene highlights God's provision and exposes a repeated reflex to exaggerate conditions, romanticize the past, resist God's commands, and even accuse leaders with distorted logic. Along the way, we connect the dots to 1 Corinthians 10 and why these stories are preserved as examples for New Testament believers who want a life that pleases God. The conversation turns practical and personal: how do we overcome the slow “disease” of complaining before it masters us? We point to a steady dependence on Jesus, using John 6 where Christ calls Himself the Bread of Life, and we talk about gratitude as a learned discipline, not a personality trait. Colossians challenges us to practice being thankful, especially in the wilderness seasons where it takes real effort. If you've been stuck in negativity, anxiety, or cynicism, listen through and let the central question reframe your week. Subscribe for more, share this with someone who needs a reset, and leave a review with the line that hit you hardest.Learn more about twenty-five years of global impact, and reserve tickets to our gala. https://www.wisdomonline.org/mp/25 Learn more: https://www.wisdomonline.org/Support the show

Share a commentGrumbling is rarely about water or food; it's about what we believe when life gets tight. When the pressure rises, a single question surfaces in the heart: Is the Lord among us or not? We follow Israel's wilderness journey right after the Red Sea and watch how quickly celebration turns into complaint, not to shame them, but to recognize ourselves with uncomfortable clarity. We walk through three major moments from Exodus: bitter water at Marah, daily manna and quail in the wilderness, and water flowing from a struck rock. Each scene highlights God's provision and exposes a repeated reflex to exaggerate conditions, romanticize the past, resist God's commands, and even accuse leaders with distorted logic. Along the way, we connect the dots to 1 Corinthians 10 and why these stories are preserved as examples for New Testament believers who want a life that pleases God. The conversation turns practical and personal: how do we overcome the slow “disease” of complaining before it masters us? We point to a steady dependence on Jesus, using John 6 where Christ calls Himself the Bread of Life, and we talk about gratitude as a learned discipline, not a personality trait. Colossians challenges us to practice being thankful, especially in the wilderness seasons where it takes real effort. If you've been stuck in negativity, anxiety, or cynicism, listen through and let the central question reframe your week. Subscribe for more, share this with someone who needs a reset, and leave a review with the line that hit you hardest.Learn more about twenty-five years of global impact, and reserve tickets to our gala. https://www.wisdomonline.org/mp/25 Learn more: https://www.wisdomonline.org/Support the show

1. Zeds Dead - Fallin Down 01:02 2. Zeds Dead - Angel 2 03:30 3. Zeds Dead - The Return 06:59 4. Zeds Dead - Heartbeat (Interlude) 08:21 5. Zeds Dead - Transmission 105-2052 08:56 6. Zeds Dead - Change of the Moon 11:26 7. Zeds Dead - Sting 15:39 8. Zeds Dead - Portal 18:58 9. Zeds Dead & CUT_ - In Your Head 21:09 10. MARAH - Talk To Me 24:22 11. Zero - Stop Scheming 26:53 12. MARAH & CRUCIAL - Take It 29:51 13. Zeds Dead - Living Room 32:31 14. Zeds Dead & Jem Cooke - Out of Time 37:27 15. Zeds Dead & Kerli - Fly Around the World 40:14 16. MARAH & UGLY LUNGS - LOUDER 43:34 17. STVSH - FRICTION 45:43 18. STVSH - GOOD TIME 47:19 19. Zeds Dead - Transmission 39-6655 50:58 20. Zeds Dead & Skratch Bastid - Pourin Rain 52:03

Pastor Preston Hoiseth.06-21-2026.PM

Exodus 15:22-27 Pastor Warren Peel

When the Israelites arrived at a place called Marah they were thirsty, but the water there was "bitter" so they could not drink it. What did they do? Complained. God heard them and when Moses threw a piece of wood into the water, it became sweet and they could drink it. Isn't that weird? What was that all about? Eventually the people came to Elim where they found twelve springs of fresh water, one for each of the twelve tribes of Israel. It is quite a story!

Exodus 15:22-27

Here is our sermon "A Place Called Marah" with Pastor Rick McNeely at Christ Community Church, Murphysboro, Illinois on June 14, 2026. Come be a part of our service every Sunday at 10am on 473 West Harrison Road on the corner of Route 127 and Harrison Road. Our Website: www.cccmurphy.com/ Our Facebook: facebook.com/cccmurphysboro/ Our YouTube: / @christcommunitychurch8257 Our Soundcloud: @cccmurphy We truly appreciate all your support. If you would like to give a donation, here is a link to our website to do so: cccmurphy.churchcenter.com/giving

