Podcasts about protestants

Bulwark Capital https://KnowYourRiskPodcast.comRegister now for the FREE “Cutting Through Market Noise" live webinar April 2nd at 3:30pm Pacific.Renue Healthcare https://Renue.Healthcare/ToddYour journey to a better life starts at Renue Healthcare. Visit https://Renue.Healthcare/Todd Bonefrog https://BonefrogCoffee.com/ToddGet the new limited release, The Sisterhood, created to honor the extraordinary women behind the heroes. Use code TODD at checkout to receive 10% off your first purchase and 15% on subscriptions.LISTEN and SUBSCRIBE at:The Todd Herman Show - Podcast - Apple PodcastsThe Todd Herman Show | Podcast on SpotifyWATCH and SUBSCRIBE at: Todd Herman - The Todd Herman Show - YouTubeI Sold A D.C-Style Persuasion Company. Here's The Brutal Truth About “Paid Influencers" // Idaho Plans to Give Mark Zuckerberg Absolute Control  // Hegseth's Buddy, Pastor Doug Wilson IS a Nationalist, But NOT A Christian Nationalist Episode Links:Monday: Thune called everyone flooding his office a “paid influencer ecosystem.”HOLY CRAP! John Cornyn just started SPIRALING when a reporter asked him why he deserves Trump's endorsement REPORTER: Why should President Trump endorse YOU when many say you've been VEHEMENTLY against his agenda? Borderline pro-amnesty, red flag laws…WOW! Now you know how all the big liberal accounts regurgitating the same talking points.  An influencer says that Democratic Super PACs pay her from $3,000 to $10,000 for videos scripted by them, bashing Trump and promoting Harris.Shazam! Idaho lawmakers still have time to fix the social media billDoug Wilson says that in his preferred Christian nation, anything that Protestants consider to be a "public displays of idolatry" would be banned, including Catholic parades.Matthew 5:11-12 11 “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. 12 Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.

So I want you to follow me closely here. A hypothetical Protestant republic, centuries from now, would be . . . chock full of Protestants. That would be the ethos of the whole place. Gaming it all out is how you test the principles of the various systems. What would still be there, and what would be long gone? Pride parades would be long gone. Catholic church bells would not be. Why and how come? Let’s talk about it. For more from Doug, subscribe to Canon+: https://canonplus.com/

The Senator decided that attacking the most faithful Catholics in an election year was a good thing, and did so on the basis that Protestants are losing young men and women to Catholicism.Sponsored by Fidei Email:https://www.fidei.emailSources:https://www.returntotradition.orgorhttps://substack.com/@returntotradition1Contact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+#popeleoXIV #catholicism #catholicchurch #catholicprophecy#infiltration

The readings for this homily: https://bible.usccb.org/bible/readings/031326.cfmFather Chris Alar, MIC, explains that the Ten Commandments form the moral foundation of Christianity, Judaism, and Islam, rooted in natural law written on every human heart. The first three commandments shed light on how we should be loving God, while the remaining seven explain loving neighbor. Jesus summarized this dual commandment: Love God with all your heart, mind, soul, and strength, and love your neighbor as yourself.Father Chris clarifies common misconceptions about how Catholics number the commandments. Catholics follow the tradition of St. Augustine, while Protestants follow the Greek Fathers. Though numbered differently, the substance remains identical. The prohibition against graven images falls under the first commandment for Catholics, and is not treated as a separate second commandment.Father Chris highlights how Jesus transformed the commandment to love neighbor. In Leviticus, the context referred only to fellow Jews. Jesus removed all boundaries, declaring that religion consists of loving God and all people. Mercy emerges when these two commandments come together : loving the unlovable, forgiving the unforgivable — loving as God loves, and loving those whom God loves.This message defines a core component of the Marian Fathers' mission. Saint Paul taught that whoever loves their neighbor has fulfilled the law, while whoever hates their neighbor, yet claims to love God, is a liar. Mercy does not require friendship with those who have caused harm, but it does mean placing them prayerfully in God's hands without seeking vengeance. ★ Support this podcast ★

ABC reports that the FBI warned of an Iran-aspired attack in California with drones in retaliation for war. 3 brothers of Iraqi origin are arrested in connection with the U.S. Embassy explosion in Norway. Tucker Carlson's brother, Buckley, tweets out that he agrees with a conspiracy that the murder of Charlie Kirk was a black magic ritual because the location can be drawn into a star on the map. The US College GOP selects Nick Fuentes-loving Groyper, Kai Schwemmer, as their head.  Trump gives a speech at a Kentucky rally in support of Thomas Massie's primary political opponent. Dana explains how the influence of the Russian Philosopher Dugin's idea of multipolarity is a geopolitical psyop that is infiltrating Woke Reich podcasters like Tucker and Steve Bannon.  Reports of an active shooter at a Jewish synagogue in Michigan. What is going on between Catholics and Protestants where it concerns the young minds in TPUSA and Erika Kirk? Dana shares commentary. Islamic influencers were invited to Gracie Mansion with Zohran Mamdani to end their fast by eating on rugs.Thank you for supporting our sponsors that make The Dana Show possible…PreBornhttps://Preborn.com/DANABe there for her and save a life for just $28. Visit the site or call #250 and say BABY.Noble Goldhttps://NobleGoldInvestments.com/DanaDownload Noble Gold Investments' free Wealth Protection Kit and get informed.American Financinghttps://www.AmericanFinancing.net/Dana or call 866-885-1332See how much you could be saving now with American Financing and get out from under that high-interest debt today. NMLS 182334, nmlsconsumeraccess.org. APR for rates in the 5s start at 6.196% for well-qualified borrowers. Call 866-885-1332 for details about credit costs and terms, or visit www.AmericanFinancing.net/DanaAsk Chapter #250 Chapter can help you take control of your Medicare. Dial #250 and say “Medicare Plan” to get your options reviewed. Fast Growing Treeshttps://FastGrowingTrees.com/DanaGet huge spring deals with Fast Growing Trees, save up to 50% off selects plus an extra 20% off your first order. Use code DANA at checkout!Relief Factorhttps://ReliefFactor.com OR CALL 1-800-4-RELIEFTry Relief Factor's 3-week Quickstart for just $19.95—tell them Dana sent you and see if you can be next to control your pain!Patriot Mobilehttps://PatriotMobile.com/DANA or call 972-PATRIOTSwitch to Patriot Mobile in minutes—keep your number and phone or upgrade, then take a stand today with promo code DANA for a free month of service!Humannhttps://HumanN.comGet simple, delicious wellness support when you pick up Humann's Turmeric Chews at Sam's Club next time you're there and see why they're such a fan favorite!Byrnahttps://Byrna.com/DanaMake 2026 the year you protect your family with solid options—Get the Byrna today.Subscribe today and stay in the loop on all things news with The Dana Show. Follow us here for more daily clips, updates, and commentary:YoutubeFacebookInstagramXMore InfoWebsite

“How do I explain James 2 to Protestants?” This question opens a discussion on the Catholic understanding of faith and works, while also addressing how we determine the canon of Scripture and the role of tradition in the Church. Other topics include the significance of traditions like kissing the bishop’s ring and the implications of 2 Timothy 3:16-17 for interpreting Scripture. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 13:13 – How do we figure out the canon? Are the books self attesting. Why does the Holy Spirit give infallibility to the Church but the Holy Spirit does not give infallibility to individuals? 20:31 – I'm entering into the Church and recently met my bishop. Are traditions like kissing the bishop’s ring still necessary? Why or why not? 31:50 – How do I explain the Catholic approach to James 2 to Protestants? 42:11 – What are our areas of disagreement apart from Sola Scriptura? 49:11 – What does it mean when it says all scripture in 2 Timothy 3:16-17?

Full Text of Readings Wednesday of the Third Week of Lent Lectionary: 239 The Saint of the day is Saint John Ogilvie Saint John Ogilvie's Story Saint John Ogilvie's noble Scottish family was partly Catholic and partly Presbyterian. His father raised him as a Calvinist, sending him to the continent to be educated. There, John became interested in the popular debates going on between Catholic and Calvinist scholars. Confused by the arguments of Catholic scholars whom he sought out, he turned to Scripture. Two texts particularly struck him: “God wills all men to be saved and come to the knowledge of the truth,” and “Come to me all you who are weary and find life burdensome, and I will refresh you.” Slowly, Saint John Ogilvie came to see that the Catholic Church could embrace all kinds of people. Among these, he noted, were many martyrs. He decided to become Catholic and was received into the Church at Louvain, Belgium, in 1596 at the age of 17. Saint John Ogilvie continued his studies, first with the Benedictines, then as a student at the Jesuit College at Olmutz. He joined the Jesuits and for the next 10 years underwent their rigorous intellectual and spiritual training. At his ordination to the priesthood in France in 1610, Saint John Ogilvie met two Jesuits who had just returned from Scotland after suffering arrest and imprisonment. They saw little hope for any successful work there in view of the tightening of the penal laws. But a fire had been lit within John. For the next two and a half years he pleaded to be placed there as a missionary. Sent by his superiors, he secretly entered Scotland posing as a horse trader or a soldier returning from the wars in Europe. Unable to do significant work among the relatively few Catholics in Scotland, John made his way back to Paris to consult his superiors. Rebuked for having left his assignment in Scotland, he was sent back. He warmed to the task before him and had some success in making converts and in secretly serving Scottish Catholics. But he was soon betrayed, arrested, and brought before the court. His trial dragged on until he had been without food for 26 hours. He was imprisoned and deprived of sleep. For eight days and nights he was dragged around, prodded with sharp sticks, his hair pulled out. Still, he refused to reveal the names of Catholics or to acknowledge the jurisdiction of the king in spiritual affairs. He underwent a second and third trial but held firm. At his final trial, he assured his judges: “In all that concerns the king, I will be slavishly obedient; if any attack his temporal power, I will shed my last drop of blood for him. But in the things of spiritual jurisdiction which a king unjustly seizes I cannot and must not obey.” Condemned to death as a traitor, he was faithful to the end, even when on the scaffold he was offered his freedom and a fine living if he would deny his faith. His courage in prison and in his martyrdom was reported throughout Scotland. Saint John Ogilvie was canonized in 1976, becoming the first Scottish saint since 1250. His liturgical feast is celebrated on March 10. Reflection John came of age when neither Catholics nor Protestants were willing to tolerate one another. Turning to Scripture, he found words that enlarged his vision. Although he became a Catholic and died for his faith, he understood the meaning of “small-c catholic,” the wide range of believers who embrace Christianity. Even now he undoubtedly rejoices in the ecumenical spirit fostered by the Second Vatican Council and joins us in our prayer for unity with all believers. Saint of the Day, Copyright Franciscan Media

The pudcast returns with consideration of confessional Protestant piety in relation to the purity culture that ran in evangelical circles during the 1990s and 2000s. The co-hosts, Anglican Miles Smith, Lutheran Korey Maas, and Presbyterian D. G. Hart discuss in particular two recent defenses of an evangelical subculture that developed in reaction to a society that pastors and parents thought was hostile to serious Christian devotion.  Trevin Wax's "We Were Jesus Freaks" and Samuel D. James' "The New Purity Culture" not only defend a form of separation from the cultural mainstream (without becoming Amish), but document a form of piety that ran strong in certain sectors of evangelicalism and may or may not dovetail with Lutheran, Presbyterian, and Anglican forms of devotion. 

In this episode Trent reveals one doctrine Catholics and Protestants should all agree about. To support this channel: https://www.patreon.com/counseloftrent [NEW] Counsel of Trent merch: https://shop.catholic.com/apologists-alley/trent-horn-resources/ Be sure to keep up with our socials! https://www.tiktok.com/@counseloftrent https://www.twitter.com/counseloftrent https://www.instagram.com/counseloftrentpodcast

Responding to questions and comments from listeners about a study of the end times, what is the difference between Catholic and Roman Catholic, and what church disciplinary matters should be made public. Visit wwutt.com for all our videos!

Image: Mythic depiction of PETER MUHLENBERG AT WOODSTOCK, VIRGINIANote: the guest wishes to clarify that he meant a $10 bill, not $100, in reference to Hamilton.In God on Three Sides, Jonathan M. Wilson explores how German Pietist communities experienced and interpreted the American Revolution, a war that forced believers to wrestle with loyalty, violence, and obedience to God in a time of political upheaval. Drawing on sermons, letters, and personal writings, Wilson shows how Pietists on all sides of the conflict—Patriot, Loyalist, and neutral—understood the war through a shared theological vocabulary of providence, suffering, discipline, and faithful endurance.Wilson treats Pietism broadly, using the term to describe a transatlantic devotional culture rather than a narrowly defined movement. In his account, Lutherans, Reformed, Moravians, and related German-speaking Protestants participate in a common pietist world shaped by intense Scripture use, moral seriousness, and the conviction that God was dwelling within them by faith.Rather than resolving the moral tensions of war, God on Three Sides highlights how pietist faith absorbed and interpreted political crisis: some read the conflict as divine chastisement, others as a call to reform, and still others as a trial demanding patient submission. For Lutheran listeners, the book is especially illuminating in showing how traditional Lutheran language of vocation, suffering, and obedience functioned within this broader pietist framework—often without sharp confessional self-consciousness, yet still grounded in inherited theological instincts.God on Three Sides offers a comparative compilation of how early American German Protestants experienced revolution, revealing the temporal costs of war and the complexity of Christian conscience in a divided world.Many thanks to my wonderful supporters!Support the show Confessional Languages Scholarship The Wauwatosa Diary (book) Youtube ( even more behind-the-scenes videos available for certain patron tiers) Facebook Website Interview Request Form email: thelutheranhistorypodcast@gmail.com About the HostBenjamin Phelps is a 2014 graduate from Martin Luther College with a Bachelor of Arts with a German emphasis. From there went on to graduate from Wisconsin Lutheran Seminary in 2018. Ben has been a regular writer and presenter on various Lutheran history topics. His 2018 thesis on Wyneken won the John Harrison Ness award and the Abdel Ross Wentz prize. He is also the recipient of several awards from the Concordia Historical Institute.Ben is currently a doctoral student in historical theology through Concordia Seminary's reduced residency program in St. Louis. ...

Mother shares old fasting and abstinence rules set in the 1950s, shortly before the Second Vatican Council. Mother answers email questions about what to do about the Epstein files, why we need purgatory, what it means to carry your cross, the books that Protestants removed from the Bible, why we call it "apologetics" when we defend our faith, and her favorite Catholic apologetics books.

