Podcasts about Mammon

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Sometimes, cosmic oddities come together in comic ways. For example, Google positions the biography of right-wing Texas governor Greg Abbott right under the one for yesteryear's slapstick comedians, Abbott and Costello.It's almost cruel for Gov. Greg to be juxtaposed with that quick-witted duo, for he's a dour, slow-witted, plutocratic pol, with no perceptible sense of humor. As governor, he has focused on demonizing poor people, rigging elections, and doing favors for moneyed elites. Unsurprisingly, only four out of 10 Texas voters now support him. Yet – don't laugh – in a move of burlesque absurdity, Abbott now says he might choose to become president. Yes, of the US!Filled with pomposity, he recently proclaimed, “I will be guided by God.” Well, maybe so, since the god he faithfully follows is Mammon. Indeed, his major credential for becoming the GOP nominee for prez is that he is a pro at the Pay-to-Play game of using taxpayer money to entice special interests to fund his political career. “You pay me, then I pay you” is his corrupt game plan, which he has used to amass a whopping $87 million for his next election.For example, watchdog group Public Citizen has documented some $3 million that Abbott got from executives of eight corporations. In turn, those eight were given nearly a billion dollars in no-bid state contracts – a 33,000% profit on their donations to Abbott!This is Jim Hightower saying… For high rollers, Abbott is better than a winning Powerball lottery ticket. Buy him, and the Pay-to-Play merry-go-round keeps spinning at taxpayer expense. To fight such big money corruption, go to Public Citizen: citizen.org.Jim Hightower's Lowdown is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit jimhightower.substack.com/subscribe

This conversation was a wild ride through some of the most challenging questions facing progressive Christians today. Malcolm Foley—reverend, scholar, and all-around theology nerd—walked us through his journey from studying Greek church fathers to researching lynching and the Black church's witness to America. We dug into his book's central thesis that greed (not just ignorance or hate) is the root of racism, explored why Christians keep trying to serve both God and Mammon despite Jesus being pretty clear about that either/or situation, and wrestled with what it means to pursue justice with moral clarity, fierce perseverance, and nonviolent love. Malcolm challenged us on everything from our electoral anxieties to our tendency to spiritualize away material commitments, reminding us that the church is supposed to be an alternative political-economic community, not just a gathering of people who think the same things. We talked about David Walker's abolitionist fire, Ida B. Wells' relentless anti-lynching work, and MLK's theological commitment to enemy love—and why progressive Christians especially struggle with that last piece. It's the kind of conversation that makes you simultaneously want to holler "amen" and also maybe go hide because actually following Jesus is way harder than voting for the right candidate. You can WATCH the conversation on YouTube Rev. Dr. Malcolm Foley earned a PhD in religion from Baylor University in December 2021. His dissertation investigated Black Protestants responding to lynching from the late 19th to the early 20th century. Before coming to Baylor, Dr. Foley earned a BA in religious studies with a second major in finance and a minor in classics from Washington University in St. Louis. He subsequently completed a Master of Divinity at Yale Divinity School, focusing on the theology of the early and medieval church. Malcolm also serves as a co-pastor at an intentionally multicultural, nondenominational church, Mosaic Waco. He is the author of The Anti-Greed Gospel: Why The Love of Money is the Root of Racism and How the Church Can Create A New Way Forward . ONLINE CLASS - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The God of Justice: Where Ancient Wisdom Meets Contemporary Longing⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ This transformative online class brings together distinguished scholars from biblical studies, theology, history, and faith leadership to offer exactly what our moment demands: the rich, textured wisdom of multiple academic disciplines speaking into our contemporary quest for justice. Guests this year include John Dominic Crossan, Kelly Brown Douglas, Philip Clayton, Stacey Floyd-Thomas, Jeffery Pugh, Juan Floyd-Thomas, Andy Root, Grace Ji-Sun Kim, Noreen Herzfeld, Reggie Williams, Casper ter Kuile, and more! ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Get info and tickets here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. _____________________ This podcast is a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ production. Follow ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠the Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, & ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 75,000 other people by joining our⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Substack - Process This!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get instant access to over 50 classes at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.TheologyClass.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, send ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠feedback/questions⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or become a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠member of the HBC Community⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

Sydnie is joined this week by some Vault Tour experts, Mammon and Jase, plus Josh from Ghost Galaxy is back! They chat all about the five American Vault Tours, how they were run, and what they want to see at KFC based on their experiences this year. Everything is on the table in this discussion, from PV clones, to the prize wall, to the tournament structure itself!Whirlyball RSVP: https://forms.gle/f3scUuj78tA2sWGD7If you wish to donate to HFFS here is our Patreon link:  https://www.patreon.com/hffspodcast • Please subscribe if you enjoyed  this episode, leave a review on Apple with your thoughts, and share it on your social channels. We appreciate any and all support. // If you wish to connect with, join our Discord, link below, or email us: hffspodcast@gmail.com. Connect with Sydnie on Discord:  SCSteele // Blake on Discord: blvdblake // Devin on Discord: DevDev // Liam on Discord: .kingofblingJoin our Discord to talk about episodes and help shape future ones! https://discord.gg/w6vbkWF6Xh

St. Francis Catholic parish homily preached by Fr. Michael Casey. To learn more: www.stfranciscatholic.org

Mammon is frequently a behind-the-scenes god. The celebrity goddess has an impressive sacred space dedicated to her, which cost a lot of money, but that was just the investment, the outlay. The returns come in the form of the merch. The sacred space was there on the hill, but going in or coming out you would be likely to walk past the Stoa, where the T-shirts and knick-knacks were for sale.We have already discussed the economics of grace, but here we see it on full display. The overture was the burning of the occult materials. The full performance was the spectacle of rioting merchants.

September 28, 2025

Year C – 16th Sunday after Pentecost; Lectionary 26 – September 28, 2025 Pastor Megan Floyd Luke 16:19-31   Grace and peace to you from God and the Holy Spirit, and from Jesus Christ, who, together with Moses and the prophets, has given us the way to the Kingdom of Heaven. Amen. *** My friend Sara has a wild yard. And I do mean… wild. She moved into her quiet, suburban neighborhood some years ago, and to her neighbor's dismay… she didn't mow the lawn. It's the kind of yard you might expect to see out in the country… way out… around an abandoned house… but certainly not in her manicured neighborhood… And oh my goodness, did it cause an uproar! The neighbors couldn't understand why she kept such an untidy lawn, and they glared out their living room windows, casting judgment on her… and filed complaints with the city. She had to petition for the right to let the grass and dandelions grow… and for the leaves to fall where the wind blew… and let them stay there. She asked her neighbors… to trust the process… And she won! …well, sort of… I believe they struck a deal that if she kept the area around the front clear, she could do what she wished with the rest, which was fine… because her backyard is massive. The first year, it was just a mess… chaos everywhere! Even the grass was confused. But then… after about a year or so had gone by… after the neighbors had mostly made their peace with my friend Sara's “process…” They noticed something they hadn't seen in years… one warm summer evening… they saw… Fireflies! …Lightning Bugs! Little glowing lights, twinkling, and blinking, and flying around… and the neighbors marveled! ...One of Sara's neighbors told her that she hadn't seen fireflies since she was a child! How extraordinary and delightful! …and once they noticed the fireflies, well then… then they started noticing other little things. They noticed all the butterflies that would stop and visit Sara's wild yard. Beautiful and colorful, graceful butterflies… floating all around. They noticed that a fox had moved into the grove of trees in her backyard, and it was safe and secure enough for it to have little fox pups. And the trees! Even the trees seemed fuller… brighter… like they could finally breathe. And the grass… the grass that was so confused…well, it was no longer just plain grass… but a blanket of all different shades of green, full, tall, and strong, and filled with wildflowers. …and of course, happy, buzzy bees, gathering pollen. My friend Sara's wild yard… was no longer a yard… it was a garden, in the most natural sense of the word. It still required some tending… a bit of care here and there, but her care was directed toward increasing the garden's habitability for the diversity of plants and creatures that now lived there, including …herself. And she tends this garden because the fireflies, and the butterflies, and the bees, and the family of foxes… need this space… They are all important… all the little creatures that might go unnoticed by some and considered a nuisance by others… all connected to each other, and connected to Sara and her family… in the great web of God's Creation. Sara's garden is the resource she has available to share with her neighbors, both human and otherwise, and in doing so, she is helping to heal the small sliver of God's beautiful kingdom, right where she stands. And… her wild and full garden brings her joy! Now… you may be asking… why am I talking about natural gardens in suburban neighborhoods… after hearing a gospel text that is clearly about money? Well! I'm so glad you asked! And you're right… this text today is about money… but ultimately… ultimately, it's about relationships… and connection. Remember our text from last week about the rich man and his shrewd manager? Jesus ends that parable with the mic-drop statement… “You cannot serve both God and wealth… or rather… Mammon.” And the Pharisees are indignant… they like their wealth and comfort, and they scoff at Jesus and ridicule him for challenging them in this way. And so Jesus doubles down… and tells the Pharisees this next parable that we heard today. Today's text is part of the larger conversation that we've been in now for three weeks. And yes… Jesus is talking about money again… Jesus talks about money a lot, actually… and what our responsibility is when we have an abundance of resources. But, I feel like I hit that point really hard last week, so this week, I wanted to dig into the why… why is it so important… that we take Jesus at his word? So, this parable we have today… it's a fable, really… Jesus is not suddenly giving us a description of heaven and hell… but he is telling a cautionary tale and drawing from the imagery of Greek mythology to do so. And in this tale, the rich man was so caught up in his own perceived earthly importance… that he never really noticed poor Lazarus, who lay at his gate, covered in sores. He saw him, of course, but the shock of his need was no longer… shocking. The rich man even knew his name was Lazarus… and yet, day after day, while the rich man feasted sumptuously, poor Lazarus lay there starving. The chasm between them… the chasm that becomes a real barrier in the place of the dead… was self-imposed by the rich man during his life. And then… of course… they both die… and the rich man, in his agony, asks Abraham to send Lazarus to serve him… and to serve his brothers. Even in death, the rich man thinks he deserves something better on account of his wealth. Even in death, the rich man cannot recognize that they are both children of Abraham… they are connected… they are brothers through the great web of God's Creation. As long as the rich man is unable to see poor Lazarus as a brother, who is worthy of life and love and care, and connected to him through God… as long as the rich man is unable to see this… he will remain in the place of the dead. Jesus is, once again, flipping everything upside down. Jesus is challenging the idea that if you have money, you must be more valuable and loved by God. This terrible idea is one that is still prevalent today… the idea that those who have earthly treasure are more blessed… more favored and loved by God… …and that those who are poor must have done something to deserve their lot in life. And while it is true, that our individual choices in life do have some bearing on what we experience… This way of thinking conveniently absolves us of any responsibility toward those who have not fared as well as we have… And it is directly contrary… to what God has been trying to get us to understand since the time of Moses. We have free will, yes, but we are all… also part of larger systems beyond our individual control. Like the butterflies and bees who find their food sources and habitats either covered in chemicals or gone… or the fireflies whose eggs get swept away in the fall clean-up… some things are beyond our control. We don't know why Lazarus was forced to beg at the rich man's gate… but we know that the chasm between them was very real… as real as it is in our world today. And yet… we know… that Jesus came to bring good news to the poor and to liberate the oppressed. Over and over, Jesus preaches that his ministry was not to engage in personal relationships with individuals as their Lord and savior… but to show us that we are connected! …that our true flourishing is caught up with our neighbors! Jesus came to show us that we belong to each other, and we have a responsibility to each other… each according to what we have been given. Jesus came to show us that his ministry of breaking the chains of oppression means to break the systems that perpetuate that oppression. Jesus' ministry requires us, as followers, to engage and embrace this work that God is doing through us. We belong to each other, and Jesus desires to give us the kingdom… to show us the way to the kingdom of heaven. And God's kingdom… well, it looks like a beloved community of neighborly care and love, in both abstract and concrete ways. It comes from shared respect and dignity… it comes from equality in both word and deed. It comes from the intentionality of really seeing our neighbors who are in need, instead of passing them by and wondering why they don't just get a job. And Jesus… he was doubling down on the teachings of Moses and the prophets, because through them, God had already shown us the way to this beautiful kingdom… This beautiful kingdom of God… is at hand… heaven is being formed here! Being formed, more and more, as we conform our lives to the way of Christ! The kingdom of God… is not a reward for checking all the boxes during your life… It's not a cookie you get for being a good kid. The kingdom of God is a garden… it's a garden that needs tending… a garden that needs the space and freedom to grow and support the full diversity of life… The kingdom of God is a garden that honors all life as sacred. Friends, we are here now, in this garden… and Jesus longs for us to recognize that we have a responsibility to tend this garden, and that when we do… we will flourish together. Is it perfect?  NO!… not by a long shot. But let's trust the process… let's keep showing up for our neighbors, and… let our neighbors show up for us… Let's look into the eyes of those who are passed by, those who are poor and begging… those who society would like to forget… and recognize them as our kin, and honor God's Spirit within them… Let's recognize that all people are our siblings and celebrate their value and worth… and delight in all the ways we are privileged to participate in God's great web of creation. For I know this… God has given us the instruction and the tools we need to tend this garden… to deconstruct the chasm that isolates and sterilizes our world. And I trust God's process… and I trust God's promise… that we are being called into God's life-changing and transformative ministry. I'll be honest… I don't think that we will see it fully bloom in our lifetimes, but I know… that when I live according to God's word… and I pay attention, I see fireflies dancing all around in this garden, and that gives me hope. Amen.

