Podcasts about Pharaoh

John Luke explains his exit as Duck Commander Store manager, saying he resigned after finding his own replacement, while Korie insists she had to fire him. He also calls out the Robertson clan for “merchandise shrinkage,” which segues into the crew's dive into Exodus. Christian highlights the meaning of Moses' name, “drawn out,” and Zach riffs a T-shirt idea on the spot. Al shows how the Robertson story echoes key elements of Exodus. In this episode: Genesis 1, verse 26; Exodus 1, verses 1–7; Exodus 25; John 4; John 6; Hebrews 8–10; 1 Peter 3, verses 20–21; James 1, verses 2–4 Today's conversation is about lesson 1 of The Exodus Story taught by Hillsdale Professor Justin Jackson. Take the course with us at no cost to you! Sign up at ⁠http://unashamedforhillsdale.com/⁠ More about The Exodus Story: Explore God's mercy as he leads Israel out of slavery in Egypt. Exodus is a central narrative of the Bible. It recounts the moment that God reclaims Israel as his people, rescues them from slavery in Egypt, and establishes the Ten Commandments to guide their moral and religious freedom as an independent society. In “The Exodus Story,” Professor of English Justin Jackson picks up the biblical narrative where his course on Genesis ended. Join Professor Jackson in learning about the nature of God's mercy, human freedom, and the relationship between the divine and man. Enroll today to discover the beauty of God reclaiming the Israelites through his mercy and love in “The Exodus Story.” Sign up at ⁠http://unashamedforhillsdale.com/ Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://podcasts.apple.com/us/podcast/at-home-with-phil-robertson/id1835224621 Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Chapters: 00:00-06:53 Why Exodus Frames the Whole Bible 06:54-15:25 Pharaoh's Policy of Death vs. God's Mandate to Multiply15:26-23:40 Egyptian Midwives Stand Up for Hebrew Babies 23:41-33:35 Moses Undergoes Humility Training 33:36-41:18 Wandering the Desert for 40 Years 41:19-49:24 Jesus as a Better Moses  — Learn more about your ad choices. Visit megaphone.fm/adchoices

Big Brother Rewind is back! Pharaoh and Lee Rewind in Time to Recap Every Big Brother season and continue on the journey with week 2 of Big Brother 6 #BB6 #BigBrother #BB27 #BBRewindWHERE TO WATCH #BB6: • YouTube (Free) - https://youtube.com/playlist?list=PLOIW_v1P8zqXFVW70hQMDqkrrtnqLhOZQ&si=z6TD_Vkuri9Tv9ANUse this Link to cast your VOTE for what show you want us to cover next For our Reality Rewind!: https://www.therealitykingdom.com/survey/reality-rewind-season-3/JOIN OUR #BBREWIND TWITTER COMMUNITY HERE!: https://twitter.com/i/communities/1738270226225971256Check out ALL of our #BBrewind coverage!: BB2: https://youtube.com/playlist?list=PLKZIt1enO6e2HyrO5YOmI1qxdHB30G56x&si=NX1EohbDjSB3Bg-4BB3: https://youtube.com/playlist?list=PLKZIt1enO6e3VnKTXqmWrnohIYTDlGtkl&si=SH5XRzNUfoNrl2roBB4: https://youtube.com/playlist?list=PLKZIt1enO6e2pmDkziXBhrXL1VgYMBrTS&si=QT7Xjol0RpYkikshBB5: https://youtube.com/playlist?list=PLKZIt1enO6e35sCT9RZsckxCAAkf4ZEZM&si=teuIE4AeG88NX9_BGet into All of our Off season Big Brother Coverage!: https://youtube.com/playlist?list=PLKZIt1enO6e2ggLoahvKzKrXwLl91LLvX&si=_1Z0MYCc4_i955smThank you so much for watching! We love doing this content for you guys so comment what you want to hear from us!If you would rather just listen, here's a link to the podcast version of our videos:Spotify: https://open.spotify.com/show/1m9KzqelQUOEZ8G2xnaMEy?si=5Q3_Kik-SHO844P8ZN_dRA&dl_branch=1Apple Podcasts: https://t.co/k5unAtBLn7?amp=1Follow Us:https://linktr.ee/TheRealityKingdom

Pharaoh and Lee Recaps Episode 3 of Survivor 49 #Survivor49 #SurvivorCheck out our Survivor Nicaragua coverage! #SurvivorRewind - https://youtube.com/playlist?list=PLKZIt1enO6e3IEIkhuzx_tL4feLhSKqIR&si=LhI8j_GDn2BPk2wAApply to be a Podcaster for The Reality Kingdom!: https://docs.google.com/forms/d/e/1FAIpQLSdgOiFRIvHcal8AJJcwBQ566jYv6QZ4UWIV_Q_FxkTd9rEo-w/viewform?usp=sharing&ouid=109441473750135055348Use this Link to cast your VOTE for what show you want us to cover next For our Reality Rewind! Maybe it'll make the list!: https://www.therealitykingdom.com/survey/reality-rewind-season-2/JOIN OUR #REALITYREWIND COMMUNITY HERE!: https://twitter.com/i/communities/1864154372973973632Subscribe to The Scripted Kingdom Here!: https://www.youtube.com/@TheScriptedKingdomThank you so much for watching! We love doing this content for you guys so comment what you want to hear from us!If you would rather just listen, here's a link to the podcast version of our videos:Spotify: https://open.spotify.com/show/1m9Kzqe...Apple Podcasts: https://t.co/k5unAtBLn7?amp=1Follow Us:https://linktr.ee/TheRealitykingdom

Pharaoh and Lee Recaps Episode 3 of Survivor Nicaragua #SurvivorNicaragua #Survivor49 #Survivor #SurvivorRewindCheck out our Cast Reaction for Survivor 49!: https://youtube.com/live/0P0RYxVPe0MCheck out our Survivor Borneo coverage! #SurvivorRewind - https://youtube.com/playlist?list=PLKZIt1enO6e0eIfvvJBJcqRCvqS5CxqhS&si=icR1HmdoqdQ8mBx0Apply to be a Podcaster for The Reality Kingdom!: https://docs.google.com/forms/d/e/1FAIpQLSdgOiFRIvHcal8AJJcwBQ566jYv6QZ4UWIV_Q_FxkTd9rEo-w/viewform?usp=sharing&ouid=109441473750135055348Use this Link to cast your VOTE for what show you want us to cover next For our Reality Rewind! Maybe it'll make the list!: https://www.therealitykingdom.com/survey/reality-rewind-season-2/JOIN OUR #REALITYREWIND COMMUNITY HERE!: https://twitter.com/i/communities/1864154372973973632Subscribe to The Scripted Kingdom Here!: https://www.youtube.com/@TheScriptedKingdomThank you so much for watching! We love doing this content for you guys so comment what you want to hear from us!If you would rather just listen, here's a link to the podcast version of our videos:Spotify: https://open.spotify.com/show/1m9Kzqe...Apple Podcasts: https://t.co/k5unAtBLn7?amp=1Follow Us:https://linktr.ee/TheRealitykingdom

Big Brother Rewind is back! Pharaoh and Lee Rewind in Time to Recap Every Big Brother season and continue on the journey with week 1 of Big Brother 6 #BB6 #BigBrother #BB27 #BBRewindWHERE TO WATCH #BB6: • YouTube (Free) - https://youtube.com/playlist?list=PLOIW_v1P8zqXFVW70hQMDqkrrtnqLhOZQ&si=z6TD_Vkuri9Tv9ANUse this Link to cast your VOTE for what show you want us to cover next For our Reality Rewind!: https://www.therealitykingdom.com/survey/reality-rewind-season-3/JOIN OUR #BBREWIND TWITTER COMMUNITY HERE!: https://twitter.com/i/communities/1738270226225971256Check out ALL of our #BBrewind coverage!: BB2: https://youtube.com/playlist?list=PLKZIt1enO6e2HyrO5YOmI1qxdHB30G56x&si=NX1EohbDjSB3Bg-4BB3: https://youtube.com/playlist?list=PLKZIt1enO6e3VnKTXqmWrnohIYTDlGtkl&si=SH5XRzNUfoNrl2roBB4: https://youtube.com/playlist?list=PLKZIt1enO6e2pmDkziXBhrXL1VgYMBrTS&si=QT7Xjol0RpYkikshBB5: https://youtube.com/playlist?list=PLKZIt1enO6e35sCT9RZsckxCAAkf4ZEZM&si=teuIE4AeG88NX9_BGet into All of our Off season Big Brother Coverage!: https://youtube.com/playlist?list=PLKZIt1enO6e2ggLoahvKzKrXwLl91LLvX&si=_1Z0MYCc4_i955smThank you so much for watching! We love doing this content for you guys so comment what you want to hear from us!If you would rather just listen, here's a link to the podcast version of our videos:Spotify: https://open.spotify.com/show/1m9KzqelQUOEZ8G2xnaMEy?si=5Q3_Kik-SHO844P8ZN_dRA&dl_branch=1Apple Podcasts: https://t.co/k5unAtBLn7?amp=1Follow Us:https://linktr.ee/TheRealityKingdom

Have you ever felt God calling you back to the very place you once ran from?Today, we continue our year-long Bible study in the book of Exodus, The Gospel: One Rescue at a Time. In this episode, Paul unpacks Moses' return, God's hardening of Pharaoh's heart, and how Scripture holds together both God's sovereignty and our responsibility in every choice we make.

So, have you been there? You're serving God faithfully, surrendering your will to His, only to meet with what seems like utter failure? Join Dr. James Boice on The Bible Study Hour as he describes the disastrous results of Moses' first meeting with Pharaoh and God's greater purpose for both His servant and His people. To support this ministry financially, visit: https://www.oneplace.com/donate/81/29

Pharaoh and Lee Recap the first 6 episodes of Love is Blind Season 9! #LoveisBlind #LoveisBlind9Apply to be a Podcaster for The Reality Kingdom!: https://docs.google.com/forms/d/e/1FAIpQLSdgOiFRIvHcal8AJJcwBQ566jYv6QZ4UWIV_Q_FxkTd9rEo-w/viewform?usp=sharing&ouid=109441473750135055348Use this Link to cast your VOTE for what show you want us to cover next For our Reality Rewind! Maybe it'll make the list!: https://www.therealitykingdom.com/survey/reality-rewind-season-2/JOIN OUR #REALITYREWIND COMMUNITY HERE!: https://twitter.com/i/communities/1864154372973973632Subscribe to The Scripted Kingdom Here!: https://www.youtube.com/@TheScriptedKingdomThank you so much for watching! We love doing this content for you guys so comment what you want to hear from us!If you would rather just listen, here's a link to the podcast version of our videos:Spotify: https://open.spotify.com/show/1m9Kzqe...Apple Podcasts: https://t.co/k5unAtBLn7?amp=1Follow Us:https://linktr.ee/TheRealitykingdom

Have you ever felt God calling you back to the very place you once ran from?Today, we continue our year-long Bible study in the book of Exodus, The Gospel: One Rescue at a Time. In this episode, Paul unpacks Moses' return, God's hardening of Pharaoh's heart, and how Scripture holds together both God's sovereignty and our responsibility in every choice we make.

When we face uncertainty, when life gets hard, when things happen that we can’t explain, we’ll often ask: Where is God? But every Christian should realize they are never alone. Jesus is with you. Pastor Greg Laurie shares more in this message. Notes: Focus verse - Genesis 22 Matthew 28:20 (NKJV)“Lo, I am with you always, even to the end of the age." Psalm 23:4 (NKJV)“Yea, though I walk through the valley of the shadow of death,I will fear no evil; For You are with me;Your rod and Your staff, they comfort me.” Sometimes our feelings need to catch up with our faith. #1 Joseph was in a prison cell. He probably felt all alone and abandoned. He was there, not because he broke a law, but because he kept one—God’s law. God was in the prison cell with Joseph. Genesis 50:20 (NKJV)"You meant it for evil; but God meant it for good—to save many people alive.” #2 Let’s go from a prison to a palace and think of Esther. Queen Vashti, to her credit, refused. She would not be humiliated or objectified, not even by the king. Vashti is a role model for young girls and women today.Don’t ever let some guy reduce you to a mere object. You are a woman made in the image God. If you present yourself cheaply, don’t expect to be valued royally. A man needs to value you for who you are on the inside, not only the outside. The most attractive thing is to be a godly and principled woman. Through the providence of God, Esther became the queen of Persia. God is always at work in the life of the believer, every hour of every day. God is now here! Providence comes from the Latin prōvidentia; “pro” meaning "before" or "ahead of time” and “videntia” meaning “to see.” God is in control. #3 The story of Israel at the Red Sea.They were between a rock and a hard place. Exodus 14:13–14 (NLT) Exodus 14:13–14 (NLT) Colossians 1:16–17 Exodus 14:19 A Christophany is an appearance of Jesus in the Old Testament. John 8:56–58 (NKJV)"Your father Abraham rejoiced to see My day, and he saw it and was glad." John 8:56–58 (NKJV)Then the Jews said to Him, "You are not yet fifty years old, and have You seen Abraham?" John 8:56–58 (NKJV)Jesus said to them, "Most assuredly, I say to you, before Abraham was, I AM!" Luke 24:27 The disciples on the Emmaus Road were literally listening to God incarnate describe His Old Testament appearances. Jesus didn’t begin in Bethlehem; He has always been. The story of redemption started a long time ago in a garden. The Christmas story begins with a tree: the Tree of the Knowledge of Good and Evil. Adam and Eve sinned and lost that sweet fellowship with God. Genesis 3:8 (NLT)“When the cool evening breezes were blowing, the man and his wife heard the LORD God walking about in the garden.” We can never escape the presence of God. When you walk with God, it is a source of comfort. 1 John 1:9 (NKJV)“If we confess our sins, He is faithful and just to forgive us.” James 1:14–15 (NLT)“Temptation comes from our own desires, which entice us and drag us away.These desires give birth to sinful actions. And when sin is allowed to grow,it gives birth to death.” The Bible says, “Christ was slain from the foundation of the world.” Genesis 3:15 Pharaoh tried to exterminate the Jews starting with the Hebrew baby boys. Wicked Haman tried to have the Jews wiped off the face of the earth. King Herod hearing that one was born, “King of the Jews,”tried to kill Jesus, but that too failed. Nothing would stop Messiah from coming.Nothing will stop Christ from coming again either. #4 The story of Abraham and Isaac on Mount Moriah. Read Genesis 22 The two of them went together.Genesis 22:8 That is exactly what happened when Jesus went to the cross for us. This gives a glimpse of Calvary from the Father’s perspective, sacrificing His Son, His only Son. Genesis 22:11 Christ died in our place and absorbed the wrath of God. --- Learn more about Greg Laurie and Harvest Ministries at harvest.org. This podcast is supported by the generosity of our Harvest Partners. Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

