Podcasts about pharoah

Al, Zach, John Luke, and Christian reflect on why the Robertsons have always leaned into sometimes crude humor, especially around the dinner table. The guys explore how the graphic nature of certain parts of the Bible lends itself to a real, rich texture of humanity. They move into the story of the final plague and the Passover, where God used the death of Egypt's firstborn to demonstrate His power and faithfulness. In this episode: Exodus 10, verses 21–29; Exodus 11, verses 1–10; Exodus 12, verses 1–14, 29–36; Exodus 14, verses 13–31; Exodus 15, verses 1–2; Isaiah 2, verses 2–3; Acts 10, verses 9–16; 1 Peter 2, verses 9–10; 2 Thessalonians 1, verse 9; Revelation 21, verses 24–26; Genesis 15, verses 9–17 Today's conversation is about lesson 4 of The Exodus Story taught by Hillsdale Professor Justin Jackson. Take the course with us at no cost to you! Sign up at ⁠http://unashamedforhillsdale.com/⁠ More about The Exodus Story: Explore God's mercy as he leads Israel out of slavery in Egypt. Exodus is a central narrative of the Bible. It recounts the moment that God reclaims Israel as his people, rescues them from slavery in Egypt, and establishes the Ten Commandments to guide their moral and religious freedom as an independent society. In “The Exodus Story,” Professor of English Justin Jackson picks up the biblical narrative where his course on Genesis ended. Join Professor Jackson in learning about the nature of God's mercy, human freedom, and the relationship between the divine and man. Enroll today to discover the beauty of God reclaiming the Israelites through his mercy and love in “The Exodus Story.” Sign up at ⁠http://unashamedforhillsdale.com/ Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://open.spotify.com/show/3LY8eJ4ZBZHmsImGoDNK2l Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Chapters: 00:00-04:30 Potty humor rules the Robertsons 04:31-09:38 Provocative Biblical texts 09:39-25:59 Why God hardened Pharoah's heart 26:00-31:19 The arrogance of Egypt 31:20-40:55 The tenth plague 40:55-48:58 God tells Egypt his name — Learn more about your ad choices. Visit megaphone.fm/adchoices

The Eye of the Scorpion was a significant release for Big Finish. It was the first script to be produced, which had been sent through to Gary Russell, back in the days of open submissions. We speak to writer Iain McLaughlin about how it came to be, his love of Egypt, Erimem's adventures in print, and her latest outing, A Pharoah of Mars, by Jim Mortimore. We feature a reading from A Pharoah of Mars too, courtesy of podcast co-conspirator David Steel.

When Pharoah commanded that all male babies born to Israelite women be thrown into the Nile and drowned, head midwives Shiphrah and Puah chose to disobey. When asked about it by Pharoah, their response served to further objectify the Hebrew women in his eyes. Even though Pharoah had Plans A, B and C to try to stunt the growth of the Jewish population in Egypt, they all failed. What were those plans and why were they unsuccessful?

It's Friday, October 24th, A.D. 2025. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Adam McManus Spanish priest acquitted on hate crime charges for criticizing radical Islam A Spanish Catholic priest who was facing three years in prison for making critical remarks about radical Islam nearly a decade ago has been acquitted, reports The Christian Post. The advocacy organization Abogados Cristianos announced in an X post last Friday that “The Malaga Court [acquitted] Pastor Custodio [Ballester], prosecuted for criticizing Islam: there is no hate crime.” In 2016, Ballester was charged with saying, “Islam does not allow for dialogue. You either believe or you are an infidel who must be subdued one way or another.” The Rev. Franklin Graham praised Ballester's acquittal as “good news” in an X post on Monday.  A report published last month by the Spanish Observatory for Religious Freedom and Conscience found that 69% of the attacks were directed at Christians, while instances of antisemitism grew by 38% compared to 2023 and had increased by 867% since 2022. Senator Schumer's shutdown flip flop, afraid of an AOC challenge Democratic Senator Chuck Schumer of New York, the Minority Leader of the U.S. Senate, has historically opposed government shutdowns. He opposed a shutdown on October 16, 2013. SCHUMER: “What if I persuaded my caucus to say I'm going to shut the government down. I'm going to not pay our bills unless I get my way. It's a politics of idiocy, of confrontation, of paralysis.” Then, Senator Schumer opposed a government shutdown on January 25, 2019. SCHUMER: “Shutting down government over a policy difference is self-defeating. We can never hold American workers hostage again.” And, as recently as March 13th of this year, Senator Schumer opposed a government shutdown then. SCHUMER:  “While the [Continuing Resolution] bill is very bad, the potential for a shutdown has consequences for America that are much, much worse. Therefore, I will vote to keep the government open and not shut it down.” But now, Democratic Senator Schumer is leading the fight for the government shutdown, driven by the AOC/Sanders wing of his party. Listen to CNN's John Berman's introduction of his recent appearance. BERMAN: “Senate Minority Leader Chuck Schumer, who joins us now from Capitol Hill. Senator, I was saying that every Republican who's gone on TV the last, what nine hours or so, has called this the ‘Schumer Shutdown.” Later, Berman said this. BERMAN: “Everyone in Congress right now, on the Republican side, is really pointing the finger squarely at you personally. And one of the things they're saying is, this is about politics in New York, that you might face a primary from Congresswoman Alexandria Ocasio-Cortez.” In fact, Republican Senator John Kennedy of Louisiana said as much. KENNEDY: “Senator Schumer, his relationship with the truth is very casual. The truth is that this is a political shutdown. Senator Schumer is nervous as a pregnant nun about losing his re-election to the socialist wing of his party led by Congresswoman Ocasio-Cortez, which is in control. “Now, we will eventually come out of this shutdown. Here's how I think it will happen. Senator Schumer is a smart man. He's been around a long time. His first car was a chariot. Washington is all he's ever known his entire life. He knows he's on shaky ground here in terms of policy. “So, here's how I think it'll end. Schumer will go to six or eight of his colleagues, Democrats of course, and say, ‘I want you to vote to lift the shutdown.' He'll say, ‘I can't vote with you. I've got to appear to be tough. I may even have to criticize you, but' -- wink wink, nod nod – ‘I'm trying to make the loon wing of the party love me, but you bail me out here.' But he's got to be careful with that, because he doesn't want it to look like a mutiny, because then he looks even weaker.” CA teacher to ICE: “They are not the only ones with guns in this city.” The Department of Homeland Security will refer a California teacher for a possible criminal probe after he made threatening comments toward immigration officials, reports WorldNetDaily.com. Listen to Los Angeles Unified School District history teacher Ron Gochez. GOCHEZ: “Don't forget where you're standing. This is South Central Los Angeles. They are not the only ones with guns in this city. They're not the only ones that don't forget that. And I don't say that because we're calling it for violence. I'm saying that because the people have every right to defend themselves against masked, unidentified gunmen with AR-15s and other military rifles.” Gochez founded the Los Angeles chapter of Union del Barrio—a revolutionary socialist movement that demands an end to capitalism and open borders from Alaska to Chile. The group sees communist dictators like Fidel Castro, Hugo Chavez, and Che Guevara as heroes. DHS spokeswoman Tricia McLaughlin said that the teacher's comments endanger ICE agents' lives. New Bible story book injects sexual perversion, gender confusion, and woke ideology And finally, a new children's book of Bible stories claims that the Bible has "made-up" stories and events in its pages, drawing criticism from Focus on the Family, reports The Christian Post. The Just Love Story Bible, authored by Rev. Dr. Jacqui Lewis and Rev. Dr. Shannon Harris, reimagines 52 stories from the Old and New Testaments, weaving in sexual perversion, gender confusion, and woke ideology. For them, the Bible is not authoritative; they are. In the book's introduction to Genesis, the woke authors, who are part of the leftist Presbyterian Church (USA), write, "Some of the stories had made-up characters and events. Others were about real people and things that really happened." Harris, an associate dean at Auburn Theological Seminary in New York City, explained her motivation behind the project at a Q&A event for the book in September. HARRIS: “I wanted to do this project with Jackie, because when my kids were little, it was really hard to find a children's Bible that I didn't feel like I had to change some of the words. Like there might be stories that talked about God, like God was a boy (laughing) and only used kind of male language for God. Or they might tell a story, but they wouldn't tell enough about the story to understand whether it was about a made-up character or a real person.” Later, to the audience of parents and young children, she read an excerpt from her woke Just Love Story Bible in which she reinterpreted the plagues and other punishments that God had sent to get Pharoah's attention or the attention of His chosen people, the Jews. HARRIS: “Four natural disasters, one after the other. Well, the prophet and the people thought they were to blame. They thought that the disasters were God's way of punishing them. They didn't know that when bad things happen, like swarms of bugs, floods, earthquakes or tornadoes, it's not God's punishment, but it's easy to worry when bad things happen, to feel like God's angry at you, even when that's not true.” Inspired by the Joel 2:28 passage, Harris also imagined what a young person might envision. HARRIS: “So what did the young people prophesy back then? Perhaps one of them bravely announced to the prophets, priests and people: ‘I don't believe that our loving God sends terrible things to teach us a lesson.'” In an op-ed published by Focus on the Family's news arm, Daily Citizen, Paul Batura warned families about The Just Love Story Bible. He said, "[T]he motives of the authors appear broader and far more dangerous than merely trumpeting diversity. They also want to sow seeds of doubt in children's minds that the events depicted in the Bible are literally true, including the Resurrection.” He added, "Questioning the accuracy and authority of the Bible is hardly a new exercise, but so blatantly and openly selling such a heretical interpretation of God's Word to children undermines God's sacred Word in a particularly dangerous and destructive way." Indeed, 2 Timothy 4:3-4 says, “For a time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths."  Close And that's The Worldview on this Friday, October 24th, in the year of our Lord 2025. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

