Podcasts about Arminianism

Russ and Tim continue their discussion from a listener's email on theological questions, this one particularly on Calvinism versus Arminianism. Where do Tim and Russ land on it? What is the tulip? What do we do with hard-to-understand passages? And much more. Dive in below and SEND US YOUR QUESTIONS AND TOPICS THAT YOU WOULD LOVE FOR US TO DISCUSS!Subscribe to get the latest videos and live worship:https://www.youtube.com/xchurch Connect with X Church Facebook | https://www.facebook.com/theXchurch.ohInstagram | https://www.instagram.com/theX_church/ Helping people get on the path to God. This is the vision of X Church, led by Pastor Tim Moore and based in South East Columbus, OH _ Stay Connected Website: www.thex.church#theXchurch

Send us a comment or question!Calvary Chapel Franklin: http://calvarychapelfranklin.com/  Email: info@calvarychapelfranklin.com  The Parsons Pad Website: https://parsonspad.com/ Telegram: https://t.me/parsonspadpodcastTwitter/X: https://twitter.com/ccfranklintn Facebook: https://www.facebook.com/CalvaryChapelFranklin/  Subscribe to the audio podcast: https://parsonspad.buzzsprout.com/  Calvary Chapel Franklin meets at: Sunday mornings: 1724 General George Patton Drive, Brentwood TN 37027 Wednesday evenings: 274 Mallory Station Rd, Franklin TN 37967 (Aspen Grove Christian Church)Mail: PO Box 1993 Spring Hill TN 37174 If you need a Bible, please download the free Gideon's app for iPhone or Android: https://gideons.org/  Calvary Chapel Franklin is a 501c3 tax exempt religious organization. If you would like to donate to support this ministry, please click here: https://calvarychapelfranklin.churchcenter.com/giving 

Transformative Truth:  Without God's grace, sinners are unable to choose salvation. 1. Predestination (Ephesians 1:3-14) 2. Arminianism's argument against God's Sovereign Election 3. God's formula for salvation (Eph. 2:4-10) a. God's grace b. When God “draws” his elect to salvation 4. Saul's conversion 5. Questions about Free Will vs God's Sovereign Election a. What about verses that suggest belief is from Free Will? b. Does God also predestine those who will go to hell? c. Is God's Sovereign Election unfair? d. What about the people from Old Testament times? 6. Application

Russ and Tim return to a listener email, this time diving into the deep, complicated waters of Calvinism and how to look at both God's love and sovereignty through the lens of Romans 9. Dive in below and SEND US YOUR QUESTIONS AND TOPICS THAT YOU WOULD LOVE FOR US TO DISCUSS!Subscribe to get the latest videos and live worship:https://www.youtube.com/xchurch Connect with X Church Facebook | https://www.facebook.com/theXchurch.ohInstagram | https://www.instagram.com/theX_church/ Helping people get on the path to God.  This is the vision of X Church, led by Pastor Tim Moore and based in South East Columbus, OH _ Stay Connected Website: www.thex.church#theXchurch

In this episode of GraceNotes from no. 87 "Arminianism and the Gospel of Grace," we dive into the theology of Arminianism and its views on the gospel of grace. Named after Dutch theologian Jacob Arminius, Arminianism challenges the strong determinism of Calvinism, particularly in its views on salvation, free will, and God's grace. We'll explore the historical roots of Arminianism, from Arminius' objections to John Calvin's doctrines to the formalization of Arminian theology in the early 17th century. Through this study, we'll unpack key points of disagreement between Arminianism and Calvinism, such as the nature of election, the concept of prevenient grace, and the question of whether salvation can be lost. While Arminianism emphasizes human free will and the ability to choose salvation, it also presents challenges to the gospel of grace, particularly when it comes to assurance of salvation and the idea of works in maintaining salvation. How do Arminians reconcile their belief that salvation can be lost with the Bible's teaching on God's unconditional grace? We'll also look at how Arminianism compares to biblical teachings on eternal security, examining the struggles many believers face with assurance of salvation when their security is tied to human effort rather than God's grace. This episode seeks to bring clarity to these complex theological systems and highlight the importance of understanding the full gospel of grace. Whether you're familiar with the terms TULIP, prevenient grace, or the history of Arminianism, this episode will equip you to better understand both Arminian and Calvinist views and how they relate to the truth of the gospel. Join us as we unpack the core of the gospel message—salvation by grace alone, through faith alone—and why it's essential for believers to rest in the assurance of eternal security.

Send us a textThe doctrine of atonement stands as the most divisive battlefield in Christian theology, yet many believers struggle to articulate what Christ's sacrifice actually accomplished. This thought-provoking conversation explores the profound question at the heart of salvation: For whom did Jesus die?Breaking down the word itself reveals its true meaning – "at-one-ment" with God. But how does Christ's blood sacrifice reconcile sinners to a holy God? Does His death make salvation merely possible for everyone, or does it actually secure salvation for specific people? The answer divides Christianity into two theological camps: Arminianism and Calvinism.Through an engaging panel discussion, we unpack the essential elements of Christ's atonement – substitution, satisfaction, reconciliation, and forgiveness. We explore why the Old Testament sacrificial system could only temporarily cover sin while Christ's sacrifice permanently removes it. As one participant aptly notes, "Animal sacrifices couldn't actually remove sin permanently; it was just a temporary covering, a shadow pointing to the ultimate atonement which would come in Christ."This conversation challenges common misconceptions about atonement while revealing its centrality to the gospel message. You'll gain clarity on terms like "limited atonement" and "particular redemption" while understanding why these concepts matter deeply to your faith journey. Whether you're a theological novice or seasoned believer, this exploration of Christ's atoning work will deepen your appreciation for what happened at Calvary.Ready to move beyond surface-level Christianity? Listen now to discover how your understanding of Christ's atonement shapes your entire view of salvation, God's character, and the gospel itself.The Balance of GrayGod, doubt, and proof walk into a podcast... it goes better than you'd expect!Listen on: Apple Podcasts SpotifySupport the show

00:00 - Intro02:41 - Shouldn't we hate sin?16:08 - Are you saved based on feelings or emotions?20:22 - Why is it Calvinism or Arminianism?26:59 - What about Lutheran churches?29:06 - Are you Non-Denominational?36:10 - Struggling with a lack of fruit/consistency.48:14 - Do you have tips on witnessing to Jewish people?52:08 - God sent an evil spirit to Saul?58:35 - Is 1 John 1:9 about salvation or sanctification?01:09:43 - I am struggling with anger amidst other things...01:16:35 - Luke 13, repentance for salvation?01:31:00 - How to have everlasting life.01:32:26 - Closing and Outro @focusevangelisticministriesinc HOW TO HAVE ETERNAL LIFE : https://youtu.be/t_6L7E_mfIwSUBSCRIBE https://www.youtube.com/c/biblelineLIKE https://www.facebook.com/biblelineminCOMMENT ask us a question!SHARE with all your friends and familyDo you have a Bible question? Send your question to questions@biblelineministries.org!Support Bibleline - https://www.calvaryoftampa.org/donate/Bibleline is a ministry of Calvary Community Church in Tampa, Florida and is hosted by Pastor Jesse Martinez.LIKE THIS? CHECK THESE GUYS OUT:https://www.youtube.com/c/Northlandchurchstc(Tom Cucuzza)https://www.youtube.com/channel/UCdddWVKMcM9c-SjUR1LZTBw(Jim Scudder)https://www.youtube.com/@focusevangelisticministriesinc(Josiah Coile)https://www.youtube.com/user/biblelinebroadcast(Yankee Arnold)https://www.youtube.com/c/TheKeesBoerMinistryChannel(Kees Boer)#bibleline #liveqna #salvation #calvinism #arminianism #repent #repentance #feelings #holyspirit #anger #nondenominational #freegrace #1john #sanctification #focus #ministries #josiahcoile #femi

