Podcasts about protestants

Is the Catholic Pope a big issue or not? Is his role just a matter of opinion, or are there serious theological issues involved here? Where is the Pope found in the Bible? Who is the Rock upon which the church is built?Join me for today's Daily Word & Prayer to learn more.Scripture Used in Today's MessageMatthew 16:13-20If you've not read my book, Takin' it to Their Turf. request a copy on my website, www.CampusAmerica.com.You'll be inspired, encouraged, and learn plenty about evangelism and spiritual warfare through the 70+ stories I share of my campus evangelism experiences.We send a copy to anyone who donates to our ministry, but if you can't do so, simply request a copy by sending us an email. Who do you know that needs to hear today's message? Go ahead and forward this to them, along with a prayer that God will use it in their life.To find Tom on Instagram, Facebook, TiKTok, and elsewhere, go to linktr.ee/tomthepreacher To support Tom Short Campus Ministries, click herehttps://www.tomthepreacher.com/support************ Do you want to have all your sins forgiven and know God personally? *********Check out my video "The Bridge Diagram" at https://www.youtube.com/watch?v=m0Kjwrlind8&t=1sCheck out my website, www.TomthePreacher.com, to learn more about my ministry and sign up for my daily email. And make sure to request a copy of my book, Takin' it to Their Turf, when you visit my website.Check out my videos on this channel to learn how to answer tough questions challenging our faith.

Patrick updates listeners on the ongoing papal conclave, sharing what’s happening behind the scenes as the Church seeks its next leader. He highlights the unique global impact of the conclave, explains key challenges facing Church leadership, and draws lessons entrepreneurs can take from the Church’s ability to adapt in changing times. Stay tuned for more insights and real-time coverage as history unfolds. Update on the Conclave – What are the chances the next pope will be from the United States? (01:27) Richard - How come Protestants can't see that Peter was the leader of the early Church? (11:22) Amelia - Is leaking info outside of the Conclave allowed? (20:10) Patrick shares The Final Confrontation, a talk from Cardinal Karol Wojtyla, who would one day become Pope John Paul II (36:30) Rebecca – Will the new Pope inherit a deal with communist China? How can this work? (41:31) Vince - What is SSPX? What do they stand for? (47:58)

The conclave has begun. Tens of thousands of Catholics have gathered in St. Peter's Square, waiting for white smoke to emerge from the small chimney above the Sistine Chapel, signaling the beginning of a new pontificate and a new era for the Roman Catholic Church. Should Protestants be concerned? Should we pray for the next Pope? Here's The Point. 

Dr. John Bergsma is a Full Professor of Theology at the Franciscan University of Steubenville, in Steubenville, Ohio. He served as a Protestant pastor for four years before entering the Catholic Church in 2001 while pursuing a Ph.D. in Theology from the University of Notre Dame. He specializes in the Old Testament and the Dead Sea Scrolls, graduating with high honors in 2004. Dr. Bergsma's links: stpaulcenter.co/ICSB  stpaulcenter.co/jubilee  @stpaulcenter  @emmausroadpublishing  @john.s.bergsma  stpaulcenter.co/jubileecompanion

In this episode Trent responds to feedback from his previous episode about the decline of Catholicism in America and how Catholics should revitalize the Church. https://www.youtube.com/@CameronRiecker Confusion In the Kingdom https://shop.catholic.com/confusion-in-the-kingdom/ Made This Way: How to Prepare Kids to Face Today's Tough Moral Issues https://shop.catholic.com/made-this-way-how-to-prepare-kids-to-face-todays-tough-moral-issues/

In this episode of The Cordial Catholic, I'm joined by my friend Brian Jacobson, a former Protestant pastor and a convert to the Catholic faith, to unpack his incredible story and the reasons why he absolutely fell in love with the Catholic faith. From the initial realization – at an ecumenical Bible study – that him and his fellow Protestants couldn't agree on the "essentials" of the faith, Brian's journey into looking for the source and authority of Scriptural interpretation takes a number of wild twists and turns before arriving in the arms of the ancient Catholic faith. It's an amazing story and Brian is not only a passionate storyteller but a good one, at that! You can tell he spent years preaching. I truly hope you love this episode!Send your feedback to cordialcatholic@gmail.com. Sign up for our newsletter for my reflections on  episodes, behind-the-scenes content, and exclusive contests.To watch this and other episodes please visit (and subscribe to!) our YouTube channel.Please consider financially supporting this show! For more information visit the Patreon page.  All patrons receive access to exclusive content and if you can give $5/mo or more you'll also be entered into monthly draws for fantastic books hand-picked by me.If you'd like to give a one-time donation to The Cordial Catholic, you can visit the PayPal page.Thank you to those already supporting the show!Theme Music: "Splendor (Intro)" by Former Ruins. Learn more at formerruins.com or listen on Spotify, Apple Music,A very special thanks to our Patreon co-producers who make this show possible: Amanda, Elli and Tom, Fr. Larry, Gina, Heather, James, Jorg, Michelle, Noah, Robert, Shelby, Susanne and Victor, and William.Support the showFind and follow The Cordial Catholic on social media:Instagram: @cordialcatholicTwitter: @cordialcatholicYouTube: /thecordialcatholicFacebook: The Cordial CatholicTikTok: @cordialcatholic

Growing In God Podcast  Web Description: On the death of Pope Francis, we must do more than reflect on his legacy. We must be in intercession for the selection of the new Pope because this will impact how the entire Body of Christ moves forward. Let us pray by the Spirit to create the Pope who will not only continue what Pope Francis started, but will break new ground in our oneness, our functioning by the Spirit, and our connection with the Jewish people.   Show Notes: As the Catholic Church remembers Pope Francis, we also remember our connection with him and with Catholics going back to World Youth Day in 2013. Pope Francis was a groundbreaking Pope in many ways. As we saw at World Youth Day, he had an ability to relate to young people and draw them back to the Church. In fact he drew in many believers and truly revitalized the Catholic Church. He was also baptized in the Holy Spirit, prayed in tongues, and promoted the spirit-filled Catholic movement. In addition he had faith for the joining together of Catholics and Protestants.   Of course there are biblical and political positions that Pope Francis embraced that we take issue with. This does not mean however we should break oneness with Catholics or stop praying for them. Catholics make up a little more than fifty per cent of all Christians. Therefore who the Pope is and what he stands for is important for all Christians. The conclave for the selection of the next Pope is coming up, and we must pray that the new Pope continues the progress made under Francis.   Unfortunately many Protestants do not even consider Catholics to be Christians and exclude them from the Body of Christ. This belief is not only incorrect, but it also plays into the hands of satan, who by dividing Protestants and Catholics effectively splits the Body of Christ down the middle. Our oneness is our power in the world of spirit and satan would like nothing more than to reverse the oneness we have attained. That is why it is crucial to pray for the upcoming conclave and the selection of a new Pope. Please reject satan's lies and pray to create the Pope who will be the voice for oneness, for functioning in the Holy Spirit, and for God's unbreakable covenant with the Jews and the land of Israel.   Key Verses:   •       Matthew 5:14. “You are the light of the world.” •       Philippians 2:13. “It is God who is at work in you, both to will and to work for His good pleasure.” •       Matthew 22:36–40. “YOU SHALL LOVE THE LORD YOUR GOD … WITH ALL YOUR MIND.” •       Luke 10:26–27. “YOU SHALL LOVE THE LORD YOUR GOD … WITH ALL YOUR MIND.”   Quotes:   •       “What he did in many ways was groundbreaking. And I know that there are people who criticize some of the ground that he broke. He was a little too liberal and got out of being biblically sound. But I feel like what is important to me are all the things he did that were so positive.” •       “When you're developing oneness, you're not afraid to bring up problems. But you keep the oneness moving because at some point I believe the Holy Spirit is like a river and things are purified as they move.” •       “We as Christians need to be able to move in our intercession to see change come in the world. We are the light of the world and we need to be on top of our game as the Body of Christ right now.”   Takeaways:   1.    Our involvement in 2013 with the World Youth Day in Brazil was our introduction to a relationship with Pope Francis as well as with the Catholic Church. This has been a deep relationship with many Catholics that continues to this day. We joined with Pope Francis in his heart to see the joining together of Catholics and Protestants. We continue to have faith for and work with believers to expand this oneness in the Body of Christ. 2.    The deep division in Christianity between Protestants and Catholics is something very destructive to the oneness we need as the Body of Christ. Our oneness is what makes our intercession effective in changing the world. We must see this division come to an end. 3.    Protestants need to come to grips with the fact that the selection of a new Pope will greatly impact the faith of the Body of Christ moving forward. Instead of focusing on doctrinal issues, we need to see the will of God and the Kingdom of God brought to bear in what is taking place in Rome. Do not think that satan will not be fighting with everything within him to prevent the will of God from happening. 4.    Let your prayers turn loose the creative power of God within you. He is in you to will and to do of His good pleasure. Therefore do not just pray for God to do something. In your meditation move by the Spirit to create the new Pope by your prayers.  

Not that long ago many church-going Americans saw Russia as a godless place, an “evil empire” in the words of Ronald Reagan. But in President Trump's second term, US-Russia relations have been turned on their head. The White House sided with the Kremlin at the United Nations, voting against a resolution to condemn Russia's invasion of Ukraine.This seismic shift is also being felt in parishes across America. Increasing numbers of US Catholics and Protestants are embracing Eastern Orthodoxy. Many converts disillusioned by the showbiz elements in many megachurches, say they are drawn to a faith with enduring traditions. Some, uneasy with social and demographic change, believe the churches they were raised in have lost their authority by going “woke” – shorthand for supporting equal marriage, female clergy, pro-choice, Black Lives Matter and other liberal issues.Some converts have hundreds of thousands of followers online, and push Kremlin narratives that Russia is the world's last bastion of true Christianity - a few of the most radical have even emigrated there. Lucy Ash has been to Texas – one of the most religious states in the US – to meet some new converts.

Text us your questions!Pope Francis, a man who inspired even many Protestants and non-Christians with his refreshingly prophetic voice, has died. The process to select his successor is ongoing as we release this. To help us understand what's happening, as well as its historical significance, we're talking with our friend and returning guest Shaun Blanchard, a Catholic theologian and theological historian. He helps us understand the significance of Francis's papacy and what might come next.As the first Latin American pope, first Jesuit pope, and first non-European pope since the 8th century, Francis broke numerous precedents while embodying what Shaun calls "the first truly post-Vatican II pope." While his predecessors were formed before Vatican II, Francis's entire priestly ministry took place afterward, fundamentally shaping his perspective on church reform.We explore how Francis's pastoral approach differed from Benedict XVI's more theological orientation and how his willingness to "make a mess" by reopening debates on issues like divorce, remarriage, and same-sex blessings represented a sea change in ecclesiastical culture. Francis challenged assumptions across the political and theological spectrum, championing environmental protection and migrant rights while maintaining core Catholic teachings.The conversation turns to the ongoing conclave, where approximately 80% of voting cardinals were appointed by Francis himself. Shaun offers insights into potential candidates including Pietro Parolin, Pierbattista Pizzaballa, and several Asian cardinals, discussing how geopolitical realities might influence the selection process. We also discuss the film "Conclave" and its portrayal of Vatican politics, including how realistic or sensational it was (spoiler warning!).Whether you're Catholic, Protestant, or simply curious about global religious leadership, this conversation illuminates a crucial moment of transition for the world's largest Christian denomination and invites reflection on what spiritual leadership means in our complex global environment.=====Want to support us?The best way is to subscribe to our Patreon. Annual memberships are available for a 10% discount.If you'd rather make a one-time donation, you can contribute through our PayPal. Other important info: Rate & review us on Apple & Spotify Follow us on social media at @PPWBPodcast Watch & comment on YouTube Email us at pastorandphilosopher@gmail.com Cheers!

Not that long ago many church-going Americans saw Russia as a godless place, an “evil empire” in the words of Ronald Reagan. But in President Trump's second term, US-Russia relations have been turned on their head. The White House sided with the Kremlin at the United Nations, voting against a resolution to condemn Russia's invasion of Ukraine.This seismic shift is also being felt in parishes across America. Increasing numbers of US Catholics and Protestants are embracing Eastern Orthodoxy. Many converts disillusioned by the showbiz elements in many megachurches, say they are drawn to a faith with enduring traditions. Some, uneasy with social and demographic change, believe the churches they were raised in have lost their authority by going “woke” – shorthand for supporting equal marriage, female clergy, pro-choice, Black Lives Matter and other liberal issues.Some converts have hundreds of thousands of followers online, and push Kremlin narratives that Russia is the world's last bastion of true Christianity - a few of the most radical have even emigrated there. Lucy Ash has been to Texas – one of the most religious states in the US – to meet some new converts. Presenter: Lucy Ash Producer: Linda Pressly Sound mix: James Beard Production Co-ordinator: Gemma Ashman Editor: Penny Murphy

In this episode, Greg Smith dives into Flannery O'Connor's bold claim: “If it's only a symbol, to hell with it.” Reflecting on his own conversion and a pivotal moment on Ireland's Skellig Michael, Greg explores why the reality of Catholic sacraments and aesthetics matters. He critiques three groups—liberal Protestants, evangelicals, and progressive Catholics—who treat the Church's sacred elements like props, stripping them of their truth. A must-listen for anyone wondering if Catholicism is more than just beautiful symbols. Support this ministry so more people can consider Catholicism! Website: https://www.consideringcatholicism.com/ Email: consideringcatholicism@gmail.com

In this episode, Greg and Nathan sit down to reflect on the recent death of Pope Francis, unpacking both the personal and global impact of his passing. They share what they admired about him—his leadership moments, pastoral heart, and influence on the world stage—while also engaging candidly with aspects of his papacy they found more troubling. From doctrinal differences to broader theological themes, the hosts explore where they think Protestants can align with Catholic teaching and where they diverge, offering a thoughtful and honest conversation about legacy, faith, and the complexity of spiritual leadership.

