Podcasts about Pharaoh

In this episode of Handmaidens, Harems, and Heroines, Lynne Hilton Wilson explores Exodus 1–6, where the story of Israel shifts from refuge to oppression in Egypt. Centuries after Jacob's family was welcomed during Joseph's lifetime, their descendants had grown into a large and thriving people. A new Pharaoh, fearing their numbers, subjected the Israelites to harsh bondage. Yet even in this dark moment, the narrative highlights the courage and faith of remarkable women who quietly but powerfully advance God's purposes. The Hebrew midwives Shiphrah and Puah refuse Pharaoh's command to kill newborn Hebrew boys, choosing reverence for God over obedience to an unjust ruler. Their bravery becomes the first act of resistance in the Exodus story, demonstrating how faithful women can stand as protectors of life and covenant. The account then centers on the women who preserve the life of the infant Moses—Jochebed, his faithful mother who entrusts him to the Lord; Miriam, his watchful sister who helps ensure his safety; and Pharaoh's daughter, whose compassion leads her to rescue and adopt the Hebrew child. In these opening chapters of Exodus, women act with moral courage, compassion, and spiritual insight, preparing the way for Israel's deliverance. As God begins to raise up Moses to lead His covenant people, these heroines remind us that divine work often begins through quiet acts of faith. For Latter-day Saint readers, their stories testify that obedience to God—especially in moments of risk—invites His protection and moves His covenant purposes forward.

We Can't Afford Grace by Autumn Dickson Last week, we talked about some of the symbolism behind Joseph's story. He offered food that filled the bellies of the Egyptians and saved them. Christ offers salvation, and we should be actively paying attention to whether we're bringing the bread home or internalizing it and letting it fill us. We expanded this symbolism to missionary work; if we are full, people will come and see just like other countries traveled to Egypt for food. This week, I want to expand upon that same symbolism again. So here are the quick details of that story. Pharaoh has a dream that Joseph interprets. This dream warns Pharaoh that there will be seven years of plenty and seven years of severe famine. Pharaoh puts Joseph in charge of a food-saving program, and it works. The people are saved because a portion of food had been set aside during the years of plenty. When the land was desolate, the people came in and started to buy food from Joseph. When they ran out of money, they started giving their cattle and flocks to pay for the food. Ultimately, even that becomes insufficient. Then this happens. Genesis 47:18-20 18 When that year was ended, they came unto him the second year, and said unto him, We will not hide it from my lord, how that our money is spent; my lord also hath our herds of cattle; there is not ought left in the sight of my lord, but our bodies, and our lands: 19 Wherefore shall we die before thine eyes, both we and our land? buy us and our land for bread, and we and our land will be servants unto Pharaoh: and give us seed, that we may live, and not die, that the land be not desolate. 20 And Joseph bought all the land of Egypt for Pharaoh; for the Egyptians sold every man his field, because the famine prevailed over them: so the land became Pharaoh's. It is at this point in time that the Egyptians become serfs to Pharaoh. Serfdom is an important distinction from slavery, especially as it relates to our conversation today.  It is much more accurate to call them serfs. They're not going to be bought and sold at will, but they're tied to the land they don't own. They have the right to work that land and provide for themselves, and they give back 20% of their food to Pharaoh. Let's talk about the implications of this policy that Joseph put forth in the land of Egypt as it relates to the symbolism of our last post, namely the atonement of Jesus Christ. Implication 1. We can't afford the atonement of Jesus Christ. Joseph saved Egypt as well as the surrounding countries and the House of Israel. Plain and simple, he saved them all, and he did it with generosity. He didn't resent the Egyptians for not being able to afford the food he had saved. In fact, he rejoices that his brothers betrayed him so that he could be placed in a position to save everyone. In the seven years of the famine, the people got to the point where they had nothing else to give. Even after devoting all of their money, cattle, flocks, and land, they still came up short. It was never going to be enough. Nowadays, we are encouraged to build up our own food storage and self-reliance, and there are different principles that come with that prophetic counsel. This story, however, does not play out like that. Joseph saved the food, not the citizens. This is indicative of the atonement of Jesus Christ. Grace is free. No matter how much money we bring to the table, no matter how much we have saved up, it is insufficient to save us. Justice is a harsh master, and we don't have the means to save ourselves. It's impossible. Christ saved you. Yes, we believe that He judges us by our works, but the eternal truth stands: He saved us, and nothing we offer can ever pay that back. Implication 2. None of this is ours; we can only give of ourselves. Even then, we are not our own. We become stewards, and Christ is a generous benefactor. The food was not free. The Egyptians couldn't afford it, and Joseph still offered it, but Joseph required something in return: their lands and themselves. The Egyptians agreed to this willingly. Some people would call this coercion. How can you say no if your only other option is death? My response? That's ridiculous. Why on earth would you be ungrateful? The best response you could have to this situation is, “Thank you. I couldn't do this on my own. I couldn't save myself. You saved me, and I will forever owe you for that. I recognize that I wouldn't have anything without you, and so I willingly devote myself to give back some of what You gave me.” In fact, this is how the Egyptians responded to their predicament. Genesis 47:25 And they said, Thou hast saved our lives: let us find grace in the sight of my lord, and we will be Pharaoh's servants. Christ saves. We can resent Him for that. We can resent Him and falsely accuse Him of taking away our agency, but that's not it at all. Joseph didn't make them slaves so he could do whatever he wanted with them. He made them stewards and asked them to give back. He didn't save them because he wanted to own them. He saved them so he could provide them with the opportunity to keep living. Christ gave us an opportunity to make something of ourselves. He asks for a portion of what He gave us back. He asks us to devote ourselves and make the land fruitful. If we hate Him for it, then it's tragically ironic. Not only does He own everything anyway, but He's also trying to teach us how to make the best use of our land. He wants our land to be overflowing. He wants us to rejoice in what we've been given and gratefully give back. The more we do with what He has given, the more we have. Even when He asks for a portion back, it is actually continuing to serve us. There are so many perfect, poignant details of Joseph's story that teaches us about the atonement of Jesus Christ. It teaches things as they really are, and it gives us an opportunity to have the correct attitudes towards our true state of reality. I testify that Christ can save us. We can reject His bread and try to find it elsewhere, but we're going to come up empty. I testify that He didn't perform the atonement so that He could own us and subject us to whatever He wanted. He performed the atonement so that our own agency didn't ruin our eternity. He literally freed us, gave us more opportunity, and He teaches us how to make more of ourselves. We did not come out as slaves. Because of Jesus Christ, we have won. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR's 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Genesis 42–50 – Part 1 – Autumn Dickson appeared first on FAIR.

When Jacob arrived in Egypt, he was not a happy man. For at least the past 22 years he had been walking through a dark valley of despair. So when he was introduced to Pharaoh and asked how old he was, he responded by expressing discouragement. He said his life had been unpleasant, and he expected to die early. Yet he didn't die right away. In fact, God kept him alive for another 17 years, and by the end of those years, his attitude had changed remarkably. Now he spoke tenderly of God's goodness because these last years changed the way he viewed his life. They were a joyful time of recognizing God's faithfulness. God had not let him die on a sour note but had set a limit on the darkness, bringing him at last into a new day, full of victory. What we see happen to Jacob is not an exceptional display of God's kindness but is in fact an essential part of His nature. He does allow dark valleys to come, but He will never leave us in those valleys. It's important to Him that each of us comes to the moment when we joyfully declare His faithfulness, realizing He has not allowed our enemies to triumph over us (Ps 3:3). As David said in the Psalms, though our weeping may last for the night, we can be confident a shout of joy will come in the morning (Ps 30:5). In God there will always be a morning. To receive a free copy of Dr. Steve Schell's newest book Study Verse by Verse: Revelation, email us at info@lifelessonspublishing.com and ask for your copy at no charge!  Also check out our website at lifelessonspublishing.com for additional resources for pastors and leaders. We have recorded classes and other materials offered at no charge.

Join Pastor Bobby and Sean as they dive deeper into the Exodus series and continue the conversation around Encountering God.Check out the Stories of Hope podcast:https://www.youtube.com/playlist?list=PLPe4iZS-2t-r7AmWbx1RX9AN5M67rM9anStay in touch with us on Instagram | Facebook | Spotify - True Hope ChurchVisit our Website:https://www.truehopechurch.org

From “In the Beginning” to Amen // Love + Obey Note for online notes section only:Here in the first 12 chapters of the book of Deuteronomy, Moses reintroduces the law and the promises of God to the next generation who will be the ones to enter into the promised land. Moses reinforced the character of God and the importance of His covenant of love with His people, warning the Israelites to be faithful to the Lord, unlike their fathers who had rejected the Lord and His promises just 40 years prior. Deuteronomy 5:1-21 (ESV)“And Moses summoned all Israel and said to them, ‘Hear, O Israel, the statutes and the rules that I speak in your hearing today, and you shall learn them and be careful to do them. The LORD our God made a covenant with us in Horeb. Not with our fathers did the LORD make this covenant, but with us, who are all of us here alive today. The LORD spoke with you face to face at the mountain, out of the midst of the fire, while I stood between the LORD and you at that time, to declare to you the word of the LORD. For you were afraid because of the fire, and you did not go up into the mountain.' He said, ‘I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before me. You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth. You shall not bow down to them or serve them, for I the LORD your God am a jealous God, visiting the iniquity of the fathers on the children to the third and fourth generation of those who hate me, but showing steadfast love to thousands of those who love me and keep my commandments. You shall not take the name of the LORD your God in vain, for the LORD will not hold him guiltless who takes his name in vain. Observe the Sabbath day, to keep it holy, as the LORD your God commanded you. Six days you shall labor and do all your work, but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, you or your son or your daughter or your male servant or your female servant, or your ox or your donkey or any of your livestock, or the sojourner who is within your gates, that your male servant and your female servant may rest as well as you. You shall remember that you were a slave in the land of Egypt, and the LORD your God brought you out from there with a mighty hand and an outstretched arm. Therefore the LORD your God commanded you to keep the Sabbath day. Honor your father and your mother, as the LORD your God commanded you, that your days may be long, and that it may go well with you in the land that the LORD your God is giving you. You shall not murder. And you shall not commit adultery. And you shall not steal. And you shall not bear false witness against your neighbor. And you shall not covet your neighbor's wife. And you shall not desire your neighbor's house, his field, or his male servant, or his female servant, his ox, or his donkey, or anything that is your neighbor's.'”    The Lord your God X 132  For your Good X 14 Fear the Lord X 8 Three Benefits of Obedience We Reap the Fruit of His Righteous Life  Deuteronomy 6:3 (NKJV) “…that it may go well with you, and that you may multiply greatly, as the LORD… promised you, in a land flowing with milk and honey.”  Proverbs 14:14 (ESV) “The backslider in heart will be filled with the fruit of his ways, and a good man will be filled with the fruit of his ways.”  John 14:15 (KJV) “If you love me, you will keep my commandments.” We Announce What God is Like Deuteronomy 4:5-10 (ESV)“See, I have taught you statutes and rules, as the LORD my God commanded me, that you should do them in the land that you are entering to take possession of it. Keep them and do them, for that will be your wisdom and your understanding in the sight of the peoples, who, when they hear all these statutes, will say, ‘Surely this great nation is a wise and understanding people.' For what great nation is there that has a god so near to it as the LORD our God is to us, whenever we call upon him? And what great nation is there, that has statutes and rules so righteous as all this law that I set before you today? “Only take care, and keep your soul diligently, lest you forget the things that your eyes have seen, and lest they depart from your heart all the days of your life. Make them known to your children and your children's children— how on the day that you stood before the LORD your God at Horeb, the LORD said to me, ‘Gather the people to me, that I may let them hear my words, so that they may learn to fear me all the days that they live on the earth, and that they may teach their children so.'” We Have Confidence in Truth Proverbs 14:12 (NKJV)“There is a way that seems right to a man but in the end it leads to death.” Psalm 119:160 (ESV)“The sum of your word is truth.”  Psalm 19:7 (ESV)“The law of the Lord is perfect, reviving the soul; the testimony of the Lord is sure, making wise the simple.” Deuteronomy 7:6-8 (ESV)“For you are a people holy to the LORD your God. The LORD your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth. It was not because you were more in number than any other people that the LORD set his love on you and chose you, for you were the fewest of all peoples, but it is because the LORD loves you and is keeping the oath that he swore to your fathers, that the LORD has brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt. Know therefore that the LORD your God is God, the faithful God who keeps covenant and steadfast love with those who love him and keep his commandments, to a thousand generations.”

