Podcasts about Esau

The post “Did God really love Jacob and hate Esau?” appeared first on Key Life.

Want more exclusive content?! http://prometheuslens.supercast.com to sign up for the "All Access Pass" and get early access to episodes, private community, members only episodes, private Q & A's, and coming documentaries. We also have a $4 dollar a month package that gets you early access and an ad free listening experience!====================SummaryIn this episode of the Prometheus Lens Podcast, host Doc Brown welcomes guests Dennis and Ben to explore a range of topics, including the nature of humanity before and after the flood, the influence of Michael Heiser, and the implications of the Tower of Babel. The conversation delves into the idea of a technologically advanced pre-flood world, the legacy of the Nephilim, and the cyclical nature of human history. The hosts discuss how cultural myths about the flood reflect a shared narrative across civilizations and consider the future of humanity in light of ancient knowledge and technology. In this engaging conversation, the hosts delve into ancient narratives, exploring the implications of pre-flood technology, the strategies of deception employed by Satan, and the prophetic insights regarding the Nephilim. They discuss the historical roots of UFO phenomena, the complex nature of angels, and the potential return of giants in modern times. The dialogue emphasizes the importance of understanding cosmic realities and the significance of meaningful conversations in expanding one's perspective on spirituality and existence.====================

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In this Bible Story, Jacob enters into his homeland once again and clings to the blessings of God, changing his name to Israel. Esau then forgives Jacob, and the two go their separate ways. This story is inspired by Genesis 32-33. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Genesis 32:28 from the King James Version.Episode 23: As Jacob approaches the land of Canaan, he sends messengers to greet his older brother, Esau, in the hopes of soothing the anger he aroused so many years ago. While Esau comes to meet him with 400 men in response, Jacob prays to God, seeking His favor and reaffirming his trust. Jacob sent the rest of the camp ahead of him, and while he stayed on the other side of the river Jabbok, God in the form of a man came and wrestled with Him. There Jacob would receive his new name…Israel.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Want more exclusive content?! http://prometheuslens.supercast.com to sign up for the "All Access Pass" and get early access to episodes, private community, members only episodes, private Q & A's, and coming documentaries. We also have a $4 dollar a month package that gets you early access and an ad free listening experience!====================SummaryJoin us on The Dig season 2, as we dive into Gnosticism! Enjoy! Full episode on Apply and Spotify the links are directly below!====================

Do we ever need a fresh anointing of the Holy Spirit? What does "Jacob I loved, Esau I hated" mean in Romans 9? What about the hardening of Pharaoh's heart? And aren't these evidence of God pre-selecting individuals for salvation? How bold or careful should we be in sharing our faith with our children as they grow up?

Send us a textDownload study notes for this chapter.Download study notes for this entire book.**********Scriptures taken from the Holy Bible, New International Version ®, NIV ® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. Used with permission. All rights reserved worldwide.The “NIV”, “New International Version”, “Biblica”, “International Bible Society” and the Biblica Logo are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.  Used with permission.BIBLICA, THE INTERNATIONAL BIBLE SOCIETY, provides God's Word to people through Bible translation & Bible publishing, and Bible engagement in Africa, Asia Pacific, Europe, Latin America, the Middle East, and North America. Through its worldwide reach, Biblica engages people with God's Word so that their lives are transformed through a relationship with Jesus Christ.Support the show

Ever wonder whether the hard things you face are shaping you or just wearing you down? We continue in Hebrews chapter 12 and make a clear, practical case that God's loving discipline is not random pain but purposeful formation that yields the peaceful fruit of righteousness. Through vivid images of vines trained on a trellis, soldiers formed by standards, and children guided by wise parents, we explore how belonging to God reframes endurance, courage, and daily obedience.We also draw a sharp line between pain and providence. Not every hardship comes from God, but every son and daughter should expect His training. That insight dismantles the myth that everyone is automatically God's child and highlights the hope of adoption through Jesus Christ. From there, we move into the practices that keep us steady when our hands shake and our knees weaken: stay in the Word, ask for wisdom, make straight paths, and actively pursue peace with everyone and sanctification before God. Peace isn't passive; it is the byproduct of a life aligned with righteousness.The conversation gets honest about threats that quietly sabotage our walk. A root of bitterness can start with a real wound, then grow into murmuring, envy, and a sour spirit that spills into community. The antidote is decisive forgiveness and releasing the offense to God before it becomes a forest. We also address sexual immorality as a powerful entanglement, showing why Spirit-led restraint and community help are essential. Esau's choice to trade his birthright for a meal offers a sobering warning: some decisions close doors we cannot easily reopen. Value the promises of God over momentary relief, and you'll find a durable peace the world cannot give.If this resonates, follow along as we keep reasoning through the Bible with clear teaching, practical steps, and hope that endures. Subscribe, share with a friend who needs courage today, and leave a review with one takeaway you're putting into practice this week.Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

Today, Jacob the deceiver lives up to his name. With the help of his mother Rebekah, he goes to great lengths to disguise himself from his blind and aging father, tricking him into thinking that he is older brother Esau so that he might receive his father's blessing. Jacob and Rebekah come up with a way to trick Isaac yet again, and Isaac sends Jacob to another country to get a wife for himself, thereby escaping the wrath of Esau. Later, Jacob dreams of a stairway that reaches heaven with angels ascending and descending on it. The Lord promises to give the land to Jacob and his descendants, vowing to be with him and watch him wherever he goes.Genesis 26 - 1:00Genesis 27 - 6:33Genesis 28 - 16:16 :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Selections from Genesis 25–28 In Genesis 25–28, we find the story of twin brothers, Jacob and Esau. Their “war” with one another grows because of parental favoritism and leads to lifelong consequences for many. Explore with Pastor Chuck Swindoll three lingering lessons from Esau's life. As you study his story, you'll uncover truths about instant gratification, family dynamics, and more. Reject favoritism in your family. Invest in your children and reap the benefits!

Genesis 25:20-34, 26:34-35, 27:5-46, 28:1-9, Romans 15:4 / January 26-28, 2026 Though a twin, he was quite the opposite of his younger brother and ultimately became the heartache of the family. Ripped off by his brother and rejected by his family, he couldn't win, no matter how hard he tried. As we shall soon discover, the Bible pulls no punches. And you may find several places in this story where you can identify with Esau, “the son who couldn't win.” From the Series: Fascinating Stories of Forgotten Lives: Rediscovering Some Old Testament Characters read more

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"By faith  Isaac invoked future blessings on Jacob and Esau. By faith  Jacob, when dying, blessed each of the sons of Joseph,  bowing in worship over the head of his staff.” (Hebrews 11:20-21)

In Genesis 25–28, we find the story of twin brothers, Jacob and Esau. Their “war” with one another grows because of parental favouritism and leads to lifelong consequences for many. Explore with Pastor Chuck Swindoll three lingering lessons from Esau's life. As you study his story, you'll uncover truths about instant gratification, family dynamics, and more.Reject favouritism in your family. Invest in your children and reap the benefits!

