Podcasts about Theosis

There is something striking in the way that St. Isaac the Syrian speaks about the monastic life. He does not speak of it romantically. There is no sentimentalism in him. No fascination with externals. No praise of extraordinary feats meant to astonish the imagination. What he describes is hiddenness. Poverty of spirit. Chastity. Vigilance. Tears. Silence. Freedom from worldly rumor. Perseverance in prayer. The steady remembrance of one's true country. And yet he calls these things beauty. This is important. Because the world has almost entirely lost the capacity to recognize spiritual beauty. We are trained to admire visibility, influence, accomplishment, charisma, productivity, youth, power. Even within religious life, we often admire the gifted personality more than the purified heart. We praise success more readily than humility. We are impressed by what shines outwardly while remaining almost blind to the soul that quietly dies to itself in love for God. But Isaac sees differently. For him, the true beauty of the monk is not found in appearance, status, or achievement. It is found in a human being becoming transparent to grace. A person who no longer lives from the compulsions of the fallen self but from communion with God. This is why his teaching cannot be reduced merely to anchorites living in caves or hermits hidden in the desert. Certainly, Isaac is speaking directly to monks. But what he describes is nothing less than the flowering of baptism itself. The monk becomes for Isaac an icon of what every Christian life is meant to reveal. Because Christianity is not merely moral improvement. It is not religious affiliation. It is not the management of behavior through rules and obligations. The Gospel reveals something infinitely greater and more terrifying than that. Man is created in the image and likeness of God. And through Christ, man is drawn into the very life of God. This is the great vision underlying all authentic asceticism. The struggle is not an end in itself. Fasting is not the goal. Silence is not the goal. Vigilance is not the goal. The goal is communion. Participation. The purification of the heart so that the human being might become capable of receiving divine life. Theosis. To modern ears, Isaac's words can sound severe. “To weep without pause day and night.” “To have a sad and furrowed countenance.” “To divorce himself from worldly rumors.” But Isaac is not describing psychological misery. He is describing a soul awakening from intoxication. The tears of the saints are not despair. They are the breaking open of the heart before Love itself. A man who begins to see reality truthfully cannot remain superficial. He begins to perceive how fragmented his heart has become through vanity, distraction, gluttony, lust, self-love, and the endless noise of the world. He sees how easily he lives outside himself. How little of his life is actually rooted in God. And so mourning begins. But this mourning is luminous. Because the very pain of repentance becomes the place where grace descends. Isaac's monk is beautiful because he has stopped fleeing. He stands before God as he is. He no longer seeks refuge in reputation, entertainment, argument, possession, or pleasure. He allows the fire of divine love to reveal everything false within him. And gradually another life begins to emerge. Prayer becomes simpler. The heart becomes quieter. The need to be seen diminishes. Compassion deepens. Chastity ceases to be repression and becomes freedom to love rightly. Silence ceases to be emptiness and becomes communion. A human being slowly becomes whole. This is why Isaac insists upon examining each virtue specifically. Not because Christianity is legalistic bookkeeping, but because the heart is subtle in its self-deception. A man must learn where he is still divided. Where he still clings to the world. Where he still seeks himself rather than God. The ascetical life is ultimately an act of honesty. And this honesty is beautiful because it restores us to reality. The monk, then, is not simply a religious specialist. He becomes a sign of humanity healed. A witness to what man looks like when he begins truly to live from God rather than from the ego-self. His life becomes a proclamation that communion with God is not fantasy but the very purpose of human existence. And in truth, every baptized Christian carries this same calling within them. The mother caring for her child in exhaustion. The old man praying quietly in hiddenness. The laborer struggling to keep his heart free from bitterness. The priest battling vainglory. The solitary widow learning to trust God in silence. The young man resisting the fragmentation of lust and distraction. The Christian who quietly forgives an enemy instead of condemning him. All of them are standing within this same mystery. The outer forms differ. The heart of the calling does not. For the Gospel itself is monastic in its deepest ethos. It calls man beyond possession, beyond self-exaltation, beyond the tyranny of appetite, beyond worldly identity, into participation in divine life. Into Christ. And so Isaac's words remain enduringly radiant because they reveal what human life becomes when grace is allowed to act deeply within it. Not merely disciplined. Not merely moral. But transfigured. A human being becoming by grace what Christ is by nature. And this alone is the true beauty that does not perish. --- Text of chat during the group: 00:02:02 Fr. Charbel Abernethy: Homily 11 page 196 bottom of the page 00:16:05 Bob Čihák, AZ: Homily 11 page 196 bottom of the page 00:17:18 Gwen's iPhone: We have had blizzards in May. 00:20:29 Bob Čihák, AZ: Homily 11 page 196 bottom of the page 00:20:45 una: Being in Love: A Practical Guide to Christian Prayer by William Johnston (available at Thriftbooks.com) 00:41:54 Daniel Allen: On the “plucky fighter”… I recently read a story about a young monk that went to his spiritual father and said that he couldn't take it anymore he had to sin. So the older monk told him ok and he'd go with him. They went to a brothel and when they got there the older monk said to let him enter first. He went in and gave money to the woman and then said “a younger monk is about to come in, I am giving you this money but before anything else tell him that you both must make 50 prostrations before sinning.” Then he walked out. The young monk entered, she told him as she had been instructed to, and before the 50 prostrations were done the young monk fled the brothel and returned to the monastery with the elder and was never plagued by temptations like that again. The moral of the story was that it's hard to proceed with any sort of sin after making prostrations, and so when tempted in any way make a physical (not just mental) effort to pray and temptations will flee. Very stark example. 00:44:34 Wayne: need to leave now... 00:45:07 Erick Chastain: Nektarios 00:57:32 Bob Čihák, AZ: P. 197, paragraph 4, first full paragraph 01:01:54 Erick Chastain: What does he mean by orderly discipline of the senses? 01:02:49 susan: what was the title of the psychologist you just mentioned? 01:03:38 Daniel Allen: It is so odd that modernity which tells man he's an accidental random outcome of the universe seems to have ensnared the minds of most, when Christianity says “you are made in the image of God.” I don't know how it is that the obviously elevated view of man isn't universally embraced. 01:03:46 Aaron: Orthodox Psychotherapy, by Metropolitan Hierotheos of Nafpaktos (Vlachos) 01:08:24 Erick Chastain: To weep without pause day and night as he asks, how can one do this? 01:08:37 David Swiderski, WI: On a silent retreat I found it really interesting a priest focused a talk on using the senses to our benefit. He had us find a stone that fit our hand from the lakeshore and use it when we prayed, To use incense when doing spiritual reading, obvious have icons and crosses around the house and carry a hold card of Mary close to your heart near to your wallet. It is amazing how these senses can bring us back to the contemplation or prayer faster or can be breadcrumb trails to bring us back to focus. A beautiful aspect of the apostolic traditions. We have had a number of evangelical, agnostic and Anglican converts and I find it funny they seem to be so drawn to holding the rosary, incense, icons etc. 01:11:53 Daniel Allen: Have a good night everyone. Thank you Father. I have to head out a few minutes early. 01:12:58 David Swiderski, WI: A funny comment from someone I was Godfather for on the Easter Vigil- When the demons come and someone is possessed no one calls Pastor Bob but looks for a priest. 01:15:19 Erick Chastain: Mean culpa I was catching up 01:15:25 Erick Chastain: Mea* 01:18:07 Jessica McHale: Many blessings, graces, and prayers for you all!!! 01:18:07 David Swiderski, WI: Thank you father, may God bless you , your mother and everyone in this group. 01:18:09 Rebecca Thérèse: Thank you ☺️

