Podcasts about Eucharist

Fear Not, Little Flock: God Is Pleased to Give You a Kingdom Today's Homily reflects on St. Louis Marie de Montfort's unwavering conviction that God . . . . . . had called him to found a congregation to renew the Church, despite repeated failures during his lifetime. His steadfast faith led him to pray ardently, write a rule of life, and even compose a letter to members of a congregation that did not yet exist . . . urging them, as Jesus did, to “fear not, little flock.” God is Pleased to Give His People a Kingdom The central message is that God is pleased to give His people a kingdom, not reluctantly but joyfully, and that this identity as heirs to the kingdom outweighs all weakness, poverty, or insignificance. The Homily challenges us to live in hopeful expectation of God's promises, preparing themselves for the kingdom by living faithfully, using the great trust God has placed in them. Jesus' call to be vigilant is a reminder that those entrusted with much are accountable for much. The Eucharist is presented as the supreme moment when Christ entrusts Himself to His people, sending them forth with the true greatness of His presence to live according to the gift they have received. Hear more within this Meditation Media. Listen to: Fear Not, Little Flock: God Is Pleased to Give You a Kingdom --------------------------------------------------------------- Quote from the Homily Note the expression, it has pleased God, the Father, to give you a kingdom. What a remarkable statement that is, not simply that God has promised something. But that he's delighted to make that promise that in making this promise to you, there is something that pleases his heart. It is not that God begrudgingly gives you something. It is not that God reluctantly agrees to help you. God is pleased. Pleased to give you a kingdom. Note the weight of that statement. God is pleased. It delights God to call you into His kingdom and to open the possibility that the very wealth of heavenly goodness is yours. And he does it, not reluctantly, but joyfully. It pleases him to do this for you. And in quoting the Lord, Father de Montford spoke to his community that did not yet exist. --------------------------------------------------------------- St. Louis de Montfort The statue of Montfort currently resides in the Montfort Spiritual Center Chapel. The video at the top of the post on the QoAH website is a small collection of paintings and statues of St. Louis de Montfort from around the world. --------------------------------------------------------------- Gospel: Luke 12: 32-48 First Reading: Wisdom 18: 6-9 Second Reading: Hebrews 11: 1-2, 8-19

From Desert Manna to Living Bread of Jesus: Trusting the Giver Today's Homily reflects on Jesus' words, “Whoever has ears ought to hear,” . . . . . . urging deep, attentive listening to God's Word. Drawing on Israel's experience in the desert, it warns against forgetting God's past goodness when facing present challenges, and cautions against grumbling, mistrust, and spiritual immaturity. The Parable of the Sower The parable of the Sower illustrates God's generous scattering of His Word everywhere, but also the varying receptivity of human hearts . . . whether hard, shallow, thorn-choked, or fertile. The example of Mary, who received the Word in her heart before in her womb, shows the ideal receptivity that allows God's Word to take root and bear abundant fruit. The Eucharist is presented as both true heavenly bread and the seed of Christ's life planted in believers, intended to grow and produce lasting spiritual fruit. The call is to prepare the “soil” of our hearts and ears to receive, retain, and live God's Word. Hear more within this Meditation Media. Listen to: From Desert Manna to Living Bread of Jesus: Trusting the Giver -------------------------------------------------------------------- Quote from the Homily It is a response to a lack of trust. It's a response to a lack of confidence and a refusal to understand that when God does anything, there's always a point. There's always a purpose. When grace comes into our lives, it always has a direction to it. It always leads us somewhere. But one only grows spiritually when one learns to trust the movement of grace and trust requires the risk of not always understanding right away. -------------------------------------------------------------------- Image Parable of the Sower: Dutch Painter: Pieter Bruegel the Elder:  1557 A Sower went out to sow. The painting depicts a farmer scattering seed across a field. On the left, thorny bushes threaten to overtake the grain. Nearby, rocky ground offers quick growth but little endurance. To the right, further down the hill, the seed falls on fertile soil. Across the river, a crowd gathers to hear the teachings of Jesus. The painting was inspired by a trip to the mountains the artist took just before creating this piece. -------------------------------------------------------------------- Gospel: Matthew 13: 1-9 First Reading: Exodus 16: 1-5, 9-15

Faith tells us that Jesus is truly present in the Eucharist.

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Continuing our summer sermon series titled 'Dinner With Jesus', Pastor Myron shares from Luke 22:7-20, a sermon titled 'Last Supper, First Communion'. If you need support or encouragement, or would like to learn more about how to begin a relationship with Jesus, please reach out to the church or email help@hhachurch.com.

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Fr. Ethan Southard joins Patrick to discuss Eucharistic Miracles (3:52) How is the Mass a miracle in and of itself? (11:28) what are some miracles of the Eucharist? Elsa - My mother who has dementia was hospitalized with pneumonia. Priest came to visit and gave the Eucharist. mom is non-verbal. When the priest came to anoint her, she became aware. Priest gave her the Eucharist and she began to cry. She knew Jesus was present. Such a blessing. (22:19) Break 1 Patrick – explains the Real Presence Association and how it connects with Eucharistic Miracles. (34:29) Sharon - Is there actually a procedure to follow when the Eucharist falls out of the hands of the priest and onto the floor? What is actually supposed to be done? (40:34) Break 2 Julie - My brother is a Methodist minister. I have brought to him these miracles and he says Jesus can do anything. Looking for a response to him. How do I respond to this? I only hear about in the Catholic Church. Miracle of Lanciano (46:54) Rachel - I was baptized Catholic. Spent 20s and 30s going to Mass each week. Dad told me if I stopped practicing, I couldn't take communion. I'm wanting to start going to Mass every week. When should I take the Eucharist? Resources: The Eucharistic Miracles of the World https://www.miracolieucaristici.org/en/Liste/list.html Real Presents Association https://realpresence.org/

