Podcasts about Pharaoh

In this Bible Story, Pharaoh is at war against God and refuses to let Israel go. Pharaoh sees himself as God’s equal, and does not budge despite numerous plagues. This story is inspired by Exodus 7:8-9:35. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Exodus 9:14 from the King James Version.Episode 36: As Moses and Aaron bring God’s request before Pharaoh and Pharaoh refuses, signs are given from God to prove His request. But Pharoah, far from scared, replicates these signs and tells Moses and Aaron no! Thus begins God’s display of power upon Egypt, sending plague after plague.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Exodus 12    Now the Lord said to Moses and Aaron in the land of Egypt, 2 “This month shall be the beginning of months for you; it is to be the first month of the year for you. 3 Speak to all the congregation of Israel, saying, ‘On the tenth of this month they are, each one, to take a lamb for themselves, according to the fathers' households, a lamb for each household. 4 Now if the household is too small for a lamb, then he and his neighbor nearest to his house are to take one according to the number of persons in them; in proportion to what each one should eat, you are to divide the lamb. 5 Your lamb shall be an unblemished male a year old; you may take it from the sheep or from the goats. 6 You shall keep it until the fourteenth day of the same month, then the whole assembly of the congregation of Israel is to slaughter it at twilight. 7 Moreover, they shall take some of the blood and put it on the two doorposts and on the lintel of the houses in which they eat it. 8 They shall eat the flesh that same night, roasted with fire, and they shall eat it with unleavened bread and bitter herbs. 9 Do not eat any of it raw or boiled at all with water, but rather roasted with fire, both its head and its legs along with its entrails. 10 And you shall not leave any of it over until morning, but whatever is left of it until morning, you shall completely burn with fire. 11 Now you shall eat it in this way: with your garment belted around your waist, your sandals on your feet, and your staff in your hand; and you shall eat it in a hurry—it is the Lord's Passover. 12 For I will go through the land of Egypt on that night, and fatally strike all the firstborn in the land of Egypt, from the human firstborn to animals; and against all the gods of Egypt I will execute judgments—I am the Lord. 13 The blood shall be a sign for you on the houses where you live; and when I see the blood I will pass over you, and no plague will come upon you to destroy you when I strike the land of Egypt. 14 ‘Now this day shall be a memorial to you, and you shall celebrate it as a feast to the Lord; throughout your generations you are to celebrate it as a permanent ordinance. 15 For seven days you shall eat unleavened bread, but on the first day you shall remove dough with yeast from your houses; for whoever eats anything with yeast from the first day until the seventh day, that person shall be cut off from Israel. 16 And on the first day you shall have a holy assembly, and another holy assembly on the seventh day; no work at all shall be done on them, except for what must be eaten by every person—that alone may be prepared by you. 17 You shall also keep the Feast of Unleavened Bread, for on this very day I brought your multitudes out of the land of Egypt; therefore you shall keep this day throughout your generations as a permanent ordinance. 18 In the first month, on the fourteenth day of the month at evening, you shall eat unleavened bread, until the twenty-first day of the month at evening. 19 For seven days there shall be no dough with yeast found in your houses; for whoever eats anything with yeast, that person shall be cut off from the congregation of Israel, whether he is a stranger or a native of the land. 20 You shall not eat anything with yeast; in all your dwellings you shall eat unleavened bread.'” 21 Then Moses called for all the elders of Israel and said to them, “Go and take for yourselves lambs according to your families, and slaughter the Passover lamb. 22 And you shall take a bunch of hyssop and dip it in the blood which is in the basin, and apply some of the blood that is in the basin to the lintel and the two doorposts; and none of you shall go outside the door of his house until morning. 23 For the Lord will pass through to strike the Egyptians; but when He sees the blood on the lintel and on the two doorposts, the Lord will pass over the door and will not allow the destroyer to come in to your houses to strike you. 24 And you shall keep this event as an ordinance for you and your children forever. 25 When you enter the land which the Lord will give you, as He has promised, you shall keep this rite. 26 And when your children say to you, ‘What does this rite mean to you?' 27 then you shall say, ‘It is a Passover sacrifice to the Lord because He passed over the houses of the sons of Israel in Egypt when He struck the Egyptians, but spared our homes.'” And the people bowed low and worshiped. 28 Then the sons of Israel went and did so; just as the Lord had commanded Moses and Aaron, so they did. 29 Now it came about at midnight that the Lord struck all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive who was in the dungeon, and all the firstborn of cattle. 30 And Pharaoh got up in the night, he and all his servants and all the Egyptians, and there was a great cry in Egypt, for there was no home where there was not someone dead. 31 Then he called for Moses and Aaron at night and said, “Rise up, get out from among my people, both you and the sons of Israel; and go, worship the Lord, as you have said. 32 Take both your flocks and your herds, as you have said, and go, and bless me also.” 33 The Egyptians urged the people, to send them out of the land in a hurry, for they said, “We will all be dead.” 34 So the people took their dough before it was leavened, with their kneading bowls bound up in the clothes on their shoulders. 35 Now the sons of Israel had done according to the word of Moses, for they had requested from the Egyptians articles of silver and articles of gold, and clothing; 36 and the Lord had given the people favor in the sight of the Egyptians, so that they let them have their request. Therefore they plundered the Egyptians. 37 Now the sons of Israel journeyed from Rameses to Succoth, about six hundred thousand men on foot, aside from children. 38 A mixed multitude also went up with them, along with flocks and herds, a very large number of livestock. 39 And they baked the dough which they had brought out of Egypt into cakes of unleavened bread. For it had no yeast, since they were driven out of Egypt and could not delay, nor had they prepared any provisions for themselves. 40 Now the time that the sons of Israel had lived in Egypt was 430 years. 41 And at the end of 430 years, on this very day, all the multitudes of the Lord departed from the land of Egypt. 42 It is a night to be observed for the Lord, for having brought them out of the land of Egypt; this night is for the Lord, to be observed by all the sons of Israel throughout their generations. 43 And the Lord said to Moses and Aaron, “This is the ordinance of the Passover: no foreigner is to eat it; 44 but as for every slave that someone has purchased with money, after you have circumcised him, then he may eat it. 45 A stranger or a hired worker shall not eat it. 46 It is to be eaten in a single house; you are not to bring any of the meat outside of the house, nor are you to break any bone of it. 47 All the congregation of Israel are to celebrate this. 48 But if a stranger resides with you and celebrates the Passover to the Lord, all of his males are to be circumcised, and then he shall come near to celebrate it; and he shall be like a native of the land. But no uncircumcised male may eat it. 49 The same law shall apply to the native as to the stranger who resides among you.” 50 Then all the sons of Israel did so; they did just as the Lord had commanded Moses and Aaron. 51 And on that very day the Lord brought the sons of Israel out of the land of Egypt according to their multitudes.     BIBLE READING GUIDE - FREE EBOOK - Get the free eBook, Bible in Life, to help you learn how to read and apply the Bible well: https://www.listenerscommentary.com     GIVE -  The Listener's Commentary is a listener supported Bible teaching ministry made possible by the generosity of people like you. Thank you! Give here:  https://www.listenerscommentary.com/give     STUDY HUB - Want more than the audio? Join the study hub to access articles, maps, charts, pictures, and links to other resources to help you study the Bible for yourself. https://www.listenerscommentary.com/members-sign-up   MORE TEACHING - For more resources and Bible teaching from John visit https://www.johnwhittaker.net

