Doctrine that all events have been willed by God
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Tune in as Rolo Tony (@PoorOldRoloTony), who's a Vegas-Residency cohost on These Guys Got Juice, rejoins the podcast in order to navigate Predestination, the 2014 timey-wimey thriller about a time-traveling operative's efforts to defeat a terrorist and the repercussions that this mission ends up having in its own intricate fashion. Drawing connections from this film to Looper and Tenet, the ways in which a certain major aspect of the story have poorly aged, effective ways to borrow from Inception (like Trance) and unsuccessful ways to do the same thing (like Transcendence), and Sarah Snook's top-notch performance turn out to be some of the topics for this episode.Written and directed by Peter and Michael Spierig, Predestination stars Ethan Hawke, Sarah Snook, Noah Taylor, Cate Wolfe, Christopher Kirby, Christopher Sommers, Christopher Stollery, Freya Stafford, Tyler Coppin, Madeleine West, and Christopher Bunworth.Spoilers start at 29:55How Predesination‘s Sarah Snook Tackled The Weirdest Love Story EverCreate your podcast today! #madeonzencastrHere's how you can learn more about Palestine and IsraelHere's how you can keep up-to-date on this genocideHere's how you can send eSIM cards to Palestinians in order to help them stay connected onlineGood Word:• Rolo Tony: Timecrimes• Arthur: Cape Fear (1991)Reach out at email2centscritic@yahoo.com if you want to recommend things to watch and read, share anecdotes, or just say hello!Be sure to subscribe, rate, and review on iTunes or any of your preferred podcasting platforms!Follow Arthur on Twitter, Goodpods, StoryGraph, Letterboxd, and TikTok: @arthur_ant18Follow Arthur on Bluesky: @arthur-ant18Follow the podcast on Twitter: @two_centscriticFollow the podcast on Instagram: @twocentscriticpodFollow Arthur on GoodreadsCheck out 2 Cents Critic Linktree
Did God choose you or did you choose God? Kaitlyn tackles one of Christianity's most debated questions, predestination vs. free will, exploring what the Bible says about God's sovereignty, human choice, and how believers have wrestled with holding both together for centuries. She also addresses the deeper motivations behind this debate, including fear about salvation, questions about responsibility, and the temptation to settle for overly simple answers to complex mysteries. 0:00 - Theme Song 1:10 - Free Will or Predestination? 5:18 - Bible Verse 15:00 - Sponsor - No Small Endeavor - Award-winning podcast where theologians, philosophers, and best-selling authors talk about faith with Lee C. Camp. Start listening today: https://pod.link/1513178238 15:50 - With & For: Psychology and Spirituality for Thriving Podcast. Check it out now! https://pod.link/1712333330 16:52 - The Center for Christianity and Public Life - Know a young person who would benefit from a Christian summer civics program? Point them toward https://www.ccpubliclife.org/HOLYPOST to sign up today 18:11 - Mystery and Theology 23:48 - Is Life "Choose Your Own Adventure?" 30:52- What to Read About Predestination/Free Will? 33:45 - End Credits
In this classic episode, Kymberli Cook, Timothy Yoder, and Paul Smalley discuss free will and predestination, exploring their existence in Scripture and the tension that arises between these two ideas. Learn more about your ad choices. Visit podcastchoices.com/adchoices
In this classic episode, Kymberli Cook, Timothy Yoder, and Paul Smalley discuss free will and predestination,…
In Luke chapter 10, the Lord appointed seventy disciples and sent them ahead of Him into the places He would soon visit. We don't know their names, and Scripture is mostly silent about what became of them afterward, but the lessons from their mission are clear and searching. In this episode of Words of Grace, … Continue reading "Lessons from the Seventy"
Romans Chapter 9 is referred to as the chapter on predestination. But it is more than that. Predestination is to be found throughout scripture in its entirety. Here we see some very specific concepts that we can deal with today. Although Paul left the Jews who rejected Christ but still preached to all Jews in the synagogues until they either accepted Him or rejected Him. Election in this case is personal, not national (Israel). This answers some questions that we all have today.
On today's Bible Answer Man broadcast, Hank answers the following questions:Why would God command the killing of children in the divine judgment carried out by Joshua? J.R. - Oklahoma City, OK (0:53)How to respond to a skeptic who asks, “If predestination in Romans 8:29-30 and Ephesians 1:45 is true, what is the purpose of going to church?” Robbie - Paintsville, KY (15:12)What is the age of the Earth? Dennis - CO (19:34)My neighbor shot his wife, then committed suicide. Will he go to heaven or hell? Marion - Cambridge, MA (21:38)
Confessing Our Hope: The Podcast of Greenville Presbyterian Theological Seminary
The Doctrine of Predestination explores Samuel Blair's 1742 defense of God's sovereign grace — a work praised by Archibald Alexander as the hand of a master. Writing during the era of the Log College and the Great Awakening, Blair answered objections to election not with speculation, but with Scripture — grounding the doctrine in Romans 9, Ephesians 1, and the justice and mercy of God.In this episode, we examine Blair's life, his pastoral purpose, and his argument that absolute election humbles the sinner, excludes boasting, and gives all the glory to Christ alone.
In this concluding portion of the message, Pastor Benjamin Winslett continues examining the preeminence of Christ and the place He rightly holds in the hearts and lives of His people. Scripture not only calls us to confess Christ as King, but to live in devoted loyalty to His kingdom above all earthly attachments. Looking to … Continue reading "What Has The Preeminence, Part 2"
And not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. 24 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? 25 But if we hope for what we do not see, we wait for it with patience. 26 Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. 27 And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. 28 And we know that for those who love God all things work together for good, for those who are called according to his purpose. 29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.1. What are the things you groan about in life?2. Do you believe the Spirit groans with you? Can you trust the Spirit to pray for you exactly as you need?3. What do you think of your maximal good being defined as being conformed to Jesus? Does that sound good to you? Why or why not?4. For the Christian, every step in every direction leads you to glory in Jesus. How does that idea affect the way you make decisions or deal with regret over past choices?5. If you ever think God loves you, why do you think he loves you? What does scripture say about why God loves you?6. How does God using all things for your good impact the way you go through life in your day to day? Are there any changes you hope to make in response to this?