Welcome back to another episode of the unSeminary podcast. We're talking with Dr. Allen Holmes, Senior Pastor of Definition Church. Allen has served at Definition for 25 years, leading it from a congregation of 30 people to one of the fastest-growing churches in the country. But in this conversation, we don't start with strategy—we start with the soul. Allen shares how a personal marriage crisis early in ministry exposed deep character issues and launched him on a decades-long journey of spiritual formation that has shaped both his leadership and his church. Is it possible that the greatest lid on your ministry isn't your strategy—but your inner life? Allen challenges leaders to rethink success, crisis, and longevity through the lens of character formation. Pressure reveals who you really are. // Leadership rarely collapses because of incompetence—it collapses because pressure exposes unaddressed character issues. Early in seminary and marriage, Allen's wife told him she didn't love him and didn't want to remain in ministry. The crisis shattered his sense of calling and identity. Allen—by God's grace—was able to ask: What in me has produced this? That shift from defensiveness to humility marked the beginning of deep transformation. From gifted producer to formed leader. // Allen explains that many leaders are rewarded for production, not formation. A gifted communicator can build a crowd while remaining insecure, defensive, and relationally immature. You can be a great producer and a poor leader. True leadership requires learning to lead yourself. For Allen, that meant confronting independence, insecurity, and relational blind spots—issues rooted in his upbringing that were sabotaging both marriage and ministry. Prioritizing presence over performance. // The turning point in Allen's growth was deceptively simple: he began prioritizing his relationship with Jesus. Guided by a mentor, he learned to read Scripture for formation rather than information and to cultivate rhythms of prayer, worship, and dependence on the Holy Spirit. Ministry leaders face an occupational hazard—handling Scripture transactionally for sermons while neglecting personal communion with Christ. For Allen, consistent morning surrender became the foundation for long-term sustainability. Marriage as spiritual formation. // Allen describes marriage as God's primary classroom for sanctification. Drawing from the biblical metaphor of Christ and the Church, he explains how learning to live in the presence of his wife taught him how to live in the presence of God. Simple daily rhythms—morning prayer, consistent check-ins, shared meals, evening walks, praying together—have sustained their relationship for decades. Rather than competing with ministry, his marriage strengthens it. What God forms privately shapes what leaders produce publicly. Culture flows from character. // Over 25 years, Allen's commitment to personal formation has shaped Definition Church's culture. Every staff member has a “rule of life” and an intentional growth plan. Personal development is written into job descriptions as the number-one responsibility. Staff are given monthly retreat days to spend extended time alone with Jesus. Spiritual practices are embedded into the life of the church. Allen believes you reproduce who and what you are—so the greatest contribution a leader can make is becoming more like Christ. The power of staying. // Allen notes that lasting impact often requires long tenure. His senior leadership team has served together for decades, building trust and shared formation. In a skeptical culture, credibility grows through consistency. But longevity without formation is dangerous. The process prepares leaders for the purpose; bypassing the process risks collapse. Like Joseph's journey from entitlement to anointing in the Old Testament, leaders must pass through refining seasons before they can steward influence well. To learn more about Definition Church, explore their resources, and connect with Allen, visit definition.church. Thank You for Tuning In! There are a lot of podcasts you could be tuning into today, but you chose unSeminary, and I'm grateful for that. If you enjoyed today's show, please share it by using the social media buttons you see at the left hand side of this page. Also, kindly consider taking the 60-seconds it takes to leave an honest review and rating for the podcast on iTunes, they're extremely helpful when it comes to the ranking of the show and you can bet that I read every single one of them personally! Lastly, don't forget to subscribe to the podcast on iTunes, to get automatic updates every time a new episode goes live! Thank You to This Episode’s Sponsor: Portable Church Your church is doing really well right now, and your leadership team is looking for solutions to keep momentum going! It could be time to start a new location. Maybe you have hesitated in the past few years, but you know it's time to step out in faith again and launch that next location. Portable Church has assembled a bundle of resources to help you leverage your growing momentum into a new location by sending a part of your congregation back to their neighborhood on Mission. This bundle of resources will give you a step-by-step plan to launch that new or next location, and a 5 minute readiness tool that will help you know your church is ready to do it! Click here to watch the free webinar “Launch a New Location in 150 Days or Less” and grab the bundle of resources for your church! Episode Transcript Rich Birch — Hey friends, welcome to the unSeminary podcast. So glad that you have decided to tune in. Today’s going to be a really good conversation. It’s one of those conversations that I think we all need to have, looked carefully at, think about ourselves, think about the teams we lead. I really do think it’s one of those make or break kind of conversations. And so you’ll be rewarded for tuning in today. Rich Birch — Excited to have Dr. Allen Holmes with us. He’s a senior pastor of a church called Definition Church. He’s been there since 2000, so a few years. They’re located in North Carolina and is one of the fastest growing churches in the country. They have a residency program as well that’s called to train and develop next generation of mission-minded ministry leaders. And believing that generosity is a privilege, Definition Church also partners with a number of other ministries, churches, and organizations to really serve their community. Dr. Allen, so glad you’re here. Thanks for being here today.Allen Holmes — Wow. Well, I’m so excited to be here, Rich, and appreciate the invitation.Rich Birch — Oh, this is going to be a fun conversation. Why don’t you kind of fill out the picture?Allen Holmes — Yeah.Rich Birch — Tell us a little bit about Definition. Kind of tell us the story. Give us a sense of the church.Allen Holmes — Well, my wife and I, we grew up down in Wilmington, which is on the coast of North Carolina. In 2000, we were finishing seminary and looking for a church, really looking for a city where we could plant our life and stay in one place kind of forever. And we were in a small town. Our first church was in a small town of about 1500. And Greensboro was one of the cities we visited, and there was a church here that had lost their pastor. They only had about 30 people.Allen Holmes — And the truth is that was safe and kind of gave us a a lot of freedom to make mistakes and learn and grow as leaders and as a man and a woman, as a married couple, as parents, you know, all the things without mistakes, really the pressure of a big church and a lot of expectations. And that was perfect for us. And and we fell in love with the city and it’s been 25 years now. It’s hard to believe that. And and but we love it here. Greensboro’s home now and and Definition’s been great to us.Rich Birch — So good. Well, I want to take advantage of the fact that you’ve been at your location, at your church for a number of years. When you look back over two and a half decades of ministry, and you know you’ve seen a lot of churches in your community, and then just even wider you know across the country, that sort of thing. Where have you seen leadership fall apart in churches? We’ll start with the negative to start.Allen Holmes — Yeah.Rich Birch — When’s it break down most often? Why does, you know, why do the wheels come off? Where have you seen that happen?Allen Holmes — You know, I think generally it’s just anything that creates pressure. So I think we have a tendency to train and prepare as leaders when there’s no pressure.Rich Birch — Right.Allen Holmes — And then all of a sudden we find ourselves in a situation where there’s a tremendous amount of pressure. And in those moments, it’s not what we know that matters, but who we are. Rich Birch — So true.Allen Holmes — It kind of gets it gets exposed. And this happened for me the first time I was in seminary. It was my second semester. My wife, Tina, and I had just gotten married. So we were five months into marriage. I was living my dream. I mean, seminary for, you know, somebody who wants to be a pastor is like Disney World, right? I mean, I’m in class every day studying the Bible, surrounded by all these people that love Jesus. I’ve got this vision for changing the world. I mean, it was just wonderful.Allen Holmes — And in month five, towards the end of that second semester, I came home and and my wife wasn’t doing well. I didn’t realize, you know, how bad it was. But that day I came home and she said, I don’t love you. Rich Birch — Wow.Allen Holmes — And I don’t want to be married. I will never be in the ministry. I'm going home.Rich Birch — Wow.Allen Holmes — And it’s like, all of a sudden, my whole world just began to fall apart. You know, at that stage of life, the only thing that really mattered to me was ministry. You know I had this call, this sense of calling. And my marriage.Allen Holmes — I really I grew up in a broken home, really didn’t have any family. And my wife and actually her family were family to me.Rich Birch — Right.Allen Holmes — And so in that moment, it felt like I was losing everything that mattered. Rich Birch — Wow. Allen Holmes — And I realized that despite all of my gifts and my zeal and my passion and my good intentions, beneath the surface, I had all of this on all of these unaddressed issues from my life story that were now coming to the surface and creating a mess in my marriage. And that crisis, that pressure exposed those things and created an opportunity for me to learn and grow. And by God’s grace, we dropped out of seminary, we moved back home. And I met Dr. Bennett, who became a mentor to me. He was a retired pastor.Allen Holmes — And I just started this journey of instead of being focused on just what I do and what I could produce, which is all I knew up until that moment, to really asking some deeper questions about who am I? And what’s driving all of this behavior and what’s creating this problem in my marriage? And how do I invite Christ to really do a deeper work in my heart and life and character? And and I’ve been on that journey now for almost 30 years.Rich Birch — Wow. That’s incredibly compelling. One of my mentors, he talks about how he burnt out early and he had kind of, you know, ended up on the side of the road and, you know, in a really bad spot in life. And he says, he looks back on that and says, wow, by by God’s grace, that happened. Allen Holmes — Right. Rich Birch — You know, and, and wow, that, you know, his whole, it changed the whole trajectory of you know his life and he made a whole bunch of changes. And he feels really, in a weird sort of way, thankful for for that, if even though you’re thankful, it feels like a weird emotion to have around such a crisis you know in you know in your life. Allen Holmes — Right.Rich Birch — Now, so many leaders, we’re so focused on the mission. We’re so focused on leading others. We’re so focused on pushing forward. We miss this stuff. There's there are these things bubbling under the surface. And and we haven’t had the grace of a wife who would raise her hand and say, hey, this enough is enough. Why do you think that gap is so common in ministry? Why is this just like a thing we see all the time?Allen Holmes — Well, I think to your point, in ministry, just like not just in ministry, but any organizational leadership, you’re rewarded and celebrated for what you produce. And the truth is that’s all most people can see. I mean, when my marriage blew up, if you would have gone around and interviewed my friends, my family, Tina’s family, my professors, if you would have asked anybody about me, they would have said, Allen's a rising star. He loves God. I mean, he he’s doing all the stuff. He’s checking all the boxes. This guy’s going to really be somebody one day.Allen Holmes — But what you couldn’t see is that beneath the surface, I didn’t know who I was. And I was insecure. I was defensive. I was independent. I really didn’t know how to do relationships well. I was insensitive.Allen Holmes — I didn’t have like a bad, ugly heart. I mean, I loved and cared about people. I just had all of these unaddressed, unfinished issues in my life. But my giftedness would allow me to produce despite that.Allen Holmes — You know, I think sometimes people um wonder why are leaders great at leading, but, you know, they struggle to lead themselves. I’m not sure that’s really a real thing. What leaders are good at doing is they’re great at producing. They’re not great at leading if they're not great at leading themselves. In other words, I can be a great producer and a bad leader.Rich Birch — Right. Right.Allen Holmes — I can be great on stage and draw a crowd and kind of be a slave-driving leader. And it might, from a numbers perspective and people that aren’t close, they look at it and think, wow, this is wildly successful. But the people on the inner circle know better, that the culture is unhealthy and and this person’s, you know, shallow or he’s a tyrant or whatever the, you know, whatever the case might be.Allen Holmes — There’s all kinds of ways to build a crowd in American culture today that have very little to do with Jesus. And we’ve seen that over and over and over again. So I think in order to be a great leader, you have to be able and willing to lead yourself.Rich Birch — So what did that process look like for you the kind of internal journey of trying to name what your wife had or or define maybe what your wife had named to really get clarity on that? Maybe unpack that step a little bit first before we get on to what changed. You know, how how did you, what did that look like? How, what kind of space did you have to create? What, what, did where did that, what did that part of the journey take you?Allen Holmes — Yeah, that’s a great question. You know, when I look back on all this, I’m, you know, I’m just so grateful for God’s grace because I didn’t even understand the process I was in. I mean, you know, I was just in it and trying to navigate it. But by God’s grace, I decided to ask the question, what in my character has produced this in my marriage. And what’s really shocking about that is all of my seminary buddies were saying, what is wrong with your wife? Rich Birch — Right.Allen Holmes — And I, by God’s grace, was saying, what’s wrong with me?I had enough humility to look at my wife and go, you know, I married this woman because she was so full of grace and kind and gentle, this beautiful soul, this beautiful person. So if she’s reacting this way, chances are she’s not the problem. You know, sometimes.Rich Birch — Wow. Wow.Allen Holmes — Something about our relationship is producing that. And actually, so what it was is, my wife grew up in this really great, healthy family, parent, two-parent home, siblings, people in her house all the time. Her mom cooked every night. I ate at their house five nights a week. I mean, it’s like their family became my family.Rich Birch — Right.Allen Holmes — Well, I grew up with none of that. I grew up with a single mom, basically all by myself, raising myself. And those two worlds just collided. So when we went seminary, I was doing school full-time and working full-time, and she was working full-time. And I thought, well, that was normal. That’s what I’d been doing for years and years. I’d worked my way through college. I’d been and on my own since I was 18.Allen Holmes — And so that seemed normal. But for Tina, it’s like she went from living in this beautiful community to being all by herself at seminary, and I’m not even there. Rich Birch — Right, right. Wow.Allen Holmes — And she’s and so she was relationally just dying, and I didn’t know how to be sensitive to that. You know, I wanted to just say, you know, get over it. Life’s hard…Rich Birch — Right.Allen Holmes — …which would not have worked. Rich Birch — Right. Yes. Allen Holmes — You know But I just had enough grace to begin asking, God, what are you trying to do in my heart? And and like you were saying earlier about your buddy, the thing I would say today, if I would have married a woman strong enough to tolerate that moment, I would have been I would have never survived in ministry because I would have been a driven, legalistic, judgmental, demanding kind of pastor that that really, I think, used the Bible to beat people up.Allen Holmes — And I mean, instead of being a man who really actually experienced, I guess, an inner this inner, deeper work and can invite people into something that is deeply spiritual and transformational and life-giving, you know, I would have just been this ugly, difficult pastor to be with. And so I’m so grateful. I mean, that that really began this journey that just changed and has literally touched everything about my life and ministry and our marriage today. I mean, it’s amazing.Rich Birch — Yeah. So what, what changed? What, how did you change your, you know, approach to making decisions, to dealing with the pressure, dealing with the pace? You know, obviously we were kind of at the point in the journey where you took a pause and made some changes, but eventually, you know, you ended up back on that path and back into ministry and have been leading and the ministry has been flourishing. So what were some of the, the kind of shifts that you made that were that, in hindsight seemed like that was, those were keystone decisions.Allen Holmes — Well, this sounds so silly to even say it, especially to Christian leaders, but I had to prioritize my relationship with Jesus.Rich Birch — Right, right.Allen Holmes — Well, there’s a good idea.Rich Birch — Right. Yeah, exactly. Write that down. What did he say? No but that’s true, though. Lean in on that because you know that there are…Allen Holmes — Yes.Rich Birch — Listen, we all know we go, we all go through seasons where that our relationship goes colder. Some of us, we, you know, we just, it’s been like years, decades since we feel like we’ve had a thriving relationship. So lean in on that.Allen Holmes — Well, you know, it’s interesting when I when we moved back to Wilmington and I started spending time with Dr. Bennett, he just he just pressed me on that all the time. Give your mornings to Jesus. Give your mornings to Jesus. And I just began learning how do I develop a meaningful time with Jesus every day? How do I read the Bible for formation instead of information.Rich Birch — That’s good.Allen Holmes — And how, you know, how do I worship for formation? How do I what is my relationship to the Holy Spirit and inviting him into those moments to help me see and to understand, to teach and to heal and to counsel me into healing, wholeness, growth, all those things.Allen Holmes — You know, how do I press into community? You know, I was so independent. And the truth is, I mean, 30 years later, I’m still working on this.Rich Birch — Right.Allen Holmes — I was so trained to be independent and I liked being independent. I wasn’t unhappy independent… Rich Birch — Right. Allen Holmes — …but independence allows you to hold on to your immaturity because nobody’s challenging it.Rich Birch — Nobody’s in your business.Allen Holmes — Nobody’s confronted. That’s right. And so I just began really developing that time with Jesus and just fell in love with spending time with Jesus. And again, that that changed everything. And again, as silly as that sounds, I’ve been in so many groups. It’s kind of shocking how often I’m with pastors and they just say, I just, I don’t have time to read my Bible.Rich Birch — Right.Allen Holmes — I don’t have time to worship. I can’t give 15 or 20 minutes in the mornings to the Lord. And it’s like, if that if that’s true, then something is just so out of order about our life and ministry. And we’ve not learned to juggle all of that. And because we’re not handling that well, so many pastors, they don’t finish in ministry. Rich Birch —Right.Allen Holmes — Ministry chews them up and spits them out. And so we have to make that the priority. So important. So important.Rich Birch — Yeah, I really appreciate that. I appreciate you leaning in on that. And this is an area where it’s an occupational hazard in what we’ve picked to do…Allen Holmes — Oh, yeah. That’s right.Rich Birch — …because our our job is to produce that in other people. And so we have to handle the scripture in in a way, you know, it’s like a part of what we do to produce the content we produce or whatever that is. And it can become very transactional if we don’t watch. And so I really appreciate you leaning in on that.Allen Holmes — That’s exactly right.Rich Birch — What about on the married side? What advice would you give? Again, you’ve, you’ve are happily married today and you know, all these years later.Allen Holmes — Yeah, that’s right.Rich Birch — And, what, what rhythms have you found that have worked well for you and your wife, for you to continue to lead and to lead, you know, at a high level. The reason why we’re talking is because you’re leading a fast-growing church.Allen Holmes — Yeah.Rich Birch — But, you know, you’re doing that and keeping your marriage. What are some of the rhythms that you, that you help coach other, maybe younger leaders to, to really instill on that side, to, to, to be, to be whole on that side?Allen Holmes — One of the things that was so helpful early on is recognizing that my marriage was God’s gift to me to learn, not just to grow and to mature as a man, but even to learn to walk with God.Allen Holmes — And one of the things you see in Scripture over and over and over again is the primary metaphor God uses to describe our relationship with Him as a husband and a wife, that we’re the bride of Christ.Allen Holmes — And what I found is that my marriage and my relationship with Jesus were running in parallel. So if I learned something with Tina, it strengthened my relationship with Jesus. And when I would learn something with Jesus, it would actually strengthen my relationship with Tina, that they were you know playing off of each other that way.Allen Holmes — And so as Tina and I started working on our marriage, I mean, it was it was as simple like even when I think about giving my mornings to God. When I wake up every day, the first thing I do is I roll over on my knees. I acknowledge Jesus, you are my king, king of my heart and life.Allen