Podcasts about Esau

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Feeling Alone? Trust Him. by Autumn Dickson The Old Testament is full of imperfect people. There is strife and difficulty. Families struggle together. We see people who are trying to follow God, sometimes in desperation, and they make mistakes along the way. We see a whole spectrum of human emotion. It makes me wonder how much we're missing in the New Testament. We often tease about how the Old Testament and New Testament are so different, but are they truly? Or were they just written differently? Perhaps the curtain just gets peeled back a tad bit more with the Old Testament and we get to see the bad along with the good. This week, we read about some of those imperfect people, and there is much to learn from them. We can learn from their mistakes in our own quest to follow after God. We can learn to watch our own predilections and flaws and hopefully avoid some of their same obstacles. I want to look at Jacob and Rebekah specifically. It took a while for Rebekah to get pregnant, but when she did, she got pregnant with twins. They wrestled within her and caused her to ask the Lord what was going on. He spoke to Rebekah (likely through the Spirit) and told her that from the two brothers, two nations would be formed. It was also prophesied that the older would serve the younger. Esau was born first and was Isaac's favorite, and Jacob was born second and was Rebekah's favorite. Rebekah had received a revelation that Esau would serve Jacob, but she took matters into her own hands. Isaac spoke to Esau and told him to prepare a dinner so that Esau could be blessed. Rebekah pushes and convinces Jacob to trick his father. This is what she tells Jacob. Genesis 27:8-10 8 Now therefore, my son, obey my voice according to that which I command thee. 9 Go now to the flock, and fetch me from thence two good kids of the goats; and I will make them savoury meat for thy father, such as he loveth: 10 And thou shalt bring it to thy father, that he may eat, and that he may bless thee before his death. She convinces Jacob to pretend to be Esau. Isaac is blind, and so the idea is that Isaac will give Esau's blessing to Jacob. She takes the ruse even further by placing the hairy skins upon Jacob to further trick Isaac into thinking that Jacob is Esau (since Esau is hairy and Jacob isn't). Her ruse works. Isaac is tricked and gives the birthright blessing to Jacob rather than Esau. Esau comes home and is bitter and upset about what happened. He mourns his father but promises to kill Jacob when the mourning is over. Rebekah sends Jacob far away to her brother, Laban. Jacob's life isn't made easier after this. He has been separated from his family. He starts working for his uncle and is tricked more than once. His uncle likewise changes his wages unjustly multiple times. The Lord calls upon Jacob to take his large family back home to where Esau is and Jacob fears his uncle and cousins enough that he tries to do it secretly. It's a long story, but I told the whole thing because the context is key in order to understand the principle I want to teach. I'll shorten it to these four details. God whispers to Rebekah. Rebekah takes matters into her own hands, and Jacob listens. Jacob finds himself exiled. Now the fraud and sin are not upon the head of Jacob alone. Rebekah pushed for this pretty hard; Jacob gave in and listened and did as his mother bade him. Both of them found themselves with poignant parallels. When we don't trust the Lord, we can find ourselves separated from family. Let me explain what I mean. I don't necessarily mean that the Lord is going to exile you. I'm not prophesying that your children are going to be taken away. What I am teaching is this: not trusting the Lord can keep you separated from the family of God, spiritually and emotionally. It can make you feel like you're all alone in the world. Jacob had to go off on his own and try to make his own way. He didn't have anyone to lean on. Do you feel that way? Do you feel that you have no one to lean on? If you've been baptized and made covenants and kept those covenants and love the Lord but still don't trust in His power to handle things (including your sins), you're going to find yourself separated from Him. Not because He rejects you for not trusting Him, but because you are putting up a wall and keeping yourself from enjoying the relationship that's possible. Trust in the Lord is an irreplaceable part of the gospel of Jesus Christ. You can do all of the things, but it won't matter without the trust. Rebekah was trying to help the prophecy along, and all it did was take her son away from her. She didn't trust the Lord to handle it. It separated her from her loved one. Jacob listened and found himself separated from everyone. I sat down with a loved one a couple of years ago, and she confided in me that she didn't think she would make it to the Celestial Kingdom. She insisted that she had made many mistakes and didn't know whether God would count her worthy. It made me so thoroughly sad. Sure, there had been mistakes, but there wasn't a drop of rebellion in her. She loved the Lord and wanted to do what He wanted her to do. And yet despite her goodness, she didn't believe she could make it. Her lack of trust kept her from enjoying so many aspects of salvation right here and now. It kept her exiled and alone without anyone to lean on. Do you know how good it feels to be a child of God? To feel close to Him even when you can't see Him? It feels good. It feels tangible. I do not feel alone. I do not feel like I have to do this life on my own or figure out how to be okay all by myself without anyone to back me up. Trust in the Lord (whether that's timing or unwanted answers or His ability to save) gave that to me. If you feel that you're supposed to be somewhere and it's not coming together, don't force it. Work appropriately, and trust Him. Trusting Him will keep you close rather than alone. I testify that the Lord loves us. I testify that He wants to be close to us. I testify that His command for us to trust Him is a command because He knows it's one of the most powerful tools for joy and peace. We are not alone. We do not have to take things into our own hands. We have an all-powerful Lord to guide us and lead us and open doors at the right times. We can rest, knowing He has our best interest in His capable hands. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR's 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Genesis 24–33 – Part 1 – Autumn Dickson appeared first on FAIR.

March 2–8: “Let God Prevail”Genesis 24–33The story of Isaac and Rebekah for kids!The story of Esau and Jacob for kids! Ideas for Teaching ChildrenGenesis 24:10–21I can be kind to others.Eternal things are more important than worldly thingsGenesis 28:10–22Covenants help me return to Heavenly Father.Genesis 32:6–11⁠; 33:1–4Heavenly Father and Jesus Christ can help me love my family.You're listening to Come Follow Me Kids!A Come Follow Me Podcast for Primary Kids of The Church of Jesus Christ of Latter-Day Saints.We are an interactive game play podcast for kids. Children will learn shout the scriptures while playing games that go with the Come Follow Me Lessons from the church.This year we are studying the Old Testament in the Bible. If you are looking for a Bible study podcast for Primary Kids, look no further! Our podcast is called Come Follow Me Kids. Come Follow Me for kids that are primary aged 2-12 in the Church or Jesus Christ of Latter-Day Saints. We follow the come follow me manual from the church but are not officially affiliated in any way. Some audio segments come from the friend magazine and other church sources. On this podcast we play interactive games while learning about the gospel and atonement of Jesus Christ.If your children would like to be guests on this podcast or to receive a baptism shout out, please email us at their info at comefollowmekidspodcast@gmail.com 

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Jacob reaches the edge of everything he has built through running, hiding, striving, and half-truths - a life that looks successful on the outside but is collapsing in the quiet as his past catches up to him and his fear of Esau closes in. Left alone at night by the Jabbok, he is confronted by a mysterious divine “man” and wrestles until daybreak, discovering that the One he cannot outmaneuver is also the One he cannot live without. With a single touch his hip is put out of joint, stripping him of the ability to run and forcing him to cling, desperate not for another scheme but for real blessing. The turning point comes when he is asked his name, and he finally says “Jacob” - not as a label but as confession, the uncovering of the false self that has chased blessing through manipulation. Instead of being destroyed by honesty, he is renamed Israel, marked forever as one who wrestles with God and is blessed in the encounter; he names the place Peniel because he has seen God face to face and lived, and he rises limping but changed, no longer hiding behind gifts and strategies, learning that true blessing is found not in control but in clinging to God with exposed, repentant faith

Want more exclusive content?! http://prometheuslens.supercast.com to sign up for the "All Access Pass" and get early access to episodes, private community, members only episodes, private Q & A's, and coming documentaries. We also have a $4 dollar a month package that gets you early access and an ad free listening experience!====================About:Join us in season 2 of The Dig Bible Podcast as we take a look at the name of God. Many people seem to put a lot of stock on the importance of the name. Does God care what you call him? Is it like a spell that must be spoken correctly for him to hear you? Join us for this discussion and the sacred. name crowd. Enjoy!====================

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Want more exclusive content?! http://prometheuslens.supercast.com to sign up for the "All Access Pass" and get early access to episodes, private community, members only episodes, private Q & A's, and coming documentaries. We also have a $4 dollar a month package that gets you early access and an ad free listening experience!====================About: In this discussion I sit down with Tim from  @SixSensoryPodcast  to talk about the Dragon Court. This episode was the inspiration for the one we did with Steven from  @TheBiblicalHitmen  ! If You enjoy this topic please check out my book links are down below.====================

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Show Notes: Healing and Wholeness — Wrestling with God and Listening for Whispers Living Compass Spirituality and Wellness Podcast | Lent 2026 In this episode, Scott Stoner reflects on two powerful biblical stories that illuminate what healing and wholeness can really look like — not always peaceful or easy, but sometimes raw, wrestling, and hard-won. Drawing on the story of Jacob wrestling with God the night before his reconciliation with his brother Esau, Scott invites us to see that God is present not only in the moments of clarity and consolation, but in the darkness, the struggle, and the dis-ease we carry. Whatever we are wrestling with — a broken relationship, a physical challenge, an emotional weight — we do not walk through it alone. Scott also revisits the story of Elijah from 1 Kings, reminding us that God's healing voice doesn't always come in the dramatic and overwhelming moments of life. More often, it comes as a gentle whisper — through Scripture, a meaningful conversation, a moment of stillness in prayer, or a quiet sense of being led forward. The episode closes with a beautiful reflection from contributor Robbin Brent, who writes that faith is not about certainty or the absence of questions, but about the willingness to keep trusting in the deeper reality of God's healing presence, even when circumstances seem to contradict it. Wherever you are on your Lenten journey, this episode is an invitation to be still, listen for the whispers, and trust that way will open. The full Lent 2026 devotional booklet and the option to sign up to get the Lent daily reflections for "Cultivating Healing and Wholeness" by email are available at livingcompass.org.

