Podcasts about pharoah

In our quest to discover the meaning behind the shofar blast, we continue to mine the Exodus story for a deeper meaning behind God's empathy, and why it was so important to communicate that message to Moses, to the enslaved Israelites, and to Pharoah himself.To watch the course on the Three Lies of the Exodus mentioned in the episode, you can watch it on the Aleph Beta site here: https://members.alephbeta.org/playlist/moses-exodus-miraclesClick here for a free copy of Rabbi Fohrman's e-book, "Serpents of Desire: Good and Evil in the Garden of Eden". Click here to start your 7 day FREE trial at Aleph Beta, and gain access to our entire library, as well as exclusive A Book Like No Other bonus content. We love to hear from you! Click here to share your thoughts, insights, questions, and reactions by voice note, or send us an email at info@alephbeta.org. A Book Like No Other is a product of Aleph Beta, and made possible through the generous support of Shari and Nathan Lindenbaum. Aleph Beta is a Torah media company dedicated to spreading the joy and love of meaningful Torah learning worldwide.

GOD is very strategic when it comes down to you. All you have to do is stay focused, stay pure, and stay focused… Pray this helps. GOD used Pharoah to bless and affirm Joseph. Because HE is sovereign HE can do amazing things. There's nothing impossible with GOD. Let's talk, BIBLE! (Genesis 37-Genesis 41)

God shows to Pharoah, Egypt and all the Hebrews what it really means to take authority. He is the true King, the only Creator, and a loving Father.

How do you respond in when life gets really tough? Jerry Leachman says to remember that we're just a baby in a basket.What does that mean, "a baby in a basket?" When Moses was just a few months old, Pharoah, the most powerful man in the world, had a hit order on his life. Moses' family put him in a little frail reed basket and set him afloat in the crocodile-infested Nile River.His chances are going down the further this story goes along. And then they watched him—talk about a heartbreaking scene.I think most of you know how this story goes along. The daughter of Pharaoh finds Moses, and then they hire Moses' family back. So, now they're taking care of their own baby again, and they're getting a paycheck to do it.Pharaoh had a plan for Moses to annihilate him, but God had another plan for Moses. He was going to be God's deliverer. That little baby was indestructible until God was through with him.As long as God has a purpose for us to be here, your magnificent obsession should be not to sit here and have fun, not to sit here on earth and try to be the man. You need to find out why God put you here and be about that and fulfill your destiny.Be part of the solution, not the problem—be part of the answer. We don't want God to remove His Holy Spirit. And if there's anything in your life this morning, only you would know, that grieves the Holy Spirit, get it out. That's your call.Jerry Leachman of ⁠⁠Leachman Ministries⁠⁠ is a favorite speaker at The Center's events. Along with being an associate Chaplain in The NFL for many years, Jerry has done ministry in Guatemala, Scotland, Russia, Europe and Africa as well as all over the U.S. He and his wife Holly have been on Young Life Staff and continue to be involved with Young Life here and also internationally.

