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Should Christians think differently about what we post, share, and say online? In this episode, Mark and Emily explore the Ninth Commandment, “Do not bear false witness,” and apply it to the age of social media, political outrage, and public discourse.They talk about the temptation to exaggerate, misrepresent, or dehumanize those we disagree with — and why followers of Jesus should be people who speak truth, pursue peace, and resist the pull of conspiracy, sarcasm, and slander. From political ads to Instagram comments, this conversation invites us to reflect Christ not only in what we say, but how we say it.Resources:Cornerstone Church Sermons: Listen online
Law enforcement suicide remains one of the most difficult and urgent challenges facing the profession — a crisis that affects officers, families and agencies alike. In this episode of the Policing Matters podcast, host Jim Dudley sits down with researchers Dr. Kathleen Padilla and Jessica Dockstader to discuss their study, “Bearing the Badge, Battling Inner Struggles: Understanding Suicidal Ideation in Law Enforcement.” Their research explores how factors like organizational stress, access to mental health resources, and even relationship status influence officer wellness. In this conversation, they share what one in four officers' reports of suicidal ideation tell us about policing today — and how changing culture, communication and leadership can turn awareness into prevention. About our sponsor This episode of the Policing Matters podcast is sponsored by OfficerStore. Learn more about getting the gear you need at prices you can afford by visiting OfficerStore.com.
We won't carry a heavy burden if we don't first accept it as God's will for us.
This episode of the Candid Comms podcast is for you if you are a comms leader. Maybe you're a head of comms, a chief communications officer or senior IC manager. If you are working in such a position, everything you say, everything you write, everything you advise feels up for scrutiny and it often is. Bearing in mind my own experience from working in-house, I know how lonely it can be when you are at the top, when you are the most senior comms person inside your organisation. What's often missing is a sense of community, a safe space and a confidential sounding board where you can ask for help and test your ideas before going back into your organisation. This is why the All Things IC Inner Circle exists. I launched them in 2020 and have been running cohorts since 2021. Six in-house IC pros and I work together for three months at a time via masterminds and power hours. See the All Things IC Inner Circle page of Rachel's website to find out more about the next cohort: https://www.allthingsic.com/1-2-1/the-all-things-ic-inner-circle/ Full show notes can be found at www.allthingsic.com/podcast Order Rachel's books Rachel has written two books. Internal Communication Strategy: design, develop and transform your organizational communication is out now. You can order it via your favourite bookstore or find it online including Amazon (affiliate link), Waterstones, Barnes & Noble and Foyles. Or see the All Things IC website to order a signed limited edition. Her upcoming book, Successful Change Communication: how to inform, involve and inspire employees, will be published by Kogan Page in 2026. It is available to pre-order today from your favourite bookshop. Useful links: Explore the All Things IC Live website and purchase tickets Add your name to receive Rachel's monthly Water Cooler newsletter. All show notes: allthingsic.com/podcast. Rachel's All Things IC website, featuring 1800 free blog posts. All Things IC Online Masterclasses, where you can enrol in training. Find Rachel on Instagram @rachelallthingsic or LinkedIn. Thank you for stopping by, Rachel Miller, Founder, All Things IC.
Good day ladies and gentlemen, this is IRC news, and I am Joy Stephen, an authorized Canadian Immigration practitioner bringing out this Express Entry Pick. I am coming to you from the Polinsys studios in Cambridge, OntarioLatest Express Entry Pick Information: Round Number: 374 Date: October 27, 2025 Number of Invitations: 302 Lowest CRS: 761 For: PNPThis selection is for PNP. Candidates above this score should have received your invitations by now. However, some candidates with the lowest score could also have received an invitation. | You can always access past Express Entry picks by visiting this link: https://myar.me/tag/EEP/. Furthermore, if you are interested in gaining comprehensive insights into the Provincial Express Entry Federal pool Canadian Permanent Residence Program or other Canadian Federal or Provincial Immigration programs, or if you require guidance after your selection, we cordially invite you to connect with us through https://myar.me/c We highly recommend participating in our complimentary Zoom resource meetings, which take place every Thursday. We kindly request you to carefully review the available resources. Should any questions arise, our team of Canadian Authorized Representatives is readily available to address your concerns during the weekly AR's Q&A session held on Fridays. You can find the details for both of these meetings at https://myar.me/zoom. Our dedicated team is committed to providing you with professional assistance throughout the immigration process. Additionally, IRCNews offers valuable insights on selecting a qualified representative to advocate on your behalf with the Canadian Federal or Provincial governments, which can be accessed at https://ircnews.ca/consultant. Support the show
Most Recent Express Entry Pick bearing Intake number 375 for CECGood day ladies and gentlemen, this is IRC news, and I am Joy Stephen, an authorized Canadian Immigration practitioner bringing out this Express Entry Pick. I am coming to you from the Polinsys studios in Cambridge, Ontario Latest Express Entry Pick Information: Round Number: 375Date: October 28, 2025Number of Invitations: 1,000Lowest CRS: 533For: CECCandidates above this score should have received your invitations by now. However, some candidates with the lowest score could also have received an invitation. You can always access past Express Entry picks by visiting this link: https://myar.me/tag/EEP/. Furthermore, if you are interested in gaining comprehensive insights into the Provincial Express Entry Federal pool Canadian Permanent Residence Program or other Canadian Federal or Provincial Immigration programs, or if you require guidance after your selection, we cordially invite you to connect with us through https://myar.me/c We highly recommend participating in our complimentary Zoom resource meetings, which take place every Thursday. We kindly request you to carefully review the available resources. Should any questions arise, our team of Canadian Authorized Representatives is readily available to address your concerns during the weekly AR's Q&A session held on Fridays. You can find the details for both of these meetings at https://myar.me/zoom. Our dedicated team is committed to providing you with professional assistance throughout the immigration process. Additionally, IRCNews offers valuable insights on selecting a qualified representative to advocate on your behalf with the Canadian Federal or Provincial governments, which can be accessed at https://ircnews.ca/consultant.Support the show
Most Recent Express Entry Pick bearing Intake number for FrenchGood day ladies and gentlemen, this is IRC news, and I am Joy Stephen, an authorized Canadian Immigration practitioner bringing out this Express Entry Pick. I am coming to you from the Polinsys studios in Cambridge, OntarioLatest Express Entry Pick Information:Round Number: 376Date: October 29, 2025Number of Invitations: 6,000Lowest CRS: 416This selection is for French. Candidates above this score should have received your invitations by now. However, some candidates with the lowest score could also have received an invitation. You can always access past Express Entry picks by visiting this link: https://myar.me/tag/EEP/. Furthermore, if you are interested in gaining comprehensive insights into the Provincial Express Entry Federal pool Canadian Permanent Residence Program or other Canadian Federal or Provincial Immigration programs, or if you require guidance after your selection, we cordially invite you to connect with us through https://myar.me/cWe highly recommend participating in our complimentary Zoom resource meetings, which take place every Thursday. We kindly request you to carefully review the available resources. Should any questions arise, our team of Canadian Authorized Representatives is readily available to address your concerns during the weekly AR's Q&A session held on Fridays. You can find the details for both of these meetings at https://myar.me/zoomOur dedicated team is committed to providing you with professional assistance throughout the immigration process. Additionally, IRCNews offers valuable insights on selecting a qualified representative to advocate on your behalf with the Canadian Federal or Provincial governments, which can be accessed at https://ircnews.ca/consultant.Support the show
This All Saints Day, Bishop Paul preached the fourth installment of the sermon series Jesus' Bride, focusing on the universal or “catholic” church connected in all places and throughout all time. Because there is a “great cloud of witnesses,” those who have gone before us, we can know that we are not alone. The saints – all who have trusted Jesus and are at rest in him – inspire us to continue to run our race. Bearing witness to Jesus is the common calling that connects us to all saints at all times. May we continue to grow into his image for the sake of the world.
India have won the Women's Cricket World Cup, England are still bad at ODI cricket and the Ashes preview chat continues with Lawrence Booth, Phil Walker and Ben Gardner, as well as Yas Rana's chat with Michael Vaughan. For more reaction to India's World Cup triumph, the Women's Weekly show with Lauren and Butch should be out tomorrow (Tuesday). 0:00 Intro / 1:15 World Cup / 17:18 Cricket 26 / 17:44 New Zealand vs England / 34:19 Ashes / 37:44 Australia / 41:24 Michael Vaughan / 52:29 Steven Finn / 1:01:07 Visit Melbourne / 1:01:42 The Hundred / 1:05:21 Pakistan / 1:06:12 Wisden Cricket Monthly / 1:17:48 Outro
When we remember the greatness of God's name, our lives reflect His strength, kindness, and power. Through Jesus, we're freed to live in a way that shows His true worth.
