Podcasts about his body

October 30, 2025Today's Reading: Introit for Pentecost 21 - Psalm 50:1-2, 14-15; antiphon: Psalm 50:23Daily Lectionary: Deuteronomy 31:30-32:27; Matthew 20:1-16“The one who offers thanksgiving as his sacrifice glorifies me; the one who orders his way rightly I will show the salvation of God!” (Psalm 50:23)In the Name + of Jesus. Amen. You know our situation. As human beings, we are conceived and born sinful; there is no good in us to do anything right. None of us could ever offer thanksgiving that is perfect in God's eyes. No one could sacrifice anything that would glorify God. How could we ever be shown the salvation of God?! How can this verse from the upcoming introit make sense?Jesus continued giving perfect thanks to the Father, sacrificing himself once and for all on the cross. That was the greatest moment of God's glory, showing His ultimate mercy to all in the suffering and death of Christ crucified. Look to the crucifix. See Jesus in all His glory, pouring out God's mercy on you. In that sacrifice of His that glorifies God, you are made His. There you are shown (and given) the salvation of God!While Christ's giving thanks perfectly showed God's glory in giving mercy for all, He still delivers the benefits and blessings of that thanksgiving. “Our Lord Jesus Christ, on the night when He was betrayed, took bread, and when He had given thanks…” “In the same way also He took the cup after supper, and when He had given thanks…” In the Last Supper, Jesus gives thanks to His Father in heaven. The Church picked up on that detail and has often used a name for the Lord's Supper: the Holy Eucharist. Eucharist is simply a Greek word for “Thanksgiving.”But here is the awesome thing: the Last Supper was not about the disciples giving thanks; Jesus gave thanks! The Eucharist today is not about you and me giving thanks, or even your pastor. It is Jesus giving perfect thanks on your behalf!The salvation of God was purchased and won for you at the cross. Now, the salvation of God is delivered to you through Baptism, Absolution, the proclamation of the Gospel, and through the Holy Eucharist! At His altar, Christ once again offers thanksgiving as His sacrifice, and that glorifies God. The Lord feeds you His body and pours His blood into your mouth, showing (and nourishing you with!) the salvation of God!Dear Baptized friends, your Jesus eucharists for you! And your Jesus IS the Eucharist for you, feeding you the salvation of God with His Body and Blood.In the Name + of Jesus. Amen.Praise we Him, whose love divine Gives His sacred blood for wine, Gives His body for the feast – Christ the victim, Christ the priest. Alleluia! (LSB 633:2) Rev. Richard Heinz, pastor of Trinity Lutheran Church, Lowell, IN.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

The Liturgy of the Eucharist, Part 3 – The Way of Mystery with Deacon James Keating Deacon James Keating reflects on the deep meaning of the Our Father and the moments that follow it in the Eucharistic liturgy. Christ not only left His Body and Blood as an enduring gift but also gave His Church ... Read more The post WOM11 – The Liturgy of the Eucharist, pt. 3 – The Way of Mystery with Deacon James Keating – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

Migration in the US and to Europe (3) | Europe Testimonies (1) “We need to migrate to strategic cities in the United States and Europe for the spread of the Lord's testimony. However, we should not carry out migrations in the way of a movement. Instead, we need to encourage the saints to receive a burden from the Lord to pray for the spread of His recovery so that the Lord may lead them to migrate to new localities in the move of His Body.” (Witness Lee, ⁠The Collected Works of Witness Lee, 1981, vol. 1⁠, p. 384, Living Stream Ministry)This week we continue the series titled, “Migration in the US and to Europe”, with testimonies from saints that have migrated to Europe. This fellowship was given during a gathering for working saints at the 2023 International Thanksgiving Blending Conference in Dallas, TX.The original recording can be found at: ⁠https://www.youtube.com/watch?app=desktop&v=myjbcWHh5UU⁠

Migration in the US and to Europe (3) | Europe Testimonies (1) “We need to migrate to strategic cities in the United States and Europe for the spread of the Lord's testimony. However, we should not carry out migrations in the way of a movement. Instead, we need to encourage the saints to receive a burden from the Lord to pray for the spread of His recovery so that the Lord may lead them to migrate to new localities in the move of His Body.” (Witness Lee, The Collected Works of Witness Lee, 1981, vol. 1, p. 384, Living Stream Ministry)This week we continue the series titled, “Migration in the US and to Europe”, with testimonies from saints that have migrated to Europe. This fellowship was given during a gathering for working saints at the 2023 International Thanksgiving Blending Conference in Dallas, TX.The original recording can be found at: https://www.youtube.com/watch?app=desktop&v=myjbcWHh5UU

Prayer of ThanksgivingHeavenly Father, On this Thanksgiving Day, we pause to give You thanks for the countless blessings You have poured into our lives. For the gift of life, the beauty of creation, and the love of family and friends, we are grateful.You are the Giver of every good gift. Help us to see Your hand at work in the harvest of the land, in the food upon our tables, and in the peace and safety we enjoy in this country.May our gratitude move us to generosity, remembering those who are hungry, lonely, or in need. May we share not only our abundance, but also our time, kindness, and mercy.We thank You especially for the gift of Your Son, Jesus Christ— our Redeemer and Lord— who nourishes us with His Body and Blood and calls us to walk in love.Bless this day, O Lord, bless those we gather with, and those we carry in our hearts. May our thanksgiving rise to You as a fragrant offering of praise.We ask this through Christ our Lord. Amen.

Many Catholics have wondered why, at most Masses, the congregation receives only the consecrated Host, and not from the chalice. In this episode of The Patrick Madrid Show, Patrick unpacks the theology behind this practice and clears up one of the most common misconceptions about Holy Communion. He explains that during the Last Supper, Jesus shared both His Body and Blood with the Apostles because He was ordaining them as the first priests of the New Covenant – not setting a universal rule for laypeople. At Mass today, when the faithful receive the Eucharist under either form – the Host or the Precious Blood – they receive the whole Christ: Body, Blood, Soul, and Divinity. Nothing is missing. Patrick also shares that receiving under both kinds is a more recent development in Church history, only becoming common after the 1960s. Before that, laypeople traditionally received only the Host to prevent confusion and to safeguard belief in the Real Presence. Whether a parish offers both forms or just the Host, the grace received is the same.

Migration in the US and to Europe (1) | Testimonies of Migration within the United States (1) “Those therefore who were scattered went throughout the land announcing the word as the gospel” (Acts 8:4)“We need to migrate to strategic cities in the United States and Europe for the spread of the Lord's testimony. However, we should not carry out migrations in the way of a movement. Instead, we need to encourage the saints to receive a burden from the Lord to pray for the spread of His recovery so that the Lord may lead them to migrate to new localities in the move of His Body.” (Witness Lee, The Collected Works of Witness Lee, 1981, vol. 1, p. 384, Living Stream Ministry)This week we begin a new series titled, “Migration in the US and to Europe”, with testimonies from brothers and sisters on their experiences of the Lord in migrating for His move within the United States. These testimonies were given during a gathering for working saints at the 2023 International Thanksgiving Blending Conference in Dallas, TX.The original recording can be found at: https://www.youtube.com/watch?app=desktop&v=myjbcWHh5UU

TODAY'S LESSONLet me tell you something bold: the Church is not a building you go to. It's not Sunday service, a worship playlist, or a pulpit. The Church is a living, breathing organism—the Body of Christ. And here's the kicker: if you belong to Jesus, you're part of it.Paul doesn't leave room for debate. He says, “You are the body of Christ and individually members of it.” That means God hardwired you with a purpose. You are not filler. You are not an extra in the background of someone else's story. You are a vital piece of God's Kingdom puzzle.But here's the tragedy: too many believers live like spectators. They consume church instead of being the Church. They sit in pews but never step into purpose. And when you check out, when you withhold the gifts God placed inside you, the whole Body suffers. It's like trying to run a marathon with one leg asleep—it doesn't work.This is spiritual war, and God never drafts benchwarmers. You have a role. Your gifts, your experiences, even your scars—they're weapons in God's hand for the good of His people and the advance of His Kingdom.Don't believe the lie that you're not needed. That's the enemy talking. The truth is: the Church can't be whole without you.

TODAY'S LESSONLet me tell you something bold: the Church is not a building you go to. It's not Sunday service, a worship playlist, or a pulpit. The Church is a living, breathing organism—the Body of Christ. And here's the kicker: if you belong to Jesus, you're part of it.Paul doesn't leave room for debate. He says, “You are the body of Christ and individually members of it.” That means God hardwired you with a purpose. You are not filler. You are not an extra in the background of someone else's story. You are a vital piece of God's Kingdom puzzle.But here's the tragedy: too many believers live like spectators. They consume church instead of being the Church. They sit in pews but never step into purpose. And when you check out, when you withhold the gifts God placed inside you, the whole Body suffers. It's like trying to run a marathon with one leg asleep—it doesn't work.This is spiritual war, and God never drafts benchwarmers. You have a role. Your gifts, your experiences, even your scars—they're weapons in God's hand for the good of His people and the advance of His Kingdom.Don't believe the lie that you're not needed. That's the enemy talking. The truth is: the Church can't be whole without you.

Silver and Black Coffee Hour - Media Day 2025: Exclusive Recap and Insights!Welcome to a special episode of the Silver and Black Coffee Hour featuring the highly anticipated Media Day 2025! For the first time ever, all three hosts - Tom Petrini, Aaron Blackerby, and Zach Montana - are together in one place with exclusive access and insights. Tune in as they discuss the dynamism and excitement of the San Antonio Spurs' upcoming season, featuring insights from key players like Victor Wembanyama, De'Aaron Fox, and more. You'll hear firsthand accounts, reactions to major announcements, including player injuries, and the thrilling atmosphere at The Rock. Don't miss the giveaways, exclusive behind-the-scenes interactions, and all the 'housekeeping' updates you'll want to know as a Silver and Black Coffee Hour fan. Plus, stick around for an interesting take on team dynamics and what lies ahead for the Spurs. Like, subscribe, share with friends, and get involved for a chance to win preseason tickets!00:00 Welcome to Media Day 202500:24 First Impressions and Excitement01:06 Housekeeping and Giveaways03:31 Media Day Highlights06:09 Victor Wembanyama's Impact13:15 Team Dynamics and Injuries21:45 Defensive Focus and Team Philosophy27:00 Violent Off-Season Workouts27:55 Open Runs and Conditioning28:41 Quotes from Weby on His Body and Defense29:52 Youth and Leadership in the Team30:55 Harrison Barnes' Literary Group31:33 Mitch Johnson's Philosophy33:11 Keldon and Devin's Roles36:32 Jeremy Sochan's Development39:51 Fun Interactions and Food Talk48:32 Spurs Starting Lineup Predictions49:21 Media Day Recap and Season Preview

Our Outline Today: “This Eternal Life — Its Glory”The Glory of God's Working Today is Christ in Us — We Have This Life NOW!The Glory of God's Working Today is Christ in Us — And It Makes ALL the DifferenceThis Eternal Life HAS BEEN “GLORIOUSLY” manifested though His Body