→ Watch on YouTube → Detailed Show Notes → Timestamps: (00:00) Those searching for an eternal companion can learn valuable lessons from the story of Isaac and Rebekah.(04:18) “He shall send his angel before thee to help” in Genesis 24.20.(06:47) A caution: The Lord may have not chosen one particular person to be your spouse.(09:16) The servant's test of how to choose an eternal companion. If you are looking for a 3-3 marriage, be a 3!(23:05) Four ways to read the text, with three important lenses. The temple symbolism of Rebekah at the well.(30:17) Abraham marries Keturah after the death of Sarah.(33:15) The sons of Ishmael and their “castles” in Genesis 25.12-18.(34:50) Abraham died and was gathered to his people. These verses echo eternal truths regarding the reunification of families in the Spirit World after death.(38:38) Rebekah and Isaac have twins named Jacob and Esau. These men represent two nations.(45:51) Esau is the progenitor of the Edomites.(49:20) Esau sells the birthright in Genesis 25.29-34. Esau's tears remind us to not despise the blessings within our reach.(57:46) The people of the covenant always seek sacred places to commune with God.(1:03:13) The literal reading (peshat) of Genesis 27.1-40 with 4 points of emphasis from the Institute Manual.(1:10:27) Patterns, types, and figures may provide deeper meaning to Genesis 27. Reading this text with an allegorical (remez) and sacred temple approach (sod).(1:21:36) The three fold structure of the creation and the three Patriarchs may increase our understanding of temple symbolism and show us Rebekah's essential purpose in this story.(1:31:10) We can accept the responsibility of the Abrahamic Covenant by sharing the light of the Gospel of Jesus Christ. Jacob's story emphasizes the importance of keeping the covenant in the family first.(1:36:46) The geopolitical situation between Judah and Israel may have influenced the text.(1:38:29) The Book of Mormon teaches that when we treat family like the enemy, we open the door to the real enemy.(1:39:42) “Jacob's Ladder” can be viewed as a heavenly vision of the Lord. Bethel as a representation of modern-day temples.(1:47:56) Jacob meets Rachel at a well. The matriarchs are often associated with water.(1:50:02) Laban tricks Jacob into marrying Leah first since she is the older sister. He then marries Rachel, but serves 7 years for her because he loves her. The challenges of plural marriage.(1:53:47) The image of opening a mother's womb as a manifestation of heavenly power. The sanctity of life is very important to God.(1:58:30) The names of the children of Israel are puns that expose the rivalry between the sisters Rachel and Leah.(2:06:20) Faith in God includes faith in his timing, even for righteous desires. God remembered Rachel and he will remember you.(2:09:11) The Lord (or an angel) tells Jacob to leave Haran. Jacob and Laban hold a contest regarding the fertility of their flocks. Rachel hides Laban's “household gods.”(2:14:41) Jacob's reconciliation with Laban through a covenant.(2:18:38) Jacob asks God for a blessing to endure well and reconcile with Esau in Genesis 32. Jacob wrestles with a “man” or God. A comparison between Jacob's wrestle in Genesis and Enos' wrestle in the Book of Mormon.(2:25:06) Jacob's name is changed to Israel, which can mean “let God prevail.” We also receive a new name when we become followers of Christ and in other times of our lives. The symbol of the embrace. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 361 | Genesis 24-33, Come Follow Me 2026 (March 2-8) appeared first on LDS Scripture Teachings.

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Jacob and Esau: a familiar story with an unfamiliar meaning. Brother Mike Harris explores Genesis 24-33, offering new insight into rivalry, covenant, and reconciliation.YOUTUBE: https://youtu.be/8uzRNz0svYcALL EPISODES/SHOW NOTESfollowHIM website: https://www.followHIM.coFREE PDF DOWNLOADS OF followHIM QUOTE BOOKSNew Testament: https://tinyurl.com/PodcastNTBookOld Testament: https://tinyurl.com/PodcastOTBookBook of Mormon: https://tinyurl.com/PodcastBMBook  WEEKLY NEWSLETTER https://tinyurl.com/followHIMnewsletter  SOCIAL MEDIA Instagram: https://www.instagram.com/followHIMpodcast Facebook: https://www.facebook.com/followhimpodcastTIMECODE:00:00 Part 2 - Brother Mike Harris00:22 Does God play favorites?03:36 Twin drama07:02 Both sons are important09:59 Roles of the firstborn14:37 The pottage portion of the program20:09 God's children inherit all22:04 A terrible trade28:24 A mystery solved33:04 A Book of Mormon parallel34:58 Who is waiting for Jacob?38:38 Jacob prepares for the worst46:35 A temple experience49:29 Sides, thighs, and questions52:10 A crescendo56:16 Jacob implores Esau to return to the covenant59:13 Reconciliation and hope1:06:47 Rachael and Leah are witnesses1:11:12 End of Part 2 - Brother Mike HarrisThanks to the followHIM team:Steve & Shannon Sorensen: Cofounder, Executive Producer, SponsorDavid & Verla Sorensen: SponsorsDr. Hank Smith: Co-hostJohn Bytheway: Co-hostDavid Perry: ProducerKyle Nelson: Marketing, SponsorLisa Spice: Client Relations, Editor, Show NotesWill Stoughton: Video EditorKrystal Roberts: Translation Team, English & French Transcripts, WebsiteAriel Cuadra: Spanish TranscriptsAmelia Kabwika: Portuguese TranscriptsHeather Barlow: Communications DirectorSydney Smith: Social Media, Graphic Design "Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.com

Today we're bringing you an episode with Esau McCaulley, from the Lenten season of 2023. Esau sees Lent as a practice of collective generational wisdom, passed down through centuries of sacramental rhythms—but as a contemporary reality, Lent is a spiritual rebellion against mainstream American culture. He construes Lent as a season of repentance and grace; he points out the justice practices of Lent; he walks through a Christian understanding of death, and the beautiful practice of stripping the altars on Maundy Thursday; and he's emphatic about how it's a guided season of pursuing the grace to find (or perhaps return) to yourself as God has called you to be. In his classic text, Great Lent, Orthodox priest and theologian Alexander Schmemann calls this season one of “bright sadness”—an important paradox that represents both Christian realism and hope. Lent is not about gloom, self-loathing, performative penitence, or despair. Instead it brings us face to face with our human condition, reminding us that we did not bring ourselves into being and someday we will die, sober about the reality and banality of evil, and sorrowful in a way that leads back to joy. Esau McCaulley is The Jonathan Blanchard Associate Professor of New Testament and Public Theology at Wheaton College, a contributing writer for the New York Times, and is author of many books, including children's books. Notables are Reading While Black, a theology of Lent, and his latest: How Far to the Promised Land: One Black Family's Story of Hope and Survival in the American South. This episode was made possible in part by the generous support of the Tyndale House Foundation. For more information, visit tyndale.foundation. About Esau McCaulley Esau McCaulley is The Jonathan Blanchard Associate Professor of New Testament and Public Theology at Wheaton College, a contributing writer for the New York Times, and is author of many books, including children's books. Notables are Reading While Black, a theology of Lent, and his latest: How Far to the Promised Land: One Black Family's Story of Hope and Survival in the American South. Learn more at https://esaumccaulley.com/. Show Notes Lent: The Season of Repentance and Renewal — https://esaumccaulley.com/books/lent-book/ Commodifying our rebellion—the agency on offer is a thin, weakened agency. Repentance, grace, and finding (or returning to) yourself Examination of conscience The Great Litany: “For our blindness to human need and suffering, and our indifference to injustice and cruelty. Except our repentance, Lord.” The beauty of Christianity “Liturgical spirituality is not safe. God can jump out and get you at any moment in the service.” “The great thing about the, the, the season of Blend in the liturgical calendar more broadly is it gives you a thousand different entry points into transformation.” Lent is bookended by death. Black death, Coronavirus death, War death. Jesus defeated death as our great enemy. “Everybody that I know and I care about are gonna die. Everybody.” “I, as a Christian, believe that because we're going to die. our lives are of infinite value and the decisions that we make and the kinds of people we become are the only testimony that we have and that I have chosen to, to, in light of my impending death, put my faith in the one who overcame death.” Two realities: We're going to die and Jesus defeated death. Stripping of the Altars on Maundy Thursday. Silent processional in black; Good Friday celebrates no eucharist. “I'm, like, the one Pauline scholar who doesn't like to argue about justification all of the time.” Good Friday's closing prayer: “Lord Jesus Christ, son of the living God, we pray you to set your passion cross and death between your judgment and our souls.” “You end Lent with: Something has to come between God's judgement and our souls. And that thing is Jesus.” “Lent is God loving you enough to tell you the truth about yourself, but not condemning you for it, but actually saying that you can be better than that.” Production Notes This podcast featured Esau McCaulley Edited and Produced by Evan Rosa Hosted by Evan Rosa Production Assistance by Macie Bridge, Luke Stringer, and Kaylen Yun. A Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/about Support For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give Acknowledgements This episode was made possible in part by the generous support of Blueprint 1543. For more information, visit http://blueprint1543.org/.

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Want more exclusive content?! http://prometheuslens.supercast.com to sign up for the "All Access Pass" and get early access to episodes, private community, members only episodes, private Q & A's, and coming documentaries. We also have a $4 dollar a month package that gets you early access and an ad free listening experience!==================== Summary In this enlightening episode of the Prometheus Lens Podcast, host Doc Brown welcomes back Billy Crone to delve deeper into the implications of the Technate Map and its connections to biblical prophecies. The conversation explores the role of Trump in the unfolding New World Order, the significance of the days of Lot in relation to current events like the Epstein files, and the alarming rise of transhumanism as a modern parallel to the days of Noah. Crone emphasizes the urgency of understanding these prophecies and the importance of spreading the gospel in light of these developments, urging listeners to remain vigilant and faithful as they navigate these turbulent times. If you enjoyed this preview, consider signing up for the All Access Pass Plan! Links are above. You will not only get access to the rest of this episode, you will gain access to a library of exclusive content! You will also receive 48 hr early access to ALL episodes, and a ad free listening experience! ==================== 

God Wrestles With Jacob We are in the final act, the third and final act of Yaaqov's story, and we have reached the middle of this opening piece. The meeting with Esau happens on either side of this narrative right here. And the fact that they're all next to each other, it's a point of meditation that…

On today's Bible Answer Man broadcast (02/24/26), Hank answers the following questions:How old was Joseph at the time of his marriage to the Virgin Mary? Troy - Kansas City, KS (0:59)Can you give the origin of the name “Jehovah”? Is there a biblical basis for coming up with that name? Troy - Kansas City, KS (2:32)I see many professing Christians who fall short of living right with God. What am I supposed to do? Julia - Orange Park, FL (4:03)Why was Jacob allowed to deceive Isaac and steal Esau's blessing? Curtis - MO (15:10)How can we identify false teaching? Dana - CO (17:56)Can you offer the proper interpretation of the antichrist in 1 John 2:22? Conrad - Dallas, TX (21:56)

Want more exclusive content?! http://prometheuslens.supercast.com to sign up for the "All Access Pass" and get early access to episodes, private community, members only episodes, private Q & A's, and coming documentaries. We also have a $4 dollar a month package that gets you early access and an ad free listening experience!====================ABOUT:On this episode I had the privilege of going on  @theryanfiles  ! This is a great guy with a great show, enjoy!====================

Want more exclusive content?! http://prometheuslens.supercast.com to sign up for the "All Access Pass" and get early access to episodes, private community, members only episodes, private Q & A's, and coming documentaries. We also have a $4 dollar a month package that gets you early access and an ad free listening experience!====================SummaryIn this enlightening episode of the Prometheus Lens Podcast, host Doc Brown engages with conspiracy theorist Guy Anderson, who delves into the intriguing and controversial topic of Tartaria. The conversation explores the historical significance of Tartaria, the alleged suppression of knowledge regarding free energy, and the connections to Nikola Tesla. Anderson discusses the implications of architecture, frequencies, and the mysterious Cabbage Patch Kids phenomenon, while also addressing modern issues like chemtrails and cloning. This episode invites listeners to question mainstream narratives and consider the hidden histories that shape our understanding of the world.====================

In this episode, Dr. Lynne Hilton Wilson explores the rich Old Testament narratives surrounding the matriarchs of Israel, highlighting the faith, courage, and covenant loyalty of women in the Jacob cycle. Beginning with the well-known scene of Rebekah's generosity in Book of Genesis—where she offers water not only to Abraham's servant but to his camels—Dr. Wilson connects this act of selfless service to the covenant marriages that shape the house of Israel. The story then moves to Rachel and Leah, daughters of Laban, whose lives intertwine with Jacob's through love, deception, longing, and divine promise. Through their marriages, and through the faithful contributions of Zilpah and Bilhah, the foundations of the twelve tribes are laid. Dr. Wilson carefully examines the births of Gad and Asher through Zilpah, Leah's handmaid, and reflects on the complex family dynamics that shaped Jacob's household. She also addresses the wives of Esau and the contrasting covenant paths chosen by Jacob and his brother. With insight drawn from ancient context and Latter-day Saint theology, this episode brings forward the voices of these often-overlooked women—Rachel, Leah, Zilpah, Bilhah, Rebekah, and Esau's wives—showing how their choices, sacrifices, and faith played a central role in God's covenant story. Thank you for joining us at Scripture Central! We hope that you have enjoyed this content.

