Podcasts about Esau

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Featuring: Judah Thomas, David LaManna, Lenny Salgado, Ben Cossette, Johnny V., Mike McHugh, and James Gowell Edited by: Tim NicholsonIn this episode of Thriving in the Word, we continue The Hall of Faith series and we stop at a man who spent most of his life running — from his brother, from his past, from himself — and still somehow ended up in the Hall of Faith, leaning on a staff at the end of his days, blessing the next generation.We walk through Genesis 25, 27, 28, and 32 and trace it all the way into Hebrews 11:21, where Jacob, by faith, blessed each of Joseph's sons and worshiped as he leaned on top of his staff. The crew goes everywhere — from the "No Fear of God" mentality that marked Jacob's early years, to the night everything changed at Peniel, the wrestling match that left him with a limp and a new name, to the reminder God permanently built into his body that you don't walk away from an encounter with the Living God the same way you came in.Jacob is the deceiver who became Israel. He grabbed his brother's heel in the womb, stole a birthright over a bowl of soup, wore goat skins to trick a blind father, and spent twenty years getting played by his father-in-law. And yet — at the very end of his life, leaning on that staff, hip wrecked and days from death — he crossed his hands over two boys and spoke a blessing rooted not in what he could see, but in what God had promised generations before he was born.That's not clean faith. That's broken, limping, hard-won faith — and it still counted.We talk about what it looks like when God marks you, when the turning point in your life isn't a highlight reel but a dislocated hip and a new name you didn't earn. We talk about what it means to carry the blessing into the next room even when you're barely standing, and why Jacob's limp wasn't a punishment — it was a permanent reminder of who showed up when the fight was over.That leads us into some honest questions: What does the fear of God actually look like when it becomes real in your life — not religious, not routine, but real? What's your Bethel? What's your Peniel? And when you're at the end, will you still be reaching forward, speaking blessing over people who will outlive you?Topics include: Hall of Faith, Hebrews 11, Jacob, Genesis 25, Genesis 27, Genesis 28, Genesis 32, wrestling with God, Peniel, Bethel, Jacob and Esau, Jacob and Israel, name change in the Bible, no fear of God, fear of the Lord, Jacob's hip, faith and suffering, turning point faith, generational blessing, limping faith, broken people in the Bible, what is the fear of God, faith that costs you something, blessing the next generation, hard-won faith, covenant promise, stairway to heaven, God's faithfulness, Christian podcast, Bible teaching, Bible study on Jacob, Hall of Faith series, endurance in faith, wrestling with God in prayer, faith-based living, walking with God, Thriving in the Word.More Info: ⁠⁠https://www.thrive.church⁠⁠ Give: ⁠⁠https://www.thrive.church/give/⁠⁠ Need prayer? ⁠⁠prayer@thrive.church⁠⁠ This is a presentation of Thrive.Church. © All Rights Reserved.

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Relationships can be complicated. Hurt, conflict, misunderstandings, and broken trust can leave deep wounds that last for years. In Genesis 33, we see one of the Bible's most powerful pictures of reconciliation as Jacob and Esau meet again after twenty years of separation. In this message, we explore how God's grace not only reconciles us […]

Jakob King continues the story of Jacob and Esau, where it becomes clear that God's greatest work isn't in changing our circumstances but rather in changing you. 

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Motion Church | Walk — Week 1: "Walk This Way" One night. One wrestling match. One limp that changed everything. Motion Church kicks off a brand-new series called Walk — a multi-week journey through stories from Scripture that ask a simple but searching question: how are you walking? Not just with your feet, but with your life. "A walk doesn't just describe what you're doing. It describes who you are. It's the direction of your heart, your life, the way that you carry yourself — all of it is encompassed in this idea of a walk." Week 1 takes us all the way back to Genesis and one of the most fascinating encounters in all of Scripture. Jacob — son of Isaac, grandson of Abraham — was a man carrying the weight of a complicated past. On the eve of a terrifying reunion with his estranged brother Esau, alone in the dark, Jacob was suddenly wrestling with a stranger until daybreak. By morning, he had a new name and a permanent limp. And here's the point: "When God touched his hip, he walked differently. When he had an encounter with Jesus... he walked differently." The message for us is just as straightforward. "If you have an encounter with Jesus, if you give Jesus full reign of your heart and your life, there's something about your life after you come face to face with the Son of God that should be different." 2 Corinthians 5:17 says it plainly: if anyone is in Christ, he is a new creation. The old has passed away. The new has come. So what does that different walk actually look like? It's not a rulebook. It's a set of principles — because your walk with God is going to look specific to you. But the first step is walking in different places. Different locations, different relationships, different habits on social media — anything pulling you away from the person God is calling you to be. "Jesus changed them. They didn't change him." That's a pretty big difference. And it's not just about what you're walking away from. Proverbs reminds us that a fool rushes toward folly, but a wise person walks away from it. The goal is to punch in a destination and head toward something better. Philippians 4:8 sets that address: "Whatever is true, honorable, just, pure, lovely, commendable, excellent, worthy of praise — think about these things. Walk toward these things." As the series kicks off, three questions close the message: What about your life is different since you encountered Jesus? What are you walking away from? And what are you walking toward? "Set that as the direction, the coordinates. Punch that address in the GPS of your heart. Let's walk towards that."

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What if the book of Genesis is not only the story of humanity's first family, but also the story of God learning how to parent? In this episode, Rabbi Marc Katz sits down with Stephen Spector to discuss his book God and the First Families: Parenting, Trauma, and Healing in the Book of Genesis (Jewish Publication Society, 2026), a provocative reexamination of the Bible's foundational stories through the lens of parenting. Drawing on both biblical interpretation and contemporary psychology, Spector explores how God's relationship with the patriarchs and matriarchs evolves throughout Genesis. God begins as a demanding authority figure, shifts toward a more nurturing presence, returns briefly to authoritarianism in the binding of Isaac, and ultimately develops a style focused on fostering moral and emotional growth. Remarkably, Spector argues, Genesis anticipates parenting insights that psychologists would not articulate for thousands of years. Along the way, familiar stories take on new meaning. Cain and Abel, Isaac and Ishmael, Jacob and Esau, Joseph and his brothers—each narrative becomes a window into questions of favoritism, resilience, forgiveness, family conflict, and healing after trauma. By reading Genesis as a story about parenting and human development, Spector uncovers enduring wisdom about how families flourish, fracture, and find their way back to one another. Together, Spector and Katz explore what the Bible can teach about raising children, repairing relationships, and understanding the complex bond between love, authority, and growth. Stephen Spector is a professor of English emeritus at Stony Brook University. He is the author of Operation Solomon: The Daring Rescue of the Ethiopian Jews and Evangelicals and Israel: The Story of American Christian Zionism, among other volumes. Spector has taught the Bible to undergraduate and graduate students for fifty years. He has been a visiting scholar at Hebrew University and a senior research fellow at the National Humanities Center and the Wesleyan Center for Humanities.  Rabbi Marc Katz is the senior rabbi at Temple Ner Tamid in Bloomfield, New Jersey. He is the author of The Heart of Loneliness: How Jewish Wisdom Can Help You Cope and Find Comfort, a National Jewish Book Award finalist and Yochanan's Gamble: Judaism's Pragmatic Approach to Life. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Melanie and writing songs about things.Sumo's recent article. Freud and Jung were correct. Medical research, beagles and pagan rituals in modern day.Intelligent life elsewhere in the universe. Thankfully space isn't real, Starfield and The Last of Us 2.Esau, spanking and sensitive young men.Luftwaffe or Country Music Dad, do conservative parents produce leftist children?Complaints about white men are just traumas about dad.Corporal punishment, does it work, is it justified?B.F. Skinner, the application of using pain to alter behavior.Electrocuting children.Operant conditioning, these tools are being used on you!Conservative culture, farmers are not based.The shorted man Sumo's ever seen who was not Guatemalan. Links"Beat Your Kids" | Russell PetersSupport the showMore Linkswww.MAPSOC.orgFollow Sumo on TwitterAlternate Current RadioMAPSOC back on YouTube Again!Support the Show!Become a True FanBecome a Micronation CitizenSubscribe to the Podcast on GumroadSubscribe to the Podcast on PatreonSubscribe to the Podcast on BuzzsproutSubscribe to the Podcast on SubstackBuy Us a Tibetan Herbal TeaSumo's SubstacksHoly is He Who WrestlesModern Pulp