Explore the divine blueprint of God's Temples and learn how they reflect His ultimate Temple: redeemed man in Christ. We're designed to be Temples of the Living God, in the image of Christ, the perfect human Temple of God. In union with Him, by His Spirit, He transforms us into His image from glory to glory. God's will for us as His Temples is to be filled with His Spirit, who indwells our holy of holies (SPIRIT), and also wants to fill our holy place (SOUL) and our BODY. The Tabernacle with all its furnishings was made according to a Divine Pattern (Ex 25:9,20, 26:30, Num 8:4, Acts 7:44, Heb 8:1-6). So, the earthly Tabernacle was made after the image of the heavenly Temple. The primary fulfilment of the typology of the Tabernacle is Jesus Himself. God came down to dwell among His people, by dwelling in a perfect human Tabernacle (John 1:1-14). The prophetic picture of the Tabernacle was perfectly fulfilled in the human nature of Jesus (Col 2:9). He was also filled with God's glory through the indwelling Spirit. He was the perfect prototype human Temple of God, the basis for all future human Temples of God. By His death & resurrection, He made it possible to multiply Himself in us, like a seed planted in the earth & rising again in multiplied form (John 12:24). When anyone receives Jesus, they are put into union with Him and become living stones in His Temple built on Him, their living Foundation, and He begins to change them into His image - first, by recreating our spirits in the New Birth, then by transforming our souls, and finally by glorifying our bodies. So, Christ is not just the fulfilment of the Tabernacle pattern, the perfect human prototype Temple, but also, the transforming power that changes us into His image as God's Temple, on the basis of His death & resurrection, so that we also become Temples of God, like Him. Thus, the pattern of the Tabernacle of Moses is primarily fulfilled in Christ, and 2ndly in us, His Body. God now lives in us, and wants to shine His glory through us. To make this all possible, on the Cross Christ fulfilled the Law of the Burnt Offering (Lev 1:1-12) & the Sin Offering (Lev 4:1-35). During the first 3 hours on the Cross, He offered Himself up as a sweet-selling burnt offering to the Lord (Eph 5:2). He identified with us and offered Himself for us, offering up His perfect human righteousness to God, to be accepted on our behalf, so that in Him we might be possess & be covered in His righteousness. On the basis of this aspect of the Cross, His righteousness is offered to us as a free-gift. From noon until 3pm, He fulfilled the type of the Sin Offering. He who knew no sin became sin for us on the Cross (2Cor 5:21). God signified this in the heavens by turning the sun to darkness, a picture of the radiant Sun of righteousness being covered with the darkness of our sin. In His Atonement, He paid the penalty in full for all our sins, so we can be forgiven, if we trust in Him. As our Sin-Offering, He took our sin and the punishment we deserved, releasing God's forgiveness & mercy to us, and as our Burnt Offering, He released His righteousness & life to us as a free-gift of grace. Christ's Altar of Burnt Offering is the everlasting power source for all of God's human Temples forever, for He gave Himself for us to release His everlasting righteousness & life, which will uphold us for all eternity. The truth that His Sacrifice is forever effectual in satisfying God and in releasing His grace to us is revealed in the Law of the Burnt Offering (Lev 6:8-13). His act of obedience in offering Himself up for us on the Cross provides for us an abundant everlasting source of grace (Rom 5:8-21). By His once for all perfect offering, He gave us His righteousness, grace & life, as our everlasting possession. As one moves toward the Holy Place of worship, after the Altar of Burnt Offering was the Laver (Ex 40:30). (1) He sacrificed Himself on the Cross for His Bride (represented by the Bronze Altar), so that (2) He might sanctify & cleanse us by the WASHING of His WORD (the Bronze Laver) - Eph 5:26. The LAVER represents God's WRITTEN WORD, which reveals His LIVING WORD – Christ, the source of eternal life (John 5:39-40). As we look into the Mirror of God's Word, the glory of the Person & Life of Christ is revealed to us, and His Spirit cleanses us from sin & sanctifies us to God (2Cor 3:18). The more we're cleansed & sanctified, the closer we can draw near to God to fellowship with Him and know Him (Heb 12:14, Matt 5:8). The Holy of Holies represents the spirit of man, in which was: “the Ark of the Covenant, in which were the Golden Pot of Manna, Aaron's Rod that budded & the Tablets of the Covenant” (Heb 9:3-4). These 3 items in the Holy of Holies correspond to the 3 items in the Holy Place, for the soul is made in the image of the spirit, designed to express & manifest the life & nature of the spirit.

Explore the divine blueprint of God's Temples and learn how they reflect His ultimate Temple: redeemed man in Christ. We're designed to be Temples of the Living God, in the image of Christ, the perfect human Temple of God. In union with Him, by His Spirit, He transforms us into His image from glory to glory. God's will for us as His Temples is to be filled with His Spirit, who indwells our holy of holies (SPIRIT), and also wants to fill our holy place (SOUL) and our BODY. The Tabernacle with all its furnishings was made according to a Divine Pattern (Ex 25:9,20, 26:30, Num 8:4, Acts 7:44, Heb 8:1-6). So, the earthly Tabernacle was made after the image of the heavenly Temple. The primary fulfilment of the typology of the Tabernacle is Jesus Himself. God came down to dwell among His people, by dwelling in a perfect human Tabernacle (John 1:1-14). The prophetic picture of the Tabernacle was perfectly fulfilled in the human nature of Jesus (Col 2:9). He was also filled with God's glory through the indwelling Spirit. He was the perfect prototype human Temple of God, the basis for all future human Temples of God. By His death & resurrection, He made it possible to multiply Himself in us, like a seed planted in the earth & rising again in multiplied form (John 12:24). When anyone receives Jesus, they are put into union with Him and become living stones in His Temple built on Him, their living Foundation, and He begins to change them into His image - first, by recreating our spirits in the New Birth, then by transforming our souls, and finally by glorifying our bodies. So, Christ is not just the fulfilment of the Tabernacle pattern, the perfect human prototype Temple, but also, the transforming power that changes us into His image as God's Temple, on the basis of His death & resurrection, so that we also become Temples of God, like Him. Thus, the pattern of the Tabernacle of Moses is primarily fulfilled in Christ, and 2ndly in us, His Body. God now lives in us, and wants to shine His glory through us. To make this all possible, on the Cross Christ fulfilled the Law of the Burnt Offering (Lev 1:1-12) & the Sin Offering (Lev 4:1-35). During the first 3 hours on the Cross, He offered Himself up as a sweet-selling burnt offering to the Lord (Eph 5:2). He identified with us and offered Himself for us, offering up His perfect human righteousness to God, to be accepted on our behalf, so that in Him we might be possess & be covered in His righteousness. On the basis of this aspect of the Cross, His righteousness is offered to us as a free-gift. From noon until 3pm, He fulfilled the type of the Sin Offering. He who knew no sin became sin for us on the Cross (2Cor 5:21). God signified this in the heavens by turning the sun to darkness, a picture of the radiant Sun of righteousness being covered with the darkness of our sin. In His Atonement, He paid the penalty in full for all our sins, so we can be forgiven, if we trust in Him. As our Sin-Offering, He took our sin and the punishment we deserved, releasing God's forgiveness & mercy to us, and as our Burnt Offering, He released His righteousness & life to us as a free-gift of grace. Christ's Altar of Burnt Offering is the everlasting power source for all of God's human Temples forever, for He gave Himself for us to release His everlasting righteousness & life, which will uphold us for all eternity. The truth that His Sacrifice is forever effectual in satisfying God and in releasing His grace to us is revealed in the Law of the Burnt Offering (Lev 6:8-13). His act of obedience in offering Himself up for us on the Cross provides for us an abundant everlasting source of grace (Rom 5:8-21). By His once for all perfect offering, He gave us His righteousness, grace & life, as our everlasting possession. As one moves toward the Holy Place of worship, after the Altar of Burnt Offering was the Laver (Ex 40:30). (1) He sacrificed Himself on the Cross for His Bride (represented by the Bronze Altar), so that (2) He might sanctify & cleanse us by the WASHING of His WORD (the Bronze Laver) - Eph 5:26. The LAVER represents God's WRITTEN WORD, which reveals His LIVING WORD – Christ, the source of eternal life (John 5:39-40). As we look into the Mirror of God's Word, the glory of the Person & Life of Christ is revealed to us, and His Spirit cleanses us from sin & sanctifies us to God (2Cor 3:18). The more we're cleansed & sanctified, the closer we can draw near to God to fellowship with Him and know Him (Heb 12:14, Matt 5:8). The Holy of Holies represents the spirit of man, in which was: “the Ark of the Covenant, in which were the Golden Pot of Manna, Aaron's Rod that budded & the Tablets of the Covenant” (Heb 9:3-4). These 3 items in the Holy of Holies correspond to the 3 items in the Holy Place, for the soul is made in the image of the spirit, designed to express & manifest the life & nature of the spirit.

Do Anglicans believe in transubstantiation? This edition of Ask the Church explores why Article 28 of the Anglican Articles of Religion rejects the Roman Catholic doctrine of transubstantiation, while still affirming that Christ truly offers His Body and Blood in the Eucharist. Drawing on the Anglican idea of “efficacious signs,” we see how the Sacrament both signifies and accomplishes what it promises (Christ's "Real Presence" in the Eucharist). Rather than speculating about how the mystery works, Anglicans emphasize the gift itself: Jesus offering Himself to us in the Eucharist.

* See notes below for full text of Seven Sorrows of the BVMSCRIPTURE- Luke 1:34"But Mary said to the angel, 'How can this be?'"REFLECTION- Sr. KathleenMUSIC- The Breach by Alexandra Streliski- Warmness by Alexei SurovykhPRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.THE SEVEN DOLORS (SORROWS) OF THE BLESSED VIRGIN MARYAccording to a form approved by Pope Pius VII (1815)V.  O God, come to my assistance;      R.  O Lord, make haste to help meV.  Glory be to the Father, and to the Son, and to the Holy Spirit.           R.  As it was in the beginning, is now, and ever shall be, world without end. Amen.   (The Hail Mary is said after each verse.)1. The Prophecy of Simeon (Luke 2:34-35)I grieve for you, O Mary, most sorrowful, in the affliction of your tender heart at the prophecy of the holy and aged Simeon. Dear Mother, by your heart so afflicted, obtain for me the virtue of humility and the gift of the holy fear of God.     Hail Mary, full of grace, the Lord is with thee.      Blessed art thou among women and blessed is the fruit of of thy womb, Jesus.      Holy Mary, Mother of God, pray for us sinners, now, and at the hour of our death. Amen.2. The Flight into Egypt (Matthew 2:13-21)I grieve for you, O Mary most sorrowful, in the anguish of your most affectionate heart during the flight into Egypt and your sojourn there. Dear Mother, by your heart so troubled, obtain for me the virtue of generosity, especially toward the poor, and the gift of piety.     Hail Mary….3. The Loss of Jesus for Three Days (Luke 2:41-50)I grieve for you, O Mary most sorrowful, in those anxieties which tried your troubled heart at the loss of your dear Jesus. Dear Mother, by your heart so full of anguish, obtain for me the virtue of chastity and the gift of knowledge.     Hail Mary….4. The Carrying of the Cross (John 19:17)I grieve for you, O Mary most sorrowful, in the consternation of your heart at meeting Jesus as He carried His cross. Dear Mother, by your heart so troubled, obtain for me the virtue of patience and the gift of fortitude.     Hail Mary….5. The Crucifixion of Jesus (John 19:18-30)I grieve for you, O Mary most sorrowful, in the martyrdom which your generous heart endured in standing near Jesus in His agony. Dear Mother, by your afflicted heart, obtain for me the virtue of temperance and the gift of counsel.     Hail Mary….6. Jesus Taken Down from the Cross (John 19:39-40)I grieve for you, O Mary most sorrowful, in the wounding of your compassionate heart, when the side of Jesus was struck by the lance before His Body was removed from the cross. Dear Mother, by your heart thus transfixed, obtain for me the virtue of fraternal charity and the gift of understanding.     Hail Mary….7. Jesus Laid in the Tomb (John 19:39-42)I grieve for you, O Mary most sorrowful, for the pangs that wrenched your most loving heart at the burial of Jesus. Dear Mother, by your heart sunk in the bitterness of desolation, obtain for me the virtue of diligence and the gift of wisdom.     Hail Mary….Let Us Pray:   Let intercession be made for us, we beseech You, O Lord Jesus Christ, now and at the Hour of our death, before the throne of Your mercy, by the Blessed Virgin Mary, Your Mother, whose most holy soul