But Mammon is the ruler of worry and can hide in many forms. He can look like being economical or thrifty. Mammon can rule someone who says they are just trying to do their work to get by, be conscientious and responsible. We can hide mammon worship in many different ways, but Jesus comes and rips off the mask of our false virtue. He hits hard with this – “do not worry about your life, what you will eat or what you will drink, nor about your body, what will will put on.” 

“No servant can serve two masters.” It is not merely a command—it is a diagnosis. Christ is not giving us a rule to follow; He is telling us something about the way we are made. The human heart, like a compass, cannot point in two directions at once. Try to serve both God and “mammon” (worldly power, riches, fancy cars and houses, think of the things drug cartels worship), and you will soon discover that your soul is being torn down the middle because each master wants your entire self, and neither will settle for a half-love.Nowhere do we see this truth more luminously lived than in the life of the Blessed Virgin Mary. She served one Master, and one only. From her hidden girlhood in Nazareth to the foot of the Cross, her heart beat for the will of God and none other. The world offered her nothing, no riches, no comfort, no acclaim. Yet she had the peace that only comes to those who are undivided.Mammon – by which Christ means not only wealth, but the whole glittering world-system of self-interest, pride, possession, and ease – was never her god. She had nothing of it, and wanted nothing from it. When the angel appeared to her announcing the mystery of the Incarnation of Jesus in her womb, she did not ask, “What do I gain?” She asked only how it would be done. Her question was not the hesitation of doubt, but the readiness of one who had long ago ceased to serve herself.Had she served mammon, she might have clung to comfort and reputation, refused the shame of bearing a child outside of wedlock, or demanded safety for her Son. But she served God. And so she said yes to danger, yes to misunderstanding, yes to a sword that would pierce her heart.The world has a thousand false gods, and Mammon is their king. But Mary bowed to only One—and she did so without fanfare, in silence, and in surrender. She was not merely poor in possessions; she was poor in spirit. And this is the great irony: by giving herself entirely to God, she received more than Mammon could ever offer. Not silver or gold, but grace. Not status, but the joy of bearing Christ into the world.You and I are always tempted to serve two masters. But Mary shows us another way; the wholeness of a heart given entirely to one Master is simply better. She reminds us that to choose God over Mammon is not merely noble – it is sane. For Mammon takes everything and gives nothing back. But God takes what we offer and fills it with meaning, with peace, and with the light of eternal things.In the end, the question is not whether you will serve. You will serve someone. The only question is whom—and whether, like the Virgin, your heart is free enough to say: “Behold I am the handmaid of the Lord.” My heart belongs to God alone. --- Help Spread the Good News --- Father Brian's homilies are shared freely thanks to generous listeners like you. If his words have blessed you, consider supporting this volunteer effort. Every gift helps us continue recording and sharing the hope of Jesus—one homily at a time. Give Here: https://frbriansoliven.org/give

Ordinary Time 2025

Today, the Lord poses before us this choice between God and Mammon. He avers to us that we cannot serve them both. That is an either-or choice. But never both! The reason is that we actually do not get to give everything to God, who deserves and demands all of us to love and serve Him, because we will give something to mammon. What we tend to do is get the best of both, so to speak.

The Fifteenth Sunday after Pentecost St. John's, Lafayette Square Washington, DC Release date: 22 September 2025

Msgr. John Esseff reflects on Scripture readings that highlight the fleeting nature of earthly life and the danger of allowing greed to govern choices. The post The Danger of Serving Mammon – Building a Kingdom of Love with Msgr. John Esseff – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

Enjoy this replay from September 21, 2025, with Guest Speaker Jim Baker as shares that finances are a tool for establishing the Kingdom and how you can use your resources to bring His world into this world.

Msgr. John Esseff reflects on Scripture readings that highlight the fleeting nature of earthly life and the danger of allowing greed to govern choices. The post The Danger of Serving Mammon – Building a Kingdom of Love with Msgr. John Esseff – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

God reminds us in this parable that we cannot be attached to the goods of this world and that we must always tell the truth.

Year C – 15th Sunday after Pentecost; Lectionary 25 – September 21, 2025 Pastor Megan Floyd Luke 16:1-13   Grace and peace to you from God and the Holy Spirit, and from Jesus Christ, who, together, offer liberation through reorientation. Amen. *** Jesus says… we cannot serve both God and wealth. …and yet, it is as true today as it was then… that both God and wealth, or Mammon, demand to be our top priority. These words from Jesus are convicting… we cannot serve both God and wealth… they are convicting… because we know in our heart… they are true. …and Jesus… well… he tends to be right. That's why we're here, yes? I actually prefer the old translation… instead of wealth, the original Greek uses the Aramaic word, Mammon. Mammon is a personification for the acquisition of wealth… something Martin Luther called in the Large Catechism, the “most common god on earth.” So, it isn't so much wealth or money alone… that demands our dedication… Jesus doesn't criticize wealthy people just for being wealthy… and money is a tool we all must use. But it's the pursuit of money for the sake of getting richer that Jesus condemns… it's the drive to store up more and more at the expense of others, the persistent need to acquire more and more that takes over our lives. To build bigger barns while others are starving… and then to rationalize our greed and overabundance… this is the Mammon that Jesus warns us against. To worship Mammon is to prioritize the accumulation of wealth… while disregarding the suffering and needs of others. Mammon demands that we look only to our own wants and desires, acquiring only for ourselves alone. Mammon is… isolating. God… on the other hand… demands that we put God above all else, and then look to our neighbor… God invites us to look through the lens of God's love… and look to the needs of our neighbor first… so that we may flourish together… through relationship and in community. We cannot serve both God and Mammon. So… to illustrate this point… Jesus offers a rather strange parable. And all the authors I've read seem to agree that this one is just weird and challenging. It helps, I think, to dig into the context… and recall the economics of Roman-occupied Galilee in the first century. Remember… that the Roman Empire exploited the people's resources and labor through crippling taxation, which was often more than the average peasant could pay. And the rich landlords and rulers were basically loan sharks who got richer by exploiting peasants… offering loans to pay their taxes, but with exorbitant interest rates, something that was in direct violation of biblical covenantal law. So, when the peasants couldn't pay back the loans, the rich would take ownership of their farm, disinheriting the peasant farmers of their family land… But they would “graciously” allow the peasants to stay on as tenant farmers… who now had to pay both taxes to the Roman government AND a high percentage of their yield to the rich new landowner. So… the rich got richer… and the poor got poorer. It was… an unjust system. Furthermore, the rich tended to live in the south, around Judea… while the peasant farmers lived in the north, around Galilee. The rich landowners wouldn't go back and forth themselves… that could be dangerous, so they utilized middle managers to collect their spoils. These managers would also add to the debt that the farmers owed, because that's how they got paid… and the more they added, the more money they made for themselves. It was the manager's prerogative to squeeze these poor farmers out of as much of their crops… as much of their wheat, wine, and olive oil as possible. The farmers were, after all, expendable… all that mattered was gaining more wealth. Mammon. And so now here we are… Jesus' teaching… his words for us today continue on from the gospel from last week. Last week's scene opened with the Pharisees, who were lovers of money, grumbling because this man, Jesus, welcomes sinners and eats with them. Jesus put people over and above social order and expectations. So, he tells the grumbling Pharisees these parables… There was a lost sheep… there was a lost coin… there was a lost son. And then comes our text for today… “There was a rich man who had a manager…” “There was a rich man… who had a manager.” Does it ring a little differently now? This manager is about to get fired for squandering his boss' property… he's in trouble for not delivering as much as the rich man thought he should have. He's about to be tossed out on his butt with nothing… so what does he do? What does he do? Once the hold of Mammon is broken… he has clarity! He realizes… that what he needs in his life are people. Mammon… the pursuit of wealth… drives people away. But for true flourishing… we need community. Money isn't the ultimate measure of things… not in God's economy! Our neighbor… our relationships and our community… this is where true riches are found. But… this guy… this middle-manager… he's still locked in an unjust system… he's still trapped by it, just as much as the poor farmers are still trapped… but he realizes… he realizes that generosity is the best investment. He uses that ill-gotten wealth, gained from exploiting others, to ease the debt burden on his neighbors, and gain social capital in the process. It's very possible that the amounts he reduced each person's debt by was the amount of his portion, and the interest that was added onto it. Because… after all, the rich man is ultimately impressed. His manager chose to forego wealth… for the riches of relationships. He used the last remaining shreds of power he had to disrupt the unjust system… and revive the community by reviving biblical, covenantal economic life. He revives the community and gives them hope… by reorienting himself back to God's command to love God above everything else… and to love our neighbor. He is liberated from Mammon… set free from the addictive nature of chasing after wealth and hoarding resources at the expense of his neighbors' well-being. And he is transformed… restored into community when he realizes that people matter so much more than money. Because in God's economy… your neighbor's needs are bound up with your own. (x 2) Our own true flourishing and riches can only be achieved by working for the well-being of others. We cannot serve both God and Mammon. And that's that. Jesus leaves some loose ends in this parable… there's no epilogue… no discourse where Jesus fully explains its meaning to his disciples, who never seem to understand anyway. We are simply left with the wondering… left with the open question of “how much more…” If even this dishonest manager can realize that relationships and people are more important than chasing after money… then… how much more… should the children of light realize that “true riches” have to do with relationships rather than wealth or possessions. How much more? You see… Jesus never says that having money is bad… or criticizes wealthy people for being wealthy. What matters for Jesus… is what you do with that wealth. What Jesus says… is that when we reorient ourselves back to God and God's commandments… when we love God above all else, and love our neighbor as ourselves… Then it changes our relationships. Our relationships with our neighbors are transformed when we realize that we are all connected… and every person is valuable to the community, and that every person is loved by God. And… reorienting ourselves back to God… changes our relationship with money. Rather than allowing money to become an idol… we understand that money is a tool, and we can use it to help others, so that together, we are blessed. Here's a beautiful example… in my old church, the men's group met monthly on a Saturday to make homemade bread and have breakfast together. …No agenda, other than spending time together and making delicious bread. Then they'd offer that fresh, homemade bread to the congregation and collect a free-will offering… and… I know they always held back a few loaves for the single mom who was getting by on pennies. Finally, they used the money they raised to fund microloans through a non-profit program called Kiva, which offers very low—or no-interest loans for entrepreneurs in underserved communities worldwide. As the loans were paid back, which they always were, the men reinvested the funds in other people, giving more and more people the boost they needed to help themselves and their communities. The more they gave away, the more they found they were richly blessed, and they always seemed to have more to give… more to invest in people. And so, out of their abundance, they also regularly gave to our youth program, and to our food ministry… and to so many other ministries. These men were quietly committed to sharing as much as they could, and they delighted in watching how their investments in people always brought returns. Blessing others and investing their money in helping to heal unjust economic systems… was a true joy for them… and their joy was our joy! And this gospel today… this challenging piece of good news… is also a source of joy. Because Jesus came to bring good news to the poor… to set the oppressed free, to restore us to each other… and to liberate us from the bondage of our sin… and Mammon… Mammon is a big one. But Jesus does not leave us to the destruction of our sin… Jesus calls us back, time and time again… back to God and to the source of our salvation. Jesus reminds us that we are commanded to serve only one God, who is above all other gods. A God who loves us and has given us the way of everlasting life… who liberates us… and points us toward the true richness found in relationships and community. So, love the Lord your God with all your heart, and all your soul, and all your mind… and love your neighbor as yourself. Trust in the good news of Jesus and in God's commands. Do this… and you will be richly blessed. Amen. _________________________________________________________________________ Notes: www.kiva.org Commentary on Luke 16:1-13, by Barbara Rossing, on www.WorkingPreacher.org Commentary on Luke 16:1-13, by Mary Schertz, September 2007 issue of Christian Century  