Our Election in Christ (4) (audio) David Eells, 1/28/26 We've covered our election in Christ previously pretty well. Today, I'm going to cover more about being predestined in Christ and its connection to Election. (Eph.1:4) Even as he chose (The Greek word here again is eklectos, “elect.”) us in him before the foundation of the world, that we should be holy and without blemish before him in love: (5) having foreordained (or “predestined”) us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will. Those who are elect are predestined to come into the adoption of sons, which is the same thing we just read. (Rom.8:16) The Spirit himself beareth witness with our spirit, that we are children of God: (17) and if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with [him], that we may be also glorified with [him]. Notice that those who suffer the death of their self-life, will manifest their election. What does Paul mean when he says, “Having foreordained us unto adoption as sons”? The answer is found a few verses further down. (Rom.8:23) And not only so, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for [our] adoption, [to wit,] the redemption of our body. Those who receive the first-fruits of the Spirit are on their way to the adoption of sons, which is when you receive your redeemed body. Notice that a child must receive the Holy Spirit to manifest sonship.  (25) But if we hope for that which we see not, [then] do we with patience wait for it. The manifestation of our sonship begins when we receive our born-again spirit and then are obedient to receive the Holy Spirit, which enables us to “walk as He walked”. Peter said that your soul is born again through your obedience to the truth. (1Pe.1:22) Seeing ye have purified your souls in your obedience to the truth unto unfeigned love of the brethren, love one another from the heart fervently: (23) having been begotten again (or “born again”), not of corruptible seed, but of incorruptible, through the word of God, which liveth and abideth. The soul is where we manifest the fruit of Christ 30-, 60- and 100-fold. Those who have a born-again soul will be given a redeemed body. A born-again soul is the “fruit” that the Bible talks about. It's the fruit of Christ in you. It's the nature of Christ. Your soul is your mind, will and emotions; in other words, it is your nature and your character. While we are still in this body, we can manifest our sonship in spirit and in soul. Full adoption comes when we receive our redeemed body. The elect were chosen in Christ before the foundation of the world (Ephesians 1:4; Revelation 13:8; 17:8) and they will manifest Christ 30-, 60- and 100-fold, according to what Jesus said (Matthew 13:23; Mark 4:20). They will manifest Christ-likeness. I want to talk about what it is to be “foreknown” and who it is whom Christ knows, because there are Christians, using the term loosely, whom Christ doesn't know, and there are Christians whom He does know. You say, “David, that sounds crazy!” No, from out of all the called among the Christians, there are those whom Christ knows and those whom He doesn't know. I'm going to prove this to you. (2Ti.2:19) Howbeit the firm foundation of God standeth, having this seal, The Lord knoweth them that are his (From the foundation of the world, they've been His because from the foundation of the world He has foreknown them.): and, Let every one that nameth the name of the Lord depart from unrighteousness. This is what proves who are God's people. The people who depart from willful sin are the ones who are His. If you depart from unrighteousness, you will be manifestly His. (20) Now in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some unto honor, and some unto dishonor. (21) If a man therefore purge himself from these, he shall be a vessel unto honor, sanctified.... Who is sanctified? The elect, who are the ones whom God foreknew, will be sanctified. We read this earlier in Peter. (1Pe.1:1) Peter, an apostle of Jesus Christ, to the elect who are sojourners of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, (2) according to the foreknowledge of God the Father, in sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied. The Lord knows right now those who are His. (2Ti.2:21) If a man therefore purge himself from these, he shall be a vessel unto honor, sanctified, meet for the master's use, prepared unto every good work. (22) But flee youthful lusts and follow after righteousness, faith, love, peace, with them that call on the Lord out of a pure heart. The Lord knows right now those who are sanctified. Is every Christian His? Well, does God know every Christian? We've seen that those whom He foreknew, He's going to know at the end, but does He know every Christian among the called now? What is it that makes God know you? (1Co.8:3) But if any man loveth God, the same is known by him. God knows those who love Him. Notice, (Rom.8:28) And we know that to them that love God all things work together for good, [even] to them that are called according to [his] purpose. That's not everybody. (29) For whom he foreknew, he also foreordained [to be] conformed to the image of his Son, that he might be the firstborn among many brethren. The ones whom God foreknew are the ones who love Him. What distinguishes between the Christian who loves God and the Christian who doesn't love God? Jesus said, (Joh.14:21) He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself unto him. These people are Christians because they have a born-again spirit. All of the called have a born-again spirit, but not all of the called will bear fruit. The called who will bear fruit and be manifested as the elect are the ones who love God. They are going to obey God. They are going to give up their life to have His. They are going to pay the price and the Lord says He knows them. (Jer.1:5) Before I formed thee in the belly I knew thee, and before thou camest forth out of the womb I sanctified thee; I have appointed thee a prophet unto the nations. God knew us by faith before He even formed us in the womb. Amen! Another example, which is one that's constantly misused by the “once saved, always saved” crowd, is this verse: (Joh.10:27) My sheep hear my voice, and I know them, and they follow me (That's not everybody out there who ever professed the name of Christ. It's only those who professed the name of Christ and departed from unrighteousness.): (28) and I give unto them eternal life; and they shall never perish, and no one shall snatch them out of my hand. That's true; they will never perish. They will receive eternal life. Nobody will ever pluck them out of the Father's hand because they love God and so they will obey God. I didn't say they all overcome immediately, but they do obey God and they overcome. Notice, Jesus says, “I know them.” Doesn't He know everybody? Of course, God knows everybody in this world. God knows their names, and He knows everything about them, but that's not the kind of “know” He's talking about here. This word “know” is the Greek ginosko and it means the kind of personal relationship Adam had with Eve, in that Adam sowed his seed in her and she brought forth fruit. That's the kind of “know” that the Scriptures are talking about. Let me further prove to you that not every Christian, as we use the term loosely, is known by God or has ever been known by God. Jesus said, (Joh.15:2) Every branch in me that beareth not fruit, he taketh it away (This is speaking of the Father taking it away.): and every [branch] that beareth fruit, he cleanseth it, that it may bear more fruit. And now look at this verse: (Mat.7:19) Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Jesus said, “Every branch in me,” so He's talking about people who are Christians, although we use the term “Christian” very loosely nowadays. (20) Therefore by their fruits ye shall know them. (21) Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven (These people are calling Him “Lord.” Who else but Christians would have the nerve to do that?); but he that doeth the will of my Father who is in heaven. (22) Many will say (What “many” is this? This is the “many” who are calling Him “Lord, Lord.”) to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many mighty works? These are Christians who are doing the “many mighty works,” unless you believe that today Satan casts out Satan, but Jesus tells us Satan doesn't cast out Satan: (Mat.12:25) And knowing their thoughts he said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: (26) and if Satan casteth out Satan, he is divided against himself; how then shall his kingdom stand? So these people were casting out Satan and they were doing mighty works by the power of the Holy Spirit, yet in their own lives, they were not being obedient to the will of the Father. (Mat.7:23) And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. What does He mean by “I never knew you”? He means, “I didn't know you from the beginning. I never knew you from before the foundation of the world and you were not written in the Book.” Yes, they were Christians, but they were not found written in the Book at the end because they were not foreknown. They were physically written in the Book when they were born again, but they were erased out of the Book before the end. In the beginning, the ones whom God foreknew were written in the Book by His faith. They are going to overcome. They are going to bear fruit, and they are still going to be there at the end. Others are going to be written in who will not overcome. They will not bear fruit and they will be erased, so even though they were called, they will not be chosen. (Rev 3:5) He that overcometh shall thus be arrayed in white garments; and I will in no wise blot his name out of the book of life, and I will confess his name before my Father, and before his angels. (Mat.7:24) Every one therefore that heareth these words of mine, and doeth them, shall be likened unto a wise man, who built his house upon the rock: (25) and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon the rock. (26) And every one that heareth these words of mine, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand: (27) and the rain descended, and the floods came, and the winds blew, and smote upon that house; and it fell: and great was the