Podcasts about Bearing

The Sin Bearing Servant!  This is the one chapter in the Pentateuch the Jews refuse to read!  Come and see why! If you are blessed by today's Bible study, please support my channel by liking, subscribing, commenting, and sharing with your friends and family!  I am not a Pastor, and agree with God's word that women are not supposed to be Pastors.  However, all people are called to share the gospel. It is perfectly acceptable and Biblical for women to lead Bibles studies outside the church as an ancillary addition to the church, and especially if it is a viable avenue for study of the Word on a daily basis, like I'm doing on this show, and paving the way for all of us to be closer to the Lord and become more knowledgeable of the Bible.  If you care to contribute to my work with the Daily Bible study and sharing the Gospel, as part of your tithes and offerings, you can do so through PayPal by sending it to my PayPal address of: ReneHoladay@gmail.com  Thank you for watching and God Bless you all! ;() --------------------- The primary study bible that Rene' uses is the 'Spirit-filled Life Bible, by Jack Hayford, and is available in hard cover or faux leather on Amazon at:  https://amzn.to/434fBnQ You can watch this episode on Youtube at:  https://www.youtube.com/watch?v=2v9ekffu7ds Please be sure to LIKE, SUBSCRIBE, COMMENT, and SHARE!

Col Willie Grill's talk given at the 2025 Christian Culture Conference hosted by Luther Classical College. Visit our website - A Brief History of Power Pr. Willie Grills - Zion Lutheran Church Music thanks to Verny

The Alan Cox Show

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GUEST: Crishaun the Don criticizes obsessed anti-Israel critics of Trump. Is the Bible the "Word of God"? Earth is a spinning ball, bro.The Hake Report, Thursday, June 26, 2025 ADCrishaun the Don of The Misfit Nation https://x.com/CrishaunTheDon - https://rumble.com/user/TheMisfitNation - https://misfitnation.podbean.com/ - https://www.youtube.com/@TheMisfitNationpodcast TIMESTAMPS* (0:00:00) Start / Disclaimer* (0:03:18) Crishaun the Don* (0:06:31) Hey, guys! NRA shirt story* (0:10:11) Iran-Israel, USA: Unconstitutional?* (0:16:36) Candace, Israel, China lobbies* (0:29:06) Govt: Immigration; Women, Wanting people to repent* (0:38:11) Scofield Bible? KJV's bigger. Israel, Jewish people* (0:53:06) CJ, WA: "We." FE.* (0:57:08) CJ: Praying for others? … "I'll pray for you."* (1:02:47) CJ: Civil engineer; Written on your heart. Bible Thumpers don't get it.* (1:10:07) CJ: Callers and IQ, calling people frauds: Bearing false witness* (1:15:47) No Anchor Baby today* (1:16:32) Supers: Lobbies, Schofield, "Dispensationalism," Scripture* (1:30:24) WILLIAM, CA: Don't bash Mark.* (1:35:02) Supers… foreign lobby?* (1:36:10) ROBERT, KS: FE math, optics… That's a .22!* (1:40:53) JEFF, LA: Candace fired by J's; Trump 5 months* (1:45:11) ANTHONY, SoCal: Debates? Vlad the Impaler* (1:50:56) Supers: Chosen? Israel?* (1:54:08) Closing: Supers and calls tomorrow!BLOG https://www.thehakereport.com/blog/2025/6/26/the-hake-report-thu-6-26-25PODCAST / Substack https://thehakereport.substack.com/p/crishaun-and-hake-cringe-for-israel HAKE NEWS from JLP https://www.thehakereport.com/jlp-news/2025/6/26/jlp-thu-6-26-25–Hake is live M-F 9-11a PT (11-1CT/12-2ET) Call-in 1-888-775-3773 https://www.thehakereport.com/showVIDEO: YT - Rumble* - Pilled - FB - X - BitChute (Live) - Odysee*PODCAST: Substack - Apple - Spotify - Castbox - Podcast Addict*SUPER CHAT https://buymeacoffee.com/thehakereportSHOP - Printify (new!) - Cameo | All My LinksJLP Network: JLP - Church - TFS - Nick - PunchieThe views expressed on this show do not represent BOND, Jesse Lee Peterson, the Network, this Host, or this platform. No endorsement or opposition implied!The show is for general information and entertainment, and everything should be taken with a grain of salt! Get full access to HAKE at thehakereport.substack.com/subscribe

Bearing fruit is about pleasing God and becoming more like him. Subscribe to daily devotions e-mails: https://wcm.link/ddsub

Romans 12:10 I peter 4:9 Galatians 5:22-26 Acts 15:5-10 Matthew 23:4 John 8:1-11 Acts 21:26-28,30-32 Galatians 5:13-15 I Peter 4:8 John 13:34-35 John 15:12 II Corinthians 10:12

#10MinuteswithJesus ** Put yourself in the presence of God. Try talking to Him. ** 10 minutes are 10 minutes. Even if you can get distracted, reach the end. ** Be constant. The Holy Spirit acts "on low heat" and requires perseverance. 10-Minute audio to help you pray. Daily sparks to ignite prayer: a passage from the gospel, an idea, an anecdote and a priest who speaks with you and the Lord, inviting you to share your intimacy with God. Find your moment, consider you are in His presence and click play.

