Podcasts about Pharaoh

Moses - A Story of Faith and Deliverance In this week's sermon, we continued our exploration of the life of Moses, focusing on the theme of faith and deliverance. The story of Moses is deeply intertwined with the overarching narrative of God's redemptive plan, which is evident throughout the Bible. Key Scripture References Galatians 4:4: "But when the set time had fully come, God sent his Son, born of a woman, born under the law." Genesis 41:38: Pharaoh recognizes the spirit of God in Joseph. Exodus 1-2: The birth and early life of Moses. Hebrews 11:23: By faith, Moses' parents hid him for three months. Joshua 24:14: Encouragement to serve the Lord faithfully. 2 Chronicles 16:9: "For the eyes of the Lord range throughout the earth to strengthen those whose hearts are fully committed to him." The Story of Moses The narrative begins with the Israelites enslaved in Egypt, a time when a new Pharaoh, who did not know Joseph, rose to power. This Pharaoh, fearing the growing number of Israelites, enacted a genocidal decree to kill all Hebrew baby boys. However, the story of Moses begins with an act of defiance and faith by his parents, who hid him for three months. The Role of Faith Active Faith: Moses' parents demonstrated incredible faith by defying Pharaoh's edict, a theme echoed in Hebrews 11:23. Their actions were driven by a fear of God rather than fear of man. Fear of God: This fear is described as "faith in selfless action." It is the courage to act according to God's will, even when it means standing against worldly powers. The Deliverance Plan God's Timing: Just as Jesus came "when the set time had fully come" (Galatians 4:4), Moses was born at a crucial time to deliver God's people. Divine Protection: The midwives, Shiphrah and Puah, feared God and protected the Hebrew boys, including Moses, which was crucial for the deliverance plan. Lessons for Today God Works Through Faith: God often chooses to work through those who fear Him, as seen in the faith of Moses' parents and the midwives. FB Meyer notes that God seeks the cooperation of man in fulfilling His purposes. Fear of God vs. Fear of Man: The sermon challenges us to examine whether we truly fear God, which should lead to a life distinguishable from the world. The fear of God gives us the courage to resist societal pressures. God's Search for the Faithful: 2 Chronicles 16:9 reminds us that God is actively seeking those whose hearts are fully committed to Him, to strengthen them for His purposes. Conclusion The story of Moses is a powerful reminder of God's faithfulness and the importance of living a life of active faith. As we reflect on this narrative, we are encouraged to examine our own lives and ask if we are living in the fear of God, allowing Him to work through us to bring about change in the world. Let us be inspired by the courage of Moses' parents and the midwives, and strive to be the faithful servants God seeks to advance His kingdom.

Motion Church | Walk, Week 3: "Walk This Way (Not Like an Egyptian)" When you're sandwiched between an army and the sea, what does it look like to walk the path God has called you to? Continuing the Walk series — yes, the title is a nod to that 80s classic — this week heads back to the Old Testament for the story of the Exodus, where the children of Israel find themselves trapped: "they're between an Egyptian army and a wet place." But God parts the Red Sea, and the Israelites walk through on dry ground while Pharaoh's army is swept away behind them. Here's the principle drawn from it: "When you walk the path that God has called you to, he will provide for you." And here's the detail easy to miss: "They walked from slavery to salvation on dry ground. They walk from bondage to freedom on dry ground, and the invitation stands for me and you to do the same thing." This isn't just an ancient story — it's personal. From the moment you take that first step toward God, "God starts to take care of things that you didn't even think about." Things you didn't think you could ever walk away from — habits, attitudes, relationships — start losing their grip. "You didn't think you'd ever be able to walk away from that situation, but look at you now." But there's an important distinction: "God will always provide for the needs that you have. That does not mean that he provides for the wants that you have." As Jesus said in Matthew 7, "how much more will your father in heaven give good gifts to those who ask him?" And provision doesn't always come the way we expect — sometimes it comes through people. "When you are walking the right path, God will put the right people on your path." Some of them are dry ground when you're stumbling. Some are an umbrella in the storm. "We need each other to accomplish all of the things that God has called us to accomplish... you cannot do it alone." Also covered: a heartfelt moment of prayer and solidarity for the McAllister family, a longtime part of the Motion Church community, as the church walks together through "good, bad, ugly... whatever comes." Walk the path. He'll provide for the needs you have — and the people you need along the way.

This week Pastor Aaron Holt preached Romans 9. If you have been following along with us in the book of Romans, you know that Romans 8 ends with one of the most powerful declarations in all of Scripture. Nothing can separate you from the love of God. And then you turn the page to chapter 9 and the mood shifts completely. Paul is in anguish. He is grieving. Because the question he is sitting with is: if God's promises are so good and nothing can separate us from his love, then why have most of the Jewish people rejected Jesus as the Messiah? Have God's promises failed? That question is the engine that drives all of Romans 9, 10, and 11. And Pastor Aaron gives you the interpretive keys you need to read these chapters well -- chapter 9 is about Israel's past, chapter 10 is about Israel's present, and chapter 11 is about Israel's future. He works through the whole chapter and surfaces three major promises. God's grace is greater than your failures. God's mercy is greater than your understanding. And God's purposes are greater than your circumstances. Each one is unpacked carefully, and he does not shy away from the hard parts -- election, predestination, the hardening of Pharaoh's heart, the potter and the clay. He handles all of it with clarity.

Calvary Bible Chapel

The Israelites stood trapped — the Red Sea in front of them, Pharaoh's army thundering behind them. No path forward, no path back. By every human measure, they were finished. Drowning or destruction seemed like their only options. But they cried out to the Lord. And the God who hears, sees, and delivers stepped in. He didn't just make a way — He created a path no one had ever seen before. He parted the Red Sea and led His people through on dry ground, silencing every threat behind them.

Study session scripture: Romans 9:14-29What shall we say then? Is there injustice on God's part? By no means! For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” So then it depends not on human will or exertion, but on God, who has mercy. For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” So then he has mercy on whomever he wills, and he hardens whomever he wills.You will say to me then, “Why does he still find fault? For who can resist his will?” But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?” Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use? What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory—even us whom he has called, not from the Jews only but also from the Gentiles? As indeed he says in Hosea,“Those who were not my people I will call ‘my people,' and her who was not beloved I will call ‘beloved.'” “And in the very place where it was said to them, ‘You are not my people,' there they will be called ‘sons of the living God.'”And Isaiah cries out concerning Israel: “Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved, for the Lord will carry out his sentence upon the earth fully and without delay.” And as Isaiah predicted,“If the Lord of hosts had not left us offspring, we would have been like Sodom and become like Gomorrah.”Study session topics:God's Saving Promises to Israel, Continued Is God unjust? "What shall we say then?"--refers back to Paul's explanation of God's sovereign choice This is an objection we encounter to this day--"If God is all-powerful, then He is unjust." Paul shifts his answer from God's justice to God's mercy Under God's justice we are all deservedly condemned (3:10-12) God's mercy is the only way anyone is saved, and mercy is in a different category than justice -Paul again states that salvation is a work of God that doesn't depend on human exertion or will (8:30) The example of Pharaoh (Exodus 9:13-16) God is not responsible for man's sin God is free to save whom He wills and judge whom He willsIn both cases, His name is glorifiedWhy does He still find fault? This objection flows directly from Paul's answer to the first Critical problems with this question: It assumes God condemns certain people without reference to what they are or do as sinnersIt assumes God creates certain people only to damn them, and that they themselves are bystanders in all this The question itself is a rebellion against God's right to do with His creation as He will Paul's answer to the question begins with 3 comparisons to put the question in its proper context Man and God -Created and Creator Clay and Potter Paul connects the illustration of the potter with the conclusion of the previous objection, the idea of God's wrath (Ch. 1), and His forbearance (2:4) Paul ends his refutation with quotes from Hosea and Isaiah that show that God's new covenant of salvation was always His goal, even in the days of the old Israelite kingdom HoseaGod commanded Hosea to marry a woman who would be unfaithful to him and give his children strange and symbolic names Paul is emphasizing unity between Jews and Gentile believers Isaiah -"only the remnant will be saved"--Paul once again rejects physical lineage as the way to be included in God's covenant Apart from God's grace in saving a remnant, Israel would have been destroyed Taken together, these quotes emphasize a church blended together from Jews and Gentiles and God's faithfulness to His promises as they are rightly understoodStudy session audio: S4 E24: Romans 9:14-29 Download

Welcome to Day 2882 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2882 – Wisdom Nuggets – Psalm 135:8-14 Daily Wisdom Wisdom-Trek Podcast Script - Day 2882 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2882 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: The Sovereign of History – Dismantling the Rebel Giant Kings In our previous stop along this grand, poetic landscape, we explored the opening movement of Psalm One Hundred Thirty-Five, where we witnessed a magnificent temple liturgy that unmasked the false gods of the nations. We watched as Yahweh effortlessly demonstrated His total, seamless mastery over nature—commanding the clouds, directing the lightning, and releasing the wind from His royal celestial storehouses. We saw how the psalmist executed a brilliant, razor-sharp polemical attack against Baal, stripping the Canaanite storm god of his fraudulent resume. We discovered the comforting truth that Israel is Yahweh's segullah—His private, prized, and treasured possession, chosen out of the chaotic landscape of a disinherited world. Today, the temple liturgy takes a powerful, dramatic turn. The psalmist shifts his focus away from Yahweh's absolute sovereignty over nature, and directs our eyes to His absolute, undeniable sovereignty over human history and spiritual geography. He takes the traveling assembly on a historical tour, demonstrating that the True King doesn't just manage the weather; He systematically dismantles the greatest earthly emp'res, and violently crushes the giant rebel kings who attempt to block the expansion of His kingdom. We are exploring Psalm One Hundred Thirty-Five, verses eight through fourteen, in the New Living Translation. Let us step onto the trail, adjust our cosmic lenses, and watch the Righteous Judge execute justice against the principalities of darkness. The First Segment is: The Judgment of Egypt's Incarnate Gods Psalm One Hundred Thirty-Five: verses eight and nine. He destroyed the firstborn in each Egyptian home, both people and animals. He performed miraculous signs and wonders in Egypt against Pharaoh and all his people. The historical narrative begins in the dark, oppressive brick-kilns of Egypt, tracing the opening lines of Israel's great cosmic liberation. “He destroyed the firstborn in each Egyptian home, both people and animals. He performed miraculous signs and wonders in Egypt against Pharaoh and all his people.” To fully comprehend the sheer scale of the spiritual warfare embedded in these familiar words, we must look past our modern, secular history books, and view the Exodus through the profound lens of the Ancient Israelite divine council worldview, as masterfully taught by Doctor Michael S. Heiser. In the book of Exodus, chapter twelve, verse twelve, Yahweh explicitly declares the ultimate, underlying purpose of the plagues. He states, “Against all the gods of Egypt I will execute judgment; I am Yahweh.” The Exodus was not merely a political dispute over human labor; it was an open, aggressive courtroom trial, and a declaration of war against the corrupt, territorial elohim of the Nile. Egypt was the premier superpower of the ancient world, operating under the direct spiritual inspiration of powerful, rebellious members of the heavenly host. Pharaoh himself was not viewed merely as a human politician; he was worshiped as an incarnate god—the living proxy, and the supreme avatar, of the rebel spiritual principalities. When Pharaoh oppressed the chosen family of God, he was acting as the mouthpiece for the cosmic rebellion. Therefore, when Yahweh unleashed His miraculous signs and wonders, He was systematically target-shooting the Egyptian pantheon. He turned the Nile into blood to humiliate the river gods; He blocked out the sun to blind the sun god, Ra; and He paralyzed the land with darkness. The terrifying, ultimate climax of this cosmic execution occurred when the Lord destroyed the firstborn of both people and animals. In the ancient Near East, the firstborn son represented the strength, the legal inheritance, and the future legacy of the household. By striking down the firstborn—including the firstborn son of Pharaoh himself—Yahweh permanently broke the spiritual back of the empire. He demonstrated that the gods of Egypt were utterly helpless, completely unable to protect their own biological and spiritual lineages from the superior authority of the Creator. The proud, arrogant principalities of the Nile were weighed in the celestial balances, found wanting, and publicly stripped of their power. The Second Segment is: Dismantling the Gatekeepers of the Underworld Psalm One Hundred Thirty-Five: verses ten through twelve. He struck down great nations and slaughtered mighty kings— Sihon king of the Amorites, Og king of Bashan, and all the rulers of Canaan. He gave their land as an inheritance, a special possession to his people Israel. The historical tour moves from the waters of the Red Sea, to the rugged, bloody battlefields on the eastern side of the Jordan River. “He struck down great nations and slaughtered mighty kings—Sihon king of the Amorites, Og king of Bashan, and all the rulers of Canaan. He gave their land as an inheritance, a special possession to his people Israel.” To the casual reader, the names Sihon and Og might seem like obscure, boring footnotes from ancient military history. But to the ancient Israelite pilgrim singing this song, these two names triggered a profound sense of awe, and holy terror. These were not ordinary human kings; they were the terrifying, giant gatekeepers of the cosmic rebellion. Let us unpack the spiritual geography of these territories through Doctor Heiser's research. In the book of Deuteronomy, we discover that Og, the king of Bashan, was a literal remnant of the giant Rephaim. His massive iron bedstead was over thirteen feet long! In the ancient Near Eastern mindset, the Rephaim were not just tall people; their lineage was directly connected to the Nephilim—the hybrid offspring resulting from the spiritual corruption of the Watchers recorded in Genesis chapter six. They were the physical, and spiritual, anomalies produced by the rebel gods to contaminate the human race, and block the redemptive plans of Yahweh. Furthermore, the region of Bashan was universally recognized as the geographic and spiritual epicenter of darkness. Located at the foot of Mount Hermon—the exact site where the rebel angels originally staged their mutiny—Bashan was poetically referred to as the "place of the serpent," and the literal "gate of the underworld." Sihon and Og ruled over this demonic stronghold, acting as a massive, supernatural wall designed to intimidate Israel, and prevent them from ever entering the Promised Land. When Yahweh struck down great nations, and slaughtered these mighty giant kings, He was not just clearing a physical highway for Israel. He was executing a spectacular, cosmic cleansing of the geography. The Divine Warrior marched into the very territory of the dead, confronted the most terrifying, monstrous proxies of the rebel council, and completely obliterated them from the face of the earth. He proved that giant stature, demonic lineages, and ancient spiritual fortresses are absolutely nothing but dust in the presence of the Almighty. And look at the ultimate, glorious result of this victory in verse twelve: “He gave their land as an inheritance, a special possession to his people Israel.” This is the beautiful, geographic reversal of the Tower of Babel. At Babel, humanity was disinherited, and handed over to the rule of the lesser elohim. But here, Yahweh violently reclaims the land from the rebels, completely evicts the demonic tenants, and hands the territory over to His segullah—His special possession. The Promised Land becomes a restored beachhead of Eden, a sacred space where the cosmic order, truth, and righteousness of the true King can finally flourish. The Third Segment is: The Eternal Courtroom Verdict Psalm One Hundred Thirty-Five: verses thirteen and fourteen. Your name, O Lord, endures forever; your fame, O Lord, is known to every generation. For the Lord will vindicate his people and have compassion on his servants. Having demonstrated Yahweh's absolute mastery over history, the psalmist transitions into a magnificent, courtroom declaration of praise, drawing a sharp contrast between the mortality