Title: The Names of GodSpeaker: Pastor Bryan SmithDate: 22nd March 2026Location: New Plymouth, New Zealand Summary: "The Lord is my shepherd" is one of the most quoted lines in the Bible, but how often do we pause to ask what that name actually means? This episode takes a close look at several of the Hebrew names of God, unpacking what each one reveals about who God is and what He offers His people today. Starting with Jehovah Tsidkenu, the Lord our righteousness, the episode draws a direct line from Jeremiah's prophecy about the coming Messiah to Jesus as the fulfilment of that promise. The world is full of corruption and no amount of personal effort can clean that up. Jesus, the exact image of the Father, laid down His life to remove the contamination of sin and restore righteousness to those who trust in Him. From there, the names keep unfolding. Jehovah Rohi, the Lord is my shepherd, points to a God who knows each person by name, who guides, protects, and provides even through the darkest valleys. Then Jehovah Rapha, the God who heals, is traced from a bitter wilderness spring to the cross itself, where healing was secured. Taken together, these names build a picture of a God who is not one-dimensional but deeply personal, multi-faceted, and actively involved in every area of life. Key Points: Jehovah Tsidkenu means "the Lord our righteousness." Jesus fulfilled this name by dealing with the corruption of sin that no human effort could fix, making His righteousness available to everyone who receives Him. Jehovah Rohi means "the Lord is my shepherd." Just as David drew comfort from knowing God watched over every detail of his life, the same promise stands for believers today, including through fear, uncertainty, and the challenges of a turbulent world. Jehovah Rapha means "the Lord who heals." The tree cast into the bitter waters at Marah points forward to the cross, where Christ bore sin in His own body so that healing, wholeness, and restoration could flow to His people. Reference Scriptures: Jeremiah 23:5-6 Hebrews 1:1-9 Exodus 6:2-3, 7 Psalm 23:1-6 John 10:11-14 Acts 20:25-31 Exodus 15:22-26 1 Peter 2:21-25 James 5:14-16 Psalm 83 Listen to the entire Podcast Revival library by visiting https://podcastrevival.com The Revival Fellowship is a Bible-directed, Spirit-filled Church and we welcome visitors to our meetings at any of our locations worldwide. To find your nearest venue visit https://therevivalfellowship.com © 2026 The Revival Fellowship. All Rights Reserved.See omnystudio.com/listener for privacy information.