What if the book of Genesis is not only the story of humanity's first family, but also the story of God learning how to parent? In this episode, Rabbi Marc Katz sits down with Stephen Spector to discuss his book God and the First Families: Parenting, Trauma, and Healing in the Book of Genesis (Jewish Publication Society, 2026), a provocative reexamination of the Bible's foundational stories through the lens of parenting. Drawing on both biblical interpretation and contemporary psychology, Spector explores how God's relationship with the patriarchs and matriarchs evolves throughout Genesis. God begins as a demanding authority figure, shifts toward a more nurturing presence, returns briefly to authoritarianism in the binding of Isaac, and ultimately develops a style focused on fostering moral and emotional growth. Remarkably, Spector argues, Genesis anticipates parenting insights that psychologists would not articulate for thousands of years. Along the way, familiar stories take on new meaning. Cain and Abel, Isaac and Ishmael, Jacob and Esau, Joseph and his brothers—each narrative becomes a window into questions of favoritism, resilience, forgiveness, family conflict, and healing after trauma. By reading Genesis as a story about parenting and human development, Spector uncovers enduring wisdom about how families flourish, fracture, and find their way back to one another. Together, Spector and Katz explore what the Bible can teach about raising children, repairing relationships, and understanding the complex bond between love, authority, and growth. Stephen Spector is a professor of English emeritus at Stony Brook University. He is the author of Operation Solomon: The Daring Rescue of the Ethiopian Jews and Evangelicals and Israel: The Story of American Christian Zionism, among other volumes. Spector has taught the Bible to undergraduate and graduate students for fifty years. He has been a visiting scholar at Hebrew University and a senior research fellow at the National Humanities Center and the Wesleyan Center for Humanities.  Rabbi Marc Katz is the senior rabbi at Temple Ner Tamid in Bloomfield, New Jersey. He is the author of The Heart of Loneliness: How Jewish Wisdom Can Help You Cope and Find Comfort, a National Jewish Book Award finalist and Yochanan's Gamble: Judaism's Pragmatic Approach to Life. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In our continuing study of Genesis, our focus shifts briefly from Jacob's family to that of his twin brother, Esau. Esau is the father of the nation of Edom. He was a handsome man but lived by following his sinful human nature. Beginning with him, the Edomites become a large and proud nation.

Want more exclusive content?! http://prometheuslens.supercast.com to sign up for the "All Access Pass" and get early access to episodes, private community, members only episodes, private Q & A's, and coming documentaries. We also have a $4 dollar a month package that gets you early access and an ad free listening experience!==================== Summary:Join me as I sit down with Bigfoot Society podcast and tyalk about my Bigfoot adventure in the Smoky Mountains of east Tennessee and my book The Epic of Esau. Enjoy!====================

Today, we discuss the topic of God's approachability. Christians are called to be peaceful, not argumentative or volatile. The story Esau, who sold his birthright for a bowl of stew, illustrating the dangers of instant gratification. God's people were commanded not to touch the mountain - yet everyone's innate desire is to touch the mountain. God is approachable, but we must approach Him in the right way. There's only ONE way we can do it. Related Episodes: John 14:15-31 (From Christ) - Why You May Not be Experiencing the Peace of God John 14:1-13 (From Christ) - Sorry, There's Only ONE Path to Heaven There are so many other things P40 does! Check it out: YouTube - https://www.youtube.com/watch?v=Hnh-aqfg8rw Ko-Fi - https://ko-fi.com/p40ministries Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries Contact - jenn@p40ministries.com Rumble - https://rumble.com/c/c-6493869 Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk Merch - https://www.p40ministries.com/shop YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle Check out LifeAudio for other faith-based podcasts on parenting, studying Scripture, and more:www.lifeaudio.com Become a Coffee-Tier member to gain access to The Bible Explained on Fridays: https://ko-fi.com/p40ministries Support babies and get quality coffee with Seven Weeks Coffee https://sevenweekscoffee.com/?ref=P40 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

After 40 years of living for himself, Jacob heeds God's call, assumes spiritual leadership, and prepares his family to return to Bethel. Along the way we learn that Rachel dies giving birth to her second son, Benjamin. Isaac dies, too, and our study closes with Esau and Jacob burying him together.