fall thereof. Notice, Jesus is only talking about two groups of Christians here. He's talking about those who “heareth these words of mine, and doeth them,” and He's talking about those who “heareth these words of mine, and doeth them not.” These can only loosely be Christians. He's not talking about the lost world. Jesus is talking about Christians who, in their own life, are not being obedient to God. They are not loving God, which is not being obedient, therefore He says, “I never knew you.” His seed was not in them. Let me show you more proof of this in the parable of the 10 virgins: (Mat.25:1) Then shall the kingdom of heaven be likened unto ten virgins, who took their lamps, and went forth to meet the bridegroom. (2) And five of them were foolish, and five were wise. Obviously, they had to be Christians or they would not have started out with the “oil” of the Holy Spirit in their lamps. (Pro.20:27) The spirit of man is the lamp of the Lord, Searching all his innermost parts. The oil the virgins had in their lamps symbolized the Holy Spirit, which gave them light. (Mat.25:3) For the foolish, when they took their lamps, took no oil with them: (4) but the wise took oil in their vessels with their lamps. (Obviously some are filled with the Spirit) (5) Now while the bridegroom tarried, they all slumbered and slept. (6) But at midnight there is a cry, Behold, the bridegroom! Come ye forth to meet him. (7) Then all those virgins arose, and trimmed their lamps. (8) And the foolish said unto the wise, Give us of your oil; for our lamps are going out. (9) But the wise answered, saying, Peradventure there will not be enough for us and you: go ye rather to them that sell, and buy for yourselves. (10) And while they went away to buy, the bridegroom came; and they that were ready went in with him to the marriage feast: and the door was shut. The five foolish virgins should have been “buying” the oil of the Holy Spirit all along. How do you “buy” the oil of the Holy Spirit? You “buy” it when you give up your life to gain your higher life (Matthew 10:38-39; 16:25; Mark 8:35; Luke 9:24; John 12:25). You do have to buy it. You can be filled with you or you can be filled with Him. We do have to give something for His life. Jesus said we have to give up our life, and they were not doing this. (Mat.25:11) Afterward came also the other virgins, saying, Lord, Lord, open to us. (12) But he answered and said, Verily I say unto you, I know you not. (13) Watch therefore, for ye know not the day nor the hour. The 10 virgins were all Christians, but the five foolish virgins were not filled with the Spirit of God and they were not being disciples of Christ in their own lives. Jesus said to them, “I know you not.” This is the second witness. Can you have been born again? Yes, you can be born again in spirit. Some people like to think that they are just a shoo-in for the Kingdom because they are born again in spirit and even have the Holy Spirit. However, remember what the Bible says about the children of God: (Rom.8:17) … If so be that we suffer with [him,] that we may be also glorified with [him]. Only the ones who suffer with Him will be the glorified sons of God. We have to suffer the crucifixion of the old life; that's why we were put here. These are the ones who are going to be glorified. (29) For whom he foreknew, he also foreordained [to be] conformed to the image of his Son, that he might be the firstborn among many brethren: (30) and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. These are the ones who were foreknown to be conformed to the image of His Son and be glorified. Jesus said in (Luk.13:24) Strive to enter in by the narrow door: for many, I say unto you, shall seek to enter in, and shall not be able. The five foolish virgins wanted to go through the door, too, but found that it was shut to them. (25) When once the master of the house is risen up, and hath shut to the door (indicating we have a limited time to bear fruit), and ye begin to stand without, and to knock at the door, saying, Lord, open to us; and he shall answer and say to you, I know you not whence ye are; (26) then shall ye begin to say, We did eat and drink in thy presence, and thou didst teach in our streets; (27) and he shall say, I tell you, I know not whence ye are; depart from me, all ye workers of iniquity. Again, He's talking to disobedient Christians here. The people in this verse are just like the foolish virgins who didn't bear any fruit to be able to enter through the door. Jesus will say of them, “I know you not whence ye are.” The Amplified Bible says, “I know not of what family, or of what parentage, you are from.” You see, it's only by bearing fruit that we can prove God is our Father. Maturity is coming to know God the way He knows us. (1Co.13:9) For we know in part, and we prophesy in part; (10) but when that which is perfect is come, that which is in part shall be done away. (11) When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things. Paul is talking about maturity, about growing up and bearing fruit in God, and he's using a little parable here to show us how to do that. (12) For now we see in a mirror, darkly (Some versions have “dimly,” or “indistinctly,” or “obscurely.”); but then face to face (The more you grow in God, the more you truly know Him clearly.): now I know in part; but then shall I know fully even as also I was fully known. God fully knew the elect; He fully knew those who would come to maturity. God is speaking about one specific group of people here: He's speaking about those who come to see Him face-to-face. Paul says that these people will come to fully know God in the same way God knew them. (13) But now abideth faith, hope, love, these three; and the greatest of these is love. God knows those who love Him. We are coming to know Him because He first knew us. Those who love God will seek the truth; they will humble themselves to the truth, and they will be obedient by His grace through their faith. An example can be found in the life of Moses: (Exo.33:12) And Moses said unto the Lord, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name (What is this talking about? Of course, God knows everyone's name.), and thou hast also found favor (The Hebrew word there is chen and it means “grace.”) in my sight. (13) Now therefore, I pray thee, if I have found favor in thy sight, show me now thy ways, that I may know thee, to the end that I may find favor in thy sight: and consider that this nation is thy people. (14) And he said, My presence shall go [with thee], and I will give thee rest. Moses is saying, “You know me by name, and You say that I have Your grace, so now let me know You.” That's the same situation with God and His elect. He has always known them by name since the foundation of the world and they have His grace. Now they are coming to know the one who has always known them. They are coming to know Him fully, even as they also were fully known. (Exo.33:17) And the Lord said unto Moses, I will do this thing also that thou hast spoken; for thou hast found favor in my sight, and I know thee by name. There it is again. Knowing us by name means knowing us by His nature and character in us. (18) And he said, Show me, I pray thee, thy glory. We've seen that the ones who were foreknown before the foundation of the world are those who will be glorified (Romans 8:29,30). (19) And he said, I will make all my goodness pass before thee, and will proclaim the name of the Lord before thee (God knew Moses by name and now Moses is going to know God by name. The Hebrew word for “name” is shem and it means “nature and character.”); and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. God is talking about predestination and election here and we recognize this from Romans, where God talks about Jacob and Esau: (Rom.9:10) And not only so; but Rebecca also having conceived by one, [even] by our father Isaac-- (11) for [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth, (12) it was said unto her, The elder shall serve the younger. (13) Even as it is written, Jacob I loved, but Esau I hated. Before they had done anything, Jacob belonged to God; Jacob was God's before he was born. That makes it obvious that “God so loved the world” means He's only loving worldly Jacob, or Israel, because these are the people who have been given the gift of faith to come to Him and believe on Him. So God had mercy on Jacob, but He gave justice to Esau. (Psa.33:12) Blessed is the nation whose God is the Lord, The people whom he hath chosen for his own inheritance. (13) The Lord looketh from heaven; He beholdeth all the sons of men; (14) From the place of his habitation he looketh forth Upon all the inhabitants of the earth, (15) He that fashioneth the hearts of them all, That considereth all their works. It's God who fashions the hearts of all people. (Ecc.3:11) He hath made everything beautiful in its time: also he hath set eternity in their heart, yet so that man cannot find out the work that God hath done from the beginning even to the end. Man cannot find the way of God unless He draws them. Yes, everything is beautiful in its time. Everything that God has made has a good purpose and that includes the evil. Isa 45:7 I form the light, and create darkness; I make peace, and create evil. I am Jehovah, that doeth all these things. The evil gives man a choice and also a crucifier of his flesh. Now, let me ask you a question here. If God predestined some to life from the beginning of creation, what is He doing with everybody else? Remember we read, (Rom.9:21) Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor? Of course, God does this, but why? (22) What if God, willing to show his wrath, and to make his power known, endured with much longsuffering (God has done this. In order to show His power, He has endured suffering from.) vessels of wrath fitted unto destruction (Or, in other words, “made to be destroyed,” and here's the reason.): (23) that he might make known the riches of his glory upon vessels of mercy, which he afore prepared unto glory. I don't know about you, but when I look out at the lost multitudes in the world, it makes me appreciate grace and mercy given to the few. How can you know grace and mercy, except you look out over the world and see all of