Podcasts about Esau

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In After The Slander: Picking the Wrong Side, Bishop Omar Thibeaux teaches from Jasher 31:65–68 and shows how Esau responded after hearing Laban's slander against Jacob.Instead of seeking the whole story or asking where the Lord was, Esau gathered 400 men and moved against Jacob. Bishop uses this account to warn believers about choosing sides too quickly after hearing a report.This message is a call to discernment. Before joining a side, ask where God is. Look for fruit, power, God's glory, and favor. Do not let emotion, family, old wounds, or partial information pull you into a fight God is not in.

In this introductory message, Dr. John Neufeld sets the stage for a study of Genesis 25-36—the story of Isaac, Rebekah, and their sons Esau and Jacob. Rather than a self-help guide to fixing broken relationships, this series holds up a mirror to our own dysfunction, revealing that God's promises don't depend on our ability to get it right—only on his grace toward wrecked and ruined lives.Amazing Promises to Dysfunctional People: In this 20-message series, Dr. John Neufeld walks through the dysfunctional family of Abraham found in Genesis 25-36, uncovering the relational brokenness at its core. Sin leaves human relationships fractured—we long for connection, yet find ourselves divided in so many ways. Listen in, and be challenged to live with integrity even when the world around you feels like it's falling apart.

In a surprising turn, Esau offers us saving words. "I have enough."  Church on the Hill, Lenox (UCC)

Jacob has spent much of his life running from the consequences of his choices and grasping for the future he wants. On the night before he must face Esau, Jacob is left alone beside the Jabbok River, where he wrestles with God until daybreak. Jacob cannot overpower or outmaneuver God. Wounded and unable to rely upon his old strength, he can only remain in the struggle and hold on. There, God asks Jacob to name himself honestly and then gives him a new name before reconciliation is complete. Jacob leaves Peniel without an explanation, but with a blessing, a limp, and the assurance that his past does not determine who he is becoming. This sermon reflects on the courage to stop running, remain with God through uncertainty, and take the next faithful step before we feel fully ready. Like Jacob, we may not be able to control what waits on the other side of the river, but we can trust that God's grace has already met us in the night.

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Want more exclusive content?! http://prometheuslens.supercast.com to sign up for the "All Access Pass" and get early access to episodes, private community, members only episodes, private Q & A's, and coming documentaries. We also have a $4 dollar a month package that gets you early access and an ad free listening experience!====================

Want more exclusive content?! http://prometheuslens.supercast.com to sign up for the "All Access Pass" and get early access to episodes, private community, members only episodes, private Q & A's, and coming documentaries. We also have a $4 dollar a month package that gets you early access and an ad free listening experience!==================== Unlock the mysteries behind the legendary Mothman and discover why this cryptid has become a pop culture phenomenon. From government cover-ups to Native American curses, this episode dives deep into the folklore, sightings, and extraordinary theories surrounding the creature that might be more than just an urban legend. You'll hear about the 1960s flap of sightings, the Silver Bridge tragedy, and the sinister men in black who seem to patrol these supernatural events.Join cryptid expert David Hardy—author of two captivating books and a passionate illustrator—as he unpacks the complex history, wild theories, and the cultural impact of Mothman.You'll learn about the Native American Chief Cornstalk's curse linked to the region's ongoing calamities, the connection to Thunderbird sightings, and the strange phenomena that have persisted for over 50 years. David shares his insights on how these sightings could tie into ancient history, extraterrestrial activity, and even the possibility of shape-shifting spirits.This episode isn't just about cryptids—it's a whirlwind through American folklore, conspiracy, and unexplained phenomena. Why do Mothman sightings spike around disasters? Could this creature be a harbinger of doom—or something else entirely? You'll also hear about the crazy viral stories, the iconic Point Pleasant festival, and the juvenile humor that keeps the legend alive with the “shiny hiney” statue.Perfect for thrill-seekers, history buffs, and believers in the supernatural, this episode will leave you questioning the reality we take for granted.If you're ready to explore the darker corners of American myth and uncover secrets lurking just beneath the surface, hit play now and step into the unknown.Ceaseless mystery, cultural phenomena, and the possibility of ancient curses—this is the story of Mothman that you won't want to miss.Find David Hardy's books and shirts at cryptidempire.com, and support the ongoing exploration of these extraordinary legends. Get ready to have your mind blown—because the truth might be stranger than fiction.====================

Want more exclusive content?! http://prometheuslens.supercast.com to sign up for the "All Access Pass" and get early access to episodes, private community, members only episodes, private Q & A's, and coming documentaries. We also have a $4 dollar a month package that gets you early access and an ad free listening experience!==================== SummaryJoin us for our second reading of The Golden Bough Chapter 2; The Priestly Kings. We even get into part of chapter 3; Sympathetic Magic, where we dive into the various cultures around the world throughout time and how they practiced their magic. Enjoy!====================