Fr. Michael Copenhagen is a Melkite (Eastern Catholic) priest, husband, and father at St. Nicholas the Wonderworker Melkite Catholic Church in Gates, New York. He holds a Bachelor's of Sacred Theology from the Pontifical University of St. Thomas Aquinas in Rome. Show Resources Philip Kruse's story: https://philipkru.se/my-search-for-a-living-liver-donor   In Today's Show: Recommendations for couples to turn a new leaf in marriage. How is praying with icons done from a Western perspective? Are the Ten Commandments 30% transcendental and 70% earthly? Why was Jacob chosen for God's covenant over Esau? Why did John the Baptist say he didn't know Jesus in John 1:33 when they were cousins? Why does the rosary have no beads for the Glory Be? How can a Christian survive without a church in an oppressive country? Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

Even though most U.S. homes have at least one copy of the Bible, few know what's in it.There are all sorts of things: wisdom for living, history, spiritual food. It's the Bible's practical value that hooks most people who read it. The Bible says a lot about money, how to raise kids, and even how to strengthen your marriage.It also tells us a lot about forgiveness. Forgiveness is mentioned dozens of times in the Bible. In Genesis 33, Esau forgives his brother Jacob's treachery in stealing his birthright. And the most famous example is the forgiveness Jesus chooses on the cross, as His accusers and executioners mock Him. Think about how hard that was! It gives some perspective on our own situations in life.When you think about it, the entire theme of the Bible from Genesis to Revelation is one of forgiveness. Man chose to bring sin into the world and defy God's perfect plan. Yet God didn't leave us in that state. He made a way for our sins to be put away forever. Jesus Christ became the vessel through which forgiveness could be extended on an epic scale.One of the most difficult passages in all the Bible is found in the New Testament. Matthew 5:43–45 says, “You have heard the law that says, ‘Love your neighbor' and you hate your enemy. But I say, love your enemies! Pray for those who persecute you! In that way, you will be acting as true children of your Father in heaven.”In the here and now, is there anything more difficult than forgiving a mocking enemy?There are people in the world who delight in making others miserable their whole lives. But Jesus is telling us forgiveness is possible. The key is when we take the long view. We must mentally and emotionally take ourselves out of the pain we're experiencing right now. Think of the future. Begin imagining the most wonderful healing that can take place between enemies.That's what God did for us. The Bible tells us He is holy and cannot look on sin. Yet in Genesis Chapter 3, God began the process of grace. In the Gospels and in Paul's letters, we see Him continuing to be patient with us. And then in Revelation, the long view: God takes our acts of forgiveness and makes a powerful, redemptive new world. And we can look forward to that.Let's pray.Father, thank you for having mercy on us in every way. Sometimes we need to forgive someone, and sometimes the shoe is on the other foot. Help us to read your Word and act on your commands to forgive. Especially when it hurts. In Jesus' name, amen. Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

Text:  Genesis 26:1-35   The Presence of God in Our Suffering (Gen. 26:1-5) A famine threatens Isaac and his family. God reaffirms His covenant to Isaac and promises His presence.   The Presence of God in Our Sin (Gen. 26:6-11) Isaac deceives Abimelech about his wife being his sister. Isaac is confronted in his sin, and God protects him.   The Presence of God in our Successes and Struggles (Gen. 26:12-35) God prospers Isaac in wealth and harvest in the land of the Philistines despite opposition from others. Isaac builds an altar of worship to God as God rehearses His promise to Isaac and reminds him of His presence. Abimelech recognizes that Isaac is blessed by God and establishes a treaty with him. Esau's life serves as a warning as he becomes a source of bitterness for his family.   Life Application We are not doomed to repeat our parent's sins. We will be tempted to repeat our parent's sins.  We must walk by faith in Christ, knowing that He will be with us.

In this episode of Don't Miss This, Dave Butler and Grace Freeman walk through Genesis 24–33 and step into one of the greatest story arcs in all of scripture. From Isaac and Rebekah's love story to Jacob's rivalry with Esau, these chapters remind us that God writes beautiful stories through very imperfect people. What begins as a rom-com at a well slowly unfolds into betrayal, broken relationships, wilderness nights, and wrestling prayers. Yet in the middle of deception, fear, and family mess, God shows up. He meets Jacob in a no-name place, speaks promises over him at rock bottom, and reveals Himself as the God who brings ladders, angels, and grace into the most undeserving moments. This episode is a reminder that the scriptures do not hide the complicated parts of our humanity. Instead, they reveal a God who meets us there, who turns shame into altars, who gives new names, and who helps us prevail. If you have ever wondered whether your story is too messy for God to redeem, this lesson is for you. Chapters: 00:00 INTRO 07:25 "Prayer for Angels and Journey" 15:51 "Rebecca and Isaac's Love Story" 22:18 "Blessing, Struggle, and Motherhood" 33:02 "Family Dynamics and Prophecy" 41:35 "Dream of Ladder to Heaven" 47:06 "Jacob's Encounter at Bethel" 51:11 "The Transformative Power of Forgiveness" 56:22 "The True Hero in Tragedy" 01:01:40 "God of Israel and Jacob" Sign up for the Don't Miss This newsletter at www.dontmissthisstudy.com #dontmissthis #comefollowme NEWSLETTER LINK: The Don't Miss This video, the prayer poster, and tip-ins for kids, teens, couples and individuals can all be found in this week's newsletter. Sign-up link in bio if you haven't had a chance yet!! www.dontmissthisstudy.com Instagram: @dontmissthisstudy Podcast: Don't Miss This Study Facebook: Don't Miss This Study Follow Grace Instagram @thisweeksgrace Follow David Instagram: @mrdavebutler Facebook: https://www.facebook.com/mrdavebutler/ Subscribe to the Don't Miss This App https://www.dontmissthisstudy.com/app

Want more exclusive content?! http://prometheuslens.supercast.com to sign up for the "All Access Pass" and get early access to episodes, private community, members only episodes, private Q & A's, and coming documentaries. We also have a $4 dollar a month package that gets you early access and an ad free listening experience!====================About:In this great conversation with Bennet from  @BroadcastingSeeds  , we get into the state of the world, and how we must steal the fire of the enemy and use if for the glory of the kingdom.====================

Good news for weary God-wrestlers who always lose: because God wins, we get his presence and his promises. We don't have to build, bargain, or buy what he offers us freely. 

We often do everything in our power to avoid being completely alone. In the verses preceding this passage, Jacob is terrified. He is about to face his brother Esau, the man he cheated out of a birthright and a blessing years ago. In an act of self-preservation and deep anxiety, Jacob sends his family, his servants, and all his possessions across the Jabbok River ahead of him. Once the noise of the caravan fades, the reality of his situation sets in. Jacob is utterly, inescapably alone in the dark.

Want more exclusive content?! http://prometheuslens.supercast.com to sign up for the "All Access Pass" and get early access to episodes, private community, members only episodes, private Q & A's, and coming documentaries. We also have a $4 dollar a month package that gets you early access and an ad free listening experience!==================== ABOUT:Join us on season 2 of The Dig Bible Podcast. Here we talk to author George Carneal about his book "Queer to Christ". Enjoy!==================== 

Want more exclusive content?! http://prometheuslens.supercast.com to sign up for the "All Access Pass" and get early access to episodes, private community, members only episodes, private Q & A's, and coming documentaries. We also have a $4 dollar a month package that gets you early access and an ad free listening experience!====================SummaryIn this episode I sit down with Jessica Jones the Cryptid Huntress to talk about ancient "wildmen" of the Bible. Especially Esau.====================

Want more exclusive content?! http://prometheuslens.supercast.com to sign up for the "All Access Pass" and get early access to episodes, private community, members only episodes, private Q & A's, and coming documentaries. We also have a $4 dollar a month package that gets you early access and an ad free listening experience!====================ABOUT:In this recording I sat down with ‪@WakeUpwithMiya‬ and discussed the garments from the garden of God. This was the birthright, and this also belonged to his elder brother first, Satan.====================

Does it matter whether we feel sorry when we ask for forgiveness? In this conversation, Rabbi Dr. Joshua Berman returns to discuss the surprising findings of his long-term research into forgiveness in the Hebrew Bible. The biblical word slicha (“forgiveness”) appears only in relation to God—not between people. In fact, there is no word for “apology” in biblical Hebrew. So how were offenses resolved? Drawing on honor culture studies and examples ranging from Jacob and Esau to Judah and Tamar, Dr. Berman argues that ancient Israel operated within a different moral economy. Reconciliation was not primarily about emotional sincerity or repairing inner feelings—it was about restoring public order and status. Offense disrupted hierarchy; reconciliation restored it. From duels between Hamilton and Burr to modern military and team dynamics, Berman shows how deeply culture shapes what we mean by “forgiveness.” The result is a paradigm shift that challenges modern Western assumptions about apology, sincerity, and moral transformation. The conversation concludes with the launch of Dr. Berman's new podcast, The Bible Bar, dedicated to exploring Scripture chapter by chapter with intellectual and spiritual integrity. For "The Bible Bar" on Spotify, go here: https://creators.spotify.com/pod/profile/the-bible-bar/ Or if you prefer the RSS feed: https://anchor.fm/s/10e77a470/podcast/rss We are listener supported. Give to the cause here: https://hebraicthought.org/give For more articles: https://thebiblicalmind.org/ Social Links: Facebook: https://www.facebook.com/HebraicThought Instagram: https://www.instagram.com/hebraicthought Threads: https://www.threads.net/hebraicthought X: https://www.twitter.com/HebraicThought Bluesky: https://bsky.app/profile/hebraicthought.org Chapter: 00:00 Introduction and Context of the Conversation 01:04 Exploring Forgiveness in the Hebrew Bible 03:58 Cultural Perspectives on Offense and Forgiveness 07:13 The Role of Hierarchy in Relationships 10:04 Honor Cultures and Their Impact on Forgiveness 13:22 Case Studies: Understanding Offense and Repair 16:15 Conclusion: The Complexity of Forgiveness 18:35 The Dynamics of Status in Jacob and Esau's Relationship 21:08 Understanding Honor Cultures and Their Implications 25:17 The Shift from Honor Culture to Individual Agency 29:29 Modern Applications of Ancient Principles of Reconciliation 33:24 Introducing The Bible Bar Podcast

Theme: The Triumph of a Selfish Nature - the kickoff to our Lenten Series based on the 1907 book Stories of Bible Victories by Emma Robinson. This week's lesson looks at the story of Jacob and Esau.