We're developing a study of Exodus and currently examining the plagues of Egypt. If you've ever been in a hailstorm, you know how it can so easily damage your property. But imagine hail so big that if it hit you, you'd die! That was the reality for the Pharoah and Egyptians who didn't fear the Word of the Lord. To support this ministry financially, visit: https://www.oneplace.com/donate/1459/29

What if the shaking in your life isn't turbulence, but a transfer? In this episode, Pastor Mike Kai challenges leaders to see disruption as God's strategy for refinement and preparation. From ancient biblical wisdom to modern-day business lessons, he reminds us that we were born for such a time as this. In this powerful episode of Pound for Pound Leadership, Pastor Mike Kai unpacks why Inspire Church carries its name and vision for the future (00:16). He shares how God uses shaking, whether in economies, politics, or even personal challenges, to position us for growth and greater purpose (02:32, 04:21). Drawing from the story of Joseph (08:33) and the biblical wisdom of the men of Issachar (07:36), Pastor Mike highlights the importance of discerning the times and stewarding influence well (16:04). Listeners will also hear practical lessons from business and culture, including the faith-driven foundations of companies like Chick-fil-A and In-N-Out (17:14), and even the “Mamba Mentality” of Kobe Bryant as an example of pushing through pain with purpose (24:52). Through personal stories of setbacks, denials, and God's redirection (27:10, 30:36), Pastor Mike reminds us that every leader was built to multiply, advance, and steward for the Kingdom (31:44). This is a message of faith, resilience, and vision that will inspire you to see beyond the shaking and step fully into your Kingdom assignment. __________________ 00:16 Pastor Mike thanks everyone for coming to the lunch in and shares the story of how and why they changed the name of the church to Inspire Church when it was once called Hope. 00:26 Its about going home and being inspired and living an inspired life that God has for us. They did not rebrand it was a vision for what would become 25 years later. The meaning of the word in greek means breath of God, 01:27 Pastor Mike recognizes his wife Lisa Kai and thanks her for all of her support 02:32 so I believe with all of my heart that we were built for a moment like this, to survive shaking economies, political uncertainty or AI disruption. We're here to thrive. We're here to go beyond what we're seeing right now today. 02:55 The shaking is strategic- there is alot of shaking going on. Example during 2020 when covid took place the church shook your business 03:33 the book of Haggai chapter 2”6-9 is referenced 04:21 This is not turbulence its a transfer economically worldwide. God uses shaking to refine us and raleigh us and revelea things are shaken in your life. 04:53 Were you doing something in the past that Go says you dont need for the uther of yor business or your ministry? Is there something that you need to let go of? 05:06 Pastor Mike references his space shuttle example. Two solid fuel rocket boosters to catapult that space shuttle into its own orbit but it would release the rocket boosters. If you dont let it go its not going to take you where you need to go 05:47 what is in your life right now that you need to cutt off? 06/13 Pastor Mike shares he recently was in WA DC whiule the president was making alot of moves in the middle east. And how alot of CEO's were flow out to the middle east. Something is going to happen and we need to be ready for it 06:56 Pastor mike talks about the price of xrp ripple skyrocketing, and bitcoind and gold. 07:36 men of Isaka in the bible referenced. 12 tribes in Israel Abraham, Isaac, Jacob and his 12 sons. 07:58 we must understand the signs of the times. 08:33 it is going to take the anointing and the favor of one of my favorite people. Joseph in the old testament one of jacobs sons was sold into slavery by his brothers beacuaes they were jeolous of him. The book of genesis is devoted to his story. 09:13 Pharoah had a dream and none of his people could interpret his dream but someone remembered Joseph who was in prison that could interpret dreams. And because he was able to tell him what his dream meant he was elevated and no longer in prison but they used him for his prophetic skills 10:36 Do you know what things are going to look like for you paST 2026? Sometimes you can tell by the people around you. 10:51 Pastor Mike suggested speaking to elders and look at history to forecast too. 11:00 a book by Titus Cone was referenced tells a story about him arriving to Hawaii by 1836 and led one of the greatest revivals in history of the world. And we because the most literate people on the planet by 1830 13:57 Apostolic system was created by Joseph to prepare for the famine. 14:48 every influence that Pastor Mike has and that we all have is to influence change in the islands. 15:07 Pastor says that he gets told all of the tie on instagram to stay in his lane. 15:52 You are a business leader for Jesus, you understand the kingdom assignment. 16:04 What are you doing to influence society? 16:22 Deuteronomy chapter 8 verse 18 is referenced. Your prophet is the fuel for Gods purpose. Your success is the confirmation of his calling on you. 17:14 Pastor Mike shares the story of Chick-fil-a and how the founder didnt just build a fast food empire he built a company of biblical values. And in-n out, alaska airlines was also a christian owned business. And shared their corporate purpose. 19:05 Pastor Mike shares how he used to work for the airline and he used to look down at his job until a coworker said this to him: (you are on the ramp for Jesus) 22:33 The bible says without faith it is impossible to please God so stick your neck out. 22:49 mathew 25 references the parable of the talents. God knows the capacity of every person that he was working with. If given alot even more wil be required. Even when your big can you stil be faithful in the little? 24:52 April 12 2013 lakers vs warriors he talks about when Kobe Bryant tore his achilles, and talked about his rant on facebook and the mamba mentality. Even in pain im still in purpose. Sometimes pain is proof that youre still in teh game. 27:10 The call he got 10 years ago from the bank telling him he did not get approved for the 10 acres and how upset he was. He wanted to blame everybody. But God blessed them with another church to buy and a developer that is now opening their Kapolei location. 30:36 Sometimes a denial is actually a delay whether in your business or personal. Pastor mike encourages you to put Jesus first. Churches 10% is for God. 31:44 you were born for such a time as this. Multiply advance and stewart. You were built for this. Why because youre doing it for the kingdom 32:34 Prayer in closing

Some people view adoption negatively, when in fact, it is a very pious and noble deed. It is a selfless act of love for biological parents and a compassionate act for adoptive parents. Maraming kuwento ng adoption sa Bible. Nariyan ang kuwento ni Moses, na inadopt ng anak ni Pharoah. God used him to free His people from bondage in Egypt. All Rights Reserved, CBN Asia Inc.https://www.cbnasia.com/giveSupport the show

As the book of Exodus opens, the Israelites find themselves in a predicament in Egypt. Once seen as a blessing by the Egyptian people and Pharoah, they are now feared as a blight, because their small group of immigrants has mushroomed into a nation which outnumbers the Egyptians themselves. As a result, a new Pharoah makes a ruling that all male babies born to Hebrew women should be drowned in the Nile. But Pharoah did not know that the two midwives who oversaw those childbirths had other ideas!

Ask for HELP.MALE ANSWER SYNDROMEWhen a man doesn't know the answer instead of just saying, “I don't know,” he starts faking it as if he does.Our desire to be viewed as SUPERMAN has become our KRYPTONITE.Proverbs 13:10 Where there is strife, there is pride, but wisdom is found in those who take advice.Asking for help isnt WEAK, it may be the STRONGEST thing you will ever do.Proverbs 15:22 Plans fail for lack of advice; but many advisors bring success.Exodus 18:7 So moses went out to meet his father-in-law and bowed down and kissed him. They greeted each other and then went into the tent.Exodus 18:8 Moses told his father-in-law about everything the Lord had done to Pharoah and the Egyptians…Exodus 18:13 The very next day Moses took his seat to serve as judge for the people, and they stood around him from morning till evening.Exodus 18:14 When his father-in-law saw all that Moses was doing for the people,he said, “What is this you are doing for the people? Why do you alone sit as judge, while all these people stand around you from morning till evening?”Exodus 18:15-16 Moses answered him, “Because the people come to me to seek God's will. Whenever they have a dispute, it is brought to me, and I decide between the parties and inform them of God's decrees and instructions.”Exodus 18:17-18 Moses' father-in-law replied, “What you are doing is not good.You and these people who come to you will only wear yourselves out. The work istoo heavy for you; you cannot handle it alone.When you won't ask for help, you don't just wear yourself out. You wear out everyone else around you.Exodus 18:19 Listen now to me and I will give you some advice, and may God bewith you. You must be the people's representative before God and bring their disputes to him.Exodus 18:24 Moses listened to his father-in-law and did everything he said.Exodus 18:27 “Then Moses sent his father-in-law on his way,”1. You may be one piece of advice away from a better future.2. Asking for help isn't ADMITTING failure, it's pursuing SUCCESS.3. The QUALITY OF PEOPLE you surround yourself with will determine the QUALITY OF ADVICE you get.5 Requirements for Getting Wise Advice1. Follower of JESUS.2. Choose EXPERIENCE over influence.3. Ask people that KNOW you the best and LOVE you the most.4. Ask MORE than one person.5. Ask someone you know will LIKELY DISAGREE with you.4. Asking for help INVITES the POWER of God.Psalm 121:1-2 I lift up my eyes to the mountains—where does my help come from? My help comes from the Lord, the Maker of heaven and earth.”