Steven Spielberg has made five movies about aliens, and his newest — Disclosure Day — might be his most theologically provocative yet. Adam Holtz from Plugged In joins Brian From to break down a film where Emily Blunt plays a TV reporter chosen by extraterrestrials as their mouthpiece, a government whistleblower is on the run, and two nuns grapple with what alien contact would mean for their faith. Spielberg has been openly asking the question: if it were proven that aliens exist and the government has known, what would that do to your belief system? Adam also flags an interesting Gospel Coalition piece arguing the whole film tracks the Exodus narrative — Moses, Aaron, Pharaoh, parting of the Red Sea — which makes sense given Spielberg's Jewish faith. Then a quick look at Among Us, the popular video game now turned into an animated murder mystery on Paramount Plus starring Elijah Wood. Full reviews at pluggedin.com. Also: Adam and Brian discover they've officially become their parents, and somehow their small group conversations are now mostly about what hurts.See omnystudio.com/listener for privacy information.

Rising professional wrestling star Emily Jaye sits down with the Howard Sterns of Pro Wrestling, Monte & The Pharaoh, for an exclusive, no-holds-barred interview! Emily discusses her wrestling journey, life inside the squared circle, her inspirations, career goals, and the challenges of making a name for herself in today's wrestling landscape. Monte & The Pharaoh bring their signature style, asking the questions fans want answered and delivering another must-see conversation. Don't miss this candid and entertaining interview with one of wrestling's most promising young talents! Like • Comment • Subscribe • Hit the Notification Bell #EmilyJaye #MonteAndThePharaoh #WrestlingInterview #ProWrestling #WomensWrestling #IndyWrestling #ProfessionalWrestling #WrestlingPodcast #WrestlingCommunity #SportsEntertainment #WrestlingFans #WrestlingNews #ShootInterview #Podcast #LIProWrestlingBroadcast #MonteAndThePharaohShow #IndependentWrestling #FemaleWrestlers #WrestlingLife #WrestlingTalk Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Welcome to Day 2881 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – The Bible as a Polemic: Confronting the Powers that Rebelled Wisdom-Trek Podcast Script - Day 2881 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2881 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled:  The Bible as a Polemic: Confronting the Powers that Rebelled To modern readers shaped by pluralism and academic detachment, the confrontational tone of the Bible may seem abrasive. But this response overlooks what the Bible truly is. It is not a disinterested theological reflection. It is a weapon. It is a series of books forged in the heart of a spiritual and historical rebellion. Its message was not formed in a vacuum but in the aftermath of Babel and the divine treason of the bene elohim who had been placed over the nations. Understanding the polemical nature of the Bible begins by understanding the world it was written to confront. The first segment is: What Is a Polemic? And Why the ANE Was Full of Them A polemic is a targeted argument or critique meant to expose, undermine, or discredit a rival idea, practice, or system. Unlike a simple disagreement or neutral description, a polemic is written to confront. It deliberately challenges an existing claim and seeks to replace it. In the ancient world, polemics were often theological, political, and cultural all at once. The gods, kings, and cities of rival nations were not treated as irrelevant. They were treated as threats that had to be addressed. In the context of the Ancient Near East, polemics were deeply embedded in the stories nations told about themselves. Every origin story, temple hymn, or divine genealogy was not just a description of how things came to be. It was a claim of legitimacy. To say your god created the world or defeated the sea monster or chose your king was to declare supremacy over other peoples and their gods. It was to say, “Our story is the true one. Yours is a counterfeit.” For example, when Babylon claimed that Marduk created the world by killing the goddess Tiamat, it was not just promoting cosmology. It was justifying Babylon's imperial authority as the city of the supreme god. When Egypt said that Ma'at held the universe together through the Pharaoh's divine rulership, it was declaring that Egyptian order was the divine ideal, and everyone else lived in chaos. In such a world, writing something like Genesis 1 was not a quiet religious reflection. It was a direct challenge to every claim made by Egypt, Babylon, and Canaan. It was a polemic. And in the Bible, this polemical instinct is not occasional. It is foundational. Israel's Scriptures were not meant to fit within the theological frameworks of other nations. They were meant to shatter them. The second segment is: Babel and the Reordering of the World Genesis 11 describes a human rebellion that goes far deeper than building a tower. At Babel, humanity attempted to unify under its own authority and defy Yahweh's mandate to fill the earth. But the judgment that followed did more than scatter languages. According to Deuteronomy 32, verses eight and nine, when Yahweh divided the nations, He appointed the bene elohim, divine sons of God, to oversee them. Only Israel would remain His direct possession. The nations were not abandoned without guidance. But over time, the spiritual beings given authority over them failed in their stewardship. They began to crave worship and corrupted the justice they were meant to uphold. Psalm 82 records Yahweh standing in judgment over these divine rulers, declaring that they would fall like mortals. This cosmic judgment sets the stage for the mission of Israel and the tone of Scripture itself. The third segment is: Israel: The Counter-Nation Unlike the nations that inherited rebellious rulers, Israel was created from scratch. Yahweh did not reform an existing people. He called Abram from among the disinherited nations and made a new people who would be His portion. Israel was not simply chosen for privilege but created for purpose. As stated in Exodus 19 verse six, they were to be a kingdom of priests and a holy nation. This priestly identity means Israel's role was inherently polemical. Their laws, festivals, temples, and scriptures were not private religious expressions. They were public declarations that the gods of the nations were false, the powers behind them were corrupt, and that Yahweh alone was Most High over all the earth. The Bible, as the written witness of Israel's calling, reflects this purpose. The Fourth Segment is: Polemics in the Biblical Texts The polemical nature of the Bible is woven deeply into its stories, laws, songs, and prophecies. These are not culturally isolated documents. They are intentional confrontations with the dominant worldviews shaped by the fallen gods of the nations. The Fifth segment is: Creation and the Flood Genesis one is not merely an account of beginnings. It is a direct response to Mesopotamian creation myths such as Enuma Elish, which portray creation as the result of divine violence and chaos. In contrast, the biblical God creates through speech, with order and intention. There is no struggle, no divine bloodshed, no pantheon. It is a declaration that the gods of Babylon are not creators but pretenders. Likewise, the flood account in Genesis six through nine subverts the flood stories of the surrounding cultures. In the Epic of Gilgamesh, the gods send the flood in terror and regret it. In the Bible, the flood is just, purposeful, and moral. It is a surgical judgment on a world corrupted by human violence and divine rebellion, not the panicked act of unstable deities. The sixth segment is: Conquest and the Defeat of the Gods When Israel enters the land of Canaan, the conquest is not simply a political campaign. It is a cosmic battle against the corrupted spiritual rulers of the land. The defeat of Pharaoh in Egypt is explicitly described as Yahweh executing judgment on the gods of Egypt. The plagues are not random punishments but targeted humiliations of Egypt's divine protectors. Jericho's fall, the silencing of Baal on Mount Carmel, the defeat of Dagon before the Ark in 1 Samuel 5, and the crushing of Leviathan imagery in the Psalms all follow the same pattern. The text is not just reporting history. It is declaring war on the false gods and the unseen rulers who manipulated the nations into darkness. The seventh Segment is: Psalms and Prophets as Weapons The Psalms, often viewed only as worship poetry, are filled with divine council imagery and subversion of Canaanite theology. Psalm 29, for instance, uses storm language that sounds like a Baal hymn but places Yahweh as the one who rides the storm and subdues the waters. In Ugaritic myth, Baal defeats Yam to earn his throne. In the Bible, Yahweh sits enthroned above the flood before it ever lifts its head. The prophets likewise deliver blistering critiques of the nations and their gods. Isaiah 19 declares judgment not just on Egypt but on its idols, priests, and necromancers. Ezekiel 28 mocks the divine claims of the Prince of Tyre, unmasking him as a fallen being in Eden. These are not veiled jabs. They are open condemnations of spiritual rebellion embedded in political empires. The Eighth segment is: The New Testament: The War Reaches Its Climax By the time of Christ, the powers of the nations had not been dethroned. The world remained under their sway. Jesus refers to Satan as the ruler of this world and frames His ministry as a battle to bind the strong man and plunder his house. Every healing, exorcism, and storm-calming miracle is a polemic in action. Jesus is not just showing compassion. He is confronting the gods. The cross itself is the ultimate polemic. It appears to be a defeat but is actually a triumph. As Paul writes in Colossians 2:15, Christ disarmed the rulers and authorities and put them to open shame. This is courtroom and battlefield language. The spiritual powers that once ruled unchallenged were publicly exposed as weak, condemned, and temporary. The apostles carry this mission forward. Paul sees the preaching of the gospel as a cosmic declaration to the rulers and authorities in the heavenly realms. The church is not merely a new religious community. It is the living proof that

13.1 The Lord said to Moses, 2 “Consecrate to me all the firstborn. Whatever is the first to open the womb among the people of Israel, both of man and of beast, is mine.”3 Then Moses said to the people, “Remember this day in which you came out from Egypt, out of the house of slavery, for by a strong hand the Lord brought you out from this place. No leavened bread shall be eaten. 4 Today, in the month of Abib, you are going out. 5 And when the Lord brings you into the land of the Canaanites, the Hittites, the Amorites, the Hivites, and the Jebusites, which he swore to your fathers to give you, a land flowing with milk and honey, you shall keep this service in this month. 6 Seven days you shall eat unleavened bread, and on the seventh day there shall be a feast to the Lord.7 Unleavened bread shall be eaten for seven days; no leavened bread shall be seen with you, and no leaven shall be seen with you in all your territory. 8 You shall tell your son on that day, ‘It is because of what the Lord did for me when I came out of Egypt.' 9 And it shall be to you as a sign on your hand and as a memorial between your eyes, that the law of the Lord may be in your mouth. For with a strong hand the Lord has brought you out of Egypt. 10 You shall therefore keep this statute at its appointed time from year to year.11 “When the Lord brings you into the land of the Canaanites, as he swore to you and your fathers, and shall give it to you, 12 you shall set apart to the Lord all that first opens the womb. All the firstborn of your animals that are males shall be the Lord's. 13 Every firstborn of a donkey you shall redeem with a lamb, or if you will not redeem it you shall break its neck. Every firstborn of man among your sons you shall redeem. 14 And when in time to come your son asks you, ‘What does this mean?' you shall say to him, ‘By a strong hand the Lord brought us out of Egypt, from the house of slavery. 15 For when Pharaoh stubbornly refused to let us go, the Lord killed all the firstborn in the land of Egypt, both the firstborn of man and the firstborn of animals. Therefore I sacrifice to the Lord all the males that first open the womb, but all the firstborn of my sons I redeem.' 16 It shall be as a mark on your hand or frontlets between your eyes, for by a strong hand the Lord brought us out of Egypt.”