In Jacob: Conflicted Twin, Aggrieved Patriarch (Sheffield Phoenix Press, 2025), George Savran brings his narrative interpretive approach to look closely at Jacob's shifting identity. Jacob is indelibly linked to his brother Esau in the Genesis narrative, and their complex relationship as twins foregrounds this problematic connection. Jacob's lineage is examined-he differs noticeably from his ancestors and his offspring in the complexity of his changing character. At times he is a "simple man" at the mercy of the demands of others; elsewhere he is a devious trickster eager to use his wits to achieve personal success. His search for a coherent identity, as it unfolds in this study, leads to his emergence as the patriarch of his family, compelled to make peace with his brother and his sons in the midst of ongoing conflict. This study brings out how Jacob's mature identity is clarified further by his reactions to three unusual and unexpected encounters which shed light on his ability to recalibrate his self-understanding. The first is his struggle with the man/angel at the Jabbok, where he receives a blessing with the name Israel, and comes to realize that his relationship to God is more complicated (and less predictable) than he had previously thought. An additional insight comes the following day during his reunion with Esau, as he learns to appreciate him in a new way and compares beholding his face to "seeing the face of God". This is a remarkable admission by a brother who thought only the worst of his twin. Jacob's rethinking his own self-importance emerges later in the Joseph story, when he is compelled to realizes that his insistence on his personal concerns will lead to the dissolution of his family. Savran's interpretation of these reactions underscores their significance in Jacob's development, revealing a character of depth and resilience and giving new meaning to his role as the avatar of Israel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In Jacob: Conflicted Twin, Aggrieved Patriarch (Sheffield Phoenix Press, 2025), George Savran brings his narrative interpretive approach to look closely at Jacob's shifting identity. Jacob is indelibly linked to his brother Esau in the Genesis narrative, and their complex relationship as twins foregrounds this problematic connection. Jacob's lineage is examined-he differs noticeably from his ancestors and his offspring in the complexity of his changing character. At times he is a "simple man" at the mercy of the demands of others; elsewhere he is a devious trickster eager to use his wits to achieve personal success. His search for a coherent identity, as it unfolds in this study, leads to his emergence as the patriarch of his family, compelled to make peace with his brother and his sons in the midst of ongoing conflict. This study brings out how Jacob's mature identity is clarified further by his reactions to three unusual and unexpected encounters which shed light on his ability to recalibrate his self-understanding. The first is his struggle with the man/angel at the Jabbok, where he receives a blessing with the name Israel, and comes to realize that his relationship to God is more complicated (and less predictable) than he had previously thought. An additional insight comes the following day during his reunion with Esau, as he learns to appreciate him in a new way and compares beholding his face to "seeing the face of God". This is a remarkable admission by a brother who thought only the worst of his twin. Jacob's rethinking his own self-importance emerges later in the Joseph story, when he is compelled to realizes that his insistence on his personal concerns will lead to the dissolution of his family. Savran's interpretation of these reactions underscores their significance in Jacob's development, revealing a character of depth and resilience and giving new meaning to his role as the avatar of Israel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In Jacob: Conflicted Twin, Aggrieved Patriarch (Sheffield Phoenix Press, 2025), George Savran brings his narrative interpretive approach to look closely at Jacob's shifting identity. Jacob is indelibly linked to his brother Esau in the Genesis narrative, and their complex relationship as twins foregrounds this problematic connection. Jacob's lineage is examined-he differs noticeably from his ancestors and his offspring in the complexity of his changing character. At times he is a "simple man" at the mercy of the demands of others; elsewhere he is a devious trickster eager to use his wits to achieve personal success. His search for a coherent identity, as it unfolds in this study, leads to his emergence as the patriarch of his family, compelled to make peace with his brother and his sons in the midst of ongoing conflict. This study brings out how Jacob's mature identity is clarified further by his reactions to three unusual and unexpected encounters which shed light on his ability to recalibrate his self-understanding. The first is his struggle with the man/angel at the Jabbok, where he receives a blessing with the name Israel, and comes to realize that his relationship to God is more complicated (and less predictable) than he had previously thought. An additional insight comes the following day during his reunion with Esau, as he learns to appreciate him in a new way and compares beholding his face to "seeing the face of God". This is a remarkable admission by a brother who thought only the worst of his twin. Jacob's rethinking his own self-importance emerges later in the Joseph story, when he is compelled to realizes that his insistence on his personal concerns will lead to the dissolution of his family. Savran's interpretation of these reactions underscores their significance in Jacob's development, revealing a character of depth and resilience and giving new meaning to his role as the avatar of Israel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In Slander Part 4: Holiness Cannot Protect You From Slander, Bishop Omar Thibeaux continues the series on slander and the sin of character assassination.Teaching from Jasher 31:52–64, Bishop revisits Laban's slanderous report against Jacob and shows how one distorted story reignited old anger in Esau. From there, this message explains why believers should not be surprised when slander comes, even while they are trying to live holy and do right.Bishop reminds us that Yahshua Jesus was slandered, John the Baptist was slandered, Joseph was slandered, David was slandered, and the people of God have often been misrepresented. Holiness does not prevent slander, but slander does not have the power to stop God's purpose.This sermon is a powerful encouragement to let false accusations roll off, trust God with the truth, and allow time to reveal what is real. If you have been doing your best to walk with God and still had people talk about you, this message will strengthen your heart.

