Podcasts about his body

On today's Podcast, we share a prophetic word we received on Sunday about how the Lord is delivering His Body from "Navel Gazing."  You may ask what that means, well, listen in so be free of this debilitating habit we all struggle with.  

On today's Podcast, we share a prophetic word we received on Sunday about how the Lord is delivering His Body from "Navel Gazing."  You may ask what that means, well, listen in so be free of this debilitating habit we all struggle with.  

On today's Podcast, we share a prophetic word we received on Sunday about how the Lord is delivering His Body from "Navel Gazing."  You may ask what that means, well, listen in so be free of this debilitating habit we all struggle with.  

We see where Jesus has redeemed man and delivered him from the power of darkness (evil), into His Kingdom of Light. Then comes about from hearing the Gospel (Word of God), in which births us into His Body, The regeneration, being born again, we began a process of regeneration.

*Listen to the Show notes and podcast transcript with this multi-language player. Hello everyone, and welcome to this time of worship and praise to our King. As I have talked about before, these gatherings of God's people are a mixture of many different groups of His Body coming together to worship their Lord in Spirit and in truth. As you open your spirit to enter into these times of communion with the Lord, our prayer is that you too will experience His presence in a deeper way. Worship in the Spirit Father I Turn To You Father, I turn to You. Your Word has come like the morning sun, and I turn to You. Father I turn to You. As the stars draw nigh in the evening sly, I turn to You. You have called my name, forever. When You draw me near, I will not turn my heart away. Father, I turn to You. Every hour I pray, I am Yours today, I turn to You. Wine-skins Stretching With New Wine Wine-skins stretching with new wine, flowing truth and grace. Hearts expand and lives unfold, as we see Your face. Unchangeable God, we are rooted in You. Our eyes fixed on Your glory. Yahweh, Elohim! At Your Words we do not stagger, all You say is true. Drinking deep Your Living Water, plants grown in their youth. Unchangeable God, we are rooted in You. Our eyes fixed on Your glory. Yahweh, Elohim! Unveiled faces clear and new, ready chosen bride. Word that's hid in earthen vessels, Lord most glorified. Unchangeable God, we are rooted in You. Our eyes fixed on Your glory. Yahweh, Elohim! Unchangeable God, we are rooted in You. Our eyes fixed on Your glory. Yahweh, Elohim! Worship in the Spirit My Eyes Are Set Our eyes are set upon You O' Lord. Our hope is fixed and will not be moved. My heart determines to be...

The church is at its healthiest when every generation is connected, valued, and learning from one another. This Sunday, we will tag-team as we explore God's brilliant design for meaningful intergenerational engagement within His Body. Drawing from Titus 2, we'll see how the wisdom and experience of older believers and the passion and fresh perspective of younger believers work together to reflect Jesus and strengthen the whole church. You'll be encouraged to see your place in God's story and challenged to invest intentionally across generational lines. - Pastor Devan Scollon & Garth Walker

In this vision the Lord began by revealing that judgment was coming to the Church worldwide. He also revealed that He requires that the Church repent of separating itself from The Vine, the Spirit of Jesus. When this is done, He will permit His life and power to flow in and through the members of His Body.Mark C. Biteler joshuarevivalproject.orginfo@joshuarevivalproject.orgPodcast: Joshua Revival ProjectRumble: Joshua Revival ProjectYouTube: @joshuarevivalprojectX: @markbiteler

Have you ever felt like your faith journey was something you had to walk alone? Think again. In this powerful message, “The Church – God's Plan for Every Believer,” Jacques Bruwer unpacks the radical truth that salvation is not just about your personal relationship with Jesus—it's about being part of His Body. You weren't just saved from sin; you were saved into family, purpose, and mission. Discover why being planted in a local church is not optional, but essential to your identity, growth, and calling. This teaching will challenge the cultural norm of isolated Christianity and reveal God's original design for shared life, deep connection, and Kingdom impact. Your place matters. Your part is needed. This is more than community—it's communion. Listen now and rediscover why the Church isn't just a good idea—it's God's idea.

Friends of the Rosary,In today's main reading (Matthew 13:31–35), Jesus unveiled a mystery to the crowds:“The Kingdom of heaven is like a mustard seedthat a person took and sowed in a field.It is the smallest of all the seeds,yet when full-grown it is the largest of plants.It becomes a large bush,and the birds of the sky come and dwell in its branches.”He spoke to them another parable.“The Kingdom of heaven is like yeastthat a woman took and mixed with three measures of wheat flouruntil the whole batch was leavened.”Through these two parables, Jesus Christ describes the transforming power of the Kingdom.The Church is the mustard seed or the leaven seeking to transform the world. It's the City of God making its way within the City of Man, in Augustine's terms.As the mystical body of Jesus, the Church makes present Christ's loving and forgiving mind and will.As members of His Body, through baptism we embody the spirit of God and exercise the mission of going in search of sinners, bearing salvation.Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google PlayJuly 28, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

What Brings You Joy? | Luke 10:1-20 On this Fourth of July weekend, we pause to reflect on a deeper kind of joy—one that cannot be shaken by trials or taken away by time. True joy isn't just a smile or fleeting emotion. It's a lasting peace, rooted in Jesus Christ and His finished work. In Luke 10, Jesus reminds us not to rejoice in worldly success or power, but in something far greater: “Rejoice that your names are written in heaven.” Sin distorts God's gifts and leaves us restless. But through the cross, Jesus won for us complete forgiveness—removing guilt, shame, and fear. Our eternal joy was purchased by His suffering and death, and it is renewed each time we receive His Body and Blood in Holy Communion. We give thanks for the earthly freedoms we enjoy—especially the freedom to worship and proclaim the Gospel. But even these are temporary compared to the unshakable joy of belonging to God's Kingdom, a joy sealed in Baptism and nourished in the Church. Rejoice! Your name is written in the Lamb's Book of Life. ✝️ Key Takeaway: Our joy isn't found in success, safety, or earthly freedom, but in Jesus—crucified, risen, and present with us in Word and Sacrament.

What Brings You Joy? | Luke 10:1-20 On this Fourth of July weekend, we pause to reflect on a deeper kind of joy—one that cannot be shaken by trials or taken away by time. True joy isn't just a smile or fleeting emotion. It's a lasting peace, rooted in Jesus Christ and His finished work. In Luke 10, Jesus reminds us not to rejoice in worldly success or power, but in something far greater: “Rejoice that your names are written in heaven.” Sin distorts God's gifts and leaves us restless. But through the cross, Jesus won for us complete forgiveness—removing guilt, shame, and fear. Our eternal joy was purchased by His suffering and death, and it is renewed each time we receive His Body and Blood in Holy Communion. We give thanks for the earthly freedoms we enjoy—especially the freedom to worship and proclaim the Gospel. But even these are temporary compared to the unshakable joy of belonging to God's Kingdom, a joy sealed in Baptism and nourished in the Church. Rejoice! Your name is written in the Lamb's Book of Life. ✝️ Key Takeaway: Our joy isn't found in success, safety, or earthly freedom, but in Jesus—crucified, risen, and present with us in Word and Sacrament.

July 5, 2025 Today's Reading: Introit for Pentecost 4 - Psalm 19:2, 4-6; antiphon: Psalm 19:1Daily Lectionary: Joshua 23:1-16; Acts 12:1-25“The heavens declare the glory of God, and the sky above proclaims his handiwork.” (Psalm 19:1)In the Name + of Jesus. Amen. When Jesus, the bridegroom, comes for His bride, the church, the heavens, and creation itself will not hold back praise. On that day, all will be restored, and creation will dwell with its Creator again forever. What a vivid scene. Come, Lord Jesus! While the psalmist writes, our minds read, and our hearts declare, “How long?” Indeed, how long will it be until that glorious day when the Bridegroom comes to take His Bride to the wedding feast and celebrate that glorious consummation of the age that will never end?While waiting is depressing and this life can feel meaningless, we run our course with joy. Christ has come and will come again. Until then, He has given us every promise and blessing, including the assurance that we will stand with Him on that Last Day. How can I be so sure? I am baptized, and you, the baptized, will be with your Jesus, the one whose Name you were baptized into.Though this course is long, and we grow tired and weak, we are strengthened by the wedding feast of the Lamb, given by the Lamb Himself for us, His bride, to eat and to drink. Jesus gives His Body for the feast and His Blood for you to drink to strengthen and sustain you until He comes to dwell with us fully.On that day, we will be with Him in glory, with the Father, and the Son, and the Holy Spirit, hearing the heavens declare the glory of God and the sky proclaim His handiwork. What a glorious day that will be, as we continue to pray with the psalmist, the saints of old, and saints to come, “Come, Lord Jesus.”In the Name + of Jesus. Amen.All creation joins to praise You; Earth and sky Your works display. Art and music, gifts You lend us, We return to You today. Alleluia! Alleluia! God, Creator, source of life! (LSB 795:2)- Justin Chester is a seminary student at Concordia Theological Seminary, Fort Wayne, IN.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.In Clarifying the Great Commission, Rev. Daniel Christian Voth identifies common omissions from our collective understanding of Jesus' farewell discourse—omissions that turn Christ's promises of forgiveness, life, and salvation into a legalistic command. Come and discover a richer understanding of The Great Commission.

What Brings You Joy? | Luke 10:1-20 On this Fourth of July weekend, we pause to reflect on a deeper kind of joy—one that cannot be shaken by trials or taken away by time. True joy isn't just a smile or fleeting emotion. It's a lasting peace, rooted in Jesus Christ and His finished work. In Luke 10, Jesus reminds us not to rejoice in worldly success or power, but in something far greater: “Rejoice that your names are written in heaven.” Sin distorts God's gifts and leaves us restless. But through the cross, Jesus won for us complete forgiveness—removing guilt, shame, and fear. Our eternal joy was purchased by His suffering and death, and it is renewed each time we receive His Body and Blood in Holy Communion. We give thanks for the earthly freedoms we enjoy—especially the freedom to worship and proclaim the Gospel. But even these are temporary compared to the unshakable joy of belonging to God's Kingdom, a joy sealed in Baptism and nourished in the Church. Rejoice! Your name is written in the Lamb's Book of Life. ✝️ Key Takeaway: Our joy isn't found in success, safety, or earthly freedom, but in Jesus—crucified, risen, and present with us in Word and Sacrament.

A sign of a mature believer is one who is involved in a biblical community. The Christian life was not meant to be lived alone, but instead God designed the Church to be His Body that supports each member through the struggles of life.

A sign of a mature believer is one who is involved in a biblical community. The Christian life was not meant to be lived alone, but instead God designed the Church to be His Body that supports each member through the struggles of life. To support this ministry financially, visit: https://www.oneplace.com/donate/640/29

Unity isn't something we manufacture, it's something we join.  Pastor Josh Kelsey unpacks the profound mystery of unity through Psalm 133, showing us that unity is spiritual, sacrificial, and supernatural. It begins with Jesus, our Anointed Head, and flows down through His Body. When we come under His authority, we receive His fullness.  Grace upon grace. Unity isn't loud or flashy it's gentle, hidden, yet deeply life-giving. Unity is the soil where eternal life grows. Jesus prayed for it. The Spirit empowers it. And the world sees Him through it. As we close our Ascent series, we see that the climb was never just about reaching a destination, it was about becoming a people marked by obedience. Every step, every surrender, every “yes” has shaped us into a dwelling place for God. Obedience is the path. Unity is the fruit. And God's presence is the reward.

Alex continues our United series with the topic "His Body"

June 28, 2025 Today's Reading: Introit for Pentecost 3 - Psalm 85:8-10, 13; antiphon: Psalm 85:7Daily Lectionary: Joshua 3:1-17; Acts 9:1-22“Show us your steadfast love, O Lord, and grant us your salvation.” (Psalm 85:7)In the Name + of Jesus. Amen. When God feels far away, how would you pray to Him? What do I do when God is angry with me?The sons of Korah ask these questions of God in Psalm 85.Israel has endured the exile, and no one wants to endure that again. The future looks unclear, and history shows that for Israel the days of David and Solomon were not coming back. Life can be equally as anxious for us. Times have changed. Friendships come and go. Relationships end. Opportunities we hoped for never turn out, and life never seems to slow down. It can seem like we never quite have a handle on things.The life of the Psalmist and for the people of Israel was not about getting the upper hand. It certainly was not about going back to how things used to be, no matter how grand they appeared. We often romanticize the past and hold on to nostalgia. Those days aren't coming back, though.The life of the Psalmist is knowing where our peace and salvation come from. It comes from God Himself. Israel was passed around like a nobody to the nations. It wasn't that they didn't deserve it; it was that they did, and God heard their cries, remembered His promises, and brought them back.You may be mourning a loved one, unsure of where to go next in life, or suffering from illness in the mind and body. When you reach the edge where doubt is near, and God feels far away, remember what the sons of Korah demanded of God. “Show us your steadfast love, O Lord, and grant us your salvation.”You have a God who loves you and sent His Son to die for you. Whose word tells you the steadfast love God has for you through our Lord Jesus. In Jesus, your salvation is near—it is yours. It's not a matter of what I have to do to earn it, but a matter of your sins being forgiven. Nothing will take you away from the love your Father has for you. Not political uncertainties, not momentary crises of life, not sickness, and not death.God's salvation is revealed to you in your crucified, risen, and ascended Lord Jesus. You have your Baptism to remind you of that day you were made a child of God—united to your Savior so that as you endure these final things in these last days, you find comfort in the Word, knowing your identity is sealed in the water. You are strengthened in the eating and drinking of His Body and Blood under the bread and wine. Come, Lord Jesus. In the Name + of Jesus. Amen.All glory to the One Who lavishes such love; The triune God in love Assures our life above. His means of grace for us Are gifts He loves to give; All thanks and praise for His Great love by which we live! (LSB 602:6)- Justin Chester is a seminary student at Concordia Theological Seminary, Fort Wayne, IN.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.In Clarifying the Great Commission, Rev. Daniel Christian Voth identifies common omissions from our collective understanding of Jesus' farewell discourse—omissions that turn Christ's promises of forgiveness, life, and salvation into a legalistic command. Come and discover a richer understanding of The Great Commission.

350 years ago, when He appeared to St. Margaret Mary, exposing for her His Sacred Heart, He called His Heart the "Sacrament of Love". He was referring the the Holy Eucharist. When Jesus gives us His Body and Blood, He is giving us His Heart. What does this mean for Jesus? And what does this mean for us who receive Holy Communion?