Pillars of Cloud and Fire17 When Pharaoh let the people go, God did not lead them by way of the land of the Philistines, although that was near. For God said, “Lest the people change their minds when they see war and return to Egypt.” 18 But God led the people around by the way of the wilderness toward the Red Sea. And the people of Israel went up out of the land of Egypt equipped for battle. 19 Moses took the bones of Joseph with him, for Joseph[a] had made the sons of Israel solemnly swear, saying, “God will surely visit you, and you shall carry up my bones with you from here.” 20 And they moved on from Succoth and encamped at Etham, on the edge of the wilderness. 21 And the Lord went before them by day in a pillar of cloud to lead them along the way, and by night in a pillar of fire to give them light, that they might travel by day and by night. 22 The pillar of cloud by day and the pillar of fire by night did not depart from before the people.Crossing the Red Sea14.1 Then the Lord said to Moses, 2 “Tell the people of Israel to turn back and encamp in front of Pi-hahiroth, between Migdol and the sea, in front of Baal-zephon; you shall encamp facing it, by the sea.3 For Pharaoh will say of the people of Israel, ‘They are wandering in the land; the wilderness has shut them in.' 4 And I will harden Pharaoh's heart, and he will pursue them, and I will get glory over Pharaoh and all his host, and the Egyptians shall know that I am the Lord.” And they did so.5 When the king of Egypt was told that the people had fled, the mind of Pharaoh and his servants was changed toward the people, and they said, “What is this we have done, that we have let Israel go from serving us?” 6 So he made ready his chariot and took his army with him, 7 and took six hundred chosen chariots and all the other chariots of Egypt with officers over all of them. 8 And the Lord hardened the heart of Pharaoh king of Egypt, and he pursued the people of Israel while the people of Israel were going out defiantly. 9 The Egyptians pursued them, all Pharaoh's horses and chariots and his horsemen and his army, and overtook them encamped at the sea, by Pi-hahiroth, in front of Baal-zephon.10 When Pharaoh drew near, the people of Israel lifted up their eyes, and behold, the Egyptians were marching after them, and they feared greatly. And the people of Israel cried out to the Lord. 11 They said to Moses, “Is it because there are no graves in Egypt that you have taken us away to die in the wilderness? What have you done to us in bringing us out of Egypt? 12 Is not this what we said to you in Egypt: ‘Leave us alone that we may serve the Egyptians'? For it would have been better for us to serve the Egyptians than to die in the wilderness.”

14.13 And Moses said to the people, “Fear not, stand firm, and see the salvation of the Lord, which he will work for you today. For the Egyptians whom you see today, you shall never see again. 14 The Lord will fight for you, and you have only to be silent.”15 The Lord said to Moses, “Why do you cry to me? Tell the people of Israel to go forward. 16 Lift up your staff, and stretch out your hand over the sea and divide it, that the people of Israel may go through the sea on dry ground. 17 And I will harden the hearts of the Egyptians so that they shall go in after them, and I will get glory over Pharaoh and all his host, his chariots, and his horsemen. 18 And the Egyptians shall know that I am the Lord, when I have gotten glory over Pharaoh, his chariots, and his horsemen.”19 Then the angel of God who was going before the host of Israel moved and went behind them, and the pillar of cloud moved from before them and stood behind them, 20 coming between the host of Egypt and the host of Israel. And there was the cloud and the darkness. And it lit up the night[a] without one coming near the other all night.21 Then Moses stretched out his hand over the sea, and the Lord drove the sea back by a strong east wind all night and made the sea dry land, and the waters were divided. 22 And the people of Israel went into the midst of the sea on dry ground, the waters being a wall to them on their right hand and on their left. 23 The Egyptians pursued and went in after them into the midst of the sea, all Pharaoh's horses, his chariots, and his horsemen. 24 And in the morning watch the Lord in the pillar of fire and of cloud looked down on the Egyptian forces and threw the Egyptian forces into a panic, 25 clogging[b] their chariot wheels so that they drove heavily. And the Egyptians said, “Let us flee from before Israel, for the Lord fights for them against the Egyptians.”26 Then the Lord said to Moses, “Stretch out your hand over the sea, that the water may come back upon the Egyptians, upon their chariots, and upon their horsemen.” 27 So Moses stretched out his hand over the sea, and the sea returned to its normal course when the morning appeared. And as the Egyptians fled into it, the Lord threw[c] the Egyptians into the midst of the sea. 28 The waters returned and covered the chariots and the horsemen; of all the host of Pharaoh that had followed them into the sea, not one of them remained. 29 But the people of Israel walked on dry ground through the sea, the waters being a wall to them on their right hand and on their left.30 Thus the Lord saved Israel that day from the hand of the Egyptians, and Israel saw the Egyptians dead on the seashore. 31 Israel saw the great power that the Lord used against the Egyptians, so the people feared the Lord, and they believed in the Lord and in his servant Moses.

Packinghouse's Wednesday night worship service from June 10, 2026. Exodus opens with Israel multiplying in Egypt just as God promised, but a new Pharaoh grows fearful of their numbers and enslaves them. Despite oppression and attempts to destroy their children, God preserves His people and raises up Moses, whose life is miraculously spared through the faith of his mother and God's providence. After trying to deliver an Israelite in his own strength and failing, Moses flees into the wilderness, where God begins preparing him for a greater purpose. The chapter reminds us that God sees the suffering of His people, works behind the scenes even when He seems silent, and often uses weakness and brokenness to prepare those He calls to serve Him. - Greg Opean - Wednesday, June 10, 2026

Former WWE, WCW, and TNA writer Vince Russo joins the Howard Stern of Pro Wrestling, Monte & The Pharaoh, for an explosive interview about his brand-new book, "TNA: Total Nonstop Agony." Russo pulls back the curtain on the chaos, controversy, backstage politics, and personal battles that shaped one of wrestling's most talked-about promotions. From unforgettable moments to shocking revelations, this is a must-watch conversation for every wrestling fan. ️ What really happened behind the scenes in TNA? Why did Russo write Total Nonstop Agony? The stories the wrestling world has never heard before! Don't miss this candid and unfiltered discussion with one of the most controversial figures in professional wrestling history. Like, Comment & Subscribe for more exclusive wrestling interviews! #VinceRusso #TNA #TotalNonstopAgony #MonteAndThePharaoh #ProWrestling #ImpactWrestling #WWE #WCW #WrestlingPodcast #WrestlingNews #Russo #ShootInterview #WrestlingCommunity #YouTubeWrestling #BehindTheCurtain #WrestlingFans #ExclusiveInterview #BookRelease #TNAWrestling #HowardSternOfProWrestling Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Every Christian lives by faith every day. Like a muscle, faith grows stronger when you exercise it—and it weakens when you default to self-reliance. In this episode of the MY Devotional Podcast, Dr. Michael Youssef explains that while all believers must walk by faith to mature in Christ, some are also given a distinct gift of faith by the Holy Spirit. This Spirit-gifted faith is marked by a remarkable steadiness: it views God's purposes as if they are already accomplished. Dr. Youssef points to biblical examples: Joseph held onto a God-given dream through betrayal, slavery, false accusation, and years in prison—because the dream was God's, not his own. Moses persevered through Pharaoh's hardened refusals, trusting that God would deliver His people exactly as promised. Nehemiah kept building despite opposition, intimidation, and doubt—because he believed God had called him to the work. Not everyone will live the “headline” kind of life these men did—but God still gives the gift of faith to believers today, and their confidence becomes fuel for others to keep going. If you're facing opposition, delays, or obstacles, this devotional will encourage you to keep exercising faith—and to thank God for those whose Spirit-given faith helps the Church press forward in victory. Prayer: God, help me to discern Your will for my life and to walk by faith every day. May I grow in faith as I trust Your Word, leaning not on my own understanding. Spirit, grow the spiritual fruit of faith in my life as I fix my eyes on Christ, my Savior. I pray in the name of Jesus. Amen. “[I]f you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there,' and it will move. Nothing will be impossible for you” (Matthew 17:20). Learn more in Dr. Michael A. Youssef's sermon Who, Me? Gifted?, Mountain-Moving Faith: LISTEN NOW The voice you hear on the MY Devotional podcast is digitally generated with Dr. Youssef's permission. If today's devotional stirred a question, burden, or need for prayer, you don't have to walk through it alone.

Worship with us 9 + 11 AM 390 N 400 E Bountiful, UT 84010. For more information or to get connected, please visit: www.flourishinggrace.org/plan-your-visit. What is the story of Exodus really about? Is it simply a story about Moses, the plagues, and the parting of the Red Sea, or is there something much deeper taking place? In this opening message of our Exodus series, we discover that the book of Exodus is ultimately not a story about human heroes. It is the story of a faithful God who draws near to rescue His people and claim them as His own. Throughout Scripture, God consistently reveals Himself as a God who takes the initiative. He is the one who pursues, rescues, and restores. The story of Exodus begins by introducing us to this central truth. God draws near to Israel to rescue them and claim them as His own. This theme not only shapes the entire book of Exodus but also reveals the heart of the gospel and the story of the entire Bible. In this sermon, we trace the origins of God's covenant people through the promises made to Abraham. God called Abraham out of his homeland and promised to make him into a great nation through whom all the families of the earth would be blessed. Despite impossible circumstances, waiting, uncertainty, and generations of challenges, God remained faithful to His promises. Even when His people could not see what He was doing, God was working behind the scenes to accomplish His purposes. The message then takes us into the opening chapters of Exodus where we encounter a heartbreaking reality. The descendants of Abraham have multiplied just as God promised, but they are now living under oppression and slavery in Egypt. A new Pharaoh rises to power and begins to fear the growing population of Israel. What follows is one of the darkest moments in Israel's history as God's people suffer under brutal oppression and experience unimaginable loss and suffering. As we examine these difficult chapters, we are confronted with an important question. What happens when God's promises seem impossible to reconcile with our circumstances? Many believers have experienced seasons where they know God is faithful, yet life feels overwhelming, painful, or confusing. Exodus reminds us that God is still working even when we cannot yet see the rescue He is preparing. This message also introduces us to Moses, one of the most significant figures in Scripture. Born into impossible circumstances and rescued from death as an infant, Moses grows up with a complicated identity. He is born Hebrew but raised in the household of Pharaoh. He belongs to both worlds and yet feels at home in neither. His struggle with identity becomes a powerful reminder that lasting identity can never be found in status, success, background, accomplishments, or earthly labels. As Moses attempts to take matters into his own hands, he discovers the limits of human strength and self reliance. His efforts to bring justice through his own power lead to failure, isolation, and exile. Yet even in Moses' mistakes, God is preparing him for a greater purpose. The story reminds us that God's plans are not dependent upon our perfection. God often works through flawed, broken, and unlikely people to accomplish His purposes. One of the most encouraging moments in this message comes as we see Moses wrestling with God's calling. When God invites Moses into His rescue plan, Moses immediately focuses on his weaknesses, failures, and limitations. His response is one many of us can relate to. “Who am I?” Yet the story of Exodus continually points away from human ability and back toward God's faithfulness. The focus is never on what Moses can accomplish. The focus is on what God will do.

You're probably not a serial killer. But the patterns that shape one run through all of us, at lower volume. In this episode, Dr. Greg traces antisocial patterns back to their source in everyday life — how we manage people, pray, and protect ourselves from being hurt again. Key Topics: Why the patterns that define serial killers aren't limited to serial killers — and how to see yourself honestly in that mirror How omnipotent control can look like loyalty, competence, or even holiness — and what it's protecting underneath What "magical penance" looks like when atonement becomes a form of control instead of real repair Why prayer can become negotiation with God — and why that's a subtle form of magical thinking How the "hardened heart" of Scripture isn't just Pharaoh — it's any wall quietly built against trust How to meet the controlling parts of yourself with compassion instead of condemnation Learn More: Previous episode in the Being Human series on the Antisocial Defense Patterns: Ep. #281: Control or Be Controlled: The Devastating Wounds Behind Antisocial Behavioral Patterns Love and Responsibility by Karol Wojtyla (Pope St. John Paul II) Start of the Being Human series on the Histrionic Defense Patterns: Ep. #274: To Be Loved Is to Perform: Inside the Histrionic Compulsion for Attention and Validation Start of the Being Human series on the Borderline Defense Patterns: Ep. #269: BORDERLINE: The Push-Pull Between a Fear of Abandonment and Annihilation Start of the Being Human series on the Dependent Defense Patterns: Ep. #265: Jerry Maguire, Gollum, and the Fear of Not Existing Start of the Being Human series on the Narcissistic Defense Patterns: Ep. #261: Narcissism and the Terror of Being Ordinary: Why Real Change Happens through Love not Willpower Need help? Schedule a free CatholicPsych consultation Want to help? Learn more about our Certification in Professional Accompaniment   Follow Us on Socials: Instagram | Facebook | YouTube | Twitter (X) | LinkedIn

https://wels2.blob.core.windows.net/daily-devotions/20260609dev.mp3 Listen to Devotion But Moses said to God, “Who am I that I should go to Pharaoh and bring the Israelites out of Egypt?” And God said, “I will be with you.” Exodus 3:11-12 Who Am I? Graduation ceremonies have recently concluded on many college and high school campuses in the United States. Many graduates heard speeches that sounded something like this: “You’ve accomplished great things. You can do anything you set your mind to! Now go out there and chase your dreams. Nothing can stop you now!” With a diploma in hand and pride in their hearts, many may believe it. But for most, the day will come when they realize that they can’t do everything. They just don’t have the skills, strength, or qualifications. Unlike those graduates, Moses hadn’t been planning for this day. He’d been minding his own business as a shepherd after fleeing from Egypt forty years earlier. But God wanted to bring the Israelites out of Egypt, where they were slaves. And he wanted Moses to lead them out. Moses felt utterly unqualified. “Who am I?” he asked God. He rightly recognized that he didn’t really have the qualifications needed for such important work. God has given us great work to do. He has called us to serve him wherever we are. We serve him by loving our neighbor, caring for our family, listening to a friend, and providing for our community through our honest labor every day. Through such tasks, God is working to show his love to the world. Who am I, that I should do such noble work? To that, God gives the same answer he gave to Moses, “I will be with you.” He came to be with us when he sent his Son to rescue us from our own pride and excuses by entering enemy territory to die for us. He promises that he is with us when we hear his Word and respond in prayer. He promises never to leave our side, as he protects us from harm and blesses the work of our hands for his purposes. No, we are not worthy to do God’s work. But by his blood, Jesus makes us worthy, and with his presence, he accomplishes great things through us. Prayer: Father, thank you for accomplishing your loving work through me. Take away my fears and excuses and make me willing to serve you by serving my neighbor. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

God reveals His glory through His sovereignty over creation, generations, and salvation, showing that even Pharaoh's rebellion serves His purposes. Though Pharaoh confessed sin during judgment, his heart remained hardened because he feared the plagues more than he feared God. Through the plagues, God demonstrated His power over all creation and His faithfulness to future generations. The passage reminds us that God's promises are certain, and our greatest struggle is often our unwillingness to fully surrender to Him.