the people who don't have grace and mercy? That should make you feel blessed: “There but for the grace of God, go I.” The multitudes, the masses who are going down the broad road (Matthew 7:13), should make you appreciate the grace and the mercy of God, who said, (Rom.9:15) … I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion. Well, God had mercy upon us and we can appreciate His compassion when we look at the lost multitudes. God actually does do this. (1Pe.2:8) … A stone of stumbling (This is speaking of Christ.), and a rock of offence; for they stumble at the word, being disobedient: whereunto also they were appointed. The Scripture says these people were “appointed,” or “designated,” or “preordained,” to stumble at the Word and be disobedient. (9) But ye are an elect race, a royal priesthood, a holy nation, a people for [God's] own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvelous light. You were chosen to be obedient to the Word. You were chosen not to stumble at the Rock of Christ. (2Pe.2:12) But these, as creatures without reason, born mere animals to be taken and destroyed (They were born animals to be destroyed.), railing in matters whereof they are ignorant, shall in their destroying surely be destroyed. These are vessels who have been raised up to put us on our cross and also to show us God's mercy and grace. You ask, “How so, David?” When you go out there and tell them about Christ and they totally can't and wont understand, they show that what God has done for us is mercy and grace. God gave you a revelation and opened your understanding. Why would God do this for you and not for them? He did it for you only because of predestination and election. There are some objections to election and predestination even though it is clearly in the Word. The one I hear the most from people is that God loves the world but we see that it is a people in the world who believe. (Joh.3:16) For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. Of course, when people read this verse, they think it means that God loves the whole world. As we've seen from the Scriptures, the Bible doesn't teach that God loves the whole world and even in this verse it doesn't say that because there is a condition given for God's love. That is, “whosoever believeth on him” and that limits God's love to a very few. The majority are not going to believe on the Son, since the only way to have any hope of believing on the Son is to receive the gift of faith from God. (Eph.2:8) For by grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God; (9) not of works, that no man should glory. You see, faith is a gift from God; believing on the Son is a gift from God. The people in the world who do believe on the Son are the ones to whom God has given the gift to be drawn to the Son and have eternal life. (Joh.15:19) If ye were of the world, the world would love its own: but because ye are not of the world, but I chose you out of the world, therefore the world hateth you. God did not choose the world; He chose us out of the world. In effect, that means God chose not to choose the rest of the world. And so when we read verses like John 3:16, we have the level of revelation that God permits because of our lack of understanding. I feel as if the Lord showed me that when we are carnal, it's easier for us to understand this as if God does love the whole world, and therefore not attribute foolishness to God. But as we grow in knowledge, the more we see the plan and wisdom of God, and the more we fear God. Jesus didn't claim everybody in the world and here's another good example of that: (Joh.10:16) And other sheep I have, which are not of this fold: them also I must bring (So they haven't come to Him yet.), and they shall hear (They haven't even heard of Him yet.) my voice: and they shall become one flock, one shepherd. He's talking about a multitude of people that includes us. We are included in this group. So at the time Jesus made this statement, some people didn't know Him, they hadn't heard of Him, and they hadn't even been born yet, but they have been His. God chose us in Christ before the foundation of the world; therefore, our election has nothing to do with time. (Eph.1:4) even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love: (5) having foreordained (or predestined) us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will. We have belonged to Christ since the time God set His plan into action at the beginning. We were chosen in Him as our Savior at the very beginning. “Other sheep I have, which are not of this fold” and they are going to become one flock with one Shepherd. So when He says, “having loved his own,” He's only talking about those who come from God, those who belong to God. He's only talking about the wheat and the sheep. (Joh.15:19) If ye were of the world, the world would love its own: but because ye are not of the world, but I chose you out of the world, therefore the world hateth you. God did not choose the world; He chose us out of the world. In effect, that means God chose not to choose the rest of the world. The Bible says God hates all workers of iniquity: (Psa.5:5) The arrogant shall not stand in thy sight: Thou hatest all workers of iniquity. Jesus told us, (Joh.14:21) He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself unto him. So, again, we see the love of the Father is shown only to those who love Jesus. Another verse, where the wisdom of God is speaking, says the same thing: (Pro.8:17) I love them that love me; And those that seek me diligently shall find me. The Bible says three times in the New Testament that Jesus is the wisdom of God (Luke 11:49; 1 Corinthians 1:24,30). There is a condition to the manifestation of God's love. I say “manifestation” because God loved us before we were. God loved Jacob before he was born. God loved him even before he had done anything because it's not by works, it's by election. (Rom.5:8) But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us. God wanted to show us His love in that, while we were yet sinners, Christ died for us. God, who sees the end from the beginning (Isaiah 41:4), loved us for what He knew He was going to create in us from before the foundation of the world (Romans 8:28-30). God loved the end creation that He saw by faith. His love is manifested for those who walk according to His commandments because they love Christ “God commended His own love toward us....” Who is He talking to here? (Rom.1:7) To all that are in Rome (You might think that he's addressing everybody in Rome, but he goes on to qualify this.), beloved of God, called [to be] saints.... That's very, very conditional. He's talking to those who are beloved of God and called “saints.” (Rom.1:7) To all that are in Rome, beloved of God, called [to be] saints: Grace to you (The only people who receive grace are the people who are beloved of God, called “saints.”) and peace from God our Father and the Lord Jesus Christ. God didn't give grace to anyone else. The Lord promised salvation to those who were in Christ from the foundation of the world because Christ died for us. People always say, “Well, Christ died for the world.” No, the Bible says that Christ died “for whosoever will” (Mark 8:34; Revelation 22:17). God is the one who works in us to will and to do of His good pleasure (Ephesians 1:5,11; Philippians 2:13), and “whosoever will” is only those who have the gift from Father of being drawn to Christ. (Joh.6:44) No man can come to me, except the Father that sent me draw him: and I will raise him up in the last day. They're the ones who have the will. So, it is to “whosoever will” but, specifically, Christ died for us and for everyone in the world who is the called of God. They're the ones who are invited to partake of Christ. (Joh.14:22) Judas (not Iscariot) saith unto him, Lord, what is come to pass that thou wilt manifest thyself unto us, and not unto the world? Why would He want to manifest Himself to these and not to the world? It's because He's very particular; He's revealing Himself only to God's chosen. (23) Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him. And in the next chapter it says in (15:10) If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love. So the manifestation of God's love is for those who are obedient and who walk in Christ. And the manifestation of God's love by faith is for those who have not yet come to Christ, but will come to Him because Jesus said, (Joh.6:37) All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out. God loves them, not for what they are now, but for what they will be when they do come to Christ and walk in obedience to Him. Now I want you to look at this next verse again because people like to claim it for just anybody who says they're a Christian. (Rom.8:28) And we know that to them that love God all things work together for good, [even] to them that are called according to [his] purpose. But people don't go on to consider the next verse. (29) For whom he foreknew, he also foreordained [to be] conformed to the image of his Son, that he might be the firstborn among many brethren. The promise is to work “all things together for good,” and is made to those who love God and we know who loves God because Jesus told us those who keep His commandments are those who love Him. Those who walk by faith are empowered to obey. I'm not saying that they don't ever fail; I'm saying they are able to walk into obedience, getting closer and closer to God, because they walk by faith. We know that power comes from God because of faith (Romans 1:16; 1 Corinthians 1:24; 1 Peter 1:5). So Romans 8:28 is talking about those “whom he foreknew.” They are the ones He predestined to come into the image of His Son, 30-, 60- and 100-fold. Everything is going to work together for their good; even chastening and the curse work together for the good of those who are called of God to come into the image of His Son. In the prophecy given to Joseph, the husband of Mary, it said, (Mat.1:21) And she shall bring forth a son; and thou shalt call his name JESUS; for it is he that shall save his people from their sins. The only ones who are saved from their sins are the ones who are already His people. Only sinners can be saved. They are His people by election, not by manifestation.

