Podcast appearances and mentions of rick patrick

Patrick explores a parent's dilemma about choosing a traditional Catholic school with Sedevacantist Sisters for their child. He examines the challenges of supporting a dissident group while considering traditional versus pragmatic educational choices. Patrick also provides advice for a Catholic wife married to a Protestant husband, focusing on maintaining faith while seeking unity. Christine (email) - Question about sending children to a Catholic School (01:24) Dede (email) – Should I support my non-Catholic husband by attending his church services? (13:14) Rick - Patrick is bringing me back to the Catholic faith! (20:16) Keith - What is their origin and nature to the evil spirits in the Prayer to St. Michael? (28:08) Bernadette - My daughter is being bullied at her Catholic school and principal is doing nothing. (30:00) Alexis - In Hebrews 11 the women receive their dead through resurrection. Is resurrection only for Jesus? What about Lazarus? (40:50)

Rick Patrick is the Director of the National Fire and EMS Division at the U.S. Fire Administration.

Dave and Ray Ray host Dr. Rick Patrick, pastor of FBC in Sylacauga, Alabama, to discuss some state of the SBC issues and his endorsement of Tom Ascol for SBC president. 

Russell “Big Russ” Gatewood has been a staple name in the San Francisco Bay Area for over 25 years. This DJ's career started in tandem with the rise of turntables as a hip hop instrument in the 1980's. From there Big Russ set off and staked his claim in the Bay Area's music scene. Today, evidence of his influence can be found in many genres of the last 40 years. Even more well known is the World Famous Rick and Russ Show, a DJ group started by Gatewood and his partner Rick Patrick in the 90's. The duo came up with the concept of DJ's playing records prior to, in between, and after live music concerts. With this approach to live performance, the two became immediately successful. From expos and conventions across the country, to the U.K, Guam, South America, The World Famous Rick and Russ Show never displeased a crowd. Of course, their fame started in the Bay Area, and although the two no longer perform together, they remain one of the most well known Bay Area DJ duos. Big Russ's love of music, curiosity, and drive is what made him today. His attention to detail gave him an edge against other DJ artists, as he is a master of combining artistry with the mechanics of electronic music. His knowledge of the business and reputation for professionalism has helped him not only make a living as a DJ, but also as a successful marketing consultant. He can still be found opening for music concerts and festivals in the Bay Area and beyond. Overall, Russel Gatewood is a soft spoken, very gentle and kind soul. Beyond the Fog Radio is grateful to have had the opportunity to interview him for this week's episode. Meet Russell “Big Russ” Gatewood!

Back in January 2000 EMS World (then Emergency Medical Services Magazine) asked prominent industry experts to foretell the future of EMS. They obliged (find their responses here), not knowing we'd circle back 20 years later to review how they did. Supplementing that September 2020 cover story, the USFA's Rick Patrick—a contributor to that package in 2000—shares his take here on how the industry has evolved and what we all got right and wrong. Join Host Mike McCabe as he goes back to the future with Rick.Follow EMS World on Twitter, Facebook, Instagram, and LinkedIn. EMS World Expo Virtual is Sept. 14–18! 

P&P News Update for May 24, 2018 Summary: JD discusses the firing of Rick Patrick from Connect316 and his inappropriate comment that led to his termination. Hear More Archived Episodes of The Polemics Report – HERE Visit JD Hall’s Polemics Report Page – HERE Visit JD Hall’s Pulpit and Pen Page – HERE Check Out Other BTWN podcasts – HERE

Dr. Eric Hankins, pastor of FBC Fairhope, AL and author the Traditionalist Statement, threw down the gauntlet at the SBC Annual meeting with a challenge for Traditionalists of the SBC to get involved! Dr. Hankins joins Dr. Flowers on the program to talk about the importance of "loyal opposition" within the SBC over the soteriological divide already present. What is next for Traditionalism? We can't lead in neutral. Dr. Hankins challenges all Traditionalists everywhere to get involved by (1) knowing what you believe and speaking out with kindness, courage and confidence, (2) Insist the the SBC leaders engage with the confessional conversation about the imbalance within the seminaries, and (3) show up to the conventions to vote and make your voice heard. Hankins said, "We are in the driver’s seat in terms of theological scholarship, and we need to start acting like it, speaking like it, and writing like it. Positively, we need to develop our soteriological convictions into a coherent system that is no longer beholden to the mistakes of Augustinian-Calvinist synthesis." For more on this topic please visit www.soteriology101.com To learn more about Rick Patrick and Connect 316 please visit: www.connect316.net

