Podcast appearances and mentions of Emily K Hobson

In this episode are joined by Dan Berger, Emily K. Hobson and Barbara Smith to discuss the recently published book Remaking Radicalism: A Grassroots Documentary Reader of the United States, 1973-2001 edited by Berger and Hobson.  Dan Berger is an associate professor of comparative ethnic studies at the University of Washington Bothell and the author of Captive Nation: Black Prison Organizing in the Civil Rights Era among other titles. Emily K. Hobson is an associate professor of history and gender, race, and identity at the University of Nevada, Reno, and the author of Lavender and Red: Liberation and Solidarity in the Gay and Lesbian Left. Barbara Smith is a scholar, activist, critic, lecturer, author and publisher of Black feminist thought. She is also the cofounder of the Combahee River Collective and Kitchen Table Press. Barbara Smith joins us to discuss Remaking Radicalism with the editors Dan and Emily, and contextualize organizing within the period the book discusses. The book offers an incredible look into the vibrancy and diversity of movements on the left in the period. It features 164 written documents, 20 images, and 32 short essays that reflect a wide mix of organizations, campaigns, tactics, and visions from the period of 1973 to 2001.  If you appreciate conversations like this, please consider becoming a patron of the show. You can do it for as little as $1 a month on patreon.

Money on the Left is joined by Emily K. Hobson and Dan Berger, coeditors and curators of the recently published collection Remaking Radicalism: A Grassroots Documentary Reader of the United States, 1973-2001.  https://ugapress.org/book/9780820357256/remaking-radicalism/Hobson is associate professor of history and gender, race, & identity at the university of Nevada, reno, and author of Lavender and Red: Liberation and Solidarity in the Gay and Lesbian Left. Berger is associate professor of comparative ethnic studies at the University of Washington, Bothell, and author of Captive Nation: Black Prison Organizing in the Civil Rights Era. Together, Hobson and Berger have compiled and thematically arranged a tremendous selection of key documents authored by radical organizers during a period commonly associated with the fall or disappearance of the left. Against this inaccurate and self-defeating lapsarian story, Remaking Radicalism shows the period of 1973 to 2001 to be replete with radical thought, revolutionary action, and what Hobson and Berger call, after Stuart Hall, “usable pasts.” In most cases these pasts are inseparable from our present. In all cases there is much to learn from and build upon. We talk with Hobson and Berger about the history of this project and the ways that it alters common understandings of the political and cultural present. We chat, too, about money and its place in the radical rhetorics recovered in the book.Cover Art: “A Boogie/Un Baile: Benefit for July 4th Coalition” (1976). Original silkscreen by Ronald Weil. Published by Gonna Rise Again Graphics. Courtesy of Lincoln Cushing/Docs Populi.Theme music by Hillbilly Motobike.Link to our Patreon: www.patreon.com/MoLsuperstructureLink to our GoFundMe: https://charity.gofundme.com/o/en/campaign/money-on-the-left-superstructure 

The Marys interview one of their own to learn more about LAGAI-Queer Insurrection (formerly Lesbians And Gays Against Intervention), a radical collective that started organizing in 1983 against the USA's murderous meddling in Central America.   How do you keep a group going for 40-plus years? Avoid burnout? Stay radical when so many others become liberals? If you're feeling nihilistic, learn from people who've worked toward another world for longer than some of us have been alive. More: LAGAI - Queer Insurrection! https://www.lagai.org Queers Undermining Israeli Terrorism (QUIT!) https://www.quitpalestine.org UltraViolet newsletter https://lagaiultraviolet.wordpress.com LAGAI Propaganda (in PowerPoint format) Stop AIDS Now or Else's Golden Gate Bridge Shut Down https://www.youtube.com/watch?v=hvKAIPOBWlY Writing including interviews with LAGAI members: Lavender and Red by Emily K. Hobson https://www.foundsf.org/index.php?title=Fillmore_Street_1960 How a queer liberation collective has stayed radical for almost 40 years - Waging Nonviolence https://wagingnonviolence.org/2016/07/how-a-queer-liberation-collective-has-stayed-radical-for-almost-40-years/ --- Recorded February 22, 2021. Transcripts and resources at gayshame.net/index.php/gay-shame-the-podcast/.