Anyone who has studied the Third Commandment in confirmation class has encountered Colossians 2:16–17, which answers the question, “Why don't Christians have to worship on Saturday (the Sabbath) as the Israelites did in the Old Testament?” St. Paul writes, “Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. These are a shadow of the things to come, but the substance [literally, “body”] belongs to Christ.” Not only does this passage teach that under the New Testament Christians are not obligated to keep Old Testament ceremonial or political laws (although the moral Law does continue to apply to all people of all times and all places), but it also leads Christians to ask, “Why would we try to cling to mere shadows of our Savior, when He is really present in His Body, the church?” We have Jesus as our Bridegroom, so we lack nothing. Nevertheless, the New Testament does use types, examples and shadows from the Old Testament to teach us about life in Christ and in the church. We can gain insights into the New Testament Means of Grace by opening the Old Testament. Rev. Carl Roth, pastor of Grace Lutheran Church in Elgin, TX, joins Sarah to talk about the “Searching Scripture” feature in the September 2025 issue of the Lutheran Witness titled “Sacramental Shadows” on Exodus 13 & 14. This year, “Searching Scripture” is themed “Opening the Old Testament” and will walk through ways that the Old Testament witnesses to Jesus Christ and His grace, mercy and peace, delivered through the holy Christian church. Follow along every month and search Scripture with us! Find online exclusives of the Lutheran Witness at witness.lcms.org and subscribe to the Lutheran Witness at cph.org/witness.

Anyone who has studied the Third Commandment in confirmation class has encountered Colossians 2:16–17, which answers the question, “Why don't Christians have to worship on Saturday (the Sabbath) as the Israelites did in the Old Testament?” St. Paul writes, “Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. These are a shadow of the things to come, but the substance [literally, “body”] belongs to Christ.” Not only does this passage teach that under the New Testament Christians are not obligated to keep Old Testament ceremonial or political laws (although the moral Law does continue to apply to all people of all times and all places), but it also leads Christians to ask, “Why would we try to cling to mere shadows of our Savior, when He is really present in His Body, the church?” We have Jesus as our Bridegroom, so we lack nothing. Nevertheless, the New Testament does use types, examples and shadows from the Old Testament to teach us about life in Christ and in the church. We can gain insights into the New Testament Means of Grace by opening the Old Testament. Rev. Carl Roth, pastor of Grace Lutheran Church in Elgin, TX, joins Sarah to talk about the “Searching Scripture” feature in the September 2025 issue of the Lutheran Witness titled “Sacramental Shadows” on Exodus 13 & 14. This year, “Searching Scripture” is themed “Opening the Old Testament” and will walk through ways that the Old Testament witnesses to Jesus Christ and His grace, mercy and peace, delivered through the holy Christian church. Follow along every month and search Scripture with us! Find online exclusives of the Lutheran Witness at witness.lcms.org and subscribe to the Lutheran Witness at cph.org/witness. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

