Podcasts about protestants

It's Friday, August 15th, A.D. 2025. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Adam McManus Muslims in Congo kill three, set cars ablaze, & abduct others There were two separate attacks attributed to the Allied Democratic Forces, a Muslim terrorist group operating in the eastern area of the Democratic Republic of Congo, reports International Christian Concern. The first ambush occurred on the evening of Saturday, August 9 in North Kivu Province.  The Muslims targeted a specific vehicle and abducted its passengers. The second, more deadly attack occurred during the night of Sunday, August 10 in the Ituri Province.  They killed three people, set ablaze several vehicles and houses, and abducted many residents who remain missing. Nearly 10,000 sign petition demanding Toronto mayor end taxpayer funding to homosexual ‘pride' events A petition signed by 10,000 people has been submitted to Toronto Mayor Olivia Chow demanding an end to taxpayer funding of homosexual/ transgender “pride” events, reports LifeSiteNews.com. Earlier this month, Gregory Tomchyshyn, the Canadian campaign director for Citizen Go, dropped off a petition to Mayor Chow calling for her government to end its lavish spending of taxpayer dollars on the promotion of sexual perversion, including the “Toronto Pride” parade. For years now, LifeSiteNews has documented the event's crude floats, public nudity, and public displays of sexual exhibitionism. The petition said, “Mayor Olivia Chow and Toronto City Council just handed $350,000 in taxpayer money to Pride Toronto, despite the event's history of public nudity and indecent displays in full view of families and children.” According to Canadian Broadasting Corporation News, “Pride Toronto” will see its taxpayer funding hiked by 26 percent since fewer corporations want to promote sexual immorality. Toronto Mayor Chow condemned corporations that pulled funding from the group and suggested not shopping at Home Depot because the corporation is no longer funding the sexually perverted “Pride Toronto.” You can write Mayor Chow a polite 2-sentence email of objection: mayor_chow@toronto.ca. Or send a letter to: Mayor Olivia Chow, City Hall, 2nd Floor, 100 Queen St. W., Toronto, ON M5H 2N2 Canada. Previously, Adidas and Nissan Canada were considered “gold-level” sponsors, a designation given for those who donate at least $150,000 in cash or in-kind contributions. Venezuelan Evangelical Christians march for Jesus Thousands of Evangelical Christians mobilized across Venezuela during the March for Jesus, reports The Christian Post.  The event featured preaching, public worship, biblical reflection, and prayers for Venezuela. According to the Latin Evangelical Alliance, this year's theme was: “Jesus, the nations belong to You.” Social media was filled with images of the march, which was held not only in cities but also in rural towns. Pastor José Piñero, executive director of the Evangelical Council of Venezuela, addressed the crowd in Cumaná with a message in Spanish focused on grace.  I'll translate this 9-sentence clip in a moment. (Piñero speaks in Spanish) Pastor  Piñero said, “We are here because this land cries out for hope. And that hope has a name. And His name is Jesus Christ! (cheers) “Today, we march with purpose, with conviction, with firm love.  We don't march for ideologies. We don't march for human agendas. We don't march for political agendas. We don't march for sectarian agendas.  We come with the eternal Word of God, the Bible.” Proverbs 30:5 says, “Every W ord of God is flawless; He is a shield to those who take refuge in Him.” Seventeen percent of Venezuela's population is comprised of Protestants and 71% is Catholic. Trump-Putin meeting in Anchorage today about ending Russo-Ukrainian War Anchorage, Alaska Mayor Suzanne LaFrance, an Independent, has announced that the city is “prepared and ready” for President Donald Trump's high-stakes meeting today with Russian President Vladimir Putin about ending the Russo-Ukrainian War. The meeting is set to be held at the Joint Base Elmendorf-Richardson. Trump seeks to extend federal D.C. takeover as ‘sanctuary city' policies put on ice In an effort to eradicate violent crime in our nation's capital, President Donald Trump is preparing to ask Congress to extend the 30-day limit on his federal takeover of Washington, D.C. When asked by a reporter Thursday if he intends to seek congressional approval to prolong his federalization of D.C.'s Metropolitan Police Department, the president said this in reply. TRUMP: “Well, if it's a national emergency, we can do it without Congress, but we expect to be before Congress very quickly. We think the Democrats will not do anything to stop crime, but we think the Republicans will do it almost unanimously.” The president began moving federal law enforcement agents into D.C. late last week, following the vicious beating of a Department of Government Efficiency staffer, 19-year-old Edward Cristine, who intervened in a carjacking to protect the female victim. On August 11th, President Trump officially took federal control of the D.C. police department and quickly mobilized the D.C. National Guard. Between August 7 and the morning of August 13, the federal crackdown yielded 103 arrests on charges ranging from suspected homicide and narcotics to firearm offenses and even illegal immigration. Woman sues Marine who allegedly poisoned her drink with 10 abortion pills And finally, Liana Davis, a Texas woman, has become the latest victim of a disturbing case of the abortion kill pill being used against her, and she's taking her pain to court, reports The Washington Stand. Her lawsuit alleges that Christopher Cooprider, a 34-year-old U.S. Marine, impregnated her and repeatedly pressured her to “get rid” of the baby, despite her firm refusals. According to the federal lawsuit, Davis has accused Cooprider of dissolving at least 10 misoprostol pills into her drink, without her knowledge, at her Corpus Christi home while she was eight weeks pregnant with his child. It only took 30 minutes after drinking the spiked beverage for Davis to start “hemorrhaging and cramping.” She asked for his help, but Cooprider fled the scene and was unreachable.  In a text at 12:30a.m., she wrote, “I am gushing blood. Please hurry.” But he never responded.  Tragically, their baby died. The first half of Proverbs 28:13 describes Christopher Cooprider well. “He who covers his sins will not prosper, but whoever confesses and forsakes them will have mercy.” The wrongful death lawsuit seeks unspecified damages from Cooprider and Aid Access, the company which sold the abortion kill pill to the randy Marine. According to NBC News, “The Corpus Christi Police Department said there are no active investigations involving Cooprider.”  The Marine declined to comment as well. According to a new study from the Journal of the American Medical Association, Aid Access shipped 118,000 chemical abortion pill packs into the U.S. between July 2023 and September 2024. On X, Family Research Council President Tony Perkins wrote, “The Trump administration must take action now. 1 in 10 women suffer severe complications from the abortion pill. Traffickers and others use easy drug access to control women and kill unborn children. State laws are being trampled.” If you or a loved one has ingested the Abortion Kill Pill with regret, the baby can be saved during the first couple of days  through a special progesterone protocol.  Visit AbortionPillReversal.com. Or call 877-558-0333. That's 877-558-0333. Close And that's The Worldview on this Friday, August 15th, in the year of our Lord 2025. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

Sources:https://www.returntotradition.orgorhttps://substack.com/@returntotradition1Contact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+#popeleoXIV #catholicism #catholicchurch #catholicprophecy#infiltration

Sources:https://www.returntotradition.orgorhttps://substack.com/@returntotradition1Contact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+#popeleoXIV #catholicism #catholicchurch #catholicprophecy#infiltration

What Happens When Believers Take Different Paths Toward Jesus?What happens when one follower of Christ finds deep joy and purpose in a vibrant Protestant church, while another discovers a sense of awe and sacred history in the ancient traditions of Orthodoxy? This honest and heartfelt conversation between David Latting, a well-known evangelical influencer, and Ben Langlois—better known online as Orthodox Luigi—dives into that very tension: the pull between contentment in our current spiritual homes and a yearning to connect with the roots of the early Church.At the heart of their dialogue is a question that touches many believers seeking a deeper faith: How important is historical continuity in the Church? Ben shares how reading early Christian writers like Augustine sparked new questions. He was struck by their emphasis on apostolic succession—the idea that spiritual authority was passed down directly from the apostles through the laying on of hands, much like Moses passed leadership to Joshua (Deuteronomy 34:9). For him, it raised a challenging thought: “I can trace my spiritual lineage back to the apostles—can you?”When the topic turns to things like honoring saints or relics, Ben offers the Orthodox perspective—something that may sound unfamiliar to many Protestants. But it's rooted in Scripture. “God is not the God of the dead, but of the living,” Jesus says in Matthew 22:32. The early Christians believed that those who had gone before us in the faith are not gone, but alive in Christ and part of the great cloud of witnesses (Hebrews 12:1). Far from replacing Jesus, this practice is about recognizing the work He has done in others and inviting their prayers—just like we might ask a faithful friend to pray for us today.One of the most surprising parts of their conversation is the contrast between church structures. David points out how the health of many Protestant churches often rises or falls with their pastors. In response, Ben explains that in Orthodoxy, the focus is less on the charisma of the leader and more on the unchanging faith handed down through generations. “Even if the priest is struggling,” he says, “it's still the same Church, the same gospel, the same worship.” That continuity brings peace to those looking for something that doesn't shift with trends or personalities.Whether you're deeply rooted in your church tradition, exploring new ideas, or just hungry to know Jesus more fully, this conversation invites you into a bigger story—one that spans centuries, cultures, and denominations. It doesn't tell you where you must go, but gently asks: What might God be inviting you to explore? And how could learning more about the early Church strengthen your own walk with Christ?Visit Cloud of Witnesses Radio: https://cloudofwitnessesradio.com/ Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTok.Please leave a comment with your thoughts!