Group Guide Use this guide to help your group discussion as you meet this week. TranscriptWell, good morning. My name is Chet. I'm one of the pastors here. We are working our way through our membership commitment. It's different for us. We're normally working our way through books of the Bible, but we've taken the fall to just kind of go, hey, we collectively are following Jesus together as a church family. And what are the things that we've committed to? What are the things that we believe? And then kind of, what, how have we designed how we're going to live life together? So we, we are on commitment number 11 out of 14. It's just a one sheet piece of paper that we say, yes, this is what we're trying to do here. It's kind of our outline for discipleship. I want to begin by showing you this tweet that kind of made the rounds a while back. I think it's a good intro to what we're talking about today. It says, nobody talks about Jesus. Miracle of having 12 close friends in his 30s. The point of that tweet is it's hard to have relationships. Being friends with people is difficult. You're doing well if you've got one. But this idea that you'd have a lot and that they would stay together and you'd be able to keep working things out. And the reality is in the church, Jesus says that they'll know you're my disciples by the way, you love one another. So that it is supposed to look different for us, that the church is supposed to put this picture of what love and relationships are, are meant to look like and be able to walk things out together. So this is actually a miracle that we're all supposed to get to participate in as Christians. But it is difficult to do. We understand that. So that's what number 11, our commitment is for us. I want to read it as we begin. It says, I expect relational difficulty as I seek genuine relationships with other sinners saved by grace. I will actively fight against gossip, drama, bitterness and relational weirdness. I will work toward reconciliation in all conflict, seeking always to live at peace, unified with others in the mill city family. So we're going to take that line by line. We're going to show you where that comes from in the scriptures, what we're talking about, what we're committing to. Let's pray. Lord, we ask for your help. We ask for your grace. We ask in the name of Jesus that this would be true for us, that we would work towards reconciliation and all conflict, seeking always to live at peace and be unified as your people. In Jesus name, Amen.All right, so that first line, if you're going to commit to membership here, and if you have committed to membership here, you have announced, I expect this to be difficult. You're like, I looked around, I saw you guys. And I'm pretty sure this is going to be hard. Yeah, that's how it works. I expect relational difficulty as I seek genuine relationships with other sinners saved by grace. And in some ways, this is commitment. 9, 10, and 11 follow a logical flow. 9 is, I'm going to pursue deep, genuine relationships. I'm going to do that by being here on Sundays and by committing to belong to a community group and that we're going to pursue these types of relationships. And then 10 says, and I'm well aware that I'm a sinner, so I won't be surprised if someone comes to me and says that I've sinned, I'm aware of that. I'll walk through that with them. And then 11 says, and I'm also well aware that they're sinners. And so this is going to be hard. What we're saying is that we expect. It makes sense that if what brought us here is sin and the need for forgiveness, Christianity is the people who raised their hand and said, I need help. The people who said, if the Lord doesn't have mercy, I'm in trouble. If he doesn't forgive sin, I'm in trouble. I want this to be about Christ. I want it to be about his goodness. I want my hope to be in Him. And if we all get together, the assumption that we would somehow not have conflict, that we're coming from different backgrounds, different economic places, we speak different languages at times, that we're coming from all these different places and we sinful. The idea that that wouldn't cause conflict is crazy. So we're saying, no, I expect that I'm a sinner who needs grace, and I expect that you're a sinner who needs grace. And I'm pretty sure if we try to have a real relationship, that's gonna. There's gonna be some problems. A lot of times we don't have conflict with people because we don't have relationships with people. The reason there's no frustration, the reason there's no difficulty, the reason there's no conflict is because you're not around each other enough for that to have even come up. We're saying, we want to be around each other enough to grow in these deep, genuine relationships, which means we expect there's going to be Some difficulty. So we say, I will actively fight against gossip, drama, bitterness, and relational weirdness. So we're saying, okay, it makes sense that we would have some problems, but I'm going to commit to fighting against these things. And this isn't just I won't participate. It's I'm going to try to stop them. I'm going to fight against it in myself and in others. We're going to. We're going to police this. We're going to defend something that is good together. Okay? Gossip. It's listed several times in the New Testament as a sin. What it is, is me and you talking about someone else. Be true. Slander would be if it was untrue. We're not going to do that either. But gossip is like, hey, did you hear this? Hey, I got something to say. People will say, I don't know if I should say this. And I've practiced. If you say that to me, I'll go, then don't. I'll try to wet blanket that as fast as I can. Because I know if you say it, I'm probably going to like hearing it. Proverbs says they're delicious morsels. Whispering like, this is a delicious morsel. And it's like, you know, don't even open the donut box. Like, I don't want to have to choose whether I'm eating two or three. Like, I just get it out of here. So when you're like, I don't know if I should say this, then you probably shouldn't. Don't say it. I don't know if you're the right person to talk to. I'm probably not. Leave me out of this. But we're going to fight against the gossip Is me and you talking about someone else. Did you hear that this was going on? One of the things I found personally that I love doing is telling you why someone did something. I don't know, but I have good negative guesses. So I. For a long time ago, I can tell you why they said that. I can tell you exactly what they're trying to do. And I had to learn, no, I can't. And even if I was right, I should keep my mouth shut. But we're going to fight against that. This is not going to be something we're going to participate in, which means that it's not just you're not going to say these things, but you're going to be an unsafe person for someone else to say them to. We're not going to get together to spill the tea? No, we're going to keep it all well contained, Highly good contained tea in our church. Family. Drama, not a Bible word. The Bible word that most often is used is we're going to pursue peace and we're going to see that a lot. Drama would be the opposite of that, would be you making things worse, making things bigger than they are, overreacting to things. The Bible talks about stirring things up. So Romans 16:17 and Titus 3:10. We've on the screen together, it says,> I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them.>> As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him.There are obstacles to following Jesus. There shouldn't be other ones that we add in. There shouldn't be other things that we go, well, you know, this is a problem. And this is a problem. And this is. Have you noticed this? I've noticed this. This is a problem for me. Is it a problem for you? We're not supposed to do that and to stir up division. He says, avoid them. Watch out for that. That's bad for you. You know, there are people who can. Their joy is contagious, and there are people who. Their bitterness and frustration and dislike is contagious. I have. I have a friend who can make you dislike a movie. You watch it with him and he can talk you out of it. I'm a little bit like that. I have to watch. So I don't dislike it when he does that. I'm like, yeah, tell me how stupid this movie is. But I heard two other friends talking, and one of them, they're friends with that guy. And one of them said, yeah, I didn't like that movie. And the third friend said, did you actually not like that movie or did you just see it with this person? And later that friend said to me, I don't know. I don't know if I actually didn't like it or if they just so affected my ability. And it's like, y', all, you've got to be aware that that's a thing. Someone can come poison something for you, and they can poison your church family, they can poison your community group. They can poison things for you. They can get in your head and talk you out of joy and forgiveness and. And life and grace. And he says, watch out. You may have someone who comes and says, hey, you know, I need to talk to you about something. And all they're doing is this.Titus 3:10. For a person who stirs up division makes it worse. That's drama. It's stirring things up after warning him once and then twice have nothing more to do with him. Or as Proverbs 16:28 says,> A dishonest man spreads strife, and a whisperer separates close friends.I love the way 26:20 says it, for the lack of wood, a fire goes out. And where there is no whisperer, quarreling ceases. There's nobody actively stirring it up. A lot of times things will stop, we say drama, bitterness and relational weirdness. Bitterness is. You're not talking about it, you're just seething over it. It's internal. It's not gossip. It's just as something that you're working out internally. You're going, yeah, I know what they were doing. I know. No, that's fine. This is just be how. Okay, yeah, you're just working it out in your head. They were rude to me. I know they were rude to me, whatever. And it just starts changing your relationship. We're not going to do that. We're going to be on guard against that in our heart. Relational weirdness is not a Bible term. It's a catch all. We're trying to grab a concept when we talk about relational weirdness. It. It's one of those things where it's like, you know, it's developed where we used to be okay, or we had this thing and we talked about it, but now I just don't really know how to talk to him anymore. I don't really want to talk to him anymore. If I find out they're going somewhere, I don't want to be there. It's like, oh, well, that's relational weirdness. And we just kind of sometimes will consign ourselves to that and go, yeah, I don't know, I don't like them, they don't like me. It's fine, we're fine. We're not in a group together anymore. So it's fine. I'm fine, we're fine, it's fine. I'm telling you a little bit something personal about myself. When I wake up in the morning, my left heel hurts so much that it's hard for me to walk. But I'm coming up on 40. So what I thought was, well, I'll just have that be true about me until I die. I'll limp around my house in the morning and then at some point it'll stop hurting and I'll move on because I have no intention of seeing a doctor about this. That's what relational weirdness is. It's just relationships. It's where you're going. This is fine. I'm fine. No, it's okay. No, this isn't a problem. I don't need to talk about it. I'm okay. And it's like, yeah, you have this. Like, something's painful, something's weird. You feel this twinge. You don't want to talk. I don't. Nah. And you just go, it's fine, though. As long as we ignore it, it's fine. And then someday I'll die. And it's like, no, we're going to fight against that. I'm allowed to do that with my heel. But you're not allowed to do that with your relationships. But I want you to see something first. 