Holmes — I invite the Holy Spirit to fill me fresh for that day. And I probably pray there three to five minutes, and then I roll over on my back and put my hand on my sleeping wife. And I just take a minute and begin praying and and blessing my wife.Allen Holmes — And then I’ll get up and I’ll I’ll kind of have of usually a couple hours where I can just be in the Word, I can worship, I can be in so have silence and solitude and just allow God to minister to my soul. And then i don’t ever leave the house without giving my wife a kiss, telling her I love her, embracing her.Allen Holmes — During the day, I’m going to check in two or three times. How’s your day going? What’s going on with you? You know, if I’m driving somewhere or between meetings, you know, little quick touches. Rich Birch — That's good.Allen Holmes — When I get home, I’m going to walk in the house. The first thing I’m going do is I’m going to find Tina. We’re going to eat dinner together that night. At the end of the day, we’re going to maybe go on a walk that night. We may get in bed and just both be reading a book for a little bit. We might talk about our day or what’s going on with our kids or life.Allen Holmes — Before we go to bed, before we go to sleep, we’ll pray together. And again, I want to make sure that I’m affirming my love for… When I describe all of that to people and what I try to tell them is have a response. The Christian life is learning to live in the presence of God. And marriage is learning to live in the presence of your wife.Allen Holmes — And so I know throughout the day what’s going on in the heart of my wife and how to love and serve her well, even when I’m here at work. And as a Christian, I’ve got to learn how do I live in the presence of God and recognize he’s always with me. And I want to bring Jesus into every moment, every meeting, every decision. And versus I have devotional time and I leave God at home. And then I come to work and do my work.Allen Holmes — So that’s just one example. As I learned how to do that with Tina, I saw how to apply to my relationship with God and vice versa.Rich Birch — That's so good. Yeah, that’s so helpful. Let’s talk about how your internal life and your own growth and your own staying close to him, what impact has that had on the church, on your team, on the people you lead? How do you see those two, you know, working together?Allen Holmes — Yeah, that’s a great question. So part of it is you reproduce who and what you are. Rich Birch — True. Allen Holmes — So what we’re describing, and of course, I’ve got 25 years of this, and so that gives me a little bit of an advantage in that regard because this takes time to build. You know, it doesn’t happen overnight. But when this has been kind of the direction of your life for over 25 years, then it becomes the direction of the organization and the people that you lead. And so on our on our church staff and our church and the way we do ministry, the way our we you know our mission is all affected by what we’re talking about.Allen Holmes — And so our staff, that you know, they all have a rule of life. They all have a very intentional plan a plan for their spiritual and personal and leadership growth in their life. And and we work as a team to to facilitate that. In fact, in our job descriptions, their number one responsibility is their personal growth and development. And we tell them all the time, the greatest thing you can do for everyone in your life is to learn and grow as a leader. That’s the greatest contribution you can make. When you do that, you everybody comes up. you You bless everybody. So work harder on who you are than what you’re building.Allen Holmes — And so we just emphasize that. And and then we do little things like, you know, in our in our church culture, we once a month, they have a retreat day where they’re required to go and be alone with Jesus for a whole day. And they’re being paid to do it. Rich Birch — Right.Allen Holmes — It’s their, you know, it’s part of their job. We emphasize a spiritual practice every month, and we’re doing that in all of our groups, and we model that as a staff. Like in January, our spiritual practice is fasting, and we’re about to begin you know a season of prayer and fasting like a lot of churches do in January. And so that’s integrated into everything that we’re doing as a church and to our staff. They’re encouraged to do that, and so we’re just constantly making sure that they’re learning and growing. And then that begins to shape the culture your church. It shapes your ability to actually make disciples in your church. I mean, at the end of the day, if on a scale of 1 to 10, as a follower of Christ, if I’m a five, I can only lead three and fours… Rich Birch — Right. Allen Holmes — …and I can only attract twos.Rich Birch — Right.Allen Holmes — And then there’s nobody that I can help, right?Rich Birch — Right. Yes. Yes.Allen Holmes — Because I’m already at the bottom.Rich Birch — Right. Right. Yeah.Allen Holmes — But if I can be an eight and lead sixes and sevens and attract four and fives, then we can reach down and help the two and threes get up, you know. So my what God is doing in me, and that’s true for everybody on our team, is the greatest contribution they can make, and it brings everybody up. And so that’s just really worked into our culture.Rich Birch — Think at like from a diagnostic point of view. A church calls you up and they feel stuck organizationally. They feel like, man, things are just, they’re not going well. When you take a call like that, is your reflex to go towards, well, where are things with the with the leadership team internally?Rich Birch — Or you know do we start organizationally? Hey, let’s fix a couple of things. Help us talk think Help us think through um how do you handle that kind of conversation? Or how does this conversation inform a conversation like that when it comes your way?Allen Holmes — That’s a great question. I mean, generally my response will be, I’ll tell people really, if you need organizational, just kind of practical, how do I do it information, I just give them some resources, you know, so I’ll send them, go to the Grow Conference. They’re probably the best in the world at it. Rich Birch — Yeah, they're so good.Allen Holmes — They can tell you how to do these different things. But then I want to come back to the thing I think we can help you with is really the soul of your organization, which is a reflection of what God’s doing in you. So let’s talk about who you are as a leader, the way you live your life, the way you lead your staff, the culture that you’re building and creating. Because ultimately, if you get all these systems, but you don’t have culture, culture trumps systems every single time.Rich Birch — Right.Allen Holmes — And when you get the systems and the culture right, you begin, everybody’s attracted to that. In fact, I think maybe one of the big problems in Western culture, and this is hard to admit, but I think the church has to admit this, is that people, people are not going to church. Church attendance is on decline, but it’s not because people don’t want God. They’re just not convinced they can find him at church.Rich Birch — Right. Yeah, that’s so true. Yeah.Allen Holmes — I mean, they’re they’re spiritually hungry, but the cultures of our church, people come into that culture and what they kind of intuitively know is that this doesn’t feel healthy or spiritual. So you can create all the systems you want and send out flyers and do all kinds of things. But if people show up at your church and what they intuitively know is that this isn’t healthy and spiritual, you can’t grow your church. So you have to begin there.Allen Holmes —It’s also true if it is healthy and spiritual, even if your systems are a little suspect, people will tolerate a lot of a lot of that because they’re so spiritually hungry. And I think that’s more true than ever before.Rich Birch — Yeah, that’s very true. Yeah. Well, yeah, my good friend, Carey Nieuwhof, he says like, man, it would be so sad if people came to our churches and all they found was us, right? You know, at the end of the day, right? Like we were trying to point them to Jesus and as as kind of elementary as it sounds, but it’s just so true.Rich Birch — If there isn’t something happening there that’s bigger than just what they can get anywhere else, why would they come to us? Why would they engage in our churches? Yeah, that’s that’s…Allen Holmes — You know, we just came through Christmas, and and one of the things that I think Protestants miss is is when we think about Christmas, we think about Emmanuel, God with us. We think about the incarnation, God became flesh, and we think that’s something that happened 2,000 years ago. And the truth is, that’s supposed to be true of the church today. We are the body of Christ.Rich Birch — Yes.Allen Holmes — God in us. And when that’s true, people, when they show up at our churches or show up at our dinner table, they should experience Jesus when they’re with us because we’re becoming more and more like him.Rich Birch — Yes. Yeah, it’s good.Allen Holmes — And then our life gives validity to our message.Rich Birch — Well, one of the things I’m working on a book for for churches about breaking the 2,000 barrier. And one of the interesting stats that we’ve bumped into is that oftentimes the, when a church breaks the 2,000 barrier, the senior leader and often the senior leadership team have been there for going on two decades, 18 years, 19 years, 22 years. Like it’s just a really common pattern you see.Rich Birch — Now that’s not the perception. Our perception is like, oh, there’s like the just add water mega fast church that just explodes and it all happens. But that actually isn’t the normative pattern. the Normative pattern is it’s it takes a long time. You’ve been at your church for 25 years. Talk us through how longevity, how does that tie into this conversation? How does it tie into the impact you’re seeing, you know, at Definition? Talk us through that.Allen Holmes — Yeah. You know, it’s interesting when I, one of the other real key moments for me is I went back to do my doctorate of ministry degree at Gordon-Conwell in redemptive leadership. And so much of what we were studying is how God works in the crisis, in these pressure moments to, you know, expose the unfinished places in our character so that we can grow and become more like Jesus and therefore maximize our kingdom impact in the world.Allen Holmes — And one of my professors, Dr. Powers, he actually wrote a book called Redemptive Leadership. It’s a simple little book, but profound, where he describes leadership development in five stages. And stage one is is a skilled leader where you get a leadership role just based on your skill. So maybe the ability to preach. And so they call you to be the pastor. That’s how I became the pastor of my first church. I could preach. I hadn’t done anything else. But they let me be a pastor because I can preach.Allen Holmes — And then the second stage is a principal leader where you begin to understand why you do what you do. But the third stage, which is so important, is the character stage. And in order for a leader to go through the character stage, God always uses a crisis to bring him into that stage. But when he comes into that stage, he has a choice.Allen Holmes — In that stage, he can open his heart and allow God to do that deeper work, or he can go back and hide behind his skills and principle. And that’s what pastors do a lot of times. The reason you see this turnover every, you know, depending on what statistic you read, every two to four years, pastors are leaving churches is because they come into a church and they have this honeymoon season, and then all of a sudden there’s a crisis that exposes some things, and they start floating their resume and hiding behind their skill, rather than allowing God to deal with their character so that they can advance and become a transformative, redemptive leader. Rich Birch — That’s so good.Allen Holmes — So I think one of the things that’s been so true for us is we’ve just tried to say to people, when there’s a crisis, don’t panic, don’t run away, see it as an opportunity.Rich Birch — Right.Allen Holmes — In fact, I ended up doing my dissertation on the idea that if we could teach this model to leaders, that it would cause them to respond differently in the crisis. Instead of running from it, they would run to it and open their heart, and God could use that to really propel them into their redemptive future. And the research said that was true.Allen Holmes — And so we’ve tried to really work that in our culture to understand when something goes wrong, don’t run away and don’t hide.Rich Birch — Right.Allen Holmes — Let’s run into it and trust God to meet us there so that this thing, God works redemptively to use it for your benefit and to launch you into your future. And because that’s been our culture, people have stuck around. I mean, my lead team, Rick has been here 25 years. He’s actually here two Sundays longer than I’ve been here. Rich Birch — Love it.Allen Holmes — Eric’s been here 24 years. Jonathan’s been here 19 years. Steve’s been Chelsea’s been here almost this year will be 14 years. Steve’s been here 10 years. I mean, so they’ve just been here a long, long, long time, and that but that’s why, is that they’ve seen these moments and we’ve helped them to find God in it so that actually works for us instead of against us.Rich Birch — Yeah, that’s that’s great. I love that. You know, I think if more churches, if more leaders had the mindset, even as we led our people that like, hey, if they come to us and it feels like there’s a crisis brewing here, I do feel like our culture is so bent towards like, it’s not just them leaving, it’s us leaving them. It’s like, okay, time’s up, you’re done, like move on. We would never say it that way because we’re better Christians and we know, but but that’s the vibe we give people.Allen Holmes — Right.Rich Birch — And And I do think it’s been interesting as we’ve been looking really from a church growth point of view, this is a really sticky trend that we see that it’s like you, the key leaders have to be here for a long time. And it makes sense on lots of levels. Allen Holmes — Right. Rich Birch — This level, it makes sense. It makes sense on just like community influence. Like you you have to be around for a long time. People are super suspicious of the church and they’re not You know, they don’t come like that maybe 30 years ago, people trusted the church. Well, that’s just not true anymore. Allen Holmes — Right. Rich Birch — And so when you’re around for a long time that, you know, that makes a difference. And it’s hard to, it’s not like a really pithy bullet point because it’s like, well, just stick around. But it is, it’s critically important to the, you know, to the overall mix.Allen Holmes — Yeah, you know, that make that reminds me of a couple of things. One, one of the, think, things we have to be careful about today is I think we are doing such a good job of planting churches. We’re all for church planting. We just help the church in our city plant. We’re about to launch somebody out next year to plant under the church. I mean, that’s a fantastic thing, but we’ve gotten so good at it.Allen Holmes — If you’re a 30-year-old and you plant a church and you start with 500 on day one, it could be detrimental to your spiritual journey. And we just have to kind of recognize that.Rich Birch — Talk more about that. Why would that be?Allen Holmes — Well, like when I think about myself, when I came to Definition, we had about 30 people, and we did not average 100 for an entire year until my seventh year here.Rich Birch — Right. Right.Allen Holmes — Now, during those seven years, I thought it was the greatest church in America. I mean, we were having a good time, and we were basically a college ministry more than a church back then. When I came, we had an older congregation, but my first Sunday, 15 college students showed up.Rich Birch — Okay.Allen Holmes — And, of course, I was only 26, and so I naturally gravitated towards them. We kind of became this college ministry, and it wasn’t until several years later that they were old enough to get married and start having babies that we actually became a real church. And, uh, but during that time, the truth is God, I just believe God was in that because I was still so young and inexperienced and immature as a man and leader that the last thing I needed was any more success.Allen Holmes — It would have really, success can really blind you to your areas of, you know, where you need really need to grow. In fact, one of the things that you see in several places in Scripture, and one of the things that we tell our church all that time, that the Christian life is a lifelong, transformational journey with Christ. Rich Birch — Yep.Allen Holmes — And you see this in several places in Scripture. Let me give you a couple examples. You think about Joseph. I don’t if you’ve ever thought about this story, but I was preaching on it a couple of years ago, and I realized in this story, there are three times that Joseph has a coat. His first coat as a child is a coat of entitlement, and it needs to be ripped off.Rich Birch — Yes.Allen Holmes — His next coat was given by Pharaoh. It’s a coat of self-sufficiency. It needs to be ripped off, and Potiphar’s wife took it off. And then third, there’s a coat of anointing where he’s come through this crucible. He’s come through these seasons of pain and struggle and wrestling and and suffering that has produced this character. And now God can elevate him and give him almost unlimited power and authority without the threat of him abusing it.Allen Holmes — Well, without that process, God could never. If God puts any man in that position without that process, it destroys you. I mean, you you’re not prepared. You can’t handle that. You know, tell people all the time that one of the reasons God doesn’t just tell us our future, you know, people are always wanting to know, you know, what’s God going to do?Allen Holmes — And the truth is, if God told us what we were going to be doing in 10 years, we’d try to go there tomorrow. And the process prepares us for our purpose. You cannot bypass the process… Rich Birch — That’s good. Allen Holmes — …and still fulfill your purpose.Rich Birch — That’s so good.Allen Holmes — And so God works in that that challenge. I think about Psalm 23, and I think Psalm 23 describes three stages. First stage is that I’m this child. I’m very young and immature in my faith. And then I become this warrior. And then I eventually become friend. But I have to go through the valley of the shadow of death to get up that mountain in order to be a friend of God. Allen Holmes — And there’s no way to bypass that. it’s seeing you You see this over and over and over again in scripture. And it’s just part of our sanctification. It’s the way God works in our lives.Rich Birch — It’s so good.Allen Holmes — Now, one of the things that sometimes somebody might hear all this and they go, well, I know so-and-so. I’ll give you a great example, classic example of this. Chris Hodges is one of the most respected pastors in America.Rich Birch — Yeah, for sure.Allen Holmes — And he he has pastored one of the fastest growing churches in in America. But there is a reason he has been so fruitful. And the reason is before he ever became a pastor, he didn’t start that church until he was 40.Allen Holmes — And before becoming that pastor, he’d served under two of the best pastors and two of the strongest churches in America. So he was so much more mature than the average church planter when he started. And I’m 53, I don’t think I’m where Chris was at 40 when he started that church.Rich Birch — Right. Right.Allen Holmes — So that was a big advantage in why they’ve been able to be so consistently fruitful for such a long period of time. And we just have to recognize that. And again, that’s why it’s so important that we’re focused on what God is doing in us… Rich Birch — So good. Allen Holmes — …because over time, that’s what produces the best results. It’s just a mature man or woman of God.Rich Birch — Yeah, it’s so good. Love it. Well, Allen, thank you so much for today’s conversation. This has been a great, it’s been really rich conversation. There’s a lot more we could we could talk about, but I really appreciate you giving us the time today. As we wrap up today’s episode, what any kind of final words you’d give to a leader, as they’re thinking about reflecting on this kind of inner life, leading themselves, you know, trying to align who they are outside with who they are inside. Help us Help us with the kind of final word as we kind of wrap up today’s call.Allen Holmes — Yeah, you know, I was reading a book recently, and and this quote, I’ve just been meditating on it the last couple of weeks, and it the quote is, God loves us as we are, not as we should be, for none of us are as we should be.Rich Birch — It’s good. Oh wow that's good.Allen Holmes — And I say that just to say I think so many pastors are trying so hard like the older brother in the prodigal story. They’re trying so hard to work for God and to prove something. And I just think we got to begin with falling in love with him and trust he’s better at producing than we are. And if we just fall in love with Jesus and allow him to make us more like that father, his kids will come running home.Rich Birch — That’s so good.Allen Holmes — because they’re looking for fathers. They’re they’re looking for that place of grace and life and hope. And so that characterizes who we are in our soul. And people are just so attracted to that. So I would just say to all the pastors and leaders listening, God is crazy about you. You can’t do anything about that. You don’t have to earn it and none of us deserve it. And if we can learn to really receive that and fall in love with Jesus again, it just changes everything.Rich Birch — So good. Well, sir, I appreciate you being on today’s episode. If people want, if we want to send people online somewhere to track with you or with definition, where do we want to send them so they they could connect with you?Allen Holmes — Yeah, they can just Google Definition Church. And I do have a website. There’s not much on it yet. There’s probably not anything there that’s going to help them. But I need to do a better job of developing some content and getting it out there. But the best place to look would be just to go to our website. There are some resources there for churches.Rich Birch — That’s great.Allen Holmes — And of course, you know, we’d love to hear from them. And we really appreciate you just letting us, inviting us to be on the show today and to get to encourage leaders is such a such a privilege.Rich Birch — No, I appreciate you. I just want to honor you. You know, publicly. We reach out to churches like this, frankly, because you end up on the fastest growing church list. And we’re like, hey, what’s God using? And I love where this conversation went today. I think super helpful for people. So thanks so much, Allen. Appreciate being on today.Allen Holmes — Thanks, Rich. Have a great day.

