Podcasts about history department

Historian Ada Palmer provides a fresh perspective on the Renaissance in her book INVENTING THE RENAISSANCE: The Myth of A Golden Age. In the conversation with Diverse Voices Book Review host Hopeton Hay, Palmer shared why this celebrated era of history, spanning the 14th to the 17th century, was both the best of times and the worst of times for Renaissance Italy.Ada Palmer is a historian, novelist, and composer, and a professor in the History Department at the University of Chicago. She also writes science fiction and fantasy.  Her first novel TOO LIKE THE LIGHTNING, begins the four volume science fiction series Terra Ignota. Follow her on Bluesky at @adapalmer.bsky.social or on her web site ExUrbe.Follow Diverse Voices Book Review on Social Media:Facebook - @diversevoicesbookreviewInstagram - @diverse_voices_book_review Bluesky - @diversevoicesbooks.bsky.social

Donald Wright speaks with Carman Miller about his book The Black Box: Lady Bessie Borden's Family, 1863–1956. In a remarkable tale of tragedy, war, family conflict, and imperial diplomacy, The Black Box presents a collective biography of four generations of women in an elite Nova Scotia family during the late-nineteenth to mid-twentieth century. These intelligent, educated, artistic women were pragmatic and autonomous persons who contributed to the development, maintenance, defence, and management of the Borden family's material resources. Illustrating the changing nature of the time, the book explores the adventurous and curious lives of women who moved at the highest levels of society. It examines how the synergies of their private and public lives redefined their place in society during an era when the state and religion became more active and private lives more public. It also demonstrates the role and importance of the material components of social power, such as dress, residence, clubs, and travel. Drawing on archival material retained by the family, the book reveals how the Borden family defined, secured, and sustained its status in society. The Black Box is a unique record of an elite family's response to the changing political economy of imperial Canada. Carman Miller was born in Nova Scotia and educated at Acadia University (B.A., 1960; B.Ed., 1961), Dalhousie (M.A., 1964) and University of London (Ph.D., 1970). In 1967, he joined the History Department at McGill as a Lecturer; he became Assistant Professor in 1971 and Associate Professor in 1977. He also served as Chairman of the department from 1978 until 1981. Miller's research interests are primarily in Canadian military and political history of the late 19th and early 20th century. If you like our work, please consider supporting it: bit.ly/support_WTY. Your support contributes to the Champlain Society's mission of opening new windows to directly explore and experience Canada's past.

This week, Jeremi and Zachary speak with Dr. Daniel Hummel to address the claim of the US as a "Christian Nation" by many of its citizens, and how this notion relates to our democracy. Dr. Daniel Hummel is the director of the Lumen Center in Madison, WI, and a research fellow in the History Department at the University of Wisconsin-Madison. His research and writing are on American evangelicals, theology, politics, and culture. His most recent book is: The Rise and Fall of Dispensationalism: How the Evangelical Battle Over the End Times Shaped a Nation. He has also written about similar topics for Christianity Today, New Lines Magazine, and the Washington Post.

The Roundtable Panel: a daily open discussion of issues in the news and beyond. Today's panelists are Organizer with Protect Trans Futures' Harmony Boyd, The Ulster County Comptroller and the former president and CEO of the Community Foundations of the Hudson Valley March Gallagher, a full professor in the History Department at John Jay College of Criminal Justice (CUNY) Allison Kavey, and Former Times Union Associate Editor Mike Spain.

The Roundtable Panel: a daily open discussion of issues in the news and beyond. Today's panelists are Professor of Theatre at Siena University Mahmood Karimi Hakak, Professor in the History Department at John Jay College of Criminal Justice (CUNY) Allison Kavey, CEO of The Business Council of New York State Heather Mulligan, and Former Vice President for Editorial Development at the New York Press Association Judy Patrick.

Rope has been foundational to so much of human civilization. It's made sailing, hunting, building, and so much more, possible. This hour, we look at the history and utility and future of rope. GUESTS: Tim Queeney: Author of Rope: How a Bundle of Twisted Fibers Became the Backbone of Civilization, among other books Manuel Medrano: A PhD candidate in Harvard’s History Department, who studies quipus Tahira Reid Smith: Professor of Mechanical Engineering and Design and the Director of the REID Lab at Penn State. She is also the patented inventor of the Automatic Double Dutch Machine, and the founder of Jump Dreams, Inc. MUSIC FEATURED (in order): Flamingo – Kero Kero Bonito The Last Shanty – Derina Harvey Band Rope – Foo Fighters Tightrope – Janelle Monae Rope A Dope – Victor Oladipo, 2 Chainz Double Dutch – Charity Join the conversation on Facebook. Subscribe to The Noseletter, an email compendium of merriment, secrets, and ancient wisdom brought to you by The Colin McEnroe Show. The Colin McEnroe Show is available as a podcast on Apple Podcasts, Spotify, Amazon Music, TuneIn, Listen Notes, or wherever you get your podcasts. Subscribe and never miss an episode! Our programming is made possible thanks to listeners like you. Please consider supporting this show and Connecticut Public with a donation today by visiting ctpublic.org/donate. Colin McEnroe and Dylan Reyes contributed to this show, which originally aired on October 15, 2025.Support the show: http://www.wnpr.org/donateSee omnystudio.com/listener for privacy information.

The Roundtable Panel: a daily open discussion of issues in the news and beyond. Today's panelists are Executive Vice President, Vice President for Academic Affairs and the Director of the Center for Civic Engagement at Bard College Jonathan Becker, Preceptor in Public Speaking for the Faculty of Arts and Sciences at Harvard University Terry Gipson, a full professor in the History Department at John Jay College of Criminal Justice (CUNY) Allison Kavey, and Associate Professor of Government at Dutchess Community College and since 2023, she has been President of the World Affairs Council of the Mid-Hudson Valley Dr. Karin Riedl.

On October 28, 1917, just days after the Bolsheviks seized power, the great Council of the Russian Orthodox Church voted to restore the patriarchate, which had been abolished by Peter the Great two centuries earlier. The Council chose Tikhon (Bellavin), the son of a humble village parish priest, to be head of Russia's largest religious confession. At the time, the majority of Orthodox Christians were devoutly religious. Tikhon's vision of the Church, which he began putting into practice during his years as the Orthodox bishop of North America (1898-1907), was that of an organic body which welcomed the participation of all believers. The Bolsheviks had other ideas. They aimed to create a revolution that would be carried out by the state on behalf of the people. And they sought to eradicate religion as "superstition" and not only to disestablish the Church, but to destroy it altogether. Although the alternate Russia which Tikhon represented would be crushed by the superior force of the Bolsheviks, he helped navigate the Church through immense challenges so that, in the end, the Orthodox Church outlived the Soviet experiment. The People's Patriarch tells the story of the clash of visions for the new Russia in 1917 through the lens of the humble man chosen to lead the Church, whose life exemplifies the transformations within the Orthodox Church in late Imperial Russia and its fate during the Revolution. The People's Patriarch is the first critical biography of one of the twentieth century's most important Orthodox Christian leaders, based on an exhaustive use of previously untapped primary sources, including Tikhon's letters and encyclicals, previously classified documents from the top Bolshevik leadership and Soviet secret police, and materials from a dozen archives in five countries. Scott M. Kenworthy is Professor in the History Department at Miami University (Ohio), where he also teaches for the Russian, East European and Eurasian Studies, and Religious Studies programs. Roland Clark is a Professor of Modern European History at the University of Liverpool. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

