Podcasts about John 6

I Am the Bread of Life What are you feeding your soul with? In Episode 163 of 2 Minute Disciple, we meditate on John 6:35–40, where Jesus makes one of the most profound declarations in all of Scripture: “I am the Bread of Life.” The crowd has been searching for bread, signs, and provision. But Jesus reveals that their deepest need is not something He can give—it is Him. He is the true Bread from Heaven. He is the One who satisfies the hunger beneath every other hunger. Every human heart longs for something more: meaning, belonging, peace, purpose, security, and life that does not run dry. Jesus declares that these deepest longings ultimately find their fulfillment in Him. But this passage offers another remarkable promise. Jesus says: “Whoever comes to Me I will never reject.” Not sometimes. Not conditionally. Not only when we have everything together. Whoever comes. For weary believers, struggling disciples, and those wondering whether they truly belong, these words offer profound comfort. The invitation remains open, and the welcome remains secure. Jesus goes even further. He promises that those who belong to Him will not be lost. The Father's will is that Christ preserve and raise up all who trust in Him. Our hope rests not in the strength of our grip on Jesus, but in the strength of His grip on us. In this episode, you'll discover: • What Jesus means when He calls Himself the Bread of Life • Why our deepest hunger can only be satisfied by Christ • The comfort found in Jesus' promise to never reject those who come to Him • How spiritual security is rooted in God's faithfulness • A practical habit for turning toward Jesus throughout your day Scripture John 6:35–40 (NLT)

Featured playlist: The Church (That Meets in My Home) — https://www.youtube.com/playlist?list=PL5Yobt1jZDd9Zzn8Ufa-BNciyYv04Cl6mMy books:Exalted: Putting Jesus in His Place — https://www.amazon.com/Exalted-Putting-Jesus-His-Place/dp/0985118709/ref=tmm_pap_title_0God's Design for Marriage (Married Edition) — https://www.amazon.com/Gods-Design-Marriage-Married-Amazing/dp/0998786306/ref=sr_1_4?s=books&ie=UTF8&qid=1493422125&sr=1-4&keywords=god%27s+design+for+marriageGod's Design for Marriage (Pre-married Edition) — https://www.amazon.com/Gods-Design-Marriage-What-Before/dp/0985118725/ref=cm_cr_pr_product_topSupport us - become a CTC Partner: https://crosstocrown.org/partners/crosstocrown.org@DougGoodin

Hello Friends! I love to hear from you! Please send me a text message by clicking on this link! Blessings to You!In this episode, Dr. Jori discusses with her listeners  the account of Jesus feeding the five thousand.  Scripture References: John 6:11; John 1:1-14; John 20:30-31; John 5:45 - 6:11; Colossians 1:16-17 Scripture translation used is the NASB “Scripture quotations taken from the NASB (New American Standard Bible) Copyright 1971, 1995, 2020 (only use the last year corresponding to the edition quoted) by The Lockman Foundation. Used by permission. All rights reserved. www.Lockman.org”CHECK OUT DR. JORI'S NEW PODCAST- The First Love ProjectHere is the video introducing the podcast on You Tube-https://youtu.be/PhFY1moDDmsHERE IS A LINK TO THE YOUTUBE PLAYLIST FOR FIRST LOVE PROJECThttps://youtube.com/playlist?list=PLdaujk1npuKR0BLSkTlKyxmuxavrZQHM6&si=dC10K4Qdh0xMKElU FIND DR. JORI ON OTHER PLATFORMS https://linktr.ee/drjorishaffer DAILY MUSICAL DEVOTIONAL BY THE WORSHIP INITIATIVE:Text SING to 79316CHECK OUT THE DWELL AUDIO BIBLE APP:Click this link for my unique referral code.  I use this frequently. Such a wonderful audio bible app. https://dwellapp.io/aff?ref=jorishafferBIBLE STUDY TOOLS DR. JORI USES:Note: These contain  Amazon affiliate links, meaning I get a commission, at no extra cost to you,  if you decide to make a purchase through my links.Here is a link to some of my favorite bible study tools on Amazon:https://geni.us/cHtrfEMr. Pen Bible Journaling Kitshttps://lvnta.com/lv_PTrHSCogbRim4yhEDnhttps://lvnta.com/lv_mkaMOuGe6m4oHR88uqhttps://lvnta.com/lv_dgvsxOc99t663A628z  BOOKS OF BIBLE COLOR CHARTI made this chart as a helpful tool for grouping the collections of books or letters  in the Holy Bible.  The colors in the different sections are the ones that I use in my journals.  Books of Bible Chart (color) (4).pdf - Google Drive    LOOKING TO RETAIN MORE OF WHAT YOUR PASTOR IS TEACHING?              CHECK OUT DR. JORI'S SERMON REFLECTION JOURNALS! Sermon Notes, Reflections and Applications Journal/Notebooks by Dr. Jori. Click the links below to be directed to amazon.com for purchase. Or search “Dr. Jori Shaffer” on Amazon to bring these up.  https://amzn.to/418LfRshttps://amzn.to/41862EyHere is a brief YouTube video that tells about the Journal/Notebooks as well:https://youtu.be/aXpQNYUEzds   Email: awordforthisday@gmail.comPodcast website:  https://awordforthisday.buzzsprout.com   Support the show

