Podcasts about Eucharist

"Love of neighbor is a path that leads to the encounter with God… closing our eyes to our neighbour also blinds us to God." - Pope Benedict XVI, God is Love   Summary We begin with Love because marriage flows from our deepest identity and relationships, not just spousal dynamics. Created in the image of a loving, Triune God, we must first ask who God is and who we are in His eyes. Our relationship with God and with ourselves forms the foundation for loving others. Pope Benedict XVI's God Is Love reveals that eros and agape are inseparable dimensions of love: we are made to give and receive love. God's passionate, faithful love for His people—fulfilled fully in Jesus—becomes the model for marriage. In Christ, love of God and love of neighbor are one reality. Our first neighbor is our spouse, and loving them faithfully is the primary path to holiness and authentic love. Key Takeaways Love begins with God, not marriage Before focusing on spousal relationships, we must understand who God is and who we are in His eyes. Our identity as loved by God is the foundation for all love. You cannot love others without loving God and yourself rightly Knowing and receiving God's love allows us to love ourselves truthfully, which is necessary to love anyone else authentically. Eros and agape belong together Human desire (eros) is not bad; it is purified and fulfilled by God's unconditional love (agape). Love requires both giving and receiving. God's passionate love is revealed fully in Jesus Christ embodies God's self-giving love and draws us into communion—with God and with others—especially through the Eucharist. Marriage is the primary place love is lived Spouses are each other's first neighbors. Loving one's spouse faithfully is the clearest expression of love of God and the path to holiness.   Resources: Pdf of encyclical:  https://www.vatican.va/content/benedict-xvi/en/encyclicals/documents/hf_ben-xvi_enc_20051225_deus-caritas-est.html Join the Cana90 Fellowship:  https://messyfamilyproject.org/programs/cana90/fellowship-form/

David Congdon came on to talk about his lecture from the Democracy in Tension summit, and man, did we get into it. We're unpacking what liberalism actually means - not the Fox News version or the MSNBC version, but the philosophical tradition that emerged because people were literally killing each other over interpretations of the Eucharist after the Reformation. David makes this case for why we need to rejuvenate liberalism as a framework for dealing with diversity, because the postliberals basically want to recreate medieval Christendom through authoritarian power, which is... problematic. We talked about historical amnesia, why privatizing religion isn't the same as excluding it from public life, how both the left and right misunderstand what liberalism offers, and why we can't just abandon institutions even when they're flawed. Plus David schooled me on what he's learned spending eight years working in political theory and philosophy, which has given him a way more nuanced view than most theologians have about this stuff. You can get access to Congdon's lecture and the entire Democracy in Tension series here. You can WATCH this conversation on YouTube ⁠⁠⁠⁠Join us at Theology Beer Camp, October 8-10, in Kansas City! UPCOMING ONLINE LENT CLASS: Jesus in Galilee w/ John Dominic Crossan⁠⁠ What can we actually know about Jesus of Nazareth? And, what difference does it make? ⁠⁠This Lenten class ⁠⁠begins where all of Dr. John Dominic Crossan's has work begins: with history. What was actually happening in Galilee in the 20s CE? What did Herod Antipas' transformation of the "Sea of Galilee" into the commercial "Sea of Tiberias" mean for peasant fishing communities? Why did Jesus emerge from John's baptism movement proclaiming God's Rule through parables—and what made that medium so perfectly suited to that message? Only by understanding what Jesus' parables meant then can we wrestle with what they might demand of us now. ⁠⁠The class is donation-based, including 0, so join, get info, and join up here.⁠ This podcast is a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Homebrewed Christianity ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠production. Follow ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠the Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, & ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 75,000 other people by joining our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Substack - Process This!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get instant access to over 50 classes at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.TheologyClass.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, send ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠feedback/questions⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or become a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠member of the HBC Community⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

Questions Covered: 02:51 – What are your thoughts on ancient civilizations like Atlantis and Lemuria existing 10,000 years ago and ending up destroyed sending civilization into the dark ages. The theory is survivors from those civilizations spread out through the world in brought technology to build the great wonders like pyramids and temples. 17:06 – Are there, as some people think, a race of folks who are inherently evil through their DNA because they are descendants of either Cain, the giants, or both? 28:53 – Why do you think Jesus instituted the Eucharist with bread and wine, instead of something like lamb meat (and blood?)? 32:57 – Is it theoretically possible for the saints to save ‘everyone' through ‘time travel prayer', so that hell ends up being empty? 39:55 – Do SOME catholic priests perform remote viewing on people during confession? Padre Pio or the Cure of Ars for example 47:24 – How many bison have been sucked into tornados? 48:49 – Is the “Angel of the Lord” in the Old Testament, Jesus? 52:02 – Opinion question: assuming human beings on Earth are the only intelligent life in creation, if a total extinction event were to occur, would you expect time in this reality to continue on (our sun eventually maturing into a Red Giant etc…) or would you expect the general physical resurrection to be triggered by the last human death?

The readings for this homily: https://bible.usccb.org/bible/readings/012426.cfmFather Jason Lewis, MIC confronts a question that has echoed since the time of Christ: Who is Jesus, really? As the Gospel recounts, some of Jesus' own relatives believed He was “out of his mind,” while the scribes accused Him of acting by the power of evil. Yet Jesus' works—healing the sick, casting out demons, forgiving sins—force a decision that cannot be avoided.Father Jason draws on the classic trilemma, popularized by C.S. Lewis: Jesus can only be one of three things—lunatic, liar, or Lord. A mere “good moral teacher” is not an option. As Lewis argued, a man who claimed divine authority and spoke as Jesus did could not simply be misunderstood or exaggerated. Either His claims were false, making Him gravely deceptive or delusional, or they were true, demanding our faith and obedience. Scripture itself bears witness to this truth: “In the beginning was the Word, and the Word was with God, and the Word was God… and the Word became flesh and dwelt among us” (Jn 1:1, 14; NABRE).The Church has always proclaimed this same confession of faith. Saint Peter declared, “You are the Messiah, the Son of the living God” (Mt 16:16; NABRE), not by human reasoning alone, but by revelation from the Father. Father Jason reminds us that the fruit of Christ's life and teachings confirms this identity. Lies do not produce saints. Deception does not transform the world through sacrificial love, truth, and mercy across centuries.Because Jesus is Lord, He does more than teach—He gives Himself. In the Eucharist, entrusted to the Apostles and handed down through the priesthood, Christ remains truly present to nourish His people and draw them into divine life. This is the heart of the Gospel and the foundation of Christian faith.To grow deeper in your understanding of how Christ continues His saving work through the Sacraments, explore Understanding the Sacraments at ShopMercy.org. ★ Support this podcast ★

Patrick welcomes listeners on a March for Life broadcast, exploring pro-life action, Communion questions, and the Catholic approach to marriage, often through real caller situations. He moves from scriptural analysis—like the temptation of Jesus and “only God is good”—to conversations on the effects of birth control and spiritual experiences in modern life. Support, clarity, and a touch of candor shape every moment, with Patrick encouraging authentic faith at every turn. Lyn (email) - Regarding your conversation with Marco and the de-frocked priest - I was a little surprised that you didn’t caution him not to read on the Internet about his friend. (01:09) Dusty - Can my Catholic wife take the Eucharist if I am not Catholic? Also, a question Matthew 5. (03:21) John - How many babies does birth control kill per year and home many times does it fail? (11:27) Barbara - I have been a Eucharistic Minister for years and I am considering receiving on the tongue. Should I step down from being a Eucharistic Minister because I don't want to touch the host? (19:14) Paul - Why did Jesus say, 'why do you call me good, only God is good?’ (27:17) Mary - My young daughter said she saw the ghost of my sister. I called a priest and he came to bless our house. All of it stopped. The Devil tempts us with familiar spirits. (32:53) Patrick in Monterey, CA - There has been a lot of talk on this show about receiving Communion. What about St. Cyril of Jerusalem's guidance? (36:52) George – Was the prostitute, Rahab, in the line of Jesus? (42:44) Esmeralda - I received the Eucharist in the hand after the pandemic. I am scared to receive on the mouth because it fell out. What can I do? (44:31)

In the Eucharist, we find peace, joy, love, hope and so many things that the world is desperately in need of.  We are able to be Christ Himself out in the world, bringing Him to light the dark places.   Come, follow us: Parish Website  |  Facebook  |  Instagram  |  YouTube  |  Spotify Music

Father Gabe Cillo, MIC, reflects on the witness of St. Marianne Cope, an immigrant and religious sister who did not hesitate when the call came to serve those suffering from leprosy on the island of Molokai, in Hawaii. While dozens of religious communities declined to send their members to serve, her community said yes. Saint Marianne went without fear, spending decades caring for the sick and dying, including St. Damien of Molokai in his final days. Her courage was not rooted in human strength, but in a supernatural certainty: Every person, especially the abandoned and suffering, bears the image and likeness of God.As death draws near, what remains essential becomes unmistakably clear. Father Gabe reminds us that in moments of illness, isolation, or approaching death, the soul longs for God with a new urgency. The Eucharist, a priestly blessing, and the presence of someone who comes “in the name of Jesus” are no longer small consolations; they are lifelines. Jesus tells us, “I am the living bread that came down from heaven; whoever eats this bread will live forever” (Jn 6:51; NABRE).The saints understood this with great clarity. Saint Marianne Cope and St. Damien found their strength in the same source that sustains the Church today: the Most Blessed Sacrament. At the Last Supper, Christ entrusted Himself to the Apostles, commanding them, “Do this in memory of me,” handing on the gift of His Body and Blood through the priesthood across the ages. In the Eucharist, Christ remains truly present — Body, Blood, soul, and Divinity — faithful to His people until the end of Time.This living presence of Jesus is what steadies the heart when eternity comes into view. It is where the saints found courage, and where we, too, are invited to find our hope.To deepen your understanding of the Sacraments, explore Understanding the Sacraments at ShopMercy.org. ★ Support this podcast ★

