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Dr. Malcolm Foley serves as the Special Advisor to the President for Equity and Campus Engagement. In this role, Dr. Foley facilitates engagement and interaction with and among the many diverse members of our community and works collaboratively to develop initiatives designed to foster a welcoming and inclusive campus for all. Dr. Foley holds a B.A. in Religious Studies with a second major in Finance and a minor in Classics from Washington University in St. Louis. He then completed a Master of Divinity at Yale Divinity School, focusing on the theology of the early and medieval church, and a Ph.D. in Religion from Baylor. His dissertation investigates African American Protestants responding to lynching from the late 19thcentury to the early 20th century. From 2018-2020, Dr. Foley served as a student regent on the Baylor University Board of Regents. He is the former Director of Black Church Studies at George W. Truett Theological Seminary and is currently a pastor at Mosaic Waco, where he serves with his wife, Desiree. Support this podcast at patreon.com/passthemic Learn more about your ad choices. Visit megaphone.fm/adchoices
Dr. Malcolm Foley serves as the Special Advisor to the President for Equity and Campus Engagement. In this role, Dr. Foley facilitates engagement and interaction with and among the many diverse members of our community and works collaboratively to develop initiatives designed to foster a welcoming and inclusive campus for all. Dr. Foley holds a B.A. in Religious Studies with a second major in Finance and a minor in Classics from Washington University in St. Louis. He then completed a Master of Divinity at Yale Divinity School, focusing on the theology of the early and medieval church, and a Ph.D. in Religion from Baylor. His dissertation investigates African American Protestants responding to lynching from the late 19thcentury to the early 20th century. From 2018-2020, Dr. Foley served as a student regent on the Baylor University Board of Regents. He is the former Director of Black Church Studies at George W. Truett Theological Seminary and is currently a pastor at Mosaic Waco, where he serves with his wife, Desiree. Support this podcast at patreon.com/PassTheMic Learn more about your ad choices. Visit megaphone.fm/adchoices
Send us a textKen welcomes pastor, historian, and special advisor to the President at Baylor University, Dr. Malcolm Foley. Just this month, his new book - The Anti-Greed Gospel: Why the Love of Money Is the Root of Racism and How the Church Can Create a New Way Forward - has just been released. Dr. Foley shares something of his faith and spiritual journey. As an undergraduate at Washington University in St. Louis, he majored in Finance and the Classics. After earning an M. Div. at Yale Divinity School, he completed his Ph.D. at Baylor. His dissertation focussed on the history of lynching in America, and the responses of African American Protestants to the horror of it all. Ken and Malcolm unpack the thesis of his new book: that racism is rooted in greed. They talk about his concept of racialized capitalism, the dominance of white supremacy, the witness of the “Church Fathers” and the biblical passages that deal with greed and wealth. In the 1987 movie Wall Street, Gordon Gekko (played by Michael Douglas) declares, “Greed is good!” Dr. Foley disagrees. He takes a deep dive into the reality of lynching and the use of violence and terror to subjugate black folks. It's a hard look at history. They talk about Malcolm's heroes in the movement: Martin Luther King, Malcolm X (for whom he was named), and Ida B. Wells among many others. Toward the end of their lively conversation, Ken asks Dr. Foley about the current weaponization of phrases like DEI, Woke, and CRT which do not appear in the book. Don't miss Malcolm's response. SHOW NOTES (see links to the book and more about Dr. Foley)Support the showBecome a Patron - Click on the link to learn how you can become a Patron of the show. Thank you! Ken's Substack Page The Podcast Official Site: TheBeachedWhiteMale.com
Join your hosts, Will Wright and Pastor Josh Bertram, for an enlightening episode of Faithful Politics, where they engage with Robert P. Jones, the President and Founder of the Public Religion Research Institute (PRRI). Learn about the mission and unique approach of PRRI, a nonprofit and nonpartisan organization committed to conducting independent research at the nexus of religion, culture, and public policy. Robert explains how the institute's work seeks to illuminate the complex relationship between faith and societal issues.Dive into PRRI's methodology in conducting public opinion surveys, taking the pulse of the American public on a wide array of subjects. Whether it's politics, religion, culture, or policy, discover how PRRI's research paints a comprehensive picture of the nation's beliefs and attitudes. Explore how PRRI focuses on the religious diversity in America, breaking down opinions by different faith communities. Understand what white evangelicals, Latino Catholics, African American Protestants, and other religious groups think about contemporary topics and how their beliefs shape the national discourse.Get a glimpse into Robert's latest book on white supremacy and its impact on the American future. Engage in a thought-provoking conversation about the challenges and paths to a shared future. In a time when understanding diverse perspectives is paramount, this episode offers a unique window into the role of religion in shaping public opinion and policy.Learn more about PRRI: https://www.prri.org/Buy Robert Jones Book: https://a.co/d/fpY7yu4Subscribe to Robby's Substack: https://www.whitetoolong.net/Read the Report, A Christian Nation? Understanding the Threat of Christian Nationalism to American Democracy and Culture: https://www.prri.org/research/a-christian-nation-understanding-the-threat-of-christian-nationalism-to-american-democracy-and-culture/Guest Bio:He holds a Ph.D. in religion from Emory University, an M.Div. from Southwestern Baptist Theological Seminary, and a B.S. in computing science and mathematics from Mississippi College. Jones was selected by Emory University's Graduate Division of Religion as Distinguished Alumnus of the Year in 2013, and by Mississippi College's Mathematics Department as Alumnus of the Year in 2016. Jones serves on the national program committee for the American Academy of Religion and is a past member of the editorial boards for the Journal of the American Academy of Religion, and Politics and Religion, a journal of the American Political Science Association.Support the showTo learn more about the show, contact our hosts, or recommend future guests, click on the links below: Website: https://www.faithfulpoliticspodcast.com/ Faithful Host: Josh@faithfulpoliticspodcast.com Political Host: Will@faithfulpoliticspodcast.com Twitter: @FaithfulPolitik Instagram: faithful_politics Facebook: FaithfulPoliticsPodcast LinkedIn: faithfulpolitics