So I recently was invited onto a show called the Maybe God Podcast ‪@MaybeGodPodcast‬  to explore if the restored Gospel which many call Mormonism should be considered Christian or not. A few weeks before the interview the host let me know he wanted to bring on an expert on Mormonism, and so he invited Aaron Shaff. A very vocal protestant critic of The Church of Jesus Christ of Latter Day Saints who lives in Utah. Anyway they pressed hard on everything from Book of Mormon to polygamy and in the end it made for an interesting conversation. I hope you enjoy it. Our LinksWebsite: http://thoughtfulfaith.orgInstagram:   / thoughtful.faith  TikTok:   / thoughtful.faith  Podcast: https://www.buzzsprout.com/1478749DISCLAIMER: The views expressed in this video are entirely the opinion of the creator and do not necessarily reflect any officially endorsed positions of the Church of Jesus Christ of Latter-Day Saints or channel sponsors.

How much do Catholics and Protestants actually agree about what is considered to be the "word of God"? Reformed pastor Adriel Sanchez responds to  @TheCounselofTrent  and his video "The Protestant 'Word of God' Fallacy." PARTNER WITH US - https://solamedia.org/partner/?sc=AS2502V When you become a partner today, you'll receive two remarkable books as our thanks: Rediscovering the Holy Spirit by Dr. Michael Horton and Praying with Jesus by Pastor Adriel Sanchez. We believe these books can guide you into a clearer understanding of the Spirit's work and a richer prayer life. FOLLOW US YouTube | Instagram | X/Twitter | Facebook | Newsletter WHO WE ARE Sola is home to White Horse Inn, Core Christianity, Modern Reformation, and Theo Global. Our mission is to serve today's global church by producing resources for reformation grounded in the historic Christian faith. Our vision is to see reformation in hearts, homes, and churches around the world. Learn more: https://solamedia.org/

No Compromise Radio “Always biblical, always provocative, always in that order.” Video Episode 52: “Beyond Celebrity Christianity" Hosts: Pastor Mike Abendroth (Pastor & Author) Produced/Edited By: Marrio Escobar (Owner of D2L Productions)    In this episode of No-Co Radio, Pastor Mike and Luke Abendroth shift their focus to a "rapid-fire" analysis of current trends and controversies within modern evangelicalism. They critique recent theological shifts, such as Kirk Cameron’s move toward annihilationism, and discuss the complexities of Protestants utilizing the works of Thomas Aquinas. The conversation also addresses concerns regarding the popular teachings of John Comer, the decline of "celebrity Christianity," and the rise of Christian nationalism among young believers. Ultimately, the hosts advocate for a return to robust confessionalism and the primacy of the local church as the essential foundation for navigating contemporary theological challenges.   Watch on YouTube: https://youtu.be/TEF3zfDydSo 

“Should we remove holy water and cover statues in Lent?” This question opens a discussion on the practices of the season, while also addressing the nature of the Mass as a true sacrifice, the challenges of explaining its mystical elements to Protestants, and the historical changes from the Latin Mass to the new order. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 01:27 – Should We Remove Holy Water and Cover Statues Doing Lent? 12:25 – Is the sacrifice of the Mass symbolic or is it actually Christ continually being sacrificed through time and space in the Eucharist? 17:14 – How do you deal with a Protestant who struggles with the mystical or supernatural aspects of the Mass. I mean, consuming flesh and blood is pretty out there. 37:10 – After the collect, does the congregation need to wait until the priest sits down before we sit down? We did it that way when I was a kid, but not anymore. 42:25 – Why did the Mass change from the Latin Mass to the new order? 47:43 – I'm in OCIA. I wanted to attend a Church that has a Latin Mass. What do I need to know beforehand? I saw on a parish website times for high mass and low mass. What is this all about?

Greg sits down with his longtime Protestant friend Ed to tackle one of the biggest hurdles for many coming from evangelical backgrounds: the Sacrament of Confession (or Penance and Reconciliation). Ed shares his lifelong comfort—and unease—with keeping sins "just between me and God," while Greg explains how the priest acts in persona Christi (in the person or place of Christ) with the authority Christ gave to Peter and the Church to bind and loose, offering not just advice but true absolution. They unpack why saying sins aloud breaks their secrecy (shoutout to Chesterton's insight), why accountability partners or counseling can't pronounce forgiveness, and how this sacrament brings real freedom, a clean slate, and ongoing conversion without earning salvation. Perfect for Protestants wondering "Why a priest?" or Catholics wanting to appreciate the gift anew. SUPPORT THIS SHOW Considering Catholicism is 100% listener-supported. If this podcast has helped you on your journey, please become a patron today! For as little as $5/month you get: • Every regular episode ad-free and organized into topical playlists • Exclusive bonus content (extra Q&As, Deep-Dive courses, live streams, and more) • My deepest gratitude and a growing community of like-minded listeners ➡️ Join now: https://patreon.com/consideringcatholicism (or tap the Patreon link in your podcast app) One-time gift: Donate with PayPal! CONNECT WITH US • Website & contact form: https://consideringcatholicism.com • Email: consideringcatholicism@gmail.com • Leave a comment on Patreon (I read every one!) RATE & REVIEW If you enjoy the show, please leave a rating (and even better, a review) on Apple Podcasts, Spotify, or wherever you listen — it really helps new listeners find us. SHARE THE SHOW Know someone who's curious about Catholicism? Send them a link or share an episode on social media. Thank you! Christus vincit, Christus regnat, Christus imperat.