Praise Series #25 Delight In The LordPsalm 37:4 “Take delight in the Lord, and he will give you the desires of your heart.”Have you ever thought about taking delight in the Lord?  I am sure this is not the only time this idea is presented in the Bible.  Actually there are more than 10 instances in the Bible where it talks about taking delight in the Lord or in His law.  I have never thought of taking delight in the Lord before.  I mean, I love him, and I spend time with him, but to be honest, when I read this verse, I wondered how I would even take delight in the Lord.  I literally typed into the search bar on my computer, “How does one delight in the Lord?”  I tell you this because I don't want you to think that because I am doing this podcast, I have everything figured out.  I don't want you to think when I speak I am speaking with any authority as if I was an expert.  I am on the same journey you are on.  We could study the Bible our whole lives and still not have it all figured out.When I read a scripture verse, I listen to what the Holy Spirit has to tell me about the verse. I also think about what I have learned up until this point, and sometimes, many times, I go to the internet to see what others say about this verse.  My goal with this podcast is for us to be on this journey together to discover God's Word more fully and to see how we can apply that Word to our daily lives.  I am not choosing verses that I already understand.  Actually, I am not really choosing the verses.  I am using the verses from my prayer group that people feel inspired by the Holy Spirit to share.  This means that often I get a verse and don't completely understand what it means.  Sometimes the Holy Spirit gives me understanding, and sometimes I find it through research.  I do know that it is important to read the scripture and to try to understand it.  This was confirmed at my prayer group the other day, someone felt strongly that the Lord wanted to tell us that His word is as pertinent today as it was then.  We have the Lord right in our tabernacle, and he is right there with us in adoration and in everything.  His word is still as powerful today as it was.  That is why it is important to read his word and fill us so that we can fill ourselves with what God wants to tell us. God will speak to you directly through the scriptures if you let Him.Ok, back to today's verse.  How does one delight in the Lord?  I found two really good articles and I will put a link to them in the show notes.  One of them was titled, “What Does It Mean To Take Delight In The Lord?” and was written by Tracy Kulwicki.  In this article Tracy talks not only about this verse, but the verses we discussed yesterday.  Psalm 37:3-4 “Trust in the Lord and do good. Then you will live safely in the land and prosper. Take delight in the Lord, and he will give you your heart's desires.”  The author said that before you get the desires of your heart, you need to trust in the Lord, do good, and take delight in the Lord.  She says the reason we need to do these things first is not that we need to win God over or because we need to work hard to get things from God.  The reason we need to do these things is that when we do these things first, then our desires become His.  We talked a lot yesterday about how to trust in the Lord and do good.  Today we will talk about how we delight in the Lord?  Here is what Tracy says about how we can delight in the Lord.  “When I take delight in my children, I spend time with them. I watch the things they do. I notice who they are. I notice their features and character. I laugh at the funny things they do. I hold them close. I talk with them. I listen to them. I recognize the unique things about them that make them who they are. I think about them often. I focus on the great things about them that I love. I remember the words they've said that melt my heart, the great memories we've created together, and the times when we overcame something challenging together.She went on to say, “We can do the same things with God. We take delight in God by spending time with Him, watching the things He is doing in our lives. We can notice who He is, learn about His features and characteristics. We can laugh at the funny moments in our lives that come from His hand. We can hold Him close, talk with Him, and listen to Him. Recognize who He is, think about Him all throughout our day, and focus on His greatness and love. We can remember the times He has moved in our lives, the things He has done for us, and the prayers He has answered.”I think this is both a great description of how we already delight in things and also how we can apply what we are already doing to God.  Just listening to that description of how we delight in our children made me smile.  It made me think of how much I love my children.  If you don't have children, I bet you do have something that you delight in as she described above.  It might be a pet, friends, nieces and nephews, cousins, friends.  Whatever it is that you delight in, that was a pretty good description of how we go about doing it.  Then thinking about how I could apply that to our Lord made me smile as well.  I love our Lord.  I am sure you do too, or you wouldn't be listening to a podcast titled, “Walk Boldly With Jesus.”  Thinking about all the ways we can delight in him makes me smile and warms my heart.  Let me break down some of the things she said so we can really remember them.Spend time with Him.  This is something we talk about a lot.  However, in this context, we are not talking about it as if spending time with the Lord is one more thing on your to-do list.  Spend time with Him with the intent to delight in Him.  Set aside time for Him and then look forward to that time in the same way you would look forward to spending time with anyone or anything that you delight in.Watch the things He is doing in your life.  Take notice throughout the day of what the Lord is doing in your life.  Focus on the big and small ways that God is showing up for you each and every day.  He is there and you will notice where He is if you look for Him.  The more you look, the more you will see Him.  
“Seek, and you shall find.”We can notice who He is.  We can learn about His features and characteristics.  There are a number of ways we can do this.  If we read the Bible, we will learn a lot about who God is, who Jesus is, and who the Holy Spirit is.  Reading God's word is a great way to get to know Him.  It is also not the only way.  You can read books written by Saints, theologians, and people who have studied the Bible and history.  You can listen to podcasts or watch movies about God.  We live in an age where all the knowledge you want is right at your fingertips.  Whatever way you learn best is great.  It doesn't have to be just one way.  There is no right or wrong way to learn about the Lord.  Do what is best for you.  There are many roads all leading to the same place.Laugh at the funny moments that God brings us.  I am sure we have all had funny moments in our lives.  I am sure we have had times when we knew how things were going to go and they went horribly wrong in our eyes, and perfectly right in the Lord's eyes.  When we are no longer in that situation, we can look back on it and see how funny it actually is.  God has a great sense of humor.  The ladies at the prayer group get to witness this frequently when God gives them a vision.  Think of any of these funny times that God has given to you.  Humor in our lives is a gift.We can hold Him close, talk to Him, and listen to Him.  These are all possible.  You may be wondering how we can hold Him close when He is not physically here.  I can think of two ways.  First, if you are Catholic, then you can receive the Eucharist, and He literally couldn't be any closer to you.  Second, you can hold him close to your heart in the same way that you hold those that you have lost close to your heart.  If you have ever lost someone close to you, then you know that is not just a figure of speech.  You are literally holding those people close to your heart.  I think we all know that we can talk to Him, but do we do it?  How often do you talk to the Lord?  He is always available and ready to listen.  If you are not doing this often, maybe it is time to do it more.  You may know that you can talk to the Lord, but did you know that you can listen to Him as well?  I don't think we do this often enough.  God wants to talk to us, but how many of us give Him the time to listen?  Recognize who He is.  When I read that, I think of praising Him.  Not just recognizing that He is God, but recognizing all that entails.  Recognizing that He is the creator of all things.  He is the Lord God Almighty.  There is so much to who He is, and taking some time to explore that and to celebrate that would definitely help you delight in Him.Think about Him all throughout the day and focus on His goodness and His Love.  This is a great one to end with.  Try to turn your thoughts to Him all throughout the day.  I believe she mentioned in the article to set reminders on your phone until you are trained to do it automatically.  Also, focus on His goodness and His love.  When we focus on those two things, I don't know how we can do anything else but delight in the Lord.  God's goodness and love are so amazing.  They are unsurpassed by anything else.  If we keep these in mind, we are guaranteed to delight in Him.There is so much more in Tracy's article.  I urge you to read her full article.  (click here for article) You can click on the link in the show notes or even just Google “What does it mean to take delight in the Lord?”  Her website is workingmomsbalance.com. It was a great article, and it went into more detail than I could in this episode.  I just want to leave you with the question, “What can you do today to delight in the Lord?”Dear Heavenly Father, I ask that you bless all those who listen to this episode today.  Lord, we love you, and we want to delight in you.  Lord, help us to get to know you better and help us to spend more time with you.  Help us to notice where you are in our lives, Lord, and help us to remember all the funny things you have done.  You are amazing Lord and we are so very thankful for all that you do for us every day.  You keep showing up for us even when we aren't the best at showing up for you, and we are grateful for that, Lord.  We ask all of this in accordance with your will and in Jesus' holy name, Amen.Thank you so much for joining me to walk boldly with Jesus.  I look forward to spending time with you tomorrow.  Remember, Jesus loves you just as you are, and so do I! Have a blessed day!Today's Word from the Lord was received in August 2025 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “He's sharing another vision here. This one is for those who are on Zoom and think they're not really here. And what the Lord is showing me is that the angel that stands behind them, their guardian angel, has not disconnected from any one of our angels because there's no time and space. So those out in Zoom are still in the circle of His love as we speak, even though sometimes they feel like they're not really participating. But he's saying, No, this is not true. You're participating even more because the distance is shorter.” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

“When did the practice of Eucharistic adoration start?” This question opens a discussion on the historical roots of this cherished devotion, alongside inquiries about the nature of the Eucharist on Holy Thursday, the nuances of language in John 6 regarding the act of eating, and the significance of the Eucharist as a sacrifice. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 03:34 – When did the practice of Eucharistic adoration start? 13:35 – Is the Eucharist given on Holy Thursday the same as what we have at Mass now? Because on Holy Thursday he had not yet died and risen, so how could it be the same? 17:23 – If John 6 uses two different words for eat, on of which indicates chewing or gnawing, why don't we see that in the English translations? 29:23 – The English word “this” in the words of institution seems vague to me. Why isn't there a more specific word? Shouldn't the words indicate exactly what “this” is? 36:29 – Can you explain the importance of the Eucharist as a sacrifice? 45:40 – Wouldn't Jesus' body have to be omnipresent to be able to be really present at Masses all around the world? I read this question in the book “Reasoning from the Scriptures with Catholics” and am wondering how to answer. 51:48 – Why do some parishes not distribute the blood of Jesus at Communion?

Today's Daily Rosary - SPOKEN MALE VOICE with AMBIENT MUSIC by THE COMMUNION OF SAINTS ROSARY This week's collection of beautiful music welcomes you into a calm state of prayer as together, we offer up our intentions alongside this daily rosary. This rosary contains the luminous mysteries, recited on Thursdays.  These mysteries focus on Jesus' public ministry, including his baptism and the institution of the Eucharist, with fruits such as openness to the Holy Spirit and adoration. Join the communion of saints in praying the rosary, as it connects you with the communal prayer of the universal Church and the saints throughout history, fostering a profound sense of spiritual solidarity.  The spoken portion of this rosary is 17 minutes, with extended music for additional meditation. May this Rosary become a faithful companion to your prayer life. Additional prayer tools at www.rosarywristband.com !!! SUPPORT OUR SAINTLY SOUNDS GREGORIAN CHANT CHANNEL !!!  Catholic Prayers sung in Latin using actual prayer lyrics https://youtube.com/@sonisancti?si=k-ybNdVGdo_dFTEt Link to Gregorian Chant Prayer playlist:  https://youtu.be/OVQfBVpJxVg?si=dZw92ColnO9Wv5As !!! SUPPORT OUR COMMUNION OF SAINTS 2 CHANNEL !!!  Spoken Rosary & music featuring a FEMALE VOICE https://youtu.be/8v2u3Sbhh4I?si=7CbWIGvgxquvNNQM **NEW**  30 MINUTE TRADITIONAL ROSARY - LUMINOUS THURSDAY - SPOKEN ONLY https://youtu.be/3FsR8I6WiTs ROSARY - SPOKEN ONLY VERSION: Thursday - SPOKEN ONLY https://youtu.be/S6fNrAPjf2M MOST VIEWED THURSDAY ROSARY: Calm Music    https://youtu.be/73Z7rRx6dnM MOST VIEWED ONE HOUR ROSARY DEVOTION: Complete Rosary    https://youtu.be/rrNMRJ5oH-Q MOST VIEWED SLEEP ROSARY: 4 Hour Sleep Rosary    https://youtu.be/4a-uaEEJOF4 Have you joined our Membership?  For only $1.99 a month, you can directly help this channel grow:  https://www.youtube.com/channel/UCLXCEpdy0etQAdEHB1z-oTg/join Or consider a donation through PayPal to help us continue creating quality content:  https://www.paypal.com/cgi-bin/webscr?business=CHerrera720037%40gmail.com&cmd=_donations¤cy_code=USD&item_name=Donation+to+The+Communion+of+Saints&return=https%3A%2F%2Frosarywristband.com%2Fhome Blessings, Chris - The Communion of Saints Email: chris@rosarywristband.com Simply, easy and quick rosary prayers for everyday recitation and reflection.   This collection of Catholic rosary videos in english serve as a daily devotion and feature calm background music and nature soundscapes.   Choose from audio only or follow along video with all mysteries: Joyful, Sorrowful, Glorious and Luminous.  Listen before sleep or any time for renewed focus and peace. "Together we pray" Visit rosarywristband.com for comfortable one decade rosaries. #Rosary #LuminousMysteries #CatholicMeditation #ThursdayRosary #todayrosary #todayrosaryinenglish

“How is Jesus present in the Eucharist?” This question opens a discussion on the nature of Christ’s presence in the sacrament, addressing concerns about cannibalism and the essence of communion. Other topics include the implications for Anglicans considering Catholicism and the differing beliefs about the Eucharist among Protestants. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 03:24 – How is Jesus present in the eucharist? 15:37 – How is the Eucharist not cannibalism? I find that typically the answer is: it's not cannibalism because it's not destructive. My problem with that is destructiveness is not inherent in the definition of cannibalism. Cannibalism is eating another person, which is what we are doing. Did we just invent another definition for cannibalism so that we can say we aren't doing it? 29:59 – I grew up Anglican and am looking into Catholicism. I go to Anglican service with my Grandma. If I believe in the Catholic view of the Eucharist, but I'm not Catholic, should I stop receiving communion in the Anglican church? I'm worried how my grandma would react to that. 35:24 – Do Protestants who believe in some kind of eucharistic presence not really have the Real Presence because they don't have the Catholic sacramental priesthood? 45:20 – How is it that the Eucharist is really Jesus when most Protestants believe it's just a symbol? 49:16 – If Christ wanted to ensure belief in the Eucharist he chose an almost maximally ambiguous form, why do you think God allowed that ambiguity instead of clarity?