The David Alliance TDAgiantSlayer@Gmail.com Garth Heckman VERY FAMILIAR STORY -   *TIED TO MY NOTES TODAY   THE BUILD UP and DEMISE OF ISRAEL    THE PEOPLE WANTED A MAN OVER GOD (They wanted a King)… Here is an old quote: when more than one votes… you can assure its the wrong decision. It wasn't a King that was truly the problem -  BUT RATHER following a man, that was the problem. It was the peoples desire to follow a King over a prophet who followed God.      ***No one voted a prophet in.         ****People choose a King, God chooses a prophet.    Saul offers false sacrifices Saul chooses to disobey Gods orders to wipe out the Amakalites  Saul becomes erratic and tormented by demonic spirits  Saul now operates out of fear  *Israel and the army now saw their enemies the way their leader did - IN FEAR.   The battle of David and Goliath was never really about David and Goliath. It was the culmination of Israel's spiritual decline under Saul, and the first visible sign that God had already been at work preparing a different kind of leader — one after His own heart.       1 Samuel 17 41 Goliath walked out toward David with his shield bearer ahead of him, 42 sneering in contempt at this ruddy-faced boy. 43 “Am I a dog,” he roared at David, “that you come at me with a stick?” And he cursed David by the names of his gods. 44 “Come over here, and I'll give your flesh to the birds and wild animals!” Goliath yelled. 45 David replied to the Philistine, “You come to me with sword, spear, and javelin, but I come to you in the name of the Lord of Heaven's Armies—the God of the armies of Israel, whom you have defied. 46 Today the Lord will conquer you, and I will kill you and cut off your head. And then I will give the dead bodies of your men to the birds and wild animals, and the whole world will know that there is a God in Israel! 47 And everyone assembled here will know that the Lord rescues his people, but not with sword and spear. This is the Lord's battle, and he will give you to us!”     David's arrival on the battlefield was jarring precisely because of the contrast. He was young, unarmored, and inexperienced — but he carried something the entire army had lost: a reference point for who God was.         David doesn't call out the enemy, he calls out his tactics… His weapons of choice.  WHY?      In 1 Samuel 17:45, David identifies a three-fold physical threat.  In John 10:10, Jesus identifies a three-fold spiritual threat. They map onto each other in a way that shows how the enemy operates:   | Goliath's Arsenal (1 Samuel 17:45) | The Thief's Mission (John 10:10) | The Spiritual Parallel    -  The Sword.  |  To Steal   | Goliath relied on his sword to strip Israel of their land, their freedom, and their identity. The enemy wants to rob you of your peace and purpose.    The Spear.  |   To Kill | A spear is designed for a direct, fatal strike. Goliath's   Literal goal was to end David's life; the thief's goal is total spiritual death.   The Javelin   |   To Destroy   |  A javelin is thrown from a distance, bringing unexpected, widespread ruin. The enemy aims for complete devastation of your life and relationships.    The Core Contrast: Flesh vs. Spirit The real tie-in between these two passages is the **source of victory** that both David and Jesus point to. Both stories set up a stark contrast between reliance on worldly power and reliance on divine power.    * **David's Answer:** Right after naming Goliath's weapons, David says, *"But I come to you in the name of the Lord of Hosts."* He acknowledges the physical threat but completely bypasses it by relying on God's authority.    * **Jesus' Answer:** Right after naming the thief's three-fold threat, Jesus says, *"I have come that they may have life, and that they may have it more abundantly."*     Bears and Lions can't call you out. They can't mock you, cast verbal jabs and doubt at you.      Historical Context His defiance of Israel's armies was also a taunt against their God. Your problems, issues, fears, is a taunt against God!   Goliath's relys on human technology, political position and physical power.   David invokes God's character and power, not his own resources. This echoes the idea that God's name represents His active intervention (similar to Exodus 3 or the Psalms).     It wasn't the weapon David had it was the Worship.  Slingers were common;   -  Tribe of Benjamin 700 warriors ambidextrous        -    Sling a stone up to 95 MPH              -   At over 200 yards…  They were so confident they would inscribe words on their stones… MINE WOULD BE “ROCK ON”      David contrasts Goliath's weapons with the invisible but superior heavenly host. This title appears frequently in prophetic books but here underscores early recognition of God's military sovereignty. "Whom you have defied [cheraf-ta]": The verb charaf means to reproach, taunt, or blaspheme. Goliath's challenge is personal against Israel's God, making this a theological battle, not just military. YOUR PROBLEMS ARE A THEOLOGICAL PROBLEM…  i.e. Your problems are a “who is your God Problem”       Do you know who my father is?   - a. No   - b. Yes and I don't care   - c. Yes and I will leave you alone BUT WHAT IF THE QUESTION WAS THIS IN THAT SITUATION… “I wonder who my father is?”     Jehovah Jireh (יְהוָה יִרְאֶה) "The LORD will provide" — revealed when God provided a ram as Abraham was about to sacrifice Isaac. Genesis 22:14. Jehovah Rapha (יְהוָה רָפָא) "The LORD who heals" — revealed after God sweetened the bitter waters of Marah for Israel in the wilderness. Exodus 15:26. Covers physical, emotional, and spiritual healing. Jehovah Nissi (יְהוָה נִסִּי) "The LORD is my banner" — declared by Moses after Israel's victory over the Amalekites. A banner was a military standard — the rallying point in battle. Exodus 17:15. God Himself is the flag Israel fights under. Jehovah Shalom (יְהוָה שָׁלוֹם) "The LORD is peace" — spoken by Gideon after encountering the angel of the Lord and fearing he would die. Shalom is not just the absence of conflict but wholeness, completeness, and flourishing. Judges 6:24. Jehovah Rohi (יְהוָה רֹעִי) "The LORD is my shepherd" — the opening of Psalm 23. One of the most intimate names — depicting God as the one who leads, feeds, protects, and restores. Jehovah Tsidkenu (יְהוָה צִדְקֵנוּ) "The LORD our righteousness" — a prophetic name pointing to the coming Messiah who would be the righteousness of His people. Jeremiah 23:6. Deeply connected to the New Testament doctrine of justification. Jehovah Shammah (יְהוָה שָׁמָּה) "The LORD is there" — the name given to the restored Jerusalem in Ezekiel's vision. Ezekiel 48:35. God's presence dwelling permanently with His people — echoed in Revelation 21 with the New Jerusalem. Jehovah Sabaoth (יְהוָה צְבָאוֹת) "The LORD of Hosts" or "The LORD of Armies" — one of the most frequently used names in the prophets. It pictures God as the commander of vast heavenly armies. Used powerfully in Isaiah, Jeremiah, and Malachi. Jehovah Mekoddishkem (יְהוָה מְקַדִּשְׁכֶם) "The LORD who sanctifies you" — Exodus 31:13. God as the one who sets His people apart and makes them holy. Sanctification as His work, not ours alone. Jehovah Gmolah (יְהוָה גְּמֻלּוֹת) "The LORD of recompense" or "The God of vengeance" — Jeremiah 51:56. God as the one who repays — both in justice against enemies and in vindication of His people.   The Compound El Names El Shaddai (אֵל שַׁדַּי) "God Almighty" or literally "God of the mountains" or "the all-sufficient one." First used with Abraham in Genesis 17:1 when God renewed His covenant. It speaks of God's absolute sufficiency — He is enough for every need. El Elyon (אֵל עֶלְיוֹן) "God Most High" — used by Melchizedek blessing Abraham in Genesis 14. It emphasizes God's supremacy above all other powers, rulers, and so-called gods. El Olam (אֵל עוֹלָם) "The Everlasting God" or "God of eternity" — Genesis 21:33. He has no beginning and no end. Time exists within Him, not the other way around. El Roi (אֵל רֳאִי) "The God who sees me" — spoken by Hagar in the wilderness after she fled from Sarah. Genesis 16:13. One of the most tender names — God seeing the forgotten, the marginalized, the one who thinks they are invisible. El Gibhor (אֵל גִּבּוֹר) "Mighty God" — Isaiah 9:6, in the famous messianic prophecy. One of the titles given to the coming Messiah — pointing directly to Christ. El Hannun (אֵל חַנּוּן) "The gracious God" — Nehemiah 9:31. God whose grace prevents Him from completely destroying even a rebellious people.   New Testament  Abba (אַבָּא) "Father" — an Aramaic term of deep intimacy, closer to "Daddy" than formal address. Jesus used it in Gethsemane. Paul says believers are given the Spirit of adoption by which they cry "Abba, Father." Romans 8:15. Emmanuel (עִמָּנוּאֵל) "God with us" — Isaiah 7:14, fulfilled in Matthew 1:23 with the birth of Jesus. Perhaps the most staggering name of all — the eternal God choosing to be with humanity in flesh.     Why This Matters Each name was not invented by theologians — it was revealed in a moment.  God didn't introduce Himself as Jehovah Rapha in a lecture. He revealed it when Israel was thirsty and the water was bitter. He revealed Jehovah Jireh when a father was about to lose his son on an altar. The pattern is consistent throughout Scripture: Every name of God was born out of a human crisis that God personally entered. That means the names are not just theological categories — they are a record of God showing up. And for anyone studying or teaching these names, the invitation is not just to know them but to discover which name corresponds to the specific place of need you are standing in right now.       Lets end on this:  1 Sam. 17:40 40 He picked up five smooth stones from a stream and put them into his shepherd's bag. Then, armed only with his shepherd's staff and sling, he started across the valley to fight the Philistine. WHY FIVE STONES? Because Goliath had 4 brothers!  Ishbi-Benob, Saph, Lahmi AND SIX FINGER FRANK     …THERE WILL ALWAYS BE GIANTS… But who is your God? He is the one who crushed satans head and gives us the victory!    CALL ON HIS NAME AND HE SHALL ANSWER. 