He was the favorite son, destined for greatness, until his own brothers stripped him of his coat and sold him into slavery. If you've ever felt betrayed by those closest to you or wondered where God is in your darkest "pit," Joseph's story is the roadmap you need. Summary: In this deep dive into Genesis 37–41, we follow Joseph from the fields of Hebron to the dungeons of Egypt. We look past the colorful fabric of his coat to see the resilient character of a man who refused to let his circumstances dictate his relationship with God. The Coat of Many Colors: We analyze the Hebrew "Ketonet Passim" and discover why this wasn't just a colorful garment, but a royal birthright robe that signaled Joseph's future role as the provider for his family. The Pit and the Prison: We explore the "descending" steps of Joseph's life and how his presence changed every environment he entered, from Potiphar's house to the king's prison. Integrity Under Pressure: We study Joseph's encounter with Potiphar's wife. How do we flee temptation when it seems like "no one is watching"? Joseph shows us that our primary accountability is always to God. The Power of Interpretation: We look at Joseph's ability to see God's hand in dreams—both his own and Pharaoh's—and how he maintained his spiritual "vision" even when his physical sight was limited to prison walls. Christ in Joseph: We conclude by highlighting the stunning parallels between Joseph and Jesus Christ—both rejected by their own, sold for silver, and ultimately becoming the "Saviors" of the world. Call-to-Action: Are you in a "pit" or a "palace" right now? Regardless of where you are, how can you make sure "the Lord is with you" today? Share your thoughts in the comments! To keep your faith "Unshaken" through every season of life, please like, subscribe, and hit the notification bell. Chapter Timestamps: 0:00 Introduction 1:58 The Birth of Benjamin 15:06 Joseph's Birthright 19:25 The Coat of Many Colors 29:19 Joseph's Dreams 36:20 Selling Joseph into Egypt 53:05 Potiphar: Setting the Stage 56:57 Judah & Tamar 1:16:58 Tamar's Twins & Connections to Christ 1:27:16 Joseph & Potiphar 1:32:13 Joseph & Potiphar's Wife 2:02:57 Attitude in Adversity 2:09:53 Interpreting Dreams 2:21:21 Joseph before Pharaoh 2:40:38 Laying Up in Store 2:56:15 The Hymn of the Pearl

What will Israel do in the face of adversity? God had warned Moses that He would harden Pharaoh's heart, and there would be a confrontation between God and Pharaoh. The clash of rivals plays out in chapter five as Pharaoh shows his unwillingness to surrender his authority to the “God of the Hebrews.” The great question in this chapter is what the people of God will do when facing hardship after initially believing God's promise to deliver them from their burdens. Whom will they serve?

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Pharaoh said to Joseph, “I hereby put you in charge of the whole land of Egypt.” — Genesis 41:41 Joseph remained in prison for two years before the king's cupbearer remembered him.One night Pharaoh had two dreams that troubled him deeply, and when he searched for someone to interpret the dreams, the cupbearer finally remembered Joseph. So Pharaoh called for Joseph to interpret the dreams, and Joseph responded by saying, first of all, “I cannot do it, but God will give Pharaoh the answer he desires” (Genesis 41:1-16).Pharaoh learned that his dreams warned about a seven-year famine that would follow seven years of great abundance. When he received the interpretation, as well as the sound advice Joseph gave about preparing for the famine, Pharaoh knew that Joseph would be the right person to manage the harvesting so that Egypt would have enough food (41:17-40). So Pharaoh put Joseph in charge of the whole land to prepare for the years of abundance and famine that would come.God can work in our lives in amazing ways. Though none of this was easy for Joseph, we can see in this story that he learned to trust and serve God in faith while he was in prison—and also when he was freed and appointed to lead.The faithfulness of God becomes clearer to us over time and through many different experiences, some of which are life-changing. We learn steadiness and certainty as God walks with us faithfully. Dear God, thank you for weaving together the circumstances of our lives and showing us how you work in them. May we see you at work in our lives each day. Amen.

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The chief cupbearer, however, did not remember Joseph; he forgot him. — Genesis 40:23 Joseph's experience in Egypt took many twists and turns. One moment he was trusted by Potiphar, one of the king's officials, and the next moment he was imprisoned because of false accusations from Potiphar's wife (Genesis 39).In prison Joseph found favor with the warden. But would there ever be a way out?One day Joseph met the king's cupbearer and baker, who were sent to prison for making the king angry, and one night both of those men had strange dreams. The next day, the cupbearer and the baker were confused and burdened by their dreams, and Joseph asked why they looked so sad. When they shared their dreams with him, Joseph was able to help, explaining that “interpretations belong to God.” Joseph the dreamer was now wiser, recognizing that God was always helping him (Genesis 39:23).Both good news and bad news were in those dreams. Soon the cupbearer was restored to Pharaoh's court, just as Joseph had said in his interpretation, and Joseph likely wondered what would happen next. But the cupbearer forgot about Joseph— for quite a while.In that prison, however, God was still watching over Joseph and providing for him. As we often find in our own and others' lives, there is always more to the story that God is working out. Dear God, thank you for working in our lives even when we face struggles and it's hard for us to see or understand what you are doing. Help us to know that even in our times of waiting you are still at work. Amen.

Air Date: 3/11/2026 Today is episode 1776, in the year of our nation's 250th birthday, and we thought the occasion called for something big. So, we're tracing the full arc — from the constitutional compromises that made this country possible to the authoritarian vanity project that those compromises eventually also made possible. We're talking about the history, the structures, and the insecure current-but-temporary president who thinks a $400 million ballroom and a coin with his face on both sides will make him a pharaoh. Be part of the show! Leave a voice message, message us on Signal at the handle bestoftheleft.01, or email Jay@BestOfTheLeft.com Full Show Notes Check out our new show, SOLVED! on YouTube! BestOfTheLeft.com/Support (Members Get Bonus Shows + No Ads!) Use our links to shop Bookshop.org and Libro.fm for a non-evil book and audiobook purchasing experience! Join our Discord community! TOP TAKES KP 1: The Fight for a True Democracy Part 1 - 1619 - Air Date 8-23-19 KP 2: THE BROKEN CONSTITUTION with Noah Feldman Part 1 - Political Philosophy Podcast - Air Date 11-30-21 KP 3: Black History Month Is Different This Year Part 1 - Radio Atlantic - Air Date 2-19-26 KP 4: Will Trump Turn Americas 250th Birthday Into a MAGA-fest Part 1 - The Bunker - Air Date 3-3-26 KP 5: Trumps Gilded White House Makeover Is All About Power Part 1 - Reveal - Air Date 12-10-26 KP 6: The U.S. Is Now Trumpistan Prof. Stanley on Trumps Cult of Personality Part 1 - Velshi - Air Date 2-15-26 KP 7: Cass Sunstein on Interpreting the US Constitution Part 1 - Democracy Paradox - Air Date 8-15-23 (00:55:00) NOTE FROM THE EDITOR On Why America's Coat Doesn't Fit and Why They're Erasing History to Hide It DEEPER DIVES (01:07:08) SECTION A: CONSTITUTION A1: Slavery in the Constitution Part 1 - Teaching Hard History - Air Date 11-4-25 A2: #699 - No Kings - Dogma Debate - Air Date 7-4-24 A3: Slavery in the Constitution Part 2 - Teaching Hard History - Air Date 11-4-25 A4: THE BROKEN CONSTITUTION with Noah Feldman Part 2 - Political Philosophy Podcast - Air Date 11-30-21 A5: The Fight for a True Democracy Part 2 - 1619 - Air Date 8-23-19 A6: Cass Sunstein on Interpreting the US Constitution Part 2 - Democracy Paradox - Air Date 8-15-23 (02:05:58) SECTION B: TRUMPLAND B1: The U.S. Is Now Trumpistan Prof. Stanley on Trumps Cult of Personality Part 2 - Velshi - Air Date 2-15-26 B2: Trump Reportedly Pushing for His Name on 2 More Landmarks - ABC News - Air Date 2-6-26 B3: WARNING Trumps Fascist Takeover Has Accelerated with. Ruth Ben-Ghiat Part 1 - Democracy Docket - Air Date 1-26-26 B4: Will Trump Turn Americas 250th Birthday Into a MAGA-fest Part 2 - The Bunker - Air Date 3-3-26 B5: Trump Builds Personality Cult as Democracy Crumbles - Mary Trump Media - Air Date 12-29-25 B6: Trumps Gilded White House Makeover Is All About Power Part 2 - Reveal - Air Date 12-10-26 (02:51:18) SECTION C: AUTHORITARIAN NOSTALGIA C1: Civil Rights Lawyer Bryan Stevenson Believes America Needs Truth Telling Now More Than Ever Part 1 - The Current - Air Date 10-22-25 C2: Black History Month Is Different This Year Part 2 - Radio Atlantic - Air Date 2-19-26 C3: WARNING Trumps Fascist Takeover Has Accelerated with. Ruth Ben-Ghiat Part 2 - Democracy Docket - Air Date 1-26-26 C4: Civil Rights Lawyer Bryan Stevenson Believes America Needs Truth Telling Now More Than Ever Part 2 - The Current - Air Date 10-22-25 C5: WARNING Trumps Fascist Takeover Has Accelerated with. Ruth Ben-Ghiat Part 3 - Democracy Docket - Air Date 1-26-26 SHOW IMAGE CREDITS Description: A chaotic composite image against a decomposing American flag background. The Arc de Triomphe (standing in for the proposed "arch d'Trump"), a gilded White House facade, and a rendering of Trump's proposed gilded ballroom all stand behind an image of Trump giving two thumbs up. He is smiling and wearing a tall Uncle Sam-style hat, unaware a bald eagle is about to attack. A gold ribbon with 250th in awkward gold letters floats above it all. Credit: Internal composite design. | Elements from Pixabay and Canva (paid Pro Content License)   Produced by Jay! Tomlinson Visit us at BestOfTheLeft.com Listen Anywhere! BestOfTheLeft.com/Listen Listen Anywhere! Follow BotL: Bluesky | Mastodon | Threads | X Like at Facebook.com/BestOfTheLeft Contact me directly at Jay@BestOfTheLeft.com

Exodus 14: 5-22 When word reached the king of Egypt that the Israelites had fled, Pharaoh and his officials changed their minds. “What have we done, letting all those Israelite slaves get away?” they asked. So Pharaoh harnessed his chariot and called up his troops. He took with him 600 of Egypt's best chariots, along […]

More Than Food Storage; Famine and Atonement by Autumn Dickson The Old Testament is full of stories, and oftentimes, those stories come as a type of things to come. They teach us about life. They teach us about our relationship with God and our dependence on the Savior. Joseph's life is no different. We can look at the parts of his whole life and find incredible symbolism, and we can look at his life as a whole for symbolism. There is so much there. Let's talk about just some of it. Joseph was sold into slavery by his brothers. After a series of miracles and difficulty, Joseph is made a ruler in Egypt after interpreting a dream for Pharoah. Pharoah puts him in charge of gathering food to save up for a horrible famine that is going to spread throughout the land. Here is what happens when the famine hits. Genesis 41:54-57 54 And the seven years of dearth began to come, according as Joseph had said: and the dearth was in all lands; but in all the land of Egypt there was bread. 55 And when all the land of Egypt was famished, the people cried to Pharaoh for bread: and Pharaoh said unto all the Egyptians, Go unto Joseph; what he saith to you, do. 56 And the famine was over all the face of the earth: And Joseph opened all the storehouses, and sold unto the Egyptians; and the famine waxed sore in the land of Egypt. 57 And all countries came into Egypt to Joseph for to buy corn; because that the famine was so sore in all lands. First, the Egyptians come and get food from Pharaoh. Other countries, including Joseph's brothers, follow suit and start coming in to get food from Pharaoh. We believe in food storage and self-sufficiency, and this is a powerful example of that. However, that's not the most important lesson we can learn here. Believe it or not, this is an incredible example of the atonement of Jesus Christ. Before we delve into the deeper symbolism, I want you to think about some of these poignant details. Joseph was originally with his family who would grow to be the twelve tribes of Israel. After they rejected him, he ended up with Gentiles – Egyptians. He saved them from the famine first, and then his brothers came to buy bread as well. Christ originally stuck with the House of Israel until they rejected Him. Then the gospel went to the Gentiles before returning to the House of Israel once again. The details are too beautiful. Even beyond the incredible parallels, there are deeper principles here. As I mentioned previously, this isn't a story about self-reliance despite its ability to teach that principle. This is a story about the atonement of Jesus Christ. Joseph knew the dearth that the people on earth would face. It was revealed to him, and he had been foreordained to handle it. He had been prepared throughout his life to handle it. He had the gifts necessary in order to prepare for it. A plan was set in motion to save everyone from this dearth. He was betrayed and placed into a position where he would be enabled to provide that saving grace when no one else could. Joseph had the corn that saved everyone. There was nowhere else to go in order to be saved. Joseph was the only one who had legitimate bread to offer. Perhaps other people and sources tried to offer and lie about having some, but you had to go through Joseph to get bread. Christ knew the dearth that the people on earth would face. It was revealed to Him, and He had been foreordained to handle it. He had been prepared throughout His life to handle it. He had the gifts necessary in order to prepare for it. A plan was set in motion to save everyone from this dearth. He was betrayed and placed into a position where He would be enabled to provide that saving grace when no one else could. Christ provided salvation. There is nowhere else to go in order to be saved. Christ is the only one who has legitimate salvation to offer. Perhaps other people and sources tried to offer and lie about having some, but you have to go through Christ to be saved. There are implications for this, implications for your personal life as well as missionary work. Implication one. The Egyptians could have stood in line, filled their buckets, gone home, and put those buckets in the corner. They could have looked at the buckets, maybe even opened them, and still refused to eat the food that had been given to them. The dearth still would have killed them. It didn't matter if they did all the things that enabled them to have food if they didn't consume the food and let it fill their bellies. Are you going to church? Are you doing Come Follow Me? Are you studying the scriptures, going to the temple, serving, doing your calling, praying, and studying your patriarchal blessing and conference talks? Here's a more important question. Are you allowing those things to fill you? It is very easy to cross things off a to-do list. It takes a different kind of work to internalize the to-do's and bring them into your heart to fill you like they were always meant to. Which leads me to the next implication. Why did the other countries come to Egypt for food? The other countries, including the House of Israel, came because they saw that the Egyptians had full bellies. Is your belly full? Other countries looked at the Egyptians and saw that they had food. They didn't look at the Egyptians and notice that they were standing in lines or carrying buckets. Other countries saw that their bellies were full. Missionary work becomes simpler when the gospel is filling your life with light. When you are utilizing the to-do's of the church to internalize the light of Christ's gospel (not just doing the to-do's), people will come to you. They will be drawn to you. In a world that offers empty bellies, we have the sustenance that a person can live and thrive on. Bring the sustenance home. Do the to-do's. Consume the sustenance. Let the to-do's fill you up and make you whole. The other countries will see what you have and want it. One of the most powerful ways to share the gospel is to let the gospel fill you so that everyone can see your light shine and glorify your Father in heaven. I testify that there is salvation in the world, and I testify of a Savior who offers it. There is bread to fill your belly. I testify that it feels good to have a full stomach, and I testify that there are so many people out there consumed by emptiness. They will be drawn to what we have. Share it. Internalize the Savior and His promises, and share it. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR's 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Genesis 37–41 – Part 2 – Autumn Dickson appeared first on FAIR.