What Does Femininity Look Like in the Orthodox Church?In a culture that often misunderstands tradition, Orthodox Christianity may seem, at first glance, like a “Christian fraternity” — rigid, exclusive, or overly male-centered. But as Ben and Ashley Langlois (popularly known as Orthodox Luigi and his wife) reveal in this heartfelt conversation, nothing could be further from the truth.Orthodoxy offers women a deeply rooted spiritual home—one that honors the unique dignity, strength, and calling of femininity in ways that may feel unfamiliar to many raised in Western expressions of Christianity.For many women, the journey into the Orthodox Church begins with hesitation. Some arrive simply to support a spouse or out of spiritual curiosity, only to find themselves quietly wondering, “What did I just get myself into?” But what often begins in uncertainty becomes a path to profound spiritual fulfillment. In Orthodoxy, they discover a Church that doesn't conform to modern trends, but instead reaches deep into the soul with its ancient beauty, reverence, and rhythms of grace.Here, femininity is not erased or sidelined, but transfigured. It finds its voice in sacred service, quiet strength, and spiritual motherhood. Women in the Church lead choirs, bake the communion bread (prosphora), create feasts for the saints, and nurture the life of the parish. Even practices that may seem strange at first—like veiling—take on new meaning. As one convert put it, “We cover what is holy and what is of value.”This transformation doesn't happen overnight. To embrace Orthodoxy often means learning to see the world through new eyes—to “think Orthodox.” Dr. Jeannie Constantinou's book Thinking Orthodox has become a trusted guide for many women making this transition, helping them understand the Orthodox “phronema” (mindset) and begin to live it out.And this faith isn't just personal—it's communal. Orthodox parishes are vibrant with shared life, centered not around programs or performances, but the Eucharist. After services, parishioners gather for meals that often stretch for hours. In those long conversations over food, true Christian fellowship takes root.Whether you're simply curious about Orthodoxy or wondering how to talk with your spouse about your growing interest in the ancient faith, this conversation between Ben and Ashley will meet you with honesty, encouragement, and hope.Join us as we explore what it means to be a woman of faith in the Orthodox Church—and how the ancient path still leads us home today. Subscribe now and become part of a community rediscovering the beauty of Christ's Church in the modern world. Visit Cloud of Witnesses Radio: https://cloudofwitnessesradio.com/ Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTok.Please leave a comment with your thoughts!

Take a spiritual pilgrimage to the sacred site of the Transfiguration on Mt. Tabor. Join Deacon Tom and Mary Jane Fox as they explore the significance of this pivotal moment in the Gospels and its impact on the disciples' faith.  In this episode, you will learn: Discover the divine glory of Jesus revealed to Peter, James, and John. Hear Four Key Points from the Transfiguration Learn how this event prepares us for our own journeys of faith.  Continue Your Journey: Related media and a map view of this week's journey. Jewel for the Journey: "Being here enables us to understand that we need to detach ourselves from material things, to look to heaven, as earthly things often separate us from Jesus. It is no coincidence that Jesus choose this mountain for His Transfiguration." - From Rabab, a woman, who is a Palestinian Catholic living in the Galilee Region Learn more at PilgrimCenterOfHope.org/Journeys Help us spread hope! PilgrimCenterOfHope.org/Donate Do you like what you hear? Become a Missionary of Hope by sponsoring a week of Journeys of Hope. Click here to get started.

【神修話語】二零二五年八月九日 【駱曦 愛生命 隨想】二零二五年八月九日

Patrick fields questions from callers about the Eucharist, addressing concerns about receiving Communion and clarifying Church teaching with scripture, and history. He answers with candor on marriage, chastity, and what truly makes a marriage valid, weaving in references to St. Paul and Pope John Paul II to respond to real dilemmas. Family dynamics and practical etiquette pop up too, as Patrick responds to everything from who should serve as a godparent to whether sending early baby shower thank-yous is ever too soon. Maria - In the bible, it says we are supposed to eat and drink the body and blood. Do we have to eat and drink at Mass? (00:47) San (email) - You know how if you misbehave aboard an aircraft, you will get banned from flying for life? You and Cyrus need to ban Dan from Las Vegas from calling into the show for life. (10:18) Daniel (email) - You mentioned those who receive communion, receive Jesus fully, whether they receive the body or the blood of Christ. Not that I would, but I assume it would be greatly frowned upon if a communicant “skipped” the body and opted for the blood only. (13:47) Ruben - Can you explain how the Catholic Church deals with the differences in theologies supported by different Popes? (18:16) Tom - Younger members of my family got married in front of justice of the peace. How do I convince my relative that marriage as a sacrament is more important than the celebration? (25:52) Mark - What is happening in the instance of Transubstantiation and when we receive the Eucharist? (34:41) Shannon - I am pregnant and having a baby shower. I got a text from a coworker who chewed me out for writing a thank you note. (43:31)

A listener named John asks Father Dave about correct postures when receiving the Eucharist. “I've seen an increase of people kneeling to receive communion. I've heard Father Dave comment on this before, but I'm wondering if he can address this.” John begins. “Every week, our priest calls out people for leaving after communion [before Mass ends]. Why not correct those who kneel to receive when that's not an option given to us by the Church, when not in a traditional Latin Mass setting?”  

Send us a textWhy does sacred art matter—especially in the journey of a Catholic convert?In this moving episode, Ken speaks with Derek, a Catholic convert and stone carver, about his unexpected journey from Evangelicalism to Catholicism… and from bricklaying to creating breathtaking sacred art that now adorns sanctuaries.