Thousands of American Christians are converting to the Eastern Orthodox faith — yet most American Catholics and Protestants know little to nothing about it. What do the Orthodox believe, what sets them apart from other denominations, and what has it attracting so many converts? Charlie spoke to Orthodox convert, priest, and author Fr. John Strickland for more than hour to learn the ins and outs of this ancient form of Christianity that is brand new to most of America. You can find "The Age of Nihilism" and other books by Fr. Strickland at https://store.ancientfaith.com/the-age-of-nihilism-christendom-from-the-great-war-to-the-culture-wars/ Watch every episode ad-free on members.charliekirk.com! Get new merch at charliekirkstore.com!Support the show: http://www.charliekirk.com/supportSee omnystudio.com/listener for privacy information.

Patrick welcomes listeners into candid discussions, moving from sign language tips for children at Mass to personal stories about public speaking nerves and faith challenges. He responds to questions on receiving Communion, proper reverence at Mass, and tricky family situations, blending advice, humor, and genuine connection. Stories range from overcoming homelessness to building bridges in a non-Catholic Bible study, with Patrick offering perspective and encouragement at every turn. Allisson - I wanted to talk about the expecting mother who called earlier this week. I think she should teach the toddler some signs for Church. I found that very helpful for my little girls. (00:35) Joseph - I need advice on public speaking. I will be giving a testimony and want to know how you can do it? I don't feel qualified. (05:37) Patrick in Chicago – I switched to Charity Mobile! (15:48) Kristy (email) – Do I have to make the Sign of Cross with Holy water when leaving the church after a Mass? (21:39) Donna - My sister-in-law asked me to bring her communion, but she is living with a man outside of marriage. She doesn't want to talk with me anymore. How can I resolve this? (27:39) Gale - People feel that all Protestants are pro-abortion, but that is not true. (37:01) Mary - Some Churches whisk the vessels away. Is the purification of the vessels part of the Mass? (39:43) Dolores - I got married in the Catholic Church but was never confirmed. Was I validly married? (46:53)

Hunter Baker, provost and professor at North Greenville University, joins Timon and Josh to talk about his new book, Postliberal Protestants: Baptists Between Obergefell and Christian Nationalism.    Hunter Baker, J.D., Ph.D. serves as provost and dean of the faculty of North Greenville University. He is the author of three books (The End of Secularism, Political Thought: A Student's Guide, and The System Has a Soul), has contributed chapters and forewords to 21 others, and has published over 40 articles and essays. His work has been translated into Italian, Polish, and in the near future, Chinese. He is the winner of the 2011 Michael Novak Award conferred by the Acton Institute and has lectured widely on matters of religion and liberty. In addition to his work at North Greenville, Baker also serves as a contributing editor for Touchstone: A Journal of Mere Christianity and as an associate editor of the Journal of Markets and Morality. He is a fellow of the Ethics and Religious Liberty Commission, the Center for Religion, Culture, and Democracy, and the Land Center for Cultural Engagement. Baker also writes for the popular website World Opinions.   Learn more about Hunter Baker's work: https://www.ngu.edu/faculty/hunter-baker/   Purchase Dr. Baker's book, "Postliberal Protestants" https://a.co/d/eQdqpPh   ––––––   Follow American Reformer across Social Media: X / Twitter – https://www.twitter.com/amreformer Facebook – https://www.facebook.com/AmericanReformer/ YouTube – https://www.youtube.com/@AmericanReformer Rumble – https://rumble.com/user/AmReformer Website – https://americanreformer.org/   Promote a vigorous Christian approach to the cultural challenges of our day, by donating to The American Reformer: https://americanreformer.org/donate/   Follow Us on Twitter: Josh Abbotoy – https://twitter.com/Byzness Timon Cline – https://twitter.com/tlloydcline   The American Reformer Podcast is  hosted by Josh Abbotoy and Timon Cline, recorded remotely in the United States, and edited by Jared Cummings.   Subscribe to our Podcast, "The American Reformer" Get our RSS Feed – https://americanreformerpodcast.podbean.com/ Apple Podcasts – https://podcasts.apple.com/us/podcast/the-american-reformer-podcast/id1677193347 Spotify – https://open.spotify.com/show/1V2dH5vhfogPIv0X8ux9Gm?si=a19db9dc271c4ce5

Thousands of American Christians are converting to the Eastern Orthodox faith — yet most American Catholics and Protestants know little to nothing about it. What do the Orthodox believe, what sets them apart from other denominations, and what has it attracting so many converts? Charlie spoke to Orthodox convert, priest, and author Fr. John Strickland for more than hour to learn the ins and outs of this ancient form of Christianity that is brand new to most of America. You can find "The Age of Nihilism" and other books by Fr. Strickland at https://store.ancientfaith.com/the-age-of-nihilism-christendom-from-the-great-war-to-the-culture-wars/ Watch every episode ad-free on members.charliekirk.com! Get new merch at charliekirkstore.com!Support the show: http://www.charliekirk.com/supportSee omnystudio.com/listener for privacy information.

Questions and Timestamps:[The Title Question is at minute 52:00]Leading Bible Studies Without Getting Too Technical - What are your tips for studying to teach in a small group without becoming too academic or overwhelming? 9:45Understanding Luke 12:33 - Should Christians today obey the command to “sell your possessions and give to the poor”? Does owning non-essential items violate this command? 15:54Biblical Manhood - What do men in the church need most? How do we pursue biblical masculinity without embracing extremes? 30:06Too Many Reformed Baptist Seminaries? - There are several Reformed Baptist seminaries in the South with overlapping faculty. Are they all necessary, or does this show division in the movement? 40:25Affordable Seminary Options – What lower-cost seminary options would you recommend besides Luther Rice, especially for someone considering SBTS but open to alternatives due to cost? 40:25Anglican Conversions Trend - Is the trend of Southern Baptists becoming Anglican similar to those converting to Catholicism or Orthodoxy? Is this something evangelicals should be concerned about? 52:04Ecclesial Anxiety and Ecumenism – How should Protestants respond to “ecclesial anxiety” (attraction to Rome/Orthodoxy/Anglicanism) without compromising the Gospel, especially when some Protestant defenders downplay Sola Fide for unity? 52:04 Preaching Assignment – As a new pastoral resident preparing a 15–20 minute Sunday evening chapel message, would you recommend preaching a psalm (e.g., Psalm 10) for a one-off sermon? 1:10:59Kippah at the Wailing Wall – In light of 1 Corinthians 11:7, should Christian men cover their heads when praying at the Wailing Wall? Was Paul's instruction cultural, counter-cultural, or theological? Is head covering there a matter of Christian liberty (Romans 14)? Would you personally cover your head, and would you rebuke someone who didn't? 1:15:15Paedobaptism vs. Credobaptism – If someone becomes convinced of infant baptism, would infant immersion be preferable to pouring? If uncertain after study, how should one proceed? 1:24:00Baptism for the Bedridden – Should baptism be withheld from a bedridden new believer if full immersion is impossible, or should the mode be adapted? 1:28:00College Degree with No Career Intent – Is it unbiblical for a man to earn a degree with no intent to use it vocationally, planning instead to marry and become a stay-at-home dad? Would your answer differ if it were a woman pursuing a degree with the intent to marry and be a stay-at-home mom? 1:32:50Forgiveness of Future Sins – If past sins are forgiven at conversion, how does Christ's sacrifice atone for sins committed after becoming a believer? 1:41:00Guilt Over Pre-Conversion Sin – How should a believer deal with lingering guilt and accusations over past blasphemous actions (mocking Christ in a pre-conversion film) when struggling with scrupulosity and OCD? 1:46:00Office of Teacher – Do you agree with Calvin and the Puritans that “teacher” is a distinct New Testament office (all pastors are teachers, but not all teachers are pastors)? If so, should teachers be ordained? 1:49:05Doctrines to Hold Firmly in Ministry – For someone preparing for ministry, which doctrines require firm convictions (e.g., baptism, Lord's Supper, eschatology, covenant theology, age of the earth), and how should one prioritize study among many topics? 1:57:00Divorce and Eldership – Does being divorced automatically disqualify a man from serving as a pastor or elder in light of 1 Timothy 3:2? 1:52:20-----Support the Show: http://www.buymeacoffee.com/YourcalvinistLove Coffee? Want the Best? Get a free bag of Squirrelly Joe's Coffee by clicking on this link: https://www.Squirrellyjoes.com/yourcalvinistor use coupon code "Keith" for 20% off anything in the storeDominion Wealth Strategies http://www.Reformed.Moneyhttps://www.TinyBibles.comhttps://www.HighCallingFitness.comVisit us at https://www.KeithFoskey.com

Two of the most influential bishops from the Anglican and Catholic church - NT Wright and Robert Barron - met for the first time in a live conversation chaired by Justin Brierley. Among many topics they discuss signs of a rebirth, re-engaging the Bible, JD Vance's 'Ordo Amoris' controversy and whether Catholics and Protestants can share communion. Recorded in front of a live audience at the Word On Fire Conference, London. 'Responding To The Rebirth' Conference: http://rebirthconference.net/ More info, book & newsletter: https://justinbrierley.com/surprisingrebirth/ Support via Patreon for early access to new episodes and bonus content: https://www.patreon.com/justinbrierley/membership Support via Tax-deductible (USA) and get the same perks: https://defendersmedia.com/portfolio/justin-brierley/ Give a one-off gift via PayPal: https://www.paypal.com/paypalme/brierleyjustin Buy the book or get a signed copy: https://justinbrierley.com/the-surprising-rebirth-of-belief-in-god/ Got feedback? Share it with us by emailing: feedback@think.faith Ep 18 show notes: https://justinbrierley.com/surprisingrebirth/season-2-episode-18-ntw-barron The Surprising Rebirth of Belief in God is a production of Think Faith in partnership with Genexis, and support from The Jerusalem Trust. Learn more about your ad choices. Visit podcastchoices.com/adchoices