First Fruits Escape Judgments (1) (audio) David Eells - 6/10/26 Friends, time is running out to be in the first-fruits and to escape the judgments that are soon coming upon the unrighteous and apostates. Please listen closely to these prophetic warnings from some who have been in the wilderness for many years.   Jesus is Coming Unexpectedly Tubby Miniard (David's notes in red) I had a dream about a preacher I met many years ago in Baton Rouge. (He met me there) He asked me, “Do you want to see Jesus?” I said, “Yes”. I became very excited. I looked to the left, then to the right. On the right, I saw a door. It was open. I watched the door, expecting Jesus to walk through it. The man tapped my shoulder. I looked at him. He asked, “Do you want to see Jesus?” I said, “Yes”, and returned to staring at the door, expecting Jesus to walk through it. He tapped my shoulder again, and I looked at him. Again, he asked, “Do you want to see Jesus?” I got angry. This was the third time he had asked me this. I said, “Yes, I need to see Jesus. I need to talk to Him”. He said, “Okay. Look at me”. We were facing each other. He put his hand at the top of his forehead. Then he pulled off his face. There was Jesus! This was not what I expected. I thought Jesus would walk through the door I was looking at. (This is not to brag on me for sure but because of my name I represent here the David man-child ministries who will be the first fruits. Jesus, came as a man in the flesh calling himself the Son of Man, Who was the manifested Son of God in the Spirit, said, “If you have seen Me, you have seen the Father.” Can His disciples come into His image and pass on His likeness? This is why His disciples were called Christians. He said, “He that receiveth you receiveth Me”. Paul called this “Christ in you, the hope of glory”.) His eyes were two large diamonds. Light came from His eyes. They sparkled brightly. (Those who can pass on this image have very valuable, clear sight. They have eyes for the Light only.) His face and hair were red. They were flaming fire. I was amazed. I was speechless. I just stared at Him, His face flaming like a fire. As I stared at His face, my eyes began to turn into diamonds and my face began to flame. It was awesome. 2Co.3:18 But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.) When He saw this, He smiled and said, “Now you get it”. He turned and walked toward the open door and I watched as He walked through it. A woman stepped up and stood in the threshold of the door. She called to me and said, “You need to hurry”. I noticed that the door was slowly closing by itself. (The door to be in the first-fruits Man-child is closing.) I kind of knew that when it closed, it could not be opened from my side. I began to run toward the door as fast as I could. (The door is Jesus. Run, saints, to the “prize of the high calling of God in Christ”.) I woke up before I could reach it. But the door was still open. Heb.12:14 Follow after peace with all men, and the sanctification without which no man shall see the Lord. (There is more to this text concerning those who will not make it through the door; continuing in verse 15 looking carefully lest [there be] any man that falleth short of the grace of God; lest any root of bitterness springing up trouble [you], and thereby the many be defiled [some who knew of this opportunity are now defiling many]; 16 lest [there be] any fornicator, or profane person, as Esau, who for one mess of meat [which represents walking after flesh] sold his own birthright [to be a first born son of Abraham]. 17 For ye know that even when he afterward desired to inherit the blessing, he was rejected [Greek: adokimos; “reprobated”]; for he found no place for a change of mind [in his father,] (who then refused to give him the first fruit blessing) though he sought it diligently with tears. Oh, friends, heed the warnings. They can't change their mind, meaning they cannot repent.) I don't complain about the mean people anymore. I just try to stay out of their way. They can have it all. I want Jesus. Psa.27:8 When thou saidst, Seek ye my face; my heart said unto thee, Thy face, Jehovah, will I seek. Scripture study for the dream This is the heir of promise: Rom.8:17 and if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified with him. Gal.4:1-7 But I say that so long as the heir is a child, he differeth nothing from a bondservant though he is lord of all; 2 but is under guardians and stewards until the day appointed of the father. 3 So we also, when we were children, were held in bondage under the rudiments of the world: 4 but when the fulness of the time came, God sent forth his Son, born of a woman, born under the law, 5 that he might redeem them that were under the law, that we might receive the adoption of sons. 6 And because ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba, Father. 7 So that thou art no longer a bondservant, but a son; and if a son, then an heir through God. Heb.1:2 hath at the end of these days spoken unto us in his Son, whom he appointed heir of all things, through whom also he made the worlds; The fully-grown man: Eph.4:13 till we all attain unto the unity of the faith, and of the knowledge of the Son of God, unto a fullgrown man, unto the measure of the stature of the fulness of Christ: The perfect: 1Co.13:10-11 but when that which is perfect is come, that which is in part shall be done away. 11 When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things. Luk.6:40 The disciple is not above his teacher: but every one when he is perfected shall be as his teacher. The Man-child; the rapture Hos.9:11 As for Ephraim (Jacob called Ephraim “a multitude of nations” -- Genesis 48:19), their glory (which is Christ; Luk.2:32 A light for revelation to the Gentiles, And the glory of thy people Israel. Col.1:27 …the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory:) They will overcome the lure of the world like a bird.…(Psa.68:13 It is as the wings of a dove covered with silver, And her pinions with yellow gold. Mat.24:28 Wheresoever the carcase is (I.e.,dead to self), there will the eagles be gathered together. Psa.84:3-4 Yea, the sparrow hath found her a house, And the swallow a nest for herself, where she may lay her young, Even thine altars, O Jehovah of hosts, My King, and my God. Psa 84:4 Blessed are they that dwell in thy house: Proverbs 23:5 …certainly make themselves wings, Like an eagle that flieth toward heaven.) From the birth, from the womb, from conception (Rev.12:5 And she was delivered of a son, a man child, who is to rule all the nations with a rod of iron: and her child was caught up unto God, and unto his throne. Isa.66:7 Before she travailed, she brought forth; before her pain came, she was delivered of a man-child. Mic.5:3 Therefore will he give them up, until the time that she who travaileth hath brought forth: then the residue of his brethren shall return unto the children of Israel.) Hos.9:12 Though they bring up their children, yet will I bereave them, that there shall not be a man left… (False teachers cannot bring forth first fruits. All fully-grown men and women become one in Christ [Galatians 3:28,29] and shall escape) – Jer.31:9 They shall come with weeping; and with supplications will I lead them: I will cause them to walk by rivers of waters, in a straight way wherein they shall not stumble; for I am a father to Israel, and Ephraim is my first-born. God spoke to Moses face to face – Exo.33:11 And Jehovah spake unto Moses face to face, as a man speaketh unto his friend….; Deu.34:10 And there hath not arisen a prophet since in Israel like unto Moses, whom Jehovah knew face to face. God will speak to the Man-child face to face -- 1Co.13:12 For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known. The door – Mat.25:10 And while they went away to buy, the bridegroom came; and they that were ready went in with him to the marriage feast: and the door was shut. Luk.13:25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, open to us; and he shall answer and say to you, I know you not whence ye are;   Salesman Preachers, Usurpers Tubby Miniard (David's notes in red) I dreamed that I was a forward observer at the front line. There were eight of us. We were in pairs, dug in, waiting for the enemy to attack. It was dark, and a dense fog fell over our line of defense. Suddenly, one forward observer yelled, “They're here!” We jumped from our places to meet them. There were so many that they poured in like a flood. (Who is the true Church fighting these days? The tares that are sown among the wheat. Satan's emissaries to defeat the Church from within.) We fought back-to-back for protection. It was very effective. We slaughtered them. None of us was hurt. We fought all night. As the dawn was breaking and the mist began to rise, our army arrived, and they very easily overwhelmed the enemy. The enemy left was already wounded and weak, so it was easy for them to take them out. Next, I was at my grandpa's house, where my mother lived. I asked her, “Do you need anything?” She said, “Yes, I need wood for the fire”. I said, “Okay”. I got wood and filled every room in the house. I told her, “This is enough wood, so your fire will never go out, and I have a good fire going in the fireplace”. She said, “You're a good son”. (Those who have fought Satan's army ahead of the front line of tribulation will be there to defend the woman Church from false usurpers during the tribulation. The good son will provide plenty of fuel to see to it that Mom's [the true Church's] fire will never go out. It says in Lev.6:12 And the fire upon the altar shall be kept burning thereon, it shall not go out; and the priest shall burn wood on it every morning: and he shall lay the burnt-offering in order upon it, and shall burn thereon the fat of the peace-offerings. 13 Fire shall be kept burning upon the altar continually; it shall not go out.) There was someone knocking at the door. She went outside, and I followed her. It was a salesman wearing a spotted suit. (These proud fakes that Satan is raising up will be known by the elect because of their slick attempts to sell themselves with their spotted garments of a rebellious, egotistical life. Jude 23 and some save, snatching them out of the fire; and on some have mercy with fear; hating even the garment spotted by the flesh. Rev.19:8 And it was given unto her that she should array herself in fine linen, bright [and] pure: for the fine linen is the righteous acts of the saints. 2Co.11:15 It is no great thing therefore if his [Satan's] ministers also fashion themselves as ministers of righteousness, whose end shall be according to their works.) He was fat and the suit was too small (overcome by flesh). He looked funny. (Children who do not look like the Father because they are of another seed than the Word.) I stepped between them. I felt protective of her. I didn't trust him. He began to tell her of the great war and mighty victory our nation had won. (Our one spiritual nation of true Christianity?) He was bragging and boasting. (A sign of a usurper.) He wanted her to think he was a patriot. (They are untried with no accomplishments or authority.) He spoke as if he were there. I said, “You're lying. I was there. I'm a Forward Observer in front of the front line. They call us the eyes of the artillery. (Calling in strikes from the angels) There were eight of us. (The gematria of Jesus name - 888) We fought all night. When our people arrived, there wasn't much to do”. My Captain (Jesus) told me, “Don't come see me unless you win a star”. I won a star for valor in battle. I took it and gave it to my Captain (Jesus). He gave it back to me as a reward, a medal of honor. I held up a star. I had it on a necklace. A brilliant light shone from it. It was amazing to see. “And here is my sword”. I pulled out a sword covered with blood. Jer.48:10 Cursed be he that doeth the work of Jehovah negligently; and cursed be he that keepeth back his sword from blood. When he saw the sword, he turned very pale and turned and ran away. (The usurpers are powerless before the Word of God.) I laughed. I told Mother, “You're safe now. He won't be back. Now that they know I'm here, they won't bother you anymore”. She said, “You're a good son”. I told her, “I have things I must do. If you need me, just call, and I will be here swiftly”. I got into a car and drove away, feeling very proud of my star and sword, and satisfied that Mother was okay. (The Man-child sons will defend the woman in the wilderness.)   Flood of Deception Cuts Off Escape Tubby Miniard (David's notes in red) I was running through a barren, very dry land. All the trees looked dead—no leaves, no grass, no flowers. Nothing was green. I noticed there were a lot of very dry thorn bushes. Isa.24:6 Therefore hath the curse devoured the earth, and they that dwell therein are found guilty: therefore the inhabitants of the earth are burned, and few men left. I was calling to people, warning them of a flood that was soon approaching. (The Lord spoke to me about the flood. He said, “This flood is the son of perdition.”) (Perdition means destruction where they go. Representing Judases and their hidden evil lives, lack of fruit, and hatred of good, and fake Christianity.) They laughed at me and ran from me down paths hedged in by thorn bushes. Some of them were drinking wine. The women had silver cups to drink from. The men had wine bottles from which they drank. The bottles looked nasty and old. They were laughing as they ran. (They are spiritually drunken, speaking as fools, perverting reality, overcome with delusion.) I thought, How could anyone be happy in this barren, dry place? Suddenly, two men called to me. They were standing by the bridge. They said, “Time's up. (meaning for the righteous to be in the wilderness) Cross the bridge now”. I said, “Okay”. I ran across the bridge. As I was crossing, I saw a wall of water coming down the river. (He said, “The bridge is the cross of Christ, the altar of burnt offering.” [Those who believe in the cross of sacrificed flesh and bear theirs will escape. Heb.2:3 how shall we escape, if we neglect so great a salvation? which having at the first been spoken through the Lord, was confirmed unto us by them that heard. Rom.2:3 And reckonest thou this, O man, who judgest them that practise such things, and doest the same, that thou shalt escape the judgment of God? 2Pe.2:20 For if, after they have escaped the defilements of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein and overcome, the last state is become worse with them than the first.] The wicked will remove the cross, causing the continual sacrifice [of their old life] to cease.) (Then the fleshly beast will rule in the temple of God as an abomination that maketh one desolate of God.) As soon as my feet touched the bank, I turned around to watch. The flood hit the bridge hard, knocking it out and washing it away. I looked across the river and thought, Now they can never cross over. I felt bad for them, but this side was great. Everything was alive— trees, flowers, grass, birds singing; it was nice, blue skies. (what,no chemtrails?) There was a door there with nothing around it. I opened it and went in. There were lots of people there. Everyone was happy, laughing, singing, and bragging on Jesus. They rushed to greet me, saying, “We have been expecting you. We're so glad you're here”. I was happy I was home. I had this same dream a second time about six months later. (When a dream is doubled, it is certain to happen -- Genesis 41:32; Daniel 2:45.) In the second dream, when I crossed the bridge and looked back I noticed the women did not wear shoes. I thought, That doesn't look safe -- no shoes in this place. (Representing dirty walks; not sanctified from the earthly.)  I didn't grieve as before. I was angry and thought, “You had a bridge, but you refused to cross over. I warned you all, but you laughed and ran away. All of you deserve this. It's your fault you're stranded over there.” (Under the dominion of Satan's Beast and the curse. Please hear the Word and obey.)   