Brockport First Baptist sermon audio from Sunday, June 7, 2026: “Joseph Builds Pharaoh's Empire,” by Rev. Dr. Dan Brockway. Scripture reading: Genesis 47.Our mission is to embody God's love outside the walls of the church, in Brockport and beyond. SUPPORT OUR MINISTRIES: www.brockportfirstbaptist.org/giveLEARN MORE ABOUT OUR CHURCH: www.brockportfirstbaptist.org

https://wels2.blob.core.windows.net/daily-devotions/20260609dev.mp3 Listen to Devotion But Moses said to God, “Who am I that I should go to Pharaoh and bring the Israelites out of Egypt?” And God said, “I will be with you.” Exodus 3:11-12 Who Am I? Graduation ceremonies have recently concluded on many college and high school campuses in the United States. Many graduates heard speeches that sounded something like this: “You’ve accomplished great things. You can do anything you set your mind to! Now go out there and chase your dreams. Nothing can stop you now!” With a diploma in hand and pride in their hearts, many may believe it. But for most, the day will come when they realize that they can’t do everything. They just don’t have the skills, strength, or qualifications. Unlike those graduates, Moses hadn’t been planning for this day. He’d been minding his own business as a shepherd after fleeing from Egypt forty years earlier. But God wanted to bring the Israelites out of Egypt, where they were slaves. And he wanted Moses to lead them out. Moses felt utterly unqualified. “Who am I?” he asked God. He rightly recognized that he didn’t really have the qualifications needed for such important work. God has given us great work to do. He has called us to serve him wherever we are. We serve him by loving our neighbor, caring for our family, listening to a friend, and providing for our community through our honest labor every day. Through such tasks, God is working to show his love to the world. Who am I, that I should do such noble work? To that, God gives the same answer he gave to Moses, “I will be with you.” He came to be with us when he sent his Son to rescue us from our own pride and excuses by entering enemy territory to die for us. He promises that he is with us when we hear his Word and respond in prayer. He promises never to leave our side, as he protects us from harm and blesses the work of our hands for his purposes. No, we are not worthy to do God’s work. But by his blood, Jesus makes us worthy, and with his presence, he accomplishes great things through us. Prayer: Father, thank you for accomplishing your loving work through me. Take away my fears and excuses and make me willing to serve you by serving my neighbor. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Tuesday, 9 June 2026   And He said to her, “What do you wish?” She said to Him, “Grant that these two sons of mine may sit, one on Your right hand and the other on the left, in Your kingdom.” Matthew 20:21   “The ‘Also He said' to her, ‘What do you desire?' She says to Him, ‘You said that they might sit, these, the ‘two sons of mine,' one from ‘rights, You', and one from ‘lefts, You', in the ‘kingdom, Yours'.” (CG)   In the previous verse, the mother of Zebedee's sons came to Jesus with her sons, kneeling before Him and asking a petition from Him. Matthew continues with, “The ‘Also He said' to her, ‘What do you desire?'”   When put in a position like this, all a person can do is wait for whatever is coming. It is reminiscent of what occurred between the Lord and Abraham –   “Then the men turned away from there and went toward Sodom, but Abraham still stood before the Lord. 23 And Abraham came near and said, ‘Would You also destroy the righteous with the wicked?'” Genesis 18:22, 23   Human beings have emotions and desires, wants and needs, and hopes and aspirations. Laying them before the Lord is one of the most common things we do. Jesus sees that what is being requested is obviously of great importance to them. With his question asked, “She says to Him, ‘You spoke.'”   The words mean she is asking for an authoritative statement to be made, essentially a declaration. Her request is “that they might sit, these, the ‘two sons of mine,'...”   She is asking for a decree to be made concerning her two sons. To sit in this case is not yet defined, but it means to hold a position. Israel “sat” in Egypt, the king “sits” on his throne, etc. A position is being requested. If it is made, it is something that will stand. People do this to other people, and it quite often puts them in a difficult position.   The reason for this is that a lifetime of contingencies may lie ahead that cannot be known at the time. Thus, when such a request is made, it can really put a person on the spot. As for the specific request, it is that “one from ‘rights, You', and one from ‘lefts, You'.”   The plural, rights and lefts, is a way of expressing the totality of one's side. This is common in Hebrew as well. But it is not unknown in English. We may say, “I am boxed in by my surroundings.” Such plural use gives a fuller sense than would be carried with a singular.   In this case, she is asking for her sons to sit in the fullness of Jesus right hand and left hand. The right hand is the preeminent position of honor, power, and authority. To be one's “right-hand man” means he has full authority to exercise the superior's will, just as Joseph had full authority over Pharaoh's house.    At that time, Pharaoh said, “...only in regard to the throne will I be greater than you.” The left side is one step down in prominence. If the one on the right cannot fulfill his duty, the one on the left would assume it.  As for this place of authority, she is asking for, it is “in the ‘kingdom, Yours'.”    Jesus had said they were going to Jerusalem. He had made a statement that they did not understand, but it appeared the promised earthly kingdom was at hand, something that the nation fully expected when they hailed Him on Palm Sunday –   “Then those who went before and those who followed cried out, saying: ‘Hosanna! Blessed is He who comes in the name of the Lord! 10 Blessed is the kingdom of our father David That comes in the name of the Lord! Hosanna in the highest!'” Mark 11:9, 10   Because of the nearness of what was anticipated, she has come forward now, seizing the moment in anticipation of her sons being Jesus' chief men when that day arrived.   Life application: The sons of Zebedee have already been called “Sons of Thunder” by Jesus, as recorded in Mark 3:17. They had been a part of Jesus' inner circle, having been invited to events that only they and Peter were privy to, such as the transfiguration and the raising of Jairus' daughter.   It is evident from John's gospel that Jesus had a special spot in His heart for John, even allowing him to sit next to Him at the Last Supper. Peter was impulsive and was openly rebuked by Jesus in Matthew 16. Thus, these two seemed like a logical choice to be Jesus' chief men.   Though it may seem presumptuous to us, they probably felt that they had a right to their request already and wanted it solidified with their mother's appeal.   In the end, they will get two distinct places of honor from Jesus. James will be the first apostle to die, while John will be the last. As such, they were granted special honor by Jesus in one way, even if it was not what they expected as they stood with their mother before Jesus.   Lord God, thank You for hearing our pleas, misguided as they may be. You know when to grant our requests and when they are inappropriate. Our hearts are opened to You, and we often are overzealous in what we desire. Thank You that You know what is best for us and respond according to Your wisdom. Amen.  

This week on The Gospel Jubilee Chip & Denny will be playing music by The Hoppers, Jonathan Wilburn, The Dunaways, Chris Hester, The Binions, and their mystery artist of the week.   Here are all of the ways you can listen to the Gospel Jubilee On your Echo device say, Alexa, play the Gospel Jubilee on Apple podcast. For a direct download go to: https://api.spreaker.com/v2/episodes/72439551/download.mp3   Ocean Waves Radio ... every Wednesday at 5:00 PM Eastern time., www.OceanWavesRadio.com   Thursday afternoons at 4:00 PM and Sunday mornings at 9:30 AM  EST on Southern Branch Bluegrass Radio, www.sbbradio.org   Playlist:   Artists |Song Title   01. The Isaac's -Hallelujah Turnpike   02. The Promise - Praise   03. The Hopper's - Yahweh   04. Master's Voice - Love Remembers   05. Jonathan Wilburn -   The Right Side Of The Dirt   06. The Gaither Vocal Band - Jesus Gave Me Water   07. Jim & Melissa Brady -- The Little Things   08. The Dunaway's - Blank Page   09. Tribute Quartet - It was him   10. Ronnie Booth & The Blackwood Brothers - Where Could I Go But To The Lord   11. Chris Hester - Empty Handed   12. The Nelons - 3 Nails Instead   13. Our mystery artis of The week Delivered From the hands of Pharaoh   14. Poet Voices - I Know   15. Phillips & Banks - Living Proof   16. The Ferguson Family - He'll MOVE Heaven & earth   17. The Binion's - Come To The Table   18. Mark Bishop - Pick Your Own Corn   19. Tribute Quartet - Glory   20. Gold City - My child enter in   21. Westward Road - Strong Defender   22. The Taylors - God, Do It Again   23. The Mark Trammel Quartet - I'LL Take It To The Grave   24. The Browns - A place in the choir   - 25. Greater Vision - Rolled Back Stone Carrol and Donna Roberson – Happy Trails  

Joseph's story reveals the painful reality of being forgotten by people while never being forgotten by God. After interpreting dreams for Pharaoh's cupbearer and baker in prison, Joseph made a simple request to be remembered and mentioned to Pharaoh. Though his interpretations proved accurate, the cupbearer forgot Joseph for two more years. This divine forgetting served crucial purposes: shattering Joseph's idols and self-reliance, staging his calling at precisely the right moment for God's greater plan, and shaping his character through ordinary faithfulness. While people may forget us, God never does - He remains with us through every season of waiting and apparent abandonment.

In this Bible Story, we peer into the dreams of Solomon where God asks him to request anything and it would be given. Solomon asked for wisdom and a kind heart to lead his people. God grants this to Solomon, and gives him more than he could have ever asked for. This story is inspired by 1 Kings 3-4 & 2 Chronicles 1. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 1 Kings 4:29 from the King James Version.Episode 114: Solomon, having big plans for the peace of his country and the temple of his Lord, married Pharaoh's daughter as a sign of political union. After worshiping God at Gibeon, Solomon returned home where he encountered the voice of God in a dream. In this encounter, God grants his request for wisdom to govern the people well. The very next day, he would have an opportunity to experience the wisdom that God said He would give him.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd Haberkorn Learn more about your ad choices. Visit podcastchoices.com/adchoices

What do you place your trust in when life gets shaky?In today's episode, Stephanie Alessi Muiña invites us to reflect on the things we lean on for comfort, security, and identity. We'll journey through the story of Exodus and discover how God lovingly reveals the unreliability of our modern “idols,” inviting us to build our lives on a stronger foundation. Together, we'll explore how life's tests can draw our hearts back to what truly matters.Join our community as we pause for prayer and devotion, grounding ourselves in the unchanging love and faithfulness of God.Tap HERE to send us a text! BECOME A FOUNDING "MY MORNING DEVOTIONAL" MEMBERIf you enjoy your 5 minute daily dose of heaven, we would appreciate your support, and we have a fun way for you to partner with the MMD community! We've launched our "Buy Me a Coffee" membership where you can buy us a latte, OR become a founding member and get monthly bonus video episodes! To donate, go to mymorningdevo.co/join! Support the showNEW VIDEO EPISODES! You can watch our new video episodes on YouTube! Watch Our Video DevotionalsNEW TO MY MORNING DEVOTIONAL? We're so glad you're here! We're the Alessis, a ministry family working together in a church in Miami, FL, and we're so blessed to partner with the My Morning Devotional community and continue the great work done by the show's creator and our friend, Alison Delamota.We pray our personal reflections and devotions will empower you to grow your faith in God, and that you'll join us every morning in prayer! HELP US GROW THE MMD COMMUNITYSubscribe to the show on this appShare this with a friendJoin our newsletter Follow Us on ⁠Instagram⁠ and ⁠Facebook⁠⁠Leave a reviewSupport Our Friends and FamilyConnect with the original host of MMD  Alison DelamotaFollow our family's podcast The Family Business with The Alessis

The Counterfeit Anointing • Sunday Service Website: www.PastorTodd.org To Give: www.ToddCoconato.com/give How the Enemy Mimics God's Message and How We Can Discern the Real Thing One of Satan's greatest strategies is not outright opposition. It is imitation. The devil has always been a counterfeiter. He takes what God is doing, mimics it, twists it, and then presents it as truth. He did it in the Garden of Eden. He did it through false prophets in Israel. He did it in the early Church. He's still doing it today. The enemy understands that most believers won't follow obvious darkness. Instead, he presents a version of truth that is almost right, but slightly altered. A little compromise. A little distortion. A little mixture. Paul warned the church about this very thing. 2 Corinthians 11:14 (NKJV) “And no wonder! For Satan himself transforms himself into an angel of light.” Notice that Satan doesn't come dressed like darkness. He disguises himself as light. How do we discern what is truly from God and what is merely a counterfeit? Let's examine ten ways. 1. The Real Message Exalts Jesus, Not Man Scripture: John 16:14 (NKJV) “He will glorify Me, for He will take of what is Mine and declare it to you.” 2. The Real Message Produces Repentance Scripture: Acts 3:19 (NKJV) “Repent therefore and be converted, that your sins may be blotted out.” 3. The Real Message Agrees with Scripture Scripture: Isaiah 8:20 (NKJV) “To the law and to the testimony! If they do not speak according to this word, it is because there is no light in them.” 4. The Real Message Produces Holiness Scripture: 1 Peter 1:15-16 (NKJV) “But as He who called you is holy, you also be holy in all your conduct.” 5. The Real Message Requires a Cross Scripture: Luke 9:23 (NKJV) “If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me.” 6. The Real Message Produces the Fear of the Lord Scripture: Proverbs 9:10 (NKJV) “The fear of the Lord is the beginning of wisdom.” 7. The Real Message Produces Spiritual Fruit Scripture: Matthew 7:16 (NKJV) “You will know them by their fruits.” 8. The Real Message Draws People Into God's Presence Scripture: Psalm 16:11 (NKJV) “In Your presence is fullness of joy.” 9. The Real Message Stands Against the Spirit of the Age Scripture: Romans 12:2 (NKJV) “And do not be conformed to this world, but be transformed by the renewing of your mind.” 10. The Real Message Endures the Test of Time Scripture: 1 Corinthians 3:13 (NKJV) “Each one's work will become clear; for the Day will declare it.” The enemy has always been a counterfeiter. He counterfeited God's Word in Eden. He counterfeited miracles through Pharaoh's magicians. He counterfeited prophecy through false prophets. He counterfeited apostles in the early Church. And today he continues to counterfeit truth. That is why discernment is not optional for believers. 1 John 4:1 (NKJV) “Beloved, do not believe every spirit, but test the spirits, whether they are of God.” The answer is not fear. The answer is not suspicion. The answer is intimacy with Jesus. The more familiar you become with the genuine, the easier it is to recognize the counterfeit. Bank tellers don't spend their careers studying fake money. They study the real thing. Church, know the Word. Know the voice of God. Know the character of Christ. Know the leading of the Holy Spirit. And you will not easily be deceived in this hour.