Man-Child and Bride Throne (audio) David Eells 8/27/25 Please be patient as I lay a little foundation for anyone who may be new to this. Jesus laid down His physical body, not only to take on glorified body, but also in order to take on a spiritual, corporate body through His Word abiding in the saints. The Man-child is a corporate body within the Church, which will be the firstfruits in whom the full Word is manifested. Like Mary, each believer has the seed of Jesus, the Word of God, growing in him as a baby in the womb of his heart. As in the parable of the Sower, when the seed of the Word is sown in good ground, it will bring forth the fruit of Christ, 30-, 60- and 100-fold. As the inner, spiritual man grows in the image of Jesus, the outer, carnal man is dying. (2Co.4:16) Wherefore we faint not; but though our outward man is decaying, yet our inward man is renewed day by day. The resurrection life of Christ is being manifested in us through death to self (Philippians 3:10-15). As we are united with Christ in His death, we, too, travail over our death to this world. Jesus tells us that this sorrow of travailing in death to self would give way to the joy of bringing forth the life of Jesus: (Joh.16:20) Verily, verily, I say unto you, that ye shall weep and lament, but the world shall rejoice: ye shall be sorrowful, but your sorrow shall be turned into joy. (21) A woman when she is in travail hath sorrow, because her hour is come: but when she is delivered of the child, she remembereth no more the anguish, for the joy that a man is born into the world. Jesus' disciples were likened to a woman in travail who brings forth the man-child in the image of Jesus in Revelation 12. Verse (22) And ye therefore now have sorrow: but I will see you again, and your heart shall rejoice, and your joy no one taketh away from you. He will see us again first in the Revelation 12 Man-child body of reformers. Just as Christ was the firstfruits in His time, the end-time Man-child is the firstfruits of those who manifest Christ after a time of apostasy (falling away). Seeing this full manifestation of "Christ in you" as already accomplished at the cross brings power from God to manifest it in the natural, which we do by faith as it says in (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. Paul tells us that Jesus comes in our mortal flesh, not glorified bodies. (2Co.4:10) Always bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body. (11) For we who live are always delivered unto death (to self) for Jesus' sake, that the life also of Jesus may be manifested in our mortal flesh. (Gal.4:19) My little children, of whom I am again in travail until Christ be formed in you. Through death to self, we no longer live, but Christ lives in us and does His work through us. (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me. God is raising up a corporate Man-child of spiritual Davids in these days, and they will lead the Bride; they will be the head of the Bride to bring them to maturity. We know that Jerusalem is the Bride, according to Revelation. The firstfruits of Christ coming to be manifested in His people is the David Man-child ministry. We read in (Luk.1:32) He shall be great, and shall be called the Son of the Most High: and the Lord God shall give unto him the throne of his father David. 33 and he shall reign over the house of Jacob forever; and of his kingdom there shall be no end. This is of course, Jesus but it is also Jesus in the Man-child as history repeats on a larger scale. What many do not know is that David's throne was the throne of God that Jesus, and now Jesus in the Man-child, is caught up to. (2Ch.9:8) Blessed be the Lord thy God, who delighted in thee, to set thee on his throne, to be king for the Lord thy God: because thy God loved Israel, to establish them for ever, therefore made he thee king over them, to do justice and righteousness. Notice that the throne of God was for the purpose of ruling over His people on earth, just as David and Jesus did and will do again. This is not a carnal king or a carnal throne. This is not going to be anybody glorifying flesh here; this is going to be the Lord, once again, coming in humble flesh in order to do His work and to be the spiritual leader over His people. He is the one in whom the Son of God lives. That spiritual David will be sitting upon God's throne on earth. He said, He that overcometh, I will give to him to sit down with me in my throne, as I overcame, and sat down with my Father in His throne (Rev.3:21). Jesus overcame and He sat down on the throne of God, which, once again, is an earthly but spiritual place of authority. He is coming in us; He's coming in a firstfruits to rule and to reign, to lead God's people back to the ways of righteousness, to rebuild the tabernacle of David and the kingdom of David. John wrote of this Man-child and throne long after Jesus' ministry. (Rev 4:1)...Come up hither, and I will show thee the things which must come to pass hereafter. So this was not about Jesus physically but about Him in the Man-child body. (Rev.12:5) And she was delivered of a son, a man child, who is to rule all the nations with a rod of iron: and her child was caught up unto God, and unto his throne. (6) And the woman fled into the wilderness, where she hath a place prepared of God, that there they (the Man-child company) may nourish her a thousand two hundred and threescore days. The firstfruits Man-child company will be caught up to the throne of God to minister to the Church in the wilderness for 3 ½ years as Jesus did and history repeats. This throne represents Jesus exercising His authority on earth through the Man-child body filled with His Word and Spirit. He said to His disciples, "As the Father hath sent me so send I you" (Joh.20:21); and "What things soever ye bind on earth shall be bound in heaven; and what things soever ye loose on earth shall be loosed in heaven" (Mat.18:18); and "He that receiveth you receiveth Me" (Mat.10:40). Of course, no one will ever sit on the throne but "Christ in you, the hope of glory" (Col.1:27), for it is always He who rules in the heart and head of His Body that is to be the Word made flesh. The kingdom of David will be restored, as it was in Jesus' day and in our day. At that time they shall call Jerusalem the throne of the Lord; and all the nations (Gentiles) shall be gathered unto it, to the Name of the Lord, to Jerusalem (Jer.3:17). Notice that Jerusalem represents the Name of the Lord. The word for "name" means the "nature, character and authority" of the Lord. So, we see a throne within a throne. We see David's throne in Jerusalem but we see all of Jerusalem as the throne and also the Bride. God is restoring the type of the kingdom of David. He's restoring the Bride and He's restoring the Bridegroom. Yet again ... the voice of the bridegroom and the voice of the bride (Jer.33:10-11) will be heard in spiritual, heavenly Jerusalem. Now I have a few revelations to share that relate to those who will be chosen to this position of the throne of the Man-child and the Bride.   Anointed Ministries Lead in Tribulation M.C. - 04/08/2011 (David's notes in red) The setting seemed to be dusk, but with enough lighting so I could see. (Dusk is that time between day and night, indicating here a transition into darkness.) On the road there were many troop trucks with no canopies filled with UBMers who were standing, waiting to be taken to a major event. (Having no canopies represents the Son shining in. UBM ministry with its people are getting ready, in the light of the Son, and in position for the spiritual battle with the beast, harlot, earthquakes, economic fall, tribulation, persecution, sickness, demons, etc.) I've tried very hard to remember the event, but I haven't been able to remember it yet. (You don't remember it because it will not be revealed beforehand. Nobody except God knows the specifics of what is coming, but everyone will be given specific personal direction when the time comes.) I wasn't yet, or at least I didn't feel, qualified to be in the trucks. (This is reflecting what probably most of us feel like in our present state -- not worthy and not quite ready yet to be marching on as peaceful warriors and anointed saints of God.) Everyone had been waiting for a long time. (We have been waiting for a long time because God is warning, and cleaning out the factious, and getting the elect ready as the time draws near.) All of a sudden, David said, "OK, it's time to go!" (David leading the troops represents the anointed Man-child ministry on a global level, leading the saints, including UBM, into the wilderness tribulation, like Moses and Jesus did.) So we all piled into his open-top army jeep, which was somewhere at the back of the convoy and we sped off past all the troop trucks. (The top open represents the Davids' unhindered communication with the Father. The jeep speeding past all the troops represents the David/Man-child ministries' leadership of the Church becoming stronger, as it was in Jesus' day. Those who were in the jeep but not driving could be the bride and witnesses who will receive the same anointing.) It was a very exciting moment. We roared past the first truck at the front of the convoy and headed into the dark tunnel ahead (which is the tribulation ahead). David waved his hand and called out jovially to the convoy, "The first shall be last and the last shall be first!" (We are seeing here the fulfillment of prophecies and the promises of God coming true. After having been last for so long, the David ministries shall now be first to lead the battle in tribulation). If I remember right, the tunnel was fairly short at the beginning of the trip. I suddenly realized that I was in his jeep but should have been in the last truck, if at all. (This represents all the believers who are "poor in spirit" and don't think highly of themselves and don't believe they deserve this privilege of being in the Man-child or Bride companies. Yet they shall inherit the Kingdom of Heaven and be in the firstfruits.) I was very embarrassed and turned around in my seat, trying to face the convoy, putting my hands together in a gesture, and asking for forgiveness for getting ahead of where I should have been in the lineup and yelled, "Please forgive me!" (Their natural humility shows they did not feel they earned this position. But we are accounted worthy through our faith that it is ours by grace.) Then I turned back around in my seat and just started to cry. (This could be weeping for joy and gratitude for such grace and anointing flowing to us freely from the Lord.) I think we were all very happy to be finally headed toward the destination. The darkness of the tunnel didn't seem to matter. (The first job of the anointed David ministries is to secure Jerusalem, the Bride, from the old man of the land, as it says in 1 Chr.11:3-5 So all the elders of Israel came to the king to Hebron; and David made a covenant with them in Hebron before Jehovah; and they anointed David king over Israel, according to the word of Jehovah by Samuel. 4 And David and all Israel went to Jerusalem (the same is Jebus); and the Jebusites, the inhabitants of the land, were there. 5 And the inhabitants of Jebus said to David, Thou shalt not come in hither. Nevertheless David took the stronghold of Zion; the same is the city of David.)   The Bride's Throne Authority Amos Scaggs - 04/17/2010 (David's notes in red) In a dream, there was a young woman. (Representing the Bride, who will sit in the throne of authority with the King) A man looking up at her was questioning how she got to the control room (God's throne room), which was visible but not easily accessible. (The way is straight and narrow and is visible in the Word but one must be faithful and dedicated in order to access it.) She said there was really nothing to it because she worked outside of the control room and had been there many times. (The dedicated ones have been working under the authority of the throne room of God.) (And this was to permanently attain to be a pillar in the temple of the Philadelphia Bride and to go out no more as in Rev.3:12.) The young woman climbed up a tall and very dangerous set of scaffoldings where the steps and handholds had to be precise to get to the control room. The man (who represents the false, corporate leadership) was invited to follow her but the way appeared too shaky and unstable for him. (It is impossible for the apostate leadership to exercise God's true authority, for they are unstable and double-minded and without the renewed mind. They cannot walk in heavenly places any more than the Pharisees could.) The man went around to the back where he found a set of steps that wasn't as steep as the ladder the woman had climbed. (Joh.10:1 ... He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber. They don't come through the door Who is Christ, the Word.) He climbed to the top but couldn't keep up with the woman and lost track of her. On the way he met friendly people working with old equipment (representing inefficient, traditional ways). All the man found were dead-end rooms and people causing him to lose direction and sight of the young woman. ("Babylon" means "confusion". Their authority rests on religious degrees and titles. Jesus, Who is the Word, is the WAY. Only "he that overcometh" will sit with Jesus in His throne.) The man never found the control room where the young woman went. (You will never find the throne room of God's authority using traditional methods. There is a Bride emerging who sees and lives more of God than the old, antiquated and apostate church.)   Death and Resurrection to the Throne Eve Brast - 12/16-17/15 (David's notes in red) Dream snippet I dreamed I was high above the ground, looking at a city neighborhood. Suddenly, everything began to shake. (These quakes are foreshadowed by the ones at Jesus' death and resurrection, which bring the same results to the Man-child reformer ministries, and will shake much of the population.) After the shaking ended, it seemed like everyone (of us) was relieved of some sort of burden. (The quakes will bring the resurrection life and anointing to the Man-child with miracles and a time of grace, safety, and reward to the Bride. Then the Church will enter the wilderness tribulation and deliverance from the burdens that the Israelites bore, slaving for the Egyptians, representing their old man. This would include deliverance from the financial burdens since the Egyptians were plundered of their wealth.) Some time passed as I watched children swinging and everything being peaceful, then I heard in my spirit, "After three days". (When Jesus died as a type of the Man-child's spiritual death, "after three days" came the resurrection and the "great earthquake" which we believe is the New Madrid quakes.) Once this was said, chaos among the people broke out everywhere and they were stealing and killing people and running around in a panic to survive. (This literally happened when the Egyptians lost their DS army at the Red Sea. After the reality of the quakes and financial shaking sets in, like "after three days", there would be great fear and panic, with survival instinct bringing out the worst in the lost. Martial law would bring bondage for those whose faith is in the Beast instead of Jesus. There was a shaking when Jesus died and then after three days, there was another great shaking when He arose. Mat.27:54 Now the centurion, and they that were with him watching Jesus, when they saw the earthquake (at His death), and the things that were done, feared exceedingly, saying, Truly this was the Son of God. And in Mat.28:2 And behold, there was a great earthquake (three days later at His resurrection); for an angel of the Lord descended from heaven, and came and rolled away the stone, and sat upon it. Then there would be an empty grave for the Man-child, as we then see in the dream. Then I saw men digging up an old grave site. They were digging in red dirt and when they reached the bottom of the grave, they were amazed that it was empty. There wasn't even a coffin. (Reminiscent of Jesus, the Man-child, not being in the grave when they went to see.) This was a huge revelation to them and they went to look for David. They had many questions about this. (The spiritual resurrection of the Man-child will be a huge revelation. Then the people would be looking for the David/Man-child ministers after their death and resurrection to the throne, anointing would have been completed. Their many questions could be answered then by Jesus manifested in the anointed Man-child ministry.) This is all I remember from this dream. Dream - 12/17/15 I dreamed that David had just raised a man from the dead. (Because the Man-child Jesus resurrected Lazarus, many were coming to the Lord, so the chief priests decided to kill Jesus and Lazarus.) Everyone at UBM was excited and we knew it was time for "the feast". (The feast shortly after Lazarus' resurrection was Passover, which represented that the Man-child was crucified and there would be a Passover of judgment on the believers.) We all gathered on the upper floor of David's house and were setting up a very long rectangular table with a white tablecloth. (This table was for the Last Supper, the Passover: Luk.22:11 And ye shall say unto the master of the house, The Teacher saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples? 12 And he will show you a large upper room furnished: there make ready. And three days after the Passover was the resurrection of Jesus and His catching up to the throne, as a type of the beginning of the ministry of the Man-child of Revelation 12.) (Then we see this Passover beginning.) My oldest son, Noah, was nine years old again in this dream and he was demonized, so I brought him to David and he cast the demons out of Noah, who was completely restored. I was so glad to have my son restored to me! And I was just praising the Lord. (The people of God who dwell in the ark of Christ have a Passover covenant right to deliverance of every sort. When Jesus started His ministry, He began to deliver the people of God, as He said in Mat.15:24 But he answered and said, I was not sent but unto the lost sheep of the house of Israel.) After the Passover feast, I was walking with my sons out to the parking lot. (A place of rest from man's works for vehicles of faith, which we are.) This was outside David's house because we were all going to the ocean. (This represents evangelism, the Great Commission, to the peoples, nations and tongues of those Christians under the Harlot: Rev.17:15 And he saith unto me, The waters which thou sawest, where the harlot sitteth, are peoples, and multitudes, and nations, and tongues.) There was a long RV parked illegally in David's parking lot. (This is a dual prophecy. Those resting in the flesh, as an RV or recreational vehicle, during the harvest are not in the rest of God and should not be in the parking lot that is for vehicles at rest from their own works. Also, we are expecting an RV, a revaluation, which will put us to work in the harvest and should not be resting in the flesh.) As I walked by it, I saw a fierce tiger painted on the RV's side. (I'm reminded of the term "paper tigers.") (Another dual prophecy. The faction fighting against the Man-child is a paper tiger with no authority or power with God. Whereas the Man-child driver of this RV is described like a tiger in Isa 11:4 ...shall smite the earth with the rod of his mouth; and with the breath of his lips shall he slay the wicked.) As I passed by the open door of the RV, a painter who was an enemy of David's was mixing up some paint. (The factious leadership misrepresents the Man-child reformers through character assassination and would like to paint over the tiger. They disregard the authority and power of the tiger to their own undoing.) He turned to me and complained that we (UBM members) were all parking in front of his "NO PARKING" signs that he had placed all over the parking lot. (They think they have the power to bind or forbid the righteous. Like the faction against Jesus where Judas was a thief, so is the faction against the Man-child Davids of our day. They are Judas thieves claiming what is not theirs. Joh.10:10 The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have it abundantly. And in Joh.12:6 Now this he said, not because he cared for the poor; but because he [Judas] was a thief, and having the bag took away what was put therein. I told him that he was the one illegally parked and that he had no right to be there. He said, "Well, there is my father over there; you need to talk to him!" Jesus told the Pharisees in Joh.8:44 Ye are of your father the devil, and the lusts of your father it is your will to do. He was a murderer from the beginning, and standeth not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof. So I went over and started talking to his "father". He started to repeat what his son had told me. But I refuted him at every turn and he became nervous and quickly began to leave the property. (The Bride is therefore subject to God as in Jas.4:7 Be subject therefore unto God; but resist the devil, and he will flee from you. The Bride has the real authority of the Lord due to holiness. Luk.10:19 Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you.) The next thing I remember, I was at the ocean with David and Michael and all the UBM members. We were swimming in the ocean and ministering to the people there. (Obeying the Great Commission by Evangelizing the lost sheep under the Harlot.) There was a dividing wall under the ocean water in the area that we were swimming in and David and Michael were near that underwater wall up to their necks. (The underwater wall represents the sanctification or division between the elect who will come to the Lord and the other side who will not.) I saw Lexi playing with and tossing a ball in the water with David. (Lexi means "protector of mankind.") Everyone was very joyous. (Because the revival had begun.) This is all I remember. Verse given on 12/17/15 and dreams Psa.18:3 I will call upon Jehovah, who is worthy to be praised: So shall I be saved from mine enemies. Please read the whole chapter! It really goes with the dreams. :O) Verse 1 For the Chief Musician. A Psalm of David (representing the David/Man-child company of Revelation 12) the servant of Jehovah, who spake unto Jehovah the words of this song in the day that Jehovah delivered him from the hand of all his enemies, and from the hand of Saul (The apostate leadership that died at the hands of their old man of the land as David became king): and he said, I love thee, O Jehovah, my strength. 2 Jehovah is my rock, and my fortress, and my deliverer; My God, my rock, in whom I will take refuge; My shield, and the horn of my salvation, my high tower. 3 I will call upon Jehovah, who is worthy to be praised: So shall I be saved from mine enemies. (The Dragon of Revelation 12 will fail to devour the Man-child and Woman, by God's grace.) 4 The cords of death compassed me, And the floods of ungodliness made me afraid. 5 The cords of Sheol were round about me; The snares of death came upon me. 6 In my distress I called upon Jehovah, And cried unto my God: He heard my voice out of his temple, And my cry before him came into his ears. 7 Then the earth shook and trembled; The foundations also of the mountains quaked And were shaken (Major earthquakes are coming when the Lord visits in the Man-child company.), because he was wroth. 8 There went up a smoke out of his nostrils, And fire out of his mouth devoured: Coals were kindled by it. 9 He bowed the heavens also, and came down (the visitation of the Lord); And thick darkness was under his feet. 10 And he rode upon a cherub, and did fly; Yea, he soared upon the wings of the wind. 11 He made darkness his hiding-place (a visitation of the Lord, hidden in the Man-child ministry), his pavilion round about him, Darkness of waters, thick clouds of the skies. 12 At the brightness before him his thick clouds passed, Hailstones and coals of fire. (A judgment through Moses the Man-child to set God's people free from the beast of that day symbolizing our day.. Exo 9:24  So there was hail, and fire mingled with the hail, very grievous, such as had not been in all the land of Egypt since it became a nation. 25  And the hail smote throughout all the land of Egypt all that was in the field, both man and beast; and the hail smote every herb of the field, and brake every tree of the field.)  13 Jehovah also thundered in the heavens, And the Most High uttered his voice, Hailstones and coals of fire. 14 And he sent out his arrows, and scattered them (As He has told us of the faction, like the Sennacherib scenario and Joel's northern army being scattered.); Yea, lightnings manifold, and discomfited them. 15 Then the channels of waters appeared, And the foundations of the world were laid bare, At thy rebuke, O Jehovah, At the blast of the breath of thy nostrils. (He is coming with the earthquakes when the evil foundations of the beast are becoming known as today.) 16 He sent from on high, he took me (David Man-child is taken to the throne); He drew me out of many waters. 17 He delivered me from my strong enemy, And from them that hated me (The factions against the Man-child, as the Dragon, fails to devour him when he goes to the throne of David in Rev12:4-5. When Jesus went to the throne, He had complete dominion over the Sanhedrin faction and delivered them to the Roman Beast.); For they were too mighty for me. 18 They came upon me in the day of my calamity; But Jehovah was my stay. 19 He brought me forth also into a large place (An hour ago I got by faith at random in 2Sa 22:18-20, which is this same Psalm text. What a confirmation! The large place here is freedom of the Man-child to do his works in the Promised Land); He delivered me, because he delighted in me. 20 Jehovah hath rewarded me according to my righteousness; According to the cleanness of my hands hath he recompensed me. 21 For I have kept the ways of Jehovah, And have not wickedly departed from my God. (The Davids who walk righteously, even in the trials of Saul's persecution, will rule. The Son of God who dwelt in the son of David, the Man-child, said in Mat.21:42 Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, The same was made the head of the corner; This was from the Lord, And it is marvelous in our eyes? 1Pe.2:7 For you therefore that believe is the preciousness: but for such as disbelieve, The stone which the builders rejected, The same was made the head of the corner. Throughout the history of the Bible, the faction has rejected God's ordained leadership, who was given authority to judge them.) 22 For all his ordinances were before me, And I put not away his statutes from me. 23  I was also perfect with him, And I kept myself from mine iniquity. 24 Therefore hath Jehovah recompensed me according to my righteousness, According to the cleanness of my hands in his eyesight. 25 With the merciful thou wilt show thyself merciful; With the perfect man thou wilt show thyself perfect; 26 With the pure thou wilt show thyself pure; And with the perverse thou wilt show thyself froward. 27 For thou wilt save the afflicted people; But the haughty eyes thou wilt bring down. 28 For thou wilt light my lamp: Jehovah my God will lighten my darkness. (Jesus manifested in the David Man-child reformers will give him authority over all our enemies and supernatural ability, as we will see.) 29 For by thee I run upon a troop; And by my God do I leap over a wall. 30 As for God, his way is perfect: The word of Jehovah is tried; He is a shield unto all them that take refuge in him. 31 For who is God, save Jehovah? And who is a rock, besides our God, 32 The God that girdeth me with strength, And maketh my way perfect? 33 He maketh my feet like hinds' feet: And setteth me upon my high places. 34 He teacheth my hands to war; So that mine arms do bend a bow of brass. 35 Thou hast also given me the shield of thy salvation; And thy right hand hath holden me up, And thy gentleness hath made me great. 36 Thou hast enlarged my steps under me, And my feet have not slipped. 37 I will pursue mine enemies, and overtake them; Neither will I turn again till they are consumed. 38 I will smite them through, so that they shall not be able to rise: They shall fall under my feet. 39 For thou hast girded me with strength unto the battle: Thou hast subdued under me those that rose up against me. 40 Thou hast also made mine enemies turn their backs unto me, That I might cut off them that hate me. 41 They cried, but there was none to save; Even unto Jehovah, but he answered them not. 42 Then did I beat them small as the dust before the wind; I did cast them out as the mire of the streets. 43 Thou hast delivered me from the strivings of the people; Thou hast made me the head of the nations: A people whom I have not known shall serve me. 44 As soon as they hear of me they shall obey me; The foreigners shall submit themselves unto me. 45 The foreigners shall fade away, And shall come trembling out of their close places. 46 Jehovah liveth; And blessed be my rock; And exalted be the God of my salvation, 47 Even the God that executeth vengeance for me, And subdueth peoples under me. 48 He rescueth me from mine enemies; Yea, thou liftest me up above them that rise up against me; Thou deliverest me from the violent man. 49 Therefore I will give thanks unto thee, O Jehovah, among the nations, And will sing praises unto thy name. 50 Great deliverance giveth he to his king, And showeth lovingkindness to his anointed, To David and to his seed, for evermore.   Man-child Given Throne Dominion to Minister Cathy D's Vision 1998 (David's notes in Red) Cathy came to us and she was new to our teachings on these things, and reported that she had seen in a vision that some people were being taken from the earth by beams of light that came down and gripped them by their heads and drew them up into Heaven. She said that the Lord spoke and said "that these people had the secret of planting corn, the pure seeds". She said that in her vision, she was standing in the shadow of a building when she saw this. This is about the man-child being caught up to the throne of God, as Revelation 12 says, to receive anointing and dominion to minister on earth what they know of the true seed of God's Word. These, as reformers, are going to replace the apostate ministry in the heart of the true Church like Jesus, Moses, Joseph, etc., did. The building Cathy saw was the traditional Church which she saw spiritually standing in the shadow of at the time. As Jesus was a man-child on the spiritual throne of David to feed the woman, Israel, in her wilderness for 3 ½ years before the great persecution, so the end-time Man-child company in whom Jesus lives will feed spiritual, New Testament Israel, the Church, for 3 ½ years before their persecution. Rev.12:5 And she was delivered of a son, a man child, who is to rule all the nations with a rod of iron: and her child was caught up unto God, and unto his throne. 6 And the woman fled into the wilderness, where she hath a place prepared of God, that there they may nourish her a thousand two hundred and threescore days (3 ½ years).