In this episode of The Cordial Catholic, I'm joined by Bible scholar Dr. Stephen Boyce to tell the story of his conversion from Baptist to Anglican and, ultimately, into the Catholic Church. Stephen's story begins in independent Baptist churches, up through his PhD in a Baptist seminary, and through teaching and pastoring, researching the Early Church, and ultimately coming to the conclusion that his own denomination didn't look like Early Christianity. Driven by these realizations, Dr. Boyce, his wife, and kids became Anglican and, eventually, driven by the Real Presence in the Eucharist, Catholic.Dr. Boyce is someone that I've personally followed for some years. I love patristics and have appreciated his work and I couldn't be more excited to sit down with him and listen to his conversion story this week. I hope you enjoy! For more from Dr. Boyce check out his FACTS podcast on YouTube and Spotify.Send your feedback to cordialcatholic@gmail.com. Sign up for our newsletter for my reflections on  episodes, behind-the-scenes content, and exclusive contests.To watch this and other episodes please visit (and subscribe to!) our YouTube channel.Please consider financially supporting this show! For more information visit the Patreon page.  All patrons receive access to exclusive content and if you can give $5/mo or more you'll also be entered into monthly draws for fantastic books hand-picked by me.If you'd like to give a one-time donation to The Cordial Catholic, you can visit the PayPal page.Thank you to those already supporting the show!Theme Music: "Splendor (Intro)" by Former Ruins. Learn more at formerruins.com or listen on Spotify, Apple Music,A very special thanks to our Patreon co-producers who make this show possible: Amanda, Elli and Tom, Fr. Larry, Gina, Heather, James, Jorg, Michelle, Noah, Robert, Shelby, Susanne and Victor, and William.Beyond The BeaconJoin Bishop Kevin Sweeney for inspired interviews with Catholics living out their faith!Listen on: Apple Podcasts SpotifySupport the showFind and follow The Cordial Catholic on social media:Instagram: @cordialcatholicTwitter: @cordialcatholicYouTube: /thecordialcatholicFacebook: The Cordial CatholicTikTok: @cordialcatholic

Jesus Tells Us: Follow Me: The Claim That Changes Everything Today's Homily reflects on call and claims as central to God's action in human lives. Drawing first from Saul's unexpected anointing as king, it shows that God's call is never earned, sought, or managed . . . it arrives unanticipated and places a claim on the person to grow into what God has given. Saul's tragedy is not that he was unworthy, but that he failed to grow into the dignity of the call. This theme reaches its fullness in the Gospel account of Jesus calling Levi. Jesus does not invite Levi politely or negotiate terms; He commands, “Follow me.” The call is immediate, authoritative, and relational. Levi's response . . . getting up and following at once . . . is remarkable precisely because it defies normal human hesitation. Jesus Calling Levi The Homily emphasizes that Jesus does not come to be with us; He comes for us to be with Him. Levi's place is no longer the customs booth but with Christ. Even when Jesus leads Levi home, it is Jesus who brings Levi there rightly, transforming his home into a gathering place for sinners in need of mercy. The scandal for the Pharisees is that Jesus places Himself among sinners. Their mistake is wanting to assign God a place. Jesus corrects them by revealing the deeper truth: God defines our place, and our place is with Him. Christ comes not for the self-proclaimed righteous, but for those who recognize their need for healing. Ultimately, the Homily continues and reassures believers that salvation is not based on righteousness achieved, but on mercy received. In the Eucharist, Christ again calls, “Follow me,” and the faithful respond by rising and moving toward Him . . . then following Him back into daily life, where their true place remains with Him. Listen to this Meditation Media. Listen to: Jesus Tells Us: Follow Me: The Claim That Changes Everything -------------------------------------------------------------------------- Art Work The Calling of St. Matthew: Dutch Artist and Painter: Hendrick ter Brugghen: 1621 -------------------------------------------------------------------------- Why was this image selected: Brugghen's interpretation emphasizes movement and decision. Matthew's rising from the table reflects the homily's insistence that hearing the call is not enough . . . the response requires motion, leaving behind comfort, status, and certainty. -------------------------------------------------------------------------- Gospel Reading: Mark 2: 13-17 First Reading: 1 Samuel 9: 1-4, 17-19; 10:1

https://partner.unrefinedpodcast.com/1In Part 1 of this conversation, Brandon and returning guest Tim Holloway explore the Didache (an early Christian teaching document rediscovered in the 1800s) and what it reveals about the earliest church's worldview: two ways—life and death, love and chaos, true source vs false sources.They unpack why identity matters before you read obedience-heavy texts, how shame drives “self-soothing” behaviors, why attachment to God changes everything, and how the early church viewed baptism as an initiation marked by seriousness, fasting, and formation. They also tease what's coming next: Eucharist, unity and early church order that challenges modern assumptions.

Joe counters the common Protestant objection to the Catholic Eucharist, citing that Paul calls the Eucharist “bread,” so the meal must only be bread. 1 Corinthians 10:16-17 Transcript: Joe: Welcome back to Shameless Popery. I’m Joe Heschmeyer. And while Catholics and Orthodox believe that the bread and wine in the Eucharist become the body and blood of Jesus Christ, many Protestants argue that the Lord’s supper is symbolic and the bread and wine remain bread and wine. And for many Protestants in this second camp, they’re going to point to the words of St. Paul in ...

Send us a textIn this episode of the Gotta Be Saints Podcast, I sit down with Steph Stampfer, a Catholic writer and podcaster living in Vienna, to share her powerful and honest journey to the Catholic faith. Steph's story moves through spiritual searching, travel, Eastern spirituality, New Age practices, and deep interior brokenness—before ultimately leading her home to Christ and the Catholic Church.This conversation is a testimony to the patience of God, the power of intercessory prayer, the role of Our Lady in conversion, and the beauty of simply sitting with Jesus and allowing Him to do the work.In This Episode, We Discuss:Growing up in Germany and early questions about love, belonging, and meaningSearching for truth through travel, Buddhism, and meditationLife in Berlin and immersion in New Age and esoteric spiritualityThe danger of blending spiritualities and creating a “custom” faithPsychedelic experiences and the reality of the spiritual worldHitting rock bottom and feeling deeply lostA providential move into the home of a faithful Catholic womanThe quiet power of the Rosary and intercessory prayerMarian consecration and the breaking of spiritual strongholdsEncountering Jesus as a Person—not an ideaHealing from loneliness, confusion, and interior unrestFalling in love with Scripture, the Eucharist, and adorationEmbracing the Catholic Church as homeLearning to let God work rather than striving on our ownWhy silence and time before the Lord changes everythingAbout the GuestSteph Stampfer lives in Vienna, Austria, where she works as a Catholic writer and hosts a podcast focused on sharing the faith boldly and without apology. Her work centers on authentic conversion, prayer, and helping others encounter Jesus Christ in a real and personal way.Episode Sponsor — TruthlyThis episode is sponsored by Truthly, the Catholic app that helps you reflect, learn, and share your faith with confidence.Start your free trial with code gottabesaints at Truthly's website: Truthly Support the show

We know the headline miracles—Incarnation, Eucharist, Resurrection. But what about the quieter moments that don't come with spectacle? Joe Rockey and Father Boniface Hicks explore why God preserves room for trust, why Eucharistic “flesh-and-blood” phenomena are less than the Eucharist itself, and how faith matures when we live the mysteries (not rank them). Through the three lenses—self, others, under God—we look at spiritual health as a habit of trusting love, not a hunt for proofs.Key IdeasGod invites freedom, not coercion: He offers evidence, then leaves space for trust—the essence of love.Signs vs. Sacrament: visible Eucharistic phenomena are signs; the Eucharist is the whole living Christ (Body, Blood, Soul, Divinity).Don't “rank” feasts: Christmas, the institution of the Eucharist, and Easter are one saving mystery unfolding—each essential.Living the unseen: deeper attention at Mass reorients daily life; think “spiritual health plan” (prayer, confession, charity) that steadies mind and relationships.Faith grows by practice: name doubts honestly, choose trust, and act—grace meets you in motion.Links & ReferencesScripture named (no links):Doubting Thomas (John 20:24–29)Institution of the Eucharist (Matthew 26:26–29; Mark 14:22–25; Luke 22:14–20; 1 Corinthians 11:23–26)Signs confirming authority to forgive sins (Mark 2:1–12)CTAIf this helped, please leave a review or share this episode with a friend.Questions or thoughts? Email FatherAndJoe@gmail.comTagsFather and Joe, Joe Rockey, Father Boniface Hicks, Christmas, Easter, Incarnation, Resurrection, Eucharist, Real Presence, Eucharistic miracles, believing without seeing, Doubting Thomas, signs vs sacrament, freedom and faith, trust, spiritual health, prayer, confession, charity, participation at Mass, liturgical seasons, unity of mysteries, grace, interior conversion, relationship with God, relationship with self, relationship with others, Benedictine spirituality, Catholic podcast, practical spirituality

Support Emet Ministries, so we can continue to provide content and resources to help disciples become disciplers: https://veritas-ministry-415223.churchcenter.com/givingMore in Church History: https://emetministry.org/church-history-and-theology/In this video, Christian Barrett explores the life of Ignatius of Antioch, one of the most important Early Church Fathers and the bridge between the Apostles and the Apostolic Fathers. Ignatius served as a pastor in Antioch, wrote seven powerful letters on his way to martyrdom in Rome, and became famous for being thrown to the beast for his faith in Christ.Christian also discusses why Antioch mattered so much in early Christianity, what the early church looked like before later Roman developments, and why church leadership in this period was rooted in local churches rather than a centralized papacy. Along the way, he'll cover Emperor Trajan's persecution, Ignatius' fight against Docetism, and the major themes of each of his seven letters: unity, false teaching, submission to leaders, the Eucharist, and martyrdom.00:00 – Intro: Ignatius of Antioch00:23 – Ignatius: Bridge from Apostles to Apostolic Fathers02:25 – Why Antioch mattered in the Early Church05:00 – No Pope in Antioch (Early Church Structure)08:00 – The Early Church was built on Local Churches10:28 – Who was Ignatius of Antioch?11:37 – Roman Persecution & Emperor Trajan15:25 – Ignatius' 7 Letters (Overview)16:10 – Ignatius vs Docetism (False Teaching)18:39 – Letter to the Ephesians: Unity in the Church20:48 – Letter to the Magnesians: Local Church + Leaders21:55 – Letter to the Trallians: Reject False Teaching22:54 – Letter to the Romans: Martyrdom & Rome24:51 – Letter to the Philadelphians: Clean in Christ25:20 – Letter to the Smyrnaeans: Eucharist & True Flesh of Christ27:35 – Letter to Polycarp: Run the Race#IgnatiusOfAntioch #EarlyChurch #ChurchHistory #ApostolicFathers #ChristianHistory #Christianity #Theology #BibleStudy #Discipleship #Martyrdom #AncientChristianity #Patristics #Antioch

Send us a textWe trace Saint Sebastian's journey from Roman captain to Eucharistic witness, moving from the catacombs to the emperor's court and the arrows that could not break his faith. We share how his patronage strengthens soldiers, the sick, and anyone seeking courage today.• Early life and service in the Praetorian Guard • Secret ministry in the catacombs under persecution • Trial before Diocletian and first martyrdom by arrows • Miraculous recovery with Irene and second witness • Final bludgeoning and the seed of legacy • Patronage of soldiers, archers, and the sick • Intercession during plagues and public devotions • Lessons for a modern Eucharistic revival • Practical ways to join our Eucharistic missionBring the saints and the Eucharist into your home Explore our curated collection of relics, shrines, and Marian devotionals, each authentic, each a path to deeper encounter Access our expansive media library, documentaries, books, and virtual pilgrimages crafted to deepen your Eucharistic devotion, perfect for study groups, catechists, and personal growth Shop our store with generous discounts, free shipping on threshold orders, and a rewarding loyalty program Walk with us in mission, become part of our global Journeys of Faith family with daily prayers, newsletters, and opportunities to support the cloistered Augustinian nuns of Monofalco directly Family, there is more to this post, so please see the link in the description for the rest of the article Be sure to click the link in the description for special news item And since there is more to this article, finish reading and check out the special offer Visit journeysoffaith.com website todaySaint Sebastian Store ItemsOpen by Steve Bailey Support the showDownload Journeys of Faith Free App link. https://apps.apple.com/us/app/journeys-of-faith/id6757635073 Journeys of Faith brings your Super Saints Podcasts ***Our Core Beliefs*** The Eucharist is the Source and Summit of our Faith." Catechism 132 Click Here “This is the will of God, your sanctification.” 1Thessalonians 4“ Click Here ... lay up for yourselves treasures in heaven...” Matthew 6:19-2 Click Here The Goal is Heaven Click Here Please consider subscribing to this podcast or making a donation to Journeys of Faith we are actively increasing our reach and we are seeing good results for visitors under 40! Help us Grow! Buy Me a cup of Coffee...