Welcome to ALIVE, a Gospel reflection series with Fr. Jonathan Meyer. This week we celebrate Corpus Christi Sunday — the Solemnity of the Most Holy Body and Blood of Christ.   Today's Gospel (Luke 9:11–17) reminds us of Jesus' call: “Give them some food yourselves.” But what food? Not just earthly bread — Christ calls us to bring others to the Eucharist, the greatest gift of all: His Body and Blood.   Fr. Meyer challenges us to reflect on how we can spiritually feed others by inviting them back to Mass, to Adoration, and to a deeper relationship with Jesus.  

This Father's Day Edition features a conversation with Fr. Dean Panagos of St. John's Greek Orthodox Church in Blue Point, NY. Father Dean shares honestly about his initial reluctance for his community to apply to become a pilot parish in the GOARCH Initiative funded by Lilly Endowment, Inc. On Behalf Of All: Toward an Accessible Divine Liturgy for Children with Disabilities; and, how attending the Gathered As One Body Conference in May opened his heart to see what he had not seen before in decades of ministry. He recognized the painful isolation disabled people experienced when they were not welcomed or valued in their communities; and alternatively, the joy they experienced when they were met with respect and friendship in their church families. For him, a bigger picture became clearer: intentions toward removing barriers for people with disabilities answers Christ's salvific call to us toward oneness as members of His Body.

Overview We Are Blessed with Every Spiritual Blessing (1:3) We Are Saved by Gods Grace (2:8-9) We Are Heirs of Gods Promises (3:6) We Are Part of Gods Family (4:4-6) We Are Enlightened by Gods Spirit (5:8-10) We Are Empowered by Gods Armor (6:10-11) More To Consider Ephesians, like so much of Pauls writing, underscores the truth that salvation is by faith alone and not through works or human striving. The first half of the epistle (chs. 13) addresses the central doctrines of the Christian faith, while the second half of the letter (chs. 46) describes how those spiritual truths should be reflected in a Christians behavior. Some would divide the second half of the letter into two sectionsfirst the Christians conduct and then spiritual conflict with the forces of evil. Such a division highlights the familiar passage describing the spiritual armor of a Christian. Radmacher, E. D., Allen, R. B., House, H. W. (1999). Nelsons new illustrated Bible commentary (p. 1529). T. Nelson Publishers. Several years ago, two students graduated from the Chicago-Kent College of Law. The highest ranking student in the class was a blind man named Overton and, when he received his honor, he insisted that half the credit should go to his friend, Kaspryzak. They had met one another in school when the armless Mr. Kaspryzak had guided the blind Mr. Overton down a flight of stairs. This acquaintance ripened into friendship and a beautiful example of interdependence. The blind man carried the books which the armless man read aloud in their common study, and thus the individual deficiency of each was compensated for by the other. After their graduation, they planned to practice law together. Gary Inrig, Life in His Body. She had gone down in history as Americas Greatest Miser, yet when she died in 1916, Hetty Green left an estate valued at over $100 million. She ate cold oatmeal because it cost to heat it. Her son had to suffer a leg amputation, because she delayed so long in looking for a free clinic that his case became incurable. She was wealthy, yet she chose to live like a pauper. Eccentric? Certainly! Crazy? Perhapsbut nobody could prove it. She was so foolish that she hastened her own death by bringing on an attack of apoplexy while arguing about the value of drinking skimmed milk! But Hetty Green is an illustration of too many Christian believers today. They have limitless wealth at their disposal, and yet they live like paupers. It was to this kind of Christian that Paul wrote the Epistle to the Ephesians. Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 2, p. 8). Victor Books.

Revelation 1 gives us a breathtaking vision of Jesus—glorified, powerful, and present—reminding us that a clear view of Him brings clarity to everything else. Written by the Apostle John during persecution, this “unveiling” wasn't about predicting the future, but encouraging faith in the present. Jesus is revealed as the exalted Prophet, Priest, and King who walks among His people and holds the Church close. He sees the Church not as an institution, but as His Body, His Building, and His Bride—imperfect, yet deeply precious to Him.

May 31, 2025Today's Reading: Luke 1:39-45 (46-56)Daily Lectionary: Numbers 13:1-3, 17-33; Luke 18:1-17“In those days Mary arose and went with haste into the hill country, to a town in Judah, and she entered the house of Zechariah and greeted Elizabeth. And when Elizabeth heard the greeting of Mary, the baby leaped in her womb.” (Luke 1:39-41)In the Name + of Jesus. Amen.  “With haste.” That means she went quickly. Mary didn't dawdle. She didn't waste her time. She got out of town and went to see her cousin. How long did it take? It was about 90 miles of a journey, so even going at a slow pace, she would have gotten there in a few days of travel. Even if she had taken a few days to pack and prepare for the journey, she would have gotten there about a week after the Angel Gabriel had visited her.So, with the Little Lord Jesus (one week from conception!) in her womb, Mary greets Elizabeth. At the sound of her greeting, St. John (six months from conception) leaps within his mother's womb because he is in the presence of His Lord! How big was Jesus at that time? Well, at four weeks, a baby is about .04 inches and .04 ounces. So, at one week? Not big at all! But there was God in the flesh, and John worships Him. The One who is mighty makes Himself weak. He scatters the proud but lifts the lowly. As He came to the lowly Virgin Mary, He still comes down to us, filling the hungry with His Body and Blood and clothing us with His righteousness. Your Savior is not a Savior who reigns from high above. He is a Savior who comes down to us. He is not a Savior who doesn't understand you or get what it's like to be in your place. Jesus knows you. He knows your pain and your weakness. He knows what it is like to grow up, to learn to read, to get hurt by nature and hurt by people, even close friends. He knows what it's like to be a child in the womb. He knows what it is like to be an infant, a toddler, a teenager. He knows what it's like to die and to rise again.Jesus comes for you. He comes to die that you might live.In the Name + of Jesus. Amen.Before he yet was born, He leaped in joyful meeting, Confessing Him as Lord Whose mother he was greeting. By Jordan's rolling stream, A new Elijah bold, He testified of Him Of whom the prophets told. (LSB 346:2)- Rev. Daniel Burhop, pastor of Trinity Lutheran Church, Reese, MI.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Andrew R. Jones identifies ten lies Satan uses in attempts to dismantle God's people and His kingdom. Find encouragement in God's Word of Truth and remember the final victory we have in our Savior, Jesus Christ.

Ahhh, Nantucket! My wife and I had some wonderful, romantic times on that picturesque little island 30 miles off the coast of Cape Cod in Massachusetts. The little village of Nantucket is just full of colonial charm. And everywhere you look you find reminders of its glory days in the whaling industry. I was surprised to learn, though, that during those glory days most of the town actually burned to the ground, right to the docks. It was a tragedy that nearly put Nantucket out of business. But it was a tragedy that never had to happen. It was an ugly, four-letter word that ultimately destroyed Nantucket, and the word wasn't fire. It's a word that's still destroying things. I'm Ron Hutchcraft and I want to have A Word With You today about "No Turf In His Kingdom." Turf. Yep, that's what destroyed Nantucket Village many years ago. See, when the fire companies arrived at the site of the blaze that day, the fire was still small. But the firefighters got into an argument over who got to use the fire hydrants. They all wanted to be the heroes. Duh! And while they were fighting over turf, literally, the fire spread and they lost the town. That's hard to believe isn't it? But it's true. Or is it that hard to believe? Losing the town while the rescuers fight over turf. That's still happening today, and it's not a new problem. It's talked about in our word for today in the Word of God, 1 Corinthians 1:10-13. "I appeal to you, brothers," Paul said," in the name of our Lord Jesus Christ, that all of you agree with one another so there may be no divisions among you and that you may be perfectly united in mind and thought. My brothers, some of Chloe's household have informed me there are quarrels among you." Sadly, this tendency for God's people to fragment into camps and different groups, to focus on their differences, to get entangled in quarrels, has infected Christ's church for 2,000 years. And we tend to operate as if only our group, our leader, is right. Paul said here, "One of you says, 'I follow Paul'; another, 'I follow Apollos'; another, 'I follow Cephas"; and still another, 'I follow Christ'" (that was the really spiritual group.) "Is Christ divided? Was Paul crucified for you? Were you baptized into the name of Paul?" The apostle seems to be saying, "Folks, can't you see? It's all about Jesus! This turf thing is tearing His Body apart!" It was this turf pride that allowed a fire to destroy Nantucket Village while the rescuers argued with each other. Well, today our world is burning down. Lost people are farther from Christ than ever, but we have more means of rescuing them than ever before! So where are the spiritual firefighters? They're fighting over turf. We're so concerned about our organization, our denomination, our church, our group's doctrinal distinctives, the agenda of our group, getting the credit so we can get the glory, or maybe the donations, or loyalty to human leaders rather than to the Lord who raised up those leaders. And meanwhile, a lost world is burning down around us. This has to break the heart of God. There's probably 90% Bible-based Christians agree on, maybe 10% we disagree on. Why do we have to spend 90% of our energy on the 10% we disagree on? That's what makes us "us." We're surrounded by a life-or-death situation! And like the people at Ground Zero when the towers came down, we need to pull together for a desperate rescue operation! Turf does not matter when people are dying! It's time to unite our resources to defeat a militant and united enemy; to get the attention of neighbors who know nothing about the cross, replacing "My kingdom come" with "Thy kingdom come!" There's no stopping God's people when they're united; there's no stomaching God's people when they're divided into hundreds of little personal kingdoms. The town's on fire, folks! The firemen have got to work together!

There is a gift of grace that God has placed on your life and He wants you to use it. The divine invitation extended to each of us is this: step into the unique role God has designed for us in His Body. In this powerful message, Hayley Braun calls the Church to attention, reminding us that we're not meant to spectate—we're meant to take our place. The grace of God is more than favor, it's His empowering presence resting on your life to do what you could never do on your own. When we recognize and honor the grace He's placed on ourselves and others, the Body begins to move in unity and power. There's a grace gift on your life, and the world needs you to use it. Get ready to wake up to what's been entrusted to you!

“I give you a new commandment: love one another.” With these simple yet profound words from this Sunday's Gospel passage, Jesus gave us the greatest commandment—a call to live lives of deep compassion, selflessness, and courage. Few have lived out this command as powerfully as St. Maximilian Kolbe, a Catholic priest whose love broke through the darkness of World War II in one of history's most terrible places. In the cruel confines of the worst Nazi concentration camp of Auschwitz, where hatred and despair seemed to rule, St. Maximilian Kolbe chose self-sacrificial Christian love. When a fellow prisoner, Franciszek Gajowniczek, was sentenced to die by starvation, Kolbe did the unthinkable. He stepped forward and offered his own life in exchange. He didn't do it for recognition or reward. He did it out of love—pure, Christ-like love for a stranger. This act was not just brave; it was holy. In that moment, Kolbe became a living reflection of Jesus, who laid down His life for us all. In a place meant to strip away human dignity, Kolbe's sacrifice declared that love still lives, even in the most hopeless of places. He showed that true love doesn't count the cost; it gives everything. As he led prayers and hymns in the starvation cell, bringing peace and light to those around him, Kolbe proved that love can triumph even in death. His final breath was not one of defeat, but of victory—the victory of love over fear, of faith over hatred. St. Maximilian Kolbe's legacy is a radiant beacon for all of us. His life challenges us to love more boldly, to give more freely, and to live not for ourselves, but for others. In a world that often values power and self-interest, Kolbe reminds us that the greatest strength is found in self-giving love. This heroic love is not rare or unreachable; it is the very heartbeat of the love Jesus Christ pours out for us each and every day. We don't need to journey to a far-off land or wait for a dramatic moment in history to experience it. This love, powerful and life-changing, is nearer than we think. It's as close as your local parish church, just a short drive away, waiting to welcome you with open arms. The Eucharist is a profound daily reminder of Jesus' self-sacrificial love. In every Mass, Christ offers Himself to us completely—His Body and Blood—just as He did on the cross. This gift is not just symbolic; it is real and personal, a continual act of love that nourishes our souls and calls us to do the same. Through the Eucharist, Jesus shows us how to live for others, to give without counting the cost, and to love with a heart that holds nothing back. It is both a gift and a challenge—to receive His love and then go out and share it with the world. --- Help Spread the Good News --- Father Brian's homilies are shared freely thanks to generous listeners like you. If his words have blessed you, consider supporting this volunteer effort. Every gift helps us continue recording and sharing the hope of Jesus—one homily at a time. Give Here: https://frbriansoliven.org/give