Friends of the Rosary,Today, August 6, is the Feast of the Transfiguration of the Lord, a commemoration which started in the 11th century and anticipates the glory of heaven, where we shall see God face to face.The Gospel of Luke (Luke 9:28b–36) recounts this event of the glorified Jesus representing the fulfillment of Old Testament revelation, symbolized by Moses as the Law and Elijah as the prophets.The Transfiguration of Christ reveals the fullness of life for every single human being. It's the will of God in His glory and luminous beauty for all of us.The transfigured Christ is an invitation for a personal relationship with the Savior.We achieve this especially through the sacraments of confession and the Eucharist, as we fall in adoration, content to be with Jesus alone.The Transfiguration took place about a year before the Passion. Jesus took with him St. Peter and the two sons of Zebedee, Sts. James and John, and led them to a retired mountain. Tradition assures us that this was Mount Thabor, which was anciently covered with green trees and was very fruitful. This was the place, in the middle of Galilee, in which the Man-God appeared in His glory.His face was altered and shone as the sun, and his garments became white as snow-white brightness. Moses and Elias were seen by the three apostles in his company on this occasion, and were heard discoursing with him of the death which he was to suffer in Jerusalem.The three apostles were delighted with this glorious vision, and St. Peter cried out to Christ, “Lord, it is good for us to be here. Let us make three tents: one for thee, one for Moses, and one for Elias.”Whilst St. Peter was speaking, there came a bright shining cloud from heaven, an emblem of the presence of God's majesty, and from out of this cloud was heard a voice which said, “This is my beloved Son, in whom I am well pleased; hear ye him.”The apostles that were present, upon hearing this voice, were seized with a sudden fear, and fell upon the ground; but Jesus, going to them, touched them, and bade them to rise. They immediately did so and saw no one but Jesus standing in his ordinary state.In the Transfiguration, Christ enjoyed for a short while that glorified state which was to be permanently His after His Resurrection on Easter Sunday. The splendor of His inward Divinity and of the Beatific Vision of His soul overflowed on His body.The purpose of the Transfiguration was to encourage and strengthen the Apostles who were depressed by their Master's prediction of His own Passion and Death.The Apostles were made to understand that His redeeming work has two phases: The Cross, and Glory—that we shall be glorified with Him only if we first suffer with Him.Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• August 6, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Buy the book at https://a.co/d/fIUK0cfAfter Thomas Cranmer, there is likely no single figure who has impacted the identity and beliefs of Anglicanism moreso than John Jewel. This short volume collects two of Jewel's long-forgotten works: A Treatise on Holy Scripture and A Treatise on the Sacraments, and is designed for both clergy and laity alike. Longtime students of Anglican theology will find fresh insights, while at the same time newcomers and catechumens can be handed a copy with little preparation.

On today's Bible Answer Man broadcast (08/05/25), we pick up where we ended on our previous broadcast and present more of an episode of the Hank Unplugged podcast. Hank is talking with Dr. Marcellino D'Ambrosio, author of When the Church Was Young: Voices of the Early Fathers. Hank and Dr. D'Ambrosio discuss the importance of holy tradition, understanding that the early church did not have the Bible as we do today, the centrality of the real presence of Christ in the Eucharist as argued by Ignatius of Antioch, the martyrdom of Polycarp of Smyrna, the significance of relics, The Didache, and apologetics and the First Apology of Justin Martyr.

Three Responses to God's Claim on Your Life Today's Homily concludes Jesus' series of teachings on the Kingdom of Heaven with . . . . . . the parable of the net . . . a powerful image highlighting the inescapable and universal claim the Kingdom has on every person. Unlike other parables that speak of seeking the Kingdom, this one shows the Kingdom actively gathering everyone . . . righteous and wicked alike . . . for judgment. The Homily emphasizes that everyone belongs to God, whether they accept it, ignore it, or rebel against it. Using the teachings of St. Louis de Montfort, three responses to this belonging are outlined: 1. rebellious rejection (like Satan), 2. passive indifference (common but mediocre), or 3. wholehearted embrace (the path of spiritual growth and joy). The Eucharist is seen as a profound act of mutual belonging . . . Christ gives Himself to us, and we give ourselves to Him. Ultimately, the Christian life is about living into this reality of belonging to God, which shapes our identity and destiny. Listen to this Mediation Media: Three Responses to God's Claim on Your Life ------------------------------------------------------------- The First Miraculous Draught of Fish: French Artist and Painter: James Tissot: 1886 ------------------------------------------------------------- Gospel Reading Matthew 13: 47-53 First Reading Exodus 40: 16-21, 34-38

In this thought-provoking episode of "Father and Joe," hosts Father Boniface and Joe Rockey delve into the profound meaning of sacrifice in the context of spiritual growth and our relationship with God. Building upon past discussions, they explore the deeper implications of the phrase "accept these sacrifices at my hands" uttered during the Mass.Father Boniface clarifies that this sacrificial act extends beyond the bread and wine to encompass every aspect of our being. They engage in a rich dialogue about how love and sacrifice are intrinsically linked, emphasizing that true love inherently involves sacrifice for others and for God. By examining the sacrifice of Christ as the model, Father Boniface offers insights into how we can learn to sacrifice in our everyday lives, using this process as an opportunity for personal transformation and spiritual alignment.The conversation also navigates the human condition—our desire for tangible outcomes from our sacrifices, and the challenge of embracing uncertainty in the midst of suffering. Drawing on the wisdom of Viktor Frankl and Pope Francis, they discuss the importance of a "sufficient why" in enduring hardships and the mysterious, global impact of our sacrificial acts. Father Boniface highlights the iterative journey of discipleship, where Jesus continually helps us correct course and align more closely with the divine model.Ending on an encouraging note, this episode aims to deepen your understanding of sacrifice as an integral part of love and spiritual growth. Whether you are preparing for the next Mass or reflecting on life's struggles, this discussion offers valuable insights into how God transforms our offerings through His grace. Join Father Boniface and Joe as they invite you to view sacrifice not as mere suffering, but as a powerful tool for personal and communal transformation.Tags:sacrifice, spiritual growth, relationship with God, Father Boniface, Joe Rockey, love and sacrifice, Mass, holy Eucharist, spiritual journey, discipleship, Viktor Frankl, Pope Francis, mystery of faith, personal transformation, spiritual alignment, religious podcast, Catholic teachings, Christian life, divine model, self-offering, mercy, spiritual direction, meaningful relationship, Christian doctrine, spiritual reflection, community life, religious service, divine love, intercession, confessional life, grace, suffering, faith journey, crucified love, worship, Christian faith, spiritual guidance, faith community, transformative power, sacrifice of Christ, act of love, spiritual insights, union with GodHashtags:#Sacrifice #SpiritualGrowth #RelationshipWithGod #FatherBoniface #JoeRockey #LoveAndSacrifice #Mass #HolyEucharist #SpiritualJourney #Discipleship #ViktorFrankl #PopeFrancis #MysteryOfFaith #PersonalTransformation #SpiritualAlignment #ReligiousPodcast #CatholicTeachings #ChristianLife #DivineModel #SelfOffering #Mercy #SpiritualDirection #MeaningfulRelationship #ChristianDoctrine #SpiritualReflection #CommunityLife #ReligiousService #DivineLove #Intercession #ConfessionalLife #Grace #Suffering #FaithJourney #CrucifiedLove #Worship #ChristianFaith #SpiritualGuidance #FaithCommunity #TransformativePower #SacrificeOfChrist #ActOfLove #SpiritualInsights #UnionWithGodThis line is here to correct the site's formatting error.

