Podcasts about Racism

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In this episode of the Public Health Joy Podcast, Dr. Joyee Washington sits down with Ginny Katz, the Founder and CEO of HazAdapt, a groundbreaking company dedicated to building stronger, safer, and more resilient communities. As the Head of Research at HazAdapt Community Resilience Tools, Ginny leads the charge in developing innovative, technology-driven solutions that redefine how we prepare for and respond to disasters. Together, Dr. Joyee and Ginny explore the intersection of public health, technology, and human connection, shedding light on how digital innovation can empower individuals and communities before, during, and after crises.Throughout their conversation, they dive deep into the foundations of disaster preparedness, breaking down what it truly means to understand and define hazards—from natural disasters to social and systemic challenges. They discuss the critical role of community engagement in emergency management and how inclusive, people-centered approaches can transform preparedness into collective empowerment. Dr. Joyee and Ginny also unpack the often-overlooked impact of racism as a public health hazard, emphasizing the importance of addressing trauma, promoting equity, and centering healing and joy as vital components of resilience.This episode offers a powerful reminder that disaster preparedness isn't just about surviving the storm—it's about building communities that thrive through connection, compassion, and innovation.Key Points From This Episode:HazAdapt focuses on community-centered disaster preparedness.Technology should move at the speed of trust.Resilience is about adapting and growing stronger after disasters.Community engagement is crucial for effective disaster response.Racism is a significant hazard that affects community safety.Lived experience provides valuable insights into hazards.Disasters shape communities and their responses.Healing and joy are essential for community resilience.Public health and emergency management must collaborate.Empowering communities leads to better preparedness.If you enjoyed this episode, please subscribe, rate and, leave a review! For more transcripts, show notes,and more visit: https://joyeewashington.com/public-health-joy-season-4/ 

In this episode of Welcome to the Poddy, Clay dives deep into Paul Thomas Anderson's explosive new film One Battle After Another, fresh from HOYTS. Starring Leonardo DiCaprio, Benicio Del Toro, Sean Penn, and Teyana Taylor, this politically charged action-drama has everyone talking — and Clay's breaking it down like only he can.From Sean Penn's wild racist-but-horny character to Leonardo DiCaprio's funniest performance yet, Clay gives his honest, hilarious, and unfiltered movie review. Expect sharp takes on Hollywood's obsession with politics, AI actresses like Tilly Norwood, and why Jared Leto might be the real villain of cinema.If you love movie reviews that mix stand-up comedy with real talk — this one's for you. Stream the full episode now for laughs, hot takes, and a few uncomfortable truths about race, Hollywood, and why escapism might be dead.