HE  IS  RISEN! Easter is a time of year that many people celebrate and recognize, but what is the true reason behind this? Between the signs of spring, bunny rabbits, and easter eggs it can be difficult to see where the true significance is. It is important to highlight and discuss the true reason to celebrate Easter and that is the death and resurection of Jesus Christ. In this episode, Stephen sits down with Jacob to discuss the facts about the death and resurection of Jesus Christ and how it is the true reason to celebrate Easter. This is a very different episode than what is become expected on this show, but Stephen and Jacob both felt it very necessary to share the truth of the gospel and deeply discuss the varifiable truths of the Bible. We ask that regardless of your background you give this episode a listen and consider the topics and perspectives that are shared in it.  *CORRECTIONS* @min-17:45 While explaining the diety of Jesus Christ, Jacob intended to reference the heresy known as "Arianism" but accidently said "Arminianism". To clarify, Arminianism is not a heresy, but is a protestant theological prospective. Arianism (the intended reference) is a heretical perspective that denies the eternal diety of Jesus Christ and claims He was created.   Learn More About Jesus & How To Be Saved What Is Christianity? Answers About Christianity Who Is Jesus?   Other Valuable Resources Located below are helpful resources for more education on much of the topics discussed in this episode: The History of Easter Biblical Manuscipts  Biblical Reliability  Archaeological Evidences Why We Should Share The Gospel Known Christian Heresies   CONTACT US The best way to get a hold of us is to email us. We love hearing from you and we also love discussing details and helping where we can with specific or more nuanced questions. Please feel free to reach out. We'd love to talk to you! minutemen.initiative@gmail.com   HOW TO SUPPORT US & THE PODCAST Follow us on Instagram and YouTube! @Dynamic.Defense.Solutions  |  @Minutemen.Initiative  |  @Minutemen.Initiative (YouTube) We are passionate about training / education which is a major drive behind why we do the podcast, this same passion extends to our social media presence. We post high quality and in-depth educational content on our DDS instagram as well as our Podcast instagram.  Support us through our webstore: Dynamic Defense Solutions Webstore Use Discount Code: MINUTEMEN We thoroughly test and evaluate all the equipment we sell. If you see it for sale on our webstore then we personally back it and recommend it. We are always adding new products to our store that we believe supports the "Modern Minuteman" and that mission. We get asked often how people can support us and the podcast. Purchasing gear, equipment, holsters, and accessories from us directly supports DDS which makes the Minutemen Initiative podcast possible. We appreciate all of you who listen and greatly appreciate your support!  Thank you, Jacob & Stephen   INDUSTRY  COLLABORATIONS:  IWA International Website: https://iwainternationalinc.com  Discount Code: DDS5   One Hundred Concepts Weblink w/ Discount: https://onehundredconcepts.com/DYNAMICDEFENSESOLUTIONS Discount Code: DYNAMICDEFENSESOLUTIONS If code is inactive or not working, please use the follwoing email to request you dicount: cs@onehundredconcepts.com 

On todays show James, Chris, Jimmy, and Glenn talk about  the Book of James, focusing on its practical and spiritual aspects. Key points included the importance of faith accompanied by deeds, the role of the Holy Spirit in conversion, and the debate between Calvinism and Arminianism on predestination. The conversation highlighted James's emphasis on treating the poor with respect and the need for a changed heart to produce fruit of the Spirit. The group also explored the historical context of Martin Luther's critique of James, emphasizing that faith alone justifies, but works are evidence of true faith. The discussion emphasized the importance of both academic knowledge and practical application for pastors. Speaker 2 stressed that preachers need to understand complex theological concepts to address challenges from laypeople and to effectively communicate spiritual truths. They also highlighted the need for pastors to model their faith and provide practical guidance. The conversation touched on historical figures like Martin Luther and Calvin, and the significance of understanding theological contexts. Additionally, the speakers discussed the relevance of the Apostolic Fathers' Greek text and English translation. Don't miss the episode!

We look at a number of apparent theological paradoxes that are resolved in the same way, according to the principle that: “the entirety of Your WORD is TRUTH” (Ps 119:160). In each case, there are a set of Scriptures that emphasise one truth and another set of Scriptures that emphasise a different truth, but it can seem hard to see how to hold both truths together as they don't seem to fit. Some examples are: (1) the Prophecies of the Sufferings and Glory of Christ (Luke 24:25), (2) the Goodness and Severity of God, (3) God's Sovereignty and man's free-will, (4) the fact that Christ is both God and man (the hypostatic union), (5) the Tri-unity of God, and (6) how we can be forgiven in Christ (as far as our relationship is concerned), and yet still need forgiveness (as far as our fellowship with God is concerned). In each of these cases, people can easily go into a ditch on either side of the road of truth by choosing the set of Scriptures they like, and then ignoring or explaining away the Scriptures on the other side. The answer is found in realising that both sets of Scriptures are fully true, because there are 2 distinct (but related) realms of truth (if you can try to reconcile the 2 truths by mixing them together, you end up compromising and destroying them both - for example, by saying Christ is a semi-god and a semi-man, whereas the truth is that He is fully God and fully man). On the basis that all Scripture is true, we should embrace both revelations of truth, then seek God for a deeper understanding of how both sides can be fully true. When we do this, we will be rewarded with a fuller revelation of God's truth.

We look at a number of apparent theological paradoxes that are resolved in the same way, according to the principle that: “the entirety of Your WORD is TRUTH” (Ps 119:160). In each case, there are a set of Scriptures that emphasise one truth and another set of Scriptures that emphasise a different truth, but it can seem hard to see how to hold both truths together as they don't seem to fit. Some examples are: (1) the Prophecies of the Sufferings and Glory of Christ (Luke 24:25), (2) the Goodness and Severity of God, (3) God's Sovereignty and man's free-will, (4) the fact that Christ is both God and man (the hypostatic union), (5) the Tri-unity of God, and (6) how we can be forgiven in Christ (as far as our relationship is concerned), and yet still need forgiveness (as far as our fellowship with God is concerned). In each of these cases, people can easily go into a ditch on either side of the road of truth by choosing the set of Scriptures they like, and then ignoring or explaining away the Scriptures on the other side. The answer is found in realising that both sets of Scriptures are fully true, because there are 2 distinct (but related) realms of truth (if you can try to reconcile the 2 truths by mixing them together, you end up compromising and destroying them both - for example, by saying Christ is a semi-god and a semi-man, whereas the truth is that He is fully God and fully man). On the basis that all Scripture is true, we should embrace both revelations of truth, then seek God for a deeper understanding of how both sides can be fully true. When we do this, we will be rewarded with a fuller revelation of God's truth.