Pastor Ernest Grant II preached a powerful message about what it really means to opt into the Church. In a culture that constantly offers reasons to disengage, disconnect, or deconstruct, this message is a bold reminder that Jesus didn't opt out on us—so we don't opt out on His Body.

Is everything you believe about mobility, posture, and flexibility wrong? Soft tissue expert Lenny Parracino is here to challenge what you think you know about your body.On this episode of Mark Bell's Power Project Podcast, hosts Mark Bell and Nsima Inyang talk with Lenny about the real science behind movement. Discover what fascia is, why your muscles get stiff, and the truth about pain. This discussion gives you the tools to understand your body better.Learn why some of the most common exercises might be holding you back and how to properly care for your body to move better and feel stronger. Find out how to address your body's unique needs to improve your training and daily life.Special perks for our listeners below!

August 21, 2025Today's Reading: Catechism: What is the Benefit of This Eating and Drinking?Daily Lectionary: 1 Kings 1:1-4, 15-35; 1 Corinthians 12:14-31What is the benefit of such eating and drinking? These words: “Given and shed for you for the forgiveness of sins;” show us that in the Sacrament forgiveness of sins, life, and salvation are given us through these words. For where there is forgiveness of sins, there is also life and salvation. (Small Catechism, 6th Chief Part)In the Name + of Jesus. Amen.Does your soul hunger for the Lord's Supper? It should. You should desire the Lord's Supper as one of the highest Gifts of God, for there are benefits, great Gifts, and advantages for taking this Sacrament as Christ instituted it.But what's that? You don't see the advantages? This doesn't look like a great Gift? You think the bread is weird and tastes nothing like normal bread? You think the wine is kind of funky, and you still question if you, as a minor, should be drinking alcohol? (Unless you are the kind that is already into drinking—in which case, you should look at what God says about honoring authority in the 4th commandment, repent, confess your sins, and receive the Gospel from your pastor).Despite what your reason and senses say, the words of Jesus speak much differently! (In Matthew 26:28, Jesus says that His blood is shed for the forgiveness of sins, and in Luke 22:19-20, Jesus says His Body and Blood are given for you in the Sacrament.) Trusting in your reason and senses is always a bad way to go when it comes to the things of God. Just as trusting in a deceitful person usually means that you are likely to be deceived. How deceitful are man's reason and senses, corrupted by our fallen nature!In the Sacrament, forgiveness, life, and salvation are yours. Whether or not you think you need forgiveness, life, and salvation, Jesus says you need this. Otherwise, He would not say, “Take, eat. Take, drink.” But He says these words. Therefore, He knows you need these Gifts. You need forgiveness because you are a sinner, and you need forgiveness in this Sacramental way, too. You need life—you need to eat this Sacramental fruit from the Tree of Life. And you need salvation, or you would be lost. With the faith that trusts these words “Given for you,” you have these three benefits. Forgiveness that takes the weight off your conscience. Life from the very veins of the Son of God. Salvation and rescue from your spiritual enemies: sin, death, and the devil. Who wouldn't hunger for such a great Sacrament?In the Name + of Jesus. Amen.He who craves a precious treasure Neither cost nor pain will measure; But the priceless gifts of heaven God to us has freely given. Though the wealth of earth were proffered, None could buy the gifts here offered: Christ's true body, for you riven, And His blood, for you once given. Amen. (LSB 636:1)Rev. Robert Mayes, pastor at Immanuel Lutheran Church and Zion St. John Lutheran Church, Beemer and Wisner, NE.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.