2 Corinthians 2:10-11 says this.> Anyone whom you forgive, I also forgive. Indeed, what I have forgiven, if I have forgiven anything, has been for your sake in the presence of Christ, so that we would not be outwitted by Satan; for we are not ignorant of his designs.He's talking about conflict. He's talking about forgiveness and unforgiveness. And he says, no, I forgive them if you're forgiving them, we're going to walk in forgiveness. And he says, so that Satan doesn't trick us. And one of the reasons we commit to fighting this stuff is because Satan wants us to walk in unforgiveness, wants us to walk in fractured relationships, wants us to have relational difficulty and drama all over the place, wants that to be true for us where we don't enjoy and participate in what Christ has purchased for us. And we just have all these little fractures and broken relationships and frustrations because we're trying to walk together. And if we're going to do that, it's going to be difficult. And he says, no, we're going to walk in forgiveness so that we won't be outwitted by Satan. This is one of the reasons we're fighting against it, because this stuff is cancer for a church. Most people who have church hurt, and they'll talk about it. It's them, this. So it's unacceptable here. It's unacceptable in any church. But we're. We're not going to practice it. We're going to sort things out. But how are we going to do that? And that's what we say. Next. I will work toward reconciliation in all conflict, seeking always to live at peace, unified with others. In the mill city family, reconciliation is. There's a broken relationship and we're going to fix that. There's something between us and we're going to get rid of it. We're not going to let it develop. We're not going to let it grow. We're not going to let it see. We're not going to talk about other people about it. We're not going to let bitterness develop. We're going to try to sort this out. We're going to get to where we can be at peace with one another. And this is commanded over and over again in the Scriptures. So we're about to look at a lot of verses together. 2 Corinthians 13:11 says,> Finally, brothers, rejoice. Aim for restoration, comfort one another, agree with one another, live in peace; and the God of love and peace will be with you.I said, I love that. That's a command. Agree. It's like something you'd say to your kids, hey, get along, be friends. That's what he's doing. He's saying, aim for restoration, agree with one another, live in peace, and the God of love and peace will be with you. Our God is a God of love and peace. We actually get to participate in that. We get to have love and peace. And that gets to define the relationships here. And so we aim for restoration. That's what we're seeking to do. That's what the whole point of this is. So that's what you're committing to is, I'm going to do that. I'm going to commit to aim for restoration when there's conflict, when there's frustration, when there's difficulty. Romans 14:19 and Hebrews 12:14 says,> So then let us pursue what makes for peace and mutual upbuilding.>> Strive for peace with everyone, and for the holiness without which no one will see the Lord.I love these verses. The reason I have them next to each other. Pursue and strive. Pursue what makes for peace. Strive for peace. It means it takes work. This is something that's going to call out effort in us. You know, this is the reason this is all over the place in the New Testament is because they were like us. They became Christians and then found the other Christians kind of annoying. They had problems, they had difficulties, they had hurt feelings, they had sin. And he keeps going, y' all gotta work that out. You gotta work that out. You gotta pursue this stuff. I think sometimes we think about peace as, like, a byproduct. Like, it should just be there. It's just something you have or you don't have. When it's there, it's nice. When it's not there, it's, you know, whatever. And he's like, no, it takes work. We think of it as like a musical or something. Like they're in a barbershop and somebody's sweeping and somebody's cutting hair. Somebody's buzzing, and then they just start singing. It's magic. And that's what peace is like in a church. Imagine like we're monkeys in a Disney cartoon or something. That's not what it's like. That's not even what it's like in the thing you're watching. Where did that piano come from? Like, they've practiced this, obviously, and there's now instruments that aren't in this barbershop. But we act like that, and it's like, no, it's something that's going to take work. If you're going to be at peace with someone, it's going to take effort. It's going to take striving, it's going to take pursuit. And we're not going to want to do it. But it's worth it. And we're commanded to. So Romans 12:16-18 says,> Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight.>> Repay no one evil for evil, but give thought to do what is honorable in the sight of all.>> If possible, so far as it depends on you, live peaceably with all.So this idea of living in harmony, living peaceably with all. And in the middle there, he says, do not be haughty, but associate with the lowly. Never be wise in your own sight. I've been a part of a community group in this church for 12 years. One of the things that I have found is part of the problem is that I'm right and good and they're stupid and bad. You ever feel that, you ever want to say, if they would just quit being wrong, then we wouldn't have a problem? Some of you married people know what I'm talking about. I've explained it to them twice. I don't know why they're so dumb. But you just feel that, you feel like I'm right. If you just see what I see, if you just know what I know. If you would just get on board now, you're like, yeah, and I got a Bible verse now, agree with me. Where is it at? It's like, that's not. There's a level of humility needed when we approach this and we're coming in and going, I'm aware of my own sin. I'm aware of my own self righteousness. I'm aware of my own haughtiness. I'm aware that I'm so wise in my own eyes constantly. I think I'm the smartest person who's ever existed. I just feel right about everything. My opinions feel like facts. And it's like that robs us of getting to do this. We're to live in harmony with one another. This isn't a solo. You have to work at it. Repay no one evil for evil. I want you to hear this. They actually did the thing that you're upset about most of the time. Sometimes we're like, yeah, but they really did sin. It's like, right? Yeah. Nobody's arguing that. We actually started with that we expected them to sin. They're a sinner who needs Jesus. We are not nobody's. We're not scandalized. Yeah, they really did it. They really. No, but they really. But it was really hurtful. It was really mean. No, they actually said it. No, they actually did. Yeah. Yeah, they did. And it's bad. Nobody's saying it's. It's not bad. Nobody's saying it's not sin. Nobody's saying it's okay. But we are saying we're not going to repay evil for evil. We've got to give thought to do what is honorable in the sight of all. Then verse 18, he says, if possible, and he's clarifying so far as it depends on you, live peaceably with all meaning that there are some people that you can't be at peace with, but it has to be on their side, not yours. So you can't say, well, this person's just impossible to be at peace with. And it's like, only if it's on their side, not yours. You have to be holding out, going to be peaceable as far as it's up to me. All the parts that I can handle, I'm going to handle, and I'm going to live at peace.Okay, so what does pursuing reconciliation look like? We committing to do it? We're going to pursue reconciliation in all conflict. What does that look like? Well, first thing we can do is forbearance. Bearing with one another is just a way that you are going to absorb some of their sin in a way that you're going to offer forgiveness, offer love, and you don't have to have a conversation about it. Proverbs 10:12 says,> Hatred stirs up strife, but love covers all offenses.Proverbs 17:9,> Whoever covers an offense seeks love, but he who repeats a matter separates close friends.There's a way for us to just by love forgive one another. And I think those proverbs can apply to, you've had a conversation, you've sorted things out. But I also think it's just one of those things that we get to do. We get to delight in to do someone is rude to you in your group, or they planned a time to meet with you and then they showed up late, and that drives you particularly crazy. The most offensive thing someone could ever do, they should hang up the phone on their mom and come show up on time to meet you. It's unacceptable. But you have these different things where it's like this, no, it was really rude. It was really offensive. They said that and it really hurt my feelings. We celebrated this birthday and then they acted like I didn't exist. And I told them it was my birthday. This stuff happens and it hurts. There's times where you go, yeah, but I've offended other people. I've been rude before. And I'm just gonna offer grace and forgiveness and love so that we get to have it. If I offer you grace and forgiveness and love, then our relationship gets to have grace and forgiveness and love. I just get to pour it in. Some of you people who live, have roommates and are married or whatever, you need to learn some of this. Like some of your relationships, you get to just add grace and forgiveness and love to your house on your own, from your side, and then it gets to be there. I'm pretty sure my wife does this with me 75 times a week where she's just going to make sure there's Love and kindness in our house. I know for a fact that I do things that she's asked me not to do. I noticed it this week as I was thinking about this. She tells me all the time when we're on the phone, say bye. Yeah, seems pretty simple. I'm constantly like, sounds good. Click. Alright. Yeah. It works for me. Click. I did that a couple times this week and I thought, I wonder if she's on the other side of the phone being like, I'll get texts every once in a while that say say bye. Because it's become evident to