Selections from Genesis 25–28 In Genesis 25–28, we find the story of twin brothers, Jacob and Esau. Their “war” with one another grows because of parental favoritism and leads to lifelong consequences for many. Explore with Pastor Chuck Swindoll three lingering lessons from Esau's life. As you study his story, you'll uncover truths about instant gratification, family dynamics, and more. Reject favoritism in your family. Invest in your children and reap the benefits!

Genesis 25:20-34, 26:34-35, 27:5-46, 28:1-9, Romans 15:4 / January 26-28, 2026 Though a twin, he was quite the opposite of his younger brother and ultimately became the heartache of the family. Ripped off by his brother and rejected by his family, he couldn't win, no matter how hard he tried. As we shall soon discover, the Bible pulls no punches. And you may find several places in this story where you can identify with Esau, “the son who couldn't win.” From the Series: Fascinating Stories of Forgotten Lives: Rediscovering Some Old Testament Characters read more

Want more exclusive content?! http://prometheuslens.supercast.com to sign up for the "All Access Pass" and get early access to episodes, private community, members only episodes, private Q & A's, and coming documentaries. We also have a $4 dollar a month package that gets you early access and an ad free listening experience!====================SummaryIn this enlightening episode of the Prometheus Lens Podcast, host Doc Brown welcomes Jules from the Greypill Podcast for a deep dive into esoteric knowledge, spirituality, and ancient mythologies. The conversation explores the Anunnaki, the significance of mystery schools, and the importance of open-mindedness in understanding different perspectives. They discuss the intersection of science and religion, the role of fear in personal growth, and the necessity of questioning everything to uncover hidden truths. This episode encourages listeners to embrace their spiritual journeys and seek knowledge beyond conventional boundaries.====================

In Genesis 25–28, we find the story of twin brothers, Jacob and Esau. Their “war” with one another grows because of parental favouritism and leads to lifelong consequences for many. Explore with Pastor Chuck Swindoll three lingering lessons from Esau's life. As you study his story, you'll uncover truths about instant gratification, family dynamics, and more.Reject favouritism in your family. Invest in your children and reap the benefits!

Selections from Genesis 25–28 In Genesis 25–28, we find the story of twin brothers, Jacob and Esau. Their “war” with one another grows because of parental favoritism and leads to lifelong consequences for many. Explore with Pastor Chuck Swindoll three lingering lessons from Esau's life. As you study his story, you'll uncover truths about instant gratification, family dynamics, and more. Reject favoritism in your family. Invest in your children and reap the benefits!

