Podcasts about pharoah

The time had come for plague no. 1 in Egypt, when God turned the water of the "mighty" Nile River, and all the water in Egypt (even the jars of water in homes) into blood for seven days. Before it was over, all the fish that had died were rotting and stinking and the river that represented the source of life to the Egyptians was turned into a place of death. God had showed His power over Egypt, and over Pharoah, but they refused to believe.

So Moses said to Pharoah . . . I know that you will not yet fear the Lord God. [1 hour]

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Moses failed the first time he confronted Pharoah on behalf of the enslaved Israelites in Egypt. As a matter of fact, things went from bad to worse because of it. Now Moses does not want to go back and engage with Pharoah again, but God gives him seven "I will" promises, including, "Now you will see what I will do to Pharoah." Before it is all said and done, the people will see that God is not just a promise maker, but a promise keeper.

In this Bible Story, Joseph waits patiently in prison interpreting dreams, which eventually promoted him to be second in command. Putting him in charge of preparing for the coming famine.This story is inspired by Genesis 41. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Genesis 41:16 from the King James Version.Episode 29: Two years had passed since Joseph interpreted the dreams of the chief cupbearer. Now it was Pharaoh’s turn to dream. When no man in his court could interpret the dream for him, his cupbearer finally remembered Joseph, and Pharaoh sent for him at once. And because God had allowed him to interpret Pharoah’s dream, Joseph was granted great authority over Egypt. Joseph came as a prisoner but left as the second in command of all of Egypt.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

In this Bible Story, Joseph waits patiently in prison interpreting dreams, which eventually promoted him to be second in command. Putting him in charge of preparing for the coming famine.This story is inspired by Genesis 41. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Genesis 41:16 from the King James Version.Episode 29: Two years had passed since Joseph interpreted the dreams of the chief cupbearer. Now it was Pharaoh’s turn to dream. When no man in his court could interpret the dream for him, his cupbearer finally remembered Joseph, and Pharaoh sent for him at once. And because God had allowed him to interpret Pharoah’s dream, Joseph was granted great authority over Egypt. Joseph came as a prisoner but left as the second in command of all of Egypt.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

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Reading & Talk 8th February, 2026 Genesis 41:8-40 Joseph interprets Pharoah's dreams

As it was long foretold by the prophecy, we're comin atcha hot, wet, and wriggling this week with The Prodigal Daughter Returns, part 1. We get through several neglected social media comments as well as grapple with an entire surprise bedroom set, how Gilmore Girls misusing Lane might be the fumble of the century, and the importance of setting roommate boundaries. Now if you don't mind, we're off to speak to Pharoah about his dreams. TTFN!Text us!Support the show

durée : 00:59:27 - Think About Me - par : Nathalie Piolé -

Pharoah finally releases Israel from Egypt, but not before the Lord devastates the people of Egypt with a final plague that kills the firstborn of every family. The lord distinguishes between Israel and Egypt once again by giving them a new to be passed down from generation to generation as a testament to the power of God. By covering their doorways with the blood of a prescribed sacrifice, the people of Israel indicate that they are covered by the blood of another and the Lord passes over them. Throughout the history of Israel through both prose and poetry, God's people remind each other of the Lord's power and deliverance by observing the Passover. Later, Christ becomes the ultimate fulfillment, for he is both the sacrificial lamb that covers us and the firstborn who dies for the sins of the rebellious.Exodus 11 – 1:11 . Exodus 12 – 3:07 . Exodus 13 – 12:18 . Exodus 14 – 16:37 . Exodus 15 – 22:51 . Proverbs 2 – 27:57 . : :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

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Act II of ‘the Exodus’ (parsha ‘Beshalach,” Exodus/Shemot 13:17 through chapter 17) begins immediately after the last of the plagues, when Pharoah has let the people go; actually – kicked them out, “shalach”, or expelled, is how the Hebrew puts it. And it certainly is the beginning of a whole new phase in the saga. But that central theme of how we are all to know that “ki ani YHVH” – or “I AM Yahuah” – not only continues, but is demonstrated: Graphically, undeniably, and miraculously. As the Erev Shabbat reading outlines: https://hebrewnationonline.com/wp-content/uploads/2026/01/SSM-1-30-26-Beshalach-teaching-podcast-xxx.mp3 In the Sabbath Day midrash, Mark Call of Shabbat Shalom Mesa fellowship observes that there are several specific places — and ALL of them PRIOR to the giving of the “Ten Commandments” at Mt. Sinai — where YHVH gives not only a “statute and an ordinance,” but detailed “instruction” (aka ‘torah’). Which is a problem for the “Whore Church” claim that it is only the ‘Ten Commandments’ that still matter — all those others were just for a limited time, or for ‘the jews’, or for any number of constructed excuses for not recognizing what He means when He said that He did not come to change so much as the tiniest bit of His Instruction, any of it, so long as heaven and earth still exist. If we claim to “love Him,” it matters. Beshalach: “And ALL of this is Before Sinai” https://hebrewnationonline.com/wp-content/uploads/2026/01/WT-CooH-1-31-26-Beshalach-ALL-Before-Sinai-podcast-xxx.mp3 The combined two-part reading and Sabbath midrash:

Purpose Statement: What motivates us to march forward? We can only reflect backwards. We go from our memory. We cannot retrace or undo the past. Should the camp turn back or “March Forward” toward the Red Sea? The Lord commanded Israel after they left Egypt to “March Forward.” What did Pharoah say (vs. 3)? Was his heart hardened? They were saved from Pharoah's army but it wasn't the end of their journey. The Israelites feared them greatly. The Israelites knew that God had appointed Moses as their mediator so the way they responded to Moses shows how they're responding in their hearts. They said, “What have you done to us in the wilderness?” Moses does believe that he is the representative from God. The order was “Forward March!” And it must be in faith, not fear. How would they go over the Red Sea? Can their faith face the horrors of war? Does Moses trust God? Does the Israelites trust God? Do we trust God? Who blames who?

Michael Neal continues his class on Numbers with a discussion of wilderness as a state of being and Egypt as a metaphorical death with Pharoah as its dragon king from whom Yahweh will rescue his people.

CITR 101.9FM (Vancouver)'s 24 HOURS OF RADIO ART in a snack size format! Difficult music, harsh electronics, spoken word, cut-up/collage and general CRESPAN© weirdness. Tonight's broadcast features PHAROAH CHROMIUM | HLAD | MAI MAI MAI | FIELDS WE FOUND | QUIET DETAILS | ARTHUR KING | 747 | THE HOME CURRENT | APPARAT | IAN WELLMAN | COUSIN SILAS + THE GLOVE OF BONES | DAVID VELEZ | EXISTENT/NONEXISTENT | zakè | BIOLOGICAL METAL-HYBRID ORGANIZATION | FOUNDATION | HENRIK MEIERKORD and RAINER BURCK.

Exodus 9 is not your run of the mill "Plagues of Biblical Proportions" story. No indeed! And as we study Exodus 9 together, we'll see that it's filled with several points and insights that show us what was really going on with these plagues, why Pharaoh's repentance didn't cut it, and even some key principles about our own pursuit of the Lord. Join us!  DISCUSSION AND STUDY QUESTIONS: 1.    This podcast episode began with a quick overview of the Egyptian gods that were defeated by the Lord. What does the fact that the Lord dominating their supposed sphere of sovereignty demonstrate about His reality and their falsehood? 2.    The podcast mentions that the "livestock" was destroyed in verse 4 and again in verse 19. What were some of the possible reasons given in the podcast as to why this is the case? How does this help us understand occasional gaps when translating ancient Hebrew into modern English?  3.    What did the fact that the plagues came upon the Egyptians and not the Jews show about the power and plan of God for His people? How did this fact show that these weren't natural phenomenon that Moses was trying to co-opt and claim to be of the Lord? 4.    Sometimes we think that everyone from these days were really just ignorant people who were overrun with superstitions. How do the Egyptian's responses show us that this is not the case? How does their response show mankind's tendency to be disinclined to believe the Lord?  5.    The podcast explains that Pharaoh's repentance was not accepted by God because it was over the wrong things. In other words, Pharaoh may have been sorry before God, and even feared the Lord, but Pharaoh was not seeking to repent and enter into a covenant with the Lord to obey Him from now on. How do people still offer this kind of repentance today?  6.    How do we see God's mercy in these plagues? How do we see His mercy in warning Pharaoh ahead of time? How did Pharaoh disregard the mercies of God? How do people do this in our day today? 7.    The podcast explained the paradox of the Lord hardening Pharaoh's heart whereas other times Pharaoh hardened his own heart. The podcast explained that the Hebrew word means "made strong." How did Pharoah harden his own heart and how did the Lord strengthen him in that inclination?  8.    The podcast also pointed out that we are heavily influenced by the people we allow into our lives. Who was influencing Pharaoh to disobey the Lord? What impact did this influence have on Pharaoh and the nation? Who should Pharaoh have been listening to? 9.    The podcast ended by encouraging us to examine our own heart. When it comes to the things of the Lord, are you hardened to Him or softened? How might you submit to Him that He might soften you to obey His Word and His ways?  Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

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God's deliverance of His people from Egypt was a form of spiritual warfare; and today as we look at Exodus 7 we'll discuss how Satan tried to confuse Pharaoh and the Egyptians back then, and how he's doing the same kinds of things today. And to be strong in the face of spiritual warfare, we need to be on guard and have pure faith and trust in God.  DISCUSSION AND STUDY QUESTIONS: Exodus 7 1.    For the past several days, we have been studying the Book of Exodus, however, we haven't discussed what the name means. What does the name "Exodus" mean and what was the "exit" that it is referring to? What was the initial reason that this Exodus was to take place? 2.    The podcast gave a quick review of Exodus 6 & 7. What was Pharoah's first response to Moses in Exodus 5:2? How did the Jews respond to Moses in Exodus 5:21? Was Moses receiving this flack from these people because he was obeying God or disobeying Him? How did Moses respond in Exodus 5:22? How did the Lord respond to Moses in Exodus 6:1 and following? How do you think you might have reacted to Pharaoh and the people if they responded this way to you?  3.    What did God warn Moses about in Exodus 7:3-5? In what ways did this come true?  4.    In Exodus 7, how were the Egyptian magicians able to counterfeit the miracles of God? The podcast mentions that Moses and Aaron's age help us answer the question about magic tricks. What was the point that the podcast made about the true source of Moses and Aaron's miracles? 5.    The podcast mentioned that the 10 Plagues are excellent examples of spiritual warfare because often Satan seeks to confuse the situation. How did Satan confuse these first plagues and how did Pharaoh and his servants respond? How do people today respond similarly to these kinds of attempts at confusion in their lives?  6.    Strength and courage often comes from a strong sense of obedience to God and anticipation that He will work. What commands was Moses obeying in this passage and how was he anticipating the Lord to work? In your day today, are there clear commands from scripture that relate to what you will likely encounter? How might the Lord work in those situations? 7.    The podcast mentioned that these plagues all were assaults on the Egyptian false gods. Why did the Jews need to see God's power over Egypt's false gods? What does this show us about God's care and compassion for His people, even when they are struggling in the faith?  8.    The podcast mentioned that Hapi was the god of the Nile and fertility. Also, Khnum was the god of the Nile. The Nile was supposed to produce life, but what did it produce instead? How does this show the Lord's power over Hapi, Khnum and also Osiris (who supposedly had the Nile flowing in his bloodstream)?  9.    The magicians could turn water into "blood" but could not turn it back. How did this fact demonstrate the reality of Moses' miracles versus the fakery of the magicians?  10.    The podcast suggested that the world creates all kinds of fake fantasies to compete with the truth of God. How do people sometimes look at the world's fantasy and think it's more appealing than God's actual truth?  11.    Through these miracles, the Lord was calling His people to leave Egypt and not be entangled in their religions. Along these lines, how do His people get entangled in the world today? What is God's call for them today?  12.    Although we may not often see God work in such dramatic ways, He does still work in our lives. How have you seen God work in your life? How should that galvanize your own commitment to Him?   Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

“You've failed.” Words spoken to me by a man with a clipboard, in a Renault Clio back in 1997. Failing my driving test seems trivial now, from the misty vantage point of nearly thirty years distance, but at age seventeen these were devastating words to hear. The unpleasant sting of failure is a lingering memory; the embarrassment, increasing with each friend calling to say they had passed. The sense of inadequacy. The desperation and the increasing certainty that I would never, ever pass myself. Such is the stigma and social detriment of failure that some people will resort to nefarious means in order to pass. Cheating on driving tests has increased by nearly 50% over the past year; a dangerous form of deception which risks lives, and also severs the social contract which relies on us all following the rules in order to be safe. Failure is key both to character building and communal ethics. The biblical record is littered with examples of human failure, and those who tried everything to avoid it. The Trickster is a common narrative trope, which includes a disreputable collection of characters who cheat and lie in order to succeed rather than risk the disgrace of failure. Abram who persuades Sarai to pose as his sister to dupe Pharoah. Laban who uses deception to ensnare Jacob into working longer for him. Rebekah, the trickster architect of the plan to fool Isaac into blessing her younger son Jacob over his brother Esau. These cheats appear to prosper, at least momentarily, in a moral universe which allowed deception, but the biblical record shows that their ethical misdeeds often came back to haunt them. Jacob, for example, so quick to be part of his mother's schemes, ended up being deceived himself, tricked into marrying the wrong woman. The book of Proverbs says that food gained by fraud tastes sweet, but one ends up with a mouth full of gravel. So it was for our biblical tricksters, whom God used to work out his divine purposes - not because God loves a cheater, but because God loves those who fail. It is in the failing and the striving and the trying again that we learn our best lessons. Elizabeth Day has written that “if you've survived it, failure has taught you something.” I finally passed my driving test, but it was in the failure to do so that I learned how to be a good driver. The taste of failure is bitter indeed, hard to swallow and takes a long time to uncomfortably digest, but it's what feeds our character and helps us to grow, and however horrible it tastes, at least it's not gravel.