Lessons from the classroom—from high stakes testing to critical thinking skills—professor Emily Hobson & public school teacher Felicia Perez discuss their experiences and practical advice to help you incorporate LGBTQ History

In Lavender and Red: Liberation and Solidarity in the Gay and Lesbian Left (University of California Press, 2016), Emily K. Hobson challenges conceptions of LGBTQ activism as single-issue analogous to but separate from other activist initiatives. Instead, Hobson uncovers the gay and lesbian left, whose activists saw sexual liberation as intertwined with challenging racism, militarism, and imperialism. She focuses on the gay and lesbian left in the San Francisco Bay Area, tracing the movement from 1968 through 1991. This community of struggle was separate from both separatist and liberal LGBTQ organizing. It grew out of late-1960s and early-1970s gay liberation, but solidified in the mid to late 1970s, usually seen as a period when gay activism turned to more reformist and single-issue frameworks. Geography, space and place are important to Hobson's analysis. The Bay Area generated a lesbian and gay left partly because of newly politicized white queers proximity to Black liberationists, women of color feminists, socialist feminists, and Central American anti-imperialist and anti-capitalist refugees. These activists encountered each other in neighborhoods, activist offices, and at marches and rallies, where they learned form and sharpened each others politics as well as changed the trajectory of each others actions. As the New Right gained ascendancy, lesbian and gay activists found common cause with others under attack within and outside the Unites States. Over the decades, gay and lesbian leftists supported the Black Panther Party and political prisoners, challenged U.S. intervention in Central America, built links with lesbian and gay Sandinistas in Nicaragua, and brought their direct action skills to bear on the AIDS epidemic. Their coalitions were not without tensions, particularly ones of race; many gay and lesbian left groups were primarily white, and gay and lesbians of color challenged these gaps to create their own left-leaning formations and solidarities with other oppressed groups. Hobson analyzes these tensions and recovers varying forms of political critique, strategy, and community. Through drawing on oral histories and archival documents, including striking photographs, flyers, and political artwork, Lavender and Red lifts up a strain of gay and lesbian activism that had been all but lost to memory for most activists and scholars of today. Emily Hobson serves as Assistant Professor of History and Gender, Race and Identity at University of Nevada, Reno. Isabell Moore is a PhD Student in the History Department at the University of North Carolina at Chapel Hill. Her research focuses on social movements in the 20th century and she is involved in activism for racial, gender, economic and queer justice. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Lavender and Red: Liberation and Solidarity in the Gay and Lesbian Left (University of California Press, 2016), Emily K. Hobson challenges conceptions of LGBTQ activism as single-issue analogous to but separate from other activist initiatives. Instead, Hobson uncovers the gay and lesbian left, whose activists saw sexual liberation as intertwined with challenging racism, militarism, and imperialism. She focuses on the gay and lesbian left in the San Francisco Bay Area, tracing the movement from 1968 through 1991. This community of struggle was separate from both separatist and liberal LGBTQ organizing. It grew out of late-1960s and early-1970s gay liberation, but solidified in the mid to late 1970s, usually seen as a period when gay activism turned to more reformist and single-issue frameworks. Geography, space and place are important to Hobson’s analysis. The Bay Area generated a lesbian and gay left partly because of newly politicized white queers proximity to Black liberationists, women of color feminists, socialist feminists, and Central American anti-imperialist and anti-capitalist refugees. These activists encountered each other in neighborhoods, activist offices, and at marches and rallies, where they learned form and sharpened each others politics as well as changed the trajectory of each others actions. As the New Right gained ascendancy, lesbian and gay activists found common cause with others under attack within and outside the Unites States. Over the decades, gay and lesbian leftists supported the Black Panther Party and political prisoners, challenged U.S. intervention in Central America, built links with lesbian and gay Sandinistas in Nicaragua, and brought their direct action skills to bear on the AIDS epidemic. Their coalitions were not without tensions, particularly ones of race; many gay and lesbian left groups were primarily white, and gay and lesbians of color challenged these gaps to create their own left-leaning formations and solidarities with other oppressed groups. Hobson analyzes these tensions and recovers varying forms of political critique, strategy, and community. Through drawing on oral histories and archival documents, including striking photographs, flyers, and political artwork, Lavender and Red lifts up a strain of gay and lesbian activism that had been all but lost to memory for most activists and scholars of today. Emily Hobson serves as Assistant Professor of History and Gender, Race and Identity at University of Nevada, Reno. Isabell Moore is a PhD Student in the History Department at the University of North Carolina at Chapel Hill. Her research focuses on social movements in the 20th century and she is involved in activism for racial, gender, economic and queer justice. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Lavender and Red: Liberation and Solidarity in the Gay and Lesbian Left (University of California Press, 2016), Emily K. Hobson challenges conceptions of LGBTQ activism as single-issue analogous to but separate from other activist initiatives. Instead, Hobson uncovers the gay and lesbian left, whose activists saw sexual liberation as intertwined with challenging racism, militarism, and imperialism. She focuses on the gay and lesbian left in the San Francisco Bay Area, tracing the movement from 1968 through 1991. This community of struggle was separate from both separatist and liberal LGBTQ organizing. It grew out of late-1960s and early-1970s gay liberation, but solidified in the mid to late 1970s, usually seen as a period when gay activism turned to more reformist and single-issue frameworks. Geography, space and place are important to Hobson’s analysis. The Bay Area generated a lesbian and gay left partly because of newly politicized white queers proximity to Black liberationists, women of color feminists, socialist feminists, and Central American anti-imperialist and anti-capitalist refugees. These activists encountered each other in neighborhoods, activist offices, and at marches and rallies, where they learned form and sharpened each others politics as well as changed the trajectory of each others actions. As the New Right gained ascendancy, lesbian and gay activists found common cause with others under attack within and outside the Unites States. Over the decades, gay and lesbian leftists supported the Black Panther Party and political prisoners, challenged U.S. intervention in Central America, built links with lesbian and gay Sandinistas in Nicaragua, and brought their direct action skills to bear on the AIDS epidemic. Their coalitions were not without tensions, particularly ones of race; many gay and lesbian left groups were primarily white, and gay and lesbians of color challenged these gaps to create their own left-leaning formations and solidarities with other oppressed groups. Hobson analyzes these tensions and recovers varying forms of political critique, strategy, and community. Through drawing on oral histories and archival documents, including striking photographs, flyers, and political artwork, Lavender and Red lifts up a strain of gay and lesbian activism that had been all but lost to memory for most activists and scholars of today. Emily Hobson serves as Assistant Professor of History and Gender, Race and Identity at University of Nevada, Reno. Isabell Moore is a PhD Student in the History Department at the University of North Carolina at Chapel Hill. Her research focuses on social movements in the 20th century and she is involved in activism for racial, gender, economic and queer justice. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Lavender and Red: Liberation and Solidarity in the Gay and Lesbian Left (University of California Press, 2016), Emily K. Hobson challenges conceptions of LGBTQ activism as single-issue analogous to but separate from other activist initiatives. Instead, Hobson uncovers the gay and lesbian left, whose activists saw sexual liberation as intertwined with challenging racism, militarism, and imperialism. She focuses on the gay and lesbian left in the San Francisco Bay Area, tracing the movement from 1968 through 1991. This community of struggle was separate from both separatist and liberal LGBTQ organizing. It grew out of late-1960s and early-1970s gay liberation, but solidified in the mid to late 1970s, usually seen as a period when gay activism turned to more reformist and single-issue frameworks. Geography, space and place are important to Hobson’s analysis. The Bay Area generated a lesbian and gay left partly because of newly politicized white queers proximity to Black liberationists, women of color feminists, socialist feminists, and Central American anti-imperialist and anti-capitalist refugees. These activists encountered each other in neighborhoods, activist offices, and at marches and rallies, where they learned form and sharpened each others politics as well as changed the trajectory of each others actions. As the New Right gained ascendancy, lesbian and gay activists found common cause with others under attack within and outside the Unites States. Over the decades, gay