Join today's sermon as we explore Jesus' warning about mammon — the spirit of selfishness that competes with God — and learn how the good life is found in generosity, stewardship, and trust in God rather than in accumulating wealth. This short teaching offers practical steps (budgeting, contentment, debt reduction, and tithing) and an invitation to test God by giving, so your life becomes a river of blessing rather than a reservoir of possessions. Introduction: Words have meaning. What is Mammon? Is it money? - 1 Timothy 6:10 Mammon is a false god that promises you can trust money to give you what only God can. Breaking Free from Mammon Change your life's focus from consuming to giving. - Acts 20:35 Generosity destroys the power of mammon in your life. Practical Steps to Generosity Understand that we are managers, not owners. (Deuteronomy 8:17-18). Live on a budget. (Luke 14:28-30). Learn to be content. (Luke 12:15). Pay off all debt. (Proverbs 22:7). The Ultimate Test: A Challenge The baseline for generosity in Scripture is a tithe (10%) (Malachi 3:8-10). You cannot outgive God. The purpose of His blessing is not so you can keep more, but so you can give more. Be a river, not a reservoir. Conclusion: Who are you trusting: God or mammon? Ask God what He wants you to do so you can trust Him more.   Find other Podcasts, Sermon Notes and the Bulletin here. https://www.mvcnaz.org/live Stay in touch with our Church Center App at https://www.mvcnaz.org/churchcenter Contact us through our CONNECT form at https://www.mvcnaz.org/connect   With Pastor Mike Curry.

Diene ich dem "Mammon" oder dient mir der "Mammon" dazu, den Menschen zu dienen, zu helfen, für sie da zu sein, Ungleichheit und Ungerechtigkeiten des Lebens zu mildern und so die Botschaft Jesu zu leben?

Kein Sklave kann zwei Herren dienen;er wird entweder den einen hassen und den andern liebenoder er wird zu dem einen halten und den andern verachten.Ihr könnt nicht Gott dienen und dem Mammon.- Lk 16,13

„Making friends“ klingt auf Deutsch komisch. Dennoch heißt es im Evangelium: „Macht euch Freunde mit dem ungerechten Mammon“. Nicht, weil man Freunde „machen“ könnte, sondern weil man mit dem Mammon etwas zur Befreundung machen kann.Davon, wie der Mammon gerecht und Fremde Freunde werden, handelt der BetDenkzettel vom Sonntag, dem 14. September 2025 unter https://www.betdenkzettel.de/.Fra' Georg Lengerke

Sermon Text - Luke 16.1-13 - by Pastor Dan Frey

Bruder Alexander Er tut Unrecht und wird dafür gelobt – "Dieses Evangelium mag irritieren", sagt Bruder Alexander in seinem Impuls zum Sonntagsevangelium. Doch alles hat seinen Preis. Es gilt, gut umzugehen mit den Ressourcen, die zur Verfügung stehen. [Evangelium: Lukas, Kapitel 13, Verse 1 bis 13] In jener Zeit sprach Jesus zu seinen Jüngern: Ein reicher Mann hatte einen Verwalter. Diesen beschuldigte man bei ihm, er verschleudere sein Vermögen. Darauf ließ er ihn rufen und sagte zu ihm: Was höre ich über dich? Leg Rechenschaft ab über deine Verwaltung! Denn du kannst nicht länger mein Verwalter sein. Da überlegte der Verwalter: Was soll ich jetzt tun, da mein Herr mir die Verwaltung entzieht? Zu schwerer Arbeit tauge ich nicht und zu betteln schäme ich mich. Ich weiß, was ich tun werde, damit mich die Leute in ihre Häuser aufnehmen, wenn ich als Verwalter abgesetzt bin. Und er ließ die Schuldner seines Herrn, einen nach dem anderen, zu sich kommen und fragte den ersten: Wie viel bist du meinem Herrn schuldig? Er antwortete: Hundert Fass Öl. Da sagte er zu ihm: Nimm deinen Schuldschein, setz dich schnell hin und schreib „fünfzig“! Dann fragte er einen andern: Wie viel bist du schuldig? Der antwortete: Hundert Sack Weizen. Da sagte er zu ihm: Nimm deinen Schuldschein und schreib „achtzig“! Und der Herr lobte den ungerechten Verwalter, weil er klug gehandelt hatte, und sagte: Die Kinder dieser Welt sind im Umgang mit ihresgleichen klüger als die Kinder des Lichtes. Ich sage euch: Macht euch Freunde mit dem ungerechten Mammon, damit ihr in die ewigen Wohnungen aufgenommen werdet, wenn es zu Ende geht! Wer in den kleinsten Dingen zuverlässig ist, der ist es auch in den großen, und wer bei den kleinsten Dingen Unrecht tut, der tut es auch bei den großen. Wenn ihr nun im Umgang mit dem ungerechten Mammon nicht zuverlässig gewesen seid, wer wird euch dann das wahre Gut anvertrauen? Und wenn ihr im Umgang mit dem fremden Gut nicht zuverlässig gewesen seid, wer wird euch dann das Eure geben? Kein Sklave kann zwei Herren dienen; er wird entweder den einen hassen und den andern lieben oder er wird zu dem einen halten und den andern verachten. Ihr könnt nicht Gott dienen und dem Mammon. Abdruck des Evangelientextes mit freundlicher Genehmigung der Ständigen Kommission für die Herausgabe der gemeinsamen liturgischen Bücher im deutschen Sprachgebiet; Evangelien für die Sonntage: Lektionar I-III 2018 ff. © 2025 staeko.net Mehr Podcasts auf www.kapuziner.de/podcast

Die Rückfallzieher nähern sich unaufhaltsam ihrer 250. Ausgabe, aus den verschüchterten Rehkitzlein Meigl und Guido sind röhrende Zwölfender geworden, denen eine Waldes-Lichtung zur Präsentation ihrer mächtigen Geweihe und weltmännischen Allwissenheit längst nicht mehr reicht. Und so spielen sie sich bei der jüngsten Podcast-Ausgabe selbstverliebt-wiederkäuend die Bälle zu, hirschen ohne Rücksicht auf Sinn, Verstand und Dramaturgie von Thema zu Thema. Im Zentrum windschiefer Ansichten stehen Fragen, die leider nur entfernt mit dem Kölner Gastspiel in der Red-Bull-Arena zu tun haben. Weil Meigl eine enge Facebook-Freundschaft mit Effzeh-Maskottchen Hennes pflegt, erfahren die Fans der Rückfallzieher alles über die Geißbock-Dynastie, die seit 1966 zum 1. FC Köln gehört und ohne Hennes I bis IX nicht denkbar wäre. Meigl schaut via Webcam nahezu stündlich, was Hennes im Kölner Zoo so alles treibt, welche Karotten er mümmelt und Herzdame er gerade bezirzt. Der leibhaftige Hennes tritt nur bei Heimspielen der jecken Kölner am Seitenrand in Erscheinung, auswärts müssen die Männer um den Ex-Leipziger Tom Krauß (ein Schäfersches Interview mit Krauß erscheint am Sonnabend) ohne ihren Geißbock auskommen. Das RB-Maskottchen heißt übrigens Bulli, riecht nicht ganz so verwegen wie Hennes und ist auffallend gut zu Fuß. Dass im Bulli-Kostüm immer der RB-Profi steckt, der unter der Woche schlechter als alle anderen trainiert hat, ist nur rein Gerücht. In den wenigen lichten Momenten ihres Hörspiels widmen sich die röhrenden Zwölfender Meigl und Guido der mannschaftlich geschlossenen Mannschaftsleistung beim Leipziger 1:0 in Mainz am Rhein. Guido gießt Essig in den Kelch der Freude, wirft spitz ein, dass zwei, drei Rote Bullen so viel Kohle einstreichen, wie der komplette Mainzer Kader zusammen und Geld eben doch Tore schießt bzw. verhindert. Meigl sagt, dass Mainz 2024/25 vor RB ins Ziel gekommen und der schnöde Mammon überbewertet ist. Hirschige Einigkeit herrscht über den Ausgang der Partie. Meigl tippt 1:1, Guido 4:1. Präsentiert werden Meigl und Guido vom legendären Hotel & Restaurant Hiemann in der Delitzscher Landstraße 75 in Wiederitzsch. Dieses großartige Kleinod ist seit 30 Jahren Familien geführt, bei Chef Jens Hiemann laufen alle Lebensadern der gastronomischen Vorzeige-Einrichtung zusammen. Meigl war unlängst da und wählte nach einem Blick in den Spiegel die Iberico-Bäckchen mit ohne Trüffel. Lob, Lob oder Lob? Bitte an g.schaefer@lvz.de mailen.