Daniel Suazo @thejewishcatholic, joins Pints With Aquinas host, Matt Fradd, to share his extraordinary journey from Judaism to the Catholic Church. Daniel, who lives in Tokyo, Japan, discusses his Jewish heritage, his deep dive into Judaism, and the theological discoveries that ultimately led him to Christ. This episode explores the connections between ancient Judaism and Catholicism, common misconceptions about the Talmud, Christian Zionism and dispensationalism, and how Catholics can better evangelize their Jewish friends.  Ep. 562 - - -

“Why does God allow evil?” This question challenges many, and Christian philosophers have offered various responses. Additionally, the discussion touches on the nature of the spirit and its consciousness, the concept of apostolic succession and its documentation, and how to articulate the differences in understanding the Eucharist to those unfamiliar with it. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 01:30 – Atheists often argue that evil is evidence against God. If God were all-good, they argue, then no evil would exist. Christian philosophers have given a plethora of responses to this objection. But I was wondering how would Dr. Karlo respond. 15:21 – What is the spirit? What does the Church teach about this and does it teach whether the spirit is conscious? 21:23 – Apostolic succession. Which document shows this unbroken line of papal succession? How could you prove this to a protestant? 36:32 – I'm in RCIA. How do I explain the differences in understanding of the eucharist to someone who is not familiar with it? 47:20 – Regarding God's omniscience. Is there ever a point where God knows everything we will do before he creates us?

BEHOLD is a word we do not use a lot in our modern use of the English language. However, if we look closely at that word, we realize it has a specific and profound meaning for us. Every Mass we attend we hear it in reference to the Eucharist just confected by the priest. Maybe we should examine how we respond to that word, and ultimately, that reality.

He Must Increase, I Must Decrease He Must Increase, . . . The Homily weaves together the Letter of St. John and the Gospel's encounter . . . . . . with John the Baptist to confront a central Christian tension: believers are truly begotten of God and called to freedom from sin, yet they still struggle daily with weakness and divided hearts. St. John's stark claim that those begotten of God do not sin is not naïve or dismissive of human frailty; rather, it holds before us the full vision of what God's grace is meant to accomplish over time . . . a gradual but real transformation into holiness. This struggle is most clearly expressed in the warning, “Beware of idols.” Idolatry is not merely the worship of false gods in stone or wood, but the subtler temptation to fashion God in our own image—to follow Him on our terms, according to our preferences, fears, and egos. Such self-made gods quietly displace the true God and fracture the heart. As surrender to Christ deepens, these idols lose their power. . . . I Must Decrease The Gospel illustrates this truth through John the Baptist's humility. Faced with questions about ritual washings and concerns about his diminishing prominence, John redirects attention away from himself and toward Christ. Rituals, ministries, and even religious figures have meaning only insofar as they prepare the way for Jesus. John's defining posture . . . “He must increase; I must decrease” . . . is not self-negation but right ordering: Christ must be central, and everything else finds its place in relation to Him. As the Christmas season draws to a close with the Baptism of the Lord, the reflection culminates sacramentally in the Eucharist. Christ, once an infant in the manger, now comes to dwell within the believer. Each “Amen” becomes a renewed rejection of idols and a consent to Christ's growth within the heart. Slowly, faithfully, this diminishing of self allows believers to approach the freedom and joy of true children of God. Listen to this Meditation Media. Listen to: He Must Increase, I Must Decrease -------------------------------------------------------------------------- Art Work St John the Baptist in the Wilderness: Spanish Artist and Painter: Diego Velazquez: 1620

"Abortion is a spiritual warfare disguised as a political or social disagreement." — Addy Reilly In this stirring message, Addy Reilly exposes the spiritual roots of the abortion crisis, revealing it not as a political debate, but as a direct attack on the Imago Dei. From the "demonic parody" of the Eucharist to the modern-day schemes of the Satanic Temple, Reilly challenges the church to step outside its walls, arm itself with the Gospel of Peace, and meet those in shame with the same redemptive love Jesus offered the woman at the well. +++++++ You can find our service times on our website: https://www.anctally.com/ You can find sermon highlights on Twitter here: https://x.com/allnationstally

BEHOLD is a word we do not use a lot in our modern use of the English language. However, if we look closely at that word, we realize it has a specific and profound meaning for us. Every Mass we attend we hear it in reference to the Eucharist just confected by the priest. Maybe we should examine how we respond to that word, and ultimately, that reality.

January 18, 2026: May God's words be spoken, may God's words be heard.  Amen. Twelve years ago tomorrow, I celebrated the Eucharist here for the first time as your Rector.  It was January 19, 2014 at 10:30am.  I remember it well.  I knew way back then I had been called into something amazing – a new relationship with all of you.  And so, twelve years ago today I stood here by God's grace and nothing for me, and I pray for you, has been the same since. That is why the date of January 19th at 10:30am is something I will never forget.  It's the way it is with life altering events, right?  Folks remember the day a child was born, the first date we had with our spouse (and of course the day of the wedding itself – or we better!).  And, on a sadder note, the day a loved one died – their saint day, as we like to call it in the church, is a day each year that doesn't go unnoticed. We remember too moments that changed the country or the world – the day Pearl Harbor was attacked, WWII broke out, President Kennedy was shot, Astronaut John Glenn put his foot out onto the lunar surface, the Challenger spacecraft exploded, the 9/11 terrorist attack, and the January 6th insurrection.  And, those who were around for it remember too when the Rev. Dr. Martin Luther King, Jr. delivered his “Dream” speech to the thousands gathered for the March on Washington for Freedom & Jobs…and where they were when they heard the terrible news that he had been assassinated. These moments changed us – challenged us – demanded something of us.  And we were never the same from those points forward.  And so when we hear in the second part of the gospel of John read today this story of people's first encounter with Jesus, it should not surprise us that the community that wrote this gospel noted something about it.  The gospel account says “The next day John again was standing with two of his disciples, and as he watched Jesus walk by, he exclaimed, “Look, here is the Lamb of God!” The two disciples heard him say this, and they followed Jesus. When Jesus turned and saw them following, he said to them, “What are you looking for?” They said to him, “Rabbi” …where are you staying?” He said to them, “Come and see.” They came and saw where he was staying, and they remained with him that day. It was about four o'clock in the afternoon.  It was about four o'clock in the afternoon.  That's a kinda funny thing to write down, don't ya think?  What was so special about it being 4pm?  Something tells me it wasn't the first century version of “It's 5 o'clock somewhere.”  Clearly the community that wrote this fourth gospel knew that the lives of first disciples would be changed so much in that initial encounter with Jesus that they would never forget where they were and what time it was when it happened.  That is what call does.  It stops us in our tracks for a moment, and we are forever changed as we accept Christ's invitation to come and see. I suppose the question for each of us now is – do you recognize that moment for you and what will you do about it?  Because Christ is calling us to come and see in this life altering moment for our community and in this country.  As we watch ICE agents, sent by our President only into cities that did not vote for him, terrorize people regardless of citizenship status – wounding and killing children of God as they drag them without warrants out of their homes and businesses, shatter the windows of their cars with children inside, attack those who dare to peacefully protest with tear gas, pepper spray, and flash bombs, as well as using lethal choke holds (like the one that killed George Floyd) on those they detain. As this country fails to support those who are laying their life on the line for democracy in Ukraine, while the President imitates Putin, calling the US to invade Greenland, a sovereign territory of Denmark, and threatening NATO allies that have sent military and financial support to Greenland to prevent it. As we read the social media comments of people who think ICE agents have a right to abuse, kill, or deport people without due process because they are “illegals,” in a land where none of us are originally from here, save those of the indigenous tribes. As we find that our nation's highest court, in defiance of precedent and the US Constitution, affirms the right of ICE agents to target people based on the color of their skin, their accent or the language they speak, or their place of work. As we mourn the 32 killed by this administration ICE enforcement action in 2025, including Jean Wilson Brutus, who died while in custody at Delany Hall in Newark. As we hear our President refer to the countries these people come from as s-hole countries, while saying that we need more people from places like Norway – translation – he wants less people of color or Asian descent and more white people.  As we continue to wait for the Department of Justice to follow the law and release the files associated with the pedophile Epstein and stop protecting anyone who was involved in this horrific human trafficking of young girls for sex. As we hear over and over again the racist, misogynist, homophobic, and xenophobic garbage this President, his staff, and those who support him spew on a near minute by minute basis. I could go on and on and on…it's exhausting, isn't it? But in the midst of all of this – Jesus bids us to follow him as he goes to where he always stays – beside the vulnerable and afraid, alongside the oppressed and the lost.  This is a pivotable moment for every one of us as we stand amid this turning point in our nation.  We see, surely, what is happening.  The question for us is – will be follow Jesus when he bids us to come with him? It is a good question to consider as we celebrate the life of a man who did follow Jesus – followed him all the way to the cross – the Rev. Dr. Martin Luther King, Jr. King's final Sunday sermon was at our own Episcopal cathedral in DC.  In that grand pulpit of Washington National Cathedral, King said this: “…Our experience [is] that the nation doesn't move around questions of genuine equality […] until it is confronted massively, dramatically in terms of direct action […] I submit that nothing will be done until people of goodwill put their bodies and their souls in motion and it will be the kind, the sole force brought into being as a result of this confrontation that I believe will make the difference […] On some positions, cowardice asks the question: is it expedient? And then expedience comes along and asks the question, is it politic? Vanity asks the question, is it popular? Conscience asks the question, is it right?  And there comes a time when one must take a position that is neither safe nor politic nor popular. But [one] must do it because conscience tells [them] it is right.” (https://cathedral.org/blog/today-in-cathedral-history-mlks-final-sunday-sermon/) Folks, that time is now.  Jesus' call to us is now. And here's the thing – the passage in Isaiah about the prophet we heard this morning was telling us something perhaps we need to hear as we consider what Christ is asking of us.  Because in no less a way as was said about the prophet Isaiah, God is saying this to each of you now: “I formed you in the womb to be my servant, and I give you as a light to the nations, that my salvation may reach to the end of the earth.”  And that salvation, my friends, is the hope God has in mind for all of us – that beloved community where all are welcome, and no one is harmed. This is who you were formed in the womb to be – God's transformative agent, following Christ to where he abides – with the least, the last, the lonely, and the lost.  This is our faith, what we committed to in baptism.  And this is how we should honor the saints, like King, too. Because if we truly want to honor people like the Rev. Dr. Martin Luther King, Jr., then we have to do more than attend breakfasts and recall his sermons/speeches – we must live as he lived, and be willing to die as he did. And if we truly want to follow Jesus, we must do more than go to church, pray, and read scripture – we must live as he lived and be willing to die as he did.  This past week, the Rt. Rev. A. Robert Hirschfeld, Bishop of the Episcopal Diocese of New Hampshire, put it this way: “We are now engaged in a horrible battle that is eternal, that has gone on for millennia. […] and we are now, I believe, entering a time, a new era of martyrdom. Renee Good being the last of note of those martyrs. New Hampshire's own Jonathan Daniels, a man also of white privilege, stood in front of the blast of a sheriff in Haynesville, Alabama, to protect a young black teenager from a shotgun blast. He died and was martyred. We know of the women, the Maryknoll sisters, who stood alongside the poor and the oppressed in El Salvador and were brutally raped and murdered in the name of Jesus. [Archbishop] Oscar Romero, in a mass, called upon the death squads of El Salvador to lay down their arms or risk excommunication [and ] was martyred the next Sunday at the altar.  I have told the clergy of the Episcopal Diocese of New Hampshire that we may be entering into that same witness. And I've asked them to get their affairs in order—to make sure they have their wills written, because it may be that now is no longer the time for statements, but for us with our bodies to stand between the powers of this world and the most vulnerable. And it may mean that we are going to have to act in a new way that we have never seen perhaps in our lifetime, except for these remote stories that I've just cited, to put our faith in the God of life, of resurrection, of a love that is stronger than death itself.” (https://www.nhepiscopal.org/blog) Amen Bishop!  Amen. “Now is no longer the time for statements, but for us with our bodies to stand between the powers of this world and the most vulnerable.” Not everyone can do this to be sure.  Those who care for others, like young children or aging parents, those who face physical, mental, or emotional challenges, and of course – the vulnerable themselves.  The rest of us though – we must make a choice and it is by no means easy.  Neither was it for Jesus, for Dr. King, or for any of the other martyrs of the church.  This does not mean we recklessly engage in violence, but it does mean we act not only on social media, but with our voices, our feet, our very bodies in the streets, in the halls of government, anywhere that children of God suffer – anywhere Jesus calls us to come and see. If we do this, if we follow Jesus, then King's words will come to be.  In the end of that sermon at Washington National Cathedral, he said: “So, however dark it is, however deep the angry feelings and the violent explosions are, I can still sing “We Shall Overcome.” We shall overcome because the arc of the moral universe is long but it bends toward justice. We shall overcome because Thomas Carlyle is right: “No lie can live forever.” We shall overcome because William Cullen Bryant is right: “Truth, crushed to earth, will rise again.” […] With this faith, we will be able to hew out of the mountain of despair the stone of hope. With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. […] God grant that we would be participants in this newness and this magnificent development if we will, but do it. We will bring about a new day of justice and brotherhood and peace. And that day, the morning stars will sing together and the [people] of God will shout for joy.” And so, as we enter into our thirteenth year together amid these deeply troubling times, as we consider in our hearts the path that lay before us, I leave you with this from the epistle of St. Paul we heard this morning – that you may know my deep gratitude for all that you do in the name of Jesus, and be reminded of all that you have been given by God for the work that lay ahead.: St. Paul wrote: “I give thanks to my God always for you because of the grace of God that has been given you in Christ Jesus, for in every way you have been enriched in him, in speech and knowledge of every kind […and] He will also strengthen you to the end.” Amen. For the audio, click below, or subscribe to our iTunes Sermon Podcast by clicking here (also available on Audible): Sermon Podcast https://christchurchepiscopal.org/wp-content/uploads/2026/01/Sermon-January-18-2026-1.m4a   The Rev. Diana L. Wilcox Christ Church in Bloomfield & Glen Ridge January 18, 2026 The Second Sunday After The Epiphany 1st Reading – Isaiah 49:1-7 Psalm 40:1-12 2nd Reading – 1 Corinthians 1:1-9 Gospel – John 1:29-42 The post “Now Is The Time!” appeared first on Christ Episcopal Church.