Title: Qualities of an Elder Text: Acts 20:13-27 FCF: We all struggle when our leaders are ungodly. Prop: Because an Elder must be and continue to be blameless, so all Elders and would be Elders must endure in these same qualities. Scripture Intro: [Slide 1] Turn in your bible to Acts chapter 20. In a moment we'll read from the Legacy Standard Bible starting in verse 13. You can follow along in the pew bible or in whatever version you prefer. Last week we noted Luke's shift in focus as his book hastens toward its close. Since the remainder of the book is concerning Paul's travels to Jerusalem, his imprisonment, his travel to Rome, and imprisonment there – Luke now shifts his attention to the character, person, and instructions of Paul. He began this last week by focusing on Paul's top priority. To the expense of himself, Paul desired greatly to instruct God's people in His ways. This was his primary objective. Such clarity in purpose reveals to us how all church leaders should prioritize the spiritual instruction of God's people. Today we will lean even more into the discussion of what godly church leaders should be, as Paul summons the Elders of Ephesus to himself to give them parting words of instruction before he goes on to Jerusalem. Let's see what he has to say. Please stand with me to give honor to and to focus on the reading of the Word of God. Invocation: Most Holy God, we come to You as Your children seeking wisdom and instruction from Your Word. We praise You Father for giving through Your Son and empowering through Your Spirit, undershepherds who care for the flock that You have claimed as Your own. We praise You for sending watchmen among us to watch out for wolves and to feed and to guide us. We pray that You would use this text this morning to equip us to understand and pursue all that You have given us regarding godly Elders. And we pray desperately that You would continue to bless us with men who love You and are called to serve. We ask this in Jesus' name amen. Transition: Let's get right to the text this morning. I.) Paul demonstrated the qualities necessary for all church leaders, so all Elders and would be Elders must endure in these same qualities. (13-21) a. [Slide 2] 13 – But we, going ahead to the ship, set sail for Assos (AH-sohs), intending from there to take Paul on board; for so he had arranged it, intending himself to go by land. 14 - And when he met us at Assos, we took him on board and came to Mitylene (my-tell-EEE- knee). 15 - And sailing from there, we arrived the following day opposite Chios (KEY-ohs); and the next day we crossed over to Samos (SAM-ahs); and the day following we came to Miletus (my-LEE-tuhs). 16 - For Paul had decided to sail past Ephesus so that he would not have to spend time in Asia; for he was hurrying to be in Jerusalem, if possible, on the day of Pentecost. 17 - Now from Miletus he sent to Ephesus and called to him the elders of the church. i. [Slide 3] On the screen behind me is the travel map of Paul and his 8 companions. ii. Luke records that by the plan of Paul, he desired to go by land from Troas to meet them in Assos. iii. Since this was Paul's plan all along, and we aren't told why, it is likely some unknown-to-us reason that Paul desired to travel by land on the first leg of the journey to Assos (AH-sohs). iv. More than likely, this took a couple days for Paul to catch up. v. Then they all sailed to Mitylene (my-tih-LEE-knee). Then the next day they came to what Luke calls the opposite of Chios (KEY-ohs). By this he probably intends the eastern side of the island of Chios as the map depicts. vi. Then the next day they came over to Samos (SAM-ahs), which is the unnamed island on the bottom. vii. Then the following day they came to Miletus (my-LEE-tuhs). viii. Miletus is about 25 miles south of Ephesus. ix. It has probably been about two years since Paul was in Ephesus at this point. x. Here Paul is faced with a dilemma. He loves the church of Ephesus and the Elders whom he helped to appoint and guide in that city. But he knew that if he stopped in to Asia to meet with them, he would be held up there. Most likely because of the love they had for him and he for them. xi. But, Paul is being led by the Spirit to go to Jerusalem and to make it before Pentecost. xii. Most likely, Pentecost is only a few weeks away when he lands in Miletus. xiii. Nevertheless, Paul cannot ignore the church in Ephesus completely. He had spent 3 years ministering to them. So, what is he to do? xiv. Paul decides to send for the Ephesian Elders to come and meet him. b. [Slide 4] 18 - And when they had come to him, he said to them, i. From verse 18 through verse 35 we have recorded for us one of the fullest expressions in the scriptures of what Elders are to be and what Elders are to do. ii. We will take half of his exhortation this week and next week we will look at the rest. iii. The first half is mostly Paul instructing them from his own example. c. [Slide 5] “You yourselves know, from the first day that I set foot in Asia, how I was with you the whole time, i. The very first thing Paul exhorts them with is his own example of how he ministered in the city of Ephesus. ii. From their own observation and experience, they know that Paul was with them the whole time. iii. This probably is not referring to Paul staying with someone, or not leaving the city. iv. More likely this is Paul indicating that he lived his life before them. They observed him in the most basic functions of human existence all the way to worship services, and evangelism, and discipleship, and preaching, and prayer, and everything in-between. v. He was not separated from them but was with them. vi. But what did they observe of him while he was with them? d. [Slide 6] 19 - serving the Lord with all humility and with tears and with trials which came upon me through the plots of the Jews; i. They saw Paul under pressure. ii. [Slide 7] And the first pressure they observed Paul endure was his own flesh battling against his pedigree. 1. Paul had every reason to be proud. He began a successful church in the city of Ephesus. He taught for three years avoiding persecution from the Ephesians for almost the entire stay. 2. He was a good speaker. He was wise. He was followed by many. 3. Not only that but he was a Pharisee of the Pharisees, a Roman citizen, and well-respected by many powerful people. 4. But in the midst of this the Ephesian Elders observed that Paul served the Lord in all humility. 5. Paul put the needs of others above the needs of himself. 6. He was meek, he was lowly. He was a servant to all. 7. He did not demand that others wait on him, instead he became the servant to them for the sake of Christ, his Lord. 8. He did not expect due compensation for all his work like the traveling philosophers and preachers of his time. Instead, he was content with whatever he had. 9. In this way, Paul served the Lord, as merely a slave to His master's will. iii. [Slide 8] The second pressure they observed Paul endure was the weight of his mission. 1. Paul served the Lord with tears. 2. Paul was passionate about the mission and the message that he was sent by Christ to give. 3. Paul wept with them and plead with them to follow the Lord. 4. Paul cried with tears of joy as they came to Christ and turned from their sin and their idols. 5. Paul no doubt shed many tears when many of them confessed their former dalliances with magic and as they burned their books in rejecting their former ways, never to go back. 6. Paul mourned the tragedy of those who denied Christ, many of whom were his own kinsmen. 7. Paul wept over believers who chose to continue in sin and did not desire to be corrected, like with the Corinthians. 8. Paul sobbed tears of joy when the Corinthians repented and returned. 9. Paul cried over false teachers making shipwreck of believers' faith. 10. Truly Paul's mission was weighty. iv. [Slide 9] The third pressure they observed in Paul was the persecution from the Jews. 1. Paul served the Lord even with his trials. 2. He rejoiced in suffering at the hands of the Jews. For His own Savior had suffered also at the hands of the Jews. 3. He endured the many plots from them all over the empire and even in Ephesus, to destroy him and the message he taught. 4. Through it all, Paul's eyes were on Christ, knowing that he could endure all of it and more through Christ who gives him strength. v. Paul did not bow to the pressures he faced. He had excellent moral character and spiritual strength. He was blameless. vi. But what did he do with such noble character? e. [Slide 10] 20 - how I did not shrink from declaring to you anything that was profitable, and teaching you publicly and from house to house, i. Against secret societies, hidden knowledge cults, Gnosticism, free masonry, scientology, Mormonism and any other religious group that trickles out secret knowledge to those who are loyal… ii. Paul did not withdraw or shy away from sharing with them everything he knew that was profitable for them. Everything that was expedient to them, he told them. iii. These mystery cults and philosophical and religious gurus ensure that you will continue to support them or their faith by holding back information you need, until you have sufficiently paid for it. iv. Not Paul. v. Paul gave them everything he knew that could help them. vi. He knew a good deal more about the law and about Judaism and about being a Pharisee. But this was not expedient to them. It was not profitable. But the things of Christ? The way of faith? The grace of God? vii. Of these, he told them everything he could. viii. And he didn't do it privately to only a few wealthy people, as if to peddle this gospel for personal gain. ix. Instead, he shared all this publicly, teaching in the hall of Tyrannus. And when those discussions continued, he went to houses and taught too. x. There was no membership fee, no subscription model, no downloadable content. xi. He passionately pursued any who desired to be taught the ways of the Lord. f. [Slide 11] 21 - solemnly testifying to both Jews and Greeks about repentance toward God and faith in our Lord Jesus Christ. i. Finally, we see Paul say that they observed the undeniable fact that he, with great seriousness and sincerity, bore witness to both Jews and Greeks about repentance toward God and faith in our Lord Jesus. ii. Paul shared the gospel, even after the church was founded there in Ephesus. iii. And he shared the gospel to every person he came in contact with regardless of their heritage or lineage. iv. We know that the Jews were despised and mocked in Ephesus. We know from the letter to the Ephesians Paul emphasizes the church being one made of both Jews and Gentiles. v. Paul passionately and sincerely bore witnesses to all men about the command of God for all men to repent toward God and receive faith in Jesus. g. [Slide 12] Summary of the Point: Luke dutifully records Paul's exhortation to the Elders of Ephesus as he commends them to continuing the work there in their city. Paul's opening point is the track record that he exemplified while he was among them. He was a man who selflessly served the Lord by serving them, through tears and trails. He taught them in season and out of season. He reproved, rebuked, corrected and instructed them in all that was helpful to them, and he did the work of an evangelist calling all kinds of men to repentance toward God and faith in Christ. But they knew all this. They observed him for three years being this kind of man. So, what is Paul's message? What is Luke telling us? Quite simply – the church needs this caliber of man to be Elders. In fact, for every Elder or would be Elder, it is safe for us to conclude that this should be our character profile. Transition: [Slide 13 (blank)] Paul leaves the past and now looks to the uncertainty of the future. Will he be the same man? Will he make changes? If the pressure increases, will he break? II.) Paul will continue to demonstrate these qualities despite the cost, so all Elders and would be Elders must endure in these same qualities. (22-27) a. [Slide 14] 22 - And now, behold, bound by the Spirit, I am on my way to Jerusalem, not knowing what will happen to me there, 23 - except that the Holy Spirit solemnly testifies to me in every city, saying that chains and afflictions await me. i. Paul leaves the past and now looks to the future. ii. He knows that he must go to Jerusalem. We saw before how he resolved to go to Jerusalem and now, we see that this was by direct leading of the Holy Spirit. iii. Paul has no idea what to expect when he arrives. It has been about 5 years since he last went to Jerusalem. He went there after his second missionary journey and before heading to Ephesus. iv. In fact, the only thing he does know is what the Holy Spirit continues to remind him of in every city he visits. v. Really it is the prediction that Christ gave to Ananias at Paul's conversion. Jesus said, “I will show him how much he must suffer for My name.” vi. The Holy Spirit has revealed that many afflictions and imprisonments await Paul in the near future. vii. So, he doesn't know what will happen in Jerusalem, but he does know that he is going to suffer imprisonments and afflictions for the name of Christ. viii. What is the moral fiber of Paul? What is his outlook here? b. [Slide 15] 24 - But I do not make my life of any account nor dear to myself, i. Paul is holding his life loosely. ii. He is not fighting to stay alive at all costs. He is not striving to avoid all pain and anguish. iii. If the Holy Spirit has revealed that this is God's will for him – it would be foolish to resist and to fight against it. iv. Paul will not flee like Jonah. v. Why? c. [Slide 16] so that I may finish my course and the ministry which I received from the Lord Jesus, to testify solemnly of the gospel of the grace of God. i. Jesus gave Paul a job to do. ii. He is to go and proclaim the gospel of Jesus Christ to Jews, to Gentiles, and to Kings. iii. Well, so far, he has not proclaimed the gospel to kings. iv. He has certainly had audiences with many powerful and wealthy people. Some of them have even come to Christ. v. But, to date, Paul has never stood before any rulers to preach the gospel. vi. So, his mission is not complete. vii. Here we see again his desire to sincerely or solemnly testify to the gospel of the grace of God. viii. There are many perspectives on soteriology. For the last four hundred years the church has been enamored with the discussion of Arminianism vs. Calvinism. ix. I'm not going to talk about either right now. x. But one thing is for sure. If the gospel you believe is not a gospel of God's grace, then it is not the gospel at all. xi. So, what is grace? 1. We have all memorized the quick definition – unmerited favor. 2. And that is a fine definition of the word grace. 3. But if we are talking about God's grace and specifically God's grace in salvation, which is what Paul is talking about here, I do not believe the definition “unmerited favor” is sufficient. 4. So, how would I define God's grace in salvation? 5. It is simply this. God accomplishes 100% of our salvation. 6. There is no step that God has left to us in order to be saved. 7. According to Romans 3:24, we are justified as a gift by His grace through Christ's redemption. 8. [Slide 17] Another way to remember what grace is, is by the acronym for GRACE 9. God's 10. Riches 11. At 12. Christ's 13. Expense 14. God delivers the gift of all his riches, indeed sonship and becoming heirs to His throne, at the expense of Christ. 15. Notice that this still has nothing to do with us. Our response isn't factored in yet, for God has given His riches because of the redemption of His Son. 16. Now this isn't denying that there are necessary responses flowing out of that gift of justification by grace through Christ's work. 17. In fact, in the other instance in this text in which Paul talks about sincerely testifying about the gospel he explains the command and the responsibility of Jews and Greeks to respond in repentance toward God and faith in Jesus Christ. 18. But God uses our repentance and faith, both of which the scriptures teach us are ALSO gifts He gives to us, God by grace uses this gifted repentance and faith as means to unite us to our gifted justification. 19. [Slide 18] To suggest that God has accomplished even 99.9% of our salvation and waits on us to do the other .1% - is to make another gospel… one that is not GRACE - God's Riches At Christ's Expense, but is in fact, God's Riches Awaiting Mankind's Submission. I know that spells GRAMS which isn't great… 20. [Slide 19] but My point is not for you to remember GRAMS but GRACE! 21. Call yourself an Arminian. Call yourself a Calvinist. Refuse to take a title. It matters very little. 