In this week's episode Rabbi Kohn talks about why Moshe changed what G-D told him to say to the Pharaoh. When he told Pharoah about the plague of the firstborn he said at "about midnight" instead of at midnight. Why did Moshe do this? Does G-D not know how to tell time? He also speaks about the mitzvah of the korban Pesach. How family is important to our Judaism and how are Judaism brings our families together. Subscribe to The Practical Parsha Podcast. For questions or comments please email RabbiShlomoKohn@gmail.com. To listen to Rabbi Kohn's other podcast use this link- the-pirkei-avos-podcast.castos.com/  If you would like to support this podcast please use this secure link to donate: SUPPORT THE PODCAST  Chapters (00:00:00) - Practical Parsha(00:01:18) - Parshha's Bow(00:08:04) - The Plague of the Firstborn(00:17:51) - The Great Desecration of Hashem(00:20:04) - The Mitzvah of Karbon Pesach

Genesis 41 is often preached as Joseph's triumphant rise from prison to palace, but Scripture tells a deeper and more faithful story. In this message, “Preserving the Seed, Not Promoting the Man,” we walk verse-by-verse through Genesis 41 to uncover God's covenant purpose behind Joseph's suffering, exaltation, and continued affliction.Rather than a prosperity narrative, Genesis 41 reveals how God sovereignly used Joseph's hardship to preserve the covenant line of Israel, protect the seed of Abraham, and ultimately prepare the way for Judah and Christ. Joseph's promotion was not the goal. Preservation was.

What are your thoughts on the Dead Sea scrolls and the Book of Enoch? Can a Christian commit the unforgiveable sin, and can someone who commits the unforgiveable sin become a Christian? Please explain Titus 3:13. In Genesis 41:55, when the famine covered the face of the earth, was it referring to just the Middle Eastern region? Are there two holy days, Sunday and Saturday? Is it true that in this life that absolutely no one owes you anything? Do you think that God used Joseph's upbringing and time of captivity to train him for economic decisions he made in Egypt? How should Christians apply Jude 3 today? Can a true Christian be deceived? Shouldn't Christians avoid compromise like Moses's refusal to compromise with Pharoah? Has God's Word changed about women preachers? Listen as Pastor/Dr. David Murphy discusses this and other listener questions.

Pharoah commands all the male children be killed.

Believe it – Elbowed out feat Sam Chambliss – Soul Junction 45 - 2020I Need You So – Dedication – Forthcoming Final Bell Super Disco Edits 45 – 2026Is It Still good To You – Kinky Foxx (Johnny Kemp Vocals) – (Produced by Gamble & Huff Sigma Sound 1981) Forthcoming Inner Strength Super Disco Edits 45 – 2026IIWII (It Is What It Is) – Doug Shorts - Members Only – 2026You Got The Key – Willie Moody – Soul Direction Records 45 – 2025Trust My Heart – LeRoy Hutson – (Recorded Curtom Studios 1977) Forthcoming (Rod Bartlett) Home Of The Good Groove Records 45Just Another Guy – Spinners – Forthcoming Soul4Real From Detroit With Love X – 2026 One Girl – Bobby Taylor – Forthcoming Soul4Real From Detroit With Love IX – 2026ShoNuff – C-Wright – My Artistry - 2026Justify My Love – J. Red (The Nephew) (Redemption LP 2025 Soul Mop Productions) – 2026A Night Like This – Chris Willis – (Diamond in Me Chris Willis Self Titled CD 1996) The Demos Have Magic (The 90s) – 2026Song Of Love – Mister C (Sam Chambliss Elbowed Out) On The Right Track - 2016Must Have Been Love – Wornell Jones & Maxayn Lewis (Ikettes) – (Paradise Records LP 1979) – Forthcoming Dynamite Cuts 45 - 2026I Blame Myself – Vanessa Haynes – Forthcoming Wild Balloons – 2026All I Want Is You – Ujima – Forthcoming Numero Group 45 March 2026Precious Moments – Trudy Lynn – (Memories Of You – Jus Blues CD 2002) Turning The Same Old Corners (Jus Blues Music foundation Release Bandcamp) - 2026If I Found A Reason – Al Green (Hi Rhythm Section String arrangements Stax Legend Lester Snell)– To Love Somebody EP Fat Possum Records – 2026Party Over – Napoleon Demps – 2026I Let Love Slip Away – David Ruffin – Forthcoming Soul4Real From Detroit With Love X – 2026I'll Be There I Still Care – Leroy Hutson – (Love Oh Love Curtom LP – 1973) Forthcoming (Rod Bartlett) Home Of The Good Groove Records 45Peace Love & Understanding – Soul Voices – (Book) Soul Voices Soul With A Message 1960-1980 45 – 2026Sweet Nothings – Mr Maph – 2026Steal Away – Tyree Neal - Play Me Some Blues - 2026Good Thing – Tyrand – 2026Turn a Good Woman Bad – Avail Hollywood - Grown Man Blues – 2026Don't Hold Your Breath – Mister C – On The Right Track – 2016One Last Time – Melrose Eve – 2026Keep it On The Hush Hush – Jesse James – Back On top again – Soul Junction LP – 2024Last Goodbye – Bre Wooten – 2026Voicemail – Rickie Jones – 2025Get In Touch With Me – Jesse James – Back On top again – Soul Junction LP – 2024Higher Power – Park Place With Paul Tillman Smith , Freddie Hughes & Pharoah sanders – Forthcoming IZIPHO Soul 45 – 2026The One – Rodnae – 2026Just Cant Wait – Daryl Howard & The NuRons – 2026All Men Don't love The Same - Elbowed out feat Sam Chambliss – Soul Junction 45 – 2020

In this week's episode Rabbi Kohn discusses the question of Pharoahs free choice. Did Pharoah loose his free choice when G-D hardened his heart? Did that mean that he lost his free will? He also speaks about how Hashem spoke to Moshe regarding beleiving in the Jewish people. Subscribe to The Practical Parsha Podcast. For questions or comments please email RabbiShlomoKohn@gmail.com. To listen to Rabbi Kohn's other podcast use this link- the-pirkei-avos-podcast.castos.com/  If you would like to support this podcast please use this secure link to donate: SUPPORT THE PODCAST  Chapters (00:00:00) - The Practical Parsha Podcast(00:00:29) - Parshas Va' Ira(00:04:38) - The Idea of Hardening the Heart of Paro(00:07:46) - The Law of Free Choice in Egypt(00:13:41) - How Hashem Hardened the Heart of Paro(00:16:37) - The Problem With Moshe Rabbeinu(00:23:27) - Believing in Others

When Moses delivered his people from bondage, Pharoah's stubborn resistance against God led to the destruction of the Egyptian army in the waters of the Red Sea. The Bible declares that Pharoah hardened his heart against the Lord, but the Bible also declares that God hardened Pharoah's heart. Christians are often confused by this seeming contradiction. What does the Bible teach us about God's sovereignty and human responsibility? Find out on Dr. Barnhouse and the Bible with Dr. Donald Barnhouse. To support this ministry financially, visit: https://www.oneplace.com/donate/791/29?v=20251111

Rabbi Jacobson will discuss the following topics: Chof Dalet Teves What is the significance of a Tzaddik's histalkus? How does it impact us? What connection does it have to current events? What lessons do we learn from the Alter Rebbe's hilula?  What were the circumstances that led to the Alter Rebbe's passing? How was it related to him fleeing Napoleon's advance? Is there a connection between the Alter Rebbe returning to retrieve a pair of slippers so they not fall into the hands of Napoleon and Jacob returning to retrieve the small vessels? Why was the Alter Rebbe on a spiritual trial for teaching Chassidus? Was the opposition to the Alter Rebbe based on fear resulting from the Shabbatean movement? Why was the Alter Rebbe attracted to the teachings of Chassidus, which drove him to found Chabad Chassidus? Do we know why the Alter Rebbe family surname changed from Pozner to Baruchovitch? Who authored the maamorim in Torah Ohr and Likkutei Torah that begin with the words “LeTosfes Biur”? How can I support the printing of Torah Ohr and Likkutei Torah in English?  What is the story behind the maamar of the Alter Rebbe called "Der Frumer Vaeirah”? What lessons do we learn from living with the times, with this week's Torah parsha? What is the connection between the revelation of Havaya to Moshe to help him free the Jews from Egypt and the splurging of the treasures to help us win our current battles? What do the four expressions of redemption refer to? What is the deeper meaning of Aaron's staff turning into a snake and swallowing the staffs of the Egyptian sorcerers? Why did G-d send ten plagues and not just one massive plague to break Pharoah? Do we know the original names given to Moshe by his parents? How did Moshe find out that he was Jewish? What lessons can we learn from Moshe's childhood in Pharoah's palace? How do they reflect on the bigger scheme of future events? Did the Rebbe make any public statements about Iran during the 1979 Islamic revolution that we can learn from today? Vaeirah Shemos What are we to make of the uprisings in Iran? 