A powerful High Priest of Amun, declining kingship, and an Egypt in Chaos. In this episode of the Mummy Movie Podcast, we examine the fascinating polish film, Pharaoh (1966).By many, this is considered the most accurate film set in ancient Egypt ever made. But is this true? As well as reviewing the film, we shall assess its history to see if this accolade is deserved.Email: mummymoviepodcast@gmail.comPatreon: www.patreon.com/MummyMoviePodcastBibliographyDodson, A. (2012). Afterglow of empire: Egypt from the fall of the New Kingdom to the Saite Renaissance. Cairo: American University in Cairo PressEaton, K. (2017). Ancient Egyptian temple ritual: performance, pattern, and practice. New York: RoutledgeFletcher, J. (2002). Ancient Egyptian hair and wigs. The Ostracon: The Journal of the Egyptian Study Society (Vol 13). 2-8.Janssen. (1970). Commodity prices from the Ramesside Period. Leiden: BrillLeahy, A. (1985). The Libyan Period in Egypt: An Essay in Interpretation. Libyan Studies, 16, 51-65Peden, A. (2011). The community of workmen at Deir el-Medina in the Ramesside Period: an overview of rank and roles. In Collier, M and Snape, S (Eds), Ramesside studies in honour of K, A Kitchen (pp. 381-387). Bolton: RutherfordRicem M. (2001). Who's who in Ancient Egypt. London: RoutledgeShafer, B, E. (2005). Temples, priests, and rituals, an overview. In Shafer, B, E (Ed), Temples of Ancient Egypt (pp. 1-31). London: TaurisSpalinger, A. (2013). Reviewed work(s): The Libyan Anarchy: Inscriptions from Egypt's Third Intermediate Period by Robert K. Rittner. Journal of the American Oriental Society, 133, 595-596.Warburton, D, A. (1997). State and economy in ancient Egypt: fiscal vocabulary of the New Kingdom. Fribourg: University Press. Hosted on Acast. See acast.com/privacy for more information.

Migrant Journeys: Abraham and Sarah - Pastor Donnell T. Wyche - a2cc.org. Watch our livestream Sundays @ 11:00am - vimeo.com/annarborcommunitychurch  Summary: This sermon reads Genesis 12 as a migration story, following Abraham and Sarah from the inside as displaced people rather than as tidy heroes of faith. It traces their uprooting from the safety of clan and homeland, their flight to Egypt driven by famine, and the cost of their vulnerability there, where a frightened Abram hands Sarai over to Pharaoh to save himself. The turn comes in God's quiet intervention on Sarai's behalf: even when no human being is advocating for the powerless woman in Pharaoh's house, God sees her, and that faithfulness does not depend on Abraham getting it right. Reading through the lens of Karen Gonzalez's The God Who Sees, the message presses the congregation to set down sanitized retellings, recognize God's persistent attention to the foreigner and the unprotected, and let that same gaze reshape how they see migrants and strangers today.

June 8, 2026Today's Reading: Genesis 15:1-6Daily Lectionary: Proverbs 5:1-23; Proverbs 6:1-7:27; John 12:20-36a“But Abram said, ‘O Lord God, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?'” (Genesis 15:2)In the Name + of Jesus. Amen.Perhaps Abram has a point. At age 75, he was called by God to leave his home and travel to a new land, but life has been fraught with problems. There was a famine, so Abram found himself in Egypt, where that (first) awkward encounter between the Pharaoh and Sarai happened. And then, Abram has to rescue his nephew Lot from war in Sodom and Gomorrah. What about the promises of being a great nation, being blessed, and having his name be great? Ever since Abram listened to God, it has been one issue after another; there doesn't seem to be any follow-through on those promises. In today's reading, God is making promises again: Fear not, Abram, I am your shield; your reward shall be very great.” But Abram pushes back: But God…what will you give me? I don't even have an heir of my own!Here's the thing. We sinners like to develop our own timelines and our own measuring sticks. Abram wanted those promises fulfilled now. He wanted what was coming to him. He wanted proof and assurance that this was going to be worth it. Abram is having doubts; he and Sarai hadn't had a child yet - how could they possibly be the great nation that God had promised? Abram doubts. You and I doubt too. Why is my life full of suffering? Why is the Christian life hard? When will I receive what God has promised? The rest of today's reading is the comfort we need. Abram expresses his doubts, and God hears them! God's character is one of mercy and patience. While Abram had no ‘right' to question God or worry about what was going to happen, God met Abram's question with assurances. God gave Abram more promises - Abram, you will have your own son. You will have more descendants than stars in the sky. And even more amazing - when Abram believes these words from God, God counts his belief as righteousness! What about for you? What about when you ask questions, worry, and doubt? God answers you, too. Remember your Baptism. You are named as a Child of God and covered by Jesus. Go to the Divine Service and hear God's Word of Law and Gospel for you. Be reminded that you are a sinner - one for whom Jesus bled and died. Rejoice that you are a saint and that Jesus' resurrection is yours also. Take and eat Jesus' Body and Blood. Believe in the One who always keeps His promises and always hears your prayers. God is faithful.In the Name + of Jesus. Amen.God gives me my days of gladness, And I will Trust Him still When He sends me sadness, God is good; His love attends me Day by day, Come what may, Guides me and defends me. (LSB 756:3) Deac. Sarah Longmire, Curricula Curator for Higher Things and Director of Family Life at St. Matthew Lutheran Church in Lee's Summit, MO.

Pastor Peter preached in our “Villains and Heroes of the Bible” series this past Sunday, focusing on Pharaoh and how fear can shape our actions. We were reminded that even when fear leads us astray, God's grace meets us there—bringing freedom, hope, and new life.

From the bottom of a pit to the halls of power, Joseph's life is a masterclass in God's providence. In today's episode of the MY Devotional Podcast, Dr. Michael Youssef walks through Joseph's painful timeline: rejected by brothers, sold into slavery, falsely accused, imprisoned—and then forgotten once again when the cupbearer failed to speak up. Years passed. Promises seemed delayed. And yet God was orchestrating every moment. When Joseph finally interpreted Pharaoh's dream, God elevated him to prepare Egypt for famine—using Joseph's suffering to preserve nations and save countless lives (Genesis 41:56–57). By the time Joseph reunited with his brothers, he could say with clarity and peace: “You intended to harm me, but God intended it for good” (Genesis 50:20). Whether you're hurting in the “pit,” waiting in the “prison,” or rejoicing in a breakthrough season, this devotional calls you to ask God for Joseph's perspective—thank Him for what He has done, trust Him for what He will do, and rest in the truth that God wastes nothing as He faithfully leads you through every valley and victory. Prayer: God, thank You for Your faithfulness to redeem painful events in my life. I pray in the name of Jesus. Amen. “You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives" (Genesis 50:20).  Learn more in Dr. Michael A. Youssef's sermon series Joseph: Portrait of a Winner: LISTEN NOW The voice you hear on the MY Devotional podcast is digitally generated with Dr. Youssef's permission. If today's devotional stirred a question, burden, or need for prayer, you don't have to walk through it alone.

QUOTES FOR REFLECTION“You and all of your new perspective nowWish I could shut it in a closetAnd drag you back down.”~Noah Kahan, “New Perspective” “I believe in Christianity as I believe that the Sun has risen: not only because I see it, but because by it I see everything else.”~C.S. Lewis (1898-1963), British scholar, writer, and Christian apologist, in “Is Theology Poetry?” “All those who are ‘in the Messiah' are covered, shielded, protected, like the Israelites sheltering under the blood of the Passover lamb. That's Romans 3. They are declared to be Abraham's true family, Romans 4. They are therefore the true humanity, Romans 5. And they set off on their journey through the Red Sea as newly-freed slaves, as in Romans 6; they find themselves at Mount Sinai in Romans 7, only to discover in Romans 8 that what the law could not do God has done in his Son and by his Spirit, and they are on the way home through the wilderness to their promised inheritance. This is the new Exodus.”~N.T. Wright, New Testament scholar and Anglican bishop “Here again [in Romans 8:15], it seems that Paul is describing the situation of his Christian readers in Rome by using exodus metaphors. They should not be afraid and desire to return to ‘the house of slavery,' as did the Israelites in the desert. … Instead, they should continue to recognize the leading of the Spirit of God, which confirms their status as ‘sons,' causes them to cry to God as Father, and shows the way to freedom.”~Richard B. Hays, New Testament scholar, in “Pneumatology: The Spirit in Romans 8” “When Pharaoh drew near, the people of Israel lifted up their eyes, and behold, the Egyptians were marching after them, and they feared greatly. And the people of Israel cried out to the Lord. They said to Moses, ‘Is it because there are no graves in Egypt that you have taken us away to die in the wilderness? What have you done to us in bringing us out of Egypt? Is not this what we said to you in Egypt: “Leave us alone that we may serve the Egyptians”? For it would have been better for us to serve the Egyptians than to die in the wilderness.'  And Moses said to the people, ‘Fear not, stand firm, and see the salvation of the Lord.'”~Exodus 14:10-13 (ESV)SERMON PASSAGE Romans 8:1-17 (ESV)Romans 8 (ESV) 1 There is therefore now no condemnation for those who are in Christ Jesus. 2 For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. 3 For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, 4 in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. 5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. 6 For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. 7 For the mind that is set on the flesh is hostile to God, for it does not submit to God's law; indeed, it cannot. 8 Those who are in the flesh cannot please God. 9 You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. 10 But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. 11 If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.12 So then, brothers, we are debtors, not to the flesh, to live according to the flesh. 13 For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. 14 For all who are led by the Spirit of God are sons of God. 15 For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” 16 The Spirit himself bears witness with our spirit that we are children of God, 17 and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.1 Corinthians 10 (NIV) 1 For I do not want you to be ignorant of the fact, brothers and sisters, that our ancestors were all under the cloud and that they all passed through the sea…. 5 Nevertheless, God was not pleased with most of them; their bodies were scattered in the wilderness. 6 Now these things occurred as examples to keep us from setting our hearts on evil things as they did.  Exodus 16 (NIV) 2 In the desert the whole community grumbled against Moses and Aaron. 3 The Israelites said to them, “If only we had died by the Lord's hand in Egypt! There we sat around pots of meat and ate all the food we wanted, but you have brought us out into this desert to starve this entire assembly to death.” Numbers 13 (NIV) 30 Then Caleb silenced the people before Moses and said, “We should go up and take possession of the land, for we can certainly do it.” 31 But the men who had gone up with him said, “We can't attack those people; they are stronger than we are.” 32 And they spread among the Israelites a bad report about the land they had explored. They said, “The land we explored devours those living in it. All the people we saw there are of great size. 33 We saw the Nephilim there (the descendants of Anak come from the Nephilim). We seemed like grasshoppers in our own eyes, and we looked the same to them.” Exodus 14 (ESV)11 They said to Moses, “Is it because there are no graves in Egypt that you have taken us away to die in the wilderness? What have you done to us in bringing us out of Egypt? 12 Is not this what we said to you in Egypt: ‘Leave us alone that we may serve the Egyptians'? For it would have been better for us to serve the Egyptians than to die in the wilderness.” 13 And Moses said to the people, “Fear not, stand firm, and see the salvation of the Lord”

Pastor John Ryan Cantu brings this week's message, “Hard of Heart.” Exodus 7:1-5 ESV: “And the Lord said to Moses, “See, I have made you like God to Pharaoh, and your brother Aaron shall be your prophet. You shall speak all that I command you, and your brother Aaron shall tell Pharaoh to let the people of Israel go out of his land. But I will harden Pharaoh's heart, and though I multiply my signs and wonders in the land of Egypt, Pharaoh will not listen to you. Then I will lay my hand on Egypt and bring my hosts, my people the children of Israel, out of the land of Egypt by great acts of judgment. The Egyptians shall know that I am the Lord, when I stretch out my hand against Egypt and bring out the people of Israel from among them.”” If you enjoyed the podcast, please subscribe and share it with your friends on social media. For more information about PNEUMA Church, visit our website at mypneumachurch.org.Connect with Us: Instagram: https://instagram.com/mypneumachurch YouTube: https://youtube.com/mypneumachurch Facebook: https://facebook.com/mypneumachurch Time Stamps: 00:00 - Introduction 00:30 - Welcome 00:55 - Exodus 7:1-5 ESV 02:01 - Hard of Heart