While Catholicism and Orthodoxy share deep roots, key differences remain—especially on authority. We explore one of the most compelling arguments against Orthodoxy and also touch on Catholic miracles, lost apostolic letters, and starting fruitful Bible studies with Protestants. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 03:13 – Why should we read the apocryphal books? 06:53 – Why does Genesis specify the building material in the building of the tower of babel? 11:49 – Suppose the letter of Paul to the Athenians is found, would it be considered scripture? 18:57 – Why does it seem like there’s not a lot of evidence for Catholic miracles? 28:56 – What is the best argument against Orthodoxy? 35:08 – I'm starting a bible study with protestants. What can I do for them to be open to it? 42:47 – I'm reverting to Catholicism. My in-laws are very anti-Catholic. How should I approach them? Could you expand on your comments on Matt Fradd's show about intelligent life on other planets and how Christ' sacrifice would apply to them? 52:31 – What are your thoughts on the AI Confessional in Europe?

Today Joe explains how so many different Protestants give so many different answers about who was the first Pope. Most of them will REFUSE to say that it’s Peter, but if Joe can show that all their answers are wrong….who else is left? Transcript: Joe: Welcome back to Shameless Popery. I’m Joe Heschmeyer and one of the things that’s happened with the death of Pope Francis in this move towards conclave, which begins May 7th, I’ll talk about that more when we get there as we await the election of a new Pope. People who may not normally ask questions about Catholicism...

You've most likely been told that Thomas Aquinas is off limits, a theologian who will corrupt Protestants and turn them into Roman Catholics. And yet, Protestant history tells a different… Download Audio

It's Thursday, May 1st, A.D. 2025. This is The Worldview in 5 Minutes heard on 125 radio stations and at www.TheWorldview.com. I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark Police attacked Christians in India The All India Christian Council called out officials in Odisha State, India last week for violence against Christians. The council found that police assaulted tribal Christians, attacking women, children, and priests back in March.  International Christian Concern reported a particularly disturbing event. “A 62-year-old woman who had buried her husband just hours earlier was also allegedly beaten up, along with her 17-year-old daughter, while they were in mourning.” The council noted that officials did not take any formal action against the violent police personnel. Proverbs 11:20-21 says, “Those of crooked heart are an abomination to the LORD, but those of blameless ways are His delight. Be assured, an evil person will not go unpunished, but the offspring of the righteous will be delivered.” 47 percent of Germans are religiously unaffiliated A new study found that people who identify with no religion outnumbered Protestants and Catholics in Germany for the first time last year. These religiously unaffiliated make up a shocking 47 percent of the country's population. Catholics represent 24 percent of the population, and Protestants represent 21 percent. Together, Catholics and Protestants lost over one million members last year in Germany. Meanwhile, the number of Muslims in the country increased by 80,000 last year. Supreme Court could allow publicly-funded religious charter school In the United States, the U.S. Supreme Court heard arguments yesterday in a case that could lead to the nation's first publicly-funded religious charter school. Oklahoma's charter school board approved funding for St. Isidore of Seville Catholic Virtual School. However, the state's attorney general is challenging the decision. Conservative justices on the high court appeared supportive of the religious charter school. Oklahoma State Superintendent Ryan Walters told CBN News what the case is all about. WALTERS: “It's about the freedom to express your religious beliefs without being penalized by the government. And it's about school choice and making sure that parents actually have that power over their kids' education. Avinger, Texas is 74th Sanctuary City for the Unborn Avinger, Texas is the 74th city in the country to become a Sanctuary City for the Unborn. The city council passed the measure in a 3-1 vote on Monday. Avinger resident and former State Representative David Simpson said, “Avinger is blessed to join cities and counties across Texas who are going as far as they can to address the tragedy of abortion, specifically abortion trafficking and the mailing of abortion-inducing drugs.” U.S. economy shrank in first quarter The U.S. economy shrank during the first quarter of this year. The Gross Domestic Product fell 0.3 percent compared to last year. This was the biggest decline since 2022. Economic growth slowed as businesses tried to stock up on imports ahead of President Donald Trump's tariffs. And federal government spending was down 5.1 percent this year. Membership drops again among Southern Baptists Membership declined in the Southern Baptist Convention for the 18th consecutive year in 2024. The U.S. denomination grew from about seven million members in the 1950s to a peak of over 16 million in the mid-2000s. Since then, it has declined to 12.7 million members last year. However, the Southern Baptist Convention baptized 250,000 people last year, a 10 percent jump from 2023.  Kevin Ezell, the president of the North American Mission Board said, “We celebrate every baptism and every new life in Christ. It's encouraging to see these numbers continue to move upward.” Capitol Hill's Bible Reading Marathon And finally, Christians gathered on Capitol Hill to read the entire Bible aloud. The Bible Reading Marathon started Saturday and finished yesterday.  For 90 continuous hours, Christians read from Genesis to Revelation in Washington, D.C. Keith Davidson led the event. He told The Christian Post, “Our goal is to bring attention back to our legislators, of course, and to get the attention back on the word of God. And then for [legislators] to remember that's where our nation's foundation is at, and also, for people who are reading, to let them publicly express their faith.” In an interview on Washington Watch with Tony Perkins, Mike Herbster, Director of Southland Christian Ministries, talked about the power of reading the Bible aloud in the capital of Louisiana, like they did on Capitol Hill. HERBSTER: “We know that the word of God is quick and powerful and sharper than any two-edged sword. [Hebrews 4:12] We know that obviously, as the word of God goes forth, the Bible says it will not return void. [Isaiah 55:11] So, even in the public declaration of it out loud to our state, even though not everybody will hear all of it, we know that some will hear some of it.” Deuteronomy 31:10-11 says, “And Moses commanded them, saying: ‘At the end of every seven years … when all Israel comes to appear before the LORD your God … you shall read this law before all Israel in their hearing. Gather the people together, men and women and little ones, and the stranger who is within your gates, that they may hear and that they may learn to fear the LORD your God and carefully observe all the words of this law.” Close And that's The Worldview on this Thursday, May 1st, in the year of our Lord 2025. Subscribe for free by Amazon Music or by iTunes or email to our unique Christian newscast at www.TheWorldview.com. Or get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

We watched Conclave, and a conclave is on the horizon! Disclaimer, we have no real knowledge of how conclaves work, so if you do, please fill us in. But we do have thoughts about the movie, and Francis, and the progress of the Church universal. Grab a margarita and join us!

In this episode Trent responds to common Protestant attempts to explain away St. James's teaching on justification being NOT by faith alone How to Be Christian on James 2: https://www.youtube.com/watch?v=iBw_KCThTUo

When talking to Muslim friends or curious skeptics, it’s crucial to know where Scripture reveals Christ’s divinity. We walk through key verses that affirm Jesus is truly God, and also explore topics like Communion for Protestants, the identity of angels, and baptism for foster children. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 05:04 – What are your thoughts on the growing trend that converts are not even real Catholics? 13:18 – I'm newly married and my wife is pregnant. I'm feeling very uneasy. What advice do you have to look forward to it? 23:02 – How did you first learn about Abraham’s faith? 28:30 – My Muslim friend wants to know where in the bible does it say that Jesus is God? 34:44 – Nowhere in scripture to hear angels referred to as females. They are always male. Do we hear anywhere where a female angel appears? 37:15 – I'm a new convert. Why can't my protestant mom receive communion if she truly believes in the real presence? 43:12 – Was John the Baptist Elijah? 46:03 – What book do you recommend for homeschooling my son? What can I do to strengthen my marriage? 50:30 – I have a 2-year-old foster son. Is there any reason why I should not baptize him?

Patrick answers some of life’s toughest questions; faith, truth, and the decisions each person faces. He explores how Catholic teaching connects to personal struggles, relationships, and doubts that can arise in families. Patrick shares why seeking truth matters, highlights the strength found in community, and talks about how to respond when loved ones move in different directions. For anyone handling challenging conversations about faith or looking for encouragement and clarity, Patrick’s insights offer practical wisdom and perspective. He encourages everyone to keep asking questions and let purpose guide their journey. Kevin (email) - When my sister passed from cancer, my nephew took it very hard and slapped into drugs. He thought running to Mexico would be a good option. He grew up 30 minutes from Saint Augustine, so I’m praying he will get directed to “Hope Reborn”. (00:39) Jose (12-years-old) – Was Jesus fully human? (02:17) Anthony - My son is falling away from the faith because of a girl. What should I do? (05:24) Alfredo - Why when the priests incense the alter do they take the lectionary book off the alter and then bring it back? (13:52) Vince - When Jesus gave Peter the keys to the kingdom, what did it mean that sins could be retained? (20:33) Daniel - How does Patrick know that salvation exists only in the Catholic Church? (22:59) Sheila (email) - Can you expand on John 20:20, when a fallen away Catholic says that was for all people, not just the Apostles? (27:09) Amy (email) - A man called in about his father who has dementia, and you discussed confession options, the sacrament of anointing of the sick, and a 3rd option (if someone were to die alone, but had prayed during their lifetime, they would be saved). Does this 3rd option apply to Protestants? (30:12) Vince - Where are the words hell and purgatory in the Bible? (36:56) Danny - I don't agree with Patrick about Catholic salvation. (40:57) Mary - Are good works burnt up in heaven? If so, why bother writing an obituary? (49:51)

Reconciliation between Europe's Protestants and Catholics led to a new era of Christian collaboration.  Why did these erstwhile foes end their schism and begin to make peace?  In this riveting study, Udi Greenberg shows that ecumenism grew out of a shared desire to protect against perceived threats to Christian life.  The End of the Schism: Catholics, Protestants, and the Remaking of Christian Life in Europe, 1880s-1970s (Harvard UP, 2025) overturns conventional wisdom about this revolutionary change by showing that the cause was not growing mutual tolerance but solidarity against the threats of socialism, feminism, and liberation movements. By working together Christians could defend their dominance in European life by maintaining and reinforcing the inequality inherent in Christian hierarchical order. Peacemaking between the confessions was accelerated by the rise of the Nazis, when Christian denominations debated their relations to each other and to nationalism, and was further pressed by the Cold War and decolonization, when Catholic and Protestant authorities formally declared each other "brethren in faith".  Working together, Catholics and Protestants designed Europe's economic policies, regulated its sexual practices, and shaped postwar relationships with the Global South. This coalition of Christians has grown more cohesive over time as they leveraged their alliance to maintain influence across a politically fractured Europe. Related:  Listen to the New Books Network interview with Udi Greenberg about The Weimar Century: German Emigres and the Ideological Foundation of the Cold War Author recommended reading: The Question of Unworthy Life: Eugenics and Germany's Twentieth Century by Dagmar Herzog Hosted by Meghan Cochran Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Jonathan Moseley at Dr. Um discuss how the early church recognized what books were divinely inspired, why Catholics have extra books in their Bible, and how Protestants can be confident that what we hold in the 66 books of the Bible is the actual Word of God.