Give Us This Bread What are you truly hungry for? In Episode 162 of 2 Minute Disciple, we meditate on John 6:30–34, where the crowd asks Jesus for a sign and points back to one of Israel's greatest miracles—the manna God provided in the wilderness. Despite witnessing the miraculous feeding of thousands, they still want more evidence. Yet Jesus gently redirects their attention. The manna was never the point. The miracle was never the destination. The bread in the wilderness was always pointing to something—and Someone—greater. Jesus tells them that it was not Moses who gave bread from heaven, but the Father. And now the Father is offering the true Bread from Heaven: the One who comes down from heaven and gives life to the world. The crowd doesn't fully understand yet, but their response is beautiful: “Sir, give us this bread every day.” They are asking for more than they realize. And often, so are we. Many of our prayers begin with earthly needs, surface desires, and immediate concerns. Yet beneath them lies a deeper hunger—a longing for life, peace, purpose, belonging, and communion with God. Jesus is the answer to that deeper hunger. This passage reminds us that even when our understanding is incomplete, we can bring our desires honestly to Christ and trust Him to give us what we truly need. In this episode, you'll discover: • Why the crowd kept asking Jesus for more signs • The connection between manna in the wilderness and Jesus • What it means that Jesus is the true Bread from Heaven • How God often answers our prayers with something greater than we expect • A practical way to bring your deepest longings to Christ Scripture John 6:30–34 (NLT)

Featured playlist: The Church (That Meets in My Home) — https://www.youtube.com/playlist?list=PL5Yobt1jZDd9Zzn8Ufa-BNciyYv04Cl6mMy books:Exalted: Putting Jesus in His Place — https://www.amazon.com/Exalted-Putting-Jesus-His-Place/dp/0985118709/ref=tmm_pap_title_0God's Design for Marriage (Married Edition) — https://www.amazon.com/Gods-Design-Marriage-Married-Amazing/dp/0998786306/ref=sr_1_4?s=books&ie=UTF8&qid=1493422125&sr=1-4&keywords=god%27s+design+for+marriageGod's Design for Marriage (Pre-married Edition) — https://www.amazon.com/Gods-Design-Marriage-What-Before/dp/0985118725/ref=cm_cr_pr_product_topSupport us - become a CTC Partner: https://crosstocrown.org/partners/crosstocrown.org@DougGoodin

John 6:51-58Jesus said to the Jewish crowds:"I am the living bread that came down from heaven;whoever eats this bread will live forever;and the bread that I will giveis my flesh for the life of the world."The Jews quarreled among themselves, saying,"How can this man give us his flesh to eat?" Jesus said to them,"Amen, amen, I say to you,unless you eat the flesh of the Son of Man and drink his blood,you do not have life within you. Whoever eats my flesh and drinks my bloodhas eternal life,and I will raise him on the last day. For my flesh is true food,and my blood is true drink. Whoever eats my flesh and drinks my bloodremains in me and I in him. Just as the living Father sent meand I have life because of the Father,so also the one who feeds on mewill have life because of me. This is the bread that came down from heaven. Unlike your ancestors who ate and still died,whoever eats this bread will live forever."

John 6:51-58Jesus said to the Jewish crowds:"I am the living bread that came down from heaven;whoever eats this bread will live forever;and the bread that I will giveis my flesh for the life of the world."The Jews quarreled among themselves, saying,"How can this man give us his flesh to eat?" Jesus said to them,"Amen, amen, I say to you,unless you eat the flesh of the Son of Man and drink his blood,you do not have life within you. Whoever eats my flesh and drinks my bloodhas eternal life,and I will raise him on the last day. For my flesh is true food,and my blood is true drink. Whoever eats my flesh and drinks my bloodremains in me and I in him. Just as the living Father sent meand I have life because of the Father,so also the one who feeds on mewill have life because of me. This is the bread that came down from heaven. Unlike your ancestors who ate and still died,whoever eats this bread will live forever."

Working for Food That Lasts Why are you really seeking Jesus? In Episode 161 of 2 Minute Disciple, we meditate on John 6:22–29, where the crowds search diligently for Jesus after He miraculously fed thousands with a few loaves and fish. At first glance, their pursuit seems admirable. They cross the lake looking for Him. They are determined, persistent, and eager to find Him. But Jesus sees deeper than their actions. He lovingly exposes what is driving them: they are following Him because He fed them, not because they understood who He truly was. The crowd wanted another meal. Jesus wanted to offer them something far greater. He redirects their attention from temporary needs to eternal realities, telling them not to spend their lives chasing food that perishes but to seek the food that endures to eternal life. When they ask what God requires of them, Jesus gives one of the most surprising answers in all of Scripture: “The work of God is this: to believe in the one He has sent.” Before service comes trust. Before obedience comes faith. Before doing comes believing. Jesus reminds us that Christianity is not primarily about performing for God. It begins with trusting Him. This passage invites us to examine our motives and ask whether we are seeking Jesus Himself—or merely the things we hope He will provide. In this episode, you'll discover: • Why Jesus challenged the motives of the crowd • The difference between seeking God's gifts and seeking God Himself • What Jesus means by “food that endures to eternal life” • Why belief is the foundation of the Christian life • A practical exercise for examining your spiritual hunger Scripture John 6:22–29 (NLT)