Tribulations: Tests of Obedience Judy Gregerson - 04/02/2010 (David's notes in red) I was walking around with someone, and a great windstorm whipped up. (Walking with the Lord as the tribulation arises. Winds of false doctrine and tribulation are coming to test the saints to prove whether or not they are obeying the Word. We see here that after knowledge comes testing to see who has built on the Rock of obedience.) Mat.7:24 Every one therefore that heareth these words of mine, and doeth them, shall be likened unto a wise man, who built his house upon the rock: 25 and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon the rock. 26 And every one that heareth these words of mine, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand: 27 and the rain descended, and the floods came, and the winds blew, and smote upon that house; and it fell: and great was the fall thereof. ... Eph.4:14 that we may be no longer children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men, in craftiness, after the wiles of error. I was around these huge, old trees, and branches started breaking off in the wind. This old growth was not strong; in fact, it looked rotten in these old trees. (The old churches, denominations, and ministries that refuse the new growth of the reformation message are being revealed as rotten and corrupt by the winds and storms of tribulation now whipping up in the world. Judgments in finances, politics, life, weather, earthquakes, wind, earth, and changes in the heavens, etc. Those one with the vine have regeneration. Joh.15:5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing. 6 If a man abide not in me, he is cast forth as a branch, and is withered; and they gather them, and cast them into the fire, and they are burned. If these old churches were of God, they would bring forth His fruit as the nature, character and authority of Jesus. But even though they appear great in the eyes of man, inside they are rotten and dead.) And I kept walking and, finally, two or three small pieces of branches came flying at me. (People from the churches who come against us, especially their leaders, just as they persecuted Jesus and His disciples.) One piece about two feet long hit me, but I felt no pain and I wasn't hurt. But huge branches were falling all around on other things. (God's judgment on big apostate church leaders and ministries as they FALL in tribulations.) I was amazed by the old growth. I was looking up in these trees, and I knew that this old growth (Apostate Christians walking in old tradition and error) was all going to be blown off these trees and hurt a lot of things on the ground, but it couldn't hurt me, even when it came FLYING at me with great power. (The Christians living close to the world will suffer as they and their apostate leadership are broken off and exposed. The falling away of branches of Christianity will come against and persecute the elect. Act.8:1… And there arose on that day a great persecution against the church.)   World Covenant and End-Time Ministries Amos Scaggs - 3/4/2007 (David's notes in red) I saw a bust figure of two breasts covered up with an angora goat hide, and over that was another material used to secure everything in place. (I thought the breasts were bound up for a time when they would be used for feeding. An angora hide is set apart from all others, being considerably more expensive.) The angora hide without its flesh represents the old man who is dead and now a new person of great value. This angora hide now covers the two witnesses who share the milk of the Kingdom and are an extension of the Man-child ministry. The true milk of the Word is permitted to be restrained until God's anointing breaks the yoke to release it to the multitudes. According to scriptural type, this will be when the tribulation has come. But David and Moses, as types of the Man-child, fed and defended those few sheep in the wilderness before coming to their greater kingdom ministry to the multitudes of God's people. There was a poster graph scale with 10 men's faces on it. There were nine men in place on the chart and colored in with black. The tenth man's silhouette was in white at first glance. There was a disagreement or a struggle between two people over when to put the 10th man on the chart. Then the tenth man was put on the chart, and half of his face was colored in with black to satisfy the others. I thought the men represented a period of time before completion. Whatever that period of time is, it is very short. This could be the time when Jesus will start to feed his people, who also walk in darkness, through the Man-child. 10 men's faces represent the 10 kings of the world continental divisions of the beast kingdom. One-half face could be the time until the beast covenant is completed at the beginning of the tribulation, and the man-child/witnesses begin to feed the milk to the young church on a worldwide basis. (The half black face could represent that one kingdom is divided over its support of the beast. Satan is the deceiver of the whole world outside of Christ.)   It's Confirmed: It Is the End Times Brandon Corsi - 02/04/2011 (David's notes in red) I wanted to give a testimony of a couple of dreams the Lord gave me within the past year and a half concerning my belief that the end times are coming soon. The first dream came about a year and a half ago. I never waver in my belief in the Lord (not that I never waver in obedience), but I was really struggling with unbelief about some end-times prophecy I was hearing from people and seeing online, some even from UBM (I was just a casual listener then). Might I also add that I was not raised to be a Christian nor in church, and if anything, the beliefs I was taught were more agnostic than anything. My father, being a science-minded person who graduated with a degree in science, didn't push any beliefs on me, but being a young boy, I think I unknowingly adopted his beliefs and carried them with me longer than I knew or wanted to. That is, until the Lord changed my life. Anyway, I think I was still getting rid of the last of those remnants of the old Brandon. I began my real walk with the Lord a few years ago, so my faith in Jesus was as strong then as it is now. But I had trouble with the skepticism inside of me. Well, I took it to the Lord for the first time, asking Him before bed to please give me a dream to show me the truth that tribulation is coming very soon. Well, I got one. It was a year ago, and I didn't write it down, but in the dream, I remember I found a card with a number on it. So when I awoke, I decided to see what page in the Bible it was and, sure enough, it was page 753 in my Bible, which includes Revelation 11:1-2, which speaks about the tribulation (I'll explain the significance of that in a moment). He gave me what I wanted, so I was at peace for the time being. Four or five months later, I got some more unbelief on me, as I was hearing more and more specific and amazing prophecies about the rapidly approaching tribulation; by the way, all these things I had heard were from very credible sources, including UBM. Once again, I became troubled by the fact that I was skeptical about them. Honestly, all I wanted was to just believe. I wished I hadn't ever had doubts, but I did. So I went to the Lord again, although a little more reluctantly this time, for He already showed me once, and I didn't want to fall out of His favor. I asked Him, once again, to please give me one more confirmation that I can believe these things. And I had another very powerful dream, in which I was sitting in my bedroom as a child and got the urge to go look at a Bible that was on my sleeping mother's nightstand. I crept in there quietly to get it and saw she was sleeping, so I went over and got the Bible. In the dream, I didn't even know why I wanted to look at it -- I just did. I opened the front cover, and it read, “Revelation 11:1-2”. So in the dream I opened to this scripture, and it is in the exact scripture text which gives the time period for the tribulation: 42 months or 1260 days. Right before I woke up, I heard a voice speak to me, an unrecognizable male voice. It said, “Do not ask me this again”. I woke up very shaken but happy and filled with praise for the Lord for giving me this second confirmation. Might I also add that those are the only two times I have ever asked the Lord to show me proof that the end times are approaching, and He answered both times. I was already very satisfied with my answer, but I decided to go ahead and read Revelation 11:1-2. A double surprise! Not only did it mention specifically the time period of the tribulation, but it was on the same page -- 753 -- as the other dream had me go to! Praise God! Rev.11:1 And there was given me a reed like unto a rod: and one said, Rise, and measure the temple of God, and the altar, and them that worship therein. 2 And the court which is without the temple leave without, and measure it not; for it hath been given unto the nations: and the holy city shall they tread under foot forty and two months. (Notice that there is an exhortation here for Brandon and you: The people who are in the temple and altar, meaning abiding in Christ and have their flesh on the altar of the fiery trial, will escape being trampled under the feet of the beast because they are not in the outer court and are close to the presence of God in the Holy of Holies. This is why the Lord gave this text to Brandon.) In closing, I hope and pray that any unbelief that may come upon me, God strikes it down. (This is part of leaving the flesh on the altar to burn up; we are to cast down fleshly imaginations that exalt themselves against the knowledge of God.) I am still working on improving my walk with God. I have made some bad choices in the past, but He is working very quickly in me lately, and I praise Him for that because now I know that time is short. I hope and pray that I might have a chance to become a disciple of Jesus Christ before time is up. God Bless.   Wilderness Just Ahead Deborah Horton's vision - 09/7/2005 As I lay back down for a little more sleep after getting my husband off to work, I closed my eyes, and before my head hit the pillow, here is what I saw. (I'm pretty sure I wasn't asleep because it was over when my head touched the pillow and I immediately sat back up.) I saw a large motor home that was towing a car with its two front wheels up on a trailer behind it. (Years later they ended up living in just such a vehicle and still do.) as it pulled in for gas at the Fast Stop convenience store, which in real life is at the entrance to our subdivision, on Highway 176 at the entrance ramp to I-26. My eyes were drawn to the license plate on the motor home, and I saw it very clearly. It was similar to the North Dakota plate, which has a landscape and bison silhouette on it, but the one on the motor home had the silhouette of a cow, in red, facing toward the right. As I sat back up, I exclaimed, “The red heifer!” The motor home was not a luxurious land yacht with all the bells and whistles; it's one that is frequently seen on the highway, so I went to my local dealer to find out what the model name is. The motor home was a Fleetwood. The car being towed was small, not a full-size model, but I don't know what make it was. I also wasn't shown any license plate on the car. With a great deal of help from several Godly friends, here is what has been deciphered: Deborah: From Deuteronomy, the red heifer in its entirety was sacrificed outside the camp, then the ashes were mixed with water and used to ritually purify the altar, other implements used to minister to the Lord, and the people who were to minister to the Lord or who had become ritually unclean. Without the red heifer, the Temple and worship were unacceptable. David: The motor home is a mobile tabernacle prepared to go into the wilderness. The fuel for the motor home is a derivative of oil, which represents the anointing of the Holy Spirit. The anointing of the Man-child comes at the beginning of the wilderness as it was with Jesus and Moses. Like Moses and Jesus carried Israel through the wilderness to the Promised Land, this motor home is carrying this car through the tribulation. The motor home is powered and steered by the Lord Himself. Like many immature Christians, the car in tow has no driver yet and it cannot steer for itself. The motor home, as the Man-child has to steer it. Like many weak Christians, the car's power is not being used. As it was in Jesus' time, so it will be in ours. The license with the red heifer symbolizes the legal, scriptural right, by virtue of a crucified life, to lead others through the wilderness on the highway of holiness. Like the red heifer, the corporate Man-child will have presented his body as a living sacrifice. His old life will be burned up on the altar of fiery trials. The ashes of this purified life will be mixed with water, which is the Word of God, making a fully mature son of God. The heifer is facing to the right, symbolizing East, or the direction of the coming of the sun or Son in his life. This life will then be the wisdom and direction used to purify the altar for the rest of the remnant to be sacrificed in the wilderness. There, they will learn to submit to their driver and be steered with power from God. Our way of life is coming to a fast stop at the edge of the coming wilderness. Deborah: The model of the motor home, Fleetwood, also confirms this. We find the words “flee”, “fleet”, and “wood” indicating wilderness. However, an RV is not an off-road vehicle. Pro.16:17 The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul. Isa.11:16 And there shall be a highway for the remnant of his people, which shall be left, from Assyria; like as it was to Israel in the day that he came up out of the land of Egypt. Isa.35:1 The wilderness and the dry land shall be glad; and the desert shall rejoice, and blossom as the rose ... 8 And an highway shall be there, and a way, and it shall be called, The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein. Deborah: I was asking the Lord why the motor home, representing the first fruits, was so large, and the car, representing the remnant, was so small in comparison. I got that the faith of the relatively few first-fruits was that much bigger than all the faith of the greater number of the remnant. David: It's true. I once ministered to a Presbyterian lady who got filled with the Spirit and then left her church. She had a dream of going to three houses and when she knocked, harlots answered each door. After that, at the next house, I answered the door. I asked her how many religions she had been in before coming to us. She said three. It was at this time that she received deliverance from the religions of men. Then she had a vision of me being a giant. I told her it was because I had outgrown the doctrine she was now receiving from me, a long time ago. In the same way, the first-fruits will be big. Jesus delivered, healed, and brought truth to more people than all the Pharisees put together. He was and still is big. R.S.: The crude oil that comes out of the ground needs tons of refining into gasoline or diesel before it's usable by the earthy, natural man. Man's soul is also in dire need of the refined life of the Spirit in order to become a vessel fit for His use. Isa.1:25 And I will turn my hand upon thee, and will thoroughly purge away thy dross, and take away all thy tin. Zec.13:9 And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried; and they shall call on me, and I will hear them; I will say, It is my people; and they shall say, The Lord is my God. Dan.12:10 Many shall be purified, and made white, and tried; but the wicked shall do wickedly, and none of the wicked shall understand; but the wise shall understand. Mal.3:17 And they shall be mine, saith the Lord of Hosts, in the day that I make up my jewels, and I will spare them, as a man spareth his own son, that serveth him. Deborah: Also, the two highways which intersect: Highway 176 = (5) grace; and Interstate 26 = (8) new beginnings. I was encouraged by them that the remnant would be given the grace they need when the time comes to quickly flee to the new beginnings of the wilderness.