Wednesday, 30 April 2025   But when they had departed, they spread the news about Him in all that country. Matthew 9:31   “And they, having departed, they divulged Him in all that land” (CG).   In the previous verse, Jesus strictly charged the men whose eyes had been healed to see that none knew about what He had done. However, the account now says, “And they, having departed, they divulged Him in all that land.”   Charles Ellicott tells of a difference of perception about their actions, saying that the matter “curiously enough, has been answered by most patristic and Roman Catholic commentators in the affirmative, some even maintaining that the command was not meant seriously; and by most Protestant commentators in the negative.”   It is hard to see how what is plainly stated in black and white can be intended as anything other than disobedience to the word. There is no hint that Jesus wasn't serious. That must be read into the text. One must wonder, then, why there is a striking divide.   A couple of possibilities come to mind. The first is that some noted Roman Catholic theologians may have decided their actions were ok and others fell in line with his analysis. This would not be uncommon. Reading commentaries that span hundreds of years, one can tell why a point is agreed on by various scholars by simply looking at unusual words that are used to make a point.   In other words, someone may comment on a verse using the word fructifying. Though this word may not be seen again in his writings, it is used in an analysis of the same verse by numerous later scholars. This tells us that later scholars read his analysis, liked the use of the unusual word, and used it in their own analysis, which mirrors in content that of the older scholar.   It is kind of a “follow-the-bandwagon” way of analyzing a verse. A second possibility is that the overall theology of the Roman Catholic Church finds this verse difficult to swallow as being a sign of disobedience because it would then conflict with their own theology in other areas.   What needs to be done is to consider why Jesus charged them in the first place and then why Matthew points out their reaction. It could be that there was an immediate reason for Him telling them not to tell others, such as noted in the previous commentary, which said Jesus may not yet have wanted it to be openly accepted that He was the Messiah.   By restoring sight to the blind, something Isaiah indicates is something the Messiah would do, it might then spur the masses in a direction not yet desired for Him to accomplish His work. However, there may be a reason for His charging them that would only be understood after He completed His work.   In other words, it has been seen that the healing of the woman with a flow of blood mirrored salvation in the church that Christ would establish. The raising of the child mirrors the restoration of Israel after the church age. Thus, it is logical to consider that this account may have something to do with future theology as well.   Here we have sight restored to two blind men. This was obviously something they thought Jesus could do, and when they called out to Him, they called Him the Son of David. They believed Him to be the Messiah and that He was capable of healing them. However, after He did so, He gave them a word to be obedient to. In the very next verse, they are shown to be disobedient to the word.   Despite their disobedience, there is no later note that they lost their eyesight, something Matthew would surely have recorded. But more, it goes on to say that they divulged Him in all that land. They didn't just tell about Him to their family or in their city, but everywhere they went.   Though unstated, accompanying their words would have been praises to God and notes that this was surely the Messiah. It is unlikely they would hail Him as such, believe in Him, and then later say, “Some guy healed us.” Rather, they would say, “We were restored by the Messiah!”   So what is this account telling us? It is a note that when one is saved and has seen the light of Christ, that salvation is eternal. Despite their obvious disobedience to the spoken word, they retained their eyesight.   If we are honest with ourselves, each person who has been saved by Jesus will openly avow that he has been disobedient to the word we have been given, the word spoken by God, which is then recorded by His apostles. And yet, Jesus continues to save us and allow us to go out and tell others about who He is and what He has done for us.   Despite our failing Him, He is full of grace – enough to carry us for all of our days until He brings us to Himself. This must be the reason the words are recorded for us as they are.   Life application: Understanding the premise laid out concerning these men, it begs the question of why most Roman Catholic theologians see their actions as not being disobedient, while most Protestants take the opposite view.   It may partially be a follow-the-bandwagon thing, but more than that, it shows a vast gulf in the basic theology of the two approaches to the word. Protestants have accepted the five Solas since the Reformation: Sola Scriptura (Scripture alone), Sola Fide (faith alone), Sola Gratia (grace alone), Solus Christus (Christ alone), and Soli Deo Gloria (glory to God alone).   Roman Catholics reject all of these to some extent. They believe Scripture to some point, but add in authoritative edicts from the Vatican, along with the apocrypha. It is Scripture, plus. They believe in faith plus works. They believe in grace, but personal merit is included for “getting out of purgatory” and all kinds of other nonsense.   They believe in Christ but also exalt Mary to co-redemptrix. They pray to her, petition her, and build lots of idols of her to worship. They also believe in exalting God, but their theology exalts angels and even the pope within their worship. Everything about Roman Catholicism is “plus.”   Because of this, seeing the man's actions as disobedient would return too much emphasis concerning disobedience upon their own corrupt theology, which rejects the word of God as our sole authority that must be adhered to.   Most Protestants, however, understand that ignoring or being disobedient to the word is not something that can be denied. Thus, there is an understanding that it is grace that heals us (like the eyes of the blind men), and it is grace that continues to carry us through until the day when Jesus will bring us to Himself (as displayed in their disobedience without being re-blinded for it).   We are seeing in these few verses the doctrines of 1) free will, and 2) eternal salvation. Our perception of what Jesus has done and the effectiveness of it in our lives will be understood and worked out in how we perceive what the word “grace” means. The more we understand it, the more willing we will be to adhere to His word. And yet, it will also comfort us when we realize we continue to fail Him from day to day.   Lord God, even before Jesus came, we have types, pictures, and prophecies that reveal to us the many things He would do. They literally permeate the Old Testament. And in Jesus' coming, we have hints concerning what things would be like after the completion of His work. Thank You, O God, for giving us such insight to help us make proper decisions about our theology now that we are saved by You through Him. Amen.  

In this episode of the Outlaw Radio Show, Pastor Zach and the Boys discuss the origins of Papal Authority, and why we as Protestants don't recognize it.

What is the Papacy? Is there really an unbroken chain from Peter to Pope Francis and to whoever the next Pope will be? How is the next Pope selected? Why should Protestants care about who the next Pope is? In this video, I explore the origins, history, and lasting significance of the papacy—from Scripture to today's headlines. Whether you're Protestant, Catholic, or just curious, this is essential context for understanding the Church and its leadership as I break down some of the biggest questions around the papacy today. 00:36- Pope Francis Is Dead03:09- What is the Papacy?05:37- Critiquing the Papacy08:29- Is there an unbroken chain? 12:18- Pope Honorius I's Taught Heresy?!14:27- The Anti-Popes of the 14th Century 18:31- How was the Papacy Developed?24:17- The Legacy of Pope Francis27:56- How is the next Pope selected? 28:59- Why should Protestants care? Rome and the Invention of the Papacy: https://www.amazon.com/Rome-Invention-Papacy-Pontificalis-Lectures/dp/1108836828 Topics:What is the papacy?The unbroken chainThe anti-PopesA Protestant perspectiveTags:#Papacy #PopeFrancis #SaintPeter #Christianity #CatholicChurch #Protestant #ApostolicSuccession #ChurchHistory #BibleTeaching #ChristianApologeticsFair Use Disclaimer:This video may contain copyrighted material the use of which has not always been specifically authorized by the copyright owner. All clips used are protected by the Fair Use Doctrine within Title 17 of the United States Code. This doctrine safeguards the use of copyrighted material for transformative purposes, such as commentary, criticism, review and news reporting. Under Title 17 U.S.C. § 512(f), any person who makes a false, bad faith, or misleading copyright claim or uses a copyright takedown to infringe on free speech, criticism, or commentary can be held liable for damages to the content creator.Hosseinzadeh v. Klein, 276 F.Supp.3d 34 (S.D.N.Y. 2017); Equals Three, LLC v. Jukin Media, Inc., 139 F. Supp. 3d 1094 (C.D. Cal. 2015).

Catholic history includes dark moments—how do we honestly and faithfully explain them? We tackle common challenges like the Middle Ages, Old Testament violence, the St. Bartholomew's Day Massacre, and how Catholics approach people influenced by LGBT ideology. Join The CA Live Club Newsletter: Click Here Questions Covered:  10:41 – How do I explain the atrocities in the Middle Ages to my protestant friend?  19:19 – Can we ask Pope Francis to pray for us even though he hasn’t been canonized?  28:58 – How do we rectify the pro-life position with the Old Testament passages where God called his people to kill babies?  41:35 – How do we respond to certain accusations of the reformation like the St. Bartholomew massacre?  47:00 – Where were the souls before paradise?  50:44 – How should we approach people who fall under LGBT ideology? 

Questions answered this episode:I work for a small Christian university... how can I prepare to teach Theology of the Body to a Protestant audience when JP2's writings feel dense and I'm limited in time and resources?After discovering my husband's hidden struggles with pornography and masturbation, how can I walk with him toward a true relationship with Christ while dealing with my own feelings of betrayal?I'm about to get married and just found out I'll have my period on my honeymoon. Is it OK for Catholic couples to have sex during menstruation?ResourcesCOURSE SCHEDULEOur Bodies Tells God's Story BookJohn Paul II's Letter to ArtistsGod Is Beauty Book---Ask Christopher West is a weekly podcast in which Theology of the Body Institute President Christopher West and his beloved wife Wendy share their humor and wisdom, answering questions about marriage, relationships, life, and the Catholic faith, all in light of John Paul II's beautiful teachings on the Theology of the Body.---