A Sermon for the Twelfth Sunday after Trinity 2 Corinthians 3:4-9 by William Klock Imagine you're an Israelite at the time of the Exodus.  Moses shows up and announces that the God of your ancestors—a God no one's heard from in four hundred years—is going to deliver you from Pharoah's slavery.  Sounds pretty sketchy.  But then God begins to act.  He sends ten plagues on the Egyptians.  He turns the Nile to blood.  Wow!  But then Pharoah's magicians do the same thing.  Okay…maybe not as impressive as it seemed at first.  But as the plagues go on, they get more and more impressive and Pharaoh's magicians can't keep up.  By the tenth plague you know without a doubt that this God of your fathers is something.  He's even more powerful than Pharoah and his gods.  And then the Red Sea.  Pharaoh chased you down.  Your people are stuck between the sea and Pharaoh's army.  All is lost.  And then the God of your fathers parts the sea itself in an amazing display of power and authority.  Imagine what it was like to walk through the sea on dry ground.  And then to watch as, just as miraculously, the God of your fathers causes the waters to come crashing back into place just at the right time to drown Pharaoh's army.  And you join with your people as, for the first time, you sing praise to this God of your fathers—a God whom you're now starting to think of as your God.  But God isn't finished.  He appears as a magnificent pillar of cloud in the day and a pillar of fire at night and he leads your people into the wilderness.  When there's nothing to drink, he causes water to pour forth from a rock.  When there's nothing to eat, he miraculously provides an abundance of manna and quail.  At Mount Sinai he meets your people in cloud and lightning on the mountaintop.  He establishes a covenant with you.  He will be your God and you will be his people.  He sends Moses down the mountain with the torah and with instructions for the tabernacle.  And having been in God's presence, Moses' face shines so brightly with God's glory that he has to wear a veil.  And when your people have finished assembling the tabernacle, you see God's glory—like a cloud—descend to fill it.  It's stounding.  It's the sort of thing the Egyptians could only dream about their gods doing and the God of Israel does it for real.  And, eventually, just as he promised, God leads your people into Canaan—the promised land—and he conquers the people for you and gives you their cities.  And you know it's him, not you.  There's no doubting it.  He had you march on Jericho, not with swords, but carrying his ark and blowing trumpets as you marched in circles around the city.  Not to attack it.  Not to put siege to it.  But simply to announce that the Lord, the God of Israel had come.  And when that announcement was clear and when everyone could see that you and your people had done nothing but announce the Lord's presence, he caused the walls to come crashing down.  He defeated the city.  And neither you nor anyone else could possibly think of taking credit for it.  Neither you nor anyone else took the Lord for granted.  Neither you nor anyone else could dream of giving your faith, your loyalty, your allegiance to any other god.  Because you had seen with your own eyes the glory of the Lord. Even as the generations passed, the people remembered the Lord.  They lived in those cities, they drew from those well, they harvested crops from those fields that the Lord had taken from the Canaanites and given to their fathers and grandfathers.  They bore in their flesh the sign of God's covenant—that statement, “I will be your God and you will be my people”—they bore that sign in their circumcision.  And every year they celebrated the Passover and not only recalled the events of the Exodus in which the Lord had saved their fathers; they participated, themselves, in those events—they owned them as if they'd happened to them.  And the covenant was renewed. And if you read the Old Testament no further you might think it would be like that forever.  How could a people who had so experienced the glory of God ever take him for granted, let alone turn their backs on him?  How could a people who had so experienced the glory of God ever look for confidence and hope in anyone or anything else?  But it happened.  They took their status as his people for granted.  They began to take those cities and wells and vineyards and fields he'd given them for granted.  They stopped celebrating the Passover and remembering what he'd done for them.  They started worshiping other gods.  They lost faith in the Lord and started putting their trust in kings and in armies and in politics.  And when the prophets came to rebuke the people and to call them back to faithfulness, they refused to listen and abused those prophets.  Eventually, because they took it all for granted, because they were unfaithful, the Lord took away the land and the cities and fields and vineyards—and finally even his presence—and sent the people into exile in a foreign land.  But not before he promised them renewal.  One day he would restore them and make them new and fill them with his own Spirit, he would turn their hearts of stone into hearts of flesh, so that they would be forever faithful. And, in Jesus, the Lord fulfilled that promise to his people.  In Jesus he was born as one of them, but rejected and crucified as a false Messiah.  God raised Jesus from death and overturned the verdict against him, declaring that he really was the Messiah and creation's true Lord.  In rising from the grave Jesus conquered death.  And then, to those who were baptised and received the sign of God's new covenant, he gave God's Spirit.  The old Israel had a temple.  This new Israel is the temple.  And as we read in last week's Epistle, Paul stressed that the risen Jesus appeared to the twelve, and to the other disciples, and even at one point to five hundred, and lastly to him.  And Jesus changed everything for them.  In his death and resurrection he led his people in a new exodus, not this time from physical bondage under Pharaoh, but from bondage to sin and death themselves.  And in baptism, Jesus leads his people like Moses through the waters of redemption to meet the Lord on the far side.  And the Spirit leads us, not as a pillar of cloud or fire, but as God's very presence within us, as we embark on a world- and humanity-saving trek through the wilderness of the old evil age into the age to come, towards the New Jerusalem, to that day when gospel and Spirit have done their work and Jesus does away with sin and death and evil once and for all and forever, and creation is set to rights and we enjoy the presence of our God eternally.  Those first eyewitnesses took this astounding gospel story to Jerusalem and Judea and Samaria and to the world and amazing things happened.  It was more than just a story of the glory of God.  The story of the old exodus was that, but this was more.  The story of the Messiah and this new exodus has power unlike any story that has been told before or since.  This is a story backed by the life-giving and life-changing power of Jesus and the Spirit and the people who heard it and believed it and came to trust in the death and, most importantly, the resurrection of Jesus, they were changed.  Forgiven by the redeeming death of Jesus and then given a foretaste of the life of God's new world by the Spirit whom he poured into them.  It was a change that no one could ignore.  Some were captivated by it and came to hear and to believe the gospel story for themselves and they shared in this new life too.  And others got angry as the gospel story and God's new world challenged the gods and the kings and the systems in which they were already invested.  But to those who believed, the gospel, the good news about Jesus was life itself.  And they gathered together as often as they could and when they did, they not only shared the community the gospel had given them, they shared in the meal Jesus had given them.  In the Lord's Supper they ate bread and drank wine—and just as in the Passover—they didn't just remember what Jesus had done to deliver them from sin and death, they appropriated that death and resurrection, they participated in that saving event themselves.  They owned this new exodus just as the Israelites owned the events of the first exodus.  And each time it was as if the Lord was renewing his covenant with them: through Jesus and the Spirit, I will be your God and you will be my people. And you might think that their faithfulness to the Lord would be unending.  You would think that their trust and loyalty—their confidence—would always and only be in Jesus the Messiah.  But it wasn't.  If we're honest about our struggles, we know that it's easy to become distracted by other things.  There's a reason we gather every Sunday to hear the good news again and to come to the Lord's Table to be reminded and to renew the covenant.  There's a reason why wendaily immerse ourselves in the scriptures and in the story there of God and his people.  Because when we don't, even as glorious as that story is, even as it once captivated us so thoroughly, somehow—and to our shame—we forget.  And Jesus is still there, but we start focusing on other things and we start looking for other things and we start putting our confidence and our hope in other things. It even happened in the early church with that first generation of believers.  Paul had arrived in Corinth in about a.d. 50 or 51.  He proclaimed the good news about Jesus and both Jews and gentiles there were captivated by the story.  They believed.  They were baptised.  And Paul stayed with them for about a year and half, helping them to set up a church.  And everyone knew that it wasn't Paul who had done.  He was just an unassuming little man.  Funny looking, maybe with a speech impediment.  (Remember in last week's Epistle he owned that insult about being a monster, prematurely born.)  What happened in Corinth wasn't about Paul.  Brothers and Sisters, it was about the power of the gospel and the Spirit.  And yet just a few years later, it all started to fall apart.  The amazing story about the death and resurrection of Jesus that had once so spoken to them about the glory of God started to fade, and with it their motivation to holiness.  Sin—gross, truly wicked sin—started to creep into the church and they found ways to justify it.  Their worship became chaotic as people began using the gifts the Spirit had given to bring attention to themselves instead of to build up the body.  They abused the Lord's Supper and twisted and undermined its covenant meaning.  And when Paul, their brother, the one who had not only brought the gospel to them, but who could speak with authority about it because he, himself, had met the risen Jesus, when he wrote to them they brushed him off.  They told him they didn't want to hear from him anymore.  He'd been displaced by other preachers who were flashier, who were more handsome, who were better spoken then he was. And so, at the end of 2 Corinthians 2 he appeals to them.  He talks about himself as “we” instead of “I” and I think he does that to emphasise that he stand with the other apostles whose authority came from being eyewitness of the risen Messiah.  The same could not be said of others who have come to them and led them astray.  He writes to them, saying, “We aren't mere peddlers of God's word, as so many preachers are.  We speak with sincerity.  We speak from God.  We speak in God's presence.  We speak in the Messiah.”  The Messiah: that's who this is really about.  Paul has no authority of his own.  He simply speaks what he heard from Jesus himself.  And his point here is that they had once been captivated by that gospel of the Messiah that Paul had proclaimed to them, but now they've been captivated by the words of mere men.  “Do you want a letter of recommendation before you'll listen to me?” Paul asks.  “Do I need to give you a sheaf of reference letters so you'll know I'm legit?” “No,” says Paul, going on in 3:2: “You are our official reference!  It's written on our hearts.  Everyone can know and read it.  It's plain that you are a letter from the Messiah, with us the messengers.  A letter not written with ink, but with the Spirit of the living God.  Not on tablets of stone, but on the tablets of fleshly hearts.” In other words, despite all their problems, despite their backsliding into worldly ways, they are not the people they once were.  Paul had proclaimed the good new—the story about Jesus and his death and resurrection and ascension—and through that preaching the Spirit had captivated them and filled their hearts with faith.  They believed.  They gave their trust, their loyalty, their allegiance, their obedience to Jesus and they were transformed.  And Paul could see it even through all their problems.  No, Paul doesn't need to give them references.  “You are my reference,” he says to them.  I know you've kicked me to the curb, but it was the message I received from Jesus that I preached to you that transformed you—not the merely human words of the other preachers who came along.  It was the word of God that did it. And they really, really need to hear this.  Because in the years since Paul left, as they've listened to teachers who led them astray, as the glory of the pure gospel has faded from their vision, they've begun to put their confidence in other things.  They no longer associate Paul with the gospel.  They're thinking of him as that funny-looking little man with the speech impediment.  And following someone like that in Greek culture, well, that wasn't going to get you anywhere.  And so they associated with the handsome preachers with eloquent rhetoric who could impress the Greeks.  They've forgotten that the gifts the Spirit gave them were gifts of grace to build up the body, and now they're abusing them and putting their confidence in them.  They've forgotten that the gospel puts them all on an equal footing before the throne of grace, and they're letting their old class and cultural divisions divide them up.  They were growing their church—as we'd say it today—but they weren't growing it on the gospel. We do the same thing today.  We may do it even more than the Corinthians, because commercialism is the cultural water we swim in and we don't even realise how much it impacts how we think about church and we don't realise how it so easily displaces the gospel and gospel growth and gospel ministry.  We build our churches around personalities.  We build our churches around programmes.  We build our churches around demographics.  We build our churches by advertising that we're better than or that we're not like our neighbouring churches.  We treat the church as if it's a business or a social club instead of a family—the covenant people of God, transformed and shaped by the gospel and the Spirit.  The Spirit has transformed our hearts of stone into hearts of flesh through the power of the gospel, but we forget the centrality of the gospel and allow our hearts to calcify back into stone.  It might not seem like that's what's happening at first.  Our churches may even have the appearance of success, but it's because we're appealing to stony hearts of worldly people with what they value, not with the power of the transforming gospel they need.   It's that simple gospel that needs to be at the centre of everything.  The risen Jesus always before us.  The risen Jesus at the centre of every decision we make.  The risen Jesus at the heart of everything we do.  Just Jesus, crucified and risen.  The simple gospel.  So Paul goes on in verse 4: “That is the kind of confidence we have toward God, through the Messiah.”  Stop putting your confidence in other things.  Just put it in Jesus.  He and only he can bring us before God.  So Paul says, “It isn't as though we are qualified in ourselves to reckon that we have anything to offer on our own account.  Our qualification comes from God: God has qualified us to be stewards of a new covenant, not of the letter, but of the Spirit.  The letter kills, you see, but the Spirit gives life.”  The gospel was his only qualification and the only one that mattered.  The same goes for us. Now, think again of the glory that God put on display in the Exodus and in the story of Israel that followed.  That's what Paul gets at in verse 7 when he writes: “But just think about it: when death was being ministered, carved in letter of stone,”—he's talking about Mt. Sinai and the giving of the law”—“it was a glorious thing, so glorious in fact that the children of Israel couldn't look at Moses' face because of the glory of his face, a glory that was to be abolished.”  The glory God displayed in those days was astounding.  It moved the people to faith and trust and worship. But now Paul's talking about the new covenant and what God has done in Jesus and the Spirit.  “Will the ministry of the Spirit not be more glorious?” he asks them.  “If ministering condemnation is glorious, you see, how much more glorious is the ministry of vindication—of righteousness, of justice?  In fact, what used to be glorious has come, by comparison, to have no glory at all, because of the new glory which goes so far beyond it! O, Brothers and Sisters, would that we would also be so captivated by the glory of the simple gospel of Jesus the Messiah.  There is no other glory that can compare and if we will keep it always before us—this good new of Jesus, crucified, risen, and Lord—if we would keep our eyes always focused on it, if we let it shape our lives, if we let it shape our decision, if we let it be the basis for everything we do as the church.  If the glory of the gospel were our sole source of confidence and hope, it would transform our churches and make us the people God intends for us to be.  God's promise is that one day the knowledge of his glory will cover the earth as the waters cover the sea, but, Brothers and Sisters, remember that he has made us the stewards of that glory.  He has entrusted his gospel of life to us and he's filled us with his Spirit.  It is our calling to make his glory known by taking the good news of Jesus to Courtenay and Comox, to Vancouver Island, to Canada, and even to the ends of the earth.  You may have placed a veil over God's glory.  This morning let the scriptures lift that veil.  Let the bread and the wine here at his Table lift that veil.  Look on the glory of the Lord revealed in Jesus the Messiah and be refreshed and renewed for the gospel ministry to which you have been called. Let's pray: Almighty and everlasting God, you are always more ready to hear than we to pray, and to give more than we either desire or deserve:  Pour upon us the abundance of your mercy, forgiving us those things of which our conscience is afraid, and giving us those good things for which we are not worthy to ask, except through the merits and mediation of Jesus Christ our Saviour; who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Christian faith is about more than inner piety; it must openly manifest itself in the real-life battle lines of our earthly walk. In this podcast, hosts Scott Brown and Jason Dohm, joined by guest Carlton McLeod, discuss the Christian's call to battle. Our engagement must be built on God's Word and then put into practice. Fathers must reject passivity and take charge of their families. Women must embrace their femininity, not fall prey to feminism. Parents must diligently shape their children's education, not send them to Pharoah's schools. Young people must not seek their identity through escapist media and entertainment, but earnestly walk in the ways of God. Our call before God is this—we must not be merely hearers of the word, but doers also (James 1:22).

In November of 1922, archaeologist Howard Carter discovered an ancient Egyptian royal tomb, the first ever to be found in tact. It belonged to a little known pharaoh named Tutankhamun. This discovery stands as one of the most amazing archaeological finds of all time. But who was Tutankhamun and why was his richly furnished tomb so hidden and so small?