Daily Dose of Hope June 24, 2025   Scripture - Matthew 16:13-28   Prayer:  Holy God, Thank you for this day and thank you for the ways you provide and care for us.  We rejoice in your powerful and mighty name.  As we read through the Scripture today and reflect on what it means for us, help us hear a new word from you.  Help us set aside the distractions of the day and really listen for your voice.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading plan.  We are currently doing a deep dive into the Gospels and Acts.  Today, we are covering the second portion of Matthew 16.   Jesus has taken his disciples on a retreat of sorts, and they have traveled away from Judea, further north into Gentile territory.  Maybe it's to get away from the crowds, maybe it's so they can speak more freely.  Caesarea Philippi is pretty far north in Israel.  It was a quiet place at the headwaters of the Jordan River but also a place filled with idol worship and signs of Roman occupation everywhere.  And it's here that Jesus decides he is going to settle his identity with these men.  So he asks each of them, “Who do people say I am?”    Over the two years that the disciples had been with Jesus, people had all kinds of thoughts about who Jesus was.  Some thought he was the precursor to the Messiah, others (like King Herod) thought he was John the Baptist reincarnated, others thought he might be one of the prophets returned.  But Jesus presses them, “who do you say I am?”  Now, it doesn't matter what the others say – who is it you say I am?  That's really the question for all of us, isn't it.  It doesn't matter who others say Jesus is.  If I were to do a man on the street interview right now, I'm sure I'd get all kinds of answers to who is Jesus?  A teacher, a healer, a crazy person, Son of God, the Savior.  But it doesn't matter what others say, what matters is what you believe and what YOU say about Jesus.  And that's what Jesus is asking his disciples.  What do you say about me?  What are you willing to confess about me?  This was really a rubber meets the road question for them, as it is for us.  What are you willing to confess about me, to others, publicly?   Jesus asked all of them but it was Peter who spoke up.  And he says, “You are the Messiah, Son of the Living God.”  The word Messiah means anointed one or God's anointed.  And the term “Messiah” was the Hebrew word for God's anointed, the term “Christ” was the Greek word for it.  Messiah and Christ mean the same thing, different languages.  I know this might come as a surprise to some of us but Christ is not Jesus' last name.  It is a title.  And Peter is giving Jesus this title, you are the Messiah, the anointed one.   What's the big deal with being anointed?  In ancient Israel, when someone was given a position of authority, oil was poured on his head to signify his being set apart for God's service. I Samuel 10:1 is an example, Then Samuel took a flask of olive oil and poured it on Saul's head and kissed him, saying, "Has not the Lord anointed you ruler over his inheritance?  Kings, priests, and prophets were anointed in this way. Anointing was a symbolic act to indicate God's choosing.  Although the literal meaning of anointed refers to the application of oil, it can also refer to being chosen or set apart by God, even if oil is not literally used.  So, Peter is saying you are the anointed one, chosen, set apart by God, the Messiah.   But there is more to this.  Throughout the OT, there are many, many verses that point to the Messiah delivering the Hebrew people from captivity, from pagan kings.  The Jews expected the Messiah to deliver them from Roman occupation via military might.  That was the expectation.  The Christ, the Messiah is the one who God sent to deliver his people, to make things right for them – the one they had been waiting for hundreds of years.  So when Peter says this, you are the Messiah, he probably doesn't quite understand how Jesus is going to deliver them.  No one really got it that the Messiah would be the one to deliver people, not from the Roman occupiers, but from their own sin.    Peter says that Jesus is Messiah but then he says that Jesus is the Son of the living God.  Just to clarify something, in the OT, there are a number of men, particularly prophets, who are called a son of God.  That was not an uncommon title for a Godly man.  But that is not what Peter is saying, Peter says that Jesus is THE son of the living God.    Let's clarify something here because I think we can get confused - Jesus is not God's Son in the sense of a human father and a son. God did not get married and have a son. God did not mate with Mary and, together with her, produce a son. Jesus is God's Son in the sense that He is GOD in human form – John 1:1, In the beginning was the Word, and the Word was with God, and the Word was God.  Keep in mind, the term “Word” is referring to Jesus.  Jesus was there in the beginning.  Jesus was there with God in the beginning.  Jesus was there with God and Jesus is God.  Brain cramping yet?  Let's read v. 14, The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.  So, the “Word”, Jesus, became human and lived among us.  Of course, that is the Christmas story, Jesus became a human being, was born to a woman named Mary, who became pregnant through the power of the Holy Spirit.  When the angel comes to Mary in Luke and explains the situation, he tells her that this holy one you will give birth to will be called the Son of God.   This clearly separates Jesus from the prophets. He is not a son of God but the Son of the living God.  Jesus walks with a very distinct, specific authority.  I mean, look at his miracles.  He heals people with a word or touch.  He rebukes a storm and it listens to him.  He could read people's minds.  He raises Lazurus from the dead.  He doesn't argue with demons.  Think about it – when Jesus encounters a demon, they tremble.  Colossians 1, The son is the image of the invisible God…  He walks in a distinct, divine authority.  Because he is the Son of the living God – the second person of the Godhead.    So, Jesus is the Messiah, the Son of the Living God, and he is Lord.  I didn't count this myself, but I read that Jesus is referred to as Lord almost 300 times in the New Testament.  Lord was the most common title for Jesus in the early church.  Why is that significant?  When the Hebrew Bible, what we call the OT, was translated from Hebrew to Greek, the term Yahweh (which was the Hebrew word for God) was translated to Lord in the NT.  That means, to say that Jesus is Lord is to say that Jesus is God.  It is saying that Jesus is divine – he is God – and Caesar is NOT, a claim that was quite dangerous at the time.    To say that Jesus is Lord means that Jesus has claim over all things; he is King of Kings and Lord of Lords.  He is LORD over all things – over the cosmos, over the whole earth, over all nations and their leaders, he is Lord over Vladimir Putin, he is Lord over Donald Trump and Kamala Harris, he is Lord over all the celebrities in Hollywood, he is Lord over Florida and Brandon, he is Lord over each of us.    Now, here is where I'm going to get kind of personal.  At least I'm giving a warning.  What I've found working in ministry is that people like the idea of Jesus as Savior.  Yes, I've said yes to Jesus as my Savior so I'm going to heaven.  That feels good and it should.  But man, do people struggle with this concept that Jesus is Lord.  Because saying Jesus is Lord is one step further.  It's saying that he is Lord over everything and he is Lord over my family and me.  That means, I defer to him in every area of my life.  I trust him with everything.  That means, before I make a decision, I ask Jesus for his will.  It means I have given my job over to him, my children and grandchildren over to him; it means I have given the words I speak, my actions, my thoughts over to Jesus.  My finances belong to him.  That means that tithing isn't an issue because, well, it all belongs to Jesus anyway.  I have no claim on my life.  I belong to Jesus.    I struggled with this for years.  In a culture that tells us that its all about us, how hard WE work, the fruits of our labor, its OUR money, OUR children, OUR lives.  Maybe it sounds weird, but turning over my money to Lord Jesus wasn't that difficult.  I made a decision.  We are supposed to tithe so we are going to do it and I had been around people who tithed for a long time.  What was hard for me was giving my marriage to Jesus, giving my kids to Jesus.  I might have had a bit of a control issue.  And if you have a control issue – teenagers will humble you.  And it was in the midst of some real struggles that I just turned it all over to him.  They are your kids first, Lord.  They were never mine to begin with.  If I make it sounds easy, it isn't but it's life changing.  It's a shift in perspective that really brings a tremendous amount of peace.  Alright, that was pretty important, but so is the next portion of text.  Jesus is beginning to reveal to the disciples that he will die; he will be leaving them.  They aren't quite getting it.  And when they do get a hint of where he is going, Peter isn't happy.  And the Scripture says that Peter took Jesus aside and rebuked him.  Here is where we miss something significant in English.  In the Greek, this word rebuke is much stronger.  Peter is really laying into Jesus here, saying “This is not the way it's going to be.  You are supposed to be the messiah who saves us from the Romans. This is not what we signed up for.”  And Jesus' response to him is interesting.  Jesus rebukes Peter right back, same word in the Greek, and says, “Get behind me, Satan!”  He tells him that he is setting his mind on human things, not on the things of God.  This is one of those moments in Scripture that highlights the vast distance between us and God. Though Jesus is God with us (he was God in human form), we cannot tame him or make him over into our image. We would like a savior who is a winner, and one who makes us winners, but Jesus insists on identifying with the lowliest of losers. He will allow himself to be judged and condemned as a blasphemer by Jewish religious leaders. He will allow himself to be mocked, tortured, and executed as a criminal by the Romans. And that's not all. Jesus actually expects his disciples to follow him on this path of suffering and death.  After telling them that they don't understand the mind of God, he says this very hard thing, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. 25 For whoever wants to save their life[f] will lose it, but whoever loses their life for me will find it.  We tend to think of taking up our cross as dealing with really annoying circumstances.  In Jesus' day, no one thought of beating one's cross as a persistent annoyance or burden. So bearing our cross does not mean we need to have patience with difficult neighbors or coworkers.  Furthermore, Jesus is not talking about the suffering that is part of living in a broken world, things like serious illnesses, broken relationships, and even natural disasters. That isn't what he is talking about.  Nor is he telling us to seek out suffering or martyrdom. We don't have to become monks and live in the desert.  Jesus did not go seeking suffering, although he ended up having to endure it for his mission.  To a person in the first century, the cross meant one thing and one thing only: death by crucifixion. And the Romans made the people who were about to be killed carry their own cross to the execution location.  It was humiliating and horribly painful and the condemned person had no choice but to submit. Bearing one's cross was and is a show of complete and utter submission. A call to bear one's cross as part of following Jesus, then, is a call to be as submitted to Christ as the condemned criminal was to his death.  When Jesus says this, he's claiming authority. Following Christ means disowning the self and giving allegiance to him instead. And it means giving him allegiance down to the very depths of our being.   Are you willing to surrender all to follow Jesus?  What needs to change in your life and thinking to be more consistent with the ways of Jesus Christ? Blessings, Pastor Vicki      