How to Raise a Successful Family with Scott Donnell Setting up heritage, not inheritance. (1:32) Money trauma. (9:30) Faith, family, and F.I.S.H. (13:29) Kids need both sides. (19:26) The difference between discipline and punishment. (22:01) The 4 C's Framework to build anti-fragile children. (31:21) His thoughts on smartphones and the internet. (40:44) Pick your inner circle carefully. (49:33) The ‘4 Family Forces' destroying family culture. (52:20) Faith revival. (1:02:57) Anxiety is a sin to repent of, not an emotion to medicate out of. (1:06:24) You can't serve both God and Mammon. (1:09:45) Looking sideways instead of looking up. (1:15:35) Learning to surrender. (1:22:58) Many are gifted, but few are anointed. (1:28:46) Mentor family. (1:39:55) Related Links/Products Mentioned Visit Vuori Clothing for an exclusive offer for Mind Pump listeners! ** No code to receive 20% off your first order. ** Muscle Mommy Movement Quiz Fig and Eagle Freedom Fund II - eagleventurefund.com Eagle Venture Fund Launches $50M Freedom Fund II to Invest in Tech Solutions Against Human Trafficking Dopamine in Children: Screen Time, Junk Food & Brain Development GameSafe - Home The Top 10 Family Lessons Case Study Children From Low-Income Families Spend More Time With Screens Knowledge Doubling Every 12 Months, Soon to be Every 12 Hours New Data Exposes the Depth of America's College Crisis Helping Kids With Anxiety Through Biblical Solutions Is exercise more effective than medication for depression and anxiety? Mind Pump Podcast – YouTube Mind Pump Free Resources Featured Guest/People Mentioned Scott Donnell (@imscottdonnell) Instagram Jordan Peterson (@jordan.b.peterson) Instagram Kyle P (@mindpumpkyle) Instagram  

Let's review the themes that we discover in the Mass readings for the 25th Sunday of the Year. (Lectionary #135) September 15, 2025 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

You Cannot Serve God and Mammon: Twenty-fifth Sunday in Ordinary Time- Lectionary: 09/21/2025 by Shawn Ozbun

Gedanken zum Evangelium von Kardinal Christoph Schönborn, am 21. September 2025Lukas 16, 9-13Jesus hat sich erstaunlich oft mit dem „lieben Geld“ beschäftigt. In vielen Gleichnissen, Bildern, Mahnungen spricht er davon. Wie war sein Verhältnis zu dem, was er den „ungerechten Mammon“ nennt?

Thank you for listening to our Surge Church Podcast. Throughout the Bible we see the principle of First Things. The fact is the first releases the rest. Tithing is an important covenant act, because it resets Lordship in our lives. When we honor God with the first of our increase, we release His lordship over our finances and prevent the influence of the Spirit of Mammon. The enemy knows what happens when we put God first. Giving God our first 10% is something we cannot afford not to do. 

This week in Asking For A Friend, we tackle the question: Why does the church talk about money? Jesus says we can't serve both God and Mammon—and nothing competes for our hearts like money. Discover two biblical strategies to break free from money's grip and learn how generosity transforms our lives for eternity.

Thank you for listening to our Surge Church Podcast. The Bible speaks on the topic of Money more than the topics of Salvation, Faith, Heaven or Hell. The reason is because nothing competes against God for the place of Lordship in our lives like money. Jesus said we cannot serve God and Mammon. Mammon is the world's system and the spirit behind the system that controls both money and people. Honoring God with our money resets Lordship in our lives and allows God to reign over our finances with abundance. 

Warum redet Jesus so oft über Geld – und warum tun wir es so selten? Diese Folge stellt eine unbequeme, aber entscheidende Frage: Wem gehört eigentlich dein Herz – Gott oder dem Mammon? Du wirst überrascht sein, wie subtil Besitz zum Götzen wird, welche Lügen er dir einflüstert … und warum genau hier die größte Chance auf geistliche Freiheit liegt.

Poem II from Charlotte Mason's “The Saviour of the World” Volume VII Book I, with the corresponding Scripture reading.

To continue our "Unstuck" Series, special guest, Pastor Jeff Price, shared a though-provoking message around victory in the area of our finances. He challenged us to ensure that money does not take the place of The Master, Jesus, in our lives. Take a moment to watch and be blessed.

Stephen's Website: prosperoussoul.comStephen's Capacity Health Quiz: https://3cbgn74dql1.typeform.com/to/zyQBhfme?typeform-source=prosperoussoul.com

Messiah or Mammon - feat. Trent Lowe (08-10-2025 AM) by Sundown Church

We look at the connection between Mammon and complexity. A huge thanks to Seth White for the awesome music!Thanks to Palmtoptiger17 for the beautiful logo: https://www.instagram.com/palmtoptiger17/Facebook Page: https://www.facebook.com/thewayfourth/?modal=admin_todo_tourYouTube: https://www.youtube.com/channel/UCTd3KlRte86eG9U40ncZ4XA?view_as=subscriberInstagram: https://www.instagram.com/theway4th/ Kingdom Outpost: https://kingdomoutpost.org/My Reading List Goodreads: https://www.goodreads.com/author/show/21940220.J_G_ElliotPurity of Heart is to Will One Thing: https://www.religion-online.org/book/purity-of-heart-is-to-will-one-thing/Sweetness and Power: https://www.goodreads.com/book/show/167457.Sweetness_and_PowerThe World of Sugar: https://www.goodreads.com/book/show/62121716-the-world-of-sugarKing Leopold's Ghost: https://www.goodreads.com/book/show/40961621-king-leopold-s-ghostThe Serviceberry: https://www.goodreads.com/book/show/208840291-the-serviceberryThe Enchantments of Mammon: https://www.goodreads.com/book/show/44326330-the-enchantments-of-mammonSacred Economics: https://www.goodreads.com/book/show/11289729-sacred-economics Thanks to our monthly supporters Phillip Mast patrick H Laverne Miller Jesse Killion ★ Support this podcast on Patreon ★

Pastor Marco continues his study through the Gospel of Luke.

This exploration of Luke 16 delves into the concept of 'mammon' and its spiritual significance. We discover that mammon goes beyond money, representing a spirit that seeks to usurp God's place in our lives. This message urges us to reflect on our relationship with wealth, highlighting the impossibility of serving both God and mammon. It uncovers the lies mammon tells, such as the belief that more money could solve all problems. By understanding mammon's nature, we can resist its influence and realign our hearts with God's values. The sermon encourages living generously and using our resources for eternal impact, shifting our focus from earthly wealth to heavenly treasures.Get more out of today's teaching by visiting our Church Online page for things like our community guide, a weekly devotional, and the teaching slides. EthosOH.com/churchonline