her that I've already hung up. I don't know if she's still talking. I don't know. I hung up the phone, you guys. I don't know how she finds out that I'm not on the phone anymore because apparently I don't say bye. But there's times where I just do that. She's told me a thousand times. I know for a fact I hung up on her twice without saying bye this week. She didn't say a word about it. I don't know if she didn't notice or if she just is like, he can't help it, something wrong with him and just chooses to love me and covers an offense, something that legitimately offends her. It bothers her, but she's just showing grace and kindness so that our house just gets to have love and we get to do this because we belong to Jesus. We just get to love each other. And so there's a whole lot of things that you can just go, you know what? I'm just going to forget. I'm just going to love. This is just going to be okay and I'm not going to hold on to it. 1 Peter 4:8 says,> Above all, keep loving one another earnestly, since love covers a multitude of sins.This applies in situations where we have to have multiple conversations. This applies to situations where we're having to work some stuff out. This applies all the time that we're seeking to love one another earnestly. But I'm just letting you know that forbearance lets you do this sometimes where you just go, I'm just going to choose on my side to not be offended by that. To be offended, but then to just choose to forgive and move on. And you can do that until it starts to grow. Because sometimes I think people say that's what they're doing and they're really just avoiding conflict because they don't want to have to have the conversation that makes them Uncomfortable. So they go, I'll just forgive. They were rude to me. That's fine. They're just a rude person. And then you see them and you say in your head, well, hello, Rudy. And it's like, okay, if you're doing that, I don't know if you've done the forbearance thing where you're choosing to forgive and show love. Like you, something else is happening. And so it's like, you can choose to do that, but you also can't sit and seize and have resentment and bitterness and difficulty. And if you start realizing, I'm trying, and I've done this for a while, but now it's still growing and it's still happening, and they're still offending me, and I'm going to have to have a conversation, which is the next thing that happens. So we can bear with one another, we can forbear, we can forgive without conversations. But then there are times where Matthew 18:15 says,> If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother.You're trying to aim for restoration. You're trying to gain your brother. There's something between us, and this is what I think we sometimes miss. There'd be something between us. And someone will go, just. Well, it's just what it is. And it's like, you don't care about your brother. You're okay with just losing a sister. If you're going to hold on to that, or you'll be like, well, I just don't want to. I don't want. Sometimes people have in their mind peace just means the absence of conflict. But if I know about the conflict and you don't, conflict is still there. That's not peace. That's like, we see a hole and we put a blanket over it that didn't fix the hole. It actually increases the likelihood someone will fall into it. And so sometimes we're doing that in our relationships where we're just going, well, I just. I'm not gonna say anything. And it's like, yeah, but you're gonna hold on to it. That's still there. It's gonna affect the relationship. They won't know exactly why, but they'll feel it. And so he says, now you go talk to him. Because we're trying to aim for restoration. We're trying to gain our brother. And there are some baseline assumptions. If you sin against me and I come to you and I tell you or if I sin against you and you come and tell me we're making some assumptions. I love you. I want good for you and for us. I believe the spirit's at work in you so that this can work, so that you can repent, I can forgive. Like, I'm assuming good things about you if I come and talk to you. You're assuming good things about me. Now you're telling me I've sinned. I don't like that part. But you're making some baseline assumptions that are like, but if someone sins and I just go, yeah, not worth talking to them. Well, all my baseline assumptions are bad. Don't really care that much about them. Or you'll say things like, yeah, but I would talk to them, but I know what they're gonna say. And it's like, okay, so you're just gonna condemn them from here. Judge and condemn them from here, Lock them in that. And even if you are right and that's what they say or that's how they act, still supposed to do that for their good. God has you in this position in this relationship to see this thing and to have this conversation for their good, for their joy, and for yah's restoration. And it goes the other way, too. Matthew 5:23-24 says,> So if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift.You say, they didn't sin against me, they're mad at me. Okay, well, go talk to them. You can go have a conversation with someone where you say, it seems like you're mad at me, but I don't know what about, and I don't want to guess. You can go and say, hey, I know I did this, and I know that we hadn't quite been right since, and we need to talk about it. Matthew 18:16 says,> But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses.That every charge may be established by the evidence of two or three witnesses. We talked about this last week, but it's. If someone sins against me or if there's hurt, if there's conflict between us, I'm going to go talk to him privately. If that doesn't work, I'm going to get some other people to come help, and maybe that's because they don't see it. It's very clear that it's sin, but they don't see it. They're just denying it. Or maybe it's not clear that it's sin. We just aren't having a good conversation. It's hard for us to sort this out. Or they're, they said that I'm wrong, and so now I got to get somebody else and say, hey, maybe I'm wrong here, but can you come help us sort this out? But this is why if someone comes and talks to you about someone else, you are supposed to ask, what did they say when you told them? Because you're assuming we're on step two. If you're talking to me about it, you've already talked to them between you and them alone, and it didn't go well. That's my assumption. So how did that conversation go? And if you say, I haven't talked to them, then I'm supposed to say, well, go do that first. Now, I have had a lot of people ask, can't I come and talk to someone just to try to get some wisdom on how to have that conversation? Can I come and ask and say, am I wrong about this? Like, should I even be upset about this? And the answer to that is, yes, you can do that in limited circumstances with wise people who are actually helpful. You can come and say, hey, I'm trying to have this conversation with them. I'm really angry and I don't think I'm going to do it well. And you help me think about how to word this, how to structure this. You can also do that. You can say, I'm in conflict with a person. They don't have to know who it is. They don't have to know all the details. As a pastor, I do this all the time. Someone will say, hey, I'm having a hard time with someone. Can I tell you about it? And I'm like, yeah, maybe. But you can also, like, you can redact it. You can give me some of the details and not all the details. And I can try to be helpful on how to go have that conversation or how to approach this. You can go ask someone, am I wrong about this? And they might tell you, yeah, you're wrong. And then you may still have to go have a conversation with someone that says, I've been mad at you for bad reasons and it's affected our relationship, but we're ultimately going to be having conversations with the people that there's conflict between us. But this is the thing that happens, Philippians 4:2-3 says,> I entreat Euodia and I entreat Syntyche to agree in the Lord. Yes, I ask you also, true companion, help these women, who have labored side by side with me in the gospel together with Clement and the rest of my fellow workers, whose names are in the book of life.So there are times where you just need somebody else to be in the room to help you have the conversation. I want to have the conversation. We don't communicate well. We need help. We've tried this two times, three times. I've already brought this up. They don't understand what I'm saying. I don't understand what they're saying. We need somebody else to come sit in the room and try to help us out. That's okay. You can get help. You're not trying to build a co if it's just conflict, frustration, difficulty, not addressing someone in sin. You're not trying to build a coalition of people on your team. You're trying to have someone who's wise and helpful to help you hear both sides sorted out, working towards peace, someone who's going to help make peace. Okay. Ephesians 4 says,> I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace.He's saying, the church should look like Christians, with all humility and gentleness, with patience, bearing with one another in love. Oh, what if that's what it looked like? What if someone sat you down and said, hey, I love you and I need to talk to you about something. But they had humility, gentleness, patience. They said, hey, I want to talk to you because I belong to Jesus and I love you and you belong to Jesus. And we need to sort this out because there's some difficulty between us being eager to maintain the unity of the Spirit in the bond of peace. I think we need to be real about the fact that a lot of times we're most eager to maintain our own comfort, more eager to maintain that than we are to maintain unity in the spirit. That I really just want you to get on my side so you'll quit getting on my nerves. And I'm not really wanting to sort this out in a way that gives grace and helps us both grow. But we should be eager to maintain that. We should dislike conflict between us to the point that we're wanting to overcome it. We should be like my sons, when there's a tag in their shirt, they will come to me like they're being attacked. Like a four year old will come like, and it's like, what is going on? This tag, let's burn this shirt. But it should be like that. It should be like there's something between us or something causing problems, and I can't stand it. I'm eager to maintain unity. So let's have a conversation. Let's get together, let's sort this out. And if we all have this, then it becomes easier. You should expect that this is going to be hard and you should expect other people to come do it. And when they come do it, you should feel loved, not attacked. You should go, oh, good, they want to maintain unity with me. They love me enough to try to sort this out. The reality is, if we clip off years where there's aren't conversations like this, if we go through your group never, then maybe y' all just aren't around each other enough or don't love each other enough because the idea that I'm around you and haven't seen things, that maybe, maybe we just aren't sorting things out like we should. Maybe we're not eager to maintain unity when we start telling ourselves, well, I just might. I might just go somewhere else. I think this happens so often in churches, especially in the south, where there's so many churches. You reach the place where now I'm going to have to have a conversation. I'm going to have to forgive, I'm going to have to repent, I'm going to have to go through conflict. No, I'm just going to go somewhere else. And you tell yourself that this shouldn't happen. There must be something wrong here. Because our assumption is that peace is a byproduct, not something we have to strive for as we just go somewhere else. And you're there for three years or four years or five years, really just long enough for these people to start really getting on your nerves or sinning against you or hurting you or for them. And then you go somewhere else. When we've reached the moment where we could grow and we could walk in a manner worthy of the Lord and actually step in the things the gospel empowers us to do and walk with the God of love and peace and have him be with us in these moments. Let's do that. Colossians 3:12-14 says,> Put on then, as God's chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive.>> And above all these put on love, which binds everything together in perfect harmony.Saying the same kind of things. He says, put on then as God's chosen ones, holy and beloved. He's saying, this is who you are. You're chosen, you're holy, you're beloved. And he says, compassionate hearts, kindness, humility, meekness and patience bearing with one another. That warms my soul that that's in the. It's in the Bible. Why does he have to write to every church and say, please put up with each other. And you're in a church and you're like, I'm having to put up with these people. There's something wrong with this church. And it's like, no, we look like we're in the New Testament. We're Bible people who are having a hard time sorting some of this stuff out. That's fine. It's normal. It's what it looks like for us to walk in life together. So he says, bearing with one another, if one has a complaint against another, forgiving each other, as the Lord has forgiven you, so you also must forgive. Above all these, put on love, which binds everything together in perfect harmony. But I want you to see that bearing with one another if one has a complaint against another, forgiving each other, so you also must forgive. This is a command. This is why we commit to it. This is why we say, this is what we're going to do here. This is how we're going to handle this here. Because we're commanded to. I was talking to a pastor one time. He had been a pastor. He was doing some stuff in kind of church, the church world. And we were talking about something when the first church had just started, our church had just started a church plant, and we only had a couple of groups. And I said we had some people that were at odds with one another. And he said, man, that's tough, because you can't, you know, what are you gonna do? You can't make them talk to each other. And I said, oh, we're gonna make them talk to each other because of this, because we're commanded to do this. So we're going to expect of each other that we're going to do this. We're going to expect that we're going to try to sort things out, and it's good for us. I need that expectation on me from you. And you need that expectation on you from me that we're. No, we're going to have the conversation. We're going to sort these things out because we can. And the reason we can. And the reason why you won't do this. You will not do this unless you understand what's in the middle of that highlighted section as the Lord has forgiven you. If we don't know the grace and the mercy and the depth of the love and the forgiveness of Christ, then we won't do this. We won't want to, and we won't have the ability to. We just will refuse. But if we're walking in this if we understand the depth of our sin and the grace of Christ. And then we can. And we delight to do it because we're participating in something that Jesus bought for us, that he claimed for us, that he gave us. This is what Jesus. What Paul says when he's talking about Jesus and he's talking to the Jewish believers and the Gentile believers and the hostility that was between them. He says in Ephesians 2,> But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.>> For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility.He's talking to Jews and Gentiles there, and he's saying that we get to all belong to the Lord. And that's true for us in these other situations. He's our peace, and he bought reconciliation between us and God, which means the reconciliation between me and you is so narrow. We're drowning in the mercy and the forgiveness of Christ. So we delight to walk it out with each other, to participate in it tangibly in a real way in our lives. I love Matthew 18. So this is. He walks through the stuff we've been reading about, addressing your brother in sin. He gets through it. And I love that Jesus has disciples who follow him around and ask questions, because they ask the questions that we ask. Then Peter came up and said to him, lord, how often will my brother sin against me? And I forgive him as many as seven times. Don't you just love the disciples? Sometimes Jesus is like, this is how you forgive your brother? This is how you go get your brother back. This is what it looks like. Peter's like, mm, that's so good. Quick question, though. When can I stop? And y', all, he says, seven. Ain't none of us saying seven. We're Americans. The most we go on things is three. Because of baseball. Been trained in us. You get three, some of us lop off that third one. Fool me once, fool me twice. Fool me, can't fool me again. Sorry. That's just how some presidents say it. But I love this. Peter asks. Jesus says,> I do not say to you seven times, but seventy-seven times.Just means all the times. What's so wonderful about this? We'll talk about us. We'll talk about what Peter's asking in a second. But I want you all to see this. You ever have that moment with the Lord and you think how Long before you're done with me. How many times am I going to do this before you're just done with me? How many times am I going to fail and come back and say, I need you and I need mercy and I need grace. How many times is this going to happen before you're done with me? And the Lord Christ expects us to Forgive each other 77 times in a day, because that's the type of grace and mercy that he has for us. When will he be done with you? Never. If you belong to Christ and are covered by his blood. He has paid everything to keep you. He will keep you. So how much mercy and forgiveness do we get? All of it. And how much mercy and forgiveness do we give? All of it. Because we're the only ones who have access to all of it. That's why the church is known by their love. Because we have so much love and so much mercy and so much forgiveness that we don't run out giving it to each other. And you say, they've sinned against me and they've done it again. Right. But I'll never run out of the forgiveness that Christ gives. So I never run out of my ability to share. And I get to participate in a real way. When I feel the pain of forgiveness, I get to know that he was actually dripping blood on that cross because it hurts to forgive, but it's so good because everything breaks down without it. And so we get blood bought reconciliation and we get forgiveness and we get peace and we get joy and we get those handed to us by the God of love and peace, who loved us so much that he died for us. And we absolutely will not settle for not sharing that with each other and not participating. As people who belong to this type of God, we get to delight to share it with one another, even as it is hard, because it reminds us of the goodness of Christ and the mercy and the forgiveness that he's offered. And we get to walk what it looks like to belong to Him. If you're going to commit to a church, how many times are you going to have to forgive? All the times. And how many times are you going to be empowered by Christ to forgive? All the times. Because that's how many times he forgives us.Let's pray. Oh Lord, may you bless this church by your spirit, that we would aim for restoration and that we would be eager to maintain the unity of the Spirit. Lord, you have forgiven us so much. You have had endless mercy granted to us. May we share it with each other. May we not see the sins committed against me as higher and more egregious than my sins committed against you. May I not think so highly of myself. May we not be outwitted by Satan, but may we be people of forgiveness and mercy and kindness and goodness. And may we have the conversations that we need to have and share the love that we need to share, which is given to us endlessly by you. So God of love and peace be with us in Jesus name, Amen.The band's gonna come back up, and here's what we're gonna do. Jesus says if you have something against someone, you need to go talk to them. He says if someone has something against you, you need to leave your gift at the altar and you need to go talk to them. So they're gonna play and we're gonna have a moment. I want you to humbly walk to the Lord and just say, help me to see my sin. Help me to not think so highly of myself. Help me not to be wise in my own sight. And if there's someone I need to talk to, if there's somebody that the spirit's convicting you, that you need to have a conversation with, then go have a conversation with them. You don't have to have the whole conversation now. You can get up and go grab and say, how many. Let's plan a time. We need to talk. You can shoot somebody a text message. Some of you need to step outside and make a phone call as an act of worship. You don't need to sing. You need to go call somebody. We need to be people who are eager to maintain peace. We want people to commit to this. But some of you have come over here from another church because you're in the middle of this exact thing and you need to go back and sort some things out. But we want to be people who look like we belong to Christ. So take a moment, pray, listen, and do as the Spirit leads, and then we'll stand and sing together.
Denny had to make another trip to Lloyd's for a wheel bearing issue in his vehicle. What are the signs you need to get a wheel bearing fixed and what could happen if that maintenance is delayed. Common causes behind humming sounds. Tire pressure problems. Is it time to switch summer tires for winter tires or invest in an all season tire? Tire rotation frequency. How to check your vehicle if it is recalled. Ask our car care expert Nick Stoffel of Lloyds Automotive. Visit lloydsautomotive.net 651-228-1316.
In this episode of As the Drum Turns, Jeff & Lora discuss the lean and mean culture of SRM and how our "load-bearing walls" differentiate us in our industry.