What is real Protestantism? In this video, Christian Barrett responds to common Catholic criticisms of the Protestant church, including claims that Protestant worship is just emotionalism, that it's disconnected from historic Christianity, and that it's more Americanized than Roman Catholicism.Drawing from Protestant church history and the Protestant Reformation, Christian looks at what the Bible and historic Protestant confessions actually say about worship, preaching, and the local church. This is a fair, biblical, and historical answer to the Protestant vs Catholic conversation.Support Emet Ministries, so we can continue to provide content and resources to help disciples become disciplers: https://veritas-ministry-415223.churchcenter.com/givingMake sure to subscribe on YouTube: https://www.youtube.com/@EmetMinistryFor more resources, visit emetministry.org Follow us: on Instagram https://www.instagram.com/emetministries/profilecard/?igsh=Z2c5NnA1dTJhN20y on Spotify:⁠ https://podcasts.apple.com/us/podcast/the-four-fold-disciple/id1505547928on Apple Podcast: https://podcasts.apple.com/us/podcast/the-four-fold-disciple/id1505547928my reading list:⁠ https://www.goodreads.com/user/show/74696644-christian-barrett

Today's Topics: 1) Gospel - Matthew 17:22-27 - As Jesus and His disciples were gathering in Galilee, Jesus said to them, "The Son of Man is to be handed over to men, and they will kill Him, and He will be raised on the third day." And they were overwhelmed with grief. When they came to Capernaum, the collectors of the temple tax approached Peter and said, "Does not your Teacher pay the temple tax?" "Yes," he said. When he came into the house, before he had time to speak, Jesus asked him, "What is your opinion, Simon? From whom do the kings of the earth take tolls or census tax? From their subjects or from foreigners?" When he said, "From foreigners," Jesus said to him, "Then the subjects are exempt. But that we may not offend them, go to the sea, drop in a hook, and take the first fish that comes up. Open its mouth and you will find a coin worth twice the temple tax. Give that to them for Me and for you.” Memorial of Saint Clare, Virgin Saint Clare, pray for us! Bishop Sheen quote of the day 1, 2) Anglican archdeacon sounds the alarm about a growing wave of high-profile conversions to the Catholic Church, saying the main “culprit" is Catholic Eucharistic theology https://catholicvote.org/anglican-leader-protestants-must-confront-catholic-eucharistic-theology-fueling-conversions/ 3) Democratic Socialists of America panel: Abolish the family, perform abortions in churches https://www.thegatewaypundit.com/2025/08/democratic-socialists-america-panel-says-they-want-abolish/ 4) The unaddressed demonic motive behind Bishop Weisenburger's firings of orthodox professors https://johneighteenthirtyseven.substack.com/p/goodbye-good-profs-and-straight-seminarians

A deep dive into the Book of Wisdom—its history, place in the Septuagint, and why Protestants reject it while often relying on the Septuagint for key apologetic arguments. What does this reveal about our view of Scripture and the canon?

Patrick answers heartfelt questions from callers on everything from the best way to pray the Rosary and thoughts on the Knights of Malta to whether artistry can portray Jesus and Mary in different cultural identities. He tackles tough topics, like responding to friends choosing IVF or how Catholics might deal with Protestant family members, and never shies away from honest advice rooted in Catholic teaching. Richard (email) - How should I pray the Rosary? Is focusing on something else during the prayer take away from the prayer? (00:42) Mike - What is the difference between the Knights of Malta and the Knights of Columbus? (06:13) Preston (email) – What is permissible when depicting biblical scenes or figures like Jesus, the apostles, Mary and the saints? Can you depict them as being from another race? (08:29) Doug - I am getting married today. Thank you, Patrick, for helping me (12:07) Sophia - How can I offer up my suffering meritorious? (15:51) Jane (email) - I'm sorry you think all news is propaganda and therefore not worth discussing. (22:14) Mary Ellen - What are your thoughts on non-denominational Christians? (23:47) Leah - A friend of mine told me that she and her husband were able to conceive using IVF. What’s my moral obligation to let her know that what she did was sinful? (32:27) Adam - There are Protestants in our family that are trying to convert us all the time. How can we talk with them in a good way? (40:42)

Canon Benjamin Norman, ICKSP, was ordained in 2018. He currently serves at Most Holy Rosary Chapel (St. Vincent's School For Boys) in the Archdiocese of San Francisco.   In Today's Show: What type of questions should a spiritual directee be asking his director, especially if scrupulous? What is one thing that Protestants do better than Catholics? The Knights of Columbus are having their supreme convention this week. How might a man discern if he is called to become a knight? What should be taken into consideration when discerning that call? Should the man speak with his spiritual director first? What are Catholic Universities doing to produce politicians, attorneys, scientists,  and engineers that keep priorities where they need to be on God? How can we explain the reconciliation between the teaching of the second vatical council with the one prior to that regarding religious liberty? Should we pray the whole 150 decade Rosary or is praying only 1/3 of it fine? St. Louis de Montfort said we would have a greater gift in heaven if we pray the whole one. Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

Joe weighs in on the latest back and forth between William Lane Craig and Gavin Ortlund. In this episode, Joe tests Dr. Craig’s biblical arguments against the real presence of the Eucharist. Transcript: Joe: Welcome back to Shameless Popery. I’m Joe Heschmeyer, and I think that two of the Protestants doing the most interesting things online right now are Dr. William Lane Craig and Dr. Gavin Orlund. So I’ve been very interested in their recent sort of sparring over the doctrine of the Eucharist. The biggest area of contention is Gavin’s claim that Baptists actually belie...

Today's Topics: 1) Gospel - Matthew 14:22-36 - Jesus made the disciples get into a boat and precede Him to the other side of the sea, while He dismissed the crowds. After doing so, He went up on the mountain by Himself to pray. When it was evening He was there alone. Meanwhile the boat, already a few miles offshore, was being tossed about by the waves, for the wind was against it. During the fourth watch of the night, He came toward them, walking on the sea. When the disciples saw Him walking on the sea they were terrified. “It is a ghost,” they said, and they cried out in fear. At once Jesus spoke to them, “Take courage, it is I; do not be afraid.” Peter said to Him in reply, “Lord, if it is You, command me to come to You on the water.” He said, “Come.” Peter got out of the boat and began to walk on the water toward Jesus. But when he saw how strong the wind was he became frightened; and, beginning to sink, he cried out, “Lord, save me!” Immediately Jesus stretched out His Hand and caught him, and said to him, “O you of little faith, why did you doubt?” After they got into the boat, the wind died down. Those who were in the boat did Him homage, saying, “Truly, You are the Son of God.” After making the crossing, they came to land at Gennesaret. When the men of that place recognized Him, they sent word to all the surrounding country. People brought to Him all those who were sick and begged Him that they might touch only the tassel on His cloak, and as many as touched it were healed. Memorial of the Dedication of the Basilica of Saint Mary Major in Rome Bishop Sheen quote of the day 2, 3, 4) Joshua Charles on why protestants have such an aversion to the Blessed Virgin Mary

Fr. William Rock, FSSP serves as Parochial Vicar at St. Stanislaus Catholic Church in Nashua, New Hampshire. He was ordained in October of 2019 and serves as a regular contributor to the FSSP North America Missive Blog. In Today's Show: Why are the three Archangels also given the title of, "Saint?"  Aren't all the other saints human beings?  Is there some specific reason for them to hold both titles?  Does it have something to do with their function in the Kingdom of God? How do we store up “treasures in heaven?” Other than Job, is there someone else that God tested, even to the point of punishment? Since Father Rock is the liturgy expert here... what's his favorite nerdy liturgical fact? Invincible ignorance as it pertains to Protestants What is the Catholic teaching on Acts 10:38, which appears to suggest that Jesus was empowered by God the Father rather than having innate divine power himself? I am elderly and cannot drive. Is it a sin for me to miss Mass? How do we respond to Protestants who say that John 3:5 is about labor water and not baptism? What are some acts of sacrifice/penance we should do daily? Is it wrong to use substitutes for the Holy names of Jesus or Mary to avoid using them in vain? What are the origins of the English language originally going with the Germanic “Holy Ghost” v. “Holy Spirit” ? Is “Spirit” a closer Latin translation? Why does the Bible say that there is a better chance for a camel to enter through the eye of a needle than a rich man enter the kingdom of God? Who determines how much money is “too much” or how can we judge that? Regarding final grace of conversion for sinners in mortal sin, is there a conflict between the Divine Mercy message given to St. Faustina, and the teaching of St. Alphonsus Ligouri, a Doctor of the Church? When it's stated that St. John the Baptist was sanctified in his mother's womb, what does that mean. How is he different from other saints? We read in Matthew 27: 51-53 how, when Jesus died, there was an earthquake, rocks were split, the curtain concealing the Holy of Holies in the Temple was torn from top to bottom, and that, "The bodies of many saints who had died were raised to life." Who were these saints being referenced? Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