3.8.2026 – Rev. Ben Roberts for Foundry UMC, Washington DC The author has wasted no time being extra scandalous here. It's not just that Jesus is meeting with the Samaritan woman but also that he's doing it at a well. Other biblical narratives of men meeting with women at the well usually ends with some sort of marriage; Isaac and Rebecca.  Jacob and Rachel.  Moses and Zipporah.  These are all encounters at wells. So the overtones for the original audience of this story hint at courtship.  If you've encountered this story before maybe you've heard it sad that this woman social standing should be questioned because of the marriage history that's presented. But Dr. Laura Holmes at Wesley Theological seminary invites us to remember that permission to divorce would have been handed down by male family member it would not have been possible for a poor woman. She couldn't have chosen to get divorced. So the multiple husbands noted in this story likely are “related to tragedies either death or being divorced or both.” So it would be inappropriate to make those sorts of conclusion about here moral or social standing. She also notes for us that we should pay attention to the way that the community responds to this woman's testimony, that many people receive it and believe because of her. If she were ostracized, it is unlikely they would have even listened to what she had to say.  This story also follows closely to that of Nicodemus' the story we heard last week. The contrast being that the Nicodemus story takes place in the middle of the night, but Jesus meets the Samaritan woman at the well in the middle of the day. Their stories present a series of opposites: “They embody gender, class and status, and ethnic and religious differences. The setup for each encounter also differs: Nicodemus initiates the conversation with Jesus, while Jesus initiates the conversation with the Samaritan woman, and the former is at night (3:2) while the latter is at noon (4:6).”  In both stories, Jesus's answers are interpreted literally causing confusion; when talking of being born again or drinking living water. As Pastor Ginger said last week, very unhelpful answers provided by Jesus. But we see different responses within the confusion. Nicodemus's story somewhat ends after a couple of follow-up questions; he the learned teacher doesn't continue the conversation. While the Samaritan woman asks for the living water and goes and tells others about what she has encountered. So we get some of the feeling that they learned teacher Nicodemus who is inside the community doesn't quite get it what this random Samaritan outsider woman stays engaged and curious.  After the woman asks for the living water, Jesus does something that reveals and points to himself as Messiah. He knows things that haven't be said yet. He tells her about her husbands and current situation, nothing she had shared with him. This, him knowing something that hasn't been reveled,  is enough to begin this revelation and journey for her.  Let's note they have this discussion on worship. Localities are brought up as she says “this mountain” and then says, “but you (y'all) say the place where people MUST worship is Jerusalem.”  We'll talk some more about this, but suffice it to say for the moment the Jewish tradition is telling them that worship must be in Jerusalem, while the Samaritan tradition says it should be on Mt. Gerizim (or this mountain).  She points to this dogmatic divide between their communities and Jesus' response is to say neither Jerusalem nor this mountain. A time is coming when true worship will be in spirit and in truth. Worship that is born not from obligation to ritual but love of heart and active in the world as Jesus was active (mercy, service, justice, compassion). She goes from there and tells others in her community and it's said that many listened to her, came to see Jesus for themselves, and also believed. The woman becomes one of our traditions' first theologians discussing proper worship, first preachers telling her community what Jesus had done, and is every bit a disciple/apostle as those other…guys. And that is lovely.  There are few major stories where the Samaritans were mentioned in the New Testament. We have this story of the Samaritan woman at the well. We have the story of a thankful Samaritan leper. And we have probably the best-known story of the Good Samaritan parable. In each of these cases a person who is Samaritan is held up as an example of someone who did the “right” thing where the more faithful person or the Jewish person in this story does the wrong thing or is just slower at…the thing. For example, in the Good Samaritan parable this is the Samaritan who stops to help the injured person after some priests and Levites had passed by on the other side. Or in the case of the leper the Samaritan is the one who gives thanks and tells the story where the other nine just leave. I'll note that in the other two cases a person is in some ways reduced to being an object lesson, that is they are just held up to teach us something about the ways we're supposed to act. There's not a bunch of character development. We don't learn about the actual people or their communities through these stories. They're just being used to show us something. By comparison, today's story is rather robust for the Samaritan character; despite not being given a name. Last fall (2025) as part of our foundations of sacred resistance series, we did a Bible study that included talking about the Good Samaritan. Someone brought up that it would be helpful for us to expand on who the Samaritans were. Usually we (and the Bible) just note there is animosity between the Jewish community and the Samaritan community. There was one Kingdom and a united monarchy until the time after King Solomon. So we have one Kingdom under David and then under his son Solomon, but after Solomon, the kingdoms and the tribes split. Ten tribes remain in the north, which becomes the Kingdom of Israel, and two remain in the South, which becomes the Kingdom of Judah. The reason for that split is often characterized as a continuation of tax policy and harsh leadership. This would have been around or between 975 and 930 BCE. Whatever the day-to-day on the ground specifics, we end up with two groups where there had previously been one. Differences begin to emerge for a variety of reasons. But we'll start with something that's common, and that is that both groups followed the Torah or the fist 5 books of what we would call the Hebrew Bible or Old Testament (Genesis Exodus Leviticus Numbers Deuteronomy). For portions of this Northern Kingdom that eventually become the Samaritan community, the scriptures stop there without additions of prophetic texts, Psalms or others that Christian circles are familiar with from the Hebrew Bible or Old testament.  And within that holy text of those first five books, there are differences between the Torah used by the Samaritans and the Torah used by the Jews. There are 6,000 differences: half of which are grammatical or small changes for flow, and the other half are larger ones like entire conversations (missing/not included) between characters like Moses and Aaron with Pharaoh and a difference in the 10 commandments. Where we might be familiar with the 10th commandment being “thou shalt not covet,” the Samaritan version has the 10th commandment as an instruction to build and alter at Mount Gerizim (believed to be the place Abraham was going to sacrifice Isacc for this tradition rather than Mount Moriah/The Temple Mount in Jerusalem). So differing scriptures (yet the same), differing instructions, differing locations claiming to be central to the faith if not the center of the world. These realties come together over time. The distinct group of the Samaritans does not really emerge however until after the Assyrian conquest in 722 BCE.  The Assyrians come through and take over the Northern Kingdom (Israel). When the northern Kingdom fell some of the members of the 10 tribes are deported throughout Assyrian territory.  Some remained. But the Assyrians also send colonists and other deported people from other places into the region of the northern Kingdom. And the population that remained from the 10 tribes begins to intermix culturally, religiously, and socially.  Differences are magnified  because of the experience of the Southern Kingdom with the Babylonian exile. Where the Assyrian conquest of the Northern Kingdome sends the people away. The Babylonian conquest takes the people of the southern kingdom in to exile in Babylon (this where books of the prophets come from) but there's an end exile (where there wasn't for the northern kingdom) 200 years later, Persians allow the southern kingdom Judean's to return. This has a big impact on the development of Judaism. And upon their return, while it's said in the book of Ezra, the Samaritans were willing to welcome back these cousins and work with them to rebuild. Those returning did not want to mix because of the ways the Samaritans had mixed with other cultures over the centuries. At some point during the Assyrian conquest and the people being deported. Some lions showed up, killed some people, it was a big mess. It was a whole thing. The Assyrians said, you know, those people we sent into that land don't know how to worship the God of that land. So we need to send a priest back to teach them (2 Kings), because we can't have lions running around killing people. So our tradition, from the start says, those people who remain, those Samaritans who have been mixing, they don't know what they're doing when it comes to worship when it comes to being faithful. They're doing it wrong and need to be fixed. That becomes the one-sided story we inherit. This experience of exile, return and non-return becomes a big divergence for the two groups. The returning Judeans don't want to mix with those people who are doing it wrong. They reject the Samaritan's help. And as the returning Judeans begin to do things like rebuild Jerusalem and the temple after rejecting the Samaritans' help. The Samaritans in turn find ways to oppose its construction by lobbying the Persians.  Laws and prohibitions around mixing and inter-marrying are put in place. The marriage prohibitions persist to this day. Animosity and separation continue to grow over hundreds of years by the time the Jesus story begins. In 128 BCE the Hasmonean's (Judea/Southern Kingdom) destroyed the Samaritan Temple at Mt. Gerizim. Little more than a century later (6-9 AD) around the time of Jesus' birth, the Samaritans dump human bones throughout the temple in Jerusalem, rendering it unclean and unavailable for the Passover celebration. There is long-range tit for tat going on. And at roughly the same time as Jesus' life and ministry and the budding of the early Christian church, the Samaritans were essentially in collaboration with the occupying Romans; collecting taxes and helping keep order compared to the rebellious Jewish community. Samaritan community still exists. By all accounts there are 8-900 people left in the community. The population is mainly split between Tel-Aviv, Israel and Nablus near Mount Gerizim in Palestine/West Bank. There was a NYT article from 2021 called “The World's Last Samaritans – Straddling the Israeli-Palestinian Divide.” So with all of that, recent desecrations and destructions of temples, differing yet the same scripture, vastly differing experiences, prohibitions on marriages and sharing food, and hundreds of years of growing divide; Jesus talks with a Samaritan woman at a well. No shortage of old divides on display for us in the world right now. No shortage of one-sided stories about how awful the other side is, right now. No shortage of stories about how awful we are. No shortage of conflict and suffering because of it. I think I very much like the idea today of Jesus stepping into and interrupting old, entrenched conflict. I like the idea that people, like the woman, are still curious and willing not be held by old tropes and dogmas; social, political, or religious. I like Jesus stepping in and saying not your mountain or ours; it's not what matters and they're not worth staying divided over.  If we keep drinking from these old wells; of nationalism, Christian nationalism, Christian Zionism, racism. Drinking from wells of sexism misogyny, racism, or homophobia. Drinking from the wells of ethnic conflict the wells of polarization. Drinking from these old wells of division and violence will just keep us coming back to these old wells of division and violence. Four years from now, 100 years from now, 200, 700, 3000 years from now. Instead, we're invited to the living water that can satisfy and move us into relationship. And for those who would step into that relationship, having experienced the living water, within them a spring would form and other could experience it too. Through that expansion may  we (with God's help) somehow move closer to the days of Spirit and Truth; changed hearts and just action in the world.

Surah Taha is the 20th chapter of the Qur'an. It is a Makkan surah consisting of 135 verses and focuses on strengthening faith, patience, and trust in Allah. A major part of the surah tells the story of Prophet Musa, including his encounter with Allah at Mount Sinai, his mission to guide Pharaoh, and the struggles of guiding the Children of Israel. The surah highlights Allah's mercy, the importance of prayer, and the reminder that guidance comes from remembering and following Allah's message. Overall, Surah Taha encourages believers to remain steadfast in faith, trust Allah during difficulties, and reflect on the consequences of rejecting divine guidance. This video series is a curated collection of reflections and summaries drawn from the 30 Days with the Qur'an series, where each Juz was explored over the month of Ramadan. While not a full tafsir, these concise and heartfelt talks aim to highlight key themes and insights from each Surah to inspire a deeper connection with the Qur'an. In this series, we've taken those reflections and focused them surah by surah, offering a dedicated video for each chapter of the Qur'an. The goal is to spark curiosity, build motivation, and encourage further study of the Qur'an in a manageable, engaging format. Whether you're revisiting familiar Surahs or exploring new ones, these summaries are here to help you pause, reflect, and fall in love with the Qur'an all over again.

Pharaoh's magicians seem to be doing magic in the Bible! If supernatural power comes from God, then how are these guys turning rods into snakes? Kaitlyn talks about how people have understood that passage in the Bible and what it reveals about our relationship to idols, magic, and God.   0:00 - Theme Song   0:56 - Why Did God Let Pharaoh's Magicians Do Magic?   4:25 - Was it Just a Magic Trick?   9:12  - God vs Egyptian gods   15:22 - Sponsor - With & For: Psychology and Spirituality for Thriving Podcast. Check it out now! https://pod.link/1712333330   16:23 - Sponsor - No Small Endeavor - Award-winning podcast where theologians, philosophers, and best-selling authors talk about faith with Lee C. Camp. Start listening today: https://pod.link/1513178238   17:14 - Sponsor - Blueland - For 15% off first order of Blueland cleaning products, go to this link: https://www.blueland.com/CURIOUSLY   18:35 - Idols and Magic   26:30 - Final Words   30:55 - End Credits

Moses chose to leave behind the comforts of Pharaoh's palace and be numbered with the Hebrew slaves. We explore what it might take for someone to make that kind of decision. Rev. Jon Hall | March 8th, 2026 ______________________________________ We're Incarnation Tallahassee! Visit our website! www.incarnationtlh.org/
 Watch the Livestream www.youtube.com/live/BdU3FrUMGpA

Before Moses could confront Pharaoh, he had to confront the compromise in his own home. This week, we explore the startling moment God met Moses on the way to Egypt, proving that public ministry never excuses private disobedience. Before God uses us, He calls us to total alignment with His holiness.