Want more exclusive content?! http://prometheuslens.supercast.com to sign up for the "All Access Pass" and get early access to episodes, private community, members only episodes, private Q & A's, and coming documentaries. We also have a $4 dollar a month package that gets you early access and an ad free listening experience!==================== Summary:I took a business trip to Vegas and LA to film some podcasts. While there Timothy Alberino and Lou Elizondo announced a UFO disclosure talk and decided to go. Was a great discussion with some fireworks at the end during the Q & A Session, ENJOY!====================

Want more exclusive content?! http://prometheuslens.supercast.com to sign up for the "All Access Pass" and get early access to episodes, private community, members only episodes, private Q & A's, and coming documentaries. We also have a $4 dollar a month package that gets you early access and an ad free listening experience!==================== SummaryThe video is a podcast episode from the "Prometheus Lens Podcast," hosted by Doc Brown, featuring guest Hayley Ramsey. The discussion delves into the concept of the Divine Feminine, exploring its historical and spiritual significance across various cultures. Hayley shares insights from her book "The Bringer of Life: A Cosmic History of the Divine Feminine," discussing ancient beliefs, the Gnostic Gospels, and the integration of masculine and feminine energies.The conversation touches on themes like creation myths, the role of Sophia in Gnostic texts, and the importance of inner spiritual union. Hayley also discusses her upcoming projects and tours related to ancient civilizations and the Divine Feminine.====================

