Podcasts about Church Fathers

While Saint Jerome is famous for translating the Vulgate and for his fiery temperament, how did the Eucharist shape his path to sainthood? Benedictine monk Fr. Basil Nixen (Monastery of San Benedetto in Norcia, Italy) joins host Anna Mitchell on The Son Rise Morning Show on the feast of Saint Jerome to discuss his new book from TAN Books, The Last Communion of St. Jerome. Fr. Basil explores the Renaissance paintings and pious legends depicting Jerome’s final moments, unpacking what the Church Father’s writings reveal about monastic devotion, Eucharistic reverence, and making the Blessed Sacrament the center of daily life. Stream now to listen!Support the show: https://www.sacredheartradio.com/donate-now/See omnystudio.com/listener for privacy information.

"Ignorance of Scripture is ignorance of Christ." On the feast of Saint Jerome, pastor and canon lawyer Fr. Philip-Michael Tangorra (This Is Our Faith, Holiness in Living the Sacramental Life) joins host Matt Swaim on The Son Rise Morning Show. Starting with Phyllis McGinley’s famous poem about the Church Father's fiery personality, Fr. Tangorra discusses Saint Jerome's intense scholar's mind, his deep contemplative life, and why his Latin Vulgate translation remains an invaluable treasure of the Church built directly from ancient texts lost to history. Stream now to listen!Support the show: https://www.sacredheartradio.com/donate-now/See omnystudio.com/listener for privacy information.

In this episode of the CPT Podcast, we talk with Dr. Michael Niebauer about his new book, From Word to Worship: How the Lectionary Welcomes You Into Sacred Time Through Story, Symbol, and Sacrament. Michael discusses how the lectionary helps Christians encounter Scripture as a unified story and see connections between biblical texts, the church calendar, and Christian worship. He also shares how his ministry in nursing homes has shaped his understanding of pastoral ministry and preaching.The conversation explores Niebauer's approach to reading Scripture, his interest in the interpretive practices of early Christians, and the way the lectionary can shape the church's theological imagination. Attend the 2026 CPT Conference

In this episode through the major themes of the Gospel of Matthew, we now arrive at what many scholars believe is the penultimate message of the Gospel of Matthew. In the transfiguration of Christ, which each synoptic Gospel places in its climax, just before the account of Christ going to the Cross, we are given a glimpse of the eternal glory of Christ as He takes Peter, James and John up Mount Hermon where Moses and Elijah appear to Him to encourage Him on His mission to the Cross. It is the clearest vision of the eternal glory of Christ that any of the New Testament's non-apocalyptic books give us. Be sure to also visit my YouTube channel as I do regular short videos through Matthew as well and where you will shortly find my extended teaching on why the transfiguration so powerfully captured the beatific vision of so many of the early Church Fathers. Check out my free small-group Bible Study notes on the Beatitudes here: https://www.andrewcorbett.net/bible-studies-for-small-groups/beatitudes/ And my eBooks to you grow in your understanding of God's Word: https://www.andrewcorbett.net/ebooks-by-dr-andrew-corbett/

Epiclesis has a fall retreat coming up. Our aim is to look closely at the “Great Tradition” and see how it serves as a foundational guide for shaping a believer's mind, character, and faith. So, just what is the Great Tradition? Join Pastor Chris as he answers that question and looks at one of the great passages of Philippians through the lens of spiritual formation. He writes this, "We cannot master the story that God is writing. But we can choose to immerse ourselves in the mystery of a living process we cannot control. And that is where Christ-shaped people are formed." For more information about the fall retreat, or Dr. Jim Hart, check out this link on the Epiclesis website.

ORIGINAL AIR DATE: DEC 15, 2018Craig Allert is a scholar specializing in Patristic Fathers, those early Christian thinkers who lived and wrote just after the end of the apostolic age to roughly 451 AD. On today's episode we talk with Craig about his work in analyzing how the early church fathers understood and interpreted Genesis One. We talk about the ways they approached Genesis One and how modern researchers use and abuse what the fathers said about Genesis in debating divergent views of Creationism.Book:Early Christian Readings of Genesis One: Patristic Exegesis and Literal Interpretation by Craig Allert

We had UCG superstar stop by to talk about his new book, The Church Fathers For Our Time Listen Live · Program Schedule · Our StationsLINKSYou can follow us on Facebook, Instagram, Youtube, Tiktok! More on our website.If you would like to support Iowa Catholic Radio you can donate Here! More from Iowa Catholic Radio:Sunday Dive with Katie PatrizioMan Up! with Joe StopulosCatholic Women Now with Chris Magruder and Julie NelsonThe Uncommon Good with Bo Bonner and Dr. Bud MarrBe Not Afraid with Fr. Fabian Moncada and Fr. Bruce RiebeBe Not Afraid en Español con el P. Fabián MoncadaMaking it Personal with Bishop William JoensenFaith and Family Finance with Gregory WaddleThe Great Men of the Bible with Joe Stopulos Liturgy & DevotionsThe Daily Gospel Reflection with Fr. Nick SmithThe Daily Mass from St. Francis of AssisiThe Daily Mass from St. Pius XThe Daily Mass from St. TheresaSunday Mass from the Basilica of Saint JohnWant to support your favorite show? Click Here Iowa Catholic Radio - Connecting People to Christ Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Happy feast of St. Matthew! On today’s show, Matt Swaim and Anna Mitchell reflect on Caravaggio’s masterpiece, “The Calling of St. Matthew.” Guests include Tom Southard from the Bl. James Miller Guild on what would have been Brother James’ 82nd birthday, Fr. John Gavin with more examples of how the Church Fathers are quoted in the Catechism, and Kevin Schmiesing with This Week in Catholic History. Plus news, weather, sports, and more… ***** Collect for the Feast of St. Matthew the Evangelist O God, who with untold mercy were pleased to choose as an Apostle Saint Matthew, the tax collector, grant that, sustained by his example and intercession, we may merit to hold firm in following you. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever. ***** Information on Blessed James Miller’s cause for sainthood can be found at brotherjamesmiller.org. Full list of guestsSupport the show: https://www.sacredheartradio.com/donate-now/See omnystudio.com/listener for privacy information.

A first-of-its-kind debate on the John-Henry Westen Show: does accepting a universe billions of years old contradict a faithful Christian interpretation of Scripture?Ed Mazza and astronomer Dr. Hugh Ross defend the proposition that it does not. Mazza argues the Church distinguishes the essential doctrine of creation from questions about how and over what period it unfolded—citing St. Augustine, St. Thomas Aquinas, Pope Leo XIII, the Pontifical Biblical Commission, and Pope Pius XII. Ross approaches the question scientifically: distant galaxies, stellar development, and radioactive decay demonstrate immense cosmic ages while remaining compatible with belief in God as Creator.Hugh Owen and Dr. Kevin Mark counter that Scripture, the Church Fathers, Catholic liturgy, and traditional teaching support a universe created less than 10,000 years ago. Owen argues Genesis records genuine history and that the supernatural work of creation cannot be reconstructed by extrapolating present-day natural processes backward in time. Mark challenges the Big Bang model and conventional dating methods, while Ross disputes the young-universe scientific arguments.Make the switch today to iCatholicMobile today!iCatholic Mobile—supporting the Catholic faith with every connection.https://www.facebook.com/icatholicmobile https://www.icatholicmobile.com/ HELP SUPPORT WORK LIKE THIS: https://give.lifesitenews.com/?utm_source=SOCIAL U.S. residents! Create a will with LifeSiteNews: https://www.mylegacywill.com/lifesitenews ****PROTECT Your Wealth with gold, silver, and precious metals: https://sjp.stjosephpartners.com/lifesitenews +++SHOP ALL YOUR FUN AND FAVORITE LIFESITE MERCH! https://shop.lifesitenews.com/ +++Connect with John-Henry Westen and all of LifeSiteNews on social media:LifeSite: https://linktr.ee/lifesitenewsJohn-Henry Westen: https://linktr.ee/jhwesten Hosted on Acast. See acast.com/privacy for more information.

In this episode of The Cordial Catholic I'm joined, by one of our favourite guests and a good friend of the show Early Church historian Mike Aquilina to walk through what an Evangelical – like myself! – encounters the very first time they begin to read the Early Church Fathers.Based on my own experience, and the experiences of so many of the guests of this show, we talk about what it's like to encounter the Early Church Fathers, those who learned at the feet of the Apostles, and the picture of the Early Church they provide: a church with the Eucharist at its centre, bishops and apostolic succession, and a model of Christianity that looks decidedly Catholic! For more from Mike visit his website. You can also find Mike's new book The Church Fathers for our Time from the St. Paul Center.Send your feedback to cordialcatholic@gmail.com. Sign up for our newsletter for my reflections on  episodes, behind-the-scenes content, and exclusive contests.To watch this and other episodes please visit (and subscribe to!) our YouTube channel.Please consider financially supporting this show! For more information visit the Patreon page.  All patrons receive access to exclusive content and if you can give $5/mo or more you'll also be entered into monthly draws for fantastic books hand-picked by me.If you'd like to give a one-time donation to The Cordial Catholic, you can visit the PayPal page.Thank you to those already supporting the show!A very special thanks to our Patreon co-producers who make this show possible: Amanda, Elli and Tom, Fr. Larry, Gina, Heather, James, Jorg, Michelle, Noah, Robert, Shelby, Susanne and Victor, and William.Support the showFind and follow The Cordial Catholic on social media:Instagram: @cordialcatholicTwitter: @cordialcatholicYouTube: /thecordialcatholicFacebook: The Cordial CatholicTikTok: @cordialcatholic

What do Dante's Inferno, the King James Bible, Greek mythology, Augustine, fart jokes, and Tommy Boy have in common? Unfortunately, they all ended up in our conversation about hell. In Episode 6, Part 1 of The Deep End, we ask a question most Christians assume has a pretty obvious answer: What actually happens to people who reject God? Then things get complicated. Because the Bible uses words like Sheol, Hades, Gehenna, and Tartarus—and they don't all mean the same thing. So what did Jesus actually mean when He warned about hell? What is Revelation's Lake of Fire? Does the Bible teach eternal conscious punishment? Does “the wages of sin is death” mean… actual death? And have Christians always agreed about any of this? We put three historic Christian views of final judgment on the table—eternal conscious torment, conditional immortality, and universal reconciliation—and ask each of them to explain the passages that don't fit neatly into their system. Fair warning: there's a decent chance you'll have a Tommy Boy moment somewhere along the way: “Did I eat paint chips as a kid?” But underneath all the Greek words, Church Fathers, fire, death, judgment, and theological arguments is a question that becomes a lot less academic when the unbeliever has a name: Can I trust God with the eternal destiny of someone I love? And that's where Part 1 takes us into the deep end.

In this Papal Snapshot, St. Ambrose of Milan—the Church Father who baptized St. Augustine—shows that early Christians equated being Catholic with being under Rome's authority. He also tells a riveting story confirming his Catholic beliefs about the Eucharist.BECOME A PATRON OF THE GREAT TRADITIONHas our content blessed you or those you love? Then please consider becoming a monthly patron for $10/month or more.➡️ https://eternalchristendom.com/become-a-patron/This apostolate is a non-profit under priestly authority, and all your gifts are tax-deductible. Your generosity makes it possible for us to produce our podcast, research, and written content with excellence, while making it available to the world for free, all for the salvation of souls. It also empowers us to work on even bigger projects behind the scenes (stay tuned).VISIT OUR WEBSITE➡️ https://eternalchristendom.com/CONNECT ON SOCIAL MEDIAX: https://twitter.com/JoshuaTCharlesFacebook: https://www.facebook.com/joshuatcharles/Instagram: https://www.instagram.com/joshuatcharles/DIVE DEEPERCheck out our “Becoming Catholic” resources, where you'll find 1 million+ words of free content (bigger than the Bible!) in the form of Articles, Quote Archives, and Study Banks to help you become, remain, and deepen your life as a Catholic:➡️ https://eternalchristendom.com/becoming-catholic/SUBSTACKSubscribe to our Substack to get regular updates on our content, and other premium content:➡️ https://eternalchristendom.substack.com/EXCLUSIVE BOOKSTORE DISCOUNTS➡️ https://eternalchristendom.com/bookstore/CHAPTERS00:00 - Intro3:03 - St. Ambrose, On the Death of Satyrus09:19 - ConclusionThis podcast can also be heard on Apple, Spotify, and other podcast platforms.

Did the Gospel writers change historical events to make a theological point? Or can the differences between the Gospels be explained through normal historical reporting and paraphrase?In Part 2 of this discussion on genre criticism, Dr. Paul Weaver continues his conversation with Dr. Lydia McGrew about the growing debate over how Christians should understand the Gospel accounts—and particularly the claim that the Gospel writers used “literary devices” to reshape or relocate historical events.Dr. McGrew challenges approaches that explain Gospel differences by appealing to compositional techniques such as displacement, arguing that some proposed “literary devices” go beyond ordinary paraphrase. She also addresses questions surrounding Jesus' “I am” sayings, the Gospel of John, harmonization, eyewitness differences, and the historical reliability of Scripture.In this episode, they discuss:Whether Jesus' “I am” sayings in John should be understood as historical“Before Abraham was, I am” and “I and the Father are one”The relationship between the Gospel of John and the Synoptic GospelsWhat counts as legitimate paraphrase—and what goes beyond itWhether Gospel differences require literary or compositional explanationsWhy Christians should not be afraid of harmonizing the GospelsHow apparent contradictions can sometimes support rather than undermine eyewitness independenceWhy Christians should critically engage with fellow Christian scholarsThe danger of dismissing arguments through labels such as “hyper-conservative” or “fundamentalist”What the early Church Fathers believed about the historical nature of the GospelsHow Christians can grow in confidence in the reliability and historicity of the Gospel accountsMcGrew's central encouragement is not simply to take one scholar's word over another, but to read the arguments, examine the evidence, define terms carefully, and think critically.If the historical reliability of the Gospels matters to you, this is an important conversation about how we interpret Gospel differences—and what is at stake when we explain them.Watch Part 2 of this conversation and join the discussion.