22. But if your gospel is not ALL of God – then it isn't the gospel of the Grace of God that Paul preached. And that means… it isn't the gospel at all. d. [Slide 20] 25 - And now, behold, I know that all of you, among whom I went about preaching the kingdom, will no longer see my face. i. Now Paul laments the fact that most likely, he will never see any of the Ephesian Elders again. ii. Is Paul being overly dramatic here? iii. No. Paul knows that his future will be full of all kinds of difficulties. iv. And as far as we know, Paul never did return to Ephesus. Paul will go to Rome as a prisoner. He will be release and then spend time in and around the Adriatic Sea between Italy and Greece, and potentially even going as far as Spain. But eventually he will be imprisoned for the last time and beheaded by Emperor Nero. v. So no, Paul isn't being dramatic. vi. He went among them and preached the Kingdom of Christ- of which they were now a part and working to do the same. vii. But never again will he see them. viii. In light of this, Paul wants to say one more thing about the future… and specifically their future. Then he will move to exhorting them. ix. We won't get to the exhortation this week, but let's look at what Paul says about their future… e. [Slide 21] 26 - Therefore, I testify to you this day that I am innocent of the blood of all. 27 - For I did not shrink from declaring to you the whole purpose of God. i. Much like God commanded Ezekiel in Ezekiel 3:17 and 18 warning him to be a watchmen for the people and warn them when God tells him to warn them, Paul recuses himself from any guilt that might be placed on him for the spiritual futures of any of these Elders present with him, and for any of the church in Ephesus. ii. Why? iii. Because he did not hesitate to tell them all that God had revealed. iv. If any of these Elders bring a different teaching or slip away from the teaching Paul gave either by adding to it or taking from it – it is not a charge that can be laid on Paul. v. And if they lead any of the Ephesian church members into apostasy or heresy – it cannot be blamed on Paul. vi. Why? vii. Paul did not hesitate to tell them everything God had given him. The whole purpose or counsel of God was available to them through him. viii. Again, this goes back to his statement that he didn't withdraw from telling them everything that was profitable or expedient to them. f. [Slide 22] Summary of the Point: As Paul looks to the future and understands that there is no hope for things to improve. In fact, things will most certainly get worse, for the Holy Spirit has revealed as much to him. But Paul's intention is to continue to exemplify these qualities and these passions. He desires to continue to be used up, to be emptied out, all for the sake of the gospel of God's grace. His desire is to leave no one's blood on his hands, but like a good watchman, he has told everyone all that they must hear to participate in the kingdom of Christ. Despite a bleak future – Paul intends to continue to exemplify these qualities, until he is extinguished. My friends… Elders and those who would be Elders someday… Is this us? It must be. Conclusion: So CBC, what have we learned today and how then shall we live? Doctrinal Takeaway: [Slide 23] All of our truth points come from Paul's example. This may be challenging for us to receive because Paul is merely a man, but when we understand that these qualities in this text are merely a reflection of who Jesus is and what He demonstrated, we then understand that the qualities Paul has demonstrated are simply those he has received from Christ. But if we were to look at the two letters Paul wrote to Timothy and Titus concerning the qualifications for Elders, we would see a remarkable but unsurprisingly similar 1 to 1 connection between those qualifications and the qualities Paul demonstrated to the Ephesians. Paul is blameless, temperate, sensible, respectful, apt to teach, not a brawler but considerate, peaceable, free from the love of money, he had a good reputation with those outside the church, he was not selfish, nor a liar to cheat people of money, he loved what was good, he was righteous, holy, self-controlled, and he held fast the faithful teaching of the gospel, proving to be able to exhort others in sound doctrine, doing the work of an evangelist, and was able to reprove those who contradicted the gospel. In that sense, Paul's life becomes an illustration of what qualities we must look for in men who are or desire to be Elders. And if we are Elders or desire to be Elders, Paul's example becomes a good template to compare ourselves to. But let me seek to apply this text today, primarily to Elders and would be Elders, but also to the congregation as a whole. 1.) [Slide 24] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that blamelessness is the chief qualification of an Elder. a. All the qualities Paul puts forward in this text are summarized in the basic qualification of blamelessness. b. Blamelessness is the quality one possesses in which it is impossible to find fault with someone. c. This does not, of course, speak to perfection. All men continue to battle and kill off their sin in this life. If the standard were perfection and true sinlessness, then only Christ could be given the title of Elder. d. Instead, blamelessness takes on a legal quality. In the law of moses it took two or three witnesses to bring someone to trial and find them guilty. e. Similarly, we see in I Timothy 5, Paul outlines the process for the discipline of an Elder. If two or three witnesses are not available to substantiate an accusation of sin against an Elder, then the accusation is not even to be heard. But if two or three witnesses confirm that an Elder is in sin, the Elder must be rebuked. f. This again instructs us as to the exact nature of the qualification of blamelessness. g. In order for a man, who desires the office, to be qualified for it, it must be impossible to achieve the necessary quorum among the body to accuse the man of living in sin. In fact, being blameless would imply that any such accusation would be hard to fathom considering the character of the man in question. h. Blamelessness does not mean sinlessness, but it does mean that there is no sin that is cherished, nurtured, encouraged, or befriended by this Elder. They desire the death of sin in their hearts and keep their accounts short. i. Looking at the rest of the qualifications we can see how all of them flow out of or into this one quality of blamelessness. j. Why must the man be blameless? k. Think about an Elder's responsibility. He is to guard the souls of the little lambs of God, serving as an undershepherd below the Great Shepherd. l. Such a place, such a responsibility, such a position given to a man who no one really trusts, or who when a rumor floats around people say, “well that does sound like a sin he would be doing.” Such a man cannot possibly watch for the souls of others… for others much watch out for his soul instead. He would be a liability to the children of God and the rest of the leadership. m. How can an Elder teach or lead someone in holy and Christlike lifestyles when he himself is ensnared and overcome by sin? n. So, by way of application for us this morning, we diverge into a few groups of people. i. First, if you are a man in this congregation, you need to consider blamelessness to be your command. 1. Whether you are an Elder or not, as a man in our congregation we still possess the innate headship of our home meaning that we are in essence an Elder of our family. 2. We have the responsibility of watching out for the souls of our wife and children or future wife and/or future children. 3. Such a role requires us to be the spiritual leader of our family. Setting the example in thought, word, and deed. Exemplifying Christlikeness. And pursuing Christ before our family and leading them to Him. ii. Second, if you are a man in this congregation who desires the office of an Elder, you must first be blameless. 1. No amount of biblical knowledge can make up for lacking blamelessness in your character. 2. No amount of teaching prowess can make up for lacking blamelessness. 3. No amount of kindness, gentleness, rule following, leadership, or charisma can make up for lacking blamelessness. 4. If a man is perfect in every way, and gifted as Paul was for ministry but was known for indulging in a specific sin… such a man is still unqualified to be an Elder. 5. And it is not enough to be blameless until you become an Elder… now you must live blamelessly not only before your family and the church, but before the other Elders as well. iii. Third, if you are an Elder in this church, let this be a healthy reminder to us that we must continue to be blameless. 1. We must continue to serve the Lord in humility. We must continue to serve Him and His church with tears and with endurance through persecution. 2. We must continue to declare the whole counsel of God to His people, sparing no teaching that is profitable and expedient to them. 3. We must continue to solemnly testify to all men the gospel of God's grace and implore them to turn from their sin and to God through faith in Jesus as Savior and Lord. 4. My friends, we must be blameless. And we must make sure we hold each other to that standard. iv. Finally, if you are none of the above, you must pray for and seek out leaders who are blameless. 1. It is the congregation's responsibility to only seek out and receive Elders who are blameless. 2. And if a Prospective Elder is put forward for consideration, who you do not consider to be blameless, you must make your concerns known to the Elder Board. 3. Although we have only been Elder led for a few years now, there may come a time in the future where the Elders put forward another man we have considered to be qualified to be an Elder in our church. 4. You have a solemn responsibility to make your concerns known to us. Perhaps you know the man in a way we do not. o. For the sake of the church and the purity of the gospel message, Elders must be blameless. 2.) [Slide 25] Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that Elders can hold others to a standard they do not meet. a. Nothing Paul will charge these men to do next week are things that Paul has not already demonstrated and done himself. b. Paul is not instructing the Elders in Ephesus to do something he would not or could not do. Instead, he is instructing them to be like him and continue doing what he was doing. c. There is a common saying in ministry and it is something like, “the spiritual maturity of the body can never exceed the average spiritual maturity of its leaders.” d. If such a thing could be measured mathematically, we could conclude that if the spiritual maturity of the Elder board was averaged to be 50% conformity to Christ (again, these are very crude numbers – just follow me for the sake of the illustration) – If this were so, then the church body cannot possibly be expected to exceed that maturity. e. Thus, if the Elders are a group of power-hungry little kings vying for their own slice of the church pie – imagine what such a church would be? f. Regardless of whether you are an Elder, a would be Elder, or a member of this body – this is still further incentive to find men who are blameless to lead. g. Because if they are not blameless, the church won't be anywhere close to blameless. h. An Elder can only preach and teach that which he has repented of and submitted to in His own life. i. Elders must practice in example what they intend to preach from the scriptures. 3.) [Slide 26] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must pray for godly leaders. a. This works out in two specific ways. b. First, we must pray for God to give more godly leaders to us. i. Unfortunately, Jerry Gunst isn't going to live forever. Neither is Nick, or CJ, or Justin - and even though I am not even 40 yet, I have already begun praying for and looking for a young man who could potentially replace me as the Primary teaching Elder of the church. ii. Our lives seem so long in some ways – so long that we procrastinate on things that go beyond our lifetime. iii. And yet life is so short in other ways. So short that by the time we do realize we need to plan for the future beyond our lives, it is too late. iv. Even now, we can be in prayer for the future Elders of Columbus Baptist Church. v. We can pray that God would give grace to save and shape and mold young men to rise up to the challenge of blamelessly shepherding God's people. vi. You can start that today. Every week I pray through our membership directory. And when I come to a name of a boy – I pray that God would raise him up to be godly and that he might become a future Elder or Deacon of this church. vii. Be in prayer for the future leaders of our church. Even if you will be long gone before they take office… be in prayer. c. Second, we must pray for the leaders we currently have to be godly. i. Occasionally some of you get a sneak peek into the lives of we Elders. ii. Occasionally you are exposed to the trials, the tears, the pains, the hardship, the difficulties we face in leading this church. And that is all in addition to the normal trials and troubles we face in our families and in our personal lives… And most of your Elders actually have ANOTHER job that they do that has its own set of difficulties. iii. My point is, that we… NEED.. your prayers. iv. I would even say that we are desperate for them. v. And don't just pray that we be healthy, that our kids are healthy, that our bodies are healthy… no… please… pray especially that God would protect us from the schemes of the devil and the principalities and powers that seek to destroy us to get to you all. Pray for that first. vi. I'd rather die of cancer having lived a godly life, than live forever having rejected my Lord's commands. And I can confidently say that that is true for all the Elders. vii. Pray for our physical needs – but not at the expense of praying for our spiritual protection and godly wisdom. 4.) [Slide 27] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” Elders, we must be Watchmen for these people. a. Notice how Paul twice emphasized that he declared the whole plan of God and all that was profitable to the Ephesian Elders when he was with them. He did this to the extent that if any of them walked away from this truth and their faith failed and they were cast into the lake of fire… then he would not be to blame for it. b. We too are watchmen of these people. c. May none here have the luxury of saying in that final day, “But that Elder didn't tell me everything. He never told me the fullness of your plan or the teachings that were of great expediency to me.” d. May we teach with our words and our lives all that is necessary to be known so that in the final day we are innocent of all blood, having watched out for all the souls in our charge. e. Let us not grow weary in our labor. But let us press on brothers. 5.) [Slide 28] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” A plurality of biblically qualified Elders is one of the greatest gifts Christ has given His church. a. Who wouldn't want a bunch of little Paul's looking out for them? b. Who wouldn't want a bunch of little Christ's guarding them? c. God has called and equipped men to lead His church. They are mere men, which means they are not perfect. But they are equipped by God, blameless, so that even when they fail, they humbly seek forgiveness and make appropriate changes. d. Who else would we want leading our church? e. What a great comfort it is to have godly men leading. f. May they remain godly so that we may thrive as the church of Christ. [Slide 29 (end)] Let me close with a prayer by the Reformer Thomas Becon Lord Jesus Christ, you are the true and everlasting Bishop, the mirror and pattern for all faithful pastors both in life and doctrine. You came down from God your Father not only to be our Redeemer, but also our teacher, to open and declare to us the mysteries of the holy Scriptures. We humbly pray now that in your mercy you would look upon your poor and scattered flock, whom you have purchased with your most precious blood. Send us shepherds who will diligently seek the lost sheep, lovingly carry them on their shoulders, and faithfully bring them home again. Lord, you see how great the harvest is, and how few the workers. You are Lord of the harvest. Send us into the harvest! And take away from us those false prophets who come to us in sheep's clothing, but inwardly are ravening wolves. Take away those false anointed and false preachers, who by their subtle doctrine would bring us into error. Grant also, O Lord, that these true shepherds may accurately and reverently minister your holy mysteries to us… [that we may have] our faith … established, confirmed, and strengthened. And may we be comforted and made strong against the gates of hell, the devil, the world, the flesh, the curse of the law, sin, death, desperation, and all that is hostile to us. May their shepherds hands not be stretched out to receive, and slow to give. But establish in them a mind that is content, and willing to spend for the relief of the poor, that they may feed the flock both in word and deed. You commanded your apostle Peter three times to feed your flock. And you gave this command not only to Peter, but to all your apostles-even to all pastors who follow. Deal with your flock, most faithful Shepherd, according to your promise. Raise up faithful and diligent shepherds who may feed their flocks with your life-filled word, lead a good life, and maintain hospitality for the comfort of the poor. And in all things may they behave according to your will and commandments. So when you, the most high Bishop and chief Shepherd, appear, may they receive the pure and spotless crown of glory. In Jesus' name we pray this. Amen. Benediction: May the Lord grant you The love that leads the way, The faith that nothing can sway, The hope no disappointments can dismay, And the passion that burns like fire. Until we meet again, go in peace.