In this Bible Story, Moses and Aaron enter the courts of Pharaoh and ask him to let the people of Israel go but Pharaoh refuses, and makes life more miserable for the Hebrews. This story is inspired by Exodus 5:1-7:13. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Exodus 5:2 from the King James Version.Episode 35: Moses and Aaron go before Pharaoh to deliver God’s message about his people. But Pharoah refuses to acknowledge God’s power and lordship, instead, he asserts his own lordship and power over the people by punishing them with an even heavier workload for asking to worship their God. This causes the people of Israel to grumble against Moses. He cried out to God and is reaffirmed on His promise to set His people free.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

What True Worship Looks Like by Autumn Dickson I have been thinking a lot about what it means to worship God lately. It keeps popping up through random little avenues in my life. We've had the opportunity to have the missionaries in our home who taught about the ten commandments and only worshipping the one and true God. I've engaged in a couple of conversations about our beliefs of exaltation and what it means to become like our Heavenly Parents. I also recently saw a post about how celebrating Halloween is worshipping the occult, and so I asked myself, is that the truth? I love Halloween, and so I wanted to speak with the Lord and make sure I wasn't doing anything He didn't want me to do. What does it mean to avoid idolatry and only worship Heavenly Father? Let's read a couple of verses in Abraham to give us some principles to live by. Abraham 1:6 For their hearts were set to do evil, and were wholly turned to the god of Elkenah, and the god of Libnah, and the god of Mahmackrah, and the god of Korash, and the god of Pharaoh, king of Egypt; “…their hearts were wholly turned to the god of…” Your heart is representative of what you truly love. You can go to church and still have your heart oriented somewhere else. You can profess belief in our Heavenly Father and still not worship Him. You can watch Come Follow Me videos all you want, but if your heart is not engaged, it won't save you. And I believe that's the key here. Only the Lord can save us. There are many ways that He saves us, one of which being an entrance into the kingdom of God, but there are many ways that He holds us and cares for us here on earth. He saves us by bringing true joy and peace. That's what it boils down to. He doesn't save us for the sake of saving us, and though that may seem like a silly nuance, it's really important. He saves us because He wants us to be happy. Part of worshipping the only true God is understanding that. Only the Lord can save us. Only the Lord can bring us true joy and peace. We often ask: Is your heart centered on Jesus Christ? Do you only worship the true and living God? Perhaps a fantastic follow-up litmus test is this: Is your search for joy and peace centered on Jesus Christ? The key word here is “centered.” That doesn't mean you can't have other things that make you happy and bring you joy. I believe that the Lord did what He did in order to give us an opportunity to enjoy other things in the context of eternity. There is a reason we keep hearing about the mansions in heaven. We can enjoy incredible things, but what matters in relation to the word “worship” is where our enjoyment is centered. Let's make it come full circle. Why is it important to center our worship, joy, and peace on the Savior? Because everything else will leave us ultimately empty. Nothing else can save you. Nothing else can truly bring joy and peace. There are many wonderful, incredible things out there that bring deep and lasting joy, but all of it will come to naught unless you have something more solid and capable: namely, Jesus Christ. So I go and have fun and enjoy Halloween, all while keeping an eye on the fact that it doesn't matter without Christ. My joy and peace are anchored in Him. Here is another verse to give us a second litmus test of worship. Abraham 1:8 Now, at this time it was the custom of the priest of Pharaoh, the king of Egypt, to offer up upon the altar which was built in the land of Chaldea, for the offering unto these strange gods, men, women, and children. Before, we covered, “What is bringing you happiness? Is your peace and joy centered on Christ?” My next question is this: what are you willing to sacrifice for these other things that you love? What are you paying for it? There are more questions we can ask that relate directly back to the experience of Abraham. Namely, are you sacrificing others? Are you sacrificing precious relationships with your family members? Are you sacrificing the needs and wants of others who are depending on you? Look at how you spend time throughout the day. Look at the things that bring you a lot of happiness. What do those things cost in time, energy, and resources? What are you dedicating to it? Are sports taking up so much time that you fail to spend quality time with family? Are you so obsessed with to-do lists that your kids are viewed as obstacles rather than purpose? Are you so caught up in social media that your kids miss you? Are you so caught up in anything else on earth that you're sacrificing true joy? Which leads to another follow-up question. Are you willing to hand what you love over to the Lord should He ask? I think of my love of Halloween. If the prophet came out tomorrow and said that we weren't going to celebrate Halloween anymore, would I listen? It's okay to mourn things you love, but are you willing to hand it over as a sacrifice if the Lord asks? He should stand above all other things in your life. Your peace and joy should be centered on Him to the extent that you're willing to give up other forms of joy should He ask. That's what it means to worship. Only worshipping the true and living God means that your peace and joy are centered on Him. It means a deep and abiding understanding that only Christ can really save you, and your ultimate source of relief comes through Him. It means that you're willing to let go of other forms of happiness should He ask you to. It means that you are weighing the costs of where you are investing yourself. The cost of what you love should never tip the scales dangerously away from the most important things, and it should never come at the cost of your relationship with Christ. I testify that true joy and peace is only found in Christ. I testify that He is worth any sacrifice. I testify that anything He asks us to sacrifice is actually only leading us closer to truth and joy. I testify that there is nothing that is more valuable than a relationship with Christ. He is worth the cost of anything else. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR's 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Genesis 12–17; Abraham 1–2 – Part 1 – Autumn Dickson appeared first on FAIR.

In today's Come Follow Me study of Genesis 12:10–20, Abram goes from altar-building faith to full survival mode.A famine hits the promised land. Abram flees to Egypt. And on the way, he asks Sarai to lie — telling everyone she's his sister to save his own life.She's taken into Pharaoh's house. Abram profits. Pharaoh becomes the moral voice. And God intervenes anyway.This is one of the most uncomfortable stories in the Old Testament — and one of the most hopeful.In this episode we explore:Why Abram's plan was culturally logical — and morally disastrousAncient Near Eastern marriage customs and hospitalityWhy Pharaoh, not Abram, sounds righteousWhat this teaches about covenant, grace, and God's faithfulnessHow fear leads us to compromiseWhether God's promises depend on our performanceAbram fails. God doesn't.If you're studying Come Follow Me 2026 (Genesis 12–17), this episode wrestles honestly with the text and asks the hard question:Do you actually believe God's promise is stronger than your failure?Tomorrow: Abram and Lot separate — and Lot chooses what looks smart but ends in disaster.