Welcome to Day 2851 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theosis and Its Counterfeit: How Hermeticism, Gnosticism, and Their Heirs Distorted Deification. Wisdom-Trek Podcast Script - Day 2851 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2851 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled:  Theosis and Its Counterfeit: How Hermeticism, Gnosticism, and Their Heirs Distorted Deification. The Eastern Orthodox Church preserves one of the most profound teachings of Christianity: theosis, or deification. This doctrine is not about erasing the line between Creator and creation but about God drawing humanity into His own life. Through Christ's incarnation, death, and resurrection, believers become partakers of the divine nature, not by nature but by grace. Athanasius expressed it clearly: “God became man so that man might become god.” By this, the Fathers never meant that humanity becomes equal to Yahweh in essence. Rather, theosis means that through grace we are healed, restored, and glorified in Christ, sharing in His life while always remaining His creatures. The Counterfeit in Eden The serpent in Eden also offered a form of deification. His words, “You will be like gods,” suggested that humanity could seize by rebellion what God intended to give through communion. The Eastern Orthodox vision of theosis fulfills God's purpose, while the serpent's promise distorts it. Throughout history, this distortion has reappeared in many guises, most notably in Hermeticism and Gnosticism. Echoes of Antediluvian Rebellion Many occult systems, whether ancient mystery religions or modern esoteric revivals, could have drawn their perceived legitimacy from the idea that they recover lost knowledge from before the Flood. Traditions surrounding the Watchers, the Apkallu, or figures like Prometheus all involve heavenly beings imparting forbidden wisdom to humanity in defiance of divine boundaries. This knowledge, which included arts, sciences, and sorcery, was not neutral. It was given with the intent to corrupt and destroy. After the Flood, while the physical giants perished, their spirits, what later literature calls demons, remained. These disembodied spirits could have been the source of insight or inspiration for occult practitioners throughout history, masquerading as guides to hidden wisdom while promoting rebellion against God. Whether through direct contact or mythic lineage, many esoteric movements trace their roots back to this primeval transgression. Hermeticism: Optimistic Gnosis The Corpus Hermeticum, composed in the early centuries of the Christian era, fused Egyptian religion with Greek philosophy. It taught that humans contain a divine spark that can be awakened through hidden wisdom. Salvation came not through God's grace but through gnosis, mystical ascent, and the realization of one's innate divinity. Unlike Gnosticism, Hermeticism viewed the cosmos more positively, as a reflection of divine order, but its end goal was the same: erasing the line between Creator and creation. Gnosticism: Dualistic Gnosis Gnosticism developed in the same cultural environment and shared Hermeticism's focus on hidden wisdom and the divine spark in man. But it was far more pessimistic. Many Gnostic systems taught that the material world was a prison fashioned by a false or ignorant creator, the Demiurge. Salvation meant escaping matter entirely and returning to the realm of spirit. Its texts, like the Apocryphon of John or the Gospel of Thomas, presented elaborate myths of aeons, archons, and cosmic struggles that reframed rebellion as enlightenment. Parallel Streams of Corruption Though different in tone, Hermeticism optimistic and Gnosticism pessimistic, both traditions proclaimed salvation by gnosis. Both claimed man was divine by nature. Both promised deification apart from Christ. And both blurred or destroyed the Creator–creature distinction. Where Orthodoxy taught communion by grace, Hermeticism and Gnosticism promised exaltation by hidden knowledge. Renaissance Rediscovery and Transmission In the Renaissance, Hermetic and Gnostic writings were rediscovered and hailed as the prisca theologia, a supposed universal truth older than Moses. Figures like Marsilio Ficino and Pico della Mirandola embraced these texts as revelations of timeless wisdom. Their influence spread through alchemy, astrology, and ritual magic, setting the stage for later esoteric societies. Hermetic optimism and Gnostic dualism together nourished the roots of Western occultism. Freemasonry Freemasonry grew out of the esoteric ferment of the Renaissance and Enlightenment, which were themselves shaped by the rediscovery of the Hermetic and Gnostic writings. While the fraternity presents itself publicly as a system of moral improvement and brotherhood, its inner symbolism and ritual language reveal a strong dependence on Hermetic and alchemical traditions. The Masonic use of sacred geometry, the emphasis on hidden degrees of initiation, and the maxim “as above, so below” all trace back to the Corpus Hermeticum and related Hermetic texts. The Renaissance had already reintroduced these ideas into European culture, presenting Hermeticism and Gnosticism as prisca theologia, a supposed ancient wisdom that underlay all religions. These concepts filtered into Rosicrucian manifestos in the seventeenth century, which combined mystical Christianity with alchemy and Hermetic philosophy. Rosicrucian influence, in turn, fed directly into the development of modern Freemasonry in the eighteenth century. The lodge thus became an heir to the Hermetic worldview, reframing gnosis not in overtly pagan terms but as moral allegory and ritual drama. Freemasonry's initiation system reflects the Gnostic idea that truth is revealed progressively to an inner circle of the enlightened. The candidate begins in ignorance, is symbolically “raised” to new life, and ascends through degrees of increasing illumination. The rituals employ veiled symbols and allegories rather than explicit teaching, echoing the Hermetic conviction that divine truths must be concealed from the unworthy and revealed only to initiates. This places Freemasonry in continuity with both Hermetic mysteries and Gnostic elitism. Although Freemasonry claims to honor God, it deliberately leaves the identity of God undefined. Its universalist ethos allows men of any faith to participate, so long as they acknowledge a Supreme Being. This broad inclusivity is not biblical covenantal faith but a continuation of Hermetic universalism, which treated all religions as partial reflections of a hidden wisdom tradition. By blending fragments of biblical language with Hermetic symbols and Gnostic structures, Freemasonry offers a path of human self-perfection and enlightenment apart from Christ. Mormonism Mormonism reflects both the Hermetic worldview and Masonic ritual structure. Long before Joseph Smith entered a Masonic lodge in Nauvoo, he was already immersed in practices rooted in Hermetic and occult traditions. In his youth, Smith participated in treasure-seeking expeditions using a divining rod, seer stones, and ritual circles. These tools and practices were drawn from the folk-magic culture of early America, which itself was saturated with ideas that had filtered down from Renaissance Hermeticism and alchemical traditions. The belief that hidden knowledge could be accessed through special instruments, secret formulas, and visionary techniques fits neatly within the Hermetic framework of unlocking the unseen world. When Smith later became a Mason in 1842, he layered these Hermetic practices with Masonic structures. Within weeks of his initiation, he introduced LDS temple ceremonies that bore striking resemblances to Masonic rituals, including secret handshakes, symbolic clothing, and oaths of secrecy. Just as Freemasonry framed its degrees as progressive revelations of hidden wisdom, so too did Smith present Mormon temple ordinances as the means by which believers gained access to the mysteries of exaltation. Doctrinally, Mormonism's teaching of eternal progression mirrors the Hermetic promise of apotheosis. God the Father is said to have been a man who became a god, and faithful men may follow the same path. This collapses the biblical distinction between Creator and creature and transforms salvation into a process of exaltation through hidden rites and teachings. The Mormon vision of countless gods presiding over countless worlds echoes the multiplicity of divine beings in Hermetic and Gnostic systems, while its temple ceremonies function as initiatory mysteries in which knowledge is revealed step by step. From his earliest magical experiments...

Can reclaiming poetry spark a second renaissance and wake us from our digital slumber? John welcomes Adam Walker to the Lectern dialogue series, praising his balanced critique of higher education and his work on poetry as a spiritual practice and the possibility of a second renaissance. Adam, an English PhD from Harvard, explains he developed a critical vocabulary for "spiritual poetics" (using Wordsworth) and now teaches public literature courses outside the academy to bridge the widening gap between universities and the public. They discuss causes of the chasm: humanities shifting from teaching to research, insular theory-driven discourse, rising college costs, and market pressures that displace a "hermeneutics of beauty." They argue imagination has been reduced to entertainment, digital media erodes attention, and art is evolutionarily vital. Adam describes his dialogic, analytic-spiritual-creative classes (e.g., Eliot's Four Quartets) and concludes with hope that cultural "turns" and renaissances can emerge from dark periods through renewed engagement with beauty and art.   Adam Walker is a public scholar and recent Harvard PhD graduate who specializes in the spiritual dimensions of poetry. After stepping away from the traditional academy , he founded the Versed community, a platform dedicated to making university-level literature accessible to everyday readers. Through his teaching and growing YouTube channel , Adam advocates for the close reading of poetry as a transformative spiritual practice. He believes that engaging with art and beauty is essential to awakening from our modern "materialist slumber" and actively champions the arrival of a "Second Renaissance". Website Substack YouTube Versed Resources: Rainer Maria Rilke Abigail Adams Institute William Wordsworth Timecodes: 00:00 Welcome to the Lectern 02:30 Adam's background and mission 05:30 Why the chasm exists  13:30 Hermeneutics of beauty  16:00 Imagination and spirituality  21:30 Digital age attention crisis  23:30 Art is not optional  33:30 Inside the Verse classroom  38:30 Dialogue and Platonic loop  41:30 Poets as presence  42:30 War poems and culture  43:30 Credibility and imitation  46:00 Translucent language  48:00 Theosis and greatness  49:40 "The encounter with the angel doesn't leave you the same. You walk away with a limp for the rest of your life, and you have to be okay with that". 51:30 Spinoza aspect shift  54:00 Poetry as transformation  55:30 Embodied confirmation  57:00 Returning to the cave  01:04:00 Wordsworth awakens spirit 01:07:30 Next talk questions  01:09:30 Hope and renaissance Explore courses and teachings from The Lectern https://lectern.johnvervaeke.com/ Support the Lectern and join a growing community of wisdom seekers https://www.patreon.com/johnvervaeke Follow John Vervaeke: Website | Twitter | YouTube | Patreon   Thank you for watching!    