Send us a textWe trace the Carmelite path from Elijah's quiet breeze to Teresa and John's reform, exploring how silence, scripture, and daily Eucharist shape a life of allegiance to Christ. Along the way, we look at Mary's role, major historical shifts, and why laypeople might discern the Secular Order.• origins on Mount Carmel and Elijah's witness• the Rule of St Albert and daily Eucharist• shift to mendicant life and urban presence• crises, mitigations and the call to reform• Teresa of Avila and John of the Cross' renewal• Mary as model contemplative and patron• Spain's Golden Age and Carmelite saints• differences with the Ancient Observance• why charisms matter for lay discernment• how the Secular Order forms prayer and lifeShare the podcast. Yep, like, subscribe, share all the good things, leave comments, leave reviews!Support the showClick here to support the Carmelite Friars! Have something you'd love to hear Fr. Stephen and John talk about? Email us at myfriendthefriar@gmail.com or click here!

Get all set for the Second Sunday in Ordinary Time with Father Jonathan Meyer.SummaryIn this episode of the 'All Set for Sunday' podcast, hosts Scott Williams and Father Meyer engage in a lively discussion about the significance of the readings for the second Sunday in Ordinary Time. They explore the themes of God's mission as presented in Isaiah, the grace and identity in Paul's letter to the Corinthians, and the powerful declaration of John the Baptist as he identifies Jesus as the 'Lamb of God.' The conversation highlights the importance of recognizing the larger mission of God, even in ordinary times, and the role of the Eucharist in connecting the Nativity story to the sacrifice of Christ. Father Meyer shares insights from his Christmas homily, emphasizing the connection between the shepherds, the lambs, and the ultimate sacrifice of Jesus, which resonates deeply with the listeners.TakeawaysGod's mission is global, not just local.Before correction comes identity, before instruction comes grace.John the Baptist boldly declares Jesus as the Lamb of God.The Nativity story foreshadows the sacrifice of Christ.Large Catholic events foster community and encourage faith.Chapters02:41 Exploring the Readings for Ordinary Time05:20 John the Baptist's Declaration08:25 The Significance of the Shepherds12:05 Connecting the Nativity to the Eucharist16:25 The Role of Large Catholic Events21:01 Reflections on Young Men's Vocations26:56 Innovating Parish Missions for the Future32:02 Conclusion and Final Thoughts

Send us a textWe trace the gritty and grace-filled mission of Saint Joseph Vaz, a priest who restored the sacraments to persecuted Catholics in Sri Lanka and defended the Eucharist at great personal risk. Through hidden liturgies, bold catechesis, miracles, and mercy, a church revived under the shadow of danger.• early life in Goa and love for the Eucharist• formation in the Oratory and interior vows• clandestine arrival under Dutch persecution• re-establishing sacraments in hidden villages• catechesis against heresy and indifference• miracle of rain at Kandy and softened hearts• poverty, imprisonment, and providential escapes• lessons for modern Eucharistic devotion• practical steps to renew faith and communityBe sure to look at the description for special information of interest to you in Saint Joseph Vaz and Apostle of Sri Lanka and Defender of the EucharistHere's what you can do today: explore more saintly lives, dive into our best-selling books, including stories of the Eucharistic miracles that transformed our founders' livesVisit journeysoffaith.com website todaySaint Joseph Vaz MediaOpen by Steve Bailey Support the showDownload Journeys of Faith Free App link. https://apps.apple.com/us/app/journeys-of-faith/id6757635073 Journeys of Faith brings your Super Saints Podcasts ***Our Core Beliefs*** The Eucharist is the Source and Summit of our Faith." Catechism 132 Click Here “This is the will of God, your sanctification.” 1Thessalonians 4“ Click Here ... lay up for yourselves treasures in heaven...” Matthew 6:19-2 Click Here The Goal is Heaven Click Here Please consider subscribing to this podcast or making a donation to Journeys of Faith we are actively increasing our reach and we are seeing good results for visitors under 40! Help us Grow! Buy Me a cup of Coffee...

Today's Daily Rosary - SPOKEN MALE VOICE with AMBIENT MUSIC by THE COMMUNION OF SAINTS ROSARY This week's collection of beautiful music welcomes you into a calm state of prayer as together, we offer up our intentions alongside this daily rosary. This rosary contains the luminous mysteries, recited on Thursdays.  These mysteries focus on Jesus' public ministry, including his baptism and the institution of the Eucharist, with fruits such as openness to the Holy Spirit and adoration. Join the communion of saints in praying the rosary, as it connects you with the communal prayer of the universal Church and the saints throughout history, fostering a profound sense of spiritual solidarity.  The spoken portion of this rosary is 15 minutes, with extended music for additional meditation. May this Rosary become a faithful companion to your prayer life. Additional prayer tools at www.rosarywristband.com !!! SUPPORT OUR SAINTLY SOUNDS GREGORIAN CHANT CHANNEL !!!  Catholic Prayers sung in Latin using actual prayer lyrics https://youtube.com/@sonisancti?si=k-ybNdVGdo_dFTEt Link to Gregorian Chant Prayer playlist:  https://youtu.be/OVQfBVpJxVg?si=dZw92ColnO9Wv5As !!! SUPPORT OUR COMMUNION OF SAINTS 2 CHANNEL !!!  Spoken Rosary & music featuring a FEMALE VOICE https://youtu.be/8v2u3Sbhh4I?si=7CbWIGvgxquvNNQM **NEW**  30 MINUTE TRADITIONAL ROSARY - LUMINOUS THURSDAY - SPOKEN ONLY https://youtu.be/3FsR8I6WiTs ROSARY - SPOKEN ONLY VERSION: Thursday - SPOKEN ONLY https://youtu.be/S6fNrAPjf2M MOST VIEWED THURSDAY ROSARY: Calm Music    https://youtu.be/73Z7rRx6dnM MOST VIEWED ONE HOUR ROSARY DEVOTION: Complete Rosary    https://youtu.be/rrNMRJ5oH-Q MOST VIEWED SLEEP ROSARY: 4 Hour Sleep Rosary    https://youtu.be/4a-uaEEJOF4 Have you joined our Membership?  For only $1.99 a month, you can directly help this channel grow:  https://www.youtube.com/channel/UCLXCEpdy0etQAdEHB1z-oTg/join Or consider a donation through PayPal to help us continue creating quality content:  https://www.paypal.com/cgi-bin/webscr?business=CHerrera720037%40gmail.com&cmd=_donations¤cy_code=USD&item_name=Donation+to+The+Communion+of+Saints&return=https%3A%2F%2Frosarywristband.com%2Fhome Blessings, Chris - The Communion of Saints Email: chris@rosarywristband.com Simply, easy and quick rosary prayers for everyday recitation and reflection.   This collection of Catholic rosary videos in english serve as a daily devotion and feature calm background music and nature soundscapes.   Choose from audio only or follow along video with all mysteries: Joyful, Sorrowful, Glorious and Luminous.  Listen before sleep or any time for renewed focus and peace. "Together we pray" Visit rosarywristband.com for comfortable one decade rosaries. #Rosary #LuminousMysteries #CatholicMeditation #ThursdayRosary #todayrosary #todayrosaryinenglish