Today, we're listening to a talk Bishop Barron gave within one of his classic study programs, the Eucharist series. He addresses Christ's Real Presence in the Eucharist. Enjoy. Link: Word on Fire Institute: https://institute.wordonfire.org/ NOTE: Do you like this podcast? Become a Word on Fire IGNITE member! Word on Fire is a non-profit ministry that depends on the support of our listeners . . . like you! So become a part of this mission and join IGNITE today to become a Word on Fire insider and receive some special donor gifts for your generosity.

Patrick fields heartfelt questions, from whether chewing the Eucharist shows disrespect to what makes sensory-friendly Masses so vital for families with unique needs. Insights and humor mix as he brings real stories of embracing noisy pews, handling tricky conversations about livestreamed Mass, and giving practical advice for parents facing stares or family disagreements over Catholic practices. Voices from across the country weave together in a candid conversation, reflecting both the warmth and the challenges of living faith in community. Mary Ellen - Is it okay to chew the Eucharist? (00:54) Kathleen - Our Parish has a sensory friendly Mass for people with special needs. (06:12) Susan (email) - Our Church has a quiet zone (12:41) Richard - When I hear babies cry in Church, I think it is a good thing because they didn't get aborted. (23:14) Alex - Why do we have live streamed Mass if they don't count for our Sunday obligation? (24:31) Alexis (email) - I don’t understand why someone would engage with missionaries or Jehovah's Witnesses. (26:21) Josiah – Question about the Catholic view on Papal Authority: It seems like the Church teaches that the pope doesn't have any error. So what does that say about Peter who got called out by Paul? (31:07) Carol (email) – Don’t scandalize children (41:19) George - What is origin of “Lord, I am not worthy that you should enter under my roof…” (44:57)

Moved with pity, Jesus ministers to the crowds even as his own heart is filled with sorrow at the death of John the Baptist.  (Lectionary #407) August 4, 2025 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

What did people in the Bible actually eat; and does it still matter today? In this episode, Dr. Josh Axe unpacks the Biblio Diet: a way of eating that's rooted in Scripture, seasonal foods, gratitude, and healing. You'll learn how ancient meals connect to modern health, why clean vs. unclean foods matter, and how honoring God with your body can start on your plate. In this episode, you'll learn: What the Bible really says about food and health How the Biblio Diet compares to the Paleo Diet  What Jesus, Moses, and others actually ate The science behind clean, whole foods Why meals were spiritual—and still should be #thebibliodiet #drjoshaxe #viralpodcast #biblicaldieting #holistichealth ------  Want more of The Dr. Josh Axe Show? Subscribe to the YouTube channel. Follow Dr. Josh Axe Instagram Twitter Facebook TikTok Website ------  Staying healthy in today's world is an upstream battle. Subscribe to Wellness Weekly, your 5-minute dose of sound health advice to help you grow physically, mentally, and spiritually. Every Wednesday, you'll get:  Holistic health news & life-hacks from a biblical world view Powerful free resources including classes, Q&As, and guides from Dr. Axe The latest episodes of The Dr. Josh Axe Show Submit your questions via voice memo to be featured on the show → speakpipe.com/drjoshaxe  ------  Links:  ht⁠tps://www.biblegateway.com/verse/en/Genesis%201%3A29 https://biblehub.com/lexicon/deuteronomy/8-10.htm https://www.learnreligions.com/foods-of-the-bible-700172 https://www.thomasaquinas.edu/a-liberating-education/why-we-study/st-thomas-aquinas-eucharist-spiritual-food https://aleteia.org/2020/02/09/what-did-people-eat-in-old-testament-times/ https://www.sciencedirect.com/science/article/abs/pii/S1043661816307848 https://hcscchurch.org/wp-content/uploads/2014/08/food.pdf https://christianpure.com/learn/what-did-jesus-eat/ https://biblehub.com/luke/24-42.htm https://www.esv.org/Luke+24/ https://gospelcenteredhealth.com/biblediet/ https://www.biblestudytools.com/topical-verses/bible-verses-about-fasting/ https://acts242study.com/why-do-we-bless-our-food/ https://www.researchgate.net/publication/353386978_Eucharist_and_Meal_Christian_Sacraments_as_the_Fulfillment_of_Human_Experience https://www.desiringgod.org/articles/why-bread-and-wine https://www.ahajournals.org/doi/10.1161/CIRCRESAHA.118.313348 https://www.sciencedirect.com/science/article/pii/S0939475318301261 https://www.health.ny.gov/diseases/communicable/trichinosis/fact_sheet.htm ------  Ads:  Discover the CLEARSTEM difference and experience clear, healthy skin for life. Go to https://clearstem.com/DRAXE and use code DRAXE at checkout for 15% off your first order. At MyBloodwork.com, you can uncover what's really going on in your body with advanced biomarker testing for hormones, thyroid, and metabolism. You'll also get a 1-hour consultation with a Senior Health Advisor to help you take action. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this homily, we reflect on Christ's miraculous feeding of the five thousand as a revelation of His abundant love and the Church's calling to hospitality. Fr. Anthony explores how, through grace, even our limited offerings are multiplied to nourish the world, revealing a Kingdom where scarcity has no place.  Enjoy the show! ------ MATTHEW 14:14-22 At that time, Jesus saw a great throng; and he had compassion on them, and healed their sick. This is what he does.  He sees our suffering and heals us.  What a blessing to have such a compassionate and capable God. When it was evening, the disciples came to him and said, "This is a lonely place, and the day is now over; send the crowds away to go into the villages and buy food for themselves." Jesus said, "They need not go away; you give them something to eat."  Hospitality.  We are meant to do more than eat and learn; we are meant to feed and teach.  And more than that, we are meant to instruct others in the way of hospitality, so that they, too, may feed and teach (and teach others to feed and teach).  This system is scalable, through grace, towards perfection.  Scarcity is destroyed by the model of Christian hospitality. They said to him, "We have only five loaves here and two fish." The apostles did not have enough and Christ new that.  But He knew they had something He could build on and multiply; again destroying the limitations of scarcity and localism.  St. Hillary develops the spiritual version of this theme;  This means that up to then they depended on five loaves—that is, the five books of the law. And two fish nourished them—that is, the preaching of the prophets and of John. For in the works of the law there was life just as there is life from bread, but the preaching of John and the prophets restored hope to human life by virtue of water. Therefore the apostles offered these things first, because that was the level of their understanding at the time. From these modest beginnings the preaching of the gospel has proceeded from them, from these same apostles, until it has grown into an immense power. This is the way the Lord works.  He takes what we are and, through grace, transforms it into something better.  In sin, we are part of the problem.  Hunger, scarcity, selfishness; but He lifts us up and we become part of the solution.  Feeding people with His love from a source that never ends and, as for selfishness, not only moving us unto something better, but allowing us to be a healing balm to those who suffer from the same malady. And he said, "Bring them here to me." Then he ordered the crowds to sit down on the grass; and taking the five loaves and the two fish he looked up to heaven, and blessed, and broke and gave the loaves to the crowds. St. Jerome.  By the breaking of the bread, he makes it into a seedbed of food—for if the bread had been left intact and not pulled apart and broken into pieces, they would have been unable to feed the great crowds of men, women and children. The law with the prophets are therefore pulled apart and broken into pieces. Mysteries are made manifest, so that what did not feed the multitude of people in its original whole and unbroken state now feeds them in its divided state. And they all ate and were satisfied. The Church has always seen this as pointing toward the Eucharist.  God is the food that is “forever eaten but never consumed.”  Again, note how scarcity does not exist in the Kingdom.  And they took up twelve baskets full of the broken pieces left over. And those who ate were about five thousand men, besides women and children. Then he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds. St. Hilary:  The loaves were given to the apostles, for through them the gifts of divine grace were to be administered. The crowds were then fed with the five loaves and two fish, and they were satisfied. The leftover fragments of bread and fish, after the people had their fill, amounted to twelve baskets. Thus, by the word of God coming from the teaching of the law and the prophets, the multitude was satisfied; and an abundance of divine power, reserved for the Gentiles from the ministry of the eternal food, was left over for the twelve apostles. And, following this metaphor, still eat from these baskets because our bishop is an inheritor of this meal, something we are blessed to share here so that we may be fed. Now we celebrate the presence of God in our midst, in this deserted place, healing our infirmities, feeding our hunger, and empowering us to do the same for others.  