The pasuk says in this week's parashat Shemot, וַתֵּתַצַּב אֲחֹתוֹ מֵרָחֹק לְדֵעָה מַה־יֵּעָשֶׂה -לוֹ Simply, this refers to Miriam, Moshe's older sister, who was standing by watching what would happen to him when he was put into the Nile River. Rabbi Menashe Reizman quoted the Midrash which explains that this pasuk is referring to the Shechinah, standing there watching from afar. The Midrash proves from other pesukim how every word in that pasuk is a reference to the Shechinah. The Maharsha, Masechet Sotah, explains the Midrash is teaching us that although Moshe being thrown into the river seemed like an act of destruction, the ways of Hashem are very far from us. Miriam had a prophecy that the savior was going to be born, and this looked like a nullification of that prophecy. However, this was actually the way in which the prophecy became fulfilled. It was through this that Moshe was raised safely in the palace by the daughter of Pharoah. It also teaches us that although this took place when the harshest slavery began, it appeared that Hashem was so distant, but He was right there standing with them. During their darkest time, Hashem was making the greatest miracles—causing the daughter of Pharoah to go down to the Nile at the exact time Moshe was placed there, and then making the miracle of her arm stretching out to reach him. Rabbi Reizman pointed out that the Torah only devotes six pesukim to discussing all of the slavery in Mitzrayim. Right after that, begins the story of the redemption—how Moshe was born and how he became the go'el. Even the pesukim that speak about the throwing of the babies into the Nile mention Miryam and Yocheved, the mother and sister of the go'el. Perhaps one explanation of this is that we are not meant to dwell too much on the difficulties that we are given. It is hard for us to comprehend how pain and suffering could possibly be good for us, and therefore it is incumbent upon us not to analyze the details too deeply, but rather to trust in Hashem. When Hashem called to Moshe from the burning bush, the pasuk says that Moshe was afraid to look. Hashem appeared to Moshe in a thorn bush, symbolizing עִמּוֹ אָנֹכִי בְצָרָה -He was with us during that hard time. Moshe did not see all the harsh slave labor because he was in Midyan. The Mefarshim explain that here Hashem began showing Moshe the suffering that the Jewish people were going through, but Moshe was afraid to look because he did not want to lower his level of emunah and potentially have questions on the way Hashem was dealing with them. One of the harshest decrees was that Pharoah was killing 150 babies every morning and another 150 every evening, bathing in their blood because he had tzara'at. When Moshe heard about this, along with the fact that Jewish babies were being built into the walls as bricks, he asked Hashem what they did to deserve this. Hashem told Moshe that all of those babies were from previous generations and were receiving their tikkun. It was all chesed, meant to purify them. Hashem told Moshe that if he really wanted, he could save one—and Moshe did. That one baby-Micha- brought about the worst destruction. He was the one who took the Shem Hashem that Moshe used to bring Yosef's aron out of the sea, threw it into the fire when the Jews were waiting for Moshe to come down from Har Sinai, and caused the Egel(golden calf) to emerge alive. Until today, we are still suffering from the effects of the Egel. He later made an idol when they entered Eretz Yisrael, causing countless tragedies to befall the Jewish people. He was also known as Nevat, the father of Yeravam, who caused the exile of the Ten Tribes. That destruction came from just one of those babies. The Lev Aryeh writes that all those who perished in Mitzrayim were neshamot from earlier generations that returned for a tikkun—the generations of the Mabul, Dor HaPelagah, and the people of Sedom. The Mishnah says in Pirkei Avot, אַל תִּסְתַּכֵּל בַּקַּנְקָן אֶלָּא בְּמַה שֶּׁיֵּשׁ בּוֹ (Avot 4:20) The Lev Aryeh explains homiletically that this also refers to the tragedies in Mitzrayim. The word קן has the numerical value of 150. Do not look at what happened to the 150 babies in the morning and the 150 babies in the evening; rather, look at who those people really were—resha'im who needed a tikkun. Hashem is always standing near us, but He appears to be afar because His ways are so far beyond our understanding. Everything He does is chesed. We do not have the ability to comprehend His ways in this world, but we do have the ability to trust in Him. We should not dwell excessively on the difficulties; rather, we should believe that everything is chesed done out of love. And if we have that emunah, then we will be considered people who are truly loyal. Shabbat Shalom

Welcome to 2026, enjoy these favourites from the past few years!Playlist: Tim Reaper - ScreenplayAversive - Soft DubKelmo - The Function (Mutt Remix)Ji Ben Gong, Light of Night, featuring Mayforms - Holding YouMoby - One of These Mornings (Albert Wesker Bootleg)Florence & The Machine , Morgan Seatree - Say My Name (Sub Focus Remix)KSHMR, Izzy Bizu - Diamond In The Rough (Extended Mix)Stereotype - Tried To TellSimple Simon, Pharoah - 50 CalibreParticle, Magugu - Bang (Klinical Remix)Euphonique - Selecta taMC Chickaboo, Euphonique - Bite Di DustDJ Hybrid - Get Mash Up (96 Takeover Mix)Dwarde & Tim Reaper - Can't Let GoDJ Rap, Kate Bush - Running Up That Hill (DJ Rap Remix)UR2wo, Blame - Move Me

A Sermon for the Feast of the Holy Innocents St. Matthew 2:13-18 by William Klock Have you read a great book and then gone to see the movie and the movie totally lost the plot?  Or maybe you got into a TV show, but then the longer the show ran, the more it seemed to lose the original plot?  We've been watching one show that started out spectacularly, but now I'm starting wish they'd just ended it after the first season, because lately it feels like the original plot has been hijacked by today's obligatory plot about sexuality. I found myself thinking how ironic it is that in a postmodern culture that claims to hate metanarratives and insists we all write our own stories, its stories all seem to go the same way. And in the midst of it all, as we all try to write our own stories while having our stories hijacked by the various commercial, political, and sexual plot-writers of our culture, often without our even realising it's happened, well, Christmas comes.  And if we'll listen, we just might hear, we must might realise that there's a greater story and a greater drama with a happier ending.  A story so wonderful, so masterfully written, that it shows up just what fools we've been to try to writer our own stories.  A story, too, that's full of grace.  A story in which God himself has come into the midst of our mangled plotlines to forgive our bad writing, to remind us how the story is supposed to go and what a truly good story looks like, even to welcome us back into his great drama of love and faithfulness and redemption and glory. Genesis reminds us how the story was supposed to go: human beings created by God, mortals made of the same stuff as the rest of creation, but animated and brought to life by the very breath of God.  And then we were placed in his temple.  In the spot where pagans would place their idols to represent the presence and rule of their gods, the living God placed us.  To represent his good and sovereign rule over creation, to act as his stewards, and to know the goodness and the life only found in his presence.  It was a story in which we knew all those things we've recalled when lighting the Advent candles—a story of perfect love, peace, joy, and hope.  And we were to be fruitful and to multiply so that we might ever expand the Lord's temple until it filled all of creation with his glory. And then we tried to hijack the temple for ourselves.  Instead of being the image of God, we tried to become gods ourselves.  And immediately we began to accuse each other.  We began to exploit and dominate each other.  Within a single generation, as Genesis tells it, we were murdering each other.  We were at each other's throats.  Everyone out for himself, no matter who he had to step on or exploit or enslave or kill. I talked last week about the darkness of the pagan world into which Jesus came.  A world of petty and fickle gods, constantly fighting amongst themselves.  Gods representing the idols of the human heart: power, sex, money, war…you name it.  If it can be used to exploit others, we made a god for it.  The world was dark.  But there was a light—or there was supposed to be.  Two millennia before, the living God had called Abraham out of the darkness of pagan Ur and set him up to be a light in the midst of the darkness.  A man who knew the light of the living God and became, himself a light to the nations.  At first just one man, but then a growing family, and eventually a whole nation—set apart by God and living around a temple in which that light was manifest as a visible and awe-inspiring cloud of glory.  But even Israel succumbed to the darkness.  The kings and people of Israel did what rebellious humanity had always done: they tried to write their own script.  And so Jesus came not only to the dark world of the pagans; he also came to the dark world of Israel. Our Gospel today is a stark reminder of just how off-script things had gone for God's own people.  It picks up immediately after the wise men had visited Jesus.  Remember that they had travelled to Jerusalem from somewhere in the east, probably Persia, following a star that somehow told them that a king had been born.  They went to the palace of Herod, who was the King of the Jews—at least in title.  And when they asked where they might find the new-born King of the Jews, of course, he had no idea what they were talking about.  These foreigners had to remind him of his own scriptures about the coming king, the one who would finally shepherd God's people aright, and how he would be born at Bethlehem. From Jerusalem, the wise men travelled to Bethlehem where they became the first of the gentiles to worship Jesus the Messiah. And you'll remember that an angel came to them and warned them to avoid Jerusalem on their way home.  But Herod didn't forget the prophecy or the wise men.  He bore the title “King of the Jews”, but he wasn't really Jewish.  He was the child of a forbidden marriage between a Jew and a gentile.  He was a puppet king set up by the Romans.  He tried to win the people over with grand building projects and public works.  The most important was a renovation of the temple.  But no one like him and no one really thought he was the legitimate king.  And so he was also paranoid.  He wasn't above murdering his own sons just to make sure he had no rivals. And so, St. Matthew tells us, “After the wise men had gone, an angel of the Lord appeared to Joseph in a dream. ‘Get up,' he said, ‘and take the child and his mother and hurry too Egypt.  Stay there until I tell you.  Herod is going to hunt for the child, to kill him.'” Tom Wright tells a story that I expect must have happened when he was Bishop of Durham.  A prominent historian who was well-known for his scepticism about the Bible showed up at church one Christmas.  Wright was preaching.  And when the service was over, the historian approached him and said something to the effect of, “I've got it all figured out why people love Christmas so much.  It's about a baby and babies threaten no one, and so we all feel good, but in the end it's really all about nothing.”  And Wright goes on to say just how dumbfounded he was.  Had this man not heard the Christmas story?  Right here from the get-go, an evil king—a king who insisted on writing his own story—did everything he could to stop God's rewrite before it could even be started. Considering how impious Herod was, I suspect he didn't even really believe the prophecy about Bethlehem and a king.  He was just a paranoid despot who had it in his power to murder people frivolously, so…why not?  You know, just in case. “So,” Matthew goes on, “Joseph got up and took the child and his mother by night and went off to Egypt.  He stayed there until the death of Herod.  This happened to fulfil what the Lord said through the prophet [Hosea]: ‘Out of Egypt I called my son.' And so Jesus escapes, but there's no good news here.  Herod just lashes out blindly.  He's powerful, he can, and he does.  And so Matthew tells us, “When Herod saw that he had been tricked by the wise men, he flew into a great rage.  He dispatched men to kill all the boys of Bethlehem, and in all the surrounding districts, from two years old and under, according to the time the wise men had told him.  That was when the word that came through Jeremiah the prophet was fulfilled: ‘There was heard a voice in Rama, crying and loud lamentation.  Rachel is weeping for her children, and will not let anyone comfort her, because they are no more.'” Tell me again how this baby threatens no one.  The shadow of the cross hangs over Jesus' story before he can even walk or talk.  Because Herod couldn't stand the thought of not being the master of his own story.  And under threat, he did what he always did: he murdered.  How many?  Bethlehem was likely a town of about a thousand people in those days.  There were probably somewhere between a dozen and two dozen boys there two years old and younger.  And Herod didn't give it a thought to have them killed.  And apparently neither did his soldiers.  That, or they feared Herod more than they feared God. Again, Herod reminds us that it wasn't just a dark pagan world into which Jesus was born.  The same darkness hung over Israel.  Because Herod's problem is a universal one.  Ever since Adam and Eve, we've all been trying to write our own stories and to put ourselves in the place of God.  To define for ourselves who we are and what our purpose is.  To define for ourselves what is right and what is wrong.  And the end result of all of our self-serving stories is that we trample and abuse and exploit others to further our own ends.  None of us has the relatively unchecked power of an ancient near eastern despot like Herod and so we balk at his evil.  And yet here in Canada the official statics show that about 20% of pregnancies in any given year are ended by abortion.  And that number is low, because it under-reports at-home chemical abortions.  If we can get away with it, if we can dehumanise another person in our minds, and if that child threatens the story we're trying to write for ourselves, many, many, many of us will do precisely what Herod did and kill an innocent.  And many will and have done it repeatedly.  Abortion is an extreme example.  Maybe we'd never dream of going that far to guard the narrative we write for ourselves.  Maybe we'd never go that far in our attempt to play God.  But this rot, this rebellion that corrupts human relationships spreads its roots through our society in all sorts of ways.  Maybe it's the influence of the wicked principalities and powers that St. Paul writes about in Ephesians—trying to corrupt everything, even the good systems we try to put in place.  But the rot spread.  Recently I was listening to a friend tell me the havoc pornography has wreaked in her life.  We tend to think of pornography use as a personal sexual sin—and that's certainly part of it—but this conversation had me thinking that at the heart of pornography is a dehumanising exploitation of others.  It turns fellow human beings into objects to be used to fulfil our own ends, human beings turned into non-player characters in the sinful and self-gratifying stories we write for ourselves.  It's not just about sex or sexual immorality.  It's about the abuse and exploitation for our own ends of fellow human beings, created by God, meant to bear his image, fellow priests of his temple to whom we have an obligation of love and humility and grace and respect. And when you think about it in those terms, you start to see just how much our rebellion against God, just how much our desire to write our own stories and to be our own gods infects and corrupts our network of relationships.  Our marriages and our families break down because we choose to use our husbands or our wives or our children to fill roles in the stories we write for ourselves, instead of being the fellow players we're meant to be in God's great drama.  We do the same thing in business and with the people we employ—as if they exist to serve us, to meet our needs, to act their parts in our stories.  And then we get into economics and politics and without even realising it, we've let the powerful and the well-placed convince us to live out their stories—that we have to be this  and buy that in order to be fulfilled and happy.  That we have to support this and vote for that, that we have to hate this person over here and that person over there because they have the wrong values, support the wrong thing, or are playing parts in the wrong narrative.  And so we write those people into our stories as the bad guys or the guys to be exploited or the guys to be hated or the guys who aren't really human at all—they're garbage, trash, something sub-human.  And they do the same to us and it spiral and spirals and the pain and the sorrow and the hurt and tears just get worse and worse.  And we get caught up in all of this and forget that none of these stories, none of these narratives, none of these dramas matter one whit.  Brothers and Sisters, it's God's great drama that matters; it's God's drama that we need to remember and live. And God knows all this.  He knows how we've fallen.  He knows how we so want to write our stories for ourselves.  He knows—better than we do—the pain and the misery and the tears that we inflict on others and that they inflict on us.  And so he comes, as the baby, into the midst of the darkness and the tears and, again, before he can even walk or talk, he's a homeless refugee in a foreign land with a king looking to kill him. This was the thing no one expected of the Messiah.  They expected a great king, like David, but greater.  Born in a place.  Eventually riding in to Jerusalem in a chariot to bash Roman heads and to set the world to rights by putting Israel on the top of the heap.  They expect that because the people of Israel were still trying to write their own story for themselves.  But, instead, Jesus is born in humility to ordinary parents.  From his birth he knows the danger and the tears of being part of someone else's wicked story.  All things that Israel should have known.  This is what Matthew is getting at when he quotes Hoses saying, “Out of Egypt I called my son.”  That's who Israel was.  They were God's beloved son and they were the rescued-form-Egyptian-slavery people, born in sorrow and tears and pain, exploited and abused by a king who thought he was a god and who forced them to live his drama.  Jesus came the same way.  He knew the pain of sin.  He knew the pain of abuse.  He knew what it meant to be forced to live as someone else's non-player character. And in that echo of Israel's past and Israel's identity, there's hope.  Again, Matthew cites the prophets—this time Jeremiah—as he recounts the horrible murder of the holy innocents of Bethlehem.  Think again of Pharoah, threatened by the fruitfulness of the Israelites.  Pretty soon there would be more of them than there were Egyptians.  And so he ordered their baby boys to be drowned in the Nile.  Rachel wept for her children, as Jeremiah said.  But Moses, Israel's deliverer—Israel's first “messiah”, if you will—escaped in the Lord's providence, and rose up to challenge Pharoah and his gods and to lead the people out of their bondage in Egypt.  Just so, Matthew wants us to hear that story echoing in the story of Jesus.  Like Pharoah, Herod tried to write his own story, he tried to stamp out the Lord's deliverer, but the Lord is sovereign and somehow always manages to take our bad and pathetic rewrites and bring them into his own great drama to further his own ends and to reveal his glory to the world. He did this at the cross, Brothers and Sisters.  The people of Judaea, the Pharisees, the Sadducees, the priest and Levites and scribes together with Pilate as the representative of Rome and the pagan nations, they tried to write their own story—a story in which Jesus was a pretend king and a blasphemer of the temple and the things of God, a story in which they were right and Jesus was wrong, a story in which they were justified in rejecting and mocking and crucifying the son of God as a false messiah.  And that Friday when Jesus gasped out, “It is finished” and his friends took him down from the cross and buried him in a tomb, the people of Judaea, the Pharisees and the Sadducees, Pilate and Rome all thought they had the happy ending they wanted.  They were the heroes of their own stories and Jesus was dead, but all the while God was using their rebellion and their grasping at godhood to his own ends.  They rebelled, but God in his sovereign grace, incorporated their stories into his own to serve his own ends.  A story in which evil and sin and death foolishly concentrated themselves all in one place, in which evil and sin and death did their worst—and failed—as three days later Jesus burst out of the tomb with the power of God's life and his new creation.  Burst from the tomb alive to sweep the whole of creation itself up into God's great drama of light and life. Brother and Sisters, that's grace.  If this were one of our stories, we'd fire the writers who made such a mess of it and consign them to oblivion, but God instead comes in love and grace to forgive and to set right.  He takes our horrible stories and, master storyteller that he is, he uses them for good and instead of consigning us to oblivion, he offers us our places back in the great divine drama we once rejected…if we will only trust that he is the way and the truth and the life, if we will give him our allegiance and pledge to live out his story instead of ours.  It should be such an easy choice when see the wake of destruction our stories have left in contrast to his great story of love and grace that leads to life and new creation and all the sad things we've written for ourselves somehow one day becoming all untrue. Brothers and Sisters, hear the Christmas story again this year.  Really and truly hear it so that it drowns out and overcomes all the other narratives and stories and dramas you've been hearing and living.  Let it be a reset.  Let this story of God, humbly incarnate who humbly dies for rebellious sinners, let this truth become the truth by which you measure everything.  Let the glorious light of resurrection and new creation and the presence of God be your hope and your only hope and be so overcome by it that you lose all desire to write your story for yourself, and choose to become a faithful player in Jesus' drama of love and peace, of joy and hope. Let's pray: Almighty God, whose loving purposes cannot be frustrated by the wickedness of men, so that even infants may glorify you by their deaths: strengthen us by your grace, that by the innocency of our lives and constancy of our faith even to death, we may glorify your holy name, through Jesus Christ our Lord who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever.  Amen.