Pray the Holy Rosary today with the Luminous Mysteries (traditionally prayed on Thursdays).  Join us for a beautiful rosary featuring a calm spoken female voice and soft ambient relaxing music to deepen your meditation. This guided Luminous Mysteries Rosary focuses on key moments from Jesus' public ministry:   The Baptism in the Jordan The Wedding at Cana The Proclamation of the Kingdom The Transfiguration The Institution of the Eucharist   Experience the fruits of these mysteries, including openness to the Holy Spirit, gratitude for Mary's intercession, and deeper adoration of the Blessed Sacrament. United in prayer with the Communion of Saints, let the Blessed Virgin Mary carry your intentions to her Son.  Perfect for daily Catholic prayer, relaxation, stress relief, or extended meditation with peaceful background music. May this Rosary prayer become a cherished part of your spiritual life. For more prayer resources, visit www.rosarywristband.com   #HolyRosary #LuminousMysteries #ThursdayRosary #Rosary2026 #CatholicPrayer #GuidedRosary #FemaleVoiceRosary #RelaxingRosary #PrayTheRosary !!! SUPPORT OUR SAINTLY SOUNDS GREGORIAN CHANT CHANNEL !!!  Catholic Prayers sung in Latin using actual prayer lyrics https://youtube.com/@sonisancti?si=k-ybNdVGdo_dFTEt Link to Gregorian Chant Prayer playlist:  https://youtu.be/OVQfBVpJxVg?si=dZw92ColnO9Wv5As !!! SUPPORT OUR COMMUNION OF SAINTS CHANNEL !!!  Spoken Rosary & music featuring a MALE VOICE https://youtube.com/@rosarycompanion?si=J4-MKOKo3mnxwpIS Have you joined our Membership?  Starting at only $1.99 a month, you can directly help this channel grow:  https://www.youtube.com/channel/UCLXCEpdy0etQAdEHB1z-oTg/join Or consider a donation through PayPal to help us continue creating quality content:  https://www.paypal.com/cgi-bin/webscr?business=CHerrera720037%40gmail.com&cmd=_donations¤cy_code=USD&item_name=Donation+to+The+Communion+of+Saints&return=https%3A%2F%2Frosarywristband.com%2Fhome All music in this video is licensed thru Epidemic Sound Publishing. Blessings, Chris - The Communion of Saints Email: chris@rosarywristband.com Simply, easy and quick rosary prayers for everyday recitation and reflection.   This collection of Catholic rosary videos in english serve as a daily devotion and feature calm background music and nature soundscapes.   Choose from audio only or follow along video with all mysteries: Joyful, Sorrowful, Glorious and Luminous.  Listen before sleep or any time for renewed focus and peace. "United in Prayer" Visit rosarywristband.com for comfortable one decade rosaries. #Rosary #JoyfulMysteries #CatholicMeditation #MondayRosary #todayrosary  #todayrosaryinenglish #dailyrosaryinenglish

January 15th, 2026:  Family, Genealogy & Prophecy;  Jesus - Healing Powers & Miracles;  Theophany - Reflecting the Radiance of Jesus Christ in This World;  Our Lord in The Eucharist & Our Lady's Spiritual Maternity 

Patrick responds to listeners grappling with family conflict when a loved one identifies as transgender and offers straightforward advice for explaining these issues to kids. One moment, he's addressing a seven-year-old's innocent wonder about marriage in heaven; the next, he guides engaged Catholics through tough communion etiquette at weddings. With humor and candor, Patrick weaves together practical faith, real stories, and spiritual guidance, never shying away from honest conversation. Email - Our young adult niece recently sent an email to the extended family, that she is now "identifying as a man." We heard rumors about this, but now she has "officially" confirmed it. (00:52) Tyler (email) – Is it okay to have a nuptial Mass? (11:12) Isaac (7-years-old) - Are people still married in heaven? (20:50) Patrick in Denver - If someone is in the state of mortal sin we can't go to communion. Can you make an act of spiritual communion? (26:44) Patrick in Trenton - What do you think about praying the Rosary while going to bed? (29:31) Email - Receiving the Eucharist while in a state of Mortal Sin (38:32) Chris - How do the saints hear us when we say prayers? (48:24) Originally aired on 09/10/25

Finding the Child by Finding the Mother Today's Homily reflects on the Gospel of Christ's birth and naming, . . . . . . emphasizing that the Nativity is not a past event but a living, ever-new mystery that renews time itself. The Church proclaims that the birth of Jesus . . . God entering human history. . . stands at the true beginning of every year, making time “full” through Christ. January 1st, the Octave Day of Christmas and the Solemnity of Mary, Mother of God, and that to know the Son is to know the Mother. The Homily further highlights the blessing from the Book of Numbers . . . “May the Lord let his face shine upon you” . . . fulfilled in Christ, whose face first shines upon Mary and then upon all humanity. Shepherds and Magi alike find Jesus by finding His Mother, illustrating their inseparable bond. Jesus comes not for us to take Him home, but to bring us home into God's family through adoption. Mary, entrusted with the name of Jesus, reveals it to the world, making her the Mother of God, the Church, and all believers. The faithful are invited to begin the year seeking God's blessing, peace, and grace, confident that Christ . . . Son of God and Son of Mary . . . continues to shine His face upon them in the Eucharist. Listen more to Finding the Child by Finding the Mother ------------------------------------------------------ Quote from the Homily To know the Mother, to find the Mother, is to know and find the Son. This too is the great mystery that the scriptures of these days unfold before us. First it is the shepherds who come, and they find the child by finding His mother. This coming Sunday, we will celebrate the Feast of the Epiphany and the three magi come, and they will find the child by finding the mother. Know how wonderful this is, this inseparability between the two of them. To know the Son is to know the Mother. To know the Mother is to know the Son. This should not surprise us because the Lord has come. The Lord has come. Born of woman, born of Mary, born of a mother, not simply for us to receive Him. He has come to receive us. Jesus does not come into the world for us to take him home with us. Jesus comes into the world to bring us home with him. ------------------------------------------------------ Art Work Adoration: Italian Painter: Cappella Sassetti: 1485 ------------------------------------------------------ Gospel Reading: Luke 2: 16-21 First Reading: Numbers 6: 22-27 Second Reading: Galatians 4: 4-7

Every night, join Father Joseph Matlak as he ends the day with prayer and reflection. In a few short minutes, and using the Douay-Rheims psalter for his reflections, Father Matlak guides you in prayer and shares a brief reflection and a thorough examination of conscience providing you with the encouragement necessary to go forward with peace and strength. ________________

Beauty in Orthodoxy: Architecture I The Beauty of Creation and the Shape of Reality In this class, the first in a series on "Orthodox Beauty in Architecture," Father Anthony explores beauty not as decoration or subjective taste, but as a theological category that reveals God, shapes human perception, and defines humanity's priestly vocation within creation. Drawing extensively on Archbishop Job of Telmessos' work on creation as icon, he traces a single arc from Genesis through Christ to Eucharist and sacred space, showing how the Fall begins with distorted vision and how repentance restores the world to sacrament. The session lays the theological groundwork for Orthodox architecture by arguing that how we build, worship, and inhabit space flows directly from how we see reality itself. --- The Beauty of Creation and the Shape of Reality: Handout Core Thesis: Beauty is not decorative or subjective, but a theological category. Creation is beautiful because it reveals God, forms human perception, and calls humanity to a priestly vocation that culminates in sacrament and sacred space. 1. Creation Is Not Only Good — It Is Beautiful Beauty belongs to the very being of creation. Creation is "very good" (kalá lian), meaning beautiful, revealing God's generosity and love (Gen 1:31). Beauty precedes usefulness; the world is gift before task. 2. Creation Is an Icon That Reveals Its Creator  Creation reveals God without containing Him. The world speaks of God iconographically, inviting contemplation rather than possession (Ps 19:1–2). Right vision requires stillness and purification of attention. 3. Humanity Is the Priest and Guardian of Creation Humanity mediates between God and the world. Created in God's image, humanity is called to offer creation back to God in thanksgiving (Gen 1:26–27; Ps 8). Dominion means stewardship and priesthood, not control. 4. The Fall Is a Loss of Vision Before a Moral Failure Sin begins with distorted perception. The Fall occurs when beauty is grasped rather than received (Gen 3:6). Blindness precedes disobedience; repentance heals vision. 5. True Beauty Is Revealed in Christ Beauty saves because Christ saves. True beauty is cruciform, revealed in self-giving love (Ps 50:2; Rev 5:12). Beauty without goodness becomes destructive. 6. Creation Participates in the Logos Creation is meaningful and oriented toward God. All things exist through the Word and carry divine intention (Ps 33:6). Participation without pantheism; meaning without collapse. 7. The World Is Sacramental Creation is meant to become Eucharist. The world finds fulfillment as an offering of thanksgiving (Ps 24:1; Rev 5:13). Eucharist restores vision and vocation. 8. Beauty Takes Form: Architecture Matters Sacred space forms belief and perception. From Eden to the Church, space mediates communion with God (Gen 2:8; Ps 26:8). Architecture is theology made inhabitable. Final Horizon "Behold, the dwelling of God is with men" (Rev 21:3).How we see shapes how we live. How we worship shapes how we see. How we build is how we worship. --- Lecture note: Beauty in Orthodoxy: Architecture IThe Beauty of Creation and the Shape of Reality When we speak about beauty, we often treat it as something optional—something added after the "real" work of theology is done. Beauty is frequently reduced to personal taste, emotional response, or decoration. But in the Orthodox tradition, beauty is none of those things. Beauty is not accidental. It is not subjective. And it is not peripheral. Tonight, I want to explore a much stronger claim: beauty is a theological category. It tells us something true about God, about the world, and about the human vocation within creation. Following the work of Archbishop Job of Telmessos, I want to trace a single arc—from creation, to Christ, to sacrament, and finally toward architecture. This will not yet be a talk about buildings. It is a talk about why buildings matter at all. Big Idea 1:  Creation Is Not Only Good — It Is Beautiful   (Creation Icon) The biblical story begins not with scarcity or chaos, but with abundance. In Genesis 1 we hear the repeated refrain, "And God saw that it was good." But at the end of creation, Scripture intensifies the claim: "And God saw everything that He had made, and behold, it was very good." (Genesis 1:31) In the Greek of the Septuagint, this is kalá lian—very beautiful. From the beginning, the world is not merely functional or morally acceptable. It is beautiful. Archbishop Job emphasizes this clearly: "According to the biblical account of creation, the world is not only 'good' but 'very good,' that is, beautiful. Beauty belongs to the very being of creation and is not something added later as an aesthetic supplement. The beauty of the created world reveals the generosity and love of the Creator." Pastoral expansion: This vision differs sharply from how we often speak about the world today. We describe reality in terms of efficiency, productivity, or survival. But Scripture begins with beauty because beauty invites love, not control. A beautiful world is not a problem to be solved, but a gift to be received. God creates a world that draws the human heart outward in wonder and gratitude before it ever demands labor or management. Theological lineage: This understanding of creation as beautiful rather than merely useful comes from the Cappadocian Fathers, especially St. Basil the Great and St. Gregory of Nyssa. In Basil's Hexaemeron, creation reflects divine generosity rather than human need. Gregory goes further, insisting that beauty belongs to creation's being because it flows from the goodness of God. Archbishop Job is clearly drawing from this Cappadocian cosmology, where beauty is already a form of revelation. Big Idea 2:  Creation Is an Icon That Reveals Its Creator (Landscape) If creation is beautiful, the next question is why. The Orthodox answer is iconographic. "The heavens declare the glory of God, and the firmament proclaims His handiwork. Day to day pours forth speech." (Psalm 19:1–2) Creation speaks. It reveals. It points beyond itself. Archbishop Job reminds us: "The Fathers of the Church affirm that the world is a kind of icon of God. Creation reveals the invisible God through visible forms, not by containing Him, but by pointing toward Him. As St. Anthony the Great said, 'My book is the nature of created things.'" Pastoral expansion: This iconographic vision explains why the Fathers insist that spiritual failure is often a failure of attention. Creation does not stop declaring God's glory—but we may stop listening. Beauty does not overpower us; it waits for us. It invites stillness, humility, and patience. These are spiritual disciplines long before they are aesthetic preferences. Theological lineage: This way of reading creation comes from the ascetical tradition of the desert, especially St. Anthony the Great and Evagrius Ponticus. For them, knowledge of God depended on purified vision. Creation could only be read rightly by a healed heart. When Archbishop Job calls creation an icon, he is standing squarely within this early monastic conviction that perception—not analysis—is the primary spiritual faculty. Big Idea 3:  Humanity Is the Priest and Guardian of a Beautiful World (Naming Icon) Genesis tells us: "Then God said, 'Let us make man in our image, after our likeness.'" (Genesis 1:26) And Psalm 8 adds: "You have crowned him with glory and honor. You have given him dominion over the works of Your hands." Human dominion here is priestly, not exploitative. Archbishop Job explains: "Man is created in the image of God in order to lead creation toward its fulfillment. The image is given, but the likeness must be attained through participation in God's life." Pastoral expansion: A priest does not own what he offers. He receives it, blesses it, and returns it. Humanity stands between heaven and earth not as master, but as mediator. When this priestly role is forgotten, creation loses its voice. The world becomes mute—reduced to raw material—because no one is offering it back to God in thanksgiving. Theological lineage: This vision begins with St. Irenaeus of Lyons, who distinguished image and likeness, but it reaches full maturity in St. Maximus the Confessor. Maximus presents humanity as the creature uniquely capable of uniting material and spiritual reality. Archbishop Job's anthropology is unmistakably Maximosian: humanity exists not for itself, but for the reconciliation and offering of all things. Big Idea 4:  The Fall Is a Loss of Vision Before It Is a Moral Failure (Expulsion) Genesis describes the Fall visually: "When the woman saw that the tree was good for food, a delight to the eyes, and desirable to make one wise…" (Genesis 3:6) The problem is not hunger, but distorted sight. Archbishop Job writes: "The fall of man is not simply a moral transgression but a distortion of vision. Creation is no longer perceived as a gift to be received in thanksgiving, but as an object to be possessed." Pastoral expansion: The tragedy of the Fall is not that beauty disappears, but that beauty is misread. What was meant to lead to communion now leads to isolation. Violence and exploitation do not erupt suddenly; they flow from a deeper blindness. How we see determines how we live. Theological lineage: This understanding of sin comes primarily from St. Maximus the Confessor, echoed by St. Ephrem and St. Isaac the Syrian. Sin is a darkening of the nous, a misdirection of desire. Repentance, therefore, is medicinal rather than juridical—it heals vision before correcting behavior.   Big Idea 5:  "Beauty Will Save the World" Means Christ Will Save the World (Pantocrator) The Psalms proclaim: "From Zion, the perfection of beauty, God shines forth." (Psalm 50:2) And Revelation declares: "Worthy is the Lamb who was slain…" (Revelation 5:12) Archbishop Job cautions: "True beauty is revealed in the self-giving love of the Son of God. Detached from goodness and truth, beauty becomes destructive rather than salvific." Pastoral expansion: Without the Cross, beauty becomes sentimental or cruel. The Crucified Christ reveals a beauty that does not protect itself or demand admiration. It gives itself away. Only this kind of beauty can heal the world. Theological lineage: Here Archbishop Job corrects Dostoyevsky with the Fathers—especially St. Gregory of Nyssa and St. Isaac the Syrian. Beauty is Christological and kenotic. Love, not attraction, is the measure of truth. Big Idea 6:  Creation Contains the Seeds of the Logos (Pentecost) The Psalms declare: "By the word of the Lord the heavens were made." (Psalm 33:6) Archbishop Job explains: "The Fathers speak of the logoi of beings, rooted in the divine Logos." Pastoral expansion: Creation is meaningful because it is addressed. Every being carries a call beyond itself. When we encounter creation rightly, we stand before a summons—not an object for consumption. Theological lineage: This doctrine belongs almost entirely to St. Maximus the Confessor, building on St. Justin Martyr's logos spermatikos. Maximus safeguards participation without pantheism, transcendence without abstraction. Big Idea 7:  The World Is Sacramental and Humanity Is Its Priest (Chalice/Eucharist) "The earth is the Lord's and the fullness thereof." (Psalm 24:1) "To Him who sits upon the throne and to the Lamb…" (Revelation 5:13) Archbishop Job writes: "The world was created to become a sacrament of communion with God." Pastoral expansion: A sacramental worldview transforms daily life. Work, food, time, and relationships become offerings. Sin becomes forgetfulness. Eucharist heals that forgetfulness by retraining vision. Theological lineage: This language comes explicitly from Fr. Alexander Schmemann, but its roots lie in St. Maximus and St. Nicholas Cabasilas. Archbishop Job retrieves this tradition: Eucharist reveals what the world is meant to be. Big Idea 8:  Beauty Takes Form — Architecture as Consequence and Participant (Church Interior) Genesis begins with sacred space: "The Lord God planted a garden in Eden." (Genesis 2:8) And the Psalms confess: "Lord, I love the habitation of Your house." (Psalm 26:8) Archbishop Job writes: "Architecture expresses in material form the vision of the world as God's dwelling." Pastoral expansion: Architecture teaches before words. Light, movement, and orientation shape the soul. Sacred space does not merely express belief—it forms believers. Long after words are forgotten, space continues to catechize. Theological lineage: This vision draws on St. Dionysius the Areopagite, St. Maximus the Confessor, and St. Germanus of Constantinople. Architecture is theology made inhabitable. Conclusion "Behold, the dwelling of God is with men." (Revelation 21:3) Creation is beautiful. Beauty reveals God. Humanity is its priest. How we build reveals what we believe the world is—and what we believe human beings are becoming.  