The David Alliance TDAgiantSlayer@Gmail.com Garth Heckman    Bears and Lions can't call you out. They can't mock you, cast verbal jabs and doubt at you.      Historical Context His defiance of Israel's armies was also a taunt against their God. Your problems, issues, fears, is a taunt against God!   Goliath's relys on human technology, political position and physical power.   David invokes God's character and power, not his own resources. This echoes the idea that God's name represents His active intervention (similar to Exodus 3 or the Psalms).     It wasn't the weapon David had it was the Worship.  Slingers were common;   -  Tribe of Benjamin 700 warriors ambidextrous        -    Sling a stone up to 95 MPH              -   At over 200 yards…  They were so confident they would inscribe words on their stones… MINE WOULD BE “ROCK ON”      David contrasts Goliath's weapons with the invisible but superior heavenly host. This title appears frequently in prophetic books but here underscores early recognition of God's military sovereignty. "Whom you have defied [cheraf-ta]": The verb charaf means to reproach, taunt, or blaspheme. Goliath's challenge is personal against Israel's God, making this a theological battle, not just military. YOUR PROBLEMS ARE A THEOLOGICAL PROBLEM…  i.e. Your problems are a “who is your God Problem”       Do you know who my father is?   - a. No   - b. Yes and I don't care   - c. Yes and I will leave you alone BUT WHAT IF THE QUESTION WAS THIS IN THAT SITUATION… “I wonder who my father is?”     Jehovah Jireh (יְהוָה יִרְאֶה) "The LORD will provide" — revealed when God provided a ram as Abraham was about to sacrifice Isaac. Genesis 22:14. Jehovah Rapha (יְהוָה רָפָא) "The LORD who heals" — revealed after God sweetened the bitter waters of Marah for Israel in the wilderness. Exodus 15:26. Covers physical, emotional, and spiritual healing. Jehovah Nissi (יְהוָה נִסִּי) "The LORD is my banner" — declared by Moses after Israel's victory over the Amalekites. A banner was a military standard — the rallying point in battle. Exodus 17:15. God Himself is the flag Israel fights under. Jehovah Shalom (יְהוָה שָׁלוֹם) "The LORD is peace" — spoken by Gideon after encountering the angel of the Lord and fearing he would die. Shalom is not just the absence of conflict but wholeness, completeness, and flourishing. Judges 6:24. Jehovah Rohi (יְהוָה רֹעִי) "The LORD is my shepherd" — the opening of Psalm 23. One of the most intimate names — depicting God as the one who leads, feeds, protects, and restores. Jehovah Tsidkenu (יְהוָה צִדְקֵנוּ) "The LORD our righteousness" — a prophetic name pointing to the coming Messiah who would be the righteousness of His people. Jeremiah 23:6. Deeply connected to the New Testament doctrine of justification. Jehovah Shammah (יְהוָה שָׁמָּה) "The LORD is there" — the name given to the restored Jerusalem in Ezekiel's vision. Ezekiel 48:35. God's presence dwelling permanently with His people — echoed in Revelation 21 with the New Jerusalem. Jehovah Sabaoth (יְהוָה צְבָאוֹת) "The LORD of Hosts" or "The LORD of Armies" — one of the most frequently used names in the prophets. It pictures God as the commander of vast heavenly armies. Used powerfully in Isaiah, Jeremiah, and Malachi. Jehovah Mekoddishkem (יְהוָה מְקַדִּשְׁכֶם) "The LORD who sanctifies you" — Exodus 31:13. God as the one who sets His people apart and makes them holy. Sanctification as His work, not ours alone. Jehovah Gmolah (יְהוָה גְּמֻלּוֹת) "The LORD of recompense" or "The God of vengeance" — Jeremiah 51:56. God as the one who repays — both in justice against enemies and in vindication of His people.   The Compound El Names El Shaddai (אֵל שַׁדַּי) "God Almighty" or literally "God of the mountains" or "the all-sufficient one." First used with Abraham in Genesis 17:1 when God renewed His covenant. It speaks of God's absolute sufficiency — He is enough for every need. El Elyon (אֵל עֶלְיוֹן) "God Most High" — used by Melchizedek blessing Abraham in Genesis 14. It emphasizes God's supremacy above all other powers, rulers, and so-called gods. El Olam (אֵל עוֹלָם) "The Everlasting God" or "God of eternity" — Genesis 21:33. He has no beginning and no end. Time exists within Him, not the other way around. El Roi (אֵל רֳאִי) "The God who sees me" — spoken by Hagar in the wilderness after she fled from Sarah. Genesis 16:13. One of the most tender names — God seeing the forgotten, the marginalized, the one who thinks they are invisible. El Gibhor (אֵל גִּבּוֹר) "Mighty God" — Isaiah 9:6, in the famous messianic prophecy. One of the titles given to the coming Messiah — pointing directly to Christ. El Hannun (אֵל חַנּוּן) "The gracious God" — Nehemiah 9:31. God whose grace prevents Him from completely destroying even a rebellious people.   New Testament  Abba (אַבָּא) "Father" — an Aramaic term of deep intimacy, closer to "Daddy" than formal address. Jesus used it in Gethsemane. Paul says believers are given the Spirit of adoption by which they cry "Abba, Father." Romans 8:15. Emmanuel (עִמָּנוּאֵל) "God with us" — Isaiah 7:14, fulfilled in Matthew 1:23 with the birth of Jesus. Perhaps the most staggering name of all — the eternal God choosing to be with humanity in flesh.     Why This Matters Each name was not invented by theologians — it was revealed in a moment.  God didn't introduce Himself as Jehovah Rapha in a lecture. He revealed it when Israel was thirsty and the water was bitter. He revealed Jehovah Jireh when a father was about to lose his son on an altar. The pattern is consistent throughout Scripture: Every name of God was born out of a human crisis that God personally entered. That means the names are not just theological categories — they are a record of God showing up. And for anyone studying or teaching these names, the invitation is not just to know them but to discover which name corresponds to the specific place of need you are standing in right now.