Featuring: Judah Thomas, David LaManna, Lenny Salgado, Johnny V., Mike McHugh, and James GowellEdited by: Tim NicholsonIn this episode of Thriving in the Word, we continue The Hall of Faith series and we stop at a man who spent his whole life living inside someone else's story and still found a way to pass the promise forward.We walk through Genesis 25, 26, and 27 and trace it into Hebrews 11:20, where Isaac, by faith, followed Father Abraham up the mountain, how two generations gave away their "smokin hot wives" and even touch on Isaac blessing Jacob and Esau concerning things to come. Isaac is the miracle baby who grew up knowing he was almost the sacrifice. He inherited a covenant he didn't ask for, lived in the shadow of one of the greatest men of faith who ever walked, and spent decades digging wells in foreign land, only to have them stolen. And at the end of his life, nearly blind and days from death, he spoke a blessing over his sons a blessing rooted not in what he could see, but in what God had promised.That's not passive faith. That's inherited faith tested and proven.We talk about what it looks like to carry a promise that was handed to you, to keep believing when your circumstances look like setback after setback, and to speak blessing over a future you won't live to see. Isaac's faith didn't make headlines. It was quiet, costly, and generational.That leads us into some honest questions: What do we do with the faith we inherited? Are we stewarding it or just coasting on it? And when we're at the end of our days, what kind of blessing are we speaking over the people who come after us?Topics include: Hall of Faith, Hebrews 11, Isaac, Genesis 25, Genesis 26, Genesis 27, faith and inheritance, blessing by faith, trusting God's promises, generational faith, wells in the wilderness, Jacob and Esau, covenant promise, living in the shadow of greatness, what is faith, faithfulness in obscurity, passing the torch, speaking blessing, faith-based living, tested faith, believing the impossible, God's faithfulness, Christian podcast, Bible teaching, Bible study on Isaac, endurance, walking with God.More Info: ⁠https://www.thrive.church⁠ Give: ⁠https://www.thrive.church/give/⁠ Need prayer? ⁠prayer@thrive.church⁠ This is a presentation of Thrive.Church. © All Rights Reserved.

God has dealt with Jacob and he's been restored. Now after 20 years on the run, Jacob is ready to humble himself before Esau, the brother he deceived. What is Esau's reaction? What happens to Jacob and his family? Travel the pages of God's Word with Dr. McGee and find out.

Rick McKee

Have you ever been tempted to manipulate a situation for your own gain? What happens when we go through with it? In this message, Pastor Josh breaks down the story of Jacob & Esau and how their whole family manipulated and schemed to bring about something God already said would happen, leaving a wake of dysfunction.June 7, 2026

Hello and thank you for joining us! At Gospel Community Church we teach the Bible line by line, verse by verse. In this week's sermon, Kirk McDonald takes us through the reconciliation of Jacob and Esau. In the midst of seemingly irreconcilable conflict, God can change hearts and bring peace. Want to go deeper in the scripture? Follow our sister podcast, ⁠⁠Deeper In The Text⁠⁠ , to take this text one step further!

The story of Jacob and Esau is messy. We see lots of sin, not only from them but also from Isaac and Rebekah. As we study the story, we see ourselves and our sin. Pastor John Boggs is this week's guest to take us through this messy story. 

Crossing the Bronx is an historical literary novel set primarily in the 1950s in The Bronx. It is a modern retelling of the Jacob and Esau story from Genesis. The narrative that propels the story forward concerns the destruction of a neighborhood in the guise of progress. Jay and Eric, the sons of Ike (an Italian Jew), and Rebekeh, (a Mountain Jew), are estranged-as are their parents-and find themselves on opposite sides of a bitter struggle that pits those in power against the defenseless people of a local community.Eric has aligned himself with his father Ike, who by day is a cop-and at other times works surreptitiously for a mobbed-up construction company engaged in major projects transforming New York City-while his younger brother Jay is allied with his mother and with a neighborhood group fighting to preserve its very soul. Their fractious relationship speaks to the issues of how families split apart, and whether or not the pieces can ever be put back together.In addition to sustained tension-filled action, Crossing the Bronx is a story of romance, commitments, beliefs, and triumphs over adversities (lies, theft, murder, concealment, prejudice). Through vivid descriptions, perceptive insights, humor and sensitivity, the reader identifies with the characters who come to life in a realistic fashion to illustrate who we are, how we behave, and what causes us to change.The novel is fast-paced, with uncompromising realism, reflecting the unrelenting tension between antagonists and the anxieties that overwhelm those without power. The underbelly of the criminal and political world is evidenced by brutality, rapaciousness, and a never-ending desire to seek retribution. A love story between Jay and his girlfriend Francesca counter-balances the grimness to show how some people can overcome the odds stacked against them by their birth and places of origin. Smart, savvy women (Francesca, Rebekah, Francesca's grandmother "Nonna Ebrea"-who thinks she is descended from Conversos-and Jay's therapist Dr. Leah Silverman) provide a strong counterbalance to the lies, thefts, beatings, concealments, murders, and prejudice evidenced by the men.It is populated by colorful Italian, Irish, Black, Puerto Rican, and Jewish characters from a variety of different backgrounds; the novel sparkles with dialogue that is representative of their respective cultures