As the plagues continue and escalate, so does Pharaoh's hardness of heart. What can we learn from this pattern? Exodus 9:1-10:20

Pharaoh has finally released Israel from captivity after Egypt has been completely ravaged by the plagues that God sent upon the nation. As they begin their journey, Moses instructs the people to present every firstborn male to the Lord. He encourages the people to remember this day and to tell the next generation what the Lord has done. It doesn't take long before the Egyptians regret releasing Israel from serving them, and they mount horses and chariots to pursue them. In a display of power and favor toward Israel, God protects Israel from harm, provides an escape, and punishes Egypt all in one magnificent and miraculous act.Exodus 13 - 1:02 .Exodus 14 - 5:41 .Exodus 15 - 12:26 .Psalm 28 - 17:51 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In the first part of this two-episode series on the tombs of the tomb builders, host Stephanie Rice journeys beyond the iconic monuments of the Giza Plateau to explore the long-overlooked settlement of the pyramid workers.Often overshadowed by the Great Pyramids themselves, the massive wall known as Heit el-Ghurab, aka the “Wall of the Crow”, once concealed the remains of a thriving community. Ongoing excavations have revealed barracks, bakeries, administrative buildings, and, most importantly, carefully constructed cemeteries that challenge long-standing myths about enslaved labor or alien technologies.This episode examines the archaeological evidence for a socially stratified yet respected workforce: laborers buried in modest but well-built tombs, artisans interred higher on the hillside, and even small mastabas and pyramids constructed for workers. Through burial architecture, grave goods, and settlement remains, we uncover a story not of disposable bodies, but of skilled Egyptians who brought their regional traditions with them in life and in death.Offline Sources Cited:David, A. Rosalie (editor). 1996. The Pyramid Builders of Ancient Egypt: A Modern Investigation of Pharaoh's Workforce. Routledge, London New York.Forshaw, Roger. Trauma Care, Surgery and Remedies in Ancient Egypt: A Reassessment.Lehner, Mark. 2015. Labor and the Pyramids: The Heit El-Ghurab “Workers Town” at Giza. In , pp. 397–522.Lehner, Mark. 2023. Combinatorial Evolution and Heterogeneous Cohabitation at the Giant Pyramids. Journal of Urban Archaeology 8:21–46.Steinkeller, Piotr, and Michael Hudson. 2015. Labor in the Ancient World: A Colloquium Held at Hirschbach (Saxony), April 2005. International Scholars Conference on Ancient Near Eastern Economies No. volume 5. ISLET, Dresden.TranscriptsFor transcripts of this episode head over to: https://archpodnet.com/tpm/31LinksThe Past Macabre Research Notes on SubstackSee photos related to episode topics on InstagramLoving the macabre lore? Treat your host to a coffee!Website | The Giza Plateau Mapping ProjectWebsite | Information about the worker's cemetery at Heit al-Ghurab from the Egyptian Ministry of Tourism and AntiquitiesArchPodNetAPN Website: https://www.archpodnet.comAPN on Facebook: https://www.facebook.com/archpodnetAPN on Twitter: https://www.twitter.com/archpodnetAPN on Instagram: https://www.instagram.com/archpodnetAPN ShopAffiliatesMotion Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Joseph in the Palace (Genesis 41:14–16) In Genesis 41:14–16, we witness one of the most dramatic reversals in Scripture. Joseph is called out of prison and brought into the palace in a single moment. The text says Pharaoh sent and called Joseph, and immediately Joseph was taken from the dungeon. What man had forgotten, God suddenly remembered. This reminds us that when God's timing arrives, change can happen faster than we ever imagined. Before Joseph stands before Pharaoh, he shaves and changes his clothes. This is more than personal grooming—it symbolizes preparation for a new season. Joseph could not enter the palace wearing the garments of the prison. Likewise, God often requires us to be ready outwardly and inwardly for where He is taking us. Preparation matters, even when promotion comes unexpectedly. When Pharaoh speaks to Joseph, he says, “I have heard it said of you that you can understand a dream to interpret it.” This is Joseph's moment. He could have taken credit. After years of suffering, betrayal, and silence, this was his chance to prove himself. Yet Joseph responds with humility: “It is not in me; God will give Pharaoh an answer of peace.” Joseph understood that his gift did not belong to him—it belonged to God. This moment reveals Joseph's character. Prison did not poison him, and promotion did not pride him. His faith remained intact in both suffering and success. Joseph teaches us that true greatness is not found in position, but in dependence on God. He stands before the most powerful ruler of the world, yet boldly declares that only God holds the answer. For us today, this passage reminds us that God can take us from obscurity to opportunity in an instant. However, when the door opens, the question is not where we stand, but who we glorify. Joseph shows us that when God elevates us, our responsibility is to point back to Him. The palace did not change Joseph—his faith had already been settled in the prison.

Now Moses was keeping the flock of his father-in-law, Jethro, the priest of Midian, and he led his flock to the west side of the wilderness and came to Horeb, the mountain of God. And the angel of the LORD appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush was burning, yet it was not consumed. And Moses said, “I will turn aside to see this great sight, why the bush is not burned.” When the LORD saw that he turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” Then he said, “Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground.” And he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God.Then the LORD said, “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings, and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. And now, behold, the cry of the people of Israel has come to me, and I have also seen the oppression with which the Egyptians oppress them. Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt.” But Moses said to God, “Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?” He said, “But I will be with you, and this shall be the sign for you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.”

In this episode, we dive into Genesis Chapter 41, one of the most powerful turning points in Joseph's life. After years of waiting, suffering, and being forgotten, Joseph is suddenly called before Pharaoh to interpret his dreams. In just one moment, his life changes — from prisoner to ruler.This chapter teaches us about God's perfect timing, divine promotion, and how preparation in difficult seasons leads to greater purpose.If you're in a season of waiting, this message will inspire you to trust God's timing and stay faithful.

Maybe you're facing something so big, so crushing, or devastating that you're scared and hope seems lost? Today on Abounding Grace we'll turn to Exodus chapter fourteen and see what to do when a crisis strikes. We're going through the book of Exodus right now, and if there was ever a group of people who needed God's provision during a tough stretch it was Moses and the Israelites fleeing from Egypt. In chapter fourteen we see the mighty hand of God continue to protect the people of Israel as they flee the persecution of Pharaoh. To support this ministry financially, visit: https://www.oneplace.com/donate/302/29?v=20251111

Delivered by Evelyn from the Parish of Holy Spirit in the Archdiocese of Singapore. James 1: 12-18; Rs psalm 94: 12-13a.14-15.18-19; Mark 8: 14-21.STRONG IN FACINGTRIALS The title for our meditation today is: Strong inFacing Trials. In the New Testament of the holy scriptures, Jesus Christteaches us to be strong in facing trials. The experience of facing a trial or testcan be seen similar to a judgement, which means to test someone whether he isable to pass the trial or not. For example, in the Gospel of Matthew 26:41,which is the same as Mark 14:38 and Luke 22:40, Jesus reminds us to always bestrong in prayer and vigilant against the danger of falling into temptation.Our flesh or body is weak, so it is easy to become target and tempted byenemies. God Himself also reminded His people in the OldTestament to be strong against the temptations, trials and evil forces in life.When Moses faced Pharaoh in Egypt, he was truly in a severe trial. But he wasalso obedient to God's guidance and commands. By adhering to this principlethat God teaches and strengthens us, it is clear a  mere game or joke to assume that God alsotempts us. There is a presumption or preception among us that God disturbs andtempts us. This is just taken for granted as a kind of temptation that we humannormally face. But this is obviously impossible. How does the Lord strengthenus, however, He also tempts what He Himself ordains, strengthens and protects? Therefore Saint James in the first reading affirmsthat it is impossible for God to tempt us his beloved children. God does nothave a system of operation like any other human and spirit beings who have evildesire to try, to tempt, or to deceive others. The prince of tempters and evilspirits is the devil. This satanic power prioritizes his work on human behaviorthat is against God's way. Naturally humans have freedom, therefore, anybodycan choose to follow the influence of Satan. So man is tried and tempted by hisor her own desire that has been controlled by the evil one. When do we know that we meet a trial or temptation?The accounts in today's Gospel describe a common situation when someone fecestrials. When our minds and hearts begin to understand and consider that God isfar away or not with us. When we worry or presume that our fate will be indifficulty because there are so many challenges, difficulties, and threatsaround us. Moreover, we are deeply haunted by our inability to deal with all thechallenges and problems. So, temptations will reach us when there is only alittle faith, when there is assumption that there are many threats around us,and the view that God is far away. Therefore, this is the advice for us: that wemust be strong!Let us pray. In the name of the Father... O Almighty God,fill us with a brave and strong spirit of faith to face all the trials and temptationsin this life. Glory to the Father and to the Son and to the Holy Spirit... Inthe name of the Father ...