Canons of Dort Chap. 1, Art. 15
On today's Bible Answer Man broadcast (02/12/26), Hank answers the following questions:Can you address Abraham's bosom, the resurrection, and the saints raised in Matthew 27? Sal - Cleveland, OH (2:44)How to respond to a skeptic who asks, “If predestination in Romans 8:29-30 and Ephesians 1:45 is true, what is the purpose of going to church?” Robbie - Paintsville, KY (15:12)What is the age of the Earth? Dennis - CO (19:34)My neighbor shot his wife, then committed suicide. Will he go to heaven or hell? Marion - Cambridge, MA (21:38)
In this edition of Words of Grace, Pastor Benjamin Winslett begins a message centered on a vital biblical question: what truly has the preeminence in our lives? Drawing from Colossians 1:18, we are reminded that Christ is not only our Savior, but our King—first in rank and first in influence. This first portion of the … Continue reading "What Has the Preeminence? | Part 1"
Send us a text In today's study, we discuss the concept of being ‘chosen' by God. We also contrast being chosen with being rejected by God. We explore some biblical examples, but linger the longest on Saul and David. God's choice is based on love and not merit nor performance. We also talk about Limited Atonement, Predestination, and a couple of other doctrines. Ultimately, God chooses those who are willing and obedient to His will, while desiring that everyone would choose to live righteously. We invite you to come study God's Word with us today!
Wir haben keine Wahl. Neben NO OTHER CHOICE von Park Chan-wook müssen wir auch über RETURN TO SILENT HILL reden. Wie vergurkt ist die Videospiel-Adaption wirklich? Gibt es auch Hoffnungsschimmer? Welche Theater-AG musste ihre Bärte und Perücken für den Dreh opfern? Fragen über Fragen, denen sich André und Schröck tapfer stellen wollen, während sie zudem noch auf den Überraschungs-Hit IRON LUNG von YouTuber MARKIPLIER eingehen. Gefolgt von ein paar schnuckeligen Streaming- und Mediatheken-Tipps wie zum Beispiel THE CONJURING 4: DAS LETZTE KAPITEL, das Auto-Kammerspiel HALLOW ROAD, die nicht ganz so furchtbare Comic-Adaption HELLBOY: THE CROOKED MAN, die Stephen King-Adaption THE LIFE OF CHUCK oder ein wohltuendes Wiedersehen mit THE MUPPET SHOW. Komplettiert durch Evergreens wie UND TÄGLICH GRÜSST DAS MURMELTIER, Hirnverdreher wie 12 MONKEYS oder PREDESTINATION, Mammut-Biopics wie AVIATOR oder Klassiker wie DIE VERACHTUNG von Godard. Damit lässt sich doch schon mal ein Wochenende verbringen. (Oder die Rückkehr nach Silent Hill vermeiden?) Doch unabhängig davon, was Ihr machen oder schauen werdet, wünschen wir Euch viel Spaß mit dieser Folge und dass Ihr so gesund wie gut drauf bleibt. Gehabt Euch wohl. Learn more about your ad choices. Visit megaphone.fm/adchoices
In this episode of Words of Grace, Benjamin Winslett continues a series of messages rooted in repentance by asking a simple but searching question: What is your post? Drawing from Romans chapter 12, this broadcast explores Paul's call for believers to present themselves as living sacrifices and to serve God according to the grace and … Continue reading "What’s Your Post?"
Jan. 31 & Feb 01, 2026 - The Doctrine of PredestinationPastor Ed TaylorEphesians 1:5 | Study #14903EPHESIANS
The parables of Jesus are some of the most enjoyable and interesting parts of the New Testament, and they have a lot to teach us about the kingdom and God's plan of redemption. Today we will look at several of them to see some important lessons on predestination.* 00:00 - Introduction * 09:32 - The Elect & Reprobate* 40:17 - Finding What Was Lost* 49:57 - Assurance of Salvation* 1:21:04 - Final Thoughts This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.danceoflife.com/subscribe
How do divine sovereignty and human responsibility interact? Do my choices really matter if my destiny is set? We know living faithfully aligns with God's will, so are we overthinking this. Is it time to be still?
On this episode of Words of Grace, we consider The Divine Perspective of Repentance from Luke chapter 15. Using the well-known parable of the Prodigal Son, this message looks beyond repentance as merely a human act and focuses instead on God's response when His children return to Him. Jesus' parables of the lost sheep, the … Continue reading "The Divine Perspective of Repentance"
Luke and Seth discuss "free will" vs "real choices", how to handle paradoxes in Scripture, and what the fruit of believing in sovereign mercy should look like in the life of a Christian. Check out episodes 46 (Heretical & Evangelical?), 47 (Anti-Hero), and 48 (Inability & Conversion) of the King & Culture podcast for more.
Hosted by Pastor Ed TaylorOriginating from GRACE FM in Aurora, Colorado, Calvary Liveis a one hour program that answers questions about issues surrounding life, godliness, and living for Jesus Christ in our ever-changing culture.