Bride Sanctified for the Marriage Feast (audio) David Eells, 5/14/25 Let me begin by saying that the Man-child and the Bride have been going through the sanctification process and overcoming in their personal trials to be ready in time for the anointing of the Man-child. They have passed the “love tests,” been cleansed and sanctified, becoming stronger in faith, in unity with one another, and proven to be faithful and obedient. I believe that the end of these tests and trials is coming and the Lord is coming with His reward and will reveal His chosen Bride to those who have eyes to see. But also the same trials that came to the Bride will then come to the Church in the tribulation and then these revelations below from 2011 will be very important.     Cleansing the Bride for the Feast (David's notes in red) A faithful pastor friend for many years called me and asked my advice. He said he was being slandered behind his back by some people in order to separate disciples. I shared with him that this was happening all over the world, according to many witnesses who have come to us. I told him that we had been told several years ago that an army of demons would come to try to destroy me and UBM. I shared what the Lord told us, that His purpose was to separate people from us because they were leavened and were polluting His Bride, who must now be pure to celebrate the wedding feast for the last seven years. I said Esther was separated from the virgins in the house of the women to go to the King's house before the seven-year reign of the beast, represented by Haman. We received revelations I want to share to help us understand this. (This was just after the first faction in 2011.)     Sons of Perdition Attack the Saints  Ellie McBride - 10/05/2011 (David's notes in red) In a dream, I was at home visiting with Cynthia Marks. (In the natural, Cynthia is one of my co-workers.) She ordered something and was having it delivered to our house for some reason. After she left, I discovered that she had left something behind, so I called her on the phone to let her know. (It seems that Cynthia represents the sons of perdition in whom the false Jesus, Apollo, lives. In ancient times, Cynthia was a cultic title of the Greek god Apollo. Cynthia means “from Mount Kynthos”, which is on Delos Island, on which Apollo was supposed to have been born. Webster's Dictionary says that “Apollyon” used to be a common variant of “Apollo” until recently. Many scholars identify “Apollyon” as the Greek god “Apollo”, the god of death. Apollyon's Mountain, Kynthos or Cynthia, represents his kingdom of those who are destroyed, which in Greek is Apoleia. This is what the word says also: Apollyon is the King of the Abyss and those in it. Rev.9:11 They have over them as king the angel of the abyss: his name in Hebrew is Abaddon, and in the Greek [tongue] he hath the name Apollyon [meaning Destroyer]. His kingdom is over those he destroys. 2Th.2:3 let no man beguile you in any wise: for [it will not be,] except the falling away come first, and the man of sin be revealed, the son of perdition [ which is in Greek: Apoleia; those who are spiritually destroyed]. Rev.17:8 The beast [which is in spirit a corporate entity of demons ruling over flesh] that thou sawest was, and is not; and is about to come up out of the abyss, and to go into perdition [Apoleia]. The demons enter into the corporate body of the sons of perdition to destroy them and they are brought into the abyss. Jud.10 But these rail at whatsoever things they know not: and what they understand naturally, like the creatures without reason, in these things are they destroyed. 2Pe.2:12 But these, as creatures without reason, born mere animals to be taken and destroyed, railing in matters whereof they are ignorant, shall in their destroying surely be destroyed. Railing in Greek is “blasphemeo”, which means “to speak evil of or slander”. Dear friends, let no man beguile you. Don't let the sons of perdition, these modern-day Judases, deliver anything to your house or leave anything behind as this dream warns us. In the natural and just like this dream, these people visited Ellie to leave some slander behind but she refused it because she had seen a vision of several of them spiritually dead. Others we are hoping will repent and come out from among them.) Cynthia's mother came to our house on a different day while they delivered the item Cynthia had ordered. (The Harlot is the mother of the corporate body of the son of perdition.) It turned out to be a very large blue stuffed animal. It looked like it might be a dog. (A stuffed dog is an unclean beast with no heart or mind of the Spirit. It is blue because they want to present this life of theirs to you as heavenly but it is born of destruction. What they want to give to the saints is a traitorous life of self-will, ego, rejection, faction, slander, unforgiveness, hatred, retaliation and lusts of all kinds. The Church is about to learn this of them.) It had a very long body with long floppy legs. (These people cannot stand or walk in the Kingdom.) I wondered why she ordered that and thought that maybe it was a present for her granddaughter named Promise. (The children of the Promise will not receive from the son of perdition.) Cynthia's mother said she would take it and deliver it to Cynthia. I told her it was okay and that Cynthia was to come over to pick it up and was also to pick up the other item she left behind. (In other words, “get that garbage out of my house”.) Since Cynthia and her mother don't get along that well, I was not comfortable with allowing her to take the items. (Just as Judas, the son of perdition, and the Sanhedrin, head of the Harlot, didn't get along but they did business in order to crucify the body of Christ.) After Cynthia's mother left, I learned of some sort of attack going on. (Any time the sons of perdition leave anything at your house it's an attack on you. They tried to do this with Ellie in the natural but she refused it.) I no longer remember how I learned of it. I might've looked outside and seen it after hearing some shots. Psa.11:2 For, lo, the wicked bend the bow, They make ready their arrow upon the string, That they may shoot in darkness at the upright in heart. I saw some people with weapons shooting round balls or pellets of various sizes, but never any bigger than a baseball. When these pellets hit their target they would burst and splash blood all over their target. Lev.17:11 For the life of the flesh is in the blood... Life here is the soul or nature. Shooting represents speaking slanderous accusations against someone, which puts their evil nature in those who receive their words. When we do not warn the wicked, rather than be partakers of their sin, their blood [or nature] is upon us. Tit.3:10 A factious man after a first and second admonition refuse; 11 knowing that such a one is perverted, and sinneth, being self-condemned. Eph.5:11 and have no fellowship [giving and receiving] with the unfruitful works of darkness, but rather even reprove them 12 for the things which are done by them in secret it is a shame even to speak of. We are warned not to eat the unclean beasts which was revealed to Peter in Acts 10 to be speaking of partaking of the nature of unclean people.) I became curious about this and desired to understand why it was happening and why the blood. (I believe the projectiles are people being sent out to target certain brethren and if they are able to “hit” them or have an effect on them, the victims become contaminated with their blood or nature [through their evil spirits as we have seen].) I watched for a while. In the meantime, Cynthia came to our house to pick up her things and then tried to leave, but when she stepped out the front door there was a bad storm raging. She went back into our house to wait out the storm. (The sons of perdition have no faith because of their sinful life but they also know that the house of the righteous is the only safe place from the storms, so they decide to stick around for fear but not for long.) I was still busy studying this private war. The people were not attacking everyone, only members of a certain group. (As Judas did to Jesus, they attack mostly the David heads of the Bride but to a lesser extent the Bride because they cannot be a member of that body, which is so contrary to their nature. Psa.15:1 Jehovah, who shall sojourn in thy tabernacle? Who shall dwell in thy holy hill? [The answer is Jerusalem, the Bride as in Revelation 21:9,10.] 3 He that slandereth not with his tongue, Nor doeth evil to his friend, Nor taketh up a reproach against his neighbor) By watching, I learned that the attackers' projectile weapons had a limited reach. Once I figured that out, I stepped outside where it was happening and stood just out of the reach of the projectiles where I could face them and watch them safely without being hit. (I have been able to observe the war on the righteous from a safe distance without being affected.) (The Lord is saying, do not come in contact in any way with these people, lest they put something of their evil nature in your house.) I stood there and watched as they fired at different targets and watched as blood would cover the targets. (Defiling those who do not separate from them, meaning sanctifying themselves from them.) I saw a pellet that had not burst and picked it up to study it. I stood there for a long time observing when I heard my telephone ringing. I heard the phone number being called out and I recognized it as Annie's phone number. (In real life, I had attempted to contact her by phone on 10/04/11 but got the recorder and was only able to leave a message.) (“Annie” means “blessed with grace”.) In the dream, I believed she was returning my call. I apologized to her for taking so long to answer the phone. I informed her of the attack that I was observing take place. (Those who are blessed with grace will receive the warning to avoid the factious.) After talking to Annie, I received another call. This time from a man who was calling to check on me for some reason. (I believe this might have been David.) (I did this in real life and she informed me of an attack there.) I informed him of the attack I was observing as well and let him know that I had in my possession one of their pellets. I told him I intended to study it. I was very curious as to why they were attacking, and I was desirous to understand their weapons. (Ellie is being used to show what not to do here. Studying their weapons of slander is contrary to the commands and very dangerous. Curiosity has caused some to be infected with their slander and faction spirits. People find it hard to believe that “Christians” can lie like these do and are tempted to believe them. This curiosity could lead to something worse, as in the next scene.) The scene changed and I was in the shower with the water running. I did not notice right away, but I soon saw that it was not water coming out of the shower head, but blood. I quickly stepped back and thought it was gross that I had this blood on me. I called out to those in the house to caution them that somehow the attackers had managed to contaminate the water with their blood. I wondered to myself how they managed to do this. (Examining their words and thoughts is receiving a seed of demons and will bring a flood [shower] of temptation to overcome those who do not obey. Pro.8:21 Death and life are in the power of the tongue; And they that love it shall eat the fruit thereof.) I let the water run until it was clear water again and no longer blood and I was then able to bathe. (I believe this is referring to them misusing the Word to persuade their targets into seeing things their way. Brethren should beware that if they are continuing to fellowship with some of these attackers that they are using the Word in such a way as to bring confusion and doubt.) The Lord spoke this verse to me concerning this dream: Isa.4:3 And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem; 4 when the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof, by the spirit of justice, and by the spirit of burning. See also Christian Snipers.   Separating Goats from Sheep   B.A. - 10/04/2011 (David's notes in red) At 4:30 a.m. this morning, I had a vision: It was dark, but in the darkness, I saw a house. The house was shining very brightly on the right side; it appeared to be glowing. I saw people gathered in a circle; they were very tall and they seemed at peace. They were praying and singing praises to the Lord. (This is the UBM house and on a larger type the house of God. They were on the right side because they were sheep which Jesus put on His right. That side was shining brightly because the glory of God was there. They were tall because they were big and mature in the ways of the Lord.) I saw how the left side of the house was very dark and smoke was coming out of the walls. The people looked like dwarves. They were angry and agitated, and they kept pacing back and forth. (Those on the left, of course, are the ones who act as goats, which Jesus put on His left. It was very dark because they were walking in darkness. Smoke is coming out of the walls because the judgment of God is upon it. They were dwarves because they had been stunted in their growth and were small and immature in the ways of the Lord. They are angry and agitated because they are full of faction, anger, slander, criticism, wrath, etc. They are pacing back and forth because they are nervous and stirred up by these demon spirits.) There was a door that separated the two sides of the house. There were no handles on either side of this door. (God has made a separation between the righteous and the wicked. They may not get at the truly righteous who obey His Word to separate from them and we may not minister to them, for God has given them over to this.) The people on the left were angry because they could not figure out how to get this door open to get into the other side. (The goats have been bitter and angrily trying to get at the righteous with their slander.) They wanted to stop those people from singing and praising the Lord. (The demons hate peace and praise among the righteous.) There was a crack about 3/4 of the way down through the center of the house. It looked like at any time the house would split apart. (This is the spiritual earthquake we have seen that is bringing separation of the wicked from the refuge and Bride. The separation will soon be physical, and they will leave our house as a purified house. The Lord said to me as I meditated on this that His foot was pushing down on the left side of the house. It looks like possibly there is a quarter of the way left to go but as the weight of their sin becomes greater they will break off. Father has been showing us for several years through dreams, visions and prophecy that an army of demons would make war with UBM and me in an attempt to destroy us but at the same time we were shown we would become greater in holiness, power, and ministry. (2025 update Note: This has been happening since 2011.) I noticed that the right side of the house was firmly on the foundation, whereas the left side of the house had no ground beneath it. I thought to myself, if that house splits all the way, the left side is going to fall and there's nothing to catch it! (We were told by the factious they would leave peaceably but they lied because they had their eye on carving up UBM from the cover of darkness. God also had His plan to separate those who could give in to these lusts and so He has. We pray constantly for our brethren that they would come to repentance and we know that a few ultimately will.)   The Lamp Of God B.A. - 10/07/2011 (David's notes in red) First Vision Mat.5:14 Ye are the light of the world. A city set on a hill cannot be hid. 15 Neither do [men] light a lamp, and put it under the bushel, but on the stand; and it shineth unto all that are in the house. 16 Even so let your light shine before men; that they may see your good works, and glorify your Father who is in heaven. Psa.119:105 Thy word is a lamp unto my feet, And light unto my path. I had a vision of a large, green wicker floor lamp. As I looked at this lamp, I was drawn to it, so I went over and touched it. When I touched the lamp, it suddenly sprang open and revealed a refrigerator on the inside. This lamp appeared to be breathing (the breath of the Holy Spirit [in the lamp of the saints]). I believe this refrigerator in a lamp represents the Word of God in the saints. The fact that it was made of wicker (wood) and green (the color of life) represents the true people of God. The lamp revealing its inner self as a refrigerator is showing us the hidden manna in God's people. Also, a refrigerator preserves food (the spiritual food of the Word of God stored within our hearts) for future preparation when needed. Only God's true people are this lamp and have this refrigerator. The Lord is showing me that He is using faction to strengthen His Body. The Lord is drawing His Body together to feast on His Word and to pray in unity to combat this evil attack. We are being prepared as spiritual warriors. The Lord is pleased to see His David being defended and lifted up by the true Body of Christ. These factious spirits will not be able to penetrate the hedge of protection that the Lord has placed around His David and the true Body at UBM. The Holy Spirit is telling me to tell the Body to wait on and trust in the Lord. Psa.37:7 Rest in Jehovah, and wait patiently for him: Fret not thyself because of him who prospereth in his way, Because of the man who bringeth wicked devices to pass.     Preparation for the Bride Second Vision I saw the Body of UBM dressed up like brides. Some of the brides were in the kitchen preparing a large meal (feasting on the Word of God) (the wedding feast of the last seven years), some setting tables (preparation for the feast), others sweeping the floor (purging out the leaven) and washing windows (clearing our perception and discernment). This vision is very encouraging. Everyone seemed to know their gifts and were going about their tasks with joy and love. The righteous are preparing spiritually for their role as the Bride.     Bride to Be Separated M.C. - 03/25/2012 (David's notes in red) In my dream, I was in a very large building along with many thousands of people who were slowly milling around. There was white lighting overhead that appeared to be fluorescent. Facing ahead of me, the building seemed to be open with no wall. Most of the people in the building were to my left and there was a wall to my right. Our position in the building was critical. I knew I needed to be praying, especially in tongues, for the people in this room, particularly the people whom I knew. It was urgent that I pray that they would be in the right position. (Note that in this dream, every time I was impressed by the importance of prayer, a priority was placed on praying in tongues.) (The Spirit knows who the Bride is and what those left behind need in order to go with the Bride who follows the Man-child as it was with Jesus.) We were running out of time. (At this time, people must choose to be obedient by being in the process of putting on the lampros garment of the Bride, which is their righteous acts, according to the scripture. Those who are content to walk in a leukos garment are not yet ready to escape greater tribulation, which is needed for sanctification. Rev.19:7 Let us rejoice and be exceeding glad, and let us give the glory unto him: for the marriage of the Lamb is come, and his wife hath made herself ready. 8 And it was given unto her that she should array herself in fine linen, bright [lampros] [and] pure: for the fine linen is the righteous acts of the saints [or sanctified ones].) Suddenly, those on the right side of the building started moving out of the building straight ahead through the opening. We were accelerating very quickly. As I glanced to my left, I noticed that there was a distinct line forming between the people who were still standing motionless and the people who were being moved out. In fact, the people who were left were lined up perfectly at the very edge of the line. The group left behind were all facing us. We hadn't known where that line was before. (There will be a distinction between the Bride and the rest of the church at the beginning of the Marriage Feast of seven days/years of the tribulation. Is this separation geographical? No, it's spiritual: it is authority, dominion, holiness, anointing, etc.) I realized we were out of time to pray for people to be in the group that was leaving (because the Bride was chosen to follow the Man-child reformer body as it was with Jesus.). I was very anxious for the people who were being left behind. I desperately tried to scan the faces of people right at the demarcation of the line, since there was a space between us now, but we were moving out so fast that I couldn't seem to recognize anyone. It was terrible. Behind the people remaining to the left, the light seemed to be fading; it got darker and darker the further to the left one went. (They are going into the darkness of tribulation for sanctification.) There were many thousands of people left behind whom I could see and an almost infinite number of people behind them were off in the darkness. I didn't recognize anyone in the dream. The separation was terrible and very sudden with no announcement. Once we started being moved out of the building, I couldn't seem to do anything by praying as to who was on which side. (The Bride is chosen to be the Bride at the beginning of her own Marriage Feast with the Groom.) At first I was very upset about the people being left behind and then I thought to myself that I needed to stop worrying and start praising God and thanking Him for what He was doing, and to leave the people whom we left behind in His hands. (Some of these people will be lost, as 1/3 of the stars of Abraham's seed fall from their heavenly place in Christ to the earth to be trampled under the feet of the Beast. Some of these people will overcome to walk in purity and holiness through the crucifixion of the tribulation.) I somehow felt that I could still pray for them, but the priority for that prayer was now on the back burner. Now I needed to concentrate on what was ahead of us that we were all moving toward. (Those chosen will recognize the new leadership of the Man-child as they did in Jesus' time. Joh.3:29 He that hath the bride is the bridegroom ... As in the book of Esther, she is taken into the King's house at the beginning of the people of God's tribulation but she is also to use her position to save them. The Philadelphia Church of brotherly love escaped the hour of trial because they had already been through many trials and became beautiful to their Lord.) As we were being moved out of the building, our speed got faster and faster as we flew into the darkness. There was a strong wind blowing in the same direction as we were flying. I felt that it was really important to pray, especially in tongues. Eventually, we started coming down to the ground here and there in the darkness. When I came down, I noticed there weren't very many others around and we were all separated. There seemed to be a high metal roof overhead, like you might see over a large train station with an occasional light here and there. We were still moving, but now we needed to adjust to our new situation. There were white envelopes (the shape looked like #10, but their size was slightly larger) with white paper inside with instructions and encouragement for us that came flying past us in the wind parallel to the direction we were going. They weren't fluttering around. (These letters sailing by were kind of a “cool” phenomenon. We, the wind and the letters were all going in the same direction.) I think we had to collect them. Some were in tongues. We needed to get together, adjust to our new environment as we kept moving, read what was in these envelopes to find out what to do next and start working as a group. (The Bride will learn to work as a true Body of Christ by the individual messages of the Holy Spirit.) We also had much praying to do, especially in tongues. My takeaway from this dream at the time of this writing is that I need to be praying for people to be in this group that leaves. Praying made a difference in this dream. I had regrets when the separation happened in the dream. I don't want to have any regrets when this really happens. The first time I opened my Bible the morning I dreamed this, it opened not to a Bible verse, but to the Bible Study Helps section entitled “This Bible in Your Hand”. I opened to chapter nine, “Sooner Than You Think”.     Cleansing for the Marriage Feast C.P. - 12/27/2011 (David's note in red) I received this dream from the Lord, which I believe is a warning about preparing for the marriage feast. I feel it's important to share this because it relates to keeping your house filled with Christ. Our physical bodies serve no purpose except to house Christ and if we're not serving Him then we are serving other gods (which 1 Corinthians 10:20 says are actually demons). I dreamed we were at our home and my husband was on his way out. I somehow knew I'd be joining him later. I left the door open and the next minute my mother was at the front gate and just walked in (uninvited guest). She went straight to the “guest room” and told me she'd be staying with us from now on (I think my mother represents unclean spirits of anger, rejection, unforgiveness, condemnation, as well as the apostate church). Also, if we do not guard our gates (being the mouth, ears, and minds), we can expect the spirits we cast out to try to come back and make a home out of us. We read this in Mat.12:45 Then goeth he, and taketh with himself seven other spirits more evil than himself, and they enter in and dwell there: and the last state of that man becometh worse than the first. Even so shall it be also unto this evil generation. I protested and told her that she could not do so. She said that I had prepared a room for her and that she was now staying with us. (Whatever place in our hearts the husband, Jesus, vacates, it is prepared for other spirits to return.) I was very uneasy about this because I knew my husband would not be happy about this (this is the fight between our flesh and our spirit. We know what the spirit requires of us; we need to keep our spiritual house clean and abiding in Christ). However, I acquiesced to her demand. Just then, my younger sister also walked into the house. (She represents the immature Christians who are easily swayed by the older, fallen-away church). They both sat at the dining room table and I thought of feeding them, but never put any food in front of them to eat. (These spirits and demons need to be fed, but it's our choice whether we'll add fuel to their demands to make us fall away from the promises of God.) They immediately started bad-mouthing my marriage to my husband (who represents Jesus). (The true Gospel and the true Bride are a threat and an insult to the apostate church because it preaches salvation instead of bondage.) They told me it was unnatural to be that close to him and that he had changed me; they did not even recognize me anymore (Jesus changes us to the extent that these spirits of apostasy are not at peace in us or in others concerning us.) (The true Bride will not be recognized in the tribulation because people will not want to accept the truth). My sister was particularly loose with her mouth and after a while, I calmly said to her that it was unfair to talk about my husband that way because he had helped her so many times and was very loyal to her. (The Lord has been loyal to the apostates but they do not return that love through obedience.) I told her that if she had nothing good to say, she should leave. She got up to leave, but just before doing so she and my mother asked me to “prove” my love for my husband (the saints will surely be tested). I said, surely I would do that. They told me to go out the back door (the past) of my house and take a shower in the street. (Nakedness represents sin and washing in front of others represents confessing our sins so that God will cleanse us. 1Jn.1:9 If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. Jas.5:16 Confess therefore your sins one to another, and pray one for another, that ye may be healed. The supplication of a righteous man availeth much in its working. Notice you are to confess most sins to a righteous person who has faith so they can pray for you. Others are not trustworthy but gossipers. Sins against an individual most of the time, should be confessed to them so that they will forgive you. However, if they do not know about it, it may cause them to stumble. Sometimes God would have you confess publicly so others will fear God and recognize evil.) The scene changed and I was in the middle of Oxford Street in London at night. (Europe's busiest and densest shopping street, which represents Babylonish buying and selling the church does in darkness.) I took a shower in a transparent cubicle on the left sidewalk of the street. (Literal and physical nakedness is not permitted scripturally. Only spiritual nakedness can be seen as good in that we should not have any hidden sins. Pro.28:13 He that covereth his transgressions shall not prosper: But whoso confesseth and forsaketh them shall obtain mercy. Psa.32:3 When I kept silence, my bones wasted away Through my groaning all the day long. 4 For day and night thy hand was heavy upon me: My moisture was changed [as] with the drought of summer. 5 I acknowledged my sin unto thee, And mine iniquity did I not hide: I said, I will confess my transgressions unto Jehovah; And thou forgavest the iniquity of my sin. 6 For this let every one that is godly pray unto thee in a time when thou mayest be found: Surely when the great waters overflow they shall not reach unto him. Also, we should reveal sin as sin so that the world will know that we agree with holiness.) But we will also be protected (as in the cubicle). The world will see us but will not be able to “touch” us. I noticed that there was a group of well-dressed, suited men walking out of a restaurant together with a pretty lady (those who want to look good to the world but not to God) who had dark hair (submission to darkness) and wearing a red dress (Sin is described as red in Isaiah 1:18. We see here the harlot spirit of apostate Christianity). I felt so vulnerable being naked in the shower, but I had never been more clean; my skin glistened. (Confessing our sin makes us vulnerable to others but we are cleansed.) The woman seemed to get very angry with me for showering in public and she came over to me and wanted to spray me with whipped cream (the perversion and sweetening of milk, symbolizing the sweetening of the truth to make it acceptable to more people). I kept ducking and diving out of her aim and she said, “Don't try to pretend to be different; you've done exactly the same as me”. To that I replied, “No, I have not. I have never defiled anyone”. She walked away and I managed to get back into my house. (We do not defile others when we are not hiding any sin and when we confess what we have done wrong as sin.) Then I was trying to get ready for a banquet (the Marriage Feast of 7 days -- the tribulation). My mother was still there, shouting insults at me and about my husband all the time. I asked her to help me get ready for the banquet, but she did not. (The nature and spirits of apostasy will not prepare one to be in the Bride or even to attend the feast.) (Sometimes we are so used to our demons and spirits that we think they are part of our nature and try to use our own characteristics to prepare for trials. We need to be mindful that everything that we exhibit that is not of God and does not liken us to Jesus needs to be cast down and told to depart from us; we cannot be slaves to two masters.) Instead, every time I put on a white garment, she either wet it or soiled it. (When apostasy is in our hearts, our life and actions manifest spots and blemishes on our spiritual garment.) I was getting a little frustrated with her and told her she must leave. I told her I needed my garment ready for when my husband came to take me to the banquet. Rev.19:7 Let us rejoice and be exceeding glad, and let us give the glory unto him: for the marriage of the Lamb is come, and his wife hath made herself ready. 8 And it was given unto her that she should array herself in fine linen, bright and pure: for the fine linen is the righteous acts of the saints. 9 And he saith unto me, Write, Blessed are they that are bidden to the marriage supper of the Lamb. And he saith unto me, These are true words of God. She said she could not leave because I'd left the door open for her and had a room for her. I then told her that I no longer had a guest room and that the room she was trying to inhabit belonged to my eight-month-old baby (the fruit of Jesus, 888 is his gematria in Greek) (the salvation and manifestation of Christ in us takes time and it is through faith that it can grow). She got angry and tested this but could not go into the room (Once Jesus is large enough in us, there will be no space for the spirits and demons. Once the saints have grown in faith, there will be no place for the apostate church). Eventually, I managed to get my white garment on and she left, and I waited for my husband. (After rejecting apostasy, it had to leave and the garment was pure for the Groom.) Rev.15:4 Who shall not fear, O Lord, and glorify thy name? for thou only art holy; for all the nations shall come and worship before thee; for thy righteous acts have been made manifest.