My Story Talk 21 The Rocky Road to Mattersey (1972-78) Welcome to Talk 21 in our series where I'm reflecting on God's goodness to me throughout my life. Last time I finished my series of talks on the years we spent I Basingstoke by telling you how in January 1972 God clearly told me that we were going to live at the Bible College. This didn't happen until 1978 when I was appointed principal of the College which by then had moved from Kenley to Mattersey. Today's talk will cover some of difficulties we faced on the way and how the Lord eventually brought us through.   In December 1972, after he had served only two years as the Principal at Kenley, George Jeffreys Williamson suffered a heart attack, probably as a result of over-work combined with an accusation that was made against him by one of the students, and shortly after this the Board of Governors reluctantly accepted his resignation. Meanwhile, as there was no resident tutor at the time due to the departure of John Phillips, the Board asked some of the visiting lecturers, including me, to spend a few days at the college encouraging and taking care of the students.   While I was there, Eric Dando, a member of the AoG Executive Council, asked me confidentially if I had ever thought of becoming the principal. This was not a complete surprise to me because of what the Lord had shown me earlier that year about living at the College, but at that stage I had not thought that I might be the principal. And I had never told anyone except Eileen about it.   So I asked Eric why he was asking that question. He told me that it looked likely that Williamson would sadly be resigning and he felt that I might be a suitable person to take over. Although I felt that at the age of 33 I was possibly too young to be appointed to such a responsible position, I shared with him how the Lord had spoken to me back in January.   The months that followed were something of a rollercoaster as Eileen and I lived with the tension that we all experience in times of uncertainty. We knew that the Lord had called us to the college, but was it his plan that I should be the principal? And was it to happen yet? All we could do was hang on to what God had shown us and rest in the certainty that whatever happens God is always in control.   As it turned out, because a new principal could not be appointed until the General Conference the following May, the Board of Governors asked David Powell, the pastor of the Rotherham Assembly, to take care of the College until then. Meanwhile I was waiting to see if I would be nominated. Apart from Eric Dando, Arnold Shaw from Bracknell and Pastor Appleby from Reading had also expressed their confidence in me, but although individuals could make suggestions, nominations would only be accepted which had the support of at least one official council. And when Pastor Appleby suggested my name in a District Council meeting, the chairman, Billy Richards, said,               In a few years, perhaps,   which was to prove to be prophetic. I was encouraged by this, as Richards was, like Dando, a member of the Executive Council and a man I highly respected, and it was evident that he did see the potential in me but felt that now was not the right time, which confirmed what I had already suspected. It was clear that I would not yet be leaving Basingstoke, but that the Lord would fulfil his purpose for me at the proper time, and I had peace about that.   That is until the unprecedented events that took place in May at the General Conference! Immediately before the vote was to take place to determine which of the men who had been nominated would be the next principal, there was a prophetic word saying that the man God had chosen knew who he was and that he should come forward and declare it! This threw the conference into confusion as it was completely contrary to the normal democratic process practised at conference.   The Chairman had to make a decision. The prophecy had to be judged. He conferred with the Executive Council. The matter was put to the conference, and it was agreed to proceed in line with the prophecy. The man whom God had chosen knew who he was, and he should come forward and declare it. Was I the man? The problem was, I knew I was called to the college, but the Lord had never told me that I would ever be the principal.   But while I was still churning these things over in my mind, David Powell, one of those who had been nominated, walked forward and told conference why he felt he was the man. I need to say, in passing, how unfair this procedure was to the two other nominees, one of whom, Clifford Rees, was not present because he was speaking at a meeting in another part of the conference. He told me afterwards that he would not have accepted nomination if he had not felt that he was the man.   After Powell had made his statement the chairman gave opportunity for people to make comments or to ask questions, and one of those who came forward was my old pastor, Alfred Webb. His way back to his seat went right by me and I decided to ask his advice. A few months previously I had confidentially shared with him how I felt God had called me to the college, and so I quietly asked him if he felt I should share it with the conference. His reply was,   Yes, it could be a B that leads to an A.   So that is how I came to tell the entire conference, explaining that I had not come forward before as I could not claim that God had called me to be the principal, but that I did know that God had told me I would live at the college, and that if Brother Powell were elected, and felt it were appropriate, I would be willing to serve under him.   That day Powell was appointed having received the required two-thirds majority vote of the conference, and a day or so later, when I had heard nothing from him, I approached him and said that I hoped he did not mind what I had said, to which he replied,   My heart is with you I this matter, brother. Wait and see what happens. So I waited, and soon I discovered that he had appointed someone else to work with him. It was weeks later, however, before I received a letter from him saying that he would be happy for me to continue as a visiting lecturer teaching the same subjects as before. In fact, I was the only member of the old faculty who was invited to do so. I decided to accept even though my visits were to be monthly rather than fortnightly due to the fact that the college had now moved to Mattersey, some 200 miles north of Basingstoke, much further from home than Kenley had been.   During the four years that David Powell was the principal, the college was facing considerable difficulties due to the fact that only part of the property at Kenley had been sold and there were insufficient funds to refurbish and develop the property at Mattersey. This was very evident each time I visited the college as a lecturer and, from 1976 onwards, as a member of the Board of Governors. And although these problems were not of Powell's making, it was also very clear to me that there were administrative issues that could easily be rectified without incurring any additional expenditure.   As a result my desire to be more fully involved in the work of the college was increasing steadily, but at the time there seemed little likelihood of this happening soon. But then, quite unexpectedly, in January 1977 Powell informed the Board of Governors that he had decided not to stand for re-election at General Conference. (At that time all heads of department were subject to re-election every two years). So the other members of the Board agreed unanimously to nominate me.   But when the news was out that Powell was not standing for re-election I was not surprised to discover that two others had accepted nomination from different councils. There was of course no guarantee that I would be elected especially bearing in mind the confusion that had arisen at the time of Powell's appointment, but I was nevertheless quietly optimistic that this might be the year when the Lord's word to me would be fulfilled.   