Podcasts about Esau

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Do you need a champion? Someone who fights for you? In this message, Lead Pastor Jamie Nunnally shares about Jesus, the Might God: Heaven's champion who stepped onto the battlefield and won our victory. Isaiah 9:6 ESV: For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.Names in Hebrew culture were not just identifiers; they had meaning. NamesDeclared purpose (Abram to Abraham – "Father of many nations")Described ability (Simon to Peter – "unstable" to "stable")Revealed characteristics (Esau – "hairy").So these aren't names Jesus would simply be called; they describe who He would be and what He would do. Even the name Jesus means "Yahweh is salvation" or "The Lord saves."So what does the name "Mighty God" mean?In Hebrew it is El Gibbor. El means God, and Gibbor means a champion warrior. El Gibbor literally means "The Warrior God."Psalm 24:7–8 NLT says, Who is the King of glory? The Lord, strong and mighty; the Lord, invincible in battle. Both words translated mighty and invincible are gibbor.This name points to the idea of a champion fighter. In ancient times there was "champion warfare," where each army sent out one champion and the outcome of the fight determined the victory. This is what we see with David and Goliath. When the champion won, the people won.But Jesus is not just a gibbor—He is El Gibbor, the Warrior God. When Jesus was born, God entered the battlefield as our ultimate champion and won the battle for all of us. Christmas is not just sentimental; it celebrates a rescue mission where a battle was won. God sent His greatest warrior, His Son, to become our champion and fight for our freedom.Romans 8:35,37 NLT Overwhelming victory is ours through Christ. We are more than conquerors.What victories did Jesus, the Mighty God, win for us?Victory over Satan. Colossians 2:15 AMP Satan didn't walk away wounded; he was defeated and disarmed.Victory over sin. 1 John 3:8 NLT  Jesus didn't just forgive what we did—He destroyed what controlled us.Victory over the world. John 16:33 NIV: In this world you will have trouble. But take heart! I have overcome the world.Victory over death. 1 Corinthians 15:21–22 NLT says resurrection and new life come through Christ. Death became a doorway, not an ending.ClosingPsalm 91:1 NLT: Those who live in the shelter of the Most High will find rest in the shadow of the Almighty.Our Mighty God fought the battle for us. He is our champion. Are you letting Him fight for you?

What is your purpose? Culture, self-help books, and institutions promise to help you find your purpose, but the Bible tells us something very different. The Scripture explains what your purpose truly is and why it applies to every person, at every stage of life, in every circumstance. Our purpose is not self-fulfillment or personal greatness, but the glory of God. God's plan has always been about displaying His grace, mercy, and power through people who often don't deserve it. Sermon Notes Ephesians 1:3 –14 To the praise of His glory Ephesians 2:4 –10 In the ages to come He might share the surpassing riches of His grace Romans 9:9 – 18 God's purpose in Esau, Jacob and Pharaoh Isaiah 45:23 Every knee will bow and eve3ry tongue confess allegiance Philippians 2:9 – 11 Every knee will bow and every tongue confess Jesus as Lord to the glory of God the Father

Want more exclusive content?! http://prometheuslens.supercast.com to sign up for the "All Access Pass" and get early access to episodes, private community, members only episodes, private Q & A's, and coming documentaries. We also have a $4 dollar a month package that gets you early access and an ad free listening experience!==================== SummaryIn this conversation, Doc Brown delves into the history of elite bloodlines and the serpent seed theory, exploring biblical narratives and their implications on modern society. He discusses the significance of Esau's story, the concept of the 'seed war', and the connections to ancient civilizations. The conversation also touches on the genetic defects in royal bloodlines, the symbolism of the Ark of the Covenant, and the quest for the Holy Grail, ultimately revealing how these narratives shape our understanding of power dynamics throughout history. In this conversation, the speakers delve into various esoteric topics, including the merging of bloodlines, the existence of giants and elongated skulls, and the influence of divine beings throughout history. They explore ancient myths, Gnosticism, and the implications of these narratives on modern society, while also discussing the potential for AI to be weaponized by elite bloodlines. The dialogue emphasizes the importance of sharing knowledge and perspectives to gain a deeper understanding of these complex subjects. Be sure and check out  @shaunattwoodOFFICIAL  for more great conversations.==================== 

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Wednesday night 12/10/25 - We are continuing our verse by verse study through the book of Genesis - The title of tonight's message is "The Dukes Of Esau" - Genesis 36:1-43 - Pastor James Eakins

Genesis 27-28  This section of Genesis includes the famous story of Jacob deceiving Isaac and stealing Esau's blessing. It also recounts Isaac's struggles in the land of Canaan with some of the people of the land over water rights and space to live since he's an outsider in the land.    BIBLE READING GUIDE - FREE EBOOK - Get the free eBook, Bible in Life, to help you learn how to read and apply the Bible well: https://www.listenerscommentary.com     GIVE -  The Listener's Commentary is a listener supported Bible teaching ministry made possible by the generosity of people like you. Thank you! Give here:  https://www.listenerscommentary.com/give     STUDY HUB - Want more than the audio? Join the study hub to access articles, maps, charts, pictures, and links to other resources to help you study the Bible for yourself. https://www.listenerscommentary.com/members-sign-up   MORE TEACHING - For more resources and Bible teaching from John visit https://www.johnwhittaker.net

We continue to dig through Genesis and try to pull out the contextual clues that paint the picture of the story being told! So much to dig up!