5.1 Afterward Moses and Aaron went and said to Pharaoh, “Thus says the Lord, the God of Israel, ‘Let my people go, that they may hold a feast to me in the wilderness.'” 2 But Pharaoh said, “Who is the Lord, that I should obey his voice and let Israel go? I do not know the Lord, and moreover, I will not let Israel go.” 3 Then they said, “The God of the Hebrews has met with us. Please let us go a three days' journey into the wilderness that we may sacrifice to the Lord our God, lest he fall upon us with pestilence or with the sword.” 4 But the king of Egypt said to them, “Moses and Aaron, why do you take the people away from their work? Get back to your burdens.” 5 And Pharaoh said, “Behold, the people of the land are now many, and you make them rest from their burdens!” 6 The same day Pharaoh commanded the taskmasters of the people and their foremen, 7 “You shall no longer give the people straw to make bricks, as in the past; let them go and gather straw for themselves. 8 But the number of bricks that they made in the past you shall impose on them, you shall by no means reduce it, for they are idle. Therefore they cry, ‘Let us go and offer sacrifice to our God.' 9 Let heavier work be laid on the men that they may labor at it and pay no regard to lying words.”10 So the taskmasters and the foremen of the people went out and said to the people, “Thus says Pharaoh, ‘I will not give you straw. 11 Go and get your straw yourselves wherever you can find it, but your work will not be reduced in the least.'” 12 So the people were scattered throughout all the land of Egypt to gather stubble for straw. 13 The taskmasters were urgent, saying, “Complete your work, your daily task each day, as when there was straw.” 14 And the foremen of the people of Israel, whom Pharaoh's taskmasters had set over them, were beaten and were asked, “Why have you not done all your task of making bricks today and yesterday, as in the past?”15 Then the foremen of the people of Israel came and cried to Pharaoh, “Why do you treat your servants like this? 16 No straw is given to your servants, yet they say to us, ‘Make bricks!' And behold, your servants are beaten; but the fault is in your own people.” 17 But he said, “You are idle, you are idle; that is why you say, ‘Let us go and sacrifice to the Lord.' 18 Go now and work. No straw will be given you, but you must still deliver the same number of bricks.” 19 The foremen of the people of Israel saw that they were in trouble when they said, “You shall by no means reduce your number of bricks, your daily task each day.” 20 They met Moses and Aaron, who were waiting for them, as they came out from Pharaoh; 21 and they said to them, “The Lord look on you and judge, because you have made us stink in the sight of Pharaoh and his servants, and have put a sword in their hand to kill us.”22 Then Moses turned to the Lord and said, “O Lord, why have you done evil to this people? Why did you ever send me? 23 For since I came to Pharaoh to speak in your name, he has done evil to this people, and you have not delivered your people at all.”

In 2026, we are celebrating Big Belonging: that we belong to God, we are beloved by Him, and that He delights in us.Message by Doug Bunnell, recorded live March 8, 2026 at First Presbyterian Church of Bellingham. Scripture read by Efton Park.Jesus and PassoverPassover is about liberation and this is our key to understanding Jesus.What does “holy ground” teach us about God's presence?Why might Moses have felt inadequate for this task?What “holy ground” moments have shaped your faith?What does God's promise “I will be with you” mean for you personally?Why was the blood on the doorposts necessary?Why is it important to pass faith down to the next generation?Exodus 3:1-121 Moses was keeping the flock of his father-in-law Jethro, the priest of Midian; he led his flock beyond the wilderness and came to Mount Horeb, the mountain of God. 2 There the angel of the Lord appeared to him in a flame of fire out of a bush; he looked, and the bush was blazing, yet it was not consumed. 3 Then Moses said, “I must turn aside and look at this great sight and see why the bush is not burned up.” 4 When the Lord saw that he had turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” 5 Then he said, “Come no closer! Remove the sandals from your feet, for the place on which you are standing is holy ground.” 6 He said further, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God.7 Then the Lord said, “I have observed the misery of my people who are in Egypt; I have heard their cry on account of their taskmasters. Indeed, I know their sufferings, 8 and I have come down to deliver them from the Egyptians and to bring them up out of that land to a good and spacious land, to a land flowing with milk and honey, to the country of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. 9 The cry of the Israelites has now come to me; I have also seen how the Egyptians oppress them. 10 Now go, I am sending you to Pharaoh to bring my people, the Israelites, out of Egypt.” 11 But Moses said to God, “Who am I that I should go to Pharaoh and bring the Israelites out of Egypt?” 12 He said, “I will be with you, and this shall be the sign for you that it is I who sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.”Exodus 12:21-821 Then Moses called all the elders of Israel and said to them, “Go, select lambs for your families, and slaughter the Passover lamb. 22 Take a bunch of hyssop, dip it in the blood that is in the basin, and touch the lintel and the two doorposts with the blood in the basin. None of you shall go outside the door of your house until morning. 23 For the Lord will pass through to strike down the Egyptians; when he sees the blood on the lintel and on the two doorposts, the Lord will pass over that door and will not allow the destroyer to enter your houses to strike you down. 24 You shall observe this as a perpetual ordinance for you and your children. 25 When you come to the land that the Lord will give you, as he has promised, you shall keep this observance. 26 And when your children ask you, ‘What does this observance mean to you?' 27 you shall say, ‘It is the Passover sacrifice to the Lord, for he passed over the houses of the Israelites in Egypt when he struck down the Egyptians but spared our houses.' ” And the people bowed down and worshiped.28 The Israelites went and did just as the Lord had commanded Moses and Aaron; so they did.

In this compelling installment of Handmaidens, Harems, and Heroines, Dr. Lynne Hilton Wilson continues her illuminating walk through the later chapters of Genesis (42–50), bringing to life the women and cultural dynamics woven through the final act of the Joseph narrative. Viewers will hear fresh insights about the ancient Egyptian world where Hebrew women—unlike in many neighboring societies—could own property, manage legal affairs, and exercise a surprising degree of autonomy in family life and commerce in some contexts—setting the stage for understanding how Jacob's family navigated life in Egypt's Delta. Drawing on historical and cultural sources, Dr. Wilson highlights how these social realities shaped the experiences of Israelite women in a foreign land. This video also explores Jacob's visit to Pharaoh in Genesis 47, a moment that underscores the dramatic rise of Joseph's family from famine refugees to honored guests in Egypt's royal court, with Jacob himself offering blessings and receiving respect from the king. We also meet Serah, the daughter (or granddaughter) of Asher, whose brief biblical mention belies a rich later tradition about her role in preserving family memory and legacy in the land of Egypt. Plus, Dr. Wilson ties in recent archaeological work in the Goshen region (Tell el-Dab'a)—ancient Avaris—where excavations reveal a thriving Semitic city in the Nile Delta that may illuminate the cultural backdrop of Israel's settlement in Egypt and offer tangible context for the stories we read in Genesis.

Pharaoh is joined be Austin Li Coon, Runner up of Survivor 45 for the Survivor After Show #Survivor #Survivor50 Join our Patreon for the exclusive TEA: https://www.patreon.com/cw/TheRealityKingdomUse this Link to cast your VOTE for what show you want us to cover next for our Reality Rewind! Maybe it'll make the list!: https://www.therealitykingdom.com/survey/reality-rewind-season-5/Join our Discord Here!: https://discord.gg/fsNhjTn9GSJOIN OUR #REALITYREWIND COMMUNITY HERE!: https://twitter.com/i/communities/1864154372973973632Subscribe to The Scripted Kingdom Here!: https://www.youtube.com/@TheScriptedKingdomThank you so much for watching! We love creating this content for you, so please comment with what you'd like to hear from us!If you would rather listen, here's a link to the podcast version of our videos:Spotify: https://open.spotify.com/show/1m9Kzqe...Apple Podcasts: https://t.co/k5unAtBLn7?amp=1Follow Us:https://linktr.ee/TheRealityKingdomSupport the show

What looks like confinement may actually be divine positioning. In this message, Alan reflects on the moment Israel stood trapped between Pharaoh and the Red Sea, only to discover that God had orchestrated the impossible as a stage for His glory. Rising Glory is a call to shift our perspective—from asking God simply to rescue us, to asking Him to reveal His glory through us. When God chooses to display His splendor through His people, even the most impossible places can become the ground of supernatural progress.

What does it really mean to be part of the House of Israel and are you living like it? This week on Go & Do, Candis Shupe walks through the powerful story of Joseph and reminds us that being of Israel isn't just about lineage it's about letting God prevail and becoming a blessing to His children.In this episode, you'll explore: 

I am speaking the truth in Christ—I am not lying; my conscience bears me witness in the Holy Spirit— 2 that I have great sorrow and unceasing anguish in my heart. 3 For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers, my kinsmen according to the flesh. 4 They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises. 5 To them belong the patriarchs, and from their race, according to the flesh, is the Christ, who is God over all, blessed forever. Amen.6 But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel, 7 and not all are children of Abraham because they are his offspring, but “Through Isaac shall your offspring be named.” 8 This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring. 9 For this is what the promise said: “About this time next year I will return, and Sarah shall have a son.” 10 And not only so, but also when Rebekah had conceived children by one man, our forefather Isaac, 11 though they were not yet born and had done nothing either good or bad—in order that God's purpose of election might continue, not because of works but because of him who calls— 12 she was told, “The older will serve the younger.” 13 As it is written, “Jacob I loved, but Esau I hated.”14 What shall we say then? Is there injustice on God's part? By no means! 15 For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16 So then it depends not on human will or exertion, but on God, who has mercy. 17 For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” 18 So then he has mercy on whomever he wills, and he hardens whomever he wills.19 You will say to me then, “Why does he still find fault? For who can resist his will?” 20 But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?” 21 Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use? 22 What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, 23 in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory— 24 even us whom he has called, not from the Jews only but also from the Gentiles? 25 As indeed he says in Hosea,“Those who were not my people I will call ‘my people,'     and her who was not beloved I will call ‘beloved.'” 26 “And in the very place where it was said to them, ‘You are not my people,'     there they will be called ‘sons of the living God.'” 27 And Isaiah cries out concerning Israel: “Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved, 28 for the Lord will carry out his sentence upon the earth fully and without delay.” 29 And as Isaiah predicted,

Exodus 5:1-2 ESV 1 Afterward Moses and Aaron went and said to Pharaoh, “Thus says the Lord, the God of Israel, ‘Let my people go, that they may hold a feast to me in the wilderness.'” 2 But Pharaoh said, “Who is the Lord, that I should obey his voice and let Israel go? I do not know the Lord, and moreover, I will not let Israel go.”   • • • 1. God's power revealed   • • • Exodus 6:1-2 ESV 1 But the Lord said to Moses, “Now you shall see what I will do to Pharaoh; for with a strong hand he will send them out, and with a strong hand he will drive them out of his land.” 2 God spoke to Moses and said to him, “I am the Lord.   • • • 2. God's protection revealed   • • • Exodus 8:22-23 ESV 22 But on that day I will set apart the land of Goshen, where my people dwell, so that no swarms of flies shall be there, that you may know that I am the Lord in the midst of the earth. 23 Thus I will put a division between my people and your people. Tomorrow this sign shall happen.”'”   • • • 3. God's plan revealed   • • • Exodus 3:7-10 ESV 7 Then the Lord said, “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings, 8 and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. 9 And now, behold, the cry of the people of Israel has come to me, and I have also seen the oppression with which the Egyptians oppress them. 10 Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt.”   • • • Exodus 12:12-14 ESV 12 For I will pass through the land of Egypt that night, and I will strike all the firstborn in the land of Egypt, both man and beast; and on all the gods of Egypt I will execute judgments: I am the Lord. 13 The blood shall be a sign for you, on the houses where you are. And when I see the blood, I will pass over you, and no plague will befall you to destroy you, when I strike the land of Egypt. 14 “This day shall be for you a memorial day, and you shall keep it as a feast to the Lord; throughout your generations, as a statute forever, you shall keep it as a feast.   • • • 1 Corinthians 5:7 ESV 7 Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed.   • • • 1 Corinthians 11:23-26 ESV 23 For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body, which is for you. Do this in remembrance of me.” 25 In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26 For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes.   • • • Application: We can trust God to be faithful to His promises.

March 9, 2026Today's Reading: Exodus 8:16-24 or Jeremiah 26:1-15Daily Lectionary: Genesis 29:1-30; Genesis 29:31-34:31; Mark 9:14-32“Then the Lord said to Moses, ‘Rise up early in the morning and present yourself to Pharaoh, as he goes out to the water, and say to him, “Thus says the Lord, ‘Let my people go, that they may serve me. Or else, if you will not let my people go, behold, I will send swarms of flies on you and your servants and your people, and into your houses. And the houses of the Egyptians shall be filled with swarms of flies, and also the ground on which they stand. But on that day I will set apart the land of Goshen, where my people dwell, so that no swarms of flies shall be there, that you may know that I am the Lord in the midst of the earth. Thus I will put a division between my people and your people. Tomorrow this sign shall happen.'” (Exodus 8:20-23)In the Name + of Jesus. Amen.The plagues were impressive in and of themselves. Destruction in various forms came upon the land of the Egyptians, and Moses let them know it would all happen before it did. That should have been enough. However, on top of that, God spared His Children from destruction. God “set apart” a specific area and said it would be safe, and it was. What did God have to do to protect them? Was it some great wall that He would have the people build? Was there a special prayer they needed to pray? No. God simply spoke His Word, and it was so. No flies would enter the land of Goshen. God was in command. He had all authority in heaven and on earth, so the flies did what He wanted. God uses His authority to “set apart” His people and to protect them.Long after this, Jesus took His disciples up to a mountain and said, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” (Matthew 28:18-20) And then, long after that, a Pastor took you in his arms and did just what Jesus said to do. You were baptized, set apart, through water and the Word of Jesus. The Lord who commands all things with His Word spoke His Word upon you and made you His child, setting you apart. His Word now, just as then, makes it so.In the Name + of Jesus. Amen.God's own child, I gladly say it: I am baptized into Christ! He because I could not pay it, Gave my full redemption price. Do I need earth's treasures many? I have one worth more than any That brought me salvation free Lasting to eternity! (LSB 594:1)Rev. Daniel Burhop, pastor of Trinity Lutheran Church, Reese, MI.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.We wander through life looking for freedom, only to realize we have listened to the devil's call to serve our selves, our pleasures, and our lusts. Instead of freedom we find ourselves enslaved to sin. We wonder if we have sinned too often, too deep to ever be welcomed back to the Father's home, back into His loving embrace. Have we lost our inheritance as children of God?In this short book, author Bryan Wolfmueller digs into the popular parable of the Prodigal Son to bring hope and aid to our hurting conscience. Wolfmueller proclaims the freedom-giving Gospel that through Jesus' suffering, death, and resurrection, our place in the Father's house is secure, and forgiveness and welcome are ours in His outstretched arms. Fully Free, now available from CPH.