Join us for Bible Study. We are finishing John 8 and will start on John 9

Join us for Bible Study. We are finishing John 8 and will start on John 9

Join us for Bible Study. We are finishing John 8 and will start on John 9

Featured playlist: The Church (That Meets in My Home) — https://www.youtube.com/playlist?list=PL5Yobt1jZDd9Zzn8Ufa-BNciyYv04Cl6mMy books:Exalted: Putting Jesus in His Place — https://www.amazon.com/Exalted-Putting-Jesus-His-Place/dp/0985118709/ref=tmm_pap_title_0God's Design for Marriage (Married Edition) — https://www.amazon.com/Gods-Design-Marriage-Married-Amazing/dp/0998786306/ref=sr_1_4?s=books&ie=UTF8&qid=1493422125&sr=1-4&keywords=god%27s+design+for+marriageGod's Design for Marriage (Pre-married Edition) — https://www.amazon.com/Gods-Design-Marriage-What-Before/dp/0985118725/ref=cm_cr_pr_product_topSupport us - become a CTC Partner: https://crosstocrown.org/partners/crosstocrown.org@DougGoodin

We look at many things in our world through our hopeful lense of who they can be. We strain to glean inspiration and equitability with ideas and people, and in the end, that way of looking at the world is easy, because in the end, it comes back to our judgement which we tend to... Agree with! But what does it look like to look TO Jesus for everything? If you prefer to listen, stream, and/or watch, join us and subscribe on Youtube: https://www.youtube.com/@kingwoodmethodist

04 Numbers 10-11; 20 Proverbs 3; 43 John 6

On Sunday, we looked at John 6:48–71. This passage exposes our deep desire to be in control of our lives, our futures, and even our own righteousness. Through John's account, Jesus challenges us to examine where we place our trust and to confront a crucial question: Do we accept Christ as our Savior—the bread of life that can truly satisfy us.Through the passage, Etienne also presses us to consider two life-defining questions: Who is Jesus to you? And what is at stake if you choose not to accept Him?We pray this message strengthens you in your walk with Christ.