https://wels2.blob.core.windows.net/tmb-ehv/03-0729db.mp3 Listen to Bible reading Through My Bible Yr 03 – July 29 Amos 1 – 2 Amos 1 1 The words of Amos, who was among the sheep breeders [1] from Tekoa. He saw a vision concerning Israel during the days of Uzziah king of Judah and during the days of Jeroboam son of Joash, king of Israel, two years before the earthquake. 2 He said:     The Lord roars from Zion.     From Jerusalem he sends out his voice.     The pastures of the shepherds dry up, [2]     and the top of Mount Carmel withers. Judgment Against Aram 3 This is what the Lord says:     Because of three sins [3] of Damascus,     because of four, I will not hold back judgment,     because they cut up Gilead with iron threshing boards. [4] 4 So I will send fire against the house of Hazael,     and it will consume the fortresses of Ben Hadad. 5 I will break the bars of the gates of Damascus,     and I will cut off the one seated in the Valley of Aven,     and the one who holds a scepter in Beth Eden. [5]     So the people of Aram will go into exile toward Kir. [6]     The Lord has spoken. Judgment Against Philistia 6 This is what the Lord says:     Because of three sins of Gaza,     because of four, I will not hold back judgment,     because they sold an entire population into exile,     handing them over to Edom. 7 So I will send fire against the city wall of Gaza,     and it will consume her citadels. 8 I will cut off the one seated in Ashdod,     and the one who holds a scepter in Ashkelon.     I will also turn my hand against Ekron,     and what is left of the Philistines will perish.     The Lord God has spoken. Judgment Against Canaan 9 This is what the Lord says:     Because of three sins of Tyre,     because of four, I will not hold back judgment,     because they delivered over an entire population and exiled them to Edom,     and they did not remember a treaty of brotherhood. 10 So I will send fire against the city wall of Tyre,     and it will consume her citadels. Judgment Against Edom 11 This is what the Lord says:     Because of three sins of Edom,     because of four, I will not hold back judgment,     because he [7] pursued his brother with a sword,     and he had no compassion. [8]     His anger kept tearing Israel apart,     and his fury raged without stopping. 12 So I will send fire against Teman,     and it will consume the citadels of Bozrah. Judgment Against Ammon 13 This is what the Lord says:     Because of three sins of the Ammonites,     because of four, I will not hold back judgment,     because they ripped open the pregnant women of Gilead in order to enlarge their own territory. 14 So I will ignite a fire against the city wall of Rabbah,     and it will consume her citadels         with a battle cry on the day of war,         with a strong wind on the day of the storm. 15 Then their king will go into exile,     he and his officials together.     The Lord has spoken. Judgment Against Moab Amos 2 1 This is what the Lord says: Because of three sins of Moab,     because of four, I will not hold back judgment,     because they burned the bones of the king of Edom to make lime. 2 So I will send fire against Moab,     and it will consume the citadels of Kerioth.     Moab will die in an uproar,     with a battle cry, with a blast of a ram's horn. 3 I will cut off the judge [9] from her midst,     and I will kill all her officials with him.     The Lord has spoken. Judgment Against Judah 4 This is what the Lord says:     Because of three sins of Judah,     because of four, I will not hold back judgment,     because they rejected the law of the Lord,     and they did not keep his statutes.     Their lying idols led them astray,     the idols that their fathers followed. 5 So I will send fire against Judah,     and it will consume the citadels of Jerusalem. Judgment Against Israel 6 This is what the Lord says:     Because of three sins of Israel,     because of four, I will not hold back judgment,     because they sell the righteous for silver     and the needy for a pair of sandals. 7 They trample the heads of the poor into the dust of the earth,     and they turn aside the claims of the oppressed.     A man and his father go to the same young woman.     In this way they profane my holy name. 8 They stretch themselves out beside every altar         on pieces of clothing they seized as collateral.     In the temple of their gods they drink wine obtained through fines. 9 I was the one who destroyed the Amorites in front of them,     the Amorites, who were as tall as cedars,     who were as strong as oaks.     I destroyed their fruit above and their roots below. 10 I myself brought you up from the land of Egypt,     and I led you in the wilderness for forty years,         so that you would take possession of the land of the Amorites. 11 I raised up some of your sons to be prophets,     and some of your best young men to be Nazirites.     Is this not so, you people of Israel? declares the Lord. 12 But you made the Nazirites drink wine,     and you commanded the prophets, “You must not prophesy!” 13 Look, I am weighed down under you,     just as a cart is weighed down when it is loaded with sheaves of grain. [10] 14 There will be no escape for the swift runner.     The powerful man will not be able to exert his strength,     and the strong warrior will not be able to save his own life. 15 The archer will not stand his ground.     The swift runner will not save himself,     and the horseman will not save his own life. 16 The most courageous among the warriors will flee naked on that day,     declares the Lord. Footnotes Amos 1:1 Or ranchers Amos 1:2 Or mourn Amos 1:3 Or crimes Amos 1:3 A threshing board or threshing sledge is similar to a toboggan, but it has iron teeth protruding from the bottom. It is dragged over piles of grain to cut up the straw and release the kernels of grain. Amos 1:5 Valley of Aven and Beth Eden mean Valley of Wickedness and House of Pleasure. They may be figurative names for the region around Damascus. Amos 1:5 The location of Kir is unknown. It probably lies far to the north or east. Amos 1:11 Edom is referred to by the singular he because it is also a name of Jacob's brother Esau. Amos 1:11 Or he destroyed pregnant women Amos 2:3 Or ruler Amos 2:13 The meaning of the verse is uncertain. It may mean I will weigh you down as a cart is weighed down. The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

Featuring Jacob and Esau and the bowl of stew from Genesis 25:29-34.Don't forget to check out our website! https://treasurehuntpodcast.wixsite.com/realtreasure

In Jacob: Conflicted Twin, Aggrieved Patriarch (Sheffield Phoenix Press, 2025), George Savran brings his narrative interpretive approach to look closely at Jacob's shifting identity. Jacob is indelibly linked to his brother Esau in the Genesis narrative, and their complex relationship as twins foregrounds this problematic connection. Jacob's lineage is examined-he differs noticeably from his ancestors and his offspring in the complexity of his changing character. At times he is a "simple man" at the mercy of the demands of others; elsewhere he is a devious trickster eager to use his wits to achieve personal success. His search for a coherent identity, as it unfolds in this study, leads to his emergence as the patriarch of his family, compelled to make peace with his brother and his sons in the midst of ongoing conflict. This study brings out how Jacob's mature identity is clarified further by his reactions to three unusual and unexpected encounters which shed light on his ability to recalibrate his self-understanding. The first is his struggle with the man/angel at the Jabbok, where he receives a blessing with the name Israel, and comes to realize that his relationship to God is more complicated (and less predictable) than he had previously thought. An additional insight comes the following day during his reunion with Esau, as he learns to appreciate him in a new way and compares beholding his face to "seeing the face of God". This is a remarkable admission by a brother who thought only the worst of his twin. Jacob's rethinking his own self-importance emerges later in the Joseph story, when he is compelled to realizes that his insistence on his personal concerns will lead to the dissolution of his family. Savran's interpretation of these reactions underscores their significance in Jacob's development, revealing a character of depth and resilience and giving new meaning to his role as the avatar of Israel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

In Jacob: Conflicted Twin, Aggrieved Patriarch (Sheffield Phoenix Press, 2025), George Savran brings his narrative interpretive approach to look closely at Jacob's shifting identity. Jacob is indelibly linked to his brother Esau in the Genesis narrative, and their complex relationship as twins foregrounds this problematic connection. Jacob's lineage is examined-he differs noticeably from his ancestors and his offspring in the complexity of his changing character. At times he is a "simple man" at the mercy of the demands of others; elsewhere he is a devious trickster eager to use his wits to achieve personal success. His search for a coherent identity, as it unfolds in this study, leads to his emergence as the patriarch of his family, compelled to make peace with his brother and his sons in the midst of ongoing conflict. This study brings out how Jacob's mature identity is clarified further by his reactions to three unusual and unexpected encounters which shed light on his ability to recalibrate his self-understanding. The first is his struggle with the man/angel at the Jabbok, where he receives a blessing with the name Israel, and comes to realize that his relationship to God is more complicated (and less predictable) than he had previously thought. An additional insight comes the following day during his reunion with Esau, as he learns to appreciate him in a new way and compares beholding his face to "seeing the face of God". This is a remarkable admission by a brother who thought only the worst of his twin. Jacob's rethinking his own self-importance emerges later in the Joseph story, when he is compelled to realizes that his insistence on his personal concerns will lead to the dissolution of his family. Savran's interpretation of these reactions underscores their significance in Jacob's development, revealing a character of depth and resilience and giving new meaning to his role as the avatar of Israel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