Jesus Delivered Us (3) (audio) David Eells – 6/29/25 Saints, I'm going to continue speaking about how Jesus has delivered us. I'm going to start with how we need to be careful about those who would deceive us and try to lead us astray with “another Jesus”. The job of spirits of religion is to keep people in bondage to religion. (2Co.11:3) But I fear, lest by any means, as the serpent beguiled Eve in his craftiness, your minds should be corrupted from the simplicity and the purity that is toward Christ. Christians are being addressed; the word “your” is referring to Christians. (4) For if he that cometh preacheth another Jesus, whom we did not preach, or if ye receive a different spirit, which ye did not receive, or a different gospel, which ye did not accept (So you can be perverted and corrupted in your mind by listening to a false gospel and thereby receiving a false spirit.), ye do well to bear with him. If the devil cannot keep you from Jesus entirely, he will seek to keep you in bondage to religion, because when you get in bondage to religion, you're not going to accept all of the Word. Religion only accepts bits and pieces of the Word; all “Christian” religions do this. If you're not in bondage to what they say and you get into the Scriptures yourself to (Php.2:12) … work out your own salvation with fear and trembling, then you can believe all the Word. God does not want us separated from the truth by religion. Religion is a trial to see if you are going to overcome. It is of the Spirit that we be tested to see if we will hold to the Word. (Mat.4:1) Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. The Holy Spirit's purpose for us to be tempted of the devil to see who the overcomers are, the elect, the true believers. When the Lord led the Israelites into the wilderness, He found out quickly who the true believers were because they were the ones who confessed the Word of God. We are in our wilderness experience to find and prove the true believers. The Bible says, (2Pe.1:10) Wherefore, brethren, give the more diligence to make your calling and election sure (In other words, “prove your calling and prove your election.”): for if ye do these things, ye shall never stumble: (11) for thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ. We are entering into God's Kingdom progressively as we overcome. Your spirit entered into the Kingdom when you were saved through the grace of Jesus Christ. Now your soul, meaning your mind, will, and emotions, is entering through your obedience to the truth. I'd like to share this testimony:   Following “Another” Jesus by G.C. In a dream I was in a deserted area, with no one in sight. I looked around and saw, standing afar off, a man with the likeness of Jesus Christ. He had on a long flowing robe, sandals, and brown hair and beard. I ran up to him, in awe that I was standing in the presence of Christ himself. As I started to talk to him and ask questions, he walked away. I thought this was strange! But I overlooked it, and followed after him for many miles. All the while I was asking him questions and trying to get a response. But it was to no avail. He continued to ignore me and proceeded to walk to his destination. We came to a blue two-story house with a porch. This house was very pretty, yet simple in appearance. I stopped in the yard and watched him walk up on the porch. He was getting ready to walk in the door. As this was occurring I heard a convicting inner voice say, This is not his house. He's not allowed in there. I was shocked to say the least! “Not his house?!” I said to myself. “This is Jesus. The Father has given Him all things! How much more does this little house belong to Him?” I did not understand why this voice would say such a thing! While I was pondering these things, the man began to peep in the windows. Then he tried to open the door, but it was locked. I was watching this happen, all the while confused about why Jesus was locked out of this house. I was really shocked when he began to jimmy the door open to break into the house. When he walked in, I just stood there in a sad state of amazement, pondering whether or not I should follow him. I ran after him and followed him into the upstairs bedroom. I saw him going through all the desk drawers, like a common thief. I was thinking about leaving when I saw these things, but at this point, he finally began to speak to me. So I overlooked his un-Christlike actions and began conversing with him because I had been waiting a long time. We kept talking as he walked downstairs. The whole time I was listening, I got the impression he was nonchalant, careless, about everything. This troubled me. But I kept telling myself that I just didn't understand – this was Jesus. Next, he lit up a cigarette and puffed on it, like it was no big deal. I was totally saddened and confused. While taking drags off the cigarette, he asked me, “What do you want to do with your life?” I began to cry. I said, “Whatever you tell me to do, Jesus.” I was in denial. Although this man looked like Jesus, he could not have been. His works and speech were in sharp contrast to the Word. I was being willfully deceived by the image of this man. I was going against my better judgment simply because he looked like Jesus.  After having had this dream, I was confused. I really had no idea about what it meant. I thought of myself as a good and faithful Christian. I was attending a full-gospel church, paying tithes every week, writing and recording Christian music. I did not do the things I saw “sinners” doing. I was where I needed to be. I laughed the dream off, even making a joke about it to some friends. A few months later, though, I found myself dissatisfied with my spiritual life. I began to question my local assembly and its doctrines. But I was never able to put my finger on the problem.  Around this time, a spiritual brother told me that I was believing things that were not Scriptural. He also told me to watch David Eells' “Hidden Manna for the End Times” videos. I was not into what this brother was telling me. This David Eells guy was just another internet cult leader with strange doctrines. But the Lord impressed me to give it a look. After I watched the first video entitled “The Church and Tribulation,” I knew that I had found wisdom. I literally tore through all the teachings on the site.  I began to hear David speak about “another Jesus,” who many in Christianity, even some full-Gospel folk, were following. This was like the “other” Jesus for whom Paul rebuked the church. (2Co.11:4) For if he that cometh preacheth another Jesus, whom we did not preach, or if you receive a different spirit which ye did not receive, or a different gospel which ye did not accept, ye do well to bear with him.  (Gal.1:6) I marvel that ye are so quickly removing from him that called you in the grace of Christ unto a different gospel; (7) which is not another gospel only there are some who trouble you, and would pervert the gospel of Christ. (8) But though we, or an angel from heaven, should preach unto you any other gospel than that which we preached unto you, let him be anathema (“accursed”). (9) As we have said before, so say I now again, If any man preaches unto you any gospel other than that which ye received, let him be anathema (“accursed”). I had never really heard that before! I was amazed. The Lord impressed upon me that I had been following “another” Jesus and “another” gospel – I was self-righteous. Later, I had other dreams confirming that I was being taught false doctrines in my local assembly, and that I should leave. That I did, and I have not looked back. Praise God for His faithfulness in steering His sheep onto the straight path. AMEN. Now, I'd like to encourage you to stay rooted and grounded in the Word and faith because, saints, some mighty “shakings” of God are just around the corner. (Heb.12:25) See that ye refuse not him that speaketh. For if they escaped not when they refused him that warned [them] on earth, much more [shall not] we [escape] who turn away from him that [warneth] from heaven: (26) whose voice then shook the earth: but now he hath promised, saying, Yet once more will I make to tremble not the earth only, but also the heaven. (27) And this [word], Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain. (28) Wherefore, receiving a kingdom that cannot be shaken, let us have grace, whereby we may offer service well-pleasing to God with reverence and awe: (29) for our God is a consuming fire. Soon you will have seen some things you never thought to see in this world, but the Lord doesn't want us to be troubled. It's all part of His plan and He is a sovereign God (Eph.1:11) …Who worketh all things after the counsel of his will. The Bible also tells us, (Joh.3:27) … A man can receive nothing, except it have been give him from heaven. And (Dan.4:35) … he doeth according to his will in the army of heaven, and among the inhabitants of the earth; and none can stay his hand, or say unto him, What doest thou? He reigns in the heavens and on the earth. We can trust in Him. These shakings are coming in order to bring many people into the Kingdom, yet we don't want to be anxious or fearful concerning these things. We want to be at peace, and we want to be used of God when these things happen, but we're totally useless to God if we have any anxiety and fear. We just can't be used of the Holy Spirit when we're in such a state, and the devil knows that. But those who walk by faith, who draw close to the Lord, and those who depend upon Him for their faith and grace, have nothing to worry about. God is going to use these shakings to weed out the Church, and He's going to bring out many people from the apostate church who have a gift from God to walk with Him. Jesus sent the disciples and the seventy out on a kind of on-the-job training (Luke 10:1). This is a foreshadowing of what's going to happen in our day in the beginning of the tribulation period, for (Ecc.1:9) That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun. We are coming into a great time of grace when the Lord is going to show up. He is going to be manifested in His people. He is going to be (Col.1:27) … Christ in you, the hope of glory. His First-fruits are going to be able to do the same things that Jesus did in raising up disciples and even sending forth two-by-two; all this will be repeated. Great and wondrous things are going to happen. (Luk.10:17) And the seventy returned with joy, saying, Lord, even the demons are subject unto us in thy name. Christianity, even the majority of God's elect, do not yet know that demons are subject to us, but the elect will soon know. They will come out (John 10:3-4; Revelation 18:4) and be led as disciples, and then they will shake the world. (Mar.16:17) And these signs shall accompany them that believe: in my name shall they cast out demons… So we have been given authority over demonic powers and it's a joyous thing to see people set free, but can we defend ourselves against these demons? Greater attacks and warfare are about to go forth against the saints, yet God's people, those who walk by faith in His Word, will have nothing to worry about. It's very hard for fear and anxiety to come in once you are experienced in walking in His Word. You see, He wants to prepare us for things to come. People who aren't prepared will be shocked and fearful; however, when they run to the Lord for refuge, God will teach them how to walk in peace and rest. Jesus explained to His disciples about the spirits being subject to them in (Luk.10:18) And he said unto them, I beheld Satan fallen as lightning from heaven. (19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. (20) Nevertheless in this rejoice not, that the spirits are subject unto you; but rejoice that your names are written in heaven. His disciples rejoiced that demons were subject to them. Let me share this testimony with you:     Delivered from Panic Attacks by S.G. (David's notes in red) Recently, I started to seek the Lord in prayer. I asked Him to do anything He wanted with me to bear fruit. I didn't know what I was getting into, although, looking back, I wouldn't change a thing because the benefits have been so great. Around that time, I started to feel some funny flips in my heart once in a while. I also had a dream where I was lying on the floor with a baby boy. A very ferocious wolf was trying to bite off the baby's head. (Satan would attempt to take away the thinking of the spiritual man, which is Christ in you (Colossians 1:27).) My heart started to act up more and more. One day I felt a sharp pain in my chest that was very painful. I started to feel like I was going to pass out. We were at a meeting and just started to pray (1Pe.2:24) Who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed. and to recite (Isa.53:4) Surely he hath borne our griefs (Hebrew: “sicknesses”), and carried our sorrows; yet we did esteem him stricken, smitten of God, and afflicted. (5) But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed. After about five minutes I was okay. For the rest of the day I had a dull pain in my chest. Over the next weeks, it started to get worse. Panic attacks came along with it. A sister in the Lord told me that the panic attacks are a symptom of heart problems. In this time of weakness my family in Christ was being strong for me and prayed very much. I thank God for the body of Christ. This was a major spiritual attack. Many nights I couldn't sleep. Sometimes I would call them in the middle of the night to pray with me.  Slowly, I learned to take authority over fear. Things got better. Then we had a trip to Mexico. The devil told me that I wouldn't make it – I would die on the plane. I told him that he was a liar and God wasn't, and I would be fine. I will admit it was a trial, especially on the way back. On the second-to-last plane, I felt that I couldn't breathe. My chest was so tight and painful. I experienced a headache and nausea and loose bowels.  After we got back, the symptoms became worse. But every day the Lord helped me to grow stronger and stronger in faith. God was teaching me endurance and patience. I had to continually cast down thoughts that were contrary to the Word. I am not strong in my flesh, but God has been my strength through it all. Many nights I got through by entering the Sabbath Rest – it was all taken care of – and speaking the promises and listening to the Bible to get my thoughts under control.  We've studied that (2Co.10:3) For though we walk in the flesh, we do not war according to the flesh (4) (for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds), (5) casting down imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ.  A great lesson I learned was walking by faith, and not by sight. Every day, I've had to ignore how bad I felt and get up and do my duties. When parts of my body were going numb, the Lord gave me the boldness to shout the promises. Then, the symptoms would leave. Another thing I learned was not to be double-minded. I had been telling everyone that the Lord healed me, but I admitted the symptoms. Somehow I was giving place to my sight. The good confession has to be complete. I have watched the symptoms go away. It's so wonderful to see how God is bringing so much fruit out of this. Even my friend and sister who didn't understand that we aren't under the curse, are getting faith of their own. The inner man has to be transformed by the word of God. I asked God to bring my thoughts, words, and actions in agreement with His Word. He is faithful. It is a daily walk with Jesus, having my eyes on Him, casting down imaginations and everything that exalts itself against His Word. Satan would tell me that my lack of exercise and diet caused this, that I needed to change my diet. I cast that down and ate as always. The battle is the Lord's. He has taken all worry away, which is the Sabbath Rest. I thank the Lord for all the UBM Bible studies that taught me the truth that sets us free. Thank you, Father of Our Dear Lord Jesus, for such a great salvation and for the trials that bring us into His image so that we encourage others in their faith. Praise and glory to Christ Jesus for a wonderful work in our lives. We are able to take the ground of our thoughts (by agreeing with the Word) and casting the enemy's thoughts down. 2Co.10:3 For though we walk in the flesh, we do not war according to the flesh 4 (for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds), (The principalities and powers hold the strongholds in the thoughts of the mind.) 5 casting down imaginations (thoughts and images), and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ. We win the battle by rejecting the enemy's thoughts and replacing them with God's thoughts. We are at peace with God when we are full of His thoughts and our minds are guarded from the demonic attacks that cause outward actions of sin. Php.4:6-7 In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. 7 And the peace of God, which passeth all understanding, shall guard your hearts and your thoughts in Christ Jesus. Jesus said in (Luk.10:19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you.  “Tread” here means “to trample on” and “treat with insult and contempt.” In other words, it means “to exercise dominion over them,” to put them under your authority. Jesus made war against the demon powers, and He taught His disciples how to make war against them. (Luk.11:20) But if I by the finger of God cast out demons, then is the kingdom of God come upon you. Kingdom here means dominion. Satan is under our feet.  