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Genesis 25-26   25:1 Now Abraham took another wife, whose name was Keturah. 2 She bore to him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. 3 Jokshan fathered Sheba and Dedan. And the sons of Dedan were Asshurim, Letushim, and Leummim. 4 The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All of these were the sons of Keturah. 5 Now Abraham gave all that he had to Isaac; 6 but to the sons of his concubines, Abraham gave gifts while he was still living, and sent them away from his son Isaac eastward, to the land of the east. 7 These are all the years of Abraham's life that he lived, 175 years. 8 Abraham breathed his last and died at a good old age, an old man and satisfied with life; and he was gathered to his people. 9 Then his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, facing Mamre, 10 the field which Abraham purchased from the sons of Heth; there Abraham was buried with his wife Sarah. 11 It came about after the death of Abraham, that God blessed his son Isaac; and Isaac lived by Beer-lahai-roi. 12 Now these are the records of the generations of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah's slave woman, bore to Abraham; 13 and these are the names of the sons of Ishmael, by their names, in the order of their birth: Nebaioth, the firstborn of Ishmael, Kedar, Adbeel, Mibsam, 14 Mishma, Dumah, Massa, 15 Hadad, Tema, Jetur, Naphish, and Kedemah. 16 These are the sons of Ishmael and these are their names, by their villages, and by their camps; twelve princes according to their tribes. 17 These are the years of the life of Ishmael, 137 years; and he breathed his last and died, and was gathered to his people. 18 They settled from Havilah to Shur which is east of Egypt going toward Assyria; he settled in defiance of all his relatives. 19 Now these are the records of the generations of Isaac, Abraham's son: Abraham fathered Isaac; 20 and Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Aramean of Paddan-aram, the sister of Laban the Aramean, to be his wife. 21 Isaac prayed to the Lord on behalf of his wife, because she was unable to have children; and the Lord answered him, and his wife Rebekah conceived. 22 But the children struggled together within her; and she said, “If it is so, why am I in this condition?” So she went to inquire of the Lord. 23 And the Lord said to her, “Two nations are in your womb; And two peoples will be separated from your body; And one people will be stronger than the other; And the older will serve the younger.” 24 When her days leading to the delivery were at an end, behold, there were twins in her womb. 25 Now the first came out red, all over like a hairy garment; and they named him Esau. 26 Afterward his brother came out with his hand holding on to Esau's heel, so he was named Jacob; and Isaac was sixty years old when she gave birth to them. 27 When the boys grew up, Esau became a skillful hunter, a man of the field; but Jacob was a civilized man, living in tents. 28 Now Isaac loved Esau because he had a taste for game; but Rebekah loved Jacob. 29 When Jacob had cooked a stew one day, Esau came in from the field and he was exhausted; 30 and Esau said to Jacob, “Please let me have a mouthful of that red stuff there, for I am exhausted.” Therefore he was called Edom by name. 31 But Jacob said, “First sell me your birthright.” 32 Esau said, “Look, I am about to die; so of what use then is the birthright to me?” 33 And Jacob said, “First swear to me”; so he swore an oath to him, and sold his birthright to Jacob. 34 Then Jacob gave Esau bread and lentil stew; and he ate and drank, and got up and went on his way. So Esau despised his birthright.   26:1 Now there was a famine in the land, besides the previous famine that had occurred in the days of Abraham. So Isaac went to Gerar, to Abimelech king of the Philistines. 2 And the Lord appeared to him and said, “Do not go down to Egypt; stay in the land of which I shall tell you. 3 Live for a time in this land and I will be with you and bless you, for to you and to your descendants I will give all these lands, and I will establish the oath which I swore to your father Abraham. 4 I will multiply your descendants as the stars of heaven, and will give your descendants all these lands; and by your descendants all the nations of the earth shall be blessed, 5 because Abraham obeyed Me and fulfilled his duty to Me, and kept My commandments, My statutes, and My laws.” 6 So Isaac lived in Gerar. 7 When the men of the place asked about his wife, he said, “She is my sister,” for he was afraid to say, “my wife,” thinking, “the men of the place might kill me on account of Rebekah, since she is beautiful.” 8 Now it came about, when he had been there a long time, that Abimelech king of the Philistines looked down through a window, and saw them, and behold, Isaac was caressing his wife Rebekah. 9 Then Abimelech called Isaac and said, “Behold, she certainly is your wife! So how is it that you said, ‘She is my sister'?” And Isaac said to him, “Because I thought, ‘otherwise I might be killed on account of her.'” 10 And Abimelech said, “What is this that you have done to us? One of the people might easily have slept with your wife, and you would have brought guilt upon us.” 11 So Abimelech commanded all the people, saying, “He who touches this man or his wife will certainly be put to death.” 12 Now Isaac sowed in that land and reaped in the same year a hundred times as much. And the Lord blessed him, 13 and the man became rich, and continued to grow richer until he became very wealthy; 14 for he had possessions of flocks and herds, and a great household, so that the Philistines envied him. 15 Now all the wells which his father's servants had dug in the days of his father Abraham, the Philistines stopped up by filling them with dirt. 16 Then Abimelech said to Isaac, “Go away from us, for you are too powerful for us.” 17 So Isaac departed from there and camped in the Valley of Gerar, and settled there. 18 Then Isaac dug again the wells of water which had been dug in the days of his father Abraham, for the Philistines had stopped them up after the death of Abraham; and he gave them the same names which his father had given them. 19 But when Isaac's servants dug in the valley and found there a well of flowing water, 20 the herdsmen of Gerar quarreled with the herdsmen of Isaac, saying, “The water is ours!” So he named the well Esek, because they argued with him. 21 Then they dug another well, and they quarreled over it too, so he named it Sitnah. 22 Then he moved away from there and dug another well, and they did not quarrel over it; so he named it Rehoboth, for he said, “At last the Lord has made room for us, and we will be fruitful in the land.” 23 And he went up from there to Beersheba. 24 And the Lord appeared to him the same night and said, “I am the God of your father Abraham; Do not fear, for I am with you. I will bless you and multiply your descendants, For the sake of My servant Abraham.” 25 So he built an altar there and called upon the name of the Lord, and pitched his tent there; and there Isaac's servants dug a well. 26 Then Abimelech came to him from Gerar with his adviser Ahuzzath, and Phicol the commander of his army. 27 Isaac said to them, “Why have you come to me, since you hate me and have sent me away from you?” 28 They said, “We have seen plainly that the Lord has been with you; so we said, ‘An oath must now be taken by us,' that is, by you and us. So let us make a covenant with you, 29 that you will do us no harm, just as we have not touched you and have done to you nothing but good, and have sent you away in peace. You are now the blessed of the Lord.” 30 Then he made them a feast, and they ate and drank. 31 In the morning they got up early and exchanged oaths; then Isaac sent them away, and they left him in peace. 32 Now it came about on the same day, that Isaac's servants came in and told him about the well which they had dug, and said to him, “We have found water.” 33 So he called it Shibah; therefore the name of the city is Beersheba to this day. 34 When Esau was forty years old he married Judith the daughter of Beeri the Hittite, and Basemath the daughter of Elon the Hittite; 35 and they brought grief to Isaac and Rebekah.     BIBLE READING GUIDE - FREE EBOOK - Get the free eBook, Bible in Life, to help you learn how to read and apply the Bible well: https://www.listenerscommentary.com     GIVE -  The Listener's Commentary is a listener supported Bible teaching ministry made possible by the generosity of people like you. Thank you! Give here:  https://www.listenerscommentary.com/give     STUDY HUB - Want more than the audio? Join the study hub to access articles, maps, charts, pictures, and links to other resources to help you study the Bible for yourself. https://www.listenerscommentary.com/members-sign-up   MORE TEACHING - For more resources and Bible teaching from John visit https://www.johnwhittaker.net 