In this episode of Nephilim Death Squad, David “The Raven” Corbo and Matt Hepner are joined by Pastor Jonathan Shelley (The Baptist Bias) for a direct, no-filter theological debate on the Sons of Seth theory, Genesis 6, and how modern Christianity interprets controversial passages of Scripture.The conversation spans biblical hermeneutics, church authority, Calvinism, Christian nationalism, the role of law vs. church discipline, and why interpretations of Genesis 6 still fracture Christian communities today. The panel also addresses how cultural pressure, politics, and modern movements influence doctrine—and where Scripture draws hard lines.Topics include:The Sons of Seth vs Watcher/Nephilim interpretationsGenesis 6 and early church viewsCalvinism, free will, and predestinationLaw of the land vs. the mission of the churchCultural pressure on doctrine and authorityRevival movements, nationalism, and denominational driftWhy Genesis 6 remains one of the most divisive biblical textsThis episode is not consensus-driven—it is a live theological clash meant to surface arguments, assumptions, and consequences of competing interpretations.Sons of Seth w Pastor Jonathan …
Jen Wilkin, JT English, and Kyle Worley discuss what predestination and election mean.Questions Covered in This Episode:Can you remember how you were introduced to these doctrines?What is reformed theology?What is predestination? What is election? Are they synonyms? Where do we find them in scripture?What have been faithful approaches to these doctrines?Who do you disagree with on this, but you respect the way they articulate their view?What is determinism?What is the point? Why should we care about this?Helpful Definitions:Predestination: God has ordained specific things to happen.Election: God administers His saving benefits and/or judgment.Pelagius: Man is not stained by sin; humanity is neutral before God.Augustine: Humans are dead in their sin and saved by grace.Arminianism: Humans are dead in their sin and allowed to choose saving grace.Determinism: God is so other than, there is no meaningful place for human agency. Compatibilism: God directs our desires, and humans act in accordance with our desires.Resources Mentioned in this Episode:Romans 9, Genesis 1-2, Genesis 12, Ephesians 1, Romans 5-6, Proverbs 16:9, Romans 8, John 6, Matthew 13, John 10Deep Discipleship ProgramLigonier MinistriesRenewing Your MindActs 29T4G“Let the Nations Be Glad!” by John PiperBFM 2000 Follow Us:Twitter | Instagram | Facebook | WebsiteOur Sister Podcast:Tiny TheologiansSupport Training the Church and Become a Patron:patreon.com/trainingthechurchYou can now receive your first seminary class for FREE from Midwestern Seminary after completing Lifeway's Deep Discipleship curriculum, featuring JT, Jen and Kyle. Learn more at mbts.edu/deepdiscipleship.To learn more about our sponsors please visit our sponsor page.Editing and support by The Good Podcast Co. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
This podcast will answer a few questions from the sermon on 1/18/26 including a question about predestination. The John passage that was referenced but not quoted was John 6:44 - “No one can come to me unless the Father who sent me draws them"
In Part 2 of The Beauty in Repentance on Words of Grace, Benjamin Winslett continues the discussion by examining how Scripture itself frames repentance, and how God responds when it occurs. This episode looks at several biblical contexts in which repentance appears, including the role of godly sorrow and the goodness of God in leading … Continue reading "The Beauty in Repentance, Part 2"
January 18, 2026 — This Morning Senior Pastor Rob Ginter Preached a Sermon “Proper Praise for Predestination” Ephesians 1: 3-6
Steve, Lee, and Dana answer a listener question about predestination!*********************************************************************Website: rbcbellefontaine.comIntro Music: “Thunder” by Telecasted
In today's episode: Predestination in the Bible and how Jesus was predestined Our predestination is through Jesus Why Paul was still adamant to follow Jesus in spite of persecution The people who betrayed Paul and were kind to Paul Be sure to click every link: YouTube - https://www.youtube.com/watch?v=Hnh-aqfg8rw Ko-Fi - https://ko-fi.com/p40ministries Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries Contact - jenn@p40ministries.com Rumble - https://rumble.com/c/c-6493869 Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk Merch - https://www.p40ministries.com/shop YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle Support babies and get quality coffee with Seven Weeks Coffee https://sevenweekscoffee.com/?ref=P40 Check out LifeAudio for other faith-based podcasts on parenting, studying Scripture, and more: www.lifeaudio.com Become a member to gain access to The Bible Explained on Fridays: https://ko-fi.com/p40ministries Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.
How should we respond to repentance, whether it's our own, or something we see in someone else? When confronted with our sin, shame and fear often rise quickly. And when another person repents, our fallen instincts can lean toward skepticism, cynicism, or judgment rather than grace. Today on Words of Grace, Benjamin Winslett begins a … Continue reading "The Beauty in Repentance, Part 1"
Send us a textWhat if the near-misses in your life weren't luck, but mercy on a timer? We open with a raw story of two fatal nights narrowly avoided and the shocking realization that survival wasn't just a second chance at life—it was a second chance at eternity. That wake-up call leads us straight into the fear of the Lord, not as a scare tactic, but as the beginning of wisdom that anchors a wandering heart.From there we wrestle with the mystery that God ordains both ends and means. Predestination doesn't cancel urgency; it creates it, because God chose the “foolishness” of preaching to carry grace into human ears. We explore why proclamation still matters, how the Spirit uses truth to open hearts, and why faith thrives when we humble ourselves under the word rather than boast in our own insight. Along the way, we address the hard questions: Does God govern calamity? Can He limit evil without authoring sin? What does it mean that the deceiver and the deceived are still in His hand?Drawing on Job and Romans 9, we find surprising comfort. The Potter has rights over the clay, yet He bears long with vessels of wrath to display the riches of mercy on vessels of mercy. For the sufferer, this isn't a cold system—it's a warm assurance that pain is measured, deceivers are leashed, and no lie can outflank God's purpose. For the proud, it's a bracing warning that human cleverness can't outtalk providence. We call for humility, careful handling of Scripture, and a return to the fear that steadies the soul when everything else shakes.If your heart is stirring, don't wait. Press play, share this with someone who needs courage today, and if it helps you see God more clearly, subscribe and leave a review so others can find it too.Support the showBE PROVOKED AND BE PERSUADED!
Have you ever wondered about the idea of predestination? Is the idea of predestination Biblical? Find out what the Bible has to say about predestination in today's program. **** BECOME A MONTHLY PARTNER - https://djj.show/YTAPartner **** DONATE - https://djj.show/YTADonate **** TEACHING NOTES - https://djj.show/pj9
Does God predestine some people to be saved and some to be lost? If God foreknew who would be saved, does that mean He caused them to be saved? In today's message, Pastor Cucuzza answers these questions and more in this relevant sermon.
I'm kick starting a series of episodes on divine providence. In this episode I introduce the basic concepts of God, providence, and predestination. CreditsHost: R.T. Mullins (PhD, University of St Andrews; Dr. Habil. University of Helsinki) is a lecturer and researcher at the University of Lucerne, and a docent of dogmatics at the University of Helsinki.Music by Rockandmetal_domination – Raising-questions.rtmullins.comSupport the Show:https://www.patreon.com/user?u=66431474https://ko-fi.com/rtmullins
As we begin a new year together, this first broadcast of 2026 turns our attention to a timeless biblical theme: repentance. While the start of a new year often prompts reflection and resolutions, Scripture consistently calls God's people to something deeper than surface-level change, a true turning of the heart and mind. In this message, … Continue reading "A Good Time for Change"
Pastor Jim walks through Ephesians 1 to show that salvation is not just about rescuing individuals but about forming a new family under Christ. Drawing from Paul's rich language of adoption, blessing, and spiritual inheritance, Jim reminds us that God has intentionally chosen and pursued us in love, not just to save us from sin but to bring us into a people united in Christ. Rather than approaching Ephesians as a theological puzzle to solve, Jim encourages listeners to soak in the beauty of God's heart, the depth of our spiritual blessings, and the ultimate purpose of uniting all things in Jesus to the praise of God's glory. This message challenges believers to lift their eyes beyond individual spirituality and embrace the Church as God's heaven-meets-earth family on mission.