Exodus 3:1-15Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian, and he led the flock to the far side of the wilderness and came to Horeb, the mountain of God. There the angel of the Lord appeared to him in flames of fire from within a bush. Moses saw that though the bush was on fire it did not burn up. So Moses thought, “I will go over and see this strange sight—why the bush does not burn up.” When the Lord saw that he had gone over to look, God called to him from within the bush, “Moses! Moses!"And Moses said, “Here I am.” “Do not come any closer,” God said. “Take off your sandals, for the place where you are standing is holy ground.”  Then he said, “I am the God of your father, the God of Abraham, the God of Isaac and the God of Jacob.” At this, Moses hid his face, because he was afraid to look at God. The Lord said, “I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering.  So I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey—the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites. And now the cry of the Israelites has reached me, and I have seen the way the Egyptians are oppressing them.  So now, go.  I am sending you to Pharaoh to bring my people the Israelites out of Egypt.” But Moses said to God, “Who am I that I should go to Pharaoh and bring the Israelites out of Egypt?”And God said, “I will be with you. And this will be the sign to you that it is I who have sent you: When you have brought the people out of Egypt, you will worship God on this mountain.” Moses said to God, “Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,' and they ask me, ‘What is his name?' Then what shall I tell them?” God said to Moses, “I am who I am. This is what you are to say to the Israelites: ‘I am has sent me to you.' ” God also said to Moses, “Say to the Israelites, ‘The Lord, the God of your fathers—the God of Abraham, the God of Isaac and the God of Jacob—has sent me to you.' “This is my name forever,      the name you shall call me      from generation to generation."

What will Israel do in the face of adversity? God had warned Moses that He would harden Pharaoh's heart, and there would be a confrontation between God and Pharaoh. The clash of rivals plays out in chapter five as Pharaoh shows his unwillingness to surrender his authority to the “God of the Hebrews.” The great question in this chapter is what the people of God will do when facing hardship after initially believing God's promise to deliver them from their burdens. Whom will they serve?

When the LORD led the Israelites out of Egypt, he laid a trap for Pharaoh and the Egyptians. God would part the Red Sea for the Israelites and then drown the armies of Egypt who chased after them to enslave them. The instrument of life and salvation for those who trusted in him would be the instrument of righteous judgement for their wicked adversaries.

Pharaoh . . . sent [Abram] on his way, with his wife and everything he had. — Genesis 12:20 It was a time of famine, and Abram and Sarai needed food. There was food in Egypt, but going there could be dangerous. (This would not be the first time God's people sought food in Egypt during a famine, and this episode foreshadows events that took place later in the story of Abram's descendants— see Genesis 37-50.)As Abram and Sarai entered Egypt, Abram came up with a plan. He told Sarai, in effect, “If people ask who you are, I will tell them you are my sister. If I say you are my wife, they might kill me to get to you.”So a deception began, and one lie led to another. Before long, Sarai was taken to become a wife in Pharaoh's household. And the truth came out when God protected Sarai by inflicting diseases on Pharaoh and his household. (Some years later, a similar type of cover-up took place in the life of Abram's son Isaac during another famine—Genesis 26.)Abram had thought he was providing for himself and his wife, but he learned that it is God who provides and protects. Pharaoh could easily have killed Abram for his actions, but God provided protection for him in that way too.Instead of being killed, Abram was sent away with all the gifts he had received when Sarai was taken into the palace. And those blessings came ultimately through the faithful provision of God. Dear God, so often we think we can protect and provide for ourselves. Please take away our deception and pride, and help us to see that you alone are the one who provides. Amen.

The Christian Nerd Podcast is back and feeling a little hard-hearted. Scott starts the show by talking about a weird week at work and annoying his coworkers. Nerd News has stories about some upcoming movies. In Approved for All Audiences, Scott looks at traielrs for Boys, Toys, and finishing moves. And in Jesus Time, he talks about turning into Pharaoh and needing to offer more grace. Show Notes   Intro - 0:00 "Yet Pharaoh's heart became hard and he would not listen to them, just as the Lord had said." Nerd News - 3:44 Venom animated movie in the works Zombies 5 has been green lit Teenage Mutant Ninja Turtles: Mutant Mayhem 2 pushed up Sonic the Hedgehog 4 has started production Approved for All Audiences - 10:50 The Boys Season 5 Mortal Kombat II Toy Story 5 Lanterns Pokemon Winds and Waves Jesus Time - 14:16   Goodbye - 19:26 Be sure to check out The Christian Nerd Like The Christian Nerd on Facebook Subscribe to the podcast on iTunes and leave a comment Or use our RSS Feed to subscribe: http://thechristiannerd.libsyn.com/rss Follow The Christian Nerd on Twitter Follow Scott on Twitter Support The Christian Nerd on Patreon Email Scott at Scott@TheChristianNerd.com to get added to The Octagon. Thanks to Nick for The Christian Nerd theme music.

What happens when someone claims they're guiding people, but they're actually leading them straight into ruin?In this episode of Quran Conversations, Imam Magid and I reflect on the Qur'an's final summary of Pharaoh's story: “Pharaoh truly led his people astray and did not guide them.” From there, we widen the lens. Because Pharaoh isn't only a figure of history, Pharaoh can be a leader with a platform– a system of oppression, a tyrant at home, and even the inner Pharaoh within our own nafs.We also move into Allah's address to Bani Israel: a reminder to recognize liberation as a divine gift, not a personal victory—then a warning not to overstep the bounds after being given blessings, because falling after receiving goodness is a fall from a great height.You will learn:

Most men pray for freedom.Freedom from stress.Freedom from responsibility.Freedom from pressure.But what if the most dangerous prayer a man can pray… is freedom?In the story of Israel leaving Egypt, God rescues His people from slavery in one of the greatest miracles in history. The Red Sea parts. Pharaoh is defeated. Chains are broken.And almost immediately… the people start wishing they could go back.Why?Because freedom comes with responsibility.In this video we explore the powerful biblical pattern between Egypt, the wilderness, and the Promised Land, and what it reveals about leadership, calling, and the journey every man must walk.You'll learn:• Why predictable bondage often feels safer than uncertain freedom• The five stages between slavery and stewardship• Why the wilderness exposes what comfort hides• Why many men sabotage the very freedom they prayed for• And the deeper question every man must answer: What kind of man must I become to live in the Promised Land?This message is especially for men stepping into leadership, fatherhood, entrepreneurship, and purpose.Because the goal isn't just escaping Egypt.The goal is becoming the man who can steward the Promised Land.—If this message helped you, let me know in the comments.And subscribe for more conversations on faith, leadership, identity, and living Better Than Best.—CHAPTERS:00:00 Freedom Is Dangerous00:33 Israel Misses Egypt02:06 Why Bondage Feels Safer03:10 Five Stages To Promise04:28 Life Insurance Break05:30 Promise Requires Participation06:15 My Entrepreneurship Wilderness08:18 Menu Versus Chains08:48 Sons Must Steward09:43 Becoming The Man09:55 Final EncouragementWHO AM IHey, I'm Red Wallace, a former rapper(10 year career) current drummer turned personal development coach. Through podcast(mostly on YouTube) and 1on1/group coaching, I provide guidance to help you chisel away the parts that aren't you revealing your true identity, empowering you to live your God given purpose!

What about the Jews who rejected Christ—has God broken His promises? In this episode of Sermon B-Sides, Pastor Jon and Pastor Rusten unpack Romans 9, diving into the doctrine of election, the distinction between ethnic Israel and true Israel, and Paul's anguished heart for his kinsmen. They tackle the potter and clay, Pharaoh's hardening, and why God's sovereign choice never undermines human responsibility or His faithfulness. If God elects some and not others, what does that mean for hope, prayer, and unity in the church today?We hope you enjoy, and as usual, if you have any questions for Sermon B-Sides or anything else, email us at pastor@coramdeochurch.org.

On this explosive episode of Monte & The Pharaoh, we break down the long-overdue Hall of Fame recognition for Demolition as they finally receive the nod from WWE! Were Axe & Smash one of the most dominant tag teams of all time? Did politics keep them out for too long? We dive deep into their legacy, their impact on tag team wrestling, and why this moment matters. Plus — we tackle one of the most polarizing figures in wrestling today: Danhausen. Is he a marketing genius and modern-day attraction… or is the gimmick overhyped? Bust or brilliance? The Pharaoh has thoughts — and you know Monte does too. Legends. Controversy. No filters. This is how wrestling talk SHOULD be done. #Demolition #WWEHOF #Danhausen #MonteAndThePharaoh #ProWrestling #WrestlingDebate #TagTeamLegends #WWE #WrestlingPodcast Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