Prophetic Christmas Judgment? (audio) David Eells 12/24/25 Christmas 2025 Alison Pound - 12/21/25 (David's note in red) It's worth noting that I received the following word just 14 days out from Christmas Day. He previously said that we are right in the season for some specific events He has been warning about for some years now, to come to pass. This is the time of sorrows. Increasing magnitude and occurrence of earthquakes, of wars, deaths, mourning, floods, fires, hurricanes, tornadoes……. As I was preparing to post this, the Lord said read Psalm 68 [1] Let God arise, let his enemies be scattered: let them also that hate him flee before him. [2] As smoke is driven away, so drive them away: as wax melteth before the fire, so let the wicked perish at the presence of God. The Psalm also says “LET THE RIGHTEOUS BE GLAD”. We are to PRAISE HIM, BECAUSE HE IS A GOOD GOD. ALL HIS JUDGMENTS ARE RIGHTEOUS! The whole chapter can be read below. This is what the Lord said to me on December 11. “That Christmas I told you about, where it would not be celebrated as in other years, this is the one. This year of 2025, Christmas will not be at all like other Christmases. All around the earth, every household will be affected by what I Am doing in the earth. Remember that My judgments are now in the earth and are upon its people. I Am dealing with believers. My people. Those who claim to know Me. I Am about to test all believers in the hardest test they have ever had to endure. Many will not make it. They will be taken away and the next time they awaken they will be standing in front of Me, being asked to account for themselves. This is a very serious time. All of heaven has paused. They take this time very seriously. Most of those on earth are completely unaware of what goes on in heaven, and what I Am about to do on the earth. But this Christmas, they will be right in the midst of My judgments. You know of what I speak. (He has warned of imminent earthquakes, volcanic eruptions, floods in various places, and wars.) Many this year will have no home. Many homes, whole communities have (already) been destroyed by flooding. Lives have been lost. I speak of the fires also. (lives have been lost) And there will be more of both flood and fire.” Psa 68:1-35 For the Chief Musician; A Psalm of David, a Song. Let God arise, let his enemies be scattered; Let them also that hate him flee before him. (2) As smoke is driven away, so drive them away: As wax melteth before the fire, So let the wicked perish at the presence of God. (3) But let the righteous be glad; let them exult before God: Yea, let them rejoice with gladness. (4) Sing unto God, sing praises to his name: Cast up a highway for him that rideth through the deserts; His name is Jehovah; and exult ye before him. (5) A father of the fatherless, and a judge of the widows, Is God in his holy habitation. (6) God setteth the solitary in families: He bringeth out the prisoners into prosperity; But the rebellious dwell in a parched land. (7) O God, when thou wentest forth before thy people, When thou didst march through the wilderness; Selah. (8) The earth trembled, The heavens also dropped rain at the presence of God: Yon Sinai trembled at the presence of God, the God of Israel. (9) Thou, O God, didst send a plentiful rain, Thou didst confirm thine inheritance, when it was weary. (10) Thy congregation dwelt therein: Thou, O God, didst prepare of thy goodness for the poor. (11) The Lord giveth the word: The women that publish the tidings are a great host. (12) Kings of armies flee, they flee; And she that tarrieth at home divideth the spoil. (13) When ye lie among the sheepfolds, It is as the wings of a dove covered with silver, And her pinions with yellow gold. (14) When the Almighty scattered kings therein, It was as when it snoweth in Zalmon. (15) A mountain of God is the mountain of Bashan; A high mountain is the mountain of Bashan. (16) Why look ye askance, ye high mountains, At the mountain which God hath desired for his abode? Yea, Jehovah will dwell in it for ever. (17) The chariots of God are twenty thousand, even thousands upon thousands: The Lord is among them, as in Sinai, in the sanctuary. (18) Thou hast ascended on high, thou hast led away captives; Thou hast received gifts among men, Yea, among the rebellious also, that Jehovah God might dwell with them. (19) Blessed be the Lord, who daily beareth our burden, Even the God who is our salvation. Selah. (20) God is unto us a God of deliverances; And unto Jehovah the Lord belongeth escape from death. (21) But God will smite through the head of his enemies, The hairy scalp of such a one as goeth on still in his guiltiness. (22) The Lord said, I will bring again from Bashan, I will bring them again from the depths of the sea; (23) That thou mayest crush them, dipping thy foot in blood, That the tongue of thy dogs may have its portion from thine enemies. (24) They have seen thy goings, O God, Even the goings of my God, my King, into the sanctuary. (25) The singers went before, the minstrels followed after, In the midst of the damsels playing with timbrels. (26) Bless ye God in the congregations, Even the Lord, ye that are of the fountain of Israel. (27) There is little Benjamin their ruler, The princes of Judah and their council, The princes of Zebulun, the princes of Naphtali. (28) Thy God hath commanded thy strength: Strengthen, O God, that which thou hast wrought for us. (29) Because of thy temple at Jerusalem Kings shall bring presents unto thee. (30) Rebuke the wild beast of the reeds, The multitude of the bulls, with the calves of the peoples, Trampling under foot the pieces of silver: He hath scattered the peoples that delight in war. (31) Princes shall come out of Egypt; Ethiopia shall haste to stretch out her hands unto God. (32) Sing unto God, ye kingdoms of the earth; Oh sing praises unto the Lord; Selah. (33) To him that rideth upon the heaven of heavens, which are of old; Lo, he uttereth his voice, a mighty voice. (34) Ascribe ye strength unto God: His excellency is over Israel, And his strength is in the skies. (35) O God, thou art terrible out of thy holy places: The God of Israel, he giveth strength and power unto his people. Blessed be God.   Tragedy is Coming Just Praise Him – Glynda Lomax October 25, 2016 (David's note in red) A tragedy is coming that is so immense, so widespread in its effect that all the world will mourn with America. This tragedy will bring about a financial crisis like nothing before it. The shock will cause all to take an inventory of their lives. Many lost will run to Me then, to know more of Me, and you must be ready for this time. You must be ready to answer their inquiries about Me. You must be walking in My ways to model Me before them. I will begin soon to call more of my aging saints home to Me. I do not desire they to see this tragedy. These are the ones who have served Me long and well, and their rewards are great in heaven. The scope of this tragedy will be shocking. Many souls will be lost in what is going to happen. This is My last judgment call to the world to turn away from their sins, to turn to Me, to give Me their hearts. At the same time, many who know Me shall turn away, blaming Me for this tragedy, and laying down their faith. Satan will enter their hearts then and their end shall be far worse than their beginning. Hold tight to your faith, My precious children, do not let the enemy have your souls. Remain steadfast, for I have not forsaken you, and the end of all things is near. NOTE: I had been praying for days about why I keep feeling there will be no Christmas celebrations this year when I got this word. (It seems she had some reluctance. However many prophetic utterances don't come to pass the year they are spoken, but later so many can take warning. Many are just hearing this warning now when others are getting the same warning. Joseph taught that when a revelation is doubled it will come to pass.) I know it would take something huge to stop Christmas in America. Suddenly, I heard rumbling, and what came to my mind was an earthquake. I cannot say it is one, because He did not say that. I cannot say for sure that this (earthquake) will happen before Christmas, because the Lord did not say that. I was concerned about the term “judgment call” as it generally means a summary judgment based on known facts, but then I realized “call” could mean “calling” the lost to Himself. Hebrews 10:23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;) 2 Peter 2:20-21 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. 21For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. 2 Thessalonians 2:2-3 That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand. 3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; (We have certainly seen this sign.) Matthew 28:19-20 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: 20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen. What we see in these revelations below is the faction in Church and state are trying to take down the righteous, but God is directing their wrath to take them down instead, just as Pharaoh at the Red Sea, or Sennacherib at Jerusalem, or the 3 armies against Jehoshaphat at Jerusalem, etc. The glory of the Lord is going to be seen by the whole world at our Red Sea. The fear and respect of the Lord will be on many from among the nations. A common timing theme in these dreams is Christmas time, which symbolizes the time of the Man-child's birth. The day cannot be ruled out either. Individuals in these dreams represent corporate bodies of people around the world.   Coming Attack and Man-child Provision  Eve Brast - 11/27/18 (David's notes in Red) I had a dream where I was in my paternal grandparents' house in Highland Park in Dallas, Texas. I was in the living room and decided to go down to the basement (in real life there was no basement) to check on my three sons. As I went down the basement stairs, I saw my husband moving large containers of some sort from outside the house through the left brick wall of the basement, as if the wall was an illusion of some kind. (The breaching of a wall on the left symbolizes breaking with our sanctification, or separation from the world.) My sons were all younger in the dream: Noah was 9, Elijah was 6, and Josiah was 4. I called out to my husband over the commotion and asked if I could spend some time with the boys. He never stopped what he was so busily doing, only replied, “They are busy helping me. We don't have time for that.” (The left has always hindered the fellowship of the Bride with the children and this actually came to pass.) Then I heard and felt a shaking sound (I wrote this interpretation in 2018 before the recent revelations: This could represent the shaking coming at Christmas time, OR the time of the Man-child Body's birth, or both? - Even though the timing of Christmas and its traditions are false, it can represent the time of the Man-child's birth, whenever that comes. Why Christmas? We will see.) coming from behind me and I could see a large red CGI dragon in the spirit coming for me. (A realistic 3D animated dragon. The dragon in Revelation 12 is the beast of the first 3 1/2 years, who fails to devour the Man-child and then seeks to devour the Woman Church. From other dreams, we know that we are NOW in the time of the immature dragon, hence a cartoon dragon. I had a dream where this exact dragon was sneaking in a back window of our assembly to devour us. It came and failed.) I then hurried down the stairs and went around the stack of containers that he had brought into the basement, and turned around to see the dragon coming down the stairs. It had yellow eyes. (It looked just like the dragon Smaug from The Lord of the Rings movies.) It said, “I'm coming for you.” I hid behind the containers as it stomped past. Once it was past where I was, I noticed a Christmas tree over to the side of the basement. (Another Christmas time/Man-child birth revelation) So I hurried over and knelt down behind the tree and was praying and telling myself, “If I'm very still, he won't be able to see me.” Noah came over and began to ask me, “What are you doing, Mom?” I told him, “If I'm very still, he won't see me.” Noah laughed and said, “You mean him?”, pointing to the dragon. I said, “Yes.” He then started pushing on me and making me move. The dragon saw me and narrowed his eyes and said, “I see you!” He began to lumber over towards me as I woke up. (Children who are temporarily in the camp of the Left do not understand the true nature of the Dragon. The Woman escaped the Dragon in the dream here by waking up.) I asked Father for a couple of words by faith at random concerning this dream, and my finger was on “I have broken Moab” in Jeremiah 48:38 (Moab was the Children of Lot who factioned away as leftists from their brethren of Israel as a type of the Church) Jer 48:35-46 Moreover I will cause to cease in Moab, saith Jehovah, him that offereth in the high place, and him that burneth incense to his gods. 36 Therefore my heart soundeth for Moab like pipes, and my heart soundeth like pipes for the men of Kir-heres: therefore the abundance that he hath gotten is perished. 37 For every head is bald, and every beard clipped: upon all the hands are cuttings, and upon the loins sackcloth. 38 On all the housetops of Moab and in the streets thereof there is lamentation every where; for I have broken Moab like a vessel wherein none delighteth, saith Jehovah. 39 How is it broken down! how do they wail! how hath Moab turned the back with shame! so shall Moab become a derision and a terror to all that are round about him. 40 For thus saith Jehovah: Behold, he shall fly as an eagle and shall spread out his wings against Moab (the factious in Church and state). 41 Kerioth is taken, and the strongholds are seized, and the heart of the mighty men of Moab at that day shall be as the heart of a woman in her pangs. 42 And Moab shall be destroyed from being a people, because he hath magnified himself against Jehovah. 43 Fear, and the pit, and the snare, are upon thee, O inhabitant of Moab, saith Jehovah. 44 He that fleeth from the fear shall fall into the pit; and he that getteth up out of the pit shall be taken in the snare: for I will bring upon him, even upon Moab, the year of their visitation, saith Jehovah. 45 They that fled stand without strength under the shadow of Heshbon; for a fire is gone forth out of Heshbon, and a flame from the midst of Sihon, and hath devoured the corner of Moab, and the crown of the head of the tumultuous ones. 46 Woe unto thee, O Moab! the people of Chemosh is undone; for thy sons are taken away captive, and thy daughters into captivity. (Both of these texts involve a visitation of the Lord to punish the wicked and reward the righteous. The Lord is coming, manifested in the Man-child body ministry by Word and Spirit. Jesus was first born as a baby and later was anointed to Minister. These two stages happen to the Man-child body of our day also.) The second one I received by faith at random, my finger was on “he will carry them in his bosom” in Isa.40:11 (The right and righteous will escape)  In context Isa 40:1-11 Comfort ye, comfort ye my people, saith your God. 2 Speak ye comfortably to Jerusalem (the Bride); and cry unto her, that her warfare is accomplished, that her iniquity is pardoned, that she hath received of Jehovah's hand double for all her sins. 3 The voice of one that crieth, Prepare ye in the wilderness the way of Jehovah; make level in the desert a highway for our God. 4 Every valley shall be exalted, and every mountain and hill shall be made low (The humble will be exalted and the proud humbled); and the uneven shall be made level, and the rough places a plain: 5 and the glory of Jehovah shall be revealed, and all flesh shall see it together; for the mouth of Jehovah hath spoken it. 6 The voice of one saying, Cry. And one said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field. 7 The grass withereth, the flower fadeth, because the breath of Jehovah bloweth upon it; surely the people is grass. 8 The grass withereth, the flower fadeth; but the word of our God shall stand forever. 9 O thou that tellest good tidings to Zion (the Bride), get thee up on a high mountain; O thou that tellest good tidings to Jerusalem, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold, your God! 10 Behold, the Lord Jehovah will come as a mighty one, and his arm (Jesus in the Man-child) will rule for him: Behold, his reward is with him, and his recompense before him. (Judgment on the Factious Edomites just before He rewards the Righteous) 11 He will feed his flock like a shepherd, he will gather the lambs in his arm, and carry them in his bosom, and will gently lead those that have their young. Notice the same words “his reward is with him, and his recompense before him” when God saved the Bride from the factious Edomites. And here it is in Isa 62:11-63:3 Behold, Jehovah hath proclaimed unto the end of the earth, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his recompense before him. 12 And they shall call them the holy people, The redeemed of Jehovah: and thou shalt be called Sought out, A city not forsaken. 63:1 Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, marching in the greatness of his strength? I that speak in righteousness, mighty to save. 2 Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winevat? 3 I have trodden the winepress alone; and of the peoples there was no man with me: yea, I trod them in mine anger, and trampled them in my wrath; and their lifeblood is sprinkled upon my garments, and I have stained all my raiment. When the Lord separates the factious spirits from some of the factious people, they will return to righteousness, although they will have missed the Bride. Others will die in their sins.   A Remnant of the Faction Begins to Return Around the Birth of the Soloman Man-child Body Eve Brast - 08/08/18 (David's notes in Red) I dreamed this morning that our local UBM assembly was meeting on an upper floor of an apartment building (An apartment represents a body of houses built together into a holy temple in the Lord, as Ephesians says.). The living room was smaller than the Shaw's and there was a small room to the right of the long entry way that was a kitchenette (Where the spiritual food is prepared). We were all sitting in a large circle singing acapella praises to the Lord. David was sitting along the wall where the entryway led into the living room. Michael was on his left, and I was on his right. I (As a type of the last Adam's Bride, Eve) was wearing a beautiful dress with a floral pattern on it. (A symbol of Fruit and beauty being born as in Springtime, by the corporate Bride body.). But I was very weak and thin from fighting a long illness. (Representing the corporate Bride fighting off the faction infection. Faction is division through unforgiveness, criticism, slander, etc. We fought it off in the Church and we saw the same spirits in the government. At this time, Eve actually was fighting off this infirmity, which the medical Journal says comes from an abusive relationship that she has been through. When she had this dream, she wasn't suffering from this, and we wondered what this dream spoke of. This shows us the timing is near for these things. (I believe I represent a corporate body sick of faction. But once the factious leader below was born again and he and others came back into an inferior fold, I was recovering as a body of people. Part of the text was good concerning those Father knows and will bring them back to Him, and the other part is concerning those in the dream who were too fearful to enter the door again.) I couldn't stand or move around for long before I had to sit down and rest. David and Michael had to help me by each holding my arms for support when I needed to stand or walk. But I was slowly regaining my strength day by day. (At that time, there were factious people returning.) Suddenly, the factious leader came through the front door and was encouraging others who had factioned away to enter also. The others had followed him to the door but wouldn't enter. (This represents the outer court of God's house) A couple of men came right inside the door, but were fearful to come any further. (Content to be in the holy place but not the Holy of Holies.) The factious leader himself came all the way up to the threshold of the entryway where the living room began, but wasn't interested in joining our praise and worship. (Not going to return to the Bride in the Holy of Holies, but to a lesser degree, the holy place) He was concerned more about undoing some of the damage he'd caused by factioning some away from the truth. He was trying to get them to come through the door. (The door being Jesus). He kept gesturing to the two men with an inviting motion to come into the entryway further. But they only stood right inside the door. The factious leader was wearing a white Polo shirt and tan shorts. He had an old baby blanket (Infected by memories from childhood), the size of a large shawl, draped around his shoulders. It had a silk edge sewn all the way around it and pink and baby blue stripes. Since it was from the 1970s it was not as white as it used to be and it was faded because of many washings. (He had fallen away from his new birth many times and had many washings so it has faded.) His right hand clutched it at his neck, like he didn't want it to fall off of him. (He didn't want to forget and lose his salvation again) I was shocked to see him with that blanket around his shoulders. I said, “Hey, everyone, the factious leader is here!” And I wanted to go over to give him a hug. So David and Michael helped me over to him. But Brandy was angry and alarmed and said, “He's not for real. He's just here to spy on us all and cause us more damage! Don't touch him!” (We have had dreams and attempts of faction acting as though they are cured to sneak into the body and cause damage. So suspicion is natural.) David and Michael said, “We asked the Lord if it was okay for him to come and got two heads for ‘yes'. But Brandy became incredulous and offended about it. I didn't know what to believe, so I didn't hug him. I decided to go to the kitchenette and wash the dishes. So David and Michael helped me to the counter, and I was able to lean against it for support so I could wash them. After our plates were clean, (Symbolizing the end of faction) I came back out and sat down, R. S., who was sitting at the 12:00 position, was directing the acapella singing and said, “Let's all sing Silver Bells! We'll sing it 6 times.” David was at the 6:00 position. So David and Michael helped me back up and we all held hands and walked in a circular, clockwise direction. (Time going forward) We sang, “Silver bells, Silver Bells, it's Christmas time in the city...” (Symbolizing the time of the Man-child's birth) I became tired and had to go sit down, and I thought, “Christmas time??” Then there was a couch behind the kitchenette in a little room and David was sitting wearing a blue shirt (representing heavenly) and blue socks and he had a baby diaper on. (The birthing of the David Man-child. The anointing could come shortly after, since the Man-child grows up very quickly). Then I woke up. I asked for a general text that covers this dream, and my finger was on Psalm 50:11, “I know all the birds of the mountains” (1-23) 1 A Psalm of Asaph. The Mighty One, God, Jehovah, hath spoken, And called the earth from the rising of the sun unto the going down thereof. 