Our Election in Christ (1) (audio) David Eells 12/31/25 I'm going to talk to you today about our election in Christ. There is much false teaching and many misconceptions in Christianity about the doctrine of predestination, which includes calling and election, yet it's actually been a general power in my life to understand it. It's given me more faith in the Lord and more fear of the Lord. Much of the church, especially in America, rejects and even fights against it. Predestination is opposed by the Armenian doctrine or the “freewillers,” as they are called, but when you look around, you don't see the free will that people say that they have because everybody is serving something. Jesus said in (Mat.12:30) He that is not with me is against me, and he that gathereth not with me scattereth. So you are either serving Him or you are serving the devil. (Psa.51:5 KJV) Behold, I was shapen in iniquity; and in sin did my mother conceive me. Someone who is bound in sin is not free to make a godly choice; the ability to do that comes from God Himself and it's a gift. (Joh.15:16) Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and [that] your fruit should abide: that whatsoever ye shall ask of the Father in my name, he may give it you. Although experientially it does seem to us that we chose Him, that just lets you know how easy it is for God to put His will in you. (Joh.15:19) If ye were of the world, the world would love its own: but because ye are not of the world, but I chose you out of the world, therefore the world hateth you. You see, not only did He choose us, but in effect, He didn't choose someone else. Out of the whole world, He chose us. Several years ago, I heard something that has really stayed with me. I was listening to a lady talking to her adopted son, and she was trying to explain this to him. She said, “Most moms and dads don't have much of a choice. They just have to settle for what they get. But we chose you; out of all that we knew, we chose you.” That's the way it is between God and us. He didn't just settle for what came along. God knows how this universe goes on the way it does, and He foreknows the end of it. He's the God (Rom.4:17) … who giveth life to the dead, and calleth the things that are not, as though they were. And He tells us, (Isa.46:9) … for I am God, and there is none else; I am God, and there is none like me; (10) declaring the end from the beginning, and from ancient times things that are not yet done; saying, My counsel shall stand, and I will do all my pleasure. He chose us and He put His will in us. He chose us for what we will be; He chose us for what we will become by the grace of God. It was not the will of man that caused us to come to Jesus, it was the will of God. Paul writes (Php.2:13) … it is God who worketh in you both to will and to work, for his good pleasure. And He's been doing that since before our Christian beginning. (Joh.1:12) But as many as received him, to them gave he the right (The Greek word there is exousia and it means “authority.”) to become children of God, [even] to them that believe on his name. You need to have authority to become a child of God, and only God gives authority to everyone who believes on His name because faith is a gift of God. (Joh.1:13) Who were born, not of blood (Our new birth is not like the Israelites, who had to be born into a family who made them a part of the Covenant.), nor of the will of the flesh.... Now, nothing in our flesh causes us to come to God. (Rom.8:7) Because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be. Our flesh is the enemy of God, and you would never choose to come to God, especially when you were totally bound in sin. The only One who could set you free is Jesus. (Joh.8:36) If therefore the Son shall make you free, ye shall be free indeed. Back to (Joh.1:13) Who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. This choice to come to God was no part of man; it came from God. God put a holy choice in an unholy person. If we had gone on doing our own will, our will would have always led to sin and to never serving anyone else but ourselves. It was God who reached in from the outside and put a will in us to come to Him. Romans 9 is one of the most avoided chapters in the Bible because of all the false teaching coming from the pulpits. People read Romans 9 with their preconceived ideas from their religion, so they can't understand it. If you drop all that and just read what it says, you will be able to understand it. (Rom.9:6) But [it is] not as though the word of God hath come to nought. For they are not all Israel, that are of Israel (The same thing can be said about the Church.): (7) neither, because they are Abraham's seed, are they all children: but, In Isaac shall thy seed be called. (8) That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed. (Rom.9:9) For this is a word of promise, According to this season will I come, and Sarah shall have a son. (10) And not only so; but Rebecca also having conceived by one, [even] by our father Isaac– (11) for [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth, (12) it was said unto her, The elder shall serve the younger. (13) Even as it is written, Jacob I loved, but Esau I hated. Before any of their works Jacob was chosen. The doctrine of Arminianism says that God foreknows the future, and He predestines according to what He foreknows is going to happen or what we will do in the future. This is ridiculous when you think about it. If it was foreknown to happen anyway, why would He have to predestine it? “Predestine” or “foreordain” are two translations of the same Greek word proorizo, which means “to decide the destiny before it comes; to ordain the destiny before it comes to pass.” It doesn't mean that God looked ahead and saw what was going to happen and who would do good. Salvation would have been by works. Truly, God already knows what's going to happen because He does not dwell in time. Jacob didn't always do good but God chose him for what He would make out of him. Remember, God speaks the end from the beginning (Isaiah 46:10). (Rom.8:29) For whom he foreknew, he also foreordained (or “predestined”) [to be] conformed to the image of his Son, that he might be the firstborn among many brethren. That means those whom He knew before the creation, He ordained at that point, so it's not because of their works. It's not based on whether they had done anything good or bad as we just saw. I did a diligent search when I first discovered this in the Scriptures. I decided I was going to be open-minded, and I was going to see what the Bible really had to say about the subject. I wanted to see why God chose me. So I searched and I searched for the reason why God chose me above someone else and I found out, (Eph.2:3) Among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest. You see, there is no reason, physically speaking, why God would choose one person over another. I discovered that one “dirt” is just as good as the next “dirt.” It's not the dirt that counts; it's what you are sowing in it. God is interested in creating the spiritual man, which has nothing to do with your old life. The new life is born-again from above and that's the spiritual man. The spiritual man, who is created in the likeness of Christ, is born of the Word. He's born from above and has nothing to do with the old nature. I was looking for a reason why God would choose me above someone else and found there is no reason. (Rom.9:21) Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor? God claims the right to make whatever vessel He wants out of this same lump of clay. That means there was no difference in our natural life that caused God to choose us above anybody else. (Rom.9:14) What shall we say then? Is there unrighteousness with God? God forbid. (15) For he saith