A Sermon for the Seventeenth Sunday after Trinity Ephesians 4:1-6 by William Klock The world is not as it should be.  We know it in our bones.  Broken relationships, frail health, wars abroad, pandemics, and the simply daily struggle to get by—we all know the pain and the sorrow and the tears.  The Israelites knew this as well as anyone ever has.  They were slaves in Egypt.  They suffered under the bondage and tyranny of Pharaoh.  They knew pain and suffering and tears the likes of which you I can only imagine.  And, the biblical story tells us, they cried out to the living God and he heard their cries.  And because he is also the loving God, he delivered them from Egypt.  He dramatically defeated the God's of Pharaoh and then he defeated Pharoah himself and drowned the world's greatest army in the Red Sea.  And the Lord promised to set things to rights for his people.  He promised to lead them to a land of milk and honey and he promised to live in their midst.  It was—in a limited and imperfect way—a restoration of humanity's original state: of Adam and Eve in the garden, living in the presence of God.  It gave the people hope that, despite the pains and troubles of life, God has a plan to set right what our sin and rebellion has broken. But what was there to keep Israel from becoming just like the Egyptians?  If we're honest, we all know that problem too.  The world is in the mess it's in not only because others sin against us, but because we sin against them.  That's where Israel's sojourn in wilderness enters the great story.  In today's reading from his letter to the Christians at Ephesus, St. Paul quotes a bit of Psalm 68.  “When he went up on high, he led bondage itself into bondage, and he gave gifts to the people.”  It's a reference to the Lord meeting his people at Mt. Sinai in the wilderness.  He called Moses up the mountain, and then sent him back down to the people with the torah, with his law.  On that day the Lord made a covenant with his people: I will be your God and you will be my people and his law set them apart from the peoples and nations of the earth.  The Lord gave them the law to ensure that they wouldn't end up another Egypt—a land of oppression and idolatry—and in doing that he made Israel a community, a family, a covenant people so that, in them, the world would have a foretaste of the day when God restores sinful humanity to himself, sets his broken creation to rights, and wipes away our tears. This is the background, this is the story that gives shape to what St. Paul writes in today's Epistle.  What the Lord had once done for Israel when he rescued the people from slavery and made them his own, he has done again—but on even grander scale, through the death and resurrection and ascension of Jesus the Messiah.  This time he didn't just rescue a people from Pharoah's bondage.  In Jesus, he's rescued us all from our greatest enemies, from sin and death themselves.  In the church he's made a new people, a new humanity, a new temple in which he dwells—a people meant to lift the veil on God's new creation, a people who live God's future here in the present—to show the nations his glory and his grace. Brothers and Sisters, the church is the continuation of Jesus' healing and reconciling ministry.  We're a people filled with God's Spirit and entrusted with his gospel, with his good news.  We don't just pray those words of Jesus, “Your kingdom come, your will be done, on earth as it is in heaven.”  We're called by God and enabled by Jesus and the Spirit to live that prayer out—to bring God's reconciling message (the gospel) and his presence (the Holy Spirit) to a broken world in desperate need of forgiveness and grace and healing. But what happens when the church stumbles, when the church falters in this calling and mission?  Most of Paul's letters to those first churches were written because they were doing just that.  They were a people rescued from sin and death to be heaven-on-earth people, but they were failing.  Paul wrote to the Ephesians because their unity was in danger.  Earlier in the letter he addressed the division that was happening between Jewish and Gentile Christians.  Jesus had given his people a new law—the law of the Spirit, but the old law of Moses, the law given at Sinai had so defined what it meant to be God's people for so long, that it threatened to create this chasm between the Jewish and Gentile believers.  And so Paul stresses, as he does so often, that it is faith in Jesus, faith in his forgiving and reconciling death and faith in his life-giving resurrection, faith in the gospel, that unites them. But that wasn't all.  Because even when the gospel bridges the divide between Jew and Gentile, even when it makes us one, there's still an endless list of things that threaten to drive wedges between us.  The same things that have made such a mess of the world, the same things that destroy our relationships—they're still with us.  Any time you bring a group of people together, there's going to be friction.  We don't all see things the same way.  Toes get stepped on—sometimes inadvertently, but sometimes on purpose.  We're prone to jealousy and selfishness and competition.  We're often set in our ways and don't like change.  We often hold too tightly to things and don't want to give them up.  We too often think of our wants and needs without thinking of the wants and needs of others.  It's the way of the world and it shouldn't be the way of the church, but the fact is that sanctification, the process of God making us holy, it's just that: a process.  The work of God's word and God's Spirit takes time—sometimes it seems, a dreadfully long time—and so none of us is perfect.  Jesus has made us new, he's given us the life of heaven, but if Israel could end up just like Egypt, so we can end up just like the broken world from which we've been delivered. The blinding light of the gospel, of Jesus crucified and risen for us, of God's great loving and gracious generosity outshines everything else, but we let our guard down and pride creeps in and, Brothers and Sisters, pride is the great cloud that blots out the sun of God's generosity.  And this is what was happening in Ephesus.  So Paul writes to them, if you're following along, in Chapter 4 of Ephesians: “So then, this is my appeal to you…”  And then Paul pauses to say, “I, a prisoner of the Lord.”  He reminds them that he's writing to them from prison.  He's been imprisoned for the sake of the good news about Jesus.  And he reminds them at this point to stress just how important all this is.  They've been called to be a gospel people, not just for their own sake, but for the sake of the world, but they're not taking it seriously.  So Paul's saying, “This is serious business—so serious that I'm in prison because of it—because Caesar and the powers of the present evil age can't stand to be challenged by the good news that it's Jesus who is the world's true Lord and because they can't stand to be challenged by the good news that a new order, that his kingdom is breaking in.”  Brothers and Sisters, think on that, because we often don't take this seriously enough either.  Our Saturday breakfast group has been reading through Rod Dreher's Live Not By Lies this year.  It tells the stories of Christians who knew what serious business the gospel is and who faced the wrath of the Soviet authorities for standing firm for the gospel—men and women who were imprisoned and many who were martyred for their faith.  Because they knew what serious business the gospel is—that the world depends on it if it's ever to be set to rights.  You and I live in a place of such ease that we too easily take the gospel for granted.  We need to be reminded what serious business it is—that Jesus gave his life for this. So Paul goes on and writes, “You've got to live up to the calling you received.”  It's imperative.  If they fail to live up to their calling, they fail to be the church.  He says, “Bear with one another in love; be humble, meek, and patient in every way with one another.  Make every effort to guard the unity the Spirit gives, with your lives bound together in peace.” Bear with one another.  Again, there are going to be points of friction.  We're human and we're not perfect…not yet, anyway.  That's especially true with a community like the church.  Most communities draw together people who are similar, but the church is for everyone.  Jesus is our centre and he calls and draws in people from every tribe and tongue, rich and poor, slave and free, Liberal and Conservative, Ford and Chevy, Canucks and…well, I don't know because I don't follow hockey…but Jesus unites us all together into one people, because we've all known the redeeming love of God in Jesus.  Because the sun of God's gospel grace outshines all the differences that would otherwise make us rivals and drive us apart. We've rebelled against our Creator.  We've sinned.  We've broken his good creation.  We've worshiped other gods and we've worshiped ourselves.  And yet God has never ceased to be patient with us.  And he still loves us so much, he still so desires to reconcile us to himself, that he—the Creator of the cosmos—humbled himself to take on our flesh in Jesus, to be born one of us, and then to die an excruciating and humiliating death he didn't deserve, in order to set us and his creation to rights.  And if we have grasped even a bit of the patient and humble and gracious lovingkindness of God made manifest in Jesus and the cross, Brothers and Sisters, we ought to be overcome by that same love, humility, and patience.  We ought to see each other—not to mention everyone still lost in the world's darkness—we ought to see them through that same loving, humble, and patient lens and desire for them to know the reconciling love of God as we have.  If God can love us, who have made such a mess of his creation and who worship idols, if he can love us so much that he will die to heal the breach between us, how can we ever let the frictions between us destroy the unity he's given?  In light of the sun of his love, every one of our differences—Jew or Gentile, man or woman, slave or free, Ford or Chevy—ought to pale in comparison.  His love doesn't just save us from our bondage to sin and death, it makes—or it ought to make—us his new creation: a people who are light in the darkness, life in the midst of death, a people of love and grace, of mercy and peace, of humility and patience in the midst of hate and strife and selfishness and division.  A people who—even if imperfectly—lifts the veil and gives the world a glimpse of God's future for the world. In verse 7 Paul goes on.  He writes, “There is one body and one Spirit.  You were, after all, called to one hope which goes with your call.  There is one Lord, one faith, one baptism; one God and Father of all, who is over all, through all, and in all.” Let's walk through that.  There is one body.  Jesus didn't create a bunch of different churches.  He didn't create an Anglican church and a Baptist church and a Roman church and a Pentecostal church.  He created the church.  We've fractured and divide because of our failings and these fractures have become so common and so entrenched that we take them for granted, we think they're the norm—we even sometimes think they're good and right.  In some cases, we've grown so far apart and developed our own ecclesiastical cultures and languages that it can be hard to even recognise the gospel when others preach it.  I was listening to a sermon by an Orthodox priest in Croatia this week.  And on the one hand the gospel was so obvious and clear, but at on the other hand, I had to stop several times and re-listen to what he's said, because his way of talking about it is so dramatically different than ours.  And, at this point, there isn't really anything the average Christian can do to restore the unity.  But we can as individuals and we can as the local church do everything in our power to maintain fellowship with those who proclaim the same gospel that we do: Jesus the Messiah, crucified, risen, ascended, and Lord.  That's what Paul's getting at here.  There's one body.  There's one Holy Spirit whom God has poured out on all of us.  There is one Lord Jesus.  There is one faith.  There is one baptism.  There is ultimately one God and Father of all, who is over all, through all, and in all.  And that is our one, unifying hope.  The hope of every believer is the hope proclaimed by the prophets: that one day the glory of the Lord will cover the earth as the waters cover the sea; that the reconciling love of Jesus at the cross, that the power of his life-giving resurrection will bring us back to the Father and open the world's eyes to his glory. And note: we don't create this unity.  Jesus and the Spirit have created it already.  Paul's point is that it is our duty—so far as we are able—to maintain it.  And at the most fundamental level, we do that as we bear with each other.  As we forgive the sins of others just as we have been forgiven.  As we love each other, just as we have been loved.  As he live humbly with each other and seek reconciliation with each other, just as God has humbled himself to die in order to reconcile us to himself. Being overwhelmed by the brightness of the sun of God's love—you'd think—would be enough to drive away the pettiness and the selfishness and the pride, but still we need God's help.  And so Paul goes on in verse 7—I want to go a few verses past the end of our Epistle so we can let Paul finish his thought.  He writes: “But grace was given to each one of us according to the measure of the Messiah's gift.” God has poured out his grace—his unmerited favour—on us, and not just poured it out, but poured it out in abundance so that it overflows, so that we can't help but give, share, and pour out that grace on everyone around us.  It's that grace that builds us up and that binds us together.  Specifically, in the next paragraph, Paul's going to go on to talk about how, through the Spirit, God has given the people of his church a diversity of gifts, not just to build each other up, but to accomplish the gospel mission we've been given, but I think here we can understand God's grace more generally.  This is where Paul quotes Psalm 68:18: “When he went up on high, he led bondage itself into bondage, and he gave gifts to his people.”  Again, the Psalm is about Moses going up on Mt. Sinai and coming down shining with the glory of God and with the torah—with a new way of life that would set this people apart and make them a witness to his light and life in the midst of a dark and pagan world.  And Paul quotes this to say that Jesus has now done this, but on a larger and grander scale.  Look at verse 9: “When it says here that ‘he went up,' what this means is that he also came down into the lower places—that is, the earth.  The one who came down is the one who also ‘went up' far above the heavens, so that he might fill all things.” As Moses went up Mt. Sinai to meet the Lord, Jesus has ascended to heaven to take his throne, but he hasn't left us to fend for ourselves.  As God sent Moses down the mountain with the law, so Jesus has sent God's Spirit to indwell and to transform and to empower his people—to fill all things.  Brothers and Sisters, that's temple language.  Moses came down the mountain with a plan for the tabernacle—for a temple where God's presence would be enthroned in the midst of his people.  But in the Holy Spirit, God has come down and made his people themselves—he's made us—his temple.  Jesus has washed us clean from sin by his blood shed at the cross, he's made us holy, and God's own Spirit has come to live in us. And that takes us back—or it ought to—to the very beginning of the story: to Adam and Eve, to humanity, placed by God in his garden temple to be its stewards, to live in his presence, to be fruitful and to multiply, and in so doing to spread his temple and his presence to the ends of the earth.  Brothers and Sisters, in Jesus and the Spirit, God has begun the work of restoring us to that original vocation.  He has made us his temple, he has made us stewards of his good news, he has empowered us with his grace—he has not left us alone to be and to do this in our own strength.  He has entrusted us with his good news, he has shown us what his new creation is like, he has empowered us with his Spirit, and he has filled us with his grace.  And now he sends us out not just to proclaim the good news of Jesus and his new creation, but to actually be that new creation for the sake of the world.  To live and especially to live together in such a way that the world around us will see the bright light of Jesus in us; to make them constructively curious, wanting to know that light for themselves; so that one day the whole earth will give glory to our Father in heaven. Let's pray again our Collect: Lord, we pray that your grace may always precede and follow us, and make us continually to be given to all good works; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