The readings for this homily: https://bible.usccb.org/bible/readings/0113-memorial-hilary.cfmFather Gabe Cillo, MIC, explains a truth so foundational that everything in the Christian life depends on it: Jesus Christ is truly God. Not partly divine, not a created being, not “like” God — but fully God and fully man.Father Gabe reflects on how the Church has defended this truth from the earliest centuries, especially against the Arian heresy, which claimed that the Son was created and therefore not truly God. The Church rejected this error because salvation itself depends on Christ's divinity. If Jesus were not God, He could not forgive sins, defeat demons, give us the Eucharist, or reconcile humanity with the Father. As Scripture proclaims, “In the beginning was the Word, and the Word was with God, and the Word was God” (Jn 1:1; NABRE).This truth gives believers confidence and courage. When we make the Sign of the Cross, invoke the holy name of Jesus, or adore Him in the Eucharist, we are not addressing a mere creature — we are worshiping God Himself. The demons recognize His authority because it is divine. Every knee bends at the name of Jesus because His name is the name of God.Father Gabe reminds us that the Eucharist, salvation, and every Sacrament only have power because Christ is God. Holding fast to this truth strengthens faith, deepens worship, and renews our trust in the Lord who alone can save.To grow in understanding of how Christ's divinity works through the Sacraments, explore Understanding the Sacraments, available at ShopMercy.org. Watch the full homily on YouTube and on Divine Mercy Plus, where Catholic content is free, ad-free, and faithful to Church teaching. ★ Support this podcast ★

“Unless I see…” Thomas speaks for us. Joe Rockey and Father Boniface Hicks explore how to believe without seeing in a world that demands proof. We contrast signs and certainties, why God preserves our freedom to trust, and how personal histories shape our “tests” for belief. Practical takeaways: name your criteria honestly, notice the subtle ways God already speaks, and choose trust that leads to action. We hold the three lenses: integrity with ourselves, charity toward others, under a living relationship with God.Key IdeasFaith needs freedom: God gives reasons to believe but stops short of coercion; no proof or disproof removes our choice.Signs vs. the Sign: visible wonders can help, but relationship with Christ requires trust that goes beyond optics.Personal filters: temperament, wounds, and stakes change our verification bar—be honest about the tests you set.Learn His voice: like Joseph or Samuel, once you recognize how God speaks to you, cooperation becomes fruitful and steady.Reason serves faith: philosophy can point (Descartes, Hume, Gödel), but revelation invites a response only trust can make.Links & ReferencesScripture named (no links):Thomas and “Blessed are those who have not seen” (John 20:24–29).Healing the paralytic to manifest authority to forgive sins (cf. Mark 2:1–12; Matthew 9:1–8; Luke 5:17–26).The Lord speaking to Samuel (1 Samuel 3).CTAIf this helped, please leave a review or share this episode with a friend.Questions or thoughts? Email FatherAndJoe@gmail.comTagsFather and Joe, Joe Rockey, Father Boniface Hicks, believing without seeing, St. Thomas, doubt and faith, signs and wonders, freedom and trust, criteria for belief, skepticism, Descartes, Hume, Gödel's incompleteness, reason and revelation, conscience, hearing God's voice, St. Joseph, Samuel, Eucharist and faith, healing of the paralytic, forgiveness of sins, relationship with God, relationship with self, relationship with others, Benedictine spirituality, Catholic podcast, practical spirituality

Alive is our weekly Sunday preparation. In this episode, Fr. Jonathan Meyer reflects on the Gospel for the Second Sunday in Ordinary Time (John 1:29–34) and the powerful words we hear at every Mass: “Behold the Lamb of God.” Why does John the Baptist choose this title for Jesus? This reflection weaves together:  • Bethlehem as the House of Bread  • Jesus laid in a manger — a feeding trough  • The shepherds who raised lambs for temple sacrifice  • And the fulfillment of it all in the Eucharist From the unblemished lambs of the Temple, to the Lamb who takes away the sins of the world, this Gospel reveals that Jesus is not a symbol — He is the reality. As priests lift up the Eucharist at Mass, they echo the words of John the Baptist and the faith of the Bethlehem shepherds, holding not a sacrifice that points forward, but the Lamb who fulfills every promise.

In this sermon, we delve into the profound mystery of communion, also known as the Eucharist, and its transformative power as a sacred encounter with the living God. This message sheds light on how communion serves as more than just a ritual, inviting believers into a transcendent experience of divine love, beauty, and purpose.Through insightful reflections on scripture, including passages from Luke 22 and Exodus, and drawing on the wisdom of C.S. Lewis and other theologians, we explore the deep connections between communion and the Passover, and the fulfillment of the sacrificial system through Jesus Christ.Journey with us to the time of Jesus and grasp the profound implications of the Last Supper. Understand how the Eucharist ushers in a new covenant, inviting each of us to participate actively in the divine mystery.Whether you're a new believer or have been walking the path of faith for years, this sermon encourages an open-hearted and humble approach to this holy practice. Reflect on how communion allows us to connect with fellow believers, participate in the holy, and prepare for our ultimate journey toward the promised land.Tune in for an inspiring message that deepens your spiritual understanding and enriches your faith journey. Don't forget to subscribe for more soul-stirring sermons.#Communion #Eucharist #Podcast #FaithJourney #Christianity #LastSupper #JesusChrist #Spirituality #Sacrament

Friends of the Rosary,With His Divine Power, and by becoming incarnate, Jesus Christified the human nature.Sent by the Father for the salvation of mankind,  Jesus of Nazareth, the Anointed One, the Messiah to Israel, showed the Word fulfilled.We saw this fulfillment yesterday at the Feast of the Baptism of Our Lord, aTheophany event in which God appeared in three persons, showing the Trinitarian nature of the Divinity.Jesus was proclaimed the "Beloved Son" of the Father, signifying that at our Baptism we become the adopted sons of God.By taking His body and blood in the Eucharist, we reaffirm that we want to be part of His mystical body, his shared divinity, without any sin and with total surrender. We say loudly that every one us belong to Him. That's how we want to conduct our free will.We abide by the proclamation of Christ, as we read in the Gospel today (Mark 1:14-20):“This is the time of fulfillment.The Kingdom of God is at hand.Repent, and believe in the Gospel.”Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠January 12, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

What does the sanctuary candle really mean—and how can it help our children fall in love with Jesus in the Eucharist?In this powerful and heartwarming episode, we sit down with Catholic author Susan Joy Bellavance to discuss her new children's book from Sophia Institute Press, This Little Light of Thine. This beautifully illustrated story follows the sanctuary candle as it travels from church to church, gently teaching children (and adults) the profound truth it represents: Jesus Christ is truly present in the Tabernacle.Susan explains how the sanctuary candle points us to the same holy reality revealed in Scripture—from God's presence in the burning bush to His dwelling among us today in every Catholic church around the world. The book is a simple yet profound tool to help restore reverence, awe, and joy for the Eucharist, especially in the hearts of our children.But this conversation goes even deeper.Susan also shares the miraculous story that brought this book to life, along with unforgettable personal testimonies from the three years she spent discerning religious life in Mother Teresa's order. Living, praying, and serving alongside Mother Teresa herself, Susan witnessed extraordinary moments of faith, humility, and trust in God's presence—experiences that continue to shape her life and mission today.This episode will:Help parents teach children why the sanctuary candle mattersRekindle reverence for Jesus truly present in the EucharistOffer rare, firsthand stories of Mother Teresa's holiness and miraclesInspire deeper faith through powerful storytelling and witnessWhether you're a parent, catechist, or simply longing to grow in Eucharistic devotion, this episode will remind you that God is not distant—He is here, waiting for us, in every tabernacle.https://linktr.ee/bobbyfred85

“When we receive the Eucharist, are we receiving the whole of Jesus or just part of his flesh?” This question opens a discussion on the nature of the Eucharist, alongside inquiries about the Catholic perspective on speaking in tongues, the role of Mary in devotional prayer, and the process of canonization in the Church. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 07:44 – When we receive the Eucharist, are we receiving the whole of Jesus or just part of his flesh? 19:59 – What is the proper Catholic view of speaking in tongues, St. Paul and Augustine seem to differ in their teaching? 29:25 – Why in Catholic devotional prayer is Mary petitioned as the one that will crush the head of the serpent? 38:49 – How does the Church determine the time to canonize 47:10 – How does the Thomistic position of the treaties of Faith relate to the Thomistic view of the Magisterium?