When we face uncertainty, when life gets hard, when things happen that we can’t explain, we’ll often ask: Where is God? But every Christian should realize they are never alone. Jesus is with you. Pastor Greg Laurie shares more in this message. Notes: Focus verse - Genesis 22 Matthew 28:20 (NKJV)“Lo, I am with you always, even to the end of the age." Psalm 23:4 (NKJV)“Yea, though I walk through the valley of the shadow of death,I will fear no evil; For You are with me;Your rod and Your staff, they comfort me.” Sometimes our feelings need to catch up with our faith. #1 Joseph was in a prison cell. He probably felt all alone and abandoned. He was there, not because he broke a law, but because he kept one—God’s law. God was in the prison cell with Joseph. Genesis 50:20 (NKJV)"You meant it for evil; but God meant it for good—to save many people alive.” #2 Let’s go from a prison to a palace and think of Esther. Queen Vashti, to her credit, refused. She would not be humiliated or objectified, not even by the king. Vashti is a role model for young girls and women today.Don’t ever let some guy reduce you to a mere object. You are a woman made in the image God. If you present yourself cheaply, don’t expect to be valued royally. A man needs to value you for who you are on the inside, not only the outside. The most attractive thing is to be a godly and principled woman. Through the providence of God, Esther became the queen of Persia. God is always at work in the life of the believer, every hour of every day. God is now here! Providence comes from the Latin prōvidentia; “pro” meaning "before" or "ahead of time” and “videntia” meaning “to see.” God is in control. #3 The story of Israel at the Red Sea.They were between a rock and a hard place. Exodus 14:13–14 (NLT) Exodus 14:13–14 (NLT) Colossians 1:16–17 Exodus 14:19 A Christophany is an appearance of Jesus in the Old Testament. John 8:56–58 (NKJV)"Your father Abraham rejoiced to see My day, and he saw it and was glad." John 8:56–58 (NKJV)Then the Jews said to Him, "You are not yet fifty years old, and have You seen Abraham?" John 8:56–58 (NKJV)Jesus said to them, "Most assuredly, I say to you, before Abraham was, I AM!" Luke 24:27 The disciples on the Emmaus Road were literally listening to God incarnate describe His Old Testament appearances. Jesus didn’t begin in Bethlehem; He has always been. The story of redemption started a long time ago in a garden. The Christmas story begins with a tree: the Tree of the Knowledge of Good and Evil. Adam and Eve sinned and lost that sweet fellowship with God. Genesis 3:8 (NLT)“When the cool evening breezes were blowing, the man and his wife heard the LORD God walking about in the garden.” We can never escape the presence of God. When you walk with God, it is a source of comfort. 1 John 1:9 (NKJV)“If we confess our sins, He is faithful and just to forgive us.” James 1:14–15 (NLT)“Temptation comes from our own desires, which entice us and drag us away.These desires give birth to sinful actions. And when sin is allowed to grow,it gives birth to death.” The Bible says, “Christ was slain from the foundation of the world.” Genesis 3:15 Pharaoh tried to exterminate the Jews starting with the Hebrew baby boys. Wicked Haman tried to have the Jews wiped off the face of the earth. King Herod hearing that one was born, “King of the Jews,”tried to kill Jesus, but that too failed. Nothing would stop Messiah from coming.Nothing will stop Christ from coming again either. #4 The story of Abraham and Isaac on Mount Moriah. Read Genesis 22 The two of them went together.Genesis 22:8 That is exactly what happened when Jesus went to the cross for us. This gives a glimpse of Calvary from the Father’s perspective, sacrificing His Son, His only Son. Genesis 22:11 Christ died in our place and absorbed the wrath of God. --- Learn more about Greg Laurie and Harvest Ministries at harvest.org. This podcast is supported by the generosity of our Harvest Partners. Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Alternate Current Radio Presents - Boiler Room - Learn to protect yourself from predatory mass mediaOn this episode, Hesher and Spore are joined by Mystical Pharaoh and Ruckus to discuss the downward spiral of “news,” “media,” “truth,” justice” and the “american way” as propaganda has become the 24/7 reality in the doom scroll. An infinite identity politic cybernetic feedback loop that is deisnged to poloarize, atomize and lobotomize you. The Social Rejects Club is looking at a new marketing plan from popular, old school, coffee brand, Maxwell House, who are now selling inexpensive coffee club style memberships to people in APARTMENTS since they can't afford houses anymore. A.I. being injected into politics, Netanyahu caught meeting with influencers and admitting on camera that Israel needs to buy consent and support by controlling narratives on social media, particularly TikTok and X... and more!Reference Links:Ice Breaker: Maxwell House coffee is changing its name for the first time in 133 years – NY POSTNetanyahu Influencer Meeting – YouTubeAI have a dream? A fringe party in Japan wants a chatbot penguin to be its leader – CNNAlbania's new AI-generated minister makes first address to parliament – X (AFP)Support:Support BOILER ROOM & ACRPatreon (Join and become a member)Shop BOILER ROOM Merch Store

Mark Booker | Exodus 9:13-35 | The ten plagues reveal God's purpose to make himself known. This sermon looks at the introduction to the seventh plague and shows how God is making himself known through his power to the Egyptians, the Israelites, and to all the earth. It concludes by considering Pharaoh's response and by asking, "How do we respond?"

Pastor John Ryan Cantu brings this week's message, “Egypt Spirit." Deuteronomy 7:1-7 ESV: ““When the Lord your God brings you into the land that you are entering to take possession of it, and clears away many nations before you, the Hittites, the Girgashites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites, seven nations more numerous and mightier than you, and when the Lord your God gives them over to you, and you defeat them, then you must devote them to complete destruction. You shall make no covenant with them and show no mercy to them. You shall not intermarry with them, giving your daughters to their sons or taking their daughters for your sons, for they would turn away your sons from following me, to serve other gods. Then the anger of the Lord would be kindled against you, and he would destroy you quickly. But thus shall you deal with them: you shall break down their altars and dash in pieces their pillars and chop down their Asherim and burn their carved images with fire. “For you are a people holy to the Lord your God. The Lord your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth. It was not because you were more in number than any other people that the Lord set his love on you and chose you, for you were the fewest of all peoples,” Deuteronomy 6:12-13 ESV: “then take care lest you forget the Lord, who brought you out of the land of Egypt, out of the house of slavery. It is the Lord your God you shall fear. Him you shall serve and by his name you shall swear.” Deuteronomy 7:17-19 ESV: ““If you say in your heart, ‘These nations are greater than I. How can I dispossess them?' you shall not be afraid of them but you shall remember what the Lord your God did to Pharaoh and to all Egypt, the great trials that your eyes saw, the signs, the wonders, the mighty hand, and the outstretched arm, by which the Lord your God brought you out. So will the Lord your God do to all the peoples of whom you are afraid.” If you enjoyed the podcast, please subscribe and share it with your friends on social media. For more information about PNEUMA Church, visit our website at mypneumachurch.org. Connect with Us: Instagram: https://instagram.com/mypneumachurch YouTube: https://youtube.com/mypneumachurch Facebook: https://facebook.com/mypneumachurch If you'd like to Support the Need for our upgraded sound system, visit mypneumachurch.org/speakers Time Stamps: 00:00 - Introduction 00:30 - Welcome 06:16 - Deuteronomy 7:1-7 ESV; Deuteronomy6:12-13ESV 08:38 - Egypt Spirit

Orson Welles || The Begatting of The President | 1969 || Political Satire, HumoristL.B. Jenesis - 01:14The Defoliation of Eden - 04:25Burn, Pharaoh, Burn - 08:20The Coming of Richard - 12:09The Pacification of Goliath - 15:37Paradise Bossed - 18:46 The Raising of Richard - 21:50 The Book of Hubert - 24:00The Ascension - 26:38Music By – Luchi De JesusProducer – Alan Livingston, Ben BradyWritten By – Lincoln Haynes, Myron Roberts, Sasha GilienRecord Company – Mediarts Records, Inc.Pressed By – Columbia Records Pressing Plant, Terre HautePublished By – Mediarts Music, Inc.Copyright © – Myron Roberts, Lincoln Hayes, Sasha GilienLabel: - Mediarts Records: : : : :My other podcast channels include: MYSTERY x SUSPENSE -- DRAMA X THEATER -- SCI FI x HORROR -- COMEDY x FUNNY HA HA -- VARIETY X ARMED FORCES.Subscribing is free and you'll receive new post notifications. Also, if you have a moment, please give a 4-5 star rating and/or write a 1-2 sentence positive review on your preferred service -- that would help me a lot.Thank you for your support.https://otr.duane.media | Instagram @duane.otr#orsonwelles #oldtimeradio #otr #radioclassics #citizenkane #oldtimeradioclassics #classicradio #mercurytheatre #duaneotr:::: :This podcast uses the following third-party services for analysis: Podtrac - https://analytics.podtrac.com/privacy-policy-gdrp

Bible StudyDon't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon: .Sermon Notes:IntroductionIllustration: Gift wrapping → multiple boxes → unwrapping reveals more gifts.God gives Moses the gift of His name.Like unwrapping a gift, we discover multiple blessings within God's name.Context (Ex. 3:10–13)God calls Moses: “I will send you to Pharaoh.”Moses: “Who am I?” (hesitant, insecure).God's answer: “I will be with you… here is my name.”The Gift of God's Name – Five Blessings1. Presence (vv. 12, 14–15)Name: “I AM WHO I AM” → Yahweh (“HE IS”).God's most foundational truth: He exists, eternal, absolute.His presence goes with us. Pharaoh = nothing compared to Yahweh, the One Who Is.2. Personal (v. 15)God shares His covenant name, Yahweh.Illustration: King Charles → “Call me Chuck.”A privilege of intimacy. God's name = invitation into covenant relationship.3. Promises (vv. 16–17)A “good name” = trustworthy reputation (Prov. 22:1).God's name = tied to His promises.Example: Exodus 6 – “I am Yahweh… I will bring you out… I will redeem you… I am Yahweh.”Yahweh = Promise-making, Promise-keeping God.4. Power (vv. 19–21)Pharaoh will not let Israel go “unless compelled by a mighty hand.”Yahweh demonstrates power through plagues, Passover, Red Sea.Yahweh reigns over nations, nature, life, death.Subtle power too: influencing Egyptian hearts to give Israel gold & silver.5. Plan (John 8:58; Phil. 2:9–11)Yahweh was not the final revelation.Jesus claims: “Before Abraham was, I AM.”In Jesus, Yahweh's name is fulfilled and exalted.“At the name of Jesus every knee will bow…”Applications1. Cherish the Gift – Don't misuse the NameCommandment: “Do not take Yahweh's name in vain.” (Ex. 20:7)God's name is sacred → not to be used flippantly.Use His name with reverence, worship, love, gratitude.2. Call on the Name – Especially in MissionGod gave Moses His name to empower mission.Jesus: “Whatever you ask in my name, I will do it.” (John 14:12–14)We carry the name of Jesus into brokenness, suffering, and mission.Discussion Questions:Someone has observed: "the larger God is in our hearts, the smaller our problems seem." Do you agree or disagree? How might the meaning of God's name "I AM/Yahweh" help us magnify the greatness of God?In the Lord's Prayer, Jesus teaches his disciples to pray "hallowed be your name."  What does it mean to pray these words? How does it connect to the gift of God's name? What are different ways we can apply that prayer petition today?Can you think of times when God displayed his power in your life - either overtly or subtly?Give examples of misusing the gift of God's names (God, the LORD, Jesus, etc).Why is the context of mission important for asking for things in Jesus' name (see John 14:12-14)?Questions?Do you have a question about today's sermon? Email Randy Forrester ().

The story of Exodus 14 isn’t just about Israel’s escape from Egypt. It’s a powerful picture of what God still does today. The Red Sea crossing points to baptism, where we leave behind the bondage of sin and step into a new life of freedom through Jesus Christ. The same God who buried Pharaoh’s chariots now breaks the power of sin in our lives. Through the cross we are forgiven, and through the resurrection we are set free. Even after salvation, we can struggle with old mindsets and temptations, but God invites us to stand firm, see His victory, and be still as He fights for us. What once enslaved you no longer has power over you.