However, shortly before the conference we received the staggering news that Powell had changed his mind! He was going to stand for re-election after all. This was, to say the least, administratively inconvenient, and was not a little nerve-racking for me, but I was reassured by the Board of Governors that they would in no way withdraw their support for my nomination.   But that was by no means the end to Powell's vacillating behaviour. On the first day of conference, he announced that he was withdrawing his name from the list of nominees. Once again the entire conference was thrown into confusion. As a result, when the vote was taken, none of the candidates received the required two-thirds majority and the appointment of the principal was placed in the hands of the Board of Governors and the Executive Council.   A few weeks later, at a meeting where I was of course present as a member of the Board, various names, including mine were suggested and voted on by secret ballot, but none of us received the necessary two-thirds majority. So what next? It was finally decided to defer the appointment until the 1978 conference and meanwhile to appoint for the next year a team of three principals each of whom would serve for a term at the college but who would throughout the year be jointly responsible for the college.   This was sometimes referred to later as the year of the three principals and, crazy as it may sound, turned out to be a blessing in disguise as I was appointed to serve for that year along with Alfred Missen and Keith Munday and benefitted greatly from their wisdom and greater experience in ministry as we made decisions together about the curriculum, the members of faculty, the timetable for the year, rules for students, and so on.   I agreed to take the first term and, with the exception of the two weeks I was at camp in the New Forest, was resident in Mattersey from the end of July until Christmas, going home only for occasional weekends to see the family. The other weekends I was away on ministry, often with some of the students promoting the college. It was on one of these occasions that I went with about 50 of our students to Newport in South Wales. There was a big inter-church meeting on the Saturday night and on the Sunday the students went to different churches to sing, testify, and preach. I stayed in Newport to preach in the church there.   After Sunday lunch the pastor, Eric Dando, asked me if I would like to phone Eileen, which of course I was grateful to do. After telling her that the weekend was going well, I asked her how she was and was shocked to hear her reply.             I'm O.K., but I very nearly wasn't!             Oh! What's happened? I replied. She told me that there had been a women's missionary meeting in London and that she and several of the ladies from the church in Basingstoke had gone to it. They had travelled in two cars and on the way home, on the road between Reading and Basingstoke, several horses ran into the road in front of the cars. It seems that they had escaped from a nearby field. One of the horses collided with the car in which Eileen was travelling in the front passenger seat. The impact was so great that the front of the car roof caved in, to within an inch of Eileen's head. The car was a complete write-off and, as the people from the car in front walked back to see exactly what had happened, they feared the worst. At this point it is important to explain that at that time the wearing of seat-belts was not compulsory in the U.K. and the car in which Eileen was travelling didn't have any. Bearing in mind the speed at which the car had been travelling when it collided with the horse, both Eileen and the driver should have been thrown forward through the windscreen. Indeed, the woman seated behind Eileen was thrown forward so violently into the back of Eileen's seat that it was twisted out of position. Yet Eileen was not thrown forward, and none of those travelling in that car was seriously injured. They all walked away relatively unharmed. Eileen told me that throughout the whole incident she was strangely conscious of something – or someone? – holding her to the back of her seat, preventing her from being thrown forward. Was it a coincidence that on that very evening I had been preaching in Newport on a subject I have rarely preached on before or since? My subject was ANGELS. On another such occasion we took a bus-load of about 45 students to Bethshan Tabernacle in Manchester. There were several hundred people in the meeting during which the students sang and testified and I preached. As soon as I had finished preaching , an Irish woman near to the back of the meeting began to speak in tongues. As I was still at the microphone, it seemed right for me to interpret so that everyone present would hear and understand what had been said. So I spoke out in faith trusting that God would give me the right interpretation for what had been said in tongues. When I had finished, we sang a hymn and the pastor  closed the meeting in prayer. As soon as the meeting was over, one of our students, Guetawende Roamba from Burkina Faso, rushed up to me. He was clearly very excited, and when I asked him what was the matter, he told me that the woman who had spoken in tongues  had been speaking his native language. Now in Burkina Faso they speak French, and because I speak French, I knew that she had not been speaking French. So I wondered what language it might be.             What language? I asked. Moré, he replied. It's our native African language. Only the educated people speak French as well. Frankly, at that time I had never heard of Moré – and we found out later that the Irish lady who had spoken in tongues  had never heard of it either! But I was excited that I had been present when speaking in tongues had been recognised as a real language. At the same time, I was not a little concerned because I was the one who had given the interpretation! As I mentioned in an earlier talk, I had been interpreting tongues since 1960 when I was a student at Oxford, but it had always been (as it always must be) ‘by faith ', and I had no certain evidence that the gift was genuine. I had simply trusted the promise of Jesus  that God gives good gifts to those who ask him (Matthew 7:11), but it's easy to imagine how embarrassed I would have been if I had ‘got it wrong' in the presence of one of my Bible  College students! I hardly dared ask the question, but I knew I had to.             And what about the interpretation, Gueta? Was it accurate? And of course, it was. I wouldn't be telling this story if the interpretation had been wrong! What an amazing thing! The Holy Spirit inspired an Irish woman to speak an African language which she had never heard, or even heard of, and then gave the interpretation to an English man who had never heard of it either! So exciting things were happening during the term I spent at Mattersey. The Lord was certainly encouraging us, but in the light of all that had happened at previous conferences I knew there was no guarantee that my position as principal would become permanent. Friends like Paul Newberry and Henry Drabble had told me they thought I would never be appointed as principal. My Oxford MA would count against me! And towards the end of the term there was to be a special conference at Mattersey to debate whether AoG really needed a Bible College! What's more, humanly speaking my financial position was far from secure. Keith Davidson, one of the elders at Basingstoke had given up his secular employment to give himself full-time to the work of the church, but had exhausted his savings, so I had told the church to pay him instead of me as I felt that the Lord might soon be moving me on.   These were the kind of things that were occupying my thinking until, during the New Year Convention in Denton at which I was preaching, I finally came to the conclusion that nothing really mattered except for the fact that Jesus died for me. I gave it all to him. And he did meet all our financial needs that year, although I had no guaranteed income, and in the 1978 conference I was finally appointed as Principal of Mattersey Hall Bible College.  