The Bread of Life Part #1: Seeking, Seeing, Believing Please turn in your Bibles to John 6. We'll be focusing on verses 22-36 this morning. That is found on page 1059 I'm calling this a part 1 sermon about Jesus as the Bread of Life. But really, last week could be considered part 1. The first section of chapter 6 was about Jesus feeding the 5000. In our verses this morning, Jesus explains that the bread which he multiplied was a sign that he fulfilled as the bread of life. And then next week, he will elaborate on what that means and its implications. So, chapter 6 is one big narrative that focuses on Christ as the bread from heaven. If you remember from last week, the disciples are now in Capernaum on the western shore of the sea of Galilee. They had left on a boat on the eastern short without Jesus. Well, on their journey, a storm arose, but Jesus came to them, walking on the water. He calmed the storm and they arrived in Capernaum. So that is where they were, but the crowd was still on the other side of the sea. Let's now come to God's Word. Prayer Reading of John 6:22-36 I know it's not Thanksgiving, but Black Friday came to mind this week. That is the day after Thanksgiving. It's the day that almost every store has crazy sales and tries to lure shoppers in to buy their stuff. It's the biggest shopping day of the year. People literally camp out the night before so that they can be the first in line and buy big TVs, fancy speakers, laptops and phones, games, and appliances. Of course, the sales are only "while supplies last." So, you'd better be there early. You may have heard about the fist fights that break out or you may have seen the videos of people running through the store when the doors open to get to that TV before the other guy does. It's a picture of how we will go to great lengths to satisfy our so-called needs. We want to be comfortable and well fed and have all the latest things out there. But we are not thinking about our eternal and spiritual needs. The crowd following Jesus was similar. They wanted him to feed them. They saw the signs he did including the miracle of multiplying the bread. And they wanted more. They were even in a kind of frenzy to find him. But they didn't want him for the right reasons. They wanted to satisfy their earthly needs not their spiritual ones. As we work our way through these verses, that is what we will see this morning. We'll see that contrast between searching for bread which will perish and searching for the bread who gives eternal life. There's an outline on page 4 of the bulletin. We'll consider these verses in three points: 1. Seek the eternal provider 2. See the one signified And 3. Believe in him and his eternal provision And let me say that each point is contrasted by the Jewish crowd's selfish motivation, their lack of understand, and their unbelief. That is clear in these verses. 1. Seek the eternal provider Ok, again, number 1, seek the eternal provider. The crowd did not see their spiritual need and how Jesus could fulfill it. No instead, as I mentioned, they were fixated on the temporary provision thinking it could save them. They should have been seeking Jesus for who he is but instead were seeking him because of what they thought he could do for them. That's what we see in the first couple of verses. The problem was that their motivations were suspect. Really, they didn't want Jesus. They just wanted temporary things that they thought Jesus could give them. As we get into the narrative, remember that it was the day after Jesus fed them. And the crowd quickly realized that Jesus was no longer there. But where was he? The evening before, they had witnessed Jesus' disciples enter a boat and leave for the other side of the sea to Capernaum. But Jesus didn't get on the boat. But, where was he? They wanted to find him. At this point in Jesus' ministry, there was a buzz, so to speak. At the end of chapter 4, Jesus had been up in Galilee and if you remember, had healed the official's son. Word had gotten out about that and other signs. Just the day before, they witnessed Jesus miraculously multiply the fish and loaves. They crowd was (in a way) desperate to find him. They wanted to find this man who healed people and performed signs and miraculously fed them. They even believed he was the prophet that Moses promised. We learned that last week. Well, at this point, several boats had arrived from across the sea. Maybe they had sheltered there from the storm the night before or maybe some boat owners heard there was a crowd and therefore an opportunity to make some money by ferrying them somewhere. We don't know why the boats were there. But whatever the case, the crowd quickly got on the boats and directed them to travel to Capernaum. Remember, that's where Jesus' disciples had gone. Maybe he was somehow there? Well, when they got to Capernaum, lo-and-behold, he was there. They had no idea how Jesus had gotten there. They hadn't seen him leave and they hadn't witnessed him walking on the water, but somehow he had arrived. That's why they asked him in verse 25, "Rabbi, when did you come here?" Maybe they were wondering whether he arrived at night. Or whether he had taken a different boat. They wanted to know because they had been very eager to find him. And here's where the narrative pivots. Jesus changed the subject. Remember, he did something similar with Nicodemus in chapter 3 and with the woman at the well in chapter 4. Jesus pivoted the conversation to penetrate to the heart of their problem. Nicodemus needed to be born again and the woman at the well needed living water. Jesus said to the crowd, "Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves." You see, they cared more about the food. They cared more about their earthly situation than their spiritual need. They wanted to find the man who performed the miracle so that he could do more miracles for them. In other words, their search for Jesus was not about Jesus, it was about what he could do for them. Their motivations were about satisfying their appetite. Let me connect this to last week. Look a few verses earlier at verse 15. The crowd had just pronounced that Jesus was the Prophet that Moses promised. Now, look at what they wanted to do. Verse 15. It says that Jesus perceived that the crowd wanted to take him by force, and make him king. That is when Jesus withdrew from them. They wanted to make him king because they wanted a king who would provide for their earthly needs. It's the same near sighted motivation. The irony in all of this is that Jesus was and is the true King, the eternal King, and he was the one who could truly feed them - you know, spiritually feed them for eternity. But as the crowd came to him, they only cared about their earthly and physical needs. That is why in verse 27, Jesus then said to them, "do not work for the food that perishes, but for the food that endures to eternal life." Jesus was saying, even though the fish and the loaves fed you and it was a miracle, that bread and fish will not endure to eternal life. To be sure, our earthly needs are important. God has made us as physical beings. We are body and soul. We have daily needs for food and water. It is not wrong to seek our daily bread. We pray for our daily bread in the Lord's prayer. However, when our pursuit for daily provision becomes our main pursuit in life then we have lost sight of our greater need. The crowd did not see their need for the spiritual provision that Christ could give them. They simply wanted to have more of their earthly, physical, near-term needs met… food and an earthly king to provide for them. This sin manifests itself in different ways in our hearts and in our culture. For one, we live in a time and place of great prosperity. And it is so easy to get caught up in the rat race of our culture and the pursuit of comfort and things. Our covetous hearts do not help us! Certainly, many around us are blind to this. They cannot see that the near-term path that they are on is a path that leads to destruction and judgment. But even for believers in Christ, we can be so caught up working for our daily needs or our pursuit of comfort in this life, which can become idols, that we lose sight of our greater spiritual need. We lose sight of Christ. That's one pitfall in our culture and in our hearts. Related to that, Jesus just becomes to us a means to an end. That's what was happening here. We've talked about this in the past. There are so-called preachers out there that say that God wants to bless you with material wealth. Your barns will be full, they say, if you just have more faith. I don't sense that anyone here believes that, but are you seeking Jesus for who he is? As the one who saves and gives eternal provision and life, OR are there subtle ways that he has become for you just an avenue to meet your perceived needs in this life? Just to be sure, I am not disregarding the benefits and blessing that come with knowing Christ like peace with God and community. But Jesus should never be a means to an end. He is the end. He is the telos of all things. We should be seeking him as the one who gives life and not for bread which perishes. So, seek him, the ultimate provider. 