“Illusionists and Injustice: Why Every Tyrant NeedsMagicians” TaHa: 57-62 The Pharoah of Musa (s) is not just one man, but anarchetype of an oppressive regime or system.  The Quran teaches us how to understand the world, how to recognize the elements of tyranny so we don't fall for them, or worse, perpetuate them ourselves.   In this episode of Quran Conversations, Dalia Mogahed and Imam Mohamed Magid discuss the role of “modern magic”, i.e. propaganda and spin, in oppressive systems. You will learn: 

(Exodus 1:15-22) Years before Moses would stand before Pharaoh, two women would straight up lie and play Pharoah like a fiddle. This is the story of Shiphrah and Puah.

Fruitful and ForgetfulGenesis 41Big Idea: Remember, God's work is not just about you, but a family and a land.1. Joseph is remembered because of Pharoah's dreams. (1–13)2. Joseph becomes ruler over Egypt with God's interpretation. (14–46)3. Joseph is fruitful but forgets his family and land. (46–57)

No worries, "owl" be back with some more fascinating facts, terminator style!

“When Lions Write History"TaHa 51-54 "Until the lion learns how to write - every story will glorify the hunter,” goes a well known African proverb.History is written by the victor.  But The Victor has the true record, and His account omits nothing and never errs.  In this episode, Dalia Mogahed and Imam Mohamed Magid discuss Musa's (s) dialogue with Pharoah and the power of who creates the historical record.  You will learn:

Through the Red Sea — Review of Lesson #6 of the 3rd Quarter of 2025 -The Sabbath School Lesson study guide can be found here:— https://ssnet.org/lessons/25c/less06.html— https://www.adultbiblestudyguide.org/archives— https://sabbath-school.adventech.io/enThe title of this quarter's theme is: Exodus: Journey to the Promised LandFor the next 13 weeks (July to September 2025), we will look at the principles that God manifested towards Moses and the children of Israel, as He brough salvation and deliverance to them, in accordance with the covenant made to Abraham, Isaac and Jacob.  But beyond just delivering the Israelites from bondage, God sought to establish a covenant relationship with them.  We will study this progression during this quarter.Related Podcasts:— The Call of Moses— Prepare for Exodus— Trouble before Deliverance— The Plagues— Be Careful What You Ask For— Faith and the Christian Experience— Godly Sorrow, True RepentanceRelated Podcasts at TrueWisdom:— Instruction vs History, Part 1— Instruction vs History, Part 2— Instruction vs History, Part 3— Pharoah's Heart HardenedText UsSupport the showSend questions or comments to: BibleQuestions@ASBzone.comThe Key Principles of Effective Bible Study is a resource which outlines core concepts shown in the Scriptures that will help you to better understand many Biblical themes and doctrines. We have a whole podcast series on these principles at BibleStudy.ASBzone.com/357512/8572886.God's Precious Word is a condensed, 9-part series based on the same resource. Check out these awesome Bible Maps! Lastly, we recommend that you check out https://TrueWisdom.buzzsprout.com for a related Bible Study podcast, in a different format, co-hosted with Robert Baker.We pray that all of these resources will be very helpful to you in your Bible Studies.

durée : 00:58:33 - Sous les arbres - par : Nathalie Piolé -

durée : 00:58:33 - Sous les arbres - par : Nathalie Piolé -

More On The Padres At The Deadline. Aztecs F Pharoah Compton Joins the Show.

Aztecs F Pharoah Compton Joins the Show.

By God's providential working, the actions of three women prevent the infant Moses from falling victim to Pharoah's violent policy. 

This week our guest is the hilarious Andrew Lemna: a beloved Chicago improviser who co-owns Logan Square Improv, IMO the best improv theatre in Chicago (@logansquareimprov).Scoochie tells the story of Moses and Pharoah's officials having a snake-offImprov scenes: When your dad is head of admissions, grandpa's got a kimodo dragon50% off your first month on the Patreon, use code: NIFTYFIFTYpatreon.com/holysmokespod

Passover — Review of Lesson #5 of the 3rd Quarter of 2025 -The Sabbath School Lesson study guide can be found here:— https://ssnet.org/lessons/25c/less05.html— https://www.adultbiblestudyguide.org/archives— https://sabbath-school.adventech.io/enThe title of this quarter's theme is: Exodus: Journey to the Promised LandFor the next 13 weeks (July to September 2025), we will look at the principles that God manifested towards Moses and the children of Israel, as He brough salvation and deliverance to them, in accordance with the covenant made to Abraham, Isaac and Jacob.  But beyond just delivering the Israelites from bondage, God sought to establish a covenant relationship with them.  We will study this progression during this quarter.Related Podcasts:— The Call of Moses— Prepare for Exodus— Trouble before Deliverance— The Plagues— Be Careful What You Ask ForRelated Podcasts at TrueWisdom:— Instruction vs History, Part 1— Instruction vs History, Part 2— Instruction vs History, Part 3— Pharoah's Heart HardenedText UsSupport the showPlease send your questions or comments to: BibleQuestions@ASBzone.comWe often refer to "The Key Principles of Effective Bible Study," a Bible Study resource which outlines core concepts shown in the Scriptures that will help you to better understand many Biblical themes and doctrines. We have done a whole podcast series on these principles which can be found at BibleStudy.ASBzone.com/357512/8572886.God's Precious Word is a condensed, 9-part series based on the same resource. Check out these awesome Bible Maps! Lastly, we recommend that you check out https://TrueWisdom.buzzsprout.com for a related Bible Study podcast, in a different format, co-hosted with Robert Baker.We pray that all of these resources will be very helpful to you in your Bible Studies.

The Plagues — Review of Lesson #4 of the 3rd Quarter of 2025 -The Sabbath School Lesson study guide can be found here:— https://ssnet.org/lessons/25c/less04.html— https://www.adultbiblestudyguide.org/archives— https://sabbath-school.adventech.io/enThe title of this quarter's theme is: Exodus: Journey to the Promised LandFor the next 13 weeks (July to September 2025), we will look at the principles that God manifested towards Moses and the children of Israel, as He brough salvation and deliverance to them, in accordance with the covenant made to Abraham, Isaac and Jacob.  But beyond just delivering the Israelites from bondage, God sought to establish a covenant relationship with them.  We will study this progression during this quarter.Related Podcasts:— The Call of Moses— Prepare for Exodus— Trouble before Deliverance— Be Careful What You Ask ForRelated Podcasts at TrueWisdom:— Instruction vs History, Part 1— Instruction vs History, Part 2— Instruction vs History, Part 3— Pharoah's Heart HardenedText UsSupport the showPlease send your questions or comments to: BibleQuestions@ASBzone.comWe often refer to "The Key Principles of Effective Bible Study," a Bible Study resource which outlines core concepts shown in the Scriptures that will help you to better understand many Biblical themes and doctrines. We have done a whole podcast series on these principles which can be found at BibleStudy.ASBzone.com/357512/8572886.God's Precious Word is a condensed, 9-part series based on the same resource. Check out these awesome Bible Maps! Lastly, we recommend that you check out https://TrueWisdom.buzzsprout.com for a related Bible Study podcast, in a different format, co-hosted with Robert Baker.We pray that all of these resources will be very helpful to you in your Bible Studies.