Who are the Church Fathers and how should Christians view them? Pastor Adriel discusses how Christians should read the Church Fathers and understand the confessions in light of the Reformers and Scripture. DOWNLOAD IS GOD FAIR? A classic essay from the late J.I. Packer on whether God is really fair. FOLLOW US YouTube | Instagram | X/Twitter | Facebook | Newsletter WHO WE ARE Sola Media serves today's global church by producing resources for reformation grounded in the historic Christian faith. For over thirty-five years, Sola has walked alongside Christians in their faith, pointing away from novelty and ourselves, and toward Christ and his gospel as proclaimed in the Scriptures, articulated in the ancient Christian Creeds, and summarized in the confessions of the Protestant Reformation. Learn more: https://solamedia.org/

Our Gospel reading today is Jesus' teaching of the Parable of the Good Samaritan. The harmony of the early Church Fathers teach us that this parable is actually the great parable of our salvation; God's wisdom and design for how He would bring mankind to salvation. Jesus is the Samaritan who sees the fallen man robbed and beaten half dead. It is He who begins to heal him with oil and wine (the Sacraments). Jesus brings the broken man into the inn (the Church, the House of Healing) for the completion of the fallen man's healing and restoration. This parable is about all of us. It reveals the love, compassion, and mercy of our God. And, it reveals to us that wonder that we have been invited to join with Christ in His ministry of salvation, by grace, for all who have been brought into the inn.

Morrison Reid  ⁨@SufferWellYT⁩   shares his remarkable journey from charismatic Christianity to the Orthodox Church. After years of speaking in tongues, being “slain in the Spirit,” and pursuing increasingly intense spiritual experiences, Morrison began asking whether emotional experiences were really the same thing as communion with God. His search eventually led him to the Church Fathers, ancient Christianity, and Orthodoxy.*****Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/jRXxRaqK9Please prayerfully consider supporting Cloud of Witnesses: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses on Instagram, X.com, Facebook, and TikTok.Audio: https://cloudofwitnessesradio.buzzsprout.comPlease leave a comment with your thoughts!

Sunday, 6 September 2026   Therefore, in the resurrection, whose wife of the seven will she be? For they all had her.” Matthew 22:28   “In the resurrection, therefore, which of the seven, she will be – wife? All, for, they had her.” (CG)   In the previous verse, the Sadducees concluded their statement about the seven sons and the woman who was given to each of them to raise seed in the name of her dead husband, noting that she also died. With their statement complete, they next ask their question, beginning with, “In the resurrection, therefore...”   This lays bare their true intent for the account they have presented. Matthew preempted their statement, saying in verse 23, “In that, the ‘day', they approached Him, Sadducees (saying not is ‘resurrection'), and they queried Him.”   Their question is intended to either trap Jesus in a matter of law concerning the resurrection or to make Him concede that because the law cannot answer their question, there must not be such a thing as a resurrection.   It is commonly stated that the Sadducees are said to have only held to the books of Moses, the Torah, as inspired. This is only found, however, in the writings of the early Church Fathers, such as Origen and Hippolytus.   Josephus, in his Antiquities of the Jews, notes that the Sadducees rejected the oral traditions of the elders championed by the Pharisees. However, he never explicitly states that they disregarded the Prophets or the Writings.   As such, it can only be inferred that they did not hold to them. In Acts 23, it says –   “And when he had said this, a dissension arose between the Pharisees and the Sadducees; and the assembly was divided. 8 For Sadducees say that there is no resurrection—and no angel or spirit; but the Pharisees confess both.” Acts 23:7, 8   As this is so, it is assumed that they could not have held to the writings after Moses because both the resurrection and angels are referred to in those writings. Whatever length they went to in such matters, they sharply disagreed with the Pharisees in points of doctrine. Understanding these things, they next ask, “which of the seven, she will be – wife?” The answer to the exact question as stated is not given in the Torah. However, that does not mean that the question cannot be answered. If the question is invalid based on its contents, which Jesus will demonstrate is the case, then there is no need to answer the question as given. To finish, they say, “All, for, they had her.”   As stated, the question forms a supposed dilemma. If they were all united with her, how can she be the wife of only one of them in the resurrection? Their thought is that if Moses doesn't address the matter, then either Moses' writings are incomplete for proper theology, or there must not be a resurrection. It is a false dilemma which calls for a resolution from only one of two possible answers. This is where the error in their thinking, and thus in their doctrine, lies.   Life application: Jesus was presented with a false dilemma by the Pharisees in verse 22:17. They presented a matter concerning paying taxes to Caesar, assuming that whichever answer Jesus gave, it would trap Him. This same avenue is taken by the Sadducees.   This is why it is good to know fallacies and then think through why they are incorrect when you are presented with them. What may seem obvious to someone because he is conditioned to think a certain way may actually be completely wrong.   When talking to a person about a medical issue, a disagreement may arise over what the doctor has prescribed. One of the people may say, “Of course it is this way. The guy is a doctor! He is the authority. You need to do what he says.” That is a fallacy known as an appeal to authority. Just because someone is a doctor (or a Marine Corps officer, or a noted theologian), it doesn't mean he is right, even about matters he specializes in. Truth is what corresponds to reality. If what he says is wrong, it is incorrect.   This is just one of innumerable fallacies that we run into from day to day. Refreshing yourself on types of fallacies is important. Jesus was confronted by the Pharisees, scribes, Herodians, and Sadducees. They were all supposed authorities, and yet He was able to see through their attempts to trap Him.   If you have time, get a book on critical thinking. It can help you to rethink things you may have in your mind which are not well aligned with a rational view of the world around you. This will help you in your evaluation of the Bible and how it is taught by those you may encounter. Their thinking may be just as awry as that of the Sadducees who have come to Jesus with their challenge.   Lord God, help us to carefully consider Your word, rationally evaluating it and thinking about how it is presented by You. What You do is logical and orderly. Therefore, Your word will be this way. Help us to see this and to rightly consider it. Amen.  

The feast day of Saint Eleutherius the Abbot at Spoleto—the 6th-century Italian monk and friend of Pope Gregory the Great—is celebrated on September 6. Truth Unites podcast with Gavin Ortlund at https://amzn.to/4pccMeh Gavin Ortlund books available at https://amzn.to/44HlMj9 What It Means to Be Protestant by Gavin Ortlund at https://amzn.to/3Y0xqlq Books about Gregory the Great available at https://amzn.to/4zS9zWZ Books about Gregorian Chant at https://amzn.to/4iJbWFk Gregorian Chant music at https://amzn.to/4i40cgq Dialogues of Saint Gregory the Great at https://amzn.to/4xFRc64 Gregory the Great's Book of Pastoral Rule at https://amzn.to/3V93Iwm ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVine Mark's History of North America podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (twitter): https://twitter.com/MarkVinet_HNA Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: Saint Of The Day podcast with Mike Roberts by Covenant Network (ourcatholicradio.org) Saint Gregory The Great Sept. 3, 2025; Saint of the Day podcast - Saint of the Day-St Gregory the Great (the Dialogist), Pope of Rome (604), March 12, 2026, Greek Orthodox Deacon Jerome Atherholt and Ancient Faith Radio; The Saint of the Day podcast - St. Gregory Sept. 3, 2024, Good Catholic and The Catholic Company; Truth Unites podcast with Gavin Ortlund - The Best Pastoral Theology Ever Written? Oct. 16, 2023 & The Church Fathers: 5 Books to Start With Jan. 25, 2023. Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

Figures like Conrad Grebel, Felix Manz, and Michael Sattler are well known for their roles in the founding and first years of the Anabaptist movement. But there was another figure important to the beginnings of Anabaptism that we rarely hear about. This man, Balthasar Hubmaier, did significant work on Anabaptist theology up to his martyrdom in 1528. He also had his share of weakness and struggle. Dean Taylor gives a profile of who Hubmaier was, what he contributed to the Anabaptist movement, and how his failings led to tragedy.Subscribe to Anabaptist Origins!The writings of Balthasar HubmaierThe Chronicle of the Hutterian Brethren Volume 1The Chronicle of the Hutterian Brethren Volume 2 Balthasar Hubmaier's Use of the Church Fathers by Andrew KlagerThe Eucharistic Theology and Ethics of Balthasar Hubmaier by Kirk R. MacGregorSpecial thanks to Zollikon Institute for the hospitality and filming location.This is the 335th episode of Anabaptist Perspectives, a podcast, blog, and YouTube channel that examines various aspects of conservative Anabaptist life and thought.Sign-up for our monthly email newsletter which contains new and featured content!Join us on Patreon or become a website partner to enjoy bonus content!Visit our YouTube channel or connect on Facebook.Read essays from our blog or listen to them on our podcast, Essays for King JesusSubscribe on your podcast provider of choiceSupport us or learn more at anabaptistperspectives.org.The views expressed by our guests are solely their own and do not necessarily reflect the views of Anabaptist Perspectives or Wellspring Mennonite Church.Mentioned in this episode:Bridge CampaignFor nine years, generous supporters have enabled Anabaptist Perspectives to publish regular, upbuilding content. Essays, episodes, the teaching series of Frank Reed, and this summer, Anabaptist Origins: all released freely across a wide range of platforms. Our team grew to meet the production demands of the past two years, with that growth largely funded by giving raised for specific projects like Origins. That giving did what it was meant to do and has now been spent. While our monthly supporter base has grown to over 130 members, their giving does not yet cover ongoing production costs. Current supporters provide an incredibly valuable foundation, so a lack of additional donors would not stop the work, but it would slow considerably. Staying within our current base would mean scaling back hours, publishing less often, and setting the larger projects aside. You have a real say in what we can and cannot do. To sustain what we have built and carry some margin into next year, we are seeking $50,000 by the end of November. Thanks to generous donors, the first $12,000 of this will be matched dollar for dollar. If this work matters to you and you want to keep it going, you can give at anabaptistperspectives.org/keep (or by check to Anabaptist Perspectives, 127 County Road 616, Athens, TN 37303) P.S. If you are unable to give right now, you can still help by passing an episode along to someone who may be blessed by it.

The feast day of Saint Gregory the Great (540-604) is celebrated on September 3 (anniversary of his ordination as pope in 590 AD) in the Roman Catholic Church and on March 12 (the date of his death) in the Eastern Orthodox Church and Protestant Anglican & Lutheran Churches. Truth Unites podcast with Gavin Ortlund at https://amzn.to/4pccMeh Gavin Ortlund books available at https://amzn.to/44HlMj9 What It Means to Be Protestant by Gavin Ortlund at https://amzn.to/3Y0xqlq Books about Gregory the Great available at https://amzn.to/4zS9zWZ Books about Gregorian Chant at https://amzn.to/4iJbWFk Gregorian Chant music at https://amzn.to/4i40cgq Dialogues of Saint Gregory the Great at https://amzn.to/4xFRc64 Gregory the Great's Book of Pastoral Rule at https://amzn.to/3V93Iwm ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVine Mark's History of North America podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (twitter): https://twitter.com/MarkVinet_HNA Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: Saint Of The Day podcast with Mike Roberts by Covenant Network (ourcatholicradio.org) Saint Gregory The Great Sept. 3, 2025; Saint of the Day podcast - Saint of the Day-St Gregory the Great (the Dialogist), Pope of Rome (604), March 12, 2026, Greek Orthodox Deacon Jerome Atherholt and Ancient Faith Radio; The Saint of the Day podcast - St. Gregory Sept. 3, 2024, Good Catholic and The Catholic Company; Truth Unites podcast with Gavin Ortlund - The Best Pastoral Theology Ever Written? Oct. 16, 2023 & The Church Fathers: 5 Books to Start With Jan. 25, 2023. Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

What does the Bible actually say about the Orthodox Church, apostolic authority, praying to saints, icons, baptism, salvation, and the claim that Orthodoxy is the historic Church founded by Christ?In this episode, Alex Sorin joins Nephilim Death Squad for an extended discussion and defense of Orthodox Christianity. Alex is an Orthodox Christian and lawyer who explains how studying Scripture, church history, and the early Church Fathers ultimately led him from a Romanian Pentecostal background, through Baptist theology, and into Eastern Orthodoxy.The conversation examines some of the biggest disagreements between Orthodox Christians and other Christians, including whether salvation is found exclusively within the Orthodox Church, apostolic succession, baptism, confession, church authority, and the relationship between faith and works.They dig into John 20 and Christ giving the apostles authority to forgive and retain sins, Matthew 18 and the language of binding and loosing, Matthew 23 and the Seat of Moses, Revelation 3:9 and the distinction between worship and veneration, John 11:25 and the resurrection, Romans 2 and Revelation 20 on judgment according to deeds, Galatians 5 on factions and division, Ephesians 1 on the Church as the body of Christ, and Hebrews 8 on earthly symbols reflecting heavenly realities.Alex also explains the Orthodox understanding of saints, intercessory prayer, praying for the dead, the Eucharist, Mary, her sinlessness, why Orthodoxy rejects the Roman Catholic doctrine of the Immaculate Conception, Orthodox bishops and priests, Divine Liturgy, Sacred Tradition, ecumenical councils, and why Orthodox iconography looks so different from Western Christian art.The discussion eventually turns toward modern Orthodox internet culture, Jay Dyer, Andrew Wilson, Owen Benjamin, debate culture, the Trinity, political converts to Orthodoxy, accusations of heresy, and whether aggressive apologetics can sometimes push people away from Christianity rather than toward Christ.Where do you land? Is Eastern Orthodoxy the historic continuation of the apostolic Church, or have later traditions added unnecessary barriers between Christians and Christ? Let us know in the comments.► Subscribe for more Biblical analysis, Christian worldview discussions, and conspiracy research through a Biblical lens.Listen on Spotify, Apple Podcasts, and everywhere podcasts are available.00:00 Intro01:03 Business Upfront & Brohemian Grove02:10 Meet Alex Sorin04:10 The Twitter Feud Over Orthodox Christianity05:02 Salvation in Orthodox Theology06:05 Apostolic Authority: John 20 & Matthew 1808:39 What Is a Saint?10:07 Why Pray to Mary and the Saints?12:21 Orthodox Baptism Controversy17:48 Alex Sorin's Pentecostal & Baptist Background20:00 Church Fathers & Conversion to Orthodoxy25:17 Veneration of Saints & Revelation 3:928:05 Worship vs Veneration Explained31:23 Can You Be Saved Outside the Orthodox Church?34:55 Apostolic Succession & the Seat of Moses40:15 Jesus Christ, the Cross & the One True Church43:21 Is the Church a Visible Institution?44:56 Galatians 5, Factions & Church Division46:49 The Eucharist, Praying for the Dead & Salvation48:04 Final Judgment: Revelation 20 & Romans 250:58 John 11:25 & the First Resurrection52:08 Baptism, Faith & Obedience54:30 Faith and Works in Orthodox Christianity55:19 Raising Children to Follow Christ59:47 Is “Online Orthodoxy” Real?61:46 Mary & the Immaculate Conception65:01 Bishops, Celibacy & Church Leadership68:57 Bible Study, Catechism & Orthodox Evangelism70:17 Divine Liturgy, Tradition & Ecumenical Councils72:46 Why Orthodox Icons Look So Different77:02 The Meaning Behind Orthodox Hand Symbols80:09 Why Disaffected Men Are Drawn to Orthodoxy84:37 What Actually Makes Someone a Heretic?86:20 Jay Dyer & Orthodox Debate Culture94:27 Owen Benjamin, the Trinity & Debate99:47 Can Christian Debate Push People Away From Christ?105:29 Sacred Icons, Symbols & Hebrews 8107:42 Final Thoughts & Alex Sorin Links108:50 OutroBecome a supporter of this podcast: https://www.spreaker.com/podcast/nephilim-death-squad--6389018/support.☠️ Nephilim Death Squad — New episodes 5x/week.Join our Patreon for early access, bonus shows & the private Telegram hive.Subscribe on YouTube & Rumble, follow @NephilimDSquad on X/Instagram, grab merch at toplobsta.com. Questions/bookings: chroniclesnds@gmail.com — Stay dangerous.