Full Text of ReadingsEighteenth Sunday in Ordinary Time Lectionary: 114The Saint of the day is Saint Peter Julian EymardSaint Peter Julian Eymard’s Story Born in La Mure d'Isère in southeastern France, Peter Julian's faith journey drew him from being a priest in the Diocese of Grenoble in 1834, to joining the Marists in 1839, to founding the Congregation of the Blessed Sacrament in 1856. In addition to those changes, Peter Julian coped with poverty, his father's initial opposition to Peter's vocation, serious illness, a Jansenistic overemphasis on sin, and the difficulties of getting diocesan and later papal approval for his new religious community. His years as a Marist, including service as a provincial leader, saw the deepening of his Eucharistic devotion, especially through his preaching of Forty Hours in many parishes. Inspired at first by the idea of reparation for indifference to the Eucharist, Peter Julian was eventually attracted to a more positive spirituality of Christ-centered love. Members of the men's community which Peter founded alternated between an active apostolic life and contemplating Jesus in the Eucharist. He and Marguerite Guillot founded the women’s Congregation of the Servants of the Blessed Sacrament. Peter Julian Eymard was beatified in 1925 and canonized in 1962, one day after Vatican II's first session ended. Reflection In every century, sin has been painfully real in the life of the Church. It is easy to give in to despair, to speak so strongly of human failings that people may forget the immense and self-sacrificing love of Jesus, as his death on the cross and his gift of the Eucharist make evident. Peter Julian knew that the Eucharist was key to helping Catholics live out their baptism and preach by word and example the Good News of Jesus Christ. Saint of the Day, Copyright Franciscan Media

Stumbling into Heaven: How Encounters with God Change Everything On the occasion of his 19th anniversary of ordination, . . . . . . the visiting Montfort priest reflects joyfully on the value of the priesthood and the profound meaning of encountering God. Drawing from the Gospel of Matthew, the Homily emphasizes two parables: a man who stumbles upon a hidden treasure and a merchant searching for fine pearls . . . both of whom give up everything to possess what they found. These stories highlight how an authentic encounter with God transforms a person permanently. The Homily underscores how scriptural figures like Moses, St. Paul, St. Peter, and Isaiah were forever changed by their divine encounters with God. The Homily relates this to the Eucharist, suggesting that even if we attend Mass reluctantly or by habit, the experience can still lead to transformation. The Homily invites us to: 1. Pay attention to the small ways God reveals His kingdom in everyday life. 2. Go out with joy after encountering God, showing that joy even amid life's problems. 3. Remove distractions and focus more deeply on Christ. The Homily's message is one of gratitude, transformation, joy, and renewed commitment to live in God's kingdom now . . . on Earth! How? Listen more to this Meditation Media. Listen to Stumbling into Heaven: How Encounters with God Change Everything --------------------------------------------------------------- God‘s Covenant with Abraham . . . Showing Him the Stars in the Sky: Artificial Intelligence (AI) Platform: Generative AI Image by Queen of All Hearts, 2025 What is Generative AI? Generative AI refers to a recent approach in artificial intelligence that involves the creation of AI-generated art. This innovative technique utilizes a potent AI computer to generate images based on textual prompts or instructions. The resulting output is an AI-generated image, representing one interpretation of a given concept, such as God Showing Abraham the Stars in the Sky in this particular instance. --------------------------------------------------------------- Gospel Reading: Matthew 13: 44-46 First Reading: Exodus 34: 29-35

Jesus makes us His people and nourishes us with the food of eternal life

“What can we do to comfort the suffering?” In this episode, we explore this vital question alongside topics such as the selection of the apostles and the reasons behind God’s allowance of suffering and evil. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 04:00 – How to discern between Catholic and Protestant apologetics? 21:24 – How were the apostles chosen? 23:47 – How can we comfort the suffering (2 Cor 1:3–5)? 28:41 – Why does God allow suffering and evil? 45:50 – Do we receive the full Eucharist with just the host?