EPHESIANS 2: 1-10

Colossians 2:10 says, And ye are complete in Him, which is the head of all principality and power. When God says that those who repent of their sin and embrace Jesus Christ as Lord are complete, He means complete. Jesus Christ is called The Author and Finisher of our faith. Because Jesus is the fullness of the Godhead in bodily form, that means that those who are born again are complete in Christ because of the composite work of the Godhead: Father, Son, and Spirit, in the life of every single believer.We will see in our study today that every false religious system or teacher insists that there is something else that needs to be done in addition to faith is Jesus Christ in order to be saved. Let me put it this way, whatever that something else is, let's call it an “ism”: Legalism, Ceremonialism, Ritualism, Mysticism, or Asceticism. When any “ism” is insisted upon in order to be made complete in Jesus Christ, whatever that “ism” is, is saying that Jesus Christ is not enough.Not all “isms” are bad in and of themselves, and there are many Christian “isms” that are used to define a certain theology or belief system. It can be Calvinism, Arminianism, Pentecostalism, Dispensationalism, or Cessationalism. In many cases, the “ism” can become our identity and necessary in order to understand the gospel clearly.Beloved, let us never forget that whatever “ism” you and I may choose to embrace as a follower of Jesus Christ, the believers identity is found in who they are in Christ, and Jesus Christ Himself IS The Gospel. Remember beloved, you are complete in Him, and no “ism” was ever meant to “fill the void” and that only Jesus can pay the debt of our sin and fill the spiritual void within the sinners soul. No “ism” is sitting on the throne of glory. No “ism” is the Head of The church. No “ism” created and maintains the universe. No “ism” can save your soul.Rev 5:12 Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing. 5:13 And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honor, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb forever and ever. Amen. SELAH

In this episode, we continue studying the topic of Limited Atonement by reading through the excellent introduction by J.I. Packer to the Banner of Truth Edition of John Owen's "Death of Death in the Death of Christ". This intro deserves to be read regularly by those who want to understand the issues at stake between Calvinism and Arminianism. Link to Intro here : https://www.monergism.com/thethreshold/sdg/packer_deathintro.html

JOHN 10: 24-30

EZEKIEL 36: 22-38

The principal focus of this podcast episode is the exploration of theological differences within the Christian podcast community, specifically concerning the contentious topics of Calvinism and Arminianism. We convene as a collective of podcasters dedicated to engaging in these discussions with a spirit of love and charity, striving for a deeper understanding of our diverse perspectives. Throughout the dialogue, we address the complexities of salvation, divine sovereignty, and human responsibility, seeking to delineate our various interpretations of scripture and doctrine. Our conversation aims to illuminate the nuances of these theological positions, fostering a respectful exchange of ideas that is both enlightening and constructive. Ultimately, we aspire to enrich our listeners' faith journeys by providing thoughtful insights into the intricate tapestry of Christian theology.The podcast episode delves into the intricate theological debate surrounding Calvinism and Arminianism, a topic that has engendered considerable discourse within the Christian community. The speakers engage in a nuanced discussion, highlighting their respective positions while emphasizing the importance of love and charity in theological disagreements. Each participant introduces themselves and their podcast affiliations, providing context for their perspectives. The episode explores the historical and biblical foundations of both theological viewpoints, addressing key concepts such as total depravity, election, and the nature of grace. Through earnest dialogue, the speakers strive to elucidate their beliefs while respecting the diversity of thought within the Christian faith, ultimately advocating for a spirit of unity amid doctrinal differences. This rich narrative underscores the complexity of theological discussions and the necessity of mutual understanding among believers.Takeaways: In this episode, we engaged in a thoughtful discussion on the theological differences within the Christian podcast community, emphasizing the importance of love and charity in such conversations. We explored the complex debate between Calvinism and Arminianism, acknowledging the passionate beliefs held by many individuals and the historical context of these theological positions. The concept of total depravity was examined, with particular attention given to how it influences our understanding of human will and God's sovereignty in salvation. I articulated the idea that God's election is unconditional, emphasizing the biblical basis for this belief and how it impacts the assurance of salvation for believers. We discussed the preservation of the saints, affirming that true believers are secure in their salvation and cannot be lost, despite the existence of warning passages in Scripture. The conversation concluded with a call for unity and understanding in theological debates, advocating for respectful dialogue among differing viewpoints within the faith community.