The infamous deception masterminded by Jacob and Esau's own mother is the theme for today's message. In episode 424, Richard and Daniel talk about the heartbreaking act that finally tore this family apart.   TIMESTAMPS 0:00 Introduction 1:37 Leadership Trivia 3:19 Genesis 27: Jacob and Rebekah's Deception 42:49 Leadership Trivia Response   Questions or comments? Email us at podcast@blackaby.org   DONATE: If you have enjoyed this podcast and want to support our ministry into the next 20 years, click here: https://bit.ly/382Exi3   RESOURCES: Order Experiencing God in Everyday Life now at: https://www.lifeway.com/en/product/experiencing-god-in-everyday-life-bible-study-book-with-video-access-P005853831   CONNECT: X: @richardblackaby Facebook: https://bit.ly/2WvZPzw Read Richard's latest blog posts at www.richardblackaby.com

Genesis 25v19-26v14 with Christian Dawson   What do you do when life feels out of your control? When desire keeps telling you to take what you want, and fear keeps telling you to protect what you have? Most of us listen. We grasp, we scheme, we self-protect. That's where we find Jacob, Esau, and Isaac, a family of grabbers and liars that God blesses anyway.   bridgetown.church/teaching

Want more exclusive content?! http://prometheuslens.supercast.com to sign up for the "All Access Pass" and get early access to episodes, private community, members only episodes, private Q & A's, and coming documentaries. We also have a $4 dollar a month package that gets you early access and an ad free listening experience!==================== Summary:Most Christians overlook the hidden power and ancient roots behind artificial intelligence—and how it ties to spiritual warfare and the return of old gods. Vicky Joy Anderson peels back the layers of history, prophecy, and technology to reveal a sobering truth: AI isn't just a tool—it's part of a biblical weapon system designed to deceive and enslave.In this eye-opening conversation, Vicky shares how ancient relics, stones, and even the concept of "omnipotence" mirror the spiritual strategies of altars and idols from biblical times—now repackaged in Silicon Valley's AI. You'll discover how meteorites, silica, and ancient stones contain frequencies that can alter consciousness, linking past pagan rituals to modern tech. She explores the prophetic implications of AI, comparing it to the days of Noah and the Tower of Babel, warning believers to discern carefully before engaging with these powerful tools.You'll learn about the real meaning of artificial intelligence—its long history, its connection to divine and demonic powers, and the danger of conflating it with biblical markers like the mark of the beast. Vicky emphasizes the importance of unity in the body of Christ, resisting fear and division, and seeking God's wisdom in a rapidly changing spiritual landscape. This episode is perfect for believers seeking to understand how ancient spirits and technologies are converging—warning us that the time to wake up and stand firm is now.Whether you've studied biblical archaeology, AI, or spiritual warfare, this conversation will challenge your perspective and deepen your discernment. It's a call to awaken to a hidden world that's been unfolding for thousands of years—and to stand boldly in the truth of Jesus Christ amid the chaos.Get ready to see the unseen, understand the roots of modern deception, and arm yourself with biblical truth in these last days. Essential listening for pastors, believers, and truth-seekers who refuse to be blindsided by the enemy's new tech-fueled agenda.Vicky Joy Anderson is a researcher, author, and the mind behind "They Only Come Out at Night" and "From Eden to AI," known for her deep biblical insights and connections between ancient mysteries and today's spiritual warfare.Vicki's Website:https://www.vickijoyanderson.com====================

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Part 8 The Blight of Bitterness Hebrews 12:14–15 1. His Careless Choice — He Sold the Birthright Genesis 25:29–34 A. Consider the value of the birthright Deuteronomy 21:17 Picture: A biblical firstborn son receiving a double portion of his father's estate. B. Consider the foolishness of the exchange Picture: Jacob cooking stew as Esau approaches, tired and hungry. C. Consider the condition of his heart Genesis 25:34 Hebrews 12:16 Proverbs 19:3 2. His Crushing Consequence — He Lost the Blessing Genesis 27:34 ● Don't despise God's blessings Galatians 6:7 ● Don't confuse regret with repentance Genesis 27:34 Statement: Esau cried “with a great and exceeding bitter cry,” but he was not truly repentant. He was bitter over the consequences of giving up his birthright. 2 Corinthians 7:10 Hebrews 12:17 ● Don't assume you will get another chance Philippians 3:13–14 3. His Consuming Complaint — He Wept in Bitterness Genesis 27:34 A. Bitterness distorts our vision Genesis 27:36 B. Bitterness defiles those around us Hebrews 12:15 C. Bitterness is defeated by grace Hebrews 12:15 4. His Continuing Conflict — He Hated Jacob for Years Genesis 27:41 Picture: An older Esau, still resentful toward Jacob. A. Resentment breeds hatred Genesis 27:41 B. Rehearsing the hurt keeps it alive C. Redemption comes by grace Ezekiel 36:26 “A new heart also will I give you, and a new spirit will I put within you…” Five Biblical Steps to Uprooting Bitterness 1. Recognize The Root Hebrews 12:15 Psalm 139:23–24 2. Release The Offense Ephesians 4:31–32 Romans 12:19 3. Replace The Thoughts Philippians 4:8 4. Respond With Love Matthew 5:44 5. Rest In God's Sovereignty Jeremiah 29:11

Génesis 33, 32:13-19, 29:30, 25:25; Deut 2:22; Josue 24:4; Gen 25:30, 27:39-40.“Escrituras tomadas de la Nueva Biblia de las Américas (NBLA), Copyright © 2005 por The Lockman Foundation. Usadas con permiso; todos los derechos reservados." www.NuevaBiblia.com

Where your eyes lock, your life follows. Esau stared at a bowl of stew and traded away his birthright. Lot lifted his eyes halfway — just far enough to see Sodom, not far enough to see God. But Jesus? At the dinner table, at the tomb, on the way to the cross — He kept looking up. To step into the fullness of what God's calling you to, you have to Lift Your Eyes. Don't let your eyes get locked onto the world.