“Hello darkness my old friend I've come to talk with you again”. How many of you remember "The Sounds of Silence” by Simon and Garfunkel? We are showing our age on this one!Art Garfunkel (yes, that's his real name) said, “the song is fundamentally about the inability to communicate and, consequently, the inability to genuinely love one another.”Joseph experienced his own “Sounds of Silence” and darkness, his old friend. Nearly killed, thrown in the pit, sold into slavery, tossed into prison, and then the “sound of silence” waiting 2 years for a former prisoner to remember him before Pharaoh. Can you imagine the level of frustration? I mean we get frustrated when someone doesn't respond to our text right away. The nerve of some people!What was Joseph's response to the “sound of silence” he endured? Hmmmm. It's amazing how God had a plan and a purpose through it all to raise up one man, to save his own family and ultimately God's people. Read Joseph's story again in Genesis. I dare you!Bill Wilkinson

This powerful exploration of Exodus 11-12 takes us to one of the most pivotal moments in biblical history: the final plague and the institution of Passover. We encounter God's people after enduring brutal slavery in Egypt, crying out for deliverance while Pharaoh's heart remains hardened through nine devastating plagues. The tenth plague stands apart as uniquely terrifying: every firstborn son would die unless protected by the blood of a spotless lamb. What makes this passage so profound is the theological depth beneath the narrative. This isn't arbitrary divine cruelty, but rather God bringing all humanity to account for sin. The firstborn son represented the entire household, and in striking the firstborn, God was calling every family to face the reality that all have sinned and the wages of sin is death. Yet in the midst of judgment, we find breathtaking grace. God provided a way of escape through the Passover lamb, which had to be perfect, killed, and consumed. The father would slit the lamb's throat, watching an innocent creature die in place of his guilty family, then paint its blood on the doorposts as a declaration of faith. This becomes the ultimate foreshadow of Jesus Christ, the Lamb of God who takes away the sins of the world. When we understand that Jesus died on Passover at twilight, when the lambs were being slaughtered, and that He transformed the Passover meal to point to His own body and blood, we see God's redemptive plan woven throughout history. The message confronts us with an uncomfortable truth: one day, the only thing that will matter is whether the blood of the Lamb covers our lives.

This Sunday, we began a new summer series, "Deep Cuts," considering stories and characters that don't get much airplay.