In this week's episode, I take a historical digression to look at the four major Thomases of the English Reformation - Thomas Wolsey, Thomas More, Thomas Cromwell, and Thomas Cranmer. This coupon code will get you 25% off the ebooks in the Dragonskull series at my Payhip store: QUEST25 The coupon code is valid through March 9 2026. So if you need a new ebook this winter, we've got you covered! TRANSCRIPT 00:00:00 Introduction and Writing Updates Hello, everyone. Welcome to Episode 292 of The Pulp Writer Show. My name is Jonathan Moeller. Today is February 27th, 2026. Today we are taking a digression into history by looking at the four Thomases of the English Reformation (with one bonus Thomas). We'll also have Coupon of the Week and a progress update on my current writing and publishing projects. First up, let's do Coupon of the Week. This week's coupon code will get you 25% off the ebooks in the Dragonskull series at my Payhip store. That coupon code is QUEST25 and as always, the links to the store and the coupon code will be available in the show notes of this episode. This coupon code is valid through March 9th, 2026. So if you need a new ebook this winter, we have got you covered. Now for an update on my current writing, publishing, and audiobook projects. I am very nearly done with Cloak of Summoning. As of this recording, I am 35% of the way through the final editing pass. This episode should be coming out on, let's see, March the 2nd. I'm hoping Cloak of Summoning will be available a few days (hopefully like one or two days) after this episode goes live, but we'll see how things go. In any event, it should be out in very early March, which is not far away at this point. I'm also 14,000 words into Blade of Wraiths, the fourth book in my Blades of Ruin epic fantasy series. Hopefully that will be out in April, if all goes well. That's my secondary project right now, but once it gets promoted to primary project once Cloak of Summoning is available, my new secondary project will be Dragon Mage, which will be the sixth book in the Rivah Half-Elven Thief series. I'm looking forward to that since it is going to bring to an end a lot of ongoing plot threads. So it should be quite a fun book to write and hopefully to read. That should hopefully be out in May or possibly June, depending on how things go. In audiobook news, Cloak of Titans, the audiobook narrated by Hollis McCarthy, should be available in more audiobook stores than it was this time last week, though it's still not on Amazon, Audible, or Apple. Brad Wills is working on recording Blade of Storms and I think the first six chapters are done. Hopefully we should have those audiobooks available to you before too much longer. So that is where I'm at with my current writing, publishing, and audiobook projects. 00:02:18 Main Topic: The Four Thomases of the English Reformation Now without further ado, let's get to our main topic and it's time for another of my favorite topics overall, a digression into obscure points of history. I've mentioned before that Wolf Hall (both the TV show and the book) is a lot easier to understand if you are at least passingly familiar with the key figures of the English Reformation, which happened during the reign of King Henry VIII. But who were these key figures? I had a history professor who said that to understand the English Reformation, you need to know about the four Thomases of the English Reformation: Thomas Wolsey, Thomas More, Thomas Cromwell, and Thomas Cranmer, since each one of them altered events in a major way. Fun fact: only one of the four died from natural causes and right before he was about to go on trial for treason, which would have likely ended with his execution. The English Reformation was a tumultuous time and the Tudor court was not a place for the faint of heart or the morally scrupulous. So let's talk about the four Thomases and one bonus Thomas today. But first to understand them, we should look at three background trends that converged and boiled over during their lifetimes. #1: Henry VIII needs an heir. King Henry VIII was quite famously married six times and executed two of his wives in his quest for a male heir. To the modern era, this sounds odd and chauvinistic, but one of the errors of studying history is assuming that the residents of the past had any interest in 21st century standards of behavior. By the standards of Henry's time, having a male heir to assume the kingdom after his death was absolutely vital. In fact, an argument could be made that Henry was attempting to act responsibly by going to such lengths to father a male heir, though naturally he went about it in a spectacularly destructive and self-absorbed way. Remember, Henry's father, Henry VII, came to the throne after a 30-year civil war, and there were noble families that thought they had a better claim to the throne than Tudors and would be happy to exercise it. A good comparison is that the lack of a male heir for Henry VIII was as serious a crisis as a disputed presidential election in 21st century America would be. You can see evidence for this in Henry's famous jousting accident in 1536. For a few hours, people were certain that he was dead or was about to die, and this incident caused a brief constitutional crisis. If Henry died, who would rule? His daughter, Mary, who he had just declared a bastard? His young daughter Elizabeth from Anne Boleyn? His bastard son, Henry FitzRoy? A regent? One of the old families who thought they had a claim to the throne? Now, these are the sort of questions that tend to get decided by civil wars, which nobody wanted. So Henry needed a male heir and it weighed on him as a personal failure that he had been unable to produce one, which was undoubtedly one of the reasons he concluded that several of his marriages had been cursed by God and needed to be annulled. Though, of course, one of Henry's defining traits was that his self-absorption was such that nothing was ever his fault, but a failing of those around him. #2: The Reformation is here. At the same time Henry was beginning to have his difficulties, the Protestant Reformation exploded across Europe. The reasons for the Reformation were manifold. There was a growing feeling across all levels of society that the church was corrupt and more concerned about money than tending to Christ's flock, a feeling not helped by the fact that several of the 15th and 16th century popes were essentially Renaissance princelings more interested in luxury, money, and expanding the power of the papal states than in anything spiritual. Many bishops, archbishops, abbots, and other high prelates acted the same way. The situation the early 16th century church found itself in was similar to American higher education today. Many modern professors and administrators go about their jobs quietly, competently, and diligently, but if you want to find examples of corruption, folly, and egregious waste in American higher education, you don't have to try very hard. Reformers could easily find manifold examples of clerical and papal corruption to reinforce their arguments. Additionally, nationalism was beginning to develop as a concept, as was the idea of the nation state. People in England, Scotland, Germany, and other countries began to wonder why they were paying tithes to the church that went to build beautiful buildings in Rome and support the lavish lifestyle of the papal court when that money might be better spent at home. For that matter, the anti-clericalism of the Reformation was not new and had time to mature. At the end of the 14th century, Lollardy was a proto-Protestant movement in England that challenged clerical power. In the early 15th century, the Hussite wars in Bohemia following the teachings of Jan Hus were a preview of the greater Reformation to come. Papal authority had been severely damaged by the Great Schism at the end of the 14th and the start of the 15th century when two competing popes (later expanded to three) all tried to excommunicate each other and claim control of the church. In the aftermath, Renaissance Humanists had begun suggesting that only the Bible was the proper source and guide for Christianity, and that papal authority and many of the church's practices were merely human traditions that had been added later and were not ordained by God. A lot of the arguments of the Reformation had their earliest form from the writers of the 15th century. Essentially, the central argument of the Reformation was that the believer's personal relationship with God is the important part of Christianity and doesn't need to be mediated through ordained priests in the official sacraments of the church, though such things were still important. Of course, all the various reformers disagreed with each other about just how important and what the nature of that relationship was, how many sacraments there should be, and what the precise relationship between the individual, the church, and the state should be (and that argument got entangled with many other issues like nationalism), but that was a central crux of the Reformation. So all these competing pressures have been building up, and when Martin Luther posted his statements for debate on church reform in October of 1517, it was the equivalent of lighting a match in a barn that had been stuffed full of sawdust and was suffering from a natural gas leak. #3: The printing press. So why did Luther's action kick off the Reformation as we know it and not the other proto-Protestant movements we mentioned? I think the big part of that is the printing pass, perhaps the biggest part. The printing press did not exist during the early proto-Protestant movements, which meant it was a lot harder for the ideas of reform to spread quickly. The Lollards in particular wanted to translate the Bible into English instead of Latin, but the Bible is a big book and that is a lot of copying to do by hand. In 1539, after a lot of encouragement from Thomas Cromwell, Henry VIII decreed that an English Bible should be placed at every church in England. In 1339, that would have been an impossible amount of copying by scribes. In 1539, thanks to the printing press, it was essentially on the scale of the government embarking on a mid-sized industrial project, perhaps a bit of a logistical and organizational challenge and you have to deal with contractors, but by no means impossible. The printing press made it possible for the various arguments and pamphlets of the Reformers to spread quickly throughout Europe. Luther published tracts on a variety of religious and political topics for the rest of his life, and those tracks were copied, printed, and sold throughout Europe. In fact, he had something of a flame war with Thomas More over Henry VIII's "Defense of the Seven Sacraments". Kings and governments frequently tried to suppress printers they didn't like, but the cat was out of the bag and the printing press helped drive the Reformation by spreading its ideas faster than had previously been possible. AI bros occasionally compare modern large language model AIs to the printing press as an irreversible technological advancement, but one should note that the printing press of the 16th century did not require an entire US state's worth of electricity and an unlimited supply of water. So those were some of the undercurrents and trends leading up to the English Reformation. With that in mind, let's take a look at our four Thomases. #1: Thomas Wolsey. Cardinal Thomas Wolsey was Henry's right hand man during the first 20 years of his reign and essentially the practical ruler of England during that time. He started his career in Henry's reign as the almoner, essentially in charge of charity, and it ended up becoming the Lord Chancellor of England. Since Henry was not super interested in actually doing the hard work of government, Wolsey ended up essentially running the country while Henry turned his full enthusiasm towards the more ceremonial aspects of kingship. Wolsey was an example of the kind of early 16th Century church prelate we mentioned above, more of a Renaissance princeling than a priest. However, as Renaissance princelings went, you could do worse than to have been ruled by someone like Wolsey. And if you were a king, you would be blessed to have a lieutenant as diligent in his work as the Cardinal. Granted, Wolsey did amass a large fortune for himself, but he frequently patronized the arts, education and the poor, pursued some governmental reforms, and deftly maintained England's position in the turbulent diplomacy of the time. He was also much more forgiving in questions of religious dissent than someone like Thomas More. Wolsey was the most powerful man in England at his apex, and the nobility hated it for him because his origins were common. So long as he had Henry's favor, Wolsey was untouchable and the nobility couldn't move against him. But the royal favor came to an end as Henry's marriage to Catherine of Aragon was unable to produce a son. Since Catherine had previously (and briefly) been married to his older brother Arthur before Arthur's death, Henry became convinced (or succeeded in convincing himself) that his marriage was cursed by God for violating the prohibition against sleeping with your brother's wife in the book of Leviticus. His eye had already fallen on Anne Boleyn and Henry wanted an annulment and not a divorce in his marriage with Catherine. In the eyes of God, he would never have been married at all, and then he could marry Anne Boleyn with a clear conscience. Here, Wolsey's gift for diplomacy failed him, but perhaps it was an impossible task. Catherine of Aragon was the aunt of Emperor Charles V, who at the time was the most powerful man in Christendom. All of Wolseley's efforts to persuade the pope to annul the marriage failed, partly because the pope had already given Henry VIII dispensation to marry his brother's widow. Wolsey's failure eroded his support with the king. Anne Boleyn likewise hated Wolsey partly because she believed he was hindering the annulment, and partly because he had blocked her from marrying the Earl of Northumberland years before she had her eyes set upon Henry. Finally, Henry stripped Wolsey of his office of Lord Chancellor, and Wolsey retired to York to take up his role as archbishop there. Wolsey's popularity threatened Henry and Anne, so Henry summoned him back to London to face treason charges. Perhaps fortunately for Wolsey, he died of natural causes on the journey back to London. His replacement as Lord Chancellor was Thomas More, the next of our major for Thomases. #2: Thomas More. More was an interesting contrast-a Renaissance Humanist who remained a staunch Catholic, even though Renaissance Humanists in general tended towards proto-Protestantism or actual Protestantism. He was also in some ways oddly progressive for his time. He insisted on educating his daughters at a time was considered pointless to educate women about anything other than the practical business of household management. Anyway, More's training as a lawyer and a scholar led him to a career in government. He held a variety of posts under Henry VIII, finally rising to become the Lord Chancellor after Wolsey. In the first decades of his brain, Henry was staunchly Catholic and despised Protestantism, in particular, Lutheranism in general and Martin Luther in particular. In 1521, Henry published "Defense of the Seven Sacraments" against Luther, and More helped him write it to an unknown degree. In their dislike for all forms of Protestantism, More and Henry were in harmony at this point. More was involved in hunting down heretics (i.e. Protestants) and trying to convince them to recant. During his time as the Lord Chancellor, More ended up sending six people to be burned at the stake for heresy, along with the arrest and interrogations of numerous others. This rather clashes with his "humanist man of letters" aspect, but More was undoubtedly convinced he was doing the right thing. And while he might have believed in education, he most definitely did not believe in freedom of conscience in several areas. To be fair to More, in the view of many at the time, Protestants, especially Anabaptists, were dangerous radicals. Likely More viewed hunting heretics in the same way as some modern politicians view hunting down covert terrorist cells or surveilling potential domestic terrorists. Harsh measures true, but harsh measures allegedly necessary for the greater good of the nation. However, the concord between More and Henry would not last. Henry wanted to set aside Catherine of Aragon and marry Anne Boleyn, which More staunchly opposed. More especially opposed Henry breaking away from Rome and becoming head of an independent English Church. At first, More was able to save himself by maintaining his silence, but eventually Henry required all of his subjects take an oath affirming his status as head of the church. Thomas Cromwell famously led a deputation to try and change More's mind, but he failed. More refused, he was tried on specious treason charges, and beheaded in 1535. Later, the Catholic church declared him the patron saint of politicians. This might seem odd given that he oversaw executions and essentially did thought police stuff against Protestants, but let's be honest-it's rare to see a politician even mildly inconvenience himself over a point of principle, let alone maintain it until death when he was given every possible chance to change his mind. Probably the most famous fictional portrayals of More are A Man For All Seasons and Wolf Hall. I would say that A Man For All Seasons was far too generous to More, but Wolf Hall was too harsh. #3: Now for the third of our four Thomases, Thomas Cromwell. After Wolsey's fall and More's refusal to support Henry's desire to either annul his marriage to Catherine or to make himself head with the church so he couldn't annul the marriage, Thomas Cromwell rose become Henry's new chief lieutenant. Cromwell is both a fascinating but divisive figure. For a long time, he was cast as the villain in Thomas More's saga, but Hillary Mantel's Wolf Hall really triggered a popular reevaluation of him. Like A Man For All Seasons was too generous to More, I would say Wolf Hall was too generous to Cromwell. Nonetheless, I suspect Cromwell was and remained so divisive because he was so effective. He got things done on a scale that the other three Thomases of the English Reformation never quite managed. Cromwell's origins are a bit obscure. It seems he was either of non-noble birth or very low gentry birth and his father Walter Cromwell was a local prosperous tradesman in a jack of all trades with a reputation for litigiousness. For reasons that are unclear, Cromwell fled his birthplace and spent some time in continental Europe, possibly as a mercenary soldier. He eventually made his way to Italy and started working for the merchant families there, gaining knowledge of trade in the law, and then traveled to the Low Countries. When he returned to England, he became Cardinal Wolsey's right hand man. After Wolsey's fall, Cromwell went into Parliament and defended his master whenever possible. This loyalty combined with his significant talent for law and administration caught the eye of Henry and he swiftly became Henry's right-hand man. Amusingly, Cromwell never became Lord Chancellor like More or Wolsey, but instead accumulated many lesser offices that essentially allowed him to carry out Henry's directives as he saw a fit. Unlike More and Wolsey, Cromwell had strong Protestant leanings and he encouraged the king to break away from the Catholic Church and take control of the English Church as its supreme head. Henry did so. His marriage to Catherine of Aragon was nulled. The rest of Europe never accepted this until Catherine died of illness and it became a moot point. In 1533, he married Anne Boleyn. Like Cromwell, Anne had a strong Protestant bent and began encouraging reformers to take various offices and began pushing Henley to make more reforms than he was really comfortable doing. For example, Cromwell was one of the chief drivers behind the English Bible of 1539. This, combined with Anne's inability to give Henry a son, contributed to Anne's downfall. Unlike Catherine, she was willing to argue with Henry to his face and was unwilling to look the other way when he wanted a mistress, and this eventually got on Henry's nerves. Events are a bit murky, but it seems that Henry ordered Cromwell to find a way he could set aside Anne and Cromwell complied. Various men, including her own brother, were coerced and confessing to adultery with Anne on charges that were most likely fabricated and Anne's "lovers" and Anne herself were executed for treason in 1536. Cromwell had successfully used a technique that many modern secret police organizations and dictatorships employ- if you want to get rid of someone for whatever reason, accuse them of a serious crime, coerce them to a confession, and then have them executed. Joseph Stalin did basically the same thing when he purged the Old Bolsheviks after Lenin's death. Henry married Jane Seymour shortly after Anne's execution, and she finally gave Henry his long-waited son, though she died soon afterwards of postpartum complications. Cromwell also oversaw the dissolution of the English monasteries in the 1530s. Monasticism had become quite unpopular even before the Reformation, especially among humanist writers. The concentration of property in the hands of monasteries made for a ripe target. Using Parliament and with Henry's approval, the monasteries of England were dissolved, the monks and nuns pensioned off, and the various rich properties held by the monasteries were given to the king and his friends. Cromwell himself profited handsomely. This was essentially legalized theft, but there was nothing the monasteries could do about it. Cromwell pushed for more religious reforms, but that combined with the dissolution of the monasteries caused "The Pilgrimage of Grace" in 1537, a rebellion that Henry was able to put down through a combination of lies, stalling, outright bribery, and brutal repression under the Duke of Norfolk (more about him later). Cromwell was at the zenith of his power and influence, but his reformist bent and made him a lot of enemies. For that matter, Henry was increasingly uncomfortable with further religious changes. He wanted to be head of his own church, but essentially his own Catholic Church, not his own Reformed or Lutheran one. Cromwell's alignment with the reform cause gave his more traditionalist enemies a tool to use against him. Cromwell's foes had their chance in 1540 when Henry married his fourth wife, Anne of Cleves. Cromwell had heavily pushed for the match, hoping to make an alliance with the Protestant princes of Germany against the Catholic Holy Roman Emperor. For whatever reason, Henry took an immediate dislike to Anne and never consummated the marriage, which was swiftly annulled and Anne pensioned off. Henry blamed Cromwell for the failed marriage and Cromwell's enemies, particularly Duke of Norfolk and Bishop Gardiner of Winchester, were able to convince Henry to move against him. Cromwell was arrested, stripped of all the titles and property he had amassed, and executed in July of 1540. The sort of legal railroading process he had born against Anne Boleyn's alleged lovers and numerous other enemies of Henry's was used against him. This was one of the very few executions Henry ever regretted. Within a year, the French ambassador reported that Henry was raging that his counselors had misled him into putting to death the most faithful servant he had ever had. Once again, nothing was ever Henry's fault in his own mind. The fact that Henry allowed Cromwell's son Gregory to become a baron and inherit some of his father's land shows that he likely changed his mind about the execution. For once in his life, Henry was dead on accurate when he called Cromwell his "most faithful servant". He never again found a lieutenant with Cromwell's loyalty and skill. The remaining seven years of Henry's reign blundered from setback to setback and all the money Henry obtained from the dissolution of the monasteries was squandered in indecisive wars with France and Scotland. I think it's fair to say that the English Reformation would not have taken the course it did, if not for Cromwell. As ruthless and as unscrupulous as he could be, he nonetheless did seem to really believe in the principles of religious reform and push such policies whenever he could do so without drawing Henry's ire. #4: Now the fourth of our four major Thomases, Thomas Cranmer. If Thomas Cromwell did a lot of the political work of the English Reformation, then Thomas Cranmer wrote a lot of its theory. Cranmer was a scholar and something of a gentle-minded man, but not a very skillful politician. He seemed happy to leave the politicking to Cromwell. I think Cranmer would have been a lot happier as a Lutheran pastor in say, 1950s rural Nebraska. He could have married a farmer's daughter, had a bunch of kids, and presided at weddings, funerals, and baptisms where he could talk earnestly about Jesus and Christian virtues, and he probably would have written a few books on obscure theological points. But instead, Cranmer was destined to play a significant part in the English Reformation. He started as a priest and a scholar who got in trouble for marrying, but when his wife died in childbirth, he went back to the priesthood. Later, he became part of the team of scholars and priests working to get Henry's marriage to Catherine of Aragon annulled. While he was at university and later in the priesthood, he became fascinated by Lutheran ideas and became a proponent of reform. As with Cromwell, Henry's desire to marry Anne Boleyn gave Cranmer his great opportunity. Anne's family were also in favor of reform, and they arranged for Cranmer to become the new Archbishop of Canterbury. The new archbishop and the like- minded clerics and scholars laid the legal and theological groundwork for Henry to break with Rome and become head of the English church with Cranmer and the rest of the reform faction wanted to be used to push for additional church reforms. He survived the tumults of Henry's reign by total loyalty to the king – he mourned Anne Boleyn, but didn't oppose her execution (though he was one of the few who mourned for her publicly), did much the same when Cromwell was executed, and personally sent news of Catherine Howard's adultery to the king. Because of that, Cranmer had a great chance to pursue the cause of reform when Henry died and his 12-year-old son Edward VI became King. Edward's uncle Edward Seymour acted as the head of the King's regency council, and Seymour and his allies were in favor of reform. Cranmer was at last able to steer the English church in the direction of serious reform, and he was directly responsible for writing the Book of Common Prayer and several other key documents of the early Anglican church. But Cranmer's of luck ran out in 1553 when Edward VI died. Cranmer was part of the group that tried to put the Protestant Lady Jane Grey on the throne, but Henry's daughter Mary instead took the crown. Mary had never really wavered from her Catholicism despite immense pressure to do so, and she had last had a chance to do something about it. She immediately brought England back to Rome and started prosecuting prominent reform leaders, Cranmer among them. Cranmer was tried for treason and heresy and sentenced to be burned, but that was to be commuted if he recanted his views in public during a sermon, which he did. However, at the last minute, he thunderously denounced his previous recantation, asserted his reformist faith, and vowed that he would thrust the hand that signed the recantation into the flames first. Cranmer was immediately taken to be burned at the stake, and just as he promised, he thrust his hand into the flames, and his last word is that he saw heaven opening and Jesus standing at the right hand of God. Cranmer had spent much of his life trying to appease Henry while pushing as much reform as possible, but in his final moments, he had finally found his defiance. When Mary died and Elizabeth took the throne, she returned England to Protestantism. Elizabeth was much more pragmatic than her half siblings and her father ever were, so she chose the most expedient choice of simply rolling the English church back to as it was during Edward VI's time. Cranmer's Book of Common Prayer and religious articles, lightly edited for Elizabeth's sensibilities, became the foundational documents of the Anglican church. So these four Thomases, Thomas Wolsey, Thomas More, Thomas Cromwell, and Thomas Cranmer were central to the events of the English Reformation. However, we have one bonus Thomas yet. Bonus Thomas: Thomas Howard, the Duke of Norfolk. Thomas Howard was a powerful nobleman during the reign of Henry, and the Duke of Norfolk was frequently Henry's lieutenant in waging various wars and putting down rebellions. He was also the uncle of Anne Boleyn and Catherine Howard, Henry's second and fifth queens. He was also involved in nearly every major event of Henry's reign. So with all that, why isn't Norfolk as remembered as well as the other four Thomases of the English Reformation? Sometimes a man would be considered virtuous by the standards of the medieval or early modern age, yet reprehensible in ours. For example, for much of the Middle Ages, crusading was considered an inherently virtuous act for a knight, whereas in the modern age, it would be condemned as war mongering with a religious veneer. However, by both modern standards and Tudor standards, Thomas Howard was a fairly odious character. For all their flaws and the morally questionable things they did, Wolsey, More, Cromwell, and Cranmer were all men of conviction in their own ways. More and Cranmer explicitly died with their faith. Cromwell's devotion to the Protestant cause got him killed since he insisted on the Anne of Cleves match. Even Wolsey, for all that he enriched himself, was a devoted servant of Henry after his downfall never betrayed the king. By contrast, Norfolk was out for Norfolk. This wasn't unusual for Tudor nobleman, but Norfolk took it to a new level of grasping venality. He made sure that his daughter was married to Henry's bastard son, Henry FitzRoy, just in case FitzRoy ended up becoming king. He used both his nieces, Anne Boleyn and Katherine Howard, to gain power and lands for himself, and then immediately turned against him once he became politically expedient. In fact, he presided over the trial where Anne Boleyn was sentenced to death. After the failure of the Anne of Cleve's marriage, Norfolk made sure to bring his young niece Catherine Howard to court to catch Henry's eye, and to use the Anne of Cleve's annulment as a lever to get rid of Thomas Cromwell. Both stratagems worked, and he attempted to leverage being the new Queen's uncle to bring himself to new power and riches, as he had with Anne Boleyn. Once Henry turned on Catherine Howard, Norfolk characteristically and swiftly threw his niece under the bus. However, as Henry aged, he grew increasingly paranoid and vindictive, and he had Norfolk arrested and sentenced to death on suspicion of treason. Before the execution could be carried out, Henry died, and Norfolk spent the six years of Edward VI's reign as a prisoner in the Tower of London. When Edward died and Mary took the throne, she released Norfolk since she was Catholic and Norfolk had always been a religious traditionalist suspicious of reform. He spent the remaining year of his life as one of Mary's chief advisors before finally dying of old age. As I often say, history can be a rich source of inspiration for fantasy writers, and the English Reformation is full of such inspiration. Wolsey, More, Cromwell, and Cranmer can all make excellent inspirations for morally ambiguous characters. For that matter, you can see why the reign of Henry VIII has inspired so many movies, TV shows, and historical novels. The real life events are so dramatic as to scarcely require embellishment. So that's it for this week. Thank you for listening to The Pulp Writer Show and thank you for listening as I went on one of my little historical digressions. I hope you found the show enjoyable. A reminder that you can listen to all the back episodes on https://thepulpwritershow.com. If you enjoyed the podcast, please leave a review on your podcasting platform of choice. Stay safe and stay healthy, and we'll see you all next week.

Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join Order New Book Available here: https://jaysanalysis.com/product/esoteric-hollywood-3-sex-cults-apocalypse-in-films/ Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY60LIFE for 60% off now https://choq.com Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyer Music by Dr Evo the Producer, Jay Dyer and Amid the Ruins 1453 https://www.youtube.com/@amidtheruinsOVERHAUL Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/joinBecome a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.

Who has the better claim on St. Patrick, Catholics or Protestants? Given that St. Patrick was NOT canonized by the Roman Catholic Church, this message examines the life and theology of Patrick to make the case that the man we have come to celebrate on March 17 is not the man as he actually was in history. He was in actuality the "proto" Protestant.

“Is ecumenism compromising doctrine?” This question leads to a discussion on the goals of ecumenism and whether it involves compromising with Protestant beliefs. Other topics include the Church’s relationship with modern culture, the historical and biblical basis for apostolic authority, and the theological implications of God’s actions in the stories of David and Bathsheba. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 01:41 – What is the goal of Ecumenism? Is it us compromising on doctrine with Protestants? 11:00 – Do you think the Church should change with modern culture or stand apart from it? 17:40 – How can we demonstrate historically and biblically that the apostles passed on their authority to bishops? 29:04 – Why did God create man alone when he knew he would create woman after? 40:53 – Why did God take out his anger on David and Bathsheba's first baby? 49:15 – Why does freemasonry have an appeal that Catholicism doesn't have, and why is Catholicism better?

Patrick address what the meaning of the Gospel is and how can we know? In addition, how should you treat the Eucharist at Mass and do you need to receive the Precious Blood? and does saying a Rosary, even though you are distracted, still count? (00:40) Email – Anthony - On Ash Wednesday the words really struck me. What is the definition of the Gospel and how can Protestants say Catholics are wrong? Break 1 (20:13) Sally - We don't drink the wine in the Eucharist so is it valid? (25:03) Corky - Matt 5 20-26. Why do they use the word penny? did they have pennies back then? (27:17) Jonathan - My oldest kid is 16 and doesn't want to talk with me but he doesn't want to do anything with me. What should I do? Break 2 (37:30) Christina - What should you do when the host is dropped? (43:57) John - I am trying to do a daily Rosary and find myself dosing off during it. What can I do to increase my concentration? Does a bad Rosary still count?

Pokemon Day 2026 is here! Celebrate the 30th anniversary of Pokemon with the Krewe by reliving the 25th anniversary of Pokemon! lol Digging deep in the vault to pull out a special Pokemon Day throwback to Season 1, Episode 3 of the podcast... where we have the WHOLE OG Krewe freshly hatched out of our podcast Pokemon egg!  ++++++ In this episode, the Krewe gathers to discuss the iconic Japanese media franchise, Pokémon! Celebrating its 25th anniversary this February, Pokémon is the highest grossing media franchise in the world! From its anime and games, to trading cards and mobile apps, Pokémon truly unites people from across the world. Tune in to this episode to hear the krewe discuss the history, major moments, and each krewe member's favorite Pokémon! ------ About the Krewe ------ The Krewe of Japan Podcast is a weekly episodic podcast sponsored by the Japan Society of New Orleans. Check them out every Friday afternoon around noon CST on Apple, Google, Spotify, Amazon, Stitcher, or wherever you get your podcasts.  Want to share your experiences with the Krewe? Or perhaps you have ideas for episodes, feedback, comments, or questions? Let the Krewe know by e-mail at kreweofjapanpodcast@gmail.com or on social media (Twitter: @kreweofjapan, Instagram: @kreweofjapanpodcast, Facebook: Krewe of Japan Podcast Page, TikTok: @kreweofjapanpodcast, LinkedIn: Krewe of Japan LinkedIn Page, Blue Sky Social: @kreweofjapan.bsky.social, & the Krewe of Japan Youtube Channel). Until next time, enjoy! ------ Support the Krewe! Offer Links for Affiliates ------ Use the referral links below & our promo code from the episode! Support your favorite NFL Team AND podcast! Shop NFLShop to gear up for football season! Zencastr Offer Link - Use my special link to save 30% off your 1st month of any Zencastr paid plan!  ------ Past KOJ Pokemon/Nintendo Episodes ------ The History of Nintendo ft. Matt Alt (S4E18) The Evolution of PokéMania ft Daniel Dockery [Part 2] (S4E3) The Evolution of PokéMania ft Daniel Dockery [Part 1] (S4E2) We Love Pokemon: Celebrating 25 Years (S1E3) Why Japan? ft. Matt Alt (S1E1) ------ JSNO Upcoming Events ------ JSNO Event Calendar Join JSNO Today!

Is Lent biblical — or just church tradition? In this livestream, we explore the history of Lent, its development in the early church, what the Bible actually says about Christian holidays, and whether Protestant Christians should observe it. From Ash Wednesday to Easter, we examine Scripture and church history to answer one big question: Should you participate in Lent?

Early Church fathers and Scripture, Protestants and the Real Presence and more on Called to Communion with Dr. David Anders.

How can a play devised by enemies, performed in four locations across a peace wall in the middle of a war zone help provoke lasting peace?In November 1999, in Belfast, Northern Ireland, a community play called The Wedding brought Protestants and Catholics together to rehearse a shared future in the fragile aftermath of the Good Friday Agreement. It wasn't a feel-good arts project. It was risky, volatile, negotiated truth performed in living rooms and kitchen houses on both sides of the peace line.In this episode, we revisit that moment — not as nostalgia, but as a live question for a divided United States struggling to imagine a coherent democratic future.In this episode, we explore three critical lessons from Belfast that feel urgently relevant today:Proximity changes people. Intimacy — not abstraction — makes caricature impossible.Shared labor builds trust before shared opinion. Competence together can precede consensus.Hope is not a feeling. It's a container built through practice. Democracy survives inside structured collaboration, not slogans.Listen in for a return to Belfast — and a serious invitation to consider what it would mean to rehearse the future together, here and now.NOTABLE MENTIONSPeopleBill ClevelandHost of Art Is Change and author of Art and Upheaval.David TrimbleLeader of the Ulster Unionist Party and key political figure in the Good Friday Agreement.George J. MitchellU.S. Senator and American peace envoy who chaired the negotiations leading to the Good Friday Agreement.Joe EganBelfast theater director and key figure in the development of The Wedding.Martin LynchPlaywright and co-creator of The Wedding, known for community-based theater work in Northern Ireland.Organizations & InitiativesUlster Unionist PartyPolitical party central to the post-Agreement negotiations referenced in the episode.The Good Friday Agreement (1998)The landmark peace accord that helped end decades of violence known as The Troubles.Community Arts Forum (CAFÉ)Belfast-based organization that supported cross-community arts initiatives including The Wedding.The Shankill–Short Strand Peace LineOne of Belfast's “peace walls” dividing Protestant and Catholic...

Not that long ago many church-going Americans saw Russia as a godless place, an “evil empire” in the words of Ronald Reagan. But in President Trump's second term, US-Russia relations have been turned on their head. Last year, the White House sided with the Kremlin at the United Nations, voting against a resolution to condemn Russia's invasion of Ukraine.This seismic shift is also being felt in parishes across America. Increasing numbers of US Catholics and Protestants are embracing Eastern Orthodoxy. Many converts disillusioned by the showbiz elements in many megachurches, say they are drawn to a faith with enduring traditions. Some, uneasy with social and demographic change, believe the churches they were raised in have lost their authority by going “woke” – shorthand for supporting equal marriage, female clergy, pro-choice, Black Lives Matter and other liberal issues.Some converts have hundreds of thousands of followers online, and push Kremlin narratives that Russia is the world's last bastion of true Christianity - a few of the most radical have even emigrated there. Last year, Lucy Ash went to Texas – one of the most religious states in the US – to meet some new converts.This episode of The Documentary comes to you from Assignment, investigations and journeys into the heart of global events.

In 597, a party of forty missionary monks, led by St Augustine of Canterbury (May 28), was sent to Britain by the holy Pope Gregory the Great, to bring the blessed Gospel of Jesus Christ to the English people. Aethelberht, who had been King of Kent for thirty-six years, received the monks favorably, allowed them to preach in his kingdom, and invited them to establish their headquarters in Canterbury, his capital city, which already contained a small, ruined church dedicated to St Martin of Tours in Roman times.   The king himself was converted and received holy Baptism at the hands of St Augustine; a crowd of his subjects followed his example. When St Augustine was consecrated bishop, Aethelberht allowed him to be made Archbishop of Canterbury and gave his own palace to serve as a monastery. The king worked steadily for the conversion of the neighboring kindoms, and in 604 established an episcopal see in London. Unlike some Christian rulers, he refused to see anyone converted forcibly.   Saint Aethelberht reposed in peace in 616, after reigning for fifty-six years. He was buried in the Church of Saints Peter and Paul, which he had established. Many miracles were worked at his tomb, where a lamp was kept lit perpetually until the monastery was disbanded by the Protestants in 1538.

This show has been flagged as Clean by the host. This is a further look at the stories of the First Doctor, portrayed by William Hartnell, during the 1960s. The First Doctor, Part 4 Galaxy 4 This science fiction story is focused on the idea of not judging a book by its cover. The Tardis lands on a deserted, dying planet. They see a funny looking robot that Vicki calls a “Chumbley”. Then another one appears, and they investigate, but are rescued by three beautiful women who tell them they were in great danger, and take the three travelers back to their ship, where they meet the leader, Maaga, another beautiful woman. But somehow these women are odd and cold. They tell of how they met another ship from a evil race, the Rill, and that in a space battle the ships damaged each other and landed on this planet. Then later the travelers meet the Rill, who initially refuse to reveal their appearance because it would frighten the humans. Turns out they were very alien in appearance, but not at all evil, and it was the beautiful women who were evil. Mission to the Unknown This short little story takes place on the planet Kembel, and agents from Earth realize that the Daleks are here, and up to no good. This is really a prequel to The Daleks' Master Plan, and is notable as the only Doctor Who story in which none of the regular cast appears. The reason is that this is an extra episode slot given to the Doctor Who team late in the day, and the regular cast were already given vacation time off. So it is best to take this as Episode 0 of The Dalek's Master Plan, not as a stand-alone story. The original story has been lost, like so many episodes of early Doctor Who, but a very nice version was done by the University of Central Lancashire, and you can view it on YouTube. It is introduced by Edward de Souza, who played Marc Cory in the original, and is worth a look. They really did a good job. The Myth Makers This is another “historical” story, though instead of verified history it is historical legends at play here, in the form of the Seige of Troy by the Greeks. So you have all of the Homeric cast here: Achilles, Priam, Hector, Odysseus. The Doctor is taken for a God by Achilles, though Odysseus has his doubts. Vicki is captured by the Trojans and taken to Troy, calls herself Cressida, and is taken for a Goddess. Steven goes to Troy to try and free her, but is seen as a Greek, and so Vicki is now suspect. She falls in love with a son of Priam named Troilus, and you think something might happen here, particularly if you are familiar with play of Shakespeare called Troilus and Cressida. This story only has faint echoes of the play, preserving that Cressida is Greek and Troilus is Trojan. In this case it is Cressida staying with Troilus, so instead going back to the Tardis Vicki is now out. One more companion gone. This marked the departure of Verity Lambert as producer, and she was replaced by John Wiles. Wiles tried to implement changes, such as making the show a bit darker, but ran into opposition from both Hartnell and BBC Management, and resigned after producing four stories ( The Myth Makers through The Ark). And the popularity of other SF shows on television made a move to more SF and less history desirable. And as for Hartnell's opposition, it is notable that he had become quite identified with the role of The Doctor and was very proprietorial with it. This would come to pose problems later as his health declined. The Daleks' Master Plan This story arc takes twelve episodes, or thirteen if you add Mission to the Unknown, as you indeed should. The reason for such a long story arc is that Sir Huw Wheldon, the Director-General of the BBC at that time wanted a “monster length” Dalek story because his mother was a big Dalek fan. And this story has a lot going for it. The length means that you can do more character development. The story starts out with Steven recovering from a sword-thrust during the fall of Troy, and being attended by Katarina, a Trojan maiden, who is now in the Tardis. They arrive on the planet Kembel, and meet with Space Special Security agent Bret Vyon, played by Nicholas Courtney, who in a few years would become the beloved Brigadier Lethbridge-Stewart. Vyon tries to force the Doctor to take him to Earth so he can warn the planet, but the Doctor recognizes the Daleks and wants to find out more about their plans. And this brings us to one the most evil villains in Doctor Who, Mavic Chen. You see, the Daleks have assembled a group of villainous aliens to join together in conquering the Earth, and Mavic Chen is part of the group. He is also the idolized Guardian of the Solar System. So he is a traitor! Katarina, the Trojan maiden, sacrifices herself to save the others from a convict they meet on a prison planet. Another wonderful character is Sara Kingdom (played by Peggy Marsh), head of Space Special Security, who has been told by Mavic Chen that Vyon and the others are traitors, and who kills Vyon, who is in fact her brother! But they manage to convince her that Chen is the real traitor, and she joins them. In the middle of this story arc Christmas happened, and this resulted in the most absurd episode ever of Doctor Who, called The Feast of Steven, capped by the Doctor breaking the fourth wall. The episode is now among the missing. but you can find reconstructions on YouTube if you want to see the absurdity of it. And there is a re-appearance of The Meddling Monk. This is a sprawling story, but overall worth a look. Mavic Chen, played by Kevin Stoney, is delightfully evil, and Stoney would return to play another villain in the Troughton story The Invasion. and it is interesting to see Nicholas Courtney before he got the role he would always be identified with. Doctor Who would not do anything this large again until _The Flux_ in 2021, and frankly this story makes more sense. The Massacre of St. Bartholomew's Eve You will often see this as simply The Massacre, which is fine since there is no other story with a similar title. And after that massive science fiction story, another historical story. This involves the true story of Protestants in France being massacred by the Catholics, and the main feature worth calling our here is that William Hartnell plays two roles in this story. He is the Doctor, of course, but also the Abbott of Amboise, a leader among the Catholics looking to rid France of the Protestants. This idea of playing two parts became even more nicely done by Patrick Troughton later in Enemy of the World. In any case, this leads to confusion by Steven who thinks the Abbott is actually the Doctor. In the story a servant girl named Anna Chaplette is rescued, and this opens up the interesting possibility that she is the ancestor of Dodo (i.e. Dorothea) Chaplet, a companion who appears at the end. She witnesses a car crash, and barges into the Tardis thinking she can call the police. While the novelty of Hartnell playing two parts may stand out on first look, this story is really a showcase for Peter Purves, in his role of Steven Taylor. Because Hartnell is not on screen very much, Purves really has to carry the plot, and does so admirably. Hartnell was on vacation when the second episode was filmed, and so didn't appear at all. And his health problems were beginning cause problems which contributed to this situation. He was having a lot of trouble with remembering his lines, which is a real problem for an actor. He was not that old by current standards, as he was 58 when this story was produced, and as I am 73 as I write this, 58 seems more like late youth to me. The Ark The Tardis materializes on a spaceship in the far future. It is carrying the future of the human race to a new planet, Refusis 2, because the Earth is falling into the sun. But it also has an odd race called the Monoids, who have one eye. They are an alien race who came to Earth when their own planet was dying, and now they serve the humans. Unfortunately, the Tardis crew carries germs for which humans and Monoids on the Ark have no immunity, and sickness breaks out. One faction wants to kill the Doctor and his companions, but instead the Doctor finds a cure for the disease, and they leave on the Tardis. Then the Tardis materializes back on the Ark, but they discover that hundreds of years have passed. The Monoids have rebelled and taken over, and now the humans serve them. As the old saying has it, be kind to those you meet on the way up, for you will meet them again on the way down. Links: https://en.wikipedia.org/wiki/Galaxy_4 https://en.wikipedia.org/wiki/Mission_to_the_Unknown https://www.youtube.com/watch?v=NW8yk-m5Ig8 https://en.wikipedia.org/wiki/The_Myth_Makers https://en.wikipedia.org/wiki/Troilus_and_Cressida https://guide.doctorwhonews.net/person.php?name=JohnWiles https://en.wikipedia.org/wiki/The_Daleks%27_Master_Plan https://www.imdb.com/title/tt0785302/ https://tardis.fandom.com/wiki/The_Flux https://en.wikipedia.org/wiki/The_Massacre_(Doctor_Who) https://en.wikipedia.org/wiki/The_Ark_(Doctor_Who) https://www.palain.com/science-fiction/intro-to-doctor-who/the-first-doctor-part-4/ Provide feedback on this episode.