2 Out of Zion, the perfection of beauty, God hath shined forth. 3 Our God cometh, and doth not keep silence (The visitation of the Lord in the Man-child): A fire devoureth before him, And it is very tempestuous round about him. 4 He calleth to the heavens above, And to the earth, that he may judge his people: 5 Gather my saints together unto me, Those that have made a covenant with me by sacrifice. 6 And the heavens shall declare his righteousness; For God is judge himself. [Selah] 7 Hear, O my people, and I will speak; O Israel, and I will testify unto thee: I am God, even thy God. 8 I will not reprove thee for thy sacrifices; And thy burnt-offerings are continually before me. 9 I will take no bullock out of thy house, Nor he-goats out of thy folds. 10 For every beast of the forest is mine, And the cattle upon a thousand hills. 11 I know all the birds of the mountains; And the wild beasts of the field are mine. 12 If I were hungry, I would not tell thee; For the world is mine, and the fulness thereof. 13 Will I eat the flesh of bulls, Or drink the blood of goats? 14 Offer unto God the sacrifice of thanksgiving; And pay thy vows unto the Most High; 15 And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me. 16 But unto the wicked God saith, What hast thou to do to declare my statutes, And that thou hast taken my covenant in thy mouth, (We have received this text for the faction) 17 Seeing thou hatest instruction, And castest my words behind thee? 18 When thou sawest a thief, thou consentedst with him, And hast been partaker with adulterers. 19 Thou givest thy mouth to evil, And thy tongue frameth deceit. 20 Thou sittest and speakest against thy brother; Thou slanderest thine own mother's son. 21 These things hast thou done, and I kept silence; Thou thoughtest that I was altogether such a one as thyself: But I will reprove thee, and set them in order before thine eyes. 22 Now consider this, ye that forget God, Lest I tear you in pieces, and there be none to deliver: 23 Whoso offereth the sacrifice of thanksgiving glorifieth me; And to him that ordereth his way aright will I show the salvation of God.   Remnant of Faction Returns  Anna Stewart - 12/07/18 (David's notes in Red) I dreamed we arrived at the Shaw's for a Wednesday Bible study and a factious leader had returned and was sitting in his old place against the front wall. Brandy was sitting next to him because Michael had left Brandy to share in the bible study because neither he nor David could make it yet. I had the sense that David knew the factious leader had returned, but I felt very uncomfortable that David and Michael were not there. He was thinner in the dream (less flesh) and wearing dark blue (heavenly, yet still in darkness?) and at one point showed his new guitar to someone. More and more people from our local body kept coming in, even those who normally cannot be there, until every person was there. The house changed at some point with two very large rooms to the back added on (Incoming brethren joining us from other places) and the main room where we were become an upper story (Symbolizing the people from the Upper room receiving the outpouring? Original foundation of people on higher level of leadership) with a sliding glass door opening onto a deck on each side of the house. David and Michael finally showed up and David had told the factious leader he couldn't be in there with us. (In Eve's dream, he also did not come into the assembly but was in an outer room. We believed this was a sign that he would come back, but not be in the Bride or be trusted yet because of falling away into faction.) The factious leader was outside on the deck, sometimes on his knees and forearms, sometimes sitting cross-legged. Everyone inside ignored his presence. Every once in a while, he would tap on the glass as if asking for some compassion from someone to let him in. Several times I saw him sitting out there with a pile of quarters on his knee and each time they were either all heads or all tails. I was wondering if he was asking the Lord questions. Things inside went on as normal, some people had brought food, others were eating a little bit and fellowshipping. David was in the back room working hard and I knew he was very busy and tired. At some point I felt led to look up my niece's name, Natasha, who has come to live here, and found in this dream that it meant something along the line of “to take authority and cast out spirits”. (This may be a sign of timing to begin to cast out the factious demons) In real life Natasha means born on Christmas day; resurrection. [In Eve's dream, this man came back with others when we were singing “Silver Bells, It's Christmas time in the city”. The Man-child is coming to the Bride, Jerusalem.] I felt it was from the Lord concerning this man [and likely a body of people he represents] and that I needed to tell David but I was afraid of getting out of place and doing something I shouldn't. I decided to find David and asked if he had a minute. He looked tired and said, “Not really. I have two seconds.” As quickly as I could, I told him what I felt the Lord told me, “to take authority and cast out spirits”. The scene changed and it was getting late and people began leaving for home until there were just a few of us left. Mostly the morning prayer meeting people remained: Eve, Matthew and me, and a few others. Everyone was sitting down, and things were pretty quiet. I realized that I wasn't doing what I should've been doing all along, and got down on my knees and began to intercede for the factious leader who was still outside. (Amen, it is a good time to pray restoration to a remnant of the faction) Then the dream ended.   The Last Holiday, Christmas  Sandy Shaw - 12/03/18 (David's notes in Red)  In this dream was like a scene from the movie, The Last Holiday (https://en.wikipedia.org/wiki/Last_Holiday_(2006_film). A man was sitting on the very edge of a building's top with a bottle of alcohol, contemplating whether he should jump. The building was old and tall, and like the architecture of the Swiss Alps. It was castle-like. Queen La Tifah walks out and says, “What are you doing here?” He says, “I think I'm going to jump!” She says, “It ain't worth it.” Then she sits down next to him. (The last Holiday is Christmas, symbolizing the time of the Man-child's birth. The Queen here represents the Bride and has a false sentence of death on her, which she later finds out is false. The drunk man committing suicide represents the left-wing, delusional, factious people who are committing spiritual suicide through spiritual drunkenness.)  LL Cool J (Jesus) says, “What are you doing?” She (The Bride) says, “I'm trying to get this guy to back into the hotel.” The guy on the ledge says, “I'm not going!” (Factioned away from the body of Christ built together into a Holy Temple as Ephesians says) LL Cool J says, “Well, you let that fool fall then. And you get back in there!” (I.E., separate yourself from them until they repent. Tit.3:10 A factious man after a first and second admonition refuse; 11 knowing that such a one is perverted, and sinneth, being self-condemned.) LL is reaching for Queen La Tifah. But she is a few inches short and he can't reach her, and I'm standing behind him. I say, “Just grab her.” (I.E., Man-child rescues the Bride from the spiritually drunken faction.)  Then, when I saw that he grabbed her, I got his legs and we fell through the window into the building. (The Bride is rescued from the suicidal faction by Jesus in the Man-child)  As I'm trying to get up, I'm no longer there...I'm in a car, in the back seat. The doors are locked, I can't get out, and I'm in a seatbelt that won't unsnap. A big spider was coming toward me and was going to bite me on the leg. But back in reality, I got shook up because I'm on dialysis. And the nurses are shaking me, one was shaking my leg in the area where the spider was going to bite me. (A warning the Pharmakeia is poison and deadly. Many now know this.) The spider was the size of a golf ball, though oblong, the size of one I saw in our garage. (The Bride is rescued in parallel to the first scene)  I received by faith at random (About the factious in Church and government.) Eze.11:7. (In context, 7-12) 7 Therefore thus saith the Lord Jehovah: Your slain whom ye have laid in the midst of it, they are the flesh, and this city is the caldron; but ye shall be brought forth out of the midst of it. 8 Ye have feared the sword; and I will bring the sword upon you, saith the Lord Jehovah. 9 And I will bring you forth out of the midst thereof, and deliver you into the hands of strangers, and will execute judgments among you. 10 Ye shall fall by the sword; I will judge you in the border of Israel; and ye shall know that I am Jehovah. 11 This city shall not be your caldron, neither shall ye be the flesh in the midst thereof; I will judge you in the border of Israel; 12 and ye shall know that I am Jehovah: for ye have not walked in my statutes, neither have ye executed mine ordinances, but have done after the ordinances of the nations that are round about you. (Judgment on the faction)    Christmas Eve - What is Coming   Winnie Osegueda - 6/8/22 (David's notes in red)  ... I prayed and asked the Lord to show me what was coming and when I fell asleep He gave me the following dream: I dreamt that I was in a very nice suburban area and it was the evening time of Christmas Eve. (Wow Christmas again!  Another confirmation that the baby boy Man-child is coming.) I could see all the houses decorated with colorful Christmas lights throughout this neighborhood on my left. My mother's house was also located on the left side of this suburban neighborhood. (Winnie's mom is being used to represent the apostate church on the left  that all of God's elect are born out of. Many apostates are in idolatry with the world and its traditions of men represented by the celebration of Christmas which is a pagan holiday. There is a connection between the modern day Christmas tree and the ancient symbol for the fertility goddess named Asherah  Jer. 10:1-5 Hear ye the word which Jehovah speaketh unto you, O house of Israel: 2 thus saith Jehovah, Learn not the way of the nations, and be not dismayed at the signs of heaven; for the nations are dismayed at them. 3 For the customs of the peoples are vanity; for one cutteth a tree out of the forest, the work of the hands of the workman with the axe. 4 They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not. 5 They are like a palm-tree, of turned work, and speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither is it in them to do good.) There was a remake of an older movie being made except it wasn't actually a movie; it was really happening. Ecclesiastes 1:9-10 The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun. 10 Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.   I recognized and remembered this old movie that they were remaking and it was starring Kiefer Sutherland who is an actor who played a great villain in movies in the 80s and 90s, and he was a villain in the movie in this dream as well). (The meaning of the name “Keifer” is a German nick name for someone who was quarrelsome, from an agent of Middle High German kiben, kiven 'to quarrel'. All of the factious are quarrelsome.) They brought in a new "actor" for the remake of this movie who looked just like a younger, rounder-faced version of Kiefer Sutherland. His haircut was like the one Kiefer Sutherland had in the movie "The Lost Boys," a film in which he played a vampire. ("The life of the flesh is in the blood." The spiritual vampires of the apostate churches who are “lost” children who “bite and devour” and suck the life out of people with their contentious and slanderous ways.) Because I had already seen and knew this movie very well, I knew that this Kiefer Sutherland look-alike had a plan to enter into each suburban home in this neighborhood and kill every family. I could see him lurking in the shadows of his brick house spying on the neighborhood through his window on the top floor. (Their leaders are stalkers and “peeping Tom's”.) These families were not suspicious, as he made himself appear to be trustworthy and friendly…  (Rom 16:17-18  Now I beseech you, brethren, mark them that are causing the divisions and occasions of stumbling, contrary to the doctrine which ye learned: and turn away from them.  18  For they that are such serve not our Lord Christ, but their own belly; and by their smooth and fair speech they beguile the hearts of the innocent. Remember, they are actors.) I was now inside my mother's home... and this new "actor" was there as well. He handed my mother a box of Marlboro Red cigarettes and she accepted them. (She actually smoked these in real life when I was much younger.)  As soon as this actor walked off, I said "NO! NO! Why did you accept them?! Now you're marked!" and she said, "I like Marlboro Reds, so if he gives me Marlboro Reds, I'm going to take them.” (The cigarettes represent receiving bad and false spirits.) (Breath and spirit are the same word in scripture and taking in smoke represents taking in an unclean spirit. If you receive slander from a factious person, you will receive their same spirits.)  She seemed to be very bothered by my objections to her receiving these cigarettes, but I knew how this movie was going to play out, so I was desperately trying to warn her to no avail. (Many in apostasy aren't heeding our warnings currently. They will have to experience judgment before they turn back to righteousness, and still, many won't repent of their wickedness and they will be killed spiritually with an eternal death.) At this point, I knew that this actor was going to come back and kill her because she was marked, and that I had to go. (The mark of the beast) I couldn't stay with her there, or I would be killed as well, as much as it pained me to know what was going to happen. I didn't understand why no one else could see what was happening here. Since this movie was a remake of an old film, it should have been obvious what was going on, but it wasn't to them. (I know people who have seen this happen to others fall into the trap because of disobedience.  John 12:37-40  But though he had done so many signs before them, yet they believed not on him: 38 that the word of Isaiah the prophet might be fulfilled, which he spake, Lord, who hath believed our report? And to whom hath the arm of the Lord been revealed? 39 For this cause they could not believe, for that Isaiah said again, 40 He hath blinded their eyes, and he hardened their heart; Lest they should see with their eyes, and perceive with their heart, And should turn, And I should heal them.) I left this suburban area to find an escape and I entered into the city. I stopped by a clothing store that I used to go to when I was younger. (We should not shrink back represented by visiting the younger clothing store. Heb. 10:39 But we are not of them that shrink back unto perdition; but of them that have faith unto the saving of the soul.)  I recognized one of the women that worked there in the dream, but not in real life. She was an overweight black lady with a fake ponytail. (This represents people who are walking in darkness; who feed the flesh.) She met me outside with a hug and said "Merry Christmas!" I said Merry Christmas as well ... (I don't personally celebrate Christmas, but I believe the Lord is just using this as a parable.) (A parable of judgment on the apostates at the time of the Man-child's birth.)   I noticed that I had a large overweight, gray, striped cat with me and it walked into the store. The cat wanted to stay behind and I agreed that it was best, because I could not escape what was happening with this cat tagging along. (The fat cat represents an abundance of flesh, self will and rebellion. Grey symbolizes lukewarm people, not white or black. These type people will not escape the faction demons because they must be separated from the Bride and ultimately the body itself.) I thought about the verse Hebrews 12:1-2  Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, 2 looking unto Jesus the author and perfecter of our faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God.) (We must leave the weight of our rebellious sin nature behind, represented by the fat, grey cat, if we want to escape the judgment of faction that is coming.) The lady in the store agreed that the cat could remain there in the store, but again, I was sad because I knew what was coming and that they would not be safe if they did not escape. This "actor" would come and kill them too, including the cat. (Psa 37:38 As for transgressors, (or the “rebellious”) they shall be destroyed together; The end of the wicked shall be cut off. And   2Pe 2:12  But these, as creatures without reason, born mere animals to be taken and destroyed, railing in matters whereof they are ignorant, shall in their destroying surely be destroyed.) I left the store and continued up a flight of stairs to leave this area as well, and then I woke up. The dream felt so real that when I woke up I felt like this was still happening, and I was trying to figure out what movie this was that they were trying to remake. (The people who don't learn from His-story are doomed to repeat it.) I asked the Lord for a verse by faith at random and received: Joel 2:19 (15-20 in context)  Blow the trumpet in Zion, sanctify a fast, call a solemn assembly; 16 gather the people, sanctify the assembly, assemble the old men, gather the children, and those that suck the breasts; let the bridegroom go forth from his chamber, and the bride out of her closet. (Notice: At the time of the attempted attack on the Bride she and the Man-child will be revealed and delivered.)  17 Let the priests, the ministers of the Lord, weep between the porch and the altar, and let them say, Spare thy people, O Lord, and give not thy heritage to reproach, that the nations should rule over them: wherefore should they say among the peoples, Where is their God? 18 Then was the Lord jealous for his land, and had pity on his people. 19 And the Lord answered and said unto his people, Behold, I will send you grain, and new wine, and oil, and ye shall be satisfied therewith; and I will no more make you a reproach among the nations; 20 but I will remove far off from you the northern army, and will drive it into a land barren and desolate, its forepart into the eastern sea, and its hinder part into the western sea; and its stench shall come up, and its ill savor shall come up, because it hath done great things. (The northern army is like Pharoah's army at the Red Sea. It is the end of the persecutors and the beginning of the wilderness tribulation.)