What will Israel do in the face of adversity? God had warned Moses that He would harden Pharaoh's heart, and there would be a confrontation between God and Pharaoh. The clash of rivals plays out in chapter five as Pharaoh shows his unwillingness to surrender his authority to the “God of the Hebrews.” The great question in this chapter is what the people of God will do when facing hardship after initially believing God's promise to deliver them from their burdens. Whom will they serve?

Greater Than the G.O.A.T.Hebrews 3:1–6Who's the Greatest of All Time?In football, fans argue over quarterbacks. In basketball, it's Jordan or LeBron. In soccer, Messi or Ronaldo. Every generation debates its heroes. Today we're asking that same question—but for the Bible.If you had asked a first-century Jewish believer, the answer would have been simple: Moses. He wasn't just a leader. He was the prophet, the lawgiver, the deliverer, the mediator. If you had Moses, you had everything.But Hebrews chapter 3 makes a bold claim: Jesus is greater.The Pressure to Go BackThe book of Hebrews was written to Jewish Christians under intense pressure. They were facing persecution and social rejection. Following Jesus wasn't easy. Going back to Judaism—to Moses—looked safer.Can you relate? Sometimes faith costs something. Maybe it's awkward conversations at work. Maybe it's tension in your family. In those moments, the “old life” can look comfortable.That's why the author writes:Hebrews 3:1–6 (NLT)“And so, dear brothers and sisters who belong to God… think carefully about this Jesus whom we declare to be God's messenger and High Priest… Moses was certainly faithful in God's house as a servant… But Christ, as the Son, is in charge of God's entire house. And we are God's house, if we keep our courage and remain confident in our hope in Christ.”Moses was faithful. But Jesus is greater.Why Moses? Because to understand how great Jesus is, you have to understand how great Moses was.1. The Prophet: The Mouthpiece vs. The MessageMoses was the great prophet of Israel—Moshe Rabbenu, “Moses our Teacher.” When God spoke, Moses delivered the mail.At the burning bush, God said:Exodus 3:10 (NLT)“Now go, for I am sending you to Pharaoh. You must lead my people Israel out of Egypt.”Moses went up the mountain and came down with God's words. He was the mediator. The messenger.But Hebrews tells us something bigger.Hebrews 1:1–2 (NLT)“Long ago God spoke many times and in many ways to our ancestors through the prophets. And now in these final days, he has spoken to us through his Son.”Moses delivered a message. Jesus is the message.Moses told us what God said. Jesus showed us who God is. The difference isn't subtle—it's seismic.2. The Architect: The Snapshot vs. The Whole PictureMoses didn't just speak for God. He shaped a nation.At Sinai, he brought down the Ten Commandments. In a world ruled by tyrants, this was revolutionary. Authority answered to a higher authority. Justice wasn't based on mood; it was rooted in God's character.Even the Sabbath command was radical:“Six days you shall labor… but the seventh day is a sabbath.”In a world of slavery and subsistence farming, rest was unheard of. God declared that human worth wasn't measured by productivity.But even this was just a snapshot.Fifteen hundred years later, Jesus revealed the whole picture:Matthew 22:37–40 (NLT)“‘You must love the LORD your God with all your heart, all your soul, and all your mind.'… ‘Love your neighbor as yourself.' The entire law and all the demands of the prophets are based on these two commandments.”Moses gave structure. Jesus gave fulfillment.The law was never the final word—it was the frame around a greater portrait. Jesus didn't abolish the law; He completed it.3. The Servant: The Old House vs. The New HouseHebrews 3:5 says:“Moses was certainly faithful in God's house as a servant. His work was an illustration of the truths God would reveal later.”An illustration. A preview. A shadow.For centuries, God worked primarily through Israel. Kings like David. Prophets like Elijah and...

This exploration of Romans 9 tackles the profound tension between God's sovereignty and human responsibility. Through Pharaoh and Moses, we see a difficult truth: God hardened Pharaoh's heart, yet gave him ten chances to choose differently. This isn't about unfairness; it's about a God who is just by His standards, not ours. Like clay in the Potter's hands, we are crafted for His purposes. Most strikingly, we see God's mercy—from clothing Adam and Eve to protecting Cain. His patience is intended to lead us to repentance, proving we are never too far gone.---## **SERMON NOTES: Romans 9 – Sovereignty & Mercy**### **1. The Big Idea**God is absolutely sovereign and unimaginably merciful. His sovereignty does not erase our choices; He repeatedly offers mercy and calls us to respond.### **2. Pharaoh's Hardened Heart (Exodus 7–12)*** **The Tension:** Romans 9:15–18 says God hardens whom He wills, yet Exodus shows Pharaoh hardening his own heart.* **The Reality:** God gave Pharaoh 10 real opportunities to obey. Pharaoh's repeated refusal led to Egypt's devastation, proving God's purposes never fail.### **3. Sovereignty & Responsibility*** **The Potter & Clay:** Romans 9:19–21 explains that the Potter has the right to shape vessels for different purposes.* **Justice vs. Fairness:** God is not "fair" by human standards; He is just. He owes mercy to no one; when He gives it, it is pure grace.* **Patience:** He endures "vessels of wrath" with great patience to make His glory known to "vessels of mercy" (Rom. 9:22–24).### **4. OT Pictures of Mercy*** **Cain (Gen. 4):** Despite murder and defiance, God spared Cain and marked him for protection.* **Adam & Eve (Gen. 2–3):** God didn't strike them dead instantly. He sacrificed animals to cover them, acting for their ultimate good even in judgment.### **5. Identity as Clay*** **Unique Design:** You are shaped for His purposes, not mass-produced for comparison (Isa. 64:8).* **Divine Empowerment:** Philippians 2:13 reminds us that God gives us both the *desire* and the *power* to please Him.### **6. The Two Sons (Luke 15)*** **The Prodigal:** Wastes everything but is restored to sonship, not just servanthood.* **The Older Brother:** Resentful and entitled. He refuses to celebrate his brother's return.* **The Call:** God's mercy calls both the rebellious and the self-righteous home.---## **PRACTICAL APPLICATIONS**1. **Respond Now:** Don't presume on God's patience. Repent before hardness sets in.2. **Rest in Sovereignty:** Release the illusion of control. Pray: "Your will, not mine."3. **Stop Comparing:** Embrace your design as clay in the Potter's hands.4. **Check Your Heart:** Reject "Older Brother" resentment when others are blessed.5. **Come Home:** If you've wandered, return. God restores you fully.---## **DISCUSSION QUESTIONS**1. How do you see both God's sovereignty and Pharaoh's responsibility in Exodus?2. Where have you experienced God's patience while you were resisting Him?3. In what area are you tempted to demand "fairness" from God instead of trusting His justice?4. Do you relate more to the prodigal or the older brother right now?5. What practical step of repentance do you need to take today?6. How does being "clay" change how you view your current limitations?