WWE Legend Jacques Rougeau (aka The Mountie) holds nothing back as he fires back at Hannibal, Dynamite Kid, and Shawn Michaels in this explosive episode of Monte & The Pharaoh! From locker room heat to personal battles, Rougeau sets the record straight and delivers his side of the story like only he can. If you thought you knew the truth — think again. This is classic Mountie intensity with zero filters. Raw. Unscripted. Unapologetic. Don't miss this must-see conversation on Monte & The Pharaoh! #JacquesRougeau #TheMountie #WWE #Hannibal #DynamiteKid #ShawnMichaels #ProWrestling #ShootInterview #MonteAndThePharaoh #WrestlingPodcast Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Welcome back to another episode of the unSeminary podcast. We're talking with Dr. Allen Holmes, Senior Pastor of Definition Church. Allen has served at Definition for 25 years, leading it from a congregation of 30 people to one of the fastest-growing churches in the country. But in this conversation, we don't start with strategy—we start with the soul. Allen shares how a personal marriage crisis early in ministry exposed deep character issues and launched him on a decades-long journey of spiritual formation that has shaped both his leadership and his church. Is it possible that the greatest lid on your ministry isn't your strategy—but your inner life? Allen challenges leaders to rethink success, crisis, and longevity through the lens of character formation. Pressure reveals who you really are. // Leadership rarely collapses because of incompetence—it collapses because pressure exposes unaddressed character issues. Early in seminary and marriage, Allen's wife told him she didn't love him and didn't want to remain in ministry. The crisis shattered his sense of calling and identity. Allen—by God's grace—was able to ask: What in me has produced this? That shift from defensiveness to humility marked the beginning of deep transformation. From gifted producer to formed leader. // Allen explains that many leaders are rewarded for production, not formation. A gifted communicator can build a crowd while remaining insecure, defensive, and relationally immature. You can be a great producer and a poor leader. True leadership requires learning to lead yourself. For Allen, that meant confronting independence, insecurity, and relational blind spots—issues rooted in his upbringing that were sabotaging both marriage and ministry. Prioritizing presence over performance. // The turning point in Allen's growth was deceptively simple: he began prioritizing his relationship with Jesus. Guided by a mentor, he learned to read Scripture for formation rather than information and to cultivate rhythms of prayer, worship, and dependence on the Holy Spirit. Ministry leaders face an occupational hazard—handling Scripture transactionally for sermons while neglecting personal communion with Christ. For Allen, consistent morning surrender became the foundation for long-term sustainability. Marriage as spiritual formation. // Allen describes marriage as God's primary classroom for sanctification. Drawing from the biblical metaphor of Christ and the Church, he explains how learning to live in the presence of his wife taught him how to live in the presence of God. Simple daily rhythms—morning prayer, consistent check-ins, shared meals, evening walks, praying together—have sustained their relationship for decades. Rather than competing with ministry, his marriage strengthens it. What God forms privately shapes what leaders produce publicly. Culture flows from character. // Over 25 years, Allen's commitment to personal formation has shaped Definition Church's culture. Every staff member has a “rule of life” and an intentional growth plan. Personal development is written into job descriptions as the number-one responsibility. Staff are given monthly retreat days to spend extended time alone with Jesus. Spiritual practices are embedded into the life of the church. Allen believes you reproduce who and what you are—so the greatest contribution a leader can make is becoming more like Christ. The power of staying. // Allen notes that lasting impact often requires long tenure. His senior leadership team has served together for decades, building trust and shared formation. In a skeptical culture, credibility grows through consistency. But longevity without formation is dangerous. The process prepares leaders for the purpose; bypassing the process risks collapse. Like Joseph's journey from entitlement to anointing in the Old Testament, leaders must pass through refining seasons before they can steward influence well. To learn more about Definition Church, explore their resources, and connect with Allen, visit definition.church. Thank You for Tuning In! There are a lot of podcasts you could be tuning into today, but you chose unSeminary, and I'm grateful for that. If you enjoyed today's show, please share it by using the social media buttons you see at the left hand side of this page. Also, kindly consider taking the 60-seconds it takes to leave an honest review and rating for the podcast on iTunes, they're extremely helpful when it comes to the ranking of the show and you can bet that I read every single one of them personally! Lastly, don't forget to subscribe to the podcast on iTunes, to get automatic updates every time a new episode goes live! Thank You to This Episode’s Sponsor: Portable Church Your church is doing really well right now, and your leadership team is looking for solutions to keep momentum going! It could be time to start a new location. Maybe you have hesitated in the past few years, but you know it's time to step out in faith again and launch that next location. Portable Church has assembled a bundle of resources to help you leverage your growing momentum into a new location by sending a part of your congregation back to their neighborhood on Mission. This bundle of resources will give you a step-by-step plan to launch that new or next location, and a 5 minute readiness tool that will help you know your church is ready to do it! Click here to watch the free webinar “Launch a New Location in 150 Days or Less” and grab the bundle of resources for your church! Episode Transcript Rich Birch — Hey friends, welcome to the unSeminary podcast. So glad that you have decided to tune in. Today’s going to be a really good conversation. It’s one of those conversations that I think we all need to have, looked carefully at, think about ourselves, think about the teams we lead. I really do think it’s one of those make or break kind of conversations. And so you’ll be rewarded for tuning in today. Rich Birch — Excited to have Dr. Allen Holmes with us. He’s a senior pastor of a church called Definition Church. He’s been there since 2000, so a few years. They’re located in North Carolina and is one of the fastest growing churches in the country. They have a residency program as well that’s called to train and develop next generation of mission-minded ministry leaders. And believing that generosity is a privilege, Definition Church also partners with a number of other ministries, churches, and organizations to really serve their community. Dr. Allen, so glad you’re here. Thanks for being here today.Allen Holmes — Wow. Well, I’m so excited to be here, Rich, and appreciate the invitation.Rich Birch — Oh, this is going to be a fun conversation. Why don’t you kind of fill out the picture?Allen Holmes — Yeah.Rich Birch — Tell us a little bit about Definition. Kind of tell us the story. Give us a sense of the church.Allen Holmes — Well, my wife and I, we grew up down in Wilmington, which is on the coast of North Carolina. In 2000, we were finishing seminary and looking for a church, really looking for a city where we could plant our life and stay in one place kind of forever. And we were in a small town. Our first church was in a small town of about 1500. And Greensboro was one of the cities we visited, and there was a church here that had lost their pastor. They only had about 30 people.Allen Holmes — And the truth is that was safe and kind of gave us a a lot of freedom to make mistakes and learn and grow as leaders and as a man and a woman, as a married couple, as parents, you know, all the things without mistakes, really the pressure of a big church and a lot of expectations. And that was perfect for us. And and we fell in love with the city and it’s been 25 years now. It’s hard to believe that. And and but we love it here. Greensboro’s home now and and Definition’s been great to us.Rich Birch — So good. Well, I want to take advantage of the fact that you’ve been at your location, at your church for a number of years. When you look back over two and a half decades of ministry, and you know you’ve seen a lot of churches in your community, and then just even wider you know across the country, that sort of thing. Where have you seen leadership fall apart in churches? We’ll start with the negative to start.Allen Holmes — Yeah.Rich Birch — When’s it break down most often? Why does, you know, why do the wheels come off? Where have you seen that happen?Allen Holmes — You know, I think generally it’s just anything that creates pressure. So I think we have a tendency to train and prepare as leaders when there’s no pressure.Rich Birch — Right.Allen Holmes — And then all of a sudden we find ourselves in a situation where there’s a tremendous amount of pressure. And in those moments, it’s not what we know that matters, but who we are. Rich Birch — So true.Allen Holmes — It kind of gets it gets exposed. And this happened for me the first time I was in seminary. It was my second semester. My wife, Tina, and I had just gotten married. So we were five months into marriage. I was living my dream. I mean, seminary for, you know, somebody who wants to be a pastor is like Disney World, right? I mean, I’m in class every day studying the Bible, surrounded by all these people that love Jesus. I’ve got this vision for changing the world. I mean, it was just wonderful.Allen Holmes — And in month five, towards the end of that second semester, I came home and and my wife wasn’t doing well. I didn’t realize, you know, how bad it was. But that day I came home and she said, I don’t love you. Rich Birch — Wow.Allen Holmes — And I don’t want to be married. I will never be in the ministry. I'm going home.Rich Birch — Wow.Allen Holmes — And it’s like, all of a sudden, my whole world just began to fall apart. You know, at that stage of life, the only thing that really mattered to me was ministry. You know I had this call, this sense of calling. And my marriage.Allen Holmes — I really I grew up in a broken home, really didn’t have any family. And my wife and actually her family were family to me.Rich Birch — Right.Allen Holmes — And so in that moment, it felt like I was losing everything that mattered. Rich Birch — Wow. Allen Holmes — And I realized that despite all of my gifts and my zeal and my passion and my good intentions, beneath the surface, I had all of this on all of these unaddressed issues from my life story that were now coming to the surface and creating a mess in my marriage. And that crisis, that pressure exposed those things and created an opportunity for me to learn and grow. And by God’s grace, we dropped out of seminary, we moved back home. And I met Dr. Bennett, who became a mentor to me. He was a retired pastor.Allen Holmes — And I just started this journey of instead of being focused on just what I do and what I could produce, which is all I knew up until that moment, to really asking some deeper questions about who am I? And what’s driving all of this behavior and what’s creating this problem in my marriage? And how do I invite Christ to really do a deeper work in my heart and life and character? And and I’ve been on that journey now for almost 30 years.Rich Birch — Wow. That’s incredibly compelling. One of my mentors, he talks about how he burnt out early and he had kind of, you know, ended up on the side of the road and, you know, in a really bad spot in life. And he says, he looks back on that and says, wow, by by God’s grace, that happened. Allen Holmes — Right. Rich Birch — You know, and, and wow, that, you know, his whole, it changed the whole trajectory of you know his life and he made a whole bunch of changes. And he feels really, in a weird sort of way, thankful for for that, if even though you’re thankful, it feels like a weird emotion to have around such a crisis you know in you know in your life. Allen Holmes — Right.Rich Birch — Now, so many leaders, we’re so focused on the mission. We’re so focused on leading others. We’re so focused on pushing forward. We miss this stuff. There's there are these things bubbling under the surface. And and we haven’t had the grace of a wife who would raise her hand and say, hey, this enough is enough. Why do you think that gap is so common in ministry? Why is this just like a thing we see all the time?Allen Holmes — Well, I think to your point, in ministry, just like not just in ministry, but any organizational leadership, you’re rewarded and celebrated for what you produce. And the truth is that’s all most people can see. I mean, when my marriage blew up, if you would have gone around and interviewed my friends, my family, Tina’s family, my professors, if you would have asked anybody about me, they would have said, Allen's a rising star. He loves God. I mean, he he’s doing all the stuff. He’s checking all the boxes. This guy’s going to really be somebody one day.Allen Holmes — But what you couldn’t see is that beneath the surface, I didn’t know who I was. And I was insecure. I was defensive. I was independent. I really didn’t know how to do relationships well. I was insensitive.Allen Holmes — I didn’t have like a bad, ugly heart. I mean, I loved and cared about people. I just had all of these unaddressed, unfinished issues in my life. But my giftedness would allow me to produce despite that.Allen Holmes — You know, I think sometimes people um wonder why are leaders great at leading, but, you know, they struggle to lead themselves. I’m not sure that’s really a real thing. What leaders are good at doing is they’re great at producing. They’re not great at leading if they're not great at leading themselves. In other words, I can be a great producer and a bad leader.Rich Birch — Right. Right.Allen Holmes — I can be great on stage and draw a crowd and kind of be a slave-driving leader. And it might, from a numbers perspective and people that aren’t close, they look at it and think, wow, this is wildly successful. But the people on the inner circle know better, that the culture is unhealthy and and this person’s, you know, shallow or he’s a tyrant or whatever the, you know, whatever the case might be.Allen Holmes — There’s all kinds of ways to build a crowd in American culture today that have very little to do with Jesus. And we’ve seen that over and over and over again. So I think in order to be a great leader, you have to be able and willing to lead yourself.Rich Birch — So what did that process look like for you the kind of internal journey of trying to name what your wife had or or define maybe what your wife had named to really get clarity on that? Maybe unpack that step a little bit first before we get on to what changed. You know, how how did you, what did that look like? How, what kind of space did you have to create? What, what, did where did that, what did that part of the journey take you?Allen Holmes — Yeah, that’s a great question. You know, when I look back on all this, I’m, you know, I’m just so grateful for God’s grace because I didn’t even understand the process I was in. I mean, you know, I was just in it and trying to navigate it. But by God’s grace, I decided to ask the question, what in my character has produced this in my marriage. And what’s really shocking about that is all of my seminary buddies were saying, what is wrong with your wife? Rich Birch — Right.Allen Holmes — And I, by God’s grace, was saying, what’s wrong with me?I had enough humility to look at my wife and go, you know, I married this woman because she was so full of grace and kind and gentle, this beautiful soul, this beautiful person. So if she’s reacting this way, chances are she’s not the problem. You know, sometimes.Rich Birch — Wow. Wow.Allen Holmes — Something about our relationship is producing that. And actually, so what it was is, my wife grew up in this really great, healthy family, parent, two-parent home, siblings, people in her house all the time. Her mom cooked every night. I ate at their house five nights a week. I mean, it’s like their family became my family.Rich Birch — Right.Allen Holmes — Well, I grew up with none of that. I grew up with a single mom, basically all by myself, raising myself. And those two worlds just collided. So when we went seminary, I was doing school full-time and working full-time, and she was working full-time. And I thought, well, that was normal. That’s what I’d been doing for years and years. I’d worked my way through college. I’d been and on my own since I was 18.Allen Holmes — And so that seemed normal. But for Tina, it’s like she went from living in this beautiful community to being all by herself at seminary, and I’m not even there. Rich Birch — Right, right. Wow.Allen Holmes — And she’s and so she was relationally just dying, and I didn’t know how to be sensitive to that. You know, I wanted to just say, you know, get over it. Life’s hard…Rich Birch — Right.Allen Holmes — …which would not have worked. Rich Birch — Right. Yes. Allen Holmes — You know But I just had enough grace to begin asking, God, what are you trying to do in my heart? And and like you were saying earlier about your buddy, the thing I would say today, if I would have married a woman strong enough to tolerate that moment, I would have been I would have never survived in ministry because I would have been a driven, legalistic, judgmental, demanding kind of pastor that that really, I think, used the Bible to beat people up.Allen Holmes — And I mean, instead of being a man who really actually experienced, I guess, an inner this inner, deeper work and can invite people into something that is deeply spiritual and transformational and life-giving, you know, I would have just been this ugly, difficult pastor to be with. And so I’m so grateful. I mean, that that really began this journey that just changed and has literally touched everything about my life and ministry and our marriage today. I mean, it’s amazing.Rich Birch — Yeah. So what, what changed? What, how did you change your, you know, approach to making decisions, to dealing with the pressure, dealing with the pace? You know, obviously we were kind of at the point in the journey where you took a pause and made some changes, but eventually, you know, you ended up back on that path and back into ministry and have been leading and the ministry has been flourishing. So what were some of the, the kind of shifts that you made that were that, in hindsight seemed like that was, those were keystone decisions.Allen Holmes — Well, this sounds so silly to even say it, especially to Christian leaders, but I had to prioritize my relationship with Jesus.Rich Birch — Right, right.Allen Holmes — Well, there’s a good idea.Rich Birch — Right. Yeah, exactly. Write that down. What did he say? No but that’s true, though. Lean in on that because you know that there are…Allen Holmes — Yes.Rich Birch — Listen, we all know we go, we all go through seasons where that our relationship goes colder. Some of us, we, you know, we just, it’s been like years, decades since we feel like we’ve had a thriving relationship. So lean in on that.Allen Holmes — Well, you know, it’s interesting when I when we moved back to Wilmington and I started spending time with Dr. Bennett, he just he just pressed me on that all the time. Give your mornings to Jesus. Give your mornings to Jesus. And I just began learning how do I develop a meaningful time with Jesus every day? How do I read the Bible for formation instead of information.Rich Birch — That’s good.Allen Holmes — And how, you know, how do I worship for formation? How do I what is my relationship to the Holy Spirit and inviting him into those moments to help me see and to understand, to teach and to heal and to counsel me into healing, wholeness, growth, all those things.Allen Holmes — You know, how do I press into community? You know, I was so independent. And the truth is, I mean, 30 years later, I’m still working on this.Rich Birch — Right.Allen Holmes — I was so trained to be independent and I liked being independent. I wasn’t unhappy independent… Rich Birch — Right. Allen Holmes — …but independence allows you to hold on to your immaturity because nobody’s challenging it.Rich Birch — Nobody’s in your business.Allen Holmes — Nobody’s confronted. That’s right. And so I just began really developing that time with Jesus and just fell in love with spending time with Jesus. And again, that that changed everything. And again, as silly as that sounds, I’ve been in so many groups. It’s kind of shocking how often I’m with pastors and they just say, I just, I don’t have time to read my Bible.Rich Birch — Right.Allen Holmes — I don’t have time to worship. I can’t give 15 or 20 minutes in the mornings to the Lord. And it’s like, if that if that’s true, then something is just so out of order about our life and ministry. And we’ve not learned to juggle all of that. And because we’re not handling that well, so many pastors, they don’t finish in ministry. Rich Birch —Right.Allen Holmes — Ministry chews them up and spits them out. And so we have to make that the priority. So important. So important.Rich Birch — Yeah, I really appreciate that. I appreciate you leaning in on that. And this is an area where it’s an occupational hazard in what we’ve picked to do…Allen Holmes — Oh, yeah. That’s right.Rich Birch — …because our our job is to produce that in other people. And so we have to handle the scripture in in a way, you know, it’s like a part of what we do to produce the content we produce or whatever that is. And it can become very transactional if we don’t watch. And so I really appreciate you leaning in on that.Allen Holmes — That’s exactly right.Rich Birch — What about on the married side? What advice would you give? Again, you’ve, you’ve are happily married today and you know, all these years later.Allen Holmes — Yeah, that’s right.Rich Birch — And, what, what rhythms have you found that have worked well for you and your wife, for you to continue to lead and to lead, you know, at a high level. The reason why we’re talking is because you’re leading a fast-growing church.Allen Holmes — Yeah.Rich Birch — But, you know, you’re doing that and keeping your marriage. What are some of the rhythms that you, that you help coach other, maybe younger leaders to, to really instill on that side, to, to, to be, to be whole on that side?Allen Holmes — One of the things that was so helpful early on is recognizing that my marriage was God’s gift to me to learn, not just to grow and to mature as a man, but even to learn to walk with God.Allen Holmes — And one of the things you see in Scripture over and over and over again is the primary metaphor God uses to describe our relationship with Him as a husband and a wife, that we’re the bride of Christ.Allen Holmes — And what I found is that my marriage and my relationship with Jesus were running in parallel. So if I learned something with Tina, it strengthened my relationship with Jesus. And when I would learn something with Jesus, it would actually strengthen my relationship with Tina, that they