Deen Salami | Guest Pastor Standing Firm: A Look at Stephen Check out the weekly sermon here or on our SRBC podcast on Apple Podcast and Spotify. While you're at it, check us out on Facebook and Instagram too. Like what you hear? We'd love to know.At South Run, we read every message personally. Whether you have a question, want to share how God is moving in your life, or are thinking about visiting in person, this is the place to start. If you click the link below, Pastor Eric will personally reach out to you. Listening online? Let us know. Sermon Transcript Standing Firm: What Stephen's Martyrdom in Acts 6–7 Teaches Us About Faith Under Fire — Sermon TranscriptSouth Run Baptist Church | Springfield, VA Guest Preacher: Deen SalamiActs 6:8–7:60June 7, 2026This is a full sermon transcript from South Run Baptist Church in Springfield, Virginia. In this message, guest preacher Deen Salami preaches on the martyrdom of Stephen from Acts 6–7. This sermon addresses how Stephen — an ordinary believer full of faith and the Holy Spirit — stood firm against hate and persecution before the Sanhedrin, what his conduct, his defense, and his death reveal about the cost of following Jesus, and why the church's first martyr was not a tragic accident but a catalyst for the spread of the gospel. Opening: A Passage That Can Almost Preach ItselfI am a little excited today about the message. We've got a lot of ground to cover. There's a large section of scripture that I want us to go through. I'm going to act as your guide. It's not very often that there are passages of scripture that actually can preach themselves. This passage just might be one of them. So what I'd like to do is just to act as your guide. I'll read through big chunks of scripture and I'll just make a couple of observations for us to consider as we do. To do that, though, I'll only need about another hour. Are you guys good with that? I know better than to get in the way of lunch, so I'll make sure that I'll get through this thing in a reasonable amount of time, and I promise we'll survive the experience, all right? All right, why don't you join me in prayer? Gracious God and Father, behold this time. It is you who have called all these people here. None are here by accident. You have assigned me to this task for this day and this hour, and I just pray, Lord God, that you would act and move. Empower now your servant to be able to bring forth this majesty for your people's benefit and for the glory of your great name. May everything that be said and done would be pleasing to you. We pray all of this in Jesus' name. Amen. Context: Who Was Stephen, and Why Does He Matter?Now, we've already had the first section of our passage read to us. We're going to look at the first martyr of the early church. If you guys know, that is a follower by the name of Stephen. Before he was crucified, Jesus warned the disciples that the world would hate them because of him, and as a result, they would suffer persecution. So how do we stand firm against the hate and persecution? Well, Stephen is going to help us answer that question because he experienced exactly what Jesus said he would. How he handles the hate is a great example for us to follow. Now, again, we've already read that first section in Acts 6:1–8, but as we go into the commentary of it, I want you to consider three simple things: the charges brought before Stephen, his conduct throughout this whole trial, and what it costs him at the end. Three things — charges, his conduct, and the cost. The gospel was being preached early on. It's the early part of the church's existence. The gospel was being preached, and after an early reception by the masses, opposition began to rise, specifically from the religious leaders. Stephen was a Hellenistic Jew, which means that his native tongue was not Aramaic, but it was Greek. He was also a Diaspora Jew, meaning that he was not born and raised inside Israel proper. He was born and raised outside of Israel. He came to Jerusalem, heard the gospel, and became a believer. He was not one of the original 12. He had no special place of prominence. In fact, when we first learn of Stephen a few verses earlier, he was in charge of food distribution for the church. In other words, Stephen was a simple, normal person, just like any one of us. His only desire was to serve and to be used by God. Now look at how he was described in this section. It says that he was full of God's grace and power, and he performed great signs and wonders. Up until this point, that description was only made of the apostles. But he ran into his fellow Diaspora Jews, and they could not withstand him in debate, because the Spirit of God had given him great wisdom. Since they were unable to defeat Stephen in debate, they slandered him, brought him up on trumped-up charges, and dragged him before the Sanhedrin. And this, by the way, is the third time that a follower of Jesus was dragged before the Sanhedrin. The first time it was Peter and John for healing a lame man. But because the crowds were praising God, they let them go. The second time was with all 12 apostles. They were beaten and sternly warned no longer to preach the gospel. This time, the Diaspora Jews were mobilized as a mob against Stephen, and if you were hearing properly and paying attention, you noticed that Stephen is alone. Incidentally, this is the same council that sentenced Jesus to death. The Charges Against Stephen: Disrespecting Moses and the TempleSo let's hear the charges brought against Stephen. It was the disrespect of the law — which is referred to as Moses — and the disrespect of God, the temple, because they believed that God's presence was in the temple. But Stephen is going to take these two charges and turn them on his accusers. But for now, I want to draw your attention to how Luke describes Stephen as he stands before the Sanhedrin. He says that he has the face of an angel. Now, I doubt very much that the Sanhedrin thought Stephen was hot, right? But what is it that made his appearance unmistakable? The question I want us to consider is, how is it possible that a normal person like Stephen — who was not part of the inner circle of Jesus — is able to do the things that Stephen had done and was described the way Luke describes him? Acts 6:5 — Full of Faith and the Holy Spirit: What That Actually MeansAnd I believe that the answer is found in verse 5 of chapter 6. This is the very first description we have of Stephen: he's a man full of faith and the Holy Spirit. But the question is, what does that mean exactly? Let me start with full of faith. Because there are three aspects of faith that we see in Stephen. First, there's an intellectual determination. What do I mean by that? It simply means that he's asking himself, is the gospel true, and do I believe it? Am I a sinner, like the gospel says, and do I need a Savior, the Lord Jesus Christ? Stephen's answer is yes. The second is, do I trust Jesus? Will I submit my life to him and proclaim him as my Lord? Again, Stephen answers, yes. But finally, will I commit everything to him, even if it means my death? And as we will see, Stephen will answer that question yes as well. But let me ask us all a question here. How are we doing in these three aspects? For most Christians, they're okay intellectually up here. Do I need a Savior? Yes. But it's the other two that they stumble at. Is he actually Lord? Am I running my own life? Do I just need Jesus as an advisor — I'll call on him when I need to? Or is he actually Lord? Do we actually commit our lives to him, willing to die? Because Stephen was all in with Jesus, it gave the Holy Spirit free reign to use Stephen any way he wanted. Not like a puppet, but as an active and willing partner in the work of advancing the kingdom. It's like the Fellowship of the Ring. Do you guys remember the Fellowship of the Ring? Remember when Frodo said he was going to go and take the ring to Mordor? Aragorn said to him, if by my life or death I can protect you, I will. Why? Because the fate of Middle Earth hung in the balance, right? But for us today, it's the souls — the eternal souls of people — that hang in the balance. And the only hope for them is Jesus Christ. Amen? If by our life or death, if we have the opportunity to advance the gospel of Jesus Christ, will we? Are we all in like Stephen, full of the Holy Spirit? What the Sanhedrin saw in Stephen was the very presence of the divine emanating from him. But let's move on and see what happens next. Acts 7:1–16: Stephen's Defense Begins — Summarizing Genesis 12 Through Exodus 1 from Memory I'm going to read from chapter 7, verse 1. "Then the high priest asked Stephen, are these charges true? To this he replied, brothers and fathers, listen to me. The God of glory appeared to our father Abraham while he was still in Mesopotamia before he lived in Haran. Leave your country and your people, God said, and go to the land I will show you. So he left the land of the Chaldeans and settled in Haran. After the death of his father, God sent him to this land where you are now living. He gave him no inheritance here, not even enough ground to set his foot on. But God promised him that he and his descendants after him would possess the land, even though at that time Abraham had no children. God spoke to him in this way, for 400 years your descendants will be strangers in a country not their own, and they will be enslaved and mistreated. But I will punish the nation they serve as slaves, God said, and afterward they will come out of that country and worship me in this place. Then he gave Abraham the covenant of circumcision, and Abraham became the father of Isaac and circumcised him eight days after his birth. Later, Isaac became the father of Jacob, and Jacob became the father of the twelve patriarchs. Because the patriarchs were jealous of Joseph, they sold him as a slave into Egypt. But God was with him and rescued him from all his troubles. He gave Joseph wisdom and enabled him to gain the goodwill of Pharaoh, king of Egypt. So Pharaoh made him ruler over Egypt and all his palace. Then a famine struck all of Egypt and Canaan, bringing great suffering, and our ancestors could not find food. When Jacob heard that there was grain in Egypt, he sent our forefathers on their first visit. On their second visit, Joseph told his brothers who he was. And Pharaoh learned about Joseph's family. After this, Joseph sent for his father Jacob and his whole family, 75 in all. Then Jacob went down to Egypt where he and our ancestors died. Their bodies were brought back to Shechem and placed in the tomb that Abraham had bought from the sons of Hamor at Shechem for a certain sum of money. And as the time drew near for God to fulfill his promise to Abraham, the number of our people in Egypt had greatly increased. Then a new king, to whom Joseph meant nothing, came to power in Egypt. He dealt treacherously with our people and oppressed our ancestors by forcing them to throw out their newborn babies so that they would die." Now, for those of you who may have picked up on it, Stephen just summarized Genesis 12 all the way through Exodus 1. Genesis 12 is where we have God's promise to bless the world through Abram. Stephen starts there and ends in Exodus chapter 1. That is approximately 39 chapters that he summarized from memory under pressure. Now, if you were on the Sanhedrin, what would you be thinking right now about the charge of disrespecting the law? At least at this point, it looks like that charge is on kind of shaky ground. In fact, some of the Sanhedrin might be looking at Stephen and secretly giving him a thumbs up. Way to go, bro. Good job, all right? Why Stephen Uses Geography and the Stories of Joseph and Moses StrategicallyWhat I don't want you to miss, though, is how Stephen is telling this story. I want you to notice the way Stephen is making use of geography — Mesopotamia, Haran, Israel, Egypt. He is summarizing what God did in those places, but why is he doing this? Also, I want you to keep in mind what he says about Joseph and his brothers. I'm going to develop that here in a minute. Just be patient, okay? Now, before we move on, I want to highlight how Stephen addresses his adversaries. To the mob, he refers to them as brothers. To the Sanhedrin, he refers to them as fathers. This mob who dragged him forcefully before the Sanhedrin, and this council that not only sentenced Jesus to death but beat the 12 apostles — the question on the table is, why is Stephen so cordial? A few observations. First, he does not seem to be taking their behavior toward him personally. The moment is not lost on Stephen. He's acutely aware of the danger he is in, but he remembers his mission, which was the same as Jesus. He does not want to condemn them. He wants them to know the truth. So he speaks to them in a way fitting that purpose. He does not retaliate against them for mistreating him. Second, Stephen understands that their behavior is symptomatic of a bigger issue. He knows what the Apostle Paul will later go on to understand and share with Timothy. As we read in 2 Timothy 2:25–26, Paul says this: "Opponents must be gently instructed in the hope that God will grant them repentance, leading them to a knowledge of the truth, and that they will come to their senses and escape the trap of the devil who has taken them captive to do his will." Stephen understands that these people have been taken captive by the devil so that they would do his will. But Stephen hopes that they will come to their senses. So he begins by instructing them gently. And in his approach, Stephen is reflecting the very heart of God. Back in Ezekiel 33:11, we hear God say this: "As surely as I live, declares the sovereign Lord, I take no pleasure in the death of the wicked, but rather that they turn from their ways and live. Turn, turn from your evil ways. Why will you die, people of Israel?" Stephen does not clap back at them. Third, he is gentle because he is focused. He knows it's not about him. This encounter is much bigger than Stephen, and he is keenly aware of it, and we can tell by the way he conducts himself. It's a powerful lesson for us today, isn't it? If we're going to stand firm against hate and persecution, we will resist the urge to take people's behavior toward us personally. We remember that their behavior is symptomatic of a bigger issue. They are captives of the devil, and what we want to stay focused on is our mission to be active agents in freeing them through spreading the gospel of Jesus Christ. Now one last point before we move on. We are 19 verses into Stephen's speech and in all his words, Stephen is not trying to defend himself. He has not yet answered the question that was put before him: are these charges true? He hasn't quite answered that question, at least not directly. Acts 7:20–43: Moses, the Burning Bush, and the Pattern of Rejected MessengersBut let's get back to the rest of Stephen's speech, because I think we'll find some more for us to consider. "Now at that time, Moses was born, and he was no ordinary child. For three months, he was cared for by his family. When he was placed outside, Pharaoh's daughter took him and brought him up as her own son. Moses was educated in all the wisdom of the Egyptians and was powerful in speech and action. When Moses was 40 years old, he decided to visit his own people, the Israelites. He saw one of them being mistreated by an Egyptian, so he went to his defense and avenged him by killing the Egyptian. Moses thought that his own people would realize that God was using him to rescue them, but they did not. The next day, Moses came upon two Israelites who were fighting. He tried to reconcile them by saying, men, you are brothers. Why do you want to hurt each other? But the man who was mistreating the other pushed Moses aside and said, who made you ruler and judge over us? Are you thinking of killing me as you killed the Egyptian yesterday? When Moses heard this, he fled to Midian, where he settled as a foreigner and had two sons. After 40 years had passed, an angel appeared to Moses in the flames of a burning bush in the desert near Mount Sinai. When he saw this, he was amazed at the sight. As he went over to get a closer look, he heard the Lord say, I am the Lord God of your fathers, the God of Abraham, Isaac, and Jacob. Moses trembled with fear and did not dare to look. Then the Lord said to him, take off your sandals, for the place where you are standing is holy ground. I have indeed seen the oppression of my people in Egypt. I have heard their groaning and have come down to set them free. Now come, I will send you back to Egypt. This is the same Moses they had rejected with the words, who made you ruler and judge. He was sent to be their ruler and deliverer by God himself, through the angel who appeared to him in the bush. He led them out of Egypt and performed wonders and signs in Egypt, at the Red Sea, and for 40 years in the wilderness." Once again, Stephen has done an excellent job in summarizing that next section. He pretty accurately brings the story to the lawgiver himself, the man Moses. But let me begin to tie some pieces of this puzzle together for us. Stephen brings up Joseph and Moses very strategically. Joseph, with his dreams, and Moses, even at his birth, were both marked by God for God's use and for the good of his people. But in both cases, they were originally rejected. In other words, our ancestors, says Stephen, missed God's messengers the first time. Even though the signs were there, they rejected their God-appointed leaders the first time. And Stephen is about to be very clear about the implications of this for them. He mentions God being with Moses in Midian and in Egypt. All the geographical references that Stephen has made is the point he's taking aim at — the misunderstanding of the temple. They refer to the temple as this holy place. But yet Stephen reminds the Sanhedrin that when Moses was in Midian on Mount Sinai, Moses was commanded to remove his sandals because where he was standing was holy ground. So which is it? Is it the holy ground that Moses was standing on in Mount Sinai in Midian? Or is it this holy place, the temple in Jerusalem? Wherever the presence of God touches down becomes holy. What Stephen is saying is that God is not bound by any single location. This is what the Sanhedrin failed to see in their attempt to defend the temple. And it is a pattern that Stephen is pointing out for them. In addition, Jesus sternly rebuked the religious leaders when he turned over the tables of the money changers and called the temple a den of thieves, because they were keeping people from God. God had left the building, and they were completely oblivious. Let me highlight the wisdom Stephen is using here. First, he knows the word and how to apply it to the situation he is presently in. Second, he understands the charges brought against him and how to use those same charges to highlight the error of his accusers. And finally, he does not lose focus of his mission. And the question on the table for us is, if we were under this pressure, could we do the same? Acts 7:44–53: Stephen Flips the Script — You Are the Ones Who Violated the LawNow Stephen is about to end his time with the Sanhedrin, and it's going to be a colossal end. Let's finish reading. "This is the Moses who told the Israelites, God will raise up for you a prophet like me from your own people. He was in the assembly in the wilderness with the angel who spoke to him on Mount Sinai and with our ancestors, and he received living words to pass on to us. But our ancestors refused to obey him. Instead, they rejected him, and their hearts turned back to Egypt. They told Aaron, make us gods who will go before us. As for this fellow Moses who led us out of Egypt, we don't know what has happened to him. That was the time they made an idol in the form of a calf. They brought sacrifices to it and reveled in it in what their own hands had made. But God turned away from them and gave them over to the worship of the sun, moon, and stars. This agrees with what is written in the book of the prophets: did you bring me sacrifices and offerings 40 years in the wilderness, people of Israel? You have taken up the tabernacle of Molech and the star of your God Rephan, the idols you made to worship. Therefore, I will send you into exile beyond Babylon. Our ancestors had the tabernacle of the covenant law with them in the wilderness. It had been made as God directed Moses, according to the pattern he had seen. After receiving the tabernacle, our ancestors under Joshua brought it with them when they took the land from the nations God drove out before them. It remained in the land until the time of David, who enjoyed God's favor and asked that he might provide a dwelling place for the God of Jacob. But it was Solomon who built a house for him. However, the Most High does not live in houses made by human hands. As the prophet says, heaven is my throne and the earth is my footstool. What kind of house will you build me, says the Lord? Or where will my resting place be? Has not my hand made all these things? You stiff-necked people, your hearts and ears are still uncircumcised. You were just like your ancestors. You always resist the Holy Spirit. Was there ever a prophet your ancestors did not persecute? They even killed those who predicted the coming of the Righteous One. And now you have betrayed and murdered him. You who have received the law that was given through angels, but have not yet obeyed it." Stephen ends his speech with a powerful rebuke of the Sanhedrin and this mob. The history of the Jewish people had been one of rebellion, culminating in the murder of Jesus, their long-awaited Messiah. Just as they did with Joseph and Moses, they missed Jesus the first time. I want you to underline verse 53. Stephen courageously tells the truth and provides a proper diagnosis of their problem. In so doing, he flips the script. So you accuse me of violating the law and desecrating the temple? I'm not guilty of either one of these, but you are. The evidence he provides is rightly in the law of Moses, and he records the embarrassing incident with the golden calf. This was abject idolatry, which got them exiled, and it's clear that their stubborn rebellion continued to blind them. Making the Means the End: The Sanhedrin's Fatal Error with the Law and the TempleThe inherent problem the Sanhedrin and the mob suffered from was that they made the means the end and did away with the end itself. What do I mean by that? Well, in Galatians 3:24–25, Paul says this: "So the law was our guardian until Christ came, that we might be justified by faith. Now that this faith has come, we are no longer under a guardian." The law was the means by which we would be ready for Christ, who was literally the end of the law — he was what the law was preparing us for. But they made the means, the law, the end, and did away with the end itself, Jesus. Jesus says the same thing about the temple. In Mark 11:17, Jesus says this: "My house will be a house of prayer, but you have made it a den of thieves." The temple was the means by which all the nations would come to know who God is and pray to him. They turned the temple into a money-making machine, and they did away with God altogether. It's the same pattern. Acts 7:54–60: The Stoning of Stephen — Dying Like His LordLike all who stubbornly live in rebellion and refuse to hear the truth, they go after Stephen. "When the members of the Sanhedrin heard this, they were furious and gnashed their teeth at him. But Stephen, full of the Holy Spirit, looked up to heaven and saw the glory of God and Jesus standing at the right hand of God. Look, he said, I see heaven open and the Son of Man standing at the right hand of God. At this they covered their ears and, yelling at the top of their voices, they all rushed him, dragged him out of the city and began to stone him. Meanwhile, the witnesses laid their coats at the feet of the young man named Saul. And while they were stoning him, Stephen prayed, Lord Jesus, receive my spirit. Then he fell on his knees and cried out, Lord, do not hold this sin against them. When he had said this, he fell asleep. And Saul approved of their killing." Stephen took a bold stand and it cost him his life. But here's the beauty of this passage. Stephen died in the same way his Lord did. He dies praying for the forgiveness of the people stoning him, just like Jesus. And because Stephen was so faithful to his call, the heavens opened so that Stephen sees the Lord Jesus rise from his throne to welcome his faithful servant home. How to Stand Firm Against Hate and Persecution: Look Up, Not AroundHow do we stand firm in the face of hate and persecution? First and foremost, we look up, not around. We look to Jesus. We need to be focused on Jesus because he is all he's asking us to be, and he has done all he's asking us to do. That includes suffering for his sake. Second, we need to remember one important thing. We're not simply spectators or victims. We are active agents of change. In other words, we do not lose sight of the mission, because this is why we are here. You know, I know some people — I've spoken to some people about this passage — and they seem to think that it's unfair for Stephen to have died. After all, why couldn't God have saved him? He saved the apostles. He saved John and Peter. Why couldn't he have saved Stephen? But if we read Acts 1:8, where Jesus told the disciples that they would be his witnesses in Jerusalem, Judea, and Samaria, and in the uttermost parts of the world, we begin to realize one important thing. Up until this point, guess where the church was localized? Jerusalem. Guess where they had their small groups? Jerusalem. Guess where they had their worship time? Jerusalem. But where were they supposed to go? But after Stephen was killed, we read this: "On that day, a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria." Stephen's death was the catalyst for the advancement of the gospel outside of Jerusalem. Remember, our faith is not a faith that we simply talk about. Our faith is a full contact sport. If by my life or death I can advance the gospel, I will. Stephen did it by his death. Closing: Active Agents of God's Redemptive WorkLet me read you one quote as I close. It says, "Suffering becomes the ongoing evidence that creation awaits restoration. And believers, bearing God's image and indwelt by the Spirit, participate in that redemptive work. Rather than passive victims of evil, they become agents through whom God's original creative intention progressively reasserts itself against the disorder introduced by sin." Will you be a part of that? Because this is our purpose. And once we understand our purpose and totally embrace it, then we look at the world very differently. We can stop asking why the world is the way it is. Because that's really the wrong question. The right question is, what are we going to do about it? Because we are supposed to be the active and willing participants in God's redemptive work. Is this work dangerous? Yeah. Stephen found that out very clearly. Remember, Jesus died for us first. So it is not like God is asking us to throw away our lives cavalierly. Far from it. Stephen understood the stakes and was keenly aware of the moment. But he determined that his life was worthy of sacrificing for the gospel. He stood firm. Can we? Let me pray. Our gracious God and Father, we thank you for this time that we can be in your word. We are reminded, Lord, that it's you who preserved your word, lo, these 2,000 years for us, this generation of believers, to learn and glean from. I pray, Father, for whatever lessons that may have been brought out here, that those seeds would be scattered in the hearts of your people and that they would grow into folks that would stand firm for the advancement of the gospel. Our only desire, Lord God, is like Stephen. We ask humbly that you would use us as we serve, and that you would be glorified. In Jesus' name we pray. Amen. Amen. South Run Baptist Church | 8712 Selger Drive, Springfield, VA 22153 | Sunday Worship at 11am Serving Springfield, Burke, West Springfield, Lorton, Alexandria, Fort Belvoir, and Franconia, Virginia. Listen on Apple Podcasts or Spotify

Episode Summary We've domesticated Psalm 23. We've turned it into background noise for grief and decoration for walls. But David wrote this psalm with dirt under his fingernails — as a shepherd who knew exactly what it cost to keep sheep alive. This week, Steve McKenzie opens "The God Who Is…" — an 8-week summer series through the Psalms — by recovering what Psalm 23 actually says. It is not a poem about peaceful places. It is a gritty, oxygen-giving declaration about who God is and what that means for people who are running out of steam. What's Covered The Name Behind the Shepherd — YAHWEH is the most holy, most terrifying designation for God in Scripture: self-sufficient, timeless, inexhaustible. He needs nothing. He lacks nothing. And he has personally attached that name to the word shepherd — and made it yours. Why Rest Is Impossible — and Why That Matters — Sheep cannot lie down on command. Four conditions must be met: freedom from fear, friction, flies, and famine. Every one of them is the shepherd's job. Cast Sheep — A cast sheep has rolled onto its back and cannot get up. Legs flailing, unable to breathe, slowly dying. The shepherd finds it, flips it, massages blood back into its legs, and holds it until it can stand. This is what "restores my soul" means in Hebrew. The Valley Is Not a Detour — The Wadi Kelt is a real ravine in the Judean wilderness — deep shadow, flash floods, predators. And it is the right path. You cannot reach the high pastures without walking through it. A Table in Enemy Territory — Middle Eastern hospitality law: a chief who fed a fugitive at his table placed that person under full protection. God doesn't wait for your enemies to disappear. He sets a table in the middle of your crisis. What's Really Chasing You — Radaph (Hebrew) means to chase down and overtake with violent intent — the same word used for Pharaoh's chariots. You thought something was hunting you. Look back. It's Goodness and Faithful Love. Scripture — Psalm 23 (CSB) The Lord is my shepherd; I have what I need. He lets me lie down in green pastures; he leads me beside quiet waters. He renews my life; he leads me along the right paths for his name's sake. Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff — they comfort me. You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows. Only goodness and faithful love will pursue me all the days of my life, and I will dwell in the house of the Lord as long as I live. Take the Next Step Subscribe so you don't miss a week. Share this episode with someone who's exhausted and barely holding on. And if you're in the area — come find us Sunday.  