to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion. (16) So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy. After we are born again, I think God spends a lot of time teaching us that it's not by our willpower. We try to save ourselves by our willpower and it doesn't work. We eventually learn that we are to walk by faith, or we won't receive what we're looking for. Some people think grace starts after you choose God, but it starts before you choose God. Otherwise, you wouldn't choose God. (Eph.2:8) For by grace (This is the Greek word charis and it means “unmerited [or unearned] favor.”) have ye been saved.... It's not that you are saved but that you have been saved. The ancient manuscripts and the Numeric text both say this, but the KJV says, “are saved.” No, you were saved, and it was by grace. (Eph.2:8) For by grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God. So, since we were saved by grace and it's a gift of God, that doesn't give us a reason to look down on anyone else, does it? And it doesn't give us a reason to condemn anyone in the world. It's strictly a gift from God and this gift is given to us (Eph.2:5) Even when we were dead through our trespasses, made us alive together with Christ.... When Christ was resurrected is when He “made us alive together with Christ.” (5) … (by grace have ye been saved), (6) and raised us up with him, and made us to sit with him in the heavenly [places,] in Christ Jesus: (7) that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus (And now, we are the benefactors of this grace that was given in Christ 2,000 years ago. The people who were saved, were saved 2,000 years ago. People who are manifesting salvation now were saved then.): (8) For by grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God; (9) not of works, that no man should glory. Nobody will be able to brag about this salvation. We are depending upon God now as much as we were then. We have to cry out to God to give us grace to be obedient and to serve Him. He says in (Joh.15:4) Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me. (5) I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing. (10) For we are his workmanship, created in Christ Jesus for good works, which God afore prepared that we should walk in them. God prepared the works of His Chosen. God wrote your name in the Book of Life from before the foundation of the world (Psalm 69:28; Philippians 4:3; Revelation 3:5; 13:8; 20:12). Manifestly, it's being written in the Book of Life when you come to God, but your name was written from before the foundation of the world, just as God “chose us in Him before the foundation of the world.” (Eph.1:4) Even as he chose (This is the Greek verb eklego of the noun eklektos and it means “I pick out for myself, choose, elect, select.”) us in him before the foundation of the world, that we should be holy and without blemish before him in love. God chose us in Him and that means He didn't choose all. Some of you are probably asking, “But what about the ‘calling'?” I was told that God's call goes out to the whole earth to bring people to Christ. Well, that's just not true. I looked up every verse in the New Testament about “calling,” and that word is not used that way at all. (2Ti.1:9) Who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal. Notice it says here, “who saved us, and called us.” According to the doctrines of most religions, we are called and then saved; however, this invitation is to Christians only. The Greek word for “called” here is kaleo and it means “invitation.” We see in the parables of Jesus that only His people are kaleo, or “invited,” to partake of the Marriage Feast (Matthew 22:1-14; Revelation 19:9). Every place in the Bible where the word kaleo is used, everyone who was called came to Christ. They were already a Christian. When we go out and call (or invite) people through the Gospel to come to Christ, some accept and some don't, and we're finding out that those who accept are those who have His calling and the others do not. (Eph.1:18) Having the eyes of your heart enlightened, that ye may know what is the hope of his calling, what the riches of the glory of his inheritance in the saints. So He saved us, then He called us and we're going to see that all the called are not necessarily going to be chosen, but all the elect will be chosen. (Mat.22:14) For many are called, but few chosen. The word “chosen” there is the same Greek word used above; it's the word eklektos, and it means “elect.” The difference between the called and the elect is that all of the elect are called, but not all of the called are the elect. Those who are saved have an invitation to partake of all of Jesus. As Christians, we are called to partake of His body and blood, which is His nature, His character and His power. The world cannot partake of that invitation; it's not even extended to them because this invitation is a Covenant offering. (Rom.10:20) And Isaiah is very bold, and saith, I was found of them that sought me not; I became manifest unto them that asked not of me. That shows the power of God because we did not seek Him. That shows we were not seeking Him when we found Him. It was Jesus Who came for His lost sheep. (Luk.19:10) For the Son of man came to seek and to save that which was lost. We were the lost sheep. Think about the conversion of Apostle Paul on the Damascus road (Acts 9:1-30), You say, “God can save anybody!” God went to extremes in order to make Paul His child and His emissary to the world. Truly, God can save anybody He wants to, and He will. We didn't seek Him and the Gentiles didn't seek Him. (1Co.4:6) Now these things, brethren, I have in a figure transferred to myself and Apollos for your sakes; that in us ye might learn not [to go] beyond the things which are written; that no one of you be puffed up for the one against the other. (7) For who maketh thee to differ? and what hast thou that thou didst not receive? but if thou didst receive it, why dost thou glory as if thou hadst not received it? Why should we be puffed up about our salvation? What do we have that we didn't receive? Nothing. We think that we chose Christ. Some people look upon the lost and wonder why they cannot understand what's being said. They're thinking, “Why won't the lost be reasonable?” In a way, they're condemning the lost because they don't realize that only by the grace and mercy of God did they receive what they have. When you understand that you can't convert anybody by your works, you know to first go to God. By your works, you can fill up churches, but you can't convert anybody that way. Salvation is a gift from God. (Rom.11:35) Or who hath first given to him, and it shall be recompensed unto him again? Everything comes from Him. There is nothing that God is ever going to owe anybody. (36) For of him, and through him, and unto him, are all things. To him [be] the glory for ever. Amen. Everything came from Him and everything is going back to Him. It didn't come from us and this takes away all room for pride. The first choice we made for God, the first desire we had for God, didn't come from us. It came from Him, and He can put that in anyone. This takes away all reason for pride because it's totally, 100% by God's grace. A good example is (Psa.65:4) Blessed is the man whom thou choosest, and causest to approach [unto thee,] That he may dwell in thy courts.... The choice comes from God first. He causes us to approach unto Him and dwell in His courts. Salvation from the curse in every form has already been given to us by faith. We need to pray to God to give us the grace to be what we need to be. (Joh.10:16) And other sheep I have which are not of this fold: them also I must bring (Notice that Jesus is talking about doing this in the future. These sheep weren't saved yet because He said, “I must bring.”), and they shall hear my voice: and they shall become one flock, one shepherd. In the days ahead, we