In 1 Kings 14 and 2 Chronicles 12, Scripture records how both King Rehoboam and Jeroboam turned away from the Lord—and as a result, God allowed Pharaoh Shishak (Shoshonq I) to invade the Levant. But is there archaeological evidence to support this biblical account?In this episode of Artifact Facts, we explore the Shoshonq Victory Stela, a remarkable artifact unearthed at Tel Megiddo in the early 20th century. Once overlooked and discarded, this fragment bears the name of Pharaoh Shoshonq I and inscriptions solidifying his reign—offering compelling evidence of Egypt's campaign in the region.Discover how archaeology, Scripture, and history come together to tell the story of Egypt's power, Israel's disobedience, and God's sovereignty.-------------------------------------------------------------------------------------DONATE: https://evidence4faith.org/give/ WEBSITE: https://evidence4faith.org/NEWSLETTER: http://eepurl.com/hpazV5BOOKINGS: https://evidence4faith.org/bookings/CONTACT: Evidence 4 Faith, 349 Knights Ave Kewaskum WI 53040 , info@evidence4faith.orgMy goal is that their hearts, having been knit together in love, may be encouraged, and that they may have all the riches that assurance brings in their understanding of the knowledge of the mystery of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge. - Colossians 2:2-3CREDITS: Developed & Hosted by Michael Lane. Produced & Edited by Isabel Kolste. Graphics & Publication by Isabel Kolste. Additional Art, Film, & Photography Credits: Stock media “Memories” provided by mv_production / Pond5 | Logo Stinger: Unsplash.com: Leinstravelier, Logan Moreno Gutierrez, Meggyn Pomerieau, Jaredd Craig, NASA, NOASS, USGS, Sam Carter, Junior REIS, Luka Vovk, Calvin Craig, Mario La Pergola, Timothy Eberly, Priscilla Du Preez, Ismael Paramo, Tingey Injury Law Firm, Dan Cristian Pădureț, Jakob Owens | Wikimedia: Darmouth University Public Domain, Kelvinsong CC0 | Stock media “A stately Story (Stiner02)” provided by lynnepublishing / Pond5

Dr. Ted Traylor explores the latter years of Jacob's life in Genesis 37-47 as Jacob learns that his son Joseph is still alive and heads with his family to Egypt to meet the Pharoah. 00:00 - Introduction 09:42 - God Knows Your Pain 12:54 - God Has a Plan 5:58 - God Keeps His Promises 21:37 - Here I Am 24:58 - Fred Levin Story Visit olivebaptist.org for more information.

Erin White brings the message for our "All-in" service, about Moses confronting Pharaoh and demanding the Israelites' release - and the plagues that hit the Egyptians when Pharoah refuses to heed God's message.

Part 2 Sermon Series by Pastor Farayi Bayayi

We're just getting started with our new study in Exodus, and we'll join pastor James Kaddis in chapter one momentarily. Children are an asset not a liability! The Pharoah didn't understand that, and because he treated them as a liability Egypt never realized its full potential and was eventually destroyed. Let's see what we can learn from it, so we don't repeat these tragic mistakes. To support this ministry financially, visit: https://www.oneplace.com/donate/1459/29

On The BIG Show today, Angel has a spelling bee for the boys, we talk about more dumb crimes committed and a stolen golden bracelet! Connect with us on Instagram: @kiss92fm @Glennn @angeliqueteo @officialtimoh Producers: @shalinisusan97 @snailgirl2000See omnystudio.com/listener for privacy information.