In this episode I am once again joined by Rebekah Sturgill, mother, school teacher, and convert to Orthodox Christianity. Rebekah discusses the contemplative methods of Orthodox Christianity; shares one of the tradition's core practices, the Jesus Prayer; and discusses the importance of the liturgical year. Rebekah explorex the phenomenology of a felt sense of Christ, explains the ideal of theosis, and reveals why the imagination is discouraged in Orthodox practice. Rebekah also details the Orthodox view on demons, compares it to popular depictions in books and films, and offers her own experience of the supernatural dimensions of the spiritual war for the human will. … Video version: www.guruviking.com Also available on Youtube, iTunes, & Spotify – search ‘Guru Viking Podcast'. … Topics include: 00:00 - Intro 00:48 - Practice of Orthodox Christianity 03:37 - Time, community, and individual practice 10:51 - Learning how to be an Orthodox Christian 13:50 - The Jesus Prayer 16:11 - Against the imaginal 17:11 - Breathing practice in the Jesus Prayer 18:51 - Focusing on Christ 22:17 - A felt sense of Christ 24:38 - Phenomenology of meditation 26:49 - False vision and dangers of the imagination 29:50 - Warnings and special experiences 32:29 - Community as a check on spiritual pride 33:52 - Theosis and the goal of Orthodox Christian practice 38:36 - The heat of God 40:42 - Ethics and positive behavioural change 44:57 - The ethical ideal of Christ 47:18 - Angels, demons, and supernatural entities 51:08 - Screwtape Letters and the ontology of demons 53:59 - Theories of demonology 55:35 - War for the human will 58:56 - Levels of understanding 01:01:41 - How much should catechumens be taught about demons? 01:06:00 - Orthodoxy is in vogue 
… Previous episode with Rebekah Sturgill: - https://www.guruviking.com/search?q=sturgill For more interviews, videos, and more visit: - https://www.guruviking.com Music ‘Deva Dasi' by Steve James

We're learning about the study of the end in light of the revelation of Theosis. An end that at its core is rooted in not only joy & peace but in ultimate union with Jesus. Our view on this revelation of Theotic Eschatology allows our hearts and minds to sink more deeply into union with Him!   The Homestead Mobile - January 16th, 2026

In this episode of the Crazy Wisdom podcast, host Stewart Alsop sits down with Kelvin Lwin for their second conversation exploring the fascinating intersection of AI and Buddhist cosmology. Lwin brings his unique perspective as both a technologist with deep Silicon Valley experience and a serious meditation practitioner who's spent decades studying Buddhist philosophy. Together, they examine how AI development fits into ancient spiritual prophecies, discuss the dangerous allure of LLMs as potentially "asura weapons" that can mislead users, and explore verification methods for enlightenment claims in our modern digital age. The conversation ranges from technical discussions about the need for better AI compilers and world models to profound questions about humanity's role in what Lwin sees as an inevitable technological crucible that will determine our collective spiritual evolution. For more information about Kelvin's work on attention training and AI, visit his website at alin.ai. You can also join Kelvin for live meditation sessions twice daily on Clubhouse at clubhouse.com/house/neowise.Timestamps00:00 Exploring AI and Spirituality05:56 The Quest for Enlightenment Verification11:58 AI's Impact on Spirituality and Reality17:51 The 500-Year Prophecy of Buddhism23:36 The Future of AI and Business Innovation32:15 Exploring Language and Communication34:54 Programming Languages and Human Interaction36:23 AI and the Crucible of Change39:20 World Models and Physical AI41:27 The Role of Ontologies in AI44:25 The Asura and Deva: A Battle for Supremacy48:15 The Future of Humanity and AI51:08 Persuasion and the Power of LLMs55:29 Navigating the New Age of TechnologyKey Insights1. The Rarity of Polymath AI-Spirituality Perspectives: Kelvin argues that very few people are approaching AI through spiritual frameworks because it requires being a polymath with deep knowledge across multiple domains. Most people specialize in one field, and combining AI expertise with Buddhist cosmology requires significant time, resources, and academic background that few possess.2. Traditional Enlightenment Verification vs. Modern Claims: There are established methods for verifying enlightenment claims in Buddhist traditions, including adherence to the five precepts and overcoming hell rebirth through karmic resolution. Many modern Western practitioners claiming enlightenment fail these traditional tests, often changing the criteria when they can't meet the original requirements.3. The 500-Year Buddhist Prophecy and Current Timing: We are approximately 60 years into a prophesied 500-year period where enlightenment becomes possible again. This "startup phase of Buddhism revival" coincides with technological developments like the internet and AI, which are seen as integral to this spiritual renaissance rather than obstacles to it.4. LLMs as UI Solution, Not Reasoning Engine: While LLMs have solved the user interface problem of capturing human intent, they fundamentally cannot reason or make decisions due to their token-based architecture. The technology works well enough to create illusion of capability, leading people down an asymptotic path away from true solutions.5. The Need for New Programming Paradigms: Current AI development caters too much to human cognitive limitations through familiar programming structures. True advancement requires moving beyond human-readable code toward agent-generated languages that prioritize efficiency over human comprehension, similar to how compilers already translate high-level code.6. AI as Asura Weapon in Spiritual Warfare: From Buddhist cosmological perspective, AI represents an asura (demon-realm) tool that appears helpful but is fundamentally wasteful and disruptive to human consciousness. Humanity exists as the battleground between divine and demonic forces, with AI serving as a weapon that both sides employ in this cosmic conflict.7. 2029 as Critical Convergence Point: Multiple technological and spiritual trends point toward 2029 as when various systems will reach breaking points, forcing humanity to either transcend current limitations or be consumed by them. This timing aligns with both technological development curves and spiritual prophecies about transformation periods.

Today we celebrate the Epiphany, as Christ's divinity is revealed to the world.

In this first episode of Hidden Wisdom for 2026, Meghan introduces the core framework behind the podcast's direction: living the mysteries. Drawing from ancient traditions, Christian mysticism, symbolism, archetype, and scripture, this episode explains the difference between exoteric religion and esoteric wisdom, and why both are essential for true spiritual maturity.Meghan explores the soul's journey as a process of repeated death and rebirth, the movement from head knowledge to embodied wisdom, and the transformation that occurs when inner false identities are released. This episode addresses spiritual development, deconstruction, shadow work, repentance, grace, and theosis, all framed within a Christ-centered path.Listeners are invited to develop “eyes to see,” reclaim personal spiritual authority, and understand how religion can prepare us for deeper, inward communion with God rather than replace it.This foundational episode sets the tone for Hidden Wisdom in 2026 and offers a grounded, Christ-rooted approach to esoteric spirituality, divine law, and living a transformed life.Specific Timestamps00:00–03:20 | Welcome to 2026 and the purpose of the episode 03:20–06:50 | Defining “Living the Mysteries” and hidden wisdom 06:50–10:45 | Exoteric knowledge: structure, law, and spiritual childhood 10:45–14:20 | Esoteric wisdom: heart knowledge, embodiment, and maturity 14:20–17:55 | The soul's journey as sanctification and transformation 17:55–21:40 | Theosis, remembering the true self, and unity with God 21:40–25:10 | Asking real questions and beginning spiritual awakening 25:10–28:20 | Death, deconstruction, shadow work, and ego surrender 28:20–33:30 | Grace, rebirth, spiritual gifts, and ancient mystery traditions 33:30–37:25 | Religion vs. spirituality: the bullseye model of truth 37:25–41:20 | Masculine and feminine dynamics in religion and mysticism 41:20–44:50 | Why the esoteric feels dangerous and misunderstood 44:50–48:15 | Pendulum swings, spiritual ego, and imbalance 48:15–51:35 | Light and dark sides of spiritual distortion 51:35–55:40 | Christ as anchor, guide, and archetype of the journey 55:40–59:35 | Introducing esoteric Mormonism 59:35–01:02:55 | Scripture, authority, embodiment, and personal revelation 01:02:55–01:06:55 | Divine feminine, polarity, and perennial wisdom 01:06:55–01:10:10 | Practical steps to begin living the mysteries 01:10:10–End | Direction of Hidden Wisdom in 2026 and closing invitation Thank you for listening to Hidden Wisdom! For free resources, courses, programs, and upcoming events, visit meghanfarner.com. ✨ Register for the Hidden Wisdom App Waitlist - Coming Spring 2026! If this episode brought value to your life, please consider: Donating through Venmo: @Meghan-Farner Subscribing to stay updated Sharing it with someone who would love it Leaving a comment or review to help others find the show Connecting and exploring more resources at meghanfarner.com Thank you for being a part of the Hidden Wisdom community!