Mary Lovell is a queer grassroots organizer, visual artist, and activist who has been fighting oil and gas infrastructure and for social justice for their adult life - living up in the Kitsap Penninsula they are working on their first book  and love working with people to build power in their communitiesWelcome to the Arise podcast. This is episode 12, conversations on Reality. And today we're touching on organizing and what does it mean to organize? How do we organize? And we talk to a seasoned organizer, Mary Lavelle. And so Mary is a queer, grassroots organizer, visual artist and activist who has been fighting oil and gas infrastructure and fighting for social justice in their adult life. Living in the Kitsap Peninsula. They're working on their first book and love working with people to build power in their communities. Join us. I hope you stay curious and we continue the dialogue.Danielle (00:02):Okay, Mary, it's so great to have you today. Just want to hear a little bit about who you are, where you come from, how did you land? I know I met you in Kitsap County. Are you originally from here? Yeah. Just take itMary (00:15):Away. Yeah. So my name is Mary Lovel. I use she or they pronouns and I live in Washington State in Kitsap County. And then I have been organizing, I met Danielle through organizing, but I've spent most of my life organizing against oil and gas pipelines. I grew up in Washington state and then I moved up to Canada where there was a major oil pipeline crossing through where I was living. And so that got me engaged in social justice movements. That's the Transmountain pipeline, which it was eventually built, but we delayed it by a decade through a ton of different organizing, combination of lawsuits and direct action and all sorts of different tactics. And so I got to try and learn a lot of different things through that. And then now I'm living in Washington state and do a lot of different social justice bits and bobs of organizing, but mostly I'm focused on stopping. There's a major gas build out in Texas and Louisiana, and so I've been working with communities down there on pressuring financiers behind those oil and gas pipelines and major gas export. But all that to say, it's also like everyone is getting attacked on all sides. So I see it as a very intersectional fight of so many communities are being impacted by ice and the rise of the police state becoming even more prolific and surveillance becoming more prolific and all the things. So I see it as one little niche in a much larger fight. Yeah,Yeah, totally. I think when I moved up to Canada, I was just finished high school, was moving up for college, had been going to some of the anti-war marches that were happening at the time, but was very much along for the ride, was like, oh, I'll go to big stuff. But it was more like if there was a student walkout or someone else was organizing people. And then when I moved up to Canada, I just saw the history of the nation state there in a totally different way. I started learning about colonialism and understanding that the land that I had moved to was unseated Tu Squamish and Musqueam land, and started learning also about how resource extraction and indigenous rights went hand in hand. I think in general, in the Pacific Northwest and Coast Salish territories, the presence of indigenous communities is really a lot more visible than other parts of North America because of the timelines of colonization.(03:29):But basically when I moved and had a fresh set of eyes, I was seeing the major marginalization of indigenous communities in Canada and the way that racism was showing up against indigenous communities there and just the racial demographics are really different in Canada. And so then I was just seeing the impacts of that in just a new way, and it was just frankly really startling. It's the sheer number of people that are forced to be houseless and the disproportionate impacts on especially indigenous communities in Canada, where in the US it's just different demographics of folks that are facing houselessness. And it made me realize that the racial context is so different place to place. But anyways, so all that to say is that I started learning about the combination there was the rise of the idle, no more movement was happening. And so people were doing a lot of really large marches and public demonstrations and hunger strikes and all these different things around it, indigenous rights in Canada and in bc there was a major pipeline that people were fighting too.(04:48):And that was the first time that I understood that my general concerns about climate and air and water were one in the same with racial justice. And I think that that really motivated me, but I also think I started learning about it from an academic standpoint and then I was like, this is incredibly dumb. It's like all these people are just writing about this. Why is not anyone doing anything about it? I was going to Simon Fraser University and there was all these people writing whole entire books, and I was like, that's amazing that there's this writing and study and knowledge, but also people are prioritizing this academic lens when it's so disconnected from people's lived realities. I was just like, what the fuck is going on? So then I got involved in organizing and there was already a really robust organizing community that I plugged into there, but I just helped with a lot of different art stuff or a lot of different mass mobilizations and trainings and stuff like that. But yeah, then I just stuck with it. I kept learning so many cool things and meeting so many interesting people that, yeah, it's just inspiring.Jenny (06:14):No, that's okay. I obviously feel free to get into as much or as little of your own personal story as you want to, but I was thinking we talk a lot about reality on here, and I'm hearing that there was introduction to your reality based on your education and your experience. And for me, I grew up in a very evangelical world where the rapture was going to happen anytime and I wasn't supposed to be concerned with ecological things because this world was going to end and a new one was going to come. And I'm just curious, and you can speak again as broadly or specifically if the things you were learning were a reality shift for you or if it just felt like it was more in alignment with how you'd experienced being in a body on a planet already.Mary (07:08):Yeah, yeah, that's an interesting question. I think. So I grew up between Renton and Issaquah, which is not, it was rural when I was growing up. Now it's become suburban sprawl, but I spent almost all of my summers just playing outside and very hermit ish in a very kind of farm valley vibe. But then I would go into the city for cool punk art shows or whatever. When you're a teenager and you're like, this is the hippest thing ever. I would be like, wow, Seattle. And so when I moved up to Vancouver, it was a very big culture shock for me because of it just being an urban environment too, even though I think I was seeing a lot of the racial impacts and all of the, but also a lot of just that class division that's visible in a different way in an urban environment because you just have more folks living on the streets rather than living in precarious places, more dispersed the way that you see in rural environments.(08:21):And so I think that that was a real physical shift for me where it was walking around and seeing the realities people were living in and the environment that I was living in. It's like many, many different people were living in trailers or buses or a lot of different, it wasn't like a wealthy suburban environment, it was a more just sprawling farm environment. But I do think that that moving in my body from being so much of my time outside and so much of my time in really all of the stimulation coming from the natural world to then going to an urban environment and seeing that the crowding of people and pushing people into these weird living situations I felt like was a big wake up call for me. But yeah, I mean my parents are sort of a mixed bag. I feel like my mom is very lefty, she is very spiritual, and so I was exposed to a lot of different face growing up.(09:33):She is been deep in studying Buddhism for most of her life, but then also was raised Catholic. So it was one of those things where my parents were like, you have to go to Catholic school because that's how you get morals, even though both of them rejected Catholicism in different ways and had a lot of different forms of abuse through those systems, but then they're like, you have to do this because we had to do it anyways. So all that to say is that I feel like I got exposed to a lot of different religious forms of thought and spirituality, but I didn't really take that too far into organizing world. But I wasn't really forced into a box the same way. It wasn't like I was fighting against the idea of rapture or something like that. I was more, I think my mom especially is very open-minded about religion.(10:30):And then my dad, I had a really hard time with me getting involved in activism because he just sees it as really high risk talk to me for after I did a blockade for a couple months or different things like that. Over the course of our relationship, he's now understands why I'm doing what I'm doing. He's learned a lot about climate and I think the way that this social movements can create change, he's been able to see that because of learning through the news and being more curious about it over time. But definitely that was more of the dynamic is a lot of you shouldn't do that because you should keep yourself safe and that won't create change. It's a lot of the, anyways,I imagine too getting involved, even how Jenny named, oh, I came from this space, and Mary, you came from this space. I came from a different space as well, just thinking. So you meet all these different kinds of people with all these different kinds of ideas about how things might work. And obviously there's just three of us here, and if we were to try to organize something, we would have three distinct perspectives with three distinct family origins and three distinct ways of coming at it. But when you talk about a grander scale, can you give any examples or what you've seen works and doesn't work in your own experience, and how do you personally navigate different personalities, maybe even different motivations for getting something done? Yeah,Mary (12:30):Yeah. I think that's one of the things that's constantly intention, I feel like in all social movements is some people believe, oh, you should run for mayor in order to create the city environment that you want. Or some people are like, oh, if only we did lawsuits. Why don't we just sue the bastards? We can win that way. And then the other people are like, why spend the money and the time running for these institutions that are set up to create harm? And we should just blockade them and shift them through enough pressure, which is sort of where I fall in the political scheme I guess. But to me, it's really valuable to have a mix where I'm like, okay, when you have both inside and outside negotiation and pressure, I feel like that's what can create the most change because basically whoever your target is then understands your demands.(13:35):And so if you aren't actually clearly making your demands seen and heard and understood, then all the outside pressure in the world, they'll just dismiss you as being weird wing nuts. So I think that's where I fall is that you have to have both and that those will always be in disagreement because anyone doing inside negotiation with any kind of company or government is always going to be awkwardly in the middle between your outside pressure and what the target demand is. And so they'll always be trying to be wishy-washy and water down your demands or water down the, yeah. So anyways, all that to say is so I feel like there's a real range there, and I find myself in the most disagreements with the folks that are doing inside negotiations unless they're actually accountable to the communities. I think that my main thing that I've seen over the years as people that are doing negotiations with either corporations or with the government often wind up not including the most directly impacted voices and shooing them out of the room or not actually being willing to cede power, agreeing to terms that are just not actually what the folks on the ground want and celebrating really small victories.(15:06):So yeah, I don't know. That's where a lot of the tension is, I think. But I really just believe in the power of direct action and arts and shifting culture. I feel like the most effective things that I've seen is honestly spaghetti on the wall strategy where you just try everything. You don't actually know what's going to move these billionaires.(15:32):They have huge budgets and huge strategies, but it's also if you can create, bring enough people with enough diverse skill sets into the room and then empower them to use their skillsets and cause chaos for whoever the target is, where it's like they are stressed out by your existence, then they wind up seeding to your demands because they're just like, we need this problem to go away. So I'm like, how do we become a problem that's really hard to ignore? It's basically my main strategy, which sounds silly. A lot of people hate it when I answer this way too. So at work or in other places, people think that I should have a sharper strategy and I'm like, okay, but actually does anyone know the answer to this question? No, let's just keep rolling anyways. But I do really going after the financiers or SubT targets too.(16:34):That's one of the things that just because sometimes it's like, okay, if you're going to go after Geo Corp or Geo Group, I mean, or one of the other major freaking giant weapons manufacturers or whatever, it just fully goes against their business, and so they aren't going to blink even at a lot of the campaigns, they will get startled by it versus the people that are the next layer below them that are pillars of support in the community, they'll waffle like, oh, I don't want to actually be associated with all those war crimes or things like that. So I like sub targets, but those can also be weird distractions too, depending on what it is. So yeah, really long. IDanielle (17:24):Dunno how you felt, Jenny, but I feel all those tensions around organizing that you just said, I felt myself go like this as you went through it because you didn't. Exactly. I mean nothing. I agree it takes a broad strategy. I think I agree with you on that, but sitting in the room with people with broad perspectives and that disagree is so freaking uncomfortable. It's so much just to soothe myself in that environment and then how to know to balance that conversation when those people don't even really like each other maybe.Mary (17:57):Oh yeah. And you're just trying to avoid having people get in an actual fight. Some of the organizing against the banger base, for instance, I find really inspiring because of them having ex submarine captains and I'm like, okay, I'm afraid of talking to folks that have this intense military perspective, but then when they walk away from their jobs and actually want to help a movement, then you're like, okay, we have to organize across difference. But it's also to what end, it's like are you going to pull the folks that are coming from really diverse perspectives further left through your organizing or are you just trying to accomplish a goal with them to shift one major entity or I dunno. But yeah, it's very stressful. I feel like trying to avoid getting people in a fight is also a role myself or trying to avoid getting invites myself.Jenny (19:09):That was part of what I was wondering is if you've over time found that there are certain practices or I hate this word protocols or ways of engaging folks, that feels like intentional chaos and how do you kind of steward that chaos rather than it just erupting in a million different places or maybe that is part of the process even. But just curious how you've found that kind ofMary (19:39):Yeah, I love doing calendaring with people so that people can see one another's work and see the value of both inside and outside pressure and actually map it out together so that they aren't feeling overwhelmed by the prospect of one sort of train of thought leading. Do you know what I mean? Where it's like if people see all of this DC based blobbing happening, that's very much less so during the current administration, but for example, then they might be frustrated and feel like, where is our pressure campaign or where is our movement building work versus if you actually just map out those moments together and then see how they can be in concert. I feel like that's my real, and it's a bit harder to do with lawsuit stuff because it's just so much not up to social movements about when that happens because the courts are just long ass processes that are just five years later they announced something and you're like, what?(20:53):But for the things that you can pace internally, I feel like that is a big part of it. And I find that when people are working together in coalition, there's a lot of communities that I work with that don't get along, but they navigate even actively disliking each other in order to share space, in order to build a stronger coalition. And so that's to me is really inspiring. And sometimes that will blow up and become a frustrating source of drama where it's like you have two frontline leaders that are coming from a very different social movement analysis if one is coming from economic justice and is coming from the working class white former oil worker line of thinking. And then you have a community organizer that's been grown up in the civil rights movement and is coming from a black feminism and is a black organizer with a big family. Some of those tensions will brew up where it's like, well, I've organized 200 oil workers and then you've organized a whole big family, and at the end of the day, a lot of the former oil workers are Trumpers and then a lot of the black fam is we have generations of beef with y'all.(22:25):We have real lived history of you actually sorting our social progress. So then you wind up in this coalition dynamic where you're like, oh fuck. But it's also if they both give each other space to organize and see when you're organizing a march or something like that, even having contingent of people coming or things like that, that can be really powerful. And I feel like that's the challenge and the beauty of the moment that we're in where you're like you have extreme social chaos in so many different levels and even people on the right are feeling it.Danielle (23:12):Yeah, I agree. I kind of wonder what you would say to this current moment and the coalition, well, the people affected is broadening, and so I think the opportunity for the Coalition for Change is broadening and how do we do that? How do we work? Exactly. I think you pinned it. You have the oil person versus this other kind of family, but I feel that, and I see that especially around snap benefits or food, it's really hard when you're at the government level, it's easy to say, well, those people don't deserve that dah, dah, dah, right? But then you're in your own community and you ask anybody, Hey, let's get some food for a kid. They're like, yeah, almost no one wants to say no to that. So I don't know, what are you kind of hearing? What are you feeling as I say that?Mary (24:11):Yeah, I definitely feel like we're in a moment of great social upheaval where I feel like the class analysis that people have is really growing when have people actually outright called the government fascist and an oligarchy for years that was just a very niche group of lefties saying that. And then now we have a broad swath of people actually explicitly calling out the classism and the fascism that we're seeing rising. And you're seeing a lot of people that are really just wanting to support their communities because they're feeling the impacts of cost of living and feeling the impacts of all these social programs being cut. And also I think having a lot more visibility into the violence of the police state too. And I think, but yeah, it's hard to know exactly what to do with all that momentum. It feels like there's a huge amount of momentum that's possible right now.(25:24):And there's also not a lot of really solid places for people to pour their energy into of multiracial coalitions with a specific demand set that can shift something, whether it be at the state level or city level or federal level. It feels like there's a lot of dispersed energy and you have these mass mobilizations, but then that I feel excited about the prospect of actually bringing people together across difference. I feel like it really is. A lot of people are really demystified so many people going out to protests. My stepmom started going out to a lot of the no kings protests when she hasn't been to any protest over the whole course of her life. And so it's like people being newly activated and feeling a sense of community in the resistance to the state, and that's just really inspiring. You can't take that moment back away from people when they've actually gone out to a protest.(26:36):Then when they see protests, they know what it feels like to be there. But yeah, I feel like I'm not really sure honestly what to do with all of the energy. And I think I also have been, and I know a lot of other organizers are in this space of grieving and reflecting and trying to get by and they aren't necessarily stepping up into a, I have a strategy, please follow me role that could be really helpful for mentorship for people. And instead it feels like there's a bit of a vacuum, but that's also me calling from my living room in Kitsap County. I don't have a sense of what's going on in urban environments really or other places. There are some really cool things going on in Seattle for people that are organizing around the city's funding of Tesla or building coalitions that are both around defunding the police and also implementing climate demands or things like that. And then I also feel like I'm like, people are celebrating that Dick Cheney died. Fuck yes. I'm like, people are a lot more just out there with being honest about how they feel about war criminals and then you have that major win in New York and yeah, there's some little beacons of hope. Yeah. What do you all think?Jenny (28:16):I just find myself really appreciating the word coalition. I think a lot of times I use the word collective, and I think it was our dear friend Rebecca a couple of weeks ago was like, what do you mean by collective? What are you saying by that? And I was struggling to figure that out, and I think coalition feels a lot more honest. It feels like it has space for the diversity and the tensions and the conflicts within trying to perhaps pursue a similar goal. And so I just find myself really appreciating that language. And I was thinking about several years ago I did an embodied social justice certificate and one of the teachers was talking about white supremacy and is a professor in a university. I was like, I'm aware of representing white supremacy in a university and speaking against it, and I'm a really big believer in termites, and I just loved that idea of I myself, I think it's perhaps because I think I am neurodivergent and I don't do well in any type of system, and so I consider myself as one of those that will be on the outside doing things and I've grown my appreciation for those that have the brains or stamina or whatever is required to be one of those people that works on it from the inside.(29:53):So those are some of my thoughts. What about you, Danielle?Danielle (30:03):I think a lot about how we move where it feels like this, Mary, you're talking about people are just quiet and I know I spent weeks just basically being with my family at home and the food thing came up and I've been motivated for that again, and I also just find myself wanting to be at home like cocoon. I've been out to some of the marches and stuff, said hi to people or did different things when I have energy, but they're like short bursts and I don't feel like I have a very clear direction myself on what is the long-term action, except I was telling friends recently art and food, if I can help people make art and we can eat together, that feels good to me right now. And those are the only two things that have really resonated enough for me to have creative energy, and maybe that's something to the exhaustion you're speaking about and I don't know, I mean Mary A. Little bit, and I know Jenny knows, I spent a group of us spent years trying to advocate for English language learners here at North and in a nanosecond, Trump comes along and just Fs it all, Fs up the law, violates the law, violates funding all of this stuff in a nanosecond, and you're like, well, what do you do about that?(31:41):It doesn't mean you stop organizing at the local level, but there is something of a punch to the gut about it.Mary (31:48):Oh yeah, no, people are just getting punched in the gut all over the place and then you're expected to just keep on rolling and moving and you're like, alright, well I need time to process. But then it feels like you can just be stuck in this pattern of just processing because they just keep throwing more and more shit at you and you're like, ah, let us hide and heal for a little bit, and then you're like, wait, that's not what I'm supposed to be doing right now. Yeah. Yeah. It's intense. And yeah, I feel that the sense of need for art and food is a great call. Those things are restorative too, where you're like, okay, how can I actually create a space that feels healthy and generative when so much of that's getting taken away? I also speaking to your somatic stuff, Jenny, I recently started doing yoga and stretching stuff again after just years of not because I was like, oh, I have all this shit all locked up in my body and I'm not even able to process when I'm all locked up. Wild. Yeah.Danielle (33:04):Yeah. I fell in a hole almost two weeks ago, a literal concrete hole, and I think the hole was meant for my husband Luis. He actually has the worst luck than me. I don't usually do that shit meant I was walking beside him, I was walking beside of him. He is like, you disappeared. I was like, it's because I stepped in and I was in the moment. My body was like, oh, just roll. And then I went to roll and I was like, well, I should put my hand out. I think it's concrete. So I sprained my right ankle, I sprained my right hand, I smashed my knees on the concrete. They're finally feeling better, but that's how I feel when you talk about all of this. I felt like the literal both sides of my body and I told a friend at the gym is like, I don't think I can be mortal combat because when my knees hurt, it's really hard for me to do anything. So if I go into any, I'm conscripted or anything happens to me, I need to wear knee pads.Jenny (34:48):Yeah. I literally Googled today what does it mean if you just keep craving cinnamon? And Google was like, you probably need sweets, which means you're probably very stressed. I was like, oh, yeah. It's just interesting to me all the ways that our bodies speak to us, whether it's through that tension or our cravings, it's like how do we hold that tension of the fact that we are animal bodies that have very real needs and the needs of our communities, of our coalitions are exceeding what it feels like we have individual capacity for, which I think is part of the point. It's like let's make everything so unbelievably shitty that people have a hard time just even keeping up. And so it feels at times difficult to tend to my body, and I'm trying to remember, I have to tend to my body in order to keep the longevity that is necessary for this fight, this reconstruction that's going to take probably longer than my life will be around, and so how do I keep just playing my part in it while I'm here?Mary (36:10):Yeah. That's very wise, Jenny. I feel like the thing that I've been thinking about a lot as winter settles in is that I've been like, right, okay, trees lose their leaves and just go dormant. It's okay for me to just go dormant and that doesn't mean that I'm dead. I think that's been something that I've been thinking about too, where it's like, yeah, it's frustrating to see the urgency of this time and know that you're supposed to be rising to the occasion and then also be in your dormancy or winter, but I do feel like there is something to that, the nurturing of the roots that happens when plants aren't focused on growing upwards. I think that that's also one of the things that I've been thinking a lot about in organizing, especially for some of the folks that are wanting to organize but aren't sure a lot of the blockade tactics that they were interested in pursuing now feel just off the table for the amount of criminalization or problems that they would face for it. So then it's like, okay, but how do we go back and nurture our roots to be stronger in the long run and not just disappear into the ether too?Danielle (37:31):I do feel that, especially being in Washington, I feel like this is the hibernation zone. It's when my body feels cozy at night and I don't want to be out, and it means I want to just be with my family more for me, and I've just given myself permission for that for weeks now because it's really what I wanted to do and I could tell my kids craved it too, and my husband and I just could tell they needed it, and so I was surprised I needed it too. I like to be out and I like to be with people, but I agree, Mary, I think we get caught up in trying to grow out that we forget that we do need to really take care of our bodies. And I know you were saying that too, Jenny. I mean, Jenny Jenny's the one that got me into somatic therapy pretty much, so if I roll out of this telephone booth, you can blame Jenny. That's great.Mary (38:39):That's perfect. Yeah, somatics are real. Oh, the cinnamon thing, because cinnamon is used to regulate your blood sugar. I don't know if you realize that a lot of people that have diabetes or insulin resistant stuff, it's like cinnamon helps see your body with sugar regulation, so that's probably why Google was telling you that too.Jenny (39:04):That is really interesting. I do have to say it was one of those things, I got to Vermont and got maple syrup and I was like, I don't think I've ever actually tasted maple syrup before, so now I feel like I've just been drinking it all day. So good. Wait,Mary (39:29):That's amazing. Also, it's no coincidence that those are the fall flavors, right? Like maple and cinnamon and all the Totally, yeah. Cool.Danielle (39:42):So Mary, what wisdom would you give to folks at whatever stage they're in organizing right now? If you could say, Hey, this is something I didn't know even last week, but I know now. Is there something you'd want to impart or give away?Mary (39:59):I think the main thing is really just to use your own skills. Don't feel like you have to follow along with whatever structure someone is giving you for organizing. It's like if you're an artist, use that. If you're a writer, use that. If you make film, use that, don't pigeonhole yourself into that. You have to be a letter writer because that's the only organized thing around you. I think that's the main thing that I always feel like is really exciting to me is people, if you're a coder, there's definitely activists that need help with websites or if you're an accountant, there are so many organizations that are ready to just get audited and then get erased from this world and they desperately need you. I feel like there's a lot of the things that I feel like when you're getting involved in social movements. The other thing that I want to say right now is that people have power.(40:55):It's like, yes, we're talking about falling in holes and being fucking exhausted, but also even in the midst of this, a community down in Corpus Christi just won a major fight against a desalination plant where they were planning on taking a bunch of water out of their local bay and then removing the salt from it in order to then use the water for the oil and gas industry. And that community won a campaign through city level organizing, which is just major because basically they have been in a multi-year intense drought, and so their water supply is really, really critical for the whole community around them. And so the fact that they won against this desal plant is just going to be really important for decades to come, and that was one under the Trump administration. They were able to win it because it was a city level fight.(42:05):Also, the De Express pipeline got canceled down in Texas and Louisiana, which is a major pipeline expansion that was going to feed basically be a feeder pipeline to a whole pipeline system in Mexico and LNG export there. There's like, and that was just two weeks ago maybe, but it feels like there's hardly any news about it because people are so focused on fighting a lot of these larger fights, but I just feel like it's possible to win still, and people are very much feeling, obviously we aren't going to win a lot of major things under fascism, but it's also still possible to create change at a local level and not the state can't take everything from us. They're trying to, and also it's a fucking gigantic country, so thinking about them trying to manage all of us is just actually impossible for them to do it. They're having to offer, yes, the sheer number of people that are working for ICE is horrific, and also they're offering $50,000 signing bonuses because no one actually wants to work for ice.(43:26):They're desperately recruiting, and it's like they're causing all of this economic imbalance and uncertainty and chaos in order to create a military state. They're taking away the SNAP benefits so that people are hungry enough and desperate enough to need to steal food so that they can criminalize people, so that they can build more jails so that they can hire more police. They're doing all of these things strategically, but also they can't actually stop all of the different social movement organizers or all of the communities that are coming together because it's just too big of a region that they're trying to govern. So I feel like that's important to recognize all of the ways that we can win little bits and bobs, and it doesn't feel like, it's not like this moment feels good, but it also doesn't, people I think, are letting themselves believe what the government is telling them that they can't resist and that they can't win. And so it's just to me important to add a little bit more nuance of that. What the government's doing is strategic and also we can also still win things and that, I don't know, it's like we outnumber them, but yeah, that's my pep talk, pep Ted talk.Mary (45:18):And just the number of Canadians that texted me being like, mom, Donny, they're just like, everyone is seeing that it's, having the first Muslim be in a major political leadership role in New York is just fucking awesome, wild, and I'm also skeptical of all levels of government, but I do feel like that's just an amazing win for the people. Also, Trump trying to get in with an endorsement as if that would help. It's hilarious. Honestly,Mary (46:41):Yeah. I also feel like the snap benefits thing is really going to be, it reminds me of that quote, they tried to bury us, but we were seeds quote where I'm just like, oh, this is going to actually bite you so hard. You're now creating an entire generation of people that's discontent with the government, which I'm like, okay, maybe this is going to have a real negative impact on children that are going hungry. And also it's like to remember that they're spending billions on weapons instead of feeding people. That is so radicalizing for so many people that I just am like, man, I hope this bites them in the long term. I just am like, it's strategic for them for trying to get people into prisons and terrible things like that, but it's also just woefully unstrategic when you think about it long term where you're like, okay, have whole families just hating you.Jenny (47:57):It makes me think of James Baldwin saying not everything that's faced can be changed, but nothing can be changed until it's faced. And I feel like so many of these things are forcing folks who have had privilege to deny the class wars and the oligarchy and all of these things that have been here forever, but now that it's primarily affecting white bodies, it's actually forcing some of those white bodies to confront how we've gotten here in the first place. And that gives me a sense of hope.Mary (48:48):Oh, great. Thank you so much for having me. It was so nice to talk to y'all. I hope that you have a really good rest of your day, and yeah, really appreciate you hosting these important convos. Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.