There is great power in these Words for those of us who have become embittered, hurt, or offended with in the Body of Christ and need healing so we can begin to grow again in our relationship with Christ through His Body. Like, perhaps, we did when we were newer to the faith.

This week in our look at finding stability in a season of instability, today and tomorrow, we will focus on the support we all need within a solid and supportive community.When we come to Christ, we are grafted into His family tree. We become a part of His body. That's what the Bible teaches. We enter into an eternal community where we have a definite and intentional place in which we fit right now.Listen to Paul in 1 Corinthians 12:12-27 … The human body has many parts, but the many parts make up one whole body. So it is with the body of Christ. … But we have all been baptized into one body by one Spirit, and we all share the same Spirit. Yes, the body has many different parts, not just one part. If the foot says, “I am not a part of the body because I am not a hand,” that does not make it any less a part of the body. And if the ear says, “I am not part of the body because I am not an eye,” would that make it any less a part of the body? … But our bodies have many parts, and God has put each part just where he wants it. … The eye can never say to the hand, “I don't need you.” The head can't say to the feet, “I don't need you.” In fact, some parts of the body that seem weakest and least important are actually the most necessary. And the parts we regard as less honorable are those we clothe with the greatest care. So we carefully protect those parts that should not be seen, while the more honorable parts do not require this special care. So God has put the body together such that extra honor and care are given to those parts that have less dignity. This makes for harmony among the members, so that all the members care for each other. If one part suffers, all the parts suffer with it, and if one part is honored, all the parts are glad. All of you together are Christ's body, and each of you is a part of it.If you have a relationship with Jesus Christ, you are included in that passage. You belong to this body that Paul is talking about. You count. You fit. You are in that community with a unique place.Is there a community you need to separate yourself from?Are there some toxic relationships you keep allowing to hurt you?Are you needing a place to fit and do life to secure you inside a healthy community?You are in the Body of Christ, but are you in a physical community of believers?If not, what steps do you need to take today to find your place and your space?But always remember—God has not only prepared a place for you in Heaven, but a place here in His Body, His community, until You join Him. He's made all the arrangements for eternity but we have a responsibility for what we do while we are here.Let's pray together: “Heavenly Father, thank You for the Body of Christ. Thank You for Your community and Your kingdom here. Help me to always take my place in You and with those I need to be connected to. As above, so below.”

Randy Flood, host of the Revealing Men podcast, is an avid reader of The Sun, a non-profit, ad-free magazine that publishes personal essays, short stories, and poetry. It was there that he first encountered author, Doug Crandell, through an essay about his father's life as a laborer: “His Body of Work.” Flood, a psychotherapist and [...]

Today's Topics: 1) Gospel - Luke 24:13-35 - That very day, the first day of the week, two of Jesus' disciples were going to a village seven miles from Jerusalem called Emmaus, and they were conversing about all the things that had occurred. And it happened that while they were conversing and debating, Jesus Himself drew near and walked with them, but their eyes were prevented from recognizing Him. He asked them, “What are you discussing as you walk along?” They stopped, looking downcast. One of them, named Cleopas, said to Him in reply, “Are You the only Visitor to Jerusalem Who does not know of the things that have taken place there in these days?” And He replied to them, “What sort of things?” They said to Him, “The things that happened to Jesus the Nazarene, Who was a prophet mighty in deed and word before God and all the people, how our chief priests and rulers both handed Him over to a sentence of death and crucified Him. But we were hoping that He would be the One to redeem Israel; and besides all this, it is now the third day since this took place. Some women from our group, however, have astounded us: they were at the tomb early in the morning and did not find His Body; they came back and reported that they had indeed seen a vision of angels who announced that He was alive. Then some of those with us went to the tomb and found things just as the women had described, but Him they did not see.” And He said to them, “Oh, how foolish you are! How slow of heart to believe all that the prophets spoke! Was it not necessary that the Christ should suffer these things and enter into His glory?” Then beginning with Moses and all the prophets, He interpreted to them what referred to Him in all the Scriptures. As they approached the village to which they were going, He gave the impression that He was going on farther. But they urged him, “Stay with us, for it is nearly evening and the day is almost over.” So He went in to stay with them. And it happened that, while He was with them at table, He took bread, said the blessing, broke it, and gave it to them. With that their eyes were opened and they recognized Him, but He vanished from their sight. Then they said to each other, “Were not our hearts burning within us while He spoke to us on the way and opened the Scriptures to us?” So they set out at once and returned to Jerusalem where they found gathered together the Eleven and those with them who were saying, “The Lord has truly been raised and has appeared to Simon!” Then the two recounted what had taken place on the way and how He was made known to them in the breaking of the bread. Bishop Sheen quote of the day 2) Could the Pope's death mean the demise of liberal Catholicism https://europeanconservative.com/articles/commentary/pope-francis-death-jd-vance-new-catholicism/ 3, 4) Pope Francis' death obituary and legacy https://europeanconservative.com/articles/commentary/pope-francis-death-obituary-legacy/

Our Lord Jesus Christ gave Himself to His creation out of love. This self-giving is expressed through the offering of His Body and Blood during the sacrifice on the Cross and in the Mass. He also offers the forgiveness of sins. These gifts—these sacraments—are perpetuated through the holy priesthood, which Our Lord has established until the end of time.