Send us a textSofia Streisand dropped into Playwright's Spotlight to discuss the U.S. premiere of her play Bluebeard's Castle (that I misspoke as Blackbeard's) November 1st through November 23rd. In this discussion, we discuss the difference between Russian, European, and American theatre, her journey from musical theatre to playwriting, writing multiple voices, and writing for specific actors and their cadence, mannerisms, and nuances. We unpack writing in a second language, the concept of and recognizing imposter syndrome, writing bilingually, refraining to avoid offense, and introducing sensitive topics. We follow up with "weight bearing" walls, inspirational feedback, when a show is born, the difficulty/benefits or wearing different hats, as well as adding layers and references. It's a brilliant interview discussing cultural aspects of playwriting we can all acquire from. Another great learning experience I know you will learn from. Enjoy!Sofia Streisand is producer, director, and playwright born in St. Petersburg, Russia. She co-wrote the musical based on Alexander's Pushkin's masterpiece The Queen of Spades.For tickets to Bluebeard's Castle at the Odyssey Theatre through November 23rd, visit - https://odysseytheatre.com/whats-on/bluebeards-castle/To watch the video format of this episode, click - https://youtu.be/JaqIonYRzSIWebsite and Socials for Sofia Streisand -https://sofiastreisand.com/Websites and socials for James Elden, Punk Monkey Productions and Playwright's SpotlightPunk Monkey Productions - www.punkmonkeyproductions.comPLAY Noir -www.playnoir.comPLAY Noir Anthology –www.punkmonkeyproductions.com/contact.htmlJames Elden -Twitter - @jameseldensauerIG - @alakardrakeFB - fb.com/jameseldensauerPunk Monkey Productions and PLAY Noir - Twitter - @punkmonkeyprods - @playnoirla IG - @punkmonkeyprods - @playnoir_la FB - fb.com/playnoir - fb.com/punkmonkeyproductionsPlaywright's Spotlight -Twitter - @wrightlightpod IG - @playwrights_spotlightPlaywriting services through Los Angeles Collegiate Playwrights Festivalwww.losangelescollegiateplaywrightsfestival.com/services.htmlSupport the show
This week Pastor Jonathan continues our impactful series on Bearing Much Fruit.
The Evidence Based Chiropractor- Chiropractic Marketing and Research
Traditional MRIs often miss the real causes of neck pain because scans are taken while patients are lying down—not how they live or move every day. This new technology can reveal hidden issues like stenosis and radiculopathy that only show up when you're upright and in motion.Episode Notes: Weight-bearing MRI of the cervical spine: A scoping review of clinical utility and emerging applicationsLeander Tables- Save $1,000 on the Series 950 Table using the code EBC2025 — their most advanced flexion-distraction tablePatient Pilot by The Smart Chiropractor is the fastest, easiest to generate weekly patient reactivations on autopilot…without spending any money on advertising. Click here to schedule a call with our team.Our members use research to GROW their practice. Are you interested in increasing your referrals? Discover the best chiropractic marketing you aren't currently using right here!
Colors for fall, questions about pear tree pests and pecan tree troubles, plus the top 3 things to do
The bye week is over, and the guys are back to talk some Ravens - a team in flux, with many questions to answer, and a 1-5 ditch to try and climb their way out of. Jake and Spenny discuss all the goings on of this past week and a half, including lingering uncertainty surrounding Lamar Jackson, controversy from inside the locker room regarding (sigh) games and toys, and more. The guys of course are also here to preview this Sunday's game against a surging young Chicago Bears team, who Baltimore will need to find a way to get past if they want any hope of salvaging their season. Thanks as always for tuning in, and we'll be back at you very soon! Hosts: Jake Louque, Spencer Schultz Producer: Jake Louque Thanks to our presenting sponsors, Jimmy's Seafood, Fed Thrill Sunglasses, Black Eyed Susan Spices, Morning Mugs Coffee Follow the show on social: Twitter: @Exit52Podcast, @JumboSetPodcast IG: exit52podcast TikTok: exit52podcast Music: "Soul Strut" by Taylor Fields (@EDCBurner)
Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer? — Romans 6:1-2 We have been saved by grace and not by works. But does that mean we do not have to do good? The answer is clear and decisive. Grace and good works are not competitors. They go hand in hand in the lives of God's children (see Ephesians 2:8-10). When we come to faith in Christ, our old sinful nature dies. The old nature is crucified and buried with Christ, and we rise to new life in Christ. “Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!” (2 Corinthians 5:17). Being raised with Christ means living a life in which good works (or “good fruit” in the words of Jesus—John 15) become natural to us. Bearing good fruit is a sign that our faith and conversion are true and genuine. Good works are a natural expression of thankfulness. While doing good becomes “second” nature to all who have new life in Christ, we still need to work at it. Though the old nature has been crucified, it still rises up from time to time to try to reassert itself. It is no longer the driving force in our life, but it remains a force to fight against. Wanting to produce good fruit assures us that we are indeed saved, and that is a powerful witness to people who do not yet know Jesus. Jesus, thank you for dying for us to purchase our salvation. We commit our lives to thanking you by striving to live for your honor and glory. Amen.
With the China spying case continuing to generate headlines, mystery and yet more uncertainty surrounding the true reason for the DPP's decision to drop charges against Chris Cash and Chris Berry under the Official Secrets Act 1911, and Double Jeopardy having been sent an anonymously leaked copy of his expert witness statement, Ken Macdonald KC and Tim Owen KC secure an exclusive interview with Professor Kerry Brown, the former UK diplomat, academic and China expert who was due to be a defence witness on behalf of Chris Berry had the case gone to trial. Ken and Tim discuss with Prof Brown a number of the issues he was due to cover at the trial – the recent history of UK/China relations; the networks in Britain engaged with China; the structure of decision-making in China; whether Chris Berry could conceivably have met the second most powerful man in China, Cai Qi, as the Security Services had “assessed”, in the course of his alleged spying activities; analysis of the likely security and intelligence value of the information passed between Cash, Berry and the alleged Chinese State Security agent “Alex”; and, finally, the concept of China as an “enemy” State. Bearing in mind the force, clarity and weight which was bound to be attached to Prof Brown's defence report, Ken and Tim suggest that the timing of the service of his report and the DPP's decision to drop the case appears to be more than a coincidence. Was service of the Brown report on 29th August 2025 the trigger for the meeting convened on 1st September (Chaired by National Security Adviser Jonathan Powell and attended by 20 senior mandarins and spy chiefs as well as Doug Wilson, director-general of the attorney general's office) where the general theme was how the UK's relationship with China was going to be damaged by the case and where the main “action point”, according to Caroline Wheeler's well briefed article in the Times, was for the AG's office to relay these concerns to the DPP? The duo conclude by agreeing that unless and until the written advice given to the DPP by prosecuting counsel, Tom Little KC, as to why the case was dropped is published following a waiver of privilege by the Attorney General, the mystery surrounding this case will continue. ----------- Covering the critical intersections of politics and law in the UK with expert commentary on high-profile legal cases, political controversies, prisons and sentencing, human rights law, current political events and the shifting landscape of justice and democracy. With in-depth discussions and influential guests, Double Jeopardy is the podcast that uncovers the forces shaping Britain's legal and political future. Double Jeopardy is presented by Ken Macdonald KC, former Director of Public Prosecutions, and Tim Owen KC, as they break down the legal and political issues in Britain. From high-profile legal cases to the evolving state of British democracy, Double Jeopardy offers expert legal commentary on the most pressing topics in UK law, politics, and human rights. Ken Macdonald KC served as Director of Public Prosecutions from 2003-2008, shaping modern prosecutorial policy and advocating for the rule of law. He is a former Warden of Wadham College, Oxford, a crossbench member of the House of Lords, and a leading writer, commentator and broadcaster on politics and the rule of law. Tim Owen KC has been involved in many of the most significant public, criminal and human rights law cases over the past four decades. Both bring unparalleled experience from the frontline of Britain's legal and political landscape. If you like The Rest Is Politics, Talking Politics, Law Pod UK and Today in Focus, you'll love Double Jeopardy.
In this message, Pastor Dehavilland Ford powerfully unpacks the ninth command “Do not bear false witness,” showing that it's more than avoiding lies—it's a call to embody God's truth in every part of life. He explains that deception partners with the enemy, the father of lies, while truth aligns us with the heart of God. Bearing false witness isn't just speaking what's false but also staying silent when truth must be spoken. Pastor Dehavilland Ford challenges believers to reject cultural deception, live with radical honesty, and boldly reflect Jesus—the Way, the Truth, and the Life—through their words, actions, and witness to a generation desperate for truth.
This week Pastor Steve begins our new series on the Fruits of the Spirit. This week's message is a powerful one entitled "Bearing Much Fruit".
Are you bearing the fruit in keeping with repentance? Jesus asked the same question to the religious leaders of his day by telling them three stories. One was about a father and his two sons, another was about tenants of a vineyard, and the third was about a king and the wedding feast he hosted for his son. Join us as we walk through them together.
Bearing witness to Christ is a mission that all Christians are called to do. Yet, in today's world, young people often feel pressured to keep their faith hidden. The truth is, overt and pushy attempts at conversion can often do more harm than good.That's why we believe there should be better ways for young people of faith to express their beliefs without feeling like they're imposing on others. At Quiet Witness, our mission is to provide high-quality clothing adorned with beautiful symbols from the rich history of the Church. This lets young Christians stay stylish and contemporary while while bearing a “quiet witness” through the clothes they wear.Check them out herehttps://quietwitnessclothing.com/
Robach and Holmes cover the latest news headlines and entertainment updates and give perspective on current events in their daily “Morning Run.”See omnystudio.com/listener for privacy information.
Robach and Holmes cover the latest news headlines and entertainment updates and give perspective on current events in their daily “Morning Run.”See omnystudio.com/listener for privacy information.