For people of African descent, experiences of racism and discrimination are varied. How are different generations coming together to understand and address the issue? - 對在澳的非洲裔人士而言，遭遇種族歧視的經驗各有不同。那不同世代的人是如何攜手理解並解決這個問題？

For people of African descent, experiences of racism and discrimination are varied. How are different generations coming together to understand and address the issue? - Bagi orang-orang keturunan Afrika, pengalaman rasisme dan diskriminasi sangatlah beragam. Bagaimana generasi-generasi yang berbeda bersatu untuk memahami dan mengatasi masalah ini?

For people of African descent, experiences of racism and discrimination are varied. How are different generations coming together to understand and address the issue? - ចំពោះអ្នកដែលមានដើមកំណើតអាហ្វ្រិក បទពិសោធន៍នៃការរើសអើងជាតិសាសន៍ និងការរើសអើងគឺទទួលបានខុសៗគ្នា។ តើមនុស្សជំនាន់ខុសគ្នាមកជួបជុំគ្នាដើម្បីយល់ដឹង និងដោះស្រាយបញ្ហានេះយ៉ាងដូចម្តេច?

2:26 Is there anything recorded in history about Nicodemus after the biblical account?6:40 Should we celebrate the death and magic side of Halloween?12:36 I have low motivation to read the Bible and pray, does that mean I'm not saved?16:28 What are your thoughts on Charlie Kirk's racists comments?19:40 Do you think Charlie Kirk was a good example of a Christian?26:09 How do I choose a job and balance salary, time and who I work for with my Christianity and family?33:41 What are your thoughts on a worship team that wears hats and nose rings on stage?40:01 My dad passed away and my mom is living with a man who is harmful and dishonoring to God?43:31 Is the CSV a good Bible translation?46:39 If Jesus plus nothing equals salvation, what does Matthew 6:15 mean about forgiving others?51:04 How does a pastor go about telling parents of a seven-year old that he is too young to be baptized?Topics: Nicodemus, Halloween, Motivation, Charlie Kirk, Racism, Work, Job, Family, Preferences, Translations, Salvation, Forgiveness, Baptism To support this ministry financially, visit: https://www.lightsource.com/donate/865/29

One of the world's leading authors, known for his work on African Americans and White supremacy, has spoken to FRANCE 24 as his latest book "The Message" has been translated for the first time into French as "Le Message". Ta-Nehisi Coates is known worldwide as a progressive American author, journalist and activist. He told us he just thinks of himself as a nice guy, and that sometimes he wishes he didn't have to get involved in what he does. He spoke to us in Perspective.

In Margaret Atwood's 64-year career she has published world-renowned, prescient novels like The Handmaid's Tale, Cat's Eye, Alias Grace and Blind Assassin, and now a memoir. Margaret joins Nuala McGovern to discuss Book of Lives: A Memoir of Sorts and reflect on her life, her work and the power of knowing her own mind. We also reflect on the impact Margaret Atwood has had on writers and academics. Author Naomi Alderman and academics Dr Rosamund Portus and Dr Megan Douglas join Nuala to discuss how Margaret has encouraged and inspired their work across literature, science and beyond. Health Secretary Wes Streeting in an interview in The Guardian today says an “ugly” racism reminiscent of the 1970s and 1980s has become worryingly commonplace in modern Britain and NHS staff are bearing the brunt of it. In recent weeks, organisations representing nurses, social workers and carers - many of those being areas are dominated by women - have been sounding the alarm saying their members are encountering unprecedented levels of racism. We talk to Patricia Marquiss, Director for England at the Royal College of Nursing, Nadra Ahmed, Executive Chairman of the National Care Association and Harvey Gallagher from the Nationwide Association of Fostering Providers.Is having a boyfriend now embarrassing? Writer Chanté Joseph recently explored this idea in an article for Vogue and on social media, observing a noticeable shift in how people - particularly heterosexual women - present their relationships online. Instead of posting clear photos of their romantic partners, many are choosing subtler signals: a hand on a steering wheel, clinking glasses, or even blurring out faces in wedding pictures. But why the change? Even Zohran Mamdani, the new Mayor of New York, was asked whether it's still okay to use the term boyfriend. Chanté joins us.Presenter: Nuala McGovern Producer: Simon Richardson

Today on AOTA Shorts: Algorithmic bias is the technical term. Racism in, racism out. But in practice, the unthinkable nearly came to pass last week when a high school student in Baltimore County, MD was hanging outside his school and was soon confronted by armed police ordering him to the ground. The boy had finished a bag of Doritos, crumpled it up and placed it in his pocket, which the school's AI security system deemed to be a weapon. This triggered the notification of law enforcement, who arrived with guns blazing. Also, we return to our discussion on last week's short with a comment from a listener. In a world where the potential harm of AI is so great, how should we address its proper use in schools to help equity young people for modern life? Manuel and Jeff discuss!Woah, new format! AOTA Shorts give a brief, quick-hitting breakdown of a single story in this increasingly wild world of education that you can enjoy in the car, at work, or in those precious minutes of down time you (maybe) get during your busy day.  Let us know what you think in the comments!MAXIMUM WOKENESS ALERT -- get your All of the Above swag, including your own “Teach the Truth” shirt! In this moment of relentless attacks on teaching truth in the classroom, we got you covered. https://all-of-the-above-store.creator-spring.com Watch, listen and subscribe to make sure you don't miss our latest content!Listen on Apple Podcast and Spotify Website: https://AOTAshow.comStream all of our content at: linktr.ee/AOTA  Watch at: YouTube.com/AlloftheAboveFollow us at: Facebook.com/AOTAshow, Twitter.com/AOTAshow, LinkedIn

Guest: Marguerite Martin, Entrepreneur, Social Influencer, and alumna of the American Leadership Forum Tacoma/Pierce County Senior Fellows Program with Melannie In this honest and brave conversation, Melannie, Audrey, and Marguerite explore a moment from a...

For people of African descent, experiences of racism and discrimination are varied. How are different generations coming together to understand and address the issue? - アフリカ系の移民たちが直面する人種差別は多種多様です。異なる世代はどのようにこの問題に共に立ち向かっているいるのでしょうか？

In this segment, Mark is joined by Michele Tafoya, the Host of The Michele Tafoya Podcast and a Former NBC Sports Sideline Reporter. She discusses her take on the Elizabeth Eddy story and last night's election results.

In the aftermath of October 7, 2023, Canada saw a rise in anti-Palestinian and anti-Arab and antisemitism that affects many areas of life and work for Canadians. So begins a report produced by the Islamophobia Research Hub at York University. The incidents documented in the report portray a climate of repression, violence and censorship across the country and throughout multiple aspects of life in Canada. We speak with Nadia Hasan, author of the report.

For people of African descent, experiences of racism and discrimination are varied. How are different generations coming together to understand and address the issue? - Африк гаралтай хүмүүсийн хувьд арьс өнгөөр ялгаварлан гадуурхалт, гадуурхагдсан туршлага олон янз байдаг. Харин өөр үеийнхэн энэ асуудлыг ойлгож, хамтран шийдэхийн тулд хэрхэн нэгдэж байна вэ?