The principal focus of this podcast episode is the exploration of theological differences within the Christian podcast community, specifically concerning the contentious topics of Calvinism and Arminianism. We convene as a collective of podcasters dedicated to engaging in these discussions with a spirit of love and charity, striving for a deeper understanding of our diverse perspectives. Throughout the dialogue, we address the complexities of salvation, divine sovereignty, and human responsibility, seeking to delineate our various interpretations of scripture and doctrine. Our conversation aims to illuminate the nuances of these theological positions, fostering a respectful exchange of ideas that is both enlightening and constructive. Ultimately, we aspire to enrich our listeners' faith journeys by providing thoughtful insights into the intricate tapestry of Christian theology.The podcast episode delves into the intricate theological debate surrounding Calvinism and Arminianism, a topic that has engendered considerable discourse within the Christian community. The speakers engage in a nuanced discussion, highlighting their respective positions while emphasizing the importance of love and charity in theological disagreements. Each participant introduces themselves and their podcast affiliations, providing context for their perspectives. The episode explores the historical and biblical foundations of both theological viewpoints, addressing key concepts such as total depravity, election, and the nature of grace. Through earnest dialogue, the speakers strive to elucidate their beliefs while respecting the diversity of thought within the Christian faith, ultimately advocating for a spirit of unity amid doctrinal differences. This rich narrative underscores the complexity of theological discussions and the necessity of mutual understanding among believers.Takeaways: In this episode, we engaged in a thoughtful discussion on the theological differences within the Christian podcast community, emphasizing the importance of love and charity in such conversations. We explored the complex debate between Calvinism and Arminianism, acknowledging the passionate beliefs held by many individuals and the historical context of these theological positions. The concept of total depravity was examined, with particular attention given to how it influences our understanding of human will and God's sovereignty in salvation. I articulated the idea that God's election is unconditional, emphasizing the biblical basis for this belief and how it impacts the assurance of salvation for believers. We discussed the preservation of the saints, affirming that true believers are secure in their salvation and cannot be lost, despite the existence of warning passages in Scripture. The conversation concluded with a call for unity and understanding in theological debates, advocating for respectful dialogue among differing viewpoints within the faith community.

Topics: Predestination, Biblical Predestination, False Predestination, Role of Free Will in Salvation, Predestination and God's Love, Predestination vs. Calvinism and Arminianism, Invitation of Gentiles Into God's Family, Meaning of Ephesians 1-3, Romans 9-11 and the Jewish Rejection of Christ, Impact of Legalism on Salvation, God's Sovereignty and Human Responsibility, The Gospel as Good News for all People, The Elect as the Body of Christ, Stumbling Block of Jesus for the Jews, Faith vs. Works of the Law in Salvation, Role of Grace in Predestination, Inclusion of Gentiles in God's plan, Misinterpretation of Romans 9, God's Mercy in Salvation, Abraham's Promise and its fulfillment, Purpose of the Law Before Christ, Predestination as God's Predetermined Plan for Salvation, Spiritual Significance of Being Children of the Promise, Transformation of Believers Into a New Creation, Meaning of “Many are Called, Few are Chosen," Rejection of Christ by Legalistic Jews, Dangers of Relying on Works for Righteousness, How Faith in Jesus Replaces the Law, Role of the Holy Spirit in Guiding Believers, Ultimate Glorification of Believers in ChristThe Christian Identity Volume 3Send Matt a text about this episode!Support the showSign up for Matt's free daily devotional! https://mattmcmillen.com/newsletter

John 10

Romans 9

If God's determination concerning any thing should have a temporal original, it must needs be either because he then perceived some goodness in it of which before he was ignorant, or else because some accident did affix a real goodness to some state of things which it had not from him; neither of which, without abominable blasphemy, can be affirmed, seeing he knoweth the end from the beginning, all things from everlasting, being always the same, the fountain of all goodness, of which other things do participate in that measure which it pleaseth him to communicate it unto them.

A new MP3 sermon from The Narrated Puritan is now available on SermonAudio with the following details: Title: A Display {Refutation} of Arminianism #1 Subtitle: John Owen Sermons Speaker: John Owen Broadcaster: The Narrated Puritan Event: Audiobook Date: 2/28/2025 Length: 34 min.

Romans 9

JUDE vs 3

In this short episode, Charlie explains how the Simply by Grace podcast continues to be popular but now GraceLife is expanding to video format. You will be able to still listen via your favorite podcast service or visit the GraceLife Youtube channel to watch the podcast.  https://youtube.com/@GraceLifeOrg On top of this, Charlie's popular GraceNotes will be the kickoff series, beginning with eternal security. GraceNotes are the most popular and most downloaded resource on our GraceLife.org website and the GraceLife app (GL Ministries). GraceNotes are two-page studies designed to be downloaded, copied, and handed out as a teaching tool. No special permission is needed! They are currently available in seven languages and with more on the way. After beginning with the hot topic of eternal security, Charlie will continue with episodes grouped around assurance of salvation, the nature of faith, grace, repentance, the Judgment Seat of Christ, Rewards, Calvinism, Arminianism, Lordship Salvation, Sanctification issues, discipleship, and special studies on John, Romans, Hebrews, 1 John, Revelation, and problem passages. These studies originated from the questions Charlie gets when he is teaching and preaching. Be sure to subscribe so you will be notified when the episodes are released. #SimplybyGrace #GraceNotes #FreeGrace

Unpacking Calvinism: An In-depth Interview With Leighton Flowers Why Calvinism?  In a recent interview, Walt engaged in a thoughtful discussion with Leighton Flowers on the topic of Calvinism, exploring the theological intricacies and implications of this doctrinal framework. Calvinism, which emphasizes the sovereignty of God in all aspects of salvation and human existence, often highlighting doctrines such as predestination and total depravity. During the conversation, Walt and Leighton examined how Calvinism contrasts with other theological perspectives, such as Arminianism, which offers a different understanding of free will and divine grace. They also delved into the practical impact of these beliefs on personal faith and church practices. The interview aimed to provide clarity and insight into why some individuals are drawn to Calvinist thought, while encouraging respectful dialogue and deeper understanding among those with differing views.Audio only and video: https://truthunbound.podbean.com/  Truth Unbound website: https://truthunbound.org/  Facebook: https://www.facebook.com/TruthUnbound  YouTube: www.youtube.com/@TruthUnboundMinistries  Info@TruthUnbound.org https://lbu.edu

Unpacking Calvinism: An In-depth Interview With Leighton Flowers In a recent interview, Walt engaged in a thoughtful discussion with Leighton Flowers on the topic of Calvinism, exploring the theological intricacies and implications of this doctrinal framework. Calvinism, which emphasizes the sovereignty of God in all aspects of salvation and human existence, often highlighting doctrines such as predestination and total depravity. During the conversation, Walt and Leighton examined how Calvinism contrasts with other theological perspectives, such as Arminianism, which offers a different understanding of free will and divine grace. They also delved into the practical impact of these beliefs on personal faith and church practices. The interview aimed to provide clarity and insight into why some individuals are drawn to Calvinist thought, while encouraging respectful dialogue and deeper understanding among those with differing views.Audio only and video: https://truthunbound.podbean.com/ Truth Unbound website: https://truthunbound.org/ Facebook: https://www.facebook.com/TruthUnbound YouTube: www.youtube.com/@TruthUnboundMinistries Info@TruthUnbound.org https://lbu.edu

Unpacking Calvinism: An In-depth Interview With Leighton Flowers Why Calvinism?  In a recent interview, Walt engaged in a thoughtful discussion with Leighton Flowers on the topic of Calvinism, exploring the theological intricacies and implications of this doctrinal framework. Calvinism, which emphasizes the sovereignty of God in all aspects of salvation and human existence, often highlighting doctrines such as predestination and total depravity. During the conversation, Walt and Leighton examined how Calvinism contrasts with other theological perspectives, such as Arminianism, which offers a different understanding of free will and divine grace. They also delved into the practical impact of these beliefs on personal faith and church practices. The interview aimed to provide clarity and insight into why some individuals are drawn to Calvinist thought, while encouraging respectful dialogue and deeper understanding among those with differing views.Audio only and video: https://truthunbound.podbean.com/  Truth Unbound website: https://truthunbound.org/  Facebook: https://www.facebook.com/TruthUnbound  YouTube: www.youtube.com/@TruthUnboundMinistries  Info@TruthUnbound.org https://lbu.edu