Robach and Holmes cover the latest news headlines and entertainment updates and give perspective on current events in their daily “Morning Run.”See omnystudio.com/listener for privacy information.
Robach and Holmes cover the latest news headlines and entertainment updates and give perspective on current events in their daily “Morning Run.”See omnystudio.com/listener for privacy information.
When evil boasts, truth must bear witness. After a screening of October 7: Bearing Witness to the Massacre at Lexington's historic Lyric Theater, we sat down with co-creator, Justin Kron, and Israeli believer, David Boskey, for an unfiltered Q&A. The conversation traces the long arc leading to October 7, why the online narrative flipped overnight, and how followers of Jesus should respond without naïveté or despair. We talk about the spiritual war beneath the politics, the cost of telling the truth, and the aching question of hostages still in captivity. We explore how trauma can open doors for real hope, and why any durable “peace plan” must deal with ideology and spiritual warfare, not just borders. Finally, we get practical: where to find reliable info, how to disciple the next generation against propaganda, and why churches must speak with clarity. We end with an invitation to pray, to gather, and to stand with Israel in a way that honors Messiah and blesses the nations. Key Takeaways October 7 exposed not just terror but a global information war; propaganda mobilized campuses within hours. Evil is real; Scripture frames this as a spiritual battle against what God blesses - including Israel's ongoing existence. Trauma in Israel is ongoing; hostages and a long war have reshaped daily life. Durable peace must confront indoctrination, not merely redraw maps. The Church's silence wounds; loving Israel is part of God's mission to the nations. Disciple your people before the internet does; recommend reliable sources and films. Practical next steps: pray, learn, gather, and share this film widely. Chapter Markers 00:00 Welcome + why this night mattered (Lexington's Lyric Theater) 03:35 “This time is different” - October 7 and global reactions 06:36 Processing trauma in Israel 14:34 “Definitive victory” and the ideology question 16:48 Bearing witness when terrorists film themselves 21:49 The spiritual war behind the headlines 26:17 Are we trending toward the last days? 31:32 What's the soul of Israel right now? 32:41 How to help: prayer, discipleship, resources 39:09 Where to stream October 7 41:57 Sheep and goats, and the Church's call Watch the October 7: Bearing Witness to the Massacre film and host a conversation in your community; explore resources at thejewishroad.com; consider joining us in Israel or becoming one of The Few who sustain this work.
A new MP3 sermon from The Bible Provocateur is now available on SermonAudio with the following details: Title: LIVE DISCUSSION: Burden-Bearing Preparation (Part 1 of 4) Speaker: Jonathan Eubanks Broadcaster: The Bible Provocateur Event: Debate Date: 10/8/2025 Length: 30 min.
A new MP3 sermon from The Bible Provocateur is now available on SermonAudio with the following details: Title: LIVE DISCUSSION: Burden-Bearing Preparation (Part 4 of 4) Speaker: Jonathan Eubanks Broadcaster: The Bible Provocateur Event: Debate Date: 10/8/2025 Length: 30 min.
A new MP3 sermon from The Bible Provocateur is now available on SermonAudio with the following details: Title: LIVE DISCUSSION: Burden-Bearing Preparation (Part 3 of 4) Speaker: Jonathan Eubanks Broadcaster: The Bible Provocateur Event: Debate Date: 10/8/2025 Length: 30 min.
A new MP3 sermon from The Bible Provocateur is now available on SermonAudio with the following details: Title: LIVE DISCUSSION: Burden-Bearing Preparation (Part 2 of 4) Speaker: Jonathan Eubanks Broadcaster: The Bible Provocateur Event: Debate Date: 10/8/2025 Length: 30 min.
Send us a textStart with a simple command and it will take you straight to the heart of Christian life: bear one another's burdens. We open Galatians 6 and John 13 to trace how love moves from belief to action, from sentiment to sacrifice, and from “my private faith” to a public, embodied witness. When Jesus says, “A new commandment I give to you,” He isn't offering a slogan—He's revealing divine authority and setting the pattern for how the church breathes: we carry what others cannot carry alone.We unpack why burden-bearing fulfills the law of Christ and how it exposes the hollowness of legalism. The Judaizers pushed a gospel-plus that weighed people down with rules Christ never gave; Paul pushes back by calling us to share real loads—spiritual failures, moral lapses, financial needs, and the ordinary stresses that fray a soul. Along the way, we make a hard but needed critique: faith was never meant to be privatized. Christ is personal, yes, but never private. The Spirit places us in a body where responsibility and compassion run in both directions—each believer testing their own work while stepping into the needs of others.You'll hear raw, honest stories that bring the text to life—from the shock of grace arriving before a practiced prayer to the humble coordination of clothes and shoes for a loved one coming home from prison. These moments show how theology becomes visible: love is not a brand; it's a burden shared. If you're weary of checklist religion and hungry for the kind of community that reflects Jesus' own way of carrying us, this conversation will meet you where you are and call you a step further.If this resonated, follow the show, leave a rating, and share it with someone who needs encouragement today. Then ask yourself: whose burden can I shoulder this week?Support the show
Send us a textWhat if your most “impressive” spiritual work doesn't survive the fire? We dive deep into Galatians 6 and 1 Corinthians 3 to ask the question behind every act of service and every hard conversation: what is driving me—love or ego? Together we map the terrain between personal responsibility and mutual care, drawing a clear line between the burdens we must carry alone before God and the burdens we're commanded to lift for one another.As the conversation unfolds, we press on the practical fruit of doctrine. Sound teaching should make us gentle, not proud; patient, not performative. We talk through real tensions—online nitpicking, quick tempers, and the lure of being “right”—and we model a different posture: examine your heart first, then help. With scriptures from Philippians 2, Colossians 2, and Romans 12, we ground the call to humility in grace: every gift is given, every measure of faith is assigned by God's wisdom.We also take deception seriously—how repeated lies can shape souls, sometimes even inside religious spaces—and we urge compassion rather than contempt. Restoration moves at the speed of love: show the truth, wait for the scales to fall, and stay present. Along the way, we share vivid images—a soldier's pack for personal burden, a treadmill for self-preoccupation—to remind us that growth comes when we invest in others. That's how a church becomes a body: one aches, all ache; one grows, all rise.If you're ready to trade debate points for lasting fruit, this is your invitation to rebuild with gold: motives purified, mercy practiced, and works that endure. Subscribe, share with a friend who needs encouragement, and leave a review to help others find the show. What part of your “work” do you want the fire to refine this week?Support the show
Send us a textWhat if the greatest barrier to truth isn't ignorance, but pride dressed up as certainty? We open with a vivid claim: Christ's victory ends the deception that fenced off the nations, turning the gospel outward to every tribe and tongue. From there, we press into Galatians with clear eyes and open hands, asking what happens when we smuggle “extras” into grace—circumcision, special days, dietary rules, or any badge that tries to share the stage with faith. The answer is simple and unsettling: justification by faith alone is not a slogan; it is the center that refuses rivals.As the conversation unfolds, we tackle deception from the inside out. Scripture warns that those who do not love the truth risk delusion, and we take that seriously. So we trade hot takes for heart checks: gentle restoration over public humiliation, testing our own work before touching someone else's, and carrying one another's burdens while owning our personal load. Stories from real life ground the text—how to confront with care, how to correct without condemning, and how Jesus models both mercy and moral clarity with the woman accused of adultery. We call out the culture of “I cooked them” as a counterfeit win that leaves real people wounded.Throughout, we return to a simple question: are we coming to heal or to be seen? The Spirit's harvest shows up in quiet repair, not loud comparison. If Christ has broken the power of deception for the nations, the least we can do is refuse micro‑deceptions—legalism, superiority, scoreboard spirituality—that creep into our churches and friendships. Expect a candid, thoughtful journey through Revelation's hope, Galatians' clarity, and the gritty practice of humility that makes communities whole.If this sparks something in you, follow the show, share it with a friend who loves honest Bible conversation, and leave a review telling us where you've seen gentle restoration change a life.Support the show
Send us a textWhat if the most powerful witness isn't a debate won, but a burden carried? We open Galatians 6 and step into the gritty, beautiful work of restoring people with gentleness—loving everyone, yet giving special care to the household of faith so the whole body grows strong. Along the way, we wrestle with pride, self-deception, and the temptation to perform help instead of offering it. We share a quiet story of correction that healed more than it hurt, and we map the line between carrying someone's burden and becoming their crutch.You'll hear why Paul's command to “test your own work” is a safeguard for the soul, how humility turns knowledge into care, and why the church is at its best when it strengthens “fellow warriors” to re-enter the fight. We also tackle practical questions: How do we keep our tone Christlike in public spaces? What does accountability look like without enabling? Can a deceived heart be undeceived? The gospel says yes—and not just for individuals, but for communities shaped by truth and grace.By the end, you'll have a clearer vision for burden-bearing that's both tender and sturdy: prayerful planning, gentle restoration, shared sacrifice, and boundaries that help people stand. If you've felt burned by prideful “help” or paralyzed by a friend's need, this conversation offers a path forward under the easy yoke of Jesus. Subscribe, share with a friend who needs hope, and leave a review with one burden you're praying to help carry this week.Support the show
Sunday Worship Service | October 5th, 2025 Sermon: Bearing Abundant Fruit: "A Table Where All Are Fed "(Global concern as an aspect of HUMC culture) - Rev. Hannah Adair BonnerScripture Reading: Isaiah 25:6-9Music from Musical Director/Organist, John West, and the HUMC Chancel Choir--LINKS: Bulletin: https://qrco.de/bfQliPCheck-in: https://qrco.de/bdKf0RGiving: https://hollywoodumc.churchcenter.com/giving/to/general-giving-online#HollywoodUMC #AllAreWelcome #SundayService #WorshipLive
Bearing good fruit and living out Jesus' values are what glorify God. The world longs for what Spirit-led lives offer. The fruit of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control shows who we are and indicates if we're living as God intends. When led by the Spirit, doing right becomes instinctive, not just rule-based obedience. In this 9-part series, we will dive into each of the fruit of the Spirit and what living from those means for us as His Church and for those who desperately need Jesus.