Acts 5:1-11, a very difficult passage, teaches us about the importance of unity, truth, and the fear of the LORD. It also teaches us about the mysterious nature of the Holy Trinity. We look to Joshua 7; Matthew 9:4, Psalm 94:9/LXX 83:10, and 2 Cor 6:14-7:1 for light on this passage, as well as to the Church Fathers who used it to teach about the living God.

Widely revered across the spectrum of Western Christianity—including by Catholics, Protestants, and Anglicans—Saint Augustine (354-430) is one of the most influential Church Fathers and theologians. 5 Minutes in Church History podcast at https://amzn.to/3BoedCq Saint Augustine books available at https://amzn.to/3ZpyqQT Saint Monica books at https://amzn.to/4rDEHof Saint Ambrose books at https://amzn.to/3MrUI1w ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Mark's History of North America podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (twitter): https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: The Saint of The Day Podcast: St. Augustine, 28aug2024; 5 Minutes in Church History: Augustine: Why? Jan. 6, 2021; Saint of The Day podcast with Mike Roberts, Augustin, 28aug2024. Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

August 26 is the annual Feast Day of Saint Monica (332-87), Augustine of Hippo’s mother, and an early North African Christian saint best known for her unwavering faith and the 17 years she spent praying for the conversion of her son, Saint Augustine (354-430), who is one of the most influential Church Fathers and theologians. Saint Augustine books available at https://amzn.to/3ZpyqQT Saint Monica books at https://amzn.to/4rDEHof Saint Ambrose books at https://amzn.to/3MrUI1w ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Mark's History of North America podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (twitter): https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: The Saint of The Day Podcast: St. Augustine, 28aug2024; 5 Minutes in Church History: Augustine: Why? Jan. 6, 2021; Saint of The Day podcast with Mike Roberts, Augustin, 28aug2024. Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting. Saint Augustine books available at https://amzn.to/3ZpyqQT Saint Monica books at https://amzn.to/4rDEHof Saint Ambrose books at https://amzn.to/3MrUI1w ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Mark's History of North America podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (twitter): https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: The Saint of The Day Podcast: St. Augustine, 28aug2024; 5 Minutes in Church History: Augustine: Why? Jan. 6, 2021; Saint of The Day podcast with Mike Roberts, Augustin, 28aug2024. Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting. See omnystudio.com/listener for privacy information.

In this episode of The Cordial Catholic, I'm joined by author and apologist Parker Manning to talk about some of the mistakes Evangelicals make when discussing, considering, and engaging with Catholicism. And this is deeply personal! I was drawn to Parker's book because many of these mistakes were the exact ones that I made as an Evangelical. Coming to recognize these mistakes is a large part of what made me consider Catholicism. We tackle topics like cherrypicking Scripture, misquoting the Early Church Fathers, picking and choosing which Christian traditions to believe in, misunderstanding arguments from silence and so much more – touching on topics of church hierarchy, Sola Scripture, and more!Check out Parker's book The Protestant Fallacies and read more of his articles from Catholic Answers.Send your feedback to cordialcatholic@gmail.com. Sign up for our newsletter for my reflections on  episodes, behind-the-scenes content, and exclusive contests.To watch this and other episodes please visit (and subscribe to!) our YouTube channel.Please consider financially supporting this show! For more information visit the Patreon page.  All patrons receive access to exclusive content and if you can give $5/mo or more you'll also be entered into monthly draws for fantastic books hand-picked by me.If you'd like to give a one-time donation to The Cordial Catholic, you can visit the PayPal page.Thank you to those already supporting the show! A very special thanks to our Patreon co-producers who make this show possible: Amanda, Elli and Tom, Fr. Larry, Gina, Heather, James, Jorg, Michelle, Noah, Robert, Shelby, Susanne and Victor, and William.Beyond The BeaconJoin Bishop Kevin Sweeney for inspired interviews with Catholics living out our faith!Listen on: Apple Podcasts SpotifySupport the showFind and follow The Cordial Catholic on social media:Instagram: @cordialcatholicTwitter: @cordialcatholicYouTube: /thecordialcatholicFacebook: The Cordial CatholicTikTok: @cordialcatholic

Mike Aquilina, author of The Church Fathers for Our Time, joins the Son Rise Morning Show to explain why the wisdom of the early Church remains remarkably relevant in today's world. From the Arian crisis and the Council of Nicaea to the challenges facing Christians today, Mike discusses how the Church Fathers faced cultural upheaval, heresy, and uncertainty with patience, faith, and perseverance. He also explores how Christianity shaped Western civilization and how the Church's universal mission has been global from the very beginning.Support the show: https://www.sacredheartradio.com/donate-now/See omnystudio.com/listener for privacy information.

In this latest Papal Snapshot, we cover St. Isidore of Seville's Letter 8 to Bishop Eugenius in the early 600's outlining Christ's establishment of St. Peter with greater authority than the other Apostles, and the duty all bishops have to obey the Pope as the successor of Peter.BECOME A PATRON OF THE GREAT TRADITIONHas our content blessed you or those you love? Then please consider becoming a monthly patron for $10/month or more.➡️ https://eternalchristendom.com/become-a-patron/This apostolate is a non-profit under priestly authority, and all your gifts are tax-deductible. Your generosity makes it possible for us to produce our podcast, research, and written content with excellence, while making it available to the world for free, all for the salvation of souls. It also empowers us to work on even bigger projects behind the scenes (stay tuned).VISIT OUR WEBSITE➡️ https://eternalchristendom.com/CONNECT ON SOCIAL MEDIAX: https://twitter.com/JoshuaTCharlesFacebook: https://www.facebook.com/joshuatcharles/Instagram: https://www.instagram.com/joshuatcharles/DIVE DEEPERCheck out our “Becoming Catholic” resources, where you'll find 1 million+ words of free content (bigger than the Bible!) in the form of Articles, Quote Archives, and Study Banks to help you become, remain, and deepen your life as a Catholic:➡️ https://eternalchristendom.com/becoming-catholic/SUBSTACKSubscribe to our Substack to get regular updates on our content, and other premium content:➡️ https://eternalchristendom.substack.com/EXCLUSIVE BOOKSTORE DISCOUNTS➡️ https://eternalchristendom.com/bookstore/CHAPTERS00:00 - Intro3:13 - Historical Context04:02 - St. Isidore, Letter 8 to Bishop Eugenius10:07 - ConclusionThis podcast can also be heard on Apple, Spotify, and other podcast platforms.

In this episode of FACTS, we respond to Ryan from NeedGod.net and his claims concerning John 6 and the Eucharist.Is Jesus simply using figurative language when He says, “My flesh is true food, and my blood is true drink”? Or does John 6 actually point us toward the sacramental and Eucharistic understanding held by the early Church?We walk through the text of John 6 in context, examine Ryan's interpretation, and compare it with the testimony of the earliest Christians and Church Fathers. Did the Christians closest to the apostolic age understand Christ's words as merely symbolic—or as a reference to truly receiving His flesh and blood in the Eucharist?Topics include:John 6 and the Bread of Life discourse“Eating” Christ by faith vs. Eucharistic interpretationJohn 6:51–58Why the disciples reacted so strongly to Jesus' wordsWhether Jesus corrected a supposed misunderstandingThe connection between John 6 and the Last SupperHow the early Church interpreted John 6The testimony of the Church Fathers on the EucharistOriginal video :https://www.youtube.com/watch?v=Gl0626KgbBsIf you enjoy serious conversations about Scripture, Church history, and the early Christian faith, make sure to like, subscribe, and share.#John6 #Eucharist #Catholic #NeedGod #ChurchFathers #EarlyChurch #RealPresence #Christianity

Fr. Mike shows us from our reading of Jeremiah that when we give our hearts and minds over to idols we become foolish. The way of man is not in himself, we need the Lord to guide and correct us. In Ezekiel, we read about the vision of the measuring of the temple and Fr. Mike shows us how the early Church Fathers would read the Old Testament in light of the New Testament. Today's readings are Jeremiah 10-11, Ezekiel 40, and Proverbs 15:5-8. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