Unpacking Calvinism: An In-depth Interview With Leighton Flowers In a recent interview, Walt engaged in a thoughtful discussion with Leighton Flowers on the topic of Calvinism, exploring the theological intricacies and implications of this doctrinal framework. Calvinism, which emphasizes the sovereignty of God in all aspects of salvation and human existence, often highlighting doctrines such as predestination and total depravity. During the conversation, Walt and Leighton examined how Calvinism contrasts with other theological perspectives, such as Arminianism, which offers a different understanding of free will and divine grace. They also delved into the practical impact of these beliefs on personal faith and church practices. The interview aimed to provide clarity and insight into why some individuals are drawn to Calvinist thought, while encouraging respectful dialogue and deeper understanding among those with differing views.Audio only and video: https://truthunbound.podbean.com/ Truth Unbound website: https://truthunbound.org/ Facebook: https://www.facebook.com/TruthUnbound YouTube: www.youtube.com/@TruthUnboundMinistries Info@TruthUnbound.org https://lbu.edu

Unpacking Calvinism: An In-depth Interview With Leighton Flowers In a recent interview, Walt engaged in a thoughtful discussion with Leighton Flowers on the topic of Calvinism, exploring the theological intricacies and implications of this doctrinal framework. Calvinism, which emphasizes the sovereignty of God in all aspects of salvation and human existence, often highlighting doctrines such as predestination and total depravity. During the conversation, Walt and Leighton examined how Calvinism contrasts with other theological perspectives, such as Arminianism, which offers a different understanding of free will and divine grace. They also delved into the practical impact of these beliefs on personal faith and church practices. The interview aimed to provide clarity and insight into why some individuals are drawn to Calvinist thought, while encouraging respectful dialogue and deeper understanding among those with differing views.Audio only and video: https://truthunbound.podbean.com/ Truth Unbound website: https://truthunbound.org/ Facebook: https://www.facebook.com/TruthUnbound YouTube: www.youtube.com/@TruthUnboundMinistries Info@TruthUnbound.org https://lbu.edu

Unpacking Calvinism: An In-depth Interview With Leighton Flowers In a recent interview, Walt engaged in a thoughtful discussion with Leighton Flowers on the topic of Calvinism, exploring the theological intricacies and implications of this doctrinal framework. Calvinism, which emphasizes the sovereignty of God in all aspects of salvation and human existence, often highlighting doctrines such as predestination and total depravity. During the conversation, Walt and Leighton examined how Calvinism contrasts with other theological perspectives, such as Arminianism, which offers a different understanding of free will and divine grace. They also delved into the practical impact of these beliefs on personal faith and church practices. The interview aimed to provide clarity and insight into why some individuals are drawn to Calvinist thought, while encouraging respectful dialogue and deeper understanding among those with differing views.Audio only and video: https://truthunbound.podbean.com/ Truth Unbound website: https://truthunbound.org/ Facebook: https://www.facebook.com/TruthUnbound YouTube: www.youtube.com/@TruthUnboundMinistries Info@TruthUnbound.org https://lbu.edu

In this episode I talk about the real dangers of modern Arminianism and how this religion is really nothing more than ancient Pelagianism with a Christian mask.

The Synod of Dort (also known as the Synod of Dordt or the Synod of Dordrecht) was a European transnational Synod held in Dordrecht in 1618–1619, by the Dutch Reformed Church, to settle a divisive controversy caused by the rise of Arminianism.

Mark joins Sermon Spotlight to discuss hot-button issues surrounding Calvinism, Arminianism, and the nature of our salvation. Listen to the sermon we're talking about: https://fbcva.org/sermons or https://fbcva.life/sermonpodcastBe a part of the conversation by submitting your thoughts and questions: https://fbcva.life/podcasts#questionsWatch this episode and subscribe on YouTube: https://www.youtube.com/c/FellowshipB...Find out more about Fellowship Bible Church: https://fbcva.orgSubscribe to emails from Fellowship: https://fbcva.life/subscribeEngage with us:Facebook: https://www.facebook.com/fellowshipbi...Instagram: https://www.instagram.com/fellowshipb...More Channels from Fellowship:Weekend Sermons: https://fbcva.life/sermonpodcastThe Global Church Podcast: https://fbcva.life/globalchurchpodcastThe Fellowship Family Podcast: https://fbcva.life/fellowshipfamilypo...

In this video, we dive deep into the controversial doctrine of Limited Atonement—one of the key points of Calvinism and the Doctrines of Grace. If you're a Christian seeking a biblical understanding of this complex topic, whether you're a Calvinist or a Non-Calvinist, this video is for you. We will explore whether Jesus Christ's atonement was truly limited to the elect and how it fits into the five points of TULIP theology.Are you a Christian YouTuber, seeking to better understand or discuss the differences between Arminianism and Calvinism? Or are you simply curious about how the doctrine of Limited Atonement relates to the larger framework of Reformed theology? This video provides clarity and insight into one of the most debated aspects of Christian theology.Limited Atonement isn't just a theological debate; it's foundational to understanding the nature of Christ's sacrifice and the scope of God's grace. Join us as we explore the biblical evidence for and against Limited Atonement and answer the burning question: Is it naughty or nice?#LimitedAtonement#Calvinism#TULIP#DoctrinesOfGrace#ReformedTheology#ChristianTheology#ChristianYouTubers#Calvinists#NonCalvinists#BiblicalDoctrine#ChristianDebate#TheologyTalk#ReformedFaith#Elect#Atonement#Arminianism#GraceOfGod

In this video, we dive deep into the controversial doctrine of Limited Atonement—one of the key points of Calvinism and the Doctrines of Grace. If you're a Christian seeking a biblical understanding of this complex topic, whether you're a Calvinist or a Non-Calvinist, this video is for you. We will explore whether Jesus Christ's atonement was truly limited to the elect and how it fits into the five points of TULIP theology.Are you a Christian YouTuber, seeking to better understand or discuss the differences between Arminianism and Calvinism? Or are you simply curious about how the doctrine of Limited Atonement relates to the larger framework of Reformed theology? This video provides clarity and insight into one of the most debated aspects of Christian theology.Limited Atonement isn't just a theological debate; it's foundational to understanding the nature of Christ's sacrifice and the scope of God's grace. Join us as we explore the biblical evidence for and against Limited Atonement and answer the burning question: Is it naughty or nice?#LimitedAtonement#Calvinism#TULIP#DoctrinesOfGrace#ReformedTheology#ChristianTheology#ChristianYouTubers#Calvinists#NonCalvinists#BiblicalDoctrine#ChristianDebate#TheologyTalk#ReformedFaith#Elect#Atonement#Arminianism#GraceOfGod

Does everything happen for a reason? This age-old question sparks intense debate among Christians. Join Pastors Dave and Jeff as they navigate the complex theological tensions between God's sovereignty and human free will.Discover how these opposing views impact our understanding of suffering, prayer, and the purpose of our lives. With personal stories and pastoral wisdom, they unpack this divisive topic in a way that brings comfort, clarity, and a renewed confidence in God's goodness. Whether you lean towards Calvinism or Arminianism, this conversation will challenge your assumptions and deepen your faith. LinkTree:https://linktr.ee/AllisonParkLeadershipNetworkEmail:Jeffl@allisonparkchurch.comDavel@allisonparkchurch.comInstagram:@Jeffleake11@Dave.Leake

What is the responsibility of evangelism? In this sermon titled “Calvinism, Hyper-Calvinism, and Arminianism,” Dr. Martyn Lloyd-Jones distinguishes between the three from a biblical perspective in regards to evangelism. There is a great confusion today between mere activity and real spiritual work. People are always impressed by activity, but this is often carnal zeal and activism. What is “prayer-backing”? Do Calvinists need to be reminded of the responsibility of evangelism in ministry? What is the right motive for evangelism? Learn of the history of Calvinism and the over-correction that often results. Hyper-Calvinists press logic so far that they do not give the free offer of salvation to others. Hear of election, predestination, and human responsibility, and of the biblical truths that cannot be logically reconciled. God alone is responsible for salvation, while humanity alone is responsible for damnation. Listen as Dr. Martyn Lloyd-Jones argues that a person ought to be a great Calvinist who preaches like an Arminian. Evangelism is the result of a great urge, not mere duty; it is an inevitable fruit, not something to be added. How did Christianity spread before the printing press? Look to God for help, rather than oneself; be filled with the glory of God, rather than statistics and organizations. Stand humbled before God.