We are finally back with a new episode! In this episode, Miguel is joined by Bay Area Swim Coach and host of the swimming + politics podcast, Crossing the Lane Lines, Naji Ali.Miguel and Naji discuss Race and Swimming, Palestine, and much more!Listen to the archive of Crossing the Lane Lines on Apple Podcasts and Spotify! Links:  Palestinian Pelé' killed in Israeli attack in southern Gaza (The Guardian/August 2025)Inspiring Journey of Naji Ali: Black Open Water Swimmer (Black Kids Swim/January 2021)Note: The episode was originally recorded in September 2025Miguel Garcia produced this episode. The Sports As A Weapon Podcast is part of the @Anticonquista Media Collective. Subscribe to the ANTICONQUISTA Patreon and follow ANTICONQUISTA on YouTube, Instagram, Facebook, and Tik Tok!Also, listen/subscribe to the Sports As A Weapon Podcast on Spotify, Apple Podcasts, Amazon Music, Deezer, or wherever you get your podcasts.Follow us on:Twitter/X: @sportsasaweaponFacebook: fb.com/sportsasaweaponpodcastInstagram: @sportsasaweaponpodcastTikTok: @SportsAsAWeaponYouTube: @SportsAsAWeaponBlueSky: @sportsasaweapon.bsky.socialPatreon: https://www.patreon.com/sportsasaweaponpodcast (If you want)Visit our website: www.sportsasaweapon....

For people of African descent, experiences of racism and discrimination are varied. How are different generations coming together to understand and address the issue? - 对于非洲裔社区成员而言，他们遭遇的种族主义与歧视形式多样。不同世代又是如何携手合作，共同理解并应对这一问题的？（点击上方收听音频）

For people of African descent, experiences of racism and discrimination are varied. How are different generations coming together to understand and address the issue? - تشهد الجاليات الإفريقية في أستراليا تحولاً واضحاً في طريقة فهمها ومواجهتها للعنصرية، إذ بدأت الأجيال الشابة تتعامل مع هذه القضية بمزيد من الثقة والوعي القانوني، في حين لا يزال الجيل الأكبر متأثراً بخلفيات الخوف والصمت التي طبعت تجاربهم الأولى مع التمييز.

On this episode we debated a newspaper article where the journalist claimed that all riots that have happened in Ireland are fuelled by RACISM and not concern for women and children.

For people of African descent, experiences of racism and discrimination are varied. How are different generations coming together to understand and address the issue? - আফ্রিকান বংশোদ্ভূত মানুষের জন্য বর্ণবাদ ও বৈষম্যের অভিজ্ঞতা নানা রকম। ভিন্ন ভিন্ন প্রজন্ম কীভাবে একত্রিত হয়ে এই সমস্যাকে বোঝার এবং সমাধান করার চেষ্টা করছে?

For people of African descent, experiences of racism and discrimination are varied. How are different generations coming together to understand and address the issue? - افریقی نژاد لوگوں کے لئے ، نسل پرستی اور امتیازی سلوک کے تجربات مختلف ہیں۔ اس مسئلے کو سمجھنے اور حل کرنے کے لئے مختلف نسلیں کس طرح اکٹھی ہو رہی ہیں؟

Send us a message!Politics and racism doth a witch make. This one is rough, so listen with caution. Trigger warning: racism, death by hanging Music is by Alexander Nakarada.Support the show

He was brash, beautiful, bold, flawed, and unapologetically himself. From Olympic gold to global fame, Muhammad Ali's story is one of rebellion, redemption, and relentless courage. This week, we dive into the life of “The Greatest” - a man who fought not just opponents in the ring, but racism, war, and even his own failing body. Float like a butterfly, sting like a bee… and rumble, young meatsack, rumble.Merch and more: www.badmagicproductions.com Timesuck Discord! https://discord.gg/tqzH89vWant to join the Cult of the Curious PrivateFacebook Group? Go directly to Facebook and search for "Cult of the Curious" to locate whatever happens to be our most current page :)For all merch-related questions/problems: store@badmagicproductions.com (copy and paste)Please rate and subscribe on Apple Podcasts and elsewhere and follow the suck on social media!! @timesuckpodcast on IG and http://www.facebook.com/timesuckpodcastWanna become a Space Lizard? Click here: https://www.patreon.com/timesuckpodcast.Sign up through Patreon, and for $5 a month, you get access to the entire Secret Suck catalog (295 episodes) PLUS the entire catalog of Timesuck, AD FREE. You'll also get 20% off of all regular Timesuck merch PLUS access to exclusive Space Lizard merch Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In 2000, photographer Deborah Willis released her book, Reflections in Black: A History of Black Photographers - 1840 to the Present. Twenty five years later, Willis, who is also an NYU professor and Chair of the Department of Photography & Imaging at the Tisch School of the Arts, is releasing an updated anniversary edition of the book. Plus, Willis has also organized a companion exhibit, "Reflections in Black: A Reframing," on view at Tisch through December 21. Deborah Willis reflects on the anniversary and talks more about preserving Black photography is important.

Father shows us how racism goes against the universality that is the call of everyone in Christ.

Tim & Samenthur Blake and Pierre & Shara Saget join Eikon to discuss the concerning rise of racist ideologies and rhetoric from circles that claim to represent Christ. They also reflect on the challenges of ministering in environments that don't completely understand or embrace the entirety of their God-given identity.

Send us a textMegan and Michelle are baffled by Karens, homerun balls, finger pointing, excessive demands, strands of cabbage, power imbalance, throwing Chipotle, and the Wall of Moms.Sources:- What exactly is a 'Karen' and where did the meme come from?- Karen (slang) from Wikipedia- What the explosion in viral 'Karen' videos and public meltdowns tells us about entitlement- Is Fear of Being Called "Karen" Keeping Women From Intervening?****************Want to support Prosecco Theory?Become a Patreon subscriber and earn swag!Check out our merch, available on teepublic.com!Follow/Subscribe wherever you listen!Rate, review, and tell your friends!Follow us on Instagram!****************Ever thought about starting your own podcast? From day one, Buzzsprout gave us all the tools we needed get Prosecco Theory off the ground. What are you waiting for? Follow this link to get started. Cheers!!Support the show