Friends of the Rosary,Today, August 1, is the Memorial of St. Alphonsus de Liguori (1696-1787), bishop and doctor of the Church and founder of the Congregation of the Most Holy Redeemer, the Redemptorists, a congregation of priests and brothers.As our Lord did the Apostles, Alphonsus de Liguori sent the Redemptorists into the villages to announce the Kingdom of God and provide religious instruction.He suffered from the deception of an ambitious cleric. The Eucharist was his strength.He said, “If you desire to find him immediately, see—he is quite close to you. Tell him what you desire, for it is to console you and grant your prayer that he remains in the tabernacle.” Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠August 1, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

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Full Text of ReadingsMemorial of Saint Ignatius of Loyola, Priest Lectionary: 404The Saint of the day is Saint Ignatius of LoyolaSaint Ignatius of Loyola's Story The founder of the Jesuits was on his way to military fame and fortune when a cannon ball shattered his leg. Because there were no books of romance on hand during his convalescence, Ignatius whiled away the time reading a life of Christ and lives of the saints. His conscience was deeply touched, and a long, painful turning to Christ began. Having seen the Mother of God in a vision, he made a pilgrimage to her shrine at Montserrat near Barcelona. He remained for almost a year at nearby Manresa, sometimes with the Dominicans, sometimes in a pauper's hospice, often in a cave in the hills praying. After a period of great peace of mind, he went through a harrowing trial of scruples. There was no comfort in anything—prayer, fasting, sacraments, penance. At length, his peace of mind returned. It was during this year of conversion that Ignatius began to write down material that later became his greatest work, the Spiritual Exercises. He finally achieved his purpose of going to the Holy Land, but could not remain, as he planned, because of the hostility of the Turks. Ignatius spent the next 11 years in various European universities, studying with great difficulty, beginning almost as a child. Like many others, his orthodoxy was questioned; Ignatius was twice jailed for brief periods. In 1534, at the age of 43, he and six others—one of whom was Saint Francis Xavier—vowed to live in poverty and chastity and to go to the Holy Land. If this became impossible, they vowed to offer themselves to the apostolic service of the pope. The latter became the only choice. Four years later Ignatius made the association permanent. The new Society of Jesus was approved by Pope Paul III, and Ignatius was elected to serve as the first general. When companions were sent on various missions by the pope, Ignatius remained in Rome, consolidating the new venture, but still finding time to found homes for orphans, catechumens, and penitents. He founded the Roman College, intended to be the model of all other colleges of the Society. Ignatius was a true mystic. He centered his spiritual life on the essential foundations of Christianity—the Trinity, Christ, the Eucharist. His spirituality is expressed in the Jesuit motto, Ad majorem Dei gloriam—“for the greater glory of God.” In his concept, obedience was to be the prominent virtue, to assure the effectiveness and mobility of his men. All activity was to be guided by a true love of the Church and unconditional obedience to the Holy Father, for which reason all professed members took a fourth vow to go wherever the pope should send them for the salvation of souls. Reflection Luther nailed his theses to the church door at Wittenberg in 1517. Seventeen years later, Ignatius of Loyola founded the Society that was to play so prominent a part in the Catholic Reformation. He was an implacable foe of Protestantism. Yet the seeds of ecumenism may be found in his words: “Great care must be taken to show forth orthodox truth in such a way that if any heretics happen to be present they may have an example of charity and Christian moderation. No hard words should be used nor any sort of contempt for their errors be shown.” One of the greatest ecumenists was the 20th-century German Jesuit, Cardinal Augustin Bea. Saint Ignatius of Loyola is the Patron Saint of: Retreats Why do we celebrate saints? Friar Pat explains… Saint of the Day, Copyright Franciscan Media

Love to hear from you; “Send us a Text Message”A profound midnight Mass experience transformed Bobby Fredericksen from a corporate party-goer to a purpose-driven Catholic father and podcaster. His conversion story reveals how encountering Christ's peace in the Eucharist altered the trajectory of his life."When you're in this desert, it's pretty lonely," he shares, describing how he gradually built Catholic friendships through men's groups, podcasts, and parish activities. His approach to "normalizing Catholicism" resonates particularly with men seeking authentic faith without becoming "weird" or disconnected from their identity.Whether you're a convert seeking community, a parent wanting to strengthen your family's Catholic identity, or someone looking to integrate faith more seamlessly into daily life, Bobby's practical wisdom offers actionable insights for living "purposely Catholic" in today's world. Explore his podcasts—The Catholic Couple and Purposely Catholic—for more inspiration on normalizing and celebrating authentic Catholic living. Read his article: Creating a Catholic Family Mission Statement: A Guide to Unity, Purpose, and FaithJacks Latest Blog Young Men United in the Eucharist: Heroically Rebuilding the Three Necessary SocietiesFollow us and watch on X: John Paul II Renewal @JP2RenewalSubscribe to our Newly Resurrected YouTube Channel!Support the show

The silence of Jesus in the Eucharist

Every time we go to Mass, we hear the words: “This is my body, given up for you.” But what does that mean for us—in our marriages, our families, and our daily choices?   In this powerful homily, given during Natural Family Planning Awareness Week and on World Day for Grandparents, we reflect on the bold witness of St. Pope Paul VI in Humanae Vitae, the beauty and challenge of living God's plan for love, and how surrendering our bodies in love—whether in parenting, grandparenting, marriage, or spiritual sacrifice—mirrors Christ's gift to us in the Eucharist.   We also explore: Why the Church continues to teach openness to life The pain and witness of infertility How grandparents (like Saints Joachim and Anne) shape the faith of future generations Why “witnesses” are more powerful than words   Whether you're a parent, grandparent, single, married, or longing for children, this message reminds us all: we are called to give ourselves in love, just as Jesus gave Himself for us.  