Want more exclusive content?! http://prometheuslens.supercast.com to sign up for the "All Access Pass" and get early access to episodes, private community, members only episodes, and coming documentaries. We also have a $4 dollar a month package that gets you early access and an ad free listening experience!====================SummaryIn this enlightening episode of the Prometheus Lens Podcast, host Doc Brown welcomes Joy Villa, a multifaceted talent known for her work as a singer, actress, and filmmaker. Joy shares her incredible journey, including her 15 years in Scientology, the manipulation and control she experienced, and her eventual path to freedom through faith in Jesus Christ.She discusses the dark origins of Scientology, the tactics used to recruit and retain members, and the importance of recognizing and escaping abusive relationships. Joy's testimony serves as a powerful reminder of the strength found in faith and the importance of discernment in navigating life's challenges. ====================

Hunger makes for terrible decisions.

My cousins, who lived only two miles away when we were growing up, weren’t allowed to interact with my family. They never came to reunions or talked to us at the local grocery store. Their parents said it was because we didn’t attend church and we’d be a bad influence on them. What a surprise when many years later, a cousin attended my eldest brother’s funeral! He approached us one by one and humbly apologized for their attitude. Our relationship with him began to be restored. Jacob needed a humble heart to seek restoration with his twin brother, Esau. Jacob, the second born, had connived against Esau: he stole his brother’s birthright (25:19-34) and deceived his elderly father into giving him the firstborn’s blessing (26:34–27:40). Furious, Esau threatened to kill him, so Jacob had run to another country. Years later, Jacob wanted to return home but was afraid the deep division between him and his brother wouldn’t be resolved without bloodshed (32:6-8). When he and Esau finally met, he humbly “bowed down to the ground seven times as he approached his brother” (33:3). He feared Esau would kill him, but instead Esau came running “and embraced him” (v. 4). Whether we’ve harmed another or have been harmed, it takes humility, openness, and often much work to heal the brokenness. But God can and will help us.

Send a textDownload study notes for this chapter.Download study notes for this entire book.**********Scriptures taken from the Holy Bible, New International Version ®, NIV ® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. Used with permission. All rights reserved worldwide.The “NIV”, “New International Version”, “Biblica”, “International Bible Society” and the Biblica Logo are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.  Used with permission.BIBLICA, THE INTERNATIONAL BIBLE SOCIETY, provides God's Word to people through Bible translation & Bible publishing, and Bible engagement in Africa, Asia Pacific, Europe, Latin America, the Middle East, and North America. Through its worldwide reach, Biblica engages people with God's Word so that their lives are transformed through a relationship with Jesus Christ.Support the show

Join us in singing "Little Birdies", "Jesus Sends the Angels", and "Anywhere with Jesus" as we review our lesson about Jacob and Esau and our memory verse Gen.28:15 "I am with you and will keep you."Recorded and produced by: Ashley B. LarsonDon't forget to check out the coloring pages that go along with each lesson! https://startingwithjesus.com/spb-cp/If you have enjoyed this program and would like to know more, go to our website: www.startingwithjesus.comThe Bible and nature story material used in today's devotional podcast has been used with permission from My Bible First. If you would like your own copy, please visit their website-or call 1-877-242-5317.If you would like to purchase your own Memory Verse CD or Songbook, go to Ouachita Hills Store (https://www.ouachitahillsacademy.org/store?page=1&store_category_id=0&sort_by=title&is_ascending=1&search=).Songs from: Little Voices Praise Him, SDA Hymnal, Sabbath Songs For Tiny Tots, New Sabbath Songs For Tiny Tots, Memory Verse Verse Songs for Cradle Roll, Children's Songs For Jesus, and Scripture Songs and Little LessonsAll Bible verses are from the NKJV.Singers for this Quarter: Tory, Caleb, and Enoch Hall, Hudson Reeves, Michael and Amy NelsonEditing assist: Dillon Austin and Josh LarsonMusic Recording and Editing: Rachel Nelson and Kristy HallColoring Pages: Rachel Lamming, Lily Canada, and Evie RodriguezTheme Music: Lindsey Mills- www.lindseymillsmusic.com God: who gives talents for us to use for Him 

Would you trade your family's future for a bowl of soup?

Texts:  Genesis 25:19-34; Romans 9:6-16; Hebrews 12:15-17   God's Miraculous Grace (Gen. 25:19-21) God's promise of continues as He answers Isaac's prayer for children. God's miraculous grace is displayed in giving Isaac and Rebekah children in the midst of years of barrenness.   God's Electing Grace (Gen. 25:22-28; Rom. 9:6-16) In this passage, there are two sons with two predetermined destinies. God chooses who will be His own – not based on human merit, but solely by His grace. The doctrine of election eliminates pride, encourages gratitude, and propels evangelism.   God's Warning Grace (Gen. 25:29-34; Heb. 12:15-17) Esau sells his birthright for a meal in the backdrop of Jacob's deception. This serves to warn us against trusting our own deceitful desires for the instant gratification of our flesh.

Behold, I have set the land before you: go in and possess the land which the LORD sware unto your fathers, Abraham, Isaac, and Jacob, to give unto them and to their seed after them.DEU.1:9 And I spake unto you at that time, saying, I am not able to bear you myself alone:DEU.1:10 The LORD your God hath multiplied you, and, behold, ye are this day as the stars of heaven for multitude.DEU.1:11 (The LORD God of your fathers make you a thousand times so many more as ye are, and bless you, as he hath promised you!)DEU.1:12 How can I myself alone bear your cumbrance, and your burden, and your strife?DEU.1:13 Take you wise men, and understanding, and known among your tribes, and I will make them rulers over you.DEU.1:14 And ye answered me, and said, The thing which thou hast spoken is good for us to do.DEU.1:15 So I took the chief of your tribes, wise men, and known, and made them heads over you, captains over thousands, and captains over hundreds, and captains over fifties, and captains over tens, and officers among your tribes.DEU.1:16 And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him.DEU.1:17 Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God's: and the cause that is too hard for you, bring it unto me, and I will hear it.DEU.1:18 And I commanded you at that time all the things which ye should do.DEU.1:19 And when we departed from Horeb, we went through all that great and terrible wilderness, which ye saw by the way of the mountain of the Amorites, as the LORD our God commanded us; and we came to Kadeshbarnea.DEU.1:20 And I said unto you, Ye are come unto the mountain of the Amorites, which the LORD our God doth give unto us.DEU.1:21 Behold, the LORD thy God hath set the land before thee: go up and possess it, as the LORD God of thy fathers hath said unto thee; fear not, neither be discouraged.DEU.1:22 And ye came near unto me every one of you, and said, We will send men before us, and they shall search us out the land, and bring us word again by what way we must go up, and into what cities we shall come.DEU.1:23 And the saying pleased me well: and I took twelve men of you, one of a tribe:DEU.1:24 And they turned and went up into the mountain, and came unto the valley of Eshcol, and searched it out.DEU.1:25 And they took of the fruit of the land in their hands, and brought it down unto us, and brought us word again, and said, It is a good land which the LORD our God doth give us.DEU.1:26 Notwithstanding ye would not go up, but rebelled against the commandment of the LORD your God:DEU.1:27 And ye murmured in your tents, and said, Because the LORD hated us, he hath brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us.DEU.1:28 Whither shall we go up? our brethren have discouraged our heart, saying, The people is greater and taller than we; the cities are great and walled up to heaven; and moreover we have seen the sons of the Anakims there.DEU.1:29 Then I said unto you, Dread not, neither be afraid of them.DEU.1:30 The LORD your God which goeth before you, he shall fight for you, according to all that he did for you in Egypt before your eyes;DEU.1:31 And in the wilderness, where thou hast seen how that the LORD thy God bare thee, as a man doth bear his son, in all the way that ye went, until ye came into this place.DEU.1:32 Yet in this thing ye did not believe the LORD your God,DEU.1:33 Who went in the way before you, to search you out a place to pitch your tents in, in fire by night, to shew you by what way ye should go, and in a cloud by day.DEU.1:34 And the LORD heard the voice of your words, and was wroth, and sware, saying,DEU.1:35 Surely there shall not one of these men of this evil generation see that good land, which I sware to give unto your fathers.DEU.1:36 Save Caleb the son of Jephunneh; he shall see it, and to him will I give the land that he hath trodden upon, and to his children, because he hath wholly followed the LORD.DEU.1:37 Also the LORD was angry with me for your sakes, saying, Thou also shalt not go in thither.DEU.1:38 But Joshua the son of Nun, which standeth before thee, he shall go in thither: encourage him: for he shall cause Israel to inherit it.DEU.1:39 Moreover your little ones, which ye said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither, and unto them will I give it, and they shall possess it.DEU.1:40 But as for you, turn you, and take your journey into the wilderness by the way of the Red sea.DEU.1:41 Then ye answered and said unto me, We have sinned against the LORD, we will go up and fight, according to all that the LORD our God commanded us. And when ye had girded on every man his weapons of war, ye were ready to go up into the hill.DEU.1:42 And the LORD said unto me, Say unto them. Go not up, neither fight; for I am not among you; lest ye be smitten before your enemies.DEU.1:43 So I spake unto you; and ye would not hear, but rebelled against the commandment of the LORD, and went presumptuously up into the hill.DEU.1:44 And the Amorites, which dwelt in that mountain, came out against you, and chased you, as bees do, and destroyed you in Seir, even unto Hormah.DEU.1:45 And ye returned and wept before the LORD; but the LORD would not hearken to your voice, nor give ear unto you.DEU.1:46 So ye abode in Kadesh many days, according unto the days that ye abode there.Chapter 2DEU.2:1 Then we turned, and took our journey into the wilderness by the way of the Red sea, as the LORD spake unto me: and we compassed mount Seir many days.DEU.2:2 And the LORD spake unto me, saying,DEU.2:3 Ye have compassed this mountain long enough: turn you northward.DEU.2:4 And command thou the people, saying, Ye are to pass through the coast of your brethren the children of Esau, which dwell in Seir; and they shall be afraid of you: take ye good heed unto yourselves therefore:DEU.2:5 Meddle not with them; for I will not give you of their land, no, not so much as a foot breadth; because I have given mount Seir unto Esau for a possession.DEU.2:6 Ye shall buy meat of them for money, that ye may eat; and ye shall also buy water of them for money, that ye may drink.DEU.2:7 For the LORD thy God hath blessed thee in all the works of thy hand: he knoweth thy walking through this great wilderness: these forty years the LORD thy God hath been with thee; thou hast lacked nothing.Interdimensional Captain Recruitment BUY MY SUPERNATURAL NOVEL!https://www.amazon.com/Kingdom-Romance-Episode-1-ebook/dp/B07ZRJV6SHDOWNLOAD THE APP!fringeradionetwork.com DON BASHAM MINISTRIES 1,000,000,000 GIVE SEND GO:https://www.givesendgo.com/bashamPAYPAL:spiritforce01@gmail.comBITCOIN:3H4Z2X22DuVUjWPsXKPEsWZmT9c4hDmYvyVENMO:@faithbucksCASHAPP:$spiritforcebucksZelle:faithbucks@proton.mePATREON:Michael BashamHOME BASE SITE:faithbucks.com