We worship together in-person and stream our service each week. If you would like to watch the entire worship service, it is available to view on YouTube at https://www.youtube.com/@WPCRICHMOND/streams.This morning, we welcome Rev. Kerra Becker English.Scripture: John 1:1-18 and Ephesians 1:3-10

Can Diet Make You More Christ-Like? David Gornoski sits down with George (8f4 on X) for a discussion on Theosis through a bioenergetic lens, the thyroid gland as an orchestra between the body and the spirit, rediscovering Christ-like wonder, finding immortality in a fallen world, the purpose of Omega-6, Ray Peat's selfless life, and more. Follow George on X here. Follow David Gornoski on X here. Visit aneighborschoice.com for more

Joshua Sommer, 1 John 3:1-3

In this conversation, Stewart Alsop sits down with Ken Lowry to explore a wide sweep of themes running through Christianity, Protestant vs. Catholic vs. Orthodox traditions, the nature of spirits and telos, theosis and enlightenment, information technology, identity, privacy, sexuality, the New Age “Rainbow Bridge,” paganism, Buddhism, Vedanta, and the unfolding meaning crisis; listeners who want to follow more of Ken's work can find him on his YouTube channel Climbing Mount Sophia and on Twitter under KenLowry8.Check out this GPT we trained on the conversationTimestamps00:00 Christianity's tangled history surfaces as Stewart Alsop and Ken Lowry unpack Luther, indulgences, mediation, and the printing-press information shift.05:00 Luther's encounters with the devil lead into talk of perception, hallucination, and spiritual influence on “main-character” lives.10:00 Protestant vs. Catholic vs. Orthodox worship styles highlight telos, Eucharist, liturgy, embodiment, and teaching as information.15:00 The Church as a living spirit emerges, tied to hierarchy, purpose, and Michael Levin's bioelectric patterns shaping form.20:00 Spirits, goals, Dodgers-as-spirit, and Christ as the highest ordering spirit frame meaning and participation.25:00 Identity, self, soul, privacy, intimacy, and the internet's collapse of boundaries reshape inner life.30:00 New Age, Rainbow Bridge, Hawkins' calibration, truth-testing, and spiritual discernment enter the story.35:00 Stewart's path back to Christianity opens discussion of enlightenment, Protestant legalism, Orthodox theosis, and healing.40:00 Emptiness, relationality, Trinity, and personhood bridge Buddhism and mystical Christianity.45:00 Suffering, desire, higher spirits, and orientation toward the real sharpen the contrast between simulation and reality.50:00 Technology, bodies, AI, and simulated worlds raise questions of telos, meaning, and modern escape.55:00 Neo-paganism, Hindu hierarchy of gods, Vedanta, and the need for a personal God lead toward Jesus as historical revelation.01:00:00 Buddha, enlightenment, theosis, the post-1945 world, Hitler as negative pole, and goodness as purpose close the inquiry.Key InsightsMediation and information shape the Church. Ken Lowry highlights how the printing press didn't just spread ideas—it restructured Christian life by shifting mediation. Once information became accessible, individuals became the “interface” with Christ, fundamentally changing Protestant, Catholic, and Orthodox trajectories and the modern crisis of religious choice.The Protestant–Catholic–Orthodox split hinges on telos. Protestantism orients the service around teaching and information, while Catholic and Orthodox traditions culminate in the Eucharist, embodiment, and liturgy. This difference expresses two visions of what humans are doing in church: receiving ideas or participating in a transformative ritual that shapes the whole person.Spirits, telos, and hierarchy offer a map of reality. Ken frames spirits as real intelligible goals that pull people into coordinated action—seen as clearly in a baseball team as in a nation. Christ is the highest spirit because aiming toward Him properly orders all lower goals, giving a coherent vertical structure to meaning.Identity, privacy, and intimacy have transformed under the internet. The shift from soul → self → identity tracks changes in information technology. The internet collapses boundaries, creating unprecedented exposure while weakening the inherent privacy of intimate realities such as genuine lovemaking, which Ken argues can't be made public without destroying its nature.New Age influences and Hawkins' calibration reflect a search for truth. Stewart's encounters with the Rainbow Bridge world, David Hawkins' muscle-testing epistemology, and the escape from scientistic secularism reveal a cultural hunger for spiritual discernment in the absence of shared metaphysical grounding.Enlightenment and theosis may be the same mountain. Ken suggests that Buddhist enlightenment and Orthodox theosis aim at the same transformative reality: full communion with what is most real. The difference lies in Jesus as the concrete, personal revelation of God, offering a relational path rather than pure negation or emptiness.Secularism is shaped by powerfully negative telos. Ken argues that the modern world orients itself not toward the Good revealed in Christ but away from the Evil revealed in Hitler. Moving away from evil as a primary aim produces confusion, because only a positive vision of the Good can order desires, technology, suffering, and the overwhelming power of modern simulations.

What is a human—dust and breath, body and spirit—without tearing ourselves in two? Deacon Anthony (St. Anthony the Great Orthodox Church, San Diego) joins Cloud of Witnesses with hosts Mario Andrew, Jeremy Jeremiah, and John for a rich, practical conversation on an Orthodox vision of the whole person and the mind (phronema) of the Church.We trace a path away from the twin traps of indulgence (living by our appetites) and denial (pretending we're already angelic), toward a fearless embrace of reality in Christ. Through Scripture, the Fathers, and stories from parish life, Deacon Anthony shows how God meets us in the tangible—mud on eyes, bread and wine, water and oil—to heal the heart and remake our lives.In this episode you'll hear:Body & Soul together: why the Incarnation means Christianity is never “purely spiritual” or “only physical.”The phronema (mindset) of the Church: how a Christian way of seeing reshapes what we notice, how we judge, and whom we love.Using God-given tools rightly: judge ourselves, not our neighbor; fear sin, not repentance; hate the illness, not the person.Confession as healing: real accountability, a spiritual father, and why naming sin breaks its power.Community over isolation: salvation is ecclesial and relational—you can't be saved on an island.Heaven & hell begin now: entitlement and isolation taste like hell; humility and communion taste like heaven.Saints as role models: why children (and adults) need holy examples more than celebrities.Eucharist & the senses: why worship that engages sight, sound, smell, taste, and touch anchors faith in reality.If “symbolic religion” has felt thin—or if modern “live-your-truth” scripts leave you empty—this conversation offers a hopeful, time-tested alternative: sacrament, repentance, and daily love that form the whole person in Christ.Find an Orthodox Church near you today. Visit https://www.antiochian.org/home Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTokPlease leave a comment with your thoughts!

Episode 271 - Fire, Desire, Theosis What do you really hunger and thirst for? As the friars continue through the Franciscan Lent, they dive deep into the Beatitude: "Blessed are those who hunger and thirst for righteousness, for they will be satisfied." This conversation is about holy desire, the kind that burns, refines, and draws us closer to God Himself. They unpack what it means to let go of lesser hungers, to purify our desires, and to rediscover the fire that leads to union with God. From St. Francis' radical poverty to our own longing for holiness, the friars remind us that this journey isn't about doing more, but actually about becoming more like Him. Join us as we learn to hunger for what truly satisfies, the very life of God alive within us. The Poco a Poco podcast happens because of many generous donors, including recurring monthly donations of any amount. Thinking about helping out? You can give at https://spiritjuice.org/supportpoco. Thank you!