Temple Open Houses Elko Nevada Temple Media Day for Open House on August 27th Nevada Governor Joe Lombardo special guest Open house through September 13th Interior Photos Released Use of Desert Globemallow flower and Orange, Yellow, and Green accents from... The post Is Richie the Pharoah? Temple Ticker 968 appeared first on The Cultural Hall Podcast.

In our quest to discover the meaning behind the shofar blast, we continue to mine the Exodus story for a deeper meaning behind God's empathy, and why it was so important to communicate that message to Moses, to the enslaved Israelites, and to Pharoah himself.To watch the course on the Three Lies of the Exodus mentioned in the episode, you can watch it on the Aleph Beta site here: https://members.alephbeta.org/playlist/moses-exodus-miraclesClick here for a free copy of Rabbi Fohrman's e-book, "Serpents of Desire: Good and Evil in the Garden of Eden". Click here to start your 7 day FREE trial at Aleph Beta, and gain access to our entire library, as well as exclusive A Book Like No Other bonus content. We love to hear from you! Click here to share your thoughts, insights, questions, and reactions by voice note, or send us an email at info@alephbeta.org. A Book Like No Other is a product of Aleph Beta, and made possible through the generous support of Shari and Nathan Lindenbaum. Aleph Beta is a Torah media company dedicated to spreading the joy and love of meaningful Torah learning worldwide.

GOD is very strategic when it comes down to you. All you have to do is stay focused, stay pure, and stay focused… Pray this helps. GOD used Pharoah to bless and affirm Joseph. Because HE is sovereign HE can do amazing things. There's nothing impossible with GOD. Let's talk, BIBLE! (Genesis 37-Genesis 41)

How do you respond in when life gets really tough? Jerry Leachman says to remember that we're just a baby in a basket.What does that mean, "a baby in a basket?" When Moses was just a few months old, Pharoah, the most powerful man in the world, had a hit order on his life. Moses' family put him in a little frail reed basket and set him afloat in the crocodile-infested Nile River.His chances are going down the further this story goes along. And then they watched him—talk about a heartbreaking scene.I think most of you know how this story goes along. The daughter of Pharaoh finds Moses, and then they hire Moses' family back. So, now they're taking care of their own baby again, and they're getting a paycheck to do it.Pharaoh had a plan for Moses to annihilate him, but God had another plan for Moses. He was going to be God's deliverer. That little baby was indestructible until God was through with him.As long as God has a purpose for us to be here, your magnificent obsession should be not to sit here and have fun, not to sit here on earth and try to be the man. You need to find out why God put you here and be about that and fulfill your destiny.Be part of the solution, not the problem—be part of the answer. We don't want God to remove His Holy Spirit. And if there's anything in your life this morning, only you would know, that grieves the Holy Spirit, get it out. That's your call.Jerry Leachman of ⁠⁠Leachman Ministries⁠⁠ is a favorite speaker at The Center's events. Along with being an associate Chaplain in The NFL for many years, Jerry has done ministry in Guatemala, Scotland, Russia, Europe and Africa as well as all over the U.S. He and his wife Holly have been on Young Life Staff and continue to be involved with Young Life here and also internationally.