On October 28, 1917, just days after the Bolsheviks seized power, the great Council of the Russian Orthodox Church voted to restore the patriarchate, which had been abolished by Peter the Great two centuries earlier. The Council chose Tikhon (Bellavin), the son of a humble village parish priest, to be head of Russia's largest religious confession. At the time, the majority of Orthodox Christians were devoutly religious. Tikhon's vision of the Church, which he began putting into practice during his years as the Orthodox bishop of North America (1898-1907), was that of an organic body which welcomed the participation of all believers. The Bolsheviks had other ideas. They aimed to create a revolution that would be carried out by the state on behalf of the people. And they sought to eradicate religion as "superstition" and not only to disestablish the Church, but to destroy it altogether. Although the alternate Russia which Tikhon represented would be crushed by the superior force of the Bolsheviks, he helped navigate the Church through immense challenges so that, in the end, the Orthodox Church outlived the Soviet experiment. The People's Patriarch tells the story of the clash of visions for the new Russia in 1917 through the lens of the humble man chosen to lead the Church, whose life exemplifies the transformations within the Orthodox Church in late Imperial Russia and its fate during the Revolution. The People's Patriarch is the first critical biography of one of the twentieth century's most important Orthodox Christian leaders, based on an exhaustive use of previously untapped primary sources, including Tikhon's letters and encyclicals, previously classified documents from the top Bolshevik leadership and Soviet secret police, and materials from a dozen archives in five countries. Scott M. Kenworthy is Professor in the History Department at Miami University (Ohio), where he also teaches for the Russian, East European and Eurasian Studies, and Religious Studies programs. Roland Clark is a Professor of Modern European History at the University of Liverpool. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

On October 28, 1917, just days after the Bolsheviks seized power, the great Council of the Russian Orthodox Church voted to restore the patriarchate, which had been abolished by Peter the Great two centuries earlier. The Council chose Tikhon (Bellavin), the son of a humble village parish priest, to be head of Russia's largest religious confession. At the time, the majority of Orthodox Christians were devoutly religious. Tikhon's vision of the Church, which he began putting into practice during his years as the Orthodox bishop of North America (1898-1907), was that of an organic body which welcomed the participation of all believers. The Bolsheviks had other ideas. They aimed to create a revolution that would be carried out by the state on behalf of the people. And they sought to eradicate religion as "superstition" and not only to disestablish the Church, but to destroy it altogether. Although the alternate Russia which Tikhon represented would be crushed by the superior force of the Bolsheviks, he helped navigate the Church through immense challenges so that, in the end, the Orthodox Church outlived the Soviet experiment. The People's Patriarch tells the story of the clash of visions for the new Russia in 1917 through the lens of the humble man chosen to lead the Church, whose life exemplifies the transformations within the Orthodox Church in late Imperial Russia and its fate during the Revolution. The People's Patriarch is the first critical biography of one of the twentieth century's most important Orthodox Christian leaders, based on an exhaustive use of previously untapped primary sources, including Tikhon's letters and encyclicals, previously classified documents from the top Bolshevik leadership and Soviet secret police, and materials from a dozen archives in five countries. Scott M. Kenworthy is Professor in the History Department at Miami University (Ohio), where he also teaches for the Russian, East European and Eurasian Studies, and Religious Studies programs. Roland Clark is a Professor of Modern European History at the University of Liverpool. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

On October 28, 1917, just days after the Bolsheviks seized power, the great Council of the Russian Orthodox Church voted to restore the patriarchate, which had been abolished by Peter the Great two centuries earlier. The Council chose Tikhon (Bellavin), the son of a humble village parish priest, to be head of Russia's largest religious confession. At the time, the majority of Orthodox Christians were devoutly religious. Tikhon's vision of the Church, which he began putting into practice during his years as the Orthodox bishop of North America (1898-1907), was that of an organic body which welcomed the participation of all believers. The Bolsheviks had other ideas. They aimed to create a revolution that would be carried out by the state on behalf of the people. And they sought to eradicate religion as "superstition" and not only to disestablish the Church, but to destroy it altogether. Although the alternate Russia which Tikhon represented would be crushed by the superior force of the Bolsheviks, he helped navigate the Church through immense challenges so that, in the end, the Orthodox Church outlived the Soviet experiment. The People's Patriarch tells the story of the clash of visions for the new Russia in 1917 through the lens of the humble man chosen to lead the Church, whose life exemplifies the transformations within the Orthodox Church in late Imperial Russia and its fate during the Revolution. The People's Patriarch is the first critical biography of one of the twentieth century's most important Orthodox Christian leaders, based on an exhaustive use of previously untapped primary sources, including Tikhon's letters and encyclicals, previously classified documents from the top Bolshevik leadership and Soviet secret police, and materials from a dozen archives in five countries. Scott M. Kenworthy is Professor in the History Department at Miami University (Ohio), where he also teaches for the Russian, East European and Eurasian Studies, and Religious Studies programs. Roland Clark is a Professor of Modern European History at the University of Liverpool. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/russian-studies

On October 28, 1917, just days after the Bolsheviks seized power, the great Council of the Russian Orthodox Church voted to restore the patriarchate, which had been abolished by Peter the Great two centuries earlier. The Council chose Tikhon (Bellavin), the son of a humble village parish priest, to be head of Russia's largest religious confession. At the time, the majority of Orthodox Christians were devoutly religious. Tikhon's vision of the Church, which he began putting into practice during his years as the Orthodox bishop of North America (1898-1907), was that of an organic body which welcomed the participation of all believers. The Bolsheviks had other ideas. They aimed to create a revolution that would be carried out by the state on behalf of the people. And they sought to eradicate religion as "superstition" and not only to disestablish the Church, but to destroy it altogether. Although the alternate Russia which Tikhon represented would be crushed by the superior force of the Bolsheviks, he helped navigate the Church through immense challenges so that, in the end, the Orthodox Church outlived the Soviet experiment. The People's Patriarch tells the story of the clash of visions for the new Russia in 1917 through the lens of the humble man chosen to lead the Church, whose life exemplifies the transformations within the Orthodox Church in late Imperial Russia and its fate during the Revolution. The People's Patriarch is the first critical biography of one of the twentieth century's most important Orthodox Christian leaders, based on an exhaustive use of previously untapped primary sources, including Tikhon's letters and encyclicals, previously classified documents from the top Bolshevik leadership and Soviet secret police, and materials from a dozen archives in five countries. Scott M. Kenworthy is Professor in the History Department at Miami University (Ohio), where he also teaches for the Russian, East European and Eurasian Studies, and Religious Studies programs. Roland Clark is a Professor of Modern European History at the University of Liverpool. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

On October 28, 1917, just days after the Bolsheviks seized power, the great Council of the Russian Orthodox Church voted to restore the patriarchate, which had been abolished by Peter the Great two centuries earlier. The Council chose Tikhon (Bellavin), the son of a humble village parish priest, to be head of Russia's largest religious confession. At the time, the majority of Orthodox Christians were devoutly religious. Tikhon's vision of the Church, which he began putting into practice during his years as the Orthodox bishop of North America (1898-1907), was that of an organic body which welcomed the participation of all believers. The Bolsheviks had other ideas. They aimed to create a revolution that would be carried out by the state on behalf of the people. And they sought to eradicate religion as "superstition" and not only to disestablish the Church, but to destroy it altogether. Although the alternate Russia which Tikhon represented would be crushed by the superior force of the Bolsheviks, he helped navigate the Church through immense challenges so that, in the end, the Orthodox Church outlived the Soviet experiment. The People's Patriarch tells the story of the clash of visions for the new Russia in 1917 through the lens of the humble man chosen to lead the Church, whose life exemplifies the transformations within the Orthodox Church in late Imperial Russia and its fate during the Revolution. The People's Patriarch is the first critical biography of one of the twentieth century's most important Orthodox Christian leaders, based on an exhaustive use of previously untapped primary sources, including Tikhon's letters and encyclicals, previously classified documents from the top Bolshevik leadership and Soviet secret police, and materials from a dozen archives in five countries. Scott M. Kenworthy is Professor in the History Department at Miami University (Ohio), where he also teaches for the Russian, East European and Eurasian Studies, and Religious Studies programs. Roland Clark is a Professor of Modern European History at the University of Liverpool. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