This video provides teaching ideas, discussion prompts, and activities to support the Genesis 24-33 lesson in the Come, Follow Me manual.It is designed to serve as a practical resource for teachers, parents, missionaries, and anyone preparing to teach this week's Come, Follow Me lesson.My hope is that these ideas will help simplify your preparation, increase student engagement, and strengthen your confidence as you teach. Lesson Resources and LinksLink to purchase hourglass: https://amzn.to/4qdGnUa Link to "Daily Restoration" Video: https://www.churchofjesuschrist.org/media/video/2022-12-0090-inspirational-message-daily-restoration-elder-uchtdorf?lang=eng Link to "Jacob and Esau" Video:   https://www.churchofjesuschrist.org/media/video/2021-11-1110-jacob-and-esau?lang=eng Link to "President Uchtdorf:Forgiveness" Video:   https://www.churchofjesuschrist.org/media/video/2012-04-0017-president-uchtdorf-forgiveness?lang=eng Teaching with Power ResourcesFor links to videos, lesson plans, subscriptions, weekly lesson materials, go to www.teachingwithpower.comTo sign up for a Full Old Testament Subscription, go to:  https://www.teachingwithpower.com/product-page/2026-old-testament-bundle-subscription-all-slides-handouts-and-lesson-plansContact: teachingwithpower@gmail.com Credits & NotesMusic provided by the YouTube Audio Library — Dancing StarSome illustrations in this video were generated using Chat GPT AI.Additional Bible illustrations are provided by Sweet Publishing( http://sweetpublishing.com) under the Creative Commons 3.0 Share-Alike License.All other images are in the public domain. DisclaimerThe content of this video reflects my personal insights and teaching ideas. It does not represent the official position of The Church of Jesus Christ of Latter-day Saints.

This video provides teaching ideas, discussion prompts, and activities to support the Genesis 24-33 lesson in the Come, Follow Me manual.It is designed to serve as a practical resource for teachers, parents, missionaries, and anyone preparing to teach this week's Come, Follow Me lesson.My hope is that these ideas will help simplify your preparation, increase student engagement, and strengthen your confidence as you teach. Lesson Resources and LinksLink to purchase hourglass: https://amzn.to/4qdGnUa Link to "Daily Restoration" Video: https://www.churchofjesuschrist.org/media/video/2022-12-0090-inspirational-message-daily-restoration-elder-uchtdorf?lang=eng Link to "Jacob and Esau" Video:   https://www.churchofjesuschrist.org/media/video/2021-11-1110-jacob-and-esau?lang=eng Link to "President Uchtdorf:Forgiveness" Video:   https://www.churchofjesuschrist.org/media/video/2012-04-0017-president-uchtdorf-forgiveness?lang=eng Teaching with Power ResourcesFor links to videos, lesson plans, subscriptions, weekly lesson materials, go to www.teachingwithpower.comTo sign up for a Full Old Testament Subscription, go to:  https://www.teachingwithpower.com/product-page/2026-old-testament-bundle-subscription-all-slides-handouts-and-lesson-plansContact: teachingwithpower@gmail.com Credits & NotesMusic provided by the YouTube Audio Library — Dancing StarSome illustrations in this video were generated using Chat GPT AI.Additional Bible illustrations are provided by Sweet Publishing( http://sweetpublishing.com) under the Creative Commons 3.0 Share-Alike License.All other images are in the public domain. DisclaimerThe content of this video reflects my personal insights and teaching ideas. It does not represent the official position of The Church of Jesus Christ of Latter-day Saints.