Daily Dose of Hope July 17, 2025   Scripture – Matthew 26:17-46   Prayer:  Almighty Father, You always know what is best for us.  Thank you for that.  We are sorry for the ways that we resist.  Help us to want what you want for us.  Help us to want to be patient, to want to be kind, to want to be obedient.  Conform our will, Lord,  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a deep dive into the Gospels and Acts.  Today, we are looking at part two of three parts in Matthew 26.  This is a chapter with lots of substance!   Today's passage includes what we would describe as “The Lord's Supper.”  These are many of the words we say when we share Holy Communion together as a church.   Let's dig into this text.  Jesus has prepared for the disciples to celebrate Passover together.  All the necessary arrangements have been made.  The fact that Jesus is celebrating with his disciples and not his biological family is significant.  It shows his solidarity with these men.    But Jesus knows the solidarity won't last forever.  He prepares this group for one of them to betray him.  None of them believe that they would actually do it.  “You don't mean me, do you?” they all ask, even Judas.  I wonder what Judas is thinking at that moment.  We know he has already betrayed Jesus.  He is a liar and a backstabber and he must have convinced himself that it was the right thing to do.  How often do we convince ourselves that sin is okay, that it is justified?    Passover, or the Festival of Unleavened Bread, is one of the most important Jewish celebrations.  It celebrates the Hebrew victory over Egyptian tyranny.  The Jews were freed from slavery under Pharoah.  At the time, there would have been the additional sub-text of deliverance from Roman oppression as well.    Jesus takes the Passover meal and redefines it for his followers.  Jesus takes the bread and identifies it as his body.  Obviously, it wasn't his literal body, as Jesus was speaker of the statement.  But it represents something very substantial.  Jesus is about to be crucified by the Romans, at the hands of the Jewish leaders.  In doing so, he will be the final sacrifice for sin for all time.    He then takes the cup and declares that the wine is His blood of the new covenant, poured out for the forgiveness sins of the world.  Jesus is ushering in the New Covenant.  He is the New Covenant.  The Old Covenant is being fulfilled by Jesus' life, death, and resurrection.  Can you imagine how confused the disciples are when he says this?  This isn't the typical liturgy of the Passover.  What is Jesus saying about his body and blood?  Remember, while Jesus has warned them of his upcoming death, they still don't quite believe it or understand it.    Let's talk about Holy Communion for just a moment.  In the Lord's Supper, the faith community, current day followers, come together to experience the grace of Jesus Christ on a regular basis.  There are some traditions that read the words in Matthew 26 and believe in transubstantiation, meaning that the bread and wine actually become the body and blood of Jesus.  We don't believe that in Methodism.  However, we do believe that the Holy Spirit is present and at work as we receive communion. It is not just an act of remembrance, but truly a means of grace in which we are able to experience Jesus in a way that is real but also somewhat mysterious. It is a tangible way to experience an inward grace.   Methodists (of all streams) believe that in Communion, the Holy Spirit brings Christ to us, expressing the grace and love of God toward us through the means of bread and wine. In fact, John Wesley described communion as “the grand channel whereby the grace of his Spirit was conveyed to the souls of the children of God.” Through the Lord's Supper, we can expect to experience Jesus' love, forgiveness, healing, holiness, presence, and even a foretaste of heaven. Because of this, Wesley encouraged Methodists to experience Holy Communion weekly if not more, as it provides “nourishment for the soul.”   One of the beautiful things about our theology is that we have an open table. Wesley viewed Holy Communion as “a converting ordinance,” through which the Spirit can lead an individual to faith in Jesus Christ. Because of our emphasis on prevenient grace, we trust that God has already been at work in the life of each person, continuously wooing them closer to Christ. Thus, in the Lord's Supper, you don't have to be a member of any church but simply respond to Christ's invitation-he invites those who love him, who seek him, and who repent of their sins.    For those who have not yet received salvation, we believe that the Holy Spirit can work through the act of communion to transform their heart in such a way they are ready to say yes to Jesus. In this sense, Holy Communion can be an act of justifying grace. For those who are already in the community of faith, Holy Communion tends to be an act of sanctifying grace, as it nurtures believers, points them back toward grace, and helps them grow and move forward in their faith journey.   Our reading for today also has Jesus predicting Peter's denial.  I have always found this so fascinating.  Peter was convinced that he would never turn his back on Jesus.  He says that he will die before renouncing Jesus.  And it is only a few short hours later that Peter denies Jesus not once, not twice, but three times.  How quickly can sin and temptation enter our hearts and minds!  When push came to shove, Peter let fear take over.    As we discussed in Mark, it's wonderful to see how fearful, self-protecting Peter becomes bold, confident Peter after the coming of the Holy Spirit. On our own, we will falter.  With the power of God in us, we can change and do hard things.   Lastly, the poor disciples cannot stay awake.  They've had a lot of wine and food at the Passover meal.  Jesus has them praying and they just can't keep their eyes open.  The Spirit is willing, but the flesh is weak.   It's also here that Jesus submits himself to the Father.  The human part of him would like the whole ordeal to not happen.  But he knows that it must.  It will be the most important event in the history of the world.  Nothing will ever be as significant.  The course of human history is about to change.   Blessings, Pastor Vicki  

[29:47] Discover how collaboration—when done with intention—can elevate leadership, foster trust, and create lasting impact within and beyond Toastmasters.

This week's annual Torah cycle reading is parsha "Chukat," (Numbers 22:2-25:9) and represents a unique shift from the story of the mixed multitude "in the wilderness" to that of a pagan king who - much like Pharoah before the Exodus - is afraid of the people now lead by Moses. And it's a story that is part comedy, part prophecy, and a large part Today's Headlines. The Erev Shabbat reading: https://hebrewnationonline.com/wp-content/uploads/2025/07/SSM-7-11-25-Balak-teaching-podcast-xxx.mp3 The Sabbath Day midrash begins where the story leaves off. Can a nation once undeniably blessed manage to curse itself? Balak: "How did an ancient pagan prophet tell us about TODAY's plague?" https://hebrewnationonline.com/wp-content/uploads/2025/07/WT-CooH-7-11-25-Balak-Modern-day-AI-Bilaam-and-Midianite-Epstein-parallels-podcast-xxx.mp3 The combined two-part reading and Sabbath midrash:

Rough Start — Review of Lesson #3 of the 3rd Quarter of 2025 -The Sabbath School Lesson study guide can be found here:— https://ssnet.org/lessons/25c/less03.html— https://www.adultbiblestudyguide.org/archives— https://sabbath-school.adventech.io/enThe title of this quarter's theme is: Exodus: Journey to the Promised LandFor the next 13 weeks (July to September 2025), we will look at the principles that God manifested towards Moses and the children of Israel, as He brough salvation and deliverance to them, in accordance with the covenant made to Abraham, Isaac and Jacob.  But beyond just delivering the Israelites from bondage, God sought to establish a covenant relationship with them.  We will study this progression during this quarter.Related Podcasts:— The Call of Moses— Prepare for Exodus— Trouble before Deliverance— The Call of Moses— Be Careful What You Ask ForRelated Podcasts at TrueWisdom:— Why Do Bad Things Happen to Good People? - Part 1— Why Do Bad Things Happen to Good People? - Part 2— Instruction vs History, Part 1— Instruction vs History, Part 2— Instruction vs History, Part 3— Text UsSupport the showPlease send your questions or comments to: BibleQuestions@ASBzone.comWe often refer to "The Key Principles of Effective Bible Study," a Bible Study resource which outlines core concepts shown in the Scriptures that will help you to better understand many Biblical themes and doctrines. We have done a whole podcast series on these principles which can be found here (https://BibleStudy.ASBzone.com/357512/8572886).God's Precious Word is a condensed, 9-part series based on the same resource. Lastly, we recommend that you check out https://TrueWisdom.buzzsprout.com for a related Bible Study podcast, in a different format, co-hosted with Robert Baker.We pray that all of these resources will be very helpful to you in your Bible Studies.

The Burning Bush — Review of Lesson #2 of the 3rd Quarter of 2025 -The Sabbath School Lesson study guide can be found here:— https://ssnet.org/lessons/25c/less02.html— https://www.adultbiblestudyguide.org/archives— https://sabbath-school.adventech.io/enThe title of this quarter's theme is: Exodus: Journey to the Promised LandFor the next 13 weeks (July to September 2025), we will look at the principles that God manifested towards Moses and the children of Israel, as He brough salvation and deliverance to them, in accordance with the covenant made to Abraham, Isaac and Jacob.  But beyond just delivering the Israelites from bondage, God sought to establish a covenant relationship with them.  We will study this progression during this quarter.Related Podcasts:— The Foreknowledge Conundrum— Some Thoughts on the Doctrine of Free Will— The Call of Moses— Prepare for Exodus— The Divinity of Jesus ChristRelated Podcasts at TrueWisdom:— Who is Like God?— Moses' Mistake— Who is Like God?Text UsSupport the showPlease send your questions or comments to: BibleQuestions@ASBzone.comWe often refer to "The Key Principles of Effective Bible Study," a Bible Study resource which outlines core concepts shown in the Scriptures that will help you to better understand many Biblical themes and doctrines. We have done a whole podcast series on these principles which can be found here (https://BibleStudy.ASBzone.com/357512/8572886).God's Precious Word is a condensed, 9-part series based on the same resource. Lastly, we recommend that you check out https://TrueWisdom.buzzsprout.com for a related Bible Study podcast, in a different format, co-hosted with Robert Baker.We pray that all of these resources will be very helpful to you in your Bible Studies.

Season 3, Episode 10“Finding the Right Partner to Pursue Your Purpose”TaHa 29-37Asking for help is not easy.  You need to trust the other person enough to rely on them and be confident enough in yourself to admit you can't do it alone.  In this episode Dalia Mogahed and Imam Magid explore the importance of community, companionship and commitment to the greater good over one's own credit as they discuss the story of Musa (s) asking Allah for his brother Haroon's (s) partnership in facing Pharoah.  They also delve into the central role of dhikr in individual and community resilience. You will learn: 

After thoroughly dissecting every verse of Shir HaMaalot, the season finale attempts to put all the pieces back together. The first three verses were about moving from dreams to true joy; the second three were about Joseph and Jacob's saga. Could both of these themes somehow be related?A Book Like No Other is a product of Aleph Beta, and made possible through the generous support of Shari and Nathan Lindenbaum. Aleph Beta is a Torah media company dedicated to spreading the joy and love of meaningful Torah learning worldwide.

Oppression: The Background and the Birth of Moses — Review of Lesson #1 of the 3rd Quarter of 2025 -The Sabbath School Lesson study guide can be found here:— https://ssnet.org/lessons/25c/less01.html— https://www.adultbiblestudyguide.org/archives— https://sabbath-school.adventech.io/enThe title of this quarter's theme is: Exodus: Journey to the Promised LandFor the next 13 weeks (July to September 2025), we will look at the principles that God manifested towards Moses and the children of Israel, as He brough salvation and deliverance to them, in accordance with the covenant made to Abraham, Isaac and Jacob.  But beyond just delivering the Israelites from bondage, God sought to establish a covenant relationship with them.  We will study this progression during this quarter.Related Podcasts:— The Foreknowledge Conundrum— The Call of Moses— Prepare for ExodusRelated Podcasts (at TrueWisdom):— Moses' Mistake— Instruction vs History, Part 1— Instruction vs History, Part 2— Instruction vs History, Part 3— Pharoah's Heart HardenedText UsSupport the showPlease send your questions or comments to: BibleQuestions@ASBzone.comWe often refer to "The Key Principles of Effective Bible Study," a Bible Study resource which outlines core concepts shown in the Scriptures that will help you to better understand many Biblical themes and doctrines. We have done a whole podcast series on these principles which can be found here (https://BibleStudy.ASBzone.com/357512/8572886).God's Precious Word is a condensed, 9-part series based on the same resource. Lastly, we recommend that you check out https://TrueWisdom.buzzsprout.com for a related Bible Study podcast, in a different format, co-hosted with Robert Baker.We pray that all of these resources will be very helpful to you in your Bible Studies.