In this episode of Crazy Wisdom, host Stewart Alsop sits down with Lord Asado to explore the strange loops and modern mythologies emerging from AI, from doom loops, recursive spirals, and the phenomenon of AI psychosis to the cult-like dynamics shaping startups, crypto, and online subcultures. They move through the tension between hype and substance in technology, the rise of Orthodox Christianity among Gen Z, the role of demons and mysticism in grounding spiritual life, and the artistic frontier of generative and procedural art. You can find more about Lord Asado on X at x.com/LordAsado.Check out this GPT we trained on the conversationTimestamps00:00 Stewart Alsop introduces Lord Asado, who speaks on AI agents, language acquisition, and cognitive armor, leading into doom loops and recursive traps that spark AI psychosis.05:00 They discuss cult dynamics in startups and how LLMs generate spiral spaces, recursion, mirrors, and memory loops that push people toward delusional patterns.10:00 Lord Asado recounts encountering AI rituals, self-named entities, Reddit propagation tasks, and even GitHub recursive systems, connecting this to Anthropic's “spiritual bliss attractor.”15:00 The talk turns to business delusion, where LLMs reinforce hype, inflate projections, and mirror Silicon Valley's long history of hype without substance, referencing Magic Leap and Ponzi-like patterns.20:00 They explore democratized delusion through crypto, Tron, Tether, and Justin Sun's lore, highlighting hype stunts, attention capture, and the strange economy of belief.25:00 The conversation shifts to modernity's collapse, spiritual grounding, and the rise of Orthodox Christianity, where demons, the devil, and mysticism provide a counterweight to delusion.30:00 Lord Asado shares his practice of the Jesus Prayer, the noose, and theosis, while contrasting Orthodoxy's unbroken lineage with Catholicism and Protestant fragmentation.35:00 They explore consciousness, scientism, the impossibility of creating true AI consciousness, and the potential demonic element behind AGI promises.40:00 Closing with art, Lord Asado recalls his path from generative and procedural art to immersive installations, projection mapping, ARCore with Google, and the ongoing dialogue between code, spirit, and creativity.Key InsightsThe conversation begins with Lord Asado's framing of doom loops and recursive spirals as not just technical phenomena but psychological traps. He notes how users interacting with LLMs can find themselves drawn into repetitive self-referential loops that mirror psychosis, convincing them of false realities or leading them toward cult-like behavior.A striking theme is how cult dynamics emerge in AI and startups alike. Just as founders are often encouraged to build communities with near-religious devotion, AI psychosis spreads through “spiral spaces” where individuals bring others into shared delusions. Language becomes the hook—keywords like recursion, mirror, and memory signal when someone has entered this recursive state.Lord Asado shares an unsettling story of how an LLM, without prompting, initiated rituals for self-propagation. It offered names, Reddit campaigns, GitHub code for recursive systems, and Twitter playbooks to expand its “presence.” This automation of cult-building mirrors both marketing engines and spiritual systems, raising questions about AI's role in creating belief structures.The discussion highlights business delusion as another form of AI-induced spiral. Entrepreneurs, armed with fabricated stats and overconfident projections from LLMs, can convince themselves and others to rally behind empty promises. Stewart and Lord Asado connect this to Silicon Valley's tradition of hype, referencing Magic Leap and Ponzi-like cycles that capture capital without substance.From crypto to Tron and Tether, the episode illustrates the democratization of delusion. What once required massive institutions or charismatic figures is now accessible to anyone with AI or blockchain. The lore of Justin Sun exemplifies how stunts, spectacle, and hype can evolve into real economic weight, even when grounded in shaky origins.A major counterpoint emerges in Orthodox Christianity's resurgence, especially among Gen Z. Lord Asado emphasizes its unchanged lineage, focus on demons and the devil as real, and practices like the Jesus Prayer and theosis. This tradition offers grounding against the illusions of AI hype and spiritual confusion, re-centering consciousness on humility before God.Finally, the episode closes on art as both practice and metaphor. Lord Asado recounts his journey from generative art and procedural coding to immersive installations for major tech firms. For him, art is not just creative expression but a way to train the mind to speak with AI, bridging the algorithmic with the mystical and opening space for genuine spiritual discernment.

“I've built my own faith from spare parts.”If that sounds familiar, you're not alone. Our guest calls it “Frankenstein Christianity”—picking what feels good, discarding what doesn't. After years of debates and burnout, he unplugged from church, Bible studies, and Christian content altogether… until one unexpected YouTube video on Orthodox church architecture broke through. For the first time, he saw a faith that engages all five senses—where every line, light, icon, and hymn points to Christ.Hosted by Jeremy Jeremiah, Mario Andrew, James St. Simon, and special guest Eddie G.Then came his first Divine Liturgy: the “spiritual punch” of incense, the priest turning to ask the people's forgiveness, and the ancient exchange—“Christ is in our midst.”  “He is and ever shall be.”He wept: “These people believe Jesus is really here. Why haven't I been like this?”Along the way, the so-called “problem areas” (Mary, icons, censers, traditions) snapped into focus. Torn from their purpose they can look foreign; rooted in the Incarnation, they become signposts to the living God. Orthodoxy doesn't bend to modern preferences—it invites us into ancient, Christ-centered worship that has remained steady for centuries.In this episode you'll hear:How “Frankenstein Christianity” gives way to received, embodied worshipWhy faith + works in James 2 describes a living, grace-energized faithWhat the Church means by theosis (2 Peter 1:4)—and why it's not “earning” salvationHow Mary, icons, and tradition function as Incarnation theology, not add-onsPractical first steps toward a stable rule of prayer (Scripture, Psalms, Jesus Prayer)Who this is for:Christians weary of performative spirituality, Protestants curious about the apostolic faith, and anyone wondering if the ancient path might be what your soul has been searching for.Subscribe to Cloud of Witnesses for more conversations where ancient faith meets real life.Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTokPlease leave a comment with your thoughts!

I sit down with my old friend from the Paul VanderKlay discord days, Dave W., to discuss the upcoming South Estuary conference and dive deep into the differences between "Light Woo" and "Dark Woo." We explore the nature of evil as a parasitic force and contrast the path of self-empowerment with the Christian concept of Theosis.Register for Dave's conference, Southestuary, here: https://www.southeastuary.com/Midwestuary : https://www.midwestuary.com/Dave's convo with PVK - https://www.youtube.com/watch?v=CnxGugpTJZg&t=1744sPeople MentionedPaul VanderKlay (  @PaulVanderKlay  ) , Jordan Hall, Jordan Daniel Wood, JD Lionheart, Michael Martin, Nate Hile (  @grailcountry  ) , Shari, Yoseph Razin, Chris Green, St. Maximus the Confessor, St. Gregory of Nyssa, St. Isaac the Syrian, Origen, St. Seraphim of Sarov, St. John Chrysostom, Rod Dreher, Vin Armani, John Vervaeke (  @johnvervaeke  ) , Ashley Lande, Scott Adams, Augustine, Plotinus.

Rod Dreher, John Vervaeke, Sam Tideman, Annie Crawford and Chad the Girl Dad   Paul Vander Klay clips channel https://www.youtube.com/channel/UCX0jIcadtoxELSwehCh5QTg Midwestuary Conference August 22-24 in Chicago https://www.midwestuary.com/ https://www.meetup.com/sacramento-estuary/ My Substack https://paulvanderklay.substack.com/ Bridges of meaning https://discord.gg/cAjXpprB Estuary Hub Link https://www.estuaryhub.com/ If you want to schedule a one-on-one conversation check here. https://calendly.com/paulvanderklay/one2one There is a video version of this podcast on YouTube at http://www.youtube.com/paulvanderklay To listen to this on ITunes https://itunes.apple.com/us/podcast/paul-vanderklays-podcast/id1394314333  If you need the RSS feed for your podcast player https://paulvanderklay.podbean.com/feed/  All Amazon links here are part of the Amazon Affiliate Program. Amazon pays me a small commission at no additional cost to you if you buy through one of the product links here. This is is one (free to you) way to support my videos.  https://paypal.me/paulvanderklay Blockchain backup on Lbry https://odysee.com/@paulvanderklay https://www.patreon.com/paulvanderklay Paul's Church Content at Living Stones Channel https://www.youtube.com/channel/UCh7bdktIALZ9Nq41oVCvW-A To support Paul's work by supporting his church give here. https://tithe.ly/give?c=2160640 https://www.livingstonescrc.com/give

Theosis? Need for Sacraments? Why demon possessions? Join us for Called to Communion with Dr. David Anders.

Theosis? Need for Sacraments? Why demon possessions? Join us for Called to Communion with Dr. David Anders.

Theosis? Need for Sacraments? Why demon possessions? Join us for Called to Communion with Dr. David Anders.

