Podcasts about methodist

Faith and Signs by Autumn Dickson Ezra Booth was a Methodist preacher who joined the church after witnessing Joseph Smith heal Alice Johnson's arm. He later left the church and published material that was particularly antagonistic. Despite witnessing a miracle, Ezra didn't hold on to his faith. We see this time and time and time […] The post Come, Follow Me with FAIR – Doctrine and Covenants 60–63 – Autumn Dickson appeared first on FAIR.

Here is how God's Word should come to us, according to Pastor Al Dagel and the prophet Isaiah.

Send us a textPastor Johnnie preaches a message from Acts chapter 16. #sermons #inspiration #motivationBeyond the Stained Glass - Pastor Johnnie Simpson Jr.  https://www.instagram.com/pastorjsimpjr/https://twitter.com/pastorjsimpjrhttps://www.facebook.com/pastorjsimpjr/https://pastorjohnnie.blogspot.com/https://www.threads.net/@pastorjsimpjrhttps://www.tiktok.com/@pastorjohnnie

DateJune 1, 2025SynopsisThis week, we welcome special guest preacher Mallory Wyckoff, who first leads us in an imaginative exercise with scripture, inviting us to step into the story and feel its weight. We then explore how Jesus meets us in our deepest weariness and transforms the emptiest of places into spaces of abundance. Join us as we discover the power of trust in the deep places of our lives, where Jesus weaves nets of liberation and hope.ReferencesScripture: Luke 5:1-11About The Local ChurchFor more information about The Local Church, visit our website. Feedback? Questions? Comments? We'd love to hear it. Email Brent at brent@thelocalchurchpbo.org.To invest in what God's doing through The Local Church and help support these podcasting efforts and this movement of God's love, give online here.

Rev Tonya Arnesen preaches on John 4:5-29,39-42 The post “Healing The Divide: Offering Water Of Life” appeared first on First United Methodist Church-Brighton & Whitmore Lake.

After Lottie Condon's shock confession, Ronald Griggs becomes infamous overnight when Truth newspaper publishes every sordid detail of his scandalous love life. But with his wife's body exhumed and the true cause of her death established, public shame is soon the least of the embattled Methodist minister's problems.Parts four and five are available ad-free now for Apple and Patreon supporters.As a supporter, you get all episodes ad-free, plus exclusive bonus episodes and a show shout-out!It's easy to start a free trial in just a few seconds.Patreon: patreon.com/forgottenaustraliaApple: apple.co/forgottenaustraliaIt's easy to cancel. Or stick around and help me to make Forgotten Australia.If you support via Patreon, I'll get your name for the show shout-out. If you support via Apple, let me know via the email address below and I'll include you in the roll call of champions!Email: forgottenaustraliapodcast@gmail.comWant more original Australian true crime and history? Check out my books!They'll Never Hold Me:https://www.booktopia.com.au/they-ll-never-hold-me-michael-adams/book/9781923046474.htmlThe Murder Squad:https://www.booktopia.com.au/the-murder-squad-michael-adams/book/9781923046504.htmlHanging Ned Kelly:https://www.booktopia.com.au/hanging-ned-kelly-michael-adams/book/9781922992185.htmlAustralia's Sweetheart:https://www.booktopia.com.au/australia-s-sweetheart-michael-adams/book/9780733640292.html Hosted on Acast. See acast.com/privacy for more information.

Clint Lowery, renowned guitarist and founding member of the hard rock band Sevendust, has recently experienced a profound spiritual transformation, embracing a renewed faith in Jesus Christ. Born on December 15, 1971, in Jacksonville, Florida, Lowery's musical journey has been marked by both critical acclaim and personal challenges. Despite a foundation in a Christian household—his grandfather was a Methodist preacher—Lowery's relationship with God was, for many years, distant and undefined. It wasn't until a significant health scare in 2024, involving unexplained neurological symptoms, that he fully surrendered his life to Christ. Lowery came to understand the true meaning of salvation and committed himself wholeheartedly to his faith.This spiritual awakening has deeply influenced Lowery's personal and professional life. He completed his first tour as a "saved Christian," describing it as the most profound and spiritual experience of his career. He noted a newfound freedom from resentment and judgment, attributing this transformation to his relationship with Christ.Lowery's journey from addiction and personal turmoil to spiritual renewal serves as a powerful testament to the transformative power of faith. His story offers hope and inspiration, illustrating how surrendering to God's grace can lead to profound personal change.

Today's episode is dedicated to your quest to study God's Word and know His ways.  Pastor Al Dagel shares how we can let God move our hearts every day.