On October 28, 1917, just days after the Bolsheviks seized power, the great Council of the Russian Orthodox Church voted to restore the patriarchate, which had been abolished by Peter the Great two centuries earlier. The Council chose Tikhon (Bellavin), the son of a humble village parish priest, to be head of Russia's largest religious confession. At the time, the majority of Orthodox Christians were devoutly religious. Tikhon's vision of the Church, which he began putting into practice during his years as the Orthodox bishop of North America (1898-1907), was that of an organic body which welcomed the participation of all believers. The Bolsheviks had other ideas. They aimed to create a revolution that would be carried out by the state on behalf of the people. And they sought to eradicate religion as "superstition" and not only to disestablish the Church, but to destroy it altogether. Although the alternate Russia which Tikhon represented would be crushed by the superior force of the Bolsheviks, he helped navigate the Church through immense challenges so that, in the end, the Orthodox Church outlived the Soviet experiment. The People's Patriarch tells the story of the clash of visions for the new Russia in 1917 through the lens of the humble man chosen to lead the Church, whose life exemplifies the transformations within the Orthodox Church in late Imperial Russia and its fate during the Revolution. The People's Patriarch is the first critical biography of one of the twentieth century's most important Orthodox Christian leaders, based on an exhaustive use of previously untapped primary sources, including Tikhon's letters and encyclicals, previously classified documents from the top Bolshevik leadership and Soviet secret police, and materials from a dozen archives in five countries. Scott M. Kenworthy is Professor in the History Department at Miami University (Ohio), where he also teaches for the Russian, East European and Eurasian Studies, and Religious Studies programs. Roland Clark is a Professor of Modern European History at the University of Liverpool. Learn more about your ad choices. Visit megaphone.fm/adchoices

On October 28, 1917, just days after the Bolsheviks seized power, the great Council of the Russian Orthodox Church voted to restore the patriarchate, which had been abolished by Peter the Great two centuries earlier. The Council chose Tikhon (Bellavin), the son of a humble village parish priest, to be head of Russia's largest religious confession. At the time, the majority of Orthodox Christians were devoutly religious. Tikhon's vision of the Church, which he began putting into practice during his years as the Orthodox bishop of North America (1898-1907), was that of an organic body which welcomed the participation of all believers. The Bolsheviks had other ideas. They aimed to create a revolution that would be carried out by the state on behalf of the people. And they sought to eradicate religion as "superstition" and not only to disestablish the Church, but to destroy it altogether. Although the alternate Russia which Tikhon represented would be crushed by the superior force of the Bolsheviks, he helped navigate the Church through immense challenges so that, in the end, the Orthodox Church outlived the Soviet experiment. The People's Patriarch tells the story of the clash of visions for the new Russia in 1917 through the lens of the humble man chosen to lead the Church, whose life exemplifies the transformations within the Orthodox Church in late Imperial Russia and its fate during the Revolution. The People's Patriarch is the first critical biography of one of the twentieth century's most important Orthodox Christian leaders, based on an exhaustive use of previously untapped primary sources, including Tikhon's letters and encyclicals, previously classified documents from the top Bolshevik leadership and Soviet secret police, and materials from a dozen archives in five countries. Scott M. Kenworthy is Professor in the History Department at Miami University (Ohio), where he also teaches for the Russian, East European and Eurasian Studies, and Religious Studies programs. Roland Clark is a Professor of Modern European History at the University of Liverpool. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

The Roundtable Panel: a daily open discussion of issues in the news and beyond. Today's panelists are full professor in the History Department at John Jay College of Criminal Justice (CUNY) Allison Kavey, CEO of The Business Council of New York State Heather Mulligan, and Siena University Professor of Economics Aaron Pacitti.

The Roundtable Panel: a daily open discussion of issues in the news and beyond. Today's panelists are Joseph Palamountain Jr. Chair in Government at Skidmore College Beau Breslin, Former Vice President for Editorial Development at the New York Press Association Judy Patrick, Founder and Director of the Volunteer Literacy Project and columnist for The Free Press Larissa Phillips, Associate Professor in the department of sociology at Vassar College Catherine Tan, and Professor in the History Department at John Jay College of Criminal Justice (CUNY) Allison Kavey.

Dr. Nicholas Cross, assistant professor in the USNA Department of History, discusses his recent book, The Roots of Cooperation:Constructing Interstate Alliances in Ancient Greece (University of Michigan Press, 2026).

The Roundtable Panel: a daily open discussion of issues in the news and beyond. Today's panelists are Professor of History and International Relations at Vassar College Robert Brigham, Preceptor in Public Speaking, Strategic Communications, and Public Relations for the Faculty of Arts and Sciences at Harvard University Terry Gipson, Professor in the History Department at John Jay College of Criminal Justice (CUNY) Allison Kavey.

The Roundtable Panel: a daily open discussion of issues in the news and beyond. Today's panelists are The Ulster County Comptroller and the former president and CEO of the Community Foundations of the Hudson Valley March Gallagher, professor in the History Department at John Jay College of Criminal Justice (CUNY) Allison Kavey, Founder and Director of the Volunteer Literacy Project and columnist for The Free Press Larissa Phillips, and Executive Director of The Legal Aid Society of Northeastern New York Nic Rangel.

Who is running Iran? And what can the Iran–Iraq War tell us about the current conflict? These were just two of the questions I asked Mateo Mohammad Farzaneh, a full professor and chair of the History Department at Northeastern Illinois University. We discussed his journey from Iran to the United States, what led him to study history, his perspective on the war against Iran launched by the United States and Israel on February 28, and why the regime in Tehran may be far more resilient than the West tends to assume. Listen to our conversation. And if you enjoy what I do, please support me on Ko-fi! Thank you. ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://ko-fi.com/amatisak

The Roundtable Panel: a daily open discussion of issues in the news and beyond. Today's panelists are Executive Vice President, Vice President for Academic Affairs and the Director of the Center for Civic Engagement at Bard College Jonathan Becker, Former EPA Regional Administrator, President of Beyond Plastics, professor at Bennington College and author of the new book "The Problem with Plastic" Judith Enck, Semi-retired, Editor at large/columnist/editorial writer, Times Union Jay Jochnowitz, and Professor in the History Department at John Jay College of Criminal Justice (CUNY) Allison Kavey.

Episode 223: Concrete Futures: Cementing Colonialism in Morocco and Decolonizing Construction Technologies During the French Protectorate (1912-1956), migration, epidemics, scarcity, and urban unrest transformed cities like Casablanca into sites of experimentation with new forms of governance. Technologies that were new to the country such as reinforced concrete not only changed the way that Moroccan cities were built but also rearranged relations of authority among engineers, officials, workers, and residents. Daniel Williford's book titled Concrete Futures: Technology and the Uncontrollable in Modern Morocco, demonstrates that struggles over critical urban technologies reveal a more fundamental conflict over the nature of decolonization in Morocco and the extent to which practices rooted in colonial projects could enable other types of political organization and action. These technologies—from materials like cinder blocks and techniques of demolition to forms of housing finance and labor organization—enabled colonial and postcolonial experts and officials to harness the skills and knowledge of Moroccan workers while restricting their capacity to shape the urban environment. At the same time, Moroccan residents put new methods for building and financing to their own, often anticolonial, ends. Drawing upon oral and archival research, this project tracks colonial engineers and architects, Moroccan cement plant workers, urban Muslim notables, and postcolonial officials as they designed, adapted, and deployed construction technologies to promote conflicting visions of social and political order. The ultimately uncontrollable qualities of colonial technologies made them ambiguous sites for both contestation and control. In Morocco today, desires for concrete futures continue to shape political and technical imaginaries, as well as their limits. Daniel Williford is an assistant professor in the History Department at the University of Wisconsin-Madison. He is a historian of technology with a focus on twentieth-century North Africa and the Middle East. His work examines the links between colonial modernization projects, the construction of racialized technical hierarchies, local forms of political contestation and technological labor, and the remaking of urban environments in the region. His research has been funded through awards from the Social Science Research Council and the American Council of Learned Societies, the Wisconsin Alumni Research Fund, and now by AIMS. Daniel's current book project entitled, Concrete Futures: Technology and the Uncontrollable in Modern Morocco is a history of colonial construction technologies, their role in framing the politics of decolonization in North Africa, and their postcolonial afterlives. Daniel's other research interests include the history of disaster, infrastructures and the environment, the politics of expertise, and the prehistory of neoliberalism. He also teaches courses in the history of technology, environmental history, Science and Technology Studies (STS), and the history of the modern Middle East and North Africa. This episode was recorded on August 17, 2023 Tangier American Legation Institute for Moroccan Studies (TALIM).  Recorded and edited by: Abdelbaar Mounadi Idrissi, Outreach Director at the Tangier American Legation Institute for Moroccan Studies (TALIM).