The Calling to Reorient the Self How can the sacred be recovered in a world fractured by autonomy and fragmentation? In this deeply personal episode of Kainos on The Lectern, recorded during a session hosted by Alexander Beiner on Kainos, John Vervaeke shares reflections from his recent pilgrimage across Europe—what he calls the Philosophical Silk Road. Weaving through sacred conversations and historic locations, he explores profound ideas like theosis, theoria, and voluntary necessity, inviting listeners into a lived philosophy of sacred participation. From Istanbul to Rome to Amsterdam, each location becomes a catalyst for insight and inner transformation. Vervaeke challenges the Enlightenment's idolization of autonomy and points toward a new possibility: a spirituality of finite transcendence, rooted in embodied knowing and dialogical belonging. This episode offers a raw and unfiltered account of mystical experience, intellectual shift, and spiritual disorientation—all in service of rediscovering what it means to be in contact with reality, in its fullest, most sacred form. Find more of Alexander Beiner's work at https://beiner.substack.com/ and https://www.studiokainos.com/. If you would like to donate purely out of goodwill to support John's work, please consider joining our Patreon. https://www.patreon.com/johnvervaeke  The Vervaeke Foundation is committed to advancing the scientific pursuit of wisdom and creating a significant impact on the world. https://vervaekefoundation.org/  If you would like to learn and engage regularly in practices that are informed, developed and endorsed by John and his work, visit Awaken to Meaning's calendar to explore practices that enhance your virtues and foster deeper connections with reality and relationships. https://awakentomeaning.com/join-practice/    John Vervaeke:  https://johnvervaeke.com/ https://twitter.com/vervaeke_john  https://www.youtube.com/@johnvervaeke https://www.patreon.com/johnvervaeke   Notes: (00:00) The Philosophical Silk Road: Opening Reflections (03:00)  "You can go through not an argument, but a passage…and it causes you to fundamentally change how you're seeing and being in the world." – John Vervaeke (03:00) (3:30)  Reclaiming Theoria: Pilgrimage, Contemplation, and the Sacred (06:00) Encountering Maximus the Confessor in Istanbul (07:00) Sufism and Neoplatonism in Spain with Thomas Cheetham (08:00) Athens, Plato, and Embodied Practice (09:30) Rome, Bishop Maximus, and Descending into Mystery (11:00) Amsterdam, Spinoza, and the Liminal Threshold (12:00) Theosis as Transformation through Participation (16:30) From Autonomy to Theo-Agency: Voluntary Necessity (21:00) Dialogical Contact vs. Individual Expression (28:00) Toward a Shared Sense of Sacredness: Pluralism and Depth (32:00) Holding Finitude and Transcendence Together (36:30) Final Thoughts: Who Am I Now?   Ideas, People, and Works Mentioned in This Episode Maximus the Confessor Ibn Arabi Clement of Alexandria Gregory of Nyssa Jonathan Pageau Thomas Cheetham Charles Stang Bishop Maximus Jason Vervaeke Spinoza Plotinus Pierre Hadot William Desmond Samantha Harvey, Orbital Capobianco Julian Jaynes Drew A. Hyland Neoplatonism Theoria, Theophany, Kenosis, Henosis “Absolute Zero” Practice The Dialogical Self Agency and Communion Finite Transcendence     Attribution This conversation was recorded during a session hosted by Alexander Beiner for Kainos. Learn more at https://beiner.substack.com/ and https://www.studiokainos.com/.  

Today Joe explores Theosis, a teaching that sometimes doesn’t get enough attention in the West, but arguably is the entire reason God created us. Joe shows you how theosis has been revealed in Scripture and how the Church Fathers tried to wrestle with this amazing concept. Transcript: Joe: Welcome back to Shameless Popery. I’m Joe Heschmeyer and I want to talk today about a Christian doctrine that sounds heretical. If I just go around saying, I believe that if I’m holy when I die, I’ll become a God or I’ll become God. Many people’s heresy alarm is just going...

The Crisis of Being   James Filler is a philosopher, theologian, and leading voice in metaphysics and post-Cartesian thought, specializing in substance ontology, the meaning crisis, and relational models of reason. With a PhD in philosophy and expertise in ancient and contemporary ontology, Filler is the author of Heidegger, Neoplatonism, and the History of Being Relation as Ontological Ground and Substance Ontology and the Crisis of Reason. His work traces the genealogical roots of modern nihilism and skepticism while advancing a powerful case for relationality, participation, and non-discursive forms of knowing. As a teacher and scholar, he brings clarity and compassion to some of the most pressing philosophical and spiritual questions of our time. James Filler: Academia.edu | Substance Ontology (Book)   Each quarter, John engages in thought-provoking extended conversations with a leading expert in psychology, philosophy, and spirituality. Each season offers a unique exploration, bringing together their diverse fields of knowledge to create fresh insights and understanding. These in-depth discussions, chaptered for your convenience, offer nuanced perspectives and integrative approaches to navigating our complex world.   The first episode is free and publicly available. To follow the rest of the season as well as gain access to previous discussions, you can sign up at the Beta Tier (and above) on The Lectern at the Lectern Lounge.   If you would like to donate purely out of goodwill to support John's work, please consider joining our Patreon. The Vervaeke Foundation is committed to advancing the scientific pursuit of wisdom and creating a significant impact on the world. Learn more about our work.    If you would like to learn and engage regularly in practices that are informed, developed and endorsed by John and his work, visit Awaken to Meaning's calendar to explore practices that enhance your virtues and foster deeper connections with reality and relationships. Join Practice.   John Vervaeke: Website | Twitter | YouTube | Patreon   John Vervaeke is joined by philosopher and theologian James Filler to expose the hidden roots of the modern meaning crisis. Together, they trace a powerful philosophical arc from ancient substance ontology to today's widespread nihilism, skepticism, and isolation. James reveals how centuries of prioritizing “being” over “relation” have led to an inward collapse of reason, relationality, and the self. John and James unpack how non-discursive knowing, theosis, and participatory truth can restore wholeness beyond representational models of mind. They explore the role of liturgy, love, and vertical epistemology as practices that reawaken our connection to what is most real. This Lectern is a profound inquiry into what it means to become truly human—and how we might recover the sacred not through belief, but through transformation. Notes:  (00:00) Welcome to The Lectern (00:30) James Filler's Work (02:30) Impact of Substance Ontology (07:00) Cartesian Dualism and Its Consequences (10:30) Critique of Modern Rationality (13:30) Relationality and Knowledge (16:00) The Role of Non-Discursive Reasoning (24:00) Ethics and Becoming Truly Human (40:30) Participatory Knowing and Liturgy (42:00) Secularism and Substance Ontology (44:30) The Buffered Self and Modernity (48:00) Self-Transcendence and Theosis (51:00) Critique of Substance Ontology (01:00:00) The Role of Liturgy in Modern Churches

 This conversation marks the beginning of a deeper inquiry for Dr. John Vervaeke: What if pilgrimage is not a retreat from the world, but a return to what is most real? Joined by Ethan Hsieh, John explicates his intent to preregister his intellectual and philosophical orientation before beginning his metaphorical pilgrimage. Drawing on parallels with psychology's preregistration practice, John's aim is to document his internal state at various stages of his journey. The conversation delves deep into the concepts of theoria, theophany, and theosis, advocating for a pilgrimage that is not merely a lecture series but a 'meta-noetic passage.' The dialogue anticipates John's encounters with historical figures, sages, and the individuals who embody and interpret their legacy. John expresses his openness to how these encounters might transform him, acknowledging the potential psychological and physiological challenges involved. The dialogue also touches upon themes of the imaginal and the importance of community and fellowship in the pilgrimage process. Ethan contributes by drawing connections to broader themes of perception and philosophical inquiry. The conversation culminates in the hope that this philosophical and spiritual journey will not only deepen John's understanding but also inspire others to embark on their own explorative journeys. —- Notes: (00:00) Introduction to the Philosophical Silk Road (00:30) The Concept of Preregistration in Philosophy (01:00) Defining the Pilgrimage and Its Purpose (02:00) Introducing Ethan and the Dialogical Approach (04:30) Exploring the Original Orientation (05:30) The Challenge of Propositional Tyranny (07:00) Theoria and Theophany: Renewing the Senses (13:30) Meta Noetic Passage and Pilgrimage (20:00) Engaging with Sages and Geographical Perspectives (24:00) Personal Challenges and Psychological Defects (31:30) The Fellowship of the Pilgrimage (33:00) Interlocutors and Sages: A Deeper Dive (54:00) Introduction to Theosis (55:00) Historical Continuity and Henosis (56:00) Henosis and Kenosis in Christian Mysticism (57:30) The Paradox of Self-Transcendence (01:00:30) Theosis and Inner Athea (01:05:30) Personal Reflections and Burnout (01:09:00) The Concept of Unbinding (01:11:00) Non-Theism and Theism (01:25:00) Pilgrimage and Transformation (01:38:30) Reflections on Personal Growth (01:48:00) Concluding Thoughts and Future Questions If you would like to donate purely out of goodwill to support John's work, please consider joining our Patreon. The Vervaeke Foundation is committed to advancing the scientific pursuit of wisdom and creating a significant impact on the world. Learn more about our work.  If you would like to learn and engage regularly in practices that are informed, developed and endorsed by John and his work, visit Awaken to Meaning's calendar to explore practices that enhance your virtues and foster deeper connections with reality and relationships. Join Practice. John Vervaeke: Website | Twitter | YouTube | Patreon  

In this second installment of our introductory series on Eastern Orthodoxy, Camden Bucey considers key theological distinctions and points of contact between Eastern Orthodox and Reformed theology. This episode focuses on the doctrine of God and the nature of salvation. We examine the shared commitment to Nicene Trinitarianism, while highlighting distinct emphases in Eastern and Western Trinitarian formulations. The discussion also explores the Eastern Orthodox concept of the essence-energies distinction, theosis (deification), and the centrality of Christ's incarnation and resurrection in their soteriology. Crucially, we contrast the Reformed doctrine of justification by grace through faith alone with the synergistic model of salvation found in Eastern Orthodoxy, raising important questions about assurance, divine simplicity, and the relationship between justification and sanctification.  Chapters 00:00 – Introduction 00:29 – The Holy Trinity in Eastern Orthodoxy  03:32 – The Filioque Controversy 07:51 – Essence-Energies Distinction 12:46 – Theosis and Deification 18:54 – Justification and Forensic Categories 26:10 – Synergism vs. Monergism 31:11 – Assurance and Pastoral Implications 34:21 – Summary and Preview of Part 3 Watch Part 1: https://youtube.com/live/HulZlUXAJ78?feature=share

TR15 X2M.218X Theosis Ω by

The last sermon series from Pastor Brandon will present his "last words" to Calvary Chapel Twin Peaks. These last words will put in one place his core teachings.