06-25-25 - Over Time Science Always Seems To Debunk Things We Thought Were Mysteries Like Pharoah's Curses - Brady Boasts That He Cleaned His Garage But Really Just Moved Things - You Can't Throw Away Paint Which Challenges John Who Rants On Scam Of RecyclingSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

06-25-25 - Over Time Science Always Seems To Debunk Things We Thought Were Mysteries Like Pharoah's Curses - Brady Boasts That He Cleaned His Garage But Really Just Moved Things - You Can't Throw Away Paint Which Challenges John Who Rants On Scam Of RecyclingSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

When Moses delivered his people from bondage, Pharoah's stubborn resistance against God led to the destruction of the Egyptian army in the waters of the Red Sea. The Bible declares that Pharoah hardened his heart against the Lord, but the Bible also declares that God hardened Pharoah's heart. Christians are often confused by this seeming contradiction. What does the Bible teach us about God's sovereignty and human responsibility? To support this ministry financially, visit: https://www.oneplace.com/donate/581/29

When Moses delivered his people from bondage, Pharoah's stubborn resistance against God led to the destruction of the Egyptian army in the waters of the Red Sea. The Bible declares that Pharoah hardened his heart against the Lord, but the Bible also declares that God hardened Pharoah's heart. Christians are often confused by this seeming contradiction. What does the Bible teach us about God's sovereignty and human responsibility? To support this ministry financially, visit: https://www.oneplace.com/donate/791/29

Likely feeling alone and forgotten in an Egyptian prison, two dreams will change Joseph's life forever. However, they're not his dreams, but those of two imprisoned officials of Pharoah. We witness how God works even through bitter disappointment and suffering to accomplish His kingdom purposes. Joseph's trials remind us that waiting on the Lord's timing isn't wasted time, it's an act of faith. This episode explores how dreams, dungeons, and divine delays all point us forward to Christ the true interpreter of God's will and the faithful “rememberer” of His people.   The Rev. Max Phillips, pastor of Christ Lutheran Church in Bouton and Zion Lutheran Church in Ogden, Iowa, Executive Director of Lutheran Family Service, and CEO of Perry Lutheran Homes, joins the Rev. Dr. Phil Booe to study Genesis 40.  To learn more about Christ Lutheran Bouton, visit www.facebook.com/CLCBouton. To learn more about Zion Lutheran, visit www.facebook.com/ZionLutheranOgdenIa. Genesis isn't just the start of the Bible; it's the foundation of everything. Creation, sin, judgment, grace, covenant, and promise all take root in this remarkable book. The stories are ancient, but their truths are eternal. In this new series from Thy Strong Word, Pastor Phil Booe and his guests walk verse by verse through Genesis, exploring how God reveals Himself as Creator, Judge, and Redeemer. From the grandeur of the cosmos to the struggles of ordinary families, Genesis introduces us to a God who speaks, acts, and keeps His promises. So, whether you've read it a hundred times or are just now cracking it open for a serious look, this series will help you see Genesis with fresh eyes—and a deeper faith. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Pastor Drew dives back into Exodus as we learn the Israelites are trapped between Pharoah's army and the sea. He discusses a powerful passage of fear, uncertainty and learning to trust that God is still at work. If you've ever felt stuck or unsure of what God is doing, this is for you. Let's explore what it means to trust God when things feel impossible. For more information, visit www.ONEFellowship.church For Charleston and beyond!

Hosts Pastor Robert Baltodano and Pastor Lloyd Pulley Question Timestamps: Lisa, NJ (2:43) - Can you explain "the joy of the Lord is my strength?" Yara, NJ (6:29) - Can you give me guidance for building my relationship with the Lord and my church community? Candy, VA (12:10) - How do I forgive my ex-husband for the terrible things he's done? Christine, Facebook (18:35) - A pastor's wife believes that her son and his live-in girlfriend are married in the eyes of the Lord because they've been living together and have a kid together. Is there Biblical support for this view or does scripture define marriage differently? Jason, SC (22:14) - Does the Bible contradict itself in Psalm 37:4 and Jeremiah 17? Elena, email (26:02) - Could you speak about the difference between divine exposure and demonic accusation? Peter, email (33:27) - When did man begin animal sacrifice for the atonement of sins? Calvary Young Adult Q&A (35:25) - What is something that a Christian told you that changed your perspective on Christianity or God? Alex, NY (37:08) - Are angels able to make choices? Where do I find in the Bible that angels have the power of choice? Jackie, NJ (40:42) - Why did several of David's sons believe they should become king while David was still alive as king? Mike, NJ (43:28) - How do we apply Philippians 2:5 to our lives? Susan, Facebook (47:26) - When and why did animal sacrifice stop for non-messianic Jews? Yvonne, FL (49:10) - Why did God harden Pharoah's heart in Exodus 4? Why did God want to kill Moses in Exodus 4? Ask Your Question: 888-712-7434 Answers@bbtlive.org

Pharoah's heart was hardened by God so the He could perform the signs and wonders of the 10 Plagues on the Egyptians.  On the surface, this seems unfair.  Did God take away Pharaoh's free will so that he would be defiant, allowing God to visit more suffering on the Egyptians?  This can't be true, because we know that God is always and completely right and just.  So what's the answer? The truth is that God did not initiate Pharaoh's hardened heart. It was a justified REACTION to what Pharoah did to the Israelites!Also, why did God choose those specific 10 plagues?  Were they just random ordeals to torment the Egyptians, or were they intentional?  The answer comes from understanding and accepting the supernatural worldview.  We explore these ideas in this week's podcast.For exclusive content, Q&A Videos, and private Bible study, become a Faith By Reason Patreon www.patreon.com/faithbyreason