are going to see that one flock and one shepherd, but when we study Ezekiel 34, we find that the Lord talks about how His flock was spoiled by shepherds who were doing their own will. (Eze.34:2) Son of man, prophesy against the shepherds of Israel (a type of the Church), prophesy, and say unto them, even to the shepherds, Thus saith the Lord God: Woe unto the shepherds of Israel that do feed themselves! should not the shepherds feed the sheep? (3) Ye eat the fat, and ye clothe you with the wool, ye kill the fatlings; but ye feed not the sheep. (4) The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought back that which was driven away, neither have ye sought that which was lost; but with force and with rigor have ye ruled over them. The Lord says that He is going to take all those fruitless shepherds away, and He, Himself, has promised to personally be the Shepherd of His flock. (Eze.34:11) For thus saith the Lord God: Behold, I myself, even I, will search for my sheep, and will seek them out. (12) As a shepherd seeketh out his flock in the day that he is among his sheep that are scattered abroad, so will I seek out my sheep; and I will deliver them out of all places whither they have been scattered in the cloudy and dark day. (13) And I will bring them out from the peoples, and gather them from the countries, and will bring them into their own land; and I will feed them upon the mountains of Israel, by the watercourses, and in all the inhabited places of the country. (14) I will feed them with good pasture; and upon the mountains of the height of Israel shall their fold be: there shall they lie down in a good fold; and on fat pasture shall they feed upon the mountains of Israel. (15) I myself will be the shepherd of my sheep, and I will cause them to lie down, saith the Lord God. (16) I will seek that which was lost, and will bring back that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but the fat and the strong I will destroy; I will feed them in justice. So, the Lord is going to have physical shepherds to do this. They will be men who are vessels through whom the Spirit of the Lord is going to flow, and they will not be doing their own will. In that way, God is going to have one flock and one shepherd. But the point I want you to see here is that when Jesus says, “Other sheep I have which are not of this fold,” these are people in the future who are going to come because they were given to Him back then; you belonged to Jesus back then. (2Ti.1:9) Who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal. Some people think, “Okay, I'm predestined and there's nothing I have to worry about. I can just sit back and take it easy.” They are justifying their doctrine of “once saved, always saved.” They don't understand that God has methods to predestine. He uses those methods to predestine, and if you ignore His methods, you will not be predestined. Calvin and Luther, the people who made predestination famous, were accused of believing “once saved, always saved,” but that's not what they believed. They taught God's methods of predestination and here's one of them: Jesus said, (Joh.10:26) But ye believe not, because ye are not of my sheep. The people who didn't believe Jesus were not His sheep. (27) My sheep hear my voice, and I know them, and they follow me.... Jesus' sheep have ears to hear. They hear and they follow, and the rest do not. If you teach only what Jesus taught, you will be able to recognize those who are His sheep and those who are not. Those who do not hear are the self-willed. They're going to be like the son of perdition who sits in the temple of God. (2Th.2:3) Let no man beguile you in any wise: for [it will not be,] except the falling away come first, and the man of sin be revealed, the son of perdition, (4) he that opposeth and exalteth himself against all that is called God or that is worshipped; so that he sitteth in the temple of God, setting himself forth as God. He is his own God for he does his own will. We've seen that here with the Unleavened Bread Bible Studies. Some people have their own ideas and as long as we adhered to the Scriptures, they just left, which needed to happen. If it wasn't that way, a little leaven would leaven the whole lump (1 Corinthians 5:6; Galatians 5:9). Jesus said, (Luk.12:51) Think ye that I am come to give peace in the earth? I tell you, Nay; but rather division. And the way He came to bring division was to use the Word like a sword. (Eph.6:17) And take the helmet of salvation, and the sword of the Spirit, which is the word of God. And so He says, (Joh.10:27) My sheep hear my voice, and I know them, and they follow me: (28) and I give unto them eternal life; and they shall never perish, and no one shall snatch them out of my hand. You probably recognize that verse the “once saved, always saved” crowd uses to justify their doctrine, but Jesus is talking about His sheep. “No one shall snatch them out of my hand” and no one can snatch them out of His hand. These are the elect; they are the chosen of God. It's not possible for them to be snatched out His hand because they hear and they follow. (Jas.1:18) Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures. By His will, not our will, He brought us forth by the Word of truth. His method is to give you the gift of ears to hear the Word of truth (Deuteronomy 29:4; Matthew 13:15; Romans 11:8; etc.) In the latter days of Israel, having ears to hear is what separated those Israelites who were going into the New Testament from those who would not. And in these latter days of the Gentile Church, having ears to hear is once again separating between those who are going to go on with God and those who do not belong to God. Those who are not part of the elect are going to be drawn aside. (Joh.8:31) Jesus therefore said to those Jews that had believed him ... (43) Why do ye not understand my speech? It's amazing to me how sometimes people just can't understand you when you are saying something very simple, but if they have ears to hear, they understand, and if they don't have ears to hear, they can't understand. Now, sometimes, because of someone's age in the Lord, their understanding may not be very deep; however, anyone who knows God should be able to understand the basic principles. (Joh.8:43) Why do ye not understand my speech? [Even] because ye cannot hear my word. They didn't have the gift of ears to hear. (44) Ye are of [your] father the devil, and the lusts of your father it is your will to do.... I've learned that most people have a blockage for why they don't hear. I know because it's happened to me when I was young and had a false doctrine. To the extent that someone clings to a pet doctrine, to that extent they won't hear and they won't believe anything that challenges their doctrine. Then also there can be a bigger blockage. (47) He that is of God heareth the words of God: for this cause ye hear [them] not, because ye are not of God. That's how God divides between the sheep. People who don't hear the Word of God, people who don't put the Word of God before their own thinking and their own religion, they are not of God. That's how Jesus discovered who was of God, and it's still the same today. Jesus says in (Joh.13:17) If ye know these things, blessed are ye if ye do them. (18) I speak not of you all: I know whom I have chosen (This is again the Greek eklego, which is the verb of the noun eklektos, and it means “I pick out for myself; choose, elect.”): but that the scripture may be fulfilled: He that eateth my bread lifted up his heel against me. Jesus knew whom He had chosen, and He knew Judas was going to fall away. Judas was “called,” kaleo, but he was not “elect,” eklektos. (Joh.6:70) Jesus answered them, Did not I choose you the twelve, and one of you is a devil? (71) Now he spake of Judas [the son] of Simon Iscariot, for he it was that should