1 Chronicles 20 continues the story with the capture of Rabbah, the Ammonite capital, in the following spring. The crown of the Ammonite king, weighing about 35 kilograms was taken to David and placed on his head. David put the Ammonites to hard work to pay tribute to Israel. The chapter concludes with the destruction of four of the Philistine giants, all of whom are related to Goliath and all are slain by David's warriors. Chapter 21 of 1 Chronicles finds David and all Israel in an exalted state of pride. David orders a census of the strength of the army. Joab pleaded with him not to do this; since victory was through Yahweh's saving arm and was independent of the size of the army. The king's word prevails and the census is taken but excludes Benjamin and Levi - as Joab had sway there. The record indicates that on this occasion Joab was correct and David was wrong. The prophet Gad was sent to David to tell him to choose between 3 punishments. David leaves the choice to God and for three days plague ravages the land. Eventually the plague is stayed at Jerusalem when David purchases the future site of the temple and offers sacrifices to the LORD. David, who had been Israel's shepherd, intercedes on behalf of his suffering sheep. What a lesson for all! Ezekiel chapter 31 contains many similarities to chapter 28. Just as the prince of Tyre had been a cedar in the garden of Eden, so too is Pharaoh of Egypt described in the same terms. He would be judged and brought low by Judah's Sovereign God. Pharaoh, Egypt, the Nile river and the crocodile - also known as the dragon- would be humbled by the Lord GOD Almighty. Nebuchadnezzar would be God's instrument in the overthrowing of the wicked kingdom of Judah. The Apostle Paul eventually came to Ephesus on his third missionary journey, after more than one unsuccessful attempts to visit Asian cities on the second journey. Western Turkey was in those days known as "Asia". The LORD was waiting for the best time for the preaching of the gospel. Acts 19 records the events at Ephesus. The Word of the Lord grew mightily and prevailed in that city and it became Paul's base of operations throughout the then known region of Asia. Chapter 1 contains greetings and the faithful in Ephesus being described as having, in status, been elevated to heavenly places in Christ Jesus. From verses 15-22 the Apostle offers prayer and thanksgiving on the believers' behalf. Paul outlines in verses 19-22 the great place Christ occupies to all believers. The Apostle tells the Ephesians that in the Lord Jesus Christ the Almighty's power was seen in producing a righteous man who could then be raised from the dead. As an aside which may be of some interest for those studying this chapter: all four Greek words for 'power' are used in those verses. Chapter 2 deals with the enlightenment of believers and their salvation by grace - on the basis of their faith. Believers salvation has nothing to do with their merits. However, a life of gratitude is necessitated from believers. In verses 11-18 Paul outlines the faithful's changed status from hopeless nobodies to sanctified believers in Christ Jesus. The chapter concludes with the growth of the body of believers into a holy temple. A dwelling place for the LORD GOD ALMIGHTY. Slowly read aloud verses 17-22 and consider the foundation God has given us and that each of us determine to be a part of the LORD's holy edifice.

What does it actually look like to live from our future instead of toward it? Graham Cooke reveals how God works backward - from outcome to beginning, from fullness to the particular. Through testimonies of supernatural provision and Moses's transformation, we discover why elements of our future calling are already present today.Key Scriptures:Exodus 7:1. "See, I have made you as God to Pharaoh, and your brother Aaron shall be your prophet."Hebrews 11:1. "Now faith is the substance of things hoped for, the evidence of things not seen."2 Corinthians 5:7. "For we walk by faith, not by sight."Want to explore more?

Pharaoh and Lee recap episode 2 of The Amazing Race 38! #TAR #TAR38 #BigBrotherApply to be a Podcaster for The Reality Kingdom!: https://docs.google.com/forms/d/e/1FAIpQLSdgOiFRIvHcal8AJJcwBQ566jYv6QZ4UWIV_Q_FxkTd9rEo-w/viewform?usp=sharing&ouid=109441473750135055348Use this Link to cast your VOTE for what show you want us to cover next For our Reality Rewind! Maybe it'll make the list!: https://www.therealitykingdom.com/survey/reality-rewind-season-2/JOIN OUR #REALITYREWIND COMMUNITY HERE!: https://twitter.com/i/communities/1864154372973973632Subscribe to The Scripted Kingdom Here!: https://www.youtube.com/@TheScriptedKingdomThank you so much for watching! We love doing this content for you guys so comment what you want to hear from us!If you would rather just listen, here's a link to the podcast version of our videos:Spotify: https://open.spotify.com/show/1m9Kzqe...Apple Podcasts: https://t.co/k5unAtBLn7?amp=1Follow Us:https://linktr.ee/TheRealitykingdom

Send us a textMoses 120 years of PurposeHal Habecker continues his series on How Characters from the Bible Finished their LivesWe meet Moses in Exodus 2, where God protected him from Pharaoh's death threats and sovereignly led him to grow up in Pharaoh's house during his first 40 years.At age 80, Moses was entrusted with leading Israel out of Egypt. Despite his failures, including striking the rock at Meribah (Numbers 20), Moses pressed on to fulfill his purpose. One of his final tasks was completing Joshua's training and commissioning him to lead Israel into the promised land.Then Moses called to Joshua and said to him in the sight of all Israel, "Be strong and courageous, for you shall go with this people into the land which the Lord has sworn to their fathers to give them, and you shall give it to them as an inheritance." (Deuteronomy 31.7)God completed Moses' life with a personal burial. What a picture of beauty. God was pleased with His servant's life of 120 years.Support the show"Finishing Well Ministries aims to encourage and inspire aging Christians to understand and embrace God's calling in their later years, equipping them to actively pursue and fulfill His calling. FWM provides materials, events, and other on-line resources that provide shared insights focused on finishing our lives well. We also recruit and train volunteers who lead and encourage small groups around the world to fulfill God's mission for them in these critically important years." - Hal Habecker Website: www.finishingwellministries.org Email us: Hal@finishingwellministries.orgFollow us on Facebook: https://www.facebook.com/finishingwellministriesSupport Our Ministry: https://www.finishingwellministries.org/donateAre there biblical principles to help us understand how to finish well?Explore the Seven Essentials for Finishing Well. Learn more.Thanks for listening as we all strive to live and finish life well!

Pharaoh and Lee Recaps Episode 2 of Survivor 49 #Survivor49 #SurvivorCheck out our Survivor Nicaragua coverage! #SurvivorRewind - https://youtube.com/playlist?list=PLKZIt1enO6e3IEIkhuzx_tL4feLhSKqIR&si=LhI8j_GDn2BPk2wAApply to be a Podcaster for The Reality Kingdom!: https://docs.google.com/forms/d/e/1FAIpQLSdgOiFRIvHcal8AJJcwBQ566jYv6QZ4UWIV_Q_FxkTd9rEo-w/viewform?usp=sharing&ouid=109441473750135055348Use this Link to cast your VOTE for what show you want us to cover next For our Reality Rewind! Maybe it'll make the list!: https://www.therealitykingdom.com/survey/reality-rewind-season-2/JOIN OUR #REALITYREWIND COMMUNITY HERE!: https://twitter.com/i/communities/1864154372973973632Subscribe to The Scripted Kingdom Here!: https://www.youtube.com/@TheScriptedKingdomThank you so much for watching! We love doing this content for you guys so comment what you want to hear from us!If you would rather just listen, here's a link to the podcast version of our videos:Spotify: https://open.spotify.com/show/1m9Kzqe...Apple Podcasts: https://t.co/k5unAtBLn7?amp=1Follow Us:https://linktr.ee/TheRealitykingdom

Click here for more on this topic and other free resources - https://www.drjimrichards.com Every day, signs are unfolding right before our eyes. The question is: Why don't we recognize what they mean? In last week's message, we discovered that we are responsible for understanding the signs of the times. Proverbs 25:2 tells us, “It is the glory of God to conceal a matter, but the glory of kings is to search out a matter.” The original Hebrew reveals something powerful about the verse: God is not trying to hide His truth from us. On the contrary, He longs to reveal His goodness and deliver us from danger. When truth seems hidden, it is often our own hearts that keep us from seeing what is plainly before us. Take Pharaoh, for example. When the Scriptures say God hardened his heart, the Hebrew indicates that it was Pharaoh's own pride and fear of losing power that blinded him to God's message. In the same way, many today close their hearts and miss what God is showing them. But God wants us to see. When He prepared to destroy Sodom and Gomorrah, He asked, “Shall I hide from Abraham what I am doing?” (Genesis 18:17). Why? Because Abraham was God's friend, and God knew Abraham would use this revelation to guide his children and bless the world. But God wants us to see. When He prepared to destroy Sodom and Gomorrah, He asked, “Shall I hide from Abraham what I am doing?” (Genesis 18:17). Why? Because Abraham was God's friend, and God knew Abraham would use this revelation to guide his children and bless the world. This week, I'd like to share with you some powerful keys to help you recognize and understand the times we are living in. Don't miss this message—it could change the way you see everything happening around you. Watch the full video this week on YouTube!

Today, we'll discuss Joseph and Potiphar's wife. We'll read how Joseph interprets dreams while in prison. We'll watch Joseph interprets Pharaoh's dreams, and see Joseph given power and authority in Egypt. Gen 39:1-19, 20-23, Gen 40:1-15, 16-23, Gen 41:1-14, 22-43 #everydaychristians

Pharaoh and Lee Recaps Episode 2 of Survivor Nicaragua #SurvivorNicaragua #Survivor49 #Survivor #SurvivorRewindCheck out our Cast Reaction for Survivor 49!: https://youtube.com/live/0P0RYxVPe0MCheck out our Survivor Borneo coverage! #SurvivorRewind - https://youtube.com/playlist?list=PLKZIt1enO6e0eIfvvJBJcqRCvqS5CxqhS&si=icR1HmdoqdQ8mBx0Apply to be a Podcaster for The Reality Kingdom!: https://docs.google.com/forms/d/e/1FAIpQLSdgOiFRIvHcal8AJJcwBQ566jYv6QZ4UWIV_Q_FxkTd9rEo-w/viewform?usp=sharing&ouid=109441473750135055348Use this Link to cast your VOTE for what show you want us to cover next For our Reality Rewind! Maybe it'll make the list!: https://www.therealitykingdom.com/survey/reality-rewind-season-2/JOIN OUR #REALITYREWIND COMMUNITY HERE!: https://twitter.com/i/communities/1864154372973973632Subscribe to The Scripted Kingdom Here!: https://www.youtube.com/@TheScriptedKingdomThank you so much for watching! We love doing this content for you guys so comment what you want to hear from us!If you would rather just listen, here's a link to the podcast version of our videos:Spotify: https://open.spotify.com/show/1m9Kzqe...Apple Podcasts: https://t.co/k5unAtBLn7?amp=1Follow Us:https://linktr.ee/TheRealitykingdom

Hello Friends! I love to hear from you! Please send me a text message by clicking on this link! Blessings to You!In this episode, Dr. Jori discusses with her listeners how Yahweh sent Moses back to Pharaoh and how HE hardened  his heart and the heart of his servants, that those signs would be set among them. Scripture References:  Scripture translation used is the Legacy Standard Bible.  “Scripture quotations taken from the (LSB®) Legacy Standard Bible®, Copyright © 2021 by The Lockman Foundation. Used by permission. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org and 316publishing.comFIND DR. JORI ON OTHER PLATFORMS https://linktr.ee/drjorishafferCHECK OUT THE DWELL AUDIO BIBLE APP:Click this link for my unique referral code.  I use this frequently. Such a wonderful audio bible app. https://dwellapp.io/aff?ref=jorishafferBIBLE STUDY TOOLS DR. JORI USES:Note: These contain  Amazon affiliate links, meaning I get a commission, at no extra cost to you,  if you decide to make a purchase through my links.Here is a link to some of my favorite bible study tools on Amazon:https://geni.us/cHtrfEMr. Pen Bible Journaling Kitshttps://lvnta.com/lv_PTrHSCogbRim4yhEDnhttps://lvnta.com/lv_mkaMOuGe6m4oHR88uqhttps://lvnta.com/lv_dgvsxOc99t663A628z  JOIN DR. JORI IN DEVOTIONAL JOURNALING IN 2025Check out this 9 min YouTube Video outlining her journaling strategy! Don't Forget to subscribe to the YouTube Channel! https://youtu.be/lqe9TO7RSz4 BOOKS OF BIBLE COLOR CHARTI made this chart as a helpful tool for grouping the collections of books or letters  in the Holy Bible.  The colors in the different sections are the ones that I use in my journals.  Books of Bible Chart (color) (4).pdf - Google Drive    LOOKING TO RETAIN MORE OF WHAT YOUR PASTOR IS TEACHING?              CHECK OUT DR. JORI'S SERMON REFLECTION JOURNALS! Sermon Notes, Reflections and Applications Journal/Notebooks by Dr. Jori. Click the links below to be directed to amazon.com for purchase. Or search “Dr. Jori Shaffer” on Amazon to bring these up.  https://amzn.to/418LfRshttps://amzn.to/41862EyHere is a brief YouTube video that tells about the Journal/Notebooks as well:https://youtu.be/aXpQNYUEzds   Email: awordforthisday@gmail.comPodcast website:  https://awordforthisday.buzzsprout.com  Support the show

This month we catch up with Bobby Jenkins of ABC Pest Control & Commercial Services fresh off his 5,000 mile bike ride with brother Raleigh Jenkins to raise money . Our team also reviews new research exploring fruit cocktails as potential mosquito repellents, and we cover two different papers exploring repellency and active ingredient translocation with Pharaoh ants! Visit www.BrothersBike.org to learn more about Bobby's epic 5,000 mile bike ride, what the were riding for, and how to donate to support Mission Lazarus & the Moss Pieratt Foundation.  Be sure to check out NPMA's Pestology blog for more information on the research covered in this episode!  Have questions or feedback for the BugBytes team? Email us at training@pestworld.org, we'd love to hear from you!