A Sermon for the Twelfth Sunday after Trinity 2 Corinthians 3:4-9 by William Klock Imagine you're an Israelite at the time of the Exodus.  Moses shows up and announces that the God of your ancestors—a God no one's heard from in four hundred years—is going to deliver you from Pharoah's slavery.  Sounds pretty sketchy.  But then God begins to act.  He sends ten plagues on the Egyptians.  He turns the Nile to blood.  Wow!  But then Pharoah's magicians do the same thing.  Okay…maybe not as impressive as it seemed at first.  But as the plagues go on, they get more and more impressive and Pharaoh's magicians can't keep up.  By the tenth plague you know without a doubt that this God of your fathers is something.  He's even more powerful than Pharoah and his gods.  And then the Red Sea.  Pharaoh chased you down.  Your people are stuck between the sea and Pharaoh's army.  All is lost.  And then the God of your fathers parts the sea itself in an amazing display of power and authority.  Imagine what it was like to walk through the sea on dry ground.  And then to watch as, just as miraculously, the God of your fathers causes the waters to come crashing back into place just at the right time to drown Pharaoh's army.  And you join with your people as, for the first time, you sing praise to this God of your fathers—a God whom you're now starting to think of as your God.  But God isn't finished.  He appears as a magnificent pillar of cloud in the day and a pillar of fire at night and he leads your people into the wilderness.  When there's nothing to drink, he causes water to pour forth from a rock.  When there's nothing to eat, he miraculously provides an abundance of manna and quail.  At Mount Sinai he meets your people in cloud and lightning on the mountaintop.  He establishes a covenant with you.  He will be your God and you will be his people.  He sends Moses down the mountain with the torah and with instructions for the tabernacle.  And having been in God's presence, Moses' face shines so brightly with God's glory that he has to wear a veil.  And when your people have finished assembling the tabernacle, you see God's glory—like a cloud—descend to fill it.  It's stounding.  It's the sort of thing the Egyptians could only dream about their gods doing and the God of Israel does it for real.  And, eventually, just as he promised, God leads your people into Canaan—the promised land—and he conquers the people for you and gives you their cities.  And you know it's him, not you.  There's no doubting it.  He had you march on Jericho, not with swords, but carrying his ark and blowing trumpets as you marched in circles around the city.  Not to attack it.  Not to put siege to it.  But simply to announce that the Lord, the God of Israel had come.  And when that announcement was clear and when everyone could see that you and your people had done nothing but announce the Lord's presence, he caused the walls to come crashing down.  He defeated the city.  And neither you nor anyone else could possibly think of taking credit for it.  Neither you nor anyone else took the Lord for granted.  Neither you nor anyone else could dream of giving your faith, your loyalty, your allegiance to any other god.  Because you had seen with your own eyes the glory of the Lord. Even as the generations passed, the people remembered the Lord.  They lived in those cities, they drew from those well, they harvested crops from those fields that the Lord had taken from the Canaanites and given to their fathers and grandfathers.  They bore in their flesh the sign of God's covenant—that statement, “I will be your God and you will be my people”—they bore that sign in their circumcision.  And every year they celebrated the Passover and not only recalled the events of the Exodus in which the Lord had saved their fathers; they participated, themselves, in those events—they owned them as if they'd happened to them.  And the covenant was renewed. And if you read the Old Testament no further you might think it would be like that forever.  How could a people who had so experienced the glory of God ever take him for granted, let alone turn their backs on him?  How could a people who had so experienced the glory of God ever look for confidence and hope in anyone or anything else?  But it happened.  They took their status as his people for granted.  They began to take those cities and wells and vineyards and fields he'd given them for granted.  They stopped celebrating the Passover and remembering what he'd done for them.  They started worshiping other gods.  They lost faith in the Lord and started putting their trust in kings and in armies and in politics.  And when the prophets came to rebuke the people and to call them back to faithfulness, they refused to listen and abused those prophets.  Eventually, because they took it all for granted, because they were unfaithful, the Lord took away the land and the cities and fields and vineyards—and finally even his presence—and sent the people into exile in a foreign land.  But not before he promised them renewal.  One day he would restore them and make them new and fill them with his own Spirit, he would turn their hearts of stone into hearts of flesh, so that they would be forever faithful. And, in Jesus, the Lord fulfilled that promise to his people.  In Jesus he was born as one of them, but rejected and crucified as a false Messiah.  God raised Jesus from death and overturned the verdict against him, declaring that he really was the Messiah and creation's true Lord.  In rising from the grave Jesus conquered death.  And then, to those who were baptised and received the sign of God's new covenant, he gave God's Spirit.  The old Israel had a temple.  This new Israel is the temple.  And as we read in last week's Epistle, Paul stressed that the risen Jesus appeared to the twelve, and to the other disciples, and even at one point to five hundred, and lastly to him.  And Jesus changed everything for them.  In his death and resurrection he led his people in a new exodus, not this time from physical bondage under Pharaoh, but from bondage to sin and death themselves.  And in baptism, Jesus leads his people like Moses through the waters of redemption to meet the Lord on the far side.  And the Spirit leads us, not as a pillar of cloud or fire, but as God's very presence within us, as we embark on a world- and humanity-saving trek through the wilderness of the old evil age into the age to come, towards the New Jerusalem, to that day when gospel and Spirit have done their work and Jesus does away with sin and death and evil once and for all and forever, and creation is set to rights and we enjoy the presence of our God eternally.  Those first eyewitnesses took this astounding gospel story to Jerusalem and Judea and Samaria and to the world and amazing things happened.  It was more than just a story of the glory of God.  The story of the old exodus was that, but this was more.  The story of the Messiah and this new exodus has power unlike any story that has been told before or since.  This is a story backed by the life-giving and life-changing power of Jesus and the Spirit and the people who heard it and believed it and came to trust in the death and, most importantly, the resurrection of Jesus, they were changed.  Forgiven by the redeeming death of Jesus and then given a foretaste of the life of God's new world by the Spirit whom he poured into them.  It was a change that no one could ignore.  Some were captivated by it and came to hear and to believe the gospel story for themselves and they shared in this new life too.  And others got angry as the gospel story and God's new world challenged the gods and the kings and the systems in which they were already invested.  But to those who believed, the gospel, the good news about Jesus was life itself.  And they gathered together as often as they could and when they did, they not only shared the community the gospel had given them, they shared in the meal Jesus had given them.  In the Lord's Supper they ate bread and drank wine—and just as in the Passover—they didn't just remember what Jesus had done to deliver them from sin and death, they appropriated that death and resurrection, they participated in that saving event themselves.  They owned this new exodus just as the Israelites owned the events of the first exodus.  And each time it was as if the Lord was renewing his covenant with them: through Jesus and the Spirit, I will be your God and you will be my people. And you might think that their faithfulness to the Lord would be unending.  You would think that their trust and loyalty—their confidence—would always and only be in Jesus the Messiah.  But it wasn't.  If we're honest about our struggles, we know that it's easy to become distracted by other things.  There's a reason we gather every Sunday to hear the good news again and to come to the Lord's Table to be reminded and to renew the covenant.  There's a reason why wendaily immerse ourselves in the scriptures and in the story there of God and his people.  Because when we don't, even as glorious as that story is, even as it once captivated us so thoroughly, somehow—and to our shame—we forget.  And Jesus is still there, but we start focusing on other things and we start looking for other things and we start putting our confidence and our hope in other things. It even happened in the early church with that first generation of believers.  Paul had arrived in Corinth in about a.d. 50 or 51.  He proclaimed the good news about Jesus and both Jews and gentiles there were captivated by the story.  They believed.  They were baptised.  And Paul stayed with them for about a year and half, helping them to set up a church.  And everyone knew that it wasn't Paul who had done.  He was just an unassuming little man.  Funny looking, maybe with a speech impediment.  (Remember in last week's Epistle he owned that insult about being a monster, prematurely born.)  What happened in Corinth wasn't about Paul.  Brothers and Sisters, it was about the power of the gospel and the Spirit.  And yet just a few years later, it all started to fall apart.  The amazing story about the death and resurrection of Jesus that had once so spoken to them about the glory of God started to fade, and with it their motivation to holiness.  Sin—gross, truly wicked sin—started to creep into the church and they found ways to justify it.  Their worship became chaotic as people began using the gifts the Spirit had given to bring attention to themselves instead of to build up the body.  They abused the Lord's Supper and twisted and undermined its covenant meaning.  And when Paul, their brother, the one who had not only brought the gospel to them, but who could speak with authority about it because he, himself, had met the risen Jesus, when he wrote to them they brushed him off.  They told him they didn't want to hear from him anymore.  He'd been displaced by other preachers who were flashier, who were more handsome, who were better spoken then he was. And so, at the end of 2 Corinthians 2 he appeals to them.  He talks about himself as “we” instead of “I” and I think he does that to emphasise that he stand with the other apostles whose authority came from being eyewitness of the risen Messiah.  The same could not be said of others who have come to them and led them astray.  He writes to them, saying, “We aren't mere peddlers of God's word, as so many preachers are.  We speak with sincerity.  We speak from God.  We speak in God's presence.  We speak in the Messiah.”  The Messiah: that's who this is really about.  Paul has no authority of his own.  He simply speaks what he heard from Jesus himself.  And his point here is that they had once been captivated by that gospel of the Messiah that Paul had proclaimed to them, but now they've been captivated by the words of mere men.  “Do you want a letter of recommendation before you'll listen to me?” Paul asks.  “Do I need to give you a sheaf of reference letters so you'll know I'm legit?” “No,” says Paul, going on in 3:2: “You are our official reference!  It's written on our hearts.  Everyone can know and read it.  It's plain that you are a letter from the Messiah, with us the messengers.  A letter not written with ink, but with the Spirit of the living God.  Not on tablets of stone, but on the tablets of fleshly hearts.” In other words, despite all their problems, despite their backsliding into worldly ways, they are not the people they once were.  Paul had proclaimed the good new—the story about Jesus and his death and resurrection and ascension—and through that preaching the Spirit had captivated them and filled their hearts with faith.  They believed.  They gave their trust, their loyalty, their allegiance, their obedience to Jesus and they were transformed.  And Paul could see it even through all their problems.  No, Paul doesn't need to give them references.  “You are my reference,” he says to them.  I know you've kicked me to the curb, but it was the message I received from Jesus that I preached to you that transformed you—not the merely human words of the other preachers who came along.  It was the word of God that did it. And they really, really need to hear this.  Because in the years since Paul left, as they've listened to teachers who led them astray, as the glory of the pure gospel has faded from their vision, they've begun to put their confidence in other things.  They no longer associate Paul with the gospel.  They're thinking of him as that funny-looking little man with the speech impediment.  And following someone like that in Greek culture, well, that wasn't going to get you anywhere.  And so they associated with the handsome preachers with eloquent rhetoric who could impress the Greeks.  They've forgotten that the gifts the Spirit gave them were gifts of grace to build up the body, and now they're abusing them and putting their confidence in them.  They've forgotten that the gospel puts them all on an equal footing before the throne of grace, and they're letting their old class and cultural divisions divide them up.  They were growing their church—as we'd say it today—but they weren't growing it on the gospel. We do the same thing today.  We may do it even more than the Corinthians, because commercialism is the cultural water we swim in and we don't even realise how much it impacts how we think about church and we don't realise how it so easily displaces the gospel and gospel growth and gospel ministry.  We build our churches around personalities.  We build our churches around programmes.  We build our churches around demographics.  We build our churches by advertising that we're better than or that we're not like our neighbouring churches.  We treat the church as if it's a business or a social club instead of a family—the covenant people of God, transformed and shaped by the gospel and the Spirit.  The Spirit has transformed our hearts of stone into hearts of flesh through the power of the gospel, but we forget the centrality of the gospel and allow our hearts to calcify back into stone.  It might not seem like that's what's happening at first.  Our churches may even have the appearance of success, but it's because we're appealing to stony hearts of worldly people with what they value, not with the power of the transforming gospel they need.   It's that simple gospel that needs to be at the centre of everything.  The risen Jesus always before us.  The risen Jesus at the centre of every decision we make.  The risen Jesus at the heart of everything we do.  Just Jesus, crucified and risen.  The simple gospel.  So Paul goes on in verse 4: “That is the kind of confidence we have toward God, through the Messiah.”  Stop putting your confidence in other things.  Just put it in Jesus.  He and only he can bring us before God.  So Paul says, “It isn't as though we are qualified in ourselves to reckon that we have anything to offer on our own account.  Our qualification comes from God: God has qualified us to be stewards of a new covenant, not of the letter, but of the Spirit.  The letter kills, you see, but the Spirit gives life.”  The gospel was his only qualification and the only one that mattered.  The same goes for us. Now, think again of the glory that God put on display in the Exodus and in the story of Israel that followed.  That's what Paul gets at in verse 7 when he writes: “But just think about it: when death was being ministered, carved in letter of stone,”—he's talking about Mt. Sinai and the giving of the law”—“it was a glorious thing, so glorious in fact that the children of Israel couldn't look at Moses' face because of the glory of his face, a glory that was to be abolished.”  The glory God displayed in those days was astounding.  It moved the people to faith and trust and worship. But now Paul's talking about the new covenant and what God has done in Jesus and the Spirit.  “Will the ministry of the Spirit not be more glorious?” he asks them.  “If ministering condemnation is glorious, you see, how much more glorious is the ministry of vindication—of righteousness, of justice?  In fact, what used to be glorious has come, by comparison, to have no glory at all, because of the new glory which goes so far beyond it! O, Brothers and Sisters, would that we would also be so captivated by the glory of the simple gospel of Jesus the Messiah.  There is no other glory that can compare and if we will keep it always before us—this good new of Jesus, crucified, risen, and Lord—if we would keep our eyes always focused on it, if we let it shape our lives, if we let it shape our decision, if we let it be the basis for everything we do as the church.  If the glory of the gospel were our sole source of confidence and hope, it would transform our churches and make us the people God intends for us to be.  God's promise is that one day the knowledge of his glory will cover the earth as the waters cover the sea, but, Brothers and Sisters, remember that he has made us the stewards of that glory.  He has entrusted his gospel of life to us and he's filled us with his Spirit.  It is our calling to make his glory known by taking the good news of Jesus to Courtenay and Comox, to Vancouver Island, to Canada, and even to the ends of the earth.  You may have placed a veil over God's glory.  This morning let the scriptures lift that veil.  Let the bread and the wine here at his Table lift that veil.  Look on the glory of the Lord revealed in Jesus the Messiah and be refreshed and renewed for the gospel ministry to which you have been called. Let's pray: Almighty and everlasting God, you are always more ready to hear than we to pray, and to give more than we either desire or deserve:  Pour upon us the abundance of your mercy, forgiving us those things of which our conscience is afraid, and giving us those good things for which we are not worthy to ask, except through the merits and mediation of Jesus Christ our Saviour; who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Christian faith is about more than inner piety; it must openly manifest itself in the real-life battle lines of our earthly walk. In this podcast, hosts Scott Brown and Jason Dohm, joined by guest Carlton McLeod, discuss the Christian's call to battle. Our engagement must be built on God's Word and then put into practice. Fathers must reject passivity and take charge of their families. Women must embrace their femininity, not fall prey to feminism. Parents must diligently shape their children's education, not send them to Pharoah's schools. Young people must not seek their identity through escapist media and entertainment, but earnestly walk in the ways of God. Our call before God is this—we must not be merely hearers of the word, but doers also (James 1:22).