betray him, [being] one of the twelve. Jesus understood that Judas was a son of the devil, yet He chose him to walk among the 12. (Joh.13:18) I speak not of you all: I know whom I have chosen.... He went on to explain that He was not speaking of Judas, who never had ears to hear. (Joh.6:63) It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life. (64) But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who it was that should betray him. (65) And he said, For this cause have I said unto you, that no man can come unto me, except it be given unto him of the Father. Let me point out to you that it's not who receives the call and starts out with you who is chosen; it's who is still with you at the end. (2Jn.7) For many deceivers are gone forth into the world.... John is talking about leaving Christianity. (1Jn.2:18) Little children, it is the last hour: and as ye heard that antichrist cometh, even now have there arisen many antichrists; whereby we know that it is the last hour. (19) They went out from us, but they were not of us; for if they had been of us, they would have continued with us: but [they went out,] that they might be made manifest that they all are not of us. “They” here is referring to antichrists. The Beast is antichrist in the world, but antichrist in the Church is this son of perdition. (2Jn.7) For many deceivers are gone forth into the world, [even] they that confess not that Jesus Christ cometh in the flesh. This is the deceiver and the antichrist. (8) Look to yourselves, that ye lose not the things which we have wrought, but that ye receive a full reward. (9) Whosoever goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son. So it's not “he who began with you” who is chosen; it's “he that abideth in the teaching.” Some people say they love the Word and seem very eager to study the Word, but there comes a point where they decide not to go any deeper, usually because it comes against their flesh. You know, lost people like knowledge. They like knowing things that other people don't know because it gives them a reason to be puffed up. The son of perdition likes knowledge, but when it comes to knowledge that demands a change in their life, that's where those people start filtering out, as the Bible says: (1Jn.2:19) They went out from us, but they were not of us; for if they had been of us, they would have continued with us: but [they went out,] that they might be made manifest that they all are not of us. (2Jn.9) Whosoever goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son. “He that abideth not in the teaching of Christ, hath not God.” This is saying you have to be obedient to have the Father and the Son. Antichrist are those who go out from among you and are denying the Father and the Son because they are not obedient to the Word. Remember that Jesus said, (Joh.14:15) If ye love me, ye will keep my commandments. (23) Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him. That's not a promise to those who are disobedient or to those who start out and don't finish the course. That's a promise to those who endure until the end. (Mat.24:13) But he that endureth to the end, the same shall be saved. (1Co.1:23) But we preach Christ crucified, unto Jews a stumblingblock, and unto Gentiles foolishness; (24) but unto them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. People who are called understand the wisdom of the Gospel, but to the rest, it's foolishness and a stumblingblock. You may preach the Gospel to somebody today, and they won't come, but they might come later on because the right foundation was finally laid and the right timing has finally come. Just because someone doesn't accept the Gospel today doesn't mean that they're forever lost but only the called are going to come. Only the called have salvation. A good example of that is, (26) For behold your calling, brethren, that not many wise after the flesh, not many mighty, not many noble, [are called:].... It's not many who are called to begin with. The calling is not to all. The calling is internal; the calling is a gift from God to those who are saved. The Bible never says all are called. Everything in this world was created for the purpose of manifesting sons of God and everything that Paul did was toward that purpose. He said in (2Ti.2:10) Therefore I endure all things for the elect's sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory. God called His Son out of Egypt (Hosea 11:1), but then He tried Him in the wilderness to find out who was going to go on to the Promised Land. Those who went on into the Promised Land were God's elect. His whole purpose was for the elect, not for those who fell away in the wilderness. You see, God's grace has been given to all those who are called, but it's the elect among the called who are going to take advantage of it and that's the difference. Paul dealt with many, but everything he did was for the few, the elect. God used Paul to fulfill His purpose. (Joh.6:37) All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out. You will know those who the Father gave to Jesus because they shall come to Jesus. This is very interesting because the phrase “come to me” is used many places in Scripture. Jesus told the Jews in (Joh.5:39) Ye search the scriptures, because ye think that in them ye have eternal life; and these are they which bear witness of me; (40) and ye will not come to me, that ye may have life. That was obvious about most of the Jews then, who totally rejected everything that Jesus said. And it's obvious about those people today who reject everything that Jesus said, but did you know that some of those people who walked with Jesus, even as disciples, wouldn't come to Him? (Joh.6:66) Upon this many of his disciples went back, and walked no more with him. Notice: 666. Only Father can cause a person to come to Jesus: (Joh.6:39) And this is the will of him that sent me, that of all that which he hath given me I should lose nothing, but should raise it up at the last day. (40) For this is the will of my Father, that every one that beholdeth the Son, and believeth on him, should have eternal life; and I will raise him up at the last day. (44) No man can come to me, except the Father that sent me draw him: and I will raise him up in the last day. It's not possible for anyone to come unto Jesus, except the Father draws them. It is possible for them to come to church and to believe many doctrines. They can go to an altar and accept Jesus as their Savior, even though we don't see anything in the Scriptures about that. But people will not come unto Jesus unless they are drawn by God.
How does hearing become believing? In this episode of Light + Truth, John Piper opens 2 Corinthians 4:4–6 to show that the call of God is not mere persuasion but mighty creation.
What came first — our choice or God's? In this episode of Light + Truth, John Piper opens Deuteronomy 10:14–15 to reveal that God's saving love is not earned but freely given.
In this episode of Words of Grace, Benjamin Winslett continues and concludes his December study of Old Testament prophecies concerning the incarnation of Jesus Christ, turning the focus to Micah 5:2 and the significance of little Bethlehem. Though small and overlooked, Bethlehem was chosen by God as the birthplace of One whose goings forth have … Continue reading "Little Bethlehem"
Can controversial truth still nourish faith? In this episode of Light + Truth, John Piper shows how the doctrine of election strengthens us with unchanging divine mercy.
In this Christmas-season episode of Words of Grace, we consider one of the earliest and most beautiful promises of Christ found in the Old Testament. From Jacob's prophetic words in Genesis 49, we're introduced to the mysterious name Shiloh—the One to whom the gathering of the people would be, long understood as a promise of … Continue reading "Who Exactly is Shiloh?"