Jesus still calls you to His house, calling you away from that. He is wise, zealous, and shrewd — keeps on forgiving you — keeps on calling you His baptized child, keeps on giving you His Body and Blood. And do you know why? “No servant can serve two masters.” You can't serve two masters — Jesus is your Lord, and He calls you here to His House, constantly reminding you over and over that you are His and that you are forgiven. August 17, 2025

August 17, 2025Today's Reading: Luke 12:49-53 (54-56)Daily Lectionary: 2 Samuel 7:1-17; 1 Corinthians 9:24-10:22“[Jesus said,] ‘Do you think that I have come to give peace on earth? No, I tell you, but rather division.'” (Luke 12:51)In the Name + of Jesus. Amen.So much for that familiar Christmas hymn. So much for “peace on earth and mercy mild” (LSB 380:1). For Jesus says that He did not come to bring peace, but division! And not the kind you did in math classes when you were young. This is the kind where people are turned against each other, where families argue, or worse, when friends stop being friends.And we are stunned! How can this be? Isn't Jesus supposed to bring people together? Isn't it evil when people act stuck up, hateful, and unrepentant against each other? Absolutely, this is evil. This is all sinful, the result of self-righteous hearts that do not show mercy or love.  But Jesus is not saying He wants division! He is definitely not saying that He causes others to sin. As God's only Son, Jesus is sinless. God wants everyone to repent of their sins, hear the Gospel of Christ's merciful death for their sins and resurrection victory, and believe it. God wants all to be saved. Therefore, Jesus also does not want people to be divided.Yet that happens in this world where not all believe. Some hear the Gospel and reject it. The devil is hard at work. Others are led by the devil and their sinful nature to be merciless to others. So when Jesus says He came to bring division on earth and not peace, we must hear how He means it. He means that His Word of His forgiveness, mercy, and love is real for you. He means that His Word is truth in a deceived world. Jesus means that His baptizing applies precious promises to you that cannot be broken. Jesus means that His Body and Blood are put in your mouth to strengthen you in saving faith. And, He also means that the devil is against all of this, and riles up opposition. But what can the devil do? What harm can those who are against us do for whatever reason? If God is for us, and He is for us in Jesus, then no one can be against us. God in His wisdom even takes our hurts, emotional wounds, and hostilities against us and makes them work for our good. He even makes death and Satan work for our good. So in a divided world, we find all peace, hope, strength, and life in our Lord Jesus and His pure Word.In the Name + of Jesus. Amen.Merciful Lord, cleanse and defend Your Church by the sacrifice of Christ. United with Him in Holy Baptism, give us grace to receive with thanksgiving the fruits of His redeeming work and daily follow in His way; through the same Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.Rev. Robert Mayes, pastor at Immanuel Lutheran Church and Zion St. John Lutheran Church, Beemer and Wisner, NE.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.

August 14, 2025Today's Reading: Catechism: What is the Sacrament of the Altar?Daily Lectionary: 2 Samuel 1:1-27; 1 Corinthians 7:25-40It is the true body and blood of our Lord Jesus Christ under the bread and wine, instituted by Christ Himself for us Christians to eat and to drink. (Catechism: What is the Sacrament of the Altar?) In the Name + of Jesus. Amen. Simple, plain, boring language. It's the best. There is nothing to worry about or misunderstand. It is the Body. It is the Blood. It is given by Jesus. It is for us. This is amazing! This is a miracle, given to us every week. And yet, why do we so often disparage it? Why do we complicate it or get it mixed up? The short answer? Sin. Sin breaks the beautifully simple and makes it jaggedly complicated. Do Jesus' words really mean what He said? Should the wine be red in color? Does the bread have to be a certain shape? Or worse - ‘oh man, it's Communion…church is going to be soooo long.' More hymns? More prayers? Lord, have mercy. We sinners have a tendency to take what is simple and make it complicated. We tend to make it about us instead of Jesus. And yet the Truth is that Jesus gives us His Body and His Blood in the Lord's Supper. He delivers forgiveness of sins, life, and salvation in, with, and under the Bread and Wine. He has done the work; we get to joyfully receive. In fact, in your Baptism, you are given the Holy Spirit Who creates the faith that clings to these Gifts from Jesus. This is so wonderfully simple—God saves you, washes you, claims you, forgives you, and continues to strengthen and sustain you in Him. When you are tempted to make The Lord's Supper complicated, or about you, repent. When you are tempted to despise the preaching of the Gospel and the giving of God's Gifts, repent. Allow God's amazingly simple Gift of Jesus' Death and Resurrection to be exactly as God has declared it: for you. It is done. It is finished. In the faith you have been given, you get to rejoice that these words and God's promises mean exactly as He has said them. The Truth is simple: Jesus for you. In the Name + of Jesus. Amen.Draw near and take the body of the Lord, And drink the holy blood for you outpoured; Offered was He for greatest and for least, Himself the victim and Himself the priest. (LSB 637:1)Deac. Sarah Longmire, Bible study editor for Higher Things.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.

On today's Podcast, we share a prophetic word we received on Sunday about how the Lord is delivering His Body from "Navel Gazing."  You may ask what that means, well, listen in so be free of this debilitating habit we all struggle with.  

On today's Podcast, we share a prophetic word we received on Sunday about how the Lord is delivering His Body from "Navel Gazing."  You may ask what that means, well, listen in so be free of this debilitating habit we all struggle with.  

On today's Podcast, we share a prophetic word we received on Sunday about how the Lord is delivering His Body from "Navel Gazing."  You may ask what that means, well, listen in so be free of this debilitating habit we all struggle with.  

*Listen to the Show notes and podcast transcript with this multi-language player. Hello everyone, and welcome to this time of worship and praise to our King. As I have talked about before, these gatherings of God's people are a mixture of many different groups of His Body coming together to worship their Lord in Spirit and in truth. As you open your spirit to enter into these times of communion with the Lord, our prayer is that you too will experience His presence in a deeper way. Worship in the Spirit Father I Turn To You Father, I turn to You. Your Word has come like the morning sun, and I turn to You. Father I turn to You. As the stars draw nigh in the evening sly, I turn to You. You have called my name, forever. When You draw me near, I will not turn my heart away. Father, I turn to You. Every hour I pray, I am Yours today, I turn to You. Wine-skins Stretching With New Wine Wine-skins stretching with new wine, flowing truth and grace. Hearts expand and lives unfold, as we see Your face. Unchangeable God, we are rooted in You. Our eyes fixed on Your glory. Yahweh, Elohim! At Your Words we do not stagger, all You say is true. Drinking deep Your Living Water, plants grown in their youth. Unchangeable God, we are rooted in You. Our eyes fixed on Your glory. Yahweh, Elohim! Unveiled faces clear and new, ready chosen bride. Word that's hid in earthen vessels, Lord most glorified. Unchangeable God, we are rooted in You. Our eyes fixed on Your glory. Yahweh, Elohim! Unchangeable God, we are rooted in You. Our eyes fixed on Your glory. Yahweh, Elohim! Worship in the Spirit My Eyes Are Set Our eyes are set upon You O' Lord. Our hope is fixed and will not be moved. My heart determines to be...

Friends of the Rosary,In today's main reading (Matthew 13:31–35), Jesus unveiled a mystery to the crowds:“The Kingdom of heaven is like a mustard seedthat a person took and sowed in a field.It is the smallest of all the seeds,yet when full-grown it is the largest of plants.It becomes a large bush,and the birds of the sky come and dwell in its branches.”He spoke to them another parable.“The Kingdom of heaven is like yeastthat a woman took and mixed with three measures of wheat flouruntil the whole batch was leavened.”Through these two parables, Jesus Christ describes the transforming power of the Kingdom.The Church is the mustard seed or the leaven seeking to transform the world. It's the City of God making its way within the City of Man, in Augustine's terms.As the mystical body of Jesus, the Church makes present Christ's loving and forgiving mind and will.As members of His Body, through baptism we embody the spirit of God and exercise the mission of going in search of sinners, bearing salvation.Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google PlayJuly 28, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

What Brings You Joy? | Luke 10:1-20 On this Fourth of July weekend, we pause to reflect on a deeper kind of joy—one that cannot be shaken by trials or taken away by time. True joy isn't just a smile or fleeting emotion. It's a lasting peace, rooted in Jesus Christ and His finished work. In Luke 10, Jesus reminds us not to rejoice in worldly success or power, but in something far greater: “Rejoice that your names are written in heaven.” Sin distorts God's gifts and leaves us restless. But through the cross, Jesus won for us complete forgiveness—removing guilt, shame, and fear. Our eternal joy was purchased by His suffering and death, and it is renewed each time we receive His Body and Blood in Holy Communion. We give thanks for the earthly freedoms we enjoy—especially the freedom to worship and proclaim the Gospel. But even these are temporary compared to the unshakable joy of belonging to God's Kingdom, a joy sealed in Baptism and nourished in the Church. Rejoice! Your name is written in the Lamb's Book of Life. ✝️ Key Takeaway: Our joy isn't found in success, safety, or earthly freedom, but in Jesus—crucified, risen, and present with us in Word and Sacrament.

What Brings You Joy? | Luke 10:1-20 On this Fourth of July weekend, we pause to reflect on a deeper kind of joy—one that cannot be shaken by trials or taken away by time. True joy isn't just a smile or fleeting emotion. It's a lasting peace, rooted in Jesus Christ and His finished work. In Luke 10, Jesus reminds us not to rejoice in worldly success or power, but in something far greater: “Rejoice that your names are written in heaven.” Sin distorts God's gifts and leaves us restless. But through the cross, Jesus won for us complete forgiveness—removing guilt, shame, and fear. Our eternal joy was purchased by His suffering and death, and it is renewed each time we receive His Body and Blood in Holy Communion. We give thanks for the earthly freedoms we enjoy—especially the freedom to worship and proclaim the Gospel. But even these are temporary compared to the unshakable joy of belonging to God's Kingdom, a joy sealed in Baptism and nourished in the Church. Rejoice! Your name is written in the Lamb's Book of Life. ✝️ Key Takeaway: Our joy isn't found in success, safety, or earthly freedom, but in Jesus—crucified, risen, and present with us in Word and Sacrament.

July 5, 2025 Today's Reading: Introit for Pentecost 4 - Psalm 19:2, 4-6; antiphon: Psalm 19:1Daily Lectionary: Joshua 23:1-16; Acts 12:1-25“The heavens declare the glory of God, and the sky above proclaims his handiwork.” (Psalm 19:1)In the Name + of Jesus. Amen. When Jesus, the bridegroom, comes for His bride, the church, the heavens, and creation itself will not hold back praise. On that day, all will be restored, and creation will dwell with its Creator again forever. What a vivid scene. Come, Lord Jesus! While the psalmist writes, our minds read, and our hearts declare, “How long?” Indeed, how long will it be until that glorious day when the Bridegroom comes to take His Bride to the wedding feast and celebrate that glorious consummation of the age that will never end?While waiting is depressing and this life can feel meaningless, we run our course with joy. Christ has come and will come again. Until then, He has given us every promise and blessing, including the assurance that we will stand with Him on that Last Day. How can I be so sure? I am baptized, and you, the baptized, will be with your Jesus, the one whose Name you were baptized into.Though this course is long, and we grow tired and weak, we are strengthened by the wedding feast of the Lamb, given by the Lamb Himself for us, His bride, to eat and to drink. Jesus gives His Body for the feast and His Blood for you to drink to strengthen and sustain you until He comes to dwell with us fully.On that day, we will be with Him in glory, with the Father, and the Son, and the Holy Spirit, hearing the heavens declare the glory of God and the sky proclaim His handiwork. What a glorious day that will be, as we continue to pray with the psalmist, the saints of old, and saints to come, “Come, Lord Jesus.”In the Name + of Jesus. Amen.All creation joins to praise You; Earth and sky Your works display. Art and music, gifts You lend us, We return to You today. Alleluia! Alleluia! God, Creator, source of life! (LSB 795:2)- Justin Chester is a seminary student at Concordia Theological Seminary, Fort Wayne, IN.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.In Clarifying the Great Commission, Rev. Daniel Christian Voth identifies common omissions from our collective understanding of Jesus' farewell discourse—omissions that turn Christ's promises of forgiveness, life, and salvation into a legalistic command. Come and discover a richer understanding of The Great Commission.