In Genesis 25:12-34, we explore the story of Ishmael, Jacob, and Esau and discover the danger of trading eternal things for temporary satisfaction. Esau gave up his birthright for a single meal, revealing a truth that still challenges us today: what do we value most?Join us as we examine how our desires shape our lives, why worldly success can still leave us empty, and how Christ calls us to live for what truly matters.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠INSTAGRAM⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠TIKTOK⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YOUTUBE⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠WEBSITE⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

In this study we will take a look at the women within the Bible. We will look at each one of them and see how their story influences our lives today.As we continue our study in this fantastic insight of the Women of the Bible, this morning we will take a look at Rachel and LeahThe last recorded words of Rebekah are sad ones. She begged Jacob to flee to her brother Laban until Esau's anger should turn away, and promised that which she could never perform: "Then will I send, and fetch thee from thence." (Gen. 27:45) Afterwards she said to her husband: "I am weary of my life because of the daughters of Heth: if Jacob takes a wife of the daughters of Heth, such as these which are of the daughters of the land, what good should my life do me?" (Gen. 27:46) "They that wait upon Yahweh shall renew their strength" (Isa. 40:31), but they that lean to their own resources grow weary.Jacob left home, and on his journey he had the wondrous vision of the Messiah as Yahweh's ladder, connecting heaven and earth, and so became REALLY ACQUAINTED WITH HIS ELOHIM/CREATOR.It was love at first sight for Rachel and Jacob, but there was no 'happy ever after' for them. The younger daughter of Laban and the wife of Jacob, Rachel is the mother of Joseph and Benjamin, who become two of the twelve tribes of Israel (Gen 35:24; 46:15–18). She spends much of her married life attempting to bear children for Jacob and eventually uses her maid Bilhah as a surrogate, but Rachel still craves biological children. She and her sister Leah, also Jacob's wife, conspire so they both may have children with him, leading to the birth of Rachel's son Joseph. Soon after, Rachel dies giving birth to her second son; her early death makes her an image of tragic womanhood. After the biblical period, “Mother Rachel” continued to be celebrated as a powerful intercessor for the people of Israel. Rachel found it difficult to conceive, and Jacob's other wives, though less loved, were more fertile; they had ten sons. Rachel bore Joseph, but died in childbirth when her second son Benjamin was born. These sons were the forefathers of the Twelve Tribes of Israel. Names in the Bible often say something about the person:Rachel means 'ewe', a female sheep, a symbol of prosperity and security for nomadic people Leah means 'weary or wild cow' Jacob means 'heel grabber', either his brother's heel at the moment of birth or his brother's inheritance later on; the name can also mean 'deceiver' Laban means 'white'; it was sometimes linked with leprosy Reuben means 'behold, a son!' Joseph means 'may he add or increase'This great love story describes the foundation of the twelve tribes of Israel, and explains why the tribes are united (a common origin) and separate (the descendents of twelve different children of Jacob). But at a more human level it is about rivalry - between two women, the beautiful Rachel and her plain sister Leah, and between a man Jacob and his father-in-law Laban. The story contains five different episodes:   1 Rachel meets Jacob at the well, Genesis 29:1-14 2 Leah and Rachel marry Jacob, Genesis 29:15-30 3 Rachel has a son, Joseph, Genesis 29:31-15, 30:1-24 4 Rachel and Leah leave with Jacob, and Rachel takes the sacred household deities, Genesis 30:25-43, 31 5 Rachel has a son, Benjamin, and dies soon after, Genesis 35:16-30Rachel and Leah were the wives of Jacob. After running away from his tricking Esau in the birthright (Genesis 27) Jacob arrived at Laban, his mother's brother place. Rachel and Leah were the daughters of Laban. Every afternoon, Rachel (ewe) watered her flock of sheep at a well near Haran, an outpost of the ancient city of Ur. Wells had a practical use, but in story telling a well was a symbol of the feminine and of women's power to produce and nurture life.  Looked at reasonably, they were also places where young men and women could meet their future marriage partners.   Wells were covered with a broad flat stone that cut down on evaporation in the heat. Since it was too large for one man to move, the shepherds who gathered there waited until there was a group to move it.   On this particular afternoon, a young traveler called Jacob (heel catcher) was there as well. He chatted with the shepherds, telling them that his family had originally come from this same area. They pointed towards a woman in the distance, saying she was the daughter of his mother's brother.  When Jacob saw Rachel at close quarters, he was smitten. In an act of boldness, he removed the great stone single-handed, hoping to impress the young woman. He was successful. The reader is again aware of the sexual symbolism of his action, and knows that removing the lid from the well has shown he is worthy of Rachel's hand in marriage, and will be her lover and husband.      ‘Now when Jacob saw Rachel, the daughter of his mother's brother Laban … he went up and rolled the stone from the well's mouth, and watered the flock of his mother's brother Laban. Then Jacob kissed Rachel, and wept aloud.'Jacob introduced himself, becoming quite emotional in the process. He had made a long and grueling journey of about five hundred miles, and now found himself at journey's end, with the woman of his dreams. He was in the right place, with the right person, and his emotions spilled over. In response, Rachel ran to her father's house and told him about the young man. Her father, Laban (white), ran out to meet Jacob, welcoming him warmly. The text keeps repeating that Jacob is the son of Laban's sister: in many ancient societies, the relationship between a child and its mother's brother, the maternal uncle, was considered even more important that between a child and its father. This makes Laban's later betrayal of Jacob even more revolting.Jacob stayed with Rachel's family for a month, and during this time he fell deeply in love with Rachel. Join me as we go Chapter by Chapter, Verse by Verse, Unraveling the Words of Yahweh!Have any questions? Feel free to email me; keitner2024@outlook.com 

In a world full of confident voices, how do you know what's real? Dr. J. Vernon McGee borrows the setup of a game show to ask a timeless question: How do you recognize the true person of God? As he walks us through Esau and Jacob in Genesis, Dr. McGee shows the difference between religious appearance and a life changed by the Spirit—and invites each of us to stop striving in our own strength and yield to Christ

This week, Pastor Roger unpacks Genesis 28-29 by talking about the amazing grace of God. As Jacob is sent to his uncle Laban's to find a wife, we find from this account 7 characteristics of grace. To summarize, grace pursues, reveals, guides. Corrects, and restores. -Featuring Roger Hirth

Welcome to the “Wrap Party” where we dive a little deeper into Sunday's message. Tune in as we discuss the sermon. -Featuring Pastor Roger

Send us Fan MailYou can have sharp moral instincts, a head full of Bible facts, and a life stacked with religious activity and still be nowhere near obedience. That tension is where we camp out as we work through Paul's argument in Romans: knowing the law is an advantage, but knowledge never justifies, and it never turns into the flawless obedience God requires.We keep coming back to the center: faith in Jesus Christ alone. The Father is pleased with His Son, and the only way into God's family is through Him. That's why being “in Christ” matters so much. We talk imputed righteousness in everyday language, why “grace plus anything” is not a safer gospel, and how works-based salvation quietly insults the finished obedience of Christ.Along the way, we use Jacob and Esau to expose the trap of trusting external privileges, spiritual pedigree, and religious confidence. We also clarify the true purpose of the law: it acts like a mirror that reveals sin and drives us to Christ, not a ladder to climb into God's favor. And we challenge the modern message that says Jesus gets you started but you must “do your part” to stay saved, the mindset that effectively tells Christ, “You missed a spot.”If you've ever felt the pressure of legalism, performance Christianity, or constant self-checking, this conversation aims to replace that noise with a clearer view of Christ's sufficiency. Subscribe for more, share this with a friend who needs relief, and leave a review with the biggest takeaway you heard.Support the showBE PROVOKED AND BE PERSUADED!