Marquett hosts a fiery Bible debate on free will vs predestination.Support Via Cashapp: @MarquettDavonSupport via Venmo: @MarquettDavonSupport: https://donate.stripe.com/4gM9ATgXFcRx5Tf4rw0x200Become a member: https://thesasn.com/membership-account/membership-levels/Support with Bitcoin: BTC Deposit address: 3NtpN3eGwcmAgq1AYJsp7aV7QzQDeE9uwdMy Book: https://www.amazon.com/Black-Box-Marquett-Burton/dp/0578745062https://www.gofundme.com/f/support-marquett-burtons-training-centerBook Consultation: https://cozycal.com/sasn#Marquettism #Marquettdavon #foundationalblackamerican #christian #christianity #jesus #jesuschrist #god #bible #isrealite
In this episode of Words of Grace, Pastor Benjamin Winslett takes us to Genesis 1–3 to consider the earliest proclamation of the gospel and God's promise of redemption. From the goodness of creation, to the fall of our first parents, Scripture reveals Christ as the Seed of the Woman who would crush the serpent's head. … Continue reading "Crushing the Head of the Serpent"
Text us your questions!What kind of God is worth trusting when life falls apart? We pull up a chair with Thomas Jay Oord and guest Chris Lilley for a spirited, vulnerable conversation about omnipotence, evil, and why love may be the only measure of divine power that doesn't betray our moral core. The stakes are high: beliefs about God's power shape how we face suffering, talk to our kids about hope, and decide whether prayer is protest, surrender, or both. If you haven't heard our first conversation with Tom about God's power, we recommend checking that out first here.Tom lays out open and relational theism: God moves through time with us, gives and receives, and has a nature of uncontrolling love. From there he challenges three classic readings of omnipotence—doing anything, exerting all power, and unilaterally determining outcomes—arguing they either collapse logically or become morally intolerable in the face of real-world evil. Chris, a former Thomist and Reformed teacher now in the Episcopal ordination process, offers a thoughtful pushback: if omnipotence can be carefully qualified, should we abandon it, or teach it better? His turning point is painfully human: holding his newborn while teaching election and realizing he couldn't preach a God who ordains every outcome and still call that good.We wrestle with creation, “almighty” in the liturgy, liberation theology's demand for a God who not only intends justice but accomplishes it, and a hard question about the afterlife: could you rest eternally with a God who could have stopped your suffering? Tom reframes power as maximal influence—everlasting, universal, persuasive—rather than control. Kyle names the unresolved middle: if God could fix it later, why not now? The conversation doesn't hand out easy answers; it invites you to weigh goodness against power and decide which vision of God you can actually pray to.If this episode challenges or helps you, share it with a friend, hit follow, and leave a review so others can find the show.=====Want to support us?The best way is to subscribe to our Patreon. Annual memberships are available for a 10% discount.If you'd rather make a one-time donation, you can contribute through our PayPal. Other important info: Rate & review us on Apple & Spotify Follow us on social media at @PPWBPodcast Watch & comment on YouTube Email us at pastorandphilosopher@gmail.com Cheers!
“What Would Happen to the Bible in A Catholic and Orthodox Reunion?” This episode explores the impact of a Catholic-Orthodox union on the canon of scripture, the church’s official teaching on predestination, and more. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 06:05 – What would happen to the canon of scripture if the Catholic and Orthodox Churches unite since the Orthodox canon contains more books? 13:27 – Who will win the upcoming UFC fight? Who is the G.O.A.T? LeBron or Jordan? 19:43 – Does the title of “Mary , Queen of the Universe” preclude the possibility of alien life? 28:50 – What makes a good Christian game? 39:30 – How do we reconcile Unam Sanctum which seems to sound like an infallible declaration of faith on salvation and current Catholicism which seem to contradict? 44:35 ·Hello Trent, Can you help me understand the church's official teaching on Predestination? I understand that the church denies Calvinist's view, thus everyone can be saved. However, is it true that the church also believes in the elect? 52:00 – Did Judas just follow God’s plan/will so why is he damned?
All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism The Heidelberg Catechism: A Historical, Theological, and Pastoral Commentary (Lexham Academic) Recovering the Reformed Confession (P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization
Allie delivers a clear, balanced primer on Calvinism by unpacking the terminology of total depravity, unconditional election, limited atonement, irresistible grace, and perseverance of the saints. Is Calvinistic theology a fatalistic puppetry or biblical sovereignty that magnifies God's glory? She traces its Reformation roots, American influence, and modern perception, while honestly addressing prideful “cage-stage” pitfalls. Whether you're Reformed, Arminian, or just curious, this episode equips you to understand one of Christianity's most debated (and misunderstood) theological frameworks. Buy Allie's book "Toxic Empathy: How Progressives Exploit Christian Compassion": https://www.toxicempathy.com --- Timecodes: (00:00) Introduction (02:00) Calvinism's Controversy (13:50) The History of Calvinism (17:15) T.U.L.I.P. (28:20) John Calvin's Influence (35:25) Calvinism in America (39:55) Predestination (50:35) Opposition to Calvinism (54:45) Arminianism (01:02:35) Calvinism Today --- Today's Sponsors: Good Ranchers — Give a reason to gather. Visit goodranchers.com to start gifting, and while you're there, treat yourself with your own subscription to America's best meat. And when you use the code ALLIE, you'll get $40 off your first order. Jase — Check out the Jase Mini first aid kit. It's a high-quality, thoughtful gift that shows you value their health and wellbeing. Enter promo code ALLIE at checkout for a discount on your order when you visit jase.com. Patriot Mobile — Switching to Patriot Mobile is easier than ever. Activate in minutes from your home or office. Keep your number, keep your phone, or upgrade. Go to patriotmobile.com/allie or call 972-PATRIOT, and use promo code ALLIE for a free month of service! PreBorn — Would you consider a gift to save babies in a big way? Your gift will be used to save countless babies for years to come. To donate, dial #250 and say the keyword BABY or donate securely at preborn.com/allie. Keksi — Give a gift that won't get regifted! Keksi's gourmet cookies ship nationwide, but order before the December 15th Christmas cutoff. Use code ALLIE15 for 15% off standard cookie boxes at keksi.com. Shopify — Go to shopify.com/allie to get started with your own design studio to turn your big business idea into profit. Sign up for your $1-per-month trial and start selling with Shopify today! --- Episodes you might like: Ep 1249 | He Shared the Gospel with Joe Rogan. Here's What Else He'd Say | Chadd Wright https://podcasts.apple.com/us/podcast/relatable-with-allie-beth-stuckey/id1359249098?i=1000729976880 Ep 1218 | Why John MacArthur's 56-Year Ministry Shook the World https://podcasts.apple.com/us/podcast/ep-1218-why-john-macarthurs-56-year-ministry-shook-the-world/id1359249098?i=1000717561591 Ep 1211 | Israel: What Should Christians Think? And an Announcement https://podcasts.apple.com/us/podcast/ep-1211-israel-what-should-christians-think-and/id1359249098?i=1000714714917 Ep 746 | Crowder vs. DW, Predestination & the Importance of Shame | Q&A https://podcasts.apple.com/us/podcast/ep-746-crowder-vs-dw-predestination-the-importance/id1359249098?i=1000596804203 --- Buy Allie's book "You're Not Enough (& That's Okay): Escaping the Toxic Culture of Self-Love": https://www.alliebethstuckey.com Relatable merchandise: Use promo code ALLIE10 for a discount: https://shop.blazemedia.com/collections/allie-stuckey Learn more about your ad choices. Visit megaphone.fm/adchoices