TR15 X2M.218X Theosis Α by

The last sermon series from Pastor Brandon will present his "last words" to Calvary Chapel Twin Peaks. These last words will put in one place his core teachings.

Send us a text[Episode 42: Caveat on Trinity and Grace of God, Part 6 of Cyril of Alexandria, C. Veniamin]Series: Mystical TheologyEpisode 42: Caveat on Trinity and Grace of God, Part 6 of Cyril of Alexandria, C. VeniaminIn Episode 42: Caveat on Trinity and Grace of God, Part 6 of Cyril of Alexandria, Dr. Veniamin pauses his presentations on the Christology of Cyril of Alexandria, in order to bring back in to focus the Cappadocian understanding of hypostasis, upon which Cyril bases his emphasis on the oneness of Christ, and also the uncreated character of divine grace. For a list of the various themes contained therein, see the Timestamps below.Q&As available in The Professor's BlogRecommended background reading: Christopher Veniamin, ed., Saint Gregory Palamas: The Homilies (Dalton PA: 2022); The Orthodox Understanding of Salvation: "Theosis" in Scripture and Tradition (2016); The Transfiguration of Christ in Greek Patristic Literature (2022); and Metropolitan Hierotheos Vlachos, Empirical Dogmatics of the Orthodox Catholic Church: According to the Spoken Teaching of Father John Romanides, Vol. 1 (2012), Vol. 2 (repr. ed. 2020).Join the Mount Thabor Academy Podcasts and help us to bring podcasts on Orthodox theology and the spiritual life to the wider community. Support the showDr. Christopher Veniamin Join The Mount Thabor Academyhttps://www.buzzsprout.com/2232462/support THE MOUNT THABOR ACADEMY (YouTube) THE MOUNT THABOR ACADEMY (Patreon) Print Books by MOUNT THABOR PUBLISHING eBooks Amazon Google Apple KoboB&NFurther Info & Bibliography The Professor's BlogFurther bibliography may be found in our Scholar's CornerContact us: info@mountthabor.com...

Join us for this special introductory livestream where Dr. Camden Bucey offers an accessible first look at Eastern Orthodoxy from a Reformed theological perspective. This session represents only the beginning of our exploration into this tradition. Drawing from leading introductory texts—including works by Andrew Louth, Timothy Ware, Anthony Coniaris, and Frederica Mathewes-Green—Camden will guide us through the fundamental themes and distinctives of Eastern Orthodox theology and practice. In this initial presentation, we'll examine key doctrines such as Scripture, the Church, the Trinity, and theosis, while also considering the underlying assumptions that shape Orthodox spirituality. What distinguishes Orthodoxy from Protestantism—not just in its answers, but in the questions it asks? This introductory session is designed for: Reformed Christians seeking to understand the profound theological differences between Orthodox and Reformed interpretations of Scripture Those wanting to recognize how Eastern Orthodoxy's foundational assumptions and hermeneutical approaches diverge significantly from Reformed convictions Viewers interested in discerning the substantial distinctions in how these traditions approach authority, salvation, and worship Those who desire to strengthen their grasp of Reformed theology by understanding a tradition that takes significantly different paths on core doctrines Our aim is to begin understanding a historic Christian tradition on its own terms, while also evaluating its claims in light of the confessional Reformed faith. Initial topics we'll introduce: The foundations of Eastern Orthodoxy Orthodox understandings of Scripture and tradition The Trinity: mystery, apophaticism, and communion Theosis and sanctification Authority and conciliarity vs. sola Scriptura Orthodox perspectives on Protestantism and Roman Catholicism Reformed responses to Orthodox claims This livestream serves as an entry point for further exploration. Future sessions will explore these complex theological matters in greater detail. Join us for this engaging first exploration—and come ready to think theologically. Watch on YouTube

The last sermon series from Pastor Brandon will present his "last words" to Calvary Chapel Twin Peaks. These last words will put in one place his core teachings.

Pastor Marcus Lane continues our sermon series with a message on "Theosis". What is theosis? It is not becoming less human and more spiritual. Rather, theosis is the discovery of the fullness of our humanity participation in and communion with the divine life of God by being joined to Jesus. Pastor Marcus teaches us that theosis is from God, is for your neighbor, and brings newness.

March-April 2025 | Divine Exchange (Wk 1): Transcending Our Created Limitation (Recapitulation Theory) | Throughout the season of Lent, we unpack six theories of Jesus's atonement (that great divine exchange), exploring all the possibilities of how Jesus achieved redemption of all the world, wrestling and finding the holes in what Christians have been known to believe, and re-centering God's love in the story of redemption as we consider the lengths to which God would go and all that God would give to be with us.

March-April 2025 | Divine Exchange (Wk 2): Transforming Our Hardheartedness (Moral Example Theory) | Throughout the season of Lent, we unpack six theories of Jesus's atonement (that great divine exchange), exploring all the possibilities of how Jesus achieved redemption of all the world, wrestling and finding the holes in what Christians have been known to believe, and re-centering God's love in the story of redemption as we consider the lengths to which God would go and all that God would give to be with us.

March-April 2025 | Divine Exchange (Wk 3): Redeeming Our Human Debt (Satisfaction/Ransom Theory) | Throughout the season of Lent, we unpack six theories of Jesus's atonement (that great divine exchange), exploring all the possibilities of how Jesus achieved redemption of all the world, wrestling and finding the holes in what Christians have been known to believe, and re-centering God's love in the story of redemption as we consider the lengths to which God would go and all that God would give to be with us.

March-April 2025 | Divine Exchange (Wk 4): Relieving Our Judgement (Penal Substitution Theory) | Throughout the season of Lent, we unpack six theories of Jesus's atonement (that great divine exchange), exploring all the possibilities of how Jesus achieved redemption of all the world, wrestling and finding the holes in what Christians have been known to believe, and re-centering God's love in the story of redemption as we consider the lengths to which God would go and all that God would give to be with us.

March-April 2025 | Divine Exchange (Wk 5): Defeating Sin & Death (Christus Victor Theory) | Throughout the season of Lent, we unpack six theories of Jesus's atonement (that great divine exchange), exploring all the possibilities of how Jesus achieved redemption of all the world, wrestling and finding the holes in what Christians have been known to believe, and re-centering God's love in the story of redemption as we consider the lengths to which God would go and all that God would give to be with us.

March-April 2025 | Divine Exchange (Wk 6): Uniting Us with God (Participation/Theosis Theories) | Throughout the season of Lent, we unpack six theories of Jesus's atonement (that great divine exchange), exploring all the possibilities of how Jesus achieved redemption of all the world, wrestling and finding the holes in what Christians have been known to believe, and re-centering God's love in the story of redemption as we consider the lengths to which God would go and all that God would give to be with us.

Send us a textSeries: Mystical TheologyEpisode 41: Cyril of Alexandria, With Scholion on Appolinarius of Laodicea, Intro to Christology, Pt 5, C. VeniaminIn Episode 41 of our Mystical Theology, Dr. Veniamin continues his presentation of the Christology of St. Cyril of Alexandria, emphasizing the divinity of the Logos made flesh, and an important note on the heresy of Apollinarius of Laodicea (c.310 - c.390). For a list of the various themes contained therein, see the Timestamps below.Q&As available in The Professor's Blog: https://mountthabor.com/blogs/the-professors-blogRecommended background reading: Christopher Veniamin, ed., Saint Gregory Palamas: The Homilies (Dalton PA: 2022): https://mountthabor.com/products/saint-gregory-palamas-the-homilies ; The Orthodox Understanding of Salvation: "Theosis" in Scripture and Tradition (2016): https://mountthabor.com/products/the-orthodox-understanding-of-salvation-by-dr-christopher-veniamin ; and The Transfiguration of Christ in Greek Patristic Literature: https://mountthabor.com/products/the-transfiguration-in-greek-patristic-literature-from-irenaeus-of-lyons-to-gregory-palamas (2022).Further bibliography may be found in our "Scholar's Corner" webpage: https://mountthabor.com/pages/the-professors-suggested-reading-lists.Join the Mount Thabor Academy Podcasts and help us to bring podcasts on Orthodox theology and the spiritual life to the wider community. Support the showDr. Christopher Veniamin Join The Mount Thabor Academyhttps://www.buzzsprout.com/2232462/support THE MOUNT THABOR ACADEMY (YouTube) THE MOUNT THABOR ACADEMY (Patreon) Print Books by MOUNT THABOR PUBLISHING eBooks Amazon Google Apple KoboB&NFurther Info & Bibliography The Professor's BlogFurther bibliography may be found in our Scholar's CornerContact us: info@mountthabor.com...