What is the responsibility of evangelism? In this sermon titled “Calvinism, Hyper-Calvinism, and Arminianism,” Dr. Martyn Lloyd-Jones distinguishes between the three from a biblical perspective in regards to evangelism. There is a great confusion today between mere activity and real spiritual work. People are always impressed by activity, but this is often carnal zeal and activism. What is “prayer-backing”? Do Calvinists need to be reminded of the responsibility of evangelism in ministry? What is the right motive for evangelism? Learn of the history of Calvinism and the over-correction that often results. Hyper-Calvinists press logic so far that they do not give the free offer of salvation to others. Hear of election, predestination, and human responsibility, and of the biblical truths that cannot be logically reconciled. God alone is responsible for salvation, while humanity alone is responsible for damnation. Listen as Dr. Martyn Lloyd-Jones argues that a person ought to be a great Calvinist who preaches like an Arminian. Evangelism is the result of a great urge, not mere duty; it is an inevitable fruit, not something to be added. How did Christianity spread before the printing press? Look to God for help, rather than oneself; be filled with the glory of God, rather than statistics and organizations. Stand humbled before God. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

In this episode Dennis is joined once again by Phil Ducap as they discuss a viewpoint called Covenantal Nomism and "the New Perspective on Paul." They discuss how academic theologians will sometimes go off the rails in their obscure interpretations and how sometimes it's good to just focus on the cross of Christ.If you want to support this podcast and ministry with InFaith you can go to Infaith.org/dennis-sutherby and donate there.If you want to ask more about the ministry, ask a question, or add a comment you can email Dennis as dennissutherby@infaith.org or follow his Facebook page at https://www.facebook.com/DennisInFaithCheck out the feature of InFaith on Dennis Quaid's show "Viewpoints" and get a clearer picture of who InFaith is and what we're all about as a mission:https://www.facebook.com/share/v/MHfrTPqZ7v8yx7RY/To donate to Phil's ministry with Reliant as he ministers on college campuses you can go to https://reliant.org/phil.ducap#Romans #Biblestudy #Bible #Christianity #Church #CovenantalNomism #ApostlePaul Support the show

Have you ever attended a church that taught differently or drifted away from what you believe? In this Grace Story, Sean Runcorn took quite a journey from the time he was saved through troubled teenage years, and finally a return to the Lord and regular church attendance. His experience with different churches forced him to think through some biblical and theological issues. His brushes with Arminianism and later with Calvinism made him think through the issues of the gospel of grace. But the result was good--Sean came to a clearer understanding and a stronger grip on God's grace. Sean lives in Springfield, Missouri with his wife of 31 years, Krista. They have seven children and eight grandchildren, who they have faithfully steered into the truth of God's grace.   #FreeGraceAlliance#FreeGraceGospel#GospelofGrace  

Send us a textWhat is Arminianism? What are its tenets? Why are they so dangerous to the Church? Listen in as we continue this series on Protecting the Flock.================ We want to be a resource for you. Please send us your questions to questions@kerrvillebiblechurch.org or leave us a text or voicemail at 830-321-0349.Please share this podcast on your social media or to your mailing list. We'd appreciate your help getting the message out.================The KBC Pastors Podcast is a production of Kerrville Bible Church. The show is hosted and edited by Toby Baxley. Original theme music by Toby Baxley.Our pastors are: Lead Pastor Chris McKnight, Associate Pastor Scott Christensen, Worship Pastor Toby Baxley, and Youth & Family Pastor Murray Van Gundy.

Send us a textCould it be that Jesus's sacrifice was never intended for everyone? Discover the complexities of particular redemption, often referred to as limited atonement, as we explore the question that has puzzled theologians for centuries: For whom did Jesus die? Join us as we dissect this pivotal doctrine within the Calvinistic framework, challenging the notion of universal atonement and offering a fresh perspective grounded in historical and theological insights.We contrast the diverging views of Calvinism and Arminianism, diving into concepts such as unconditional election and the sufficiency versus efficiency of Christ's atonement. Through thought-provoking metaphors and scriptural references, you'll learn how Adam's sin and Christ's sacrifice parallel each other in their effects on humanity. We unravel the intricate layers of spiritual lineage, divine sovereignty, and predestination, questioning traditional interpretations and encouraging a deeper understanding of one's spiritual heritage.Lastly, grapple with the unsettling implications of salvation and condemnation as part of God's divine purpose. We tackle the controversial idea that Christ's atonement, while universally sufficient, is applied efficiently only to the elect, making a compelling argument for deliberate, selective grace. If you're ready to challenge your beliefs and seek clarity in the doctrine of atonement, this episode is for you. Join us on this journey to uncover the profound theological truths about God's plan for salvation.Survive the holidays without going broke! Keep Christ at the center of Christmas.It's not just about pinching pennies – how to balance frugality with generosity.Listen on: Apple Podcasts SpotifySupport the show

Rapp Report episode 316 Austin Brown challenges the current view of Limited Atonement in his book A Boisterously Reformed Polemic Against Limited Atonement.Resources mentioned:Bonus: Superintending the Solution to Calvinism vs. Arminianism, What We Believe, Part 27This podcast is a ministry of Striving for Eternity and all our resources Listen to other podcasts on the Christian Podcast CommunitySupport Striving for EternityLeave us a reviewGive us your feedback, email us info@StrivingForEternity.comGet the book What Do They BelieveGet the book What Do We BelieveSponsors:Squirrelly Joe's Coffee use the code SFEfor 20% off your purchaseLogos Bible SoftwareMyPillow or call (800) 873-0176 and use promo SFE

In this episode Dennis is joined once again by Phil DuCap as they continue their discussion on theological concepts like Lordship Salvation, Calvinism, and Arminianism. These systems of belief all too often divide more than they unite us in Christ and Dennis and Phil discuss why they don't really subscribe to any of them. If you want to support this podcast and ministry with InFaith you can go to Infaith.org/dennis-sutherby and donate there.If you want to ask more about the ministry, ask a question, or add a comment you can email Dennis as dennissutherby@infaith.org or follow his Facebook page at https://www.facebook.com/DennisInFaithSupport the show

Dr. John Piper recently was asked the question, "Is it foolish to ride a motorcycle?" And then he proceeded to ask for clarification on whether it is right to take risks given the belief that God micromanages everything anyway. Dr. Leighton Flowers confronts some of the unbiblical assumptions of Calvinism baked into Piper's answers.   To hear the original Ask Pastor John broadcast, click here: https://www.youtube.com/watch?v=GAsL0ilIDdY    To get your copy of Dr. Flowers new book, Drawn By Jesus, go here: https://a.co/d/6s767Ey   To SUPPORT this broadcast, please click here: https://soteriology101.com/support/   Subscribe to the Soteriology 101 Newsletter here: www.soteriology101.com/newsletter   Is Calvinism all Leighton talks about? https://soteriology101.com/2017/09/22/is-calvinism-all-you-talk-about/   DOWNLOAD OUR APP: LINK FOR ANDROIDS: https://play.google.com/store/apps/de... LINK FOR APPLE: https://apps.apple.com/us/app/soterio...   Go to www.ridgemax.co for all you software development needs! Show them some love for their support of Soteriology101!!!   To ORDER Dr. Flowers Curriculum “Tiptoeing Through Tulip,” please click here: https://soteriology101.com/shop/   To listen to the audio only, be sure to subscribe on iTunes, Stitcher, Google Play, or one of the other podcast players found here: https://soteriology101.com/home/   For more about Traditionalism (or Provisionism), please visit www.soteriology101.com   Dr. Flowers' book, “The Potter's Promise,” can be found here: https://a.co/d/j8LLnDZ   Dr. Flowers' book, “God's Provision for All” can be found here: https://www.amazon.com/Gods-Provision...   To engage with other believers cordially join our Facebook group: https://m.facebook.com/groups/1806702...   For updates and news, follow us at:  www.facebook/Soteriology101   Or @soteriology101 on Twitter   Please SHARE on Facebook and Twitter and help spread the word!   To learn more about other ministries and teachings from Dr. Flowers, go here: https://soteriology101.com/2017/09/22...   To become a Patreon supporter or make a one-time donation: https://soteriology101.com/support/   #LeightonFlowers #Calvinism #Theology

Dr. Leighton Flowers welcomes back Lou Ruggiero to discuss how Acts 10 completely debunks the claims of Reformed Calvinistic theology.   To get your copy of Dr. Flowers new book, Drawn By Jesus, go here: https://a.co/d/6s767Ey   To SUPPORT this broadcast, please click here: https://soteriology101.com/support/   Subscribe to the Soteriology 101 Newsletter here: www.soteriology101.com/newsletter   Is Calvinism all Leighton talks about? https://soteriology101.com/2017/09/22/is-calvinism-all-you-talk-about/   DOWNLOAD OUR APP: LINK FOR ANDROIDS: https://play.google.com/store/apps/de... LINK FOR APPLE: https://apps.apple.com/us/app/soterio...   Go to www.ridgemax.co for all you software development needs! Show them some love for their support of Soteriology101!!!   To ORDER Dr. Flowers Curriculum “Tiptoeing Through Tulip,” please click here: https://soteriology101.com/shop/   To listen to the audio only, be sure to subscribe on iTunes, Stitcher, Google Play, or one of the other podcast players found here: https://soteriology101.com/home/   For more about Traditionalism (or Provisionism), please visit www.soteriology101.com   Dr. Flowers' book, “The Potter's Promise,” can be found here: https://www.amazon.com/Potters-Promis...   Dr. Flowers' book, “God's Provision for All” can be found here: https://www.amazon.com/Gods-Provision...   To engage with other believers cordially join our Facebook group: https://m.facebook.com/groups/1806702...   For updates and news, follow us at:  www.facebook/Soteriology101   Or @soteriology101 on Twitter   Please SHARE on Facebook and Twitter and help spread the word!   To learn more about other ministries and teachings from Dr. Flowers, go here: https://soteriology101.com/2017/09/22...   To become a Patreon supporter or make a one-time donation: https://soteriology101.com/support/   #LeightonFlowers #Calvinism #Theology