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Wrestling with Appetites – Genesis 25:19–34 | Pastor Zach Terry In this message from Genesis 25, Pastor Zach Terry unpacks the story of Jacob and Esau and shows how unchecked appetites can cost us far more than we ever intended to pay. From Esau trading his birthright for a bowl of stew to the spiritual battle happening long before the twins were even born, Scripture gives us a powerful warning: if you don't control your appetites, your appetites will control you. Using vivid illustrations, from competitive eating legends to the struggles of emotional fatigue, Pastor Zach demonstrates how the enemy hijacks our desires, distorts our perception, minimizes consequences, and ultimately leads us toward foolish decisions.  You'll learn: Why appetites aren't sinful but can become spiritually dangerous How impact bias and focalism distort your judgment How Esau lost everything for a moment of comfort How to break the power of destructive appetites Why big decisions must be made from a place of spiritual and emotional health  How to "reframe your future" the way Jesus did in Gethsemane If you've ever felt pulled by temptation, worn down by craving, or overwhelmed by desire, this message will help you see your choices clearly and walk in wisdom.  Subscribe for more messages through Genesis and the "We Who Wrestle" series.

Wrestling with Appetites – Genesis 25:19–34 | Pastor Zach Terry In this message from Genesis 25, Pastor Zach Terry unpacks the story of Jacob and Esau and shows how unchecked appetites can cost us far more than we ever intended to pay. From Esau trading his birthright for a bowl of stew to the spiritual battle happening long before the twins were even born, Scripture gives us a powerful warning: if you don't control your appetites, your appetites will control you. Using vivid illustrations, from competitive eating legends to the struggles of emotional fatigue, Pastor Zach demonstrates how the enemy hijacks our desires, distorts our perception, minimizes consequences, and ultimately leads us toward foolish decisions.  You'll learn: Why appetites aren't sinful but can become spiritually dangerous How impact bias and focalism distort your judgment How Esau lost everything for a moment of comfort How to break the power of destructive appetites Why big decisions must be made from a place of spiritual and emotional health  How to "reframe your future" the way Jesus did in Gethsemane If you've ever felt pulled by temptation, worn down by craving, or overwhelmed by desire, this message will help you see your choices clearly and walk in wisdom.  Subscribe for more messages through Genesis and the "We Who Wrestle" series.

Explore Jacob's blessing with Bishop Omar Thibeaux—meditate on Genesis 27 for daily abundance (dew of heaven), overflow (fatness of earth), leadership power, and divine priority. Includes testimonies, end-times insights (Esau vs. Jacob), and faith-based salvation. Quote: "What you meditate on is going to manifest." Transformative for commutes! #PodcastSermon #JacobsBlessing #BishopOmarThibeaux #SpiritualGrowth #BibleProsperity

How do we navigate all the tensions in our lives, particularly between our expectations of God and His purposes? Sam explores the account of Jacob and Esau, revealing how grace, surrender, and reliance on God can bring faith instead of fear. 