[I meant to get this out before Halloween, but life got in the way — previous Janet stories — Part One | Part Two ]Janet left Two Moons Yoga Studio, where a gaggle of concerned American citizens — the true patriots — held an emergency “No Kings, Cancel Halloween” meeting to save democracy. The attendees were Janet's age. They were her neighbors, but she didn't know most of them. They were all directed to join the NextDoor app to get to know each other better online.Janet used the app frequently. Even though they had a rule about no politics, she would use NextDoor to inform her neighbors if ICE agents had entered the town's perimeter. She would also warn neighbors about the e-bikes speeding through town, endangering animals and pedestrians. She would take pictures of people whose dogs left messes that their owners did not pick up and post them on NextDoor, and she would make sure to let everyone know how many people were responsibly wearing masks at the Farmer's Market.COVID wasn't over, Janet knew. It was still a constant threat, especially to the marginalized, trans people, Black and Brown people, and immigrants. It was her duty to wear a mask at all times, even at the meeting at Two Moons Yoga. Only some people there were wearing masks, but not all. Janet was sure to jot down their names in case she needed to warn people later.The meeting went well. Everyone was on the same page that democracy and their way of life were now under a grave threat. This is not normal, said Barack Obama. Janet agreed. Their action plan was to go door to door and inform their neighbors that Halloween would be canceled due to the government shutdown and the fascist occupation of the country. They had even bigger goals, like canceling Thanksgiving and boycotting Christmas, too. But one step at a time. Halloween was in just a few days, and it was time to send a message to the government that we would not be buying candy or trick-or-treating while Nazis roamed our streets.Everyone had a list of the neighborhood's sections. Janet would go that evening after she watched MSNBC. She didn't want to interrupt her neighbors, who were probably just as glued to their TVs. That was the only way to stay informed now that the country has been overtaken by fascists.Nothing else can be trusted now. The media is terrified of Trump, not even the ladies of The View talk politics anymore. Janet can only watch for five minutes before they move on to shallow interviews and publicity hits. Trump has intimidated everyone, suing networks, disappearing Jimmy Kimmel for a joke, and that has had a chilling effect on free speech. Janet wasn't exactly thrilled about knocking on doors, but she had to do something. She couldn't just stay home and post about HIM on Facebook and NextDoor. Some had suggested giving out bags of groceries to those whose SNAP benefits would run out. Yes, a community effort for the poor and downtrodden. It's just that Vista Butte isn't a town full of poor people. It was expensive to live here. Were there poor people in this town? Then she remembered the maid who comes to clean her house once a month, and everyone has a gardener. Maybe she would approach them with a bag of groceries when she saw them at work. Would it be weird to take a selfie and post it on Instagram to show how important it is to recognize the poor right now?Assuming the maid was poor just because she cleaned houses for a living wasn't racist, was it? Is it offensive to call her a maid? What's the appropriate term? Janet asked ChatGPT. The answer: housekeeper, house cleaner, or domestic worker.” Okay, so domestic workers might be the poor people in Vista Butte, like immigrants. Janet did her best not to offend marginalized people. She didn't know if any such people lived in Vista Butte. The town was, after all, 96% white, affluent, and very liberal. But on the off chance she might encounter one, she wanted them to know she cared about their health, too. That's why she wears a mask outside every day.Janet began walking up her street and could feel the October breeze. This was the best time of year in Vista Butte. It wasn't too hot and it wasn't yet too cold. It was one of those perfect fall days. Every so often, you could smell smoke from a fireplace off in the distance. She didn't want to think about HIM on a day like this. She needed to be living in the moment more. Self-care. Meditation. Daily walks. Breathing exercises.The election was almost one year ago. Janet's hair had finally grown back after she shaved it to protest THE FASCIST in the White House. She thought about keeping it because people were so kind to her when they thought she was battling cancer. She never said she was. They just assumed, and she kind of let them. It felt good to have people be nice to her.Things aren't getting better, Janet knew. They're getting worse. Much worse. He disembowled the East Wing to put up a Nazi building. He defiled the Lincoln bedroom's bathroom and put in a Roman bathhouse. Everything is ugly, tacky gold. He hates America! He had a late-stage Roman Empire ball at Mar-a-Lago, apparently. While millions were about to starve because of the government shutdown. He was having a party for billionaires!Janet tried not to think of it. Instead, she looked around at all of the Vote Yes on Prop 50 signs that were stabbed into the lawns of all of her neighbors. What good people they were. They raised $120 million. Imagine that. Of course, it will pass. We have to save democracy, she thought, by adding more seats in Congress. Janet herself donated around $300. Somewhere in the distance, she could hear buzzing, whirring, what is that sound? She knew before she even saw them that it was those kids on the electric bikes that had been terrorizing the town. E-Bikes. Everyone had complained on Next Door. Even the MAGGAt, who goes by the name RedHat. Even he, or she, or they, no he or she, hated them. They were dangerous. They were loud. It was the only time she and RedHat agreed on anything. He was always the first to chime in on her ICE posts. “Good job, ICE,” he would say. “We need to protect American workers,” and “the media is lying about ICE and scaring people.” But Red Hat was living in a Fox News fantasy world, Janet knew. Their fights got so heated that Janet had to block RedHat and then warn everyone on Next Door not to engage with him. There is no point, she would say. He is too lost and can't be helped. All we can do is block him. But he just made a new account. What will we do with all of these racists who voted for Trump? She thought, We can't live with them. We can't forgive them. Their days are numbered. Already, the Democrats are leading in the polls. It's just a matter of time before we take back the country and save democracy. But what to do with all of those bad people? Janet didn't know. But she hoped someone did. Red Hat was right about the bikes, though. The kids didn't know how to control them. They went too fast down the road. They scared dogs and cats, and they scared Janet. She could hear them off in the distance now. Then, she could see them. There they were, a gang of about six boys speeding right toward her. Janet was still holding her No Kings sign, which she'd brought to the meeting, which said No KKK No FASCIST USA and NO KINGS. She held it up in front of her so the boys could see her clearly in case they weren't paying attention. Could they see her? They had a devilish look on their faces and were speeding right toward her. Were they planning on hitting her? Would they hit a middle-aged woman in a mask carrying a No Kings sign? Yes, Janet knew, they would because they're DUMB KIDS. It was now a game of chicken, and Janet was not playing that game. Just as they got within a few feet of her, she leaped out of the way and stumbled, falling face down onto the concrete. She could hear them screaming with laughter as they sped by. “Chicken!” one of them called out. Janet was furious. She ripped her mask off her face and stood in the middle of the road with her cell phone aimed right at them. “I'm recording you!” She said. The boys screeched to a halt on their bikes and turned around to look at her. They apparently thought this was really funny because they could not stop laughing. “Go ahead, No Kings,” one of them said, and that cracked them all up even more. “I will!” Janet said, “And then I'll call the police! How do you like that?” “We didn't do anything,” another said. A couple of them had their own cell phones out and began recording her. “You tried to kill me!” Janet said. That made the boys burst into yet more uncontrollable giggles as they began mocking her. “Oh, no! She almost died!” ”Death by E-bike!”“You don't even live in this town, do you?” Janet said. “Why don't you go back to where you came from?” “Why don't you?” One of them said. “I live here. Do you?”They didn't answer, but just thought the whole thing was either super funny or a waste of time. And with that, off they went, with their noisy, irritating, dangerous E-Bikes headed for who knows where. Janet searched around for her mask, but the strap was broken. She was too traumatized to bother picking it up. She did take her sign, which was wrinkled and dirty. She looked around to see if any of her neighbors had witnessed the ugly scene. She might need a witness if she called the cops. But why bother? What could they do? She would keep trying to get E-Bikes banned so the neighborhood could be peaceful and orderly again. She was just a block away from her house now. Tears were streaming down her face. Why did those kids have to be so mean? Why are they so aggressive? Boys, that's why. Boys who grow up to be men. Boys who can't be controlled. That's what is wrong with our society, Janet knew. Just look at all of the damage caused by Trump. The Gestapo was disappearing people off the streets and putting them somewhere, ripping children from the arms of their mothers and putting them on trains. Sending grandmothers to concentration camps. All because they're Brown and the racists on the Right want only a WHITE AMERICA.He's sent in the military to occupy our cities. It's not to protect ICE, stop crime, or clean up the streets. It's to implement MARTIAL LAW to put all of us under federal control. It won't be long before we're snatched off to death camps just for making a joke or having a NO KINGS rally. Of course, Fox News will shrug it off. That's how the Holocaust happened. The Good Germans did nothing. Janet finally got home and flopped down on the couch. That was too much activity for someone who never left the house. She closed her eyes to take a quick nap before checking social media. Just as Janet was drifting off, she heard her phone ping. Someone had texted her. She glanced down and saw it was the woman who organized the Cancel Halloween meeting. The message said, “Call me. It's urgent.” Janet's first instinct was not to call her back, to pretend she didn't get the message or that she slept through it. Whatever it was that was urgent, Janet didn't want to know. But she picked up her phone and called anyway.“Kim?”“Hi Janet, thanks for calling. ””Yes, Kim, how are you?” Janet was trying to counter Kim's panic with calm. ”I'm okay, I just—have you looked at Facebook?””No, I just got home. I was about to work out.””You should probably check it now. Did you tell an immigrant and a mixed-race child that they didn't belong in this town and to go back where they came from?”A cold chill ran down Janet's spine. Her palms began to sweat. She could see the scene play out in her mind, the cell phones recording her as she said those exact words. But “go back to where they came from” just meant whatever town they lived in that wasn't Vista Butte.“Well, I didn't say that exactly,” Janet said.”That's what it looks like in that viral video.””There's a viral video? It just happened like 15 minutes ago.””So it did happen,” Kim said.”Well, I mean, they tried to kill me.””You're a white woman, Janet.””And what's that supposed to mean?””One of those kids was mixed race,” Kim said.”They all looked white to me,” Janet said. ”One kid's stepfather is Black, apparently,” Kim said.”Stepfather? So that's not his biological father, Kim. And what is he, like the only Black person in Vista Butte?””Well, I'm just telling you what is happening online right now. You should go look, and I think, given the anger and tension around this, it's best that you do not go door to door or engage with anyone on behalf of our group.”And with that, Kim hung up the phone without even saying goodbye. Janet sat there, stunned. One of those boys was a migrant child? A Brown child? And she told him to go back to where he came from? And a mixed-race child? In a town that's 96% white. Her phone was pinging with Nextdoor notifications. She checked there first. There was a whole thread about her, the so-called “racist” video was now playing on the app. There was Janet screaming at the kids, “Go back to where you came from!” It was filmed from a different perspective, though. It was from someone watching from inside their house. They must have posted the video. Who would do that? She read the comments. “What a terrible person.””That's scary.””It's sad what's happened to her.””I didn't know there were Karens in this town.””Racism is ugly and so is she.””I always knew there was something weird about her. She just seems off.””The kid has a mom who works at the local Wendys and ICE has just taken her. He's worried he's next.””She's MAGA now.””I hate ugly people, don't you?””She lives near me.””I see her walking outside sometimes. Scary.””There is nothing wrong with standing up for your morals and shutting these people out of your life forever.””We should meet later and figure out what to do about her.”Only one person, RedHat, pushed back. “Everything is racist with you people,” he wrote. Great, the MAGA guy. That's how low she sank. She was sick. Her stomach hurt. How could this be happening? Why did she say what she said? They all looked white to her. Were they all white? Now she couldn't even remember their faces. She only saw them laughing.She didn't want to look at Facebook, but she had to know what they were saying about her. There were dozens of posts on her wall calling her the worst names she'd ever heard in her life. There were lengthy posts from people she only knew online explaining why they were walking away and unfriending her. “It's a matter of morality,” they would explain. “Of decency.” “She is toxic,” one said. “She needs help,” said another. “Some people can't be helped,” said her old co-worker from years ago. “Racism is a disease,” said one of the women from the No Kings protest.Racist? Janet was starting to get angry now. She wasn't racist. She did everything she could to not be racist. She was careful never to say the wrong word. She wanted only the best for all of the marginalized groups. She hated white people. She knew they were the colonizers and the oppressors. She thought America was a rotten, corrupt, white supremacist empire that would elect a twice impeached, four times indicted, adjudicated rapist, felon, fascist, dictator! They were the racists, not Janet. Not JANET! Now things were starting to get weird. Should she call Kim back? Should she apologize on Facebook? That's what she did. She apologized. She sat down and wrote, “I am very sorry that I said those words. But I am not a racist. I don't have a racist bone in my body. I'm sorry if I offended anyone.” Then she posted it. Right away, the comments flooded in. “Too late,” one said. “It's always the racists who say they aren't racist,” said another. “You should take responsibility for the harm you caused.”Janet sank into the couch and put her head in her hands. Then she heard a knock on the door. Who could that be? She slowly approached the door and looked through the peephole. It was the women from the meeting. They were standing there, arms crossed.“Open the door, Janet. I know you're in there,” said one of the women. Janet said nothing. They pounded the door again. “You are not welcome at our meetings anymore, and we want you out of our neighborhood.” The other women chimed in, and they began clapping and chanting, “GO BACK TO WHERE YOU CAME FROM! YOU ARE NOT WELCOME HERE! Janet clutched her chest and fell to the floor. What is happening? She couldn't breathe…she couldn't breathe, and then, suddenly, she realized she was now on the couch and awake. She'd been dreaming. It was all a bad dream. She was sweating through her shirt. Her heart was pounding. She picked up her phone and looked at the screen. No notifications. She checked her history, no call from Kim. She looked on NextDoor, and there were no posts about her. She checked Facebook, same thing. And that was when she looked up to Heaven and thanked God. She had never done that before—not ever—but it seemed appropriate now. Thank you, God, she said. She knew there was a reason she'd had that dream. She knew it was a wake-up call to be a better person. Did that mean she should maybe try to make friends with RedHat? Would that be enough to redeem her? No, she knew. That dream was a warning. She had to be very careful from now on. And she would be. She would not break any rules. She would not even try to get the E-Bikes banned. She would be quiet and go along to get along. She picked up the phone and called Kim. “Hello?””Hi Kim, it's Janet. I was just wondering what time we would all be knocking on doors tonight.””Oh, hi, Janet. That would be around 7:30. We can meet down at Kate's Koffee at 7.””Sounds great!” Janet said. “See you then!”She turned on MSNBC, and there was Rachel Maddow looking worried, as usual. What now? Islamophobic attacks on Zohran Mamdani. A woman being manhandled by ICE agents. There were real problems to worry about, Janet realized, much bigger than whether some awful little brats had a damaging video of her. And yet, just as she felt herself relax, she heard her phone ping. She looked at it and said aloud, “Oh no.” TIP JAR// This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.sashastone.com/subscribe

John Maytham speaks to policy consultant, Jahni de Villiers, about her opinion piece in the Daily Maverick saying that Afrikaners should not be considered refugees. Presenter John Maytham is an actor and author-turned-talk radio veteran and seasoned journalist. His show serves a round-up of local and international news coupled with the latest in business, sport, traffic and weather. The host’s eclectic interests mean the program often surprises the audience with intriguing book reviews and inspiring interviews profiling artists. A daily highlight is Rapid Fire, just after 5:30pm. CapeTalk fans call in, to stump the presenter with their general knowledge questions. Another firm favourite is the humorous Thursday crossing with award-winning journalist Rebecca Davis, called “Plan B”. Thank you for listening to a podcast from Afternoon Drive with John Maytham Listen live on Primedia+ weekdays from 15:00 and 18:00 (SA Time) to Afternoon Drive with John Maytham broadcast on CapeTalk https://buff.ly/NnFM3Nk For more from the show go to https://buff.ly/BSFy4Cn or find all the catch-up podcasts here https://buff.ly/n8nWt4x Subscribe to the CapeTalk Daily and Weekly Newsletters https://buff.ly/sbvVZD5 Follow us on social media: CapeTalk on Facebook: https://www.facebook.com/CapeTalk CapeTalk on TikTok: https://www.tiktok.com/@capetalk CapeTalk on Instagram: https://www.instagram.com/ CapeTalk on X: https://x.com/CapeTalk CapeTalk on YouTube: https://www.youtube.com/@CapeTalk567 See omnystudio.com/listener for privacy information.

Tell us what you like or dislike about this episode!! Be honest, we don't bite!Framed as a "villain," frozen out by his own club, and now battling a system that holds Black managers back, Jimmy Floyd Hasselbaink is setting the record straight.In this unfiltered interview, the football legend sits down with Matt Haycox to finally tell his side of the story: from a rough upbringing where football "saved him” to the explosive truth behind his exit from Leeds United, and the systemic barriers he's faced ever since.This is part football memoir, part-unflinching look at the brutal politics of the beautiful game, told by one of the Premier League's greatest strikers.Timestamps:0:00 - Intro2:20 - Rewind to Jimmy's Childhood5:54 - Transitioning to Football from Rough Beginnings20:15 - Peter Ridsdale and David O'Leary32:10 - From Athletico to Chelsea41:58 - The End of Playing and The Start of Coaching46:25 - The Hardest Thing About Being a Manager47:35 - Racism with Port Vale in 2014?58:44 - Assistant Coach for England1:00:46 - All Things Money1:03:02 - Best Financial Decision Other Than Football?1:03:49 - Has Your View of Success Changed Since You Were a Kid?1:06:23 - Outro

Some on the Left (even with their criticism of the “No Kings!” Protests look at it as a good ‘first step' or some kind of step forward.  Is it?  We discuss our thoughts about the “No Kings!” Demonstrations and where they are taking us. Check us out!Emanuel Pastrich “No Kings Autopsy” https://youtu.be/nItmqkrpWHU To see all our episodes go to:What's Left? Website: https://whatsleftpodcast.com/iTunes: Spotify: Bitchute: YouTube:  LBRY: Telegram :Odysee:  Googleplaymusic: Rumble 

Today's wrestling news, including...D-Von Dudley Accuses Jim Ross Of Racism During WWE RunMike Rotunda Health UpdateNatalya & Ilja Dragunov At The DungeonAEW Stars Charging $30,000 A Shot For Indie Bookings?!ENJOY!Follow us on Twitter:@AdamWilbourn@PhilMyChambers@WhatCultureWWE Hosted on Acast. See acast.com/privacy for more information.