Satan does not cast out Satan (Matthew 12:26); it's only the Kingdom of God that gives deliverance from Satan and his demons (Matthew 15:24) because Jesus is stronger than the “strong man.” (Luk.11:21) When the strong [man] (This word “man” is not in the original. Jesus was calling the devil “the strong” when He was spoiling the devil's kingdom.) So its, When the strong fully armed guardeth his own court, his goods are at peace: (22) but when a stronger than he shall come upon him, and overcome him, he taketh from him his whole armor wherein he trusted, and divideth his spoils. Jesus already conquered the devil, giving us authority over him, and then He passed on this authority over all the power of the enemy to all His disciples. Just as He plundered the devil's kingdom and divided the spoils, we are plundering the devil's kingdom when we preach the Gospel to someone. If they believe it, then they're plundered out of the devil's kingdom and brought into the Kingdom of God with all its rights. The same thing happens when we heal the sick, and remove curses of all kinds. That's the job we all have to do in plundering the devil's kingdom. (Luk.11:23) He that is not with me is against me; and he that gathereth not with me scattereth. He ordained and raised us up because He wants us to have a part in this. No matter where we are or what we are doing, we work for the Kingdom of God and represent the King. We are ambassadors of Christ. We speak for Him in this world, and we go forth to do His works in this world. Jesus said, (Mar.16:17) And these signs shall accompany them that believe (If you are a believer, you have a right to do these things.): in my name shall they cast out demons; they shall speak with new tongues; (18) … they shall lay hands on the sick, and they shall recover. You have a right to be filled with the Spirit and the gifts, and you have a right to be doing the work of God. Saints, we need to take the shield of faith whenever we come under attack by demon spirits. (Eph.6:16) … up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil [one]. Their demons job in Satan's kingdom is to cause God's people to give up the battle and run from the face of the enemy. Our knowledge of the Word of God gives us power over these spirits. Understanding who we are in Christ and knowing that He has delivered us gives us power over them (Colossians 1:13). But spirits of anxiety, fear, guilt, rejection, shame, and unbelief all cause God's people to run from the real battle. All these “feelings” make them to be unable to take up their sword of the Spirit and the shield of faith, the helmet of salvation, and fight (Ephesians 6:10-17), so they can conquer the enemy. If we are not with Jesus, we are against Him. If we are not gathering with Him, then we are scattered. If you are not plundering Satan's kingdom, he is plundering you. You can't have it both ways. It is one way or the other. The Lord has given us the victory in Jesus Christ. Because of His sacrifice, we have been given victory. He said, (Joh.16:33) These things have I spoken unto you, that in me ye may have peace. In the world ye have tribulation: but be of good cheer; I have overcome the world. He conquered the devil, the evil one. He conquered sin, the curse, sickness; He conquered it all at the Cross and gave us authority and power over the devil. It is normal and natural for the wicked to run. They become anxious and fearful, moved by what they see and hear. (Pro.28:1) The wicked flee when no man pursueth; But the righteous are bold as a lion. We need to hold fast to that bold faith that the Lord has given to us so that we're not giving in to these feelings of anxiety and fear. Now, remember there are things, such as unforgiveness, that will totally take away your defense against these spirits. Unforgiveness delivers many of God's people over to the power of demons. Jesus said, (Mat.18:34) And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due. (35) So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts. If we don't forgive our brother from the heart, the Father will turn us over to the tormentors until we pay our own debt. So many of God's people don't realize they're laboring under these demons. They can't get any victory or overcome. They have no confidence, no gift of faith, and they don't understand that it's because they have unforgiveness, bitterness, and judgment against their brothers. Jesus is not a liar; He said the Father will turn you over to the tormentors when you don't forgive. If we want to have boldness before God, we need a clean conscience. (1Jn.3:21) Beloved, if our heart condemn us not, we have boldness toward God; (22) and whatsoever we ask we receive of him (Now that's real safety, isn't it? We don't have to worry about a thing. We just ask, and God answers.), because we keep his commandments and do the things that are pleasing in his sight. In other words, we have a clean conscience. This should put the fear of the Lord in us, not the fear of man or demon, for the Lord Himself, is the only One we have to please. (1Jn.3:21) Beloved, if our heart condemn us not, we have boldness toward God. If we want to be ready for the things that are coming in the time of tribulation, we need to be full of the boldness of the Lord. We need to realize we're dealing with the enemy, the devil, who is likely to send his big guns of fear and anxiety against us. They're going to lead the pack. What happens is that people see or hear something, and all of a sudden, the devil is there to penetrate and put to flight. He attacks your mind through fear and anxiety, but those thoughts are not your thoughts and they are coming from Satan's forces. It's the devil trying to bring you down so that you'll be totally useless in this battle. We have to realize that giving in to fear or anxiety is actually sin. Many times people think fear or anxiety is normal and just a weakness in them, but the Bible says, (Heb.3:12) Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God. We are also told, (Rev.21:8) But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars (So thrown in with all the other sins and demons are “fearful, and unbelieving” and He goes on to say,), their part [shall be] in the lake that burneth with fire and brimstone; which is the second death. Fear is sin, but most people don't treat it as sin. Instead, they pacify it. They give in to it. We know the Lord “hasn't given us a spirit of fear” (2 Timothy 1:7) because the Bible says that fear is of the devil. It comes in order to manipulate us. Instead of acting in accord with what the Word of God says, fear comes in order to move us to react. The devil wants to put us to flight before him so that he can continue to plunder us. We need to be bold in our faith. Remember that we've been given authority over the devil in everything and (Luk.10:19) … nothing shall in any wise hurt you. Does that word “nothing” actually mean what it says? Of course it does, but “nothing shall in any wise hurt” us is only effectual when we mix it with faith. (Heb.4:2) … but the word of hearing did not profit them (This is speaking of God's people.), because it was not united by faith with them that heard. The Word was of no use because it wasn't mixed with faith in them that heard. So, here is another one. (Isa 54:17)  No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. We have been given dominion over weapons of anxiety and fear, and we know from God's Word that we will face these. (Heb.12:25) See that ye refuse not him that speaketh. For if they escaped not when they refused him that warned [them] on earth, much more [shall not] we [escape] who turn away from him that [warneth] from heaven: (26) whose voice then shook the earth: but now he hath promised, saying, Yet once more will I make to tremble not the earth only, but also the heaven. (27) And this [word], Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain. God is in our midst and gives us peace while the world is in turmoil. God is going to bring down this world through these great shakings. Events will occur that we have never seen on this earth. For the wicked in this world will be in fear of the devil, fear of the curse, and fear of the things coming upon the world. Even though the hearts of men are going to literally fail them for fear (Isaiah 13:7,19:1; Nahum 2:10; etc.), these events are going to put the fear of God in His elect. I'm not saying they're going to have it all of a sudden at the beginning, but they're all going to be highly motivated to please Him. They're all going to understand what it is to serve the Lord. God's elect are going to have His patience and His peace in the midst of these shakings, and to have that, we need to be honest and call “fear” and “anxiety” what God and the Bible call them, which is “sin.” God has given us deliverance from them; we can count on it because God has delivered us from all sin. (Heb.10:14) For by one offering he hath perfected for ever them that are sanctified. (Joh.1:29) … Behold, the Lamb of God, that taketh away the sin of the world! Jesus took away our sin, and because of what He did, we don't have to put up with fear or anxiety. We need to be prepared for the things that are coming in order for us to partake of the peace of God in the midst of the great destruction that is coming fast upon this world. It's a trick of the devil to immediately show up with fear and anxiety whenever something happens, but we need to cast it down. We are children of the King, here for our purpose in Him, not for the purpose of the world. Unlike the world, we don't have to take the penalty. Our Lord Jesus became cursed for us; He already bore the penalty. What is there for us to fear? Nothing. It says in (Php.4:6) In nothing be anxious (Some versions say “careful,” but the Greek word there is merimnao, and it means “anxious.”); but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. Since we have such authority and promises, what is “anxiety”? It is unbelief. When we give in to the temptation of anxiety, it means we do not believe that the Word is true. Unbelief is sin; we need to see it as sin, and we need to treat it as sin. (Rev.21:8) But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part shall be in the lake that burneth with fire and brimstone; which is the second death. You wouldn't think of doing those other things, but do you consider fear and anxiety to be unbelief, and therefore sin, before the King? Someone with fear and anxiety is not justified because they are not letting (Rom.3:4) … God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment. Here it is again, very plainly stated, (Php.4:6) In nothing be anxious… God says this because He is absolutely sovereign. We have nothing to worry about; He has everything under control. Now we can take a closer look at this Philippians text. (Php.4:1) Wherefore, my brethren beloved and longed for, my joy and crown, so stand fast in the Lord, my beloved. (2) I exhort Euodia, and I exhort Syntyche to be of the same mind in the Lord. Yes, the Lord wants us to stand steadfast in Him, unmoved by what we see or hear. We know we're about to see and hear horrendous things in this world, and some are already happening, but keep in mind that we're the ones He wants to teach. He wants us to learn that all these promises are true for us. He has good plans; He doesn't want to destroy us. (Php.4:2) I exhort Euodia, and I exhort Syntyche, to be of the same mind. There's a neat revelation here that the Lord hid in the Word just for us. Once, when I read this verse, He spoke to me to look up these names. “Euodia” means “to be successful in reaching a goal” or “to succeed in reaching,” and “Syntyche” means “to meet with an accident.” They're opposite names with opposite meanings. Sometimes you just walk in the success of the Lord, but sometimes you meet with what seems to be an accident, and He is telling us to be of the same mind, no matter which one you are going through. He says, (Php.4:11) Not that I speak in respect of want: for I have learned, in whatsoever state I am, therein to be content. We should be content because everything, saints, comes from the Hand of God (John 3:27). He wants you to trust in Him. (Php.4:2) I exhort Euodia, and I exhort Syntyche, to be of the same mind in the Lord. (3) Yea, I beseech thee also, true yokefellow, help these women, for they labored with me in the gospel, with Clement also, and the rest of my fellow-workers, whose names are in the book of life. Both success and what we call “accidents” do labor with us in the Gospel. Paul was shipwrecked on an island and bitten by a viper but it all worked for the gospel. They labor with us in our own lives helping us to bear fruit. We learn that God wants us to be stable and not moved by our emotions, by every wind of doctrine, or by everything that happens in the world (Ephesians 4:13-14). He wants us to be stable, not blown around. God wants us to be steadfast in standing on His Word, like standing on a rock, unmoved by success or failure. In one of the first visions we received, I was shown wearing leg braces and standing on a rock in the middle of the ocean. This represented God's grace and power helping me to stand upon the Rock; it wasn't my own power that caused me to stand. And the sea represented the curse. (Php.4:3) … Help these women, for they labored with me in the gospel, with Clement also… “Clement” means “merciful.” With those who will have mercy towards others, and be forgiving, God will show Himself the same way (Psalm 18:25; Matthew 5:7). We can do much harm to ourselves in the way that we relate to others. (Mat.18:34) And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due. (35) So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts. We need to be merciful; otherwise, He will turn us over to the tormentors. (Php.4:4) Rejoice in the Lord always: again I will say, Rejoice. (5) Let your forbearance be known unto all men. The Lord is at hand. Even now, He is so much more “at hand” today. (Php.4:6) In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. Don't worry about a thing; just lay your request before God. Remember He said, (Mar.11:24) … All things whatsoever ye pray and ask for, believe that ye received them, and ye shall have them. Are we going to be anxious, or are we going to believe? Anxiety is sin against God because it wants to steal your faith, and we should make war against this demon immediately. (Rev.21:8) But for the fearful, and unbelieving, their part shall be in the lake that burneth with fire and brimstone… We must learn to put up our shield of faith and quench that fiery dart. You don't have to let the skorpizo, the scattering demons, penetrate and put you to flight in your heart and life. Many people are not acting on the Word. Instead, they are reacting to what the devil is doing. If we are not ruled by faith, we are going to be ruled by fear. (Luk.11:23) He that is not with me is against me; and he that gathereth not with me scattereth. You want to be moved and ruled by the Lord and not by these scorpion demons. After disaster strikes, anxiety and fear come immediately into people's hearts. This is the devil seeking to bring them into bondage. Fear and anxiety must be cast down immediately. (Php.4:7) And the peace of God, which passeth all understanding, shall guard your hearts and your thoughts in Christ Jesus. What we need is the peace of God in the midst of the turmoil. When the world looks at you, they will wonder why you are at peace. (Isa.26:3) Thou wilt keep him in perfect peace, whose mind is stayed on thee; because he trusteth in thee. Glory to God! Keep your mind on what God has taught you. Cast down everything else the devil fires your way. God will keep you in perfect peace while other people are falling apart. The people who are falling apart will be going one way, but you'll be going another way. If you react to the devil by allowing him to move you in the direction he wants you to go, it proves that you are one of his. (Rom.6:16) Know ye not, that to whom ye present yourselves [as] servants unto obedience, his servants ye are whom ye obey; whether of sin unto death, or of obedience unto righteousness? If you follow him, you are one of his. Nothing can come into your life by accident (John 3:27). These wilderness tribulations and trials through which we are going are from the Lord and He has absolute control over them, otherwise, how could He say, (Php.4:6) In nothing be anxious… and (Rom.8:28) … all things work together for good? He can say these things because He is in absolute control. You can trust Him. You can rest in His promises. Therefore, don't let anxiety or fear affect you. Cast them down and remember that God said in (Isa.26:3) Thou wilt keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee. Christ Jesus is the Truth, the Word of God. We want to believe and remember the “good report.” (Php.4:8) Finally, brethren, whatsoever things are true, whatsoever things are honorable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. It doesn't make any difference what happens in the world around us. We have to hold fast to the good report. When the Israelites were moved by fear and anxiety, they cried to God; they said in (Exo.16:3) … ye have brought us forth into this wilderness, to kill this whole assembly… This was so foolish. You only think that way when you are under the dominion of fear and anxiety. The Lord has not brought us anywhere to fail. He has brought us here to teach us to be sons of God, and we will be sons of God if we will keep our minds only upon Him, the Word of God, and the good report. God's first people listened to the bad report from the spies who did not have any faith in God (Numbers 13:32). They believed that they could not conquer that land or those giants, all of which actually represented their old flesh. Back to (Php.4:8) … If there be any virtue, and if there be any praise, think on these things. Refuse to think on things that are going to destroy you or cause you to be manipulated. Refuse reports that would cause you to be driven by the devil and his demons and partake of their curse. (9) The things which ye both learned and received and heard and saw in me, these things do… Paul also said, “Follow me as I follow the Lord” (1 Corinthians 11:1). When you see people who are following the Lord and setting a good example, pay attention to their witness and testimony. If others don't have that fruit, then don't pay attention to them. Many people are just speaking from their theology, and they have no experience whatsoever because they haven't walked with God by faith. They're leading God's people into captivity to Babylon. (Php.4:9) The things which ye both learned and received and heard and saw in me, these things do: and the God of peace shall be with you. This is what we desire: to walk in the steps of Jesus and the apostles and have the peace of God. Joh.14:27 Peace I leave with you; my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be fearful. If we permit the devil to penetrate our defense, our shield of faith in the Word of God, if we allow the fiery dart, the stinger to come through our defenses, then we will be overcome by our emotions. We will be doing what the world does and, thereby, we will fall under the judgment of the world. This is exactly what the Israelites did in the wilderness when they fell under the judgment of the world and under the curse of Deuteronomy 28. Instead of overcoming and entering into the Promised Land, as did Joshua and Caleb, they died in the wilderness (Numbers 14:28-30). “But I am persuaded of better things of you,” said Paul in (Hebrews 6:9). (2Ti.1:12) … For I know him whom I have believed, and I am persuaded that he is able to guard that which I have