In November of 1922, archaeologist Howard Carter discovered an ancient Egyptian royal tomb, the first ever to be found in tact. It belonged to a little known pharaoh named Tutankhamun. This discovery stands as one of the most amazing archaeological finds of all time. But who was Tutankhamun and why was his richly furnished tomb so hidden and so small?

“Illusionists and Injustice: Why Every Tyrant NeedsMagicians” TaHa: 57-62 The Pharoah of Musa (s) is not just one man, but anarchetype of an oppressive regime or system.  The Quran teaches us how to understand the world, how to recognize the elements of tyranny so we don't fall for them, or worse, perpetuate them ourselves.   In this episode of Quran Conversations, Dalia Mogahed and Imam Mohamed Magid discuss the role of “modern magic”, i.e. propaganda and spin, in oppressive systems. You will learn: 

(Exodus 1:15-22) Years before Moses would stand before Pharaoh, two women would straight up lie and play Pharoah like a fiddle. This is the story of Shiphrah and Puah.

Fruitful and ForgetfulGenesis 41Big Idea: Remember, God's work is not just about you, but a family and a land.1. Joseph is remembered because of Pharoah's dreams. (1–13)2. Joseph becomes ruler over Egypt with God's interpretation. (14–46)3. Joseph is fruitful but forgets his family and land. (46–57)

“When Lions Write History"TaHa 51-54 "Until the lion learns how to write - every story will glorify the hunter,” goes a well known African proverb.History is written by the victor.  But The Victor has the true record, and His account omits nothing and never errs.  In this episode, Dalia Mogahed and Imam Mohamed Magid discuss Musa's (s) dialogue with Pharoah and the power of who creates the historical record.  You will learn:

Through the Red Sea — Review of Lesson #6 of the 3rd Quarter of 2025 -The Sabbath School Lesson study guide can be found here:— https://ssnet.org/lessons/25c/less06.html— https://www.adultbiblestudyguide.org/archives— https://sabbath-school.adventech.io/enThe title of this quarter's theme is: Exodus: Journey to the Promised LandFor the next 13 weeks (July to September 2025), we will look at the principles that God manifested towards Moses and the children of Israel, as He brough salvation and deliverance to them, in accordance with the covenant made to Abraham, Isaac and Jacob.  But beyond just delivering the Israelites from bondage, God sought to establish a covenant relationship with them.  We will study this progression during this quarter.Related Podcasts:— The Call of Moses— Prepare for Exodus— Trouble before Deliverance— The Plagues— Be Careful What You Ask For— Faith and the Christian Experience— Godly Sorrow, True RepentanceRelated Podcasts at TrueWisdom:— Instruction vs History, Part 1— Instruction vs History, Part 2— Instruction vs History, Part 3— Pharoah's Heart HardenedText UsSupport the showSend questions or comments to: BibleQuestions@ASBzone.comThe Key Principles of Effective Bible Study is a resource which outlines core concepts shown in the Scriptures that will help you to better understand many Biblical themes and doctrines. We have a whole podcast series on these principles at BibleStudy.ASBzone.com/357512/8572886.God's Precious Word is a condensed, 9-part series based on the same resource. Check out these awesome Bible Maps! Lastly, we recommend that you check out https://TrueWisdom.buzzsprout.com for a related Bible Study podcast, in a different format, co-hosted with Robert Baker.We pray that all of these resources will be very helpful to you in your Bible Studies.

durée : 00:58:33 - Sous les arbres - par : Nathalie Piolé -

durée : 00:58:33 - Sous les arbres - par : Nathalie Piolé -

More On The Padres At The Deadline. Aztecs F Pharoah Compton Joins the Show.

Aztecs F Pharoah Compton Joins the Show.

By God's providential working, the actions of three women prevent the infant Moses from falling victim to Pharoah's violent policy. 

This week our guest is the hilarious Andrew Lemna: a beloved Chicago improviser who co-owns Logan Square Improv, IMO the best improv theatre in Chicago (@logansquareimprov).Scoochie tells the story of Moses and Pharoah's officials having a snake-offImprov scenes: When your dad is head of admissions, grandpa's got a kimodo dragon50% off your first month on the Patreon, use code: NIFTYFIFTYpatreon.com/holysmokespod

Daily Dose of Hope July 17, 2025   Scripture – Matthew 26:17-46   Prayer:  Almighty Father, You always know what is best for us.  Thank you for that.  We are sorry for the ways that we resist.  Help us to want what you want for us.  Help us to want to be patient, to want to be kind, to want to be obedient.  Conform our will, Lord,  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a deep dive into the Gospels and Acts.  Today, we are looking at part two of three parts in Matthew 26.  This is a chapter with lots of substance!   Today's passage includes what we would describe as “The Lord's Supper.”  These are many of the words we say when we share Holy Communion together as a church.   Let's dig into this text.  Jesus has prepared for the disciples to celebrate Passover together.  All the necessary arrangements have been made.  The fact that Jesus is celebrating with his disciples and not his biological family is significant.  It shows his solidarity with these men.    But Jesus knows the solidarity won't last forever.  He prepares this group for one of them to betray him.  None of them believe that they would actually do it.  “You don't mean me, do you?” they all ask, even Judas.  I wonder what Judas is thinking at that moment.  We know he has already betrayed Jesus.  He is a liar and a backstabber and he must have convinced himself that it was the right thing to do.  How often do we convince ourselves that sin is okay, that it is justified?    Passover, or the Festival of Unleavened Bread, is one of the most important Jewish celebrations.  It celebrates the Hebrew victory over Egyptian tyranny.  The Jews were freed from slavery under Pharoah.  At the time, there would have been the additional sub-text of deliverance from Roman oppression as well.    Jesus takes the Passover meal and redefines it for his followers.  Jesus takes the bread and identifies it as his body.  Obviously, it wasn't his literal body, as Jesus was speaker of the statement.  But it represents something very substantial.  Jesus is about to be crucified by the Romans, at the hands of the Jewish leaders.  In doing so, he will be the final sacrifice for sin for all time.    He then takes the cup and declares that the wine is His blood of the new covenant, poured out for the forgiveness sins of the world.  Jesus is ushering in the New Covenant.  He is the New Covenant.  The Old Covenant is being fulfilled by Jesus' life, death, and resurrection.  Can you imagine how confused the disciples are when he says this?  This isn't the typical liturgy of the Passover.  What is Jesus saying about his body and blood?  Remember, while Jesus has warned them of his upcoming death, they still don't quite believe it or understand it.    Let's talk about Holy Communion for just a moment.  In the Lord's Supper, the faith community, current day followers, come together to experience the grace of Jesus Christ on a regular basis.  There are some traditions that read the words in Matthew 26 and believe in transubstantiation, meaning that the bread and wine actually become the body and blood of Jesus.  We don't believe that in Methodism.  However, we do believe that the Holy Spirit is present and at work as we receive communion. It is not just an act of remembrance, but truly a means of grace in which we are able to experience Jesus in a way that is real but also somewhat mysterious. It is a tangible way to experience an inward grace.   Methodists (of all streams) believe that in Communion, the Holy Spirit brings Christ to us, expressing the grace and love of God toward us through the means of bread and wine. In fact, John Wesley described communion as “the grand channel whereby the grace of his Spirit was conveyed to the souls of the children of God.” Through the Lord's Supper, we can expect to experience Jesus' love, forgiveness, healing, holiness, presence, and even a foretaste of heaven. Because of this, Wesley encouraged Methodists to experience Holy Communion weekly if not more, as it provides “nourishment for the soul.”   One of the beautiful things about our theology is that we have an open table. Wesley viewed Holy Communion as “a converting ordinance,” through which the Spirit can lead an individual to faith in Jesus Christ. Because of our emphasis on prevenient grace, we trust that God has already been at work in the life of each person, continuously wooing them closer to Christ. Thus, in the Lord's Supper, you don't have to be a member of any church but simply respond to Christ's invitation-he invites those who love him, who seek him, and who repent of their sins.    For those who have not yet received salvation, we believe that the Holy Spirit can work through the act of communion to transform their heart in such a way they are ready to say yes to Jesus. In this sense, Holy Communion can be an act of justifying grace. For those who are already in the community of faith, Holy Communion tends to be an act of sanctifying grace, as it nurtures believers, points them back toward grace, and helps them grow and move forward in their faith journey.   Our reading for today also has Jesus predicting Peter's denial.  I have always found this so fascinating.  Peter was convinced that he would never turn his back on Jesus.  He says that he will die before renouncing Jesus.  And it is only a few short hours later that Peter denies Jesus not once, not twice, but three times.  How quickly can sin and temptation enter our hearts and minds!  When push came to shove, Peter let fear take over.    As we discussed in Mark, it's wonderful to see how fearful, self-protecting Peter becomes bold, confident Peter after the coming of the Holy Spirit. On our own, we will falter.  With the power of God in us, we can change and do hard things.   Lastly, the poor disciples cannot stay awake.  They've had a lot of wine and food at the Passover meal.  Jesus has them praying and they just can't keep their eyes open.  The Spirit is willing, but the flesh is weak.   It's also here that Jesus submits himself to the Father.  The human part of him would like the whole ordeal to not happen.  But he knows that it must.  It will be the most important event in the history of the world.  Nothing will ever be as significant.  The course of human history is about to change.   Blessings, Pastor Vicki  