In episode 502 of The Reformed Brotherhood, Tony and Jesse begin what promises to be a multi-part deep dive into the Parable of the Good Samaritan — one of the most culturally embedded and theologically rich stories Jesus ever told. But before a single character hits the Jericho road, the hosts ground listeners in something easily overlooked: the charged context in which this parable is told. A lawyer — trained, confident, adversarial — steps forward not to learn but to test. What follows is a masterclass in how Jesus turns the law back on those who wield it as a weapon. This episode covers Luke 10:21–36, explores the covenant of works and covenant of grace, the noetic effects of sin, and why the Good Samaritan is far more than a lesson in being a helpful neighbor. Buckle up. Key Takeaways The lawyer's question is self-contradictory from the start. Asking "what must I do to inherit eternal life?" smuggles a works-righteousness assumption into the very grammar of the question. Inheritance by definition is received, not earned. Jesus does not give the lawyer a new paradigm — He reorients him to the true one. The covenant of grace is not a New Testament innovation. It runs through every Old Testament covenant administration. The lawyer should have already known this. "Do this and you will live" is not a Pelagian concession. Christ is holding out the law's own terms — perfect, total, unrelenting obedience — not to suggest it is achievable, but to expose its impossibility and drive the lawyer (and us) to the only alternative: mercy. "Desiring to justify himself" is more complex than it first appears. Tony argues that the desire to fulfill the covenant of works is not inherently wicked — it is the misguided belief that one can which is the problem. This distinction creates room for reading Christ's response as genuinely merciful instruction, not merely rebuke. The noetic effects of sin mean accurate theology can be deployed in service of self. The lawyer knows the right answers and still uses them to avoid repentance. Correct doctrine alone does not save. The fundamental human problem is not ignorance — it is the will's bondage and the heart's self-love. The parable is primarily Christological, not merely ethical. Jesus is the Good Samaritan. The story is not first about mercy ministry; it is about who binds up our wounds when we are left for dead on the road, unable to save ourselves. The priest and the Levite are not exonerated by their ritual obligations. Considerable ink has been spilled trying to justify their passing by on grounds of Levitical purity concerns. The parable refuses that exit. Everyone in the story — and everyone listening — already knows what the right thing to do was. Key Concepts The Covenant of Works Is Not a Black Box One of the more quietly important arguments Tony makes in this episode is that the covenant of works was never meant to be mysterious or inaccessible. When Jesus responds to the lawyer's question by asking, "What is written in the law? How do you read it?" — He does so with a visible assumption: there is a clear, knowable answer, and the lawyer should be able to give it. And he does. Love God completely, love your neighbor as yourself. The covenant of works was always coherent and comprehensible. The problem has never been that its demands were obscure. The problem is that no one — save the Mediator — has ever kept them. Jesus is not introducing a new ethical framework. He is forcing the lawyer to confront a standard he has always known and has never met. The Lawyer as a Warning to Reformed Christians Jesse closes the episode's first movement with a pointed and personal application that cuts across theological self-satisfaction. The lawyer is not a caricature of ignorance — he is a portrait of someone with accurate, affirmed theological knowledge who instinctively deploys it in the service of self-justification the moment he senses conviction. Jesse names this directly as a danger particularly acute in Reformed circles, where doctrinal precision can become a subtle mechanism of self-defense rather than an occasion for repentance. The Reformation's great recovery of grace must not become a new form of the very disease it diagnosed. Knowing the right words about total depravity, the covenant of grace, and the mediator does not exempt anyone from the need to actually be humbled by them. Theology is not armor against repentance — it is, rightly received, the road toward it. Context Is Not Just Setup — It Is Part of the Lesson Tony and Jesse both emphasize that Luke 10:21–24 is not merely throat-clearing before the real content begins. The theological statement embedded there — that the Father has hidden these things from the wise and revealed them to little children, that no one knows the Son except the Father or the Father except the Son and those to whom the Son chooses to reveal Him — is the hermeneutical key to everything that follows. The lawyer approaches Jesus as one rabbi testing another. But Luke has already told his readers that this is not a conversation between equals debating interpretive options. It is the Lawgiver being questioned by someone who does not recognize Him. The parable that follows is not just an answer to a legal question. It is a revelation — the kind that only happens when the Son chooses to give it. Memorable Quotes You do not want to pit the law against the one who has given the law, the one whose character is represented in the law — because you're always going to get owned, and you'll get owned before you realize you've just gotten owned on multiple levels. - Jesse Schwamb Jesus is trying to sort of reorient them back to the true paradigm of grace that is present under all of the Old Covenant administrations. It's not so much a matter of developing a new framework and imposing it on this guy. It's really trying to say, 'Listen — think about this for a second. Think about the fact that, yes, you know you have to love the Lord your God with your whole heart, your whole soul, your whole strength, your whole mind, and you have to love your neighbor as yourself. You've answered correctly. If you can do those things, you will live.' — with the subtext: and of course you cannot possibly do those things. - Tony Arsenal The fundamental human problem is not primarily ignorance, but the will's bondage and the heart's self-love. It's a problem no amount of correct discipline or doctrine alone can fix apart from some kind of regenerating grace — which is exactly what Jesus is going to illustrate for us in the mercy he's about to display in this parable. - Jesse Schwamb Full Transcript Tony Arsenal: [00:00:00] This parable is not primarily about us figuring out how to do mercy ministry. Like, that's important. It's probably an outcome of this. It's probably something for us to think about. But really, this is actually Christ saying, like, "Hold on a second here, dude." Like, "Let's just think about this." Do you need someone who is going to tell you to pick yourself up off your bootstraps and cross to the other side of the street and leave you to your own devices? Or do you need someone who's gonna throw you on their donkey, who's gonna bind up your wounds, who's gonna pay the innkeeper, and is gonna pledge to pay everything that is owed for your salvation? Right? That's not too on the nose here, I think. Welcome to episode 502 of The Reformed Brotherhood. I'm [00:01:00] Jesse  And I'm Tony, and this is the podcast with ears to hear. Hey, brother.  Jesse Schwamb: Hey, brother. Well, we've got a big one to talk about on this episode. We're marching further and further into all of the glorious parables Jesus told as part of His teaching. And as you and I kind of joked before we began, I mean, what did you call it? Did you say this is, uh, the big daddy?  Tony Arsenal: It's the big daddy, one of the big daddy parables.  Jesse Schwamb: It's one of the big daddy parables. Now, this one is probably second maybe only to the prodigal son. Yeah But in terms of its ubiquity and its kind of just common knowledge in culture, this one ranks right up there. And before I reveal what it is, which you may already know, I was thinking how so many times we look at the Beatitudes as expression of a master class in Jesus teaching the law, and I think that's true. But as I was reading and thinking about this particular parable, I thought, "I don't know. I think this one is, uh, right up there," because [00:02:00] this is like law on law. It's double law. Yeah It's law coming back at the law giver who's trying to use the law to test Jesus, and then Jesus tests him with the law that He himself gave His people. It's... I'm already getting too excited- ... and we've got something to do before we get there. But we're talking about the parable of the Good Samaritan. And so I can't imagine, can I just make a prediction up front? I, you know where I'm going with this, and probably everybody else does. Uh, this is gonna be like two conversations-  Tony Arsenal: At least ...  Jesse Schwamb: probably.  Tony Arsenal: Yeah, at least two.  Jesse Schwamb: Is that fair? Because I realize we, of course, wanna get to the parable itself, and oh, my goodness, how much ink has been spilled. Even going back to, like, if you read, like, Augustine or, like, the early church, like the Patristics, the Church Fathers, there are so much that could be said, and maybe some stuff that just shouldn't be said about all the allegorical potential intent here about these characters. But [00:03:00] there's so much amazing stuff that happens in the opening of this, that's not just the setup, but it is its own lesson, and I'm real excited actually to talk about that with you before we even get into, like, all the good stuff that everybody expects that you wanna talk about. So we're gonna do it all. Tony Arsenal: Yeah.  Jesse Schwamb: We're gonna do it all, but it'll take time.  Tony Arsenal: Yeah. I'm interested to see if we're even on the same page about where to start reading, 'cause I, I think we might not be, and that's gonna be fun. So we'll, we'll let it fly and see what happens. It'll be our own little, uh, podcast game.  Jesse Schwamb: But, uh, I think- Well, I mean, we're gonna be in Luke chapter 10, but I guess to your point, we should be starting in Luke chapter one to get to this. Yeah.  Tony Arsenal: Exactly. But  Jesse Schwamb: we, we do have to back up quite a bit, and I was gonna ask you about that. Yeah. But I, apparently we're just gonna play that on the fly and see where we go.  Affirmations Denials Segment Jesse Schwamb: But of course, the Reformers had their five solos. Chalcedon had its, what, seven withouts. We've got opinions, and we're just as confident about ours, so of course it's time for affirmations, denials, where we affirm something that we think is good or awesome or [00:04:00] we wanna recommend, and we deny, again, something that is not so great or maybe just plain annoying. So before we talk about the Parable of the Good Samaritan, Tony, what do you got for us on this episode? Are you affirming with something, or are you gonna come in with a denial?  Tony Arsenal: Well, I've got two affirmations. That's fine. One is just- I will allow it ... a declaration of joy, and one is, like, a real affirmation. I, I just can't... It would be remiss of me not to share with our podcasting family that my son August and my daughter Adeline, uh, joined the visible church today as- Hear, hear ... uh, non-communicant members. Uh, Augie and Addie were baptized on the 16th of August of 2026, uh, into the visible church, into the name of Jesus Christ. Uh, was, it was just a great service. Um, it's funny because I've been- been talking with Augie. One of the thing with toddlers when you're doing something big like this is you kinda have to talk about it and practice and rehearse, rehearse it and, and get them ready for it. And up until maybe, like, I don't know, three days [00:05:00] ago, every time it would come up he would be saying, "I don't wanna be baptized. I don't wanna be baptized." And, um, you know, I, I, I, you know, I don't wanna force him to do something, but also, like, I make him eat vegetables. But, um- ... he, I, I think it was nerves, and I think something clicked in his head and all of a sudden he was very excited to be baptized. So, um, it was great. We've been talking about, you know, what baptism is, God's promise to you that if you trust him he'll save you. And so today he- Right ... he was like, "God's gonna make a promise to me to save me." So he was very excited. Nice. And he did a great job just standing quietly and listening to the pastor talk. Uh, and Addie was, was, was just a beautiful little girl, and she, um, she loved it as well. So that's just a bonus affirmation. I don't know that I could get through a podcast without gushing over that.  Glorify App and Devotionals Tony Arsenal: Uh, but the, the affirmation I have, uh, this is an, an app that I think some of our listeners may have heard of. Um, some may roll their eyes at it, to be honest with you. Um, I stumbled on this because, uh, you have an Oura Ring, don't you, Jesse? Jesse Schwamb: I do.  Tony Arsenal: You [00:06:00] do, yeah. So for those who don't know, an Oura Ring is like a little wearable ring that's like a, almost like a fitness tracker, but it tracks biometrics, pulse rate, temperature, all these different things, sleep. Um, there's a startup, uh, that has been doing a GoFundMe or a funding kind of thing for, uh, what they're calling like a Christian version of an Oura Ring. So it does a lot of the same things, sleep tracking, basic biometric tracking. Hmm. But it also has like alerts built in, and it's tied into an app that they use for devotionals. So it'll, it'll remind you to pray. It'll remind you, you know, bring you to an app to do a devotion. But the app it uses is a standalone app that I looked up, and it's called Glorify. Have you ever heard of this app before this evening? I have heard of  Jesse Schwamb: this, yeah.  Tony Arsenal: So Glorify is just a small devotional app. Uh, it's not much different than you would expect based on the name. It is connected to this, uh, to this Glorify ring, which again is, is sort of like an Oura Ring tied into this app. But this app basically is, is [00:07:00] designed to help you complete short daily devotional exercises, and they're usually very brief. They're based on a very brief, um, a very brief passage of scripture. Today's passage, uh, c- there's a quote. So today's quote is from Dietrich Bonhoeffer. It says, "True love does not consist in finding the perfect person, but in faithfully loving an imperfect one." Not sure why this devotional app is using a romance, uh, quote from Bonhoeffer of all people. But that was today's. Um, and the passage is Proverbs 5:15-17. So it's a, it's a devotional based on two verses, which is fine. So you read the passage. There's a very brief devotional on that passage, and then sort of a guided prayer, and they have both premium and free models. The premium model includes like you can listen to the devotional, you can listen to the prayer. Um, but just for example, today's prayer, it, it's very simple. "Loving Father, thank you for, uh, thank you because you're faithful and unchanging. In a world [00:08:00] marked by broken promises, disposable relationships, you remain the same. Teach me to reflect that faithfulness in my relationships. Help me to love with perseverance, grace, and commitment following the example of Christ. Protect marriages, strengthen families, restore what needs healing. May every relationship be marked by respect, truth, and genuine love. Shape in me a heart of integrity that honors you in both the small and significant choices of life. In Jesus' name, amen." So I think what I love about this, and this, I mentioned last week that there was, this is kind of like, sort of like the fluffy evangelical devotions. Like- Right ... there's not a ton of like solid doctrinal meat- But like, it's still nourishing. And sometimes we need a little bit of help. Sometimes we don't know what to pray, we don't know what to read, we're not sure. Sometimes in, I think in our Reformed circles, we feel like if we're not reading large portions of scripture and reading deep theological treaties or long, complex devotionals, that we're really not doing anything, and that's just not the [00:09:00] truth. So I've been using this in addition to other devotional studies I'm doing. I don't do it every day. I mean, there's some like streak functionality, kinda like habit tracking type stuff that's built into it. Um, but it's nice. It's nice to be able to pick it up, read a very short scripture, a brief devotional thought, and then have some guided prayer. I know one of the reasons I don't pray as often as I ought to is because I struggle to know what and how to pray. So even having some written prayers, I mean, this is why the Psalms are good, things like the Valley of Visions are good. Um, having some pre-written prayers that you genuinely pray but you're not having to come up with in the moment can really help. Right. So the app is called Glorify. I know it's available on iPhone. I'm not sure about Android. I'm sure it probably is. I'm sure they wanna have a pretty broad ecosystem. Um, and, and it's good. Again, it's, it's not anything fancy. It's not anything like super technical. Uh, and as I kind of alluded, like some of it's a little weird. Um, I, I didn't read the proverb. I think maybe the proverb is about romantic relationships, why they're, why they're tying in that, um, Bonhoeffer quote in, in the prayer. [00:10:00] But, um, even that, like it's pretty innocuous. And the quotes, like you don't have to read the quotes. It's not like you have to have to do that. Um, you could jump in, just read the scripture or just read the devotion and just do the prayer and you would be fine. So check it out. It's called Glorify, available on iPhone for sure. I'm pretty sure it's on, on Android. And maybe it's something you add daily, you know, this kinda thing like you do when you're on the bus or you're waiting at the grocery store, something quick you can do when you might be wasting that time just sorta sitting around or scrolling Twitter. Again, Twitter's fine. You can use your leisure time as you see fit. But if you wanna fill it with something like this, something that is more spiritual, then this would be a good option to just add a little bit of, uh, a little bit of nourishment to your diet where you might not otherwise be getting it  Jesse Schwamb: I have no proof of this, but I just keep saying it anyway. It might be that we're living in the golden age of really great- ... daily worship resources. Like, something to actually cultivate, not just, like, a devotional nugget, but something that actually leads you into a pattern and a habit of [00:11:00]worship, giving your attentive focus on Jesus. And I love that. So, uh, uh, 'cause I was just thinking, like, I was trying to look back on some of our past affirmations here. We've talked about the book Walking in Faith. I just gave everybody Awake My Soul last week. You're coming in with the Glorify app. I- we've talked about Dwell, if not recently, we've talked about that for some time. It's like a great Bible reading app, and there's lots and lots of new features, by the way, coming out on that- Yeah that are fantastic. And then, yes, all these other great prayers. I, I see, like, these books on prayer, like, actually, I'm sorry, like, prayer books, I guess, as, like, a great way to kinda... It's like a jumper for your car. You know what I mean? Like, just gets you started. What a, what a lovely thing to come into a place and have a launching pad. And I've been using a lot of Into His Presence, which is a collection of Puritan prayers, sometimes because, for instance, this just happened, where I wanted to pray for someone who was just going through a rough time, a good friend of mine. And I went to that place to kinda start and frame, knowing that I was gonna sit down with him and pray, how I might be able to do that well and [00:12:00] effectively. And these things are just, like, really phenomenal resources. It's just an amazing time to have all these things at our disposal. So that's another great option. It's, it's really more about, like you and I have talked about, Tony, like, whatever gets us into that pattern, whatever gets us, like, authentically experiencing under our own volition, coming in the discipline of sitting before God in daily worship with that expression being pretty broad in its representation- Yeah is to really include something of devotional time in the scriptures, memorization, metabolation, metabolizing. Metabolation, I'm just gonna make that up as, like- ... what happens when you, when you take the scripture and metabolize it into your own life. Meditating on it and, you know, again, maybe looking through the confessions and creeds that have shaped our distilled understanding of what the scripture teaches so that we're enhancing and edifying our mind. We're also engaging the heart, and then we're engaging God and ourselves in communication with Him through prayer. I'm all for anything [00:13:00] that gets us into those rhythms, reminds us of the importance of them, and like we talked about last week, makes it so that when we think about what it means to be married to Christ, so to speak, it's not just about whipping out some kind of marriage certificate to prove that, but that we actually have a frame and a behavioral pattern that fits a married person, that- Yeah how they act, how they think, how they behave, how they communicate, they're never too far away from their lovely spouse in some way or another. And so I think that these tools are great ways to get us exactly into that kind of mindset and practice.  Tony Arsenal: Yeah, absolutely. And like I said, like, I think- In our Reformed circles, we can, you know, we, we tend to be maybe a little eggheaded, and we, we tend to be a little more intellectual and, and a little more, I don't know, studious. And there's nothing wrong with that. Um, but I think sometimes it can breed a sort of, uh, elitism and arrogance. Sure. Uh, this is a perfectly valid devotional tool. Yes. Mm-hmm. And, and I think, [00:14:00] you know, kinda like the old adage, like, well, what's the best translation of scripture? Well, whichever one you're gonna read. Exactly. Like, what's the best devotional tool? Whichever one you're gonna use, whichever one's actually gonna bring you into the Word, uh, on a, on a regular basis. Um, and again, like, two verses of the scripture is two verses of the scripture that you might- Right ... not have other spent time, otherwise spent time reading. And it really is short enough, and it saves your progress. Like, you can do, you can do the quote in the morning, and then you can check the scripture on the way to the, you know, the word work, on a stoplight or whatever. Um, if you have the, the paid subscription, you can listen to this stuff, you know, on the, the bus or whatever. Um, so check it out. Glorify app, they have a ring they're making. It's in funding, I guess, if you wanna check it out, you can check that out too. I am neither affirming nor denying whatever this Glory ring is, Glorify ring. But, um, but yeah, the app is great. The, the app is free, and it's, it's worth even just checking out and adding once in a while to your day  Jesse Schwamb: The glory ring or the glorify ring sounds like almost too Tolkien, even for me  Tony Arsenal: Yeah. Yeah. It's the one ring to rule all of your devotions. [00:15:00] Uh, and in the, and in the morning bind them. Jesse, save me from the trail I was about to go on, and, and I was gonna speak in the language of Mordor, I think, on accident. Uh, save us from this. What are you affirming or denying?  Jesse Schwamb: That's  Tony Arsenal: beautiful. Please tell me it's the language of Mordor. Elvish AI and Music Pick Jesse Schwamb: Uh, no, but can I just say at the risk of really taking us really far afield so early on, which is not necessarily off-brand for us, I have done this... I, I don't know if I should be ashamed by this or I should be excited by this. But- ... um, the Elvish tongue in the Tolkien universe-  Tony Arsenal: Oh, no. ...  Jesse Schwamb: is like, there's several... If you're super nerdy, you'll know there's like several different kind of iterations or formulas of it, and there's no, like, official language like Klingon, but there ha- it has been studied, and basically, like, it's kind of like the Eugene Peterson of the language. Like, there's, like, just kind of a dynamic equivalent or an expression of words. Anyway, all that to say- ... there's several languages that, uh, Microsoft Copilot will just not [00:16:00] translate because it says, like, "This one, this language doesn't actually exist. There's not enough for me to do anything." Let me tell you something. Tolkien Elvish is not one of those languages, and I actually built an agent, because I have a coworker who can, uh, who can appreciate all this stuff, that takes a text, translates it into this kind of academic high-level Elvish from Tolkien, and then translates it back to English. That makes anything you're saying way better and far more poetic and just absolutely amazing. So if you wanna have some fun, go and do that with whatever your favorite AI model is. Anyway, that's free of charge. Real quick, my affirmation is more music. It just turns out I've found this band, and I've been listening to them a lot. The band's name is Thronebreaker, which is just a phenomenal name, I think, for any group. Uh, it's amazing. Uh, th- this is... I'm gonna read you their description from Spotify. It just says, "Thronebreaker is Christian metalcore built for the bruised, the doubting, and the ones still fighting their way home." And what I've really been [00:17:00] loving about them is it is kind of like Wolves at the Gate adjacent. It's really lovely music. It is melodic, so it's, there's not just that there's that kind of hard edge, but that is present in it. But, uh, the music is really lovely and beautiful, and in part that's because they're going through this, like, drip of releasing music where they're taking, like, old hymns or maybe songs if you're of a certain age like I am of kind of childhood Sunday school- And they're taking the lyrics, not the melody, and they're reimagining them. So they have two versions of Jesus Loves Me that they just released. They have the old We're Gonna Cross, a song called Glory to the King Most High. These songs are just saturated with gospel. Like, they're just all power, all encouragement, and all authority represented in Jesus Christ. They're incredible, and I've j- where I've, what I've been really blessed by is these two versions of Jesus Love Me are just fantastic. Like, they're orchestral. There is a children's kind of chorus at one point, and it got me [00:18:00] singing that song again, and really, maybe to what you were saying before, Tony, like sitting in those three words, which are really phenomenal words to hear. And so I have been surprised at how moved I've been by what really I, I first understood, of course, as a children's song with simple truth that seems, you know, depending on how long you've known some part of the gospel, obvious. And yet I found them all new again, and a, a really lovely way of just sitting in the truth of God in music that I didn't expect to find. So if you're interested in any of that or maybe just curious of what it would sound like if a Christian metalcore band took Jesus Loves Me and turned it into their genre, then honestly you should just go check out Throne Breaker. I mean, you pretty much have to at this point.  Tony Arsenal: I, I don't ever have anything to add to your musical affirmations or denials, 'cause I, I just don't. What I do have to add is that Throne Breaker actually sounds like some sort of really [00:19:00] amazing, like, mace-type weapon in Lord of the Rings. Yes.  Jesse Schwamb: Yes,  Tony Arsenal: it does. Or like a big hammer that a dwarf carries. And I would also like to say that if you ask Google Gemini to translate something into Tolkien English, it not only will do it, it will tell you how to pronounce it.  Google Elf: A ava aini Ilai amel i trona se.  Tony Arsenal: What do you think that was, Jesse?  Jesse Schwamb: No idea.  Tony Arsenal: First of all, that was elevated Quenya, a Quenya. Yes.  Jesse Schwamb: Yes, that's  Tony Arsenal: the one. Classic Quenya.  Jesse Schwamb: Yes.  Google Elf: A leta Ilai amel aima.  Tony Arsenal: I would be willing to bet... Actually, let's do this.  Jesse Schwamb: Ugh.  Tony Arsenal: Uh, we don't give out prizes very often. Uh, I will say to anyone who can tell me what that is, the first person that emails, uh, or, or goes into the Telegram chat, we'll do this. We'll be professional podcasters and drive people to one of our channels. Here we  Jesse Schwamb: go.  Tony Arsenal: The first person who goes to our telephone, our Telegram chat and tells me what that [00:20:00] means, what that, uh, Elvish means, will get a Reformed Brotherhood T-shirt.  Jesse Schwamb: Oh, that is big.  Tony Arsenal: Yeah.  Jesse Schwamb: That-  Tony Arsenal: So I'm gonna, I'm gonna play it one more time.  Jesse Schwamb: Okay, here we go. Everybody listen. Every- All right, pull over. Stop your vehicles. Here we go.  Google Elf: A leta Ilai amel aima.  Tony Arsenal: There it is, everybody.  Jesse Schwamb: I'm not being a cry- I have a guess, but I, I, I wanna try to win the T-shirt, so I'm gonna- Yes ... wi- withhold. All right. Uh, yeah, that's, that's super fun. Did it, um... Did you also translate it back into English from that  Tony Arsenal: just to see- No, I'll do that later, 'cause that would give away the, that would  Jesse Schwamb: give away the prize. Yeah, it's, it's... We'll have to save that for next week, because that, that is the fun. It creates, like, what I was doing to, to have fun with this coworker is take very technical, like, work-related emails, and I would send it through. It would go through that iterative process, and I actually loved how it, it was talking. Like, it wa- this was an email about risk, and it, it gave, like, these beautiful grand metaphors that didn't sound corny or cheesy. That's the beautiful thing. That's amazing. It [00:21:00] was like true Elvish. Like, you were just like, "I wish I spoke that way all the time about, about risk." And it, like I said, it wasn't just like... You could, you could obviously throw something in and be like, "Make this Shakespearean," or, you know, "Make this, you know, sound like, you know, Milton." This is way better. This is way better, because it's not, like, actually trying to manipulate what you're saying. It's takes, like, the dynamic equivalent of what you said, then translates it back with way more kind of poetic infrastructure while maintaining, like, the essential meaning that you have. I'm, I'm selling this too hard. Everybody just has to go out and try it. So, all right, you know what's at stake here, but here's how you have to win this. If you want a chance, if you want a chance at winning this, you gotta go to t.me/reformedbrotherhood, t.me/reformedbrotherhood, and that link will take you to the Telegram app and our little corner of it, and you're gonna find there's a bunch of chats there. You gotta go to the affirmations or denials chat, and then you gotta put in what is the translation of what Tony just played.[00:22:00] I just love... Isn't it amazing, though, that, like, y- as you discovered, there's more than one version of Elvish available? Yeah. And they do differentiate between the various kinds. This is a big deal. I learned there are actually scholars who have, like, again, filled in kind of like the details of the language- Oh, yeah taking as a basis what Tolkien had there. Yeah. So I think that this is the best. We couldn't have conceived of this if we'd actually tried and planned for it, so-  Tony Arsenal: It's true ...  