In this Bible Story, Jacob robs his brother by deceiving his father into giving him his blessing instead of Esau. Then Rebekah tells Jacob to go stay with her brother Laban, until it is safe to return. This story is inspired by Genesis 27:1-28:9. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Genesis 27:19 from the King James Version.Episode 19: Famine was in the land of Cannan, and so Isaac and his family moved, settling in Gerar and prospering for a season. But Jealousy arose in the people surrounding them, and they were forced to move again. By the time Isaac resettled, he was becoming well advanced in years, and his eyes were failing him. Opening the door for yet another deception by Jacob, this time led by his mother, Rebekah.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Adam sits down with Dr. Esau McCauley—New Testament professor at Wheaton College and pastor of All Saints Anglican Church in Naperville—to talk about discipling kids in a divided world. They discuss Esau's new children's book God's Colorful Kingdom, why kids need more than “Bible greatest hits,” and how parents can shape the way their children learn to value every person as made in God's image. Follow Us:Instagram | Facebook | WebsiteEditing and support by The Good Podcast Co. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Genesis 25:20-34, 26:34-35, 27:5-46, 28:1-9, Romans 15:4 / January 26-28, 2026 Though a twin, he was quite the opposite of his younger brother and ultimately became the heartache of the family. Ripped off by his brother and rejected by his family, he couldn't win, no matter how hard he tried. As we shall soon discover, the Bible pulls no punches. And you may find several places in this story where you can identify with Esau, “the son who couldn't win.” From the Series: Fascinating Stories of Forgotten Lives: Rediscovering Some Old Testament Characters read more

Genesis 25:20-34, 26:34-35, 27:5-46, 28:1-9, Romans 15:4 / January 26-28, 2026 Though a twin, he was quite the opposite of his younger brother and ultimately became the heartache of the family. Ripped off by his brother and rejected by his family, he couldn't win, no matter how hard he tried. As we shall soon discover, the Bible pulls no punches. And you may find several places in this story where you can identify with Esau, “the son who couldn't win.” From the Series: Fascinating Stories of Forgotten Lives: Rediscovering Some Old Testament Characters read more

In Genesis 25–28, we find the story of twin brothers, Jacob and Esau. Their “war” with one another grows because of parental favouritism and leads to lifelong consequences for many. Explore with Pastor Chuck Swindoll three lingering lessons from Esau's life. As you study his story, you'll uncover truths about instant gratification, family dynamics, and more.Reject favouritism in your family. Invest in your children and reap the benefits!

It may look unfair to many people about God blessing Jacob not Esau. Let's find out the answer from Genesis 27. -Do you want to be an active member of 21c Moses? Then, consider becoming a 21c Moses Patreon! Click the link for more info: https://patreon.com/user?u=45306220&utm_medium=clipboard_copy&utm_source=copyLink&utm_campaign=creatorshare_creator&utm_content=join_link -If you want to donate to 21c Moses Ministry, please click the link: https://www.paypal.com/donate/?hosted_button_id=P4LC3BE2S3JGA -Please check our website: https://21cmoses.com ©2026 21c Moses #21cMoses #BibleTeaching #DailyBibleStudy

In this Bible Story, Abraham passes and Isaac and Rebekah has two sons, Jacob and Esau. Esau, the older twin, is tricked into selling his birthright. This story is inspired by Genesis 25:19-26:34. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Genesis 25:33 from the King James Version.Episode 18: Abraham had lived a rich and full life, but after 175 years, it was his time to die. Nevertheless, hope is continued in his family line as God enables Rebekah to conceive, and in her womb, two nations are formed, the twins Jacob & Esau. But even in their youth, there would be strife between these nations as Jacob swindles Esau out of his birthright.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Navigating the Future | Genesis 27   How do you make wise, God-honoring decisions when the path ahead isn't clear? Today, Pastor Zach uses Genesis 27 to show us what happens when we ignore God's plan, and why aligning our lives with His Revelation, His Culmination, and His Illumination is the only way to navigate the future.   In this message we learn:   • God's commands aren't suggestions — they are revelation to be trusted. • History is moving toward Jesus, every decision should move with Him, not against Him. • You cannot force the blessing of God, only the Spirit can produce what God intends.   Isaac tried to bless Esau privately… passionately… and against the revealed will of God. The result was deception, heartbreak, and division. But Scripture reminds us that God's plan will stand, no matter who tries to rewrite it.   Just as Jacob took on the appearance of another to steal a blessing, Jesus took on flesh to give us the blessing we could never earn. The invitation is offered… but it will not be offered forever.  

Navigating the Future | Genesis 27   How do you make wise, God-honoring decisions when the path ahead isn't clear? Today, Pastor Zach uses Genesis 27 to show us what happens when we ignore God's plan, and why aligning our lives with His Revelation, His Culmination, and His Illumination is the only way to navigate the future.   In this message we learn:   • God's commands aren't suggestions — they are revelation to be trusted. • History is moving toward Jesus, every decision should move with Him, not against Him. • You cannot force the blessing of God, only the Spirit can produce what God intends.   Isaac tried to bless Esau privately… passionately… and against the revealed will of God. The result was deception, heartbreak, and division. But Scripture reminds us that God's plan will stand, no matter who tries to rewrite it.   Just as Jacob took on the appearance of another to steal a blessing, Jesus took on flesh to give us the blessing we could never earn. The invitation is offered… but it will not be offered forever.  

Navigating the Future | Genesis 27   How do you make wise, God-honoring decisions when the path ahead isn't clear? Today, Pastor Zach uses Genesis 27 to show us what happens when we ignore God's plan, and why aligning our lives with His Revelation, His Culmination, and His Illumination is the only way to navigate the future.   In this message we learn:   • God's commands aren't suggestions — they are revelation to be trusted. • History is moving toward Jesus, every decision should move with Him, not against Him. • You cannot force the blessing of God, only the Spirit can produce what God intends.   Isaac tried to bless Esau privately… passionately… and against the revealed will of God. The result was deception, heartbreak, and division. But Scripture reminds us that God's plan will stand, no matter who tries to rewrite it.   Just as Jacob took on the appearance of another to steal a blessing, Jesus took on flesh to give us the blessing we could never earn. The invitation is offered… but it will not be offered forever.  