261. Edible Theology with Kendall Vanderslice   Kendall's Website   John 6:35 NIV "Then Jesus declared, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty."   **Transcription Below**   Kendall Vanderslice says "Yes, before you ask, that is my true name."   Kendall is a baker and writer whose best thinking occurs as she works dough between her hands; scribbles down thoughts on pieces of parchment dusted in flour, until she can parse them out later before her keyboard. When she embarked on a career as a pastry chef, she found that her love of bread transformed the ways she read Scripture. Fascinated by God's use of food throughout the arc of the Gospel, she merged her work in the kitchen with academic study of food and theology.   As a graduate of Wheaton College in Illinois (BA Anthropology), she began engaging questions of food and faith. Interested in commensality—or, the social dynamics of eating together—she studied food at Boston University (MLA Gastronomy). Her thesis on church meals sparked a range of theological questions, leading her to Duke University where she wrote a thesis on the theology of bread (MTS). In 2018 she was named a James Beard Foundation national scholar for her work on food and religion.   She lives in Durham, North Carolina, with her beagle, Strudel, her sourdough starter Bread Astaire, and her brood of hens: Judith Jones and the Three Gourmands.   Questions and Topics We Cover: You've studied so much about food and theology . . . are there any favorite lessons or resources that you still think about today? Is there any other science in the bread baking that is fascinating because it also has a richer, deeper spiritual meaning? What's one recipe in the book you're especially excited about?   Other Episode Mentioned from The Savvy Sauce: 47 Relationships and Opportunities that Arise from Using Your Gifts with Founder of Neighbor's Table, Sarah Harmeyer   Related Episodes on The Savvy Sauce: 15 The Supernatural Power Present While Gathering at the Table with Devi Titus Practical Tips to Eating Dinner Together as a Family with Blogger and Cookbook Co-Author, Rachel Tiemeyer Experiencing Joy, Connection, and Nourishment at the Table with Abby Turner Fresh Take on Hospitality with Jaime Farrell   Thank You to Our Sponsor: Dream Seller Travel, Megan Rokey   Connect with The Savvy Sauce on Facebook or Instagram or Our Website   Please help us out by sharing this episode with a friend, leaving a 5-star rating and review on Apple Podcasts, and subscribing to this podcast!   Gospel Scripture: (all NIV)   Romans 3:23 “for all have sinned and fall short of the glory of God,”   Romans 3:24 “and are justified freely by his grace through the redemption that came by Christ Jesus.”   Romans 3:25 (a) “God presented him as a sacrifice of atonement, through faith in his blood.”    Hebrews 9:22 (b) “without the shedding of blood there is no forgiveness.”    Romans 5:8 “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.”    Romans 5:11 “Not only is this so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.”    John 3:16 “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”   Romans 10:9 “That if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved.”    Luke 15:10 says “In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.”   Romans 8:1 “Therefore, there is now no condemnation for those who are in Christ Jesus”   Ephesians 1:13–14 “And you also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God's possession- to the praise of his glory.”   Ephesians 1:15–23 “For this reason, ever since I heard about your faith in the Lord Jesus and your love for all the saints, I have not stopped giving thanks for you, remembering you in my prayers. I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the spirit of wisdom and revelation, so that you may know him better. I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints, and his incomparably great power for us who believe. That power is like the working of his mighty strength, which he exerted in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion, and every title that can be given, not only in the present age but also in the one to come. And God placed all things under his feet and appointed him to be head over everything for the church, which is his body, the fullness of him who fills everything in every way.”   Ephesians 2:8–10 “For it is by grace you have been saved, through faith – and this not from yourselves, it is the gift of God – not by works, so that no one can boast. For we are God‘s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.“   Ephesians 2:13 “But now in Christ Jesus you who once were far away have been brought near through the blood of Christ.“   Philippians 1:6 “being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.”   **Transcription**   Music: (0:00 – 0:09)   Laura Dugger: (0:10 - 1:22) Welcome to The Savvy Sauce, where we have practical chats for intentional living. I'm your host, Laura Dugger, and I'm so glad you're here.    Do you love to travel?   If so, then let me introduce you to today's sponsor, Dream Seller Travel, a Christian-owned and operated travel agency. Check them out on Facebook or online at DreamSellerTravel.com.    We were one of those families who joined in the COVID trend of baking our own bread.   And so, I was fascinated even years later when I came across my guest for today, Kendall Vanderslice. She's an author and the founder of Edible Theology. And I've always appreciated different verses being brought to life, even things that we interact with every day, such as salt and yeast.   But God has richer meanings for all of these. And so, I can't wait for Kendall to unpack these in our conversation today. Here's our chat.   Welcome to The Savvy Sauce, Kendall.   Kendall Vanderslice: (1:20 - 1:22) Thank you so much for having me. It's great to be here.   Laura Dugger:  (1:23 - 1:30) Would you mind just starting us off by sharing a bit about your background and what led you to the work that you get to do today?   Kendall Vanderslice: (1:31 - 3:46) Sure. So, I have always loved baking. I always, you know, when I was a child, but especially once I was in middle school and high school, I had a lot of anxiety.   And so, when I just ever, anytime I needed to work through any sort of scope of emotions, I would always turn to the kitchen. Working with my hands became this way to sort of ground me and help me find calm in the midst of sort of my mind just buzzing. I was also one of five kids.   So, it was like after everyone had gone to bed and the kitchen was silent, was the only time there was quiet in my house. And so that was kind of always became the source of calm and grounding for me. And so, then when I graduated high school and was trying to figure out what I wanted to do with my life, once again, I turned to the kitchen as a way to try and process what I should do.   And long story short, over time, I realized, oh, maybe actually this work of baking is the work that I am called to do. And so, I ended up taking a very circuitous path to get there. I took a gap year after high school.   I went to undergrad and studied anthropology in college. And in that time, learned that I could, my love of food and my love of the kitchen, I could examine not just in the practice of cooking, but through an anthropological and historical lens, looking at how food shapes community and shapes culture and how culture shapes the foods that we eat. And so, from there, I went and worked in professional kitchens.   But I had all these historical, cultural, theological questions kind of buzzing around at the same time. And, you know, I would go from my work at the bakery on Sunday morning. I would rush from work to church and I would receive communion each week with bread dough still stuck to my arms.   And I started to question, what does this bread that I spend my whole morning baking have to do with this bread that I receive at the communion table? And so that just unlocked a whole new path of what I could do with bread and with my baking beyond just in the kitchen and larger understanding how it shapes our awareness of who God is and how God is at work in our lives and in our communities.   Laura Dugger:  (3:47 - 3:58) Wow, that is incredible. And even today, do you want to share a few of your offerings? Because edible theology was a new concept to me, and it's just fascinating what all you have going on.   Kendall Vanderslice: (3:59 - 5:31) Yeah, absolutely. So, my primary program is that I teach a workshop called Bake and Pray. And so, this is a workshop where I teach people how to bake bread as a form of prayer.   So, we look at the ways that bread is at play throughout the narrative of Scripture, kind of what it is that God is using, why it is that God is using bread as the storytelling device in the narrative of Scripture, and why Jesus would give us bread at the center of Christian worship. But then at the same time, we're learning how the actual practice of baking bread can be a way to connect with God, to find rest and to understand God's presence with us in a very tangible form. So, with that, I also have a handful of books.   Most recently, I released a book called Bake and Pray. It's sort of this workshop in book form. It's a collection of recipes, but also a collection of liturgies, so that you have the tools you need to make your time in the kitchen a time of prayer. I call it a prayer book meets cookbook.    But I also have a handful of other resources, a Bible study or a small group study called Worship at the Table, where it's actually helping people gather around the table and understand how God is at work through the table. And I have a podcast that it was a limited run.   There are 30 episodes called Kitchen Meditations. They are short meditations to listen to while you cook, while you're in the kitchen. So, you can understand the food that you eat more fully and also understand how your time preparing it can be a time of worship.   Laura Dugger:  (5:31 - 5:50) I love that. And there's so much to unpack. But let's just start here with all the things that you've studied with food and theology and gone to school for years and put this into practice.   Are there any favorite lessons that stand out and are maybe ones that you still think about today?   Kendall Vanderslice: (5:51 - 6:57) Well, you know, one of my favorite books that helped shape my understanding of food is a book that was written in the 1960s by an Episcopal priest named Robert Carr-Capin. It's a book called The Supper of the Lamb. This book is just a delightful book to read.   I think everybody should read it. Robert Carr-Capin was he was an Episcopal priest, but he was also a food writer and he also was a humor writer. He and his wife wrote a satirical column together.   And so, The Supper of the Lamb is kind of the culmination of all three. It is this beautiful reflection on a theology of food in the table, but it is hilarious as well. And so, it is written as instructions to host a dinner party that is all built around preparing lamb for eight people in four different ways.   And so, it's reflections on kind of, you know, this revelation, the imagery in the book of Revelation on the marriage supper of the lamb, But then taking that to be a very liberal dinner party that he hosts in his home. And it will forever change the way that you think about food and think about the table and think about how God cares about food.   Laura Dugger:  (6:58 - 7:13) Wow, that's interesting. And even a piece of that that you had highlighted before is community, that food draws us together in community. Are there any lessons or reflections you have on that topic as well?   Kendall Vanderslice: (7:14 - 9:03) Yeah, I mean, so I spend my days traveling the country and visiting churches and eating meals with strangers all the time. This is such a central part of my work. So, my first book was a study of churches that eat together as their primary form of worship.   And so, I had the opportunity to research 10 different churches across the country and look at how does this practice of eating together regularly shape their understanding of community, but also shape their understanding of church and shape their understanding of worship. And what I saw in that practice of traveling and eating with all of these churches was that communities that were built around the table, where their primary rhythm of gathering was this practice of eating together and talking together and dialoguing together. It created such resilience within these communities as they faced conflict and tension within them that their commitment to eating together, but then their understanding of these community meals as being intrinsically connected to the communion table, the meal of bread and the cup that they also shared, it shaped their ability to have conversations and wade into hard topics that communities might otherwise try to say, you know, kind of avoid, because what they believed was that, you know, the table that we gather at regularly is a place that can kind of manage and hold on to those tensions.   And it's a place where these hard conversations can arise. But also at the end of each of these meals, we remember that we are going to share the bread and the cup together and that God has told us that we have been made one in the body and blood of Christ. And so, we have a responsibility to care for one another, even as we argue and disagree and have a really, you know, dig into these hard conversations.   Laura Dugger:  (9:04 - 9:58) That is beautiful. And I think of so many things when you say that. I'm in the book of Acts right now, my quiet time.   And so, the early churches, they were breaking bread together daily. You see that as part of the impact, the outflow that came from that. And then just, I think, gratitude as you share, because I wasn't a follower of Jesus growing up.   Our family went to church. And by the time I was in high school, all of my family were believers, including my siblings. I was the last one.   But the church that we went to, we shared a meal together every Sunday. And those relationships are long lasting. Then you hear about what people are actually going through.   It's such a natural way to dive deeper into that fellowship. And so, I love that you've traveled around and studied this. And I'm also curious if you've connected with one of my past guests, Sarah Harmeyer with the Neighbors Table.   Kendall Vanderslice: (9:59 - 10:03) I am familiar with her work, but I have never actually connected with her.   Laura Dugger:  (10:04 - 10:09) OK, you two. I'll link her episode in the show notes, but I think you two would have a lot of fun together.   Kendall Vanderslice: (10:09 - 10:14) Oh, great. Great, great. I know I've seen some of her tables on.   She's the one who builds tables. Is that right?   Laura Dugger:  (10:14 - 10:15) Yes. Yes.   Kendall Vanderslice: (10:15 - 10:19) Yes. OK. I have seen her tables on Instagram, and they look just absolutely beautiful.   Laura Dugger:  (10:19 - 10:37) I love it. Well, I'd also like to talk about your most recent book, because there's one part where you talk about the sacred language of bread. And I'd love for you just to walk us through some significant scriptures that highlight bread throughout the Bible.   Kendall Vanderslice: (10:37 - 19:43) Yeah, absolutely. So, one of the reasons that I love to think of bread in terms of a language itself is because so often we think of our faith as being something that happens predominantly in our minds, that it is the things we believe about God and the words that we say to God. And it becomes this very sort of mental exercise of worshiping God in our heads.   And we forget that the rest of our bodies and the rest of our lives are a part of how we know God as well, that we were created in these human bodies with all of these senses. And it's only through these senses that we get to know the world around us. And it's in getting to know this creation around us that we get to know our creator as well.   And so when we think of our faith as happening something predominantly in our minds, then when we have these moments where we don't feel like God is present, or we feel like we don't hear from God, or we just don't have the energy to, you know, to read scripture every day, or we feel like we, you know, I'm just like praying and praying and praying, and I've just exhausted the words I have to say. Then it's easy for us to feel like we've been abandoned by God, that we're in this sort of spiritual dark place. But Jesus, he calls himself the word, but, you know, Jesus is the word that was present with God in the beginning.   But Jesus also calls himself the bread of life. And Jesus identifies himself as something deeply tangible. And he offers his own body to us in the form of bread at the communion table.   And so, Jesus is telling us that Jesus is present with us in this very tangible form, something that we can mix together with our hands, something that we can taste on our tongues, something that we can feel in our bellies as we digest it. That Jesus is telling us, like, I am with you in this deeply tangible way. And if you don't feel my presence, and if you don't, you know, hear what I am telling you, or you don't feel like I am listening to you, know that you can eat this bread and have this very tangible reminder that I have promised to remain present with you and to remain faithful to you.   And so, the ways that we see this at work in Scripture, once we understand that, you know, bread is not just a metaphor, that bread is actually something very physical and tangible, a way that God speaks to us, I think it changes the way that we see bread show up in Scripture. That it's not just a handy metaphor that shows up every, all over the place in the Bible, but that Jesus is actually, that God is actually doing something through bread itself.    So, the very first place that we see bread appear in Scripture is as early as Genesis 3:19, “It is by the sweat of your brow that you will eat your bread until you return to the ground, for from it you were taken, from dust you come, and to dust you will return.” So, prior to this point in Genesis, we have the creation accounts, we have, you know, that God has created the garden, placed humanity in the garden to tend to this creation, to care for it. And they are intended to, you know, they are nourished by the fruits of these trees, they delight in God by delighting in God's creation.   And God gave them just one restriction, which was a restriction on what they could eat. And so, in Genesis 3:19, we know that they have failed to honor this restriction that God has given them. And we are now learning the ramifications of that fall.   And one of those ramifications is that the soil is going to sprout forth thistles and thorns. That we will no longer just be nourished by the fruits of the trees, but that we will have to labor in this soil. We will have to labor against a creation that works against us in order to have our nutritional needs met.   But at the same time, God offers us this gift, that it's by the sweat of your brow, you will eat your bread. Our bread, you know, doesn't just grow from a tree. The humanity was probably not eating bread in the garden.   But in this offering of bread, that it's by the sweat of your brow, you will eat your bread. Humans are being told, yes, we will have to labor in the soil in order to nourish ourselves. But also, we are being invited to participate with God in the transformation of creation into something really delicious as well.   So, bread is, at the same time, both this picture of the brokenness of creation and yet also the goodness of God. This blessing, this gift from God in the midst of a broken creation. The production of bread, historically, has required a lot of work.   It requires months and months of laboring in the soil to grow wheat, harvest wheat, thresh it, and then grind it into flour. Turn that flour into dough, gather firewood to heat up an oven, and then turn that dough into bread before finally being able to eat it. So, humanity has long known that it is, you know, there is this deep, this incredible amount of labor required to make bread.   And yet also, bread contains almost all of the nutrients that humans need in order to survive. We can live off of just bread and water alone for a very, very, very long time. And in fact, many humans throughout most of human history have lived off of just bread and water for a very, very, very long time.   So then when we see bread show up in other places in scripture, we see it show up as this picture of God's miraculous provision for God's people. We see it show up as a sign of God's presence with God's people. And we see it as a sign of God's promises to God's people that God will continue this work of restoration until we have this imagery of this renewed creation in the book of Revelation.   So, one picture of that is in this provision of manna for the Israelites in the desert. You know, I think oftentimes for us, we read this story and we think the miracle is like, well, I don't know about you, but I've never opened my front door and had bread strewn across my lawn that I could just go out and gather. But we can still picture just walking into a grocery store and having a whole aisle of bread to choose from, right?   For us, the miracle seems like it just appears out of nowhere, but it doesn't seem all that crazy to just have a bunch of ready-made bread available to you. But for the Israelites, the work of making bread would have been nine months or more of labor between growing wheat, harvesting it, turning that wheat into flour, flour into dough, dough into bread. That's work that was not possible while they were wandering in the desert.   And so, when God is providing this miracle of manna, all they have to do is go out every single morning and gather, and they have to trust day after day after day that God is going to continue to provide. So, then we see a mirror of this in the story of the feeding of the 5,000. Once again, I think the miracle to us oftentimes feels like, you know, well, I've never seen five loaves capable of feeding 5,000 plus people.   But still, we can picture a Costco aisle of bread that probably has enough bread to feed 5,000 people. Just the presence of bread enough for that size crowd doesn't seem all that miraculous. But for the crowd who was gathered on the hillside with Jesus, they would have had a much closer awareness of just how much work was required to grow enough, in this case, barley.   One of the accounts says that it was barley bread. So, to grow enough barley to make enough bread to feed this crowd. And at the very least, in Mark's account of the gospel, we see a very direct link to work and how much work would be required to feed this crowd.   Because in the gospel of Mark, it says that it would take more than half a year's wages to buy enough bread to feed this crowd. So, this distinct connection between labor and hard work in order to feed, to provide the bread for these people. But Jesus circumvents that labor required to either make the bread or buy the bread and just miraculously provides these five loaves to feed 5,000 plus people.   So then on the night before his death, Jesus takes, I think, this imagery one step further. It is not just the labor of making bread that Jesus circumvents in his provision of bread for his disciples. He offers bread to his disciples and says, “This is my body that is broken for you.”   Jesus is circumventing the very work of defeating the curse of sin and death. He has taken the labor of defeating sin and death onto his own body. And he's offering that body back to his disciples and onto anyone who remembers Him in this meal of bread and the cup.   But he's offering to us His body as in the form of bread, as this picture of the labor that Jesus has taken on, the curse that Jesus has taken on so that we can then live in freedom. And so, we're still currently living in this sort of in-between time where we know that Jesus, that Christ has died, that Christ is risen, and we are still awaiting the day when Christ will come again. We're still awaiting this imagery in the book of Revelation where creation is restored.   And I believe our relationship to bread will purely be one of delight and joy and freedom. But right now, we do still experience that brokenness of creation in relationship to bread. But also, bread is still a way in which we can know God, in which we can trust God's promises to us in this very tangible form in which we can believe that God is with us, even when we don't feel it.   Laura Dugger: (19:43 - 22:17) Let's take a quick break to hear a message from our sponsor. Do you have a bucket list of travel destinations? Or maybe you have a special event coming up like a big anniversary, a honeymoon, or even just that first trip to Europe?   If so, you need to call Dream Seller Travel. Dream Seller Travel is located in Central Illinois, but works with clients all across the USA. 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Let them deal with the problems that arise while traveling so you can just enjoy the trip. Dream Seller Travel has been planning dream trips since 2005 to amazing destinations such as Alaska, Italy, Hawaii, Canada, the Caribbean, United Kingdom, Germany, Switzerland, France, South Africa, Iceland, and more.   Where do you dream of going? You can reach out to Dream Seller Travel at 309-696-5890,  or check them out online at DreamSellerTravel.com. Thanks for your sponsorship.   In line with your brand of edible theology, I'd love to go further into the scripture. That was so fascinating. I feel like you're so succinct in the way that you put that all together.   So, I kind of want to do a deeper dive into a couple of the key ingredients of bread and then have you share their significance both in contributing to food, but also their significance for our own lives. Absolutely. Let's just begin with salt.   Will you share the scripture and insight into salt?   