December 8, 2025

Join Jameson this week as we continue to look at the book of Genesis and a brief history of the nation of Edom. Visit our linktree: https://linktr.ee/scatteredabroadnetwork Visit our website, www.scatteredabroad.org, and subscribe to our email list. "Like" and "share" our Facebook page: https:// www.facebook.com/sapodcastnetwork Follow us on Instagram: https://www.instagram.com/ the_scattered_abroad_network/ Subscribe to our Substack: https://scatteredabroad.substack.com/Subscribe to our YouTube channel: The Scattered Abroad Network Contact us through email at san@msop.org. If you would like to consider supporting us in any way, don't hesitate to contact us through this email.

Esau's descendants illustrate both God's gracious provision and the tragic end of those who oppose His people and His redemptive plan.

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Esau's descendants illustrate both God's gracious provision and the tragic end of those who oppose His people and His redemptive plan.

Join Mark Call of Shabbat Shalom Mesa fellowship for a two-part look at parsha “Vayishlach,” Genesis 32:4 through chapter 36) the story of Yakov/Jacob as he finally returns to Beit El, and a ‘reunion’ with his estranged brother, Esau. The Erev Shabbat reading: https://hebrewnationonline.com/wp-content/uploads/2025/12/SSM-12-5-25-Vayishlach-teaching-podcast-xxx.mp3 That story has lessons enough, but there is an extended genealogy of Esau’s side of the family that might seem out of place, given the reminder that “Yakov I have loved, Esau I have hated,” says YHVH. And there are certainly a number of prophecies – arguably yet to be fulfilled – about the ultimate demise of the descendants of that line. So who, or what, is Esau? As Mark Call of Shabbat Shalom Mesa documents in the midrash, there are no shortages of opinions on that score. But we have certainly been warned. Vayishlach: ‘The Long Genealogy of Esau – and Two Houses’ https://hebrewnationonline.com/wp-content/uploads/2025/12/WT-CooH-12-6-25-Vayishlach-Two-houses-and-Edom-podcast-xxx.mp3 The combined two-part reading and Sabbath midrash:

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Saturday, 6 December 2025   Then those who were in the boat came and worshiped Him, saying, “Truly You are the Son of God.” Matthew 14:33   “And those in the boat, having come, they worshiped Him, saying, ‘Truly! You are God's Son!'” (CG).   In the previous verse, it was noted that when Jesus and Peter got into the boat, the wind ceased. Overcome by the events they have seen and experienced, it next says, “And those in the boat.”   The words may suggest that there were more than just the disciples in there. The boats on the Sea of Galilee would not be very large, but they may have been large enough to carry some others along. Either way, the boat was big enough for them to get up and move around. That is seen in the word translated as “having come.”   The word is omitted by some texts and most modern Bibles. However, it would be the natural reaction to such events. Peter wanted to come to Jesus. This certainly wasn't limited to him, but he was the one who called out, and so he was the one who was petitioned to come.   Once those on the boat saw what had transpired, especially the sudden calming of the sea, it would be natural to come forward to be near Jesus. This was because “they worshiped Him.”   Jesus was well known to them and the One who instructed them. It is true that if someone encountered such events in the presence of an unknown person, he may want to stay back a bit and worship from a distance. But because of their familiarity with Jesus, they wanted to be nearer to Him when bowing before Him.     The words are natural, and as would be expected. With that noted, Matthew next notes that they were “saying, ‘Truly! You are God's Son!'”   The words lack a definite article, as in, “You are the Son of God.” Despite this, it is at least an acknowledgment that Jesus was ordained by God in a unique way. He had walked on the water, and the weather was under His control. At this point, they may have been thinking of someone in the line of Moses who did such things under the authority of the Lord.   Jesus had also healed the people and multiplied the bread. Therefore, they may also have been thinking of someone like Elijah or Elisha, who had healed and/or multiplied bread under the authority of the Lord. Even until the later points of the gospel narratives, a true and complete understanding of who Jesus was continued to escape the disciples.   To be dogmatic and state that the disciples thought Jesus was “the Son of God,” meaning deity, at this point would be stretching what the disciples actually believed. Even after the resurrection, they required schooling to understand who Jesus was and the things that pertained to Him –   “Then He said to them, ‘These are the words which I spoke to you while I was still with you, that all things must be fulfilled which were written in the Law of Moses and the Prophets and the Psalms concerning Me.' 45 And He opened their understanding, that they might comprehend the Scriptures.” Luke 24:44, 45   Life application: There are several views concerning who “the sons of the God” are in Genesis 6. The predominant view is the sensational view, meaning that these were angel/human hybrids. Though sensational and, therefore, exciting, it doesn't at all match up with the rest of Scripture.   Being a son of “the God” signifies a person who is in a right relationship with God or one who is set in contrast to such a relationship. The structure of the early Genesis account is presented in such a way that thoughts are introduced and then they are explained in a following passage.   For example, the thought concerning the creation of man is presented in Genesis 1. However, that is more fully explained in Genesis 2. The thought of being obedient to the law given by God and the penalties for not doing so are seen in Genesis 2, but the example of the test concerning the law is seen in Genesis 3.   The thought of the promise of a return to a right state in the presence of God is seen in Genesis 3, and the anticipation of that by Eve, and the knowledge that it is lost to her is seen in Genesis 4.   The state of a disobedient line of people who are separated from the line of those who remain friendly to God is seen in Genesis 4. The line of those who are in a right relationship with God and who will eventually lead to the Messiah is seen in Genesis 5. This particular line that is set apart to God is meticulously detailed in Genesis 5, and it is explained by the words “sons of the God” in Genesis 6.   Themes are introduced and then expanded upon. Contrasts are set up to distinguish those who are out of favor with God from those who are in favor with God. This continues to develop throughout the book. For example, like the ungodly line of Cain being introduced, followed by the godly line, the generations of Ishmael are detailed in Genesis 25:12-18, followed by the generations of Isaac beginning in Genesis 25:19.   The generations of Esau are given in Genesis 36. This is followed by the story of Jacob's offspring and what happens to them, which continues to highlight the line of those in a right standing with “the God.”   To suddenly introduce a concept, such as angels sleeping with men, is wholly out of line with this carefully detailed pattern of what God is doing. It is a faulty analysis that fails to understand what God is doing in Scripture and why He highlights things in the manner he does. Yes, it is sensational, but it is also incorrect.   If you want proper theology concerning “the sons of the God,” stay away from the idea that angels came in and started having sex with human women. It is an unbiblical and unreasonable proposition.   Lord God, it is fun and exciting to watch monster movies, but such things are not based in reality. Why would we treat Your word as if it were an exception to what we already know about the world around us? Give us wisdom to keep Your word in its proper context. Be glorified in our pursuit of Your superior word. Amen.