The long, slow death of mainline churches is well documented and goes back to the 1970s. In the mid-twentieth century, approximately half of all Americans were identified as members of one of the seven mainline denominations. Today, it's between 10% and 15%. Not much is said about revitalizing these churches, but there is hope. Josh and Sam interview one mainline Methodist elder, Chad Brooks, who has a plan to solve this problem. The post Is There Any Hope for Revitalizing Mainline Churches? appeared first on Church Answers.

Following the mysterious death of his wife in the mountain town of Omeo, rumours about Methodist preacher Ronald Griggs reach a fever pitch — and a veteran detective is sent from Melbourne CIB to investigate.Parts three, four and five are available ad-free now for Apple and Patreon supporters. As a supporter, you get all episodes ad-free, plus exclusive bonus episodes and a show shout-out! It's easy to start a free trial in just a few seconds.Patreon: patreon.com/forgottenaustraliaApple: apple.co/forgottenaustraliaIt's easy to cancel. Or stick around and help me to make Forgotten Australia. If you support via Patreon, I'll get your name for the show shout-out. If you support via Apple, let me know via the email address below and I'll include you in the roll call of champions!Email: forgottenaustraliapodcast@gmail.comWant more original Australian true crime and history? Check out my books!They'll Never Hold Me:https://www.booktopia.com.au/they-ll-never-hold-me-michael-adams/book/9781923046474.htmlThe Murder Squad:https://www.booktopia.com.au/the-murder-squad-michael-adams/book/9781923046504.htmlHanging Ned Kelly:https://www.booktopia.com.au/hanging-ned-kelly-michael-adams/book/9781922992185.htmlAustralia's Sweetheart:https://www.booktopia.com.au/australia-s-sweetheart-michael-adams/book/9780733640292.html Hosted on Acast. See acast.com/privacy for more information.

Like David of old, "Moments of Grace" helps prepare us for spiritual warfare by giving us fresh ammunition every day.   

It's Witness Wednesday! Todd Friel is at Georgia Tech where attempts to understand students' level of conviction in their faith or lack thereof. The discussions touch on themes of evangelism, the problem of tolerance in religious discourse, and the Christian gospel. Segment 1: • Todd talks with a Hindu student who admits he's a "5" on belief, describes his god as an amorphous entity, and refuses to convert Todd—even when begged: “You believe what you believe.” • David the Methodist gives himself a 7.5 but says it's not his place to convince others; believes faith is comforting but offers no reason why Todd should believe it too. • Both students echo the cultural mantra: “Just be good”—and miss the gospel entirely. Segment 2: • Todd speaks with Travis who claims to be an atheist, then shifts to agnostic when challenged—saying his beliefs are based more on feelings than facts. • Admits he's lied, stolen, lusted, and deserves hell—yet says it doesn't bother him because he doesn't believe in it. • Todd walks him through the law and the gospel, but Travis feels nothing and admits: “It honestly doesn't concern me.” Segment 3: • Matt tries to share his faith with Todd but struggles to explain sin, the gospel, or assurance of salvation. • Admits he hasn't read his Bible outside church in a long time—yet claims Jesus is precious to him. • Todd lovingly warns: “No Bible, no breakfast,” urging Matt to get grounded before temptation takes root on campus. Segment 4: • Todd talks with a young man who was raised Buddhist but disengaged—says all religions are basically good and teach people to live right. • Agrees he's done wrong but says he's “half and half”—not a bad person, just not perfect. • Hears the gospel clearly and respectfully, but walks away with no urgency to consider his guilt before a holy God. – Order the new book, "Lies My Therapist Told Me", by Fortis Institute Fellow Dr. Greg Gifford now! https://www.harpercollins.com/pages/liesmytherapisttoldme – Thanks for listening! Wretched Radio would not be possible without the financial support of our Gospel Partners. If you would like to support Wretched Radio we would be extremely grateful. VISIT https://fortisinstitute.org/donate/ If you are already a Gospel Partner we couldn't be more thankful for you if we tried!

Send us a textPastor Johnnie preaches a message from Revelation 21.#sermons #inspiration #motivationNew City Planning - Pastor Johnnie Simpson Jr. https://www.instagram.com/pastorjsimpjr/https://twitter.com/pastorjsimpjrhttps://www.facebook.com/pastorjsimpjr/https://pastorjohnnie.blogspot.com/https://www.threads.net/@pastorjsimpjrhttps://www.tiktok.com/@pastorjohnnie

Today, Pastor Al Dagel urges us to be actively training in our roles as Disciples of Jesus Christ, using Peter as a good example of a disciple in training.