2. See the one signified #2. See the one signified. The crowd was so enamored with signs that they missed the significance of them. Look at verse 30. The crowd said to Jesus, “Then what sign do you do, that we may see and believe you?" In other words, show us something. Give us a sign. It's quite ironic because Jesus had just given them a sign the day before, but they didn't see that it pointed to him. And then the crowd mentioned the example of manna from heaven. That was to them the great sign that Moses performed as God's chosen instrument. Moses was the one, in their eyes, who opened heaven to give them this bread from heaven. The crowd wanted a sign like the manna. As Coleman pointed out last week, this whole chapter includes allusions to Moses and the Exodus. A first century Jewish reader would have seen the parallels. We see those in reference to the Passover, the miracle of the food, the crossing of the sea, the reference to the Prophet which Moses promised. And a little bit later, the Jews grumbled just like the Israelites grumbled in the wilderness. It's all there. Really at the heart of the parallel is the manna. The manna was the miraculous food that God provided the Israelites from heaven. We read about it earlier in the service. Now, you may be asking, if the crowd just experienced Jesus miraculously giving them food, why would they mention the manna as an example of a sign? Well, think about this. Jesus fed 5,000 people one meal. That's amazing, but it pales in comparison to the provision of manna. There were at least 2 million Israelites in the wilderness, and they received the manna 6 days a week for 40 years. It was tremendous. And so the miracle of the manna was unparalleled from their perspective. And furthermore, it was Moses who had opened heaven on God's behalf for them. Look at Jesus' response in verse 32. Jesus said, "truly, truly, I say to you, it was not Moses who gave you the bread from heaven, but my Father gives you the true bread from heaven." Jesus was telling them that they missed the point. For centuries they thought that the sign of the manna was the greatest provision of all. It was THE sign. What they didn't realize or acknowledge is that the manna was really pointing to something greater, "true bread from heaven." They missed that. The manna in the wilderness spoiled and only endured for a day. The true manna, on the other hand,  would sustain them forever. What they needed was not more physical manna. No, what they needed was the spiritual manna from heaven. Jesus continued, "for the bread from God is he who comes down from heaven and gives life to the world." Look how the crowd responded in verse 34. "Sir, give us this bread always." Did you notice that their response exactly paralleled what the Samaritan woman said at the well? After Jesus said to her that the water he gives will spring up to eternal life, she said, "Sir, give me this water, so that I may not be thirsty." In both cases they were still thinking about physical water and physical bread. The crowd here wanted to eat this bread. They thought it was something they would physically consume. "Give us this bread, always." You know, every day, just like the manna from heaven. And here's the climax, verse 35. Jesus said, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst." He is the bread. The sign of manna was merely revealing that they needed true bread from heaven. They needed Christ. Colossians chapter 2 speaks to this. It speaks of various Jewish ceremonies and institutions like food, drink, festivals, new moon, and the Sabbath. And then the apostle Paul says this in Colossians 2:17, "These are a shadow of the things to come, but the substance belongs to Christ." Jesus is the manna who came down from heaven. He is the one who gives life. He fulfills the sign of manna. The manna was a shadow, but Christ is the substance. In fact, Jesus' very statement that he is the bread of life affirms this. It's the first of 7 "I AM" statements in the book of John. Besides the bread of life, Jesus also said, for example,  "I am the light of the world." "I am the good shepherd." "I am the resurrection and the life." We'll consider all of them as we work our way through John. And each of these "I am" statements is yet another connection back to Moses. A few months ago when we started this series in John, I mentioned the I AM statements. They connect back to the burning bush when God spoke to Moses in the wilderness. Remember that Moses asked God who he was. And God answered and said, "I am who I am." That's the Hebrew name, Yahweh, which means. I am. Yes, Jesus was saying that he was spiritual bread, but he was saying a lot more than that. He was equating himself with God. To the crowd, he was saying that he was greater than Moses. They had been appealing to Moses and to the manna. But Jesus revealed to them that he is greater because he IS God. He is the I AM of God. He is the bread of life, the true manna from heaven. Those who feed on him will never hunger nor thirst. Never. Let me put it this way, Jesus is the spiritual manna that we daily need, who will sustain us all the way to the promised land. See not only the sign, but see the one signified. 3. Believe in him and his eternal provision Ok, here's where we are so far: 1. Seek the eternal provider. Seek Jesus for who he is not what you believe he can do for you. 2. See the one signified. Do not get caught up in the signs themselves that you miss out on what the signs signify. Jesus' miracle of the fish and loaves and the sign of manna in the wilderness reveal who he is. Jesus is the bread of life. And now #3. Believe in him and his eternal provision. Jesus was telling the crowd to look to him as the bread of life, and not to the food that perishes. And he calls them to believe. How do we to receive this bread from heaven? We're to believe in him. Earlier in these verses, the crowd had asked what they needed to do? Did you catch that? They had this mentality that they needed to be working to receive the food that endures to eternal life. In verse 29, Jesus answered them, "This is the work of God, that you believe in him whom he has sent." Let me make something very clear. Faith or belief in God is not a work. We do not work in any way to earn favor from God. That is why verse 29 says, 'This is the work of God, that you believe in him'” Do you see the emphasis that it is God's work? Our belief is in response to God's work. In fact, this is very clear throughout all of chapter 6. It is God who draws people to himself. The Father is the one who is at work. We believe by faith in God's work… what he has done and is doing in Christ and through his Spirit. We'll see this very clearly next week. The crowd's problem was that they did not believe in him. And look at the stinging statement that Jesus made to them in verse 36. "But I said to you that you have seen me and yet do not believe." I grew up in the church. It was not a reformed or Presbyterian church, but it was faithful. One of my elementary Sunday school teachers said something that was kind of shocking to me at the time. She said, "there are people in the church who are not Christians." She wasn't talking about visitors who were exploring Christianity and were coming to search for truth. She was referring to people who had been in the church for a while and who thought they were believers in Christ, but hadn't truly believed in him. My little 9-year-old mind had a hard time understanding that at the time, but it stuck with me. When Jesus said to them that they had seen him but do not believe, he was telling them that even though they thought they were God's people, they had yet to believe. Many of them were Jews by birth. After all, they had just demonstrated a knowledge of the Scriptures and Israel's history, yet they were not secure in God. They did not have the eternal life that God promises for those who believe in him. They did not believe in the true manna, the bread of life. Jesus could not have been clearer to them. Let me read verse 35 one more time because it's so important. Jesus said, "I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst." To receive the food that endures to eternal life, is to believe in the one who is the bread of life. I know many of you and your testimonies of faith in Christ. But some of you I don't know as well or we haven't yet me, and so I want to ask, have you feasted on the bread of life? Do you believe in the one who will satisfy your spiritual thirst and hunger forever? Let me say, he is the only one who can satisfy your soul forever. All other life pursuits when they are your primary life pursuits are working for bread which perishes. But the work of God is that you believe in the one sent from heaven. He is the true manna of God. Conclusion In summary, the crowds were seeking Jesus but for the wrong reasons. They were seeking Jesus as a means to an end. They were seeking the manna that their forefathers experienced and tasted. They wanted that manna instead of realizing that physical manna was meant to direct their attention to the true end - to Jesus himself. Standing before them and standing before us in heaven is the Bread of Life, the true manna from heaven. He is the I AM of God. And he calls us to believe in him. May we repent of working for bread which perishes. May we not trust in the things of this world which cannot save. May we not look to the signs and shadows but to the substance which is Christ. May we, believe in him, the Bread of Life, who will feed us for eternity.