In this vintage Jerry Seinfeld bit, the comedian captures a moral dilemma of our time, in America, in Israel, in the world: our jersey color shapes our moral vision. We identify with our team, whom we root for, and it shapes how we see the world. For our team, yay! For the other team, boo! But what about the moral equities?Can we root for our team and also see the humanity of the other team? Or does rooting for our team necessarily mean we cannot or should not see the humanity of the other team? Is seeing the humanity of the other team a violation of loyalty to our own team? Case in point: Esau.If you just read the Torah text, who is more noble: Esau or Jacob? When Jacob lies to his blind father and steals the blessing, the Torah describes Esau's reaction:When Esau heard his father's words [already gave the blessing to Jacob who obtained it by guile], he burst into wild and bitter sobbing, and said to his father, “Bless me too, Father!” But he answered, “Your brother came with guile and took away your blessing.”…And Esau said to his father, “Have you but one blessing, Father? Bless me too, Father!” And Esau wept aloud. Genesis 27: 34-38.If you just read the Torah, if you just look at the equities, we would root for Esau, or at least have some sympathy for Esau. But for the rabbis of the midrash, living in the age of Rome, when the Jewish people were in dire straits, the midrashic tradition equates Esau with Rome, with Christianity, with oppression of Jews. Esau is the other team. Jacob is our team. The rabbinic tradition vilifies Esau. Does the rabbinic treatment vilifying Esau, denying him his humanity, teach us what to do, or what not to do? What do we do?

Want more exclusive content?! http://prometheuslens.supercast.com to sign up for the "All Access Pass" and get early access to episodes, private community, members only episodes, private Q & A's, and coming documentaries. We also have a $4 dollar a month package that gets you early access and an ad free listening experience!==================== This is the first session of our Youtube live study on Ginsberg's Legends of the Jews. Want to listen live, give comments, and ask questions? Join us every Sunday night at 8pm EST for our live study! Enjoy!====================

Gospel Daily with Josh Weidmann Moving On: Finding the Courage to Keep Going, Part 2Series: O Little Town of Bethlehem Scripture: Genesis 35:16-32 Episode: 899 Scripture Summary: In Genesis 35:16–32, Jacob and his family travel from Bethel toward Ephrath (Bethlehem), where Rachel goes into difficult labor and dies giving birth to Benjamin. Before her death, she names the child Ben-Oni ("son of my sorrow"), but Jacob renames him Benjamin ("son of my right hand"). Rachel is buried near Bethlehem, and Jacob sets up a pillar to mark her grave. The passage also notes that Reuben, Jacob's eldest son, sleeps with Bilhah, Jacob's concubine, which deeply dishonors his father. The chapter concludes by listing Jacob's twelve sons and the death of Isaac at 180 years old. He is buried by his sons, Esau and Jacob. Key themes include: loss and grief, birth through sorrow, family tension, and the continuation of God's covenant line through Jacob's sons.

On today's Bible Answer Man broadcast (12/03/25), Hank talks about what happened as a result of the resurrection of Jesus Christ.Hank also answers the following questions:Why is it ok to test God in Malachi 3:10, but not in Matthew 4? Jason - IL (5:25)What's your view of Francis Collins and theistic evolution? Jody - OK (15:13)Are Gog and Magog in Revelation literal nations? What do they have to do with Armageddon? Donny - CA (20:12)Can you explain Esau being unable to find repentance in Hebrews 12? Kevin - KS (21:57)