Parashat Miketz begins with the famous story of Yosef being brought from the Egyptian prison to interpret Pharaoh's unusual dreams. Yosef informed Pharoh that his visions of seven lean cows devouring seven large cows, and seven lean sheaves devouring seven large sheaves, foretold a seven-year period of agricultural surplus that would be immediately followed by seven years of harsh famine. After explaining the meaning of Pharaoh's dreams, Yosef proceeded to urge the king to appoint somebody to oversee the storage of grain during the next seven years to prepare for the drought years which would follow. Pharaoh promptly assigned Yosef to this role. Yosef adds a curious phrase in his remarks to Pharaoh, one which is often overlooked. In urging the king to set up a mechanism for the storage of grain, Yosef says, "Ya'aseh Pharaoh Ve'yafked Pekidim Al Ha'aretz" – "Pharaoh shall act and appoint officers over the land" (41:34). Yosef does not just advise Pharaoh to appoint officials – he says, "Ya'aseh Pharaoh," that "Pharaoh shall act." What is meant by these words? Why did Yosef emphasize that Pharaoh should "act"? Some suggest that Yosef here expressed a fundamental principle of leadership and education – the importance of setting a personal example. Yosef anticipated that there would be opposition among the Egyptian population to his plan to store large amounts of grain. During years of economic prosperity, few people have the foresight to consider the possibility of a shortage down the road. It would be hard for the Egyptians to envision a devastating famine while they were busy harvesting unprecedentedly large amounts of produce. They would not be so quick to put the surplus grain into storage to prepare for something that the government claimed would happen years later. They would need some convincing. This is why Yosef said, "Ya'aseh Pharaoh." The best way for Pharoah to convince the people to store grain was for him to set an example. Before he could appoint officials to enforce a policy of storage, he would have to "act" – he would need to show the people that he, too, was storing his surplus, that he was not overindulging during the years of prosperity. This was critical for the success of this plan. We might add that Yosef learned this concept from his father, Yaakob. At the end of Parashat Vayeseh, we read that Yaakov made a pact with his father-in-law, Laban, and as a formal symbol of their agreement they made a special pile of stones. The Torah tells that Yaakob turned to his sons and instructed them to collect stones to make this large pile ("Liktu Abanim" – 31:46). Despite the grueling labor involved, his sons immediately obeyed, without any protest. The likely reason is because in the preceding verse, we read that Yaakob himself lifted a large stone and erected it as a monument. Before asking his sons to participate in this process, Yaakob first acted himself. He first set an example for his children, and they were then far more receptive to his request that they join. Parents, educators, and anyone looking to have an impact must realize this truism about influence. A person is not likely to inspire others by sitting comfortably and trying to convince them to act. If we want to influence and inspire, we need to act, to set an example, to model the behavior. It is only if our words are accompanied by a personal example that we can hope for them to have an impact.