Jesse Schwamb: it's just better that it all happened in, in real time. It's true. And, and speaking of which, I think now we get to have the fun of figuring out, uh, where in Luke chapter 10 are we gonna begin? Or should we just start in Luke 1 and just let's see how far we can get reading  Tony Arsenal: in this- I could have, I could have Google Gemini read it in elevated Kenya, Quenya I did try to get it to put it in Sindarin, and it wouldn't do it for some reason. I'm not sure. Maybe this anti-Sindarin bias in Gemini,  Jesse Schwamb: man. Disappointing.  Tony Arsenal: It's disappointing.  Jesse Schwamb: Dis- disappointing. So let's kick off some Good Samaritan talk, which again, I think is gonna take us [00:23:00] through maybe in the next couple of conversations, in part because, like I said, we're not even gonna start at, uh, verse 25 because there is so much more that needs to be said, I think, before that. Tony Arsenal: Yeah. Yeah. I, I think actually the proper place to start this, and I, I'm guessing Jesse probably, whether he was there or not, he probably figured out where I was going, uh, over the course of the last 20 minutes or whatever. Um, I actually think the proper place to start, at least one of the proper places to start, is in verse 21. Yeah. Um, and I- we'll talk about why that is. And I'll... I'm gonna read here, um, 21, uh, through the end of the parable. Uh, and this is Jesus talking. He says in this, uh... Well, it, this is, um... Yes, uh, I'll just read it here. "In the same hour He rejoiced in the Holy Spirit and said, 'I thank you, Father, Lord of heaven and earth, that You have hidden these things from the wise and understanding and revealed them to little children. Yes, Father, for such was Your gracious will. All things have been handed over to Me by My Father, and no one who knows who the Son is except... No, no one knows who the Son is [00:24:00] except the Father, or who the Father is except the Son, and anyone to whom the Son chooses to reveal Himself.'" Then turning to the disciples, he said privately, "Blessed are the eyes that see what you see. For I tell you that many prophets and kings desired to see what you see and did not see it, and hear what you hear and did not hear it." And behold, a lawyer stood up to put him to the test, saying, "Teacher, what shall I do to inherit eternal life?" He said to him, "What is written in the Law? How do you read it?" And he answered, "You shall love the Lord your God with all your heart, with all your soul, and with all your strength, and with all your mind, and your neighbor as yourself." And he said to him, "You have answered correctly. Do this and you will live." But he, desiring to justify himself, said to Jesus, "And who is my neighbor?" Jesus replied, "A man was going down from Jerusalem to Jericho, and he fell among robbers who stripped him and beat him and departed, leaving him half dead. Now by chance a priest was going down that road, and he saw him and passed on the other side. So likewise a Levite, [00:25:00] when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was, and when he saw him he had compassion. He went to him and bound up his wounds, pouring on oil and wine. And he set him on his own animal and brought him to an inn and took care of him. The next day he took out two denarii, gave them to the innkeeper, saying, 'Take good care of him. Whatever you, whatever more you spend I will repay you when I come back.' Which of these three do you think proved to be a neighbor to the man who fell among the robbers?" And he said, "The one who showed him mercy." Jesus said to him, "You go and do likewise."  Jesse Schwamb: I think you're right, of course, to back us up into verse 21 because I don't want to keep saying it's always a setup, but Jesus is certainly giving us like the right context in which... Well, Luke of course is the author here and as he's explaining the teaching of Jesus, he does so well to start out with some irony that we don't realize is gonna be ironic until we get to the, to verse 25 [00:26:00] when we realize who's testing Jesus, who's setting this all up. So this idea that the Holy Spirit, everybody rejoicing in the Holy Spirit and the knowledge and the wisdom, the intelligence that's revealed through the Holy Spirit to all of these lesser people and in particular here emblematic the infants That here we have kings and rulers, and in this case, this beloved scholar of the law, who all have this adventure in missing the point. They think, in fact, they're looking for the one who is to set them free, and they can't even see that it's Him who is before him. And yet, incidentally, God has already revealed all these things to the lowest, to the ones who are the most humble, the meek, the mild, the down and outs, the ones who are weak by the view of everybody else. And so it's amazing that if we just kinda, again, like blow past it into, like, just all the characters, we don't see that the teaching starts actually well above this, that even everything we're about to understand, that unfolds in our lives, ev- every spiritual incarnation and insight that we have [00:27:00] first starts with God himself in his revealing it to us both in his general revelation, but of course, in the specific revelation of his teaching. So I like that you started us there, because I, I'm with you. That's where this whole thing launches off, right?  Tony Arsenal: Yeah.  Parables Reveal and Conceal Tony Arsenal: Yeah, and as we come into when we very, like very start of this, uh, series, the, the parable series, Jesus sort of embeds a theology of parables into this introduction, right? Or I should say Luke does. But this, uh, this is written a- as though all of this is occurring as sort of one event. Right. And likely it was, right? So sometimes, uh, in the Gospels, events are kind of, like, moved next to each other for thematic reasons. It's possible that that's the case. It seems like this may have actually just been one, one teaching, and I'll, I'll talk about why that is in a second here. Um, but at the very least, this is placed next to each other in the Gospel almost as, like a, "Here's the theology of parables. Now, here's actually that happening in real [00:28:00] time."  Jesse Schwamb: Yes.  Tony Arsenal: And then also, like, a parable kinda demonstrating it, right? So the theology of the parable here is that there are many prophets, kings who desire to see what it is that, that, uh, uh, the disciples are seeing, right? And all things have been handed over to the Father or to, to the Son, by the Father, and no one knows who the Son is except the Father. No one who knows who the Father is except the Son, and anyone to whom the Son chooses to reveal, right? So the, the theology of parables here presented in Luke is that the parable itself is being used as a way to reveal the Father and the Son to those whom the Son chooses to reveal it to. The Lawyer as the Fool Tony Arsenal: And that leaves us with this lawyer, um, sort of playing, playing the fool in almost like a dramatic sense, right? In a lot of drama, there's kind of like the fool character who's sort of like the foil or the idiot of the thing who's, who's unaware and is almost like made an example of, right? Um, I, I can't think of any examples off the top of my head, but there's often a character in a play who's like, uh, it's [00:29:00] almost like the opposite of the everyman, right? The everyman in a, in a play- Right ... or in a movie is sort of like the outsider who things gets explained to, and he's sort of the proxy for, for the audience. Um, I think like, um, Hawkeye in Avengers is kind of the everyman. He's sort of just like this regular dude swept up in this thing, and oftentimes he's the one that, uh, the big characters are explaining things to. And really what that is is the big characters are explaining that to the audience through this proxy. There's also this concept of the fool in a lot of these plays or movies who's sort of like the dummy, the idiot of the play, who things are explained to, and it's still a way to explain it to the audience, but the character doesn't get it. And so that's kind of, kind of the role that this lawyer is playing in this, this narrative here. He, he steps forward. He's like, "What must I do to inherit eternal life?" Jesus answers his question, and then in this like sort of like stunning moment of, like unawareness, he's trying to justify himself. He says, "Well, who is my neighbor?"[00:30:00] As though that's a question that needed to be asked, right? I think, like, we sort of think of it as like, "Oh, yeah, that's a valid question." I actually don't think it is. Like, it's pretty obvious, in the Old Testament at least, who your neighbor is. It's the people who live immediately with you. It's the other people of Israel. It's the people in your immediate concentric circles, the people you have direct access to. Um, and so then Jesus explains it through this parable, and whether or not he gets it at the end, I guess is maybe a little bit unclear. We can talk about that as we get there. But at least in the beginning, he's portrayed as this sort of, like, fool who doesn't understand what Jesus is saying, and then this parable is taught. So it's this theology of, um, revelation to those whom it is intended to, and further obscuring from those it's intended not to, not to illuminate, which is identical. Uh, maybe it's a different flavor of the same thing, but it's the same thing as what Matthew had and what Jesus taught- Right ... in Matthew with the parables. Jesse Schwamb: Right. It definitely is, again, illustrating, again, God's divine prerogative. I think you really have to do a lot of theological gymnastics [00:31:00] to try to work yourself out of a place here that says, like, "Well, this, this knowledge is accessible to all people."  Tony Arsenal: Right.  Jesse Schwamb: That if somehow we just work hard enough, study hard enough, come even before God with the right attitude or do the right things, that somehow all this will be made plain to us, and that's certainly not the truth here. In fact, again, the ironic setup is you have this lawyer asking this question, which creates this strange contrast because here's a man trained in the law, and he approaches the very wisdom of God to test him while the little children already perceive what this fool cannot. So it's irony upon irony, and then I, I like what you're saying. I think, and we'll get to this to anticipate a bit, I'm reading this as he's hoping that the answer to whom is my neighbor, just like he- he's received the affirmative from Jesus saying, "Yes, you understand. Go and do these things. This is life," and we'll get to all of what that means, I think, as well in terms of the covenant of works and the covenant of grace. But I think he's hoping that the definition of neighbor is gonna mean that he has [00:32:00] already accomplished the thing then, so that if there's somehow- Yeah ... he could just set the right boundaries. He could say, "Ah, yeah, I'm already good then, Jesus. I already, already did all that stuff." So- It's wild to me that it, it all starts with, of course, like some kind of scribal specialist in the Torah, of course, likely some kind of Pharisee by theological alignment. And as I'm looking at the notes here, what I find particularly stunning as we start this out is that Luke, of course, is able to speak several times in this parable to the intent. And so he says right away with great kind of fanfare and description that the intent here from this scribal Torah person was to test or to tempt, which is the same verb used of Satan's temptation of Christ and of Israel's testing of God in Deuteronomy 6, which of course Jesus is gonna quote here later on. So it's not, of course, like sincere inquiry, like you're saying. It, it is like adversarial probing. It is like really profound setup. It is dripping with like [00:33:00] ulterior motive. It's seeking to expose Jesus as either like heterodox or as diminishing the law's demands. And I think we've talked about this before, so Tony, correct me if I'm wrong, but I'm pretty sure in one of the previous parables we talked about sometimes how these get set up with this kind of weird like oxymoronic setting. Inherit Eternal Life Debate Jesse Schwamb: So like this question of se- uh, uh, itself, what shall I do to inherit eternal life?  Tony Arsenal: Yeah.  Jesse Schwamb: It's like more than just theologically revealing. Biblically it's self-contradictory, 'cause of course like we talked about inheritance, I think actually when we went through the, the parable of the prodigal. By definition, that's received, of course, on the ba- basis of relationship or promise. It's not earned by performance. And if the inheritance comes by a law, it no longer comes by promise, right? I think that's like Galatians. So the lawyer's question already portray- portrays like some kind of weird works righteous paradigm. E- even if you think he's really after trying to understand the true intent of God's heart [00:34:00] behind the law, he is assuming at least in this question that eternal life is some kind of wage that he can earn rather than a gift to be received by grace through faith. And that's a fundamental error that the entire subsequent exchange, including the parable, is designed to expose. It's both, like you're saying, Tony, he has not learned yet what it means to be in the kingdom of God. He's outside of that, and so he's trying... Now Jesus is bringing in this corrective action, as it were, set up in a story, but he's gonna turn the law on him, which, which I don't wanna get too excited about that yet. But he's... But essentially, here we have somebody who's the expert in the law trying to leverage the law by way of force against the one who he does not understand has all leverage and authority over him, and is in fact the law giver himself So he's gonna, Jesus is gonna drive him to see his own ability to keep the law that he claims to honor, and that's more than just brilliant. This is what the law does. You do not wanna pit the law against the one who has given the law, the [00:35:00] one whose character is represented in the law, because you're always going to get owned, and you'll get owned before you realize you've just gotten owned on multiple levels, and I think that's what basically unfolds here. Tony Arsenal: Yeah. Yeah, I, I have a little bit of a different take on the, the word inherit here. Um, I don't think what you're saying is wrong, um, but I think there's a little different flavor here, and actually, I, I think it, it still sort of propels us forward to the conversation we have to have, um, about the law and the gospel and the covenant of works, the covenant of grace. The, the Greek that lays under this word is, uh, it's a compound word of the word for, like, lot or portion and the word for law. And so, so the, this force of the word is more along the lines of, like, what shall I do to have a legal right to eternal life? Like- Right ... inherit, I think we hear inherit, and we think of, like, um, like what you get when someone dies, and so, like, obviously there's nothing you do to earn it, and that's certainly an element of the way this [00:36:00] word is used in some instances. I think reading this and kind of how, how the rest of the text plays out, this lawyer is coming forward and he's like, "What do I need to do to have a rightful legal claim to eternal life?" Right? We might even be able, and this is where it comes into the covenant of grace, covenant of works k- kind of paradigm. We might even be able to say that what this lawyer or this person comes forward to ask Jesus is, how do I gain, how do I gain the benefits of the covenant of works, right?  Jesse Schwamb: Right.  Tony Arsenal: Yep. That's language that was developed later that's not, not, like, biblical language in terms of, like, the actual language within the text, but that's the force of what he's saying. What must I do to be a rightful legal... Uh, what must I do to have a rightful legal claim on all of the blessings of the covenant of works, is really the question that's here. And so Jesus' answer is so instructive- Right ... 'cause what he says is, "Well, what's written in the law?" Like, he, he basically says, like, "Well, you should be able to tell me, teacher- Exactly of [00:37:00] the law, like, what, what needs to happen there." And there's an assumption on Christ's part that, like, there is an answer. I think sometimes, sometimes we, we, uh, we make an error in thinking that the covenant of works was never attainable, that it's somehow this, like, um, it's almost like a black box. Like, nobody could know what we have to do to, like, obtain eternal life. That's absolutely not the assumption Jesus makes. Jesus not only knows that there's an answer, it's such a straightforward answer that he expects this scribe to be able to answer it, right? And the scribe can, right? The scribe says, "Well, you shall love the Lord your God with all your heart, your soul, your mind, your strength, and your neighbor as yourself," right? The summary of the law. Just good old classic Westminster larger, shorter catechism. Where's the law summarily comprehended? Summarily comprehended in the Ten Commandments. And then, then again, I don't know the questions exactly, but then it also, like, says, like, "Where does Christ summarize this?" Well, you should love the Lord your God, and you should love your [00:38:00] neighbor as yourself, right? Covenant Works and Grace Tony Arsenal: So the, the lawyer comes forward and says, "What do I need to do to have a legal right to all of the blessings of the covenant of works?" Christ says, "Well, what do you think?" He says, "Well, you obey the entirety of the law." And he says, "You've answered correctly. Do this. Obey the entirety of the law and you will live." So the parable itself doesn't necessarily speak to this law, gospel, covenant of works, covenant of grace paradigm. The, the parable is used to show that not only does this lawyer know what is required of him, but that he won't do it.  Jesse Schwamb: Right.  Tony Arsenal: And I think that's really key, because even in the parable, within the parable itself, there are these figures that know what they should do, right? I, I think, um, we'll get into it, but there's a lot of ink spilled on almost like, um, explaining [00:39:00] why the priest and the Phar- phar- and the, the Levite almost like did the right thing by going to the other side of the room, and it points to like, well, their priestly and Levitical responsibilities, if they touch a dead body, like they can't do those things, and those things are so important. Like, there's a lot of ink spilled trying to almost explain why what they did is right, when the point of the parable is that actually we all know what the right thing to do in that sense was. And even the most righteous people in the mind of the hearers, the Levites and the priests, the most righteous people, even they don't do what they're supposed to do. Jesse Schwamb: Right.  Tony Arsenal: This, this paradigm, this gospel law paradigm, law gospel paradigm, this covenant of works, covenant of grace paradigm, is so baked into the very like fabric of, of human thought that it's just there. And Christ takes this time to point out to this lawyer, like, "You know what's expected of you." And so that's why the phrase desiring to justify himself is so key [00:40:00] here. I actually think that the, the, the I don't wanna go so far as to say, like, that this person was regenerated in the midst of this conversation, 'cause I don't know that. But I actually think that there's a forward movement of this lawyer as he interacts with Christ that is optimistic. I'm optimistic about it, right? Right. He starts out trying to test Jesus, then he star- then he moves to having a desire to justify himself. I think we hear that, we read that, desiring to justify himself, we automatically think that that's a negative thing. But if we think about justifying himself in terms of what he's talking about, how do I fulfill the obligations of the covenant of works, that's not a bad thing to wanna do. Right. It's not bad to wanna obey God's law and to lay claim to His promises. It's a misguided notion of something we can't accomplish, but in itself, desiring to justify himself is to desire to fulfill the obligations of the covenant of works. That's not necessarily a bad thing. And so I think this is a merciful, a merciful [00:41:00] teaching on Christ's part. He's trying to instruct this guy to say, "Look, you can't do it. And even if you could do it, you wouldn't do it. So let's, let's talk about mercy instead and what that looks like." And that's where we get to kind of the end of the, uh, the end of the parable.  Jesse Schwamb: And again, we have to remember that we know that the intent here is actually to test or try Jesus, so He's certainly being merciful by using this opportunity not to just put him on blast, but to actually provide true instruction. And of course, like, that was, to some degree, this turning the question back would've been, like, a rabbinic pedagogical technique, but theologically, this is what floors me, is from the jump, Jesus refuses to let this man treat Him merely as one more voice among competing rabbis. Yeah. Instead, He holds that lawyer to the standard of God's own revealed word by, like you said, asking not just what does it say, but how do you read it? Mm-hmm. He's pressing not just for, like, some kind of recitation, but for the lawyer's own understanding and application, and Jesus is gonna hold him [00:42:00] accountable to his own hermeneutic. So by, by the time we get the answer, we know as readers, and all those present would've understood, he already knows the right answer, and he's not ignorant to God's requirements. He already summarizes the whole moral law correctly, encompassing both tables of the Decalogue. And so I think that does lead us then to this statement that we probably should spend a little time on, like, do this and you will live, like you introduced for us. Like, what does that even mean? Because i- it's not, like, in my view It's not like a Pelagian or Arminian concession that law keeping actually saves. I mean, it is the covenant of works principle stated truly inexorably that the law as law does promise life to perfect obedience. But that's the exact problem. I, I like what you said that it's not as if we can't understand what it would be to comprehend or contemplate this perfect law and what it means to fall under the covenant of works. It's just that he also presents for us at the same time this covenant of grace in which life is [00:43:00] granted freely through faith in the mediator who alone fulfills all of these laws' demands. So it's wild in this back and forth that's happening here where it's... I don't even know if it's fair to say this is like the most incredible subtext ever. I'm imagining trying to process this in real time and realizing everything that's being said, not just listening to what's being said and like the technical answers going back and forth. But I think like you said, that the Spirit even here is at work, I would like to believe, in the life and at the heart and the mind of this lawyer who's bringing forward this question with nefarious intent first to test and to undermine, and then is being drawn in almost inexorably into this debate to more profound understanding about a covenant based on works that cannot be accomplished, uh, in perfect obedience except through the mediator who organizes and distributes liberally this covenant of grace to his children for whom he has accomplished at least passively and then actively in his obedience in life and death. And so Jesus' reply is, I [00:44:00] think, thus a very genuine like if that functions to expose an impossibility. I, I don't think he's teaching salvation by works here, of course. He is holding out the law's own terms so that the lawyer and everybody else listening, and even us as well, can discover through this narrative which is about to happen the impossibility of self-produced righteousness, which again is what this gentleman is theologically all about. He's trying to justify himself. And that is precisely the pedagogical strategy like Paul uses later when he systemizes all of this by saying that the law was our guardian or school master until Christ came in order that we might be justified by faith. I think- Yeah ... and it's only because God is good to us and we might sit in some of this teaching, I think this is all in play. So, so I ask you, like, have I gone too far with all this? Like, how much do you think in the real time was being processed? And maybe that's a horrible question to ask because we know the Spirit does this work of illumination and enlightenment, and we're on the other [00:45:00] side of this and have this time to sit and to kind of parse and to really kind of just be pickled in all of this. But there's so much happening here, right?  Tony Arsenal: Yeah. Yeah. Uh, maybe I'll answer the question a, a little bit of a different way. I think, um- We often can think about Old Testament religion, if we wanna kinda call it that. We think about Old Testament religion as though it was totally uniform and, um, entirely legalistic. Right. Uh, my- the, the listener is gonna panic a little bit when I say this, so please don't freak out, but I, I think N.T. Wright, uh, and some of the new perspective on Paul stuff is a, a little bit helpful in this, in that it gives us a foil to sorta push against. Yes. The new perspective on Paul is this idea that, um- Paul was not saying that Judaism was legalistic and Christianity is a grace-based religion, right? He, m- [00:46:00] um, N- NPP is not, is saying, um, Paul was not correcting New or Old Testament religion. And where they go wrong is that they say that Paul actually retains this concept of covenantal faithfulness, covenantal nomism fidelity. Uh, where I think, where I think they're right is that this idea that, like, the Old Testament religion is entirely legalistic and Paul was just sort of correcting that, I think that's way too simplistic. And the reason I say that is that the Mosaic Covenant for, you know, w- and predominantly this podcast is coming from a sort of Westminster Confession of Faith Presbyterian perspective, give or take, right? The, the broad Reformed tradition would say that the, the Mosaic, uh, covenant, the Davidic Covenant, all of the covenants of the Old Testament, and we can break them up in all sorts of different ways, but all of the covenants of the Old Testament, [00:47:00] um, with maybe the exception of the Noahic Covenant, and there's some debate about that, all of those are They're not just, like, supporting structures for the covenant of grace, but they actually are the covenant of grace in various administrations. If that's true, and of course we believe that it is, if that's true, then the people of those covenants understood that on some level. Right. Right? So to think that, like, people under the administration of the covenant of grace somehow thought that they were operating under a legalistic framework doesn't make any sense. Jesse Schwamb: Yeah,  Tony Arsenal: that's true. So, so where I think that applies here is I think this person coming forward, it's not as though the concept of the covenant of grace... Again, that's language that we would develop later, but the concept that God graciously saves His people by the counsel of His own will, apart from their works of righteousness, apart from their meritorious effort, that God [00:48:00] simply extends His grace and conveys the cov- the blessings of the covenant of works to those who trust in the mediator, those who trust in the one to come, the, the forthcoming serpent-crushing seed, right, if you wanna use- Right language from Genesis 3. The, the idea that God simply graciously conveys the blessings of the covenant of works to those people Um, that's not something that's alien to the Old Testament, right? It's not alien to the, even to the Mosaic economy. The most law-based of all of the Old Testament, um, covenants, even that starts with the concept that these people are God's people who he redeemed out of Egypt, right? Right. The redemption out of Egypt comes before the giving of the law, and the giving of the law is a result of the redemption out of Egypt. So to think that this lawyer comes forward, and again, this had been sort of corrupted and distorted and had become a very works-based, uh, [00:49:00] meritorious-based understanding. But the idea that this framework of a covenant of grace is totally alien to this guy just doesn't, it just doesn't, I think it doesn't play. And so I think rather than us read this as I think sometimes we do, of Christ as kind of like giving this guy, trying to give this guy an entirely new paradigm, or like the rich young ruler is very much a parallel kind of situation. We read this, this guy comes forward, he's like, "What do I gotta do to earn eternal life?" Christ is like, kinda basically says like, "Well, you dum-dum, you can't. And I'm gonna demonstrate for you that you can't by- Right ... taking sort of like this situation that you can't possibly believe that you fulfilled and telling you to fulfill it." That's the outcome of this. We'll get to that when we get to the end of the parable. Um, he's not trying to give them a new paradigm. He's trying, in my opinion, he's trying to sort of reorient them back to the true paradigm of grace that is present under all of the Old Covenant administrations. So it's not so much a matter of like [00:50:00] developing a new framework and impli- like imposing this new framework on this guy. It's really trying to say like, "Listen- Think about this for a second, dude. Think about this, right? Think about the fact that, yes, you know you have to love the Lord your God with your whole heart, your whole soul, your whole strength, your whole mind, and you have to love your neighbor as yourself, right? You've answered correctly. If you can do those things, you will live. With the subtext, which I think is what you're getting at, the subtext of, like, and of course you cannot possibly do those things. Right. Right. So what's the alternative, my friend? The alternative is not justifying yourself by somehow identifying who the person is that you have to love the most. The, the, the, um, the... Well, we'll get this when we get to the parable itself, but the, the alternative is... This will be interesting, 'cause I'm not sure that we... I don't know where you are on this, but, um, the alternative is that there's someone out there who shows us mercy. [00:51:00] Right. There's someone out there who takes care of our need despite our total inability to do so. Jesse Schwamb: That's right.  Tony Arsenal: That's the alternative to the covenant of works, is the covenant of grace. I m- maybe I'm, like, hinting at it too much, so I'll just say it. Like, Jesus is the Good Samaritan, right? Like, there's something for us to learn about our own justification here and our own- Right ... like, um, our own need to be merciful, to treat people as our neighbors. But just like we talked about when we talked about, like, what does the least of these mean, this parable, uh, I'm totally, like, burying the lede for next, next week, but that's fine. This parable is not primarily about us figuring out how to do mercy ministry. Right. Like, that's important. It's probably an outcome of this. It's probably something for us to think about. But really, this is actually Christ saying, like, "Hold on a second here, dude." Like, "Let's just think about this." Do you need someone who is going to tell you to pick yourself up off your bootstraps and cross to the other side of the street and leave you to [00:52:00] your own devices? Or do you need someone who's gonna throw you on their donkey, who's gonna bind up your wounds, who's gonna pay the innkeeper, and is gonna pledge to play- pay everything that is owed for your salvation? Right? That's not too on the nose here, I think. Right. And, and I really look forward to, like, unpacking that, although maybe we don't need to now, but I think, like, this parable is so much more about how salvation works than it is about, like, what it means to have a good neighbor and to be a good neighbor. I think we get bogged down in that, and I just am really excited to talk more about, like, what I think this parable actually gets at.  Jesse Schwamb: I agree, and it's happening in the contex