What awaits us beyond the grave? Ezekiel chapters 31-32 pull back the curtain on one of humanity's most profound questions, revealing startling truths about the afterlife that challenge modern assumptions and comfort those seeking justice.The biblical understanding of death and judgment comes alive as we distinguish between Sheol (the place of the dead) and Hell (the place of eternal punishment). Through prophetic visions, we witness Pharaoh—once worshipped as a deity—stripped of pretense and cast into the same grave awaiting all humanity. The message resonates across millennia: death is the great equalizer, and no amount of wealth, power, or achievement can prevent our ultimate encounter with divine justice.We tackle the challenging question that has troubled believers and skeptics alike: Is eternal punishment fair? Rather than offering simplistic answers, we explore C.S. Lewis's profound insight that "the door to hell is locked from the inside." Would forcing those who reject God into an eternity of worship truly be merciful? This perspective transforms our understanding of divine justice and human choice.God's sovereignty over nations emerges as a central theme, with Egypt, Assyria, and other ancient powers falling under divine judgment for their violence, oppression, and treatment of Israel. The pattern raises sobering questions for modern nations: If God judged ancient civilizations, will contemporary powers escape scrutiny? The evidence of Egypt's fall—once the world's wealthiest civilization, now reduced to crumbling hieroglyphics—stands as a testament to divine justice played out across history.Despite these sobering realities, the message offers profound hope. In a world where justice often seems elusive, we can rest in the assurance that God's perfect judgment awaits—the wicked will be punished, the righteous rewarded, and every knee will ultimately bow before Christ.Listen now to discover ancient wisdom that speaks directly to our modern anxieties about death, justice, and the ultimate purpose of human existence.Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

If Judgment is Silenced, Grace Loses its Depth Exodus 12Episode 7 - Sep. 28, 20251. Some Days Matter More Than OthersGraduation, debt-free, healing, wedding, birth — unforgettable.
Exodus 12 stands above all in Israel's memory.
Still recounted today.
  2. God's Judgment Is RealNine plagues already unleashed. Pharaoh's heart hardened.
Even his officials say, “Just let them go! Egypt is dying!”
Now comes plague #10: Death of the firstborn (Exodus 12:12–13).
“On that same night I will pass through Egypt and strike down every firstborn… I will bring judgment on all the gods of Egypt. I am the Lord. The blood will be a sign… when I see the blood, I will pass over you.” Poetic justice: Pharaoh once commanded, “Kill every Hebrew boy” (Exodus 1).
God has seen injustice. God has heard the cries of His people.
Strong Statement: Evil and injustice do not have the last laugh. God is the only Judge.  3. If Judgment Is Silenced, Grace Loses Its DepthOur culture says:“Love is unconditional affirmation.”
“Tolerance is the highest virtue — you do you.”
Leads to: God doesn't judge.
But… God is Love, God forgives, AND God is Holy and Just.
  4. The Lord's PassoverInstructions: spotless lamb, blood painted with hyssop, roasted meal, cloak tucked in, sandals on, staff in hand (Exodus 12:2–11).
This is the Lord's Passover — not Israel's paint job.
 Strong Statements:It's God's Salvation, not your Decoration.
It's God's Deliverance, not your Diligence.
The angel looked for the blood, not the brushstrokes.
Question: What are you trusting in — your effort or His blood?  5. The Blood of the LambIsrael not spared because they were better — they were idolaters too.
They were spared only by the blood of the lamb.
Ezekiel 18:20 – “The soul who sins dies.”
Sin deserves death — but God provides substitution.
 Biblical Hints of Substitution:Genesis 3: God covers Adam & Eve with animal skins.
Genesis 22: Ram provided in place of Isaac, crowned with thorns.
Exodus 12: One lamb for a household.
Leviticus 16: One lamb for a nation.
John 1:29: “Behold, the Lamb of God, who takes away the sin of the world!”
1 Cor 5:7: “Christ, our Passover Lamb.”
1 Peter 1:19: “Redeemed… with the precious blood of Christ, a lamb without blemish or defect.”
 If sin isn't serious, the cross isn't necessary.  6. Why This MattersGod must punish sin and destroy evil.
But God made a way: the blood of Jesus.
Ephesians 2:4–5 – “Because of His great love… by grace you have been saved.”
Hebrews 11:28 – “By faith he kept the Passover and the application of blood, so the destroyer… would not touch them.”
 Questions to the Heart:Are you under the blood of the Lamb?
Are you trusting in Christ's sacrifice or your own goodness?
Will you rejoice, repent — or refuse?
  7. Call to ResponseSalvation isn't found in:Ethnicity
Goodness
Effort
Proximity to God's people
Only in Christ, the Lamb of God.
 Closing Declaration:If judgment is silenced, grace loses its depth — for it is the judgment we deserved that makes His sacrifice our only hope.
Thank you Jesus, you have saved my life.
Come under the blood of the Lamb today. Rejoice, or Repent — just don't Refuse.

The name of the Pharaoh who “knew not Joseph” has been lost in history. He was the king who enslaved the Hebrew people, and—while he feared them—he also needed them. Yet Pharaoh's cruelty would fit into God's plan and be the catalyst that would free His people. Join us next time on The Bible Study Hour as Dr. Boice studies the king who knew not Joseph. To support this ministry financially, visit: https://www.oneplace.com/donate/81/29

In this episode of The Leader's Notebook, I continue my series Also Featured in the Cast by turning to the life of Moses. Moses is the central figure of Exodus—the lawgiver, the deliverer, the star of the story. Yet surrounding him are others whose faith, courage, and even failures shaped his journey: parents who hid him, a sister who watched over him, Pharaoh's daughter who rescued him, Jethro who advised him, and Pharaoh who resisted him. Their choices remind us that our lives are never lived in isolation. God uses the people around us—both allies and adversaries—to shape our destiny. My prayer is that you will recognize the cast members in your own story and trust God to use every one of them for His purposes. — Dr. Mark Rutland Chapters (00:00:03) - Leaders Notebook(00:02:51) - Dean Winters in John Wick: The Maimed Man(00:05:05) - 3 Things That Affect the Story of Moses(00:13:55) - Pharaoh's Daughter's Mercy for the Baby(00:21:54) - The Problem of God vs Pharaoh(00:26:51) - Aaron and Miriam(00:30:16) - You're the Star of Your Life

Pharaoh and Lee discuss the Finale of Big Brother 27 and give their Final Player Rating for all the houseguests #BigBrother #BB27 Apply to be a Podcaster for The Reality Kingdom!: https://docs.google.com/forms/d/e/1FAIpQLSdgOiFRIvHcal8AJJcwBQ566jYv6QZ4UWIV_Q_FxkTd9rEo-w/viewform?usp=sharing&ouid=109441473750135055348Check out our Big Brother 5 Rewind coverage!: https://youtube.com/playlist?list=PLKZIt1enO6e35sCT9RZsckxCAAkf4ZEZM&si=n78LsJ8e4JwPbBIQCheck out ALL of our BB off-season content here!: https://youtube.com/playlist?list=PLKZIt1enO6e2ggLoahvKzKrXwLl91LLvX&si=tKLXDEEbKjwBqVp2Use this Link to cast your VOTE for what show you want us to cover next For our Reality Rewind!: https://www.therealitykingdom.com/survey/reality-rewind-season-3/JOIN OUR #BBREWIND TWITTER COMMUNITY HERE!: https://twitter.com/i/communities/1738270226225971256Check out ALL of our #BBrewind coverage!: BB2: https://youtube.com/playlist?list=PLKZIt1enO6e2HyrO5YOmI1qxdHB30G56x&si=NX1EohbDjSB3Bg-4BB3: https://youtube.com/playlist?list=PLKZIt1enO6e3VnKTXqmWrnohIYTDlGtkl&si=SH5XRzNUfoNrl2roBB4: https://youtube.com/playlist?list=PLKZIt1enO6e2pmDkziXBhrXL1VgYMBrTS&si=QT7Xjol0RpYkikshThank you so much for watching! We love doing this content for you guys so comment what you want to hear from us!If you would rather just listen, here's a link to the podcast version of our videos:Spotify: https://open.spotify.com/show/1m9KzqelQUOEZ8G2xnaMEy?si=5Q3_Kik-SHO844P8ZN_dRA&dl_branch=1Apple Podcasts: https://t.co/k5unAtBLn7?amp=1Follow Us: https://linktr.ee/TheRealityKingdom

It's a special Monday night edition of The FigGuys and Mike & Tom are back with one of their wildest episodes yet. Technical hiccups aside (classic FigGuys

Abraham's story gives crucial context to Joshua's.

In Genesis 12:10-20, Abraham faces a severe famine and chooses to seek refuge in Egypt rather than trust God's promises. Fearing for his life, he deceives Pharaoh by claiming Sarah is his sister, leading to her being taken into Pharaoh's household. When God afflicts Pharaoh with diseases, the truth emerges, and Abraham is sent away with wealth despite his deception. This story reveals Abraham's failures of doubt, deception, and bringing harm instead of blessing, yet also demonstrates God's unfailing reliability, redirection, and mercy. Like Abraham, we often trust in our own 'Egypts' rather than God, but He remains faithful to His promises despite our shortcomings.

Put the Word in until everything in you is under its control.  For he shall give his angels charge over thee, to keep thee in all thy ways.Psalm 91:11It's time to set the record straight. Angels are not kid stuff. They're not little fat babies with long blonde hair and bows and arrows in their hands. Angels are big, strong warriors. They are real. They are powerful. And if you are a believer, they are a vital part of your life.We see examples of what angels can do all through the Bible. For instance, when the children of Israel were fleeing from Egypt with Pharaoh's army hot on their heels, the Bible tells us that suddenly the wheels on the Egyptians' chariots got fouled up. They just quit rolling!Who do you think caused that? The angels, of course!They haven't retired since then either. Angels are at work today just as they've always been.A few years ago in one of Israel's major wars, the enemy had their guns trained on Israeli cities. Those guns were the finest military equipment money could buy. They had a range of at least 20 miles and were equipped with electronic gun sights for accuracy.But something very odd happened. Every time they fired those guns at the Israelis, they either overshot or fell far short of their targets. We know there was nothing wrong with the guns because later the Israelis captured them and fired them back at the enemy with perfect success.What happened? Angels, that's what!My friend, that isn't just a fairy tale. That's a real-life example of the involvement of angels in the lives of God's people today. And, if you're a child of God, you have a right to expect God's angels to do the same kind of things for you.So, start expecting! Say, “Thank You, heavenly Father, for giving Your angels charge over me to keep me in all my ways.” Once you've spoken that word of faith, stand fast. Don't fear. Don't waver. Just be patient and keep believing, and you will surely see the salvation of the Lord.Scripture Reading:Acts 12:1-17 

Exodus 13:17–18a When Pharaoh finally let the people go, God did not lead them along the main road that runs through Philistine territory, even though that was the shortest route to the Promised Land. God said, “If the people are faced with a battle, they might change their minds and return to Egypt.” So God led them in a roundabout way through the wilderness toward the Red Sea.Deuteronomy 8:2 Remember how the Lord your God led you all the way in the wilderness these forty years, to humble and test you in order to know what was in your heart, whether or not you would keep his commands.HUMBLE - Posture of Preparation Luke 16:10a – Whoever can be trusted with very little can also be trusted with much. TEST - Potential for Promotion James 1:2–3  “Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseveranceOBEDIENCE - Proves our Priorities John 14:15  “If you love me, keep (obey) my commands.”

Mark Booker | Exodus 5:1-6:1 | How do we deal with hardship and trial in the Christian life? This sermon examines how Moses's confrontation with Pharaoh made things worse and what we can learn from Moses' honest, raw interaction with God.

Pharaoh's officials have dreams but are they prophetic of end times?

Welcome to the sermon. Today we're in Exodus chapter two. We often think of the Exodus as a "movement of the people," but it's not an uprising. The people are stuck. This is a move of God. He is the one who steps in to rescue the oppressed. As we study the life of Moses, remember this: God will do something in you before He does something through you. Moses's life is a mini-exodus that sets the pattern for the entire nation.Scripture ReferencesExodus 2: The birth, rescue, failure, and flight of Moses.Acts 7:21-22: Describes Moses's education and power in Egypt.Hebrews 11:24-26: Explains Moses's faith in choosing to identify with God's people.Song of Songs 8:5: "Who is that coming up from the wilderness, leaning on her beloved?"Key Points1. God Delivers the DelivererAgainst the dark backdrop of infanticide, God sovereignly rescues Moses. His mother places him in a basket—described by the Hebrew word for "ark"—and he is saved through the very waters meant for judgment. In an incredible twist, the Pharaoh who ordered Moses's death ends up paying for his upbringing. God was preparing a deliverer right under the nose of the enemy. This is a move of God, not of people.2. God Gets Egypt Out of MosesMoses, mighty in the wisdom and power of Egypt, tries to be a deliverer in his own strength. He murders an Egyptian, only to be rejected by his own people. This failure teaches a crucial lesson: our own strength, status, and timing are not enough. God led Moses out of Egypt and into the wilderness to get the pride and self-reliance of Egypt out of him.3. The Wilderness Teaches DependenceThe wilderness is where we learn the prayer, "He must become more, and I must become less." For 40 years, the prince of Egypt became a humble shepherd. The wilderness is where God strips away what we lean on so that we come out leaning only on Him. He uses these mundane, difficult seasons to prepare us for what's next.ConclusionMoses's story points to Jesus, the greater Deliverer. Moses saw his people's suffering; God saw and knew. Moses identified with his people at great cost; Jesus identified with us by leaving heaven. God's goal is not just to get you out of bondage, but to bring you to Himself. He is leading a cosmic exodus to rescue you from sin and bring you into a covenant relationship with Him.Calls to ActionEmbrace God's Sovereignty: Recognize that your salvation and deliverance are a move of God, not your own works.Trust the Process: Allow God to work in you, even in frustrating seasons of preparation, before you expect Him to work through you.Lean on Him: In your wilderness, ask God what props you're leaning on and learn to lean on Him alone. Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

Exodus 18:1-121 Now Jethro, the priest of Midian and father-in-law of Moses, heard of everything God had done for Moses and for his people Israel, and how the LORD had brought Israel out of Egypt.2 After Moses had sent away his wife Zipporah, his father-in-law Jethro received her 3 and her two sons. One son was named Gershom, for Moses said, “I have become a foreigner in a foreign land”; 4 and the other was named Eliezer, for he said, “My father's God was my helper; he saved me from the sword of Pharaoh.”5 Jethro, Moses' father-in-law, together with Moses' sons and wife, came to him in the wilderness, where he was camped near the mountain of God. 6 Jethro had sent word to him, “I, your father-in-law Jethro, am coming to you with your wife and her two sons.”7 So Moses went out to meet his father-in-law and bowed down and kissed him. They greeted each other and then went into the tent. 8 Moses told his father-in-law about everything the LORD had done to Pharaoh and the Egyptians for Israel's sake and about all the hardships they had met along the way and how the LORD had saved them.9 Jethro was delighted to hear about all the good things the LORD had done for Israel in rescuing them from the hand of the Egyptians. 10 He said, “Praise be to the LORD, who rescued you from the hand of the Egyptians and of Pharaoh, and who rescued the people from the hand of the Egyptians. 11 Now I know that the LORD is greater than all other gods, for he did this to those who had treated Israel arrogantly.” 12 Then Jethro, Moses' father-in-law, brought a burnt offering and other sacrifices to God, and Aaron came with all the elders of Israel to eat a meal with Moses' father-in-law in the presence of God.