What is unique about the month of Kislev, and what lessons does it offer us?  Yud Kislev What do we learn from this day? What distinguishes the liberations of the Mitteler Rebbe's on Yud Kislev and the Alter Rebbe on Yud Tes Kislev? How are these differences connected to chochmah and binah? Do we know why this day is not celebrated with the same level of festivities as the 19th of Kislev?  Can you summarize the Maamar Padah B'sholom Nafshi, delivered by the Rebbe on the 10th of Kislev 5722? What was the name of the Mitteler Rebbe's maamar discussing the reasons for the decree of drafting the Cantonists? And what lessons can we learn from it that we can apply to other tragedies and evil decrees against us? Why is this the day that connected the Rebbe to us? How do we practically apply the Rebbe and the Rebbe's anniversary to our personal lives? What lessons do we learn from living with the times, with this week's Torah parsha? What is the deeper meaning in the story of Jacob and Esau – their battle and reconciliation? What are the cosmic and historic implications of their confrontations, and how is it connected to Yud Tes Kislev?  Why were the “small vessels” so important that Jacob put himself at risk by returning to retrieve them?  Why did Esau's angel wrestle with Jacob and displace his hip?  Can we contrast that with Jacob protecting his head with stones earlier? What is the significance of the angel changing his name to Yisroel, and why does he retain the name Yaakov? Why is Isaac the only one of the patriarchs that did not have his name changed? Are the names of Yaakov and Yisroel connected to tiferes? What lesson do we learn from the detailed descriptions and names of Esau's progeny? Now that the hostages have been released, what can I do to apologize to G-d for my earlier complaints to Him?Yud Dalet Kislev Vayishlach Do people with mental health issues or addictions have free will?  Hostages Freed 

Want more exclusive content?! http://prometheuslens.supercast.com to sign up for the "All Access Pass" and get early access to episodes, private community, members only episodes, private Q & A's, and coming documentaries. We also have a $4 dollar a month package that gets you early access and an ad free listening experience!====================SummaryIn this episode of the Prometheus Lens Podcast, host Doc Brown welcomes Chris, the founder of Squatch Survival Gear. They discuss Chris's background as a veteran, his experiences with Bigfoot, and the philosophy behind creating high-quality, American-made outdoor gear. The conversation delves into the importance of comfort in gear, the challenges of starting a business, and the lessons learned from near-death experiences. Chris shares his insights on the significance of quality over cost and the necessity of understanding wildlife safety in outdoor adventures.In this gripping conversation, Squatch recounts a harrowing near-death experience involving a swarm of bees that left him fighting for his life. He shares the intense moments of panic, the struggle to save his dog, and the profound realization of faith that emerged during the ordeal. The discussion delves into themes of survival, the impact of our actions, and the importance of staying in motion in life. Squatch reflects on how this experience has shaped his perspective on life, death, and the ripples we create in the lives of others.====================

Gospel Daily with Josh Weidmann Moving On: Finding the Courage to Keep Going, Part 1Series: O Little Town of Bethlehem Scripture: Genesis 35:16-32 Episode: 898 Scripture Summary: In Genesis 35:16–32, Jacob and his family travel from Bethel toward Ephrath (Bethlehem), where Rachel goes into difficult labor and dies giving birth to Benjamin. Before her death, she names the child Ben-Oni ("son of my sorrow"), but Jacob renames him Benjamin ("son of my right hand"). Rachel is buried near Bethlehem, and Jacob sets up a pillar to mark her grave. The passage also notes that Reuben, Jacob's eldest son, sleeps with Bilhah, Jacob's concubine, which deeply dishonors his father. The chapter concludes by listing Jacob's twelve sons and the death of Isaac at 180 years old. He is buried by his sons, Esau and Jacob. Key themes include: loss and grief, birth through sorrow, family tension, and the continuation of God's covenant line through Jacob's sons.

Parshas Toldos is the ultimate masterclass in parenting, love, perseverance, and the eternal tug-of-war between heaven and earth. When Rivka feels her twins fighting in the womb, she is terrified that she is carrying one confused child who is pulled toward both holiness and idolatry. The prophet calms her with the shocking news: “Shnei goyim b'vitnech – two nations are in your womb.” Instead of despairing, she is relieved. Why? Because, as Rabbi Wolbe explains, “the benefit and greatness of Yaakov is so immense that it will supersede all the negative that she will ever experience from Esav.” One pure Yaakov is worth more than all the damage a thousand Esavs can do.The Torah then paints a seemingly troubling picture: “Isaac loved Esav because he put game in his mouth, but Rivka loved Yaakov.” How can holy parents play favorites? The answer redefines love itself: “Love is not finding similarities — love is seeing the potential in the other person and connecting to that.” Isaac gazed at wild, powerful Esav and thought, “If this explosive energy is ever channeled for good, he could move mountains.” Rivka looked at quiet, tent-dwelling Yaakov and saw pure, undiluted holiness already shining. Both parents loved both sons — they simply poured their energy into the child whose hidden potential moved them the most. This becomes the model for all healthy parenting and marriage: every child is your favorite — favorite scholar, favorite artist, favorite comedian, favorite mensch — because “each one is uniquely different… you're not comparing apples to apples, you're comparing apples to oranges to bananas.”For 63 long years Yaakov lives in his wicked brother's shadow. Esav hunts, flatters, and cleverly asks questions like “How do you tithe salt?” just to appear pious and win Isaac's heart. Yaakov, meanwhile, clings only to the “heel” of spirituality — always second place, always doubting, always wondering, “Maybe my father is right and I'm wrong.” Yet he never once compromises. At 63 he finally cooks the lentil stew that wins the blessings, proving that “spiritual growth is always at the heel — slow, painful, and full of doubt — but the tzaddik never quits.” As Rabbi Wolbe powerfully declares: “Quitters always finish first. If you want to win, you can't quit — ever.” And again: “The natural state of a tzaddik is to fall seven times… but the falling is not what we emphasize — it's the getting back up.”The parsha ends with two beautiful side lessons. First, Eliezer (from the cursed lineage of Canaan) is rejected as a match for Isaac, yet when he remains loyally devoted to Avraham despite the insult, Hashem rewards him with kfitzas haderech — miraculous instant travel reserved only for the righteous. Loyalty and perseverance turn even a “cursed” person into a tzaddik. Second, the same dynamic of “investing in the child who needs it most” repeats with Yaakov and Yosef: Yaakov favors Yosef not out of nepotism, but because he sees the unimaginable trials awaiting him in Egypt and knows, “This one is going to need extra love to survive and triumph.”_____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on November 25, 2025, in Houston, Texas.Released as Podcast on December 3, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Genesis, #ParentalLove, #Resilience, #Family, #Rebecca, #Isaac, #Esau, #Jacob, #Potential, #Growth, #Yetzirah, #EvilInclination, #Choices, #Challenges, #Yosef, #Destiny, #Potential, #JewishHistory, #Mitzrayim, #Trials, #Yitzchak, #Complexity, #Struggle ★ Support this podcast ★