Friends of the Rosary,We honor today Saint Bernard of Clairvaux, Abbot and Doctor of the Church (1090-1153).He was a Cistercian abbot known for deep prayer, love for Jesus and Mary, and his teaching on loving God.The monastic rule, which he perfected at Clairvaux, became the model for 163 monasteries of the Cistercian reform. He was a theologian, poet, orator, and writer. He is one of the last Church Fathers, the apostle of the Crusades, the reconciler of kings, and a counselor of popes. The celebrated Memorare prayer is ascribed to him.In the Gospel today (Matthew 22:1–14), Jesus compares the Kingdom to a wedding feast, inviting us to accept God's invitation with a changed heart.The invitation is wide and generous, but it must be received seriously. We cannot come to God casually, distracted, while refusing to be changed by grace.We pray to the Lord, with the intercession of St. Bernard, to cleanse our hearts and make them new, removing what is hard and fill us with His Spirit.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠August 20, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Are the theories of modern science and Christian theology fundamentally incompatible, or are both sides missing the bigger picture? In part two of his conversation with Dr. Chris Firestone, Nathan Jacobs tackles the complex debate surrounding creation, evolution, the age of the Earth, and patristic theology. Nathan breaks down why the traditional "death before the fall" objection misses the mark, how the Eastern Church Fathers understood time and eternity, and why his own philosophical commitment to realism leads him to reject macroevolution while remaining open to an ancient cosmos. They also discuss the philosophical assumptions built into early empirical science, the limits of scientific naturalism, and how an embryonic view of creation offers a compelling alternative model.======================================Timestamps00:00 Announcements & East-West Series Pre-Sale Deadline03:39 Trailer: The East-West Series04:47 Time, Eternity, and the Eastern Church Fathers09:05 God's Essence vs. Divine Energies11:27 Hermeneutics: Is the Genesis Text Deceptive?15:04 The Philosophical Assumptions Behind Early Science19:48 Reinterpreting Scientific Data Through Realism22:23 The God of the Gaps and Confirmation Bias in Science24:34 Finding a Middle Ground Between Scientism and Fundamentalism31:15 Re-examining Death, Corruption, and Plants in Genesis42:30 Privation vs. Negation: Are Animals Naturally Immortal?52:03 Can Animals Attain Immortality Through Humanity?55:12 The Fall of Angels as a Cause of Pre-Human Corruption01:03:05 The Eschaton Transcends the Beginning: Eden vs. The Resurrection01:05:23 A Realist Critique of Macroevolution01:13:05 Why Scientific Induction Requires Philosophical Realism01:21:53 An Alternative Model: The Cosmos as an Unfolding Organism======================================Do you like this content? Join Jacobs Premium to get exclusive access to essays, lecture series, monthly Q&A Zoom calls, and ourbook club. Use code: LEWIS to get a discount: https://www.thenathanjacobspodcast.com/Support the East West Series: http://theeastwestseries.com/======================================Relevant Links:Does Science Contradict Genesis? https://youtu.be/dK5wfxtlgMM?si=Fl25IA5LmoQ_wHa7All links:The Theological Letters (Substack): https://nathanajacobs.substack.com/Instagram: https://www.instagram.com/thenathanjacobspodcastX: https://x.com/NathanJacobsPodFacebook: https://www.facebook.com/nathanandrewjacobsAcademia: https://vanderbilt.academia.edu/NathanAJacobsListen and please review the podcast elsewhere:Spotify: https://open.spotify.com/show/0hSskUtCwDT40uFbqTk3QSApple Podcast: https://podcasts.apple.com/us/podcast/the-nathan-jacobs-podcast