Matthew 7:15-20 tells us that the world should know us by our good fruits that we produce. This week Pastor Tracy looks at one attribute of the fruit of the spirit– Peace.

Galatians 5:22-24 'But the fruit of the Spirit [the result of His presence within us] is love [unselfish concern for others], joy, [inner] peace, patience [not the ability to wait, but how we act while waiting], kindness, goodness, faithfulness, gentleness, self-control. Against such things there is no law.

Bearing Failure and Analysis Abstract Chris and Fred discuss how bearings fail. Bearings are among the most common components used in products and systems. So, how do they go wrong? Key Points Join Chris and Fred as they discuss how bearings fail, in response to a question from one of our listeners whose organization has […] The post SOR 1080 Bearing Failure and Analysis appeared first on Accendo Reliability.

Connect with God — on Abide, a Christian meditation app that provides a biblically grounded place to experience peace and progress in your relationship with Christ. Use this biblical meditation, narrated by Bonnie Curry, to center yourself on the truth in God's word. Feeling beaten down? Look up. Meditate on Isaiah 37:31. Allow the music & nature sounds, deep breathing, prayer, and scripture help you connect with God in a new way. For a 30 day free trial of our premium ad-free content, your trusted friend for meditation is right here: https://abide.com/peace Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

We had a few... difficulties this episode. I've decided that "Black Hole Benny" the giant space cat must have been interfering with our transmission. Apologies in advance that the interview skips around a few times. We had a terrible time with the recording service, and people kept dropping out and having difficulty connecting. Bearing that in mind, this is still an excellent episode packed with tons of great insights into how this album was made!In today's episode of Michael's Mixdown, stop.drop.rewind rejoins me to discuss their newest release with their engineer and producer, Roye Robley! Their self-titled album hit the airwaves back in November, and has been a big hit for the band. We discuss how their success has grown over the years, how several of the songs were written and recorded, and what the guys have planned next!You can find prog-punk, Northwest Indiana-based stop.drop.rewind here:https://www.stopdroprewind.com/You can buy their music here:https://stopdroprewind.bandcamp.com/You can find Roye here:https://linktr.ee/royerobleystop.drop.rewind is a Midwest power trio that combines the energy and spirit of pop-punk with the colors and improvisational elements of jazz and soaring intricacies of progressive rock to bring forth a sound that is as unique as it is listenable. All music appearing in this episode from the album "stop.drop.rewind" and all music is used with permission. Hosted on Acast. See acast.com/privacy for more information.

DON'T STOP! YOUR HARVEST IS COMING!Key Word: ‘DOUBTLESS!' (Watch/Listen for it!)“Psalm 126:5-6-“Those who sow in tears shall reap in joy. He who continually goes forth weeping, Bearing seed for sowing, shall DOUBTLESS come again with rejoicing, bringing his sheaves with him.”Support the show

Interview with Zack Pumerantz / Director of Investments for I.M. FinancialHOSTED BY PAUL SULLIVANWhat happens to your money mindset when you become a parent? Zack Pumerantz is a father of two, former FanDuel exec, and now a financial advisor dedicated to helping fellow parents build strong financial foundations and lasting wealth. He shares practical strategies tailored for dads, insights on how financial pressures shift once kids enter the picture, and how to spot (or miss) key money opportunities along the way. This is a great guide for every parent trying to do right by their family's future - without losing their financial footing.---Get our free newsletter covering all things fatherhood delivered straight to your inbox: https://thecompanyofdads.com/thedad/

When Neil Douglas boarded his flight to Ireland, he was met with quite a surprise. He discovered his seat was occupied by another passenger, so he began a conversation to sort out the discrepancy. When the passenger looked up to answer, Neil was face to face with his lookalike! Onlooking passengers laughed at the men’s resemblance while the two took a selfie. The coincidences didn’t end there: they ran into each other again when checking into the same hotel and a third time at a local pub. The next morning, they discovered their selfie had gone viral on social media due to their striking facial similarities. Bearing a resemblance to another human being is a surprise for those of us without a biological twin, but the Bible says we’ll begin to look more like God as we follow Him. In the Old Testament, Moses’ countenance was changed by his face-to-face encounter with God—so much so that “the Israelites could not look steadily at [his face] because of its glory” (2 Corinthians 3:18; see Exodus 34:33-35). Today, we see the glory of Jesus revealed in the Bible and through it “we . . . are being transformed into his image” (v. 18) by the Spirit. Though our physical appearance may not be changed in an observable way, our growing knowledge of and love for God results in an unmistakable transformation. When God “makes over” our hearts and minds, it’s visible to our fellow travelers in this journey of life.

Bitcoin remains an untapped source of net-new liquidity that could be injected into DeFi. This would completely reshape Bitcoin's utilization from a mere store of value to a liquid asset that can be ported cross-chain and traded like a liquid staking derivative. Lombard's LBTC builds upon Babylon's Bitcoin staking primitive and aims to unlock new yield sources for the industry's leading asset by increasing its DeFi utilization.Topics covered in this episode:Jacob's backgroundLessons gathered from PolychainFocusing on BitcoinWhy Bitcoin staking is crucial for BTC DeFiBuilding on top of BabylonLBTC mintingSources of BTC yieldPoS inflation and native token incentivesBTC as a trading pair in DeFiLombard chainFuture challenges to overcomeBitcoin L2sLombard milestonesEpisode links:Jacob Phillips on XLombard on XBabylon on XSponsors:Gnosis: Gnosis builds decentralized infrastructure for the Ethereum ecosystem, since 2015. This year marks the launch of Gnosis Pay— the world's first Decentralized Payment Network. Get started today at - gnosis.ioChorus One: one of the largest node operators worldwide, trusted by 175,000+ accounts across more than 60 networks, Chorus One combines institutional-grade security with the highest yields at - chorus.oneThis episode is hosted by Brian Fabian Crain.

Immerse yourself in captivating science fiction short stories, delivered daily! Explore futuristic worlds, time travel, alien encounters, and mind-bending adventures. Perfect for sci-fi lovers looking for a quick and engaging listen each day.