Kendall Vanderslice: (22:18 - 23:20) Yeah. One of the things that I love about salt, I think oftentimes, especially here in America, we have a sort of distorted understanding of the role that salt plays in our food. Oftentimes, we treat table salt.   We usually have table salt that you just add onto your food after cooking it. Maybe you add a little bit of salt while cooking, but for the most part, you just sprinkle on table salt after. And it almost is treated as this kind of added flavor.   But salt actually should not be this added flavor at the end. Salt should be incorporated into the cooking process because salt opens up our taste receptors on our tongues, and it opens up the flavors in the dish. So, salt actually should not be the predominant flavor that we taste.   Salt should be the thing that allows us to taste everything else. And I think when we understand salt in that form, it should reframe our understanding of what it means to be the salt of the earth or to be salt and light in the world. What does it mean that salt is not the thing that itself gets tasted, but salt is the thing that opens up the flavors of everything else around us?   Laura Dugger:  (23:20 - 23:30) Kendall, can you take that even a step further? What does that practically look like for believers really living as salt of the earth?   Kendall Vanderslice: (23:34 - 24:26) I think one of the great joys of the ways that these metaphors at work in Scripture is that we get to continually explore and see what that means for us and where God might be calling us. But I do think that being aware that to be the salt of the earth is to help pull out the best in the communities around us, to pull out the best in the people around us, is just this really beautiful picture of how I think God asks us to work in community. But our job is not necessarily to be the strong presence.   Our job is not necessarily to make sure everyone knows that we are present, but instead our job is to identify and build up and pull out the best parts of the people around us in the communities that we are in.   Laura Dugger:  (24:27 - 24:56) That's so good. I love how you shared that because for me, as you were unpacking it, I was just thinking that we as the salt, when you taste it, you don't want to think, oh, that's salt. You want, like you said, to open it up to others.   And so that's our purpose is to reflect and glorify Jesus and to point to him. So, I'm sure there's countless meanings. Will you also do the same thing and share the significance of yeast?   Kendall Vanderslice: (24:57 - 29:44) Yeah, sure. So, yeast is, you know, also a fascinating, fascinating thing. And we are only really just beginning to understand sort of the microbial world and the role that it plays in our lives, in our bodies, in our world.   And so, it's opening up entirely new understandings of how yeast is at work in scripture. One thing that we have to bear in mind is that the writers of scripture did not actually know what yeast was. We were only able to identify the microbes that are yeast and bacteria in the last 150 years.   And so, prior to Louis Pasteur, humans didn't know what yeast was. They only knew the reactions of yeast. You know, you saw if I mix together, you know, this, if I let this flour and water sit, it comes back to life and I can mix that into more flour and water and it can become bread.   You know, I can mix it in with a lot of water and a little bit of yeast and some hops and it becomes beer. I can mix it in with grapes and it becomes wine. So, we see the reactions, but don't necessarily know what it is that is responsible for those reactions.   So, it is fairly new that we have this, you know, in the scope of human history, it's fairly new that we have this understanding of what are the actual kind of little critters that are involved in this process. And so, I have a really dear friend who she studies theology of the microbiome. So, a lot of her research is all based around, you know, how does this emerging research on yeast and bacteria shape our understanding of what it means to be human?   And so then how does that shape the ways we read in scripture, both passages about yeast and also about what it means to be human? And so it is, I think there's just, it's a field that is ripe for exploration and we are only beginning to scratch the surface of all the beautiful imagery that's at play here. But one of the things that I find most fascinating is that leaven or yeast, it is used as a metaphor for two different things in scripture.   In one passage, it is used as a metaphor for the kingdom of heaven, the parable of leaven, the kingdom of heaven is like yeast that a woman mixed into three measures of flour until it leavened the whole batch. But apart from that, yeast is always used as an image of sin, the ways that sin works through community. We have the passage about the leaven of the Pharisees.   I believe there are a few others as well. So oftentimes leaven is used as this picture of sin and the ways that sin sort of multiplies and works through communities. But at the same time, it's this picture of the kingdom of God, that it's this little bit of yeast that slowly multiplies and through its multiplication, it transforms the entire community.   It seems like a strange sort of tension that why would we use the same thing as a picture of both the kingdom of heaven and a picture of sin? And I think it makes more sense when we understand a sourdough culture. So, a sourdough culture is a culture of bacteria and yeast that is used to leaven bread, to raise bread.   So, we all have wild yeast and bacteria living in the air, on the surface of our skin, on the surface of everything around us. This wild yeast and bacteria is what makes the world go round. It's what makes our brains function.   It's what allows our bellies to digest food. It is what sort of makes everything work. And there is always this presence of both pathogenic bacteria and also beneficial bacteria.   That is true within our bodies. That's true sort of all around us. It's true in the sourdough culture that there is always the presence of pathogenic bacteria, but there is also the beneficial bacteria.   And so, to maintain a healthy sourdough starter, you have to feed it regularly. And as long as you feed it regularly and maintain its health, that good bacteria is going to keep the pathogenic bacteria in check. It's when you start to starve that starter that the pathogenic bacteria gets stronger and it overtakes the good bacteria and your sourdough starter goes bad.   And so, I think that's a really beautiful way to think about both how the kingdom of God works and also how sin works in our communities. We live in a broken creation. Sin will always be present.   But when we are digging ourselves, like when we are staying grounded and rooted in scripture, when we're staying grounded and rooted in church community and worship and prayer, when we are maintaining these healthy communities that are rooted to God, then we're able to help keep that pathogenic bacteria, that sin in check. But it's when we do not that it can start to take over and it can spread through a community just as quickly and easily as the kingdom of God can also spread through a community.   Laura Dugger:  (29:45 - 29:58) You just have brilliant answers. Is there any other science in the bread baking that is also fascinating to you because it has a richer, deeper spiritual meaning?   Kendall Vanderslice: (29:58 - 32:22) One of the things that I love, I oftentimes lead these bread baking workshops for groups of leaders, especially church leaders or faith leaders who are oftentimes having to manage just large groups of people where they're constantly facing internal conflict. I don't think anyone who leads a group of people has managed to bring together the people that never have any kind of disagreement. One of the things that I love about bread is that inherent to the structure of bread is tension.   The backbone of bread is this protein called gluten that is made up of two different proteins called gluten and gliadin. Gluten and gliadin have two opposing qualities to them. One likes to stretch and stretch and stretch.   It's what's called the elastic quality. One likes to hold its shape, what's called the plastic quality. When these protein strands unravel, they begin to form bonds with one another and they create this network, this protein network.   That protein network is what captures the carbon dioxide that the yeast releases and that allows the dough to both grow while also holding its shape. The strength and the structure of our bread is fully reliant on tension between these two opposing qualities, these two opposing needs. In order to build that tension in a way that brings strength to the bread, it has to be constantly balanced with rest.   The gluten will let you know when it's starting to get tired. If you don't give it time to rest, then it will just fall apart. It will start to break down on you.   This is something that I think so many of our communities really can learn from right now. That tension is good, that our differences, that diversity in our communities is our source of strength. When these differences rub up against one another and they help expand our understanding of the people around us, our differing needs, our differing convictions, our differing desires, our differing hopes, that can be a source of strength in our communities.   Also, we need to understand when it's time to step away and take time to rest before leaning into those differences even further. I love that bread then is itself this element that Jesus gives us as the sign of our unity in Christ, because it is this picture of our differences coming together and making us one even in our difference.   Laura Dugger:  (32:23 - 32:39) All of this from bread, it's just incredible. Then I even think you write about temperature and scoring the bread. Is there anything else?   We won't get to cover all of it, but any other scientific findings that have been really exciting?   Kendall Vanderslice: (32:40 - 33:33) I think there is so much in bread. I like to say that bread is incredibly simple and infinitely complex. It's made of four basic ingredients, but it can be mixed together in myriad ways.   A baker can commit their entire lives to learning about bread, and they will still have more to learn. We'll never be able to cover it all. I think there's room for endless exploration as far as digging into all that bread has to teach us.   My hope is that this book, Bake and Pray, helps to start to illuminate some of the ways that we see God teaching us through the many different steps in the bread-baking process. I also hope that others will start to get into this practice of baking, and through the practice of baking, they themselves will be able to start to see some of the beauty that God reveals through bread.   Laura Dugger:  (33:34 - 34:38) I just wanted to let you know there are now multiple ways to give when you visit thesavvysauce.com. We now have a donation button on our website, and you can find it under the Donate page, which is under the tab entitled Support. Our mailing address is also provided if you would prefer to save us the processing fee and send a check that is tax deductible.   Either way, you'll be supporting the work of Savvy Sauce Charities and helping us continue to reach the nations with the good news of Jesus Christ. Make sure you visit thesavvysauce.com today. Thanks for your support.   Well, and Kendall, you also have a unique take. You spent years as a ballet dancer, and even with your books, you're just writing about the connection beyond, like you said, just our intellect and our minds to the Lord, but using our whole bodies to glorify God. Can you share some more ways that we can use our bodies to bake and pray and glorify God?   Kendall Vanderslice: (34:38 - 39:09) Yeah, so one of the things that I love when I'm first teaching people about this idea of praying with your body, it is ironic. The whole concept of praying with your body is to try and get us out of our minds and into our bodies. But the idea of praying with our body can feel like a very sort of cerebral or like, you know, the sort of thing that doesn't quite make sense.   And so, the way that I like to help people first get started is through the practice of a breath prayer. So, a breath prayer is a practice of repeating a line of scripture or poetry with every inhale and every exhale. And so, one of the ones that I love to start with is my soul finds rest in God alone, drawn from the Psalms.   And so, as you inhale, you repeat my soul finds rest. And as you exhale in God alone. And so, when I'm guiding others through this bake and pray practice, I have a start by just closing our eyes and I will lead us in this rhythm of breathing and of repeating this line again and again and again.   And then from there, I encourage the group to start to mix up their dough while repeating this line with every inhale and exhale. And I think it helps us to see how our breath, our breath itself becomes, you know, these words of scripture so ingrain themselves in our breathing that we then understand our breathing itself as an offering of prayer to God. And then the movements of our bodies through this rhythm of breathing becomes an offering of prayer to God.   And then we realize that the words themselves are not even necessary, that we can offer, you know, the movements of mixing bread dough, but also of gardening, of knitting, of cooking, of playing with our children, of raking leaves, that all of these things can be ways to offer our movements to God as prayer and to invite God into this practice with us and to pay attention to how God is present in these practices. So, I do hope that, you know, people will take bake and pray and actually bake with it and learn to bake as a form of prayer. But I also love when I hear from potters or I hear from gardeners or I hear from other people that work with their hands regularly who tell me, I read this and I don't think I'm going to start baking, but it has reshaped my understanding of my own, you know, craft and my own vocation.   So, I am excited to hear from others who maybe will take this and say, like, this is how I see this work being a form of prayer. But I first started learning about embodied prayer and practicing it when I got to college. I was in a dance team at my college.   I had grown up as a ballerina. I left the ballet world in high school, and it was a really, really hard. My experience was really wonderful in many ways and really hard in many ways.   I was in the pre-professional ballet world, which is, you know, very, very rigorous, very mentally draining, very physically demanding. And when I realized that I wasn't going to be able to make it professionally, it was just absolutely devastating. It was like my whole world was wrapped around this.   And so, then when I got to college, I was invited to be a part of this dance company. But the dance company was for women who had experienced sort of the ballet world in the way that I had, and who were looking for healing and to understand that our dance could be a form of worship and a form of prayer. And when I first started, I thought that the whole concept was really strange.   You know, I was I did not understand. I was so grateful to have this very just affirming community that I was dancing with. It was really it was the first time that I had been, you know, affirmed in my body and affirmed as a dancer and not just, you know, told all the things that were wrong with me.   But still, I was like, this is a really strange concept that as we're dancing, we're somehow praying. And it really was something that I had to practice again and again and again to understand and to really feel. And so, if someone is listening to this and thinking like this sounds like a really strange concept, I encourage you to just try it.   And it might take a few tries. Maybe try using the liturgies that are in the book to help get you into that practice. And then I hope that as you practice, either praying through baking or through gardening or what have you, that you will just get to experience the ways that God's present with you.   And then that will transform your understanding of your craft.   Laura Dugger:  (39:09 - 39:20) Thanks for sharing that. It's important for us to understand that we are embodied beings. And that points to that awesome truth that God with us, that Jesus was embodied.   Kendall Vanderslice: (39:21 - 39:22) Absolutely.   Laura Dugger:  (39:22 - 39:31) But then, OK, so in your most recent book, Bake and Pray, what's one recipe that you're especially excited about?   Kendall Vanderslice: (39:31 - 41:04) You know, we are just emerging from the season of Advent and Christmas, and those are some of my favorite recipes in the book. One that is so delicious, that is it is a Christmas recipe. It is the Moravian sugar cake, but Moravians do eat the sugar cake all year round.   So, it is kind of a classical Christmas recipe. But here at the Moravian bakeries here in North Carolina, you can get them all year round. So Moravian baked goods are an early Protestant tradition. They actually were Protestants before the Protestant Reformation, they like to say. And they're a pretty small denomination here in the United States.   But they're largely focused in here in North Carolina, where I am, and then a little bit in Bethlehem, Pennsylvania. But the Moravian baked goods are known for all of their breads have potato in them. And so, some people, you know, there are other recipes that have like a potato, a potato bread or potato rolls.   When you add mashed potato into baked goods, it makes it really, really moist and tender. It holds on to moisture in the baked good much longer than just flour alone. So, the Moravian baked goods all have mashed potato in them.   But the Moravian sugar cake is one where it's this very rich potato bread. And then you put it into a pan, and you poke holes in it, sort of like if you were dimpling focaccia. And then you pour butter and cinnamon sugar on top and bake it.   And it is like it is a mix between sort of coffee cake and bread. And it is so, so, so delicious. I love it.   Laura Dugger:  (41:04 - 41:09) And there is also just a cute little story in there with the history.   Kendall Vanderslice: (41:09 - 41:28) Oh, yes, absolutely. It is, you know, there's this lore that apparently when men were looking for wives, they would look for women that had thick fingers. Because if they had thick fingers, it meant that they would have bigger dimples in their Moravian sugar cake that would hold bigger pockets of cinnamon and sugar.   Laura Dugger:  (41:28 - 41:42) I love that. I thought that was so funny. Well, Kendall, what are some of the most creative ways that you've been able to pair bread and generosity together to minister to others?   Kendall Vanderslice: (41:43 - 43:24) Yeah, one of the things that I am doing right now is, you know, I'm on the road several weeks of the year leading bread baking workshops in churches all over the country. And I love, love, love that part of my work. But in the last year, I started to really crave a closer connection with my community here in Durham, North Carolina.   But I am traveling the country and telling other people about how to connect to home and how to connect to their communities. And that work keeps me from being able to connect to my own home and community. And so, I decided that when I am home, I want to have a more intentional way of feeding the people immediately around me.   And so, I have this practice on Fridays of bread for friends and neighbors. And so, I'll tell, I'll send out an email to friends and neighbors on Monday and tell them, you know, here's what I'm baking this week if I'm in town. And then they let me know what they want.   And on Fridays, I have this shed in my driveway that I open up and it's got this whole like really fun armoire and that I that I've sort of decorated to be a bread pickup area. And so, on Fridays, my neighbors and my friends all walk over, and they come pick up their bread. And it's just been such a gift to be able to feed my immediate community through bread.   But then also to see and hear them sort of connecting in the driveway as they all come pick up their bread at the same time. And folks who either didn't know one another are starting to connect and find and meet one another. But then also neighbors to realize like, oh, you can get kindle bread, I get kindle bread.   And, you know, it's just so fun to have that very simple point of connection, because it can be feel very easy to feel disconnected from the neighbors that you maybe see all over the place. But just that that time of connection and picking up bread, I think, goes a long way beyond just that particular moment.   Laura Dugger:  (43:26 - 43:36) Generosity is always inspiring. And where can we all go to learn more about edible theology online or all of the other things that you have to offer?   Kendall Vanderslice: (43:37 - 44:05) You can learn more at my website, kendallvanderslice.com. The website is currently sort of under construction. So, I've got a makeshift website up right now where you can find everything.   And eventually I will have more links to all of the edible theology resources. But you can find everything you need at kendallvanderslice.com. You can learn about my workshops. You can learn about my books. You can learn about curriculum, about retreats that I lead. All of it is right there.   Laura Dugger:  (44:06 - 44:24) Wonderful. We will certainly add links in today's show notes so that it's easy to find. And Kendall, you may be familiar that we're called The Savvy Sauce because savvy is synonymous with practical knowledge.   And so is my final question for you today. What is your savvy sauce?   Kendall Vanderslice: (44:25 - 45:13) Well, I think for me it is allowing myself to use even the simplest moments in the kitchen as a time for prayer rather than trying to rush through the practice of just seeing food as something I have to eat three times a day and something I have to make for myself. To realize that even something as simple as heating up a pot of soup or slicing some bread and smearing it with butter is still an invitation to thank God for this gift of food and the ability to prepare it. And so, I think that small practice alone can transform the way we relate to food and our bodies, but also to try and slow down and have a moment in our day where we avoid just rushing through and take a little bit more intentionality to appreciate the gifts that God has given us.   Laura Dugger:  (45:14 - 45:31) Well, Kendall, I was so intrigued from the first time that I heard about edible theology. And I really appreciate how you shed light on God's profound spiritual truths that are around us and that we can interact with in everyday life. But you also have such a charming personality.   Kendall Vanderslice: (45:32 - 45:38) So, thank you for being my guest. Thank you so much for having me. It's been such a delight to be here.   Laura Dugger: (45:39 – 49:21) One more thing before you go. Have you heard the term gospel before?   It simply means good news. And I want to share the best news with you. But it starts with the bad news.   Every single one of us were born sinners, but Christ desires to rescue us from our sin, which is something we cannot do for ourselves. This means there is absolutely no chance we can make it to heaven on our own. So, for you and for me, it means we deserve death, and we can never pay back the sacrifice we owe to be saved.   We need a savior. But God loved us so much, he made a way for his only son to willingly die in our place as the perfect substitute. This gives us hope of life forever in right relationship with him.   That is good news. Jesus lived the perfect life we could never live and died in our place for our sin. This was God's plan to make a way to reconcile with us so that God can look at us and see Jesus.   We can be covered and justified through the work Jesus finished if we choose to receive what He has done for us. Romans 10:9 says, “That if you confess with your mouth Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.” So, would you pray with me now?   Heavenly Father, thank you for sending Jesus to take our place. I pray someone today right now is touched and chooses to turn their life over to you. Will you clearly guide them and help them take their next step in faith to declare you as Lord of their life?   We trust you to work and change lives now for eternity. In Jesus' name we pray. Amen.   If you prayed that prayer, you are declaring him for me, so me for him. You get the opportunity to live your life for him. And at this podcast, we're called The Savvy Sauce for a reason.   We want to give you practical tools to implement the knowledge you have learned. So, you ready to get started? First, tell someone.   Say it out loud. Get a Bible. The first day I made this decision, my parents took me to Barnes & Noble and let me choose my own Bible.   I selected the Quest NIV Bible, and I love it. You can start by reading the book of John. Also, get connected locally, which just means tell someone who's a part of a church in your community that you made a decision to follow Christ.   I'm assuming they will be thrilled to talk with you about further steps, such as going to church and getting connected to other believers to encourage you. We want to celebrate with you too, so feel free to leave a comment for us here if you did make a decision to follow Christ. We also have show notes included where you can read scripture that describes this process.   And finally, be encouraged. Luke 15:10 says, “In the same way I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.” The heavens are praising with you for your decision today.   And if you've already received this good news, I pray you have someone to share it with. You are loved and I look forward to meeting you here next time.