The Context of White Supremacy hosts the weekly summit on Neutralizing Workplace Racism 10/30/25. We're nearly a full month into the US federal government "shutdown," and many more federal workers report feeling the direct impact of not being compensated, being furloughed, and wondering when will all of this will be resolved. Again, 65% of federal employees allegedly survive paycheck to paycheck. In Ohio, three Air Force employees are reported dead in a shocking double murder-suicide. 34-year-old Jacob E. Prichard allegedly killed his wife, Jaymee Prichard, and stuffed her body in the trunk of his car. Jacob drove the vehicle with his wife's remains to a fellow co-workers residence, and once there, he allegedly killed Jamie S. Gustitus before taking his own life. The Kansas City star reports, "It's unclear what the relationship between the married couple and Gustitus was other than the fact they all worked at the Wright-Patterson Air Force Base in Greene County." Additionally, many non-white callers report being threatened and/or verbally accosted in the workplace. We remind Victims of Racism to expect to be humiliated on the job and to have a code to help maintain your composure when subjected to Racist insults at work. #NoPoliticsOnTheJob INVEST in The COWS – http://paypal.me/TheCOWS Cash App: https://cash.app/$TheCOWS CALL IN NUMBER: 720.716.7300 CODE 564943# #SobrietyWouldBeBest INVEST in The COWS - http://paypal.me/TheCOWS Cash App: http://cash.app/$TheCOWS Call: 720.716.7300 Code: 564943#