We all have bitter waters in our lives. Just as God used a tree to transform the bitter waters at Marah for the people of Israel, He transforms our bitter waters through Christ's death on the Cross.

Where did the Israelites travel after crossing the Red Sea? From the bitter waters of Marah to the oasis at Elim, the wilderness journey may still leave clues on the landscape today. Join Jim Scudder on InGrace as Exodus Found – Part 3 continues, tracing the possible route of Israel's historic journey.

What does it look like when life changes in an instant—and a family learns to navigate the unimaginable? In this episode of Inside the Children's Hospital, Katie Taylor sits down with Marah, a mom of four, who shares her daughter Abigail's journey after a cardiac arrest at just nine days old. What began as a healthy twin pregnancy quickly shifted into a complex medical path involving a NICU stay, life support, and long-term care needs. As Marah and her husband entered the world of medical parenting, they faced fear, uncertainty, and overwhelming decisions. Through it all, they leaned on their care team, family support, and each other—learning how to advocate, adapt, and ultimately find moments of joy within the journey. This conversation highlights the realities of raising a medically complex child, the power of community, and how resilience is built over time. You'll hear: What it was like navigating a sudden cardiac arrest in a newborn The early days in the NICU and learning to care for a medically complex child How Marah advocated for family presence and support during hospitalization The transition from crisis to confidence in managing trach and G-tube care How community, connection, and shared experiences shaped their journey The emotional realities of ongoing medical challenges, including epilepsy This is a story of advocacy, growth, and finding strength in the most unexpected places. What You'll Learn in This Episode Why learning CPR and emergency preparedness can be life-saving for families How to advocate for your child and communicate your needs with care teams The role of multidisciplinary care in managing complex medical conditions What life at home can look like with medical equipment and home nursing support How community and peer support impact long-term coping and resilience The importance of asking for help and building a sustainable support system How perspectives can shift from grief to gratitude over time   Key Takeaways Even in the most overwhelming moments, support, advocacy, and connection can carry families forward—and help transform crisis into a new kind of strength.   Connect with Marah Instagram: In Good Complexity Resources Mentioned Emergency Preparedness for Families Infant & Child CPR (American Red Cross) https://www.redcross.org/take-a-class/cpr/performing-cpr/child-baby-cpr Trach & G-Tube Care Resources Feeding Tube Awareness Foundation https://www.feedingtubeawareness.org Building Community & Support Parent to Parent USA https://www.p2pusa.org Trach Support Mom's of Trach Babies https://www.facebook.com/groups/momsoftrachbabies/   Connect with Us Subscribe: Never miss an episode on Apple Podcasts or Spotify. Visit insidethechildrenshospital.com to search stories and episodes easily Follow us on Instagram for updates and opportunities to connect with other parents Download SupportSpot: receive Child Life tools at your fingertips. Leave a Review: It helps other families find us and access our resources! Medical information provided is not a substitute for professional advice—please consult your care team. Pediatric Health, Medical Parenting, NICU Journey, Infant Cardiac Arrest, Medically Complex Child, Children's Hospital, Pediatric Critical Care, Family-Centered Care, Patient Advocacy, Tracheostomy, G-Tube Feeding, Epilepsy in Children, Special Needs Parenting, Caregiver Support, Resilience