Pharaoh refused to obey God's command to let the Israelites go, asking, “Who is this Yahweh, that I should obey him?” He's about to find out. Ten plagues (or “strikes”) will reveal his sovereignty over all the gods of the Egyptians and over every facet of creation. Even in judgment, there are numerous opportunities for mercy available to all who choose to fear and trust the LORD.

The book of Exodus, continues the story of God’s sovereign control over all things, especially the plan to save His people, Israel. It begins in Exodus 1:1-2:10 with the people of Israel in slavery in Egypt, struggling under the weight of the burdens laid upon them by Pharaoh, whose evil designs were to bring the […]

This sermon on Hebrews 11:23 examines how Moses's parents defied Pharaoh's death decree by trusting God with their son's life.

Hymn “Jesus, Your Boundless Love So True” LW 280 Order of Divine Service, p.7   The Augustana Service Book and Hymnal Readings:  Isaiah 35:3-7, 1 Corinthians 13:1-13, St. Luke 18:31-43 Hymn of the Day: “If Thy Beloved Son, O God” (The Augustana Service Book and Hymnal #18, TLH 375) Sermon Offertory: “Create in Me…”         p.18 General Prayer………                    p.19-20 Hymn: “Lord Jesus Christ, My Savior Blest” TLH 353 Exhortation                                    p.21 Communion Service, p.144 (Lutheran Worship) Communion Hymns: “Jesus, I Will Ponder Now” LW 109 “Entrust Your Days and Burdens” LW 427 “Savior, Thy Dying Love” LW 374 Closing Hymn: “Blest the Children of Our God” LW 370 –Michael D. Henson, Pastor of Trinity Lutheran Church (Herrin, IL). Service Bulletin: Quinquagesima-Cover-2-15-2026-Online.pdf https://vimeo.com/1163039936?share=copy&fl=sv&fe=ci Picture: Illustrated German Bible of 1483 (I:50, Genesis 41), Pharaoh's Dreams

“Then the Lord said to Moses, ‘Why are you crying out to me? Tell the people to get moving! Pick up your staff and raise your hand over the sea. Divide the water so the Israelites can walk through the middle of the sea on dry ground.’” (Exodus 14:15–16 NLT) Ecclesiastes 3 identifies various seasons of life: “A time to be born and a time to die. A time to plant and a time to harvest. A time to kill and a time to heal. A time to tear down and a time to build up. A time to cry and a time to laugh. A time to grieve and a time to dance” (verses 2–4 NLT), to name just a few. In Exodus 14:15–16, we find two more: a time to wait and a time to move. When the Israelites found themselves between Pharaoh’s army and the Red Sea, Moses seems to have misread that particular season of life. He believed it was a time to wait. He continued to cry out to the Lord. God helped him understand that it was a time to move. “Then the Lord said to Moses, ‘Why are you crying out to me? Tell the people to get moving! Pick up your staff and raise your hand over the sea. Divide the water so the Israelites can walk through the middle of the sea on dry ground’” (Exodus 14:15–16 NLT). Knowing when to wait and when to move is one of the key aspects of discipleship. Waiting is essential. Waiting involves praying. And the apostle Paul wrote, “Never stop praying” (1 Thessalonians 5:17 NLT). But there comes a point when we don’t need to pray about something anymore. There comes a time when we need to act—that is, in the way that God would have us move. Let’s say a couple is having trouble in their marriage. The husband is praying for his wife to change. But maybe he should change his prayer instead. Maybe he should say, “Lord, help me to be the godly person you want me to be. Help me to do my part.” His wife, of course, needs to pray the same thing. Maybe someone has wronged you or offended you. Maybe they’ve wounded you or insulted you. You want to forgive them. You’ve prayed about it. Now it’s time to do it. It doesn’t matter whether you’re feeling it. Just do it. The emotions most likely will follow when you take that step of obedience. Maybe you’ve been praying for the salvation of a friend or a loved one. You’ve prayed for them for years and years. But have you shared the gospel with them? Maybe it’s their moment to come to Christ. Keep praying but do your part. God was saying to Moses, “Stop crying to me. Stop praying about it. Get moving. The miracle is coming.” When you’re led by the Lord, make your move. There’s a time to pray, and there’s a time to move. Reflection question: What would “making your move” look like in your life right now? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

The PREstige in it's original TV formatted version. LIWstudios.com

“But you belong to God, my dear children. You have already won a victory over those people, because the Spirit who lives in you is greater than the spirit who lives in the world.” (1 John 4:4 NLT) The apparent dead-end at the Red Sea must have seemed especially cruel to the people of Israel. Moses had led them out of slavery in Egypt, according to God’s instructions. They had tasted freedom, and they were on their way to the land God had promised their ancestors. But for a moment it looked as though they would get no further than the water’s edge. The Red Sea blocked their forward progress, and the pursuing Egyptian army blocked any hope of retreat. Fighting their way out was out of the question. Pharaoh’s army was the mightiest military on the face of the earth. Imagine the terror and devastation the Israelites must have experienced when they saw that mighty force—with its chariots, horses, shields, swords, and spears—bearing down on them in the distance. The Israelites thought they were dead. “But Moses told the people, ‘Don’t be afraid. Just stand still and watch the Lord rescue you today. The Egyptians you see today will never be seen again. The Lord himself will fight for you. Just stay calm’” (Exodus 14:13–14 NLT). Just stay calm. That’s a mighty tall order to cram into three small words. But the wisdom served the people of Israel well. God parted the waters of the Red Sea so that they could walk across on dry land. And when Pharaoh and his army tried to pursue, God closed the waters and drowned them. Just stay calm. Those words will also serve us well as disciples of Christ. Like the people of Israel, we are being pursued by our enemy after being set free. When the devil senses that he has us in a vulnerable position, he will come at us with everything he has, including temptations and deception. And they can be intimidating. We may start to question whether we can withstand his barrage. Spoiler alert: We can. The apostle John wrote, “But you belong to God, my dear children. You have already won a victory over those people, because the Spirit who lives in you is greater than the spirit who lives in the world” (1 John 4:4 NLT). If you are a believer, the Spirit of God lives in you. You belong to the Lord. Yes, the devil can tempt you. He can hassle you. But he cannot overcome you, because you are under God’s protection. In Ephesians 6, the apostle Paul talks about the believer’s spiritual armor: the helmet of salvation, the breastplate of righteousness, the sword of the Spirit, and so forth. But before he describes the armor, he writes, “A final word: Be strong in the Lord and in his mighty power” (Ephesians 6:10 NLT). In other words, just stay calm. Stand still and watch the Lord rescue you. Reflection question: How can you stay calm when troubles come? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Hardcore legend Man Mountain Rock / Maxx Payne storms back into the spotlight with an explosive return to Monte & The Pharaoh — the Howard Stern of Pro Wrestling. No filters. No corporate spin. Just raw stories, wild memories, and brutal honesty as Maxx Payne talks his career, controversies, and why his name still echoes through wrestling history. If you think you've heard it all… think again. This is the kind of interview no one else will touch — and that's exactly why it belongs on Monte & The Pharaoh. Buckle up. This one gets real. HASHTAGS #MaxxPayne #ManMountainRock #MonteAndThePharaoh #HowardSternOfProWrestling #HardcoreWrestling #ProWrestlingLegends #WrestlingShoot #WrestlingPodcast #ECW #WrestlingHistory #NoFilterWrestling Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