We all know that Moses was sent to Egypt by God to deliver the Israelites from slavery in Egypt. But did you know that he was also called to deliver God to the Israelites? The Lord sent Moses to Egypt from the burning bush because God saw how His people were struggling under the "hand" of the Egyptians, and He would show them the difference between the power of Pharoah's "hand" vs. God's own "mighty Hand," a theme we will see repeated throughout the plagues ahead.

December 3, 2025Torah Smash! The Podcast for Nerdy JewsEpisode 95 - MagicHeartThe Torah says they no sorceress shall live, but what is its take on scientists?In this episode, we explore the tension between magic and science and the thin line that can exist between our understanding of both. Using a certain marvel metal hero, we dive into what counts as “magic” in the first place. From Shabbat science to Pharoah's magicians, we examine faith's role in magic and that sometimes the strongest force in the world isn't magic or tech… it's heart.00:00:43 Exodus 22:1700:06:55 Ironheart00:08:50 The tension between magic and mythology00:11:06 The science that's allowed on Shabbat00:15:39 Defining magic in Jewish text00:20:44 Decisions around death00:27:46 Rir's decisions with science and magic00:30:45 Sorceresses in Talmud and Firefly00:33:46 The Pharaoh's sorcerors00:37:40 Favorite moments from IronheartShare this episode with a friend: https://www.torahsmash.com/post/episode-95-magicheartConnect with us online, purchase swag, support us with a donation, and more at www.torahsmash.com.

In part three of this special series on Anwar Sadat we cover his: •⁠ Failed attempts to «liberalise» the Egyptian economy. •⁠ Suprise success in the October 1973 war. •⁠ Decision to follow this up by making peace with Israel. •⁠ His sudden end at the hands of forces he himself had helped create.To listen to the full episode subscribe to our Patreon at https://www.patreon.com/kalampodcastFollow us on Instagram at https://www.instagram.com/kalampodcast/ Hosted on Acast. See acast.com/privacy for more information.

In Part 2 of this Patreon-exclusive series we track Sadat's coming of age:•⁠ ⁠Sadat as a Gamal Abdel Nasser loyalist and chief communicator of his regime.•⁠ ⁠⁠Sadat as the quiet observer of Nasser's failures, shaping his later thinking.•⁠ ⁠⁠Sadat being groomed for the presidency, those around him thinking they could control him. They were wrong.To listen to the full episode subscribe to our Patreon at https://www.patreon.com/kalampodcast Follow us on Instagram at https://www.instagram.com/kalampodcast/ Hosted on Acast. See acast.com/privacy for more information.

If you're stuck in sexual sin, you've probably tried different ways to escape. But have you ever considered that the real problem lies within? It's your heart. In today's message, Director of Ministry Outreach Patrick Hudson uses Pharoah's rebellion in the Exodus account to break down four ways the sexual sinner hardens his heart towards God. As Patrick testifies, God has made a way out for you—but it requires a response to His voice.   Scripture quotations marked (ESV) are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

HOW TO HAVE ETERNAL LIFE : https://www.youtube.com/watch?v=vX6NdGnm_vA00:00 - Intro04:00 - Is my decision to disobey certain things sinful?07:00 - What is going on in Israel?18:00 - Is a person saved if they continue in sin?35:00 - What is justification vs sanctification?40:00 - Stand to Reason with Greg Koukl?47:00 - I am doubting my salvation...53:00 - Encouragement from a fan!57:00 - Demonic oppression vs possession?01:08:00 - I am scared the Lord will say I never knew you...01:23:00 - Pharoah, Calvinism, Romans 9?01:33:00 - OutroSUBSCRIBE https://www.youtube.com/c/biblelineLIKE https://www.facebook.com/biblelineminCOMMENT ask us a question!SHARE with all your friends and familyDo you have a Bible question? Send your question to questions@biblelineministries.org!Support Bibleline - https://www.calvaryoftampa.org/donate/Bibleline is a ministry of Calvary Community Church in Tampa, Florida and is hosted by Pastor Jesse Martinez.LIKE THIS? CHECK THESE GUYS OUT:@Northlandchurchstc@YankeeArnoldMinistries@focusevangelisticministriesinc@TheKeesBoerMinistryChannel@FishersWithFaithMinistries@QuentinRoad@NorthsideChurchAthens@C4CApologetics@OnoDiamante#bibleline #salvation #overtime #liveshow #gospel #assurance #demons #justification #sanctification #israel #gregkoukl #calvinism #pharoah #romans9 #continue #sinning #sinful #questions #answers #biblelinelive

Episode 363.  James B and Eddie read books with entirely rehashed 2.0 villains.  Don't believe me, give it a listen! Theme Music by Jeff Kenniston.  This Episode Edited by James B using Audacity and Cleanfeed.  Summaries written by James B and Eddie and Akasha's family.  Most Sound effects and music generously provided royalty free by www.fesliyanstudios.com and https://www.zapsplat.com/  Check out all the episodes on letsreadspiderman.podbean.com or wherever you get your podcasts. Check out our live meetup and Discord Channel here https://docs.google.com/document/d/1_mW6htjJUHOzlViEvPQqR-k68tClMGAi85Bi_xrlV7w/edit

Anwar Sadat was born in the Egyptian Sultanate, came of age during the Egyptian Monarchy, and became president of the Egyptian Republic. He was killed by Egyptian islamists. But who was he? In this Kalam Shorts series, exclusively available for our Patreon subscribers, we delve deep into the man who is known as the last Pharoah of Egypt, and the circumstances that created him. To support us, go to patreon.com/kalampodcastFollow us on Instagram @kalampodcast Hosted on Acast. See acast.com/privacy for more information.

In a world marked by injustice, violence and overwhelming need, how can Christians bring lasting hope — without burning out? Gary Haugen, founder and CEO of International Justice Mission, shares powerful lessons from decades confronting global injustice — on staying spiritually grounded, finding joy amid darkness and cultivating resilience that endures.  In this theologically rich conversation with NAE President Walter Kim, Gary reflects on how a biblical vision of justice — rooted in love and expressed through both personal compassion and systemic reform — has shaped his life and IJM's mission. In their conversation, you'll hear:How a life-changing investigation after the Rwandan genocide led Gary to found International Justice Mission; The role of the Church to call rulers to protect the vulnerable; Practical ways believers can join God's work of justice both locally and globally; and What gives Gary enduring hope for the future of the Church — and the work of justice.Subscribe today wherever you listen to podcasts.Do you like the podcast?Give us a 5-star rating on Apple Podcasts and leave us a review. This is the best way for others to discover these conversations. If you listen on Spotify, give us a follow and hit the notification bell to be sure you never miss an episode. And don't forget to pass your favorite episodes along to colleagues, friends and family.ResourcesFull conversation with Gary Haugen on YouTube

Aztecs F Pharoah Compton Stops By The Aztecs Blood Drive To Talk With The Guys.