On this episode, we continue our conversation with by Dr. Malcolm Foley, whose doctoral research focused on the various ways African Americans in the 19th to 20th century were forced to respond to the multiple forms racism took in American society.In our conversation, we ask: How can the response of African American Protestants in the past help us understand the American Church today? Can there be a balance between the harsh realities of the past and the idealization of history? How can we avoid despair in our pursuit of justice? How can today's church leaders carry on the work that started before them? All that and more on this edition of the podcast.Leave us a short voice message or text message at (312) 725-2995.Support us on Patreon: www.patreon.com/questionsfromthepew
In the face of injustice, neutrality can sometimes seem like a sensible response. Capitulation makes one morally culpable while resistance can bring about consequences for those who challenge the status quo. And so, neutrality, however long it remains a seemingly viable option, is chosen as a means of avoiding the stain of immorality while avoiding the risk of endangering oneself. Those who are the recipients of injustice do not have the luxury of such a choice. For them, the only choices are to capitulate or to resist.In our discussion of the American Church and its response to racism, we cannot forget those who were directly affected by racism. Those who were the targets. African Americans in the 19th to 20th century were forced to respond in various ways to the multiple forms racism took in American society, and the ways in which they responded can help us understand how the American Church has gotten to the place it is in today. On this episode, we're joined by Dr. Malcolm Foley, whose doctoral research focused specifically on this topic. His expertise not only as a scholar, but also as a pastor, tackles this heavy topic from both an academic and practical standpoint.In our conversation, we ask: How can the response of African American Protestants in the past help us understand the American Church today? Can there be a balance between the harsh realities of the past and the idealization of history? How can we avoid despair in our pursuit of justice? How can today's church leaders carry on the work that started before them? All that and more on this edition of the podcast.Leave us a short voice message or text message at (312) 725-2995.Support us on Patreon: www.patreon.com/questionsfromthepew
Matthew Pehl is an associate professor of history at Augustana University. His book, The Making of Working-Class Religion (University of Illinois Press, 2016), gives us a rich and deep study of working class religion in Detroit beginning with the growth of industrialization in the 1910s. He examines the religious consciousness and attitudes toward work and the workplace in a diverse population of ethnic Catholic immigrants, African American Protestants and southern-born evangelicals that migrated to the city. Across religious affiliation, working class religion featured emotional expressiveness, belief in supernatural forces, and held to the sacred nature of work in the face of dehumanizing industrial conditions. Religion as individual expression and a site of social solidarity was in a dynamic relationship with the rise of labor unions across race, ethnic, and religious lines. Pehl highlights the tensions between clergy, workers, industrialists and union leaders in the meaning of work and religion and the practical application of social justice. The New Deal and the decline of unions replaced class-conscious religion with a race-conscious religious culture. Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is tentatively entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation is forthcoming from Oxford University Press. Learn more about your ad choices. Visit megaphone.fm/adchoices
Matthew Pehl is an associate professor of history at Augustana University. His book, The Making of Working-Class Religion (University of Illinois Press, 2016), gives us a rich and deep study of working class religion in Detroit beginning with the growth of industrialization in the 1910s. He examines the religious consciousness and attitudes toward work and the workplace in a diverse population of ethnic Catholic immigrants, African American Protestants and southern-born evangelicals that migrated to the city. Across religious affiliation, working class religion featured emotional expressiveness, belief in supernatural forces, and held to the sacred nature of work in the face of dehumanizing industrial conditions. Religion as individual expression and a site of social solidarity was in a dynamic relationship with the rise of labor unions across race, ethnic, and religious lines. Pehl highlights the tensions between clergy, workers, industrialists and union leaders in the meaning of work and religion and the practical application of social justice. The New Deal and the decline of unions replaced class-conscious religion with a race-conscious religious culture. Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is tentatively entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation is forthcoming from Oxford University Press. Learn more about your ad choices. Visit megaphone.fm/adchoices