The Howard Sterns of Pro Wrestling are back and pulling no punches! Monte & The Pharaoh break down WrestleMania 42, going deep on the explosive main event showdown: CM Punk vs Roman Reigns. Is this the biggest clash of eras WWE has ever booked? Who truly walked out the face of the company? Plus, the guys give major love to a women's division that's hotter than it's ever been—from star power to match quality, this isn't an afterthought anymore, it's a takeover. No corporate spin. No watered-down takes. Just real talk, real heat, and real wrestling opinions. ️ Love it or hate it — you're gonna feel it. #MonteAndThePharaoh #HowardSternOfProWrestling #WrestleMania42 #CMPunk #RomanReigns #PunkVsReigns #WWE #WrestlingTalk #ProWrestling #WrestlingPodcast #NoFilterWrestling #ShootInterview #WomensDivision #WomensWrestling #WrestlingCommunity Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

→ Watch on YouTube → Detailed Show Notes → Timestamps: (00:00) The blessings of the Abrahamic Covenant include preservation, protection, priesthood, power, a place, and posterity.(09:20) The responsibility of the Abrahamic Covenant is to make Christ's name known to the world and help all to obtain priesthood and temple blessings.(19:29) The Lord places Abraham and his posterity, Israel, in the center of the world. Our challenge is to influence the world without being influenced by the world.(29:51) Abraham and Sarah experience “The Hero's Journey.” Sarah's combat with Pharaoh is similar to Eve's battle with the serpent.(39:01) Abraham grants the superior land to Lot. We should be generous with others as was Abraham.(40:32) Anachronisms in Genesis 14 are clues as to when it was written.(43:20) Melchizedek has largely been removed from the Hebrew Bible, but was on the Brass Plates. Melchizedek is a type of Jesus Christ.(49:57) Abraham and Sarah both gave God the benefit of the doubt in regard to his promise of having seed. Like them, we should do all we can to ensure the Lord's promises are fulfilled.(52:49) The ritual cutting of sacrificial animals in Genesis 15 relates to ancient covenant making.(57:53) Abraham's visionary experience included both light and darkness.(1:01:04) The Lord tells Sarai to choose Hagar to bring forth Ishmael. The word used for bringing forth children relates to the idea of “building.”(1:05:40) Circumcision is a token or sign of the covenant given to Abraham.(1:07:04) How El Shaddai (the Almighty God) can be read as a representation of our Divine Mother in Heaven, with blessings connected to children and life. The historical evolution of Israel's view of the nature of God. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 359 | Genesis 12-17; Abraham 1-2, Come Follow Me 2026 (February 16-22) appeared first on LDS Scripture Teachings.

In this Bible Story, the Israelites expand in numbers, and Pharaoh fears that they would overtake him and orders all the newborn boys to be thrown into the Nile river, yet one was able to survive, Moses. This story is inspired by Exodus 1-2:10. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Exodus 2:5 from the King James Version.Episode 32: What started as a group of 70 people developed into a nation. A new Pharaoh had arisen who neither knew nor cared about what Joseph had done for his people. All he knew was that this nation of foreigners was growing, and he felt threatened. And so he schemed and devised laws to stop these people from growing. But in the middle of his cruelest edict yet, throwing the firstborn sons into the river, one floated. Carried by a basket right into his own household, Moses was saved and adopted by Pharaoh’s daughter.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Today we begin to examine the ten plagues sent upon Egypt that testify to the power of the great I AM. It has been suggested that each plague is designed to show pharaoh, and all of Egypt along with him, that their so-called-gods are no match for the God of Israel, systematically robbing them of any power they claimed to have. When Pharaoh refuses to let Israel go into the wilderness to worship the Lord, God sends plagues of blood, frogs, gnats, flies, death of livestock, boils, and hail, but the king of Egypt will not back down. While he is bested by God Almighty over and over again, and His own people beg him to relent of his stubborn opposition, Pharaoh's heart remains hardened.Exodus 7 - 1:01 .Exodus 8 - 5:32 .Exodus 9 - 11:26 .Psalm 26 - 18:08 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

ust when the story seems to be moving toward confrontation with Pharaoh, Exodus gives us one of its most shocking moments.Exodus 4:24 (ESV): “At a lodging place on the way, the LORD met [Moses] and sought to put him to death.”What? Join us this week as we look at this rather odd portion of the Exodus story!

February 12, 2026

Send a textStart with the ache: mass graves in history, abuse scandals in headlines, and courts that seem to sleep. Now ask the question beneath the outrage—on what ground do we call any of it truly evil? We dive straight into the heart of the problem of evil and trace a path that is honest about pain and clear about hope. Together we unpack why moral outrage presumes a real standard, why the image of God gives victims unshakable worth, and why denying God dissolves justice into noise. From Romans 12 and 13, we explore how personal vengeance gives way to trust in God's final judgment while still insisting that the state punish wrongdoers. That confidence is not a sedative; it's the spine that resists vigilante chaos and fuels patient, courageous pursuit of the good.We also talk about what sovereignty actually means for daily life. Think of common grace as the guardrails that keep human depravity from racing off the cliff—and of hardening as the fearful moment those restraints are lifted. Pharaoh's story becomes a window into divine decree and human choice, where God never injects evil yet judges by handing people over to their loves. Then we turn to the cross, the sharpest paradox in history: the worst evil ever committed became the greatest good ever given. Jesus, accused as a blasphemer and insurrectionist, endured the shame we deserved, and God brought life from that death. If God can redeem that, he can weave purpose through our darkest turns.Along the way, we share lived stories of providence—small hinges that swung big doors—and hard-earned lessons from prison ministry where quiet, lasting change tells a better story than quick statistics. If you've wrestled with suffering, justice, or the sovereignty of God, this conversation offers clarity without clichés and hope without denial. If it resonates, subscribe, share it with a friend who's asking hard questions, and leave a review to help others find the show. Your thoughts matter—what part challenged you most?Support the showBE PROVOKED AND BE PERSUADED!