committed unto him against that day. In other words, “I am persuaded that the Lord is able to keep us and to bring us through these troubling times in boldness and in courage.” (1Jn.3:21) Beloved, if our heart condemn us not, we have boldness toward God. Let there be nothing in your heart that will hinder you or that can separate you from that boldness that God gives to those who are obedient. (Php.4:9) The things which ye both learned and received and heard and saw in me, these things do: and the God of peace shall be with you. We are heading toward a wilderness trial, and one thing you see in a wilderness trial is that the Lord allows His people to experience lack in order to see what they would do. He suffered the Israelites to be tried so that He would see how they would react (Exodus 15:24-25, 20:20; Deuteronomy 8:2,16; Psalm 78; etc.) In all these places that the Lord led His people in the wilderness, it was from one trial to the next in order to see lack ahead of them. (Num.14:1) And all the congregation lifted up their voice, and cried; and the people wept that night. (2) And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said unto them, Would that we had died in the land of Egypt! or would that we had died in this wilderness! (3) And wherefore doth the Lord bring us unto this land, to fall by the sword? They had many opportunities to be penetrated by fear and anxiety and to run in the opposite direction of God. This wilderness trial gave them the chance to cry out in unbelief and to accuse God of things that He had no mind to do, even accusing God of wanting to kill them, and finally, they did convince God. They convinced Him because that was exactly what they needed. It was their fault. (Num.14:28) Say unto them, As I live, saith the Lord, surely as ye have spoken in mine ears, so will I do to you: (29) your dead bodies shall fall in this wilderness... They had faith for death, and so He gave it to them because in (Mat.9:29) … According to your faith be it done unto you. Anxiety and fear are faith, too, but they are negative faith. They're faith in the curse and the devil, and if that's where your faith is, that's what God will let you have, but if you believe what He says, you'll get the gifts of faith and boldness that He provides. Some of you may not believe there is anything but peace and prosperity to come to God's people. If so, you're missing history and you need to read the Bible again, because God's people went through fiery trials. (Mat.24:9) Then shall they deliver you up unto tribulation, and shall kill you: and ye shall be hated of all the nations for my name's sake. Most of you have probably never gone through being hated, but none of us have gone through what we are about to see; the hatred of the whole world is about to come against Christianity. Just as it was with Israel, the Lord is raising up a very big enemy against His small group of Elect. Why? The Lord is doing all this to show Himself strong on behalf of them that have put their faith and trust in Him (2 Chronicles 16:9). Jesus told us about the provision that He is going to make available. You see, even though the Lord is going to take a lot of worldly provision away from His people in the days to come, He's still going to provide for His people, but their provision will be coming from heaven. Let's look at a passage of Scripture where Jesus mentions six times the Greek word for “anxiety,” the same word that's used in the text we just read. (Php.4:6) In nothing be anxious; ... His people worried a lot about how to provide the things they needed to be able to live in the wilderness. (Mat.6:19) Lay not up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break through and steal: (20) but lay up for yourselves treasures in heaven, where neither moth nor rust doth consume, and where thieves do not break through nor steal (Why do God's people feel like they need to stock-up things for the future? It's because their confidence is not in what God promised He would do. Their confidence is in what they store up.): (Mat.6:21) for where thy treasure is, there will thy heart be also. (This means that your heart will be where your treasure of future provision is stored.) (Mat.6:22) The lamp of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. (An eye that is “single” is not an eye that is set upon its own provisions. It is not set upon things stored up for the purpose of saving self in the days to come.) (23) But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is the darkness! (An eye that is “dark” has its confidence in the things of this world. I am going to prove that to you as we read.) (24) No man can serve two masters; for either he will hate the one, and love the other; or else he will hold to one, and despise the other. (What is Jesus Christ talking about when He says “two masters”?) Ye cannot serve God and mammon. Mammonas is the common Aramaic word for “riches,” “confidence,” or “that which is trusted in.” It comes from an Aramaic word, matmon, meaning “hidden treasures.” The word “mammon” here in Matthew 6 represents trusting in worldly treasures that are stored up or hidden. In other words, “Mammon” means trusting in the things of the world to provide salvation. When the Israelites came out of Egypt, God permitted them to have something they trusted: gold and silver (Exodus 12:35-36). It was given into their hands by the Egyptians who, in type, represented the world. God wanted them to be tried in this way. He was the One Who permitted them to go out of Egypt with gold and silver; however, His plan was to try them to see if they would be faithful. But they were not; they made an idol out of that gold they stored up to preserve them through their wilderness trials. But God's plan from the beginning was that He would meet their needs out of heaven like the manna and quails. He just had to get the gold out of the way first, and He did. (Exo.32:20) And he (This is speaking of Moses.) took the calf which they had made, and burnt it with fire, and ground it to powder, and strewed it upon the water, and made the children of Israel drink of it. People today are doing the same thing and storing up for times to come because they, too, do not believe the Word of God. They do not believe (Php.4:19) And my God shall supply every need of yours according to his riches in glory in Christ Jesus. They're anxious, troubled, and fearful because they trust in mammon. This is the eye that is evil, not single. Let's see if Jesus confirms this. (Mat.6:25) Therefore I say unto you, be not anxious… This is the first of the six “anxious” mentions. Again, it's the same word, merimnao, found here. (Php.4:6) In nothing be anxious; … We don't have to worry about these things. We don't have to rely on our own strength and our own preparations to preserve ourselves through the days to come. I know many people claim they've received words from the “Lord” about storing up, but I also know we are coming to a time when God wants to prove His power to save you by signs and wonders and miracles, not by the worldly methods of man. God's provision came out of heaven to God's people when they were in the wilderness. He did not want them to be anxious; He did not want them to be fearful. He wanted them to trust in His provision, so He ran them out of food and water and everything that they had provided for themselves when they came out of Egypt. Then He provided for them by giving them water out of the rock (Exodus 17:6), manna out of heaven (Deuteronomy 8:16), and quail out of the sky (Numbers 11:31). We are coming to this same time in history again, except this time it will be for the Church. Once again, God is going to provide for those who believe. (Mat.6:25) Therefore I say unto you, be not anxious for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than the food, and the body than the raiment? (26) Behold the birds of the heaven, that they sow not, neither do they reap, nor gather into barns; and your heavenly Father feedeth them. If you could not provide for yourself when the economy goes down and paid work stops, would not God provide for you? He will if you walk by faith. When we read “that they sow not,” is God teaching that you don't need to work for a living? No, God's Word says, (2Th.3:10) … If any will not work, neither let him eat. But what would you do when there is no work for man as mentioned in scripture. Wont God feed you like the sparrow and clothe you like the flowers?  There is going to be a “great exchange” (Isaiah 53:4-5; 1 Peter 2:24) in these days because God's people are going to finally wake up and take the Great Commission seriously (Matthew 28:19-20). What did Jesus say? (Luk.11:23) … He that gathereth not with me, scattereth. He wants us “gathering” along with Him. He raises up disciples to do His work of the Great Commission. If you are not working for the world, you can work for Him. Even the birds and the flowers “work” for Him, but they don't toil in the world, and God still feeds the birds and clothes the flowers. (Mat.6:26) Behold the birds of the heaven, that they sow not, neither do they reap, nor gather into barns (They're not storing up their treasures, but their food comes.); and your heavenly Father feedeth them. Are not ye of much more value than they?  (27) And which of you by being anxious (Again, this is merimnao, “anxious,” mentioned the second time.) can add one cubit unto the measure of his life? Anxiety does nothing but destroy you physically, mentally, and emotionally. It tears down your immunity and brings sickness. Anxiety does nothing positive. Faith can overcome anything, but anxiety can do nothing except bring you harm. (Mat.6:28) And why are ye anxious (There's the third mention.) concerning raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: (29) yet I say unto you, that even Solomon in all his glory was not arrayed like one of these. (30) But if God doth so clothe the grass of the field, which today is, and tomorrow is cast into the oven, [shall he] not much more [clothe] you, O ye of little faith?  The Lord is going to take care of His own during this coming time of tribulation and lack. Some of you are going to lose your jobs, which you so highly prize, and maybe your high standard of living. However, you'll be changing your attitude towards the world and the things of the world. You'll have the same attitude as those disciples had in Jesus' day, when Christians were plundered and they couldn't do business with the world. They were in a wilderness, yet the Lord provided for them because they put their trust in Him. (Mat.6:31) Be not therefore anxious, (There's the fourth mention.) saying, what shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? Why does Jesus keep mentioning “anxious?” It's because He understood the carnal nature and the trials that were coming for the Jewish Christians in those days. They were going into their tribulation. Jesus spoke this at the beginning of the first 3 1/2 years of their tribulation. He knew what they were going to go through, and what we are going to go through in our day is the same thing. There is a great collapse coming, yet God has made this promise that He is going to provide for His people. Don't give in to anxiety and fear because God is your provider, your Jehovah Jireh (Genesis 22:14) and He is going to provide for you in everything. He wants to show you His Glory. He wants to show you His Power. Be not fearful. (Mat.6:31) Be not therefore anxious, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? (32) For after all these things do the Gentiles seek (Gentiles were heathen in that time.); for your heavenly Father knoweth that ye have need of all these things. He already knows what you need. You don't have to worry or beg. You don't have to spend hours on your knees. (33) But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you. (34) Be not therefore anxious (There's the fifth mention.) for the morrow: for the morrow will be anxious (And there's the sixth mention.) for itself. Sufficient unto the day is the evil thereof. All you have to do is (Php.4:6) In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. You are not going to be heard for your “much speaking” (Matthew 6:7). Don't be fearful or anxious because of what you see or hear, even when it may appear that you're coming to the end of your own provision. You need to be at the end of your provision so that you can receive God's provision. He wants to show you many miracles. (Mat.6:33) But seek ye first His kingdom, and His righteousness; and all these things shall be added unto you. God is seeking to build His Kingdom both in your life and in those around you. When you seek first His Kingdom, He is going to make sure you have everything you need. You are not going to have a love of the world because the love of the world is sin (1 John 2:15), but an overwhelming number of Christians do have a problem with love of the world. They are even taught to love the material prosperity of the world in their prosperity-minded churches, instead of seeking for the prosperity of the body of Christ. (3Jn.1:2) Beloved, I pray that in all things thou mayest prosper (The Greek word euodoo there means “a happy {or successful} journey; to be on the right path.”) and be in health, even as thy soul prospereth. The prosperity-minded have to have the things of the world. (Mat.6:34) Be not therefore anxious for the morrow: for the morrow will be anxious for itself. (We are not to be anxious about our provisions and needs being met by God, Who said He would take care of them.) Sufficient unto the day is the evil thereof. Remember that command by Jesus. You don't have to be fearful. The Lord is going to take care of you. (Luk.12:32) Fear not, little flock; for it is your Father's good pleasure to give you the kingdom. Oh, glory to God! It is His pleasure to care for us. There's no need to be worried and anxious about how to serve God or what to do in this world. Let's go now to (Luk.10:38) Now as they went on their way, he entered into a certain village: and a certain woman named Martha received Him into her house. (39) And she had a sister called Mary, who also sat at the Lord's feet, and heard His word. (40) But Martha was cumbered about much serving; and she came up to Him, and said, Lord, dost thou not care that my sister did leave me to serve alone? Bid her therefore that she help me. (41) But the Lord answered and said unto her, Martha, Martha, thou art anxious and troubled about many things: (42) but one thing is needful: for Mary hath chosen the good part, which shall not be taken away from her. The one important thing we need to do is just sit at the Lord's feet and listen to Him. Now let me share another testimony:     Set Free From Anxiety by C.S. The Lord has been convicting me to share some things He has done. What a blessing your testimonies have been to us! God's miraculous provision in the lives of His people have been such an encouragement to us!  The Lord is teaching me to trust in Him for my children. I recently became a stay-at-home-mom since my baby R.S. was born. I was a full-time registered nurse working in a hospital for the past five years. Learning the Word of God has really renewed my mind. I have had to retrain myself on everything I learned in school, especially when it comes to medical knowledge! This has involved casting down imaginations and bringing every thought to the obedience of Christ! The Bible says, (2Co.10:4) for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds, (5) casting down imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ. Recently, I went to visit my sister who lives in South Texas, right across the border from Mexico. The first trial I went through was with R.S. He did not have a bowel movement for fifteen days. His normal pattern was every four days. When he began to show signs of discomfort, I would just thank God for making everything work normally, and I would rebuke any pain or discomfort. The few times he threw up, I just prayed again. Every day was a trial. Every day I was hoping that he would move his bowels and that the trial would be over. On the fifteenth day I was prayerfully reading God's word. The Scripture I opened was: (Php.4:4) Rejoice in the Lord always: again I will say, Rejoice. (5) Let your forbearance be known unto all men. The Lord is at hand. (6) In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. (7) And the peace of God, which passeth all understanding, shall guard your hearts and your thoughts in Christ Jesus. (8) Finally, brethren, whatsoever things are true, whatsoever things are honorable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. I felt instant peace! I could rest in the Lord. The good report was what Jesus has already done!  This was so encouraging! Until this point I was still anxious at times. I was constantly having to rebuke and cast down thoughts of fear, medical knowledge, signs or symptoms of this or that. I had to ask myself, “What do I believe? I believe your Word, Lord!” It was a spiritual battle in my mind! Then, right after breakfast, he went “potty”! I never thought I would rejoice so much for my baby moving his bowels. Praise God!  The next trial happened the following day after I got home. My older son D.S. was complaining all day that his stomach hurt. I was not really too concerned until he stopped playing and lay down on the couch, doubled over in pain. This was during an Unleavened Bread Bible Study on Sunday night. He was moaning, so I asked him if he had eaten anything funny. He said no. Then he had to go to the bathroom. After he came out he told me that he had passed a lot of blood. I checked, seeing a large amount of bright-red blood. This was very bad. I have observed a lot of GI [gastrointestinal] bleeds in patients that required blood transfusions and surgical correction etc. The first thing I said was, That is not good, but it does not matter. God is able to fix it.  We did pray as D.S. asked. We also put in a prayer request: that whatever the problem, God had already fixed it! By the end of the study, the stomach pain was completely gone! There was no more bleeding! Praise God! The Lord is teaching me to trust Him for all things!  A few weeks ago we had some visitors. Nine people came and stayed for several days. All of them got a very bad cold, cough, and fever! They were very apologetic, asking me if I wanted them to keep their children separated from mine. I said, No, that I was not worried about it! The Lord kept us all healthy! I thank the Lord for these trials that are preparing me for times to come. (1Co.10:13) There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it.    