A listener named Brittany asks Father Dave about the Eucharistic Prayer. She wonders, “Is there an easy way to know what Eucharist Prayer is going to be used at Saturday night or Sunday Mass? I like to follow along in a prayer book throughout Mass, and I have a hard time at this point figuring out which prayer is being read.”

In honor of the Feast of St. Ignatius of Loyola on July 31, we're taking a green look at his Spiritual Exercises. When today's host, Eric Clayton, was in college, he stumbled upon a book entitled “The Eucharist and Social Justice.” It's a small volume and was easily tucked into his bag when he went to Nicaragua on a service immersion trip. He remembers paging through that book with an excitement that rarely appeared when reading other theology texts. But something about this one, this invitation to consider how the source and summit of our Catholic faith was in fact a radical call to justice — that was formative. It's what he was looking for as an undergraduate who was very much searching for answers when it came to faith and God and the church. The author of that little book is Sr. Margaret Scott. She's a Handmaid of the Sacred Heart of Jesus and a renowned spiritual director and retreat giver. She's fluent in numerous languages, which has led her into ministries that have taken her around the world. She has a lived experience of the universal church and the needs and joys of God's people in many, many places. She has brought those insights into the classroom; she taught theology at Philly's own Jesuit university, St. Joe's. But most importantly for today, she's brought that same global perspective, that tender pastoral care, to a new book all about Ignatian spirituality and ecological conversion. It's called “Ignatius Was Green: Ecological Dimensions of the Spiritual Exercises” and it's available now from Paulist Press. Like “The Eucharist and Social Justice,” this is a small, approachable volume. And for those of us engaged in the ministry of the Exercises, it's quite helpful. Sr. Margaret invites us to deepen our own encounter with Christ through the Exercises by paying careful attention to those places in Ignatius' text that invite deeper ecological reflection. Learn more about her book: https://www.paulistpress.com/Products/5716-7/ignatius-was-green.aspx

“Don't be afraid of your heart—God's working there.” Fr. Colin Fricke joins Men of the Hearts podcast hosts Fr. Craig Giera and Fr. Drew Mabee to share how he discerned his call to the priesthood through the grace of the sacraments, unexpected encouragement from the Archbishop of Detroit, and appreciating the joys of everyday life. He reflects on how these blessings and more helped him grow in confidence and freedom, ultimately leading him to say “yes” to God's call.(0:25) Fr. Craig and Fr. Drew kick off the episode with a joyful welcome to Fr. Colin Fricke, a priest of the Archdiocese of Detroit who serves at St. Anastasia. The trio swaps stories about recent summer activities, including fireworks, parish life, and addressing the ongoing need for vocations in the Archdiocese of Detroit.(1:24) Fr. Colin shares how he celebrated the 4th of July with his family in Grand Rapids, where he enjoyed fireworks, sparklers, and wiffle ball with his nieces and nephews. He talks about the blessing of spending time with loved ones and witnessing their joy. He then talks about the joy he finds in playing volleyball, which leads to a discussion about how simple passions like sports can become powerful tools for evangelization.(8:34) Fr. Colin begins his vocation story by recalling the moment he watched a priest elevate the Eucharist at Mass and thought to himself, “I want the big Eucharist.” At the time, he didn't fully understand what that meant, but looking back, he recognizes it as one of the first seeds of his vocation to the priesthood. He then talks about growing up in Grosse Pointe, attending Mass regularly, and being inspired at his Confirmation to start reading the Bible. (16:00) Fr. Colin describes himself in high school as reserved and uncertain about his identity. In college, he began going to confession more regularly and discovered healing through that sacrament. While studying at Siena Heights University to become a teacher, Fr. Colin became involved in campus ministry, where others would occasionally suggest that he consider the priesthood. One day, while walking up the stairs to his dorm, he interiorly heard, “You should be a priest,” a moment that reignited the call he had sensed as a child.(22:00) After college, Fr. Colin began teaching in Catholic schools. He reflects on how the experience gave him a front-row seat to the joy of children, a gift that helped him understand how God sees us and invites us to be ourselves. As he continued teaching, Fr. Colin began reading St. John Paul II's Theology of the Body, where he learned about authentic love, the beauty of the human person, and the gift of masculinity in service to others.(34:00) Fr. Colin started spending more time in Eucharistic adoration, especially at Our Lady Star of the Sea Parish, where he encountered a faithful group of praying mothers who encouraged him. He also received encouragement from an unexpected source: The Archbishop of Detroit, after visiting Fr. Colin's school, sent the young man a personal letter encouraging him to consider the priesthood.(38:30) Father Colin entered seminary in 2014, joining a class of men that included many of his friends today. Seminary was both a confirmation of his call and a time of deep personal growth. He learned to be more emotionally honest, to recognize and process his anger, and to live with greater freedom. He offers his advice to young men discerning and closes the episode with prayer.

We welcome back Sarah Cain, known as The Crusader Gal, to discuss the frenzy that occurred after a priest denied Holy Communion to a politician who voted in favor of euthanasia. Father finishes with Timely Thoughts. Show Notes The Mercy of Withholding the Eucharist - Crisis Magazine  A Primer on Canon 915 How Easy Will It Be for You to Betray Our Lord?  Respecting the Body and Blood of the Lord: When Holy Communion Should Be Denied: Raymond Leo Cardinal Burke Deny Holy Communion?: Raymond Leo Burke iCatholic Mobile The Station of the Cross Merchandise - Use Coupon Code 14STATIONS for 10% off | Catholic to the Max Read Fr. McTeigue's Written Works! "Let's Take A Closer Look" with Fr. Robert McTeigue, S.J. | Full Series Playlist Listen to Fr. McTeigue's Preaching! | Herald of the Gospel Sermons Podcast on Spotify Visit Fr. McTeigue's Website | Herald of the Gospel Questions? Comments? Feedback? Ask Father!