and lesbian leftists supported the Black Panther Party and political prisoners, challenged U.S. intervention in Central America, built links with lesbian and gay Sandinistas in Nicaragua, and brought their direct action skills to bear on the AIDS epidemic. Their coalitions were not without tensions, particularly ones of race; many gay and lesbian left groups were primarily white, and gay and lesbians of color challenged these gaps to create their own left-leaning formations and solidarities with other oppressed groups. Hobson analyzes these tensions and recovers varying forms of political critique, strategy, and community. Through drawing on oral histories and archival documents, including striking photographs, flyers, and political artwork, Lavender and Red lifts up a strain of gay and lesbian activism that had been all but lost to memory for most activists and scholars of today. Emily Hobson serves as Assistant Professor of History and Gender, Race and Identity at University of Nevada, Reno. Isabell Moore is a PhD Student in the History Department at the University of North Carolina at Chapel Hill. Her research focuses on social movements in the 20th century and she is involved in activism for racial, gender, economic and queer justice. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Lavender and Red: Liberation and Solidarity in the Gay and Lesbian Left (University of California Press, 2016), Emily K. Hobson challenges conceptions of LGBTQ activism as single-issue analogous to but separate from other activist initiatives. Instead, Hobson uncovers the gay and lesbian left, whose activists saw sexual liberation as intertwined with challenging racism, militarism, and imperialism. She focuses on the gay and lesbian left in the San Francisco Bay Area, tracing the movement from 1968 through 1991. This community of struggle was separate from both separatist and liberal LGBTQ organizing. It grew out of late-1960s and early-1970s gay liberation, but solidified in the mid to late 1970s, usually seen as a period when gay activism turned to more reformist and single-issue frameworks. Geography, space and place are important to Hobson’s analysis. The Bay Area generated a lesbian and gay left partly because of newly politicized white queers proximity to Black liberationists, women of color feminists, socialist feminists, and Central American anti-imperialist and anti-capitalist refugees. These activists encountered each other in neighborhoods, activist offices, and at marches and rallies, where they learned form and sharpened each others politics as well as changed the trajectory of each others actions. As the New Right gained ascendancy, lesbian and gay activists found common cause with others under attack within and outside the Unites States. Over the decades, gay and lesbian leftists supported the Black Panther Party and political prisoners, challenged U.S. intervention in Central America, built links with lesbian and gay Sandinistas in Nicaragua, and brought their direct action skills to bear on the AIDS epidemic. Their coalitions were not without tensions, particularly ones of race; many gay and lesbian left groups were primarily white, and gay and lesbians of color challenged these gaps to create their own left-leaning formations and solidarities with other oppressed groups. Hobson analyzes these tensions and recovers varying forms of political critique, strategy, and community. Through drawing on oral histories and archival documents, including striking photographs, flyers, and political artwork, Lavender and Red lifts up a strain of gay and lesbian activism that had been all but lost to memory for most activists and scholars of today. Emily Hobson serves as Assistant Professor of History and Gender, Race and Identity at University of Nevada, Reno. Isabell Moore is a PhD Student in the History Department at the University of North Carolina at Chapel Hill. Her research focuses on social movements in the 20th century and she is involved in activism for racial, gender, economic and queer justice. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Lavender and Red: Liberation and Solidarity in the Gay and Lesbian Left (University of California Press, 2016), Emily K. Hobson challenges conceptions of LGBTQ activism as single-issue analogous to but separate from other activist initiatives. Instead, Hobson uncovers the gay and lesbian left, whose activists saw sexual liberation as... Learn more about your ad choices. Visit megaphone.fm/adchoices