Many believers know that the Lord is their Source and Provider, and have rejected the idea of trying to rely on ourselves to do God's job. However, there's another potential pitfall that many Believers inadvertently fall into: putting our faith in money. In today's sermon, Pastor Sam Cabra helps us identify when our trust drifts from God and into what the Bible calls "Mammon."Thank you for partnering with Reunion Hawaii! To GIVE online, please visit our website at www.reunionhawaii.comMake sure to LIKE and SUBSCRIBE to this podcast!You can follow us on Instagram: ⁠www.instagram.com/reunionhawaii⁠@reunionhawaii

Rich Man and Lazarus. What does Moses and John have to say about this?Deuteronomy 6:4–13; Psalm 33:12–22; 1 John 4:16–21; Luke 16:19–31Trinity 1

Read OnlineJesus said to his disciples: “No one can serve two masters. He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve God and mammon.” Matthew 6:24Mammon is another word for money. Jesus is clear that you must choose to serve either God or money, but not both. A divided heart does not suffice. Saint John of the Cross, in His spiritual classic “Ascent to Mount Carmel,” explains something similar. He says that our desires must become completely purified to the point that all we desire is God and His holy will. Every other desire in life must be purged away so that we are singularly devoted to God. Does this mean that God and God alone should be the object of all of our love? Yes, indeed. But that truth must be properly understood.When we consider the calling we have been given from God to love, it is true that we must love not only God but also many other things in life. We must love family, friends, neighbors, and even our enemies. Hopefully we also love other aspects of our lives, such as our vocation, our job, our home, a certain pastime, etc. So how do we love God with singular devotion when we also have many other things we must love?The answer is quite simple. The love of God is such that when we make God the singular object of our love and devotion, the love we have for God will supernaturally overflow. This is the nature of the love of God. As we love God, we will find that God calls us to love Him by loving other people and even various aspects of our lives. As we love what God wills us to love and as we express our love for all that is contained in the will of God, we are still loving God with all our heart, mind, soul and strength.But back to our Scripture above. Why is it that we cannot love God and money? “Mammon” in this passage must be understood as a love that becomes an unhealthy attachment and desire. Money is such that we can “love” it by allowing our desires for it to become disordered and, thus, exclude the will of God from that “love.” Money is not evil when it is used solely in accord with the will of God. In that case, the money we use will give God great glory. But when money, or any other object of our desire, begins to take on a life of its own, so to speak, then that desire will be at odds with our love of God. To love God and God alone means we love God and all that He wills us to love in life.Reflect, today, upon the necessity of being singularly devoted to God. As you commit yourself to this exclusive love, consider also whom and what God calls you to love in and through Him. Where does His perfect will lead you, and how are you called to show your love of God through the love of others? Consider, also, any ways in which you have allowed an unhealthy attachment to money or anything else in life to distract you from the one and ultimate purpose of your life. Allow God to purge those unhealthy desires and false “loves” from your heart so that you will be free to love as you were made to love.My Lord and God, You are worthy of all of my love. You and You alone must become the single focus of all of my love. As I love You, dear Lord, help me to discover all that Your will directs me to love more and all that Your will calls me to detach from. May I choose only You and that which is contained in Your holy and perfect will. Jesus, I trust in You.Image: James Tissot, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Once upon a time, gambling was something done in back rooms and smoke-filled basements. Now? One in five Americans has a sports betting app — right next to their Bible app. In 2024 alone, Americans legally wagered nearly $150 billion on sports. Nearly all of it — 95% — was done online. No dice, no bookie. Just tap, swipe, lose.For over a century, both American law and Christian conscience agreed: gambling was a vice. Not merely a private sin, but a public threat. It corrupted sports — from the 1919 Black Sox scandal to Pete Rose. It bankrupted homes. It bred addiction. So in 1992, Congress passed the Professional and Amateur Sports Protection Act, barring states from legalizing sports betting. The goal was to shield young people, uphold the integrity of sports, and slow the spread of a morally corrosive practice. That restraint lasted 26 years — until the Supreme Court struck down PASPA in 2018. Since then, we've witnessed a cultural transformation: not a thoughtful reappraisal of risk and reward, but a full surrender to the gods of revenue, entertainment, and ease.And that surrender has been lucrative. Lobbyists promised lawmakers untold tax revenue. Tech companies engineered betting apps that are frictionless, addictive, and nearly impossible to close. Now, children can stream an NBA game and place a live bet on who misses the next free throw. The app encourages it. So does the league.But is it just harmless fun? A little added thrill to the game? Or is it something deeper — a system designed not to entertain, but to exploit? When gambling apps track your every wager, target your weaknesses, and make it easier to bet than to withdraw, is that still freedom — or is it a new form of bondage?And what happens when Christians get pulled into that system? For centuries, the church understood games of chance as morally precarious, if not downright dangerous. Not because randomness is sinful — after all, “the lot is cast into the lap, but its every decision is from the Lord” — but because gambling treats chance as profit, and profit as providence. It tempts us to see fortune as fate, and risk as recreation.So what are we really looking at here — a neutral technology that needs guarding? Or a predatory industry that preys on disordered loves, promising fast money and delivering slow ruin?This episode is brought to you by our premier sponsors, Armored Republic and Reece Fund, as well as our Patreon members and donors. You can join our Patreon at patreon.com/rightresponseministries or donate at rightresponseministries.com/donate.Today we trace the long Christian view of gambling — from biblical cleromancy to digital entrapment — and ask whether the modern church has fallen silent just as Mammon found a new app store. Let's get into it.MINISTRY SPONSORS: Squirrelly Joe's Coffee – Caffeinating The Modern Reformation Get a free bag of coffee (just pay shipping): https://squirrellyjoes.com/rightresponse Kingsmen Caps Carry the Crown with Kingsmen Caps — premium headwear made for those who honor Christ as King. https://kingsmencaps.com Western Front Books Publishing for men on the right. Not churchy. Christian. https://www.WesternFrontBooks.com Reece Fund Christian Capital. Boldly Deployed. https://www.reecefund.com Private Family Banking Receive a FREE e-book: How to Build Multi-Generational Wealth Outside of Wall Street Schedule a free 30-minute appointment: https://www.liberationeconomy.com Heaven's Harvest Get 10% off your order using code RRM at checkout: https://heavensharvest.com/rrm

The Bible warns us explicitly against being subjugated by the spirit of mammon. It tells us we should not become its servant or slave. Jesus spoke more than half of his parables on money. God wants you to have money, He doesn't want money to have you!