What Brings You Joy? | Luke 10:1-20 On this Fourth of July weekend, we pause to reflect on a deeper kind of joy—one that cannot be shaken by trials or taken away by time. True joy isn't just a smile or fleeting emotion. It's a lasting peace, rooted in Jesus Christ and His finished work. In Luke 10, Jesus reminds us not to rejoice in worldly success or power, but in something far greater: “Rejoice that your names are written in heaven.” Sin distorts God's gifts and leaves us restless. But through the cross, Jesus won for us complete forgiveness—removing guilt, shame, and fear. Our eternal joy was purchased by His suffering and death, and it is renewed each time we receive His Body and Blood in Holy Communion. We give thanks for the earthly freedoms we enjoy—especially the freedom to worship and proclaim the Gospel. But even these are temporary compared to the unshakable joy of belonging to God's Kingdom, a joy sealed in Baptism and nourished in the Church. Rejoice! Your name is written in the Lamb's Book of Life. ✝️ Key Takeaway: Our joy isn't found in success, safety, or earthly freedom, but in Jesus—crucified, risen, and present with us in Word and Sacrament.

A sign of a mature believer is one who is involved in a biblical community. The Christian life was not meant to be lived alone, but instead God designed the Church to be His Body that supports each member through the struggles of life.

A sign of a mature believer is one who is involved in a biblical community. The Christian life was not meant to be lived alone, but instead God designed the Church to be His Body that supports each member through the struggles of life. To support this ministry financially, visit: https://www.oneplace.com/donate/640/29

Unity isn't something we manufacture, it's something we join.  Pastor Josh Kelsey unpacks the profound mystery of unity through Psalm 133, showing us that unity is spiritual, sacrificial, and supernatural. It begins with Jesus, our Anointed Head, and flows down through His Body. When we come under His authority, we receive His fullness.  Grace upon grace. Unity isn't loud or flashy it's gentle, hidden, yet deeply life-giving. Unity is the soil where eternal life grows. Jesus prayed for it. The Spirit empowers it. And the world sees Him through it. As we close our Ascent series, we see that the climb was never just about reaching a destination, it was about becoming a people marked by obedience. Every step, every surrender, every “yes” has shaped us into a dwelling place for God. Obedience is the path. Unity is the fruit. And God's presence is the reward.

June 28, 2025 Today's Reading: Introit for Pentecost 3 - Psalm 85:8-10, 13; antiphon: Psalm 85:7Daily Lectionary: Joshua 3:1-17; Acts 9:1-22“Show us your steadfast love, O Lord, and grant us your salvation.” (Psalm 85:7)In the Name + of Jesus. Amen. When God feels far away, how would you pray to Him? What do I do when God is angry with me?The sons of Korah ask these questions of God in Psalm 85.Israel has endured the exile, and no one wants to endure that again. The future looks unclear, and history shows that for Israel the days of David and Solomon were not coming back. Life can be equally as anxious for us. Times have changed. Friendships come and go. Relationships end. Opportunities we hoped for never turn out, and life never seems to slow down. It can seem like we never quite have a handle on things.The life of the Psalmist and for the people of Israel was not about getting the upper hand. It certainly was not about going back to how things used to be, no matter how grand they appeared. We often romanticize the past and hold on to nostalgia. Those days aren't coming back, though.The life of the Psalmist is knowing where our peace and salvation come from. It comes from God Himself. Israel was passed around like a nobody to the nations. It wasn't that they didn't deserve it; it was that they did, and God heard their cries, remembered His promises, and brought them back.You may be mourning a loved one, unsure of where to go next in life, or suffering from illness in the mind and body. When you reach the edge where doubt is near, and God feels far away, remember what the sons of Korah demanded of God. “Show us your steadfast love, O Lord, and grant us your salvation.”You have a God who loves you and sent His Son to die for you. Whose word tells you the steadfast love God has for you through our Lord Jesus. In Jesus, your salvation is near—it is yours. It's not a matter of what I have to do to earn it, but a matter of your sins being forgiven. Nothing will take you away from the love your Father has for you. Not political uncertainties, not momentary crises of life, not sickness, and not death.God's salvation is revealed to you in your crucified, risen, and ascended Lord Jesus. You have your Baptism to remind you of that day you were made a child of God—united to your Savior so that as you endure these final things in these last days, you find comfort in the Word, knowing your identity is sealed in the water. You are strengthened in the eating and drinking of His Body and Blood under the bread and wine. Come, Lord Jesus. In the Name + of Jesus. Amen.All glory to the One Who lavishes such love; The triune God in love Assures our life above. His means of grace for us Are gifts He loves to give; All thanks and praise for His Great love by which we live! (LSB 602:6)- Justin Chester is a seminary student at Concordia Theological Seminary, Fort Wayne, IN.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.In Clarifying the Great Commission, Rev. Daniel Christian Voth identifies common omissions from our collective understanding of Jesus' farewell discourse—omissions that turn Christ's promises of forgiveness, life, and salvation into a legalistic command. Come and discover a richer understanding of The Great Commission.

350 years ago, when He appeared to St. Margaret Mary, exposing for her His Sacred Heart, He called His Heart the "Sacrament of Love". He was referring the the Holy Eucharist. When Jesus gives us His Body and Blood, He is giving us His Heart. What does this mean for Jesus? And what does this mean for us who receive Holy Communion?

Welcome to ALIVE, a Gospel reflection series with Fr. Jonathan Meyer. This week we celebrate Corpus Christi Sunday — the Solemnity of the Most Holy Body and Blood of Christ.   Today's Gospel (Luke 9:11–17) reminds us of Jesus' call: “Give them some food yourselves.” But what food? Not just earthly bread — Christ calls us to bring others to the Eucharist, the greatest gift of all: His Body and Blood.   Fr. Meyer challenges us to reflect on how we can spiritually feed others by inviting them back to Mass, to Adoration, and to a deeper relationship with Jesus.  

This Father's Day Edition features a conversation with Fr. Dean Panagos of St. John's Greek Orthodox Church in Blue Point, NY. Father Dean shares honestly about his initial reluctance for his community to apply to become a pilot parish in the GOARCH Initiative funded by Lilly Endowment, Inc. On Behalf Of All: Toward an Accessible Divine Liturgy for Children with Disabilities; and, how attending the Gathered As One Body Conference in May opened his heart to see what he had not seen before in decades of ministry. He recognized the painful isolation disabled people experienced when they were not welcomed or valued in their communities; and alternatively, the joy they experienced when they were met with respect and friendship in their church families. For him, a bigger picture became clearer: intentions toward removing barriers for people with disabilities answers Christ's salvific call to us toward oneness as members of His Body.

Overview We Are Blessed with Every Spiritual Blessing (1:3) We Are Saved by Gods Grace (2:8-9) We Are Heirs of Gods Promises (3:6) We Are Part of Gods Family (4:4-6) We Are Enlightened by Gods Spirit (5:8-10) We Are Empowered by Gods Armor (6:10-11) More To Consider Ephesians, like so much of Pauls writing, underscores the truth that salvation is by faith alone and not through works or human striving. The first half of the epistle (chs. 13) addresses the central doctrines of the Christian faith, while the second half of the letter (chs. 46) describes how those spiritual truths should be reflected in a Christians behavior. Some would divide the second half of the letter into two sectionsfirst the Christians conduct and then spiritual conflict with the forces of evil. Such a division highlights the familiar passage describing the spiritual armor of a Christian. Radmacher, E. D., Allen, R. B., House, H. W. (1999). Nelsons new illustrated Bible commentary (p. 1529). T. Nelson Publishers. Several years ago, two students graduated from the Chicago-Kent College of Law. The highest ranking student in the class was a blind man named Overton and, when he received his honor, he insisted that half the credit should go to his friend, Kaspryzak. They had met one another in school when the armless Mr. Kaspryzak had guided the blind Mr. Overton down a flight of stairs. This acquaintance ripened into friendship and a beautiful example of interdependence. The blind man carried the books which the armless man read aloud in their common study, and thus the individual deficiency of each was compensated for by the other. After their graduation, they planned to practice law together. Gary Inrig, Life in His Body. She had gone down in history as Americas Greatest Miser, yet when she died in 1916, Hetty Green left an estate valued at over $100 million. She ate cold oatmeal because it cost to heat it. Her son had to suffer a leg amputation, because she delayed so long in looking for a free clinic that his case became incurable. She was wealthy, yet she chose to live like a pauper. Eccentric? Certainly! Crazy? Perhapsbut nobody could prove it. She was so foolish that she hastened her own death by bringing on an attack of apoplexy while arguing about the value of drinking skimmed milk! But Hetty Green is an illustration of too many Christian believers today. They have limitless wealth at their disposal, and yet they live like paupers. It was to this kind of Christian that Paul wrote the Epistle to the Ephesians. Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 2, p. 8). Victor Books.

Ahhh, Nantucket! My wife and I had some wonderful, romantic times on that picturesque little island 30 miles off the coast of Cape Cod in Massachusetts. The little village of Nantucket is just full of colonial charm. And everywhere you look you find reminders of its glory days in the whaling industry. I was surprised to learn, though, that during those glory days most of the town actually burned to the ground, right to the docks. It was a tragedy that nearly put Nantucket out of business. But it was a tragedy that never had to happen. It was an ugly, four-letter word that ultimately destroyed Nantucket, and the word wasn't fire. It's a word that's still destroying things. I'm Ron Hutchcraft and I want to have A Word With You today about "No Turf In His Kingdom." Turf. Yep, that's what destroyed Nantucket Village many years ago. See, when the fire companies arrived at the site of the blaze that day, the fire was still small. But the firefighters got into an argument over who got to use the fire hydrants. They all wanted to be the heroes. Duh! And while they were fighting over turf, literally, the fire spread and they lost the town. That's hard to believe isn't it? But it's true. Or is it that hard to believe? Losing the town while the rescuers fight over turf. That's still happening today, and it's not a new problem. It's talked about in our word for today in the Word of God, 1 Corinthians 1:10-13. "I appeal to you, brothers," Paul said," in the name of our Lord Jesus Christ, that all of you agree with one another so there may be no divisions among you and that you may be perfectly united in mind and thought. My brothers, some of Chloe's household have informed me there are quarrels among you." Sadly, this tendency for God's people to fragment into camps and different groups, to focus on their differences, to get entangled in quarrels, has infected Christ's church for 2,000 years. And we tend to operate as if only our group, our leader, is right. Paul said here, "One of you says, 'I follow Paul'; another, 'I follow Apollos'; another, 'I follow Cephas"; and still another, 'I follow Christ'" (that was the really spiritual group.) "Is Christ divided? Was Paul crucified for you? Were you baptized into the name of Paul?" The apostle seems to be saying, "Folks, can't you see? It's all about Jesus! This turf thing is tearing His Body apart!" It was this turf pride that allowed a fire to destroy Nantucket Village while the rescuers argued with each other. Well, today our world is burning down. Lost people are farther from Christ than ever, but we have more means of rescuing them than ever before! So where are the spiritual firefighters? They're fighting over turf. We're so concerned about our organization, our denomination, our church, our group's doctrinal distinctives, the agenda of our group, getting the credit so we can get the glory, or maybe the donations, or loyalty to human leaders rather than to the Lord who raised up those leaders. And meanwhile, a lost world is burning down around us. This has to break the heart of God. There's probably 90% Bible-based Christians agree on, maybe 10% we disagree on. Why do we have to spend 90% of our energy on the 10% we disagree on? That's what makes us "us." We're surrounded by a life-or-death situation! And like the people at Ground Zero when the towers came down, we need to pull together for a desperate rescue operation! Turf does not matter when people are dying! It's time to unite our resources to defeat a militant and united enemy; to get the attention of neighbors who know nothing about the cross, replacing "My kingdom come" with "Thy kingdom come!" There's no stopping God's people when they're united; there's no stomaching God's people when they're divided into hundreds of little personal kingdoms. The town's on fire, folks! The firemen have got to work together!