Hebrews 11:24 — Moses refused to be called the son of Pharaoh's daughter. Self-control is possible when we choose God's way over the world's way. Weekly biblical encouragement and Spiritual Reflections from Frank Julian Ministries. Grow in faith at frankjulianministries.com

Exodus 5-11 In this session of The Listener's Commentary, we look at the famous 10 plagues story. Israel is suffering under the heavy hand of Egyptian oppression. God has heard their cries, remembered his covenant, and called Moses to be the deliverer. And Moses finally agrees to go. He has met his brother Aaron and together they have returned to Egypt to confront Pharaoh… and it's really a confrontation between God, Pharaoh and the gods of Egypt. The plagues we see in these chapters aren't random. They are about who is the true God and who has ultimate power.   BIBLE READING GUIDE - FREE EBOOK - Get the free eBook, Bible in Life, to help you learn how to read and apply the Bible well: https://www.listenerscommentary.com     GIVE -  The Listener's Commentary is a listener supported Bible teaching ministry made possible by the generosity of people like you. Thank you! Give here:  https://www.listenerscommentary.com/give     STUDY HUB - Want more than the audio? Join the study hub to access articles, maps, charts, pictures, and links to other resources to help you study the Bible for yourself. https://www.listenerscommentary.com/members-sign-up   MORE TEACHING - For more resources and Bible teaching from John visit https://www.johnwhittaker.net

After Moses approached a burning bush on Mount Horeb that was not consumed by the fire, the Lord God Almighty spoke to Moses and commanded him to return to Egypt. Today, we pick back up in the middle of that conversation, wherein Moses pushes back against God's command to go and speak to Pharaoh. He's concerned that he is ill-equipped for the task that he's been given, but the Lord assures Moses that He will be with Him and God gives his messenger signs to perform to prove that he truly is a representative of God. When Moses confronts Pharaoh, he becomes indignant and commands that Israel be given even more work. Moses turns to the Lord in desperate confusion, but the Lord assures Moses that He will act.Exodus 4 - 1:01 .Exodus 5 - 7:12 .Exodus 6 - 11:24 .Psalm 25 - 16:30 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

2.23 During those many days the king of Egypt died, and the people of Israel groaned because of their slavery and cried out for help. Their cry for rescue from slavery came up to God. 24 And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob. 25 God saw the people of Israel—and God knew.3.1 Now Moses was keeping the flock of his father-in-law, Jethro, the priest of Midian, and he led his flock to the west side of the wilderness and came to Horeb, the mountain of God. 2 And the angel of the Lord appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush was burning, yet it was not consumed. 3 And Moses said, “I will turn aside to see this great sight, why the bush is not burned.” 4 When the Lord saw that he turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” 5 Then he said, “Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground.” 6 And he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God.7 Then the Lord said, “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings, 8 and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. 9 And now, behold, the cry of the people of Israel has come to me, and I have also seen the oppression with which the Egyptians oppress them. 10 Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt.” 11 But Moses said to God, “Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?” 12 He said, “But I will be with you, and this shall be the sign for you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.”

In this Bible Story, Joseph waits patiently in prison interpreting dreams, which eventually promoted him to be second in command. Putting him in charge of preparing for the coming famine.This story is inspired by Genesis 41. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Genesis 41:16 from the King James Version.Episode 29: Two years had passed since Joseph interpreted the dreams of the chief cupbearer. Now it was Pharaoh’s turn to dream. When no man in his court could interpret the dream for him, his cupbearer finally remembered Joseph, and Pharaoh sent for him at once. And because God had allowed him to interpret Pharoah’s dream, Joseph was granted great authority over Egypt. Joseph came as a prisoner but left as the second in command of all of Egypt.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

(Exodus 4:18-13) We've seen bad father-in-laws, how about a good one? Also, does God mind control Pharaoh?

Just for the “hail” of it, Yahweh rains down hailstones on Egypt. He thus reveals himself as the mighty “Storm God” and announces his control over the land of Egypt. For the first time, people are killed by the plagues, but Pharaoh’s heart remains harder than the stones falling from the heavens.

Exodus 2:11-22One day, when Moses had grown up, he went out to his people and looked on their burdens, and he saw an Egyptian beating a Hebrew, one of his people. He looked this way and that, and seeing no one, he struck down the Egyptian and hid him in the sand. When he went out the next day, behold, two Hebrews were struggling together. And he said to the man in the wrong, “Why do you strike your companion?” He answered, “Who made you a prince and a judge over us? Do you mean to kill me as you killed the Egyptian?” Then Moses was afraid, and thought, “Surely the thing is known.” When Pharaoh heard of it, he sought to kill Moses. But Moses fled from Pharaoh and stayed in the land of Midian. And he sat down by a well.Now the priest of Midian had seven daughters, and they came and drew water and filled the troughs to water their father's flock. The shepherds came and drove them away, but Moses stood up and saved them, and watered their flock. When they came home to their father Reuel, he said, “How is it that you have come home so soon today?” They said, “An Egyptian delivered us out of the hand of the shepherds and even drew water for us and watered the flock.” He said to his daughters, “Then where is he? Why have you left the man? Call him, that he may eat bread.” And Moses was content to dwell with the man, and he gave Moses his daughter Zipporah. She gave birth to a son, and he called his name Gershom, for he said, “I have been a sojourner in a foreign land.”

In this Bible Story, Joseph waits patiently in prison interpreting dreams, which eventually promoted him to be second in command. Putting him in charge of preparing for the coming famine.This story is inspired by Genesis 41. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Genesis 41:16 from the King James Version.Episode 29: Two years had passed since Joseph interpreted the dreams of the chief cupbearer. Now it was Pharaoh’s turn to dream. When no man in his court could interpret the dream for him, his cupbearer finally remembered Joseph, and Pharaoh sent for him at once. And because God had allowed him to interpret Pharoah’s dream, Joseph was granted great authority over Egypt. Joseph came as a prisoner but left as the second in command of all of Egypt.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Yahweh reaches directly into Pharaoh’s heart to harden it… Is God taking away his free will? Plus: our Q&A segment addresses the difference between marriage annulments and priests leaving the priesthood.