April 23, 2025Today's Reading: John 21:1-14Daily Lectionary: Exodus 16:13-35; Hebrews 10:19-39“Jesus came and took the bread and gave it to them, and so with the fish. This was now the third time that Jesus was revealed to the disciples after he was raised from the dead.” (John 21:13-14)In the Name + of Jesus. Amen.He is Risen! He is Risen, Indeed! Alleluia! Amen. Jesus gives them bread and fish to eat. The first time that John records the use of fish and bread to feed the people, the local people wanted to make Him the Bread King. In John chapter 6, Christ reminds them that the purpose of the miracle was not so that their bellies could be filled and that they would never go hungry but that He is God incarnate right there in their midst. Standing before them was the creator of all things. Unfortunately, the people did not want to hear this message. The people were more interested in this man because He could feed them forever. We want signs and wonders to know God's will for us. In sin, we see Jesus as the handyman who has come to fix our lives. He will feed our bellies. He will explicitly show us what decisions we are to make about life choices. We look for the mysterious and the unexplained events in our lives as God speaking to us. We want God to speak clearly to us about His will for us and His desires for us. We search for His voice in places where He has not promised to speak. We cry out, “Show me a sign!” when we want to know what He wants us to do in our lives. He does speak to us. He speaks to us through the means that He has already promised to work. He reveals Himself to us through His word and sacraments. He speaks His words of Absolution upon us. He gives to us His Body and Blood for the forgiveness of sins. He takes water and His word and marks us as His children. He takes ink and paper and gives to us a living, breathing document that reveals His son as our Savior. In His word is the true testament of our Savior, who has paid the price for our sins and given to us the resurrection from the dead. No longer does death prevail. It is conquered. The war is won. Christ is victorious. He is Risen! He is Risen, Indeed! Alleluia! Amen.In the Name + of Jesus. Amen.Almighty God, by the glorious resurrection of Your Son, Jesus Christ, You destroyed death and brought life and immortality to light. Grant that we who have been raised with Him may abide in His presence and rejoice in the hope of eternal glory; through the same Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. (Collect for Easter Wednesday)-Rev. Timothy Davis, pastor of Trinity Lutheran Church in Athens, GA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Andrew R. Jones identifies ten lies Satan uses in attempts to dismantle God's people and His kingdom. Find encouragement in God's Word of Truth and remember the final victory we have in our Savior, Jesus Christ.

April 21, 2025Today's Reading: Luke 24:13-35, 36-49Daily Lectionary: Exodus 15:1-18; Hebrews 9:1-28“When he was at table with them, he took the bread and blessed and broke it and gave it to them.” (Luke 24:30)In the Name + of Jesus. Amen.He is Risen! He is Risen, Indeed! Alleluia! Amen. For the disciples, their world had just been rocked. The Messiah had been crucified, and now they were potentially in the crosshairs of the local leaders. Their world was one of chaos and uncertainty as they worked to navigate the aftermath of the crucifixion of Jesus. They were not given a pamphlet or a grief book from the local church to contend with their feelings and emotions after the crucifixion. The two travelers did not know that it was Jesus who walked with them, who spoke to them, who inquired of their conversation, and who accepted their invitation into their home to spend the night. They did not know that it was Jesus sitting in their midst that evening. Finally, their eyes are opened, and they see Jesus in the blessing and breaking of the bread. Our lives are filled with the uncertainty that a fallen creation gives us. We are told that true order comes from following the right philosophies of this world. If we just follow the suggested steps that the latest life-coach sensation advocates, then the chaos will cease our lives. We are pointed to the influencers on social media, advised to watch this reel or subscribe to a certain channel, and then we will have the answers we need to experience true joy and happiness. We have a lot of people, ideologies, and philosophies that want to be the center of our lives.The presence of Christ in the middle of the disciples brought them order in the midst of their chaos. In our world today, we are given Christ in the breaking of bread. As we bend the knee at the Communion rail, our Pastor places in our mouth the Body and Blood of Jesus. The true presence of Christ in, with, and under the bread and wine. He speaks words of comfort and order to us when he says, “Take and eat” and “Take and drink.” In the reception of His Body and Blood, forgiveness is delivered to you. Our eyes are opened, and our hearts are filled with the peace that this world cannot give. His promises are delivered, and we are restored. He is Risen! He is Risen, Indeed! Alleluia! Amen.In the Name + of Jesus. Amen.O God, in the paschal feast You restore all creation. Continue to send Your heavenly gifts upon Your people that they may walk in perfect freedom and receive eternal life; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. (Collect for Easter Evening/Easter Monday)-Rev. Timothy Davis, pastor of Trinity Lutheran Church in Athens, GA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Andrew R. Jones identifies ten lies Satan uses in attempts to dismantle God's people and His kingdom. Find encouragement in God's Word of Truth and remember the final victory we have in our Savior, Jesus Christ.

Friends of the Rosary,Holy Saturday (from Sabbatum Sanctum, its official liturgical name) is the day of the Lord's rest; it has been called the “Second Sabbath” since the creation of the world.It's a day of great silence on earth, instituted to enter reflectively into the divine rest.After the great battle against sin and death, Christ Jesus is resting in peace. Upon Him we see the scars of intense suffering, with mortal wounds on His Body that remain visible.Jesus' enemies are still furious, attempting to obliterate the memory of the Lord by lies and slander.In the silence of the day, Christ Jesus didn't choose divine vengeance but the ultimate demonstration of divine love.On Holy Saturday, while we meditate on the Passion and crucifixion of Christ, we wait with Our Lady of Sorrows — the Church is represented in Mary — at the Lord's Christ tomb on His descent into the land of the dead.As the Catechism of the Catholic Church makes clear, “he descended there as Savior, proclaiming the good news to the spirits imprisoned there.”In the evening, as the sun sets, the Church gathers for Easter Vigil. The Church awaits the return in glory in its full splendor of our God and Savior, Jesus Christ.After the readings of the crucial moments in creation and salvation history, the Church anticipates the proclamation of the Lord's Resurrection by singing the Gloria, bells are rung, and the church is fully illuminated, anticipating Easter celebration.Dying with Christ is no recapitulation. As Christ was raised from the dead by the glory of the Father, we too might walk in newness of life, as St. Paul wrote.Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will. Please give us the grace to respond with joy!+ Mikel Amigot | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• April 19, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Holy Thursday. The Last Supper. The institution of the Eucharist. And a call to humility. Easter is Sunday. Today, we aredigging into Christ's radical love with St. Joseph as our guide. Jesus washed His disciples' feet and gave us His Body and Blood. This isn't just a story. It's our daily reality, a taste of heaven in every Mass. Peter balked, but Jesus insisted: service and sacrifice define us.  The Catechism ties this night to the Cross; St. Augustine sees it as cleansing power. It's Christ's playbook—humility like Joseph's, service over status. Your challenge: Live it today. Wash your wife's and kids' feet if you're married—show them love through action. Can't? Go to Mass, see the altar stripped, feel the weight. Or pray the Litany of Humility. Pick one, do it. Jesus didn't just act to be nice—He saved us, stayed with us. Are you on His team or the devil's? No gray area, men—choose.  Products/References Mentioned:  Catechism of the Catholic Church  Gaudium et Spes (Second Vatican Council)  Council of Trent (1551)  St. Augustine's writings  St. Cyril of Jerusalem's writings  St. Thomas Aquinas's writings  Benedict XVI's reflection  Litany of HumilityPowerful Quotes:  “Jesus, the master, the maker, the creator, the king of kings, kneels down to wash his disciples' feet.”  “The Eucharist is the gift that surpasses all gifts. A moment where heaven touches earth.”  “If you're not willing to risk everything for God, then who are you willing to risk it at all for?”Key Takeaway:Serve someone today—wash a foot, attend Mass, or pray humbly. Act now to mirror Christ and Joseph's self-giving love.  Send us a text Support the showPlease prayerfully consider supporting the podcast on our Buy Me A Coffee page. to help grow the show to reach as many men as possible! Thank you for your prayers and support. Be sure to follow us on X for more great content. As always, please pray for us! We are men who strive daily to be holy, to become saints and we cannot do that without the help of the Holy Ghost! Subscribe to our YouTube page to see our manly and holy faces Check out our website Contact us at themanlycatholic@gmail.com