Reconciliation between Europe's Protestants and Catholics led to a new era of Christian collaboration.  Why did these erstwhile foes end their schism and begin to make peace?  In this riveting study, Udi Greenberg shows that ecumenism grew out of a shared desire to protect against perceived threats to Christian life.  The End of the Schism: Catholics, Protestants, and the Remaking of Christian Life in Europe, 1880s-1970s (Harvard UP, 2025) overturns conventional wisdom about this revolutionary change by showing that the cause was not growing mutual tolerance but solidarity against the threats of socialism, feminism, and liberation movements. By working together Christians could defend their dominance in European life by maintaining and reinforcing the inequality inherent in Christian hierarchical order. Peacemaking between the confessions was accelerated by the rise of the Nazis, when Christian denominations debated their relations to each other and to nationalism, and was further pressed by the Cold War and decolonization, when Catholic and Protestant authorities formally declared each other "brethren in faith".  Working together, Catholics and Protestants designed Europe's economic policies, regulated its sexual practices, and shaped postwar relationships with the Global South. This coalition of Christians has grown more cohesive over time as they leveraged their alliance to maintain influence across a politically fractured Europe. Related:  Listen to the New Books Network interview with Udi Greenberg about The Weimar Century: German Emigres and the Ideological Foundation of the Cold War Author recommended reading: The Question of Unworthy Life: Eugenics and Germany's Twentieth Century by Dagmar Herzog Hosted by Meghan Cochran Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Meet Joe Tosini—pastor, leader and bridge-builder. Joe is the Founder and Visionary of the J17 Movement, a global call to relational unity inspired by the heart of Jesus' prayer in John 17, “that they may all be one.”He is also one of the most networked and relational people you’ll meet. Joe and I dive into a story few can tell — his rare and remarkable friendship with Pope Francis. Through nearly fifteen personal encounters, Joe experienced firsthand the humility, humor, and humanity of a man often seen only from a distance.We talk about what it’s like to sit across from Pope Francis — not as Protestants and Roman Catholics — but as brothers and sisters in Christ, sharing conversations rooted in Jesus, unity, and compassion. Joe shares powerful, personal moments that reveal the heart of a leader who believed deeply that we cannot flourish without the voices of the marginalized and those who the world overlooks. It’s a conversation about friendship, transformation, and the kind of unity the world is aching for right now. It’s personal. It’s inspiring. It’s hope-filled.See omnystudio.com/listener for privacy information.

