Pilgrims from Paradise

Matthew concludes his discussion by reminding us of Christ's own words that He is "the Living Bread of Everlasting Life."

Does St. John—as Protestants teach—disprove the belief that the bread and wine in the Eucharist is actually the Body and Blood of Christ? Matthew answers with an emphatic, "No."

In the final chapter of his series, Matthew conclusively shows St. Paul's meaning behind his use of the term "predestined."

How can St. Paul's use of the term "all men" be interpreted as "some men"? When it's used to erroneously support the Calvinist doctrine of predestination. This week, Matthew shows how.

Matthew returns again to the Calvinist doctrine of predestination and examines its merits in light of St. Paul's letters to the Ephesians and to Timothy.

Matthew concludes his series by examining the nature of man's conscience.

Matthew answers the question, "What was God's purpose with the Old Testament sacrificial system?"

In this podcast, Matthew examines two other pillars of Church unity—the breaking of bread and prayers.

Matthew continues his series, this time examining the unity of the early Christians and their entry into the Divine Nature of the Trinity.

Matthew examines what the Holy Spirit brings to those who are open and willing.

The coming of the Holy Spirit into the world, says Matthew, was the dynamic event which makes true oneness with God and with other people possible.

Matthew concludes his short series, examining the final two pillars-- prayer and alms-giving-- with special emphasis on the former.

In this short series, Matthew examines the three "pillars" of Great Lent and uncovers the essence of love and unity that are inherent in each. He begins with Fasting.

At the mid-point of Great Lent, the Church inspires our efforts with Christ's Holy Cross. Matthew uses this opportunity to reflect on our own crosses.

Matthew explains that, just as every human being fell under the curse of death through Adam, every human has been given immortality in Christ.

Matthew continues his series by showing how the Fall altered the nature of man's existence. We don't die because we sin. We sin because we die.

Matthew begins a new series showing how the Incarnation restores loving oneness between humankind and its Creator.

Matthew examines the deception of Satan in Eden.

Matthew takes note of the nature of the fall and what was truly lost.

Continuing his series, Matthew shows how the Western interpretation of Genesis is colored by their concept of God Himself.

Matthew contrasts the Western and Orthodox views on the disobedience of Adam and Eve in Eden. He begins by revisiting the fall itself.

Matthew illustrates how the communal nature of God is why Christians can say that God is love.

Matthew continues his examination of oneness, this time showing how we become one with God, participants in the communal life of the Holy Trinity.

Matthew continues his series by contrasting the Western and Eastern views of the Trinity.

The great mystery of the Trinity lies in the sameness of each part of the triune Godhead. Matthew examines how this is so.

Matthew shows how the communal life of the Father, Son and Spirit defines who we are and how we must live.

Matthew shows how it is the desire of God that our lives be joined together in the same way that the Father and the Son are united.

Matthew explains how self-centered individualism leads to a personal moral code, which is dangerously close to amorality.

Matthew shows how Christ's invitation in Scriptures to His disciples is surpassed by His invitation to us today to partake of His Body and Blood.

Matthew relates how the key to a struggle he fought years ago lied in the moths which were drawn to the Light of Christ.

Matthew answers a letter from a listener who feels overwhelmed in his quest for the proper spiritual path.

Matthew explains how the myrrhbearing women stood by Jesus, not from any agenda, but from their love of Him.

Matthew shows that it's a short journey from "Hosanna" to "Crucify Him!" For the ancient Jews. And for us.

Matthew examines the necessity of loving Christ above all.

Matthew explains how Great Lent brings us together in Christian oneness.

Matthew concludes his series by looking at Pharaoh's hardened heart.

Matthew goes on to examine Romans eleven to further illumine St. Paul's writings two chapters earlier.

Matthew examines the hardening of Pharoah's heart as "proof" of pre-destination.

Matthew continues his examination of St. Paul's epistle, looking this time at God's relationship with Jacob and Esau.

Does St. Paul's letter to the Romans "prove" pre-destination?

Matthew concludes his series by examining our relationship with the environment - one that is both sacramental and eucharistic.

Having been born in the image of God, we strive to achieve His likeness - becoming one with Him. And our relationship with His creation is a part of that spiritual development.

Matthew begins a series exploring the spiritual aspect of environmentalism by asking, "Why does God create?"

Matthew concludes his annual tale set in Christmas of 1964

In this now-traditional annual story, Matthew takes us back to the week before Christmas, 1964 and recounts the tale of a young boy and his mother's love.

As the blessed Natvity of our Lord approaches, Matthew catches us up on events in his own life, reflects on the past year and gives thanks for all his gifts.

Matthew concludes his series by noting how the rationalism and idealism of western culture prevents seekers from recognizing the true Church.

Matthew gives us the third obstacle between western believers and the experience of pre-Augustinian Christianity—misconceptions about the nature of the Church.

Matthew explains how experiencing God requires two elements - asceticism and the mysteries, or sacraments.

Matthew examines the Western Charismatic movement.

Matthew outlines the problems inherent in a relationship with God based on rational contemplation or imagination.