The Roundtable Panel: a daily open discussion of issues in the news and beyond. Today's panelists are Former U.S. Army officer and State Department Diplomat who taught at Bard College for six years and is now a Senior Fellow at Bard's Center for Civic Engagement Ambassador Fred Hof, Professor in the History Department at John Jay College of Criminal Justice (CUNY) Allison Kavey, Senior Fellow at the American Enterprise Institute Robert Pondiscio, and Wall Street Investment Banker Mark Wittman.

The Roundtable Panel: a daily open discussion of issues in the news and beyond. Today's panelists are public policy and communications expert Theresa Bourgeois, The Ulster County Comptroller and the former president and CEO of the Community Foundations of the Hudson Valley March Gallagher, and Professor in the History Department at John Jay College of Criminal Justice (CUNY) Allison Kavey.

The Roundtable Panel: a daily open discussion of issues in the news and beyond. Today's panelists are Tetherless World Professor of Computer, Web and Cognitive Sciences at RPI Jim Hendler, is a full professor in the History Department at John Jay College of Criminal Justice (CUNY) Allison Kavey, Former Times Union Associate Editor Mike Spain, and Investment Banker on Wall Street Mark Wittman.

The Roundtable Panel: a daily open discussion of issues in the news and beyond. Today's panelists are public policy and communications expert Theresa Bourgeois, Senior Fellow for Health Policy at The Empire Center for Public Policy Bill Hammond, and Professor in the History Department at John Jay College of Criminal Justice (CUNY) Allison Kavey.

The Roundtable Panel: a daily open discussion of issues in the news and beyond. Today's panelists are The Ulster County Comptroller and the former president and CEO of the Community Foundations of the Hudson Valley March Gallagher, writer and analyst, recently retired President of Siena College and former NY Congressman Chris Gibson, professor in the History Department at John Jay College of Criminal Justice (CUNY) Allison Kavey, and CEO of The Business Council of New York State Heather Mulligan.

The history of borders and nations in Eastern Europe is fraught. What we even call the region is a site of contestation. Is it “Eastern Europe,” “Central Europe,” or “East Central Europe”? For Pitt historian Gregor Thum, space and how it's delineated matters. This is especially the case for Germany and its eastern borderlands and people. Empire, war, ethnic cleansing, and shifting borders have left their marks on regional identity and memory. To the point, as Thum explains, a simple photograph he took in Poland can be interpreted with suspicion. How did the German empire regard its east? How do its shifting borders continue to live with us today? And how do we wrestle with the fractured memories that inhabit the national bricolage of Eastern Europe? The Eurasian Knot spoke to Gregor Thum to highlight his scholarship for a Pitt REEES Faculty Spotlight.Guest:Gregor Thum is an Associate Professor in the History Department at the University of Pittsburgh. He specializes in the history of empire, forced migration and memory in Central Eastern Europe. He's the author of Uprooted: How Breslau became Wrocław during the Century of Expulsions published by Princeton University Press. Hosted on Acast. See acast.com/privacy for more information.

The Hoover Institution Center for Revitalizing American Institutions webinar series features speakers who are developing innovative ideas, conducting groundbreaking research, and taking important actions to improve trust and efficacy in American institutions. Speaker expertise and topics span governmental institutions, civic organizations and practice, and the role of public opinion and culture in shaping our democracy. The webinar series builds awareness about how we can individually and collectively revitalize American institutions to ensure our country's democracy delivers on its promise. The Center for Revitalizing American Institutions (RAI) held The Declaration of Independence: History, Meaning, and Modern Impact with Michael Auslin, Jonathan Gienapp and Jane Kamensky on February 4, 2026, from 10:00-11:00 a.m. PT. As America observes the 250th anniversary of the Declaration of Independence, the Hoover Institution's Center for Revitalizing American Institutions (RAI) provided a renewed look at the origins and enduring influence of this defining national document. Expert speakers examined the Declaration's cultural and physical history, its philosophical foundations and contested meanings, and its evolving role in shaping debates about rights, equality, and self-government. Participants gained insight into how the Declaration continues to inform national identity, animate civic discourse, and guide the ongoing effort to fulfill the promise of America's democratic ideals. ABOUT THE SPEAKERS Michael Auslin is the Payson J. Treat Distinguished Research Fellow at the Hoover Institution. A historian by training, Auslin is the author of the forthcoming National Treasure: How the Declaration of Independence Made America and The End of the Asian Century. He is a regular contributor to leading print and broadcast media and was a Distinguished Visiting Fellow at the Library of Congress's John W. Kluge Center.  Jonathan Gienapp is a research fellow at the Hoover Institution and a leading historian of the United States and its constitutional origins, with dual appointments in Stanford's History Department and Law School. He is the author of two acclaimed books on American constitutional history and interpretation, and his scholarship on the Declaration and the nation's founding informs lectures and public programs nationwide. A dedicated educator and award-winning teacher, he also works closely with institutions such as the National Constitution Center and the Brennan Center's Historians Council to deepen public and legal understanding of constitutional issues. His public-facing writing, advisory work, and civics initiatives help connect historical insight to today's constitutional debates. Jane Kamensky is president and CEO of Monticello/The Thomas Jefferson Foundation and a leading historian of early America and the United States. She earned her BA and PhD in history from Yale University and spent thirty years as a professor and higher education leader, most recently as the Jonathan Trumbull Professor of American History at Harvard University and director of the Schlesinger Library at the Harvard Radcliffe Institute. Kamensky is the author or editor of numerous acclaimed works. Her award-winning A Revolution in Color: The World of John Singleton Copley earned multiple major prizes, and she coedited The Oxford Handbook of the American Revolution with the late Edward G. Gray. Her latest book, Candida Royalle and the Sexual Revolution, was a finalist for the National Book Critics Circle Award. A dedicated public historian, she has served on boards and advisory councils, including the Smithsonian National Portrait Gallery and More Perfect. Her work has been supported by NEH, Mellon, and Guggenheim fellowships, and she is an elected fellow of several distinguished historical societies. She also invites readers to explore Monticello's vibrant online book club.

The Jews: 5,000 Years and Counting (Wicked Son, 2025) is packed with Jew-facts, Jew-figures, and the original, never-before-seen documents from those who lived through Jewish history. Read the transcript of the Biblical Patriarchs' and Matriarchs' Group Therapy Session! Sneak a peek at Moses' Secret Diary, or check out the awkward “I'm dumping you” text chain from Spain to the Jews in 1492! Collect and trade Rabbi Action Cards!Covering every major moment in Jewish history from the literal “Beginning” to Tuesday's rerun of Seinfeld, this book will make you laugh. It might inadvertently make you learn. If you're Jewish, it will unquestionably give you something to kvetch about. Paul Lerner is Chair of the History Department at the University of Southern California where he directs the Max Kade Institute for Austrian-German-Swiss Studies. Website here. Link to my book here Email me at plerner@usc.edu Connect at @plerner.bsky.social Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The Jews: 5,000 Years and Counting (Wicked Son, 2025) is packed with Jew-facts, Jew-figures, and the original, never-before-seen documents from those who lived through Jewish history. Read the transcript of the Biblical Patriarchs' and Matriarchs' Group Therapy Session! Sneak a peek at Moses' Secret Diary, or check out the awkward “I'm dumping you” text chain from Spain to the Jews in 1492! Collect and trade Rabbi Action Cards!Covering every major moment in Jewish history from the literal “Beginning” to Tuesday's rerun of Seinfeld, this book will make you laugh. It might inadvertently make you learn. If you're Jewish, it will unquestionably give you something to kvetch about. Paul Lerner is Chair of the History Department at the University of Southern California where he directs the Max Kade Institute for Austrian-German-Swiss Studies. Website here. Link to my book here Email me at plerner@usc.edu Connect at @plerner.bsky.social Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In the late nineteenth and early twentieth centuries, the teachings of three men changed the way many people thought about life and the world. These teachings still have a huge influence today. Who were these men, and what do these teachings mean for us? Join us as Grace, Sean, and Isaac explore the answers to these questions with Dr. Michael Lee, professor of Early American History and chair of the History Department at Eastern University.