Step into the untold story of the Exodus with Fr. Juvy Andrade, C.Ss.R., in this compelling episode of Who's Who in the Bible. While history often focuses on the male protagonists, this reflection shines a necessary light on the courageous women whose daring actions were instrumental in Moses' survival.Explore how the Hebrew midwives Shifra and Pua, Moses' mother Jochebed, his observant sister Miriam, and the compassionate daughter of Pharaoh navigated a climate of tyranny to preserve life. Fr. Andrade skillfully examines the themes of irony, solidarity, and the profound 'woman power' that turned a decree of death into a divine instrument of liberation. This episode serves as a powerful call to recognize the dignity and essential roles women play as agents of change. Don't miss this opportunity to view a familiar biblical narrative through a transformative new lens—watch now to see how these women changed history.

In Episode 29 of the Who's Who in the Bible series, Fr. Assisi Saldanha, C.Ss.R., explores the dramatic encounter between Pharaoh and Moses and the powerful story of the Ten Plagues. Discover how God called Moses to lead the Israelites out of Egypt, Pharaoh's repeated refusal to obey God's command, and the divine signs and plagues that revealed God's power and justice. Fr. Assisi provides insightful explanations of the biblical narrative, its historical context, and its spiritual significance for believers today. Don't miss this captivating episode—watch now to deepen your understanding of Scripture and strengthen your faith journey.

Fr. Juventius Andrade, C.Ss.R., invites you to explore the transition from the book of Genesis to the Book of Exodus in this thought-provoking episode. This session establishes the foundation for understanding the dramatic shift from Israel's origin stories to their struggle for liberation from Egyptian tyranny.Key Highlights: The Meaning of Exodus: Derived from the Greek ex hodos (the way out), the text centers on the Israelites' departure from bondage toward their promised future.Pharaoh's Oppression: We examine the ruler who “did not know Joseph,” whose fear-mongering and xenophobia led to forced labor and attempted genocide against the Hebrews.Three Core Pillars: Fr. Andrade emphasizes the significance of the Passover, the Ten Commandments, and the Sinai Covenant.Discover how these ancient narratives continue to inspire modern movements for justice and human dignity. Join this prayerful study today!

Why does Moses still matter today?In this episode of the Bible and Theology Matters Podcast, host Dr. Paul Weaver is joined by Dr. Michael Emmons, Chris Katulka, and Steve Herzig to explore the life, leadership, and legacy of Moses—one of the most influential figures in the Bible.Discover how God transformed a Hebrew child rescued from death, a prince raised in Pharaoh's palace, and a shepherd in Midian into the deliverer of Israel and mediator of the Mosaic Covenant. Learn the theological significance of the Exodus, the Passover, the Ten Plagues, the Red Sea crossing, Mount Sinai, and the giving of God's Law.This conversation examines Moses' role in God's redemptive plan, his unique relationship with God, his failures and triumphs, and how his life points forward to Jesus Christ.In This EpisodeThe miraculous birth and preservation of MosesMoses' upbringing in Pharaoh's householdThe significance of the tribe of LeviMoses' flight to Midian and years as a shepherdThe burning bush and God's call on Moses' lifeThe Ten Plagues and God's judgment on EgyptThe Passover and Israel's deliveranceCrossing the Red SeaThe Mosaic Covenant and the LawMoses as mediator between God and IsraelMoses' failure at MeribahThe death of Moses and the Promised LandLessons Christians can learn from Moses todayKey Biblical PassagesExodus 1–20Numbers 12Numbers 20Deuteronomy 34Acts 7Matthew 17Hebrews 8About Bible and Theology MattersBible and Theology Matters exists to equip believers with biblical truth, theological clarity, and practical application for faithful Christian living.

In this shmooze, delivered at the final Mishmar of the year in Mevaseret, Rav Burg explores the inner meaning of Techeiles and why Chazal connect it specifically to Avraham Avinu's refusal to accept even “a thread or a shoelace” from the King of Sodom.Why would Avraham accept gifts from Pharaoh and Avimelech, yet refuse anything from Sodom? What is the deeper connection between Sodom's worldview and the mitzvah of Techeiles? And why does the Gemara describe such a long visual process — Techeiles resembles the sea, the sea resembles the sky, the sky resembles sapphire, and sapphire resembles the Kisei HaKavod — instead of simply saying that Techeiles reminds us of Hashem's throne?The answer opens a powerful window into the psychology of possession, desire, and spiritual vision.Sodom represents a world of dry land: what you see is all there is. My possessions are mine, my success is self-made, resources are finite, and therefore even giving without loss feels threatening. Avraham Avinu refuses that consciousness. He raises his hand to Hashem, declaring that even the power of his hand comes only from above.Techeiles is the reward because Techeiles trains the Jewish eye to see differently. The sea teaches us that beneath the surface of reality there is a hidden world. The sky teaches us that beyond what we see, there is height, vastness, and purpose. Sapphire teaches us that when the physical world is used for Hashem, Divine presence becomes crystallized within creation. And from there, the eye is lifted toward the Kisei HaKavod itself.This is the secret of Techeiles: not merely to remind us of Heaven, but to teach us how to look at earth until Heaven becomes visible within it.

**Unlock the entire Ancient Egypt series early and ad-free by joining the Empire Club at empirepoduk.com** Her image has been reproduced by countless artists in recent years, but who was the real Nefertiti? How did she become a pharaoh in her own right? And why is there still controversy over her statue? Anita and William are joined once again by Aidan Dodson, author of Nefertiti, Queen and Pharaoh of Egypt: Her Life and Afterlife, to discuss the iconic queen. Try Attio for free at attio.com/empire Join the Empire Club: Unlock the full Empire experience – with bonus episodes, ad-free listening, early access to miniseries and live show tickets, exclusive book discounts, a members-only newsletter, and access to our private Discord chatroom. Sign up directly at empirepoduk.com. For more Goalhanger Podcasts, head to www.goalhanger.com. Email: empire@goalhanger.com Instagram: @empirepoduk Blue Sky: @empirepoduk X: @empirepoduk Assistant Producer: Imogen Marriott Editors: Oli Oakley and Sam Benson Social Producer: Charlie Johnson Producer: Anouska Lewis Executive Producer: Dom Johnson Learn more about your ad choices. Visit podcastchoices.com/adchoices

Crossroads Church Podcast

For thousands of years, who your father was determined your entire life—until the Torah decided to tear that system down to the ground. For most of us, the defining moments of Jewish history are obvious: the Exodus from Egypt and the Revelation at Sinai. But what if we've overlooked another revolution hiding in plain sight? Key Takeaways The Torah's hidden revolution was the attack on birthright. We tend to think of the Exodus as a liberation from slavery and Sinai as the birth of law. But running beneath the surface is another revolution: the dismantling of inherited privilege. 2. The Exodus story itself was reshaped to tell that story. The Torah repeatedly links the sanctification of the firstborn to the death of Egypt's firstborn. The result is that the Exodus becomes more than a story about freedom from Pharaoh. It becomes a polemic against the ideology that underpinned Egypt itself: hierarchy, inherited power, and entitlement. The plague of the firstborn is not only a punishment of Egypt. It becomes a theological statement that holiness and authority are not guaranteed by birth. 3. Judaism ultimately replaced pedigree with character and learning. The transfer from firstborn to Levites was only one stage in a much longer process. The Rabbis completed the revolution: A Torah scholar can outrank a High Priest. The crown of a good name surpasses priesthood and kingship. Maimonides teaches that the holiness of Levi is available to anyone who dedicates themselves to God. The trajectory of Judaism is clear: Birth → Service → Learning Or, put differently: The Torah begins by challenging inherited privilege and ends by teaching that true authority comes not from who your father was, but from who you become. Timestamps 00:00] Torah's Hidden Revolution [01:23] Madlik Intro and Setup [02:23] Menorah, Rashi, and Levite Tension [04:55] Levites Replace Firstborn [09:17] Golden Calf Theory Questioned [11:59] Sponsor Break [13:00] Exodus Firstborn Laws Reframed [19:36] Counting Swap and Five Shekels [23:28] Mashup Theory and Firstborn Focus [27:55] From Birthright to Merit [31:55] Closing Blessings Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Sefaria Source Sheet: https://voices.sefaria.org/sheets/732770 Transcript here: https://madlik.substack.com/

Crossroads Church Podcast

864 They Will Heed Your Voice, A Guided Christian Meditation on Exodus 3:16-19 with the Recenter With Christ app The purpose of this podcast is to help you find more peace in  and connect with the true source of peace, Jesus Christ.  Outline: Relaxation, Reading, Meditation, Prayer, Contemplation and Visualization.  You can sit comfortably and uninterrupted for about 20 minutes.You should hopefully not be driving or anything tense or unrelaxing.  If you feel comfortable to do so, I invite you to close your eyes.   Guided Relaxation / Guided Meditation:   Breathe and direct your thoughts to connecting with God. Let your stomach be a balloon inflate,  deflate. Scripture for Meditation Exodus 3 NKJV 16 Go and gather the elders of Israel together, and say to them, 'The Lord God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared to me, saying, "I have surely visited you and seen what is done to you in Egypt; 17 and I have said I will bring you up out of the affliction of Egypt to the land of the Canaanites and the Hittites and the Amorites and the Perizzites and the Hivites and the Jebusites, to a land flowing with milk and honey." ' 18 Then they will heed your voice; and you shall come, you and the elders of Israel, to the king of Egypt; and you shall say to him, 'The Lord God of the Hebrews has met with us; and now, please, let us go three days' journey into the wilderness, that we may sacrifice to the Lord our God.' 19 But I am sure that the king of Egypt will not let you go, no, not even by a mighty hand. 2 RSV 16 Go and gather the elders of Israel together, and say to them, 'The Lord, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying, "I have observed you and what has been done to you in Egypt; 17 and I promise that I will bring you up out of the affliction of Egypt, to the land of the Canaanites, the Hittites, the Amorites, the Per′izzites, the Hivites, and the Jeb′usites, a land flowing with milk and honey."' 18 And they will hearken to your voice; and you and the elders of Israel shall go to the king of Egypt and say to him, 'The Lord, the God of the Hebrews, has met with us; and now, we pray you, let us go a three days' journey into the wilderness, that we may sacrifice to the Lord our God.' 19 I know that the king of Egypt will not let you go unless compelled by a mighty hand. Reflection on Scripture: God called Moses to listen to the voice of a burning bush in the wilderness and from the beginning God told him that the people would accept him and that the Pharaoh would not. God knew with precision what would be required to deliver His people from bondage and He told Moses all about it. This was an unknown blessing. Moses did not understand the blessing that he was given. He was given the answer for how it would pan out. Many times in our lives we take steps into what seems to be darkness to our eyes. There have been many times in my life and my ministry where I feel I have gotten only a small partial direction without any indication of what would happen. In fact my whole journey to become a Chaplain took me a total of 8 years and I had no assurance that my path would end in success as it has.  Invariably I suspect for most things God directs us to do we will not get clear direction on the outcome. DIcernment in and of itself is a valuable thing. After we are reasonably assured we have been given a direction the battle is not over. We have to just roger up and do the best we can and stay open to further guidance God gives us along the way. Moses was told the people would listen and that Pharaoh would only respond when compelled but many times Moses didn't know what was coming next.  God invites us into a relationship of trust. He had no such relationship with king of Epypt. So in this situation although it would be very challenging to be Moses, it would be far worse to be the king who opposed him, who opposed God. So the invitation stands to each of us. Do we respond to the call of the Lord or do we choose what our human passions desire? Do we bravely wade into the deep waters, sustained by a God of wonders or do we cower in fear hiding from the Lord? I know what I want that answer to be for me, what is left is actually doing it.  Meditation of Prayer: Pray as directed by the Spirit. Dedicate these moments to the patient waiting, when you feel ready ask God for understanding you desire from Him. Meditation of God and His Glory / Hesychasm: I invite you to sit in silence feeling patient for your own faults and trials. Summarize what insights you have gained during this meditation and meditate and visualize positive change in your life: This is a listener funded podcast at patreon.com/christianmeditationpodcast Final Question: If you consider the invitation and command to persevere in the faith, what change in your life does that bring to your mind?  FIND ME ON: Download my free app: Recenter with Christ Website - ChristianMeditationPodcast.com Voicemail - (602) 888-3795 Email: jared@christianmeditationpodcast.com Apple Podcasts - Christian Meditation Podcast Facebook.com/christianmeditationpodcast Youtube.com/christianmeditaitonpodcast Twitter - @ChristianMedPod