In his new book, The Deepest Border: The Strait of Gibraltar and the Making of the Hispano-African Border(Stanford, 2019), Sasha D. Pack considers the Strait of Gibraltar as an untamed in-between space—from “shatter zone” to borderland. Far from the centers of authority of contending empires, the North African and Southern Iberian coast was a place where imperial, colonial, private, and piratical agents competed for local advantage. Sometimes they outmaneuvered each other; sometimes they cooperated. Gibraltar entered European politics in the Middle Ages, and became a symbol of the Atlantic Empire in the Early Modern period (the Pillars of Hercules of Emperor Charles V are featured on the Spanish flag to this day), but Pack's study focuses on the nineteenth century. Europe's new imperialism, Britannic naval supremacy, the age of steam, the ever-present danger of cholera, all mark the change of a Spanish-Moorish border into a multilateral one. So too does the multicultural mix of Europeans and North Africans, Muslims, Jews, Catholics, and Protestants who brought a spirit of convivencia (mutual toleration) into the region, unlike the nineteenth- and twentieth- century homogenizing nationalism that was at play elsewhere. In the middle of this theater, Dr. Pack follows the careers of adventuresome entrepreneurs, who manipulated the weak enforcement of conflicting laws in overlapping jurisdictions for their own gain. He calls these characters “slipstream potentates” because they maneuvered creatively in the wakes of great ships of state on their courses in the seas of international politics. (Other historians have called them “the last Barbary pirates.”) They bring color and detail to this already gripping narrative of international politics in Spain and North Africa in the century between Napoleon and Franco. Sasha D. Pack is Associate Professor of History at the University of Buffalo. He studies Modern Europe, Spain and Portugal, and the Mediterranean, focusing on transnational and political history. Krzysztof Odyniec is a historian of the Early Modern Spanish Empire specializing in culture, diplomacy, and travel. He completed his PhD in 2017 at UC Berkeley where he is now a Visiting Scholar and a Fellow in the Berkeley Connect in History program. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In his new book, The Deepest Border: The Strait of Gibraltar and the Making of the Hispano-African Border(Stanford, 2019), Sasha D. Pack considers the Strait of Gibraltar as an untamed in-between space—from “shatter zone” to borderland. Far from the centers of authority of contending empires, the North African and Southern Iberian coast was a place where imperial, colonial, private, and piratical agents competed for local advantage. Sometimes they outmaneuvered each other; sometimes they cooperated. Gibraltar entered European politics in the Middle Ages, and became a symbol of the Atlantic Empire in the Early Modern period (the Pillars of Hercules of Emperor Charles V are featured on the Spanish flag to this day), but Pack's study focuses on the nineteenth century. Europe's new imperialism, Britannic naval supremacy, the age of steam, the ever-present danger of cholera, all mark the change of a Spanish-Moorish border into a multilateral one. So too does the multicultural mix of Europeans and North Africans, Muslims, Jews, Catholics, and Protestants who brought a spirit of convivencia (mutual toleration) into the region, unlike the nineteenth- and twentieth- century homogenizing nationalism that was at play elsewhere. In the middle of this theater, Dr. Pack follows the careers of adventuresome entrepreneurs, who manipulated the weak enforcement of conflicting laws in overlapping jurisdictions for their own gain. He calls these characters “slipstream potentates” because they maneuvered creatively in the wakes of great ships of state on their courses in the seas of international politics. (Other historians have called them “the last Barbary pirates.”) They bring color and detail to this already gripping narrative of international politics in Spain and North Africa in the century between Napoleon and Franco. Sasha D. Pack is Associate Professor of History at the University of Buffalo. He studies Modern Europe, Spain and Portugal, and the Mediterranean, focusing on transnational and political history. Krzysztof Odyniec is a historian of the Early Modern Spanish Empire specializing in culture, diplomacy, and travel. He completed his PhD in 2017 at UC Berkeley where he is now a Visiting Scholar and a Fellow in the Berkeley Connect in History program. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies

In his new book, The Deepest Border: The Strait of Gibraltar and the Making of the Hispano-African Border(Stanford, 2019), Sasha D. Pack considers the Strait of Gibraltar as an untamed in-between space—from “shatter zone” to borderland. Far from the centers of authority of contending empires, the North African and Southern Iberian coast was a place where imperial, colonial, private, and piratical agents competed for local advantage. Sometimes they outmaneuvered each other; sometimes they cooperated. Gibraltar entered European politics in the Middle Ages, and became a symbol of the Atlantic Empire in the Early Modern period (the Pillars of Hercules of Emperor Charles V are featured on the Spanish flag to this day), but Pack's study focuses on the nineteenth century. Europe's new imperialism, Britannic naval supremacy, the age of steam, the ever-present danger of cholera, all mark the change of a Spanish-Moorish border into a multilateral one. So too does the multicultural mix of Europeans and North Africans, Muslims, Jews, Catholics, and Protestants who brought a spirit of convivencia (mutual toleration) into the region, unlike the nineteenth- and twentieth- century homogenizing nationalism that was at play elsewhere. In the middle of this theater, Dr. Pack follows the careers of adventuresome entrepreneurs, who manipulated the weak enforcement of conflicting laws in overlapping jurisdictions for their own gain. He calls these characters “slipstream potentates” because they maneuvered creatively in the wakes of great ships of state on their courses in the seas of international politics. (Other historians have called them “the last Barbary pirates.”) They bring color and detail to this already gripping narrative of international politics in Spain and North Africa in the century between Napoleon and Franco. Sasha D. Pack is Associate Professor of History at the University of Buffalo. He studies Modern Europe, Spain and Portugal, and the Mediterranean, focusing on transnational and political history. Krzysztof Odyniec is a historian of the Early Modern Spanish Empire specializing in culture, diplomacy, and travel. He completed his PhD in 2017 at UC Berkeley where he is now a Visiting Scholar and a Fellow in the Berkeley Connect in History program. Learn more about your ad choices. Visit megaphone.fm/adchoices

In his new book, The Deepest Border: The Strait of Gibraltar and the Making of the Hispano-African Border(Stanford, 2019), Sasha D. Pack considers the Strait of Gibraltar as an untamed in-between space—from “shatter zone” to borderland. Far from the centers of authority of contending empires, the North African and Southern Iberian coast was a place where imperial, colonial, private, and piratical agents competed for local advantage. Sometimes they outmaneuvered each other; sometimes they cooperated. Gibraltar entered European politics in the Middle Ages, and became a symbol of the Atlantic Empire in the Early Modern period (the Pillars of Hercules of Emperor Charles V are featured on the Spanish flag to this day), but Pack's study focuses on the nineteenth century. Europe's new imperialism, Britannic naval supremacy, the age of steam, the ever-present danger of cholera, all mark the change of a Spanish-Moorish border into a multilateral one. So too does the multicultural mix of Europeans and North Africans, Muslims, Jews, Catholics, and Protestants who brought a spirit of convivencia (mutual toleration) into the region, unlike the nineteenth- and twentieth- century homogenizing nationalism that was at play elsewhere. In the middle of this theater, Dr. Pack follows the careers of adventuresome entrepreneurs, who manipulated the weak enforcement of conflicting laws in overlapping jurisdictions for their own gain. He calls these characters “slipstream potentates” because they maneuvered creatively in the wakes of great ships of state on their courses in the seas of international politics. (Other historians have called them “the last Barbary pirates.”) They bring color and detail to this already gripping narrative of international politics in Spain and North Africa in the century between Napoleon and Franco. Sasha D. Pack is Associate Professor of History at the University of Buffalo. He studies Modern Europe, Spain and Portugal, and the Mediterranean, focusing on transnational and political history. Krzysztof Odyniec is a historian of the Early Modern Spanish Empire specializing in culture, diplomacy, and travel. He completed his PhD in 2017 at UC Berkeley where he is now a Visiting Scholar and a Fellow in the Berkeley Connect in History program. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

In his new book, The Deepest Border: The Strait of Gibraltar and the Making of the Hispano-African Border(Stanford, 2019), Sasha D. Pack considers the Strait of Gibraltar as an untamed in-between space—from “shatter zone” to borderland. Far from the centers of authority of contending empires, the North African and Southern Iberian coast was a place where imperial, colonial, private, and piratical agents competed for local advantage. Sometimes they outmaneuvered each other; sometimes they cooperated. Gibraltar entered European politics in the Middle Ages, and became a symbol of the Atlantic Empire in the Early Modern period (the Pillars of Hercules of Emperor Charles V are featured on the Spanish flag to this day), but Pack's study focuses on the nineteenth century. Europe's new imperialism, Britannic naval supremacy, the age of steam, the ever-present danger of cholera, all mark the change of a Spanish-Moorish border into a multilateral one. So too does the multicultural mix of Europeans and North Africans, Muslims, Jews, Catholics, and Protestants who brought a spirit of convivencia (mutual toleration) into the region, unlike the nineteenth- and twentieth- century homogenizing nationalism that was at play elsewhere. In the middle of this theater, Dr. Pack follows the careers of adventuresome entrepreneurs, who manipulated the weak enforcement of conflicting laws in overlapping jurisdictions for their own gain. He calls these characters “slipstream potentates” because they maneuvered creatively in the wakes of great ships of state on their courses in the seas of international politics. (Other historians have called them “the last Barbary pirates.”) They bring color and detail to this already gripping narrative of international politics in Spain and North Africa in the century between Napoleon and Franco. Sasha D. Pack is Associate Professor of History at the University of Buffalo. He studies Modern Europe, Spain and Portugal, and the Mediterranean, focusing on transnational and political history. Krzysztof Odyniec is a historian of the Early Modern Spanish Empire specializing in culture, diplomacy, and travel. He completed his PhD in 2017 at UC Berkeley where he is now a Visiting Scholar and a Fellow in the Berkeley Connect in History program. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/geography