David Frank and TJ talked with historian Dr. Dan Hummel about why many Evangelical Christians support the modern state of Israel—and its implications for kinship between Christians and Jews. Dan traces the theological roots of Christian Zionism, the rise of dispensational theology, and some political and social effects we see today. We also covered how Christians have related to Jewish communities more broadly, and what kinship can or should look like for us, going forward.★ About Our GuestDaniel G. Hummel is the director of the Lumen Center in Madison, WI and a research fellow in the History Department at the University of Wisconsin-Madison. He received his PhD in American Religious History from UW-Madison. He is the author of The Rise and Fall of Dispensationalism: How the Evangelical Battle Over the End Times Shaped a Nation (Eerdmans, 2023) and *Covenant Brothers: Evangelicals, Jews, and U.S.-Israeli Relations* (University of Pennsylvania Press, 2019). You can also find him at www.danielghummel.com.—★ Timestamps(00:00) #75 - Christian-Jewish Kinship and Theology: Dan Hummel on Christian Zionism(03:24) Dan's history with Israel and Evangelicals(09:50) Ask an academic: define “evangelical”(13:47) Ask an academic: define “Christian Zionism”(17:31) Christian Zionism goes back to the 16th century(20:54) What IS dispensationalism?(25:13) Dispensationalism: So, is God a polygamist?(28:08) What does “supporting Israel” mean to Christian Zionists?(33:04) Zionism also relates: Judeo-Christian values, anti-Islam, American politics(39:21) What theology is needed, to be pro-peace for Israel/Palestine? (47:27) How can, and should, Christians think about their relationship to Jews? (01:00:50) Final thoughts: What we hold sacred—★ Links and References* The “Bebbington Quadrilateral” - https://en.wikipedia.org/wiki/David_W._Bebbington* For some of the political dynamics to Christian Zionism, see Dr. Hummel's article in New Lines Magazine on the political unrest in Israel, pre-Oct 7: newlinesmag.com/argument/israels-current-crisis-exposes-christian-zionisms-contradictory-ideals* For some theological and interfaith dimensions of Christian Zionism, see Dr. Hummel's 2018 essay for Aeon: aeon.co/essays/christian-zionism-the-interfaith-movement-hiding-in-plain-sight* G. Douglas Young, the founder of Bridges for Peace, a prominent Christian Zionist organization, wrote The Bride and the Wife (1960).—★ Send us feedback, questions, comments, and support || Email: communionandshalom@gmail.com | Instagram: @newkinship | Substack: @newkinship—★ Credits || Creators and Hosts: David Frank, TJ Espinoza, Tyler Parker | Audio Engineer: Carl Swenson, carlswensonmusic.com | Podcast Manager: Elena F. | Graphic Designer: Gavin Popken, gavinpopkenart.com ★ Get full access to New Kinship at newkinship.substack.com/subscribe

Dr. Jody Baxter Noll recounts the 1968 Florida Teachers' Strike, in which 27,000 teachers across the state, amidst a shift in Florida politics toward a pro-business and suburban “Sunshine conservatism” reluctant to raise taxes for public education, submitted their resignations to gain collective bargaining rights and improved school funding. Noll is a Lecturer in the History Department at Georgia State University and author of The 1968 Florida Teachers’ Strike: Public Sector Unionism and the Fight against Sunshine State Conservatism. Related Resources: The 1968 Florida Teachers’ Strike: Public Sector Unionism and the Fight against Sunshine State Conservatism Related Collections: AFT Office of the President Records (LR001553) AFT President’s Office: Albert Shanker Records (LR001553_Shanker) AFT Southern Regional Office Records (LR001863) Howard Hursey Papers (LP2047) Episode Credits Interviewee: Jody Baxter Noll Producers: Dan Golodner and Troy Eller English Music: Bart Bealmear

John Gabriel Halland had a tumultuous end of the century in the years leading up to 1900. Originally the head of the History Department at Fargo's Agricultural College, he ran for Superintendent of Public Instruction in 1898. As often happens in campaigns, every detail of his personal life was dragged into the spotlight.

In his influential Anti-Semite and Jew, French philosopher Jean-Paul Sartre observed "If the Jew did not exist, the anti-Semite would invent him." In doing so he articulated the figure of an Antisemite responsible for imagining the Jew in a formulation that has lasted for decades. This figure became an indispensable trope in the period immediately after the war. It enabled Germans and Austrians to navigate a radically changed political and cultural landscape and reestablish lives upended by war by denying complicity in perpetuating antisemitic ideology. The deeply ingrained cultural practices that formed the basis for age-old prejudices against Jews persisted via coded references, taking new forms, and providing fertile ground for explicit eruptions.  Decades before the Nazi persecution of the Jews would emerge as a master moral paradigm of evil in popular culture, the constructed Antisemite became part of a forceful narrative structure that allowed stereotypes about Jews to persist, even as explicit antisemitism became taboo. Lisa Silverman examines the crucial development and implications of the figural Antisemite in a range of trials, films, and texts during the first years after the end of the Second World War. She argues that, in their economically shattered, emotionally exhausted, and culturally impoverished postwar world, Austrians, Germans, and others used the Antisemite as a way to come to terms with their altered circumstances and to shape new national self-understandings.  A readily recognizable and easily adaptable figure of evil, the Antisemite loomed large as a powerful and persistent trope in a wide range of artistic and cultural narratives. As a figure onto which to project or imagine as a source of the hatred of Jews, the Antisemite allowed audiences to avoid facing the implications of crimes committed by the Nazis and their accomplices and to deny the endurance of widespread and often coded antisemitic prejudices. In postwar Europe, where everyone looked to blame others for the murder and dispossession of the Jewish population, the authority to define the Antisemite as a receptacle for explicit Jew-hatred became a powerful force. As The Postwar Antisemite argues, antisemitism as a hidden code gained new force, packing stronger, more effective punches and affording its users more power. This era is critical to understanding ongoing struggles over the authority to set the parameters of antisemitism and the power and persistence of this hatred in society. Paul Lerner is Chair of the History Department at the University of Southern California where he directs the Max Kade Institute for Austrian-German-Swiss Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In his influential Anti-Semite and Jew, French philosopher Jean-Paul Sartre observed "If the Jew did not exist, the anti-Semite would invent him." In doing so he articulated the figure of an Antisemite responsible for imagining the Jew in a formulation that has lasted for decades. This figure became an indispensable trope in the period immediately after the war. It enabled Germans and Austrians to navigate a radically changed political and cultural landscape and reestablish lives upended by war by denying complicity in perpetuating antisemitic ideology. The deeply ingrained cultural practices that formed the basis for age-old prejudices against Jews persisted via coded references, taking new forms, and providing fertile ground for explicit eruptions.  Decades before the Nazi persecution of the Jews would emerge as a master moral paradigm of evil in popular culture, the constructed Antisemite became part of a forceful narrative structure that allowed stereotypes about Jews to persist, even as explicit antisemitism became taboo. Lisa Silverman examines the crucial development and implications of the figural Antisemite in a range of trials, films, and texts during the first years after the end of the Second World War. She argues that, in their economically shattered, emotionally exhausted, and culturally impoverished postwar world, Austrians, Germans, and others used the Antisemite as a way to come to terms with their altered circumstances and to shape new national self-understandings.  A readily recognizable and easily adaptable figure of evil, the Antisemite loomed large as a powerful and persistent trope in a wide range of artistic and cultural narratives. As a figure onto which to project or imagine as a source of the hatred of Jews, the Antisemite allowed audiences to avoid facing the implications of crimes committed by the Nazis and their accomplices and to deny the endurance of widespread and often coded antisemitic prejudices. In postwar Europe, where everyone looked to blame others for the murder and dispossession of the Jewish population, the authority to define the Antisemite as a receptacle for explicit Jew-hatred became a powerful force. As The Postwar Antisemite argues, antisemitism as a hidden code gained new force, packing stronger, more effective punches and affording its users more power. This era is critical to understanding ongoing struggles over the authority to set the parameters of antisemitism and the power and persistence of this hatred in society. Paul Lerner is Chair of the History Department at the University of Southern California where he directs the Max Kade Institute for Austrian-German-Swiss Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In his influential Anti-Semite and Jew, French philosopher Jean-Paul Sartre observed "If the Jew did not exist, the anti-Semite would invent him." In doing so he articulated the figure of an Antisemite responsible for imagining the Jew in a formulation that has lasted for decades. This figure became an indispensable trope in the period immediately after the war. It enabled Germans and Austrians to navigate a radically changed political and cultural landscape and reestablish lives upended by war by denying complicity in perpetuating antisemitic ideology. The deeply ingrained cultural practices that formed the basis for age-old prejudices against Jews persisted via coded references, taking new forms, and providing fertile ground for explicit eruptions.  Decades before the Nazi persecution of the Jews would emerge as a master moral paradigm of evil in popular culture, the constructed Antisemite became part of a forceful narrative structure that allowed stereotypes about Jews to persist, even as explicit antisemitism became taboo. Lisa Silverman examines the crucial development and implications of the figural Antisemite in a range of trials, films, and texts during the first years after the end of the Second World War. She argues that, in their economically shattered, emotionally exhausted, and culturally impoverished postwar world, Austrians, Germans, and others used the Antisemite as a way to come to terms with their altered circumstances and to shape new national self-understandings.  A readily recognizable and easily adaptable figure of evil, the Antisemite loomed large as a powerful and persistent trope in a wide range of artistic and cultural narratives. As a figure onto which to project or imagine as a source of the hatred of Jews, the Antisemite allowed audiences to avoid facing the implications of crimes committed by the Nazis and their accomplices and to deny the endurance of widespread and often coded antisemitic prejudices. In postwar Europe, where everyone looked to blame others for the murder and dispossession of the Jewish population, the authority to define the Antisemite as a receptacle for explicit Jew-hatred became a powerful force. As The Postwar Antisemite argues, antisemitism as a hidden code gained new force, packing stronger, more effective punches and affording its users more power. This era is critical to understanding ongoing struggles over the authority to set the parameters of antisemitism and the power and persistence of this hatred in society. Paul Lerner is Chair of the History Department at the University of Southern California where he directs the Max Kade Institute for Austrian-German-Swiss Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/german-studies