were you know playing off of each other that way.Allen Holmes — And so as Tina and I started working on our marriage, I mean, it was it was as simple like even when I think about giving my mornings to God. When I wake up every day, the first thing I do is I roll over on my knees. I acknowledge Jesus, you are my king, king of my heart and life.Allen Holmes — I invite the Holy Spirit to fill me fresh for that day. And I probably pray there three to five minutes, and then I roll over on my back and put my hand on my sleeping wife. And I just take a minute and begin praying and and blessing my wife.Allen Holmes — And then I’ll get up and I’ll I’ll kind of have of usually a couple hours where I can just be in the Word, I can worship, I can be in so have silence and solitude and just allow God to minister to my soul. And then i don’t ever leave the house without giving my wife a kiss, telling her I love her, embracing her.Allen Holmes — During the day, I’m going to check in two or three times. How’s your day going? What’s going on with you? You know, if I’m driving somewhere or between meetings, you know, little quick touches. Rich Birch — That's good.Allen Holmes — When I get home, I’m going to walk in the house. The first thing I’m going do is I’m going to find Tina. We’re going to eat dinner together that night. At the end of the day, we’re going to maybe go on a walk that night. We may get in bed and just both be reading a book for a little bit. We might talk about our day or what’s going on with our kids or life.Allen Holmes — Before we go to bed, before we go to sleep, we’ll pray together. And again, I want to make sure that I’m affirming my love for… When I describe all of that to people and what I try to tell them is have a response. The Christian life is learning to live in the presence of God. And marriage is learning to live in the presence of your wife.Allen Holmes — And so I know throughout the day what’s going on in the heart of my wife and how to love and serve her well, even when I’m here at work. And as a Christian, I’ve got to learn how do I live in the presence of God and recognize he’s always with me. And I want to bring Jesus into every moment, every meeting, every decision. And versus I have devotional time and I leave God at home. And then I come to work and do my work.Allen Holmes — So that’s just one example. As I learned how to do that with Tina, I saw how to apply to my relationship with God and vice versa.Rich Birch — That's so good. Yeah, that’s so helpful. Let’s talk about how your internal life and your own growth and your own staying close to him, what impact has that had on the church, on your team, on the people you lead? How do you see those two, you know, working together?Allen Holmes — Yeah, that’s a great question. So part of it is you reproduce who and what you are. Rich Birch — True. Allen Holmes — So what we’re describing, and of course, I’ve got 25 years of this, and so that gives me a little bit of an advantage in that regard because this takes time to build. You know, it doesn’t happen overnight. But when this has been kind of the direction of your life for over 25 years, then it becomes the direction of the organization and the people that you lead. And so on our on our church staff and our church and the way we do ministry, the way our we you know our mission is all affected by what we’re talking about.Allen Holmes — And so our staff, that you know, they all have a rule of life. They all have a very intentional plan a plan for their spiritual and personal and leadership growth in their life. And and we work as a team to to facilitate that. In fact, in our job descriptions, their number one responsibility is their personal growth and development. And we tell them all the time, the greatest thing you can do for everyone in your life is to learn and grow as a leader. That’s the greatest contribution you can make. When you do that, you everybody comes up. you You bless everybody. So work harder on who you are than what you’re building.Allen Holmes — And so we just emphasize that. And and then we do little things like, you know, in our in our church culture, we once a month, they have a retreat day where they’re required to go and be alone with Jesus for a whole day. And they’re being paid to do it. Rich Birch — Right.Allen Holmes — It’s their, you know, it’s part of their job. We emphasize a spiritual practice every month, and we’re doing that in all of our groups, and we model that as a staff. Like in January, our spiritual practice is fasting, and we’re about to begin you know a season of prayer and fasting like a lot of churches do in January. And so that’s integrated into everything that we’re doing as a church and to our staff. They’re encouraged to do that, and so we’re just constantly making sure that they’re learning and growing. And then that begins to shape the culture your church. It shapes your ability to actually make disciples in your church. I mean, at the end of the day, if on a scale of 1 to 10, as a follower of Christ, if I’m a five, I can only lead three and fours… Rich Birch — Right. Allen Holmes — …and I can only attract twos.Rich Birch — Right.Allen Holmes — And then there’s nobody that I can help, right?Rich Birch — Right. Yes. Yes.Allen Holmes — Because I’m already at the bottom.Rich Birch — Right. Right. Yeah.Allen Holmes — But if I can be an eight and lead sixes and sevens and attract four and fives, then we can reach down and help the two and threes get up, you know. So my what God is doing in me, and that’s true for everybody on our team, is the greatest contribution they can make, and it brings everybody up. And so that’s just really worked into our culture.Rich Birch — Think at like from a diagnostic point of view. A church calls you up and they feel stuck organizationally. They feel like, man, things are just, they’re not going well. When you take a call like that, is your reflex to go towards, well, where are things with the with the leadership team internally?Rich Birch — Or you know do we start organizationally? Hey, let’s fix a couple of things. Help us talk think Help us think through um how do you handle that kind of conversation? Or how does this conversation inform a conversation like that when it comes your way?Allen Holmes — That’s a great question. I mean, generally my response will be, I’ll tell people really, if you need organizational, just kind of practical, how do I do it information, I just give them some resources, you know, so I’ll send them, go to the Grow Conference. They’re probably the best in the world at it. Rich Birch — Yeah, they're so good.Allen Holmes — They can tell you how to do these different things. But then I want to come back to the thing I think we can help you with is really the soul of your organization, which is a reflection of what God’s doing in you. So let’s talk about who you are as a leader, the way you live your life, the way you lead your staff, the culture that you’re building and creating. Because ultimately, if you get all these systems, but you don’t have culture, culture trumps systems every single time.Rich Birch — Right.Allen Holmes — And when you get the systems and the culture right, you begin, everybody’s attracted to that. In fact, I think maybe one of the big problems in Western culture, and this is hard to admit, but I think the church has to admit this, is that people, people are not going to church. Church attendance is on decline, but it’s not because people don’t want God. They’re just not convinced they can find him at church.Rich Birch — Right. Yeah, that’s so true. Yeah.Allen Holmes — I mean, they’re they’re spiritually hungry, but the cultures of our church, people come into that culture and what they kind of intuitively know is that this doesn’t feel healthy or spiritual. So you can create all the systems you want and send out flyers and do all kinds of things. But if people show up at your church and what they intuitively know is that this isn’t healthy and spiritual, you can’t grow your church. So you have to begin there.Allen Holmes —It’s also true if it is healthy and spiritual, even if your systems are a little suspect, people will tolerate a lot of a lot of that because they’re so spiritually hungry. And I think that’s more true than ever before.Rich Birch — Yeah, that’s very true. Yeah. Well, yeah, my good friend, Carey Nieuwhof, he says like, man, it would be so sad if people came to our churches and all they found was us, right? You know, at the end of the day, right? Like we were trying to point them to Jesus and as as kind of elementary as it sounds, but it’s just so true.Rich Birch — If there isn’t something happening there that’s bigger than just what they can get anywhere else, why would they come to us? Why would they engage in our churches? Yeah, that’s that’s…Allen Holmes — You know, we just came through Christmas, and and one of the things that I think Protestants miss is is when we think about Christmas, we think about Emmanuel, God with us. We think about the incarnation, God became flesh, and we think that’s something that happened 2,000 years ago. And the truth is, that’s supposed to be true of the church today. We are the body of Christ.Rich Birch — Yes.Allen Holmes — God in us. And when that’s true, people, when they show up at our churches or show up at our dinner table, they should experience Jesus when they’re with us because we’re becoming more and more like him.Rich Birch — Yes. Yeah, it’s good.Allen Holmes — And then our life gives validity to our message.Rich Birch — Well, one of the things I’m working on a book for for churches about breaking the 2,000 barrier. And one of the interesting stats that we’ve bumped into is that oftentimes the, when a church breaks the 2,000 barrier, the senior leader and often the senior leadership team have been there for going on two decades, 18 years, 19 years, 22 years. Like it’s just a really common pattern you see.Rich Birch — Now that’s not the perception. Our perception is like, oh, there’s like the just add water mega fast church that just explodes and it all happens. But that actually isn’t the normative pattern. the Normative pattern is it’s it takes a long time. You’ve been at your church for 25 years. Talk us through how longevity, how does that tie into this conversation? How does it tie into the impact you’re seeing, you know, at Definition? Talk us through that.Allen Holmes — Yeah. You know, it’s interesting when I, one of the other real key moments for me is I went back to do my doctorate of ministry degree at Gordon-Conwell in redemptive leadership. And so much of what we were studying is how God works in the crisis, in these pressure moments to, you know, expose the unfinished places in our character so that we can grow and become more like Jesus and therefore maximize our kingdom impact in the world.Allen Holmes — And one of my professors, Dr. Powers, he actually wrote a book called Redemptive Leadership. It’s a simple little book, but profound, where he describes leadership development in five stages. And stage one is is a skilled leader where you get a leadership role just based on your skill. So maybe the ability to preach. And so they call you to be the pastor. That’s how I became the pastor of my first church. I could preach. I hadn’t done anything else. But they let me be a pastor because I can preach.Allen Holmes — And then the second stage is a principal leader where you begin to understand why you do what you do. But the third stage, which is so important, is the character stage. And in order for a leader to go through the character stage, God always uses a crisis to bring him into that stage. But when he comes into that stage, he has a choice.Allen Holmes — In that stage, he can open his heart and allow God to do that deeper work, or he can go back and hide behind his skills and principle. And that’s what pastors do a lot of times. The reason you see this turnover every, you know, depending on what statistic you read, every two to four years, pastors are leaving churches is because they come into a church and they have this honeymoon season, and then all of a sudden there’s a crisis that exposes some things, and they start floating their resume and hiding behind their skill, rather than allowing God to deal with their character so that they can advance and become a transformative, redemptive leader. Rich Birch — That’s so good.Allen Holmes — So I think one of the things that’s been so true for us is we’ve just tried to say to people, when there’s a crisis, don’t panic, don’t run away, see it as an opportunity.Rich Birch — Right.Allen Holmes — In fact, I ended up doing my dissertation on the idea that if we could teach this model to leaders, that it would cause them to respond differently in the crisis. Instead of running from it, they would run to it and open their heart, and God could use that to really propel them into their redemptive future. And the research said that was true.Allen Holmes — And so we’ve tried to really work that in our culture to understand when something goes wrong, don’t run away and don’t hide.Rich Birch — Right.Allen Holmes — Let’s run into it and trust God to meet us there so that this thing, God works redemptively to use it for your benefit and to launch you into your future. And because that’s been our culture, people have stuck around. I mean, my lead team, Rick has been here 25 years. He’s actually here two Sundays longer than I’ve been here. Rich Birch — Love it.Allen Holmes — Eric’s been here 24 years. Jonathan’s been here 19 years. Steve’s been Chelsea’s been here almost this year will be 14 years. Steve’s been here 10 years. I mean, so they’ve just been here a long, long, long time, and that but that’s why, is that they’ve seen these moments and we’ve helped them to find God in it so that actually works for us instead of against us.Rich Birch — Yeah, that’s that’s great. I love that. You know, I think if more churches, if more leaders had the mindset, even as we led our people that like, hey, if they come to us and it feels like there’s a crisis brewing here, I do feel like our culture is so bent towards like, it’s not just them leaving, it’s us leaving them. It’s like, okay, time’s up, you’re done, like move on. We would never say it that way because we’re better Christians and we know, but but that’s the vibe we give people.Allen Holmes — Right.Rich Birch — And And I do think it’s been interesting as we’ve been looking really from a church growth point of view, this is a really sticky trend that we see that it’s like you, the key leaders have to be here for a long time. And it makes sense on lots of levels. Allen Holmes — Right. Rich Birch — This level, it makes sense. It makes sense on just like community influence. Like you you have to be around for a long time. People are super suspicious of the church and they’re not You know, they don’t come like that maybe 30 years ago, people trusted the church. Well, that’s just not true anymore. Allen Holmes — Right. Rich Birch — And so when you’re around for a long time that, you know, that makes a difference. And it’s hard to, it’s not like a really pithy bullet point because it’s like, well, just stick around. But it is, it’s critically important to the, you know, to the overall mix.Allen Holmes — Yeah, you know, that make that reminds me of a couple of things. One, one of the, think, things we have to be careful about today is I think we are doing such a good job of planting churches. We’re all for church planting. We just help the church in our city plant. We’re about to launch somebody out next year to plant under the church. I mean, that’s a fantastic thing, but we’ve gotten so good at it.Allen Holmes — If you’re a 30-year-old and you plant a church and you start with 500 on day one, it could be detrimental to your spiritual journey. And we just have to kind of recognize that.Rich Birch — Talk more about that. Why would that be?Allen Holmes — Well, like when I think about myself, when I came to Definition, we had about 30 people, and we did not average 100 for an entire year until my seventh year here.Rich Birch — Right. Right.Allen Holmes — Now, during those seven years, I thought it was the greatest church in America. I mean, we were having a good time, and we were basically a college ministry more than a church back then. When I came, we had an older congregation, but my first Sunday, 15 college students showed up.Rich Birch — Okay.Allen Holmes — And, of course, I was only 26, and so I naturally gravitated towards them. We kind of became this college ministry, and it wasn’t until several years later that they were old enough to get married and start having babies that we actually became a real church. And, uh, but during that time, the truth is God, I just believe God was in that because I was still so young and inexperienced and immature as a man and leader that the last thing I needed was any more success.Allen Holmes — It would have really, success can really blind you to your areas of, you know, where you need really need to grow. In fact, one of the things that you see in several places in Scripture, and one of the things that we tell our church all that time, that the Christian life is a lifelong, transformational journey with Christ. Rich Birch — Yep.Allen Holmes — And you see this in several places in Scripture. Let me give you a couple examples. You think about Joseph. I don’t if you’ve ever thought about this story, but I was preaching on it a couple of years ago, and I realized in this story, there are three times that Joseph has a coat. His first coat as a child is a coat of entitlement, and it needs to be ripped off.Rich Birch — Yes.Allen Holmes — His next coat was given by Pharaoh. It’s a coat of self-sufficiency. It needs to be ripped off, and Potiphar’s wife took it off. And then third, there’s a coat of anointing where he’s come through this crucible. He’s come through these seasons of pain and struggle and wrestling and and suffering that has produced this character. And now God can elevate him and give him almost unlimited power and authority without the threat of him abusing it.Allen Holmes — Well, without that process, God could never. If God puts any man in that position without that process, it destroys you. I mean, you you’re not prepared. You can’t handle that. You know, tell people all the time that one of the reasons God doesn’t just tell us our future, you know, people are always wanting to know, you know, what’s God going to do?Allen Holmes — And the truth is, if God told us what we were going to be doing in 10 years, we’d try to go there tomorrow. And the process prepares us for our purpose. You cannot bypass the process… Rich Birch — That’s good. Allen Holmes — …and still fulfill your purpose.Rich Birch — That’s so good.Allen Holmes — And so God works in that that challenge. I think about Psalm 23, and I think Psalm 23 describes three stages. First stage is that I’m this child. I’m very young and immature in my faith. And then I become this warrior. And then I eventually become friend. But I have to go through the valley of the shadow of death to get up that mountain in order to be a friend of God. Allen Holmes — And there’s no way to bypass that. it’s seeing you You see this over and over and over again in scripture. And it’s just part of our sanctification. It’s the way God works in our lives.Rich Birch — It’s so good.Allen Holmes — Now, one of the things that sometimes somebody might hear all this and they go, well, I know so-and-so. I’ll give you a great example, classic example of this. Chris Hodges is one of the most respected pastors in America.Rich Birch — Yeah, for sure.Allen Holmes — And he he has pastored one of the fastest growing churches in in America. But there is a reason he has been so fruitful. And the reason is before he ever became a pastor, he didn’t start that church until he was 40.Allen Holmes — And before becoming that pastor, he’d served under two of the best pastors and two of the strongest churches in America. So he was so much more mature than the average church planter when he started. And I’m 53, I don’t think I’m where Chris was at 40 when he started that church.Rich Birch — Right. Right.Allen Holmes — So that was a big advantage in why they’ve been able to be so consistently fruitful for such a long period of time. And we just have to recognize that. And again, that’s why it’s so important that we’re focused on what God is doing in us… Rich Birch — So good. Allen Holmes — …because over time, that’s what produces the best results. It’s just a mature man or woman of God.Rich Birch — Yeah, it’s so good. Love it. Well, Allen, thank you so much for today’s conversation. This has been a great, it’s been really rich conversation. There’s a lot more we could we could talk about, but I really appreciate you giving us the time today. As we wrap up today’s episode, what any kind of final words you’d give to a leader, as they’re thinking about reflecting on this kind of inner life, leading themselves, you know, trying to align who they are outside with who they are inside. Help us Help us with the kind of final word as we kind of wrap up today’s call.Allen Holmes — Yeah, you know, I was reading a book recently, and and this quote, I’ve just been meditating on it the last couple of weeks, and it the quote is, God loves us as we are, not as we should be, for none of us are as we should be.Rich Birch — It’s good. Oh wow that's good.Allen Holmes — And I say that just to say I think so many pastors are trying so hard like the older brother in the prodigal story. They’re trying so hard to work for God and to prove something. And I just think we got to begin with falling in love with him and trust he’s better at producing than we are. And if we just fall in love with Jesus and allow him to make us more like that father, his kids will come running home.Rich Birch — That’s so good.Allen Holmes — because they’re looking for fathers. They’re they’re looking for that place of grace and life and hope. And so that characterizes who we are in our soul. And people are just so attracted to that. So I would just say to all the pastors and leaders listening, God is crazy about you. You can’t do anything about that. You don’t have to earn it and none of us deserve it. And if we can learn to really receive that and fall in love with Jesus again, it just changes everything.Rich Birch — So good. Well, sir, I appreciate you being on today’s episode. If people want, if we want to send people online somewhere to track with you or with definition, where do we want to send them so they they could connect with you?Allen Holmes — Yeah, they can just Google Definition Church. And I do have a website. There’s not much on it yet. There’s probably not anything there that’s going to help them. But I need to do a better job of developing some content and getting it out there. But the best place to look would be just to go to our website. There are some resources there for churches.Rich Birch — That’s great.Allen Holmes — And of course, you know, we’d love to hear from them. And we really appreciate you just letting us, inviting us to be on the show today and to get to encourage leaders is such a such a privilege.Rich Birch — No, I appreciate you. I just want to honor you. You know, publicly. We reach out to churches like this, frankly, because you end up on the fastest growing church list. And we’re like, hey, what’s God using? And I love where this conversation went today. I think super helpful for people. So thanks so much, Allen. Appreciate being on today.Allen Holmes — Thanks, Rich. Have a great day.