Our Election in Christ (7)  (audio) David Eells – 2/15/26 I'm going to continue speaking today about election and talk about the children and the work of the Holy Spirit. It is the Spirit that giveth life; … (Joh.6:63). In the Book of Romans, we found out that before Jacob and Esau were even born, Jacob was called God's elect. (Rom.9:10) And not only so; but Rebecca also having conceived by one, even by our father Isaac— (11) for [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth, (12) it was said unto her, The elder shall serve the younger. (13) Even as it is written, Jacob I loved, but Esau I hated. Well, just as I'm sure you have questions, I had some questions, too, when I got this far in my revelation about election and predestination. What about the children? What about the babies? What about the doctrine of an “age of reason” that the Church has had for so many years? They say every child goes to be with the Lord, if they die before they reach the “age of reason,” and after that age, then they become accountable. Then it becomes their responsibility to accept the Lord and walk with the Lord. And so on. To me, that doctrine seemed contrary to election, according to everything I understood. I really wanted to know for myself, so I began to do some research. I decided to seek out how all of this fits together about children and election, but I want to remind you that both Jacob and Esau went past the stage of childhood; Jacob went on to manifest as a vessel of honor, and Esau as a vessel of dishonor. Neither one of them died as a child or as a baby. Let me share with you what I discovered. We know that, according to election, there are sons of God and sons of the devil, based on what God makes out of the clay and what a person becomes in their life (Romans 9:21). But, according to nature, I'd like to show you another teaching: (Heb.12:9) Furthermore, we had the fathers of our flesh to chasten us, and we gave them reverence: shall we not much rather be in subjection unto the Father of [our] spirits, and live? Some translations add in the word “our” to “Father of spirits” in this verse, but the word “our” is not in the ancient manuscripts of the Nestle's or Received Text, and there's no numeric pattern for that word to be there. He's the “Father of spirits,” as He's called elsewhere in the Bible. You may be questioning, “So is God the Father of our spirits or is He the Father of every spirit?” The answer can be found here: (Num.16:22) And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation? And another place says in (Num.27:16) Let the Lord, the God of the spirits of all flesh, appoint a man over the congregation. That gives us two witnesses that He's “God of the spirits of all flesh.” When God breathed into Adam the breath, or the spirit, of life, the spirit that He gave Adam was a fresh, clean human spirit (Genesis 2:7), and I believe God gives everyone a fresh, clean human spirit. Now I want you to look at something that you may find surprising. Once you understand election and God's predestination of the elect, you can see how there are sons of God and there are sons of the devil. We've seen that the “wheat” are the sons of God and the “tares” are the sons of the devil. The wheat and the tares were sown in the earth, and in the parable of the wheat and the tares (Matthew 13:24,36-43), the earth was the hearts of men. Universally, the hearts of men are that “earth” in which God sows His seed and in which the devil sows his seed. But what about that heart before it manifested the seed of God or the seed of the devil? When Paul preached to the pagans at the Areopagus, he told them, (Act.17:24) The God that made the world and all [things] (The word “things” is not in the original; it was added by the translators.) therein, he, being Lord of heaven and earth, dwelleth not in temples made with hands; (25) neither is he served by men's hands, as though he needed anything, seeing he himself giveth to all life, and breath, and all [things]. Again, the word “things” is not in the original. “He giveth to all life, and breath.” The word there for “breath” is the Greek word pneuma, and it's the same word translated as “spirit” in other places in the New Testament. The words “breath” and “spirit” both come from the same word pneuma, which is where we get our word for “air.” As we read on down, we're going to see if this word “all” really means “all” because this word “all” has to be judged by its context in the rest of the Scripture. We read again this text without “things.” (Act.17:25) Neither is he served by men's hands, as though he needed anything, seeing he himself giveth to all life, and breath, and all; (26) and he made of one every nation of men (God made all men) to dwell on all the face of the earth, having determined [their] appointed seasons, and the bounds of their habitation (Everybody came from Adam according to (Act 17:26) and he made of one every nation of men… And, Eve is called the “mother of all living” in Genesis 3:20, so we know that everybody came from Adam and Eve, contrary to some doctrines of men.); (27) that they should seek God, if happily they might feel after him and find him, though he is not far from each one of us (That shows each person on this earth is individually responsible for seeking God, but not everybody will do that and they are going to be held responsible.): (28) for in him we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring. Paul is agreeing with what those pagans were saying about us receiving our being in God. He's saying that it's true. (Act.17:28) For in him we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring. “We are also His offspring.” You know, Christians like to correct this theology and say, “For we are all children of God.” That's not true because we are not all children of God, but we are all His offspring in a way. Then Paul goes on to say, (29) Being then the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and device of man. (30) The times of ignorance therefore God overlooked; but now he commandeth men that they should all everywhere repent: (31) inasmuch as he hath appointed a day in which he will judge the world in righteousness by the man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. Well, how are we all the “offspring of God”? (Joh.1:1) In the beginning was the Word, and the Word was with God, and the Word was God. (2) The same was in the beginning with God. (3) All [things] were made through him (He's talking about people, not things, which is not in the numeric pattern. The Greek word there is the adjective pas, and it simply means “all, the whole, every kind of.”); and without him was not anything made that hath been made. So the Word made everything; He made Adam. We can read a confirmation of this here: (Col.1:16) For in him were all [things] created, in the heavens and upon the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and unto him. Everything was created through Jesus and for Jesus. He is the first-born of the creation of God. This is talking about from the very beginning of all creation. It all came to be because it was created through Christ. (Joh.1:4) In him was life; and the life was the light of men. And over in Proverbs it says, (Pro.20:27) The spirit of man is the lamp of the Lord, Searching all his innermost parts. The Father created all things through Christ, and Christ was the medium through which the Father used to create all things and all men as in these texts. It was Jesus, the Son of God Who created all things and breathed into Adam. (Gen.2:7) And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life (Or the “spirit.” The Hebrew word there is neshamah and is translated as both “breath” and “spirit” in the Old Testament.); and man became a living soul. The Bible says that the first man, Adam, was a natural being. (1Co.15:44) It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual [body]. (45) So also it is written, The first man Adam became a living soul. The last Adam became a life-giving spirit. (46) Howbeit that is not first which is spiritual, but that which is natural; then that which is spiritual. (47) The first man is of the earth, earthy: the second man is of heaven. (48) As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. His natural man came from the earth, but his spirit came from God. God breathed into Adam, and the breath, the Spirit, came out of God and went into man. Some theologians like to argue that the “breath of life” is the “breath of lives.” I'm not sure about that, but we know that in the loins of Adam, in the seed of Adam, was all mankind (1 Corinthians 15:21-22). And God breathed into Adam a fresh, clean, pure Spirit to be the spirit of man, but it wasn't long after this that instead of following after his spirit, man followed his flesh and corrupted himself on the earth. (Gen.6:12) And God saw the earth, and, behold, it was corrupt; for all flesh had corrupted their way upon the earth. (17) And I, behold, I do bring the flood of waters upon this earth, to destroy all flesh, wherein is the breath of life, from under heaven; everything that is in the earth shall die. Adam started out innocent before God, but in following his flesh, he got further and further away from God, and Adam's children got further and further away from God, until God had to destroy them. Truly, nothing has changed; we're in the same position today. God gives the natural child a fresh, clean spirit, which is the breath of life that He breathes into them. With this spirit, they have an opportunity to follow their spirit, and your conscience is a part of your spirit, so when you're following your conscience, you are following your spirit. We have to choose. You can follow your conscience, or you can follow your flesh, and as we know, everybody follows after their flesh. (Joh.1:5) And the light shineth in the darkness; and the darkness apprehended it not. This sounds very much like what Peter said: (2Pe.1:19) And we have the word of prophecy [made] more sure; whereunto ye do well that ye take heed, as unto a lamp (We've learned that the “lamp” is the “spirit of man,” according to Proverbs 20:27.) shining in a dark place (The “dark place” is your soul, which is your mind, will and emotions.), until the day dawn, and the daystar arise in your hearts. In the beginning, God gave Adam a “lamp” and it shined forth into his human nature, but Adam's offspring, who all started out the same way, began to follow after their flesh more and more, which corrupted their soul and eventually corrupted their spirit. If we follow after the flesh, the soul is going to be corrupted, and then when we follow our corrupted soul, our spirit will eventually be corrupted. Everybody starts out with a fresh, clean spirit, but they also start out with the corrupt nature that was passed down to them through their parents. “The last Adam became a life-giving spirit.” The last Adam, or Jesus, is the one who gives us a new spirit when we are born again and become a new creation. (2Co.5:17) Wherefore if any man is in Christ, he is a new creature: the old things are passed away; behold, they are become new. Jesus is the second Adam; He is the Father of a new, born-again creation because the first creation corrupted itself. Except for one thing, babies start out in the place of Adam because they are given a fresh, clean spirit from God, one that's not corrupted. However, their soul is corrupted because their parents passed on their blood. (Lev.17:11) For the life of the flesh is in the blood; and I have given it to you upon the altar to make atonement for your souls: for it is the blood that maketh atonement by reason of the life. That gives the child a lot to overcome. The Bible says of God, (Exo.34:6) And the Lord passed by before him, and proclaimed, the Lord, the Lord, a God merciful and gracious, slow to anger, and abundant in lovingkindness and truth, (7) keeping lovingkindness for thousands, forgiving iniquity and transgression and sin; and that will by no means clear [the guilty], visiting the iniquity of the fathers upon the children, and upon the children's children, upon the third and upon the fourth generation. So we see that the sins of the parents are also passed down to the children from one generation to another generation and on and on. So, live holy. (Joh.1:6) There came a man, sent from God, whose name was John. (7) The same came for witness, that he might bear witness of the light, that all might believe through him. (8) He was not the light, but [came] that he might bear witness of the light. (9) There was the true light, [even the light] which lighteth every man, coming into the world. This should be turned around because the numeric pattern proves that the sequence is wrong. What it actually says is, “The true light was, which coming into the world, lighteth every man.” Jesus is the true light that “lighteth every man.” (12) But as many as received him, to them gave he the right to become children of God. As far as the new creation, Jesus' spirit is that new spirit that comes into every man as their lamp to show them the way. It shines in the dark place of their soul in order to dispel the darkness. You can see the same pattern repeated with babies. Like Adam at the beginning of creation, Jesus breathes into them the spirit of life, and they start out innocent when they are born, but they don't stay that way long. And the Bible doesn't teach that it has anything to do with some so-called “age of reason”; theologians have come up with that doctrine. What the Bible does say is, (Isa.53:6) All we like sheep have gone astray; we have turned every one to his own way.... Well, in order to go astray, you had to have been with God in the first place. (Rom.3:9) What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin (Of course, the Greeks weren't under the Old Covenant. Paul is talking about the New Covenant.); (10) as it is written, There is none righteous, no, not one; (11) There is none that understandeth, There is none that seeketh after God (He's talking about the Jews and the Gentiles.); (12) They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not, so much as one. They all turned aside. Jews and Gentiles all turned aside. That means, in some way, they started out with God. In some way, babies start out with God. (Psa.58:3) The wicked are estranged from the womb: They go astray as soon as they are born, speaking lies. This says they start going astray from the time they are born, but at birth, they are with God. They go astray because they follow their fallen nature, instead of following after their fresh, clean spirit, which was given from God. They go astray following after their flesh and become more and more corrupt. If you have a clean spirit, but you follow after the flesh, your soul will die. (Job.36:8) And if they be bound in fetters, And be taken in the cords of afflictions; (9) Then he showeth them their work, And their transgressions, that they have behaved themselves proudly. (10) He openeth also their ear to instruction, And commandeth that they return from iniquity. (11) If they hearken and serve [him], They shall spend their days in prosperity, And their years in pleasures. (12) But if they hearken not, they shall perish by the sword, And they shall die without knowledge. (13) But they that are godless in heart lay up anger: They cry not for help when he bindeth them. (14) They die in youth.... “Their soul dieth” is what it literally says in the original Hebrew and your Bible should have a footnote explaining this. Strong's concordance is based on the Received Text and uses noar, which is a different Hebrew word altogether. (14) They die in soul, And their life [perisheth] among the unclean. (15) He delivereth the afflicted by their affliction, And openeth their ear in oppression. (16) Yea, he would have allured thee out of distress Into a broad place, where there is no straitness; And that which is set on thy table would be full of fatness. (17) But thou art full of the judgment of the wicked: Judgment and justice take hold [on thee.] (18) For let not wrath stir thee up against chastisements; Neither let the greatness of the ransom turn thee aside. Therefore, if a person were to listen to the Lord and follow after the Lord, their soul wouldn't die, but the natural process of degeneration sets in as soon as a person is born. They begin to go astray by following after their flesh, but the point is that they don't start out that way; they start out with the Lord. I don't think responsibility has anything to do with reaching an “age of reason.” I think that responsibility has more to do with the degeneration of the spirit than it does with reason. Children who are raised up with Godly parents, parents who discipline them and teach them the truth, don't become as corrupt as quickly as other children. Their conscience doesn't become as defiled as that of other children because discipline is a motivation to do what is right. It's a motivation to obey your conscience and obey your spirit, and not obey your flesh. If a child is raised with discipline, they don't become corrupted as quickly as a child who is not raised with discipline. Little children go bad and become evil very quickly without any discipline, and that's why I don't think that there is any particular age called the “age of reason,” where God imputes responsibility. It's not an age that makes you accountable; it's truth that makes you accountable. The more truth you go against, the more your conscience is defiled. The Bible is very plain: (Jas.4:17) To him therefore that knoweth to do good, and doeth it not, to him it is sin. That doesn't mention any particular age. “To him it is sin,” but where there was no law or, in other words, when they didn't know that what they were doing was sin, then sin was not imputed to them. (Rom.5:13) For until the law sin was in the world; but sin is not imputed when there is no law. Being held responsible has to do with knowledge; knowledge determines whether God imputes iniquity to you or whether He doesn't impute iniquity to you. Yet, knowledge must be incorporated to bear fruit. I believe that whether a child is raised with discipline or whether they're not raised with discipline, they end up in the same place. Eventually, what happens is that their soul and spirit become corrupt. At that time, they need to be born again. I can't say if there's any particular age for that because the Bible doesn't teach it. But somewhere during that time, I believe that a person whose spirit becomes corrupt must be born again; their spirit must be born again. Adam was pure before God when he was in his innocence, even though he was not born again. That was the natural birth that he had. It was when Adam got away from his innocence that he fell. God gave Adam a clean spirit and He gave Adam only one law, but still Adam failed. He followed the flesh and he fell away. Now there is a place of innocence from childhood on up because of ignorance. Let me show you that in the story of Abijah, the son of Jeroboam. Jeroboam was a wicked king over the northern 10 tribes, and he led Israel into apostasy. God had prophesied to him that he was going to be King over Israel (1 Kings 11:29-37; 12:20), but he led Israel in the wrong way (1 Kings 12:26-33; 13:33,34). When Jeroboam's son was sick, he asked his wife to disguise herself and go to the prophet Ahijah to see what was going to happen to their son. God spoke to Ahijah the prophet, who was blind, and told him that Jeroboam's wife was coming, and God gave Ahijah a word of prophecy for her. (1Ki.14:7) Go, tell Jeroboam, Thus saith the Lord, the God of Israel: Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel, (8) and rent the kingdom away from the house of David, and gave it thee; and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes, (9) but hast done evil above all that were before thee, and hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back: (10) therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam every man-child, him that is shut up and him that is left at large in Israel, and will utterly sweep away the house of Jeroboam, as a man sweepeth away dung, till it be all gone. (11) Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the birds of the heavens eat: for the Lord hath spoken it. (12) Arise thou therefore, get thee to thy house: [and] when thy feet enter into the city, the child shall die. (13) And all Israel shall mourn for him, and bury him; for he only of Jeroboam shall come to the grave, because in him there is found some good thing toward the Lord, the God of Israel, in the house of Jeroboam. Here, this child's parents were some of the most wicked in all of Israel, yet there was something good in this child toward the Lord. I believe the Lord was saying that the child's spirit was still good. Do you remember what happened when the disciples wanted to know who was the greatest? (Mat.18:1) In that hour came the disciples unto Jesus, saying, Who then is greatest in the kingdom of heaven? (2) And he called to him a little child, and set him in the midst of them, (3) and said, Verily I say unto you, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven. (4) Whosoever therefore shall humble himself as this little child, the same is the greatest in the kingdom of heaven. What was Jesus talking about? Jesus was showing the disciples how a little child is submissive. In every case in the Gospels, it says “little child” (Mark 10:15; Luke 9:47) because, as you know, some older children are not submissive and trusting of their father; they're not clean on the inside. Another place of innocence is a child who is killed by abortion or dies from miscarriage. (Ecc.6:3) If a man beget a hundred children, and live many years, so that the days of his years are many, but his soul be not filled with good, and moreover he have no burial; I say, that an untimely birth (In other words, speaking of a miscarriage.) is better than he. So a man can live a full life, but not live in the goodness of the Lord, and not be a vessel of honor. This is saying it's better to have been born dead. (4) For it cometh in vanity, and departeth in darkness, and the name thereof is covered with darkness; (5) moreover it hath not seen the sun nor known it; this hath rest rather than the other: (6) yea, though he live a thousand years twice told, and yet enjoy no good, do not all go to one place? He's talking about death here, not about going to the same place in Sheol, because this man went to Hades and the child went to Abraham's Bosom, but they both went to Sheol (Luke 16:22-26). This shows us that God at least considers innocency among children or babies. Abijah was a small child and God did not impute iniquity to this small child. That leads me to believe the further we get away from birth, the more dangerous it becomes because we become more responsible as we acquire knowledge. Innocency is not based on some “age of accountability” or “age of reason,” as theologians have told us, because you can't find that in the Bible. Saints, God imputes iniquity with knowledge. (Jas.4:17) To him therefore that knoweth to do good, and doeth it not, to him it is sin. God showed His election through Jacob, who manifested a vessel of honor, and Esau, who manifested a vessel of dishonor. This is what they were elected to do. Although every child is born with a fresh, clean spirit, they also receive the nature of their parents, and so they have a choice to make. They can choose to follow after their spirit, or they can choose to follow after the nature of their parents. As we've seen, everyone chooses to go the way of the flesh, and then their soul becomes corrupt, and eventually their spirit becomes corrupt. When the spirit becomes corrupt, that child has to be born again to enter into the Kingdom of Heaven. I haven't found that there is any particular age at which the spirit becomes corrupt for all mature differently. Some children are raised with discipline and are more conscientious, while others are raised with no discipline, and they become very corrupt, very quickly, but I do believe that when the spirit dies, that person is responsible before God, and they must be born again. Yes, we are given a fresh, clean spirit from God when we are born, but that spirit dies from following after the flesh, and it becomes corrupt. This is what I'm calling “death” here. It's not a physical lack of existence but the spirit becoming corrupt. When that happens, then we are held responsible. Jesus was the one who breathed into Adam the breath of life, and as the Scriptures tell us, (Joh.1:1) In