Can Catholics believe in both a historical Adam and Eve and modern evolutionary theory? We explore how Church teaching reconciles faith and science, along with insights on Jesus' divinity in the Gospels, the death of a pope, and Catholic relations with Protestants and Orthodox Christians. Join The CA Live Club Newsletter: Click Here Questions Covered:  04:24 – Why in the debate with Bart Ehrmann, he had a disagreement about Jesus saying He was divine in the synoptic gospels? Why?  18:11 – I heard a claim that the Church wanted Luther dead, is this true?  24:11 – How should we treat the death of the Pope? Can we say he is already in heaven?   31:13 – How can the historical Adam and Eve fit in with modern evolutionary science?   44:24 – Was Jesus born in a cave or a house?   47:03 – Can I go to a Protestant service, if I still go to Mass?   49:18 – I heard there is a reentering of communion between Rome and Anglicans. Will this be on hold with the passing of Pope Francis?  52:16 – Can you explain the Orthodox claim that the church was originally beyond just Rome because Peter founded a church in Antioch?  

In this episode Cameron and Nathan reflect on the recent passing of Pope Francis—not from a Catholic perspective, but as Christians engaging in serious theological reflection on a major cultural moment. What does this shift mean for global Christianity? How should Protestants interpret the legacy of Pope Francis and the ideological battle lines within the Catholic Church?We compare responses from First Things (conservative) and Commonweal (progressive), and wrestle with key questions: Is reform or stability the greater need in our age? How do different views of human nature affect theology and culture? And what can we learn about leadership, doctrine, and discipleship from this moment in church history?This conversation is for believers who care deeply about theology, culture, and the future of the global church. Join us as we think theologically about the news and how Christians should engage the world with gospel clarity.

Meet Joe Tosini—pastor, leader and bridge-builder. Joe is the Founder and Visionary of the J17 Movement, a global call to relational unity inspired by the heart of Jesus' prayer in John 17, “that they may all be one.”He is also one of the most networked and relational people you'll meet.Joe and I dive into a story few can tell — his rare and remarkable friendship with Pope Francis. Through nearly fifteen personal encounters, Joe experienced firsthand the humility, humor, and humanity of a man often seen only from a distance.We talk about what it's like to sit across from Pope Francis — not as Protestants and Roman Catholics — but as brothers and sisters in Christ, sharing conversations rooted in Jesus, unity, and compassion.Joe shares powerful, personal moments that reveal the heart of a leader who believed deeply that we cannot flourish without the voices of the marginalized and those who the world overlooks.It's a conversation about friendship, transformation, and the kind of unity the world is aching for right now.It's personal. It's inspiring. It's hope-filled.

Reconciliation between Europe's Protestants and Catholics led to a new era of Christian collaboration.  Why did these erstwhile foes end their schism and begin to make peace?  In this riveting study, Udi Greenberg shows that ecumenism grew out of a shared desire to protect against perceived threats to Christian life.  The End of the Schism: Catholics, Protestants, and the Remaking of Christian Life in Europe, 1880s-1970s (Harvard UP, 2025) overturns conventional wisdom about this revolutionary change by showing that the cause was not growing mutual tolerance but solidarity against the threats of socialism, feminism, and liberation movements. By working together Christians could defend their dominance in European life by maintaining and reinforcing the inequality inherent in Christian hierarchical order. Peacemaking between the confessions was accelerated by the rise of the Nazis, when Christian denominations debated their relations to each other and to nationalism, and was further pressed by the Cold War and decolonization, when Catholic and Protestant authorities formally declared each other "brethren in faith".  Working together, Catholics and Protestants designed Europe's economic policies, regulated its sexual practices, and shaped postwar relationships with the Global South. This coalition of Christians has grown more cohesive over time as they leveraged their alliance to maintain influence across a politically fractured Europe. Related:  Listen to the New Books Network interview with Udi Greenberg about The Weimar Century: German Emigres and the Ideological Foundation of the Cold War Author recommended reading: The Question of Unworthy Life: Eugenics and Germany's Twentieth Century by Dagmar Herzog Hosted by Meghan Cochran Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Reconciliation between Europe's Protestants and Catholics led to a new era of Christian collaboration.  Why did these erstwhile foes end their schism and begin to make peace?  In this riveting study, Udi Greenberg shows that ecumenism grew out of a shared desire to protect against perceived threats to Christian life.  The End of the Schism: Catholics, Protestants, and the Remaking of Christian Life in Europe, 1880s-1970s (Harvard UP, 2025) overturns conventional wisdom about this revolutionary change by showing that the cause was not growing mutual tolerance but solidarity against the threats of socialism, feminism, and liberation movements. By working together Christians could defend their dominance in European life by maintaining and reinforcing the inequality inherent in Christian hierarchical order. Peacemaking between the confessions was accelerated by the rise of the Nazis, when Christian denominations debated their relations to each other and to nationalism, and was further pressed by the Cold War and decolonization, when Catholic and Protestant authorities formally declared each other "brethren in faith".  Working together, Catholics and Protestants designed Europe's economic policies, regulated its sexual practices, and shaped postwar relationships with the Global South. This coalition of Christians has grown more cohesive over time as they leveraged their alliance to maintain influence across a politically fractured Europe. Related:  Listen to the New Books Network interview with Udi Greenberg about The Weimar Century: German Emigres and the Ideological Foundation of the Cold War Author recommended reading: The Question of Unworthy Life: Eugenics and Germany's Twentieth Century by Dagmar Herzog Hosted by Meghan Cochran Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

Over And Done With. In this episode, we read Treatise on the Power and Primacy of the Pope and discuss the validity of the papacy's claims to divine authority, the response of Lutherans and Protestants to the death of Pope Francis, how to love one's neighbor while disagreeing them, the distinction between heterodoxy and heresy, and much much more. SHOW NOTES:  Complete Sermons of Martin Luther - Klug https://duckduckgo.com/?q=complete+sermons+of+martin+luther+klug&t=osx&ia=shopping&iax=shopping Our Magnificent Bastard Tongue: The Untold History of English by John McWhorter https://amzn.to/42jreZ0 Postman quote: https://www.goodreads.com/quotes/7942005-what-orwell-feared-were-those-who-would-ban-books-what   More from 1517: Support 1517 Podcast Network: https://www.1517.org/donate-podcasts 1517 Podcasts: http://www.1517.org/podcasts 1517 on YouTube: https://www.youtube.com/@1517org 1517 Podcast Network on Apple Podcasts: https://podcasts.apple.com/us/channel/1517-podcast-network/id6442751370 1517 Events Schedule: https://www.1517.org/events 1517 Academy - Free Theological Education: https://academy.1517.org/   What's New from 1517: Celebrate 2,000 Episodes of Christian History Almanac! https://www.1517.org/chacelebrate The Impossible Prize: A Theology of Addiction by Donavan Riley: https://shop.1517.org/products/9781962654708-the-impossible-prize Ditching the Checklist by Mark Mattes: https://shop.1517.org/products/9781962654791-ditching-the-checklist Broken Bonds: A Novel of the Reformation, Book 1 of 2 by Amy Mantravadi: https://www.amazon.com/dp/1962654753?ref_=cm_sw_r_cp_ud_dp_FCNEEK60MVNVPCEGKBD8_5&starsLeft=1   More from the hosts: Donovan Riley https://www.1517.org/contributors/donavon-riley  Christopher Gillespie https://www.1517.org/contributors/christopher-gillespie   MORE LINKS: Tin Foil Haloes https://t.me/bannedpastors Warrior Priest Gym & Podcast https://thewarriorpriestpodcast.wordpress.com   St John's Lutheran Church (Webster, MN) - FB Live Bible Study Group https://www.facebook.com/groups/356667039608511  Donavon's Substack https://donavonlriley.substack.com Gillespie's Substack https://substack.com/@christophergillespie  Gillespie's Sermons and Catechesis http://youtube.com/stjohnrandomlake  Gillespie Coffee https://gillespie.coffee   Gillespie Media https://gillespie.media     CONTACT and FOLLOW: Email mailto:BannedBooks@1517.org  Facebook https://www.facebook.com/BannedBooksPod/  Twitter https://twitter.com/bannedbooks1517   SUBSCRIBE: YouTube https://www.youtube.com/@BannedBooks Rumble https://rumble.com/c/c-1223313  Odysee https://odysee.com/@bannedbooks:5 Apple Podcasts https://podcasts.apple.com/us/podcast/banned-books/id1370993639  Spotify https://open.spotify.com/show/2ahA20sZMpBxg9vgiRVQba  Overcast https://overcast.fm/itunes1370993639/banned-books 

Reconciliation between Europe's Protestants and Catholics led to a new era of Christian collaboration.  Why did these erstwhile foes end their schism and begin to make peace?  In this riveting study, Udi Greenberg shows that ecumenism grew out of a shared desire to protect against perceived threats to Christian life.  The End of the Schism: Catholics, Protestants, and the Remaking of Christian Life in Europe, 1880s-1970s (Harvard UP, 2025) overturns conventional wisdom about this revolutionary change by showing that the cause was not growing mutual tolerance but solidarity against the threats of socialism, feminism, and liberation movements. By working together Christians could defend their dominance in European life by maintaining and reinforcing the inequality inherent in Christian hierarchical order. Peacemaking between the confessions was accelerated by the rise of the Nazis, when Christian denominations debated their relations to each other and to nationalism, and was further pressed by the Cold War and decolonization, when Catholic and Protestant authorities formally declared each other "brethren in faith".  Working together, Catholics and Protestants designed Europe's economic policies, regulated its sexual practices, and shaped postwar relationships with the Global South. This coalition of Christians has grown more cohesive over time as they leveraged their alliance to maintain influence across a politically fractured Europe. Related:  Listen to the New Books Network interview with Udi Greenberg about The Weimar Century: German Emigres and the Ideological Foundation of the Cold War Author recommended reading: The Question of Unworthy Life: Eugenics and Germany's Twentieth Century by Dagmar Herzog Hosted by Meghan Cochran Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

What happens when a lifelong Protestant pastor becomes Catholic? In this explosive and thought-provoking episode of the Men's Alliance Podcast, Goose sits down with Keith Nester — former Methodist and Assemblies of God youth pastor turned Catholic convert. Keith shares his raw and riveting story of theological wrestling, spiritual discovery, and how meeting one fired-up Catholic graphic designer flipped his entire worldview upside down.From Calvary Chapel sermons to deep dives into church authority, Keith unpacks the biggest questions Protestants and Catholics grapple with: salvation, church leadership, Mary, the Pope, baptism, and more. Whether you agree or disagree, this is the conversation every Christian man needs to hear.⚔️ Join us at the Men's Alliance National Rally (May 2-4) for an unforgettable weekendGet your tickets here

Thursday in the Octave of Easter Saint of the Day: St. Fidelis of Sigmaringen, 1577-1622; born in Germany; he was a practicing lawyer, traveling across Europe as a tutor to aristocrats but then started defending the poor; in 1612, he became a Franciscan Capuchin monk; his mission to Swtzerland was so successful that some Protestants believed him to be a spy for the Austrian emperor; he was stabbed to death in a church id Seewis Office of Readings and Morning Prayer for 4/24/25 Gospel: Luke 24:35-48

In this episode of the National Crawford Roundtable the guys discuss the passing of Pope Francis. How much should we, as Protestants, care about what a Pope says? What about his liberal theology and politics? Also, Real ID will begin being enforced May 7th. Is this good? Bad? Big Brother?

In these dark times, we must fight evil with the most powerful weapons we have.The Rosary is foremost among them.Join the Great Rosary Campaign today at: www.GreatRosaryCampaign.com.The Great Rosary Campaign is a yearlong mission for the conversion of cultural leaders. We will announce a weekly call to pray every Sunday for specific fallen-away Catholics and non-Catholics.THIS WEEK of the Great Rosary Campaign, Easter Week 2025, we are praying for the conversion of Protestants to the Catholic Faith.The SUGGESTED PENANCE this week is a 24 hour water fast (adjusted per your circumstances). Especially since this is Easter Week, this is more than all other weeks entirely voluntary. You can and should still feast. Even if you choose to make this sacrifice, you can feast on either ends of it unlike during Lent.Countless Saints and Popes have told us that the Rosary is incredibly powerful for three things in particular:Keeping the FaithMoral renovationConversions of non-CatholicsThe Great Rosary Campaign is also based on several biblical themes and principles.First, PRAY FOR OUR BRETHREN. “Pray for one another…” (Jas. 5:16). “So then, as we have opportunity, let us do good to all men, and especially to those who are of the household of faith" (Gal. 6:10).Second, PRAY FOR OUR ENEMIES. “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.' But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven" (Matt. 5:43-44).Third, PRAY FOR ALL MEN, PARTICULARLY LEADERS AND THOSE IN AUTHORITY. “First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all men, or kings and all who are in high positions…” (1 Tim. 2:1-2).Fourth, GOING INTO BATTLE WITH THE ARK. When the ancient Israelites came to Jericho, God didn't tell them to besiege the city. Instead, He told them to march around it with the Ark of the Covenant seven times, and on the seventh the walls would fall. We will now "march" in prayer for seven days with the New Ark of the Covenant, Our Lady, through the Rosary. We pray in hope that on the seventh day, a day especially devoted to Our Lady (Saturday), extraordinary graces of conversion will be given to those we are praying for.Fifth, EVANGELISM AND APOLOGETICS = LOVE + ARGUMENTS + PRAYER + PENANCE. Ultimately it is God who reveals Himself to a soul, and empowers them to say "yes" to Him by His grace. He chooses to use us, but He does not have to. We must remember that as we evangelize and defend the Faith, our arguments will be fruitless unless informed by love (charity), and reinforced by prayer and penance.Sixth, RETURNING GOOD FOR EVIL. “Do not return evil for evil, or reviling for reviling; but on the contrary bless, for to this you have been called, that you may obtain a blessing" (1 Pet. 3:9).Sign up to take part in the Great Rosary Campaign today: www.GreatRosaryCampaign.com

In this episode of the Outlaw Radio Show, Pastor Zach and the Boys discuss the Finale of House of David, and discuss the rituals around the Vatican choosing the next Pope and what it could mean for Protestants.