On this episode your hosts discuss Rick Patrick's recent comments at SWBTS, the challenges the CP is currently facing, and who makes the best BBQ. Connect with us online: facebook.com/potluckpodcastSBC Twitter: @potluckpodcast_ PotluckPodcastSBC@gmail.com Music from bensound.com

BONUS EPISODE! Immediately after the Nov 29th Southwestern Baptist Theological Seminary chapel service Jimmy and Joe got a number of emails and messages about the sermon by Dr. Rick Patrick, Pastor of First Baptist Church Sylacauga and Executive Director of Connect 316, and the concluding remarks by Dr. Page Patterson, President of SWBTS. Here the guys talk about Calvinism in the SBC, tell fellow Calvinists to "chill," and discuss how to respond to those with whom we disagree. Correction: Joe said that every church which made up the beginning of the SBC affirmed the 1689 Second London Confession. It would be more accurate to say, "In 1845, when the Southern Baptist Convention was formed, every delegate came from a church or association that had adopted the Philadelphia Confession or an abstract of the document." (On the Baptist Confession of 1689 by Dr. Nathan Finn) The Philadelphia Confession contains all the content of the 1689 with two additions.

Allan and Ben talk about Calvinists in the SBC and some statements made by Paige Patterson and Dr. Rick Patrick at SWBTS.