Read OnlineWhen Jesus heard that John had been arrested, he withdrew to Galilee… From that time on, Jesus began to preach and say, “Repent, for the kingdom of heaven is at hand.” Matthew 4:12, 17When John the Baptist was arrested, his followers were likely overcome with fear and grief. The man they revered as a prophet, who fearlessly proclaimed the coming of the Messiah and called for repentance through baptism, had been imprisoned. John was arrested by Herod Antipas, the son of Herod the Great, infamous for ordering the massacre of infants in Bethlehem. Like his father, Herod Antipas was ambitious and morally corrupt. As tetrarch of Galilee and Perea under Roman authority, Herod's political survival depended on maintaining Roman favor. He often used religion to secure legitimacy among the Jewish people, though his actions routinely violated Jewish law.Though nominally Jewish, the Herodian dynasty was of Idumean descent, tracing its lineage to Esau rather than Jacob. The Idumeans were forcibly converted to Judaism between 135–104 BC. While this history granted the Herods a claim to Jewish identity, their foreign lineage and collaboration with Rome made them unpopular with many Jews. Herod Antipas, like his father, prioritized political cunning and personal ambition over genuine adherence to Jewish law.When John the Baptist emerged on the scene, he proclaimed his message with fearless conviction. His central call was one of repentance and baptism for the forgiveness of sins, urging the people to prepare for the coming of the Messiah. Yet John did not shy away from addressing the moral and spiritual corruption of his time. He famously denounced the Pharisees and Sadducees as a “brood of vipers,” rebuking their hypocrisy and lack of genuine repentance. John also boldly condemned Herod Antipas for violating Jewish law by divorcing his wife and marrying Herodias, the wife of his half-brother, Philip. This marriage not only violated Mosaic Law but also reflected Herod's ambitions to consolidate power and status. John's fearless denunciation of sin, even among the powerful, ultimately led to his arrest and eventual martyrdom.This historical context surrounding John's arrest is crucial because it helps us understand God's providence—how He permits certain evils to occur in order to bring about a greater good. Jesus Himself later affirmed John's greatness, saying, “Among those born of women there has been none greater than John the Baptist” (Matthew 11:11). If the Son of God declared John's greatness shortly after John's arrest, why didn't God miraculously free him from persecution? The answer lies in John's mission. He had fulfilled his primary role: preparing the way for the Lord, the “Lamb of God, who takes away the sin of the world” (John 1:29). Once John's mission was complete, God permitted him to seal his testimony with his own blood, offering his life as a martyr for the Lord and for the Truth that sets all people free.Reflect today on John's arrest and consider how you might have reacted if you had been one of his disciples. From an earthly perspective, martyrdom is difficult to comprehend or accept, especially in our own lives or in the lives of those we love. Though John's arrest and subsequent martyrdom likely brought fear and grief to his disciples, shaking their sense of security, from an eternal perspective, John's martyrdom was his greatest act of witness. It fulfilled his mission by pointing his disciples—and all of us—toward the true Prophet and Messiah, Jesus Christ. John is forever glorified in Heaven, and in the end, that is all that truly matters. As we honor John's unwavering faith, seek to embrace God's permissive will in your own life. Even in the face of suffering or evil, trust that God, in His providence, can bring about a greater good if we surrender ourselves fully to Him.My provident and loving God, You permit evil to touch the lives of Your faithful followers, knowing that in Your perfect Wisdom, You can bring forth a greater good. Grant me the heart of a martyr, filled with courage and trust, whenever I face injustice in my life. Help me to unite my every trial to Yours, in imitation of Saint John the Baptist and Your own Passion and Death. Jesus, I trust in You.ImageSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Want more exclusive content?! http://prometheuslens.supercast.com to sign up for the "All Access Pass" and get early access to episodes, private community, members only episodes, private Q & A's, and coming documentaries. We also have a $4 dollar a month package that gets you early access and an ad free listening experience! ====================SummaryJoin us with Bennett from Broadcasting seeds for this LIVE discussion on his newest book on Spiritual Warfare. If you enjoy the discussion head on over to Amazon and grab you a copy! https://a.co/d/hBFjyz5====================

Today we meet Abraham's grandsons, Jacob and Esau. Jacob, known for his deceitful ways, manages to gain the birthright and blessing intended for his older brother, Esau. We explore the significance of God's announcement that "the older will serve the younger" and how it plays out in the lives of these two brothers. Despite their flaws, we see how God's blessing is ultimately a gift and not something earned through deceit or strength. Jacob's struggle with God leads to a name change and confirmation of his inheritance of the Abrahamic Covenant promises.Bible ReadingsGenesis 25:19-33Genesis 27:1-45Genesis 32:24-30Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://bibli...

“You've failed.” Words spoken to me by a man with a clipboard, in a Renault Clio back in 1997. Failing my driving test seems trivial now, from the misty vantage point of nearly thirty years distance, but at age seventeen these were devastating words to hear. The unpleasant sting of failure is a lingering memory; the embarrassment, increasing with each friend calling to say they had passed. The sense of inadequacy. The desperation and the increasing certainty that I would never, ever pass myself. Such is the stigma and social detriment of failure that some people will resort to nefarious means in order to pass. Cheating on driving tests has increased by nearly 50% over the past year; a dangerous form of deception which risks lives, and also severs the social contract which relies on us all following the rules in order to be safe. Failure is key both to character building and communal ethics. The biblical record is littered with examples of human failure, and those who tried everything to avoid it. The Trickster is a common narrative trope, which includes a disreputable collection of characters who cheat and lie in order to succeed rather than risk the disgrace of failure. Abram who persuades Sarai to pose as his sister to dupe Pharoah. Laban who uses deception to ensnare Jacob into working longer for him. Rebekah, the trickster architect of the plan to fool Isaac into blessing her younger son Jacob over his brother Esau. These cheats appear to prosper, at least momentarily, in a moral universe which allowed deception, but the biblical record shows that their ethical misdeeds often came back to haunt them. Jacob, for example, so quick to be part of his mother's schemes, ended up being deceived himself, tricked into marrying the wrong woman. The book of Proverbs says that food gained by fraud tastes sweet, but one ends up with a mouth full of gravel. So it was for our biblical tricksters, whom God used to work out his divine purposes - not because God loves a cheater, but because God loves those who fail. It is in the failing and the striving and the trying again that we learn our best lessons. Elizabeth Day has written that “if you've survived it, failure has taught you something.” I finally passed my driving test, but it was in the failure to do so that I learned how to be a good driver. The taste of failure is bitter indeed, hard to swallow and takes a long time to uncomfortably digest, but it's what feeds our character and helps us to grow, and however horrible it tastes, at least it's not gravel.