Send us a textIn the last episode, we discussed the 'Golden Age of Ancient Egypt'. We left off with the death of Amenhotep III and the rise of his son, Akhenaten. This biography highlights King Akhenaten. The most unique Pharaoh to have ever ruled Egypt, he attempted to change the very foundation of Egyptian thought, and directly challenged the priests of Amun.Checkout the video version at:https://www.youtube.com/@DWAncientEgyptSupport the showThis Podcast series is available on all major platforms.See more resources, maps, and information at:https://www.dwworldhistory.comOutlines, Maps, and Episode Guides for this series are available for download at:https://www.patreon.com/DWWorldHistory

You all know there's no such thing as curses. Sure. You all know there's no such thing as the Curse of the Pharaoh. But you may not know just how brazen the lie is.

In this insightful episode of The Reformed Brotherhood, hosts Tony Arsenal and Jesse Schwamb begin their series on Jesus's parables by examining the Parable of the Sower (or Soils). This foundational teaching from Christ reveals why some hearts receive the gospel message while others reject it. The hosts unpack the four soil types Jesus describes, exploring what each represents spiritually and how these patterns continue to manifest today. They emphasize that while the parable reveals different responses to the gospel, it also provides comfort for believers engaged in evangelism, reminding us that outcomes ultimately depend not on the sower's skill but on the condition of the soil—a condition that only God can prepare. This episode offers both theological depth and practical encouragement for Christians seeking to understand the various responses to the gospel message in their own ministry contexts. Key Takeaways The Parable of the Sower serves as a hermeneutical key for understanding all of Jesus's parables, as it directly addresses why Jesus taught in parables and provides the interpretive framework for understanding their purpose. The parable reveals four types of responses to the gospel (represented by the four soils), but only one that leads to genuine salvation and fruit-bearing. The focus of the parable is not on the sower's skill or the seed's quality but on the condition of the soil—emphasizing God's sovereignty in salvation while encouraging continued evangelism. The "rocky ground" hearers represent those who initially receive the gospel with joy but have no root system to sustain them when trials come, often resulting in what we might call "deconstruction" today. Christians should expect varied responses to gospel proclamation and not be discouraged when the seed appears to be wasted on unresponsive hearts, as this pattern was predicted by Jesus himself. The parable provides a warning against shallow faith while encouraging believers to develop deep spiritual roots that can withstand persecution and trials. Genuine conversion is ultimately evidenced by fruit-bearing, not merely by initial enthusiasm or religious affiliation. Understanding the Soils The Parable of the Sower presents four distinct soil types, each representing different responses to the gospel message. The first soil—the path—represents hearts where the gospel makes no impact whatsoever; the seed simply bounces off and is quickly snatched away by Satan. This illustrates not merely outward rejection of the gospel, but also intellectual non-comprehension. As Tony explains, this doesn't necessarily mean active hostility toward the gospel but could simply be indifference: "It may not be someone who has like a closed fist, 'I hate the gospel, I hate everything about God,' but for some reason they're just not [interested]." This parallels Paul's teaching in 1 Corinthians 2:14 that "the natural person does not accept the things of the Spirit of God, for they are folly to him." The rocky soil represents those who initially receive the gospel with enthusiasm but lack depth. Their faith appears genuine at first but quickly withers under pressure or persecution. This phenomenon is particularly evident in what we often call "deconstruction" today—where someone who appeared genuinely converted falls away when their faith is tested. As Jesse notes, "I think what I've been helpful for me is to get outta my mind...what's the length of time here? Is it possible that somebody could be in this place...which presents like a setting down of deep roots that could last like years on end?" The parable reminds us that immediate joy at receiving the gospel is not necessarily evidence of saving faith, and it calls us to examine whether our own faith has sufficient depth to withstand trials. The Comfort of Realistic Expectations One of the most encouraging aspects of this parable is how it calibrates our expectations about evangelism and gospel ministry. Jesus teaches that when the gospel is proclaimed, we should expect varied responses—including outright rejection—not because of any failure in the message or messenger, but because of the condition of human hearts. This provides tremendous comfort for believers engaged in evangelistic efforts who might otherwise be discouraged by apparent failure. Tony highlights this point: "This parable is not about the skill of the sower or even the efficacy of the seed...The point of the parable...is that it has to do with the soil itself." This understanding frees us from the pressure of thinking we must somehow perfect our evangelistic technique or presentation, while also removing the false guilt that can come when people reject the message we share. Furthermore, the parable encourages continued, generous sowing of the gospel seed. As Tony observes, "We don't see the sower in this parable meticulously only identifying the good soil and only planting the seeds there. He does promiscuously spread this seed everywhere that he can." This reminds us that our responsibility is faithful proclamation, while the results remain in God's sovereign hands. Memorable Quotes "The Parable of the Sower teaches really that the gospel call goes out to all... but only those who God regenerates, that good soil, are gonna receive it savingly and will bear fruit." - Jesse Schwamb "Just because our experience of Christianity and our experience of being in the faith feels so genuine and real and rooted, we should also recognize that it felt real and genuine and rooted for [those who later fell away]... There's a caution there for us." - Tony Arsenal "The exhortation built into this is that we need to seek that root. We don't get to determine what kind of soil we are on an ultimate level—that's God's election and his secret providence. But on a horizontal level, in our experience of things, we have agency, we make decisions. We seek to be rooted or unrooted in the gospel." - Tony Arsenal Full Transcript [00:00:36] Introduction and Greetings Jesse Schwamb: Welcome to episode 462 of The Reformed Brotherhood. I am Jesse. Tony Arsenal: And I'm Tony. And this is the podcast of Good Soil. Hey brother. Jesse Schwamb: Hey brother. Well, will you look at us? Look at us. It's finally and officially begun. And that is this conversation. [00:01:00] Kickoff to the Parable Series Jesse Schwamb: This episode is really the kickoff, well, the first parable that we're going through together, starting a long conversation that I think is gonna bear much fruit, if you will. Yes. Maybe 30, maybe 60, maybe a hundred times. Lord willing. It's gonna be great. And we're starting off with a doozy. Yes. Actually, maybe this is like the granddaddy of all the parables because we're gonna hear Jesus tell us something about the word of God and how it's received among different hearers. And this is so fantastic. It's the only place to begin because this is truly some eternally contemporary words. Yeah, it's, this is the parable that's continually verified under our own eyes. Wherever the word of God is preached or expounded and people are assembled to hear it, the sayings of our Lord in this parable are found to be true. It describes what goes on as a general rule in our congregations in the world. Anytime the word of God goes out, what a place to begin. So we're gonna get there. It's gonna be great, don't you worry, dear listener. [00:02:04] Affirmations and Denials Jesse Schwamb: But of course, before we do that, it's our tradition, our word that's spoken is always something in affirmation with something or in denial against something. So I say to you, as I always do, Tony. What do you have for us on this episode? Uh, an affirmation or denial. Tony Arsenal: This is an affirmation. I'll try to keep it nice and short and tight. Uh, I am affirming everything that comes with the fall. It's the air's getting crisp. The season, the, the pumpkin. Yeah. Not, not the fall. With the, let's, let's, let's clarify. I'm affirming everything that comes with autumn. So, uh, the air's crisp, the pumpkin spice is flowing, the leaves are starting to come down. Although, as a New Englander, I feel like I might be a little disappointed this year they're saying that it might not be as vibrant because we've been under a bit of a drought. But, uh, I, I'm all for all of it. Sweaters, gimme like a nice cozy scarf to put on and like a, I don't know, like a stocking cap. Gimme some flannel. I'm just ready to rock and roll. I'm, I'm, I'm done with summer and I'm ready for fall and yeah, that's, that's the whole thing. That's the affirmation. Jesse Schwamb: Yeah. [00:03:09] Autumnal Delights and Debates Jesse Schwamb: Beautiful. It's speaking of like eternally or seasonally contemporary. That is so good. Plus I would say like the fall or autumn. The best adjectives, doesn't it? Yes. Like including like the word ottum. Yes. Like, that's just a great word that we, we do not use enough of. So this season, loved ones dropping a tum in there because Yes. It's just such a good word. Tony Arsenal: And I, I know people hate on the pumpkin spice and uh, there was a rev, I think I've said this before, it's re revolutionized my understanding because I used to get so mad because I was like, this doesn't even taste like pumpkin. It's not pumpkin flavored items, it's pumpkin spiced. Flavored items. So it's the, the spice you would use in pumpkin pie is the spice that they're talking about. So people complain that you're just putting nutmeg in things. And to that, I say yes, that's the point. You just start adding nutmeg or pumpkin spice or cloves or all spice or whatever it might be. The point is we're using the same spices that you would use for making a pumpkin pie or some other sort of fall. Delicious fall. Pumpy squashy, goodness. Jesse Schwamb: You got that right. This is a classic case of don't hate the player. Hate the game. Tony Arsenal: It's true, it's true. And if you don't like it, if you don't like pumpkin spice, then just don't talk to me at all. I'm just kidding. Still get pumpkin spice. Like you can go to Starbucks and get the same, same coffee you always get. You don't have to get pumpkin spice, you don't have to drink pumpkin beer, you don't have to do any of that. The all the stuff is, all the normal stuff is still available. They don't tell you you can't have it. Nobody is opening your mouth and pouring it down your throat. So just calm down, order your normal drip coffee and move on with your life. Jesse Schwamb: Speaking of polarizing autumnal type things, I don't know if we've talked about probably, we have talked about this and I've just forgotten. Where do you land on the whole. Cotton, uh, sorry. Candy corn, not cotton candy, but candy corn. Tony Arsenal: I, I feel like we have talked about this and my perspectives may have changed over the years. I'm not a big fan of candy corn, but I will eat it until I vomit. If you put it in front, I think is the, is the consensus that if there's a bowl of it in front of me, the first thing that I will do is I will break off two little white tips of the ca uh, candy corn and stick them on my fangs and pretend to be vampire. Jesse Schwamb: Beautiful. Tony Arsenal: And then I will eat the remainder of the pound and a half of candy that's in front of me until I throw up. Jesse Schwamb: Yeah. And I know there's some difference between like candy, corn and like the little pumpkin confectionary ones. Yeah. Some people prefer those over others. And then this is not even to talk about the whole debate between when it comes to Reese's Peanut butter cups and Oh yeah. The pumpkin variety of those and No, all that stuff. Tony Arsenal: No. Mm. Jesse Schwamb: No. To those? Tony Arsenal: No, to those. The, the shaped, the shaped, uh, Reese's Peanut butter objects, I suppose they're not cups at that point. Uh, they use a different kind of peanut butter. I dunno if you know that, but they use a different peanut butter. So they, they actually do taste different than the actual didn't know that says peanut butter cups. Um, it's either a different kind of peanut butter or a different kind of chocolate. But one of the primary substances, uh, not in the Aristotelian sense, uh, one of the primary substances is different. And so it does actually taste different. It's not as good. And then the balance between the chocolate and the peanut butter is off. It's, it's not good. I'm a, I'm a peanut butter cup. Uh, I like to say aficionado, but I think probably snob would be a better. A better term for it. Jesse Schwamb: Listen, you'll, you like what you like by the way, only on this podcast, only, I think among long-term listeners, would it be necessary to clarify that you do not mean substance in there was six alien sense. Tony Arsenal: That's true. That's, that's definitely true. Well, Jesse, that is where we are. Enough about my, uh, fall. Uh, food preferences. What are you affirming and or denying? Tonight, [00:07:02] Musical Recommendations Jesse Schwamb: I'm gonna also come along with you on it with the affirmation, and maybe while you're drinking that PSL or you're searching for that candy, corn, you might like, want something to put into your ears that isn't us, that's a little bit more melodic. And so I'm affirming with the, this time and age in which it is all about curation. That's often a lovely thing. I use Spotify for all of my music consumption, and they just fed me like a really interesting playlist that I would never have thought of as a category, but I've really been enjoying, it's called Math Rock. And I saw, and I thought I'm, I'm usually kinda like dubious of the Spotify playlist because like they're kind of out there for me generally. But I thought to myself, well, this is an interesting port man too. Like, I like math. I like rock, and the description was complex rhythms and mesmerizing loops. So I thought, I like complex rhythms. I like loops that continue and mesmerize, so the check it out for yourself. If you're looking for something that's like, it's enough to be interesting while you're working on something, but not too interesting. So that distracts you. This is apparently the jam. So yeah, it's like just really interesting rock oriented, mostly instrumental music that is like. Really motivating, but again, not interesting enough to really distract you from the task at hand if that's not your thing. The other thing I would recommend, I know you'll join me in this, Tony, is that poor Bishop Hooper released a new album this week. It's called The Serpent and the Seed, and this one has a ton of tracks on it, like 18 or so, and it, it as well is a unique mix of both instrumental, really lovely, beautiful pieces and then some that carry more vocal and melodic stuff that's kind of their customary jam. Both of 'em are great. They both do have kind of an an autumnal vibe, if I'm honest. Now I'm thinking about it. It's really the perfect compliment to whatever it is that you're consuming that has that pumpkin spice in it. So math, rock, the serpent and the seed. There you go. Tony Arsenal: I'm trying to synthesize. I mean, math and rock are like two of Jesse's favorite things. So I'm trying to synthesize what it would be like to scream the quadratic equation at someone with some sort of like slightly off cadence, dissonant guitar rift underneath. Jesse Schwamb: Yeah. Tony Arsenal: I feel like there's a Me Without You album out there somewhere that that's exactly what it is. But Jesse Schwamb: yeah, probably there should Tony Arsenal: be at least. Jesse Schwamb: Yeah, there, there absolutely should be. And I'm with you. I'm willing to work on that album. That's a great idea. Like just, it's just an album of mathematical equations and like the deep mysteries of life, you know, listen, math is beautiful. Numbers are stories. There's, there's so much there. Yeah. You had me at Quadratic, so I, I think we've, we've given people a lot to enjoy in this fall season. It's true. Tony Arsenal: I, I. I couldn't solve a quadratic equation to save my entire life at this point. Uh, I took introduction to logic when I got to college 'cause I couldn't remember how to multiply fractions on the entrance exam. That's fair. So that's fair. So that was, that's my experience with math. But right Jesse Schwamb: now the internet wants to keep serving me videos about, you've seen like all these tests, like these entrance exams for like Harvard or like the Ivy Leagues, other Ivy Leagues, and it is all these random things, you know, like we're solving for like two variables, terminally, and there is some kinda like expon explanation to it. Um. Yeah, I guess that's what I've become and I watch 'em all. They honestly get me every time. Yeah. I'm like, I'm not gonna watch that. And then I'm like, oh, I'm definitely gonna watch that. So it just happens. It's great. Tony Arsenal: I love it. Meanwhile, meanwhile, YouTube is desperately trying to get me to watch Season six and Cobra High. And it's very quickly gonna be succeeding. I think the next time Netflix has a, has a promotion where I can get a cheap month or something like that, I will definitely be binging Cobra Kai. So I feel like our YouTube algorithms are very different. Jesse Schwamb: Very different. Yeah. Very different. Certainly in, um, there is a commonality of, of the mysteries of the world and. [00:11:06] Introduction to the Parable of the Sower Jesse Schwamb: In some way, that's what we're talking about in this entire series. And yeah, if for some reason you didn't hear a conversation from two weeks ago where we really set the table, I think for what a parable is, why Jesus uses parables. As far as I remember, you correct if I'm wrong, it was the definitive conversation about why the parable is not just peace wise in Jesus' teaching, but really why it's the centerpiece. Yeah, we talked about that at great length. So now we're really ready to go. If you didn't hear that, I highly recommend you go back and hear that. 'cause there's so much. I realize as we, we looked at this parable of the sower or better like the parable of the soils, that we could do a whole series on just this bad boy. Such not just like wide interpretation, but wide application. So much for us to really chew on and then to really come back to and chew the could. So we're gonna have to be probably every time a little bit self-editing and brief. So if you're just yelling at your device, why aren't you talking about this thing? There's a great place for you to yell into or maybe just calmly and very politely suggest rather than the void, you can join our Telegram group. Telegram is just an app for, it's kind of a conversational tool and platform, and if you're looking for it and I know that you are, don't, why would you even fool yourself? It's, you can find it by going to T Me Reform Brotherhood. There's a whole channel, there's a bunch of channels there, a bunch of little conversations that we have compartmentalize. There's one just to talk about the episode. So as we go through this, my encouragement to everybody is track with us, get your scriptures out. Come along with us in the actual journey of processing this. Do spend some time processing it with us. And then when there is inevitably that thing, they're like, why didn't you talk about this? You know, a great place to converse with others and us about that would be in the Telegram Chat. So T Me Reform Brotherhood. So enough of that, let's get to it. Tony Arsenal: Yeah. Yeah. And you know, there's, there's some, um, there's some logic that would say we should have just rather than doing an Introduction to Parables episode, we should have just done the parable, because this parable does really follow, it really does form like an introduction to all of Christ's parabolic teachings. And, you know, it's, no, it's no, um, mystery either in God's providence or just in Matthew as being a, a, you know, somewhat genius level composer of, of a work of literature in putting this parable first, because you're absolutely right at the top of the show that this parable really is. Almost like the hermeneutical key for all of the parables. Not just for in terms of like understanding the parables, it doesn't do that so much. But in understanding the purpose of the parables and more importantly, explicitly in the middle of this, Christ explains why he teaches in parables. So we covered that a lot last time, so we're not gonna, we're gonna skip over that middle section 'cause we don't need to rehash that. But this really is the granddaddy of all the parables. It it is, um. It is Christ's teaching on why he uses parables in action. It's the application of his own theology, of parables, if you want to call it that. Uh, in principle. And he is gracious enough that in this very first parable, he actually gives us the interpretation, right, which is, is not entirely unique, um, in, in the gospels, but it is not always the norm. There are a fair number of parables where Christ just drops the parable and leaves it there, um, for both his immediate listeners to figure out and then also for us to figure out. We're not given the inspired interpretation, but this one we are given the inspired interpretation. And Jesse, I had to laugh because, um. Just as you get really, really upset and worked, worked up about when people say Christ's body broken for you. Uh, it just drives me nuts when people call this the parable of the soils. 'cause Christ gives it a name, right? So, so we'll talk about that too. And I, I'm, I'm mostly playing, like, I'm not gonna jump through the screen at you or anything like that, but that's the, one of the other unique features of this parable is that it's given it's, it's given a name. Um, and that's part of the interpretation is that in most cases, parables have a primary figure or a primary point that's being made. And if you get that primary point wrong or that primary figure wrong, um, you tend to get the rest of the parable wrong. In this case, Christ graciously tells us who the parable is about or what the parable is about, and then later on when we get to the, the next parable or a couple parables down, um, he actually tells us more about the parable through some other teaching as well. [00:15:38] Reading and Analyzing the Parable Tony Arsenal: So, Jesse, do you have that text in front of us? Do you wanna go ahead and read that first chunk? That's the parable itself. Jesse Schwamb: I do, let's do it by the way. Uh, maybe somebody should keep track. Here's a fun little game of how many times we say parable or parabolic. And of course, whenever I hear parabolic, I always think, of course there is like something of great hyperbole or allegory, but I often think of, uh, parabola, which to your point, Tony, I think you're just doing this for my sake now, and I love, this is an exponent oriented equation. Of course, it's a like a canonical section, which can only be creative mathematically by pronunciation again. So thank you for that. I thought you just did that for me, so Tony Arsenal: I have no idea what you just said. You might as well have been speaking like Hindu. Jesse Schwamb: It's fantastic. Well, let's, let's get to the actual, the best word, the word of life. And this is from Matthew chapter 13. Beginning just at the start of the chapter. That same day, Jesus went out of his, uh, house and sat beside the sea and, and great crowds gathered about him so that he got into a boat and sat down and the whole crowd stood on the beach. And he told them many things in parables saying. A sower went out to sow. And as he sowed, some seeds fell along the path and the birds came and devoured them. Other seeds fell on rocky ground where they did not have much soil, and immediately they sprung up since they had no depth of soil. But when the sun rose, they were scorched. And since they had no roots, they were it away. Other seeds fell among thorns and the thorns grew up and choked them. Other seeds fell on good soil and produced grain. Some a hundred fold, some 60, some 30. He who has ears, let him hear. Tony Arsenal: Yeah. So on a surface level here, the, the parable is straightforward, right? We have a very straightforward picture, which is, is common for most of the parables, that it's not some sort of unusual, crazy out there situation that's being described. It's a common scenario from everyday life, uh, that doesn't tend to have sort of like. Mythological legendary kinds of characteristics. We have a simple farmer who is out sowing his seeds. Um, some of the commentaries we'll point out, and I don't, I dunno how accurate this is or isn't, but I, I saw it in, in a couple different commentaries. So I'm inclined to, to believe it that our model of farming, uh, in sort of a western world or, or maybe not western world, but in a more, I dunno, technologically advanced world, is to teal the ground till the ground first, Jesse Schwamb: right? Tony Arsenal: And then to scatter seed. And it was much more common in the ancient world to actually scatter the seed kind of, uh, promiscuously and then till the ground. Um, I don't know the reasons for that. I'm not a horticulturist, but, um. The, the, one of the critiques that I've heard, and it's funny when people try to critique Jesus is 'cause they're always proven wrong, but one of the critiques I've heard is like, no farmer whatever would ever do this. Like, no, no sower would ever just throw seed on the ground, but this actually is the way they would've done farming. So he's, he's taking an everyday scenario that everyone would've been familiar with. Right. Nobody would've been like, oh yeah, that doesn't make any sense. They would've just said, oh yeah, of course you just throw the seed on the ground and then you come back around later and you do what you need to do. So it, it was really a scenario where some of the seed would've fallen on the path. And we're not talking about like a road next to the farm, but a lot of times the, the field had sort of, um. They're probably called like convenience trails is what they're called now. But people would travel through the, through the paths, and so there would be an area that's already walked, walked on that's a little bit easier to traverse. And eventually that area would turn into a pathway. So it was, it was kind of turned into sort of like hard clay turf that you couldn't get the seed into anyways. And then there would've been areas where, um, there was rocks under the surface. Most of our fields that our farm fields have been tilled and prepared and have been worked over, that the stones had been removed. But it wasn't always like that in the ancient world. And then you would've had areas where there was, uh, there was other vegetation, thorns, weeds, other kinds of plants that would've made, made it difficult for the crop to sprout and to bear fruit. So we have a very common scenario. There's nothing surprising about this. There's nothing out of the ordinary. It's just a simple farming metaphor that Christ employs here. Jesse Schwamb: And in some ways that's very consistent of course, because we have these very ordinary, normal things that God is using as a means of explanation for something that is very extraordinary, very supernatural. So we have the natural coming into play, not just as a representation, but to really demonstrates, illustrates and impound both in structure and form. This idea of what it means for the gospel to be communicated. And I'm with you, my understanding is in most ancient world. Those, those fields, we tend to think of them as fields and often the reference that way were like more like these narrow strips of land separated by these paths and you have this farmer casting the seed like very liberally. And not only that, but I think what's interesting right on the face. Is we see that there are basically four potential outcomes here and only one of those outcomes, 'cause we're already understanding this to mean the sowing of the sea, which is the word of life, which is the gospel message. Only one of those outcomes results in kingdom growth. There's a ratio of three to one. There's three times as many poor outcomes. In other words, there's all of these various ways in which we find that the seed is not rejected or does not result in the intended fruit. But there is just one path, one narrow kind of way in which it does result, and then it results in kind of various outcomes in terms of like the magnitude of the fruit or the plants that result from this planting. But as a result of that. I think what's really interesting to me right on the face is that we're seeing, like you said, there is a sower. He's casting the seed deliberately, he's coming on the path and he's just throwing it out. And in that narrow strip of land, there are all these different soils. And so right away we see if you're, if you're a farmer, you're understanding something about, it's not about the skill of the farmer in the casting of the seed. It's not even about the, the skill of the seed to grow. It's about the soil itself. And so again, we have this as three times as many potentially poor outcomes as there are for the one that results in this grand harvest. Tony Arsenal: Yeah. Yeah. And the one thing about this that might be, might have been, and, and again, some of the commentators are, are split on this, but might have been a sort of unexpected, um, element. And, and this is something we do see with, uh, with the parables, is there's usually some sort of, um. Unexpected or dramatic or turn of events kind of element, usually towards the end of a parable that would make, would, should be a subversion of expectations. Right? Right. And so the, in this instance, um, a yield of 30 times or, or 60 times or a hundred times, all of those yields would be crazy high yields. Um, you know, I, I, I think there are some plants, some of the commentators will make, make a point that there are some plants where like a 30. A 30 yield is normal. Um, but a 30 or a 60 or a hundred times yield of a crop is, is not the expectation. And so I think in, in a scenario like this, the reader or the listener is prepped by the fact that there are three, uh, negative outcomes and only one favorable outcome. To assume that the crop yield is not going to be great. Right? And then the reality is the crops that do sprout the crops that land on the good soil or the seed that lands on the good soil. Not only is it productive, it's so productive that it actually outpaces and kind of compensates for the lack of productivity or the lack of fruitfulness of the other three. So it's, it's three different, uh, it's four possible outcomes and then three levels of fruitfulness. And so this parable does sort of cause the listener or the hearer to think about, um, and start, you know, from the very outset, think about what does, what does it mean that the seed landed on the path and was stolen away by the birds? What does it mean that it sprouted quickly and uh, but didn't have roots and so it withered away in the sun? And what does it mean that, you know, it sprouted among thorns and so it couldn't bear fruit. And then I think the implied, um, the implied question that's being forced here because the parable does start out, you know, saying there was the sower, the sower, um. Sowed this seed out. He doesn't introduce this the same way he normally, he normally does or commonly does, right? Jesus often will start the peril ball by saying something like, the kingdom of God is like, right? Or you know this. This is like that. This, he just starts out saying like, a sower was out in the, in the field sowing seed. So the, the listener is not primed to know what the comparison is necessarily, but I think part of that is that now they're forced to ask what is the comparison? And I don't think it's much of a stretch. And again, this is why parables are so kind of paradoxical is it's not a difficult, when we get to the interpretation, it's not difficult to see the interpretation. Right, right. It's, it's easy to understand that the parable here, the metaphor is, is different reactions of, of some sort to. To a given