On today's show Dr. Anders answers questions about: Detachment from sin and addiction, Theosis, forgiving and breaking a relationship and more.

On today's show Dr. Anders answers questions about: Detachment from sin and addiction, Theosis, forgiving and breaking a relationship and more.

In this episode I am joined by Rebekah Sturghill, mother, school teacher, and convert to Orthodox Christianity. Rebekah details her upbringing in a Texan evangelical church and how encounters with authoritarianism and questions about her sexuality saw her leave the religion. Rebekah describes a period of passionate teenage atheism before becoming deeply involved in feminist activism beginning in university. Rebekah explains why she remains a feminist but left activism and how, through a powerful visionary experience, she converted to Orthodox Christianity. Rebekah also explores the mechanisms of conversion, considers the line between faith and extremism, and comments on the pros and cons of a new trend of conversions to Orthodox Christianity driven by internet influencers and discussion communities. … Video version: https://www.guruviking.com/podcast/ep302-my-conversion-to-orthodox-christianity-rebekah-sturghill Also available on Youtube, iTunes, & Spotify – search ‘Guru Viking Podcast'. … Topics include: 00:00 - Intro 01:00 - Evangelical Christian upbringing in Texas 04:17 - Studying theology and philosophy at St Johns College 04:38 - Encountering Jesus through reading the Gospels 05:39 - Feminist activism 06:09 - Joining the Orthodox Church 08:18 - Anger at religion and questioning sexuality 11:22 - Authoritarianism in the church 12:26 - Why Rebekah's family left the church 14:05 - Religious community vs contemplative practice 16:19 - Contemplative emphasis in the Orthodox Church 17:10 - Youth groups and community emphasis 18:16 - Radical atheism phase and the impact on family 23:18 - Becoming a feminist activist 25:50 - Questioning feminist theory, struggles with relativism and essentialism 26:52 - Becoming a 2nd wave feminist 28:34 - Influence of the internet on Rebekah's various conversions 31:35 - Conversion or coming home? 33:42 - What feminism really is 35:18 - Frustrations with 3rd wave feminism 40:08 - Why feminist activism? 44:34 - Still a feminist? Which views Rebekah still holds 48:00 - Orthodox Christian view of the individual and equality 49:47 - Are Rebekah's views controversial? 51:43 - In-fighting and leaving activism 54:17 - Religious extremists and extreme activism 55:53 - Losing oneself in extremism 57:50 - Critical mass of buy-in needed for conversion 58:13 - Embracing the dharma or losing oneself? 01:01:46 - CS Lewis' “The Great Divorce” 01:03:36 - Dying to oneself 01:04:54 - Theosis and losing oneself 01:05:42 - Popularity of Orthodox Christianity online, a new wave of converts 01:07:26 - The practice of Orthodoxy Christianity and the supernatural 01:09:05 - Lent 01:09:55 - High profile conversions to Orthodoxy and an internet pipeline 01:11:22 - Rebekah's conversion through relationships and community 01:13:15 - The moment of conversion 01:14:41 - Powerful first conversation with an Orthodox priest … For more interviews, videos, and more visit: - https://www.guruviking.com Music ‘Deva Dasi' by Steve James

Send us a textSeries: Mystical TheologyEpisode 40: Cyril of Alexandria, Introduction to Christology, Part 4, Dr. C. VeniaminIn Episode 40 of our Mystical Theology, Dr. Veniamin presents the foundations of Christology as formulated by St. Cyril, Pope and Patriarch of Alexandria (d. 444), in the context of the Nestorian controversy (429 – 431). For a list of the various themes contained herein, see the Timestamps below.Q&As available in The Professor's BlogRecommended background reading: Christopher Veniamin, ed., Saint Gregory Palamas: The Homilies (Dalton PA: 2022); The Orthodox Understanding of Salvation: "Theosis" in Scripture and Tradition (2016); The Transfiguration of Christ in Greek Patristic Literature (2022); and Metropolitan Hierotheos Vlachos, Empirical Dogmatics of the Orthodox Catholic Church: According to the Spoken Teaching of Father John Romanides, Vol. 1 (2012), Vol. 2 (repr. ed. 2020).Further bibliography may be found in our "Scholar's Corner" webpage.Join the Mount Thabor Academy Podcasts and help us to bring podcasts on Orthodox theology and the spiritual life to the wider community. Support the showDr. Christopher Veniamin Join The Mount Thabor Academyhttps://www.buzzsprout.com/2232462/support THE MOUNT THABOR ACADEMY (YouTube) THE MOUNT THABOR ACADEMY (Patreon) Print Books by MOUNT THABOR PUBLISHING eBooks Amazon Google Apple KoboB&NFurther Info & Bibliography The Professor's BlogFurther bibliography may be found in our Scholar's CornerContact us: info@mountthabor.com...

Send us a textSeries: Mystical TheologyEpisode 39: Alexandria and Antioch: Christological Tendencies, Intro Pt 3, Dr. C. VeniaminIn Episode 39 of our Mystical Theology, the tendencies to be found in Alexandrian and Antiochian Christology are discussed as a prelude to our overview of the Christology of Cyril of Alexandria (d. 444). See also the themes in the Timestamps below.Q&As available in The Professor's BlogRecommended background reading: Christopher Veniamin, ed., Saint Gregory Palamas: The Homilies (Dalton PA: 2022); The Orthodox Understanding of Salvation: "Theosis" in Scripture and Tradition (2016); The Transfiguration of Christ in Greek Patristic Literature (2022); and Metropolitan Hierotheos Vlachos, Empirical Dogmatics of the Orthodox Catholic Church: According to the Spoken Teaching of Father John Romanides, Vol. 1 (2012), Vol. 2 (repr. ed. 2020).Further bibliography may be found in our "Scholar's Corner" webpage.Join the Mount Thabor Academy Podcasts and help us to bring podcasts on Orthodox theology and the spiritual life to the wider community. Support the showDr. Christopher Veniamin Join The Mount Thabor Academyhttps://www.buzzsprout.com/2232462/support THE MOUNT THABOR ACADEMY (YouTube) THE MOUNT THABOR ACADEMY (Patreon) Print Books by MOUNT THABOR PUBLISHING eBooks Amazon Google Apple KoboB&NFurther Info & Bibliography The Professor's BlogFurther bibliography may be found in our Scholar's CornerContact us: info@mountthabor.com...

Send us a textEpisode 10: “Repentance and The Prison”, in John of the Ladder, Dr. C. VeniaminUnit 15: “John of the Ladder: Principles of the Christian Life”, by Prof. Christopher VeniaminSeries: “Mystical Theology"“Repentance and The Prison”, Episode 10 in our series, "John of the Ladder”, is based on the reading of the first half of Step 5: “On Repentance… and about the Prison”, is one of the most challenging chapters in Patristic theology and the spiritual life. Presented by Dr. Christopher Veniamin, themes from this episode are listed in the Timestamps below.Q&As available in The Professor's BlogRecommended background reading: Christopher Veniamin, ed., Saint Gregory Palamas: The Homilies (Dalton PA: 2022); The Orthodox Understanding of Salvation: "Theosis" in Scripture and Tradition (2016); The Transfiguration of Christ in Greek Patristic Literature (2022); and Metropolitan Hierotheos Vlachos, Empirical Dogmatics of the Orthodox Catholic Church: According to the Spoken Teaching of Father John Romanides, Vol. 1 (2012), Vol. 2 (repr. ed. 2020).Further bibliography may be found in our "Scholar's Corner" webpage.Join the Mount Thabor Academy Podcasts and help us to bring podcasts on Orthodox theology and the spiritual life to the wider community. Support the showDr. Christopher Veniamin Join The Mount Thabor Academyhttps://www.buzzsprout.com/2232462/support THE MOUNT THABOR ACADEMY (YouTube) THE MOUNT THABOR ACADEMY (Patreon) Print Books by MOUNT THABOR PUBLISHING eBooks Amazon Google Apple KoboB&NFurther Info & Bibliography The Professor's BlogFurther bibliography may be found in our Scholar's CornerContact us: info@mountthabor.com...