the beginning was the Word, and the Word was with God, and the Word was God. (2) The same was in the beginning with God. (3) All things were made through him; and without him was not anything made that hath been made. (4) In him was life; and the life was the light of men. (Col.1:16) For in him were all things created, in the heavens and upon the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and unto him; (17) and he is before all things, and in him all things consist. God the Father created everything through Christ. There is nothing created that wasn't created through Christ. Jesus breathed into Adam the breath of life, but the whole race of Adam fell and became corrupt. Then Jesus, the second Adam (1Corinthians 15:47), breathed again; He breathed His spirit of life into His new creation. And, did you know that you still don't have to follow your spirit after being born again? You can, once again, choose to follow your flesh. A born-again person has the opportunity to follow their spirit and go with God, or they can follow their fallen nature and go the way of the rest of creation. We were given a fresh, clean human spirit from God, like Christ's human spirit, but we have a fallen soul because “the life of the flesh is in the blood.” That means after we are born again, we must overcome the disadvantage of the fallen nature that was passed on to us through our parents. The apostle Paul explains to us about his battle against the fallen nature that was passed on to him. He says, (Rom.7:23) I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members. (24) Wretched man that I am! Who shall deliver me out of the body of this death? He wanted power over the body of death. Paul was a Christian, and he wanted to serve God. Do you know what God did to give Christians power over the body of death? He gave them the baptism of the Holy Spirit. Without the baptism of the Holy Spirit, a person doesn't have that power. I'll prove this to you: (Rom.8:7) Because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be: (8) and they that are in the flesh cannot please God. (9) But ye are not in the flesh but in the Spirit, if so be that the Spirit of God (that's the Holy Spirit) dwelleth in you. But if any man hath not the Spirit of Christ (that's your born-again spirit), he is none of his. Christ was man in that He had a human spirit, soul, and body. He was God in that the Holy Spirit dwelt in His spirit. (1:3) Concerning his Son, who was born of the seed of David according to the flesh, (4) who was declared [to be] the Son of God with power, according to the spirit of holiness. This in turn affected His DNA. When we are born again, our human spirit is born again. The Holy Spirit comes to do three things. Jesus said, (Joh.16:14) He shall glorify me: for he shall take of mine, and shall declare [it] unto you. First, the Holy Spirit comes to give us the Spirit of Christ, which is our born-again spirit, our fresh, clean spirit. Second, as we follow the Holy Spirit, our soul becomes born again. If we bear fruit in the realm of the soul, we will receive a born-again body. This is the manifestation of Christ in you, spirit, soul and body. Even if you have the Spirit of Christ, if you don't have the Holy Spirit, you don't have power over the body. (Rom.8:9) But ye are not in the flesh but in the Spirit, if so be that the Spirit of God dwelleth in you. But if any man hath not the Spirit of Christ, he is none of his. If you don't have the Spirit of Christ in you, or, in other words, if you don't have a born-again human spirit, you don't belong to Him because Jesus had a born-again human spirit. (10) And if Christ is in you, the body is dead because of sin (That's the situation Paul was in.); but the spirit is life because of righteousness. Before the disciples received the Holy Spirit, even though they had received their born-again spirit, they didn't have the greater power over the flesh. As Jesus said to them, (Mat.26:41) … The spirit indeed is willing, but the flesh is weak. Did they have a born-again human spirit? Yes. Jesus told His disciples, (Joh.15:3) Already ye are clean because of the word which I have spoken unto you. You can't be clean without a born-again spirit, and they had a reborn spirit through the Word that was spoken into them. Paul says, “And if Christ is in you, the body is dead because of sin; but the spirit is life because of righteousness.” So here you have a born-again person who is born-again in their spirit, but they don't have the greater power over their body, “the body of death.” Paul was crying out, “Who shall deliver me from this body of death?” Christians didn't have the greater power over their “body of death” until they received the Holy Spirit. (Rom.8:11) But if the Spirit of him that raised up Jesus from the dead dwelleth in you (that's the Holy Spirit), he that raised up Christ Jesus from the dead shall give life also to your mortal bodies through his Spirit that dwelleth in you. People think this is talking about the resurrection of the dead, but Paul said, “shall give life also to your mortal bodies.” That's talking about this physical body. Where you had death in your mortal body and had no greater power over it, God gave you life through His Spirit that dwells in you. Paul is talking about two different spirits here. Most religions I've experienced teach that when you are born again, that's when you receive the Holy Spirit. Even the Pentecostal denominations say, “When you are born again, you receive the Holy Spirit, but when you are baptized in the Holy Spirit, you receive more of it.” Again, that's not what the Bible teaches. You can't find a place in the New Testament where the Christians didn't go on to receive the baptism of the Holy Spirit as soon as they found out about it. It was never supposed to be optional, the way it is today. I'm not saying that a person is lost if they don't have the Holy Spirit because Paul said a person belonged to God if they had the spirit of Christ (Romans 8:9); they just didn't have the greater power without having the Holy Spirit of God. As a matter of fact, back in the Old Testament, we can find the same New Covenant promise of receiving the Holy Spirit, and one of the clearest places to see it is in Ezekiel. (Eze.36:24) For I will take you from among the nations, and gather you out of all the countries, and will bring you into your own land. (25) And I will sprinkle clean water upon you, and ye shall be clean.... This is what Jesus did with His disciples. He told them, (Joh.15:3) Already ye are clean because of the word which I have spoken unto you. God gave them a born-again spirit through the Word. He said in (6:63) It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life. He spoke life into them. (Eze.36:25) And I will sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you. (26) A new heart also will I give you, and a new spirit will I put within you (Theologians put a lowercase “s” here and I believe they're right. The word “spirit” here should be a lowercase “s” because it's talking about your human spirit.); and I will take away the stony heart out of your flesh, and I will give you a heart of flesh. (27) And I will put my Spirit (They capitalized “Spirit” here, and they're right again. This is talking about the Holy Spirit.) within you, and cause you to walk in my statutes.... The Holy Spirit is power from God. (Act.1:8) But ye shall receive power, when the Holy Spirit is come upon you: and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and unto the uttermost part of the earth. In other words, the Holy Spirit is the power to be a witness by walking as Jesus walked (1 John 2:6). (2Co.3:2) Ye are our epistle, written in our hearts, known and read of all men; (3) being made manifest that ye are an epistle of Christ, ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in tables that are hearts of flesh. You see, it's how you live your life, not just what you say, that makes you a witness. (Eze.36:27) And I will put my Spirit within you, and cause you to walk in my statutes, and ye shall keep mine ordinances, and do them. (28) And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God. As soon as the Church started, the baptism of the Holy Spirit came right along with baptism in water. How did the Church go so far astray as to think that people can live the Christian life without everything that God provided? It was never meant to be that way. We are commanded to be full of the spirit of God. (Eph.5:15) Look therefore carefully how ye walk, not as unwise, but as wise; (16) redeeming the time, because the days are evil. (17) Wherefore be ye not foolish, but understand what the will of the Lord is. (18) And be not drunken with wine, wherein is riot, but be filled with the Spirit; (19) speaking one to another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord. If you obey the corrupt nature that's been passed on to you genetically through your parents, you will begin to fall into corruption: first flesh, then soul, then spirit. The “death” is continually taking place because the more corrupt you become, the more dead you become. It's a spiritual death, not a physical death, but it ends in physical death because our spirit is our connection with the Holy Spirit. When our spirit is given to us at birth, it's clean and pure. In Hebrews (10:22,26,27; 11:15-17), the Bible talks about “defiling” your conscience. Your conscience is a part of your spirit, and it tells you right from wrong, but the more you disobey and ignore your conscience, it will become more and more quiet. Eventually, if we don't listen to our spirit, we come to the place where we don't hear it anymore, and that means we come to the place where we aren't led by it anymore. As a child grows up, they become more and more corrupt because they follow their flesh. I believe that the corruption process may be slower if you raise up a child in the way they should go (Proverbs 22:6; 23:13,14), but still they are going to fall into corruption. They will need to be born again because they don't have the Holy Spirit to empower them to follow their human spirit. The devil wants to take possession of our soul, which is our mind, will, and emotions, and he does this through our flesh. God wants to take possession of our souls, but the way He takes possession is through our spirit. So here we are with our soul, or in other words, our natural life, our nature, in the middle. We've been given a spirit, and we've been given flesh. As a born-again Christian, we have a decision to make: Are we going to follow the flesh and die, or are we going to follow the Spirit and live? If we follow the Spirit, we're following God. If we follow the flesh, we're following the devil. When a child is born, they don't have the spirit of God, so they don't have the ability to make a choice. They always follow the flesh, and they always die in their soul but less so with good parenting. When I say “die,” I'm talking about spiritual death while you are alive because you are held accountable when you know to do good. (Jas.4:17) To him that knoweth to do good, and doeth it not, to him it is sin. Sin is imputed when you know what's right and what's wrong. (Rom.5:13) For until the law sin was in the world; but sin is not imputed when there is no law. The older a child gets, the quieter their conscience becomes because they get more and more used to disobeying and rebelling against it. And so they come to the place where they must be born again. Jesus is not saying that a little child must be born again. A little child doesn't have to be born again to enter the Kingdom because their spirit is not dead yet, but the older they become, the more corrupt their soul becomes, and then the more corrupt their spirit becomes until they must be born again in order to see the Kingdom of Heaven. A little child is very open to God. Their spirit is still alive. You can talk to them about God, and they understand, and they easily receive what you teach them, but if you don't teach them anything, they don't have that strength. We have to train our spirit to take the sword of the Spirit. (Eph.6:13) Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and, having done all, to stand. (14) Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness, (15) and having shod your feet with the preparation of the gospel of peace; (16) withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil [one]. (17) And take the helmet of salvation, and the sword of the Spirit, which is the word of God. The Word of God is our sword, Saints. Without the Word of God, your spirit is defenseless. You need to educate your spirit by putting the Word of God in there. When I was a little child in the Catholic Church, they told me certain things were wrong that weren't wrong, and so if I did them, my conscience smote me. Even when I was a little child, my conscience told me when I was doing wrong. The Bible tells us that this is true, and we are never supposed to go against our conscience but rather educate it. (Rom.13:5) Wherefore [ye] must needs be in subjection, not only because of the wrath, but also for conscience' sake. And here's another example: (1Co.10:25) Whatsoever is sold in the shambles, eat, asking no question for conscience' sake, (26) for the earth is the Lord's, and the fulness thereof. (27) If one of them that believe not biddeth you [to a feast,] and ye are disposed to go; whatsoever is set before you, eat, asking no question for conscience' sake. (28) But if any man say unto you, This hath been offered in sacrifice, eat not, for his sake that showed it, and for conscience' sake: (29) conscience, I say, not thine own, but the other's; for why is my liberty judged by another conscience? (30) If I partake with thankfulness, why am I evil spoken of for that for which I give thanks? (31) Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. (32) Give no occasion of stumbling, either to Jews, or to Greeks, or to the church of God: (33) even as I also please all men in all things, not seeking mine own profit, but the [profit] of the many, that they may be saved. When I became born again, I had to re-educate my conscience according to the Word of God in order to have the sword of the Spirit. The sword belongs to the Spirit; it doesn't belong to the flesh. The Word of God empowers your spirit to win the battle against your flesh and the devil. (Eph.6:12) For our wrestling is not against flesh and blood (This is referring to fighting with physical weapons against physical enemies.), but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places]. Did you know that it's possible to have the baptism of the Holy Spirit but still not obey the Holy Spirit? Just because you have the Holy Spirit doesn't profit you. What matters is that you are walking in faith and obeying the Holy Spirit because, if you are not walking in faith, you're not going to get anywhere. People who are filled with the Holy Spirit walk closer to God. They have more faith, and they have power over the flesh. Jesus said, (Act.1:8) But ye shall receive power, when the Holy Spirit is come upon you: and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and unto the uttermost part of the earth. But you can offend the Holy Spirit and become reprobate, or rejected, by the Holy Spirit. (Eph.4:30) And grieve not the Holy Spirit of God, in whom ye were sealed unto the day of redemption. How do you “grieve” the Holy Spirit? (Heb.6:4) For as touching those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit, (5) and tasted the good word of God, and the powers of the age to come, (6) and then fell away, it is impossible to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. (7) For the land which hath drunk the rain that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God: (8) but if it beareth thorns and thistles, it is rejected (This is the Greek word adokimos and it means “failing to pass the test; unapproved; counterfeit”; or, in other words, “reprobated.”) and nigh unto a curse; whose end is to be burned. You grieve the Holy Spirit by not doing His works and therefore you don't bear any fruit. The ultimate end of this is reprobation. (Tit.1:15) To the pure all things are pure: but to them that are defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled. (16) They profess that they know God; but by their works they deny him, being abominable, and disobedient, and unto every good work reprobate. Did you know that just because you are filled with the Holy Spirit doesn't mean you are going to stay filled with the Holy Spirit? I know this is contrary to what many Pentecostal denominations teach, but if you look in the Book of Acts, you'll see that the same people who were filled with the Holy Spirit at Pentecost were later filled again with the Holy Spirit. (Act.2:4) And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance. So they were filled with the Holy Spirit and then after Peter and John were released from prison, they prayed, (4:31) And now, Lord, look upon their threatenings: and grant unto thy servants to speak thy word with all boldness, (30) while thy stretchest forth thy hand to heal; and that signs and wonders may be done through the name of thy holy Servant Jesus. (31) And when they had prayed, the place was shaken wherein they were gathered together; and they were all filled with the Holy Spirit, and they spake the word of God with boldness. The same people were refilled with the Holy Spirit. You ask, “David, why would somebody need to be filled with the Spirit more than once?” Jesus gives us the answer. He said, (Joh.7:38) He that believeth on me, as the scripture hath said, from within him shall flow rivers of living water. (39) But this spake he of the Spirit, which they that believed on him were to receive. The power of the Holy Spirit flows out and is used up as we minister according to the command of Jesus. Notice, it's a river, not a pond. (Mat.10:7) And as ye go, preach, saying, The kingdom of heaven is at hand. (8) Heal the sick, raise the dead, cleanse the lepers, cast out demons: freely ye received, freely give. I'm not saying that the Holy Spirit ever leaves you completely; I'm saying that it takes staying in fellowship with God to stay filled with the Holy Spirit. It's not just a one-time thing, like some Pentecostals believe. We just read, (Act.4:31) And when they had prayed, the place was shaken wherein they were gathered together; and they were all filled with the Holy Spirit. How can you be filled twice, unless you've been emptied once? If Jesus taught that out of your innermost being shall flow rivers of the Spirit,” then this power is imparted to the need around you. It has to come out, and then it has to be replenished. The point is that we have to maintain our relationship with God because, if we don't, we won't stay filled with the Holy Spirit. Even so, the gifts of God are without repentance (Romans 11:29). He won't take the gifts back. For instance, He won't necessarily take speaking in tongues back, but you may speak in tongues and yet not be filled with the Holy Spirit. A person has to stay filled with the Holy Spirit, as the Bible clearly teaches in Acts. The people who were preaching in Acts 2 were the same people who were filled with the Holy Spirit again in Acts 4. Personally, I believe you have the capacity to receive more of the Spirit when you are full of the Word of God. Jesus said, (Joh.6:63) It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life. Therefore, if you receive more of His Word, you will receive more of His Spirit. That's why Jesus breathed on the disciples and in (20:22) … saith unto them, Receive ye the Holy Spirit, even though it wasn't manifested until Pentecost, when the rushing mighty wind came.” Most Pentecostal denominations believe that having the Holy Spirit makes you a shoo-in for the Kingdom of Heaven, but having the Holy Spirit doesn't make you immune to sin. Having the Holy Spirit is not what saves you. Some have the Spirit but don't serve Him.  Obeying the Holy Spirit is what saves you from sin. (Rom.8:11) But if the Spirit of him that raised up Jesus from the dead dwelleth in you, he that raised up Christ Jesus from the dead shall give life also to your mortal bodies through his Spirit that dwelleth in you. Life came out of Jesus. Life came out of His Words when He spoke. Life came out of Him when He laid hands on people. Life came out of His garment and healed the woman who touched Him. Life was in Him and that life was imparted to others, but that's not the case with a person who's not filled with the Holy Spirit. It's more difficult to walk with God, without being filled with the Holy Spirit. From the Book of Acts, you can see that the very foundation of Christianity is to repent, receive a born-again spirit, and then be filled with the Holy Spirit. The typology of the Temple in the Old Covenant makes this very clear. We are supposed to be temples “not made with hands” (2 Corinthians 5:1; Acts 7:47-49) or, in other words, without the works of man. (1Co.6:19) Or know ye not that your body is a temple of the Holy Spirit which is in you, which ye have from God? and ye are not your own; (20) for ye were bought with a price: glorify God therefore in your body. When Solomon built the Temple, it represented the house “made without hands,” so there couldn't be the sound of tools, symbolizing man's works, while they were building it (1 Kings 6:7). After the Temple was built and they had sanctified it (1 Kings 8:1-9; 2 Chronicles 5:1-10), it still didn't have the Spirit of God in it. But when they had the dedication of the Temple, the Spirit of God came in the form of the Glory Cloud and dwelt in the Temple (1 Kings 8:10,11; 2 Chronicles 5:13,14). You see, the Temple was designed for the Holy Spirit to dwell in. What good was the Temple without the Spirit? I think in this regard, a lot of people are going to fall away because they will not obey the Scriptures and receive the Holy Spirit. The Holy Spirit is the power to do what you have to do. There were times when I just didn't think the Holy Spirit was there, but right when it was necessary, the power showed up and completely awed me. And no matter what situation we find ourselves in, the Holy Spirit can manifest Himself in us and enable us to walk as Jesus walked. The Lord also pointed out to me that it was Judah who dwelt in Zion. The name Judah means “praise,” and so Judah identifies the Spirit-filled people, the full-Gospel people. The name Judah separates us from the rest of Christianity, who haven't received the Holy Spirit. The northern 10 tribes of Israel went further astray and “missed the boat” many more times than the tribe of Judah. The northern 10 tribes worshipped the false “Christ,” the two golden calves which they set up. I believe that the Lord showed me this is a type for our day. The northern 10 tribes represent the non-Spirit-filled groups, and Judah represents the Spirit-filled groups, the ones who inhabit Zion. Zion was the city that escaped when Babylon conquered the people of God. A modern-day example of this is the Armenian genocide. The word “genocide” was first coined by historian Raphael Lemkin in 1943 to describe the systematic murder of the Armenians by the Ottomans. Only the Spirit-filled Christians escaped. They fled when they were warned because they believed in prophecy and they believed the prophets God sent to them, but many, many non-Spirit-filled Christians were killed. Some estimates are that as many as 1.5 million lost their lives in that holocaust. The Happiest People on Earth by Demos Shakarian, and John and Elizabeth Sherrill, published by Guideposts Magazine in 1975, tells the story of Demos Shakarian. His grandfather left Armenia for America when the Russian prophet Klubniken foretold that an “unspeakable tragedy” was coming to Armenia. Well, people, now the same thing is getting ready to happen in America, where most of the people who call themselves “Christian” have not yet been filled with the Spirit of God, and they're not giving any heed to all the prophetic warnings that another holocaust is coming. The Spirit of God makes you respect prophets and prophecies. The Spirit of God opens your eyes to dreams, visions, revelations, and the deeper things of the Spirit. We've seen that when the disciples needed more power from God to stand up to and endure the persecution they were receiving, they came together and prayed, and God filled them again with the Holy Spirit. Not only does every Christian need to be baptized in the Holy Spirit, but we also need to be continually baptized in the Holy Spirit. Amen.