thing, right? It's, it's different reactions to an investment of some sort. There's an investment of seed and in some instances it just doesn't take, in other instances, it takes and it doesn't sprout, and in other instances it sprouts, but it never fruits. So when we get to the interpretation, Jesus is gonna give us the clarity of what that investment is, and then who are, or what are the outcomes and what do they mean? In, in our, you know, in our thought process of what the kingdom of God is like. Jesse Schwamb: Yeah, so let's do it then. [00:25:44] Understanding the Soils Jesse Schwamb: 'cause what we've got here is we basically have, each soil is representing some type of here. So we've got four heres but only one true believer. So it's probably behooves us to go through all of them and really kind of chat through. And maybe what we can do is try to bring some of our own practical application to each of these. I've been really meditating and pondering that, trying to think if this is practical for us, then how can we understand how each of these are being manifest all around us? And of course the intention here is not to like name people that we think fall into each of these four little groups, but more so to think about how we might understand people who do fall into each of these groups. And that is to say that. Each one of these, well, the, the first three rather, that these ones in which they're, the soil is in some degree suboptimal. I, I don't know that it means that it's always that way, for instance. So we might think of people that fall into those categories, but the Lord may be moving or working in them to move them into that fourth category. And of course, he's done that with ourselves, so we know that that's exactly how he operates. Um, and it's, I think it's good for us to remember that. I think there's a lot that's scary about this first soil, this idea that. The seed just bounces. So we get no uptake whatsoever in this one. But the other ones, at least you get a little satisfaction that there's some kind of reception. There is a receipt of that word. And the reason why I find this one to be so troubling is because these who hear it in the first case, they don't understand and they don't esteem it. And Christ is very clear to say that the seed itself doesn't sit there long. It bounces. So there's a, there is a literal hardness. That's reflected in that clay soil or that path, which is down trotted. And it's hard because of perhaps this constant lack of belief, this constant and unrepentant hearts or lifestyle, but it would be enough if it just kinda bounced off and sat there. But the fact that it's snatched away that the birds come and take it away, that Satan himself has an active and powerful role in influencing all of those who are hearing this word. And I think that hardness of heart may not just be manifest in, say, like an unrepentant lifestyle or this kind of clench fist against God on the inside, which is of course true of the natural man. But more than that, that anything that would take us away from true belief. So that is even any kind of our religious system or belief, any kind of philosophy, any kind of other worldview I think is in mind here because we know the devil comes to kill, steal, and destroy. And so. What he's doing in that sometimes happens first and foremost in the mind, manifested in the heart and then in our behaviors. So if he's stealing away this word by replacing it with something that is false, that is not true, that destroys, that pulls us away and moves us away, then this is very scary. He has a real power, which we talked about. I don't know, like maybe six or so episodes ago. It's worth listening to, I think. And so what I find here that is really traumatizing upfront is the involvement in particular of the sinful man under his own mean estate. That is, that it's clear that the natural man cannot conceive of the things of God without regeneration, and Jesus makes it abundantly clear. He's, he's basically saying what Paul says later on in First Corinthians when he writes, the natural person does not accept the things of the spirit of God, does not accept them. So again, there's no agreement. There's no, even an intellectual ascent does not accept the things of the spirit of God for they are folly to him and he's not able to understand them because they're spiritually discerned. The spiritual person judges all things, but is himself to be judged by no one for who is understood the mind of the Lord so as to instruct him. But we have the mind of Christ, so there is no mind of Christ, which is, it's a horrible way to live life. And so in that space we have both the natural man, his total depravity, unable to pull himself up by his theological bootstraps or philosophical bootstraps or his intellectual emotional bootstraps to even discern what the way in which the world really actually is. And then in in, I say in addition to that, we have the devil himself waging war and attacking by pulling away that seed. Tony Arsenal: Yeah. And I have a little bit of a different take on this and I think this is what I am looking forward to in this series. Is there, there is gonna be. [00:30:01] Understanding the Parable of the Sower Tony Arsenal: Different, uh, different understandings that probably all fall and are all compatible, but all fall within a acceptable range of understanding. Here, you know, I, in, in reading some of the commentaries, Calvin makes the point that all four of these different types of seed represent people who in some sense are open to the gospel. They're, they're open to, he, he makes the point that this is not talking about the, the person who like refuses to hear the gospel at all, who like won't even come into the church. This is a person predominantly who is, is exposed to the word in some sense, probably in view as someone who's among the people of God who's in the, in the, in the physical body of the people of God who's among Christians or among those hearing the word. And for whatever reason, the, the, the seed doesn't, uh, it doesn't even get into the soil. Right, and he compares, Christ compares, um, this not to somebody who is hardhearted, but to someone who doesn't understand, right? That there's an intellectual element to this, right? You think of, um, you know, you think of somebody who hears the scripture and probably understands outwardly what it means, but doesn't ever comprehend it internally. They don't ever really, they don't ever really let it penetrate into their, into their hearts. Um, so it's been sewn into their hearts, but it doesn't actually take root in their hearts in any other sense. [00:31:38] The Role of the Soil in Receiving the Word Tony Arsenal: And this is what's a little bit different from, from the other ones that we're gonna see in all of the other cases. The seed takes root, Jesse Schwamb: right? Tony Arsenal: It actually penetrates the ground and begins to grow. Um, it, this is a seed that never even makes it that far. And so it may not be someone who has like a, who necessarily has like a closed fist. I hate the gospel. I hate everything about God, but for some reason they're just not. And when we say for some reason I'm talking, obviously I'm talking la you know, horizontally. Um, we know that the reason that they don't have an open heart is 'cause the Holy Spirit is not open to their heart. But for whatever earthly temporal reason, the word just doesn't penetrate. It bounces off of them. It just doesn't get there. Not necessarily because they're outwardly hostile to it. They just maybe are not interested in it. And so this is where I think that. Along with the evil one, snatching it away. That's actually like one in the same thing. Is, is part of what I think this is getting at is that the, the, the only reason that the, um, that Satan can snatch away the word from their heart or what has been sewn into their heart is because their heart has not received it. And so it's that sort of dual function and, and maybe it's kind of like, almost like, uh, in Exodus, you know, God hardening the heart and then Pharaoh hardening the heart and those two things are happening, you know, by means of concurs that God is doing it in a divine sense. I almost feel like this is an instance where kind of like the, the census or, or with job where Satan is the one who is doing it, but it's ultimately attributed to God as well. It's the hardening of the heart, but it's also the hardness of heart. Um, all of those things are playing a dynamic, but ultimately the point here is that there are those who the word is preached to. [00:33:30] The Sower's Responsibility and the Soil's Condition Tony Arsenal: Um, you know, we will find out in, in a little bit later, like, the sower is Christ in, in these parables here. It's not, it's not generally the sowing of the word. It's Christ who is sowing the word. It's the son who is sowing, uh, the seed of the word. And we can think about that either during his own ministry. This certainly was, um, was true of his own ministry on Earth, that there were some who just did not receive the word and they just, it just bounced off of them. But then also as the son sows the seed through his people, down through the church age, through history, whether it's in the Lord's Day service or personal, witnessing, personal, you know, um, evangelism, it's still God who is sowing the seed. It's still the Lord who is the sower of the seed. But even in that context, there are still some who just don't receive it. So I think what you said earlier is really, is really spot on. This parable is not about. The skill of the sower or even the efficacy of the seed. Right. And I think sometimes people read this and they, they look at it as though it is actually the sewer's fault. What a dumb sower. He sowed it on the path. Of course it's not gonna take root. That's not the point of the parable at all. The point of the parable, and we learn it just right, this very first one, is that it has to do with the, the soil itself. Which is why, you know, I, I kind of joke about calling it the parable of the soils, and that's a fine way to refer to it. And most of these parables could have multiple different, you know, accurate titles as well. But the point of the parable, or the main point of the parable is that the soil itself is what determines the outcome. Again, you know, we, we don't need to get into all the theological details of how the soil becomes, what the soil is. This show has the word reformed in the title. You can figure out that we're gonna say, well, God is the one that prepares the soil. And that also just fits with the, with the a parable here, right? The good soil is only good because it's been tilled and prepared by the sower ahead of time, right? So I think that's, that's spot on. And, and you know, as I think about the people I know in my life, um, it's very easy to get discouraged when you try to so seed to, to follow through on the metaphor when you try to so seed and it feels like it bounces off. But we shouldn't be surprised at that. We shouldn't be surprised when someone is just not interested because Christ in his very first parable tells us there are people out there like that. That doesn't mean you don't sow the seed, it doesn't mean you don't continue to spread the seed the way that the sower does. And the reason for that is that some of it is going to take, take root, some of it is going to take root and bear fruit and you are not in charge and you don't control which one does which. We don't see the sower in this parable meticulously only identifying the good soil and only planting the seeds there. He does promiscuously spread this, so this seed everywhere that he can. [00:36:26] The Reality of Hardheartedness Jesse Schwamb: Yeah, there is something there that I think is comfortable about this hardness of the soil, because I think sometimes we underestimate that the normative position of man is to be antagonistic toward God. That's not to say like we're talking about in their every action they take, they're going to refuse to hear the gospel or they're going to fight vehemently or out outwardly against it. But it's true that everywhere we find the scriptures, whether it's this other metaphor about God, again, doing this great surgery, of taking out this height of stone, which is of course hardheartedness or whether we go to like Romans three, where Paul says that there's no one who understands, there's no one who seeks God. So we understand that the default position is, one, nobody's seeking after God. Two, that God is too threatening to us. He threatens ourself. He threatens our ego, he threatens our own way. He threatens our contingency, all of which we try to fight against, like to our own dismay. And you know, basically. You know, it's willing, suspension of disbelief. But it's interesting and I think comforting here that what he's saying is, is exactly what you've just said, which is do not he, he'd almost say like loved ones. Do not be surprised when you find that people are just not that interested. They're just not into the gospel. Because your default position is to be a gospel abuser. To be a covenant breaker. And so because of that, there's just a natural hardness. And that hardness, I think he has to draw out. He has to say it's gonna bounce and Satan's gonna snatch it away because it would be, it's too easy to look at those who are just like vehemently opposed to the gospel that wanna debate. You wanna shut you down, wanna yell at you, wanna put signs in your face, wanna spit on you. That's too easy to be like, well, of course. Those people are not gonna receive it. But what about the quiet people who just don't care? Or, yeah. What about the people who are too caught up in their way of life or their simple behaviors or their patterns, or again, just what? What about those? What about the Mormons? When they come to your door and you can speak into your blue in the face about what Paul says, like the gospel plus anything is anathema, and they're just kinda like, yes. Yeah. Totally. That's fine. Totally down with that. And you're like, yeah, but you're doing, you're doing that very thing. This is great comfort to know that even those situations where you're not at war explicitly with somebody, that it's still comforting to know that this is going to happen. And also I think it's a great reminder that apart from God, apart from that changing of the soil, as you said, Tony, we would be those same people. That's in fact where we start. I, I don't say that. Like there's a progression here. We find in the, from moving from one to four. There is though something like you've said, where it's just interesting that Jesus shows us the very kind of shades of this. And I think, again, we gotta get out of our head like the, the temporality of this or like, well, what length of time are we talking about? Like when we get to the second one, which we should move on to. And there is some sprouting of the seed. Like how much time are we talking about? Like if it's two weeks, are they in camp two, if it's three weeks, are they moved out of that into some other, one of the other schools? Uh, I think it's just to show us that there are really, again, four hearers, one believer, and we can see clearly what the one believer looks like. It's a little bit more difficult to maybe sometimes discern what the other three look like, but it gives us hope and encouragement and basically just a sense of like, this is the way the world works. To know pres positionally, that when we go out, and like you said, I love this already, this is a major theme, is speak the gospel to all people. I mean, in this way, the gospel is for all people. Because Jesus' saying, do not cast the seed here. Go and look at that narrow path and find out, try to keep it off the, the hard ground. Do not let the devil snatch it up. It just says, throw and seed, throw and seed. And so we have to keep doing that stuff. [00:40:10] The Challenge of Shallow Roots Jesse Schwamb: So let's get to number two. What, what? Yeah. What say? Yeah. Tony Arsenal: Let me read it here. This is in verse, uh, 20 and 21. Here. It says, as for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy. Yet he has no root in himself, but endures for a while. And when tribulation or persecution arises on account of the world, immediately he falls away. So thi this is the person who, um, who has some sort of outward conversion experience, right? It's a person who receives the word, he receives it with joy, um, and appears to sprout, right? This is seed that has taken hold and has, uh, you know, the, the, and we, we can see that it has taken hold. So it's not just some hidden seed that has roots and never breaks the surface. Right. It's a, it's a, it's a plant that has made its way into the soil. It has taken roots of some sort. Um, but the roots are shallow. The roots never actually get, uh, deep enough to, to be able to survive the sun, right. In the, the original parable, it's, it's baked by the sun. And, you know, this is, um, I think what what we're gonna see is maybe to sort of preface your question, and I think probably this is gonna be one of those two parter episodes, even though we planned it to be one parter episode. Um, I think what we're gonna see here is that you can't actually know whether someone is. The hard rocks is the rocks or the thorns. Right? Un until, until all is said and done. Right. Right. And that's part of what's difficult is you, you want to look at a parable like this, and this is where I think maybe this is a good sort of like caution against overinterpreting, the parables, right? Christ is not trying to give us a rubric to identify who is what. Jesse Schwamb: Right. He's Tony Arsenal: not trying to give us like a litmus test to say like, that person is the hard soil. That person is the rocks. That person is the thorns. And you know, this reminds me, I, I recall, I, I dunno how many years ago, it was a couple years ago when Kanye West was going through his like Jesus phase, right? And he, everyone was like, oh my gosh, I can't believe that Kanye is a Christian and he's writing this album called Jesus. Jesus Saves. And, and I, I just remember saying at the time, like, guys, there's a parable of the soils here. Like we should be. Um, we should be joyful that it, it appears that this seed is taking root, but there are lots of different outcomes when the seed takes root. And it's funny because I, I don't, I don't remember what episode this was and please don't go look it up 'cause that's a waste of everyone's time. But I remember when that conversation happened and I don't know whether there was an affirmation or a denial or what context came up in, but I remember contrasting him to Justin Bieber. And it's ironic, right, because I actually just read on Twitter today. Let me see if I can find the post during the next time you're talking. Justin Bieber posted this really amazing, theologically astute, mature kind of statement on Twitter today. And I think at the time, if you had asked me, um, is Kanye more likely to be the good soil or Justin Bieber to be the good soil, I would've said Kanye. Right? Just because he's, he was older, he is a little bit more established in himself. Um. Justin Bieber was still very young. He was, he was sort of like all over the place personality wise. He seemed to be changing radically. And it just goes to show like, you can't tell. And, and I'm not even saying right now like, this is, this is where it gets difficult. I'm not even saying right now, Justin Bieber is good soil, although I did right. Retweet his quote and did hashtag good soil. Almost aspirationally, right? But we can take a look at someone's life in retrospect and say, this person is bearing fruit, or this person is not bearing fruit. And, and that's really where this particular, um, type of soil goes. It's not so much the fruit, it's the sprout. And I think when we look at a situation like Kanye and, and. There's hopefully still a lot of life left for Kanye, and that means there's still hope for a con, a genuine conversion and bearing fruit that keeps with repentance that does not appear to be what had happened at the time. Right? He's gone totally off the rails at this point. So we pray for that. We hope, we hope for better things for him. Um, but. At the time, Kanye was, is he, he's going by Y now. I don't even know what to call him anymore. But Kanye was a sprout that grew up with great joy quickly. And what we found through time is that it appears that he, when he was, although maybe he fits better into the second, this next category that we'll have to push off till next week, I think. But either way, like he appeared to have sprouted, he appeared to have taken root and ultimately did not actually bear fruit. And that's the defining feature of these first three ones. It's not so much about what happens with the seed. Does it get in the ground? Does it not get in the grow? Does it sprouts, does it not sprout? It's ultimately about the fruitfulness, right? The final, the final phase of the parable, the final, um, the final type of soil is the one that produces fruit. So we'll get to that in detail, but that's what we need to think about. And again, like I said, it's not as though crisis saying like, all right, here's this checklist of ways to determine whether someone's conversion is correct, is true or not. Because we can't know that until after the fact and well after the fact. We also can't know that it's valid until after the fact. What I think this parable, broadly speaking, gets at is that we have to look at every situation and realize that there are these different possible outcomes. And although I don't know that this is explicitly part of the parable, it also sort of points us to the fact that like, because it's not a foregone conclusion about what's gonna happen, maybe there's also something we can do about it. Right? Right. Maybe when we realize someone might be on the rocky soil. Whether we, we have some reason to believe that or we just want to get out in front of that possibility, maybe there's still room to actually get in there and, and move the seed to a different soil, I guess might be a better way to use the metaphor is to, to just take the seed somewhere else or to till the soil, to get the rocks out of the soil. Although this is not talking about like rocks in the soil. It's talking about a layer, probably a layer of bedrock. Like Yes, exactly. Just under the surface. Jesse Schwamb: Right? So Tony Arsenal: there is an immutability about these, these different categories of, of people, and again, this is where like overinterpreting, the parable can get to be problematic, but we, we see that there are these categories, we can't necessarily know which one of these categories a person is in when they have some sort of outward expression of faith where they've received. I think we can tell the difference between that first category. Someone who just has not received the, the gospel at all, has not received the word of God at all, right? Like it's just bounced off of him. It's made no impact. I think we can see that that's a relatively straightforward, um, situation for us to assess. And of course we can't see someone's heart, but it's, it's usually pretty outwardly, readily available to us that they just have not received the word in any means. Right. When we get to these second two categories, that's not the case. We're talking about two different categories of people who have received the word and it has begun to sprout. It has begun, it actually has sprouted, not just begun to sprout, but it's sprouted. Um, I just think we need to be really careful to sort of not place someone in an immutable category until after we've seen what's gonna happen. Yes. Really across their whole life. Jesse Schwamb: Yes. [00:47:41] The Importance of Deep Roots in Faith Jesse Schwamb: I'm glad you brought that up because we really have to remember that in the last three instances, you cannot tell from the soil what the outcome will be. So it is a little bit, I'm with you, kind of a misnomer in the translation. This idea of like rocky soil. Yeah. If it were truly like rocky soil, the way that probably most of us in the Western think of it like soil mixed with gravel, right? They're probably, the sewer would be like, why would I throw it on there like that? That doesn't make any sense. Certainly again, if you're looking for that, that really fertile, well tilled ground, the one that looks promising, you wouldn't do that. So more than likely, I'm with you. We're talking about like a hired limestone layer that would've been like a few inches below, and as the sun would come down, my understanding is of course, like that limestone would heat up. It'd be like the perfect warm environment for like a seed to immediately like spring up with some hope. And that's exactly I think what Jesus is after here. It's this idea that the seed springs up immediately. People receive the message with joy. There's been no root or development to deeper moist soil though, because it doesn't exist. It gets blocked out. But inci incidentally, like the heat of that rock bed actually is the thing that causes it to germinate and produce at least a sprout really, really quickly. But as soon as like any kind of other heat comes upon it, because it cannot not grow deeper because it cannot set the roots, because it cannot get enough water from deep down, then it's going to be quick to die. I think we see this all the time. Maybe we even see this to some degree, not exclusively and in the same kind of magnitude in our own lives. But you know, we may listen to a sermon with pleasure while the impression produced in us is like only temporary, short-lived. You know, our hearts can be like that stony ground. Sometimes it may yield like a plentiful cop clap of warm feelings and like good resolutions and good vibes. How often do we hear that language? But all this time, there may be no deeply rooted work in our souls. And that first like cold blast of oppression or temptation may cause like all of that to go away. What I see interpret it from this particular group and, and this the one that follows it very much the same is like a conversion to religion. So here where this is where I firmly, like, I think we have a class, and this might trigger some people, but I'm gonna say it anyway. We have a class for this to me is deconstructionism. Yeah. And I think what I've, I've been helpful for me is to get outta my mind is that. I'm not sure that we have to be so concerned in this, this metaphor or this great parable about like what's the length of time here? So for instance, is it possible that somebody could be in this place where there is this hard layer of rock, which presents like a setting down of deep roots that could last like years on end. Yeah, where somebody has heard the gospel message has come into the life of the church and finds that this is generally a pleasant way to believe and to live and to express these ideals until maybe they have a strong voice somewhere or they're confronted with the fact that this, their message now is not very tolerant. And so as soon as there comes against them, this push that maybe what you're saying is too exclusive, that all of a sudden there really is a manifestation that there's no real root there. Yeah, there was no conversion. There was a conversion to religious principle and ideas and insomuch as those things didn't push too much against whatever objectives they had. Not even like going after what happens in the the third instance here with all the pleasures of life and all the temptations of the flesh, but just that there is some challenge. To what they believe and that it would be continually lived out in their actual lives, meaningful enough that it would impact behavior, change their mind, and continue to make them outspoken about the thing in which they're setting their roots into that if those things would cause the death of. That sprouts, then to me, that's where we find deconstruction isn't falling. And so in that case, again, it's comforting because it's not a matter of actual conversion as it were. It's not a matter of actual regeneration that hasn't actually occurred. There's plenty of reasons to come alongside and to give the gospel some kind of favor or to give it some kind of acquiescence because it's good on its own. There are lots of things that are good about it, but the rootedness in that is not merely in the outward manifestations of all the benefits of the gospel. It is getting Christ, as we've said. Yeah. And if we're not abiding in Christ, then we will necessarily die. In fact, Christ says elsewhere when he speaks to himself that even every bad branch that does not bear fruit, the father prunes and throws away. And so here we find that happening. It's, this is traumatic, it is dramatic, but this is where I think we see oftentimes Christians really get unnerved and sometimes it really, I think, rocks them when they see people who've had, like you said, Tony, like some professional faith. And I remember us talking about Kanye, and I remember us saying like, I think you and I were cautiously optimistic. We said like, this is fantastic. God does this very thing where he transforms people. And then we see in the long term, in the long run, the manifestation of that transformation, not in just merely as sinner's prayer or some expression of knowing something about the gospel intellectually, but the living it out so that the plant itself grows up in Christ to know of his great love, and then to share and abide in that love where it bears fruit. And so here I find this again, to be just very comforting because I think we see this a lot and our nerves, a lot of Christians, but I think Christ is giving an example here to say, do not be a unnerved by this. [00:53:10] Encouragement for Sowers and Believers Tony Arsenal: Yeah, maybe one last thought and then we, we can push pause until next week when we come back to this parable. Is. I think it's, there's two words in this, um, this little, these two verses here that really stick out to me. There's the, the word immediately, right? Yes. He immediately receives it with joy. That word is repeated later on when he immediately falls away. So there is a, um, there's a, a sense of suddenness to this, to this kind of, I'm using quotation marks if you're not watching the YouTube to this quotation or this, um, conversion experience, right? I think we all know people who have kind of the slow burn conversion experience, right? That's not to say that those people may not be, um, on hard soil or rocky soil. Right. But the, the person that we're talking about in that crisis talking about is the person who hears the word and has every appearance of an outward, radical, outward conversion of joy. And then joy is the second word that that shows up here. One of the things that drives me crazy, you know, maybe just to, to riff off the, the deconstruction, um, narrative a little bit is it drives me crazy when some sort of, um, high profile Christian falls away from the faith or deconstructs or falls, you know, into deep sin and then abandons the faith or has a tragedy happened in their life and whatever reason they abandon the faith. There's this tendency particularly among, I, I think sort of. I don't know if like, there still are young restless reform Christians out there, but I think it's still a valid descriptor. Kind of like the, I'm trying not to be pejorative, but sort of like the surface level tulip is what I call them, like the five point Calvinists who like heard an RC sprawl sermon one time and think that they are like the def, they're the definition of Calvinism. There's this tendency among that demographic that when somebody falls away from the faith to act as though everything about their experience of Christianity was somehow like an act like it was a, it was a, it was a play they were putting on, they were deceiving everybody. Right. That's that's not real. It's not the, it's not the way that it actually works and, and. I think the, um, the flip side and the caution for us in that is that just because our experience of Christianity and our, our experience of being in the faith feels so genuine and real and rooted, we should also recognize that like it felt real and genuine and rooted for Derek Webb or for name, name your key, you know, Joshua Harris, name your big profile deconstruction person of the day. Um, there's a caution there for us and I think that's the caution here in this, um, in this, I dunno, part of the parable is. Just as this is saying, the reason that the person falls away immediately is because there is no root in them yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, he immediately falls away, right? The cause of this is because there is no route that ca