[29:47] Discover how collaboration—when done with intention—can elevate leadership, foster trust, and create lasting impact within and beyond Toastmasters.

This week's annual Torah cycle reading is parsha "Chukat," (Numbers 22:2-25:9) and represents a unique shift from the story of the mixed multitude "in the wilderness" to that of a pagan king who - much like Pharoah before the Exodus - is afraid of the people now lead by Moses. And it's a story that is part comedy, part prophecy, and a large part Today's Headlines. The Erev Shabbat reading: https://hebrewnationonline.com/wp-content/uploads/2025/07/SSM-7-11-25-Balak-teaching-podcast-xxx.mp3 The Sabbath Day midrash begins where the story leaves off. Can a nation once undeniably blessed manage to curse itself? Balak: "How did an ancient pagan prophet tell us about TODAY's plague?" https://hebrewnationonline.com/wp-content/uploads/2025/07/WT-CooH-7-11-25-Balak-Modern-day-AI-Bilaam-and-Midianite-Epstein-parallels-podcast-xxx.mp3 The combined two-part reading and Sabbath midrash:

Season 3, Episode 10“Finding the Right Partner to Pursue Your Purpose”TaHa 29-37Asking for help is not easy.  You need to trust the other person enough to rely on them and be confident enough in yourself to admit you can't do it alone.  In this episode Dalia Mogahed and Imam Magid explore the importance of community, companionship and commitment to the greater good over one's own credit as they discuss the story of Musa (s) asking Allah for his brother Haroon's (s) partnership in facing Pharoah.  They also delve into the central role of dhikr in individual and community resilience. You will learn: 

After thoroughly dissecting every verse of Shir HaMaalot, the season finale attempts to put all the pieces back together. The first three verses were about moving from dreams to true joy; the second three were about Joseph and Jacob's saga. Could both of these themes somehow be related?A Book Like No Other is a product of Aleph Beta, and made possible through the generous support of Shari and Nathan Lindenbaum. Aleph Beta is a Torah media company dedicated to spreading the joy and love of meaningful Torah learning worldwide.

06-25-25 - Over Time Science Always Seems To Debunk Things We Thought Were Mysteries Like Pharoah's Curses - Brady Boasts That He Cleaned His Garage But Really Just Moved Things - You Can't Throw Away Paint Which Challenges John Who Rants On Scam Of RecyclingSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

06-25-25 - Over Time Science Always Seems To Debunk Things We Thought Were Mysteries Like Pharoah's Curses - Brady Boasts That He Cleaned His Garage But Really Just Moved Things - You Can't Throw Away Paint Which Challenges John Who Rants On Scam Of RecyclingSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

When Moses delivered his people from bondage, Pharoah's stubborn resistance against God led to the destruction of the Egyptian army in the waters of the Red Sea. The Bible declares that Pharoah hardened his heart against the Lord, but the Bible also declares that God hardened Pharoah's heart. Christians are often confused by this seeming contradiction. What does the Bible teach us about God's sovereignty and human responsibility? To support this ministry financially, visit: https://www.oneplace.com/donate/791/29

Likely feeling alone and forgotten in an Egyptian prison, two dreams will change Joseph's life forever. However, they're not his dreams, but those of two imprisoned officials of Pharoah. We witness how God works even through bitter disappointment and suffering to accomplish His kingdom purposes. Joseph's trials remind us that waiting on the Lord's timing isn't wasted time, it's an act of faith. This episode explores how dreams, dungeons, and divine delays all point us forward to Christ the true interpreter of God's will and the faithful “rememberer” of His people.   The Rev. Max Phillips, pastor of Christ Lutheran Church in Bouton and Zion Lutheran Church in Ogden, Iowa, Executive Director of Lutheran Family Service, and CEO of Perry Lutheran Homes, joins the Rev. Dr. Phil Booe to study Genesis 40.  To learn more about Christ Lutheran Bouton, visit www.facebook.com/CLCBouton. To learn more about Zion Lutheran, visit www.facebook.com/ZionLutheranOgdenIa. Genesis isn't just the start of the Bible; it's the foundation of everything. Creation, sin, judgment, grace, covenant, and promise all take root in this remarkable book. The stories are ancient, but their truths are eternal. In this new series from Thy Strong Word, Pastor Phil Booe and his guests walk verse by verse through Genesis, exploring how God reveals Himself as Creator, Judge, and Redeemer. From the grandeur of the cosmos to the struggles of ordinary families, Genesis introduces us to a God who speaks, acts, and keeps His promises. So, whether you've read it a hundred times or are just now cracking it open for a serious look, this series will help you see Genesis with fresh eyes—and a deeper faith. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Jack Cooper is a singer, songwriter, guitarist and founding member of the band Modern Nature. Modern Nature's newest record The Heat Warps is due out August 29th via Bella Union. The first single Pharoah is out now and available everywhere. Jack shares the motivation behind starting Modern Nature, the bands sonic evolution and why the new record has a more direct and immediate vibe. He tells why he feels like he's reached a balance with his lyrics and how that confidence plays out on The Heat Warps. Joe and Jack discuss why less labored songs are often favorites, how an accidental nod to Led Zeppelin wound up on the new record and Jack explains the meaning behind the record title. Modern Nature Bella Union Tour Stories is now supported by @tandemdrums, maker of Drops drum mutes.  Joe's absolute favorite drummute for live, rehearsal and the studio. visit ⁠⁠⁠Tandem Drums⁠⁠⁠ Please visit and support ⁠⁠⁠⁠Izotope⁠⁠⁠⁠ and ⁠⁠⁠⁠Distrokid⁠⁠⁠⁠ for continued exclusive listener discounts. ⁠⁠⁠⁠Izotope⁠⁠⁠⁠ is the leader in audio repair, mixing and mastering. Ruinous uses ⁠⁠⁠⁠Izotope⁠⁠⁠⁠ and you should too. Trust us. The best way to get your music into the worlds ears is ⁠⁠⁠⁠Distrokid⁠⁠⁠⁠. Artist keep 100% of their royalties and their mobile app is smartly designed, easy to use and perfectly intuitive.

One of the greatest stories ever told was told in the Bible.    It's in Genesis.    A story about a man named Joseph, not Jesus' Earthly Dad, but another Joseph.    A pair of brothers sell their brother Joseph into slavery to a man named Potiphar.    Joseph gains favor with Potiphar and works in the house.    Potiphar's wife asks Joseph to take her to bed, and he refuses.    She rips her clothes and Joseph is taken into custody on her accusation.    Long story short, he interprets a dream for a Pharoah and is liberated.    Out of this story comes my favorite word to this day.    Listen for the lesson.    About the ReWire Podcast   The ReWire Podcast with Ryan Stewman – Dive into powerful insights as Ryan Stewman, the HardCore Closer, breaks down mental barriers and shares actionable steps to rewire your thoughts. Each episode is a fast-paced journey designed to reshape your mindset, align your actions, and guide you toward becoming the best version of yourself. Join in for a daily dose of real talk that empowers you to embrace change and unlock your full potential.    Learn how you can become a member of a powerful community consistently rewiring itself for success at https://www.jointheapex.com/   Rise Above