In his influential Anti-Semite and Jew, French philosopher Jean-Paul Sartre observed "If the Jew did not exist, the anti-Semite would invent him." In doing so he articulated the figure of an Antisemite responsible for imagining the Jew in a formulation that has lasted for decades. This figure became an indispensable trope in the period immediately after the war. It enabled Germans and Austrians to navigate a radically changed political and cultural landscape and reestablish lives upended by war by denying complicity in perpetuating antisemitic ideology. The deeply ingrained cultural practices that formed the basis for age-old prejudices against Jews persisted via coded references, taking new forms, and providing fertile ground for explicit eruptions.  Decades before the Nazi persecution of the Jews would emerge as a master moral paradigm of evil in popular culture, the constructed Antisemite became part of a forceful narrative structure that allowed stereotypes about Jews to persist, even as explicit antisemitism became taboo. Lisa Silverman examines the crucial development and implications of the figural Antisemite in a range of trials, films, and texts during the first years after the end of the Second World War. She argues that, in their economically shattered, emotionally exhausted, and culturally impoverished postwar world, Austrians, Germans, and others used the Antisemite as a way to come to terms with their altered circumstances and to shape new national self-understandings.  A readily recognizable and easily adaptable figure of evil, the Antisemite loomed large as a powerful and persistent trope in a wide range of artistic and cultural narratives. As a figure onto which to project or imagine as a source of the hatred of Jews, the Antisemite allowed audiences to avoid facing the implications of crimes committed by the Nazis and their accomplices and to deny the endurance of widespread and often coded antisemitic prejudices. In postwar Europe, where everyone looked to blame others for the murder and dispossession of the Jewish population, the authority to define the Antisemite as a receptacle for explicit Jew-hatred became a powerful force. As The Postwar Antisemite argues, antisemitism as a hidden code gained new force, packing stronger, more effective punches and affording its users more power. This era is critical to understanding ongoing struggles over the authority to set the parameters of antisemitism and the power and persistence of this hatred in society. Paul Lerner is Chair of the History Department at the University of Southern California where he directs the Max Kade Institute for Austrian-German-Swiss Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In his influential Anti-Semite and Jew, French philosopher Jean-Paul Sartre observed "If the Jew did not exist, the anti-Semite would invent him." In doing so he articulated the figure of an Antisemite responsible for imagining the Jew in a formulation that has lasted for decades. This figure became an indispensable trope in the period immediately after the war. It enabled Germans and Austrians to navigate a radically changed political and cultural landscape and reestablish lives upended by war by denying complicity in perpetuating antisemitic ideology. The deeply ingrained cultural practices that formed the basis for age-old prejudices against Jews persisted via coded references, taking new forms, and providing fertile ground for explicit eruptions.  Decades before the Nazi persecution of the Jews would emerge as a master moral paradigm of evil in popular culture, the constructed Antisemite became part of a forceful narrative structure that allowed stereotypes about Jews to persist, even as explicit antisemitism became taboo. Lisa Silverman examines the crucial development and implications of the figural Antisemite in a range of trials, films, and texts during the first years after the end of the Second World War. She argues that, in their economically shattered, emotionally exhausted, and culturally impoverished postwar world, Austrians, Germans, and others used the Antisemite as a way to come to terms with their altered circumstances and to shape new national self-understandings.  A readily recognizable and easily adaptable figure of evil, the Antisemite loomed large as a powerful and persistent trope in a wide range of artistic and cultural narratives. As a figure onto which to project or imagine as a source of the hatred of Jews, the Antisemite allowed audiences to avoid facing the implications of crimes committed by the Nazis and their accomplices and to deny the endurance of widespread and often coded antisemitic prejudices. In postwar Europe, where everyone looked to blame others for the murder and dispossession of the Jewish population, the authority to define the Antisemite as a receptacle for explicit Jew-hatred became a powerful force. As The Postwar Antisemite argues, antisemitism as a hidden code gained new force, packing stronger, more effective punches and affording its users more power. This era is critical to understanding ongoing struggles over the authority to set the parameters of antisemitism and the power and persistence of this hatred in society. Paul Lerner is Chair of the History Department at the University of Southern California where he directs the Max Kade Institute for Austrian-German-Swiss Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/genocide-studies

In his influential Anti-Semite and Jew, French philosopher Jean-Paul Sartre observed "If the Jew did not exist, the anti-Semite would invent him." In doing so he articulated the figure of an Antisemite responsible for imagining the Jew in a formulation that has lasted for decades. This figure became an indispensable trope in the period immediately after the war. It enabled Germans and Austrians to navigate a radically changed political and cultural landscape and reestablish lives upended by war by denying complicity in perpetuating antisemitic ideology. The deeply ingrained cultural practices that formed the basis for age-old prejudices against Jews persisted via coded references, taking new forms, and providing fertile ground for explicit eruptions.  Decades before the Nazi persecution of the Jews would emerge as a master moral paradigm of evil in popular culture, the constructed Antisemite became part of a forceful narrative structure that allowed stereotypes about Jews to persist, even as explicit antisemitism became taboo. Lisa Silverman examines the crucial development and implications of the figural Antisemite in a range of trials, films, and texts during the first years after the end of the Second World War. She argues that, in their economically shattered, emotionally exhausted, and culturally impoverished postwar world, Austrians, Germans, and others used the Antisemite as a way to come to terms with their altered circumstances and to shape new national self-understandings.  A readily recognizable and easily adaptable figure of evil, the Antisemite loomed large as a powerful and persistent trope in a wide range of artistic and cultural narratives. As a figure onto which to project or imagine as a source of the hatred of Jews, the Antisemite allowed audiences to avoid facing the implications of crimes committed by the Nazis and their accomplices and to deny the endurance of widespread and often coded antisemitic prejudices. In postwar Europe, where everyone looked to blame others for the murder and dispossession of the Jewish population, the authority to define the Antisemite as a receptacle for explicit Jew-hatred became a powerful force. As The Postwar Antisemite argues, antisemitism as a hidden code gained new force, packing stronger, more effective punches and affording its users more power. This era is critical to understanding ongoing struggles over the authority to set the parameters of antisemitism and the power and persistence of this hatred in society. Paul Lerner is Chair of the History Department at the University of Southern California where he directs the Max Kade Institute for Austrian-German-Swiss Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