On this episode, Hesher and Spore are joined by Ruckus and Mystical Pharaoh to discuss a disturbing tik-tok challenge where liberal women are taking Tylenol in doses that are too big, to 'prove Donald Trump and RFK Jr wrong as they claim it causes autism. As reports float around the internet about fatal doses leading to some heart breaking stories... is this really happening, or is it internet hype? The Boiler Room gang is also looking into the latest nothingburger from NASA and the space nerds, we close phase one of our Charlie Kirk murder scene analysis knowing NOTHING other than the media is flooded with conspiracy candy and AI trash. And the team also takes a look at Alex Jones' new tiny mustache! All this and more... on this episode of Boiler Room! Reference Links:Ice Breaker - After Trump's claims about acetaminophen, doctors reassure pregnant patients - NBCMultiple American nurses report surge in women overdosing on Tylenol - Demstate.comPregnant liberal took so much Tylenol after hearing Donald Trump say it causes autism she's now in the ICU and is going to die - X (Wallstreetapes & nicole.sirotek)Tylenol statement (apparently doctors don't read the 'as directed' use) - X“These are adult women and they are now sending themselves to the emergency room... because they are taking too much Tylenol out of spite for Trump.” - X (Wallstreetapes & Westyn_regin)Alex Jones' tiny mustache story - X (Infowars)David Icke comments on Jones' stash - X (DavidIcke)Mysterious Object Screaming Toward Mars Is Huge and Far More Massive Than Scientists Thought, According to New Paper - FuturismJames Comey Indicted... What does it mean... no really? - X (Nicksortor)Rep. Anna Paulina Luna claims NBC is withholding never before seen JFK assassination footage - Fox -Youtube admits they banned accounts for political reasons that did not break any rules - X (RyanDawson)Trump signs an order directing the Attorney General to fully enforce capital punishment in DC and across the country - X (WarClandestine)Sam Tripoli sums up well, where we are at, with the Charlie Kirk Murder Investigation - X (SamTripoli)FBI had 275 plainclothes agents embedded in Jan. 6 crowds, congressional source says - The BlazeSupport:Support BOILER ROOM & ACRPatreon (Join and become a member)Shop BOILER ROOM Merch Store