In his new book, The Deepest Border: The Strait of Gibraltar and the Making of the Hispano-African Border(Stanford, 2019), Sasha D. Pack considers the Strait of Gibraltar as an untamed in-between space—from “shatter zone” to borderland. Far from the centers of authority of contending empires, the North African and Southern Iberian coast was a place where imperial, colonial, private, and piratical agents competed for local advantage. Sometimes they outmaneuvered each other; sometimes they cooperated. Gibraltar entered European politics in the Middle Ages, and became a symbol of the Atlantic Empire in the Early Modern period (the Pillars of Hercules of Emperor Charles V are featured on the Spanish flag to this day), but Pack's study focuses on the nineteenth century. Europe's new imperialism, Britannic naval supremacy, the age of steam, the ever-present danger of cholera, all mark the change of a Spanish-Moorish border into a multilateral one. So too does the multicultural mix of Europeans and North Africans, Muslims, Jews, Catholics, and Protestants who brought a spirit of convivencia (mutual toleration) into the region, unlike the nineteenth- and twentieth- century homogenizing nationalism that was at play elsewhere. In the middle of this theater, Dr. Pack follows the careers of adventuresome entrepreneurs, who manipulated the weak enforcement of conflicting laws in overlapping jurisdictions for their own gain. He calls these characters “slipstream potentates” because they maneuvered creatively in the wakes of great ships of state on their courses in the seas of international politics. (Other historians have called them “the last Barbary pirates.”) They bring color and detail to this already gripping narrative of international politics in Spain and North Africa in the century between Napoleon and Franco. Sasha D. Pack is Associate Professor of History at the University of Buffalo. He studies Modern Europe, Spain and Portugal, and the Mediterranean, focusing on transnational and political history. Krzysztof Odyniec is a historian of the Early Modern Spanish Empire specializing in culture, diplomacy, and travel. He completed his PhD in 2017 at UC Berkeley where he is now a Visiting Scholar and a Fellow in the Berkeley Connect in History program. Learn more about your ad choices. Visit megaphone.fm/adchoices

In his new book, The Deepest Border: The Strait of Gibraltar and the Making of the Hispano-African Border(Stanford, 2019), Sasha D. Pack considers the Strait of Gibraltar as an untamed in-between space—from “shatter zone” to borderland. Far from the centers of authority of contending empires, the North African and Southern Iberian coast was a place where imperial, colonial, private, and piratical agents competed for local advantage. Sometimes they outmaneuvered each other; sometimes they cooperated. Gibraltar entered European politics in the Middle Ages, and became a symbol of the Atlantic Empire in the Early Modern period (the Pillars of Hercules of Emperor Charles V are featured on the Spanish flag to this day), but Pack's study focuses on the nineteenth century. Europe's new imperialism, Britannic naval supremacy, the age of steam, the ever-present danger of cholera, all mark the change of a Spanish-Moorish border into a multilateral one. So too does the multicultural mix of Europeans and North Africans, Muslims, Jews, Catholics, and Protestants who brought a spirit of convivencia (mutual toleration) into the region, unlike the nineteenth- and twentieth- century homogenizing nationalism that was at play elsewhere. In the middle of this theater, Dr. Pack follows the careers of adventuresome entrepreneurs, who manipulated the weak enforcement of conflicting laws in overlapping jurisdictions for their own gain. He calls these characters “slipstream potentates” because they maneuvered creatively in the wakes of great ships of state on their courses in the seas of international politics. (Other historians have called them “the last Barbary pirates.”) They bring color and detail to this already gripping narrative of international politics in Spain and North Africa in the century between Napoleon and Franco. Sasha D. Pack is Associate Professor of History at the University of Buffalo. He studies Modern Europe, Spain and Portugal, and the Mediterranean, focusing on transnational and political history. Krzysztof Odyniec is a historian of the Early Modern Spanish Empire specializing in culture, diplomacy, and travel. He completed his PhD in 2017 at UC Berkeley where he is now a Visiting Scholar and a Fellow in the Berkeley Connect in History program. Learn more about your ad choices. Visit megaphone.fm/adchoices

Joe has a chat with Brayden from The Catechumen and Adrian from Sips with Serra whether Protestants partake in worship. If Protestants separate themselves from the Eucharistic sacrifice, how can they partake in worship? Transcript: Joe: Welcome back to Shameless Popery. I’m Joe Heschmeyer and I’m here at the Catholic Creators Conference with Adrian from Sips with Serra and Brayden from the Catechumen. And I wanted to pose a question. So my most viewed video as of the time of recording is a video I did called Do Protestants Worship or Do Protestants Worship God. And the video has go...

Psalm 147 “The Greek and Latin textual traditions associate Psalm 147 with Haggai and Zechariah” McCann, 1267. “The five psalms that close Book Five move from the praise of an individual in Psalm 146, through the praise of a community of faith in Psalm 147, to the praise of all creation in concert with the community of faith in Psalms 148-150” NICOT, 999. “At times this psalm takes up the rhetorical questions of Isaiah 40, and at times the challenges of the Lord to Job, turning them into praise, and linking the wonder of creation with the glories of providence and grace” Kidner, 485. “The Septuagint treats this as two psalms, of which the second begins at verse 12. So its numbering of the Psalter, which has diverged from that of the Hebrew Bible (familiar to Protestants) from Psalm 10 onwards, comes into step again for the last three psalms, 148-150” Kidner, 485. Allen, 307-308, does a good job showing the unity of Psalm 147. Israel is used in vs. 2, 19. The verbal stems for praise in vs. 1 are picked up in vs. 7, 12. “All the strophes end with antithetical statement, in vs. 6, 10-11, 19-20. Repetition of vocabulary in adjacent line marks each strophe, being climactically intensified in the third (vv. 4-5, 10-11, 18-19, 19-20). A group of three participles prefixed with the article appears in both the second and third strophes (vv. 8, 14-16), and so does the particular participle ‘giving' (vv. 9, 16)” Allen, 308.147:1-6 The LORD is builder of Jerusalem147:7-11 He is Creator of all the universe147:12-20 He is God of Zion Psalm 147 and Jesus This psalm “articulates the incarnation of God's word (see John 1:1, 14). The cosmic God is personally, intimately, inextricably involved in the lives and futures of human beings…The only proper response to the good news of God's incarnational involvement with the world is to stand in awe (v. 11a) and to sing the words that convey the grateful offering of our lives, ‘Praise the LORD!'” McCann, 1269. 147:3 Jesus heals the broken hearted in Luke 4:18. The same word in the LXX is used in this verse. 147:6 The word used in the LXX for gentle is used in Matt. 11:29.147:8, 15-18 Jesus controls the weather in Matt. 8:23-27; Mark 4:35-41; Luke 8:22-25147:11 Jesus is the object of hope in Matt. 12:21; Rom. 15:12; I Cor. 15:19; Phil. 2:19147:14 Jesus is the Prince of peace in Eph. 2:14147:14 Jesus came offering Jerusalem peace, but they closed their eyes to it- Luke 19:42.147:14 Jesus satisfies with the finest of wheat- John 6:12147:15, 18, 19 Jesus is the Word of God- John 1:1-3, 14.147:19-20 The gospel is available to all nations- Matt. 28:18-20.

1 And after these things the Lord appointed also other seventy-two: and he sent them two and two before his face into every city and place whither he himself was to come.Post haec autem designavit Dominus et alios septuaginta duos : et misit illos binos ante faciem suam in omnem civitatem et locum, quo erat ipse venturus. 2 And he said to them: The harvest indeed is great, but the labourers are few. Pray ye therefore the Lord of the harvest, that he send labourers into his harvest.Et dicebat illis : Messis quidem multa, operarii autem pauci. Rogate ergo dominum messis ut mittat operarios in messem suam. 3 Go: Behold I send you as lambs among wolves.Ite : ecce ego mitto vos sicut agnos inter lupos. 4 Carry neither purse, nor scrip, nor shoes; and salute no man by the way.Nolite portare sacculum, neque peram, neque calceamenta, et neminem per viam salutaveritis. 5 Into whatsoever house you enter, first say: Peace be to this house.In quamcumque domum intraveritis, primum dicite : Pax huic domui : 6 And if the son of peace be there, your peace shall rest upon him; but if not, it shall return to you.et si ibi fuerit filius pacis, requiescet super illum pax vestra : sin autem, ad vos revertetur. 7 And in the same house, remain, eating and drinking such things as they have: for the labourer is worthy of his hire. Remove not from house to house.In eadem autem domo manete, edentes et bibentes quae apud illos sunt : dignus est enim operarius mercede sua. Nolite transire de domo in domum. 8 And into what city soever you enter, and they receive you, eat such things as are set before you.Et in quamcumque civitatem intraveritis, et susceperint vos, manducate quae apponuntur vobis : 9 And heal the sick that are therein, and say to them: The kingdom of God is come nigh unto you.et curate infirmos, qui in illa sunt, et dicite illis : Appropinquavit in vos regnum Dei.Ignatius, courtier and knight, was wounded at the siege of Pamplona. During his long convalescence his reading of the lives of the Saints revealed to him that the Church militant needed an army of glorious soldiers to fight the forces combined against it; Pagans, Mohammedans, Protestants, etc. He founded the Society of Jesus and as first General of this new spiritual chivalry he moved to the attack under the motto: "Ad majorem Dei gloriam--To the greater glory of God!" He died with the Holy Name of Jesus on his lips A.D. 1556.