The Zohar HaKadosh writes that a bara mehemna —a faithful child—is one who asks Hashem for his sustenance every single day, even when he already has enough food to eat. And when he does this, Hashem blesses him with more. What is it about this behavior that makes a person so special? Why does this earn him the title of a child of emunah ? We know that when Yaakov Avinu was fleeing from Esav, he was robbed by Eliphaz and lost all of his money. The pasuk tells us that Yaakov then asked Hashem for לֶחֶם לֶאֱכֹל וּבֶגֶד לִלְבֹּשׁ —bread to eat and clothing to wear. The mefarshim ask: seemingly, the words le'echol and lilbosh are unnecessary. Of course bread is for eating and clothing is for wearing. Why did the Torah phrase it this way? The sefer Birkat Hamazon BeKavana explains that perhaps Yaakov was saying to Hashem: I want to be a faithful son, one who turns to You every single day. Therefore, please give me only enough bread for today—without extras—and just enough clothing to wear—without extras—so that I will always need to come back to You. However, this explanation is difficult, because we know that later Yaakov became extremely wealthy in the house of Lavan. Was Hashem telling him that He no longer wanted to hear from him every day? Of course not. Rather, the sefer Birkat Hamazon BeKavana explains that being a faithful child has nothing to do with how much a person possesses, but with his attitude. If a person feels that he needs Hashem just to be able to eat and to get dressed each day, then he is considered a bara mehemna . He does not rely on what he has. Instead, he turns to Hashem like a poor beggar, understanding that everything he owns is meaningless unless Hashem wills him to have it. This is what the Zohar means. Even if a person already has what to eat, he must still ask Hashem for his food every day. This is how Hashem wants us to feel, like we always need Him. And when we do, we are called children of emunah—and we draw down extra blessing from Shamayim. After the Jewish people experienced one of the greatest miracles in history at Kriyat Yam Suf, they traveled for three days in the desert without finding water. Then they arrived at a place called Marah, where there was water—but it was too bitter to drink. The Ben Ish Chai asks: why would Hashem bring them to such a situation immediately after such an incredible miracle? He answers with a mashal. There was a boy who dreamed that everything he touched turned to gold. Instantly, he became the wealthiest person in the world. But after some time, he became thirsty and went to drink water. When he touched the cup, it turned to gold. When the water touched his lips, it also turned to gold. He panicked, realizing that despite all his wealth, he could not even drink something as simple as water. He begged for this power to be taken away. Then he woke up—and immediately ran to get a drink of water, appreciating it like never before. After crossing the Yam Suf, the Jewish people collected the gold and jewelry that washed ashore. They became extraordinarily wealthy. There was a danger that they might begin to feel self-sufficient. So Hashem brought them to a place with no drinkable water, to teach them a crucial lesson: no matter how much a person has, without Hashem, he cannot even take a single sip of water. This lesson was essential, because Hashem wants us to succeed—and true success depends on relying on Him, not on what we possess. No matter what a person has, he must understand that he needs Hashem for everything. And when he truly feels that way—when he turns to Hashem daily for even the simplest needs—then he becomes a bara mehemna , a faithful child, worthy of abundant blessing.

"See You To-Marah" from Exodues 15:23-27 was preached by Pastor Mike Ray at Hopewell Baptist Church on Sunday Morning, 4/12/2026. You can watch the video archive of this sermon on our church website. You can also watch archived services on Vimeo, YouTube, Medium, or audio podcast. Stay up to date by following us on Facebook and Instagram. Hopewell Baptist Church is an Independent Baptist Church in Napa, California pastored by Mike Ray. It is Bible-based with a warm, friendly atmosphere. Hopewell is dedicated to bringing the water of life to the Napa Valley and beyond.