Return of the Man-Child (8)  (audio) David Eells – 4/16/25  Father, in Jesus' Name, we thank You so much, Lord, that we can fellowship around Your Word. We know and trust in Your Word that is going to reveal to us those things that we need to know for the days to come and things that will enable us to cooperate with You in this process of sanctification and holiness, and also in the ministry of the Lord. We thank You that the Lord Jesus is coming in His people in order to fulfill in His Church that which You stated You would do from the beginning. We thank You, Lord, that You have taught us that what has been shall be, so that we can see how history repeats and see how wonderfully You have told us in the Word exactly what You are going to do. In the name of Jesus, Amen.  Well, we left off in Matthew 4, where we saw wonderful things that God is going to repeat in our day. The Lord had told me that everything that happened in the Gospels and in the Book of Acts would be repeated in our day, except that the cast of characters would be multiplied many times over, as more people are born into the world. The same thing has happened in history, but now it just happens with more people.  Let's pick up right after Jesus was anointed and had been tempted of the devil. Note that the Bible speaks about a “great light” that He was going to bring into the world, especially the world of God's people. (Mat.4:12) Now when he heard that John was delivered up, he withdrew into Galilee; (13) and leaving Nazareth, he came and dwelt in Capernaum, which is by the sea, in the borders of Zebulun and Naphtali: (14) that it might be fulfilled which was spoken through Isaiah the prophet, saying, (15) The land of Zebulun and the land of Naphtali, Toward the sea, beyond the Jordan, Galilee of the Gentiles, (16) The people that sat in darkness Saw a great light, and to them that sat in the region and shadow of death, To them did light spring up. What could this light be other than the Lord Jesus Himself? Not only that, but what the Lord Jesus was sharing with people was the command to repent and believe.   Light is necessary in both of these areas if we want to walk in the Kingdom of God. We are walking out of one kingdom and into another. We are walking out of the kingdom of the world, much like walking out of Egypt, and we are walking into the Kingdom of God, which means under His Lordship and guidance. I believe the next verse begins with a revelation of that. (Mat.4:17) From that time began Jesus to preach, and to say, Repent ye; for the kingdom of heaven is at hand.  That just happens to be a perfect quote from John the Baptist, who said, Repent ye; for the kingdom of heaven is at hand (Mat.3:2). Of course, John went on in verse 7 to say to the Pharisees, who were coming to be baptized because it was a politically correct thing to do, (Mat.3:7) Ye offspring of vipers, who warned you to flee from the wrath to come? (8) Bring forth therefore fruit worthy of repentance (What does someone who has repented look like? What kind of fruit should they have?): (Mat.3:9) and think not to say within yourselves, We have Abraham to our father … Don't a lot of Christians say the same thing? “Hey, I'm a Christian; I had my experience with the Lord years ago and accepted Jesus as my personal Savior.” Yes, but do you have fruit worthy of repentance? I believe that the light is going to come to the Church, which has not even understood what repentance means. The first thing Jesus did was to take up where John left off. You notice that when we left off in verse 12, He realized that John was delivered up, and that's when Jesus came into this particular area of the country where they said they saw great light. Like John, He said, “Repent ye; for the kingdom of heaven is at hand.” Repentance is necessary for the next revelation, which is the Gospel of the Kingdom. For those who repented, Jesus shared the Gospel of the Kingdom, the Good News of the Kingdom of God.  My friend Xavier once went to share with an apostate preacher who was living in fornication. He had the “greasy grace” that says, “It's okay; the Lord will forgive me. That's what the Gospel is all about, right? Forgiveness.” But no, that's not it. That's just a part of the Gospel. There is forgiveness, and then there is sanctification. Forgiveness is just a way to have a relationship with God until sanctification has done its work. There was another man in this church who recognized that the preacher was a sinner, but he told Xavier, “It would be wrong for you to judge him.” Of course, Xavier was sharing verses with the man, and the truth is that, yes, there is judgment. There is judgment in the Church. John the Baptist was judging when he said, “Ye offspring of vipers, who warned you to flee from the wrath to come? Bring forth therefore fruit worthy of repentance.” He wanted to see their repentance. He did not want to see somebody say they were sorry and then continue on in their debauchery. The word “repentance” is metanoia, which means “to change your mind; to go the other way.” We have the authority to do this. We have the authority to change our mind and go the other way because of what Jesus did at the cross. He took away our sins; He delivered us out of the power of darkness; He made us free from sin. (Heb.10:14) For by one offering he hath perfected for ever them that are sanctified.  When Xavier and I spoke about this, here's one of the verses I shared with him: (1Co.6:9) Or know ye not that the unrighteous shall not inherit the kingdom of God? What Kingdom of God is he referring to? The Kingdom of God is where God rules over you. It's not some place you go to after you leave this earth. It's some place you enter into when you repent. Notice what he's saying. (1Co.6:9) Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived (there is much deception out there concerning this): neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men, (10) nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. Where are you to inherit the Kingdom of God? Here and now. As a matter of fact, some people are waiting to go to Heaven to inherit the Kingdom of God. They will never see Heaven if they wait. You have to enter the Kingdom of God here and now, and you enter it through repentance and faith. Faith gives you the blood covering and repentance gives you the opportunity of entering the Kingdom. Without repentance, you cannot enter the Kingdom.  John the Baptist came in order to preach repentance to prepare the way for the coming of the Lord in their life. The Lord does not come into your life without repentance. If you received the first-fruits of Christ, which is a born-again spirit, and do not go on to get a born-again soul through your obedience to the truth (1 Peter 1:22,23), you are going to be an unprofitable servant. A “servant” refers to someone who has come to Him in one form or another. You will be an unprofitable servant who is good for nothing but to be cast out and trampled under the feet of men and cast into outer darkness. (Mat.5:13) Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men. (Mat.25:30) And cast ye out the unprofitable servant into the outer darkness: there shall be the weeping and the gnashing of teeth. Now notice what he says in the next verse. (1Co.6:11) And such were some of you: but ye were washed (He is saying, “Some of you people were in these same sins, but you were washed.”), but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God. The Lord demands repentance for you to enter into His Kingdom, which is where He is King over you. That's how you enter His Kingdom.  If you look elsewhere in 1st Corinthians, Paul said somewhat of the same thing. (1Co.5:3) For I verily, being absent in body but present in spirit, have already as though I were present judged him that hath so wrought this thing. Paul judged him. Was he wrong in that he judged? No. Paul had the Spirit of God and what he wrote here was from the Spirit of God. He judged him because this man was in willful disobedience, had not repented of his sin, and had not believed the Gospel. If you believe the Good News that Jesus took away your sin, then your faith has power to walk away from anything. Everyone who believes can repent and walk away. Belief is not merely mental assent, like it is in most of the Church. (1Co.5:5) To deliver such a one unto Satan for the destruction of the flesh (I would say that's judgment! He is turning him over to the curse.), that the spirit may be saved in the day of the Lord Jesus. People will repent when they are turned over to the devil. This is very common. If you want to know why you are living under that curse, you should question whether or not you are in willful disobedience or whether you have repented of everything and are walking by faith because the devil does a great job of bringing people to repentance. Many people come to the Lord because of what the Lord permits the devil to do.  (1Co.5:6) Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? (He means that, in the Body of Christ, there are people who are fornicators, liars, and thieves.) (1Co.5:7) Purge out the old leaven, that ye may be a new lump (“Purge out the old leaven”; in other words, get rid of them.), even as ye are unleavened. For our passover also hath been sacrificed, [even] Christ: (1Co.5:8) wherefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth. (9) I wrote unto you in my epistle to have no company with fornicators; (10) not at all [meaning] with the fornicators of this world, or with the covetous and extortioners, or with idolaters; for then must ye needs go out of the world: (11) but as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat.   Well, this parishioner who was not in the fornication, but was saying that you could not judge the pastor who was in it, was saying, “Hey, Jesus ate with publicans and sinners.” But Paul tells you here quite clearly, “If any man that is named a brother be” in one of these sins, no, not to eat with him. It is not only abstaining from eating with him physically, but spiritually, as well, because he's talking about keeping the Feast of Unleavened Bread. We eat when we study the Word of God. Jesus said, Beware of the leaven of the Pharisees and the Sadducees (Mat.16:6). In other words, “Don't eat their leaven; don't partake of their doctrine.” Paul goes on to say, (1Co.5:12) For what have I to do with judging them that are without? Do not ye judge them that are within? So there was judgment; there was judgment from John the Baptist and judgment from Jesus, concerning people who are in willful disobedience and do not want to repent and believe the Good News that they don't have to walk in their sins anymore.  Clearly, there is judgment from the Bible, and that pastor and parishioner were trying to condemn Xavier for judging willful disobedience and lack of repentance when he was merely showing them what the Father had said in His Word. Look at what the Lord says in Ezekiel. (Eze.3:18) When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life … How is it judgment when you say, “Hey, that's fornication and you can't enter the Kingdom like that”? They say, “Oh, but I'm saved.” No, you're not saved, as long as you walk in willful disobedience. You are not in the Kingdom. “Be not deceived,” Paul said, but speak “to warn the wicked from his wicked way, to save his life.”   (Eze.3:18) When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thy hand. So God is saying, “If you don't tell them they're sinning, if you don't tell them, ‘Look, you can't enter the Kingdom of Heaven (which has to be entered here, by the way), while you are in willful, outward immorality,' then I will require his blood at your hand.” It's the very opposite of what those people say. They do not want to repent, so they try to condemn the person who brings the message.  Notice, the Lord said, “When I say to the wicked.” We just read what God said to the wicked. You can tell anybody what God said to the wicked, whether you are judging or not. That's a moot point. The question is, are they going to enter the Kingdom by repentance? Or are they going to try to shift the blame over on you? The truth is, He says to have no company with them, to cast out the old leaven. If a person will not confess his sins but try to justify them or think that they are acceptable in the sight of the Lord because of the blood of Jesus, there is no hope for him. By the way, Jesus' blood does not cover willful disobedience. (Heb.10:26) For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, (27) but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. It says, If we walk in the light (Walking in the light is not walking in sin. Everyone would agree with that.) as he is in the light, we have fellowship one with another (He tells you, “Don't have any fellowship with people walking in willful disobedience.” Period.), and the blood of Jesus his Son cleanseth us from all sin (1Jn.1:7). That's a wonderful promise! If you will repent and believe and walk in the light, He will cleanse you of that sin. (1Jn.1:8) If we say that we have no sin, we deceive ourselves, and the truth is not in us. (9) If we confess our sins, he is faithful and righteous to forgive our sins, and to cleanse us from all unrighteousness.  If a person doesn't want to confess his sin and wants to justify himself and hold onto his sin and wants to blame you for condemning him or bringing Scriptures showing where the Father has condemned him, then this person is not going to have any part of the Kingdom of God. The Lord says it very plainly, and we have to tell him the exact truth here concerning this. The light of the Gospel has to come. The true light of what repentance actually means is going to be brought on the scene here pretty quickly, folks. The overwhelming majority of Christianity don't understand what repentance is. They don't have any hope that repentance could actually deliver them from their sin and that they will not have to worry about that sin or walk in that sin anymore because of what Jesus did at the cross. He took their sin and nailed it on that cross. You do not have it anymore. Repentance and faith are necessary.  Back to where we were in Matthew, we found that Jesus took up where John left off. The next thing He does is to go out and gather His disciples. (Mat.4:18) And walking by the sea of Galilee, he saw two brethren, Simon who is called Peter, and Andrew his brother, casting a net into the sea; for they were fishers. (19) And he saith unto them, Come ye after me, and I will make you fishers of men. (20) And they straightway left the nets, and followed him. (21) And going on from thence he saw two other brethren, James the [son] of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets; and he called them. (22) And they straightway left the boat and their father, and followed him. Jesus has just begun His ministry here. The people whom He was going to were seeing a great light and He was gathering together His “elders” of the Church. He was raising up His forefathers of the Church, like Jacob raised up the 12 patriarchs, who were the elders of the Church. As you know, from here on out, He carried them with Him, demonstrating to them the truth of the Gospel by His works of healing, delivering, setting free, etc., so that they could live in the Kingdom of God.  In the Kingdom of God, all the promises come to pass; the Kingdom of God is where God rules. We pray; Thy kingdom come. Thy will be done, as in heaven, so on earth (6:10). When God's Kingdom comes on Earth, it is as it is in Heaven. Is there any sickness in Heaven? Are there any demon-possessed people in Heaven? Is there anybody lacking in Heaven? The provision of God's Kingdom is total and complete in this earth, and we want to enter into it because that's where all of God's provision is. (Eph.1:3) Blessed [be] the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly [places] in Christ. He's blessed us with every spiritual blessing in heavenly places in Christ.   As we enter into Christ, we have all these spiritual blessings that God has in His Heavenly Kingdom. He is gathering up His disciples, with whom He is going to walk, and send them forth into a much broader path than He could walk in. They, in turn, were going to raise up disciples who were going to do the same thing in a geometric progression that was going to bring a great revival. This is a type and shadow of the Man-child ministry that's coming, in whom Jesus is come to be manifested. Jesus raised up disciples in whom He was manifested here, and the same thing is going to happen in our day. Disciples are going to be raised up as forefathers to the Church of our day, except there will be many more because the Man-child is not an individual, but a corporate body.  It goes on to say, And Jesus went about in all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom (Mat.4:23). So He preached repentance, and then He preached the Gospel of the Kingdom. What is the Gospel of the Kingdom? Gospel means “Good News,” the Good News of the Kingdom. The Good News is that you can enter into God's Kingdom on Earth through repentance and faith. Well, God's Kingdom is where God rules in your life, and this is the Good News, that you can walk in obedience to God; you can walk in the Kingdom of God, under the leadership and rulership of God. The reason we know that you can do this now is because of what Jesus did at the cross. He made reconciliation: He took your sinful life and nailed it on that cross, and He gave up His Life. Do you believe it? Do you believe that He sanctified you on that cross? That He washed you on that cross? That He delivered you from sin on that cross? The Bible says in Romans 6:18 that He made you free from sin. He delivered you.   See, here is the great light that is going to come. Most of the Church believes that the only opportunity you have is forgiveness from God, and that is the beginning, but that is not the great revelation that God's people are going to get. They already know that. The great revelation is that the Bible is actually true. Jesus actually did deliver you from your sin; He actually did heal your body; He actually did deliver you from the curse; He actually did deliver you out of the power of darkness. Hallelujah! He did this. This is going to come as a sudden shock to a lot of people, but the Gospel is actually true; it's not just a nice saying, but it's actually true.  I want to backup a little here. (Mat.4:16) The people that sat in darkness Saw a great light (He was talking about His people), and to them that sat in the region and shadow of death, To them did light spring up. He's referring to walking in the light, which was what Jesus was about to show them. He was about to show them that they can walk in the light and be delivered of their sin, washed of all unrighteousness (1 John 1:7-9). This is the Good News that most of the Church has never heard. Oh, they have heard the Gospel, but they didn't realize it was really true. They never had any faith, only mental assent. Folks, He is talking about the nature of sin, about delivering you out of the power of darkness. It does not have any power over you. That is an awesome revelation that's going to come to the Church through the raising up of this Man-child ministry and disciples who walk in the steps of Jesus Christ.  Then Jesus went out to demonstrate this by “preaching the gospel of the Kingdom and healing all manner of disease.” Most of the Church does not understand that you have a right to healing, that you are not under the curse because you are a new creation. They don't understand that old things have passed away and all things have become new (2 Corinthians 5:17). They don't understand that you have been delivered of sin (Romans 8:2) and God accounts you righteous through your faith in Him (Romans 4:3), your faith in what the Bible says. It needs to be real faith. This is the light, the sudden revelation that a lot of the Church is going to get and that some of you have already received.   (Mat.4:23) And Jesus went about in all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of disease and all manner of sickness among the people. (24) And the report of him went forth into all Syria: and they brought unto him all that were sick, holden with divers diseases and torments, possessed with demons, and epileptic, and palsied; and he healed them. (25) And there followed him great multitudes from Galilee and Decapolis and Jerusalem and Judaea and [from] beyond the Jordan. He was demonstrating the Gospel that these people were not guilty anymore, demonstrating that God was forgiving them by healing them and delivering them of every curse that came upon them. Those curses came because of their disobedience to God and also because of the sin they inherited when they were born. They were born into sin. Some people say, “Well, God made me this way.” What does that have to do with anything? You were born in sin, you came into this world with the nature of sin, and so you say, “Because I was born this way, I'm supposed to keep it”? That will not float, folks. In the Kingdom of Heaven, you need to repent of this.  Let's read more of how Jesus demonstrated the Gospel. (Mat.8:16) And when even was come, they brought unto him many possessed with demons: and he cast out the spirits with a word, and healed all that were sick: (17) that it might be fulfilled which was spoken through Isaiah the prophet, saying, Himself took our infirmities, and bare our diseases. He carried His disciples with Him and demonstrated to them how to minister and administer this Gospel of the Kingdom. Everyone who repented and believed could have these gifts because they were no longer under the curse, as they were no longer under sin. That's the Great News of the Kingdom. God not only forgave them, He washed and cleansed them, He healed them, He delivered them, and He took away every other form of the curse. It was just like the Passover. The Passover was the Death Angel, the Destroyer, passing over them because they actually had the blood upon the doorpost (Exodus 12:23). How do you get the blood upon your doorpost? The Bible is pretty plain about that. (1Jn.1:7) But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin. The blood of Jesus cleanses us of all sin. Walk in the light. You take those steps in the light because of repentance and God will wash you, cleanse you and deliver you.  We see here something that is going to be fulfilled in our day on a much larger scale. The Man-child ministry is going to go forth to deliver, heal, bless, and demonstrate the Gospel. Not only that, there will be the saving of souls who are in bondage to sin, which many of you have experienced, but many more are going to experience that. Do you know how we know this is going to be repeated? Because this was a repetition in itself; this had happened before. You ask, “When did it ever happen before?” Well, go back and look in the Old Testament because in Hebrews 3, the author compared Moses' house and Christ's house. There is a comparison because Moses was the Man-child in his day and he did the exact same thing that Jesus did, even bringing the same Gospel.   Let me show you how we can see that. I know that it's in the types and shadows, but when it's pointed out to you, you can see it. For instance, when Jesus was anointed, the Bible tells us that He was given the throne of David, His father (Luke 1:32). Jesus was to rule over Israel, and His anointing was compared with the anointing that David had to rule over Israel. That is what's happening to Moses here. (Exo.3:1) Now Moses was keeping the flock of Jethro (whose name means “His excellence”), his father-in-law … Why is Moses' father-in-law called “His excellence”? Because his father-in-law was also the Father of the Bride. Is that not still true today? Exactly so. Moses was keeping the flock. Remember, David was keeping the flock before he was anointed to be king. Moses was doing the same thing.  (Exo.3:1) Now Moses was keeping the flock of Jethro, his father-in-law, the priest of Midian: and he led the flock to the back of the wilderness, and came to the mountain of God, unto Horeb. (2) And the angel of the Lord appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned … Moses saw this sight and wanted to go investigate and when he did, he stepped onto holy ground, meaning he became holy. The Lord told him to take his shoes off, that he was standing on holy ground, and Moses did not want to be separated from holiness (Exodus 3:5). He was holy before God, and this is where he got his ordination to lead his people out of bondage in Egypt. As a matter of fact, the Lord said, And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land (Exo.3:8). “I am come down.” Is that not what the Lord said in Hosea 6:2-3? He said there that He would come as the latter rain on the morning of the third day, and that's exactly what's going to happen. The Lord is coming down to deliver His people out of bondage in Egypt, which is a representation of the world.  (Exo.3:16) Go, and gather the elders of Israel … That's the first thing the Lord told Moses to do, the same thing Jesus did. He gathered the elders of Israel. Who was Israel? Israel was Jacob and Jacob raised up 12 patriarchs, which is exactly what Jesus raised up, 12 patriarchs. So there you have it. It's a perfect parallel here. “Go and gather the elders of Israel.” Why? It's because they were to walk with Moses, just like those elders walked with Jesus. The Gospel had to be demonstrated; the power of God was demonstrated to them. They were to walk in the same path.   (Exo.3:16) Go, and gather the elders of Israel together, and say unto them, the Lord, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, hath appeared unto me, saying, I have surely visited you, and [seen] that which is done to you in Egypt: (17) and I have said, I will bring you up out of the affliction of Egypt … There it is. He's going to deliver them from the curse of Egypt, the affliction of Egypt. He had said, “I am come down to deliver them out of the hand of the Egyptians.” Who are the Egyptians? The Egyptians are the old man, the old flesh, the bondage to the flesh. What He's saying is, “Look, I'm going to deliver you from the god of this world (that is, the old man, the flesh), and I'm going to deliver you from the curse because you've been obeying them both.” That is the Gospel of the Kingdom, which is what Jesus was preaching.  (Exo.3:17) And I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite, unto a land flowing with milk and honey. These were the “ites” that represented the old man, the same thing the Egyptian represented, which was the one who had brought them into bondage. You are not supposed to be in bondage to your flesh anymore. The Lord has already delivered you at the cross; it has already been done. He has already accomplished it. That's the Good News of the Kingdom. Why is God bringing them into the Promised Land? He's doing it in order to put to death those people who were ruling in the land. The Israelite was to rule in the land, not these people. He brought the Israelites in there for the purpose of putting them to death. Most Christians today want to live with the old man, but when Israel did that and let the enemies stay in the land, they became thorns in their side for the rest of their life. So the Jews did not inherit all of the land the Lord gave them, and they lived under a curse, under warfare, because they did not obey God. He said, “You take up your sword and go in there. I will be with you. You put them to death and take their house to live in and raise up your crop, your fruit in that land” (Deuteronomy 7). That's the Gospel.  (Exo.3:18) And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, the Lord, the God of the Hebrews, hath met with us (As if He had not been there all along! Actually, He came down in a much mightier way than He had ever done in the 400-odd years that they had been in bondage, and that's how He is about to come today. He's about to come in a more powerful way than any of us have ever experienced, for the purpose of delivering His people out of Egypt and out from under the god of this world.): and now let us go, we pray thee, three days' journey into the wilderness, that we may sacrifice to the Lord our God. They had to serve God in the wilderness. Moses was taking the elders of Israel with him at this time, just as Jesus was, and demonstrating unto them the Gospel.  Here is the gathering of the elders again. (Exo.4:29) And Moses and Aaron went and gathered together all the elders of the children of Israel. When Jesus gathered the elders, He was not gathering together the apostates. He started all over, which is what He is going to do this time as well. He is not going to the apostates, but He will start all over with some new, humble people who did not go to Bible school. He is going to raise them up. Paul is one of those who obviously went to Bible school, but He had to prove that He could do it, and He did. But what is represented by Moses and Aaron here? We're looking at a parallel of what Jesus did and now we see Moses and Aaron, but it had said earlier, And thou (Moses) shalt speak unto him (Aaron), and put the words in his mouth (Exo.4:15). Moses was to put the words in Aaron's mouth? That's a little like what the Lord does to us, which is what He's about to say. (Exo.4:15) … And I will be with thy mouth, and with his mouth, and will teach you what ye shall do. (16) And he shall be thy spokesman unto the people; and it shall come to pass, that he shall be to thee a mouth, and thou shalt be to him as God.   Interesting. He is likening Moses to God, like Jesus was to God. Now let me say, if a Man-child comes in our day, Who is it Who is going to be with him, putting words in his mouth? Jesus, Who is God! Moses is being used of God, and Aaron is being used as his prophet to speak his words, to do his work, and to take the staff that he did to do the miracles. In this case, we're seeing Aaron as the Man-child and Moses as Jesus in the Man-child or behind the Man-child to do the works. (Exo.4:29) And Moses and Aaron went and gathered together all the elders of the children of Israel (This is much like Jesus did; His Father God was in Him doing the works. Jesus was the spokesman, the mouthpiece; He gathered together His disciples and did the miracles, and Aaron is doing the same thing here.): (Exo.4:30) and Aaron spake all the words which the Lord had spoken unto Moses, and did the signs in the sight of the people. So it was Aaron speaking the words and doing the works, just like Jesus did.  “Aaron” means “bright” or “illumined.” He represents the glory of God shining out of a person, like this says: (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. There are three glories: star glory, moon glory, and sun glory (1 Corinthians 15:40-41). It gets brighter and brighter and brighter. This is the shining forth of God in His people. He is coming in “Aaron,” His first-fruits. Jesus was called the first-fruits (1 Corinthians 15:20), and there is a first-fruits in our day. David also represented the first-fruits and Joseph, as well. It is not the only fruits, just the first-fruits. He is planning on doing this with His whole Body. (Exo.4:31) And the people believed: and when they heard that the Lord had visited the children of Israel, and that he had seen their affliction, then they bowed their heads and worshipped. This was a monumental time in their history because they were about to be delivered out of bondage to the old man, the Egyptian, Pharaoh, the god of this world, and to the curse they were under because they were serving them.  (Exo.5:4) And the king of Egypt said unto them, Wherefore do ye, Moses and Aaron, loose the people from their works? … Some people think you have to put up with your “works” the rest of your life, that there is nothing you can do about it because you're always going to be a “sinner saved by grace.” That is an anti-Christ gospel. They were setting the people free from their works, from their service to the old man and to the devil, who is the god of this world that ruled over them, like Pharaoh did. They were being set free and the devil did not like it. “Get you unto your burdens.” In other words, “Get back under the heavy weight of your burden.” (Exo.5:5) And Pharaoh said, Behold, the people of the land are now many, and ye make them rest from their burdens. This is what the Lord brought us out of bondage for, to enter into His rest and to cease from our own works, the works of the flesh. We do not serve the flesh anymore. We serve the spiritual man now. This is the Gospel of the Kingdom, and it sets people free. Even the devil had to admit that they were setting them free from their works.  (Exo.6:9) And Moses spake so unto the children of Israel: but they hearkened not unto Moses … You cannot set someone free unless they believe the Gospel of the Kingdom. Moses came there to set the Israelites free. God ordained him on Mount Horeb, representing the Kingdom of God, to go and bring them out of bondage and take them to that mountain, too, but they had to believe him first because the Gospel is the power of God unto salvation to every one that believeth (Rom.1:16). (Exo.6:9) … But they hearkened not unto Moses for anguish of spirit, and for cruel bondage. God had to do a work in them before they could actually receive this light of the knowledge of the Kingdom. (Exo.6:10) And the Lord spake unto Moses, saying, (11) Go in, speak unto Pharaoh king of Egypt … The word “Pharaoh” means “temple of the sun.” He was God to the Egyptians. They believed he was divinity, believed that he was the sun god. Pharaoh was not the Son of God and not even a close facsimile to the Son of God, but he was usurping God's position over the people of God.  The devil does that today. He usurps the position of the Son of God over the people of God, and they do not know that the one they're serving is the devil. They don't know that they're serving the old man that serves the devil, which is the Egyptian. We know that the Egyptian represents the old man because when the Israelites went through the Red Sea, Paul called it a “baptism.” In the baptism, the old man died in the Red Sea, and the Israelite came up on the other side; the new man, the spiritual man came up out of the water. The carnal man died and the spiritual man was made alive, so we know this parable is true. (Exo.6:11) Go in, speak unto Pharaoh king of Egypt, that he let the children of Israel go out of his land. Do you suppose this Man-child is going to have this same authority to tell the devil to set God's people free? Well, Jesus was doing it. He commanded the devil to loose them; He commanded the sickness to come out of them; He delivered their mind from the fogginess of their fallen state. And, yes, this is what not only the Man-child but the witnesses and the elders who are raised up by the Man-child are going to do. They're going to have the authority to say, “Turn them loose, devil,” and it's going to happen.  (Exo.6:12) And Moses spake before the Lord, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips? Does the devil have to listen to you when you tell him to turn people loose if they do not believe? No. When you preach the Gospel and they believe it, only then do you have the authority to say, “Turn them loose, devil.” This is exactly what Moses complained of. He was saying, “Hey, they don't believe me yet, so why would Pharaoh listen?” (Exo.6:13) And the Lord spake unto Moses and unto Aaron, and gave them a charge unto the children of Israel, and unto Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt. That was their ordination, their command from God, Who said, “Bring them out.   You have the authority to do this.” Jesus had the same authority, by the Isaiah 61 anointing, which Luke 4:18 also speaks about. (Isa.61:1) The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening [of the prison] to them that are bound. Who were they bound to? They were in bondage to their old man, in bondage to the devil, and they were living under the curse. Jesus took care of all three and that was all involved in the Gospel of the Kingdom. Now we know that Moses, too, was dealing with the Gospel of the Kingdom and trying to get those people to believe what he said. Praise the Lord!  (Exo.12:21) Then Moses called for all the elders of Israel (I'd like to point out to you that these elders were with him exactly as the disciples of Jesus, all the time, and he was demonstrating to them the Gospel. Actually, here is the Gospel in a nutshell.), and said unto them, Draw out, and take you lambs according to your families, and kill the passover. We're told that they had to eat all of the lamb (Exodus 12:8-10) and that the blood was to be put on the doorposts (Exodus 12:7), so that the Death Angel, the Destroyer, would pass over them and smite the Egyptians (Exodus 12:13). Jesus said, Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves (Joh.6:53). Most of the Church is refusing to eat the body and drink the blood of Jesus Christ. The Bible says, The life of the flesh is in the blood (Lev.17:11). They are refusing the life of Christ through unbelief. Moses is not able to exercise any authority over Pharaoh because of their unbelief. Jesus was the bread Who came down out of Heaven (John 6:51) that gives life to the world, and that was His Body, the Word of God.  We are also told this: (Exo.12:15) Seven days (that is the last seven “days”) shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses (This is the house that we live in. There shall be no leaven, no polluting the pure Word of God.): for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel. This is a dire warning to God's people that during the Tribulation period, you cannot continue onward believing the doctrine of these apostate religions. (Mar.8:15) … Take heed, beware of the leaven of the Pharisees and the leaven of Herod, too, because there are many who are worshipping the government. They're worshipping their country, their nation; they're pledging allegiance to a wicked, worldly nation. This is not to say that you aren't supposed to submit to them in every way, except when God tells you to do otherwise. Your allegiance is to the Lord, and you will bow to no one else. We see here that Moses was leading them to partake of the body and blood of Christ, and this was causing a Passover so that they did not have to live under the curse. Praise be to God!  (Exo.12:29) And it came to pass at midnight, that the Lord smote all the first-born in the land of Egypt, from the first-born of Pharaoh that sat on his throne unto the first-born of the captive that was in the dungeon; and all the first-born of cattle. (30) And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for there was not a house where there was not one dead. In every house there was one dead. So if we are the house, there has to be one dead, and that's the old man. He is the firstborn of Egypt, born of the flesh, born of the world. He is dead and we know that he is dead, and we are free because of what Jesus did at the cross because we were crucified with Christ. The Lamb was slain here, but the Bible says, we were crucified with Christ and it is no longer we who live, but it is Christ Who lives in us (Galatians 2:20). That is the new man and that is how faith in the Gospel works. We continue to believe what the Bible says, that, “Yes, this old man is dead. He was put to death, so I don't have to serve him anymore because he is dead, and he was crucified with Christ. Now the new man lives and rules in me.” That new man is Christ in you, the hope of glory (Col.1:27). We behold with unveiled face as in a mirror the glory of the Lord, and are transformed into the same image from glory to glory, even as from the Lord the Spirit (2Co.3:18). Like Aaron, who was the “brilliance,” the shining forth of the Lord in him, so the people of God will be.  (Exo.12:31) And he called for Moses and Aaron by night, and said, Rise up, get you forth from among my people, both ye and the children of Israel; and go, serve the Lord, as ye have said. Pharaoh finally gave up, and the devil is going to turn God's people loose. The god of this world, the sun god, the one who imitates the Lord and usurps His authority over God's people, is going to turn them loose, is going to obey the command of Moses. When does that happen? It happens when they, “the people,” believe they're no longer in bondage to Satan because the Gospel, the Good News of the Kingdom, is the power of God to save the one who believes. It's the power to save them from the old man, from the devil, and from the curse. You will be delivered of those three things when you believe and continue to walk in the faith of the Gospel that sets free.  (Exo.17:5) And the Lord said unto Moses, Pass on before the people, and take with thee of the elders of Israel; and thy rod, wherewith thou smotest the river, take in thy hand, and go. (6) Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel. Here, Moses was still demonstrating the power of God's provision for God's people. Jesus multiplied the fishes and the loaves, and here Moses was still demonstrating it with the authority and the power of God to the elders and the people. (Exo.18:12) And Jethro, Moses' father-in-law, took a burnt-offering and sacrifices for God: and Aaron came, and all the elders of Israel, to eat bread with Moses' father-in-law before God. Praise the Lord!   This is, once again, Jesus raising up His elders and the Man-child in our day, raising up the elders to be free from the bondage of Satan and free from the bondage of the flesh. The harvest started getting bigger and bigger, and more and more people started coming into the Kingdom, just as it was also said about Jesus. (Exo.24:1) And he said unto Moses, Come up unto the Lord, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off: (2) and Moses alone shall come near unto the Lord; but they shall not come near; neither shall the people go up with him. As you know, Moses went up on the mountain and was caught up unto the throne of God. This is the first mention of the 70 elders. He had already mentioned them, but now He refers to them as the “seventy.”  We have already discussed Jesus raising up the elders, but He also raised up the 70. (Luk.10:1) Now after these things the Lord appointed seventy others, and sent them two and two before his face into every city and place, whither he himself was about to come. (2) And he said unto them, The harvest indeed is plenteous, but the laborers are few: pray ye therefore the Lord of the harvest, that he send forth laborers into his harvest. Obviously, the 12 were not enough. This was a great revival for many hungry people; there was a need. Even with Moses, his father-in-law Jethro had said, “You're going to kill yourself trying to serve all the people by yourself” (Exodus 18:14-18). Then Jethro gave Moses the wisdom from God to raise up elders unto the people to judge them, meet their needs, and so on (Exodus 18:19-26).   Jesus said, Go your ways; behold, I send you forth as lambs in the midst of wolves (Luk.10:3). (4) Carry no purse, no wallet, no shoes; and salute no man on the way. (5) And into whatsoever house ye shall enter, first say, Peace be to this house. (6) And if a son of peace be there, your peace shall rest upon him: but if not, it shall turn to you again. (7) And in that same house remain, eating and drinking such things as they give: for the laborer is worthy of his hire. Go not from house to house. (8) And into whatsoever city ye enter, and they receive you, eat such things as are set before you: (9) and heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you. The Kingdom of God is where people are healed, delivered, prospered, blessed, delivered from sin, etc.  (Luk.10:10) But into whatsoever city ye shall enter, and they receive you not, go out into the streets thereof and say, (11) Even the dust from your city, that cleaveth to our feet, we wipe off against you: nevertheless know this, that the kingdom of God is come nigh. That is judgment; He brought judgment. These people brought judgment upon the ones who refused the Gospel. They cleaned their shoes off as a judgment against them. Don't believe that God did not do something about that because He goes on, (Luk.10:12) I say unto you, it shall be more tolerable in that day for Sodom, than for that city. (13) Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which were done in you, they would have repented long ago, sitting in sackcloth and ashes. (14) But it shall be more tolerable for Tyre and Sidon in the judgment, than for you.  God bless you, saints! Just remember, the Good News of the Gospel of the Kingdom is about to be preached with mighty power, and a great revival is going to go forth from it. God bless you! 