SummaryIn this episode of the 3 Pillars Podcast, Chase Tobin delves into the concept of 'bearing' as a crucial aspect of leadership. He emphasizes that bearing is not just about physical appearance but encompasses mental and spiritual fitness as well. Through personal anecdotes and insights from the Marine Corps, he illustrates how bearing influences leadership effectiveness and the importance of maintaining a consistent and authentic presence. The discussion also touches on the Christian perspective of bearing, the mental and emotional aspects of leadership, and practical strategies for developing bearing in oneself and others. Ultimately, the episode serves as a guide for leaders to embody their values and present themselves with integrity and purpose.Chapters00:00 Introduction to Leadership and Bearing10:07 The Christian Perspective on Bearing17:39 Practical Framework for Bearing25:14 Integrating Bearing with Leadership TraitsSUBSCRIBE TO THE NEW PODCAST CHANNEL HERE: https://www.youtube.com/@3PillarsPodcast Takeaways-Bearing is a silent proclamation of who you are.-Your bearing influences the morale of those around you.-Consistency in bearing reduces stress for leaders.-Bearing is a combination of physical, mental, and spiritual fitness.-Leaders must embody their values through their bearing.-Emotional agility is key to maintaining bearing under stress.-Authenticity in bearing prevents hypocrisy.-Physical fitness supports a leader's bearing and presence.-Training bearing in others involves practice and feedback.-Bearing is integral to the credibility of other leadership traits.God bless you all. Jesus is King. “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.” ‭‭Romans‬ ‭5‬:‭8‬ ‭KJV‬‬I appreciate all the comments, topic suggestions, and shares! Find the "3 Pillars Podcast" on all major platforms. For more information, visit the 3 Pillars Podcast website: https://3pillarspodcast.comDon't forget to check out the 3 Pillars Podcast on Goodpods and share your thoughts by leaving a rating and review: https://goodpods.app.link/3X02e8nmIub Please Support Veteran's For Child Rescue: https://vets4childrescue.org/ Join the conversation: #3pillarspodcast

WarRoom Battleground EP 788: American's Bearing The Burden Of Foreign Cost

Gem Of the Day (G.O.D.) about not allowing “bad fruit” in your temple

Pastor Steve and SAM Michelle discuss the Fruits of the Spirit - their benefits, and how we nurture them in ourselves and in our community.

June 11, 2025 Isaiah 37:1-29; Ps. 65:5-13; Prov. 17:1; Gal. 6:1-10

How can you stay present to a world that breaks your heart open—without hardening or turning away? What is right action when there is no right answer?In this episode, Jennifer talks with Joshin Byrnes—Zen teacher, former AIDS activist, and founder of Bread Loaf Mountain Zen Community—for a deeply honest conversation on his evolving expressions of activism and spirituality as he wrestles with and practices ethical action in a time of trouble.  Together, they explore:Growing out of enemy oriented and dehumanizing activism“Bearing witness” as essential practice in a culture of separation How letting go of fixed ideas creates healing action The Zen principle of vowing mind as a compass for ethical responsiveness.Come join us for a slow and tender dialogue about how to deepen your relational intimacy, practice and ethical inquiry as you taste the ache of being human. Content Note: This episode includes a story that references suicide. If you or someone you know is struggling, support is available. Resources are included below. Links & resources—Learn more about Joshin Byrne's work at Bread Loaf Mountain ZenZen Peacemakers Get Jennifer's Substack NewsletterFollow Jennifer on Instagram or LinkedInCanada Suicide Crisis Helpline: 9-8-8 or https://988.ca/US Crisis Helpline: 9-8-8 or https://988lifeline.org/International suicide resources can be found at https://findahelpline.com Gratitude for this show's theme song Inside the House, composed by the talented Yukon musician, multi-instrumentalist and sound artist Jordy Walker. Artwork by the imaginative writer, filmmaker and artist Jon Marro.

Matthew 7:15-20 tells us that the world should know us by our good fruits that we produce. This week Pastor Bobby looks at one attribute of the fruit of the spirit– Joy.

1 Corinthians 13 Jeff Kennedy

Sunday Morning Worship with co-pastors Russ and Amy Jacks Dean. Park Road Baptist is located Charlotte, NC. We are a progressive faith community encouraging independent thought, community service, & social justice. For my information, please visit our website at ParkRoadBaptist.org Find us on Social Media: @ParkRoadChurch Music used by permission of - OneLicense.net #A-721391

Ever seen someone suffering and felt a need to do something, but had no idea what to do? When we don't know what to do, we often end up doing nothing. But there is a better way to help people who are suffering. Our mission is to help everyone take their next step closer to Jesus. We'd love to meet you some Sunday! Come join us on a Sunday morning at 4920 Woodbury Drive, Woodbury, MN 55125. https://www.woodburychurch.org #WoodburyMN #FaithInHardTimes #HopeInJesus #ChurchNearMe #YouBelongHere

Matthew 7:15-20 tells us that the world should know us by our good fruits that we produce. This week Pastor Caleb looks at one attribute of the fruit of the spirit– Love.

Luke 18:28-30 - Jesus and the Apostles had a radical vision for the burgeoning church community: a spiritual family or parents, siblings, and children to one another with Jesus at the head. Reclaiming this vision reminds us that we aren't meant to parent alone, but that it truly takes a village. The implications of truly pursuing this vision of life are powerful for parents, other adults, and children alike. A sermon by Cameron Heger. [Part 4 of our series "Bearing the Image as Fathers and Mothers"]

By Aaron Creech - The Day of Pentecost is connected to a harvest, and through that God expects us to produce fruit with the help of the Holy Spirit. In this message, we are going to consider five things to help us know if we are being led by God Spirit.