Today, we're doing a deep dive into Catholic and Protestant views on Mary. We break down the four Catholic dogmas — mother of God, Immaculate Conception, perpetual virginity, and Assumption — explaining their traditional foundations. We contrast these with Protestant beliefs, rooted in sola scriptura, viewing Mary as a faithful, humble servant without divine status. Did Mary have children after Jesus, and was she assumed into heaven? We take a look at these questions and more. Share the Arrows 2025 is on October 11 in Dallas, Texas! Go to ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠sharethearrows.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ for tickets now! Sponsored by: ⁠Carly Jean Los Angeles⁠: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.carlyjeanlosangeles.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Good Ranchers⁠: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.goodranchers.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠EveryLife⁠: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.everylife.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Buy Allie's new book, "Toxic Empathy: How Progressives Exploit Christian Compassion": ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://a.co/d/4COtBxy⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ --- Timecodes: (00:45) Intro (09:21) Catholic view (36:30) Protestant view --- Today's Sponsors: Carly Jean Los Angeles — Go to ⁠⁠⁠⁠⁠https://www.carlyjeanlosangeles.com⁠⁠⁠⁠⁠ and use code ALLIEB to get 20% off your first CJLA order, site wide (one-time use only) and start filling your closet with timeless staple pieces. And see Allie's CJLA favorites at ⁠⁠⁠⁠⁠carlyjeanlosangeles.com/pages/allieb⁠⁠⁠⁠ Good Ranchers — Go to ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠GoodRanchers.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and subscribe to any of their boxes (but preferably the Allie Beth Stuckey Box) to get free Waygu burgers, hot dogs, bacon, or chicken wings in every box for life. Plus, you'll get $40 off when you use code ALLIE at checkout. We Heart Nutrition — Get 20% off women's vitamins with We Heart Nutrition, and get your first bottle of their new supplement, Wholesome Balance; use code ALLIE at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.WeHeartNutrition.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Fellowship Home Loans — Fellowship Home Loans is a mortgage lending company that offers home financing solutions while integrating Christian values such as honesty, integrity, and stewardship. Go to ⁠⁠⁠⁠⁠⁠⁠fellowshiphomeloans.com/allie⁠⁠⁠⁠⁠⁠⁠ to get up to $500 credit towards closing costs when you finance with Fellowship Home Loans. --- Episodes you might like: Ep 997 | Why Do Catholics Pray to Mary? | Guest: Trent Horn https://podcasts.apple.com/us/podcast/ep-997-why-do-catholics-pray-to-mary-guest-trent-horn/id1359249098?i=1000654720287 Ep 1216 | Can Catholics Claim the One True Church? | Lila Rose https://podcasts.apple.com/us/podcast/ep-1216-can-catholics-claim-the-one-true-church-lila-rose/id1359249098?i=1000716862468 --- Buy Allie's book, You're Not Enough (& That's Okay): Escaping the Toxic Culture of Self-Love: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://alliebethstuckey.com/book⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Relatable merchandise – use promo code 'ALLIE10' for a discount: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://shop.blazemedia.com/collections/allie-stuckey Learn more about your ad choices. Visit megaphone.fm/adchoices

Patrick fields honest questions from callers about sin, suffering, and spiritual growth, and responds with scripture, stories of saints, and practical encouragement for families struggling to keep faith alive amid work and changing traditions. He slips in candid thoughts on the Traditional Latin Mass, suggests resources for Protestants considering Catholicism, and offers simple acts of charity for those encountering homelessness, letting each topic flow from personal experience and caller connection. Marion - Does God really punish sin in our personal lives, and as a nation, like in the Old Testament? (01:39) Dennis - The Latin Mass is very holy. I want the Relevant Radio audience to know how holy it is. (12:16) Marie - How do you keep adult children Catholic when you feel them drifting away? How do you not feel resentment to your spouse? (13:16) Robert - A lot of destitute people are in my town. I am retired now and feel bad that I can't do more for these people. I always think of Lazarus and the rich man. I feel terrible. Do you have any advice? (30:30) Andrew (email) – The Walton’s was the first show I can recall on TV that brought up anti-Catholic views on TV (34:30) Steve - Does a person who knows what the Church teaches, but does not convert, be saved? (41:03) Melanie - Confession and Penance: I know a teenager forgot his penance and I also was not given a penance. What do you do when this happens? (48:28)

Let's talk about the differences between Protestants and Catholics and why Catholics might seem more negative. How can we cultivate joy, awe, and wonder as Catholis and teach our children to do the same?

In this episode I talk yet again with the great anarchist anabaptist Cody Cook. He is the author of two recent books on Anabaptism, The Anarchist Anabaptist and The Pocket Anabaptist. In this episode we explore what makes anabaptism unique and how it fits in with the wider protestant tradition. Cody explains how anabaptist have always been uncomfortable with state power, how anabaptists understand controversial theological issues such as baptism and justification, and why they are committed to nonviolence. We compare them to Lutherans, Calvinists, and other protestant groups, why anabaptism is compatible with anarchism, how modern anabaptists have compromised the tradition's theology, and how anabaptists and other Christians can build ecumenical relationships.  Media Referenced:Buy The Anarchist Anabaptist: https://a.co/d/0AtxLAaBuy The Pocket Anabaptist: https://a.co/d/8wr7UQ5TPLP Interview on The Anarchist Anabaptist: https://libertarianchristians.com/episode/ep-183-anabaptist-anarchy-with-cody-cook/https://anarchistanabaptist.com/https://www.cantus-firmus.com/Cody on X: CantusFirmusCC The Protestant Libertarian Podcast is a project of the Libertarian Christian Institute and a part of the Christians For Liberty Network. The Libertarian Christian Institute can be found at www.libertarianchristians.com.Questions, comments, suggestions? Please reach out to me at theprotestantlibertarian@gmail.com.  You can also follow the podcast on Twitter: @prolibertypod, and YouTube, @ProLibertyPod, where you will get shorts and other exclusive video content. For more about the show, you can go to theprotestantlibertarianpodcast.com. If you like the show and want to support it, you can! Go to libertarianchristians.com, where you can donate to LCI and buy The Protestant Libertarian Podcast Merch! Also, please consider giving me a star rating and leaving me a review, it really helps expand the show's profile! Thanks!

Over 100 curses were pronounced on Protestants almost five hundred years ago! Leaders in the Catholic Church did that during the Council of Trent, concerning those who broke away during the Reformation, rejecting certain traditional beliefs of Catholicism. The Bible word is “anathema” meaning cursed. Are these “curses” active? Are they relevant and true, or has there been a softening of the Catholic stance?Comparative religion website: www.thetruelight.net Ministry website: www.shreveministries.org The Catholic Project website: www.toCatholicswithlove.org Video channel: www.YouTube.com/mikeshreveministries All audio-podcasts are shared in a video format on our YouTube channel. Mike Shreve's other podcast Discover Your Spiritual Identity—a study on the biblical names given to God's people: https://www.charismapodcastnetwork.com/show/discoveryourspiritualidentity : P.O. Box 4260, Cleveland, TN 37320 / Phone: 423-478-2843Purchase Mike Shreve's popular book comparing over 20 religions: In Search of the True LightPurchase Mike Shreve's new book comparing Catholicism to biblical Christianity: The Beliefs of the Catholic Church

Messianic Apologetics editor John McKee discusses the important topic of who today's Messiah followers can learn from. Can we actually take degrees of instruction from (1) Jewish Rabbis who deny Yeshua as Messiah, (2) conservative evangelical Protestants who promote replacement theology, or (3) theological liberals who deny a wide amount of the historicity of the Bible? This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.

Bishop Barron argues that the Reformation's legacy is 30,000 denominations and doctrinal chaos. Is Protestantism fatally fractured? Michael Horton, Bob Hiller, Walter Strickland, and Justin Holcomb address the charge of division by exploring the Protestant understanding of visible and invisible church unity, the authority of Scripture, and the nature of confessional agreement. FREE BOOKLET—the four key differences that still divide Protestants and Roman Catholics: https://solamedia.org/offers/whatstilldividesus/ FOLLOW US YouTube | Instagram | X/Twitter | Facebook | Newsletter WHO WE ARE Sola is home to White Horse Inn, Core Christianity, Modern Reformation, and Theo Global. Our mission is to serve today's global church by producing resources for reformation grounded in the historic Christian faith. Our vision is to see reformation in hearts, homes, and churches around the world. Learn more: https://solamedia.org/

The Nicene Creed in some form represents the beliefs of 98.5% of global Christians, including all 3 major branches of Protestants, Catholics, and Eastern Orthodox. But the creed has not been without controversy throughout history, including causing the Great Schism of 1054 that split the Catholic and Eastern Orthodox churches. Buckle up for a ride through church history and theology as Pastor Jacob concludes that getting our doctrine perfect should never be the litmus test for whether we are being faithful followers of Jesus.

To put the question even more pointedly, with lots of stereotyping to go round, when do Lutherans of German descent who settled mainly in the northern mid-western states pay attention to Baptists in the South? This was the subject of the recent recording when co-hosts, Korey Maas (Lutheran), Miles Smith (Anglican), and D. G. Hart (Presbyterian) discussed Scott Yenor's article on what Southern Baptist conservatives might learn from Missouri Synod Lutherans about "the left's" attack on denominational institutions.  Part of the discussion involved the Southern Baptist Convention's place in conservative politics and the New Calvinist movement.  Another part involved the dark side of church politics -- how much officers and members need to strategize and organize to defeat opponents within a communion where everyone is supposed to agree.    Articles the co-hosts mentioned included: Korey Maas on the controversy in the LCMS over Concordia Seminary, St. Louis; and the place of civil rights politics in the LCMS controversy. For any Presbyterians who might see parallels in the Lutheran and Baptist controversies with the Presbyterian conflict of the 1920s, especially over control of seminaries, this discussion at The Reformed Forum may be of use. This episode's sponor is the National Public Radio show, "Wait Wait Don't Tell Me." 