The Frog SongOne morning when Pharaoh awoke in his bedThere were frogs on his bed, and frogs on his head Frogs on his nose and frogs on his toes Frogs here, frogs there… Frogs were jumping everywhere. (Repeat)

Listen King PharaohOh listen, Oh listen, Oh listen King PharaohOh listen, Oh listen, Please let my people goThey want to go awayThey work so hard all dayKing Pharaoh, King PharaohWhat do you say?“No, No, No, I will not let them goNo, no, no, I will not let them go”(Repeat)

Just days after their miraculous escape from Egypt, the Israelites found themselves trapped with Pharaoh's army closing in behind them and the Red Sea blocking their path ahead. Fear replaced celebration, and freedom suddenly felt fragile. But in that impossible moment, God revealed once again who He is: the One who fights for His people and makes a way where there is no way. As the waters parted and they walked through on dry ground, God didn't offer a partial rescue; He delivered them completely. This dramatic scene reminds us that when we feel surrounded and stuck, the same God still works in ways we cannot see. Pursuing God with Gene Appel is a weekday podcast designed to help you pursue God, build community, and unleash compassion. Grounded in Scripture and shaped by Eastside's conviction that God's grace is for everyone, each episode invites you to discover God's presence and activity in your life.Pursuing God with Gene Appel is designed to help you pursue God, build community, and unleash compassion. Grounded in Scripture and shaped by Eastside's conviction that God's grace is for everyone, each episode invites you to discover God's presence and activity in your life.

4.18 Moses went back to Jethro his father-in-law and said to him, “Please let me go back to my brothers in Egypt to see whether they are still alive.” And Jethro said to Moses, “Go in peace.” 19 And the Lord said to Moses in Midian, “Go back to Egypt, for all the men who were seeking your life are dead.” 20 So Moses took his wife and his sons and had them ride on a donkey, and went back to the land of Egypt. And Moses took the staff of God in his hand.21 And the Lord said to Moses, “When you go back to Egypt, see that you do before Pharaoh all the miracles that I have put in your power. But I will harden his heart, so that he will not let the people go. 22 Then you shall say to Pharaoh, ‘Thus says the Lord, Israel is my firstborn son, 23 and I say to you, “Let my son go that he may serve me.” If you refuse to let him go, behold, I will kill your firstborn son.'”24 At a lodging place on the way the Lord met him and sought to put him to death. 25 Then Zipporah took a flint and cut off her son's foreskin and touched Moses' feet with it and said, “Surely you are a bridegroom of blood to me!” 26 So he let him alone. It was then that she said, “A bridegroom of blood,” because of the circumcision.

Send a textDownload study notes for this chapter.Download study notes for this entire book.**********Scriptures taken from the Holy Bible, New International Version ®, NIV ® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. Used with permission. All rights reserved worldwide.The “NIV”, “New International Version”, “Biblica”, “International Bible Society” and the Biblica Logo are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.  Used with permission.BIBLICA, THE INTERNATIONAL BIBLE SOCIETY, provides God's Word to people through Bible translation & Bible publishing, and Bible engagement in Africa, Asia Pacific, Europe, Latin America, the Middle East, and North America. Through its worldwide reach, Biblica engages people with God's Word so that their lives are transformed through a relationship with Jesus Christ.Support the show

When Moses stood before Pharaoh and declared, “Let my people go,” it set off more than a political showdown—it revealed a spiritual battle over who truly holds power. Through the ten plagues, God wasn't just punishing Egypt; He was exposing the emptiness of false gods and declaring His authority over creation, life, and death. And in the final plague, He provided a way of rescue through the blood of a spotless lamb, establishing Passover as a lasting sign of deliverance. That moment points forward to an even greater rescue, reminding us that freedom isn't earned, it's received. The question is not simply whether we believe the story, but whether we've personally stepped into the freedom it offers.Pursuing God with Gene Appel is a weekday podcast designed to help you pursue God, build community, and unleash compassion. Grounded in Scripture and shaped by Eastside's conviction that God's grace is for everyone, each episode invites you to discover God's presence and activity in your life.Pursuing God with Gene Appel is designed to help you pursue God, build community, and unleash compassion. Grounded in Scripture and shaped by Eastside's conviction that God's grace is for everyone, each episode invites you to discover God's presence and activity in your life.

Join the Movement - Immersion Experience⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Today's transcript⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. We depend on donations from exceptional listeners like you. To donate, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠click here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Daily Rosary Meditations is now an app! ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here for more info.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠To find out more about The Movement and enroll: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.schooloffaith.com/membership⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Prayer requests⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe by email⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Download our app⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Donate⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Monday March 2, 2026 II Week of LentToday's readings reveal how God raises the humble, confronts pride, and calls ordinary people into extraordinary purpose.In **Genesis 41:14–45**, Joseph is suddenly lifted from prison to the palace. Brought before Pharaoh, he does not claim brilliance for himself: “It is not in me; God will give Pharaoh an answer.” The years of hidden faithfulness now give way to public responsibility. Promotion comes—but Joseph's posture remains humble, anchored in God as the true source of wisdom.In **1 Corinthians 4:8–21**, Paul challenges the Corinthians' spiritual pride. While they see themselves as strong and reigning, Paul reminds them that apostolic leadership looks more like weakness, endurance, and fatherly correction. The kingdom of God does not consist in talk but in power—power marked by humility, sacrifice, and transformed lives.And in **Mark 3:7–19**, crowds press in from every direction, drawn by Jesus' authority and healing. Yet from the multitude He appoints twelve—to be with Him and to be sent out. Before influence comes intimacy. Before mission comes relationship.This episode invites us to stay humble when God elevates us, to reject shallow pride for kingdom maturity, and to draw near to Jesus—so that being with Him shapes how we are sent by Him.

In this message, Eric takes us to the edge of the Red Sea to show how God intentionally leads His people into impossible situations—so that His salvation and glory are unmistakable. When Israel was trapped between the sea and Pharaoh's army, the Lord said, “Be still,” and then made a way where there was no way. That dramatic rescue points forward to an even greater one through Jesus, who turns the ultimate impossibility—death itself—into victory. If you're facing something that feels overwhelming or beyond your strength, this sermon will remind you that salvation comes by grace, not effort. Listen and be encouraged to stand firm, trust deeply, and receive the gift of a Savior who still makes a way.

Send a textErika and Veronica explore the deeper purpose of obedience to God, especially when it feels like nothing is changing. We often assume that if we do the right thing, God will respond with visible results, but Scripture challenges that expectation. Looking at Moses and Pharaoh, we see that Pharaoh's heart didn't shift because of Moses' words, things moved only according to God's timing and plan. God could have accomplished everything without Moses, yet He still chose to involve him. So maybe obedience isn't about outcomes at all, but about being willing to say yes to God and remain faithful, regardless of the results we see. Our website is The Context and Color of the BibleWe are on Facebook - The Context and Color of the Bible | FacebookWe are on Instagram - @contextandcolorofthebibleWe are on YouTube - The Context and Color of the Bible - YouTubeMusic: Tabuk by Kevin MacLeod Link: https://incompetech.filmmusic.io/song/4453-tabukLicense: http://creativecommons.org/licenses/by/4.0/

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