Last Sunday, I mentioned Solomon as an example of a life of faith that began so wonderfully but ended very tragically. Solomon knew the scriptures well, we know this because of what he wrote in the book of Proverbs, and one such verse that he wrote was Proverbs 3:5, Trust in the Lord with all your heart and do not lean on your own understanding. In fact, according to Proverbs, real wisdom is the Old Testament Law applied to all of life. Yet, at some point, Solomons heart was turned away from God and foolishly pursued what God warned would lead to heartbreak, shame, and disaster. The thing that Solomons father, David, was known for was that he was a man of war (1 Chron. 28:3), which Solomon was not. Solomon was known as a man of peace. The problem was that he pursued peace even if it meant that he ignored the very Law of God that influenced his writing of Proverbs. One of the ways the kings of other nations would enter into a peace agreement or an alliance (i.e. covenant) was by marrying the daughter(s) of the king of that nation. We are told that Solomon, loved many foreign women (1 Ki. 1-2). The problem with this is multifaceted, but here is what God commanded in His word that Solomon ignored: Be careful that you do not make a covenant with the inhabitants of the land into which you are going, or it will become a snare in your midst. But rather, you are to tear down their altars and smash their memorial stones, and cut down their Asherim for you shall not worship any other god, because the Lord, whose name is Jealous, is a jealous Godotherwise you might make a covenant with the inhabitants of the land, and they would prostitute themselves with their gods and sacrifice to their gods, and someone might invite you to eat of his sacrifice, and you might take some of his daughters for your sons, and his daughters might prostitute themselves with their gods and cause your sons also to prostitute themselves with their gods. You shall not make for yourself any gods cast in metal. (Exod. 34:1217) Solomon, who had been known for his godly wisdom and the building of the Temple, loved many foreign women (1 Ki. 11:1-2). So what happened? Listen to what the Bible says about Solomons ending legacy: So Solomon did what was evil in the sight of the Lord, and did not follow the Lord fully, as his father David had done. Then Solomon built a high place for Chemosh, the abhorrent idol of Moab, on the mountain that is east of Jerusalem, and for Molech, the abhorrent idol of the sons of Ammon. He also did the same for all his foreign wives, who burned incense and sacrificed to their gods. (1 Ki. 11:68) What Solomon thought would bring peace, contentment, and success... created a crushing burden the wrecked his life and led to the dividing of the nation of Israel into the North and the South. After the death of Solomon, the divisive spirit Solomon was responsible for creating through his many compromises led to the splitting of the nation he loved. The king of the northern kingdom (Jeroboam) established two alternative places to worship to keep those in the North from traveling to the Southern kingdom to worship Yahweh in the Temple that Solomon built. King Jeroboam set up golden calves not unlike the one made by the Hebrews after Moses was up on the mountain receiving the commandments of God; Jeroboam then said to the people: It is too much for you to go up to Jerusalem; behold your gods, Israel, that brought you up from the land of Egypt (1 Ki. 12:28). The Northen Kingdom in Israel was known for its rampant and evil idolatry that included child sacrifice and gross perversions of marriage and sex, all while promoting a worldview contrary to the one of their forefathers. After many years of God warning the Northern Kingdom through His Word and His prophets to repent from their sins, and after many years of ignoring those warnings, God used the Asyrian Kingdom to judge, destroy, and exile many of the people. The Southern Kingdom was initially led by Solomons son, Rehoboam. In many respects, the Sothern Kingdom remained somewhat loyal to the faith and vision of their forefathers such as Abraham, Isaac, Jacob, Moses, and David. There were no doubt periods of idolatry, but there were also seasons of religious reform with an emphasis to return and maintain the worship of Yahweh at the Temple in Jerusalem. Many in the Southern Kingdom believed that because they had Solomons Temple, that they had the presence of God. Eventually the Southern Kingdom grew increasingly nominal in their faith to the point that God also sent them prophets to warn them of a similar fate that the Northern Kingdom suffered if they did not repent. Because they had Solomons Temple, were more conservative, and were not as bad as those in the Northern Kingdom, that they were safe. Eventually the Southern Kingdom became known for their worship of the idols of the nations, instead of their worship of the God of Abraham, Moses, and David. Both the Southern and Northern Kingdoms eventually experienced the crushing burden that their idols created. But it was after the Northen Kingdoms demise and Gods repeated warnings to the Sothern Kingdom to turn from their sins that Isaiah wrote what we read in 46:1-13. Creaturely Idols Create Crushing Burdens for those who Bow Before Them Idols come in all shapes and sizes; they are not only physical creations made with human hands. Idols include established gods worshiped by people groups and cultures, but they also come in the form of ideologies, things, or people that are made ultimate in the heart of their devotees. Some of the ancient idols of long ago have taken different shapes or even cloaked in a different dress... but they are not new. In Isaiah 46, the prophet calls out the worship of the Babylonian gods known as Bel and Nebo about a century before we are introduced to Nebuchadnezzar in the book of Daniel. Bel was the chief god worshiped by the Babylonians who was also known as Marduk and believed to be responsible for creation and worshiped as the supreme god. Nebo, the son of Bel (Marduk), was worshiped as the the Babylonian god of wisdom, writing, and scribes. In Isaiah 46, Bel and Nebo are depicted as burdens pulled by cattle; the irony of the way they are depicted is that in the days of Isaiah, when a nation was conquered, because it was believed that their gods were unable to save, the victorious army would put on display in a parade the idols of the defeated people. At least the defeated worshipers of Bel and Nebo can move, but the gods the Babylonians attribute power and knowledge to are stooped over because they are powerless, motionless, and without life. Like every other idol in the world, Bel and Nebo have no power to save or produce what they promise. The weight of Bel and Nebo is crushing even to the cattle forced to transport them. Why? Because according to verses 6-7, Those who lavish gold from the bag and weigh silver on the scale, hire a goldsmith, and he makes it into a god; they bow down, indeed they worship it. They lift it on the shoulder, carry it, and set it in its place, and it stands there. It does not move from its place. Though one may shout to it, it cannot answer; it cannot save him from his distress (Isa 46:67). Those who worshiped Bel and Nebo, essentially worship a god of their own creation. All that the gods add to the lives of those who worship them is a burden. The word for burden that is used (mǎś-śā) can be translated weight. There is a universal fact about what people chose to worship: Anything we create to worship... will require its creator to carry it. Idols always promise what they cannot give, and rob those who worship them the life, joy, and salvation that those idols offer. The only thing that created idols offer is the crushing weight of their burden. Unlike the idols of the world, there is only one God who created all things! Because He is the Creator, all of His creation is dependent upon Him. Because He is the Creator, He is the One who carries those who worship Him: Even to your old age I will be the same, and even to your graying years I will carry you! I have done it, and I will bear you; and I will carry you and I will save you. To whom would you liken Me And make Me equal, and compare Me, that we would be alike? (vv. 45). The Uncreated God Powerfully and Purposefully Saves (vv. 8-13) Just as He did with the gods of Egypt, the God of Abraham, Moses, and David promised to do the same with the gods of Babylon. The reality and existence of Yahweh puts everything and anyone who would set themselves up to be more than what they are... to shame. Lucifer attempted to usurp the God who made him, God cast Him out and Jesus said of that day: I watched Satan fall from heaven like lightning (Luke 10:18). In Isaiah 14, we are given a glimpse into the heart and motives of Lucifer: How you have fallen from heaven, you star of the morning, son of the dawn! You have been cut down to the earth, you who defeated the nations! But you said in your heart, I will ascend to heaven; I will raise my throne above the stars of God, and I will sit on the mount of assembly in the recesses of the north. I will ascend above the heights of the clouds; I will make myself like the Most High. (Isa. 14:1214) Because God is God, He declares the end from the beginning. What does that mean? It means what He wills, He not only does but accomplishes! What else could verse 10 mean? It is God who is responsible for, Declaring the end from the beginning, and from ancient times things which have not been done, saying, My plan will be established, And I will accomplish all My good pleasure. There is no room for luck, chance, or karma in a universe with a God who declares the end from the beginning. Because Yahweh is God, he does not need anything from us. There is no deficiency in Him because He is complete; but not complete in the way we think of completion... no, He is infinitely and eternally complete. Only six chapters earlier, we are reminded of how big and great our God really is: Behold, the nations are like a drop from a bucket, And are regarded as a speck of dust on the scales; Behold, He lifts up the islands like fine dust.... To whom then will you liken God? Or what likeness will you compare with Him? As for the idol, a craftsman casts it, A goldsmith plates it with gold, and a silversmith fashions chains of silver. He who is too impoverished for such an offering selects a tree that does not rot; he seeks out for himself a skillful craftsman to prepare an idol that will not totter. (Isa. 40:15, 18-20) Think about the foolishness of worshiping something you create with your own hands. Is it not just as foolish to bow down to idols of other shapes and sizes? As great as Solomons Temple was, it ultimately became an idol to the people in that they became more concerned about the performance of worship than who they were worshiping. In Isaiah 66, God reminded Judah why it was that He did not need anything they created: This is what the Lord says: Heaven is My throne and the earth is the footstool for My feet. Where then is a house you could build for Me? And where is a place that I may rest? For My hand made all these things, So all these things came into being, declares the Lord. But I will look to this one, at one who is humble and contrite in spirit, and who trembles at My word (Isa. 66:12). God does not dwell in temples, and He does not need anything from us. Because there is not a God like Him, He does not need us to carry Him and His promises are not dependent upon our strength. However, what He desires from us is our hearts and our devotion. Now here is the crazy thing about what we learn of God in Isaiah 46, and we see it in verses 12-13, Listen to Me, you stubborn-minded, who are far from righteousness. I bring near My righteousness, it is not far off; and My salvation will not delay. And I will grant salvation in Zion, And My glory for Israel (Isa. 46:1213). The God who has no equal and cannot be added to, is He who brings His righteousness to those who are far off! If you are a Christian, you were once far off, but now you have brought near! If you are not a Christian, you are still far off, but it doesnt have stay that way! Oh dear Christian, this is great news for you! We have seen Isaiah 46:12-13 in another passage in the New Testament, and that place is in Ephesians: But now in Christ Jesus you who previously were far away have been brought near by the blood of Christ (Eph. 2:13). Listen, there is only One who spoke all that exists by the word of His mouth in six days and rested on the seventh day (Exod. 20:11). There is only One who reduced Pharoah and his gods to nothing with the Ten Plagues (Exod. 7:14-11:10). There is only One who was able to part the Red Sea (Exod. 14). There is only One who is able to make time stand still (Josh 10:13). There is only One who is able to move kingdoms and empires to bring about the birth of His promised Son! There is only One God and there is no other, and it is He who is Father, Son, and Holy Spirit He is Yahweh! Christian, it is He who brought you near through the blood of His Son! It is He who made you His Priesthood, His People, and His Treasured Possession. You who were once far off, have become the objects of His love, His mercy, His grace, and are now the apple of His eye! You who ran from Him, have been found by the One who said: Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is comfortable, and My burden is light (Matt. 11:2830). You who were weary and burdened, have found rest in Jesus. Conclusion So here is the rub regarding what we read in Isaiah 46: If it is true that the God of the Bible is God and there is no other; if it is true that the God of Isaiah 46 is God and there is no one like Him, and because of God, that which He wills will come to pass, then dont you think that it is foolish to make or treat anything in your life as equal or greater than He? Yet, there are all kinds of things, dreams, and people in your life competing for the greatest and most valuable place in your life. This is nothing new, for it has always been the tension since the garden of Eden. Just because God found you, does not mean that you will not struggle with and fight against the pull and temptation to substitute God with something else. Adam and Eve faced this struggle in the Garden, and they lost. Abraham wrestled throughout his life with this same struggle. King David struggled and lost on several occasions, the most notable was his desire for Bathsheba. Judas struggled and lost, Ananias and Saphira struggled and lost, and you may be struggling and now you find yourself losing. Anytime we place a thing, person, dream, or ideology above the God whose rightful place in your life in preeminence... you will find the burden to be crushing. We will look at Isaiah 45:22-24, but for now, I want you to consider what it is saying: Turn to Me and be saved, all the ends of the earth; for I am God, and there is no other. I have sworn by Myself; the word has gone out from My mouth in righteousness and will not turn back, that to Me every knee will bow, every tongue will swear allegiance. They will say of Me, Only in the Lord are righteousness and strength. People will come to Him, and all who were angry at Him will be put to shame. There is only one to whom all will bow, and there is no God like Him... and His name is Jesus: And being found in appearance as a man, He humbled Himself by becoming obedient to the point of death: death on a cross. For this reason also God highly exalted Him, and bestowed on Him the name which is above every name, so that at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth, and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father. (Phil. 2:811) What you need and what this country needs most is not for anything other than Jesus Christ to be great in your life. He is the hope of the nations.