Dr. Rick Patrick, Executive Director of Connect316 and local Pastor, joins Dr. Flowers on the program today to discuss the article below and how the Conservative Resurgence relates and affects today's conflict over Soteriology:   The Rise of Soteriological Traditionalism By: Rick Patrick , PastorFirst Baptist Church Sylacauga, AL This article was originally posted in Theological Matters and is used by permission. In 2012, hundreds of pastors, professors and laypersons affixed their signatures to the most attested confession of faith Southern Baptists have ever produced with the exception of The Baptist Faith and Message. Since that time, hundreds more have signed this document, which is available for signing today at the Connect 316 website. A Statement of the Traditional Southern Baptist Understanding of God’s Plan of Salvationwas written by Eric Hankins, pastor of the First Baptist Church of Oxford, Miss. This document generated significant discussion, prompting the formation of a Southern Baptist task force on soteriology, the branch of theology focusing on salvation doctrine. Today, looking back, we are better able to assess the significance of these efforts. What are the historic roots of Soteriological Traditionalism?First, we find theological similarities with the Anabaptists in Switzerland during the 16th century. Later, we trace our theological stream from the General Baptists in England in the 17th century to the Sandy Creek tradition in the American South during the 18th and 19th centuries. Ultimately, in the 20th century, the primary confessor of each version of The Baptist Faith and Message (E.Y. Mullins in 1925, Herschel Hobbs in 1963, and Adrian Rogers in 2000) uniformly held to the view of salvation doctrine that is described in the Traditional Statement. Where did Soteriological Traditionalism get its name?In 2001, Fisher Humphreys and Paul Robertson, who both served as professors at New Orleans Baptist Theological Seminary, wrote God So Loved the World: Traditional Baptists and Calvinism. They used the term “traditional” for the basic view of salvation doctrine held by Herschel Hobbs, Adrian Rogers and Billy Graham. Eleven years later, this very same word was included in the title of the statement. Can we not find a better term for our position than “Traditionalism”?First, we must rule out partial terms or combinations of views we disaffirm. Thus, we are not “Moderate Calvinists,” “Calminians” or “Semi-Arminians.” Who really wants to be half-something? Second, we resist terms that negate. Thus, labels like “Anti-Calvinist” or “Non-Arminian” are off-limits. No Dallas Cowboy fan prefers the moniker “Anti-Redskin.” Third, the term must actually distinguish. Many claim for themselves the Baptist or Biblicist or Majoritarian position. Some who object to the term “Traditionalist” believe it must refer to the earliest days of the SBC in 1845. But the term is not “Originalist.” Many churches offer a Traditional Worship Service featuring music that was popular in the mid-20th century. Theology popular in that period can also be called “Traditional.” While other options exist, such as “Savabilist,” “Extensivist,” “Decisionist,” “Conversionist” and “Volitionist,” no term has yet emerged that is as widely accepted as “Traditionalist.” What are the doctrinal beliefs affirmed in the statement?The statement affirms Traditionalism while disaffirming Calvinism, Arminianism, Semipelagianism and Amyraldism. To better understand these terms and your own view of salvation doctrine, consider completing this brief Soteriological Assessment.  In general, Traditionalists accept a small amount of Calvinism and a fair amount of Arminianism, while also disagreeing in important ways with both views. We also disagree with the Semipelagians and the Amyraldists. We are basically staking a position for Southern Baptist Traditionalists residing at a point that lies between the Arminianism of the Methodists and the Calvinism of the Presbyterians. What did we learn from the reaction to the Traditional statement?The initial reaction was unnecessarily polemical, as the signers (including many of our leading theologians and pastors) were charged variously with Semipelagian heresy or remedial reading comprehension skills. Looking back, I am amused by these charges. At the time, however, I was distraught that the Southern Baptist views I had learned, believed and preached all my life were suddenly suspect. This fact only served to establish the absolute necessity of the statement’s publication, for if one group of Southern Baptists could look at the convictions of another group and conclude they were practically heretical, we obviously had some important wrinkles to iron out. How was this a theologically defining moment for Southern Baptists?When the statement came out, an assumption had begun to take root that all Southern Baptists should be viewed as Calvinists to a certain degree. It was as though the course setting for our denominational ship was due Calvinist and the default Southern Baptist position was going to be theologically reformed. For many of us, our consciences would simply not allow us to be pulled in this direction any further. It was time for us to stand up and say, “We do not believe Calvinism should be seen as the optimal SBC position.” Is the goal of Connect 316 and Traditionalism to eradicate Calvinism in the SBC?Our aim is not to drive Calvinism from the convention, but rather to establish our own place at the denominational table. A few years ago, we counted six different Calvinist organizations influencing the SBC. We thought there should be at least one organization promoting our own theology. Why should one theological wing of our denomination sponsor all the conferences and give away all the t-shirts and invite all the speakers and publish all the books? Southern Baptists will fly much higher with two healthy wings. How does Connect 316 endeavor to promote Traditionalism in a positive manner?We sponsor an annual banquet at the Southern Baptist Convention. In Baltimore, we had 100 in attendance. In Columbus, we had 200. In St. Louis, we had 300. As our attendance grows, we will be better equipped to promote a more Traditionalist-friendly convention. We also sponsor a news blog, SBC Today, with more than 1,000 hits per day and readers from more than 170 countries. On social media, we have the 316 Roundtable, an open discussion forum on Facebook. Our Connect 316 website offers many helpful resources. We also assist ministries hosting regional conferences. What is the greatest challenge in promoting Soteriological Traditionalism?Most Southern Baptists probably identify with our understanding of salvation. They simply do not call it by the lofty term “Soteriological Traditionalism.” Believing it to be commonly held, they may see no need for the label or the movement. Frankly, they must first be apprised of the growing influence of Calvinism in order to explain how Traditionalism differs from it and why these differences matter. It is a rather complex assignment to teach people that what they have always believed is being seriously challenged today. They must first learn about the Calvinism they reject in order to fully appreciate the Traditionalism they affirm. How can Southern Baptists get involved in this growing movement?I often hear from young people who disaffirm Calvinism but are nevertheless assumed to wear such a label simply due to their youthfulness. They feel disconnected as their Calvinist friends attend conferences and events. They wonder where they can find a theological home offering like-minded fellowship and resources. I hear from former Calvinists who have converted to Traditionalism only to experience a loss of fellowship. Connect 316 is beginning to fill this void. You can get involved by attending our annual banquet this summer in Phoenix, by reading or writing at sbctoday.com, by checking out our website atconnect316.net, by hosting a regional conference, or by simply signing the Traditional Statement. The movement of Soteriological Traditionalism packages an old theology with a new label. Southern Baptists disenfranchised by New Calvinism will find a welcoming theological home among the like-minded Christians at Connect 316.   Show NOTES: Here is the link from the Disciple 6 Resource page: http://disciple6.com/ And here is the pdf for Dr. Lemke’s article on our Southern Baptist soteriological roots: http://swbts.edu/sites/default/files/images/content/docs/journal/57_2/57.2%20History%20or%20Revisionist%20History%20Lemke.pdf

Hosted by Dave Seastrom, Pam Raider, Vera Grubbs, Rick Fettig, Jeff Foster, with guest host Cari Ray. First aired Sunday, August 2, 2015 at 9 AM on WFHB. ☆ In this episode of the Brown County Hour: Musical guests: The Boxcar Annies (Heather Elkins, Gabrielle Steenburger and Barry Elkins) Interviews with arborist Rick Patrick and author Ruth […]

Dr. Rick Patrick speaking on Hebrews 12:1-3 in SWBTS Chapel on Tuesday November 29, 2016

Dr. Rick Patrick speaking on Hebrews 12:1-3 in SWBTS Chapel on Tuesday November 29, 2016