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Guest Bio: Renee Kylestewa Begay is from the Pueblo of Zuni in Southwest New Mexico. She is a mother to three daughters and married to high school sweetheart Donnie Begay. During her undergrad, she founded the Nations movement—a national ministry...Good morning. It's October 30th, 2025. Can you believe it? So I'm releasing these videos. Today's videos on resilience. Four distinct cultures coming at you. Jenny McGrath. Me, Danielle, my friend Renee Begay from New Mexico and Rebecca Wheeler, Walston. Tune in, listen to the distinctly different places we're coming from and how we're each thinking about resilience. And then find a way that that impacts you and your own community and you can create more resilience, more generosity, more connection to one another. It's what we need in this moment. Oh, and this is The Arise Podcast, and it's online. If you want to download, listen to it. There you can as well.   Renee Begay (00:14):Okay, cool. Okay, so for those watching my introduction, I'll do it in my language. So my name is Renee Bega. I just spoke in my language, which is I'm from the Pueblo of Zuni tribe in Southwest New Mexico, and I shared the way that we relate to one another. So you share the clan system that you're from. So being a matrilineal society, we belong to our, there's lineage and then we are a child of our father's side of the family. And so I belong to the Sandhill Crane clan as my mom is my grandma. And then my daughters are Sandhill Crane, and then I'm a child of the Eagle Clan, which is my dad's side. So if I do introduce myself in Zuni and I say these clans, then people know, oh, okay, you're from this family, or I'm, or if I meet others that are probably Child of Crane, then I know that I have responsibility toward them. We figure out responsibility toward each other in the community and stuff, who's related to all those things. Yeah. And here in New Mexico, there are 19 Pueblo tribes, two to three Apache tribes, and then one Navajo nation tribe. So there's a large population of indigenous tribes here in New Mexico. So grateful and glad to be here.(02:22):Yeah. I guess I can answer your question about what comes to mind with just the word resilience, but even you saying a d Los Muertos, for me that was like, oh, that's self-determination, something that you practice to keep it going, to remember all those things. And then when you mentioned the family, Jenny, I was like, I think I did watch it and I looked on my phone to go look for it, and I was like, oh yeah, I remember watching that. I have a really short-term memory with books or things that I watch. I don't remember exactly details, but I know how I felt. And I know when I was watching that show, I was just like, whoa, this is crazy.(03:12):So yes, I remember watching that docuseries. And then I think Rebecca, when you're talking about, I was thinking through resilience feels like this vacillation between different levels, levels of the individual in relation to the community, how much do we participate in self discovery, self-determination, all those things, but then also connect it to community. How do we continue to do that as a community to stay resilient or keep practicing what we've been taught? But then also generationally too, I think that every generation has to figure out based on their experience in this modern world, what to do with the information and the knowledge that is given to us, and then how to kind of encourage the next generation too. So I was just thinking of all those scenes when I was listening to you guys.Rebecca (04:25):Yeah, when you said the generational thing that each generation has to decide what to do with the information given to them. This past weekend in the last week or so was that second New Kings march, and there's some conversation about the fact that it was overwhelmingly white and in my community that conversation has been, we weren't there. And what does that mean, right? Or the noticing that typically in this country when there are protests around human rights, typically there's a pretty solid black contingency that's part of that conversation. And so I just have been aware internally the conversation has been, we're not coming to this one. We're tired. And when I say I say black women specifically in some instances, the larger black community, we are tired.(05:28):We are tapping out after what happened in the last election. And I have a lot of ambivalence about that tapping out. I'm not sure how I feel about it, but it does make me think about what you said that in this moment my community is taking the information given to them and making a conscious choice to do something different than what we have done historically. So that's what I thought about when you were mentioning the generational sort of space that's there. What do we do with that and what does that mean about what we pass to the next generation?Danielle (06:09):Through this moment. So I think it's interesting to say, I think Rebecca said something about does your resilience, what does it feel grounded in or does it feel solid? I can't remember exactly how she put it. And yeah, she's frozen a bit on my screen, so I'll check in with her when she gets back. And I would say I felt like this week when I was thinking about my ancestors, I felt in having conversations in my family of origin around race and assimilation, just that there was this in-between generation. And I mean like you mentioned the voting, you saw it in our voting block, the Latino voting block pretty clearly represented.(07:09):There was this hard push for assimilation, really hard push and the in-between. And I feel like my generation is saying that didn't work. And so we know the stories of our ancestors, but how did we interpret those stories to mean many of us, I would say in our community to mean that we don't fight for justice? How did we reinterpret those stories to mean the best course was silence or forgetting why people migrated. The reason for migration was not because there was a hate for our land. That's very clear to me. The reason for migration was what we see now happening with Venezuela. It was ongoing oppression of our people through the, well, in my case, through the Mexican government and collaboration with the United States government that exacerbated poverty and hunger, which then led to migration. So do we forget that? It seems like we did. And in some, I wondered to myself, well, how did a guy like Cesar Chavez or I, how did they not forget that? How did they remember that? So I think resilience for me is thinking Los was like, who were my ancestors remembering why they moved and remembering what this moment is asking me to do. Is it asking me to move somewhere and maybe physically move or mentally move or I don't know what the movement means, but it's some kind of movement. So that's kind of what I thinkRenee (09:07):I'm seeing the importance of, even just in this conversation, kind of the idea of the trans narrative across all communities, the importance of storytelling amongst each other, sharing stories with each other of these things. Like even just hearing you Danielle of origins of reasons for migration or things like that, I'm sure very relatable. And we have migration stories too, even within indigenous on this continent and everything. So I think even just the importance of storytelling amongst each other to be able to remember together what these things are. I think even just when we had the opportunity to go to Montgomery and go to the Rosa Parks Museum, it, you hear the macro story of what happened, but when you actually walk through the museum and read every exhibition, every paragraph, you start learning the micro stuff of the story there. Maybe it wasn't everyone was a hundred percent, there was still this wrestling within the community of what to do, how to do it, trying to figure out the best way to do good amongst each other, to do right by each other and stuff like that. So I just think about the importance of that too. I think Danielle, when you mentioned resilience, a lot of times it doesn't feel good to practice resilience.(11:06):For me, there's a lot of confusion. What do I do? How do I do this? Well, a lot of consultation with my elders, and then every elder has a different, well, we did this, and then you go to the next elder, oh, well we did this. And so one of my friends said three people in the room and you get four ideas and all these things. So it's just like a lot of times it doesn't feel good, but then the practice of it, of just like, okay, how do we live in a good way with each other, with ourselves, with what faith you have, the spiritual beliefs that you hold all those, and with the land, all that stuff, it's just, yeah, it's difficult to practice resilience.Rebecca (12:03):I think that that's a good point. This idea, the reminder that it doesn't always feel good. When you said it, it's like, well, duh. But then you sit for a minute and you go like, holy crap, it doesn't feel good. And so that means I have to be mindful of the ways in which I want to step away from it, take a step back from it, and not actually enter that resilience. And it makes me think about, in order to kind of be resilient, there has to be this moment of lament or grief for the fact that something has happened, some type of wounding or injury or threat or danger that is forcing you to be resilient is requiring that of you. And that's a moment I always want to bypass. Who has time to, no, I don't have time to grieve. I got stuff I got to do, right?(13:06):I need to make it to the next moment. I need to finish my task. I need to keep it together. Whatever the things are. There are a thousand reasons for which I don't want to have that moment, even if I can't have it in the moment, but I need to circle back to it. Once the chaos sort of settles a little bit, it's very difficult to actually step into that space, at least for me personally, probably somewhat out of the cultural wider narratives that I inhabit. There's not a lot of invitation to grief element or if I'm very skilled at sidestepping that invitation. So for me, that's what comes to mind when I think about it doesn't feel good. And part of what doesn't feel good for me is that what there is to grieve, what there is to process there to lament. Who wants to do that?(14:10):I think I told you guys outside of the recording that my son had a very scary car incident this week, and several people have asked me in the last 48 hours, are you how? Somebody said to me, how is your mother heart? Nothing in me wants to answer that question. Not yesterday, not today. I'm almost to the point, the next person that asked me that, I might smack you because I don't have time to talk about that. Ask me about my kid. Then we maybe could ask me about myself and I would deflect to my kid really fast.Jenny (14:59):I'm thinking about, for me, resilience feels so connected to resistance. And as you were sharing stories of migration, I was thinking about my great great grandparents who migrated from Poland to the States. And a few years ago we went to Poland and did an ancestry trip and we went to a World War II museum. I really traced World War I through World War ii, but it really actually felt like a museum to resistance and seeing resistance in every tier of society from people who were Nazis soldiers smuggling out letters that were written in urine to people making papers for people to be able to get out.(16:05):And I found myself clinging to those stories right now as ice continues to disappear people every day and trying to stay situated in where and how can I resist and where and how can I trust that there are other people resisting even if I don't know how they are, and where can I lean into the relationships and the connections that are fostering collective resistance? And that's how I'm finding it as I am sitting with the reality of how similar what we are experiencing in the US is to early days of Nazi Germany and how can I learn from the resistance that has already taken place in former atrocities that are now being implemented by the country that I live in.Rebecca (17:41):That makes me think, Jenny of a couple of things. One, it's hard to breathe through this that we are perilously close to Nazi Germany. That feels like there's not a lot of vocabulary that I have for that. But it also makes me think of something that Renee said about going to the Rosa Parks Museum in Montgomery, and stepping really close to the details of that story, because I don't know if you remember this, Renee, but there's one exhibit that talks about this white law firm that was the money behind the Montgomery bus boycott and was the legal underpinning behind that. And I don't think I knew until I went to that museum and saw that it's like one picture on one poster in the middle of this big exhibit. And I don't think I knew that. I know a lot of things about Rosa Parks and the Montgomery Busboy.(18:53):I've taught them to my kids. We know about her and the bus and all of that, but the details and to know that there was this group of white people in 1950 something that stepped forward to be resistant in that moment. And it's like, gosh, I didn't know that. And it makes me, Jenny have the question, how many more times has that happened in history? And we don't actually have that information. And so the only larger narrative that I have access to is how white people were the oppressors and the aggressors in that. And that's true. I'm not trying to take anything away from that. But also there was this remnant of people who said, not me, not my house, not my family, not today, not tomorrow, not at any time in my lifetime. Am I going to be on the wrong side of history on this conversation? And I think that that's probably true in many places and spaces that we don't have access to the detail of the stories of resistance and alliance that is there across people groups, and we don't have that information.Jenny (20:21):It makes me think of something that's front of mind just because we were in Detroit last week as we talk about Rosa Parks, she lived the end of her days in Detroit in a home that the CEO of Little Caesar's spot for her,Wow. Where it's like one, it's tragic to me that such a heroine had had to need some financial assistance from some white CEO, and that was what that CEO decided to use his money towards is really beautiful for me. And you can go to her house in Detroit. It's just a house now. But it is, it's like how many of these stories we know that actually are probably for good reason if they're happening right now, because it's not always safe to resist. And we were just having breakfast with a friend today talking about, and or what a brilliant show it is and how resistance probably needs to be underground in a lot of ways in this current moment.Danielle (21:54):Do you know the animal for Los Martos, Renee? Maybe it, it's the Libre. It's the spirit animals from Mexican folklore, and they come out and they have to, traditionally they represent three of the four elements like air, water, earth, and fire. And so they put them on the altars and they're like spiritual protectors or whatever. And they highlighted during this time, and I don't know if any of y'all have seen some of the videos of, there's a couple videos where there's a couple of these more racist folks trying to chase after a person of color, and they just trip and they fall out their face on the pavement and talking with a couple of friends, some Mexican friends, they're like, oh, Libre has got that. They just bam flat, just the idea that the earth tripped them up or something. I love that. Something in the spirit wall brought them to their knees. So yesterday I took Luis is like, what are you doing? I made him go get me all this spray paint. And I put these wood panels together and partly we had at home and I was using his wood. He's like, don't paint all of it, but I was painting this panel of this que and I'm going to put it in downtown, and it's not something I'm doing and I'm thwarting the government. But it did feel resilient to paint it or to think about the spirit world tripping up these guys. It gave me some joyRebecca (23:42):But I actually think, and I've talked to you about this a little bit, Danielle, I think what I love about that is that there's something in the collective story of Mexican people that you can borrow from, that you can pull from to find this moment of resilience, of resistance, of joy, of relief release. And I think we need to do more of that. So often when we step into our collective narratives, it's at the pain points, it is at the wounding points. And I think that I love that there's something of something that you can borrow that is a moment of strength out of our collective narrative. I think that that's actually how you grow resilience. I think it is how you learn to recognize it is you borrow from this collective narrative, this moment of strength so that you can bring it with you in this moment. I think that that's who Rosa Parks has been in my community to me in my family, I think I've told you guys this before, but I have a daughter who's now in college, but when she was in elementary school, we had a whole thing for a semester with a bus driver that just had it out for black and brown kids on her bus route to the point that all the white kids in our little suburban neighborhood were like, what the heck is wrong with a bus driver coming after all the brown people?(25:13):And I remember actually borrowing from the story of Rosa Parks to say to my daughter, this is how we're going to handle this. What does it look like for you with dignity, but really firmly say, you cannot mistreat me. You will not mistreat me on this bus route. And so to me, the story, what you're telling Danielle, is that same sort of, let me borrow from this folklore, from this narrative, something to give to myself, to my family, to my people in this moment. I love that. I'm going to borrow it. I'm going to steal it. So send me a picture of the painting.Renee (26:03):Yeah. Have you guys talked about, I guess expressions or epigenetics, I guess with resilience with epigenetics, when we do experience hardship, there's a certain way of taking that hardship in and either it alters our expression or our reaction, our behavior and how we carry that through across generations. But I was thinking of that word even with Jenny when you were talking about resilience to you, you remember it maybe probably in your body as resistance because of your great grandparents. My question was, or even just with D Los MTOs, the spirits that help that are kind of like protectors, did you guys sense that as information first or did you feel it first kind like that there's this feeling inside, you can't really quite pinpoint it, but you feel it as a practice and then when you do get that information, you're like, ah, that's what it was. Or is it the other way? I need information first. And then you're like, okay, it confirms this. I dunno. I don't know if that's a clear question, but I was just kind of curious about that. Even with the Rosa Parks, this is how we're going to do it, this is how we remember it, that was successful in its ways. Yeah.Jenny (27:54):I think for me personally, the more stories I learn, the more of me makes sense. And the same great grandparents were farmers and from where they lived to the port sold vegetables along the way to pay for their travels. And then when they got to the port, sold their wagon to pay for their ship tickets and then just arrived in the states with practically nothing. And there's so much of a determined hope in that, that I have felt in myself that is willing to just go, I don't know where this is going to lead to, but I'm going to do it. And then when I hear these stories, I'm like, oh yeah, and it's cool to be with my husband as I'm hearing these family stories, and he'll just look at me like, oh, that sounds familiar.Danielle (29:07):I think there's a lot of humor in our family's resistance that I've discovered. So it's not surprising. I felt giddy watching the videos, not just because I enjoyed seeing them fall, but it did feel like the earth was just catching their foot. When I used to run in basketball in college, sometimes people would say, oh, I tripped on the lines. The lines of the basketball court grabbed them and just fell down. And I think for a moment, I don't know, in my faith, like God or the earth has its own way of saying, I'm not today. I've had enough today and you need to stop. And so that's one way. I don't know. I feel it in my body first. Yeah. What about you? Okay.Renee (30:00):Yeah, humor, definitely A lot of one elder that I knew just with crack jokes all the time, but had the most painful story, I think, of boarding school and stuff. And then we had the younger generation kind of just ask him questions, but one of the questions for him to him was, you joke a lot, how did you become so funny? And then he was just like, well, I got to do this, or else I'll like, I'll cry. So there's just the tragic behind it. But then also, yeah, humor really does carry us. I was thinking about that one guy that was heckling the lady that was saying free Palestine, and then he tripped. He tripped backwards. And you're like, oh.(31:00):So just those, I think those captures of those mini stories that we're watching, you're like, okay, that's pretty funny. But I think for us in not speaking for all indigenous, but even just within my community, there's a lot of humor for just answering to some of the things that are just too, it's out of our realm to even just, it's so unbelievable. We don't even know what to do with this pain, but we can find the humor in it and laugh about the absurdity of what's happening and And I think even just our cultural practices, a lot of times my husband Donnie and I talk about just living. I don't necessarily like to say that I live in two worlds. I am part of both. I am. We are very present in both of just this westernized society perspective, but we do see stark differences when we're within our indigenous perspective, our worldview, all those things that it's just very like, whoa, this is really different.(32:27):There's such a huge contrast. We don't know if it's a tangent line that never crosses, but then there are moments where when communities cross that there is this possibility that there's an understanding amongst each other and stuff. But I think even just with our cultural practice, the timeline of things that are happening in current news, it's so crazy. But then you look to, if you turn your head and you look toward the indigenous communities, they're fully into their cultural practices right now, like harvest dances and ceremonies and all those things. And it's just kind of like, okay, that's got grounding us right now. We're continuing on as it feels like the side is burning. So it's just this huge contrast that we're constantly trying to hold together, living in the modern world and in our cultural traditions, we're constantly looking at both and we're like, okay, how do we live and integrate the two?(33:41):But I think even just those cultural practices, seeing my girls dance, seeing them wear their traditional clothing, seeing them learning their language, that just my heart swells, gives me hope that we're continuing on even when it feels like things are falling and coming apart and all those things. But yeah, real quick story. Last week we had our school feast day. So the kids get to kind of showcase their culture, they wear their traditional clothes, and kids are from all different tribes, so everybody dresses differently. We had a family that was dancing their Aztec dances and Pueblo tribes in their Pueblo regalia, Navajo students wearing their Navajo traditional clothes and all those things. So all these different tribes, everyone's showcasing, not just showcasing, but presenting their cultural things that they've been learning. And at the very end, my daughter, her moccasin fell off and we were like, oh, no, what's happening? But thankfully it was the end of the day. So we were like, okay. So I took apart her leggings and then took off her moccasin and stuff. Then so we started walking back to the car, and then my other daughter, her moccasin leggings were unwrapping.(35:17):We were laughing, just walking all the way because everyone, their leggings were coming apart too as they were walking to their car. And everyone's just laughing all like, okay, it's the end of the day. It's okay. We're falling apart here, but it's all right. But it was just good to kind of have that day to just be reminded of who we are, that we remain, we're still here, we're still thriving, and all those things.Rebecca (35:56):Yeah, I think the epigenetics question is interesting for the story arc that belongs to black American people because of the severing of those bloodlines in the transatlantic slave trade. And you may have gotten on the ship as different tribes and different peoples, and by the time you arrive on US soil, what was many has merged into one in response to the trauma that is the trans glamorous slave trade. So that question always throws me for a loop a little bit, because I never really know where to go with the epigenetics piece. And it also makes me understand how it is that Rosa Parks is not my ancestor, at least not that I know of. And yet she is my ancestor because the way that I've been taught out of my Black American experience to understand ancestry is if you look like me in any way, shape or form, if there's any thread, if there is a drop of African blood in, you count as an ancestor.(37:13):And that means I get permission to borrow from Rosa Parks. She was in my bloodline, and I teach that to my kids. She's an elder that you need to respect that. You need to learn all of those things. And so I don't usually think about it until I'm around another culture that doesn't feel permission to do that. And then I want to go, how do you not catch that? This, in my mind, it all collapses. And so I want to say to you, Renee, okay, every native person, but when I hear you talk, it is very clear that for you ancestry means that tracing through the clans and the lines that you can identify from your mother and your father. So again, not just naming and noticing the distinction and the differences about how we even understand the word ancestor from whatever our story arcs are, to listen to Jenny talk about, okay, great grandfather, and to know that you can only go so far in black life before you hit a white slave owner and you lose any connection to bloodline. In terms of the records, I have a friend who describes it as I look into my lineage, black, black, white, nothing. And the owner and the listing there is under his property, not his bloodline. So just noticing and naming the expansiveness that needs to be there, at least for me to enter my ancestry.Rebecca (38:56):Yeah, that's a good, so the question would be how do generations confront disruption in their lineage? How do you confront disruption? And what do you work with when there is that disruption? And how does, even with Rosa Parks, any drop of African-American blood, that's my auntie, that's my uncle. How do I adopt the knowledge and the practices and traditions that have kept us going? Whereas being here where there's very distinct tribes that are very different from one another, there's a way in which we know how to relate through our lineage. But then also across pan-Indian that there's this very familiar practice of respect of one another's traditions, knowing where those boundaries are, even though I am Zuni and if I do visit another tribe, there's a way that I know how to conduct myself and respect so that I'm honoring them and not trying to center myself because it's not the time. So just the appropriateness of relationships and stuff like that. So yeah, that's pretty cool conversation.Danielle (40:40):It was talking from a fisherman from Puerto Vallarta who'd lived there his whole life, and he was talking, he was like, wink, wink. People are moving here and they're taking all the fish. And we were like, wait, is it Americans? Is it Canadians? He is like, well, and it was people from other states in Mexico that were kind of forced migration within Mexico that had moved to the coast. And he's like, they're forgetting when we go out and fish, we don't take the little fish. We put 'em back and we have to put 'em back because if we don't put 'em back, then we won't have fish next year. And he actually told us that he had had conversations. This is how close the world seems with people up in Washington state about how tribal members in Washington state on the coast had restored coastline and fish populations. And I thought, that is so cool. And so his whole thing was, we got to take care of our environment. I'm not radical. He kept telling us, I'm not radical in Spanish. I want my kid to be able to fish. We have so much demand for tourism that I'm worried we're going to run out, so we have to make this. How do we make it sustainable? I don't know. It just came to mind as how stories intersect and how people see the value of the land and how we are much more connected, like you said, Renee, because of even the times we can connect with people across thousands of miles,(42:25):It was really beautiful to hear him talk about how much he loved these little fish. He's like, they're little and they squirm around and you're not supposed to eat. He is like, they need to go back. They need to have their life, and when it's ready, then we'll eat them. And he said that in Spanish, it sounded different, but sounded way better. Yeah. Yeah. In Spanish, it was like emotional. It was connected. The words were like, there's a word in Spanish in Gancho is like a hook, but it also can mean you're deceived. And he is like, we can't deceive ourselves. He used that word. We can't deceive ourselves that the fish will be here next year. We can't hook. And with the play on words, because you use hook to catch fish, right?That's like a play on words to think about how do we preserve for the next generation? And it felt really hopeful to hear his story because we're living in an environment in our government that's high consumer oriented, no matter who's in charge. And his slowing down and thinking about the baby fish, just like you said, Renee is still dancing. We're still fishing, felt good.Renee (43:59):I remember just even going to Juno, Alaska for celebration when all the Alaskan tribes make that journey by canoe to Juneau. And even that, I was just so amazed that all the elders were on the side on the shore, and the people in the canoe did this whole ceremony of asking for permission to come on the land. And I was like, dang, even within, they're on their own land. They can do what they want, but yet they honor and respect the land and the elders to ask for permission first to get out, to step out. So it's just like, man, there's this really cool practice of reciprocity even that I am learning. I was taught that day. I was like, man, that's pretty cool. Where are those places that will help me be a good human being in practicing reciprocity, in relationship with others and with the land? Where do I do that? And of course, I remember those things like, okay, you don't take more than you need. You always are mindful of others. That's kind of the teachings that come from my tribe, constantly being mindful of others, mindful of what you're saying, mindful of the way you treat others, all those things against. So yeah. So I think even just this conversation crossing stories and everything, it's generative. It reminds us of all these ways that we are practicing resilience.(45:38):I was going to tell you, Danielle, about humor in resilience, maybe a little humble bragging, but Randy Woodley and Edith were here last week, and Donnie and I got to hang out with them. And I was telling them about this Facebook group called, it's like a Pueblo Southwest group. And people started noticing that there were these really intimate questions being asked on the page. And then people started realizing that it's ai, it's like a AI generated questions. So with Facebook, it's kind of maybe automatically implemented into, it was already implemented into these groups. And so this ai, it's called, I forget the name, but it will ask really sensitive questions like cultural questions. And people started, why are you asking this question? They thought it was the administrator, but then people were like, oh, they caught on like, oh, this is ai. And then people who kind of knew four steps ahead, what was happening, they were like, don't answer the questions. Some people started answering earnestly these really culturally sensitive questions, but people were like, no, don't answer the questions. Because they're mining for information. They're mining for knowledge from our ways. Don't give it to them.(47:30):So now every time this AI robot or whatever asks a question that's very sensitive, they just answer the craziest. That's a good one of them was one of 'em was like, what did you learn during a ceremonial dance? And no one would ask that question to each other. You don't ask that question. So people were like, oh, every time I hear any man of mine, a country song, they just throw out the crazies. And I'm sitting there laughing, just reading. I'm like, good. Oh man, this is us. Have you ever had that feeling of like, this is us. Yes, we caught on. We know what you're doing. This is so good. And then just thinking of all these answers that are being generated and what AI will spit out based off of these answers. And so I was telling Randy about this, and he just like, well, this is just what used to happen when settlers used to first come and interact with indigenous people. Or even the ethnographers would come and mind for information, and they gather all this knowledge from indigenous communities. And then these communities started catching on and would just give them these wild answers. And then these ethnographers would gather up this information and then take it to the school, and the teachers would teach this information. So maybe that's why the school system has some crazy out there information about indigenous peoples. But that's probably part of what's happened here. But I just thought that was so funny. I was like, oh, I love us.Rebecca (49:19):Yeah, that's going to show up in some fourth graders history report or social studies report something about, right. And I can't wait to see that. Yeah, that's a good idea. So good. That feels like resistance and resilience, Renee.Renee (49:40):Yeah. Yeah. Humorous resistance. It just, yeah. So one of the questions is, have you ever harvested traditional pueblo crops?(49:52):And then some puts, my plastic plants have lasted generations with traditional care.So unserious just very, yeah, it's just so funny. So anytime I want to laugh, I go to, oh, what did this ai, what's this AI question for today? Yeah. People have the funniest, funniest answers. It givesYeah, yeah. Jenny's comment about it kind of has to go underground. Yeah. What's underneath the surface?Danielle (50:36):I have to pause this, but I'd love to have you back. Rebecca knows I'm invited every week. May invited. I have a client coming. But it is been a joy.  Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.