In this episode, we dive into listener questions about Catholic doctrine and why every Latter-day Saint chapel does not have a crucifix. Gerrit walks through Catholic doctrine, including venial vs. mortal sin and purgatory's purpose. We discuss the history of the Christian cross as a symbol, tracing how early Protestants saw it as Catholic idolatry, why Joseph Smith and early Saints avoided it, and how Protestant denominations eventually reversed course under cultural pressure.   Gerrit Dander Meter: 373,641   Kristy's KorneЯ (Last Minute Lesson Prep): We ran out of time, so this will be a separate mini-bonus episode Sign up for our free monthly email: ⁠ ⁠https://standardoftruthpodcast.substack.com⁠   If you have any questions or possible topics of discussion for upcoming podcasts, please email us at: ⁠⁠questions@standardoftruthpodcast.com

Does sola scriptura lead to chaos and individualism? Catholic theologian John Bergsma and Catholic podcaster Matt Fradd claim that rejecting the magisterium leaves Protestants without interpretive authority. Michael Horton, Bob Hiller, Walter Strickland, and Justin Holcomb answer this challenge by clarifying the Protestant doctrine of Scripture's sufficiency, clarity, and final authority. FREE BOOKLET—the four key differences that still divide Protestants and Roman Catholics: https://solamedia.org/offers/whatstilldividesus/ FOLLOW US YouTube | Instagram | X/Twitter | Facebook | Newsletter WHO WE ARE Sola is home to White Horse Inn, Core Christianity, Modern Reformation, and Theo Global. Our mission is to serve today's global church by producing resources for reformation grounded in the historic Christian faith. Our vision is to see reformation in hearts, homes, and churches around the world. Learn more: https://solamedia.org/

Full Text of ReadingsSaturday of the Fifteenth Week in Ordinary Time Lectionary: 394The Saint of the day is Saint Mary MacKillopSaint Mary MacKillop’s Story If Saint Mary MacKillop were alive today, she would be a household name. It's not that she sought the limelight. On the contrary, she simply wanted to serve the poor wherever she found them in her native Australia. But along the way, she managed to arouse the ire of some rather powerful churchmen. One even excommunicated her for a time. Born in Melbourne in 1842, to parents who had emigrated from Scotland, Mary grew up in a family that faced constant financial struggles. As a young woman she was drawn to religious life but could not find an existing order of Sisters that met her needs. In 1860, she met Father Julian Woods, who became her spiritual director. Together they founded a new community of women—the Sisters of St. Joseph of the Sacred Heart, also known as the Josephite Sisters. Its members were to staff schools especially for poor children, as well as orphanages, and do other works of charity. As the congregation grew, so did Mary MacKillop's problems. Her priest-friend proved unreliable in many ways and his responsibilities for direction of the Sisters were removed. Meanwhile, Mary had the support of some local bishops as she and her Sisters went about their work. But the bishop in South Australia, aging and relying on others for advice, briefly excommunicated Mary—charging her with disobedience—and dispensed 50 of her Sisters from their vows. In truth, the bishop's quarrel was about power and who had authority over whom. He ultimately rescinded his order of excommunication. Mary insisted that her congregation should be governed by an elected mother general answerable to Rome, not to the local bishop. There also were disputes about whether or not the congregation could own property. In the end, Rome proved to be Mary's best source of support. After a long wait official approval of the congregation—and how it was to be governed—came from Pope Leo XIII. Despite her struggles with Church authorities, Mary MacKillop and her Sisters were able to offer social services that few, if any, government agencies in Australia could. They served Protestants and Catholics alike. They worked among the aborigines. They taught in schools and orphanages and served unmarried mothers. Money, actually the lack of it, was a constant worry. But the Sisters who begged from door to door, were bolstered by faith and by the conviction that their struggles were opportunities to grow closer to God. By the time Mary was approaching the end of her life, the congregation was thriving. She died in 1909 at the age of 67. Pope John Paul II beatified her in 1995. In 2010, when Pope Benedict XVI canonized her, she became Australia's first saint. Her liturgical feast is celebrated on August 8. Reflection The story of many foundresses of religious communities and the tales of the early days of those communities can make for fascinating reading. Those women were dedicated and tough and fought for those they served. Let's thank the Lord for raising up such wonderful examples of faith. Click here for more on Saint Mary MacKillop! Saint of the Day, Copyright Franciscan Media

Patrick takes listeners through the meaning and history of Catholic devotions like the brown scapular and the miraculous medal while addressing common myths with clear, practical explanations. Calls spark discussions about the canon of Scripture, the early Church, apocryphal texts, and living authentic faith without superstition. Expect honest answers, a touch of humor, and insights for Protestants curious about Catholicism as well as lifelong Catholics. Sal - Can you explain the Brown Scapular? (00:45) Lynn - Why is the book of Judas not in the Catholic Bible? (08:31) Roxanna (email) - A few weeks ago, you made a comment that Catholicism is not a denomination. Can you expand/clarify what you mean by that? (17:27) James - Where does the promise of the Brown Scapular come from? (21:13) Tessa - What about metal scapulars or medals that have scapular built in? Is there a difference between these and other scapulars? (27:46) Gabriel - I am a Protestant wanting to enter the Church. Can you explain what the miraculous medal is? My wife and I are confused about this and other devotions. (36:19) Ezra (10-years-old) - Did Jesus have a last name? (43:03) Mark - I affirm what you are saying about the trades. I am a semi-retired drywall contractor. This has been a good life for myself. I want to encourage others to consider it. (44:32) Kate - Where was it understood that after Peter the other Popes would have the same power? (46:56)

Steve, Todd, and Aaron do a mega version of Theology Thursday on topics ranging from Romans to Protestants vs. Catholics to Calvinism. The team spends all two hours of the show answering listener questions on theology. TODAY'S SPONSORS: FIRST CUP COFFEE: https://firstcup.com/ use code DEACE RELIEF FACTOR: VISIT https://www.relieffactor.com/ OR CALL 800-4-RELIEF TAIGA COOLERS: https://taigacoolers.com/ use code STEVE CONSTITUTION WEALTH MANAGEMENT: https://constitutionwealth.com/Blaze JASE MEDICAL: https://jasemedical.com/ and enter code “DEACE” at checkout for a discount on your order Learn more about your ad choices. Visit megaphone.fm/adchoices