This Sunday marks a shift in the Gospel. The parables arc that ran through the last three Sundays gives way to a return to Jesus in action. Matthew 14 gives us the feeding of the five thousand — one of the most famous miracles in Christian memory, and the only miracle told in all four Gospels. After weeks of listening to Jesus tell stories about the kingdom, we now watch him embody the kingdom — with a hungry crowd, a deserted place, and five loaves.Photo by nilufar nattaq on UnsplashThe Old Testament tracks lead toward the Gospel in different ways. Track One brings us one of the most famous scenes in Genesis — Jacob's night at the river Jabbok, wrestling with a stranger who turns out to be more than a stranger. Track Two gives us Isaiah's great invitation to the thirsty and hungry to come and eat without money and without price. Both pair naturally with the Gospel's feeding.The Epistle turns a corner as well. Romans 8 has been running under the Sundays since Proper 9, and it culminated last week in the great crescendo: nothing can separate us from the love of God. Today Paul opens Romans 9 in a completely different key — anguish, unceasing sorrow, grief for his own people, Israel. It is a difficult passage and easy to preach badly. The guide handles it with care.For preachers continuing a series: the parables arc has closed. The next several weeks return to Matthew's narrative — the feeding this week, walking on water next week, the Canaanite woman the week after. Jesus is on the move again, and Matthew's pen is following him.The ReadingsGenesis 32:22–31First Reading (Track One) — Jacob at PenielSummaryJacob is returning to face his brother Esau after twenty years away. He has sent his family and possessions across the Jabbok in the night and been left alone. There, in the darkness, a man wrestles with him until daybreak. Neither prevails; the stranger strikes Jacob's hip, and Jacob's hip is put out of joint. As morning is coming, the man asks to be released. Jacob refuses without a blessing. He receives one: a new name — Israel, “one who has striven with God and prevailed.” Jacob names the place Peniel, “the face of God,” because, he says, he has seen God face to face and lived. He limps away into the sunrise.Key Ideas for Preaching* Jacob is at the darkest point of the story so far. He has cheated his brother, been cheated by his uncle, and now must face the brother he wronged. The wrestling comes at exactly this moment. Where in your congregation are people in the darkest stretch of their story, and what might it mean for them to hear that this is exactly where God has been known to show up?* The wrestling is not tidy. Jacob is not blessed for pious cooperation. He is blessed because he held on through a struggle he did not choose. What might it mean for your people that a faithful life includes wrestling — with God, with the questions we cannot resolve, with our own patterns — and not only calm assent?* Jacob asks for a blessing and receives a limp. The blessing is real, and so is the wound. He walks away permanently changed. Where in your congregation have people received both a blessing and a mark from their encounter with God, and how might this text help them make peace with the mark?* The new name — Israel, “one who has striven with God” — becomes the name of a whole people. The identity of God's people is not “one who has agreed with God” but “one who has striven with God.” What does it look like to preach faithful striving, not just faithful agreement?Significant Cautions* Do not romanticize the wrestling into an image of triumphant persistence. Jacob does not defeat God. He simply refuses to let go, and he is wounded in the encounter.* “I have seen God face to face” is Jacob's claim in awe, not a doctrine. Do not build a theological system on the specific language of the encounter.* The wound to the hip is not a moral punishment. It is what encounter with the holy sometimes costs. Preach it gently.Psalm 17:1–7, 15The Psalm (Track One) — I Shall Behold Your FaceSummaryA prayer for help from someone under real pressure. The psalmist asks God to hear his cry, to test his heart, to keep him under God's wing. He is being pursued by enemies who want to bring him down. The closing verse turns to hope: “I shall behold your face in righteousness; when I awake I shall be satisfied.”Key Ideas for Preaching* The psalmist is honest about the pressure he is under. He is not pretending to be calm. Where in your congregation are people under real pressure who need permission to name it in prayer without dressing it up?* Paired with Jacob's wrestling, the psalm's closing hope — “I shall behold your face” — takes on unexpected weight. Both texts imagine a face-to-face meeting with God as the goal, however costly the road there. What does it mean to preach a faith where seeing God face to face is worth the wrestle?Significant Cautions* The psalmist's claim of innocence can sound self-righteous. Read in context, it is a plea for a fair hearing, not a boast about moral perfection.Isaiah 55:1–5First Reading (Track Two) — Come to the WatersSummaryOne of the great invitations in the prophets. Everyone who thirsts is called to come to the waters. Everyone without money is called to come, buy, and eat — without money and without price. The prophet asks why we spend our money on what is not bread, our labor on what does not satisfy. God's covenant is renewed as an everlasting one, in the pattern of God's steadfast love for David.Key Ideas for Preaching* The invitation is remarkable. Come, buy, and eat — without money and without price. God's economy runs on a different currency than the market's. Where in your congregation has the culture of transaction crept into people's sense of what they can receive from God?* “Why do you spend your money for that which is not bread, and your labor for that which does not satisfy?” That is a question worth reading slowly in a culture built on selling us things that will not satisfy. What might your sermon do with that question, alongside the Gospel's picture of a crowd fed for free?* Paired with today's Gospel, the connection is direct. Both texts describe God feeding people freely. What does it mean for your congregation that the free feeding of the multitude is not a departure from the God of Israel but an expression of exactly who this God has been all along?Significant Cautions* The invitation to “come, buy, and eat without money” is easy to spiritualize in ways that let the church off the hook for the actual hungry. Do not use this text to sanitize scarcity in the world.Psalm 145:8–9, 14–21The Psalm (Track Two) — You Open Your HandSummaryAnother section of the great hymn to God's compassion. God is gracious and merciful, slow to anger, good to all. God upholds the falling, feeds every living thing in its season, and is near to all who call. The closing verses affirm that God fulfills the desires of those who fear him and preserves those who love him.Key Ideas for Preaching* “The eyes of all look to you, and you give them their food in due season. You open your hand, satisfying the desire of every living thing.” This is divine hospitality on a cosmic scale. How might your sermon place today's feeding of the five thousand inside this larger picture — God's steady, ongoing feeding of everything alive?