“Is Lent biblical?” This question opens a discussion on the origins and significance of Lent, addressing whether it is a divine command or a human tradition. Additional topics include the nature of God’s sacrifice, the fate of Protestants, and the practice of refraining from saying Hallelujah during Lent, providing a rich exploration of faith and tradition. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 01:46 – Is Lent biblical or is it a man made tradition? 12:30 – Did God want to die for us? Why did he put the tree of the knowledge of God and evil in the Garden in the first place? 20:15 – Do all protestants go to hell? 28:30 – Are there any recognized Catholic saints from Scotland? 36:12 – Why do we not say Hallelujah during lent and when did that practice start? 41:00 – Am I sinning by how I think about other people? I'm not judging others but I can't help but see their sin. How can we be witnesses to others without being forceful? 43:45 – Am I sinning by how I think about other people? I'm not judging others but I can't help but see their sin. How can we be witnesses to others without being forceful?

Zach Hutzell joins Greg to discuss differences between the Catholic and Protestant views of justification. This matter is central to the gospel and the differences are of great significance.

Ever heard someone shrug off a clear Church teaching by saying, “Well, Jesus never said that”? It's a line that's been used for centuries to challenge Catholic doctrines, practices, and now even basic moral truths. In this snapshot episode, Greg takes on the argument head-on—whether it's Protestants questioning sacraments, liturgy, or the priesthood, or (more alarmingly) some Catholics and clergy using it to defend things like homosexual acts or gay marriage. Jesus didn't give an exhaustive rulebook for every modern issue, but that doesn't mean “silence equals permission.” Greg walks through why this tactic echoes the serpent in Genesis, why the Gospels weren't meant to be a complete moral encyclopedia, and how apostolic authority and the living Church fill in what the four Gospels don't spell out. If you've ever felt that smug “Jesus never said…” line coming your way—or if you're tempted to use it yourself—this quick, straight-talking episode will equip you to see through it and stay anchored in the fullness of the faith.  

In this episode of The Cordial Catholic, I'm joined by one of the most dynamic Catholic theologians alive today and Jewish convert to Catholicism Dr. Lawrence Feingold. Dr. Feingold joins us to answer the question, "What are Protestants missing by missing out on the Eucharist?" and his answer is nothing short of astounding. Using the Old and New Testaments, church history, the Early Church Fathers, and the Jewish context of Jesus's ministry to unpack and help us to understand exactly what kind of Church Christ established, why the Mass is true worship, and what's going on with the Eucharist – including the Real Presence, John 6 unlocked, and more. It's a fantastic conversation.For more from Dr. Feingold check out his book The Eucharist: Mystery of Presence, Sacrifice and Communion.Visit St. Paul Center's Emmaus Academy where you can see Dr. Feingold's newest course (amongst others) on the Eucharist.You can find more of his work including hours and hours of lectures at the Association of Hebrew Catholics.Send your feedback to cordialcatholic@gmail.com. Sign up for our newsletter for my reflections on  episodes, behind-the-scenes content, and exclusive contests.To watch this and other episodes please visit (and subscribe to!) our YouTube channel.Please consider financially supporting this show! For more information visit the Patreon page.  All patrons receive access to exclusive content and if you can give $5/mo or more you'll also be entered into monthly draws for fantastic books hand-picked by me.If you'd like to give a one-time donation to The Cordial Catholic, you can visit the PayPal page.Thank you to those already supporting the show!Theme Music: "Splendor (Intro)" by Former Ruins. Learn more at formerruins.com or listen on Spotify, Apple Music,A very special thanks to our Patreon co-producers who make this show possible: Amanda, Elli and Tom, Fr. Larry, Gina, Heather, James, Jorg, Michelle, Noah, Robert, Shelby, Susanne and Victor, and William.Support the showFind and follow The Cordial Catholic on social media:Instagram: @cordialcatholicTwitter: @cordialcatholicYouTube: /thecordialcatholicFacebook: The Cordial CatholicTikTok: @cordialcatholic

Lutherans are a strange denomination in American religious history and culture. For Catholics they are certainly Protestants. For Protestants they are crypto-Catholics. While they have been around since the Swedes established their short-lived colony on the Delaware River, they have typically received as much attention in the American imagination as the short-lived Swedish colony on the Delaware River. But my guest Timothy D. Grundmeier has a different point of view. He argues in his new book Lutheranism and American Culture: The Making of a Distinctive Faith that Lutheranism was a central component of nineteenth-century American religion and of the era of the Civil War. This is because Lutherans were numerous, the nation's fourth largest denomination by 1900; they were uniquely positioned in the American religious landscape; and they almost invariably expressed the opinion of the “moderate majority” in Union states outside the Northeast. And, as with every other aspect of American society, Lutheranism was reshaped by the struggle of the Civil War, and Reconstruction.Timothy D. Grundmeier is professor of history at Martin Luther College in New Ulm, Minnesota. Lutheranism and American Culture is his first book.Chapters00:00:00 - Introduction 00:02:60 - What is Lutheranism? 00:06:21 - The Civil War Era Defined 00:09:01 - Three Varieties of American Lutheranism 00:19:44 - The Old Lutherans and Missouri Synod 00:27:38 - How the Civil War Fractured Lutheranism 00:39:36 - The Slavery Debate: Walter and the Norwegians 00:47:20 - Lutheran Quietism After the Civil War 00:52:38 - The Great Lutheran Realignment 01:02:35 - Ideas, Institutions, and Cultural Context

The differences between Catholics and Protestants on justification are of great signficance in how we understand the gospel. We must work to carefully understand them. You can watch this message here.

Tired of endless denominations and “best” interpretations? Ethan left the Church of Christ after tracing history, worship, and unity back to Orthodoxy. Hear the turning points, the schisms, and his family's conversion. Listen now—what would convince you?What if the problem isn't that people disagree with the Bible, but that we cut the Bible loose from the Church that received it? Ethan Brackin grew up in the Church of Christ, where “Bible alone” shaped belief, worship, and identity. He takes us inside the Restoration Movement—why it rejected creeds, how it tried to rebuild “New Testament Christianity,” and how, within decades, it fractured into institutional and non-institutional camps. The result was a string of verse battles without a stable referee, a culture that prized sincerity but struggled to hold doctrine together, and a worship life that felt increasingly thin.We trace Ethan's path from the Church of Christ to Orthodoxy, mapping the fractures of solo scriptura and the discovery of a living tradition. A family's first visit to Divine Liturgy becomes the hinge that moves study into conviction and conviction into catechumenate.• restoration movement origins and the “Bible alone” claim• rejection of creeds and loss of church history• early schisms and institutional vs non-institutional split• college retreat and the shallows of verse battles• first encounter with Orthodox worship and chant• global unity of faith, fasting, and liturgy• reading the Fathers and naming the Nicene faith• parents visit liturgy and become catechumens• humility, patience, and seeking truth as a habitThe turning point wasn't a debate; it was beauty. A single Orthodox hymn led Ethan into church history, patristic sources, and the living shape of ancient worship. He and his wife spent months reading, praying, and quietly testing claims. What they found was not a clever system, but a continuous life: one Creed, one Eucharistic pattern, one fasting rhythm, echoed across languages and continents. That visible catholicity reframed authority—Scripture in the Church, illuminated by the Fathers, confirmed in council, and embodied in the Divine Liturgy.The story takes an unexpected twist when Ethan's parents ask to attend liturgy. One service became hours of questions and weeks of study, culminating in a confession that surprised even them: the Orthodox Church is the one, holy, catholic, and apostolic Church. Along the way, we explore why solo scriptura breeds fragmentation, how the early Restoration leaders related to the Trinity, and what real unity looks like when it is lived rather than asserted. If you've felt the ache of endless denominations or the fatigue of constant doctrinal drift, this conversation offers a clear path forward: come and see, read the Fathers, and let beauty lead you to truth.If this resonates, follow the show, share it with a friend who's wrestling with authority and unity, and leave a review to help more seekers find their way.Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses on Instagram, X.com, Facebook, and TikTok.Please leave a comment with your thoughts!

“Does the Church make Scripture pointless?” This question addresses concerns some Protestants have regarding the Church’s role as the infallible interpreter of Scripture and its implications for the authority of the Bible. Other topics include the mechanics of transubstantiation, the Catholic understanding of being born again, and the relationship between faith and works. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 04:49 – Some Protestants have a problem with the belief that the Church (identified in the magisterium) is the infallible interpreter of Scripture. They argue that if the Church is infallible in this task, then Scripture has no inherent authority. 20:00 – How does transubstantiation work? 29:01 – How do Catholics understand the born-again discourse? 32:50 – Can you clarify why you believe in Faith plus works? 43:50 – Why has the Church changed so much in the last 80 years? 49:16 – Why does the Church exclusively associate the Petrine office with Rome?

It's Monday, February 16th, A.D. 2026. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com. I'm Adam McManus. (Adam@TheWorldview.com) By Adam McManus Nigerian Muslims killed 300: How you can help! The Muslims continue to kill Catholics and Protestants in Nigeria, Africa. On February 10th, suspected Fulani Muslim militants killed more than 100 people in the Southern Taraba State, and injured thousands more, reports International Christian Concern. Armed attackers arrived in the early morning hours, when residents were asleep, unleashing gunfire and setting homes, churches, and harvested crops ablaze. And on February 3rd, Muslims killed over two hundred people in remote villages in Kwara, Katsina and Benue States, reports Christian Solidarity Worldwide. Many of the victims were found with their hands bound behind their backs and their throats cut. The dead included women and children. Judd Saul, Founder of Equipping the Persecuted, wrote, “Entire villages in the Middle Belt have been attacked. Pastors targeted. Families burned out of their homes. Survivors are now fleeing with nothing — grieving, wounded, and traumatized.” He added, “While the killing continues, something significant is finally happening in Washington, DC. After six years of relentless advocacy, briefings, intelligence reports, and meetings, legislation has now been introduced to protect persecuted Christians in Nigeria.” Republican Congressmen Riley Moore of West Virginia and Chris Smith of New Jersey introduced the Nigeria Religious Freedom and Accountability Act of 2026. Rep. Smith said, “Now that President Trump has rightly redesignated Nigeria a ‘Country of Particular Concern,' the United States has a responsibility to do its due diligence in ensuring that the Nigerian government is taking the proper steps to address and punish the systemic violence against Christians and non-radical Muslims by Islamist extremists, such as Boko Haram and Fulani terrorists.” Call your Representative today at 202-225-3121. Ask him or her to co-sponsor the Nigeria Religious Freedom and Accountability Act of 2026. You can call 24 hours a day, 7 days a week to get a live operator who will connect you to the Rep.'s office. If it's after hours, just leave a voicemail with your name, phone number and the name of the bill. That number again is 202-225-3121. And prayerfully consider sending a much-need donation to Equipping the Persecuted that works with Nigerian Christians on the ground. The website is www.EquippingThePersecuted.org Assemblies of God pastor accused of sexual abuse for 20 years Pastor Rod Loy, who leads First Assembly of God in Little Rock, Arkansas has stepped aside from his role. He will face an investigation following a recent lawsuit from a former member who claims he sexually abused her for 20 years, beginning when she was 16, reports The Christian Post. Loy's church was ranked as the third-largest Assemblies of God congregation in the United States, with more than 16,500 members in 2017. It also helped to plant more than 1,350 churches in 63 nations. The claims of abuse are detailed in a civil lawsuit filed by 45-year-old Suzanne Lander in the Circuit Court of Pulaski County, Arkansas, on January 26. The lawsuit claims, “Defendant Loy exploited his position as a trusted spiritual leader to systematically groom, manipulate, and sexually abuse a vulnerable sixteen-year-old girl who had survived years of parental sexual abuse and trafficking, [He] used religious teachings and scripture to convince Plaintiff that God wanted her to submit to his sexual demands, telling her repeatedly that performing sexual acts pleased God and made her better in God's eyes.” Lander alleges that “only months” after she began attending the church as a teenager in 1996, Loy, who was then serving as executive pastor, “initiated sexual abuse.” Lander alleged that Loy told her that God wanted her to please him sexually and shockingly used Scriptures like Hebrews 13:17 to get her to comply. It says, “Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you.” The lawsuit alleges that Loy's abuse of Lander spanned from 1996 to 2016, including while she was married. Matthew 18:6 says, “If anyone causes one of these little ones—those who believe in Me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea.” Pastor Loy, age 59, denies all the allegations, reports HelpingSurvivors.org. And the church reported that the investigation found no evidence to substantiate the allegations. Church leaders further emphasized that both Pastor Loy and the board “vehemently deny these claims” and are preparing to defend themselves in court. Father not allowed to opt 5-year-old son out of LGBT propaganda A Massachusetts judge has ruled that a father cannot pull his 5-year-old son out of kindergarten lessons that promote homosexual propaganda, reports Fox News. Last Tuesday, U.S. District Judge Dennis Saylor issued a memorandum ruling in favor of Lexington Public Schools regarding two books in the kindergarten curriculum. Judge Saylor said the two disputed books, Pink Is for Boys and Except When They Don't, do not fall under the opt-out provision because they focus on gender stereotypes rather than explicit themes. Isaiah 5:20 declares, “Woe to those who call evil good and good evil.” Gloria Gaither offers a sobering warning to Christian music industry And finally, Christian songwriter Gloria Gaither addressed a roomful of young people in the Christian music industry, reports GodTube.com. Listen. GAITHER: “I don't know what's next. I'm scared about AI [Artificial Intelligence]. You are here as a guardian of the real. That's what we're trusting you to do. And we're going to die and leave that to you. And I want you all to know that we understand the value of you, and especially because we have no idea how to do what you are doing to make 10 billion hits on whatever streams those are. “It doesn't matter. That technology is going to change. You're going to be antiquated too, but your heart is not going to be antiquated.” Together with her husband Bill, they've written 700 songs. Mrs. Gaither addressed the Christian song writers in the room and offered a sober warning. GLORIA GAITHER: “I am 83.” BILL GAITHER: “A good looking 83.” (laughter) GLORIA GAITHER: “I still believe that if I write a song and I shoot it into the air, I have no idea where it's going to land and what life it's going to change. But we've been doing this long enough to get the letters back from Australia and South Africa, and all over the planet, that said, ‘That arrow landed in my heart.' “I believe in art. When everybody is arguing, and all the debates are done and the news is turned off, art will still speak. And it will bring together people that think they hate each other. Movies do it, but nothing does it like a song. Nothing. It is distilled into three minutes of total power. Trust me. And, if you have a gift for making that, be a good steward of it because that power is dangerous in the wrong hands.” Close And that's The Worldview on this Monday, February 16th, in the year of our Lord 2026. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