In Lavender and Red: Liberation and Solidarity in the Gay and Lesbian Left (University of California Press, 2016), Emily K. Hobson challenges conceptions of LGBTQ activism as single-issue analogous to but separate from other activist initiatives. Instead, Hobson uncovers the gay and lesbian left, whose activists saw sexual liberation as intertwined with challenging racism, militarism, and imperialism. She focuses on the gay and lesbian left in the San Francisco Bay Area, tracing the movement from 1968 through 1991. This community of struggle was separate from both separatist and liberal LGBTQ organizing. It grew out of late-1960s and early-1970s gay liberation, but solidified in the mid to late 1970s, usually seen as a period when gay activism turned to more reformist and single-issue frameworks. Geography, space and place are important to Hobson’s analysis. The Bay Area generated a lesbian and gay left partly because of newly politicized white queers proximity to Black liberationists, women of color feminists, socialist feminists, and Central American anti-imperialist and anti-capitalist refugees. These activists encountered each other in neighborhoods, activist offices, and at marches and rallies, where they learned form and sharpened each others politics as well as changed the trajectory of each others actions. As the New Right gained ascendancy, lesbian and gay activists found common cause with others under attack within and outside the Unites States. Over the decades, gay and lesbian leftists supported the Black Panther Party and political prisoners, challenged U.S. intervention in Central America, built links with lesbian and gay Sandinistas in Nicaragua, and brought their direct action skills to bear on the AIDS epidemic. Their coalitions were not without tensions, particularly ones of race; many gay and lesbian left groups were primarily white, and gay and lesbians of color challenged these gaps to create their own left-leaning formations and solidarities with other oppressed groups. Hobson analyzes these tensions and recovers varying forms of political critique, strategy, and community. Through drawing on oral histories and archival documents, including striking photographs, flyers, and political artwork, Lavender and Red lifts up a strain of gay and lesbian activism that had been all but lost to memory for most activists and scholars of today. Emily Hobson serves as Assistant Professor of History and Gender, Race and Identity at University of Nevada, Reno. Isabell Moore is a PhD Student in the History Department at the University of North Carolina at Chapel Hill. Her research focuses on social movements in the 20th century and she is involved in activism for racial, gender, economic and queer justice. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Lavender and Red: Liberation and Solidarity in the Gay and Lesbian Left (University of California Press, 2016), Emily K. Hobson challenges conceptions of LGBTQ activism as single-issue analogous to but separate from other activist initiatives. Instead, Hobson uncovers the gay and lesbian left, whose activists saw sexual liberation as intertwined with challenging racism, militarism, and imperialism. She focuses on the gay and lesbian left in the San Francisco Bay Area, tracing the movement from 1968 through 1991. This community of struggle was separate from both separatist and liberal LGBTQ organizing. It grew out of late-1960s and early-1970s gay liberation, but solidified in the mid to late 1970s, usually seen as a period when gay activism turned to more reformist and single-issue frameworks. Geography, space and place are important to Hobson’s analysis. The Bay Area generated a lesbian and gay left partly because of newly politicized white queers proximity to Black liberationists, women of color feminists, socialist feminists, and Central American anti-imperialist and anti-capitalist refugees. These activists encountered each other in neighborhoods, activist offices, and at marches and rallies, where they learned form and sharpened each others politics as well as changed the trajectory of each others actions. As the New Right gained ascendancy, lesbian and gay activists found common cause with others under attack within and outside the Unites States. Over the decades, gay and lesbian leftists supported the Black Panther Party and political prisoners, challenged U.S. intervention in Central America, built links with lesbian and gay Sandinistas in Nicaragua, and brought their direct action skills to bear on the AIDS epidemic. Their coalitions were not without tensions, particularly ones of race; many gay and lesbian left groups were primarily white, and gay and lesbians of color challenged these gaps to create their own left-leaning formations and solidarities with other oppressed groups. Hobson analyzes these tensions and recovers varying forms of political critique, strategy, and community. Through drawing on oral histories and archival documents, including striking photographs, flyers, and political artwork, Lavender and Red lifts up a strain of gay and lesbian activism that had been all but lost to memory for most activists and scholars of today. Emily Hobson serves as Assistant Professor of History and Gender, Race and Identity at University of Nevada, Reno. Isabell Moore is a PhD Student in the History Department at the University of North Carolina at Chapel Hill. Her research focuses on social movements in the 20th century and she is involved in activism for racial, gender, economic and queer justice. Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/lgbtq-studies