Want to reach out to us? Want to leave a comment or review? Want to give us a suggestion or berate Anthony? Send us a text by clicking this link!What does it mean to be obedient in today's Church? As we approach the final stretch of Lent—just two weeks away from Holy Saturday—this reflection tackles one of the most challenging aspects of modern Catholic life.The journey begins with beautiful scriptural images of Christ as our Good Shepherd, living water, maternal figure who never forgets us, and the light of the world. These metaphors reveal how completely Christ nourishes our spiritual lives, especially through His Body and Blood. But such overwhelming love demands a response from us, ideally one of prompt, joyful obedience.Yet obedience isn't simple in contemporary Catholicism. Between different communities with varying relationships to Church authority—from SSPX to diocesan structures—Catholics must navigate competing claims about where true obedience lies. The reflection acknowledges this tension honestly, advocating for a middle path that prioritizes obedience to Christ and Church dogma while extending grace to those whose prudential judgments differ from our own.There's wisdom in recognizing that the Church allows latitude on many matters. Rather than demanding absolute uniformity or abandoning structure entirely, we're called to respect the legitimate diversity within Catholic practice while maintaining unity on essentials. As we enter Passiontide tomorrow, we're reminded of seminarians making their commitment to celibacy through subdiaconate ordinations—men whose sacrificial obedience deserves our prayers and support.How will you balance faithful obedience with thoughtful discernment this Holy Week? Join us tomorrow as we explore love unto sacrifice on Passion Sunday, marking our entry into the final phase of our Lenten journey.Support the showSponsored by Recusant Cellars, an unapologetically Catholic and pro-life winery from Washington state. Use code BASED25 at checkout for 10% off! https://recusantcellars.com/Also sponsored by Quest Pipe Co. Get your St Isaac Jogues pipe here: https://questpipeco.com/discount/Amish?redirect=%2Fproducts%2Fst-isaac-jogues-limited-edition********************************************************Please subscribe! https://www.youtube.com/channel/UCKsxnv80ByFV4OGvt_kImjQ?sub_confirmation=1https://www.avoidingbabylon.comMerchandise: https://shop.avoidingbabylon.comLocals Community: https://avoidingbabylon.locals.comRSS Feed for Podcast Apps: https://feeds.buzzsprout.com/1987412.rssSpiritusTV: https://spiritustv.com/@avoidingbabylonRumble: https://rumble.com/c/AvoidingBabylon