https://anchorbaptist1611.com/

Pastor Mark Stockeland

With this sermon in John 6:60-66 we found many of Jesus' disciples turning back and no longer walking with Him. Just as someone might dive into assembling something without reading the instructions, convinced they can figure it out on their own, there were many following Jesus who wanted the miracles, wanted a king, but had no real intention of submitting to His words. Jesus' teaching that they must eat His flesh and drink His blood wasn't hard to understand, it was hard to receive, because their hearts were hard. This sermon is a challenge to all of us: are we truly following Jesus, or are we just following Him around waiting for the next miracle?Also on YouTube:⁠https://www.youtube.com/watch?v=d05mwKoezAI⁠Sunday, June 7, 2026Pastor Kevin PierpontCalvary Church, Webberville, Michigan⁠https://calvarychurch.xyz⁠⁠

Connor Jackson June 7th, 2026 Trinity Anglican Church Littleton, CO Trinitylittleton.com

The Bread and the Boy What if the thing you've been dismissing as too small is exactly what Jesus wants to use? In Episode 158 of 2 Minute Disciple, we meditate on John 6:1–13 and John's unique account of the feeding of the five thousand. While the miracle itself is familiar, John highlights a detail the other Gospel writers leave out: the five loaves and two fish belonged to a young boy. A child in the crowd becomes part of one of the greatest miracles Jesus ever performed. Andrew notices the boy and brings him to Jesus, but then immediately questions the value of the offering: “What good is that with this huge crowd?” His words reveal a struggle many of us know well. We bring what we have to God, but then we apologize for it. We assume our resources, talents, time, influence, or efforts are too small to matter. Yet Jesus never comments on the size of the gift. He simply takes it, gives thanks, and begins to distribute it. The miracle follows. This passage reminds us that Jesus does not ask us to determine whether our offering is enough. He asks us to place it in His hands. In this episode, you'll discover: • Why the boy's simple offering still speaks to us today • How self-doubt often disguises itself as realism • The danger of disqualifying our gifts before God can use them • What Jesus teaches us about gratitude, trust, and generosity • A practical habit for giving without qualification Scripture

Today, we look at the fourth petition of the Lord's Prayer, "give us today our daily bread". To pray this prayer is to live under God's sovereign, gracious rule, knowing our daily needs are provided for by our Heavenly Father.