Feck Fascism Ireland Against Racism Carnival organizers Laura Harmon & Honore Kamegni talk to PJ about some worrying signs of hate around but the majority still want to party with everyone and oppose discrimination Hosted on Acast. See acast.com/privacy for more information.

When orthopedic surgeon Dr. Lattisha Bilbrew looks at a knee X-ray, she's not just checking for arthritis or bone alignment. She's studying shades of muscle and fat — clues to a patient's strength, resilience and untapped potential. “Sometimes I'll have a woman come in and say, ‘I'm overweight,'” Bilbrew says. “And I'll look at her X-rays and say, ‘Yes, I see the fat — but you've got tons of muscle under there. You should try strength training.'” It's that mix of empathy and empowerment that defines Bilbrew's approach to orthopedic care — and why she's been tapped as the keynote speaker for this year's Movement is Life Annual Summit, themed “Combating Health Disparities: The Power of Movement and Community.” In this episode, Bilbrew speaks with Movement Is Life's Christin Zollicoffer about her passion for medicine, which began when she was a young child growing up in England. She remembers her grandmother secretly spitting out pills prescribed for high blood pressure — a moment that left a deep impression. “My grandmother passed away shortly after that from complications of high blood pressure,” Bilbrew recalled. “I knew at that moment I wanted to be a doctor” — the kind who listens, communicates well and helps patients understand why their treatment matters. Now a board-certified orthopedic surgeon specializing in hand and upper extremity surgery, Dr. Lattisha Bilbrew brings that commitment to every patient encounter. A cornerstone of Bilbrew's message is “loading” — the idea that bone and muscle grow stronger only when challenged. It's why she encourages patients of all ages, especially women approaching menopause, to lift weights.  “It's like putting gold coins in a bank for when we're older,” she says, noting that the more you build now, the more you protect yourself later. Dr. Bilbrew will be a keynote speaker at the 2025 Movement Is Life Annual Summit on Friday, Nov. 14, 2025, in Washington, DC. This year's theme is “Combating Health Disparities: The Power of Movement in Community.” Registration is now open. Visit movementislifecommunity.org for more information. Never miss an episode – subscribe to The Health Disparities podcast from Movement Is Life on Apple Podcasts, YouTube, or wherever you get your podcasts

Donate to any/all of the organizations below: Give to UNCF: https://give.uncf.org/site/Donation2?12702.donation=form1&df_id=12702Give to the NAACP: https://naacp.org/donate?fbclid=PAZXh0bgNhZW0CMTEAAacHqLT8UQfaXB3PFMUtp7H9dpj4_N2KuFq_qlWaPge5ozmjtBG-uxmOTgwIAA_aem_QcROCH9BI_dhZtYYQoLDxAGive to Thurgood Marshall College Fund: https://tmcf.org/donate/?fbclid=PAZXh0bgNhZW0CMTEAAadhZW9whSr0mBe1f8qYjgCG222jG1yBL-IOZ5UzuLLCFyvMLlOs0Ll5uYCcCQ_aem_lFpMiq8DtgLSS-F0w_6GuwGive to NJ PHEI: https://givebutter.com/hzoFR5

Air Date 10/28/2025 As we were looking for episode topics, I came across an article making the case that racism is a real problem in the country and that there were lots of recent examples that proved the point. And I was like, "Racism? In the US?! In Trump's Republican Party?? That doesn't sound like the country I've heard of." (sarcasm) But then we looked into it and it turns out racism is everywhere and also quite bad. (true) Be part of the show! Leave us a message or text at 202-999-3991, message us on Signal at the handle bestoftheleft.01, or email Jay@BestOfTheLeft.com Full Show Notes Check out our new show, SOLVED! on YouTube! BestOfTheLeft.com/Support (Members Get Bonus Shows + No Ads!) Join our Discord community! KEY POINTS KP 1: Will Supreme Court Gut Voting Rights Act Weaken Electoral Power of Black Americans? - Democracy Now! - Air Date 10-16-25 KP 2: 'Kids Telling Edgy Jokes'? Hayes SHREDS Vance's Defense of Racist GOP Group Chat - All In W/ Chris Hayes - Air Date 10-15-25 KP 3: Capitol Police INVESTIGATING SWASTIKA FLAG Found in REPUBLICAN CONGRESSMANS DC Office! - Jesse Dollemore - Air Date 10-16-25 KP 4: Racism Is the Policy: Here's 10 Months of Receipts - The Keith Boykin Channel - Air Date 10-15-25 KP 5: TheGrio Daily, Michael Harriot - Systemic Racism Explained - Air Date 4-22-24 KP 6: The Racist Origins of US Law - PBS Origins - Air Date 8-6-20 KP 7: ‘A Very Dangerous Theory:' MAGA's Mask-off Racist Vision of America - Velshi - Air Date 9-7-25 (00:50:25) NOTE FROM THE EDITOR On how you CANNOT purchase your happiness with the misery of others DEEPER DIVES (00:56:12) SECTION A: HISTORICAL CONTEXT (01:36:52) SECTION B: WHITE LASH (02:04:02) SECTION C: SYSTEMIC RACISM (02:50:39) SECTION D: TRUMP ADMINISTRATION SHOW IMAGE CREDITS Description: 1970s poster that says “Racism Chains Both” with an image of a black person's hand and a white person's hand both in connected shackles. Credit: “Racism chains both Hugo Gellert artist” via Library of Congress Public Domain Archive   Produced by Jay! Tomlinson Visit us at BestOfTheLeft.com Listen Anywhere! BestOfTheLeft.com/Listen Listen Anywhere!  

We tell women to negotiate harder, lean in, and ask for what they're worth. But what if the system was designed to make that impossible? Economist Anna Gifty Opoku-Agyeman calls it the double tax—the compounded price of racism and sexism that drains women of color's time, money, and energy just to show up and succeed.In this episode, we unpack how that hidden tax shows up at work—from policing what it means to be “presentable” to the unconscious stereotypes women of color navigate before they even get the job —and what it means for the ways women negotiate, lead, and thrive. Anna breaks down the numbers and the stories behind them, revealing why individual fixes aren't enough and what real equity could look like when we stop asking women to bear the cost alone. Tune in now to learn: Listen in to learn:Just how widespread the “double tax” really is;The deeply ingrained politics of presentability every woman navigates;How biases and stigmas follow women of color throughout their careers;Why building connection is the foundational step we needRelated Links:The Double Tax by Anna Gifty Opoku-Agyeman - https://annagifty.com/Connect with Anna on LinkedIn- https://www.linkedin.com/in/annagifty/Follow Anna on Instagram - https://www.instagram.com/itsafronomics/Follow Anna on Bluesky - https://bsky.app/profile/itsafronomics.bsky.social/Episode 322, How to be a Leader People Actually Like - https://www.bossedup.org/podcast/episode322Episode 456, How Connection Can Cure What Ails Us - https://www.bossedup.org/podcast/episode456Episode 497, Where Have All the Good Friends Gone? - https://www.bossedup.org/podcast/episode497HIRED: a job search accelerator video course - https://www.bossedup.org/hired/Bossed Up Courage Community - https://www.facebook.com/groups/927776673968737/Bossed Up LinkedIn Group - https://www.linkedin.com/groups/7071888/ Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

The new documentary film "The Alabama Solution" tells the story of a group incarcerated men in an Alabama prison who join together to attempt to expose the violent conditions they experienced at the hands of prison guards. Directors Andrew Jarecki and Charlotte Kaufman discuss the film, which is streaming now on HBO Max.

In his new solo show "Other," Tony Award-winning actor Ari'el Stachel explores the challenges of navigating his background as both an Arab American and a Jewish American. Stachel joins to discuss the show, which runs through December 6.

This is a catch-up version of James O'Brien's live, daily show on LBC Radio. To join the conversation call: 0345 60 60 973

Dr Boyce talks about Wells Fargo doing fake interviews

-- On the Bonus Show: The government shutdown becomes the second-longest in history, a Trump nominee is exposed for sending Nazi text messages, Kash Patel's Diwali post is met with racism, and much more...   Become a Member: https://www.davidpakman.com/membership  Subscribe to our (FREE) Substack newsletter: https://davidpakman.substack.com/  Buy David's book: https://davidpakman.com/book 

Megyn Kelly breaks down why New Yorkers must hold their nose and vote for Andrew Cuomo to stop radical Zohran Mamdani, discusses the implications of the decision, highlights the most fiery attacks from Cuomo and Mamdani in the final NYC debate, weighs in on the Sliwa effect, responds to the disgusting attacks by Jen Psaki on JD Vance and Usha Vance, exposes the awful liberal white ladies podcast, and more. Then Virginia Governor candidate Winsome Earle-Sears joins to talk about her opponent Abigail Spanberger's muted response to the Jay Jones texts, the state of the race overall, Spanberger's lack of courage on key political issues, racist attacks she's faced from Democrats, the misogyny from the left, and more. More from Earle-Sears: https://winsomeforgovernor.com/ Birch Gold: Text MK to 989898 and get your free info kit on goldDone with Debt: https://www.DoneWithDebt.com & tell them Megyn Kelly sent you!Lean: Visit https://TakeLean.com & use code MK for 20% offByrna: Go to https://Byrna.com or your local Sportsman's Warehouse today.  Follow The Megyn Kelly Show on all social platforms:YouTube: https://www.youtube.com/MegynKellyTwitter: http://Twitter.com/MegynKellyShowInstagram: http://Instagram.com/MegynKellyShowFacebook: http://Facebook.com/MegynKellyShow Find out more information at:https://www.devilmaycaremedia.com/megynkellyshow Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.