We continue our look into Ephesians 4. We look at a couple of testimonial pictures that demonstrate God's understanding regarding His Body. References: Ephesians 4:4-7 John 17:20-23 Ezekiel 37:11-14 Ephesians 2:13-16 Ezekiel 37:15-28 Revelation 21:1-4 Numbers 17:1-13 thesatisfiedgod.com Subscribe to our YouTube page - The Satisfied God Podcast YouTube Please like and follow our Facebook page - www.facebook.com/thesatisfiedgodpodcast Thanks for all your support in every way. Please share this podcast with your friends. We are available on every major podcast provider including Podbean, Apple Podcasts, Amazon Music, and Spotify. Also please subscribe to be made aware of every new episode. Thanks for listening and feel free to contact me at rabonbyrd@gmail.com You may help financially in the following ways: Give via PayPal by clicking this link: www.paypal.me/thesatisfiedgod Give via Cash App - $RabonByrdTSG Give via Zelle - rabonbyrd@gmail.com You may send financial support or other communications via U.S. mail to: PO Box 186 Marshall, AR 72650. Checks payable to Rabon Byrd. Memo: Satisfied God Podcast

Throughout this letter, Paul has challenged us to be united in Christ and in His Body. In the closing verses, Paul reminds us that we all have a common enemy. Luckily, God is on our side, and He gives us His armor! In this message, we talk about the armor of God.

Speaker: Minoru Chen;Source: USA:Our brother Minoru helped us to see that there is a never-aging life (1 Peter 1:23) in us believers. For the senior saints it is even appropriate using Psalm 92:14 as a basis to be referred to as “evergreen saints.” We saw how useful and precious Simeon and Anna were, as elderly saints, in ushering in Christ in His first coming. Both started in the Old Testament but finished their courses in the New Testament—truly real age changers. These two were not waning in their latter years but rather they ended at the high noon time of their Christian life!As seniors we have more time (but we must learn to redeem it and not waste it) to get into the Word and ministry, to pray, to attend the meetings, and to especially shepherd others. The Lord and His church needs the senior saints to use their time to go deeper into God for His Body's sake.Brother Minoru was only able to finish the first outline out of the three that were prepared. So, indications are that there may be future times to cover the remaining two outlines. He did speak at length on Psalms 90, 91, and 92 during the conference and asked all the attendees to read and get into these three Psalms. Below are helpful references to assist in doing just that. Dear saints, this is an opportunity for us to redeem our time and go deeper into God.A good summary of Brother Lee's ministry on Psalms 90 through 92 is Message 4 of the Crystallization-study of the Psalms (2) (the second training), entitled “The Highest and Fullest Experience of God—Taking God as Our Habitation, Our Eternal Dwelling Place.” Other recommended resources for getting into Psalms 90 through 92 are:Week 16 of the HWMR on the Crystallization-study of the Psalms (2), vol. 1Christ and the Church Revealed and Typified in the Psalms, ch. 16, “One with God in His Dwelling Place”Life-study of the Psalms, msg. 35, “The Saints' Deeper Experience of God in the Identification with Christ”As a final practical reminder—may we senior saints become simpler in our living so that we can redeem our precious limited days to go deeper into God.

Speaker: Minoru Chen; Source: USA:Our brother Minoru helped us to see that there is a never-aging life (1 Peter 1:23) in us believers. For the senior saints it is even appropriate using Psalm 92:14 as a basis to be referred to as “evergreen saints.” We saw how useful and precious Simeon and Anna were, as elderly saints, in ushering in Christ in His first coming. Both started in the Old Testament but finished their courses in the New Testament—truly real age changers. These two were not waning in their latter years but rather they ended at the high noon time of their Christian life!As seniors we have more time (but we must learn to redeem it and not waste it) to get into the Word and ministry, to pray, to attend the meetings, and to especially shepherd others. The Lord and His church needs the senior saints to use their time to go deeper into God for His Body's sake.Brother Minoru was only able to finish the first outline out of the three that were prepared. So, indications are that there may be future times to cover the remaining two outlines. He did speak at length on Psalms 90, 91, and 92 during the conference and asked all the attendees to read and get into these three Psalms. Below are helpful references to assist in doing just that. Dear saints, this is an opportunity for us to redeem our time and go deeper into God.A good summary of Brother Lee's ministry on Psalms 90 through 92 is Message 4 of the Crystallization-study of the Psalms (2) (the second training), entitled “The Highest and Fullest Experience of God—Taking God as Our Habitation, Our Eternal Dwelling Place.” Other recommended resources for getting into Psalms 90 through 92 are:Week 16 of the HWMR on the Crystallization-study of the Psalms (2), vol. 1Christ and the Church Revealed and Typified in the Psalms, ch. 16, “One with God in His Dwelling Place”Life-study of the Psalms, msg. 35, “The Saints' Deeper Experience of God in the Identification with Christ”As a final practical reminder—may we senior saints become simpler in our living so that we can redeem our precious limited days to go deeper into God.

Speaker: Minoru Chen; Source: USA:Our brother Minoru helped us to see that there is a never-aging life (1 Peter 1:23) in us believers. For the senior saints it is even appropriate using Psalm 92:14 as a basis to be referred to as “evergreen saints.” We saw how useful and precious Simeon and Anna were, as elderly saints, in ushering in Christ in His first coming. Both started in the Old Testament but finished their courses in the New Testament—truly real age changers. These two were not waning in their latter years but rather they ended at the high noon time of their Christian life!As seniors we have more time (but we must learn to redeem it and not waste it) to get into the Word and ministry, to pray, to attend the meetings, and to especially shepherd others. The Lord and His church needs the senior saints to use their time to go deeper into God for His Body's sake.Brother Minoru was only able to finish the first outline out of the three that were prepared. So, indications are that there may be future times to cover the remaining two outlines. He did speak at length on Psalms 90, 91, and 92 during the conference and asked all the attendees to read and get into these three Psalms. Below are helpful references to assist in doing just that. Dear saints, this is an opportunity for us to redeem our time and go deeper into God.A good summary of Brother Lee's ministry on Psalms 90 through 92 is Message 4 of the Crystallization-study of the Psalms (2) (the second training), entitled “The Highest and Fullest Experience of God—Taking God as Our Habitation, Our Eternal Dwelling Place.” Other recommended resources for getting into Psalms 90 through 92 are:Week 16 of the HWMR on the Crystallization-study of the Psalms (2), vol. 1Christ and the Church Revealed and Typified in the Psalms, ch. 16, “One with God in His Dwelling Place”Life-study of the Psalms, msg. 35, “The Saints' Deeper Experience of God in the Identification with Christ”As a final practical reminder—may we senior saints become simpler in our living so that we can redeem our precious limited days to go deeper into God.

Alright, Brave Table fam—buckle up, because today's episode is a special one! I am sitting down with my baby brother, Vinay, who has completely transformed his life and his morning ritual—by giving up caffeine (gasp, I know!). From chugging five to six cups of coffee a day to developing Loom Superfoods, a caffeine-free powerhouse drink loaded with Mayan nut, adaptogens, and protein, Vinay's journey is nothing short of inspiring.But this episode isn't just about coffee—it's about answering the call when your health (and intuition) nudges you to pivot. We talk about breaking bad habits, braving change, and why so many people stay stuck in comfort zones instead of leaping into their true potential. Oh, and we're spilling all the tea (or should I say, Loom) on why most coffee drinkers are unknowingly wrecking their sleep, gut health, and energy levels.So if you've ever thought about cutting back on caffeine (or just making bold moves in your life and business), this one's for you.What you'll get out of this episode… Caffeine disrupts gut, energy, and sleep cycles.Growth comes from discomfort—Vinay moved cities to avoid stagnation.Health is wealth—Vinay's high blood pressure at 30 was his wake-up call.Big problems fuel big solutions—Vinay turned caffeine struggles into a business.To pivot, ignore the noise, embrace uncertainty, and go for it.TIMESTAMPS[00:00:00] Intro: My Brother's Wild Health Journey[00:03:00] Affirmation of the Day: “I Am Brave Enough to Suck at New Things”[00:06:00] The Moment Vinay Knew He Needed to Change His Life[00:12:00] Drinking 6 Cups of Coffee a Day: What It Did to His Body[00:19:00] Braving a Career Pivot: From Real Estate to Superfoods[00:24:00] Discovering the Mayan Nut & Creating a Coffee Alternative[00:29:00] How Caffeine Affects Sleep, Anxiety & Blood Pressure[00:34:00] Why Loom Superfoods is the Ultimate Coffee Replacement[00:39:00] The Reality of Entrepreneurship & Handling Naysayers[00:45:00] How Ditching Caffeine Improved His Energy & Mental Clarity[00:47:00] Final Hot Takes: What It Means to Be BraveTo receive a free gift, email a screenshot of your 5-star review of The Brave Table to support@globalgrit.co

“We need to migrate to strategic cities in the United States and Europe for the spread of the Lord's testimony. However, we should not carry out migrations in the way of a movement. Instead, we need to encourage the saints to receive a burden from the Lord to pray for the spread of His recovery so that the Lord may lead them to migrate to new localities in the move of His Body.” (Witness Lee, The Collected Works of Witness Lee, 1981, vol. 1, p. 384, Living Stream Ministry) This week we continue the series titled, "Migration Within the United States,” with speaking from brother Minoru Chen on the importance of the United States for the Lord's move. These testimonies were given during a gathering for working saints at the 2018 Memorial Day conference in Kansas City, Missouri. The original recording can be found at:  https://livingtohim.com/2018/07/working-saints-fellowship-at-the-2018-memorial-day-conference/

"But the Holy Spirit challenged me to do the thing that doesn't come easy, the thing that I didn't want to do. He challenged me to let others into my pain and fear and discouragement.It took almost everything inside of me to reach out, but I did. If you find yourself in a hard season, in need of the comfort of God through His Body, I'd love to pray for you!"Leave a comment for Karina: https://incourage.me/?p=251176--Shop February monthly markdowns at DaySpring.com to save 50% on ALL calendars and planners! Stay organized and inspired all year long. Visit DaySpring.com and save today!The (in)courage podcast is brought to you by DaySpring. For over 50 years, DaySpring has created quality cards, books, and gifts that help you live your faith. Find out more at DaySpring.com.Connect with (in)courage: Facebook & Instagram for daily encouragement, videos, and more! Website for the (in)courage library, to meet our contributors, and to access the archives. Email us at incourage@dayspring.com. Leave a podcast review on Apple!