There is a gift of grace that God has placed on your life and He wants you to use it. The divine invitation extended to each of us is this: step into the unique role God has designed for us in His Body. In this powerful message, Hayley Braun calls the Church to attention, reminding us that we're not meant to spectate—we're meant to take our place. The grace of God is more than favor, it's His empowering presence resting on your life to do what you could never do on your own. When we recognize and honor the grace He's placed on ourselves and others, the Body begins to move in unity and power. There's a grace gift on your life, and the world needs you to use it. Get ready to wake up to what's been entrusted to you!

“I give you a new commandment: love one another.” With these simple yet profound words from this Sunday's Gospel passage, Jesus gave us the greatest commandment—a call to live lives of deep compassion, selflessness, and courage. Few have lived out this command as powerfully as St. Maximilian Kolbe, a Catholic priest whose love broke through the darkness of World War II in one of history's most terrible places. In the cruel confines of the worst Nazi concentration camp of Auschwitz, where hatred and despair seemed to rule, St. Maximilian Kolbe chose self-sacrificial Christian love. When a fellow prisoner, Franciszek Gajowniczek, was sentenced to die by starvation, Kolbe did the unthinkable. He stepped forward and offered his own life in exchange. He didn't do it for recognition or reward. He did it out of love—pure, Christ-like love for a stranger. This act was not just brave; it was holy. In that moment, Kolbe became a living reflection of Jesus, who laid down His life for us all. In a place meant to strip away human dignity, Kolbe's sacrifice declared that love still lives, even in the most hopeless of places. He showed that true love doesn't count the cost; it gives everything. As he led prayers and hymns in the starvation cell, bringing peace and light to those around him, Kolbe proved that love can triumph even in death. His final breath was not one of defeat, but of victory—the victory of love over fear, of faith over hatred. St. Maximilian Kolbe's legacy is a radiant beacon for all of us. His life challenges us to love more boldly, to give more freely, and to live not for ourselves, but for others. In a world that often values power and self-interest, Kolbe reminds us that the greatest strength is found in self-giving love. This heroic love is not rare or unreachable; it is the very heartbeat of the love Jesus Christ pours out for us each and every day. We don't need to journey to a far-off land or wait for a dramatic moment in history to experience it. This love, powerful and life-changing, is nearer than we think. It's as close as your local parish church, just a short drive away, waiting to welcome you with open arms. The Eucharist is a profound daily reminder of Jesus' self-sacrificial love. In every Mass, Christ offers Himself to us completely—His Body and Blood—just as He did on the cross. This gift is not just symbolic; it is real and personal, a continual act of love that nourishes our souls and calls us to do the same. Through the Eucharist, Jesus shows us how to live for others, to give without counting the cost, and to love with a heart that holds nothing back. It is both a gift and a challenge—to receive His love and then go out and share it with the world. --- Help Spread the Good News --- Father Brian's homilies are shared freely thanks to generous listeners like you. If his words have blessed you, consider supporting this volunteer effort. Every gift helps us continue recording and sharing the hope of Jesus—one homily at a time. Give Here: https://frbriansoliven.org/give

There is great power in these Words for those of us who have become embittered, hurt, or offended with in the Body of Christ and need healing so we can begin to grow again in our relationship with Christ through His Body. Like, perhaps, we did when we were newer to the faith.

There is great power in these Words for those of us who have become embittered, hurt, or offended with in the Body of Christ and need healing so we can begin to grow again in our relationship with Christ through His Body. Like, perhaps, we did when we were newer to the faith.

Today's Topics: 1) Gospel - Luke 24:13-35 - That very day, the first day of the week, two of Jesus' disciples were going to a village seven miles from Jerusalem called Emmaus, and they were conversing about all the things that had occurred. And it happened that while they were conversing and debating, Jesus Himself drew near and walked with them, but their eyes were prevented from recognizing Him. He asked them, “What are you discussing as you walk along?” They stopped, looking downcast. One of them, named Cleopas, said to Him in reply, “Are You the only Visitor to Jerusalem Who does not know of the things that have taken place there in these days?” And He replied to them, “What sort of things?” They said to Him, “The things that happened to Jesus the Nazarene, Who was a prophet mighty in deed and word before God and all the people, how our chief priests and rulers both handed Him over to a sentence of death and crucified Him. But we were hoping that He would be the One to redeem Israel; and besides all this, it is now the third day since this took place. Some women from our group, however, have astounded us: they were at the tomb early in the morning and did not find His Body; they came back and reported that they had indeed seen a vision of angels who announced that He was alive. Then some of those with us went to the tomb and found things just as the women had described, but Him they did not see.” And He said to them, “Oh, how foolish you are! How slow of heart to believe all that the prophets spoke! Was it not necessary that the Christ should suffer these things and enter into His glory?” Then beginning with Moses and all the prophets, He interpreted to them what referred to Him in all the Scriptures. As they approached the village to which they were going, He gave the impression that He was going on farther. But they urged him, “Stay with us, for it is nearly evening and the day is almost over.” So He went in to stay with them. And it happened that, while He was with them at table, He took bread, said the blessing, broke it, and gave it to them. With that their eyes were opened and they recognized Him, but He vanished from their sight. Then they said to each other, “Were not our hearts burning within us while He spoke to us on the way and opened the Scriptures to us?” So they set out at once and returned to Jerusalem where they found gathered together the Eleven and those with them who were saying, “The Lord has truly been raised and has appeared to Simon!” Then the two recounted what had taken place on the way and how He was made known to them in the breaking of the bread. Bishop Sheen quote of the day 2) Could the Pope's death mean the demise of liberal Catholicism https://europeanconservative.com/articles/commentary/pope-francis-death-jd-vance-new-catholicism/ 3, 4) Pope Francis' death obituary and legacy https://europeanconservative.com/articles/commentary/pope-francis-death-obituary-legacy/

Our Lord Jesus Christ gave Himself to His creation out of love. This self-giving is expressed through the offering of His Body and Blood during the sacrifice on the Cross and in the Mass. He also offers the forgiveness of sins. These gifts—these sacraments—are perpetuated through the holy priesthood, which Our Lord has established until the end of time.

Friends of the Rosary,Holy Saturday (from Sabbatum Sanctum, its official liturgical name) is the day of the Lord's rest; it has been called the “Second Sabbath” since the creation of the world.It's a day of great silence on earth, instituted to enter reflectively into the divine rest.After the great battle against sin and death, Christ Jesus is resting in peace. Upon Him we see the scars of intense suffering, with mortal wounds on His Body that remain visible.Jesus' enemies are still furious, attempting to obliterate the memory of the Lord by lies and slander.In the silence of the day, Christ Jesus didn't choose divine vengeance but the ultimate demonstration of divine love.On Holy Saturday, while we meditate on the Passion and crucifixion of Christ, we wait with Our Lady of Sorrows — the Church is represented in Mary — at the Lord's Christ tomb on His descent into the land of the dead.As the Catechism of the Catholic Church makes clear, “he descended there as Savior, proclaiming the good news to the spirits imprisoned there.”In the evening, as the sun sets, the Church gathers for Easter Vigil. The Church awaits the return in glory in its full splendor of our God and Savior, Jesus Christ.After the readings of the crucial moments in creation and salvation history, the Church anticipates the proclamation of the Lord's Resurrection by singing the Gloria, bells are rung, and the church is fully illuminated, anticipating Easter celebration.Dying with Christ is no recapitulation. As Christ was raised from the dead by the glory of the Father, we too might walk in newness of life, as St. Paul wrote.Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will. Please give us the grace to respond with joy!+ Mikel Amigot | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• April 19, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Want to reach out to us? Want to leave a comment or review? Want to give us a suggestion or berate Anthony? Send us a text by clicking this link!What does it mean to be obedient in today's Church? As we approach the final stretch of Lent—just two weeks away from Holy Saturday—this reflection tackles one of the most challenging aspects of modern Catholic life.The journey begins with beautiful scriptural images of Christ as our Good Shepherd, living water, maternal figure who never forgets us, and the light of the world. These metaphors reveal how completely Christ nourishes our spiritual lives, especially through His Body and Blood. But such overwhelming love demands a response from us, ideally one of prompt, joyful obedience.Yet obedience isn't simple in contemporary Catholicism. Between different communities with varying relationships to Church authority—from SSPX to diocesan structures—Catholics must navigate competing claims about where true obedience lies. The reflection acknowledges this tension honestly, advocating for a middle path that prioritizes obedience to Christ and Church dogma while extending grace to those whose prudential judgments differ from our own.There's wisdom in recognizing that the Church allows latitude on many matters. Rather than demanding absolute uniformity or abandoning structure entirely, we're called to respect the legitimate diversity within Catholic practice while maintaining unity on essentials. As we enter Passiontide tomorrow, we're reminded of seminarians making their commitment to celibacy through subdiaconate ordinations—men whose sacrificial obedience deserves our prayers and support.How will you balance faithful obedience with thoughtful discernment this Holy Week? Join us tomorrow as we explore love unto sacrifice on Passion Sunday, marking our entry into the final phase of our Lenten journey.Support the showSponsored by Recusant Cellars, an unapologetically Catholic and pro-life winery from Washington state. Use code BASED25 at checkout for 10% off! https://recusantcellars.com/Also sponsored by Quest Pipe Co. Get your St Isaac Jogues pipe here: https://questpipeco.com/discount/Amish?redirect=%2Fproducts%2Fst-isaac-jogues-limited-edition********************************************************Please subscribe! https://www.youtube.com/channel/UCKsxnv80ByFV4OGvt_kImjQ?sub_confirmation=1https://www.avoidingbabylon.comMerchandise: https://shop.avoidingbabylon.comLocals Community: https://avoidingbabylon.locals.comRSS Feed for Podcast Apps: https://feeds.buzzsprout.com/1987412.rssSpiritusTV: https://spiritustv.com/@avoidingbabylonRumble: https://rumble.com/c/AvoidingBabylon