Last Sunday, I mentioned Solomon as an example of a life of faith that began so wonderfully but ended very tragically. Solomon knew the scriptures well, we know this because of what he wrote in the book of Proverbs, and one such verse that he wrote was Proverbs 3:5, Trust in the Lord with all your heart and do not lean on your own understanding. In fact, according to Proverbs, real wisdom is the Old Testament Law applied to all of life. Yet, at some point, Solomons heart was turned away from God and foolishly pursued what God warned would lead to heartbreak, shame, and disaster. The thing that Solomons father, David, was known for was that he was a man of war (1 Chron. 28:3), which Solomon was not. Solomon was known as a man of peace. The problem was that he pursued peace even if it meant that he ignored the very Law of God that influenced his writing of Proverbs. One of the ways the kings of other nations would enter into a peace agreement or an alliance (i.e. covenant) was by marrying the daughter(s) of the king of that nation. We are told that Solomon, loved many foreign women (1 Ki. 1-2). The problem with this is multifaceted, but here is what God commanded in His word that Solomon ignored: Be careful that you do not make a covenant with the inhabitants of the land into which you are going, or it will become a snare in your midst. But rather, you are to tear down their altars and smash their memorial stones, and cut down their Asherim for you shall not worship any other god, because the Lord, whose name is Jealous, is a jealous Godotherwise you might make a covenant with the inhabitants of the land, and they would prostitute themselves with their gods and sacrifice to their gods, and someone might invite you to eat of his sacrifice, and you might take some of his daughters for your sons, and his daughters might prostitute themselves with their gods and cause your sons also to prostitute themselves with their gods. You shall not make for yourself any gods cast in metal. (Exod. 34:1217) Solomon, who had been known for his godly wisdom and the building of the Temple, loved many foreign women (1 Ki. 11:1-2). So what happened? Listen to what the Bible says about Solomons ending legacy: So Solomon did what was evil in the sight of the Lord, and did not follow the Lord fully, as his father David had done. Then Solomon built a high place for Chemosh, the abhorrent idol of Moab, on the mountain that is east of Jerusalem, and for Molech, the abhorrent idol of the sons of Ammon. He also did the same for all his foreign wives, who burned incense and sacrificed to their gods. (1 Ki. 11:68) What Solomon thought would bring peace, contentment, and success... created a crushing burden the wrecked his life and led to the dividing of the nation of Israel into the North and the South. After the death of Solomon, the divisive spirit Solomon was responsible for creating through his many compromises led to the splitting of the nation he loved. The king of the northern kingdom (Jeroboam) established two alternative places to worship to keep those in the North from traveling to the Southern kingdom to worship Yahweh in the Temple that Solomon built. King Jeroboam set up golden calves not unlike the one made by the Hebrews after Moses was up on the mountain receiving the commandments of God; Jeroboam then said to the people: It is too much for you to go up to Jerusalem; behold your gods, Israel, that brought you up from the land of Egypt (1 Ki. 12:28). The Northen Kingdom in Israel was known for its rampant and evil idolatry that included child sacrifice and gross perversions of marriage and sex, all while promoting a worldview contrary to the one of their forefathers. After many years of God warning the Northern Kingdom through His Word and His prophets to repent from their sins, and after many years of ignoring those warnings, God used the Asyrian Kingdom to judge, destroy, and exile many of the people. The Southern Kingdom was initially led by Solomons son, Rehoboam. In many respects, the Sothern Kingdom remained somewhat loyal to the faith and vision of their forefathers such as Abraham, Isaac, Jacob, Moses, and David. There were no doubt periods of idolatry, but there were also seasons of religious reform with an emphasis to return and maintain the worship of Yahweh at the Temple in Jerusalem. Many in the Southern Kingdom believed that because they had Solomons Temple, that they had the presence of God. Eventually the Southern Kingdom grew increasingly nominal in their faith to the point that God also sent them prophets to warn them of a similar fate that the Northern Kingdom suffered if they did not repent. Because they had Solomons Temple, were more conservative, and were not as bad as those in the Northern Kingdom, that they were safe. Eventually the Southern Kingdom became known for their worship of the idols of the nations, instead of their worship of the God of Abraham, Moses, and David. Both the Southern and Northern Kingdoms eventually experienced the crushing burden that their idols created. But it was after the Northen Kingdoms demise and Gods repeated warnings to the Sothern Kingdom to turn from their sins that Isaiah wrote what we read in 46:1-13. Creaturely Idols Create Crushing Burdens for those who Bow Before Them Idols come in all shapes and sizes; they are not only physical creations made with human hands. Idols include established gods worshiped by people groups and cultures, but they also come in the form of ideologies, things, or people that are made ultimate in the heart of their devotees. Some of the ancient idols of long ago have taken different shapes or even cloaked in a different dress... but they are not new. In Isaiah 46, the prophet calls out the worship of the Babylonian gods known as Bel and Nebo about a century before we are introduced to Nebuchadnezzar in the book of Daniel. Bel was the chief god worshiped by the Babylonians who was also known as Marduk and believed to be responsible for creation and worshiped as the supreme god. Nebo, the son of Bel (Marduk), was worshiped as the the Babylonian god of wisdom, writing, and scribes. In Isaiah 46, Bel and Nebo are depicted as burdens pulled by cattle; the irony of the way they are depicted is that in the days of Isaiah, when a nation was conquered, because it was believed that their gods were unable to save, the victorious army would put on display in a parade the idols of the defeated people. At least the defeated worshipers of Bel and Nebo can move, but the gods the Babylonians attribute power and knowledge to are stooped over because they are powerless, motionless, and without life. Like every other idol in the world, Bel and Nebo have no power to save or produce what they promise. The weight of Bel and Nebo is crushing even to the cattle forced to transport them. Why? Because according to verses 6-7, Those who lavish gold from the bag and weigh silver on the scale, hire a goldsmith, and he makes it into a god; they bow down, indeed they worship it. They lift it on the shoulder, carry it, and set it in its place, and it stands there. It does not move from its place. Though one may shout to it, it cannot answer; it cannot save him from his distress (Isa 46:67). Those who worshiped Bel and Nebo, essentially worship a god of their own creation. All that the gods add to the lives of those who worship them is a burden. The word for burden that is used (mǎś-śā) can be translated weight. There is a universal fact about what people chose to worship: Anything we create to worship... will require its creator to carry it. Idols always promise what they cannot give, and rob those who worship them the life, joy, and salvation that those idols offer. The only thing that created idols offer is the crushing weight of their burden. Unlike the idols of the world, there is only one God who created all things! Because He is the Creator, all of His creation is dependent upon Him. Because He is the Creator, He is the One who carries those who worship Him: Even to your old age I will be the same, and even to your graying years I will carry you! I have done it, and I will bear you; and I will carry you and I will save you. To whom would you liken Me And make Me equal, and compare Me, that we would be alike? (vv. 45). The Uncreated God Powerfully and Purposefully Saves (vv. 8-13) Just as He did with the gods of Egypt, the God of Abraham, Moses, and David promised to do the same with the gods of Babylon. The reality and existence of Yahweh puts everything and anyone who would set themselves up to be more than what they are... to shame. Lucifer attempted to usurp the God who made him, God cast Him out and Jesus said of that day: I watched Satan fall from heaven like lightning (Luke 10:18). In Isaiah 14, we are given a glimpse into the heart and motives of Lucifer: How you have fallen from heaven, you star of the morning, son of the dawn! You have been cut down to the earth, you who defeated the nations! But you said in your heart, I will ascend to heaven; I will raise my throne above the stars of God, and I will sit on the mount of assembly in the recesses of the north. I will ascend above the heights of the clouds; I will make myself like the Most High. (Isa. 14:1214) Because God is God, He declares the end from the beginning. What does that mean? It means what He wills, He not only does but accomplishes! What else could verse 10 mean? It is God who is responsible for, Declaring the end from the beginning, and from ancient times things which have not been done, saying, My plan will be established, And I will accomplish all My good pleasure. There is no room for luck, chance, or karma in a universe with a God who declares the end from the beginning. Because Yahweh is God, he does not need anything from us. There is no deficiency in Him because He is complete; but not complete in the way we think of completion... no, He is infinitely and eternally complete. Only six chapters earlier, we are reminded of how big and great our God really is: Behold, the nations are like a drop from a bucket, And are regarded as a speck of dust on the scales; Behold, He lifts up the islands like fine dust.... To whom then will you liken God? Or what likeness will you compare with Him? As for the idol, a craftsman casts it, A goldsmith plates it with gold, and a silversmith fashions chains of silver. He who is too impoverished for such an offering selects a tree that does not rot; he seeks out for himself a skillful craftsman to prepare an idol that will not totter. (Isa. 40:15, 18-20) Think about the foolishness of worshiping something you create with your own hands. Is it not just as foolish to bow down to idols of other shapes and sizes? As great as Solomons Temple was, it ultimately became an idol to the people in that they became more concerned about the performance of worship than who they were worshiping. In Isaiah 66, God reminded Judah why it was that He did not need anything they created: This is what the Lord says: Heaven is My throne and the earth is the footstool for My feet. Where then is a house you could build for Me? And where is a place that I may rest? For My hand made all these things, So all these things came into being, declares the Lord. But I will look to this one, at one who is humble and contrite in spirit, and who trembles at My word (Isa. 66:12). God does not dwell in temples, and He does not need anything from us. Because there is not a God like Him, He does not need us to carry Him and His promises are not dependent upon our strength. However, what He desires from us is our hearts and our devotion. Now here is the crazy thing about what we learn of God in Isaiah 46, and we see it in verses 12-13, Listen to Me, you stubborn-minded, who are far from righteousness. I bring near My righteousness, it is not far off; and My salvation will not delay. And I will grant salvation in Zion, And My glory for Israel (Isa. 46:1213). The God who has no equal and cannot be added to, is He who brings His righteousness to those who are far off! If you are a Christian, you were once far off, but now you have brought near! If you are not a Christian, you are still far off, but it doesnt have stay that way! Oh dear Christian, this is great news for you! We have seen Isaiah 46:12-13 in another passage in the New Testament, and that place is in Ephesians: But now in Christ Jesus you who previously were far away have been brought near by the blood of Christ (Eph. 2:13). Listen, there is only One who spoke all that exists by the word of His mouth in six days and rested on the seventh day (Exod. 20:11). There is only One who reduced Pharoah and his gods to nothing with the Ten Plagues (Exod. 7:14-11:10). There is only One who was able to part the Red Sea (Exod. 14). There is only One who is able to make time stand still (Josh 10:13). There is only One who is able to move kingdoms and empires to bring about the birth of His promised Son! There is only One God and there is no other, and it is He who is Father, Son, and Holy Spirit He is Yahweh! Christian, it is He who brought you near through the blood of His Son! It is He who made you His Priesthood, His People, and His Treasured Possession. You who were once far off, have become the objects of His love, His mercy, His grace, and are now the apple of His eye! You who ran from Him, have been found by the One who said: Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is comfortable, and My burden is light (Matt. 11:2830). You who were weary and burdened, have found rest in Jesus. Conclusion So here is the rub regarding what we read in Isaiah 46: If it is true that the God of the Bible is God and there is no other; if it is true that the God of Isaiah 46 is God and there is no one like Him, and because of God, that which He wills will come to pass, then dont you think that it is foolish to make or treat anything in your life as equal or greater than He? Yet, there are all kinds of things, dreams, and people in your life competing for the greatest and most valuable place in your life. This is nothing new, for it has always been the tension since the garden of Eden. Just because God found you, does not mean that you will not struggle with and fight against the pull and temptation to substitute God with something else. Adam and Eve faced this struggle in the Garden, and they lost. Abraham wrestled throughout his life with this same struggle. King David struggled and lost on several occasions, the most notable was his desire for Bathsheba. Judas struggled and lost, Ananias and Saphira struggled and lost, and you may be struggling and now you find yourself losing. Anytime we place a thing, person, dream, or ideology above the God whose rightful place in your life in preeminence... you will find the burden to be crushing. We will look at Isaiah 45:22-24, but for now, I want you to consider what it is saying: Turn to Me and be saved, all the ends of the earth; for I am God, and there is no other. I have sworn by Myself; the word has gone out from My mouth in righteousness and will not turn back, that to Me every knee will bow, every tongue will swear allegiance. They will say of Me, Only in the Lord are righteousness and strength. People will come to Him, and all who were angry at Him will be put to shame. There is only one to whom all will bow, and there is no God like Him... and His name is Jesus: And being found in appearance as a man, He humbled Himself by becoming obedient to the point of death: death on a cross. For this reason also God highly exalted Him, and bestowed on Him the name which is above every name, so that at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth, and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father. (Phil. 2:811) What you need and what this country needs most is not for anything other than Jesus Christ to be great in your life. He is the hope of the nations.