Fr. Joseph Royan, C.Ss.R., presents a profound look at the family of Isaac in this episode of "Who's Who in the Bible." The session explores the complex relationship between the twins, Jacob and Esau, highlighting themes of sibling rivalry, parental favoritism, and divine grace.Key takeaways include:The Struggle in the Womb: Fr. Joseph explains the prophetic significance of the twins' pre-birth conflict, referencing Genesis 25:23 regarding the older serving the younger.Etymology and Character: He details the meanings behind their names: Esau (related to his hairy appearance) and Jacob, meaning "heel grabber."The Sold Birthright: The discussion covers the pivotal moment when Jacob bargains for Esau's birthright in exchange for a bowl of stew, illustrating Esau's carelessness regarding his status.Fr. Joseph emphasizes that these narratives aren't perfect moral tales but reveal a God who remains faithful to broken families, inviting viewers to reflect on their own lives.

Join Fr. Joseph Royan, C.Ss.R., for the concluding episode of our series on the biblical character Jacob. In this insightful reflection, Fr. Joseph explores the dramatic transformation of Jacob from a deceitful fugitive to the patriarch of Israel.This video dives deep into the profound encounter at Bethel, where Jacob experiences the famous dream of the stairway to heaven, revealing God's promise of protection and presence. We also examine his wrestling match at the Jabock stream, which results in his new identity as Israel. Beyond these moments, the episode addresses the complexities of Jacob's family life, his reconciliation with his brother Esau, and the powerful lesson that God works through our human imperfections to fulfill His greater plan. Discover how these ancient narratives speak to our lives today, offering hope and reminding us that these stories are ultimately about the character of God. Watch now to complete this blessed journey!

The story of Jacob continues with an event Dr. McGee calls the turning point in his life. Hop aboard the Bible Bus as we witness Jacob ask for God's help as he returns home to face Esau and God deals with Jacob by sending a man (the image of Jesus) to wrestle with Him. Jacob doesn't yield and is crippled. Once he gives up, he's given a new nature and a new name: Israel.

Want more exclusive content?! http://prometheuslens.supercast.com to sign up for the "All Access Pass" and get early access to episodes, private community, members only episodes, private Q & A's, and coming documentaries. We also have a $4 dollar a month package that gets you early access and an ad free listening experience!==================== Join me as we pull one from the All Access Pass Vault. This is from 2023 when I sat down with the man, the myth, the legend, David Rohl and we talk about the Holy Grail. Want access to an entire library of exclusive episodes like this one?! Head to the link above and sign up for the All Access Pass!! ====================

The name Israel was given to Jacob at Peniel (Gen. 32) when he was on his way to reunite with his brother Esau—doing so while not knowing if that reunion was going to be bloody or not. God had told him to return, and had promised that such a return would be blessed. But this was a promise that Jacob had to hang on to by sheer faith, especially after he got word that Esau was headed his way, and with four hundred armed men with him.For more from Doug, subscribe to Canon+: https://canonplus.com/  

Paul opens this chapter with a dramatic expression of grief, like Moses before him, saying he would forfeit his own salvation if it meant his fellow Israelites would be saved. That alone should tell you how personal this gets. God chose Isaac over Ishmael, Jacob over Esau, and showed mercy to whom He would show mercy. The potter has authority over the clay, and that offends us because we want God to explain Himself. Yet, God demonstrates time and again that he is not only sovereign, but compassionate and merciful toward all people—Jew and Gentile.  The Rev. Doug Griebenaw, pastor and mission advocate at KFUO Radio, joins the Rev. Dr. Phil Booe to study Romans 9:1–33.  Why does doing the right thing sometimes feel impossible? Why do feelings of guilt follow us even when we've been forgiven? These aren't new questions. St. Paul wrote his letter to the Romans for a church he had never visited, and yet he addressed the struggles every Christian knows firsthand: the weight of the law, the persistence of sin, the sufficiency of what God has done in Christ. Romans covers enormous ground. Paul moves from the universal problem of sin through justification by faith, the role of baptism, the war between flesh and spirit, God's faithfulness to Israel, and the shape of life together in the body of Christ. There's a reason the Reformation was born in this letter. Join us on Thy Strong Word as we open up Romans, weekdays at 11am or on-demand anytime, at KFUO.org.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Want more exclusive content?! http://prometheuslens.supercast.com to sign up for the "All Access Pass" and get early access to episodes, private community, members only episodes, private Q & A's, and coming documentaries. We also have a $4 dollar a month package that gets you early access and an ad free listening experience!==================== Summary:Join us in a blast from the past as we go back to 2023 to talk with the guys from The Christian Theological Dark Web! Enjoy!====================

What if one of the biggest obstacles to God's blessing in your life is the belief that you need to become someone else first? In this episode of Continuing the Conversation, Craig Smith and Tanner Lowe dive deeper into the story of Isaac, Jacob, and Esau from the Bad Blood series. Together, they explore a surprising truth hidden within one of the Bible's most dysfunctional family stories: God's plan often conflicts with our preferences. Through a fascinating discussion on biblical interpretation, spiritual formation, and leadership, Craig unpacks why Isaac's passivity created ripple effects that impacted generations—and what that means for us today. In this conversation, you'll discover: Why God's plan and our preferences often collide The surprising role Isaac plays in the Jacob and Esau story How spiritual passivity affects the people around us Why following Jesus is about more than personal faith How God shapes our desires over time The difference between God's plan and God's purpose for your life If you've ever struggled to trust God's direction, wondered whether you're missing something He has for you, or felt pressure to become someone you're not, this episode offers practical wisdom and powerful encouragement.

Scripture: Genesis 32Is there more to life than this?"Why do I have three Super Bowl rings, and still think there's something greater out there for me? ... I mean this can't be what it's all cracked up to be. I mean I've done it. I'm 27. And what else is there for me?" - Tom BradyGenesis 32:4Genesis 32:11-12 Genesis 32:24-25Genesis 32:28Genesis 32:30Genesis 32:11 Genesis 32:20+ Jacob fears being in the hands of his brother, but he finds himself in the hands of God.+ Jacob fears seeing his brother's face, but he finds himself face to face with God.2 Corinthians 5:21 2 Corinthians 8:9 + Jacob fears being rejected by Esau but finds himself accepted by God.Romans 8:1

The home of Isaac and Rebekah is troubled. Hop aboard the Bible Bus as the saga continues with Rebekah and her favorite son, Jacob, scheming to steal Esau's birthright. Their deception has long-lasting consequences and is a warning to us today.