Read OnlineJesus came from Galilee to John at the Jordan to be baptized by him. John tried to prevent him, saying, “I need to be baptized by you, and yet you are coming to me?” Jesus said to him in reply, “Allow it now, for thus it is fitting for us to fulfill all righteousness.” Then he allowed him. Matthew 3:13–15John the Baptist was the last of the Old Testament prophets, entrusted with the mission to immediately prepare the way for the Messiah. Today's feast marks a pivotal transition from the Old Law to the New. Prior to Jesus' baptism, John's mission was in full motion. With Jesus' baptism, the mission of the Old Testament prophets is fulfilled, and the New Law of grace begins.Why did Jesus enter the waters of baptism? He was sinless and had no need of repentance. Yet, in His divine wisdom, Jesus chose to be baptized to sanctify the waters, opening the gateway of grace for all who would follow. By entering the waters of baptism, Jesus set a precedent. Every Christian who enters the waters of baptism meets our Lord there, sharing in His life of grace.As we reflect on Christ's baptism today, we are invited to consider our own. Most of us were baptized as infants and have no memory of the event. Others came to baptism later in life, fully aware of the grace they were receiving. Regardless of when it occurred, baptism's effects are profound and enduring. That singular moment of sanctification forever changed us, and its transformative power remains active within us.Through baptism, Jesus meets us under the waters. When baptism is performed by full immersion, it powerfully symbolizes the reality of this encounter. We enter the waters of repentance, as John offered, but we emerge united with Christ. Just as the Father's voice declared at Jesus' baptism, “You are my beloved Son…,” so too does the Father continually speak to us after our baptism, affirming our identity as His beloved children. The Holy Spirit descends upon us, and we are offered every gift of the Spirit, provided our hearts remain open.Baptism occurs only once in our lives and imprints on our souls an “indelible spiritual mark (character)” (see Catechism of the Catholic Church #1272 and 1274). This mark configures us to Christ and signifies our permanent belonging to Him and His Church. It cannot be lost or removed, even by mortal sin. However, while this character endures forever, the state of sanctifying grace within our souls can be lost through mortal sin. In such cases, the grace of baptism is restored through the Sacrament of Reconciliation in which our souls are once again cleansed and brought back into full communion with God. Marked as members of Christ's Body, we are continually disposed to receive sanctifying grace through the other sacraments, as long as we remain in a state of grace. Baptism accomplishes this disposition, enabling us to participate fully in the life of grace that flows from Christ.As we celebrate the Feast of the Baptism of the Lord, reflect today on your own baptism. You are forever marked as a child of God. You encountered our Lord under the waters of baptism, were cleansed of all sin, and were filled with sanctifying grace. Though sin diminishes or even extinguishes that grace when it is mortal, the Sacrament of Reconciliation restores it, and the Eucharist and other sacraments increase it. Always return to your baptismal grace, seeking to live out your identity as God's son or daughter, as this sacred mark intends. My sanctifying Lord, through the waters of baptism, I encountered You and received the abundant grace You bestowed upon me. Please help me to keep my soul free from sin and to live with the true dignity of a child of God. Thank You for meeting me under those waters. May I remain with You, growing ever closer to You by the ongoing gift of all the Sacraments. Jesus, I trust in You.Image: Musée des Beaux-Arts de Dijon, CC BY-SA 4.0, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2026 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Patrick fields concerns about reverence, inclusion, and the struggles of Catholics navigating community shifts, challenging rigid mindsets while affirming the heart of Church tradition. Listeners share their anxieties, stories, and hopes; Patrick responds with candor, practical insight, and encouragement to remain faithful amid uncertainty. Audio: TSA has apparently known for years that Somalis were flying with suitcases of cash from Minnesota, overseas. Hundreds of millions of dollars a year. Thanks to John Soloman host of “Just the News, No Noise” - https://x.com/i/trending/2008966344377557114 (02:01) Mike (email) – Is it okay to dress casually when I go to Mass or Adoration? (03:28) Email - Am I being too rigid in my negative assessment of a situation where a monastery is offering the Eucharist to those who they know are not Catholic? (06:24) Derek - I am learning more about the Catholic Church through OCIA. I rely heavily on data and have been reading your book “Surprised by Truth”. Do you have any advice? (13:43) Deacons were not permitted to touch the consecrated host or even to act as an extraordinary minister of Holy Communion, absent a grave cause – (23:54) Dennis - We are losing attendance to Church. It scares me. I think we need to be devoted to the Eucharist. (29:52) Ed - I agree with you Patrick about the consecration and that a lay person shouldn't distribute Communion. At my Church, you have one priest consecrating the Eucharist and other priests distributing. Does your rule apply to them? (39:17) Stephanie - I attend the Traditional Latin Mass and mostly everyone is appropriately dressed for Mass. Not everyone has the wherewithal to buy a suit and I needed to talk to my husband about this. For those who can't afford nice clothes, they always seem to be presentable and in clean clothes. (43:22)

Patrick brings listeners along for lively exchanges on faith and science, jumping from questions about creation and the age of the Earth to practical tips for receiving the Eucharist. Patrick continues his conversation with Joseph from the end of the last hour talking about how old the Earth really is and if the Big Bang really happened (00:31) Wally - I think Catholics and Protestants get along well in my country. I don't understand why this can't happen in the USA. A lot of people's observations about Catholics have changed because of this. (08:20) Garth - How to properly consume the Eucharist (13:30) Zach - How do you interpret sin and death, and Adam and Eve, along with the theory of Evolution? (20:59) Kenny - I want to address what it says in Genesis. There was morning and evening. I think we have a supernatural God who does supernatural things and the Earth can be young. (28:23) Alicia - How can I be more Catholic? I feel weak to my own flesh. (33:43) Amy – Do you need to be married legally first before getting married in the Church? (43:43) Denise - I get a lot of Catholic stuff in the mail. What can I throw out and what do I have to keep? (48:09)

Today's Daily Rosary - SPOKEN MALE VOICE with AMBIENT MUSIC by THE COMMUNION OF SAINTS ROSARY This week's collection of beautiful music welcomes you into a calm state of prayer as together, we offer up our intentions alongside this daily rosary. This rosary contains the luminous mysteries, recited on Thursdays.  These mysteries focus on Jesus' public ministry, including his baptism and the institution of the Eucharist, with fruits such as openness to the Holy Spirit and adoration. Join the communion of saints in praying the rosary, as it connects you with the communal prayer of the universal Church and the saints throughout history, fostering a profound sense of spiritual solidarity.  The spoken portion of this rosary is 20 minutes, with extended music for additional meditation. May this Rosary become a faithful companion to your prayer life. Additional prayer tools at www.rosarywristband.com !!! SUPPORT OUR SAINTLY SOUNDS GREGORIAN CHANT CHANNEL !!!  Catholic Prayers sung in Latin using actual prayer lyrics https://youtube.com/@sonisancti?si=k-ybNdVGdo_dFTEt Link to Gregorian Chant Prayer playlist:  https://youtu.be/OVQfBVpJxVg?si=dZw92ColnO9Wv5As !!! SUPPORT OUR COMMUNION OF SAINTS 2 CHANNEL !!!  Spoken Rosary & music featuring a FEMALE VOICE https://youtu.be/8v2u3Sbhh4I?si=7CbWIGvgxquvNNQM **NEW**  30 MINUTE TRADITIONAL ROSARY - LUMINOUS THURSDAY - SPOKEN ONLY https://youtu.be/3FsR8I6WiTs ROSARY - SPOKEN ONLY VERSION: Thursday - SPOKEN ONLY https://youtu.be/S6fNrAPjf2M MOST VIEWED THURSDAY ROSARY: Calm Music    https://youtu.be/73Z7rRx6dnM MOST VIEWED ONE HOUR ROSARY DEVOTION: Complete Rosary    https://youtu.be/rrNMRJ5oH-Q MOST VIEWED SLEEP ROSARY: 4 Hour Sleep Rosary    https://youtu.be/4a-uaEEJOF4 Have you joined our Membership?  For only $1.99 a month, you can directly help this channel grow:  https://www.youtube.com/channel/UCLXCEpdy0etQAdEHB1z-oTg/join Or consider a donation through PayPal to help us continue creating quality content:  https://www.paypal.com/cgi-bin/webscr?business=CHerrera720037%40gmail.com&cmd=_donations¤cy_code=USD&item_name=Donation+to+The+Communion+of+Saints&return=https%3A%2F%2Frosarywristband.com%2Fhome Blessings, Chris - The Communion of Saints Email: chris@rosarywristband.com Simply, easy and quick rosary prayers for everyday recitation and reflection.   This collection of Catholic rosary videos in english serve as a daily devotion and feature calm background music and nature soundscapes.   Choose from audio only or follow along video with all mysteries: Joyful, Sorrowful, Glorious and Luminous.  Listen before sleep or any time for renewed focus and peace. "Together we pray" Visit rosarywristband.com for comfortable one decade rosaries. #Rosary #LuminousMysteries #CatholicMeditation #ThursdayRosary #todayrosary #todayrosaryinenglish

Patrick invites listeners on a wild ride through fifty-year-old rock hits, challenging musical memory with rapid-fire clips while surprising everyone with sharp recall. Amid the energy, Patrick responds to callers like Leo, whose honest struggle with showing reverence at Mass unfolds into a breakthrough about faith and personal authenticity. Mixed in are clear answers about Catholic customs, confessions about Communion practices, and encouragement to discover accessible, spiritually-nourishing resources, all wrapped up with quick-witted exchanges that keep things lively and real. Patrick is quizzed on popular songs turning 50 years old (00:38) Leo - You told the story about a Mormon believing in the Eucharist. It seems most Catholics don't do that much to show reverence. I struggle with accepting the Body of Christ. (06:12) Maria Christina - My son's pastor decided that the kids needed to be older. They waited until High School. By the time that happened, my son didn't want to do it but we made him do it anyway. Was the sacrament valid? (19:48) Jackie - I wish that young people would come back sooner instead of later. If they come back too late, Churches might be closed. (25:51) George - I had Confirmation and baptism as a baby and Communion around 7. When I was around 11 or 12, I started to understand. Is there a canonical process for people to recommit to their Confirmation or recommit to their faith? (29:36) Glorie - Is it okay to receive Holy Communion on the hand from a Eucharistic Minister? (37:47) Jake - Should we pray to God and Jesus separately? (46:52)