Hebrews 11: (NKJV)1 Now faith is the substance of things hoped for, the evidence of things not seen.6 But without faith it is impossible to please Him, for he who comes to God must believe that Heis, and that He is a rewarder of those who diligently seek Him.Romans 14:23 (NKJV)But he who doubts is condemned if he eats, because he does not eat from faith; for whatever isnot from faith is sin.Luke 17:3-6TPT (The Passion Translation):So be careful how you live. If a fellow believer sins against you, you must first privately confrontthat person about his fault, and if there is repentance, forgive him. No matter how many times inone day your brother sins against you and says, 'I'm sorry; I'm changing my ways,' you need toforgive him each and every time." When the apostles heard this, they said to Jesus, "Lord, youmust increase our faith!" Jesus responded, "If you have even the smallest portion of authenticfaith, it would be powerful enough to say to this large tree, 'My word will pull you up by the rootsand throw you into the sea,' and it will respond to your voice!AMP (Amplified Bible):"Pay attention to yourselves! ...”Jesus was teaching his disciples about the extent of forgiveness and their response was‘increase our faith!!'WE ARE INSTRUCTED TO FORGIVEMatthew 6:14-15 "For if you forgive men their trespasses, your heavenly Father will also forgiveyou. But if you do not forgive men their trespasses, neither will your Father forgive yourtrespasses."Mark 11:25-26 "And whenever you stand praying, if you have anything against anyone, forgivehim, that your Father in heaven may also forgive you your trespasses. But if you do not forgive,neither will your Father in heaven forgive your trespasses."Ephesians 4:32 "And be kind to one another, tenderhearted, forgiving one another, even asGod in Christ forgave you."Colossians 3:13 "Bearing with one another, and forgiving one another, if anyone has acomplaint against another; even as Christ forgave you, so you also must do."Matthew 18:21-22 "Then Peter came to Him and said, 'Lord, how often shall my brother sinagainst me, and I forgive him? Up to seven times?' Jesus said to him, 'I do not say to you, up toseven times, but up to seventy times seven.'"Luke 23:34 "Then Jesus said, 'Father, forgive them, for they do not know what they do.'"WE ALL HAVE HURTS.Story of Compa The Developer.IT'S A HEART MATTER.An offense is disrupting my story.My story is how I make sense of the world.It does not mean that it makes sense according to the Word.When a thing does not line up with those elements it is offensive to me. If I do not resolve theHebrews 12:15 "Looking carefully lest anyone fall short of the grace of God; lest any root ofbitterness springing up cause trouble, and by this many become defiled" (NKJV)Proverbs 4:23 (KJV)Keep your heart with all diligence, for out of it spring the issues of life.NLT: Guard your heart above all else, for it determines the course of your life.ISSUES: Hebrew: totz-ah-OHT● The boundaries or limits of life● The outward expressions of inner character● The streams or currents that flow from the heart● The courses or directions life takes● The outcomes and results of what's in the heartConsider that Paul was a murderer.By definition forgiveness means canceling a debt.You don't have to pay me back.Why does it feel like if we forgive that person it's letting go of the power we have over them?Matthew 5:44 (AMP):But I say to you, love [that is, unselfishly seek the best or higher good for] your enemies andpray for those who persecute youIf you're having a hard time doing that, then you may be struggling with unforgiveness orbitterness.

Lama Zopa Rinpoche discusses the seven attributes of a perfect human body and clarifies the points relating to caste and gender. He also discusses the eight ripening aspects that Lama Tsongkhapa emphasized in the Hymns of the Experience of the Path to Enlightenment.Rinpoche highlights the preciousness of this perfect human body. He says that it is more precious than the whole sky filled with wish-granting jewels. So, if we don't get to practice Dharma for even a second, this would be a great loss. Thus, we must bear hardships to practice Dharma. If you don't bear the hardships, you cannot practice Dharma, and then you will become lazy and waste your precious human body.Rinpoche reminds us that we experience hardships because we are in samsara. Our body and mind came from karma and delusion, so they are in the nature of suffering. If we don't practice Dharma because of the hardships, then we'll be in samsara forever. We'll never get free from the oceans of samsaric suffering.The duration of this perfect human rebirth is very short, and it can stop at any moment. Therefore, we need to develop our mind in the stages of the path to enlightenment.Rinpoche gives a clear description of how to meditate on the lamrim through daily meditations of the lower capable being. He stresses that it's important to meditate on several points (guru devotion, perfect human rebirth, impermanence-death, renunciation), as if you only meditate on one aspect throughout your life, you may not achieve even that realization. He also stresses that bodhicitta can only be attained after realizing renunciation.From April 10 to May 10, 2004, Lama Zopa Rinpoche gave extensive teachings during the Mahamudra Retreat at Buddha House in Australia. While the retreat focused on Mahamudra, Rinpoche also taught on a wide range of Lamrim topics. This retreat marked the beginning of a series of month-long retreats in Australia. Subsequent retreats were held in 2011, 2014, and 2018, hosted by the Great Stupa of Universal Compassion in Bendigo.Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/

Co-Hosts: Steve Macchia and Matt Scott “That's the hard reality...that I, too, irritate others. I need others to bear with me, also.” - Steve Macchia  How do we lovingly bear with one another and suffer alongside others in spiritual community? This episode tackles some of the hard realities we all face when we stay in one place long enough. What does it look like to move beyond tolerating and enduring to loving and serving those we find irritating, challenging, and hard-to-love? How can we humbly walk alongside one another in an empathetic, compassionate and gracious manner? This conversation offers helpful tools and wisdom around what Dietrich Bonhoeffer called “The Ministry of Bearing.”   Join the conversation about spiritual discernment as a way of life at www.LeadershipTransformations.org and consider participation in our online and in-person program offerings. Additional LTI spiritual formation resources can be found at www.SpiritualFormationStore.com and www.ruleoflife.com and www.healthychurch.net.  

For episode 523, Brandon Zemp is joined by Tarun Gupta, Founder and CEO of Coinshift, a treasury management platform for DAOs and web3 organizations, which manages over $1B in DAO treasuries for teams like Aave, Gitcoin, and UMA. Coinshift empowers both retail users and institutions to unlock the full potential of their assets and treasury by combining capital growth, payments, and accounting software in a single platform, leveraging products like the Paxos-backed, yield-bearing stablecoin csUSDL and its native token SHIFT. Prior to funding Coinshift, Tarun co-founded Parcel, where he served as COO, and gained recognition for his contributions to enhancing the web3 ecosystem. ⏳ Timestamps: 0:00 | Introduction1:08 | Who is Tarun Gupta?2:57 | What is Coinshift?4:04 | Yield-bearing Stablecoins8:00 | Stability of csUSDL11:39 | Institutional interest in Yield-bearing Stablecoins & Assets13:45 | How to buy csUSDL14:46 | Stablecoins for other fiat currencies16:25 | Coinshift services for DAOs & Web3 startups17:14 | Coinshift roadmap18:18 | Coinshift website & socials

EPISODE 99 – Recorruptor Returns: Signed to Time To Kill Records + New Album Incoming!It's a monumental return to the pit on The Metal Maniacs Podcast, as Jay Ingersoll and Modd welcome back Michigan's ferocious death metal juggernaut Recorruptor. This time, they're armed with major news, fresh riffs, and absolute sonic devastation.⚠️ On **April 21st**, Recorruptor announced they are now **officially signed to [Time To Kill Records](https://timetokillrecords.com/en-us/pages/roster)** — the powerhouse European label home to legendary acts like **Fulci**, **ADE**, and **Necrophagia**. With a freshly inked deal, the band is ready to unleash their new full-length album: **Sorrow Will Drown Us All**, out **July 18th, 2025**.We dive into:* The journey to getting signed — how it happened and what it means for their future* Their upcoming release: what inspired it, how it differs from past material, and why they're more locked in than ever* Collaborating with **Timon Kokott** (known for his work with **Carnosus**) on the stunning and sinister album artwork* A deep track-by-track breakdown of the album — from blistering solos to haunting grooves and bass solos that will snap your spine

Sermon: Bearing the Name of GodSeries: ExodusSpeaker: Pastor Tom WilsonText: Exodus 20:7Date: May 25, 2025...