Learn more about the Irish Rebellion in Wexford in 1798 on the Irish & Celtic Music Podcast #718 . Subscribe now! Maggie's Wake, Marc Gunn, The Almost Irish Band, Avourneen, Téada, The Ciderhouse Rebellion, David Pedrick, Kennedy's Kitchen, Pipedance, Robert Zielinski, Sheridan Rúitín, River Drivers, Emerald Rose, The Bloody Irish Boys, Kilmaine Saints, Derek Warfield & The Young Wolfe Tones GET CELTIC MUSIC NEWS IN YOUR INBOX The Celtic Music Magazine is a quick and easy way to plug yourself into more great Celtic culture. Enjoy seven weekly news items with what's happening with Celtic music and culture online. Subscribe now and get 34 Celtic MP3s for Free. VOTE IN THE CELTIC TOP 20 FOR 2025 This is our way of finding the best songs and artists each year. You can vote for as many songs and tunes that inspire you in each episode. Your vote helps me create this year's Best Celtic music of 2025 episode. You have just three weeks to vote this year. Vote Now! You can follow our playlist on YouTube to listen to those top voted tracks as they are added every 2 - 3 weeks. THIS WEEK IN CELTIC MUSIC 0:08 - Maggie's Wake "Harrison's Way" from Maggie's Wake 1:46 - WELCOME 4:28 - Marc Gunn "Rising of the Moon" from St. Patrick's Day 6:33 - The Almost Irish Band "Wind That Shakes the Barley & Cuckoo's Nest" from Song Henge, Vol. 21 8:44 - Avourneen "The Wind that Shakes the Barley" from Sparrow 11:13 - Téada "Jig / Air / March  -  Farewell to Stoneybatter / An Raibh Tú ag an gCarraig / March at Kilmore" from Coiscéim Coiligh / As the Days Brighten 15:14 - The Ciderhouse Rebellion with Molly Donnery "Jimmy Murphy" from A Little Bit Slanted 18:28 - FEEDBACK 22:49 - David Pedrick "Tintern" from On the Way 24:10 - Kennedy's Kitchen "Vinegar Hill" from The Hotting Fire 28:13 - Pipedance "The Mountain Road / Jenny Picking Cockles / The Woman of the House / Rakish Paddy" from The Pleasures of Hope 33:03 - Sheridan Rúitín "Boolavogue" from Rebels in the Night 38:05 - Robert Zielinski "Flax in Bloom/The Green Groves of Erin" from The Day Dawn 40:39 - THANKS 45:29 - River Drivers "KELLY THE BOY FROM KILLANE" from Live at SteelStacks 48:44 - Emerald Rose "Mountain Fey" from Sunwise 51:15 - The Bloody Irish Boys "Enniscorthy in a Bottle" from Drunk Rock 55:11 - Kilmaine Saints "Wearing of the Green" from The Good, The Plaid, and The Ugly 57:26 - CLOSING 1:00:18 - Derek Warfield & The Young Wolfe Tones "The Dying Rebel" from Let Ye All Be Irish Tonight 1:04:38 - CREDITS The Irish & Celtic Music Podcast was produced by Marc Gunn, The Celtfather and our Patrons on Patreon. The show was edited by Mitchell Petersen with Graphics by Miranda Nelson Designs. Visit our website to follow the show. You'll find links to all of the artists played in this episode. Todd Wiley is the editor of the Celtic Music Magazine. Subscribe to get 34 Celtic MP3s for Free. Plus, you'll get 7 weekly news items about what's happening with Celtic music and culture online. Best of all, you will connect with your Celtic heritage. Please tell one friend about this podcast. Word of mouth is the absolute best way to support any creative endeavor. Finally, remember—our planet's future is in our hands. The overwhelming evidence shows that human activity is driving climate change, from record  -  breaking heat waves to rising sea levels. But the good news? We have the power to fix it. Every choice we make—reducing waste, conserving energy, supporting clean energy, and lobbying our political leaders—moves us toward a more stable climate. Start a conversation today. Let's protect the land and people that we love. Promote Celtic culture through music at http://celticmusicpodcast.com/. WELCOME THE IRISH & CELTIC MUSIC PODCAST * Helping you celebrate Celtic culture through music. I am Marc Gunn. I'm a Celtic musician and also host of Folk Songs & Stories. This podcast is for fans of Celtic music. We are here to build a diverse Celtic community and help the incredible artists who so generously share their music with you. If you hear music you love, please email artists to let them know you heard them on the Irish and Celtic Music Podcast. Musicians depend on your generosity to release new music. So please find a way to support them. Buy a CD, Album Pin, Shirt, Digital Download, or join their community on Patreon. You can find a link to all of the artists in the shownotes, along with show times, when you visit our website at celticmusicpodcast.com. Email follow@bestcelticmusic to learn how to subscribe to the podcast and you will get a free music - only episode. You'll also learn how to get your band played on the podcast. Bands don't need to send in music, and You will get a free eBook called Celtic Musicians Guide to Digital Music. It's 100% free. Again email follow@bestcelticmusic Last month, I led my Celtic Invasion of County Wexford. We visited the National 1798 Irish Rebellion Museum. I learned a lot. In the summer of 1798, in the town of Enniscorthy, a spark was lit that echoed across the centuries. Inspired by the ideals of liberty and self - determination that fueled the American and French Revolutions, ordinary Irish men and women rose up against British rule—hoping to shape a freer, more equal Ireland. The United Irishmen, a movement of Protestants and Catholics alike, dreamed of unity. But their rebellion was met with brutal force. The most haunting chapter came to a head on Vinegar Hill, where rebels made their last stand. Though the 1798 Rebellion was crushed, the spirit behind it lived on. It became a quiet current beneath Irish history, resurfacing again in 1916 during the Easter Rising—and carrying through to modern Ireland. Today's episode features songs and tunes inspired by the 1798 rebellion. These are songs of hope, defiance, heartbreak, and memory. This episode is not about blame. They're about telling the stories of those who dared to dream of freedom. GET AN IRISH & CELTIC MUSIC PODCAST ALBUM PIN Want to wear your love of Celtic music? Check out our album pins—these are striking lapel pins inspired by our official podcast compilation albums, featuring some of the best Celtic bands we've ever had on the show. Each pin comes with a full digital album download compilation, so you get great music and great style. Get all the details at magerecords.com And if you're a musician, I've got a full blog post with templates and tips to help you design your own album pin jacket.  WHAT IS AN ALBUM PIN? THANK YOU PATRONS OF THE PODCAST! Because of generous patrons like you, the Irish & Celtic Music Podcast releases new episodes nearly every single week. Your support doesn't just fund the show—it fuels a movement. It helps us share the magic of Celtic music with thousands of new listeners and grow a global community of Celtic music lovers. Your contributions pay for everything behind the scenes: audio engineering, stunning graphics, weekly issues of the Celtic Music Magazine, show promotion, and—most importantly—buying the music we feature from indie Celtic artists. And if you're not yet a patron? You're missing out! Patrons get: Early access to episodes Music - only editions Free MP3 downloads Exclusive stories and artist interviews A vote in the Celtic Top 20 Join us today and help keep the music alive, vibrant, and independent.

Talked about Charlie Kirk calling for Protestants to "venerate Mary more as the answer to feminism. Also addressed some young men and their need to pursue wisdom and maturity before thinking they can simply dismiss those who plowed the ground before them. I also patted myself on the back about helping some uber, super cute kittens survive the Arizona heat. Live from The Views RV Park and Campground in Dolores, Colorado!

Patrick opens the conversation by examining Catholic and Protestant interpretations of sinlessness in Adam and Eve, Mary, and the saints, responding directly to Charlie Kirk’s recent take on Catholic dogma. Throughout the episode, he answers callers, addressing everything from Mary’s role as mother to the Biblical timeline, salvation outside the Church, and the foundations of faith, bringing Scripture, personal insight, and Church teaching together in surprising ways. Expect moments of challenge, warmth, and clarity as Patrick moves from theological explanation to heartfelt listener engagement. Robert (email) - Of course Adam and Eve were sinless before the fall. That does not contradict what Charlie Kirk said Paul wrote about nobody being sinless. (00:40) Robert - I am not impressed with what Charlie Kirk is saying. As Catholics, we have to have faith and Protestants don't have faith. He has no faith. (07:46) Ann - The Blessed Mother: She was not chosen by God. She was created for the position. (11:42) Emily - I am a convert. The humanization of Mary changed my mind about her. We should remember that the hidden years of God were a real thing, and Mary had a real role in raising Jesus. (17:16) Jim - Would Charlie Kirk go to heaven? (23:26) Richard - What time were Adam and Eve at in history? How does this square with prehistoric humanity? (32:13) Chris - Protestants seem to fail at looking at the entire landscape of the Catholic Church (39:19) Ben - My uncle is married to a woman who hasn't received an annulment. How should I approach him to help him validate his marriage? (44:49) Nancy - Why was it essential that Jesus was conceived in a pure environment yet was born in a dirty filthy stable? (49:02)

Patrick explores Charlie Kirk’s surprising comments urging Protestants to embrace greater reverence for Mary while pushing back on Catholic teachings like the Immaculate Conception and Assumption; audio clips and sharp reactions from both Protestant and Catholic perspectives tumble out as Patrick brings biblical and historical insight, citing even reformers like Luther, in thoughtful response. Vivid stories from callers swirl in, including modern accounts of extraordinary events and personal encounters with Marian devotion. The conversation turns candid and sometimes challenging as Patrick questions assumptions and connects these issues straight to faith’s daily impact. Robert - In 2007, something happened to image of Our Lady of Guadalupe in Mexico City. Did you hear about this? (02:24) Patrick shares and comments on Charlie Kirk’s talk about our Blessed Mother (21:20) Audio: reaction to Charlie Kirk (38:41)

In this episode Trent breaks down posts taking aim at Trent's comments on the claim "Catholics worship Mary."

Responding to Bishop Robert Barron's interpretation of Paul and James, Michael Horton, Bob Hiller, Walter Strickland, and Justin Holcomb walk through the biblical case for justification as a forensic, declarative act. The hosts contrast the Roman Catholic view of infused righteousness with the Protestant emphasis on imputed righteousness. FREE BOOKLET—the four key differences that still divide Protestants and Roman Catholics: https://solamedia.org/offers/whatstilldividesus/ FOLLOW US YouTube | Instagram | X/Twitter | Facebook | Newsletter WHO WE ARE Sola is home to White Horse Inn, Core Christianity, Modern Reformation, and Theo Global. Our mission is to serve today's global church by producing resources for reformation grounded in the historic Christian faith. Our vision is to see reformation in hearts, homes, and churches around the world. Learn more: https://solamedia.org/

“Can we take Jesus literally as the Bread of Life?” This episode explores the nuances of interpreting Jesus’ words, addressing the Protestant claim about literalism and metaphor. Additionally, we delve into the nature of hell and God’s mercy, and discuss how to approach conversations with Protestants regarding the intercession of saints. Tune in for a thoughtful exploration of these important topics. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 07:29 – Protestant claim we shouldn’t take Jesus literally when he says that he is the bread of life because he also says he is a door. What is the best response to this? 15:37 – How do we know that hell is forever and how do we justify God being merciful with that reality being taken into consideration? 23:26 – What angle can we use when talking to protestants when discussing the intercession of the saints. It seems like they get hung up on the ‘praying to' wording. 35:21 – Since Jesus is omniscient and omnipotent, did that take away from his suffering? 43:46 – Why is it uncommon to pray to Old Testament saints? 47:16 – I've heard it said that the reason Satan fell was because he knew God would become man. Wouldn’t this imply that Satan has some kind of foreknowledge?

“What Is the Role of Popes in Approving Ecumenical Councils?” In this episode, guest apologist Alex Jurado from Voice of Reason addresses the necessity of papal approval for early councils, explores how Jesus grew in knowledge, and discusses the connection between Mary’s Assumption and 1 Cor. 15:55. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 08:59 – How did Jesus grow in knowledge? And did he have knowledge of his passion from a young age? 14:30 – What’s the necessity for popes to convene and approve ecumenical councils particularly the earliest councils of the Church? 17:46 – Is there a connection between Mary’s Assumption and 1 Cor. 15:55? 21:52 – Why did the person who touched the ark dropped dead but people who stole it didn't. Why is that? 24:24 – Is it ok for a priest to consecrate a large amount of hosts and give them to a homebound person? 30:31 – Has Pope Leo expressed any opinion on Same sex unions? 32:10 – How would you explain to children deep theological questions? 43:40 – How many of the 10 commandments would exist today if there weren’t any religions? 48:48 – Why do Protestants have a different canon of scripture? 52:09 – If Jesus descended into hell to retrieve souls to enter heaven, does that mean those souls were suffering?