Main Idea: "Bear one another's burdens."1. The call to burden-bearing love2. An obstacle to this love3. How to overcome this obstacle
On Healthy Mind, Healthy Life, we explore how theater can be both mirror and hammer—reflecting our times while shaping them. Playwright–director Karen Malpede discusses her forthcoming memoir Last Radiance: Radical Lives, Bright Deaths (out in October), caregiving for her late husband and collaborator George Bartenieff, and why nonviolent traditions (Gandhi, MLK) still matter. We unpack ecofeminism, Greek tragedy, and the irreplaceable power of live performance—where audiences and actors literally “breathe together.” If you care about art, mortality, and meaning, this conversation is a clear, unsentimental guide to showing up with courage. About the guest : Karen Malpede is an award-winning playwright, director, essayist, and co-founder of Theater Three Collaborative. Her body of work spans ecofeminist and socially engaged theater created with the late OBIE-winning actor George Bartenieff. Her memoir, Last Radiance: Radical Lives, Bright Deaths, weaves art, caregiving, and conscious dying. Key takeaways: Theater's unique power: Live performance remains a ritual space where audience and actors “breathe together,” creating empathy and change that screens can't replicate. Art as witness and change: Effective art reflects its time and challenges us toward nonviolent action and possibility. Memoir vs. stagecraft: Writing plays channels many voices; memoir demanded Karen's direct voice while honoring others, including George's. Love and mourning are linked: We mourn because we love; honest art helps us name grief through language (and music). Conscious dying in community: Exemplary deaths—present, creative, surrounded by loved ones—can teach us how to live and how to be with the dying. Roots of activism: Early exposure to injustice and the influence of Irish and Greek theater shaped Karen's belief in art that builds identity, dignity, and courage. Relevance in a digital age: There's room for film and podcasts, but theater's shared breath and presence give it a singular, enduring role. Practical courage: Bearing witness is prerequisite to change; intimacy on the page and stage opens readers and audiences to their own stories. How to connect with the guest : Website: https://www.theaterthreecollaborative.org/karen-malpede-page Facebook Want to be a guest on Healthy Mind, Healthy Life? DM on PM - Send me a message on PodMatch DM Me Here: https://www.podmatch.com/hostdetailpreview/avik Disclaimer: This video is for educational and informational purposes only. The views expressed are the personal opinions of the guest and do not reflect the views of the host or Healthy Mind By Avik™️. We do not intend to harm, defame, or discredit any person, organization, brand, product, country, or profession mentioned. All third-party media used remain the property of their respective owners and are used under fair use for informational purposes. By watching, you acknowledge and accept this disclaimer. Healthy Mind By Avik™️ is a global platform redefining mental health as a necessity, not a luxury. Born during the pandemic, it's become a sanctuary for healing, growth, and mindful living. Hosted by Avik Chakraborty—storyteller, survivor, wellness advocate—this channel shares powerful podcasts and soul-nurturing conversations on: • Mental Health & Emotional Well-being• Mindfulness & Spiritual Growth• Holistic Healing & Conscious Living• Trauma Recovery & Self-Empowerment With over 4,400+ episodes and 168.4K+ global listeners, join us as we unite voices, break stigma, and build a world where every story matters.
I'm noticing that the eye witnesses accounts weren't exactly just random college students, but rather, people who either have strong ties to the government or Turning Point USA altogether. 00:00 - Start. 01:29 - Update on Tiffany Barker. 09:32 - Where was George Zinn when everything happened? 17:59 - Origin of shooter on the roof video. 29:59 - Andrew Kolvet sits down with Alex Clark to address Israel, SD cards, and Catholicism. 46:22 - Trump discusses vaccines. 53:37 - Comments. PreBorn! Donate securely by calling 855-601-2229 or by visiting https://preborn.org/candace Cozy Earth Go to cozyearth.com/CANDACE for up to 40% off your new favorite pajama set and blanket! SaunaSpace Save 10% with code CANDACE at http://www.SaunaSpace.com/Candace American Financing NMLS 182334, http://www.nmlsconsumeraccess.org. APR for rates in the 5s start at 6.327% for well qualified borrowers. Call 800-795-1210 for details about credit costs and terms. Visit http://www.AmericanFinancing.net/Owens. Candace Official Website: https://candaceowens.com Candace Merch: https://shop.candaceowens.com Candace on Apple Podcasts: https://t.co/Pp5VZiLXbq Candace on Spotify: https://t.co/16pMuADXuT Candace on Rumble: https://rumble.com/c/RealCandaceO Candace en Español: https://www.youtube.com/@CandaceOwensEnEspanol Learn more about your ad choices. Visit megaphone.fm/adchoices
Read Online“Whoever has ears to hear ought to hear.” Luke 8:8This short line is, in a sense, a summary of the Parable of the Sower. This parable presents us with four different ways in which the Word of God is received. The seed that is sown is the Word of God. The four different categories of people are compared to seed sown on a path, rocky ground, among thorns and in good soil.Jesus explains that the seed sown on the path are those “who have heard, but the Devil comes and takes away the word from their hearts.” The seed sown on rocky ground are those who “receive the word with joy, but they have no root; they believe only for a time and fall away in time of temptation.” The seed sown among thorns are those who have heard the Word and received it, but over time they are “choked by the anxieties and riches and pleasures of life, and they fail to produce mature fruit.” Finally, those who are like rich soil are those who heard the Word and “embrace it with a generous and good heart, and bear fruit through perseverance.”As you look at those categories of people, where do you fall? Most likely, for those who pray daily and try to follow our Lord, one of the last two categories is where they fall. Note that for those who are like seed sown in the thorns and those sown in rich soil, fruit is born from the Word of God. In other words, their lives do change and they do make a difference in the world on account of God's holy Word and presence in their lives. The difference, however, is that those who struggle with “the anxieties and riches and pleasures of life” will fail to produce “mature fruit.” This is a good teaching for faithful Christians to ponder.When you look at your life, what sort of fruit do you see? The “fruit” of which our Lord speaks can be identified with the fruits of the Spirit: charity, joy, peace, patience, kindness, goodness, forbearance, gentleness, faith, modesty, self-control, and chastity. Thus, if you want to discern whether you are more like one who bears mature fruit vs. immature fruit, look at those holy qualities carefully. How “mature” are each of these fruits of the Spirit alive in your life? They make a wonderful examination of conscience for those looking to go deeper than just the Ten Commandments or Seven Capital Sins. If these good fruits are born from your life in a truly mature way, you should be able to see how they affect others through you. For example, how has your kindness, patience, faith and self-control helped others in their Christian walk? Reflect, today, upon the fruits of the Spirit. Review them carefully and prayerfully as you examine your own life. Where you see them in abundance, rejoice and give thanks, and work to foster their growth. Where you see them lacking, rejoice also in that insight and consider the reason they are lacking. Are there worldly anxieties, desires for riches or pleasures that hinder their growth? Seek to be that truly rich soil, and our Lord will indeed bring forth much good fruit in you and through you. My divine Sower, You sow the perfect seeds of Your Word in abundance. Please help me to open my heart to receive that Word so that an abundance of good fruit can be born. Please free me from the anxieties and deceptions of life so that I can hear clearly Your holy Word and nurture that Word in my heart. I rejoice, dear Lord, in all that You have and continue to do in and through me. Jesus, I trust in You.Parable of the Sower by Lawrence OP, license CC BY-NC-ND 2.0.Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.
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