Speaker: Adam GodshallSeries: JosephText: Genesis 45Theme: The Anchor of Forgiveness is your Confidence in God's Good Plan The Story: Joseph reveals his identity. Joseph points to God's sovereignty Joseph demonstrates his sincerity Pharoah insists on generosity Jacob stunned by reality Applications: Forgiveness does not ignore the offence Forgiveness addresses guilt with grace Forgiveness focuses on God's purpose Forgiveness calls for the fruit of repentence It was not you...but God. ~ Genesis 45:8

Jack Cooper is a singer, songwriter, guitarist and founding member of the band Modern Nature. Modern Nature's newest record The Heat Warps is due out August 29th via Bella Union. The first single Pharoah is out now and available everywhere. Jack shares the motivation behind starting Modern Nature, the bands sonic evolution and why the new record has a more direct and immediate vibe. He tells why he feels like he's reached a balance with his lyrics and how that confidence plays out on The Heat Warps. Joe and Jack discuss why less labored songs are often favorites, how an accidental nod to Led Zeppelin wound up on the new record and Jack explains the meaning behind the record title. Modern Nature Bella Union Tour Stories is now supported by @tandemdrums, maker of Drops drum mutes.  Joe's absolute favorite drummute for live, rehearsal and the studio. visit ⁠⁠⁠Tandem Drums⁠⁠⁠ Please visit and support ⁠⁠⁠⁠Izotope⁠⁠⁠⁠ and ⁠⁠⁠⁠Distrokid⁠⁠⁠⁠ for continued exclusive listener discounts. ⁠⁠⁠⁠Izotope⁠⁠⁠⁠ is the leader in audio repair, mixing and mastering. Ruinous uses ⁠⁠⁠⁠Izotope⁠⁠⁠⁠ and you should too. Trust us. The best way to get your music into the worlds ears is ⁠⁠⁠⁠Distrokid⁠⁠⁠⁠. Artist keep 100% of their royalties and their mobile app is smartly designed, easy to use and perfectly intuitive.

One of the greatest stories ever told was told in the Bible.    It's in Genesis.    A story about a man named Joseph, not Jesus' Earthly Dad, but another Joseph.    A pair of brothers sell their brother Joseph into slavery to a man named Potiphar.    Joseph gains favor with Potiphar and works in the house.    Potiphar's wife asks Joseph to take her to bed, and he refuses.    She rips her clothes and Joseph is taken into custody on her accusation.    Long story short, he interprets a dream for a Pharoah and is liberated.    Out of this story comes my favorite word to this day.    Listen for the lesson.    About the ReWire Podcast   The ReWire Podcast with Ryan Stewman – Dive into powerful insights as Ryan Stewman, the HardCore Closer, breaks down mental barriers and shares actionable steps to rewire your thoughts. Each episode is a fast-paced journey designed to reshape your mindset, align your actions, and guide you toward becoming the best version of yourself. Join in for a daily dose of real talk that empowers you to embrace change and unlock your full potential.    Learn how you can become a member of a powerful community consistently rewiring itself for success at https://www.jointheapex.com/   Rise Above

Guest Speaker Dustin Smith challenges us to stop trying to "negotiate with God" like Pharoah did and let Him have true control over our lives.  Join us for service live every Sunday at 10am at 1852 95th St, Naperville, IL 60564 (The education-wing entrance of Wheatland Salem Church)Connect with us at our website www.revivechicago.church

We explore the intricate story of Joseph. From being a favorite son to a slave and then a prisoner. Despite his hardships, God remains with him, empowering him to interpret dreams. This dream interpretations gives him an audience with Pharoah, to whom Joseph gives grave news.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

Presented by Lauren Stibgen Have your dreams and ideas ever impacted you at work? Or maybe how much positive attention you receive from a boss? Either way, big ideas and favor from up top can often intimidate others, and it can sometimes leave you feeling easily dismissed, disposable by your peers. One of the greatest leaders in all of Israel's history had dreams of his greatness. His name was Joseph. One could argue he should have had a little more emotional intelligence than to share such a bold dream with his jealous brothers, but it was all part of God's plan to have Joseph save Israel. In Genesis 37 we learn Joseph was loved by Jacob more than any of his other brothers. When his brothers saw that their father loved him more than any of them, they hated him and could not speak a kind word to him (Genesis 37:4). On top of the favoritism shown to Joseph by his father, he shared his dreams which indicated that his brothers, mother, and father would one day bow down to him. In Genesis 37:11, we learn his brothers are jealous of him. Following these dreams, we learn Jacob sends Joseph to check on his brothers and bring back information on their well-being. This is when the jealousy gets the best of his brothers. First, they contemplate killing Joseph. Then, they find more benefit in selling him into slavery. Moreover, they faked his death and told poor Jacob he had died by an animal attack. The story of what happens to Joseph continues in Genesis 38-46. Being disposed of by his jealous brothers wasn't the end of his hardship. However, we see God had great plans for him. When the famine was bad, his brothers set out to Egypt for food. Joseph, now overseeing all of Pharoah's kingdom, saved his brothers and father from starvation. But God sent me ahead of you to preserve for you a remnant on earth and to save your lives by a great deliverance (Genesis 45:7). Clearly, God chose Joseph to be a leader. He placed dreams in Joseph's mind that perhaps gave him hope during some of the worst trials we could ever imagine. To his brothers, he was disposable. For God's plans, he was not. Being in leadership as a trusted advisor is a coveted position that can often lead to isolation and attack from peers and even subordinates. Jealousy and covetousness creep in and peers at work soon can work against you. This can lead to feelings of being thrown away or disposed of. In these times, trust that the Lord may be bringing you closer to him, and into a new position for his glory.

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Family — it’s a gift, a challenge, and sometimes a complicated mix of both. In today’s devotional, Aaron D’Anthony Brown reflects on the story of Joseph and his brothers in Genesis 37:3-4, unpacking how even the most dysfunctional family situations can be met with grace, wisdom, and faith. If you’ve ever wrestled with family tension, painful words, or unresolved conflict, this episode offers perspective, encouragement, and biblical wisdom to help you navigate those tough relationships. ✨ Key Takeaways