56 For my flesh is meat indeed: and my blood is drink indeed.Caro enim mea vere est cibus : et sanguis meus, vere est potus; 57 He that eateth my flesh, and drinketh my blood, abideth in me, and I in him.qui manducat meam carnem et bibit meum sanguinem, in me manet, et ego in illo. 58 As the living Father hath sent me, and I live by the Father; so he that eateth me, the same also shall live by me.Sicut misit me vivens Pater, et ego vivo propter Patrem : et qui manducat me, et ipse vivet propter me. 59 This is the bread that came down from heaven. Not as your fathers did eat manna, and are dead. He that eateth this bread, shall live for ever.Hic est panis qui de caelo descendit. Non sicut manducaverunt patres vestri manna, et mortui sunt. Qui manducat hunc panem, vivet in aeternum.The Eucharist is instituted in the form of food, so that we may receive in Holy Communion the Victim of the Cross.

In this week's fellowship luncheon message, Donnie speaks on John chapter 6 where Jesus performed the miracle of the Feeding of the 5000, explaining that he is the true Bread of Life.  Take a listen and enjoy!

In the feeding of the 5,000 we learn that we can trust that Jesus knows our needs and that he can meet our needs.

The Book of John

 John 6: 1 - 13

Guest Speaker, Ryley Heppner

The Book of John

In the beginning the Church was not a building, but was a movement. This morning we hear the encouragement to follow the example of Christ, and to be a people that  stick to that calling

In this message from John 6:51-59, titled "The Living Bread," we continue our study in the Gospel of John. Jesus calls himself the living bread, the bread He will give for the life of the world is his own flesh. The crowd disputes among themselves, and their confusion only reveals the deeper problem: hearts that are hard and sight that is darkened. We learn here what Jesus really means when he calls us to eat his flesh and drink his blood, why this is all about faith in Christ crucified, and why so many spend their whole lives eating sawdust when the living bread is right in front of them. Listen to or watch the full message now.Also on YouTube:⁠https://www.youtube.com/watch?v=inrDb4-2aHo⁠Sunday, May 31, 2026Pastor Kevin PierpontCalvary Church, Webberville, Michigan⁠https://calvarychurch.xyz⁠

44 No man can come to me, except the Father, who hath sent me, draw him; and I will raise him up in the last day.nemo potest venire ad me, nisi Pater, qui misit me, traxerit eum; et ego resuscitabo eum in novissimo die. 45 It is written in the prophets: And they shall all be taught of God. Every one that hath heard of the Father, and hath learned, cometh to me.Est scriptum in prophetis : Et erunt omnes docibiles Dei. Omnis qui audivit a Patre, et didicit, venit ad me. 46 Not that any man hath seen the Father; but he who is of God, he hath seen the Father.Non quia Patrem vidit quisquam, nisi is, qui est a Deo, hic vidit Patrem. 47 Amen, amen I say unto you: He that believeth in me, hath everlasting life.Amen, amen dico vobis : qui credit in me, habet vitam aeternam. 48 I am the bread of life.Ego sum panis vitae. 49 Your fathers did eat manna in the desert, and are dead.Patres vestri manducaverunt manna in deserto, et mortui sunt. 50 This is the bread which cometh down from heaven; that if any man eat of it, he may not die.Hic est panis de caelo descendens : ut si quis ex ipso manducaverit, non moriatur. 51 I am the living bread which came down from heaven.Ego sum panis vivus, qui de caelo descendi. 52 If any man eat of this bread, he shall live for ever; and the bread that I will give, is my flesh, for the life of the world.Si quis manducaverit ex hoc pane, vivet in aeternum : et panis quem ego dabo, caro mea est pro mundi vita.[44] "Draw him": Not by compulsion, nor by laying the free will under any necessity, but by the strong and sweet motions of his heavenly grace.

John 6-41-71; Bread of Life Discourse, Part 2. ; Ken Rucker; May 24, 2026 by NewBranch

For centuries, Christians have wrestled with one of the most important questions in theology: when Jesus says, “No man can come to me, except the Father which hath sent me draw him,” what exactly does He mean? Is Christ describing an irresistible act of divine selection given only to a predetermined few, or is He revealing the gracious provision of God through the very person and work of Christ Himself?As we look at the Bread of Life discourse in John 6, is there an emphasis on an unconditional decree, or does the instruction reveal an all-sufficient Christ who satisfies the deepest hunger of mankind? Whether you are firmly committed to Calvinism, deeply opposed to it, or simply trying to understand the text more clearly, today's episode aims to challenge assumptions, sharpen biblical thinking, and ultimately point listeners back to the beauty and sufficiency of Christ.For this conversation, we are joined by Leighton Flowers, professor of theology at Trinity Seminary and host of the Soteriology 101 podcast. Leighton has recently written a book called Drawn by Jesus, a direct engagement with the Calvinistic interpretation of John 6 and a response to the arguments popularized by James White.For more information, follow the link to read the notes for Episode 271.Purchase Dr. Flowers' book Drawn by JesusVisit Dr. Flowers site at https://soteriology101.com/Visit https://www.lfbi.org/learnmore