Feeling trapped by life’s circumstances is a struggle many of us know all too well—whether in jobs, relationships, health, or transitions between seasons. Yet Scripture shows us that God’s boundaries are not limitations, but instruments of His perfect plan. Drawing from Psalm 16:6 and the story of Joseph in Genesis 50, this devotional reminds us that what may feel like confinement can actually be a pathway to blessing, favor, and growth. Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! This episode is sponsored by Trinity Debt Management. If you are struggling with debt call Trinity today. Trinity's counselors have the knowledge and resources to make a difference. Our intention is to help people become debt-free, and most importantly, remain debt-free for keeps!" If your debt has you down, we should talk. Call us at 1-800-793-8548 | https://trinitycredit.org TrinityCredit – Call us at 1-800-793-8548. Whether we're helping people pay off their unsecured debt or offering assistance to those behind in their mortgage payments. https://trinitycredit.org Full Transcript Below: Held Within His BoundariesBy Megan J. Conner Bible Reading:“The boundary lines have fallen for me in pleasant places; surely I have a delightful inheritance.” - Psalm 16:6 (NIV) Do you feel confined by your circumstances? Perhaps you are stuck in a job you dislike, or you can’t wait to move out of your home, town, or region. Maybe you are longing for a change within a relationship or the transition from one season of life to another. Or perhaps you are struggling with physical limitations or health challenges. Whatever your unique circumstances may be, none of us likes to feel limited. We believe “the world is our oyster” and we should have full access to all it has to offer. However, the Bible suggests a much different narrative. Throughout the Word, we see example after example of God’s people confined within boundaries. The Israelites wandered in the desert for forty years, then, generations later, were exiled to Babylon. David was forced into hiding to avoid the pursuit of Saul. Tamar and Leah were “trapped” in what appeared to be loveless marriages. Paul and many of the disciples were imprisoned for their faith. New Testament or Old, there have been multitudes of followers who have struggled to see how God was working for good within the boundaries He set for them. The story of Joseph is one illustration that I have personally looked to when wrestling with my own constrictive circumstances. Joseph was the second youngest son of the patriarch Jacob. He was incredibly talented and favored by his father. During his youth, Joseph had two dreams that foretold he would be in a position of authority over his family in the future. It appeared to be a glorious prospect. However, the reality looked nothing like he imagined. Shortly after Joseph shared his prophetic vision, his brothers sold him into slavery. Once carried off from his home country, Joseph spent over a decade enslaved and imprisoned. He endured persecution, mistreatment, and was reduced to the humblest of circumstances. There was no escape outside of God’s timely release and restoration. I would imagine there were moments when Joseph really grappled with his undesirable confinement and questioned how God was at work in any of it. Yet, on the other side of the story, we can see God was indeed working behind the scenes. Joseph was eventually released from prison and became a significant leader in Egypt, second only to Pharaoh. His elite role positioned him to save his family from starvation during a devastating famine. Had Joseph not been forced into those unwanted circumstances, he would not have been able to rescue his family and the generational line of the Israelite people. Even further, the man Joseph became as a result of his confinement was a miracle in itself. His once haughty heart was transformed into a spirit of endless mercy and grace. When Joseph is later reconciled to his brothers, he offers compassion rather than spite. “His brothers then came and threw themselves down before him. ‘We are your slaves,’ they said. But Joseph said to them, “Don’t be afraid. Am I in the place of God? You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives.” - Gen. 50:18-20 (NIV). What looked like imprisonment was actually favor and redemption. There are times when God draws boundaries around each of our lives. But the truth is, those boundaries are for our good. Even if it feels uncomfortable or frustrating, know that the Lord is ordaining your steps. You are in His hands. There are riches and blessings in whatever season you find yourself in today. “The boundary lines have fallen for me in pleasant places; surely I have a delightful inheritance.” - Ps. 16:6 (NIV) Intersecting Faith & Life: Do you feel like you are stuck or confined by a specific circumstance or season of life? If so, does looking at examples from scripture help you understand how God uses seasons of perceived confinement to grant us good gifts? Why or why not? Take some time today to reflect on past moments when you felt as if your circumstances would never change, yet ultimately a transition arrived. Then consider how those periods shaped who you are today. How can you see the fingerprints of the Lord through these past experiences? Further Reading:Psalm 16Genesis 39 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

As the plagues continue to burden the people of Egypt and pressure Pharaoh, his heart remains hardened. What does Pharaoh's hardness of heart reveal about our human condition? Exodus 8

Hosts Pastor Robert Baltodano and Pastor Lloyd Pulley Question Timestamps: Thomas, YouTube (2:12) - Why did Paul agree to follow the purification laws when he returns to Jerusalem? Kerry, KY (4:33) - What happened to the burnt offerings that were offered to the Lord? Did God eat it? Jason, SC (7:52) - Why did God harden Pharaoh's heart? Did God take away his free will? William, NJ (13:39) - When the Bible refers to the "soul," does that mean the mind or the spirit? Queenlove, YouTube (17:38) - Can a believer have witchcraft done on them? Rob, GA (22:24) - Is it wrong to be cremated? What will happen to us in the resurrection if our bodies are cremated? Nicky, YouTube (24:55) - What is the message we should take from Genesis 9:21-27 when Noah is drunk and Ham mocked him? Nev, email (27:30) - What does "peace be still" mean biblically speaking? Charlie, NJ (33:56) - What happened to the nephilim after the flood? Renee, NJ (37:04) - What did Jesus mean when He said "you will do greater things than Me" in John 14:12? Yanni, Facebook (42:01) - Since God knew we would not be able to travel the whole entire universe, why did he make such a vast universe? Samuel, NJ (44:42) - Why did Jonah harden his heart so much by the end of the account? JT, GA (49:55) - Why was Abraham allowed to challenge God, but Peter was not? Ask Your Questions: 888-712-7434 Answers@bbtlive.org

When we last left Joseph and his brothers, they tribe of Israel had just arrived in Egypt with all of their families, servants, and livestock. Joseph brings them before Pharaoh and he grants them access to the best part of the land. The life of Jacob, who is now known as Israel, comes to a close as he takes his last breath in Egypt. This is the same Jacob who deceived his father Isaac in order to receive the blessing of the firstborn. Not only does he bless Joseph's sons, he elevates them and makes them a part of his family's inheritance. Finally, before he passes, he speaks words of prophecy and blessing for the men who would be the representative heads of the twelve tribes of Israel.Genesis 47 - 1:02 . Genesis 48 - 8:11 . Genesis 49 - 12:34 . Psalm 23 - 18:15 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The New Exodus 22 Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take it; this is my body.” 23 Then he took a cup, and when he had given thanks, he gave it to them, and they all drank from it. 24 “This is my blood of the covenant, which is poured out for many.” –Mark 14:22-24 ______________________________________ Jesus did not stumble into the Passover meal. He orchestrated it. Every detail was arranged—where to go, who to follow, which room to use—because something deeply important was about to be said. This was not just another meal. This was His meal. A moment where Jesus would say, without speeches or arguments, what His heart most wanted His followers to understand. At that table, Jesus made something unmistakably clear: He chose to suffer for us. He spoke openly about betrayal. Not vaguely, not hypothetically—but personally. One of the Twelve. One dipping bread into the same bowl. Jesus knew exactly what was coming. He could have stopped it. He could have exposed Judas, avoided the cross, escaped the pain. And yet, He did none of that. Why? Because He was not a victim of suffering; He was a volunteer. He chose the path of suffering so that blessing could come to us. This is where Jesus stands apart from every other way of life. Most paths tell us, “You do it. You pay the price. You fix yourself.” Jesus says, “I'll do it. I'll pay it. I'll suffer in your place to bring you to God.” Like a father who works himself to exhaustion so his children can experience joy they could never earn on their own, Jesus bears the weight we could not carry. Then, in the breaking of bread and the sharing of the cup, Jesus redefines the ancient Passover story. What once remembered freedom from slavery in Egypt now points to a greater rescue. “This is my body.” “This is my blood.” He takes the symbols of deliverance and makes them about Himself. He is saying, Just as God once rescued His people from Pharaoh, I am rescuing My people from sin. The word Jesus uses for forgiveness means release. Freedom. Liberation from bondage. He does not look at us primarily as rebels to be crushed, but as slaves who need to be set free. Slaves to fear. To habits we hate. To patterns we swore we'd never repeat. To decisions we don't even want to make—but keep making anyway. We see it in the disciples. They meant what they said. Peter truly believed he would stand strong. The others truly believed they would stay faithful. And yet, they all fell away. Not because they wanted to—but because something else was calling the shots. Sin does that. It promises life and delivers the opposite. Jesus sees that. And He says, I came to rescue you from that.  I chose to suffer to set you free.  I bled so you could be released. The invitation of this meal still stands. Come. Trust Him. Let Him free you. Whether it's the first surrender of your life or the bringing of hidden chains you're tired of carrying—Jesus is gentle, determined, and faithful to finish the work He began.

As we continue to read through the ten plagues of Egypt, Fr. Mike uses the example of Pharaoh to show us how our hearts can either harden or melt in response to God. Today we read Exodus 9, Leviticus 7, and Psalm 49. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike points out how today's reading from Exodus can act like a mirror for us as we continue to hear the story of Moses and Pharaoh in Exodus 8 and also listen to Leviticus 6 and Psalm 48. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.