Whatever your problem is, your solution is nearby. God does not promise a problem free journey, he promises provision for every problem along the way. Look around, your solution is likely less miraculous in appearance than you imagined and actually more practical in nature. It's the offering of the little you have which somehow becomes enough to feed thousands. It's the marching in circles that brings walls down. It's the singing of praise that makes chains fall off. God works miraculously through the practical. Don't miss the solution he is offering you today as you wait for something that appears more miraculous. Yesterday we read about Moses leading the Israelites in the worship of God after he saved them from their enemies. Real worship for an audience of one broke out in the desert! Women dancing with their tambourines, praising God! Awesome – let's see what happens next. Now the Israelites are in the desert and what's lacking in a desert? Water. That's a problem. Exodus 15:22-24 “Then Moses led the people of Israel away from the Red Sea, and they moved out into the desert of Shur. They traveled in this desert for 3 days without finding any water. When they came to the oasis of Marah, the water was too bitter to drink.” Here we have a real problem. No drinkable water in the middle of a desert. Imagine walking from Yuma Arizona to Tuscon with no water. That's a problem. So, God offered a solution. A solution that looked more ordinary than miraculous. A solution that required obedience and trust. The solution could not be found in complaining. As the people complained, dying of thirst and facing the disappointment of finding water that was undrinkable, the water remained as it was. God did not respond to their complaining. As God's people complain, their problems remain. Whatever you complain about will remain about. How much are we complaining right now, and how much is it helping anything? God isn't drawn in to our complaints, instead I believe our complainging proves we're not ready for what he is offering. Our complaining proves the lesson hasn't been learned and the bitterness is still within us. The bitter water represented the bitterness of the Israelites. Even after witnessing the miraculous work of God as they crossed the Red Sea and were saved from the Egyptian Army, they fall back into complaining and wanting to return to Egypt as soon as they faced the next problem. Isn't that us … we go from praise to complaint in the same day. Whew God you are so good … to …. Oh my gosh this sucks and I hate it. From shaking our tambourine to shaking our head. God did not respond to their complaining. Mamas, how do you respond to your kid's complaining? Are you eager to jump in and help when they're whiny? No! That's what time out is for. Little girl, sit yo’self over here for a hot minute and work on your attitude. After a little time out and attitude adjustment, my kids would typically come back with a different attitude and a tender voice saying “Mama, can you help me now?” My answer … of course honey, now I can help. Papa, can you help me now? I love the Message translation of the Bible because it often refers to God the Father as Papa. That's who he is, he is YOUR PAPA. Papa, can you help me now? The people complained and the water remained bitter. Moses cried out to God, and God guided him to a solution. Maybe your complaints in the past proved you weren't ready, but now you're here with a better attitude, ready to seek God for help. And THIS CHANGES EVERYTHING. God says, of course my girl, now I can help. The solution – a piece of wood that would turn the bitter water sweet and make it drinkable. Exodus 15:25, “Moses cried out to the Lord for help, and the Lord showed him a piece of wood. Moses threw it into the water, and this made the water good to drink.” What a simple solution! But how would they have known to do this to make the water drinkable without the intervention of God? That solution was always there. The tree growing next to the water had been growing for years on purpose to be used. God has a solution for all our problems before they ever happen to us. Before they ever came to the bitter water thirsty, God had provided the tree as a solution. Yes we will have bitter water as a problem in life, but we will also have a sweet tree as provision from God. With the problem comes God's provision, but do we not perceive it? Jesus said he is going to prepare a place for us, won't he also provide a way to get there? And won't he be in every detail along the way? All is prepared between here and heaven, his provision has been planted, we just need to seek God with open hearts, open hands and open eyes to see it. Complaining does not open our eyes to solutions. Only seeking God shows us his divine solutions. When Moses cried out to God for help, the Lord showed him the wood. This wood would turn the bitter waters sweet and make them drinkable. It was a practical solution for a real problem. Maybe while you've been seeking some miraculous magical feat, God actually has a very practical solution you've been overlooking. God, help me see what you've placed right here for a purpose. Lead me to the solution. I will stop complaining and I will seek you. Guide me. After turning the bitter water sweet and hydrating them for the next part of their journey, they continued on, led by God. And look at this: verse, 27, “After leaving Marah, the Israelites traveled on to the oasis of Elim, where they found 12 springs and 70 palm trees. They camped there beside the river.” This was a place of extreme provision. An oasis of bliss in the middle of the desert. God was leading them there, they just needed to stop at the bitter water on the way to work on their complaining attitude. There was a lesson to learn before they could come to the place God had for them. God has provision waiting for you too, my sister. A place he is leading you. If you find yourself at some bitter waters complaining and wanting to go back to the way things used to be, maybe you're here for a sweet little lesson. A lesson on seeking God over complaining. A lesson on provision in the practical found right by the problem. And on the other side of this lesson is a beautiful oasis you didn't even see coming. More than enough. Abundance and beauty. A place surely worthy of your tambourine once again. You're going to want to keep that tambourine sister. Pack your praise and keep it with you. God's just working through this problem to bring you to a better place. Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