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Thursday February 12, 2026V Week After Epiphany Today's readings reveal how quickly hurt can turn into hostility—and how God calls us to a higher way. In Genesis 27:30–45, Esau's heartbreak turns to rage after the stolen blessing, and Jacob is forced to flee the fallout of deception. Romans 12:9–21 urges believers to reject revenge, overcome evil with good, and practice sincere, selfless love. And in John 8:21–32, Jesus points to the power of truth, declaring that those who abide in His word will know the truth—and the truth will set them free.This episode invites us to choose grace over retaliation, truth over emotion, and a Christlike response when life feels deeply unfair.

Would you trade your future for a bowl of soup?

Garrick joins “Our Story” to talk about a strange story in the middle of Genesis: Jacob and Esau. Hunter and Garrick reflect on their emotional responses to these two brothers while also discussing the deeper elements that help the point of story still preach, today. There's also a great conversation about the value of refining the center of your theology while also engaging with differing viewpoints, God's working in our failure, and how Jacob and Esau are a lot more relatable than we think. Come for the theology, stay for the stories about getting punched in the face, Jesus as a trickster, and Garrick's wrestling name and his signature move.For the next episode, make sure you have read Genesis 37, 39-45, 50:15-21. If you have any questions about Genesis, don't forget to leave a voice memo right here ⁠⁠or email Hunter at ⁠⁠hbabcock@coastline.family

Want more exclusive content?! http://prometheuslens.supercast.com to sign up for the "All Access Pass" and get early access to episodes, private community, members only episodes, private Q & A's, and coming documentaries. We also have a $4 dollar a month package that gets you early access and an ad free listening experience!====================In this enlightening episode of the Prometheus Lens Podcast, host Doc Brown welcomes Dinx the Puppet, a unique figure in the realm of social media who uses humor and creativity to spread the word of God. Dinx shares his journey from creating Star Wars content to focusing on Bible studies, discussing the challenges and backlash he faced along the way.The conversation delves into the importance of humor in faith discussions, the state of modern parenting, and common objections to Christianity. Dinx emphasizes the need for open dialogue among Christians and the significance of understanding biblical texts in their original context. The episode concludes with insights on the role of God in content creation and the impact of personal testimonies in ministry.====================