Parshas Toldos is the ultimate masterclass in parenting, love, perseverance, and the eternal tug-of-war between heaven and earth. When Rivka feels her twins fighting in the womb, she is terrified that she is carrying one confused child who is pulled toward both holiness and idolatry. The prophet calms her with the shocking news: “Shnei goyim b'vitnech – two nations are in your womb.” Instead of despairing, she is relieved. Why? Because, as Rabbi Wolbe explains, “the benefit and greatness of Yaakov is so immense that it will supersede all the negative that she will ever experience from Esav.” One pure Yaakov is worth more than all the damage a thousand Esavs can do.The Torah then paints a seemingly troubling picture: “Isaac loved Esav because he put game in his mouth, but Rivka loved Yaakov.” How can holy parents play favorites? The answer redefines love itself: “Love is not finding similarities — love is seeing the potential in the other person and connecting to that.” Isaac gazed at wild, powerful Esav and thought, “If this explosive energy is ever channeled for good, he could move mountains.” Rivka looked at quiet, tent-dwelling Yaakov and saw pure, undiluted holiness already shining. Both parents loved both sons — they simply poured their energy into the child whose hidden potential moved them the most. This becomes the model for all healthy parenting and marriage: every child is your favorite — favorite scholar, favorite artist, favorite comedian, favorite mensch — because “each one is uniquely different… you're not comparing apples to apples, you're comparing apples to oranges to bananas.”For 63 long years Yaakov lives in his wicked brother's shadow. Esav hunts, flatters, and cleverly asks questions like “How do you tithe salt?” just to appear pious and win Isaac's heart. Yaakov, meanwhile, clings only to the “heel” of spirituality — always second place, always doubting, always wondering, “Maybe my father is right and I'm wrong.” Yet he never once compromises. At 63 he finally cooks the lentil stew that wins the blessings, proving that “spiritual growth is always at the heel — slow, painful, and full of doubt — but the tzaddik never quits.” As Rabbi Wolbe powerfully declares: “Quitters always finish first. If you want to win, you can't quit — ever.” And again: “The natural state of a tzaddik is to fall seven times… but the falling is not what we emphasize — it's the getting back up.”The parsha ends with two beautiful side lessons. First, Eliezer (from the cursed lineage of Canaan) is rejected as a match for Isaac, yet when he remains loyally devoted to Avraham despite the insult, Hashem rewards him with kfitzas haderech — miraculous instant travel reserved only for the righteous. Loyalty and perseverance turn even a “cursed” person into a tzaddik. Second, the same dynamic of “investing in the child who needs it most” repeats with Yaakov and Yosef: Yaakov favors Yosef not out of nepotism, but because he sees the unimaginable trials awaiting him in Egypt and knows, “This one is going to need extra love to survive and triumph.”_____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on November 25, 2025, in Houston, Texas.Released as Podcast on December 3, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Genesis, #ParentalLove, #Resilience, #Family, #Rebecca, #Isaac, #Esau, #Jacob, #Potential, #Growth, #Yetzirah, #EvilInclination, #Choices, #Challenges, #Yosef, #Destiny, #Potential, #JewishHistory, #Mitzrayim, #Trials, #Yitzchak, #Complexity, #Struggle ★ Support this podcast ★

Jeff Dale and R. Marcus Rubenstein's words from Shabbat morning services on November 22nd, 2025 at Temple of Aaron celebrating and honoring our veterans on parshat Toldot.

Why didn't Jacob send messengers to his father Yitzchak? Instead of to Esau?https://thechesedfund.com/rabbikatz/support-rabbi-katzz-podcast

Jacob and Esau last saw each other 34 years prior. 34 years ago, Jacob, upon the explicit and prophetically inspired instruction of his mother, usurped the blessings reserved for Esau. Esau was piping mad, and sought vengeance. He wanted to kill his own brother. Jacob fled. After spending 14 years in the academy and 20 […]

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Want more exclusive content?! http://prometheuslens.supercast.com to sign up for the "All Access Pass" and get early access to episodes, private community, members only episodes, private Q & A's, and coming documentaries. We also have a $4 dollar a month package that gets you early access and an ad free listening experience!====================SummaryIn this enlightening episode of the Prometheus Lens Podcast, host Doc Brown engages with Bibhu Mishra to explore the enigmatic Balochistan Sphinx, a structure that bears a striking resemblance to the Egyptian Sphinx. The conversation delves into the implications of this discovery, the lack of archaeological interest, and the broader themes of civilization cycles as described in various cultural narratives.Bibhu shares his journey of research and the challenges faced in uncovering the truth about ancient structures, while also discussing the cyclical nature of history and the potential significance of the year 2025 in relation to these themes. ====================

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This episode explores how our words of Torah, prayer, and intention become “messengers” that protect and guide us when we face our inner Esau, the parts of us that pull us off our path. Drawing on Siach Chayyim, we look at Jacob's strategy of splitting into “two camps” of awe and love as a model for spiritual resilience, and with Or HaMeir we dive into Peniel as the practice of seeing the Divine “face within the face” in every situation. Together, these teachings frame our daily work as lifting scattered sparks of presence and finding healing not by erasing our limp, but by carrying our wounds with conscious awareness.