Tap here to send us a message! Following God does not exempt us from hardship, for even as He led Israel, He brought them to the bitter waters of Marah with divine purpose. We must choose to leave sin behind and apply the power of the blood to our lives, understanding that bitterness can become a place of transformation rather than defeat. The Sweet Aftertaste of Bitter Waters reminds us that though the journey may bring trials, God is working all things together for good and will bring sweetness out of what once seemed bitter.03/22/2026 - Sunday Afternoon Scriptures:Exodus 15:22-27Ruth 1:19-20I Corinthians 10:1-2Exodus 15:26I Corinthians 10:13Exodus 15:27Ruth 1:20

In a business world awash with endless content, few voices cut through the noise like Christopher Lochhead: Follow Your Different. In this episode, we sit down with the co-founders of Military Creator Con, James Van Prooyen and Marah Lago, for a candid conversation about the untapped entrepreneurial potential of America's military veterans and their families. The three dive into the values, mindset, and experiences that position veterans as pioneering creator capitalists, explore the origin and purpose of Military Creator Con, and unpack the unique blend of community, grit, and creativity shaping this movement. You're listening to Christopher Lochhead: Follow Your Different. We are the real dialogue podcast for people with a different mind. So get your mind in a different place, and hey ho, let's go. Veterans as America's Untapped Entrepreneurial Force One of the central themes in this conversation is the notion that military veterans embody many of the qualities that make great entrepreneurs. All three agree that the ability to problem-solve under pressure, think outside the box, and adopt a daring, “pirate mentality” are forged through military service as much as through business challenges. James shares firsthand how being tasked with mission-critical communication and IT projects in remote environments taught him to adapt quickly, improvise, and persist; skills invaluable to starting and growing any venture. Marah, coming from a creative civilian background, adds that seeing military spouses and families approach challenges with ingenuity and resilience gave her new appreciation for the community-oriented nature of military life. Both agree that, contrary to common stereotypes, the military is not merely an environment of rigid order-following. Instead, it is a crucible for innovation and resourcefulness, making veterans natural candidates for building businesses or leading creative projects. Building a Community of Military Creators Military Creator Con was born out of a desire to unite veterans, active duty, and military-connected families who were blazing trails in art, digital media, entrepreneurship, and beyond. James and Marah  recognized a gap for military creators and entrepreneurs: while the discipline and camaraderie of military service fostered community, transitioning out of uniform often led to a sense of isolation in the civilian creative or business worlds. They envisioned MCC as a gathering to break down those silos, offering a space to learn, share ideas, and collaborate freely. The event's spirit is deliberately inclusive, welcoming not only veterans but also their spouses, families, and anyone connected to military life. Attendees range from podcasters and artists to business founders and technologists. Workshops and keynote talks are designed to equip participants with practical skills in storytelling, marketing, AI, and social impact — delivering on the promise to empower military-connected visionaries to realize their entrepreneurial dreams while staying true to their roots. Lessons in Grit, Creativity, and Community Throughout the episode, the trio reflects on what sets this community apart. There is an acknowledgment that veterans, and the military world in general, are often filled with what Lochhead calls “misfits”: people who don't always fit into conventional molds and are thus drawn to forging new paths. This trait, they argue, is the beating heart of entrepreneurship and creator culture. MCC aims to harness this shared sense of adventure, service, and innovation, nurturing it through mentorship, new technology, and peer support. Stories about overcoming challenges, learning on the fly, and even embracing some chaos, like a good laugh about rationed whiskey or unscheduled road trips, underscore the theme that creativity thrives on adaptability and boldness. By tapping into these lived experiences, Military Creator Con is more than just an event; it's a movement rallying a diverse community to shape the narrative of what it means to create, lead, and make an impact after service. To hear more from James and Marah about the MCC, download and listen to this episode.  Bio James Van Prooyen and Marah Lago are the founders of Military Creator Con (MCC).  James Van Prooyen, a U.S. Air Force veteran, launched MCC in 2020 as a way to bring military-connected creators, such as podcasters, filmmakers, and entrepreneurs, together to share their experiences and grow their impact. Marah Lago, his wife and co-founder, serves as the CEO of MCC and has been instrumental in expanding the event into a national gathering focused on community, mentorship, and creative empowerment. The conference has grown significantly since its inception, with the 2026 edition scheduled for April 16–18, 2026, in Arlington, Texas. Links Connect with James Van Prooyen and Marah Lago James Van Prooyen: Veterans is Business Show | The Ragnar Life Podcast | LinkedIn Marah Lago: LinkedIn Military Creator Con 2026 Want to get tickets for Christopher Lochhead’s panel for Military Creator Con? Grab your tickets for the Category Design Intensive!  We hope you enjoyed this episode of Christopher Lochhead: Follow Your Different™! Christopher loves hearing from his listeners. Feel free to email him, connect on Facebook, X (formerly Twitter), Instagram, and subscribe on Apple Podcast / Spotify!