“Did the Early Church Apostatize?” This question opens a discussion on the perceived complexities of Church teachings compared to the simplicity of Jesus and the Apostles’ message. The conversation also addresses the Church’s transition to wealth and power, the authorization of a central teaching authority, and concerns about early Church Fathers blending doctrines. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 06:10 – Where Jesus and the Apostles taught a simple message of faith in Christ, direct prayer to God, and that all believers are equal, protestants and mormons will say, the Church taught a complex system of sacraments, prayer to saints, and obedience to a human priesthood. 14:00 – But rather than the poor and unencumbered faith of Jesus and the Apostles, the Church soon became rich and politically powerful. How does this not add up to a great apostasy? 24:05 – Where in the New Testament did Jesus or the Apostles authorize a central teaching authority (Magisterium) whose traditions carry equal weight to the written Word of God? 36:01 – Here’s one from the LDS: If the original Apostles were killed without passing on their priesthood keys, by what authority did later bishops perform valid baptisms or lead Christ’s Church? 47:50 – Didn’t early Church Fathers like Justin Martyr and Origen corrupt pure Christian doctrine by blending Hebrew scripture with Greek Hellenistic philosophy?

Read OnlineClothed in GraceBut when the king came in to meet the guests he saw a man there not dressed in a wedding garment. He said to him, ‘My friend, how is it that you came in here without a wedding garment?' But he was reduced to silence. Then the king said to his attendants, ‘Bind his hands and feet, and cast him into the darkness outside, where there will be wailing and grinding of teeth.' Many are invited, but few are chosen.” Matthew 22:11–14Among the many layers in today's Gospel parable, perhaps the most sobering is the image of the guest without a wedding garment. He symbolizes a soul who has received the invitation to salvation but failed to prepare interiorly. Though present at the feast, he is not clothed with the “wedding garment,” which the Church Fathers commonly interpreted as sanctifying grace adorned with charity. Outwardly he may appear to belong, but inwardly he lacks the necessary disposition of soul.The wedding feast represents the Kingdom of Heaven—a life of grace in the present and, ultimately, eternal union with God in glory. The invitation went first to Israel and now extends to all nations through the Church. In His mercy, God desires to fill His banquet hall. He wills that all be saved, but His justice, which works in perfect harmony with His mercy, requires proper spiritual readiness.When the king encounters him, the guest without the garment is speechless. He cannot excuse himself; the invitation was free, the conditions clear—you must be clothed with grace and adorned with charity. As a result of his lack of preparedness, he is cast into the outer darkness. This moment reveals the fate of those who presume they are saved without genuine repentance, prayer, and a life grounded in grace.This parable stands as a powerful warning against the sin of presumption—the false assurance that one may enter Heaven without ongoing conversion or a sincere effort to live the Gospel. It is not enough to be counted among the invited: attending Mass, bearing the name Catholic, or fulfilling outward duties. One must be inwardly transformed, clothed with grace and charity, so that the life of Christ shines from within.Of all the sins referenced in the Gospel, none are more spiritually perilous than the sins against the Holy Spirit—presumption being counted among them (cf. CCC 1864; Mark 3:29). Presumption is grave because it twists trust in God's mercy into a license to sin, rejecting the urgency of conversion. Presumption assumes salvation without repentance or postpones it indefinitely, hardening the heart and dulling the conscience until it is too late.Saint Thomas Aquinas, who identifies six sins against the Holy Spirit, teaches that presumption is opposed to the theological virtue of hope (ST II-II, q. 14, a. 2). True hope rests on God's promises and grace; presumption mimics hope but lacks substance and action. It arises when one expects eternal life without having lived charitably toward others or believes forgiveness is assured without repentance, presuming that God will grant salvation even to those who have not obeyed His will. In doing so, one rejects the very means by which the Holy Spirit brings about salvation.Reflect today on the man cast out from the feast. Though he was invited, he failed to be properly clothed in grace. Jesus offers this parable not to condemn, but to awaken us to the need for ongoing purification of heart. In many ways, the wedding feast is an image of our parish churches, where the banquet of the Lamb is continually offered in the Holy Eucharist. All are invited—but only those properly disposed through humility, repentance, and faith can enter fully into the joy of the Eternal Feast, which begins here and now through the worthy reception of the Eucharist. Consider your own participation in the Holy Mass and strive to adorn your soul with the beauty of charity, for without this garment of grace, we will be cast out of the eternal Banquet of Heaven.Most merciful and just Lord, though You invite all to share in the Feast of Grace—both the Eucharist in this life and the Heavenly Banquet in the next—Your Divine Justice requires hearts properly disposed to receive Your grace. Grant me, I pray, the grace of continual repentance, that I may always remain open to the gift of sanctifying grace. May that grace transform me interiorly and bear fruit in the charity to which You call me. Jesus, I trust in You.Image: The Parable of the Wedding Feast, by Francisco de GoyaSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

In this episode, we interview John Davidson, a senior editor at the conservative publication "The Federalist," about his conversion from protestantism, and his reassessment of Zionism in light of the Catholic Faith.BECOME A PATRON OF THE GREAT TRADITIONHas our content blessed you or those you love? Then please consider becoming a monthly patron for $10/month or more.➡️ https://eternalchristendom.com/become-a-patron/This apostolate is a non-profit under priestly authority, and all your gifts are tax-deductible. Your generosity makes it possible for us to produce our podcast, research, and written content with excellence, while making it available to the world for free, all for the salvation of souls. It also empowers us to work on even bigger projects behind the scenes (stay tuned).VISIT OUR WEBSITE➡️ https://eternalchristendom.com/CONNECT ON SOCIAL MEDIAX: https://twitter.com/JoshuaTCharlesFacebook: https://www.facebook.com/joshuatcharles/Instagram: https://www.instagram.com/joshuatcharles/DIVE DEEPERCheck out our “Becoming Catholic” resources, where you'll find 1 million+ words of free content (bigger than the Bible!) in the form of Articles, Quote Archives, and Study Banks to help you become, remain, and deepen your life as a Catholic:➡️ https://eternalchristendom.com/becoming-catholic/SUBSTACKSubscribe to our Substack to get regular updates on our content, and other premium content:➡️ https://eternalchristendom.substack.com/EXCLUSIVE BOOKSTORE DISCOUNTS➡️ https://eternalchristendom.com/bookstore/CHAPTERS00:00 - Intro: John Davidson, Conversion, Israel, and Zionism01:17 - Welcome, Prayer, and Episode Roadmap04:54 - Conversion Story: From Evangelicalism to the Catholic Church17:25 - “The Church Is Bigger From the Inside”: Faith, Authority, and Tradition37:15 - Protestantism, the Church Fathers, and the Search for Christian Roots47:29 - Truth, Relativism, and Why Catholic Authority Matters1:02:04 - Catholicism and Reassessing the American Founding1:36:03 - Zionism, Protestantism, and the Search for Biblical Continuity1:42:03 - What Is Zionism? Israel, Theology, and the Protestant View1:51:18 - The Third Temple, Animal Sacrifice, and the New Israel2:03:54 - Antichrist, Jewish Conversion, and Catholic Eschatology2:17:35 - Inside Israel: Gaza, Religious Zionism, and the Third Temple Movement2:26:48 - Red Heifers, Sacrifice, and Why Christ Changes Everything2:45:16 - Anti-Semitism, Criticism of Israel, and America's Changing Politics2:56:20 - Evangelicals, the Red Heifers, and Final Reflections on Catholic TruthThis podcast can also be heard on Apple, Spotify, and other podcast platforms.