Full Text of Readings Sixth Sunday in Ordinary Time Lectionary: 76 The Saint of the day is Saint Claude de la Colombière Saint Claude de la Colombière's Story This is a special day for the Jesuits, who claim today's saint as one of their own. It's also a special day for people who have a special devotion to the Sacred Heart of Jesus—a devotion Saint Claude de la Colombière promoted along with his friend and spiritual companion, Saint Margaret Mary Alacoque. The emphasis on God's love for all was an antidote to the rigorous moralism of the Jansenists, who were popular at the time. Saint Claude showed remarkable preaching skills long before his ordination in 1675. Two months later, he was made superior of a small Jesuit residence in Burgundy. It was there he first encountered Margaret Mary Alacoque. For many years after he served as her confessor. He was next sent to England to serve as confessor to the Duchess of York. He preached by both words and by the example of his holy life, converting a number of Protestants. Tensions arose against Catholics and Claude, rumored to be part of a plot against the king, was imprisoned. He was ultimately banished, but by then his health had been ruined. He died in 1682. Pope John Paul II canonized Saint Claude de la Colombière in 1992. Reflection As a fellow Jesuit and as a promoter of the devotion to the Sacred Heart of Jesus, Saint Claude must be very special to Pope Francis who has so beautifully emphasized the mercy of Jesus. The emphasis on God's love and mercy are characteristic of both men.Saint of the Day, Copyright Franciscan Media

Patrick takes listeners into the effects of modern loneliness and emotional manipulation, revealing how social media preys on suggestibility and deepens isolation. He offers practical wisdom to Grace, a concerned mother, wrestling with her daughter’s interfaith relationship, while also reflecting on personal stories and near-death accounts that blur the line between supernatural encounters and ordinary life. Conversation flows from raw parental anxiety to spiritual wake-up calls, never shying away from uncomfortable questions or the hidden costs of everyday choices. Audio: Fractionation – we are in a loneliness epidemic - https://www.youtube.com/shorts/WWL7n-D7JKI (01:19) Grace - What is the best way to receive my daughter's boyfriend. He is Christian and not Catholic. How can I talk to him about the faith? (10:26) John - Why do Bible leave out the verse about Jesus and fasting? Why do some Protestants never see Purgatory, yet Catholics do. Why is that? (22:12) Patrick shares some words from St. Teresa of Avila (26:30) Maureen - Thank you for promoting University of Mary. Also, I lost an heirloom ring. I had a dream that I found it, and then I found it in real life several hours later. What do you think? (44:23) Joshua - How do you answer non-Catholic Christians who say that 'we are Church'? (48:12)

Dans cet épisode, Florent apportera quelques repaires historiques sur la Réforme pour expliquer pourquoi les protestants ont refusé d'intégrer les livres des Maccabées dans la Bible, et pourquoi ce choix ne peut pas véritablement être assimilé à une censure.

It's Thursday, February 12th, A.D. 2026. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark Olympics can prompt prayer among Christian viewers (Audio of Olympic theme song) Over 3,500 athletes from 93 countries are competing at the 2026 Winter Olympics Games in Milan, Italy this month. Fourteen of these countries are on the Open Doors' World Watch List of the most oppressive places to be a Christian. Those countries include Eritrea, Nigeria, Pakistan, Iran, India, and China.  Open Doors has a message for Christian viewers of the Olympics. They said, “Use the Olympics in a potentially surprising way: to pray.  … Take a moment to think about the situation of your brothers and sisters in that country and pray for it.” You can reference the organization's prayer guide for each country through a link in our transcript today at TheWorldview.com.  Ephesians 6:18 says, “Pray at all times in the Spirit with every prayer and request, and stay alert with all perseverance and intercession for all the saints.” Canadian gunman killed 10 people at school Tragically, a transgender shooter opened fire at a Canadian school on Tuesday, reports LifeSiteNews.com. Jesse Strang, a 17-year-old male pretending to be a female while wearing a dress, reportedly killed 10 people including himself.  He also injured 25 people. It's Canada's deadliest school shooting in decades.   The shooting took place at Tumbler Ridge Secondary School in northeastern British Columbia which has fewer than 200 students enrolled in Grades 7 through 12. Chris Elston, a Canadian pro-family activist, said, “He was a young man who needed serious help for his mental health. Instead, his delusion was affirmed, and the result is murdered innocent children.” Later, Elston added, “Someone needed to tell this kid the truth and help him to be happy as a man, but it's illegal to do so. It's a criminal offense of conversion therapy. So, he never got help and he got worse. Murdered children paid the price for our politicians' stupidity and cowardice. Not even our police can call him a man. A cult has taken over our society. “ Please pray for the families suffering through this unimaginable loss. YouVersion Bible engagement up dramatically in Latin America Online Bible platforms are seeing unprecedented engagement in Latin America so far this year. This trend marks a year since the YouVersion Bible platform established a regional office in Mexico City. On January 1, nearly two million people subscribed to Bible reading plans. And the app saw over 22.2 million active users on the first Sunday of the year. This marks a 20% growth from last year. Countries with record levels of engagement include Mexico, Colombia, Argentina, and El Salvador.   Only 31% o Protestants read Bible daily In the United States, new analysis from Lifeway Research found most Protestant churchgoers don't read the Bible on a daily basis. Seventeen percent of churchgoers read the Bible at least monthly. Fourteen percent read weekly. Thirty percent read a few times a week. And only 31% read the Bible daily. However, the percentage of churchgoers who read the Bible daily or at least a few times a week is now 61%. That's up from 36% in 2007. Romans 12:2 reminds us, “Do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.” GOP to FDA: Abortion Kill Pill is hurting women U.S. Senate Republicans criticized the Food and Drug Administration on Tuesday after a closed-door briefing on the abortion kill pill. The FDA is supposed to be conducting a safety review of mifepristone, one of the drugs used in chemical abortions. Republicans are accusing the agency of dragging its feet on the study. Listen to comments from Republican Senator Josh Hawley of Missouri in an interview on Washington Watch with Tony Perkins of the Family Research Council. HAWLEY: “Tony. I just think, at this point, this study, it's vital. It should be done. I don't have any confidence that the FDA is actually going to do it. And, in the meantime, abortions in this country are increasing. There are more abortions now than when Roe was the law of the land. And that's because of this chemical abortion.” U.S. homicides down 20% The Major Cities Chiefs Association released its latest report on violent crime in the U.S. The report collects data from 67 of America's biggest police departments. Compared to 2024, reported homicides were down nearly 20% last year. And reported violent crimes are falling after a surge of reports during the COVID-era shutdowns. 130,000 new American jobs The United States added 130,000 jobs in January, according to the Bureau of Labor Statistics. Analysts expected only 55,000 jobs. It's the biggest job growth in over a year. The gains were led by healthcare, social assistance, and construction.  The unemployment rate remained slightly elevated at 4.3%. 92% of Americans like religious themes in movies & TV And finally, a new survey found most Americans are open to religious themes in movies and TV shows. The 2026 Faith & Entertainment Index found 92% of U.S. adults say faith has a role to play in modern entertainment. And 77% believe it can have broad appeal. Brooke Zaugg, executive director of the Faith & Media Initiative, said, “Religion can feel scary to talk about — like politics — so it creates the illusion that it's a small group. That makes it easy for filmmakers to oversimplify it or not give it much thought, instead of recognizing how valuable faith storytelling can be when it's done well.”  Close And that's The Worldview on this Thursday, February 12th, in the year of our Lord 2026. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

Luke 21v5-38 has been interpreted by many modern Protestants as an end times prediction. On Sunday, Alex gave us some helpful tools to aid in our interpretation of Jesus' words in this passage.   There is both prophetic and apocalyptic language in this passage, and it is important to distinguish which is happening when. Jesus does describe an actual event in the future of Israel where Rome takes Jerusalem by siege and destroys the temple (70 AD). He also uses apocalyptic imagery to describe patterns we can expect to see in the world until His return.    Amid the tumult of living in this world, Jesus calls our attention to what matters most - the Holy Spirit with us and the mission God has given us to advance the kingdom.   We pray that this message encourages you in your walk with Jesus!

John and Lila share the opposite journey: from Evangelical to Catholic and vice versa. But where are they united most strongly, and where could they be even more united? In today's discussion we discuss John's new book and Catholic-Protestant theology.John's book: https://johnbevere.com/Catholic understanding of Eucharist: https://www.usccb.org/eucharistNEW: Check out our Merch store! https://shop.lilaroseshow.com/Join our new Patreon community! https://patreon.com/lilaroseshow - We'll have BTS footage, ad-free episodes, and early access to our upcoming guests.A big thanks to our partner, EWTN, the world's leading Catholic network! Discover news, entertainment and more at https://www.ewtn.com/ Check out our Sponsors:-Brave+: Screen Time Made Good - Get a week free trial at https://braveplus.com/lila-Good Ranchers: https://go.goodranchers.com/lila Purchase your American Meat Delivered subscription today. Use code LILA for $25 off! -Hallow: https://www.hallow.com/lila Enter into prayer more deeply this season with the Hallow App, get 3 months free by using this link to sign up! -EveryLife: https://www.everylife.com Buy diapers from an amazing pro-life diaper company and use code LILA to get 10% off!00:00:00 - Intro00:04:18 - How did John first encounter God?00:36:40 - Fearing God00:45:25 - Bibles removed from schools00:51:31 - John's scandalous Priest in College01:00:17 - Major vs Minor Issues 01:20:24 - What would the church look like if we all prayed more?01:22:22 - Perfect unity

Catholic apologist Trent Horn opens up about his wife's brain tumor, the toxicity plaguing online Catholic discourse, and why he now sends his scripts to critics before publishing. This wide-ranging conversation covers everything from dating culture and Gen Z struggles to practical advice for Protestants considering Catholicism. A candid, honest discussion about faith, suffering, and how to evangelize with both truth and love. Ep. 565

Patrick begins with gratitude over the successful pledge drive and quickly connects with listeners, greeting seven-year-old Lillian from California and fielding her thoughtful questions on Catholic camp options and Lent’s rituals. He fields questions on confession, tradition, and even the origin of Ash Wednesday ashes, mixing humor, personal stories, and Church teaching as he moves from summer camp memories to matters of faith and practice. Genuine conversation flows, moving from a child's curiosity to lifelong Catholic concerns, as Patrick offers clear, encouraging guidance for each caller. Lilian (7-years-old) - We just started watching the Waltons. Why can't we receive the Sacraments during Lent? (01:39) Jacob (email) - How come we are not supposed to take Jesus literally when he says, “pluck your eye out”, but we do take Jesus literally when he says “this is my body” during the last supper? (09:52) Joe - What do I tell someone who is a practicing Catholic who hasn't been to confession in 5 years? (19:08) Maria - I need help with spiritual direction. How can I get a spiritual director? (25:10) Efrank - On Ash Wednesday, does it matter what type of ashes you use? (28:52) Roy - You are quoting paragraphs in the Catechism. Is the Catechism in the Bible where regular people can read it? Or is this a special book that Protestants don't know about? (31:43) Yollie - Do you think that the student walkouts are orchestrated by groups or is this an individual choice? (45:48)

Accidents in the Eucharist, The SSPX ordinations, Aeviternity and more on Called to Communion with Dr. David Anders.

Was Mary Tudor truly “Bloody Mary”? Has England's first reigning queen been misunderstood for centuries? Determined to restore Roman Catholicism, her reign became forever associated with the burning of Protestants. But was she really a religious tyrant, or a trailblazer trapped by Europe's violent politics?Professor Suzannah Lipscomb is joined by Professor Anna Whitelock to put the record straight on the remarkable reign of Mary I, five turbulent years which shaped the future of England in profound, and often misrepresented, ways.MORE:Mary I: What if She'd Lived?Listen on AppleListen on SpotifyThe Spanish King of EnglandListen on AppleListen on SpotifyPresented by Professor Suzannah Lipscomb. The researcher is Max Wintle, audio editor is Amy Haddow and the producer is Rob Weinberg. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic Sounds.Not Just the Tudors is a History Hit podcastSign up to History Hit for hundreds of hours of original documentaries, with a new release every week. Sign up at https://www.historyhit.com/subscribe. Audio for Uploader:https://drive.google.com/drive/u/1/folders/1nNXk3BvoUew_hdGsSvuzaC6que5vao67 Hosted on Acast. See acast.com/privacy for more information.

Send us a textIn this deep conversation, Ryan Pineda and Brian Davila sit down with Catholic apologist Voice of Reason to debate Catholicism vs. Protestantism, covering church history, biblical authority, apostolic succession, and salvation.⁣⁣Connect with Alex: https://www.instagram.com/voiceofreason_clips/⁣patreon.com/VoiceOfReason188⁣__________⁣If you want to start your real estate investing business, we'll give you 1:1 coaching, seller leads, software, & everything you need. https://www.wealthyinvestor.com⁣⁣Join our private mastermind for elite business leaders who golf. https://www.mastermind19.com⁣⁣Join free Bible studies and workshops for Christian business leaders. https://www.tentmakers.us⁣__________⁣CHAPTERS: ⁣1:05 - Church History & Origins of Protestantism  ⁣5:02 - The Bible: Catholic or Christian?  ⁣10:00 - Do Denominations Equal Division?  ⁣14:00 - Faith vs Works: Do We Actually Disagree?  ⁣26:00 - Is the Catholic Church Equal to the Bible?  ⁣38:00 - Who Gets Saved? Catholics, Protestants... or Muslims?  ⁣48:00 - Is the True Church Visible or Invisible?  ⁣1:00:00 - Apostolic Succession vs Protestant Authority  ⁣1:13:00 - Mary: Sinless, Virgin, and DivisiveLearn how to invest in real estate with the Cashflow 2.0 System! Your business in a box with 1:1 coaching, motivated seller leads, & softwares. https://www.wealthyinvestor.com/Want to work 1:1 with Ryan Pineda? Apply at ryanpineda.comJoin our FREE community, weekly calls, and bible studies for Christian entrepreneurs and business people. https://tentmakers.us/Want to grow your business and network with elite entrepreneurs on world-class golf courses? Apply now to join Mastermind19 – Ryan Pineda's private golf mastermind for high-level founders and dealmakers. www.mastermind19.com--- About Ryan Pineda: Ryan Pineda has been in the real estate industry since 2010 and has invested in over $100,000,000 of real estate. He has completed over 700 flips and wholesales, and he owns over 650 rental units. As an entrepreneur, he has founded seven different businesses that have generated 7-8 figures of revenue. Ryan has amassed over 2 million followers on social media and has generated over 1 billion views online. Starting as a minor league baseball player making less than $2,000 a month, Ryan is now worth over $100 million. He shares his experiences in building wealth and believes that anyone can change their life with real estate investing. ...