To earn the connection to the Light of Infinity, each of us must wage our own internal battle between Esau - the evil inclination, and Jacob - the good inclination. To win the battle, it takes a lot of cunning and resourcefulness, prayer, and good deeds. We can use Angels on the way for our goal. Here we learn how the desire for conquest and power can be used to bring about the coming of the Messiah and redemption. Meditation of Emunah - Connection: https://www.youtube.com/watch?v=gITjyVrM4yE Meditation of ascending from below - Drawing Light from above: https://www.youtube.com/watch?v=b8AzyLFM2AY For a short reading about this Parashah: https://livekabbalah.org/vayishlah Join our course program: https://livekabbalah.org/live-kabbalah-courses Join our Zoom Program: https://livekabbalah.org/weekly-zohar-tree-of-life-study-live Support our efforts to provide you with more materials, donate to Live Kabbalah: https://livekabbalah.org/donations

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In this eye-opening series, Bishop Omar Thibeaux unpacks Jacob and Esau's drama to tackle misplaced blame, parental roles, self-reflection, and faith that bears fruit. Discover how to break generational cycles and live regenerated. Quote: "Stop blaming everybody else. Blame yourself and look at your mama and your daddy." Ideal for commutes—get inspired! Available on all platforms. #Podcast #ItsYourMomma #BishopThibeaux #SpiritualGrowth #FaithJourney

Many people believe forgiveness must lead to reconciliation, but those who hurt us can't always heal us. Colossians 3:12–14 urges us to forgive as the Lord forgave us, making forgiveness a necessary path to healing—not optional. Forgiveness is an ongoing act of obedience that sets us free, while reconciliation requires both parties to rebuild trust and repair the relationship. Scripture shows this distinction: Esau forgave Jacob but did not reconcile closely, while Joseph fully restored his relationship with his brothers. Megan Marshman walks through the stages of forgiveness, how to discern when to seek reconciliation, and the difference between the two.

Want more exclusive content?! http://prometheuslens.supercast.com to sign up for the "All Access Pass" and get early access to episodes, private community, members only episodes, private Q & A's, and coming documentaries. We also have a $4 dollar a month package that gets you early access and an ad free listening experience!==================== Join the father son duo Mike and Austin on another deep dive! This time they take a look into "Strange Silence". Enjoy!====================

Want more exclusive content?! http://prometheuslens.supercast.com to sign up for the "All Access Pass" and get early access to episodes, private community, members only episodes, private Q & A's, and coming documentaries. We also have a $4 dollar a month package that gets you early access and an ad free listening experience!==================== Me, Steven, & Ben break down Biblical astrology/astronomy. Enjoy!====================

Want more exclusive content?! http://prometheuslens.supercast.com to sign up for the "All Access Pass" and get early access to episodes, private community, members only episodes, private Q & A's, and coming documentaries. We also have a $4 dollar a month package that gets you early access and an ad free listening experience!==================== Join me as David Heavener interviews singer/songwritter/director/actress Joy Villa talking about her upcoming film Pastor Sue Saves Christmas! Hear a bit about her story and where she came from and the current state of Christianity. Hope you guys are ready, she has agreed to come on the show for an interview to talk about her journey through Scientology!  ⁨@thejoyvillashow⁩  to check out her channel!==================== 

This week's Portions Podcast is titled 'God's Choices May Offend You' and we're looking at Jacob and Esau and asking what's really behind God's choosing and why His choices can sometimes rub us the wrong way. Grab your Bible, grab your pen. It's going to be a great podcast! Be sure to SUBSCRIBE so you don't miss a video from TFI! Donate to TFI: https://www.togetherforisrael.org/givingpageThe ORIGINS Bible Study: https://www.togetherforisrael.org/storeWeekly Email Sign up: http://eepurl.com/ga8y7HVisit our Website: https://www.togetherforisrael.orgDownload our App: https://subsplash.com/togetherforisrael/download-appJoin us for a tour: https://www.tfi.tours

EPISODE 338 - Teenage Mutant Ninja Turtles - Dark Knight Returns style! We go over the 2020(ish) mini series The Last Ronin. This takes place in a bleak future version of our world, where only one turtle is still alive, and he is fighting to avenge his fallen brothers and father.  It was a hit story and mostly very well received by fans! There is a very clear influence from Frank Miller's mid-1980s Batman story The Dark Knight Returns, but it's still very much a TMNT story, albeit one in the "mature, violent" category. Kevin Eastman collaborated on this, using an outline he and Peter Laird had done in 1987 as a starting point. Along with writer Tom Waltz and a cadre of brilliant arists (Esau and Isaac Escorza, Ben Bishop as well as Kevin Eastman), they craft a dark post-apocalyptic (not technically, but it feels like a fallen world) landscape. We visit most of the main cast of Turtles lore (in the comics) one way or the other.  Despite all the harshness and sad turns, it's very fun! In Loose Screws, we talk about Batman: Dark Patterns, which Kevin loves (and Will has not read).