* “The Lord is near to all who call on him.” Not near to some. Not near to the deserving. Near to all. Where has your congregation quietly assumed nearness was on a shorter list?Significant Cautions* “The Lord watches over all who love him, but the wicked he will destroy” appears in this section of the psalm. Handle it carefully. Do not use it to license human judgment against people we have decided are wicked.Romans 9:1–5The Epistle — Paul's Grief for His PeopleSummaryThe tone in Romans changes sharply. After the crescendo of chapter 8, Paul opens chapter 9 in grief. He has, he says, unceasing sorrow in his heart. He would wish himself cut off from Christ if it would somehow bring his own people, the Israelites, into what he has come to know in Jesus. The passage names what belongs to Israel: the adoption, the glory, the covenants, the giving of the law, the worship, the promises, the patriarchs, and — according to the flesh — the Messiah himself.Key Ideas for Preaching* Paul is anguished about his own people. He is not writing them off. He is not preaching against them. He is grieving because he loves them and because he has come to believe something that separates them from him. What does it look like to preach on grief for people we love who see the world differently — not with contempt, but with the ache Paul is describing?* The list Paul gives — adoption, glory, covenants, law, worship, promises, patriarchs, and the Messiah — is a list of gifts to Israel. Paul is not disparaging his own tradition; he is celebrating it, even in his grief. How might your sermon guard against the anti-Jewish readings that have plagued this passage in Christian history?* Paul's willingness to wish himself cut off from Christ, if it would help his people, is one of the most striking lines in the letter. He is not being noble; he is naming the depth of his love for people he cannot make see what he sees. Where in your congregation has love for someone across a divide taken people to that kind of place?Significant Cautions* This passage has been used to argue that Christianity has replaced Judaism, or that Jewish people have been cut off from God. Paul does not say this. He says the opposite — the covenants, the promises, the patriarchs, and even the Messiah belong to Israel. Preach against the anti-Jewish uses of this passage plainly.* “According to the flesh comes the Christ” should not be pressed into subtle anti-Jewish readings. Paul's point is that the Messiah is Jewish — a claim he is making with pride, not with distance.* Paul's grief for people he loves who do not yet share his faith should not be turned into a permission slip for aggressive evangelism. His posture is anguished, not strategic.Matthew 14:13–21The Gospel — The Feeding of the Five ThousandSummaryJesus has just heard the news of John the Baptist's execution. He withdraws to a deserted place by himself, but the crowds follow him on foot from the towns. When he sees them, he has compassion for them and cures their sick. Evening comes. The disciples want him to send the crowd away so they can buy food in the villages. Jesus tells them: “You give them something to eat.” They protest that they have only five loaves and two fish. He orders the crowds to sit down on the grass. Then he takes the loaves and the fish, looks up to heaven, blesses, breaks, and gives them to the disciples, who give them to the crowd. All eat and are filled. Twelve baskets of leftovers are gathered. Five thousand men were there, besides women and children.Key Ideas for Preaching* Jesus does this in grief. He has just lost John the Baptist — his cousin, his herald, the one who baptized him. He withdrew, we are told, to a deserted place by himself. The crowd follows him anyway. And he has compassion for them. What does it look like for your congregation to hear that the compassion of Christ comes even from within his own grief — not after it, not despite it, but from within it?* “You give them something to eat.” That is what Jesus says to the disciples' request that the crowd be sent away. The disciples want the problem to become someone else's. Jesus places it in their hands. Where has your congregation quietly asked God to send the hungry away, and how might Jesus' instruction reset that?* The math is off. Five loaves, two fish, five thousand men plus women and children. The disciples are not wrong that the numbers do not work. Jesus is not asking them to make the numbers work; he is asking them to bring what they have. What does it look like for your congregation to bring what they have without pretending it will be enough?* Jesus takes, blesses, breaks, and gives. Those four verbs are eucharistic language. Matthew wants us to hear this feeding and the Last Supper together — one continuous action of Christ receiving and blessing and breaking and giving what has been placed in his hands. How might your sermon let your people feel that the meal they celebrate at this table participates in the meal on the grass?* Twelve baskets of leftovers — one for each disciple. The abundance is not only for the crowd; it is also, quite specifically, for the ones who thought there would not be enough. What does it look like to preach the specific reassurance of the leftovers for the ones who serve, who fear running out?Significant Cautions* Two common readings of the miracle circulate. One is that Jesus miraculously multiplied the loaves. The other is that Jesus shamed people out of their hoarded food and everyone shared. Both readings have their defenders. Do not be dogmatic about which is right. Both are ways of taking the story seriously.* “You give them something to eat” has been used to bless a heroic view of Christian service that leaves people burned out. Jesus takes what the disciples bring and multiplies it; he does not ask them to solve the problem alone.* The crowd is not fed as a reward for good behavior. They are fed because they are hungry. Do not preach this text in a way that suggests God's feeding is conditional on our faithfulness.* Do not moralize the miracle into a lesson primarily about our attitudes. The story is fundamentally about what Christ does with what is placed in his hands.Thematic ConnectionsThe Gospel is the natural center for the day and one of the most famous scenes in Christian memory. The feeding of the five thousand is the only miracle story that appears in all four Gospels. Matthew tells it here with particular attention to Jesus' grief, the disciples' anxiety about scarcity, and the four eucharistic verbs — take, bless, break, give.On Track One, Jacob's night at the Jabbok pairs with the Gospel in a way that is more thematic than direct. Both scenes describe an encounter with God that changes something. Jacob is renamed and limps away. The disciples are handed a task that seems impossible and end up with twelve baskets of leftovers. Both stories insist that God works through what feels like the wrong scale.On Track Two, the connection to the Gospel is direct. Isaiah's invitation to come to the waters and buy food without money, and Psalm 145's picture of God feeding every living thing in its season, both flow into the Gospel's picture of a crowd being fed on the grass. The God of the Old Testament tracks is the God of the Gospel feeding. This is one story about one God.Romans 9 sits inside the day as its most difficult companion. Paul's grief for his people who do not yet see what he sees is a heavy word to preach, and preachers should handle it with care to avoid the anti-Jewish readings that have plagued this passage. Read alongside the Gospel, one connection is worth noticing: Paul, like Jesus in Matthew 14, is grieving. He is not withdrawn from the world's pain; he is inside it. His anguish is the anguish of a person who loves someone he cannot fix.For preachers continuing the series: the parables arc has closed. Matthew 14 returns us to Jesus in action, with the feeding this week, walking on water next week, and the Canaanite woman the following week. The Matthew narrative is picking back up — and it is picking back up in a scene of extravagant, embodied grace. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit lectionarypro.substack.com/subscribe