Matthew Pehl is an associate professor of history at Augustana University. His book, The Making of Working-Class Religion (University of Illinois Press, 2016), gives us a rich and deep study of working class religion in Detroit beginning with the growth of industrialization in the 1910s. He examines the religious consciousness and attitudes toward work and the workplace in a diverse population of ethnic Catholic immigrants, African American Protestants and southern-born evangelicals that migrated to the city. Across religious affiliation, working class religion featured emotional expressiveness, belief in supernatural forces, and held to the sacred nature of work in the face of dehumanizing industrial conditions. Religion as individual expression and a site of social solidarity was in a dynamic relationship with the rise of labor unions across race, ethnic, and religious lines. Pehl highlights the tensions between clergy, workers, industrialists and union leaders in the meaning of work and religion and the practical application of social justice. The New Deal and the decline of unions replaced class-conscious religion with a race-conscious religious culture. Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is tentatively entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation is forthcoming from Oxford University Press. Learn more about your ad choices. Visit megaphone.fm/adchoices
Matthew Pehl is an associate professor of history at Augustana University. His book, The Making of Working-Class Religion (University of Illinois Press, 2016), gives us a rich and deep study of working class religion in Detroit beginning with the growth of industrialization in the 1910s. He examines the religious consciousness and attitudes toward work and the workplace in a diverse population of ethnic Catholic immigrants, African American Protestants and southern-born evangelicals that migrated to the city. Across religious affiliation, working class religion featured emotional expressiveness, belief in supernatural forces, and held to the sacred nature of work in the face of dehumanizing industrial conditions. Religion as individual expression and a site of social solidarity was in a dynamic relationship with the rise of labor unions across race, ethnic, and religious lines. Pehl highlights the tensions between clergy, workers, industrialists and union leaders in the meaning of work and religion and the practical application of social justice. The New Deal and the decline of unions replaced class-conscious religion with a race-conscious religious culture. Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is tentatively entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation is forthcoming from Oxford University Press. Learn more about your ad choices. Visit megaphone.fm/adchoices
Matthew Pehl is an associate professor of history at Augustana University. His book, The Making of Working-Class Religion (University of Illinois Press, 2016), gives us a rich and deep study of working class religion in Detroit beginning with the growth of industrialization in the 1910s. He examines the religious consciousness and attitudes toward work and the workplace in a diverse population of ethnic Catholic immigrants, African American Protestants and southern-born evangelicals that migrated to the city. Across religious affiliation, working class religion featured emotional expressiveness, belief in supernatural forces, and held to the sacred nature of work in the face of dehumanizing industrial conditions. Religion as individual expression and a site of social solidarity was in a dynamic relationship with the rise of labor unions across race, ethnic, and religious lines. Pehl highlights the tensions between clergy, workers, industrialists and union leaders in the meaning of work and religion and the practical application of social justice. The New Deal and the decline of unions replaced class-conscious religion with a race-conscious religious culture. Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is tentatively entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation is forthcoming from Oxford University Press. Learn more about your ad choices. Visit megaphone.fm/adchoices
Matthew Pehl is an associate professor of history at Augustana University. His book, The Making of Working-Class Religion (University of Illinois Press, 2016), gives us a rich and deep study of working class religion in Detroit beginning with the growth of industrialization in the 1910s. He examines the religious consciousness and attitudes toward work and the workplace in a diverse population of ethnic Catholic immigrants, African American Protestants and southern-born evangelicals that migrated to the city. Across religious affiliation, working class religion featured emotional expressiveness, belief in supernatural forces, and held to the sacred nature of work in the face of dehumanizing industrial conditions. Religion as individual expression and a site of social solidarity was in a dynamic relationship with the rise of labor unions across race, ethnic, and religious lines. Pehl highlights the tensions between clergy, workers, industrialists and union leaders in the meaning of work and religion and the practical application of social justice. The New Deal and the decline of unions replaced class-conscious religion with a race-conscious religious culture. Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is tentatively entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation is forthcoming from Oxford University Press. Learn more about your ad choices. Visit megaphone.fm/adchoices
Matthew Pehl is an associate professor of history at Augustana University. His book, The Making of Working-Class Religion (University of Illinois Press, 2016), gives us a rich and deep study of working class religion in Detroit beginning with the growth of industrialization in the 1910s. He examines the religious consciousness and attitudes toward work and the workplace in a diverse population of ethnic Catholic immigrants, African American Protestants and southern-born evangelicals that migrated to the city. Across religious affiliation, working class religion featured emotional expressiveness, belief in supernatural forces, and held to the sacred nature of work in the face of dehumanizing industrial conditions. Religion as individual expression and a site of social solidarity was in a dynamic relationship with the rise of labor unions across race, ethnic, and religious lines. Pehl highlights the tensions between clergy, workers, industrialists and union leaders in the meaning of work and religion and the practical application of social justice. The New Deal and the decline of unions replaced class-conscious religion with a race-conscious religious culture. Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is tentatively entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation is forthcoming from Oxford University Press. Learn more about your ad choices. Visit megaphone.fm/adchoices