In this thought-provoking episode, we welcome back Dr. Leonardo De Chirico, a leading Reformed evangelical theologian and pastor in Rome, for a consideration of the legacy and ongoing influence of Thomas Aquinas. Drawing from his recent book, Engaging with Thomas Aquinas: An Evangelical Approach (Apollos), Dr. De Chirico offers a critical yet charitable appraisal of Aquinas's theological architecture and enduring impact on Roman Catholicism. Together, Camden and Leonardo explore key themes such as the Catholic Church's dual nature—Roman and Catholic—the evolving role of Thomism across church history, and the tensions within Roman Catholic thought on Vatican II and modernity. Listeners will also hear how Protestants have historically interacted with Aquinas and why an eclectic, biblically grounded engagement remains vital today. This episode offers not only theological clarity but pastoral wisdom for evangelicals navigating the complexities of tradition, authority, and theological retrieval in a post-Reformation world. Watch on YouTube. Links Leonardo De Chirico, Engaging with Thomas Aquinas: An Evangelical Approach (Apollos) Vatican Files The Reformanda Initiative Rome Scholars and Leaders Network The Reformanda Initiative podcast Participants: Camden Bucey, Leonardo De Chirico

If sin is forgiven, why does temporal punishment still exist? We explore scriptural and early Church support for this Catholic teaching and also touch on the rapture, eternal punishment, and how Protestants can begin attending a faithful Catholic parish. Join The CA Live Club Newsletter: Click Here Questions Covered: 04:55 – What’s the basis for temporal punishment for sin? Where is it in the New Testament or Church Fathers? 14:04 – I'm getting confirmed this Saturday. Is the rapture a protestant invention? 19:15 – Why on the 2nd day of creation does God not say, “it was good”? 29:16 – I'm Protestant and I'm ready to start going to a Catholic Church. How do I go about finding a good faithful church? 41:44 – How can we have such confidence in faith as the Church defines it? 49:42 – Eternal punishment troubles me. How do we harmonize God being all good and loving when he created people knowing they will suffer forever?

Protestants often point to Matthew 6:7-11 to argue against repeated prayers—so how can Catholics reconcile this with prayers like the Rosary or the Our Father? Jimmy Akin explores this concern along with Catholic teaching on saints, Mary's spiritual motherhood, and mixed-faith marriages. Join The CA Live Club Newsletter: Click Here Questions Covered: 02:18 – How can we reconcile Jesus saying that the Sabbath was made for man and the punishment of death for not recognizing the sabbath in the Old Testament? 10:21 – How can I defend the Church that was Instituted by Jesus Christ, especially on the topic of saints and Mary? 13:47 – Is St. Boniface VIII Unam Sanctam Papal bull statement infallible? If not, is there any dispute? 18:05 – How do we know that Mary's motherhood expands to the rest of us in the wake of Mary being given over to John at the foot of the cross? 28:45 – I'm Protestant. How do Catholics reconcile Mt 6:7-11 and the repetitious prayers specifically the Our Father? 35:01 – How do we respond to Orthodox rejection of the Filioque? 39:45 – Would it be scandalous for me to attend the ordination of a married couple as priests in the Episcopalian church? 49:35 – What advice would you offer me as someone who is in a mixed faith marriage?

The Church teaches that baptism is a once-in-a-lifetime sacrament—but what are the consequences of being re-baptized? We break down the theological and spiritual implications, and also explore topics like Peter's crucifixion, the authority of the Church Fathers, and what makes a sin truly mortal. Join The CA Live Club Newsletter: Click Here Questions Covered: 04:25 – How is Onan responsible for a sin that wasn’t given until Deuteronomy? 11:53 – How could have Mary said no if God had the plan since the beginning of time? 16:23 – Which Gospel passages on John are indicative of him filling in the gaps on Luke? 20:50 – Where does the Church get the belief that Peter was crucified upside down? 23:16 – How do you get Protestants to stop dismissing the Church Fathers? 28:45 – How do we know that Ignatius of Antioch and Polycarp were disciples of John the Apostle? 32:50 – Why are Ed and Lorraine Warren problematic since they were Catholic? 39:44 – What are the consequences of being re-baptized? 43:40 – If Jews get a new temple they would begin animal sacrifices, but Christ was the final sacrifice. Is this why God has allowed enemies to control the temple mount? 48:05 – What exactly constitutes full consent of the will in regard to mortal sin?

Does changing the words during the consecration make the Eucharist invalid? We dive into what the Church teaches about the essential form of the sacrament and also address confession practices, Orthodox weddings in Catholic churches, and bridging the gap with Protestants on faith and works. Join The CA Live Club Newsletter: Click Here Questions Covered: 08:00 – Adams providential testimony. 28:47 – I go to confession every month and I was told that I shouldn't give a number of times I commit a sin. Is this ok to omit? 32:48 – Can an Orthodox wedding ceremony happen inside of a Catholic Church? Can My husband attend the wedding? 35:32 – If using the wrong words during baptism, it makes it invalid. Would the same logic apply to the Eucharist and the words of consecration? 40:18 – How do I bridge the gap with my Protestant friends? Why are Protestants so hung up on salvation by faith alone? What is the downside of works?

If the Old Testament was accepted without an infallible Church, why is that needed for the New Testament? We explore this key apologetics question, along with topics like apostolic succession, Catholic-Orthodox unity, and defending the faith online. Join The CA Live Club Newsletter: Click Here Questions Covered: 05:25 – If the Old Testament can be known without an infallible authority, then how come we can't have that for the New Testament? 16:23 – How do you defend the faith against Protestants on social media? Is it better to find common ground or go on striking on what they oppose? 21:29 – If God is immaterial and he created the material world how do you explain the interaction between the material and immaterial substances? 29:00 – What efforts are being done by the Catholic Church to facilitate the union between them and the Orthodox? 35:54 – Regarding the crusades, how do we rationalize and defend the idea that the pope offered forgiveness of sins for those going on a military expedition? 48:32 – How do you defend protestant questions on apostolic succession?

John Zmirak with Eric Metaxas. Big Bad John's back for his weekly update on the state of America. 4/7/25  The Eric Metaxas Show John Zmirak  Apr 07 2025   Other Episodes   Article mentioned: The Vatican's Embrace of Sex Change Mutilation Suggests We're at a Maccabees Moment You might not have read the Book of Maccabees. (Catholics and Orthodox regard it as canonical while Protestants and Jews mostly consider it simply an inspiring, accurate history of God's people enduring corruption and persecution.) But the Lutheran George Frederick…   Other articles from John Zmirak: The Brew: Can Trump Clean Out the Deep State Before It Destroys Him?   The Brew: Trump Announces ‘Liberation Day' with Tariffs Intended to Rebuild American Industry   Sidney Powell: Corrupt Lawfare Prosecutors Epitomize What's Broken in America   The Brew: New Documents Prove Biden's FBI Helped Steal 2020 Election. Will Anyone Go to Prison Over That?   The Brew: Would You Face Down Satanists and Take a Beating for Jesus? This Man Did   The Brew: Trump Must Play 4D Blindfold Chess in a Hailstorm if America Is to Survive   The Brew: Trump Acts Against Election Fraud. How Far Did He Go, and What Threats Still Remain?   The Brew: Trump's Team Shares Secrets with Leftist Anti-Trump Smear Merchant   The Brew: Evil Exposes Itself in Burning Teslas and a Shredded Constitution   The Brew: Judicial Tyranny Edition   The Brew: JFK Didn't Kill Himself, and Other Things We're Learning from His Assassination Files   -----------------------------------------------------------------------------------------------  John Zmirak makes his weekly appearance and covers current events and shares recent articles available at-   https://stream.org/author/johnzmirak/ Watch Eric Metaxas on Rumble-  https://rumble.com/c/TheEricMetaxasRadioShow  The Eric Metaxas Show- https://metaxastalk.com/podcasts/ Eric Metaxas Show on Apple Podcasts-    https://podcasts.apple.com/us/podcast/the-eric-metaxas-show/id991156680 Check out- Socrates in the City   Find All of John Zmirak Articles at- https://stream.org/author/johnzmirak/    John Zmirak is a senior editor at The Stream and author or co-author of ten books, including The Politically Incorrect Guide to Immigration and The Politically Incorrect Guide to Catholicism. He is co-author with Jason Jones of “God, Guns, & the Government.”   John Zmirak's new book: No Second Amendment, No First  by John Zmirak  Available March 19, 2024 Today's Left endlessly preaches the evils of “gun violence." It is a message increasingly echoed from the nation's pulpits, presented as common-sense decency and virtue. Calls for “radical non-violence” are routinely endowed with the imprimatur of religious doctrine.   But what if such teachings were misguided, even damaging? What if the potential of a citizenry to exercise force against violent criminals and tyrannical governments is not just compatible with church teaching, but flows from the very heart of Biblical faith and reason? What if the freedoms we treasure are intimately tied to the power to resist violent coercion?  This is the long-overdue case John Zmirak makes with stunning clarity and conviction in No Second Amendment, No First. A Yale-educated journalist and former college professor, Zmirak shows how the right of self-defense against authoritarian government was affirmed in both the Old and New Testaments, is implied in Natural Law, and has been part of Church tradition over the centuries.     --------------------------------------------------------------------  Check out our ACU Patreon page: https://www.patreon.com/ACUPodcast   HELP ACU SPREAD THE WORD!  Please go to Apple Podcasts and give ACU a 5 star rating. Apple canceled us and now we are clawing our way back to the top. Don't let the Leftist win. Do it now! Thanks. Also Rate us on any platform you follow us on. It helps a lot. Forward this show to friends. 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We are designed to strategically impact the abortion industry through the following initiatives:… -------------------------------------------------------- Help CSI Stamp Out Slavery In Sudan Join us in our effort to free over 350 slaves. Listeners to the Eric Metaxas Show will remember our annual effort to free Christians who have been enslaved for simply acknowledging Jesus Christ as their Savior. As we celebrate the birth of Christ this Christmas, join us in giving new life to brothers and sisters in Sudan who have enslaved as a result of their faith. https://csi-usa.org/metaxas   https://csi-usa.org/slavery/   Typical Aid for the Enslaved A ration of sorghum, a local nutrient-rich staple food A dairy goat A “Sack of Hope,” a survival kit containing essential items such as tarp for shelter, a cooking pan, a water canister, a mosquito net, a blanket, a handheld sickle, and fishing hooks. Release celebrations include prayer and gathering for a meal, and medical care for those in need. The CSI team provides comfort, encouragement, and a shoulder to lean on while they tell their stories and begin their new lives. Thank you for your compassion  Giving the Gift of Freedom and Hope to the Enslaved South Sudanese -------------------------------------------------------- Food For the Poor https://foodforthepoor.org/ Help us serve the poorest of the poor Food For The Poor began in 1982 in Jamaica. Today, our interdenominational Christian ministry serves the poor in primarily 17 countries throughout the Caribbean and Latin America. Thanks to our faithful donors, we are able to provide food, housing, healthcare, education, fresh water, emergency relief, micro-enterprise solutions and much more. We are proud to have fed millions of people and provided more than 15.7 billion dollars in aid. Our faith inspires us to be an organization built on compassion, and motivated by love. Our mission is to bring relief to the poorest of the poor in the countries where we serve. We strive to reflect God's unconditional love. It's a sacrificial love that embraces all people regardless of race or religion. We believe that we can show His love by serving the “least of these” on this earth as Christ challenged us to do in Matthew 25. We pray that by God's grace, and with your support, we can continue to bring relief to the suffering and hope to the hopeless.   Report on Food For the Poor by Charity Navigator https://www.charitynavigator.org/ein/592174510   -------------------------------------------------------- Disclaimer from ACU. We try to bring to our students and alumni the World's best Conservative thinkers. All views expressed belong solely to the author and not necessarily to ACU. In all issues and relations, we hope to follow the admonitions of Jesus Christ. While striving to expose, warn and contend with evil, we extend the love of God to all of his children. ----------------------------------------------------------------------------------------- 

Protestants often ask how Catholics can believe in sacraments, purgatory, and the Mass while affirming that Jesus' sacrifice was once and for all. We explain how Catholic theology upholds this truth, along with insights into purgatory, salvation, and the unity of the Church. Join The CA Live Club Newsletter: Click Here Questions Covered: 00:45 – The Bottom Line on The Natural Law  10:02 – What passages can I use as evidence for purgatory that a protestant will accept, especially 1 Corinthians?  14:32 – Why do Catholics believe there could only be one Church?  30:11 – I'm Protestant moving closer to Catholicism. How does Catholicism view the once and for all Sacrifice of Jesus considering all the things Catholics believe in like sacraments and purgatory?  36:50 – How do I refute the Protestant view that we are all one church?  45:59 – How do Catholics respond to the question: Are you saved?  49:40 – Regarding Baptist baptism. Would their intent to baptize confer grace even if they don’t believe it is salvific?