Pastor Blaine continues through Romans 9:6–12, explaining that God's promises have not failed because true membership in God's people has never been based on physical ancestry but on His sovereign promise and gracious calling. Using the examples of Isaac over Ishmael and Jacob over Esau, he demonstrates that salvation is not earned by heritage, works, or human effort, but rests entirely on God's gracious choice. Blaine encourages believers to approach difficult doctrines like election with humility, trusting what Scripture clearly teaches even when it stretches human understanding. Throughout the sermon, he reminds Christians that God's sovereignty should produce confidence rather than fear, leading them to faithfully obey what God has called them to do while resting in the assurance that their salvation is secured by His grace alone.

Pastor Chris preaches on the book of Obadiah.

Series: GENESIS | Scripture: Romans 9 | Description: A look at Paul's use of Jacob and Esau to explain and provide comfort through the doctrine of Election and God's purpose in it.

1. The Foolish Bargain 2. Esau's Profane Hatred 3. Jacob's Mixed Motivation The sermon analyzes the biblical account of Esau and Jacob to illustrate the critical choice between valuing earthly pleasures and spiritual inheritance. It contrasts Esau's profane disregard for his birthright with the sovereign grace that selects Jacob as the heir of God's promises. The preacher warns believers against the sin of worldliness and favoritism, which can lead to a rejection of Christ. Emphasizing that salvation depends entirely on God's grace rather than human effort, the message calls the congregation to cling to Jesus as their true birthright. Ultimately, it urges listeners to reject worldly distractions and pursue eternal spiritual blessings through faith in Christ.

Join us, as we see God work a great reconciliation between Jacob and Esau, and learn how he brings about an even greater reconciliation between God and man.

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What if Jacob wrestling with God is not about refusing to let go, but about releasing the person he has always been? In this episode of Sunday School Remix, Pastor Nate explores Genesis 32 and the night Jacob wrestles with a mysterious stranger. Jacob leaves the encounter wounded, renamed, blessed, and finally able to face his brother with honesty instead of control.What You'll LearnWhy Jacob's history with Esau changes how we read this storyHow Jacob moves from deception toward honesty and vulnerabilityWhy God's blessing appears at the moment Jacob's strength failsWhat Jacob's new name, Israel, reveals about faith and struggleHow wrestling with God can help us recognize grace in othersChapters00:00 What if Jacob needed to let go?00:42 Who was Jacob wrestling?01:02 Why Jacob's past matters02:15 How Jacob stole Esau's blessing03:29 Esau is coming with 400 people04:29 Jacob is left alone at night05:28 Jacob wrestles at the Jabbok River06:25 Why the physical struggle matters07:44 A mysterious man appears08:43 Wrestling in darkness09:40 Jacob's hip is wounded10:23 When strength and control fail12:03 Jacob asks directly for a blessing13:09 “What is your name?”14:04 Confession means telling the truth15:08 Jacob receives the name Israel16:39 Faith does not mean never struggling17:42 Living without complete answers18:04 Jacob recognizes grace in Esau19:05 Why Jacob walks with a limp20:08 The blessing of living honestlyLike this episode, subscribe to Bethany's YouTube channel, and share it with someone who has ever wrestled with faith, identity, or letting go of control.Connect with Bethany:

“Even thou wast as one of them.” — Obadiah 1:11 Brotherly kindness was due from Edom to Israel in the time of need, but instead thereof, the men of Esau made common cause with Israel's foes. Special stress in the sentence before us is laid upon the word thou; as when Caesar cried to Brutus, […]

In this powerful episode of Legacy Dads, we confront a quiet pain carrying through generations of men: the ache for a father's blessing that was never spoken. Grounded in the tragic desperation of Esau's cry in Genesis 27 and the transformative redemption of Jacob blessing his sons in Genesis 48–49, "The Blessing You Never Got" explores why silent love is never enough. We unpack the four crucial ingredients of a biblical blessing—spoken, specific, future-shaping, and unconditional—and reveal how Jesus's own identity was spoken before His public performance ever began. Whether you are carrying the weight of a silent past or wondering if it's too late to speak life into your own children, this episode serves as an urgent invitation to break the cycle, step into God's full favor, and leave an enduring legacy of spoken identity. Join the Conversation: Have a story or a struggle you want to share? Email us at dave@legacydads.org and dante@legacydads.org. You can also find us on Facebook Legacy Dads Online Community and Instagram.

Want more exclusive content?! http://prometheuslens.supercast.com to sign up for the "All Access Pass" and get early access to episodes, private community, members only episodes, private Q & A's, and coming documentaries. We also have a $4 dollar a month package that gets you early access and an ad free listening experience!==================== SummaryStrait from the ALL ACCESS VAULT back from season 2. Vicki Joy Anderson gives a great presentation at Camp Hermon's conference in Ky. Enjoy guys! ====================

Temptation is not sin—it is the invitation to step away from obedience and loyalty to God. In this message, we uncover five seasons when we are especially vulnerable to temptation: exhaustion, isolation, after victory, during Kingdom advancement, and when we become self-reliant. Through the examples of Esau, David, Elijah, Nehemiah, Peter, and ultimately Jesus, we learn that victory over evil is not found in greater willpower, but in deeper dependence on the Holy Spirit. Jesus' instruction is clear: “Watch and pray that you may not enter into temptation.” Discover how prayer strengthens willing spirits, how Scripture exposes the enemy's lies, and why yesterday's encounter cannot sustain today's battle. You do not have to live defeated by temptation. Stay spiritually awake, press for fresh oil, and learn to walk in victory over evil.