Send a Text Message. Please include your name and email so we can answer you! Please note, this does not subscribe you to our email list, it's just to answer if you have a questions for us. Worried about losing muscle and derailing progress during surgery recovery? When mobility is limited, even temporarily, it's easy to feel like all your hard work is slipping away.In this episode, I address a listener who recently had bunion surgery and is now non-weight bearing, concerned about muscle loss while resuming GLP-1 medication. You'll discover what to focus on when movement is restricted, practical nutrition strategies that minimize muscle loss, and why recovery periods can become unexpected opportunities for growth.Learn how to maintain perspective, focus on what you *can* control, and keep your long-term health journey on track—even when temporary limitations force you to slow down.ReferencesEp.108: How to Handle a Medication Pause Without Losing ProgressNEW Premium Podcast: The Obesity Guide: Behind The CurtainAudio Stamps00:53 - Dr. Rentea shares inspiration for new recipes she's loving, including her new favorite: overnight chia blueberry oats.04:15 - Make sure you're signed up to the weekly newsletter if you would like to have new recipe ideas in your inbox every Monday (found and tested by Dr. Rentea!).06:53 - Addressing a listener question about using GLP-1 medications during recovery from surgery and concerns about muscle loss.09:13 - Focusing on what you can control post-surgery is key, particularly nutrition and protein intake, rather than worrying about temporary muscle loss.12:12 - Looking for alternative exercises during recovery and why doing something is better than nothing.13:45 - Keeping perspective on temporary setbacks as minor blips in your overall health journey, not defining moments that determine long-term success.16:54 - Dr. Rentea encourages daily re-centering and embracing a long-term health perspective.All of the information on this podcast is for general informational purposes only. Please talk to your physician and medical team about what is right for you. No medical advice is being on this podcast. If you live in Indiana or Illinois and want to work with doctor Matthea Rentea, you can find out more on www.RenteaClinic.com Premium Season 1 of The Obesity Guide: Behind the Curtain -Dive into real clinical scenarios, from my personal medication journey to tackling weight loss plateaus, understanding insulin resistance, and challenges with GLP-1s. Plus, get a 40+ page guide packed with protein charts, weight loss formulas, and more. Pre-register for the Sep 30/30 group.

Ephesians 6:1-4 - The biblical perspective on the value of children was a revolution in its ancient context, one we're still struggling to fully live into today. Paul's teaching in Ephesians 6 to parents is what flows out of a view of children as full image-bearers of God--full of dignity and value given by God Himself. In it, we are challenged to take seriously kids' personhood and feelings and to nourish them through our discipline and instruction, empowerment and nurture. A sermon by Cameron Heger. [Part 3 of our series "Bearing the Image as Fathers and Mothers"]

Yield-bearing stablecoins have had decent growth, now topping $6 billion in supply and paying out nearly $600 million to users, according to data from Stablewatch. But just as these products go mainstream, the U.S. Senate is moving forward with a stablecoin bill that could ban them outright in America. In this episode, NYU professor and Zero Knowledge Consulting founder Austin Campbell joins Laura to break down: Why yield-bearing stablecoins are under fire in Washington Why Dems are pushing for the ban and who stands to benefit How this bill could give foreign issuers an edge over U.S. ones Whether yield-bearing stablecoins are securities under U.S. law And what the future holds for projects like Ethena, Sky, and others Visit our website for breaking news, analysis, op-eds, articles to learn about crypto, and much more: unchainedcrypto.com Thank you to our sponsors! Bitkey: Use code UNCHAINED for 20% off Focal by FalconX Austin Campbell, NYU Stern professor and founder and managing partner of Zero Knowledge Consulting Unchained:  How the Senate Stablecoin Bill Enriches Corporations at the Expense of Consumers Stablecoin Bill Passes Key Hurdle: Dems Join GOP to Deliver a Crypto Win Tether in the Clear? Yes, Under This New Republican-Led Senate Stablecoin Bill Stablecoin Bill Stalls in Senate as GOP Cries Foul Over Dem Resistance Timestamps: 0:00 Introduction

At long last, the First Knight of YDAFT has arrived at court. Sir Juniper is here! She brings with her a banquet of her typically A+ questions such as: How would you design a ghillie suit that gives camouflage in an urban setting What would be your Looney Tunes-esque genus and species name? What non-animal adornments for big ostentatious hats should come into fashion?And why do we say sleep like a baby if babies are not known for sleeping well?Join our Patreon!What's included?$1/month = YDAFT Punks Access to the YDAFT Discord $4/month = YDAFT Giants Access to the YDAFT Discord 20% off all merch (coming soon!) And exclusive access to our new monthly bonus episodes..."Opps! All Tangents!" "Oops! All Tangents" is a shorter, question-free episode dropped on the first Friday of every month. We tell longer stories, take deep dives into specific topics, and do all sorts other fun things we can't fit into our regular episodes. Join us!Go to https://www.patreon.com/youdidntaskforthis to become a member! Submit your least pressing questions, local legends, definitive rankings, neighborhood group drama, and whatever else you want us to cover at youdidntaskforthis@gmail.com or @udidntaskpod on TikTok, Instagram, Twitter, and Facebook.You can also leave us a voicemail on The Thoughtline at (410) 929-5329 and we might just play it on the show!

If the AI says the coffee says he's cheating on you, don't overreact!

You're just gonna have to listen if you want this week's title to make sense. (Or skip to the timestamp below.) After the introductory idiocy, though, our fab gabbers—Kevin Dixon, Tim Timmons, Mike Erre and Suzie Lind—unpack Sunday's discussion of Roman household code that Paul contrasts with Jesus' vision for the Church in Ephesians 5. TIMESTAMPS00:00 Intro00:45 Just so you know this is all being recorded01:10 Seth Erre, Brad Erre shoutouts01:20 Driving the YouTubes 05:18 Thong of angels 10:08 Justyfied 16:20 Bearing witness for image bearers25:30 Content begins- - - - -Have a question or comment for the NOW team? Join the conversation by texting us at +1 615 861 9503.

One of the dominant themes in St. Peter's epistle is to bear wrongs patiently, for it is a grace. Bearing wrongs patiently is one of the spiritual works of mercy. We must do this because it is the will of God; it is a means of our sanctification.

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Why do the greatest lessons often come through suffering? In this episode of Light + Truth, John Piper explores how John Bunyan's time in prison made his ministry a balm for sufferers.