“Two years and a half years ago, when coming down the Nile in a dahabiah, I stopped at . . . Tel el-Amarna. In the course of my exploration, I noticed . . . the foundations of a large building, which had just been laid bare by the natives. . . . A few months afterwards the natives, still going on with their work of disinterment, discovered among the foundations a number of clay tablets covered with characters the like of which had not previously been seen in the land of Egypt.”Those were the words of Archibald Henry Sayce, linguist, valetudinarian, and eventually first Professor of  Assyriology at the University of Oxford. What he had noticed was the uncovering of the Amarna Letters, a set of clay tablets written in cuneiform, about which Sayce–and many others–would be intensively concerned. Finding these letters was like uncovering a file cabinet in the Pharoah of Egypt's foreign ministry, suddenly providing a set of written sources that illuminated unknown areas of the past.With me to talk about the Amarna letter is Eric H. Cline. He is professor of classics and anthropology at George Washington University, and author most recently of Love, War, and Diplomacy: The Discovery of the Amarna Letters and the Bronze Age World They Revealed. This is his third appearance on the podcast.For this episode's show notes, and other resources, go to the Historically Thinking SubstackChapter OutlineIntroduction & Discovery of the Amarna Letters (00:00)Illicit Excavations & Context (04:45)The Translation Race (14:52)The World of the Letters: Great Kings & Diplomacy (29:00)Local Rulers & Conflicts (43:08)Social Network Analysis (51:57)Modern Relevance & Conclusion (57:41)

We have seen how Jesus was such a great leader because he knew who he reported to, and he made sure he fulfilled his boss's expectations. Also, he knew what his mission was, he stayed focused, and he didn't try to jump through the expectation hoops of others. Jesus was always ready to celebrate, and that made him a great leader. Then one thing I really love about Jesus is he always had time for little people—every individual was important to him no matter his/her age, status, or position. Now, let's look at some additional examples of what made Jesus such a great leader. Jesus was a great leader because he was willing to look foolish to others. Do you realize great leaders throughout history have been willing to take risks with their public image, and they didn't spend their time worrying about what people would think of them? Anytime a person is primarily focused on what others think, they are handicapped because they lose the freedom to do what they think is the right and best thing to do. How do you think Noah looked when he started building the ark? Pretty foolish and stupid, don't you imagine? And when Moses told Pharoah to let his people go, he had to look like an insane person, approaching Pharoah with his threats. The great prophet Elijah had to ask a poor widow for food, which some would have considered very demeaning. Mary, the mother of Jesus, was willing not only to look foolish, but also to lose her good reputation in order to bear the Son of God. Had any of these people been primarily concerned with what the neighbors would say, none would have accomplished their God-given purpose. Jesus was not concerned about what people would think. For example, he cried over a city that was not repentant—a grown man crying. But he didn't care what people thought. His heart broke for those people. He rode a donkey in a parade, a lowly beast. Most leaders would have demanded more appropriate transportation, but he sought out a simple donkey to ride on. And, of course, the ultimate example was he was willing to go through a shameful trial and die on a cursed cross, enduring the scorn and abuse of his enemies, to accomplish God's plan. We need to consider this as we approach our jobs and duties. Are you overly concerned with what people will say or think? If so, you may miss the opportunities and blessings God has for you. It's impossible to please everyone anyway, but when we focus on pleasing God, we will please more people as well. Jesus was a great leader because he was willing to do the difficult work. Do you remember the time Jesus determined to go to Jerusalem for Passover? His disciples did not want him to go there because they knew there were people plotting to kill him, just waiting for him to arrive. They wanted to spare him that difficulty, but he knew he was supposed to be there, and he went. Also, he was willing to say no to people when necessary, though I'm sure he didn't enjoy disappointing people. Often the disciples wanted him to do one thing when he knew he should do another, and he would tell them "no.” He even said "no" to his mother and brothers who wanted to interrupt his teaching to speak to him. Jesus also said "no" to himself. Satan tried to tempt him with very enticing promises, and he had the wisdom to say "no" to the easy way out. He knew he had to discipline himself to do what God wanted him to do. Then there was Gethsemane, where Jesus came face to face with the most difficult thing he would ever do: Drink the cup of death and sin that was necessary to pay the price of redemption. None of us can even imagine how hard that was to do—to become sin for us even though he had never sinned. But he did the difficult thing because it was the right thing to do. If you and I are ever going to be effective leaders, we must be willing to do the hardest and most difficult work. Often people see those in leadership as having it easy but from my experience,

Al, Zach, John Luke, and Christian reflect on why the Robertsons have always leaned into sometimes crude humor, especially around the dinner table. The guys explore how the graphic nature of certain parts of the Bible lends itself to a real, rich texture of humanity. They move into the story of the final plague and the Passover, where God used the death of Egypt's firstborn to demonstrate His power and faithfulness. In this episode: Exodus 10, verses 21–29; Exodus 11, verses 1–10; Exodus 12, verses 1–14, 29–36; Exodus 14, verses 13–31; Exodus 15, verses 1–2; Isaiah 2, verses 2–3; Acts 10, verses 9–16; 1 Peter 2, verses 9–10; 2 Thessalonians 1, verse 9; Revelation 21, verses 24–26; Genesis 15, verses 9–17 Today's conversation is about lesson 4 of The Exodus Story taught by Hillsdale Professor Justin Jackson. Take the course with us at no cost to you! Sign up at ⁠http://unashamedforhillsdale.com/⁠ More about The Exodus Story: Explore God's mercy as he leads Israel out of slavery in Egypt. Exodus is a central narrative of the Bible. It recounts the moment that God reclaims Israel as his people, rescues them from slavery in Egypt, and establishes the Ten Commandments to guide their moral and religious freedom as an independent society. In “The Exodus Story,” Professor of English Justin Jackson picks up the biblical narrative where his course on Genesis ended. Join Professor Jackson in learning about the nature of God's mercy, human freedom, and the relationship between the divine and man. Enroll today to discover the beauty of God reclaiming the Israelites through his mercy and love in “The Exodus Story.” Sign up at ⁠http://unashamedforhillsdale.com/ Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://open.spotify.com/show/3LY8eJ4ZBZHmsImGoDNK2l Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Chapters: 00:00-04:30 Potty humor rules the Robertsons 04:31-09:38 Provocative Biblical texts 09:39-25:59 Why God hardened Pharoah's heart 26:00-31:19 The arrogance of Egypt 31:20-40:55 The tenth plague 40:55-48:58 God tells Egypt his name — Learn more about your ad choices. Visit megaphone.fm/adchoices

It's Friday, October 24th, A.D. 2025. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Adam McManus Spanish priest acquitted on hate crime charges for criticizing radical Islam A Spanish Catholic priest who was facing three years in prison for making critical remarks about radical Islam nearly a decade ago has been acquitted, reports The Christian Post. The advocacy organization Abogados Cristianos announced in an X post last Friday that “The Malaga Court [acquitted] Pastor Custodio [Ballester], prosecuted for criticizing Islam: there is no hate crime.” In 2016, Ballester was charged with saying, “Islam does not allow for dialogue. You either believe or you are an infidel who must be subdued one way or another.” The Rev. Franklin Graham praised Ballester's acquittal as “good news” in an X post on Monday.  A report published last month by the Spanish Observatory for Religious Freedom and Conscience found that 69% of the attacks were directed at Christians, while instances of antisemitism grew by 38% compared to 2023 and had increased by 867% since 2022. Senator Schumer's shutdown flip flop, afraid of an AOC challenge Democratic Senator Chuck Schumer of New York, the Minority Leader of the U.S. Senate, has historically opposed government shutdowns. He opposed a shutdown on October 16, 2013. SCHUMER: “What if I persuaded my caucus to say I'm going to shut the government down. I'm going to not pay our bills unless I get my way. It's a politics of idiocy, of confrontation, of paralysis.” Then, Senator Schumer opposed a government shutdown on January 25, 2019. SCHUMER: “Shutting down government over a policy difference is self-defeating. We can never hold American workers hostage again.” And, as recently as March 13th of this year, Senator Schumer opposed a government shutdown then. SCHUMER:  “While the [Continuing Resolution] bill is very bad, the potential for a shutdown has consequences for America that are much, much worse. Therefore, I will vote to keep the government open and not shut it down.” But now, Democratic Senator Schumer is leading the fight for the government shutdown, driven by the AOC/Sanders wing of his party. Listen to CNN's John Berman's introduction of his recent appearance. BERMAN: “Senate Minority Leader Chuck Schumer, who joins us now from Capitol Hill. Senator, I was saying that every Republican who's gone on TV the last, what nine hours or so, has called this the ‘Schumer Shutdown.” Later, Berman said this. BERMAN: “Everyone in Congress right now, on the Republican side, is really pointing the finger squarely at you personally. And one of the things they're saying is, this is about politics in New York, that you might face a primary from Congresswoman Alexandria Ocasio-Cortez.” In fact, Republican Senator John Kennedy of Louisiana said as much. KENNEDY: “Senator Schumer, his relationship with the truth is very casual. The truth is that this is a political shutdown. Senator Schumer is nervous as a pregnant nun about losing his re-election to the socialist wing of his party led by Congresswoman Ocasio-Cortez, which is in control. “Now, we will eventually come out of this shutdown. Here's how I think it will happen. Senator Schumer is a smart man. He's been around a long time. His first car was a chariot. Washington is all he's ever known his entire life. He knows he's on shaky ground here in terms of policy. “So, here's how I think it'll end. Schumer will go to six or eight of his colleagues, Democrats of course, and say, ‘I want you to vote to lift the shutdown.' He'll say, ‘I can't vote with you. I've got to appear to be tough. I may even have to criticize you, but' -- wink wink, nod nod – ‘I'm trying to make the loon wing of the party love me, but you bail me out here.' But he's got to be careful with that, because he doesn't want it to look like a mutiny, because then he looks even weaker.” CA teacher to ICE: “They are not the only ones with guns in this city.” The Department of Homeland Security will refer a California teacher for a possible criminal probe after he made threatening comments toward immigration officials, reports WorldNetDaily.com. Listen to Los Angeles Unified School District history teacher Ron Gochez. GOCHEZ: “Don't forget where you're standing. This is South Central Los Angeles. They are not the only ones with guns in this city. They're not the only ones that don't forget that. And I don't say that because we're calling it for violence. I'm saying that because the people have every right to defend themselves against masked, unidentified gunmen with AR-15s and other military rifles.” Gochez founded the Los Angeles chapter of Union del Barrio—a revolutionary socialist movement that demands an end to capitalism and open borders from Alaska to Chile. The group sees communist dictators like Fidel Castro, Hugo Chavez, and Che Guevara as heroes. DHS spokeswoman Tricia McLaughlin said that the teacher's comments endanger ICE agents' lives. New Bible story book injects sexual perversion, gender confusion, and woke ideology And finally, a new children's book of Bible stories claims that the Bible has "made-up" stories and events in its pages, drawing criticism from Focus on the Family, reports The Christian Post. The Just Love Story Bible, authored by Rev. Dr. Jacqui Lewis and Rev. Dr. Shannon Harris, reimagines 52 stories from the Old and New Testaments, weaving in sexual perversion, gender confusion, and woke ideology. For them, the Bible is not authoritative; they are. In the book's introduction to Genesis, the woke authors, who are part of the leftist Presbyterian Church (USA), write, "Some of the stories had made-up characters and events. Others were about real people and things that really happened." Harris, an associate dean at Auburn Theological Seminary in New York City, explained her motivation behind the project at a Q&A event for the book in September. HARRIS: “I wanted to do this project with Jackie, because when my kids were little, it was really hard to find a children's Bible that I didn't feel like I had to change some of the words. Like there might be stories that talked about God, like God was a boy (laughing) and only used kind of male language for God. Or they might tell a story, but they wouldn't tell enough about the story to understand whether it was about a made-up character or a real person.” Later, to the audience of parents and young children, she read an excerpt from her woke Just Love Story Bible in which she reinterpreted the plagues and other punishments that God had sent to get Pharoah's attention or the attention of His chosen people, the Jews. HARRIS: “Four natural disasters, one after the other. Well, the prophet and the people thought they were to blame. They thought that the disasters were God's way of punishing them. They didn't know that when bad things happen, like swarms of bugs, floods, earthquakes or tornadoes, it's not God's punishment, but it's easy to worry when bad things happen, to feel like God's angry at you, even when that's not true.” Inspired by the Joel 2:28 passage, Harris also imagined what a young person might envision. HARRIS: “So what did the young people prophesy back then? Perhaps one of them bravely announced to the prophets, priests and people: ‘I don't believe that our loving God sends terrible things to teach us a lesson.'” In an op-ed published by Focus on the Family's news arm, Daily Citizen, Paul Batura warned families about The Just Love Story Bible. He said, "[T]he motives of the authors appear broader and far more dangerous than merely trumpeting diversity. They also want to sow seeds of doubt in children's minds that the events depicted in the Bible are literally true, including the Resurrection.” He added, "Questioning the accuracy and authority of the Bible is hardly a new exercise, but so blatantly and openly selling such a heretical interpretation of God's Word to children undermines God's sacred Word in a particularly dangerous and destructive way." Indeed, 2 Timothy 4:3-4 says, “For a time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths."  Close And that's The Worldview on this Friday, October 24th, in the year of our Lord 2025. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.