We often think of Egyptian Pharaohs as a glamorous god-king of Ancient times, yet the truth of these people is a lot, lot darker.Who was the first Pharaoh? What shocking, violent stories surround some of these figures? How did their rule of Ancient Egypt come to an end?Joining Anthony and Maddy today is the always-fantastic Campbell Price, Egyptologist at University of Liverpool, and curator of Egypt and Sudan at the Manchester Museum.Edited by Tim Arstall. Produced by Stuart Beckwith. Senior Producer is Charlotte Long.You can now watch After Dark on Youtube! www.youtube.com/@afterdarkhistoryhitSign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe.  You can take part in our listener survey here.All music from Epidemic Sounds.After Dark: Myths, Misdeeds & the Paranormal is a History Hit podcast. Hosted on Acast. See acast.com/privacy for more information.

Pharaoh and Lee Reacts to the cast of Survivor 49 and drafts all 18 players! #Survivor49 #SurvivorCheck out our Survivor Nicaragua coverage! #SurvivorRewind - https://youtube.com/playlist?list=PLKZIt1enO6e3IEIkhuzx_tL4feLhSKqIR&si=LhI8j_GDn2BPk2wAApply to be a Podcaster for The Reality Kingdom!: https://docs.google.com/forms/d/e/1FAIpQLSdgOiFRIvHcal8AJJcwBQ566jYv6QZ4UWIV_Q_FxkTd9rEo-w/viewform?usp=sharing&ouid=109441473750135055348Use this Link to cast your VOTE for what show you want us to cover next For our Reality Rewind! Maybe it'll make the list!: https://www.therealitykingdom.com/survey/reality-rewind-season-2/JOIN OUR #REALITYREWIND COMMUNITY HERE!: https://twitter.com/i/communities/1864154372973973632Subscribe to The Scripted Kingdom Here!: https://www.youtube.com/@TheScriptedKingdomThank you so much for watching! We love doing this content for you guys so comment what you want to hear from us!If you would rather just listen, here's a link to the podcast version of our videos:Spotify: https://open.spotify.com/show/1m9Kzqe...Apple Podcasts: https://t.co/k5unAtBLn7?amp=1Follow Us:https://linktr.ee/TheRealitykingdom

Once again, we see the spiritual blindness and hostility of the Pharisees. These religious men are so puffed up with their own righteousness that they would demand signs from the Son of God Himself. They cry, “Teacher, we wish to see a sign!”—as if Christ had not already healed the sick, cast out demons, raised the dead, and preached the Gospel of the Kingdom. Their hearts werehardened, like Pharaoh's, who saw the mighty hand of God and yet still refused to repent.You will not, and indeed cannot, believe in that which you hate.