Friends, for this Twentieth Sunday in Ordinary Time, we hear the story of the Syrophoenician woman. Jesus famously puts off this woman—first by ignoring her, then by dismissing her, and finally by insulting her—and she offers one of the most famous comebacks in literary history. A common reading of this story is that Jesus is cranky from a tough day of ministry, and a plucky woman from Syrophoenicia straightens him out. But this turns Jesus into a sinner—and the whole structure of Christianity falls apart. The Church Fathers had a much better, more convincing, and spiritually more helpful interpretation.

Joe examines St. Irenaeus’ claim that Jesus was around 50 years old when he died, how Protestants use this to try to discredit tradition, and how Catholics should respond. Transcript: Joe: Welcome back to Shameless Popery. I’m Joe Heschmeyer. And one of the arguments you’ll sometimes hear against tradition is that we can’t trust that the church fathers got tradition right. And there’s actually one particular moment that gets used a lot as an example to try to prove that point, that Saint Irenaeus allegedly got Jesus’ age wrong. The Bible answerman, Hank Hani...

Join the conversation as Matt and John talk about summer sports, Augustine, and Harmon Killebrew

In this message we meet Irenaeus, one of the early Church Fathers who stood against Gnosticism and fought to preserve the truth about Jesus. Discover how Irenaeus understood the story of Scripture through four movements...Creation, Fall, Redemption, and Restoration...and why Jesus didn't come to help us escape our humanity, but to redeem it.

Show Notes:: What do the Four Horsemen of Revelation really represent? Are they future events still waiting to happen, or do they reveal a pattern that has been unfolding throughout history? More importantly, what does Revelation 6 teach believers living in a world filled with war, economic uncertainty, persecution, and fear? In this week's episode of Real Talk Christian Podcast, Chris Fuller walks verse-by-verse through Revelation 6, examining the opening of the first six seals and the powerful imagery surrounding the Four Horsemen. Drawing connections to the Olivet Discourse, Old Testament prophecy, and the writings of the early Church Fathers, Chris explores how these visions reveal the sovereignty of Christ over history and the purpose behind God's unfolding plan. Grab your Bible and join us as we discover why Revelation 6 isn't meant to cause fear, but faith—calling believers to endure with hope, trust the reign of the Lamb, and faithfully proclaim the Gospel until Christ returns.   //Resources Used In This Episode// Revelation 6, Matthew 24, Mark 13, Luke 21, Psalm 45:3–5, Matthew 24:14, Zechariah 1:8–11, Zechariah 6:2–5, Leviticus 26:25, Matthew 24:6–8, Matthew 20:2, Ezekiel 4:16, Matthew 24:7, Ezekiel 14:21, Matthew 24:8, Luke 21:11, Leviticus 4:7, Matthew 24:9, Matthew 24:13, Psalm 79:10, Isaiah 13:1, Isaiah 13:5–6, Isaiah 13:9–10, Isaiah 34:4–5, Matthew 24:29, Hosea 10:8, Luke 23:30 https://www.amazon.com/Revelation-Expository-Commentary-Thomas-Schreiner/dp/B0H4H8295T/ref=sr_1_5?dib=eyJ2IjoiMSJ9.Yy6DXVtn9G9PhameoQ_9wNAGZUjqyE-E2f2xD5yXlBg0f-eRnxLsKghTFiP1BwDJEvizMLPMwtxFIi6Hc2e1QKjout7T4vbtf0O3IsNMC-9QgEiGJT-Pe592JE1TBvFeZDd40exG_n8FMrtgEKOZUI_E-U1Cq8z41v4f4NMqWMPpBScZpxIL5wKI1BnTXDap28GvLvkFV6YMoR3x8_6Pefh-Op0oP123aipsHoatkmM.UB9T6TPY6Qy8QHIpiLDYu-Xw55UpEnXsexiXMz-Rvrg&dib_tag=se&hvadid=792602072301&hvdev=c&hvexpln=67&hvlocphy=9258415&hvnetw=g&hvocijid=11665506615357143655--&hvqmt=e&hvrand=11665506615357143655&hvtargid=kwd-2227096079649&hydadcr=2931_13892005&keywords=revelation+thomas+schreiner&mcid=e42cbbe17e5b3031bfc1624f2b96caf0&qid=1785855398&sr=8-5 https://www.orcuttchristian.org/Gaius%20Marius%20Victorinus_Commentary%20on%20the%20Apocalypse%20of%20the%20Blessed%20John.pdf   //Other Episode You Might Enjoy// https://realtalkchristianpodcast.com/episodes/168-am-i-spiritually-ready-a-look-at-matthew-251-13/ https://realtalkchristianpodcast.com/episodes/bonus-wars-and-rumors-of-wars/ https://realtalkchristianpodcast.com/episodes/263-misconceptions-about-heaven/ https://realtalkchristianpodcast.com/episodes/076-the-rapture-of-the-church/ https://realtalkchristianpodcast.com/episodes/295-revelation-think-again/   // Helpful Links // https://www.youtube.com/@realtalkchristianpodcast The Christian Standard Bible: https://csbible.com Lifeway Christian Resources: www.lifeway.com Got Questions?: www.gotquestions.org Dwell Bible App: https://dwellapp.io Cross Formed Kids from Ryan Coatney: https://www.crossformedkids.com RTC Quick Links: https://linktr.ee/realtalkchristianpodcast RTC Online: www.realtalkchristianpodcast.com Twin Valley Coffee:  https://www.coffeehelpingmissions.com Revive festival : Music Festival | En Gedi Music Fest | Leonidas, MI (myrevivefest.com) Let Them Live: https://letthemlive.org South Side Baptist Church - https://www.southsidesbc.org/ Hope Coffee - https://hopecoffee.com/ 

If you died with Christ in baptism, how should you now live? Romans 6 calls every believer to stop letting sin reign and to walk in the new life of righteousness through prayer, obedience, the holy sacraments, and continual repentance.Drawing on the wisdom of the Church Fathers, this episode offers practical guidance for living the victory already won in baptism.Key takeaways:• Baptism is real participation in Christ's death—not mere symbolism• Temptation is not sin; yielding to it is• A life of prayer, fasting, Eucharist, and repentance keeps us free• Remember your baptism daily and refuse to return to the old ways

He “blew up overnight” but the real story is years of research, catechesis, and court-tested thinking. Why does a trial lawyer's mindset work so well for Orthodox apologetics?Cloud of Witnesses Mario Andrew, Jeremy Jeremiah, Michael, and James St Simon talk with online Orthodox Christian apologist Alex Sorin (https://www.youtube.com/@Alex_Ortodoxie/videos) and we wrestle with a challenging line from Father Josiah Trenham: the Church doesn't need you to defend her. So what is apologetics for? We land on a grounded answer: not saving the Church, but curing ignorance and clearing away myths, including “Constantine set the canon at Nicaea” and blanket accusations about icons, saints, and idolatry. If you care about evidence-based faith, patristics, and a historically rooted Christianity, you'll leave with better questions and sharper tools.*****Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/jRXxRaqK9Please prayerfully consider supporting Cloud of Witnesses: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses on Instagram, X.com, Facebook, and TikTok.Audio: https://cloudofwitnessesradio.buzzsprout.com*****Panel:Michael w/ Red Lines  @redlineshq James St Simon  @jamessaintsimon Mario St Andrew  @AndrewStMercy  Jeremy JeremiahPlease leave a comment with your thoughts!

Join the conversation as Matt and John talk about sports, Jerome, and Youngblood   0:00- intro 3:30- sports 17:25- Jerome 32:30- today in sports  38:08- one thing

Canon Stephen Sharpe, ICKSP, serves as Parochial Vicar at St. Joseph Shrine in Detroit, Michigan. He was ordained in 2020. In Today's Show: What spiritual steps should I take to deal with my anxiety besides prayer? If we have a thought that's a mortal sin, and we fight to overcome it, do we need to confess it? With the advent of the internet and new means of communication, do you believe that we have a better understanding of the Gospel today as opposed to the Church Fathers? ​​What is one thing people miss a lot about participating in Mass? And more. Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

Every person eventually asks: "Why is this happening?" Together, we'll explore how suffering affects the mind and soul, what the Scriptures and Church Fathers teach about hardship, and how we can find God's presence, purpose, and hope even in our darkest seasons.

“What divided us from the Orthodox Church?” This question opens a discussion on the historical and theological rifts between Catholicism and Orthodoxy. The episode also addresses which non-Roman rite churches maintain apostolic succession, the validity of Orthodox sacraments despite schism, and how to respond to Eastern Orthodox interpretations of early Church Fathers regarding papal authority. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 02:26 – What originally divided us and the Orthodox Church? 11:00 – Which Churches outside of the Roman rite have apostolic succession and how are they traced? How are orthodox sacraments valid even though they are in schism? 18:23 – How do we respond to EO who use early church fathers on Matthew 16 and Isaiah 22 and claim it’s not about the papacy? 22:54 – What’s the difference between Orthodox Church and orthodox teaching? 28:51 – My brother married a Greek Orthodox woman. Does one have to be baptized in order to remarry there? I'm worried that he might have committed apostasy. 31:47 – Eph. 4 says to walk in unity. This episode is causing disunity by dissing the orthodox. 41:29 – The gates of hell will not prevail. If the Church were to proclaim error, what should the faithful do, go underground, go orthodox or what options would there be? 47:50 – I’m a southern Baptist. John 15 seems to support that the Holy Spirit proceeds only from the Father. Can you clarify? 51:35 – I recommend William and all his listeners to read the Alexandria document and the Chieti Document.

Join the conversation as Matt and John talk about sports, Church Fathers, and Beach Volleyball   0:00- intro 2:25-sports 17:35- Athanasius 38:04- today in sports 44:16- one thing

Read OnlineFrom Humble BeginningsJesus proposed a parable to the crowds. “The Kingdom of heaven is like a mustard seed that a person took and sowed in a field. It is the smallest of all the seeds, yet when full-grown it is the largest of plants. It becomes a large bush, and the birds of the sky come and dwell in its branches.” Matthew 13:31–32Today's Gospel presents two brief yet profoundly rich parables—the mustard seed and the leaven—each revealing distinct dimensions of the mystery of the Kingdom of Heaven. Together, they draw our attention to the Kingdom's humble beginnings and hidden power, which unfold silently yet irresistibly in the world and within the human soul.Each parable possesses layers of meaning, and the Church Fathers deeply explored these levels. In the Parable of the Mustard Seed, the seed is frequently interpreted as Christ Himself. As “the smallest of all the seeds,” the mustard seed illustrates the hiddenness and apparent insignificance of Christ's earthly life, from a worldly point of view. He entered the world in obscurity, born in a cave in Bethlehem, fleeing into exile in Egypt, and growing up in the humble village of Nazareth. His divinity—the Eternal Word through whom all things were made—was veiled beneath the lowliness of His humanity.Even as He hung upon the Cross, His divine majesty was hidden from the eyes of the world. Yet from this seed of self-emptying love—this total descent into poverty and death—sprang forth the triumph of the Resurrection, shattering the bonds of sin and death. In His risen glory, Christ has become the “largest of plants,” and, as the parable says, “the birds of the sky come and dwell in its branches.” This image is often understood as a symbol of the Church, the Mystical Body of Christ, in which the peoples of the earth find shelter, nourishment, and eternal hope.The mustard seed also represents Christ planted within each soul. When He is sown in the fertile ground of our hearts—through faith, prayer, and the Sacraments—He takes root and grows, transforming our lives from within. Though His presence may begin in us imperceptibly, it has the power to expand beyond all measure, bearing fruit not only in our lives but in the lives of all those we encounter. Ultimately, this growth finds its consummation in the New Heavens and the New Earth, where the Kingdom of God will be fully revealed.The second parable—the leaven—expresses a similar truth in another form. The leaven is often interpreted as Christ or His grace, working silently and effectively. Mixed into three measures of flour, it gradually transforms the entire batch—symbolizing the hidden work of grace within the soul. Here, Christ is not only among us, but within us, sanctifying every part of our being from the inside out.Today's Gospel concludes with a beautiful citation from “the prophet,” taken from Psalm 78:2: “I will open my mouth in parables, I will announce what has lain hidden from the foundation of the world” (Matthew 13:35). On the surface, the parables appear simple, but they conceal divine truths from those who approach with indifference or pride. Yet for those who receive them in faith and prayerfully ponder them, the Holy Spirit opens the inner meaning. What was hidden from the beginning of creation is now disclosed—not to the wise and learned of this world, but to the humble of heart. In this way, the parables serve as a school of divine wisdom, inviting the soul to move beyond mere appearances into the depths of God's eternal plan.Reflect today on the hidden ways in which Christ is at work in your life. Are you attentive to His quiet growth within you? Do you nourish the seed of His presence through prayer and the Sacraments? Trust that, even in small beginnings, God is building His Kingdom—in you, through you, and for His greater glory.Most glorious King, You desire that Your Kingdom be born within our lives through the grace poured out by Your Passion, Death, and Resurrection. Come to me, Lord, and plant the seed of grace deep within my soul. Let it take root and grow, transforming me according to Your perfect will. Through me, expand Your Kingdom on earth, until the day we behold the fullness of Your eternal Kingdom in glory. Jesus, I trust in You.  Image: Parable of the Mustard Seed, by Lawrence OP, CC BY-NC-ND 2.0.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

In this episode, cold-case detective and Christian apologist J. Warner Wallace reopens "the Judas file" and asks a blunt question: Was Judas ever truly saved, or was he an unsaved insider from the start? Drawing on a detective's methodology, J. Warner walks verse by verse through every major Judas passage, examines Judass remorse in Matthew 27, and weighs historic voices—from the Church Fathers to the Reformers—before offering a cautious but clear verdict. Along the way, he shows how Judas became a trusted ministry insider, a treasurer, and a preacher, yet still serves as a chilling warning that you can be close to Jesus, busy in ministry, and never actually belong to Him. This episode is designed to help believers, leaders, and skeptics think more carefully about salvation, apostasy, secret sin, and the danger of mere proximity to the truth. If this conversation is helpful, please subscribe, rate, and review the podcast—then share it with a friend. Your reviews on Apple Podcasts, Spotify, YouTube, and all your favorite podcast platforms help more people discover and engage with this content.

This may be the most confusing line in the New Testament:  "Make unto you friends of the mammon of iniquity, that when you shall fail, they may receive you into everlasting dwellings."—St. Luke 16:9.  Let's see what the Church Fathers say about it. -Donate: https://www.padreperegrino.org/donate/