-The Roman Catechism of Trent (RCT) p. 230-236. -The Sacraments, ep. 15. -My site: www.padreperegrino.org

Fr. Alar is back with his series on Understanding the Sacraments. Today he discusses the Sacrament of Holy Eucharist.You can purchase a copy of the book from Marian Press.Subscribe to the Morning Blend on your favorite podcast platform.Find this show on the free Hail Mary Media App, along with a radio live-stream, prayers, news, and more.Look through past episodes or support this podcast.The Morning Blend is a production of Mater Dei Radio in Portland, Oregon.

The effects of the Anointing of the Sick are numerous and deeply transformative. In times of great need and temptation, this sacrament brings us strength, courage, peace, and the forgiveness of sins. Fr. Mike explains that these effects aren't only for the individual recipient but for the whole ecclesial community. We learn that when a person approaches the threshold of death, joining this anointing with Reconciliation and the Eucharist as viaticum constitute “the sacraments that complete the earthly pilgrimage.” Today's readings are Catechism paragraphs 1520-1525. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

“Can saints intercede for us?” This episode explores the biblical basis for intercession, addressing questions like the reconciliation of Revelation 22:9 with the practice of honoring saints and the significance of the Eucharist in relation to salvation. Tune in as we also delve into the complexities of annulments and the nature of Mary's sinlessness. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 04:55 – The saints’ attempt to intercede for us in Rev. 6:9 seems to have failed. What other biblical evidence is there for intercession? 14:16 – How can you reconcile Rev. 22:9 with the practice of offering dulia to the saints? 23:28 – If the Eucharist is required for salvation, then why did Jesus tell the good thief he would be in paradise that day. Why was it good enough for him but not the rest of us? 31:13 – It doesn’t make sense because we don’t know which saints are in heaven and if we pray to one that isn’t there, does that mean we are praying to a demon? The saints pray for you. 36:56 – Religions are man made and are all imperfect in particular the Catholic Church? 46:33 – I don’t understand where annulments fit into scripture? 51:31 – What sin did Mary not have? What is a dark intellect?

Patrick discusses a question from Nicole about whether growing a specific culture at Mass divides the parish, is the Bible ok with getting your ears pierced?, Alfredo wants to learn more about studying the Catechism plus other interesting and engaging topics. Email – Do you think we can make inroads to mass attendance if we continue to press the Eucharist and the Real Presence? Cindy – On serving the needs of both the Spanish speaking and English speaking communities at Mass. Kathleen – What are Patrick’s thoughts on how the Blessed Sacrament is to be reserved in the Tabernacle? Nicole - What if the pastor is being told to grow specific cultures in their parish? I think it is dividing the parish. I think we should go back to the Latin Mass to unify people. Mary Grace - Is there anything against getting your ears pierced in the bible? Alfredo - 1849 CCC: Do I need other books that Saint Augustine wrote in order to study the CCC?

If you've ever wondered why the Church requires a Sunday obligation to attend Mass—even when you're doing other good things like feeding the poor or being kind—this conversation is for you. On The Patrick Madrid Show, Michelle from Kentucky calls in with a question: “If someone skips Mass but still does works of mercy, are they still in mortal sin? That just seems... harsh.” Patrick responds with some Holy Spirit–fueled clarity and compassion. According to Church teaching (and backed up by Scripture), deliberately missing Sunday Mass without a serious reason (illness, caring for someone sick, dangerous travel, etc.) is a grave sin. Why? Because it’s saying "no" to a relationship. You're choosing to ignore Jesus' invitation to the most important family gathering of the week: the Holy Sacrifice of the Mass. But What If You're a Really Nice Person? Michelle asks, “What about people who are super kind and charitable but don’t go to Mass?” Patrick said: Being nice is good—but it’s not salvific. If goodness alone could save us, Jesus wouldn’t have needed to die on the Cross. Works of mercy done in a state of grace (in union with Christ) are eternally meritorious. Apart from grace, they’re nice, not saving. Jesus Was Pretty Clear “If you love me, you will keep my commandments.” (John 14:15)“He who hears you hears me; he who rejects you rejects me.” (Luke 10:16)“No one comes to the Father except through me.” (John 14:6) Jesus established His Church with real authority. When the Church says, “Go to Mass every Sunday,” you're being obedient to Christ’s own command. The Family Dinner Analogy (So Good) Patrick compares Sunday Mass to a family dinner: Imagine your parents say, “Everyone needs to be at the table at 6pm.” If one kid says, “Eh, I’ll just eat in my room,” they're disconnecting from the family. That’s what skipping Mass does. It breaks the spiritual family bond. God's Not Looking to Smite You Patrick explains that God isn’t standing there like, “Ha! Gotcha!” In fact, He’s constantly pouring out grace, constantly inviting us back—especially through Confession and the Eucharist. Patrick reminds you that Jesus said some hard truths, but He says them out of love. He wants you home for dinner, forever. Real Talk: If you’ve been skipping Mass... come home. Go to Confession.Get back in the pew.And the Father is always watching for the prodigal child to return.

Patrick shares a moving story about the Amish lending hands in the aftermath of Hurricane Helene, expands on their traditions and roots, and invites listeners into a swirl of candid faith questions. He fields calls ranging from the hurdles foreign priests face to the trickiness of family support at interfaith weddings, circling around to a child’s simple but profound wonderings about God’s presence everywhere and the mystery of the Trinity. Inside every exchange and reflection, Patrick draws out what it means to live Catholic faith in the mess and beauty of ordinary days. Good News Story to start your day: Amish community becomes part of Chimney Rock's comeback story (01:17) Patrick gives a quick overview of Amish history (08:08) Joan - What do you think about the status of foreign priests having to leave the country? What can we do to help with this? (15:07) David - My wife worked with the Amish, and they can't have power lines but can have generators and solar cells. It is up to their bishop how much they can have. Most of them keep the cell phone in an outhouse. (23:08) Mary - If a couple got married in a Catholic Church where one is Catholic, but the other is not. Was the mother right in not attending the reception? (27:39) Gordon (6-years-old) - How is it that God can be everywhere at one time and how is it that God is three persons? (33:55) Sean - That Western Music you just played was from the movie Big Country (41:06) Joe - Can you receive grace from the Eucharist even if you are not a good Catholic? (42:06) Michelle - How is someone who doesn't go to Church still capable of doing good works? (45:41)