In his influential Anti-Semite and Jew, French philosopher Jean-Paul Sartre observed "If the Jew did not exist, the anti-Semite would invent him." In doing so he articulated the figure of an Antisemite responsible for imagining the Jew in a formulation that has lasted for decades. This figure became an indispensable trope in the period immediately after the war. It enabled Germans and Austrians to navigate a radically changed political and cultural landscape and reestablish lives upended by war by denying complicity in perpetuating antisemitic ideology. The deeply ingrained cultural practices that formed the basis for age-old prejudices against Jews persisted via coded references, taking new forms, and providing fertile ground for explicit eruptions.  Decades before the Nazi persecution of the Jews would emerge as a master moral paradigm of evil in popular culture, the constructed Antisemite became part of a forceful narrative structure that allowed stereotypes about Jews to persist, even as explicit antisemitism became taboo. Lisa Silverman examines the crucial development and implications of the figural Antisemite in a range of trials, films, and texts during the first years after the end of the Second World War. She argues that, in their economically shattered, emotionally exhausted, and culturally impoverished postwar world, Austrians, Germans, and others used the Antisemite as a way to come to terms with their altered circumstances and to shape new national self-understandings.  A readily recognizable and easily adaptable figure of evil, the Antisemite loomed large as a powerful and persistent trope in a wide range of artistic and cultural narratives. As a figure onto which to project or imagine as a source of the hatred of Jews, the Antisemite allowed audiences to avoid facing the implications of crimes committed by the Nazis and their accomplices and to deny the endurance of widespread and often coded antisemitic prejudices. In postwar Europe, where everyone looked to blame others for the murder and dispossession of the Jewish population, the authority to define the Antisemite as a receptacle for explicit Jew-hatred became a powerful force. As The Postwar Antisemite argues, antisemitism as a hidden code gained new force, packing stronger, more effective punches and affording its users more power. This era is critical to understanding ongoing struggles over the authority to set the parameters of antisemitism and the power and persistence of this hatred in society. Paul Lerner is Chair of the History Department at the University of Southern California where he directs the Max Kade Institute for Austrian-German-Swiss Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

In his influential Anti-Semite and Jew, French philosopher Jean-Paul Sartre observed "If the Jew did not exist, the anti-Semite would invent him." In doing so he articulated the figure of an Antisemite responsible for imagining the Jew in a formulation that has lasted for decades. This figure became an indispensable trope in the period immediately after the war. It enabled Germans and Austrians to navigate a radically changed political and cultural landscape and reestablish lives upended by war by denying complicity in perpetuating antisemitic ideology. The deeply ingrained cultural practices that formed the basis for age-old prejudices against Jews persisted via coded references, taking new forms, and providing fertile ground for explicit eruptions.  Decades before the Nazi persecution of the Jews would emerge as a master moral paradigm of evil in popular culture, the constructed Antisemite became part of a forceful narrative structure that allowed stereotypes about Jews to persist, even as explicit antisemitism became taboo. Lisa Silverman examines the crucial development and implications of the figural Antisemite in a range of trials, films, and texts during the first years after the end of the Second World War. She argues that, in their economically shattered, emotionally exhausted, and culturally impoverished postwar world, Austrians, Germans, and others used the Antisemite as a way to come to terms with their altered circumstances and to shape new national self-understandings.  A readily recognizable and easily adaptable figure of evil, the Antisemite loomed large as a powerful and persistent trope in a wide range of artistic and cultural narratives. As a figure onto which to project or imagine as a source of the hatred of Jews, the Antisemite allowed audiences to avoid facing the implications of crimes committed by the Nazis and their accomplices and to deny the endurance of widespread and often coded antisemitic prejudices. In postwar Europe, where everyone looked to blame others for the murder and dispossession of the Jewish population, the authority to define the Antisemite as a receptacle for explicit Jew-hatred became a powerful force. As The Postwar Antisemite argues, antisemitism as a hidden code gained new force, packing stronger, more effective punches and affording its users more power. This era is critical to understanding ongoing struggles over the authority to set the parameters of antisemitism and the power and persistence of this hatred in society. Paul Lerner is Chair of the History Department at the University of Southern California where he directs the Max Kade Institute for Austrian-German-Swiss Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

No other phenomenon has shaped human history as decisively as capitalism. It structures how we live and work, how we think about ourselves and others, how we organize our politics. Sven Beckert, author of the Bancroft Prize–winning Empire of Cotton, places the story of capitalism within the largest conceivable geographical and historical framework, tracing its history during the past millennium and across the world. An epic achievement, his book takes us into merchant businesses in Aden and car factories in Turin, onto the terrifyingly violent sugar plantations in Barbados, and within the world of women workers in textile factories in today's Cambodia. Capitalism, argues Beckert, was born global. Emerging from trading communities across Asia, Africa, and Europe, capitalism's radical recasting of economic life rooted itself only gradually. But then it burst onto the world scene, as a powerful alliance between European states and merchants propelled them, and their economic logic, across the oceans. This, Beckert shows, was modern capitalism's big bang, and one of its epicenters was the slave labor camps of the Caribbean. This system, with its hierarchies that haunt us still, provided the liftoff for the radical transformations of the Industrial Revolution. Fueled by vast productivity increases along with coal and oil, capitalism pulled down old ways of life to crown itself the defining force of the modern world. This epic drama, shaped by state-backed institutions and imperial expansion, corresponded at no point to an idealized dream of free markets. Drawing on archives on six continents, Capitalism locates important modes of agency, resistance, innovation, and ruthless coercion everywhere in the world, opening the aperture from heads of state to rural cultivators. Beckert shows that despite the dependence on expansion, there always have been, and are still, areas of human life that the capitalist revolution has yet to reach. By chronicling capitalism's global history, Beckert exposes the reality of the system that now seems simply “natural.” It is said that people can more easily imagine the end of the world than the end of capitalism. If there is one ultimate lesson in this extraordinary book, it's how to leave that behind. Though cloaked in a false timelessness and universality, capitalism is, in reality, a recent human invention. Sven Beckert doesn't merely tote up capitalism's debits and credits. He shows us how to look through and beyond it to imagine a different and larger world. Soumyadeep Guha is a fourth-year PhD student in the History Department at Binghamton University, New York. He is interested in historical research focusing on themes such as Agrarian/Environmental History, History of Science and Tech, Global History, and their intersections. His prospective dissertation questions are on the pre-history of the ‘Green Revolution' in Eastern India. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

No other phenomenon has shaped human history as decisively as capitalism. It structures how we live and work, how we think about ourselves and others, how we organize our politics. Sven Beckert, author of the Bancroft Prize–winning Empire of Cotton, places the story of capitalism within the largest conceivable geographical and historical framework, tracing its history during the past millennium and across the world. An epic achievement, his book takes us into merchant businesses in Aden and car factories in Turin, onto the terrifyingly violent sugar plantations in Barbados, and within the world of women workers in textile factories in today's Cambodia. Capitalism, argues Beckert, was born global. Emerging from trading communities across Asia, Africa, and Europe, capitalism's radical recasting of economic life rooted itself only gradually. But then it burst onto the world scene, as a powerful alliance between European states and merchants propelled them, and their economic logic, across the oceans. This, Beckert shows, was modern capitalism's big bang, and one of its epicenters was the slave labor camps of the Caribbean. This system, with its hierarchies that haunt us still, provided the liftoff for the radical transformations of the Industrial Revolution. Fueled by vast productivity increases along with coal and oil, capitalism pulled down old ways of life to crown itself the defining force of the modern world. This epic drama, shaped by state-backed institutions and imperial expansion, corresponded at no point to an idealized dream of free markets. Drawing on archives on six continents, Capitalism locates important modes of agency, resistance, innovation, and ruthless coercion everywhere in the world, opening the aperture from heads of state to rural cultivators. Beckert shows that despite the dependence on expansion, there always have been, and are still, areas of human life that the capitalist revolution has yet to reach. By chronicling capitalism's global history, Beckert exposes the reality of the system that now seems simply “natural.” It is said that people can more easily imagine the end of the world than the end of capitalism. If there is one ultimate lesson in this extraordinary book, it's how to leave that behind. Though cloaked in a false timelessness and universality, capitalism is, in reality, a recent human invention. Sven Beckert doesn't merely tote up capitalism's debits and credits. He shows us how to look through and beyond it to imagine a different and larger world. Soumyadeep Guha is a fourth-year PhD student in the History Department at Binghamton University, New York. He is interested in historical research focusing on themes such as Agrarian/Environmental History, History of Science and Tech, Global History, and their intersections. His prospective dissertation questions are on the pre-history of the ‘Green Revolution' in Eastern India. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