Esau was born mere minutes before Jacob yet he gets the entire birthright? This didn't seem right to Jacob, so he takes matters into his own hands. In episode 423, Richard and Daniel dive into Jacob's plan to steal Esau's birthright by selling him some stew.   TIMESTAMPS 0:00 Introduction 1:28 Leadership Trivia 2:55 Genesis 27: Jacob's Stew 41:20 Leadership Trivia Response   Questions or comments? Email us at podcast@blackaby.org   DONATE: If you have enjoyed this podcast and want to support our ministry into the next 20 years, click here: https://bit.ly/382Exi3   RESOURCES: Order Experiencing God in Everyday Life now at: https://www.lifeway.com/en/product/experiencing-god-in-everyday-life-bible-study-book-with-video-access-P005853831   CONNECT: X: @richardblackaby Facebook: https://bit.ly/2WvZPzw Read Richard's latest blog posts at www.richardblackaby.com

Hard Questions Solid Answers

The importance of admitting and dealing with the sin, deceit, and dysfunction in our lives; practical insights from the stories of Esau and Jacob (Included in the series Dying To Live)Order this full message on MP3 Here To support this ministry financially, visit: https://www.oneplace.com/donate/1213/29?v=20251111

Hey ya'll welcome to the podcast and thanks for joining us. We are continuing on in our series through the faith hero's in Hebrews 11. Today we continue on in the 3rd part of the life of Jacob. Bro Dean breaks down Genesis chapter 32 and the story of Esau and Jacobs reunion! Great episode filled with good insight to the scripture.We pray this episode is a blessing to you and you are elevated in the word!

Want more exclusive content?! http://prometheuslens.supercast.com to sign up for the "All Access Pass" and get early access to episodes, private community, members only episodes, private Q & A's, and coming documentaries. We also have a $4 dollar a month package that gets you early access and an ad free listening experience!====================In this episode of The Prometheus Lens Podcast, Doc Brown sits down with Ryan Pelton of The Ryan Files to talk about his upcoming book, his journey from entertainment to podcasting, and why the “alien” conversation keeps circling back to something deeper: theology, truth, and the nature of reality.Ryan shares how a childhood fascination with UFOs, years in the entertainment world, and a turning-point trip to Peru helped shape the direction of his work. The conversation explores soft disclosure, Genesis 6, the spiritual framework behind the phenomenon, and why so many modern alien narratives raise questions about the gospel, deception, and the end times.Doc and Ryan also dig into how Christians can engage these topics without fear, why open dialogue matters more than outrage, and how curiosity can become a doorway to meaningful conversations about faith.If you're interested in UFOs, biblical worldview, disclosure, ancient mysteries, or the intersection of theology and modern culture, this episode is for you.Timestamps:0:00 Intro1:45 Welcome to The Prometheus Lens Podcast3:22 Ryan Pelton's story5:13 The journey into podcasting and Genesis 614:31 Writing a book on aliens and occult themes17:53 A 12-point test for evaluating alien theories25:48 Fallen angels, interdimensional beings, and more33:14 Lou Elizondo, disclosure, and biblical framing55:30 Why disclosure may be happening now66:44 Ryan's book, The Ryan Files, and where to find him====================Find Ryan Pelton:YouTube: youtube.com/@theRyanFilesWebsite: theryanfiles.com====================

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Hard Questions Solid Answers

Send us Fan MailPosting from the archives again this week! We hope to be back recording new episodes in August. Until then, I know 3-years-ago Aaron and Marissa would love to have you join them for Proper 12.

The importance of admitting and dealing with the sin, deceit, and dysfunction in our lives; practical insights from the stories of Esau and Jacob (Included in the series Dying To Live)Order this full message on MP3 HERE To support this ministry financially, visit: https://www.oneplace.com/donate/1213/29?v=20251111

This week, Rabbi Ari Lamm joins Mosaic's editor Jonathan Silver to discuss the biblical idea of election or chosenness. Rabbi Lamm has argued that Genesis itself is a long sequence of choosing and rejection—Adam over the animals, Abel over Cain, Isaac over Ishmael, Jacob over Esau—and that the Bible never once tells us why. We learn how God assesses a life after the fact; we are never shown the reasoning behind the choice itself. One midrash even imagines Abraham chosen by lottery. Rabbi Lamm suggests that this silence is deliberate: chosenness is a mystery, an acknowledgment of the limitations of human understanding. Naturally, the subject of chosenness has long been discussed within the Jewish tradition, and Rabbi Lamm focuses on the debate between Judah Halevi and Moses Maimonides about whether divine election is earned or something carried through inheritance. With this in mind, the conversation turns to the theological puzzle facing 17th-century English Christians: should Israel in Scripture be understood as the church or as the actual, literal, Jewish people? And once some concluded it meant the latter, an old the­ological problem became a new and productive one. Rabbi Menasseh ben Israel, the great Amsterdam sage at the center of that story, offered European thinkers a way to hold Jewish particularity and universal natural law together rather than against each other, and in doing so shaped the political thought of a nation. The conversation expands on themes Rabbi Lamm explored in his 2025 Sapir essay, "The Rebirth of Chosenness." This episode of The Tikvah Podcast is generously sponsored by Celine and Kenneth Weiss in memory of their parents. If you are interested in sponsoring an episode of The Tikvah Podcast, we invite you to join the Tikvah Ideas Circle. Visit tikvah.org/circle to learn more and join.

The importance of admitting and dealing with the sin, deceit, and dysfunction in our lives; practical insights from the stories of Esau and Jacob (Included in the series Dying To Live)Order this full message on MP3 HERE To support this ministry financially, visit: https://www.oneplace.com/donate/1213/29?v=20251111

The importance of admitting and dealing with the sin, deceit, and dysfunction in our lives; practical insights from the stories of Esau and Jacob (Included in the series Dying To Live)Order this full message on MP3 HERE To support this ministry financially, visit: https://www.oneplace.com/donate/1213/29?v=20251111