John 6:15-21 for Thurs 5-21-26 (11-27-25) The Word of the Day with Rene' Holaday

Send us Fan Mail****Read the Bible in a Year with me in 2026 right here on the podcast!***Bible Verses of the Week: Week 21: Galatians 5:22-23Welcome to the podcast Move Forth With Grace!  We will be reading the entire Bible in a year.  This is such a perfect way to get into God's Word each day and to develop your own relationship with God our Father through His Son Jesus Christ. I am your host Angela and want to first of all say that I am not an expert in Theology or Church History or a Minister and I never will claim to be.  I am a  wife and mother who has been reborn and want to be of service to God in gratitude for calling me back home. Welcome to the Podcast! The Bible that I will be reading from is the McArthur Daily Bible.  It is a New American Standard Bible.Thank you for being here....thank you for becoming less like you and more like Jesus.May you Move Forth with Grace today!Love, Angela Connect with me on social media or send a prayer request to me on my website here:https://campsite.bio/moveforthBible Teachers that I recommend:Mike Winger on https://biblethinker.org/meet-mike/John McArthur on https://www.gty.orgDr. Chuck Missler on www.khouse.orgNancy Missler on www.kingshighway.orgDale Partridge on www.relearn.orgChuck Smith on http://www.pastorchuck.org/RC Sproul Eschatology Playlist:https://youtu.be/n22MRa0P6_I?si=Aw53nQLSteu6T3-ASupport the show

Does John 6 really teach the Real Presence of Christ in the Eucharist, or are Catholics reading too much into the passage? In this episode of Catholic Answers Live, Catholic Answers apologists continue responding to major Protestant objections to the Catholic interpretation of Jesus' Bread of Life discourse. The discussion examines whether Jesus' failure to clarify misunderstandings proves literal intent, how Catholics answer the Old Testament prohibition against drinking blood, and whether John 6 is truly connected to the Eucharist despite John not including the Last Supper narrative. Additional questions address figurative language about never hungering or thirsting, what Jesus meant by promising eternal life, and where the Gospel of John fits among the four Gospels. A detailed biblical defense of the Eucharist and the Catholic understanding of John 6. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 10:01 – Catholics argue that since Jesus didn't clarify the literal thoughts of his listeners then he must have intended his words to be taken literally. But Jesus' lack of clarification for misunderstandings is nothing new under the sun. He did it in John 2:15-17 concerning his teaching about destroying the temple of his body.  16:37 – Jesus can't intend us to literally drink his blood because the Bible prohibits the partaking of blood in Leviticus 17:10-12.”  21:22 – Catholics appeal to John 6 to prove Christ's Real Presence in the Eucharist. But John 6 has nothing to do with the Eucharist at the Last Supper.  30:15 – Where does John Fall among the gospels since John does not contain the last supper?  35:04 – If Catholics take Jesus' words to eat his flesh literally, then would also have to take his words literally in verse 35 when he speaks of never hungering when we come to him and never thirsting when we believe in him.  45:57 – If Jesus meant his words literally—and intended us to engage in a physical act to eat his flesh, then we'd have to take him literally when he says that we will never die. 

Do Catholics interpret John 6 consistently, or are Jesus' words about eating His flesh just symbolic like calling Himself the “gate” or the “vine”? In this episode of Catholic Answers Live, Catholic Answers apologists respond to some of the strongest Protestant objections to the Catholic understanding of the Eucharist. The discussion examines whether John 6 should be interpreted metaphorically, how the surrounding context affects Jesus' teaching, and what Christ meant when He said “the flesh is of no avail.” The episode also explores why many disciples walked away from Jesus in John 6 and whether their reaction supports or undermines the Catholic doctrine of the Real Presence. A deep and biblical defense of the Eucharist rooted in Scripture, theology, and the words of Christ Himself. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 06:23 – Catholics aren't consistent in their interpretation of John 6. They interpret Jesus' words about eating his flesh and drinking his blood literally in John 6, but they don't do that when it comes to his words about being the “gate” in John 10:9 or the “vine” in John 15.  15:52 – Catholics ignore the preceding context in verse 35 where 3. Jesus uses the metaphors of eating and drinking for coming to and believing in him. If Jesus used those images as metaphors there, then he must have used them as metaphors when he speaks of eating his flesh and drinking his blood.  30:05 – Catholics ignore verse 27 where Jesus moves away from a physical mentality and takes things in a spiritual direction.  Here's what he says, “Do not labor for the food which perishes, but for the food which endures to eternal life, which the Son of Man will give to you.” This distinction between spiritual and physical food serves as the basis for interpreting Jesus's words about eating his flesh figuratively rather than literally.  35:50 – Catholics argue that Jesus never clarified his audience's literal thoughts. But that's not true. He does it in John 6:63, where he says, “It is the Spirit that gives life; the flesh is of no avail. The words that I have spoken to you are spirit and life.”  50:20 – Catholics argue that because Jesus let his disciples leave based on their literal interpretation of his command to eat his flesh and drink his blood that meant Jesus meant the words literally. But the disciples didn't leave because of Jesus' teaching. Rather, they left because of Jesus' teaching in verse 65 that no one comes to him unless the Father draw him.