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Today's Scripture passages are Genesis 36 | 1 Chronicles 1:35 - 2:2.Read by Christina Edmondson.Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPWORD40 for 40% off and free shipping on any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeTo reach the IVP podcast team, please use this form.Disclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

We've all hurt multiple times in relationships, affecting our self-worth, sense of security, emotional and mental health and often even our faith and worldview. But when we are the offender, do we show ourselves more grace and latitude than someone who has offended us? In the account of twin brothers Jacob and Esau's fractured relationship, we learn that each side must accept responsibility, while taking a humble and sacrificial posture before the Lord and each other, so the relationship can be restored.  Video of this service is also available:  https://www.youtube.com/watch?v=v0-nCsISIAQ

Want more exclusive content?! http://prometheuslens.supercast.com to sign up for the "All Access Pass" and get early access to episodes, private community, members only episodes, private Q & A's, and coming documentaries. We also have a $4 dollar a month package that gets you early access and an ad free listening experience! ==================== Summary In this enlightening episode of the Prometheus Lens Podcast, host Doc Brown engages with Dr. Sanford, a multifaceted scholar with a background in geology and a passion for biblical history. The conversation delves into Dr. Sanford's journey into historical fiction, particularly his four-part novel series 'Cry For Jerusalem,' which explores the events surrounding the destruction of Jerusalem in 70 AD through the lens of historical figures like Josephus. The discussion also touches on the complexities of Josephus's character, the role of women in the rebellion, surprising discoveries in research, and the themes of revenge and forgiveness woven throughout the narrative. ====================

"The Dangers of Forfeiting Your Own Advantages"Genesis 25:19-34The Book of Genesis Series - In The Beginning, GodPastor Nate ClarkeJanuary 18, 2026Join us February 1st for the GRAND OPENING of our new church building Sunday services start at 9am & 11am7339 Atlee Road, Mechanicsville VAHow should Christians respond to wickedness in the world? https://youtu.be/2OJUIM9YRwAVirginia's proposed Constitutional amendments on Abortion & Marriage - How to VOTE BIBLICALLY: https://youtu.be/Y8z8xTFsOn8SERMON NOTES:- Genesis 25:19-34- The Dangers of Forfeiting Your Own Advantages- Genesis 25:21- Genesis 25:22-23- ESAU:    - “hairy / rough”    - A man of the woods    - Preferred by his father, Isaac    - Worldly, flesh, no spiritual desire- JACOB:    - “Heel / one who grasps”    - A man of the home    - Preferred by his mother, Rebekah    - Chosen by God, divine promise (Romans 8)- Birthright:    - A double portion of property / wealth (material)    - Head of family line, patriarch     - Spiritual head of family, priests - Beware of your tendency to be like Esau- Hebrews 12:14-17- Those who follow Esau:    - Are in a spiritual line without a spiritual desire    - Have a celebratory emphasis on inferior things       - Genesis 25:28    - Allow their flesh to blind them of realities      - Genesis 25:32a    - Make natural excuses for spiritual circumstances      - Genesis 25:31-33- Esau forfeits spiritual things for material things- Esau forfeits eternal things for temporary things- Genesis 25:34- Ephesians 1:3 Oasis Church exists to Worship God, Equip the believers, and Reach the lost.We are led by Pastor Nate Clarke and are located in Mechanicsville outside Richmond in Central Virginia.STAY CONNECTEDInstagram: https://www.instagram.com/oasischurchva/Facebook: https://www.facebook.com/OasisChurchRVA/Website: https://oasischurch.online

Want more exclusive content?! http://prometheuslens.supercast.com to sign up for the "All Access Pass" and get early access to episodes, private community, members only episodes, private Q & A's, and coming documentaries. We also have a $4 dollar a month package that gets you early access and an ad free listening experience! ====================Summary In this enlightening episode of the Prometheus Lens Podcast, Doc Brown welcomes Dr. Michael Lake to explore profound topics such as the Gap Theory, End Times Prophecy, and the intriguing connections between Leviathan, Behemoth, and the Book of Revelation.Dr. Lake shares his insights on spiritual warfare, the role of chaos in the modern world, and the importance of understanding biblical prophecies. This episode promises to challenge your perspectives and deepen your understanding of these complex subjects.====================

Want more exclusive content?! http://prometheuslens.supercast.com to sign up for the "All Access Pass" and get early access to episodes, private community, members only episodes, private Q & A's, and coming documentaries. We also have a $4 dollar a month package that gets you early access and an ad free listening experience!====================Summary:Join us for part 7 of our study on Ginsberg's Legends of the Jews. Join us every Sunday night at 8pm EST LIVE and study along with us and share your thoughts and questions. ==================== 

In this sermon, Pastor Chad explores the life of Jacob from Genesis 28, illustrating how God often encounters us in our messiest moments rather than our best. By comparing Jacob—a "schemer and a liar"—to the "manly" Esau, Pastor Chad emphasizes that God's presence and blessings are gifts of grace rather than rewards for merit. He frames "Jacob's Ladder" as a divine invitation to a higher level of intimacy with God, urging the congregation to recognize and respond to God's presence with reverence and repentance. Ultimately, the sermon concludes that true blessing comes not through human striving or "clawing to the top," but through resting in God's promises and surrendering to His timing, even when that transformation requires being "wounded" by God to break our self-reliance.

Fr. Mike dives into the love Jacob has for God, and how this is shown when Jacob meets Esau. Today's readings are Genesis 33-34, Job 23-24, and Proverbs 3:13-18. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

What are you running from? What are you avoiding, hoping it doesn't catch up with you? In our study of Genesis, Jacob had been on the run for years. He had tricked his brother Esau out of the birthright and the blessing of their father, so he ran. And finally one night, when he was […]

Today's Scripture passages are Genesis 25 - 26:35 | 1 Chronicles 1:28-34 | Luke 1:57-80.(*Please note that today's reading of Genesis 25:10 should read "There Abraham was buried with his wife Sarah."*)Read by Christina Edmondson.Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPWORD40 for 40% off and free shipping on any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeTo reach the IVP podcast team, please use this form.Disclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

Remember the twin brothers, Esau and Jacob, that are born to Isaac and Rebekah? Remember how Esau is born first, but Jacob is born holding onto his foot. Then, one day, in Esau's hunger, he trades his birthright to Jacob for a single bowl of soup. Now, because of Esau's failure to value what he […]

Fr. Mike highlights the mystery of our brokenness and habitual sin as he unpacks the story of Esau selling his birthright. Today's readings are Genesis 25-26, Job 15-16, and Proverbs 2:20-22. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

At our school district’s championship wrestling match, children as young as eight grappled on gym mats, deploying clever holds to wrestle down their opponents and win. An ancient sport, wrestling demands a savvy combination of takedowns, escapes, pins, and other point-winning maneuvers to come out on top. One little third-grade girl—a crowd favorite—was simply faster than all her opponents, using swift moves that seemed to trick her rivals into defeat. Jacob used tricky moves to get the best of his twin brother Esau, “wrestling” Esau out of his birthright to their father’s inheritance (Genesis 25:33) and life blessing (27:27-40). But stealing the blessing kept Jacob on the run, forcing him to flee his father’s household, depend on his cunning father-in-law, and live in fear of his brother’s wrath. Later, he found himself alone, wrestling all night with a Man who was God Himself. “Let me go,” the Man told Jacob, “for it is daybreak” (32:25). But Jacob replied, “I will not let you go unless you bless me” (v. 26). Finally, Jacob was seeking a blessing of his own, holding tight to God even until his name was changed to reflect his changed heart. No tricky moves were needed to gain this rich blessing from God—only persistence. Jacob was learning to live in relationship with God. It’s a persistent and honest hold—a winning move God will reward.