No other phenomenon has shaped human history as decisively as capitalism. It structures how we live and work, how we think about ourselves and others, how we organize our politics. Sven Beckert, author of the Bancroft Prize–winning Empire of Cotton, places the story of capitalism within the largest conceivable geographical and historical framework, tracing its history during the past millennium and across the world. An epic achievement, his book takes us into merchant businesses in Aden and car factories in Turin, onto the terrifyingly violent sugar plantations in Barbados, and within the world of women workers in textile factories in today's Cambodia. Capitalism, argues Beckert, was born global. Emerging from trading communities across Asia, Africa, and Europe, capitalism's radical recasting of economic life rooted itself only gradually. But then it burst onto the world scene, as a powerful alliance between European states and merchants propelled them, and their economic logic, across the oceans. This, Beckert shows, was modern capitalism's big bang, and one of its epicenters was the slave labor camps of the Caribbean. This system, with its hierarchies that haunt us still, provided the liftoff for the radical transformations of the Industrial Revolution. Fueled by vast productivity increases along with coal and oil, capitalism pulled down old ways of life to crown itself the defining force of the modern world. This epic drama, shaped by state-backed institutions and imperial expansion, corresponded at no point to an idealized dream of free markets. Drawing on archives on six continents, Capitalism locates important modes of agency, resistance, innovation, and ruthless coercion everywhere in the world, opening the aperture from heads of state to rural cultivators. Beckert shows that despite the dependence on expansion, there always have been, and are still, areas of human life that the capitalist revolution has yet to reach. By chronicling capitalism's global history, Beckert exposes the reality of the system that now seems simply “natural.” It is said that people can more easily imagine the end of the world than the end of capitalism. If there is one ultimate lesson in this extraordinary book, it's how to leave that behind. Though cloaked in a false timelessness and universality, capitalism is, in reality, a recent human invention. Sven Beckert doesn't merely tote up capitalism's debits and credits. He shows us how to look through and beyond it to imagine a different and larger world. Soumyadeep Guha is a fourth-year PhD student in the History Department at Binghamton University, New York. He is interested in historical research focusing on themes such as Agrarian/Environmental History, History of Science and Tech, Global History, and their intersections. His prospective dissertation questions are on the pre-history of the ‘Green Revolution' in Eastern India. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs

For More info: www.chicagocwrt.org The Civil War visited unprecedented violence on the United States. That violence was also inscribed on the bodies and minds of the nearly two million men who donned Union blue between 1861 and 1865. How did Union veterans make sense of their physical, psychological, and emotional wounds as the nation plunged into the years of Reconstruction? How did the politics of the postwar years complicate their reintegration to civilian life and personal healing? Why were so many veterans so unwilling to let go of the war and its legacy, and what urgent messages do those ex-soldiers have for us today? Brian Matthew Jordan is Associate Professor of U.S. Civil War History, Co-Director of the SHSU Civil War Consortium, and Chairperson of the History Department at Sam Houston State University, where he has taught since 2015. Professor Jordan earned his undergraduate degree in Civil War Era Studies at Gettysburg College (under the tutelage of Gabor S. Boritt and Allen C. Guelzo), and M.A., M.Phil., and Ph.D. degrees in History at Yale (under the direction of David W. Blight). His first book, Marching Home: Union Veterans and Their Unending Civil War, was a finalist (one of three runners-up) for the 2016 Pulitzer Prize in History. In its dissertation form, that book won the George Washington Egleston Prize (for Best U.S. History Dissertation at Yale) and John Addison Porter Prize (one of Yale's highest academic honors). 2 Presently, he is at work on Written in Blood: A New History of the U.S. Civil War, a one-volume history of the conflict for Liveright/W.W. Norton, as well as More Than An Eagle on the Button: Black Military Experiences in the Civil War Era (with Lorien Foote and Holly Pinheiro, Jr.). A short history of the battle of South Mountain for the Emerging Civil War series is set to appear next year. Dr. Jordan is a native of Akron, Ohio, and lives north of Houston with his wife and four-year old daughter, Elizabeth (who, despite her youth, has already stomped several battlefields). 

Originating in the Nineteenth Century, the European idea of development was shaped around the premise that the West possessed progressive characteristics that the East lacked. As a result of this perspective, many alternative development discourses originating in the East were often overlooked and forgotten. Indian Economics is but one example. By recovering thought from the margins, Relocating Development Economics: The First Generation of Modern Indian Economists (Cambridge UP, 2024) exposes useful new ways of viewing development. It looks at how an Indian tradition in economic thought emerged from a group of Indian economists in the late Nineteenth Century who questioned dominant European economic ideas on development and agricultural economics. This book shows how the first generation of modern Indian economists pushed at the boundaries of existing theories to produce reformulations that better fit their subcontinent and opens up discursive space to find new ways of thinking about regress, progress, and development. Soumyadeep Guha is a fourth-year PhD student in the History Department at Binghamton University, New York. He is interested in historical research focusing on themes such as Agrarian/Environmental History, History of Science and Tech, Global History, and their intersections. His prospective dissertation questions are on the pre-history of the ‘Green Revolution' in Eastern India. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

It's News Day Tuesday on the Majority Report On toady's show: Senator Chuck Schumer and Representative Hakeem Jeffries held a post-meeting press conference with Trump, where they declined to warn the public about the dangers of the spending bill and instead focused on procedure and decorum. Hours later, Trump posted a racist AI-generated video depicting Jeffries in a sombrero. The next day, Jeffries responded with a hollow display of self-serving bravado. Argentine historian and chair of the History Department at the New School, Frederico Finchelstein joins the program to discuss the Trump's administrations bail out of Milei's Argentina. In The Fun Half: Illinois governor JB Pritzker urges people to film, document and narrate ICE activities as the only way to hold these abusers to account is to have it on film. Pete Hegseth holds military top brass hostage as he performs his one-man show on the Warriors Ethos. Trump closes out the Hegseth rally with a sleepy, confused ramble about stairs and fascism. Ezra Klein doubles down on his claim that Democrats should run pro-life candidates in red states in a conversation with Ta-Nahisi Coates. Become a member at JoinTheMajorityReport.com: https://fans.fm/majority/join Follow us on TikTok here: https://www.tiktok.com/@majorityreportfm Check us out on Twitch here: https://www.twitch.tv/themajorityreport Find our Rumble stream here: https://rumble.com/user/majorityreport Check out our alt YouTube channel here: https://www.youtube.com/majorityreportlive Gift a Majority Report subscription here: https://fans.fm/majority/gift Subscribe to the AMQuickie newsletter here: https://am-quickie.ghost.io/ Join the Majority Report Discord! https://majoritydiscord.com/ Get all your MR merch at our store: https://shop.majorityreportradio.com/ Get the free Majority Report App!: https://majority.fm/app Go to https://JustCoffee.coop and use coupon code majority to get 10% off your purchase Check out today's sponsors: NAKED WINES: To get 6 bottles of wine for $39.99, head to NakedWines.com/MAJORITY and use code MAJORITY for both the code AND PASSWORD. CURRENT AFFAIRS: Go to currentaffairs.org/subscribe and enter the code MAJORITYREPORT at checkout. The offer expires October 31st FAST GROWING TREES: Get 15% off your first purchase.  FastGrowingTrees.com/majority SUNSET LAKE:  Head to SunsetLakeCBD.com and use the code FlowerPower25 to save 40% on all their sun grown flower, pre rolls, and even vapor cartridges. Follow the Majority Report crew on Twitter: @SamSeder @EmmaVigeland @MattLech Check out Matt's show, Left Reckoning, on YouTube, and subscribe on Patreon! https://www.patreon.com/leftreckoning Check out Matt Binder's YouTube channel: https://www.youtube.com/mattbinder Subscribe to Brandon's show The Discourse on Patreon! https://www.patreon.com/ExpandTheDiscourse Check out Ava Raiza's music here! https://avaraiza.bandcamp.com/