In this inspiring episode of the Small Church Ministry Podcast, Carla Adams shares how four churches in her small Georgia town broke down denominational barriers to unite in community service and fellowship. Learn how these churches - including Baptist, Methodist, and others - overcame historical divisions to collaborate on events like Easter sunrise services, community giveaways, and women's conferences. Carla reveals the power of focusing on shared faith, the unexpected benefits of cross-church partnerships, and practical tips for small churches looking to make a bigger impact together. This episode is a testament to the strength of unity and the transformative potential of churches working side by side.Connect with Carla Adams: www.signsformysister.comwww.facebook.com/signsformysistercarla@signsformysister.comJoin our free Facebook Community: www.facebook.com/groups/smallchurchministryRate, Review, & Follow Laurie on Apple Podcasts"I love Laurie and The Small Church Ministry Podcast!!"

Send us a textSPONSOR:   Briefcase MarketingCould Orthodox and Catholic Christians finally reunite after centuries of separation? As both traditions celebrated Easter on the same day this year, we explore the fascinating possibility of reconciliation between these ancient branches of Christianity.The calendrical quirk that aligned Orthodox and Catholic Easter dates this year isn't just a mathematical curiosity – it's a powerful symbol of potential unity. While Orthodox Christians typically use the Julian calendar (placing their Easter about 13 days different from the Gregorian calendar used by Catholics), this year's synchronization recalls the shared foundation established at the Council of Nicaea in 325 AD.  More on this at this link.Pope Leo, whose papal crest bears the motto "In Christ we become one," is continuing dialogue started by Pope Francis regarding a permanent alignment of Easter celebrations. With the 1700th anniversary of Nicaea approaching and Pope Leo planning his first papal trip to Turkey for the commemoration, the momentum for meaningful unity seems stronger than ever. This historic moment coincides with what we're calling a "springtime in Christianity" – a period of renewal marked by increasing interest in faith traditions among younger generations seeking meaning beyond what secular culture offers.SPONSOR:   Briefcase MarketingAt Briefcase Marketing, we create marketing that inspires action and delivers results.  We will:Clarify your message to attract the right audience.Streamline your website to convert more visitors into customers, donors or volunteers.Create consistency to build trust and deepen relationships across every marketing platform (Emails, Ads, Social Media, Etc).Check out some of their  successful clients and their most recent client, Doyle Med.WomankindTheology of the Body CLESt. John Cantius ParishThe moving story of the Four Chaplains – Catholic, Jewish, Reformed, and Methodist ministers who gave away their life jackets and died together praying for others as their ship sank during WWII – provides a powerful model for interfaith cooperation. Their example reminds us that unity doesn't require uniformity, but rather mutual respect and shared purpose.Whether through local ecumenical efforts like joint Good Friday services or international dialogues between church leaders, these steps toward reunification represent healing for one of Christianity's most significant historical divisions. Could this be the moment when the Orthodox and Catholic traditions finally find their way back to communion? Join us as we explore this question and its profound implications for the future of faith.

In this episode of Crossing Faiths, John Pinna talks with Joseph Yoo, an Episcopalian pastor, about a wide array of topics, beginning with their shared, humorous appreciation for professional wrestling, which serves as a recurring touchstone for discussions on belief, community, and the nature of fandom. Yoo shares his journey from a Methodist upbringing (his father was a preacher) to becoming an Episcopalian priest and his current work planting a new, inclusive church in a former bakery in Texas, emphasizing the importance of belonging before believing. They explore themes of faith deconstruction, the interpretation of scripture (using Jonah as an example), the challenges and nuances of church leadership, and outreach in the modern world, all interwoven with personal anecdotes and lighthearted banter about cultural differences in religious practice and the human need for meaning. Joseph Yoo is the priest of Mosaic Episcopal church in Houston. You can visit https://linktr.ee/JosephYoo to connect with him.

DateMay 25, 2025SynopsisThis week, Rajeev Tiwari and Brent Levy respond to your questions in a special Ask Us Anything Sunday.ReferencesScripture: [Genesis 32:22-31](https://www.bible.com/bible/3523/GEN.32.22-31)About The Local ChurchFor more information about The Local Church, visit our website. Feedback? Questions? Comments? We'd love to hear it. Email Brent at brent@thelocalchurchpbo.org.To invest in what God's doing through The Local Church and help support these podcasting efforts and this movement of God's love, give online here.

Rachel Carosiello | Contemporary Service

Michael Turner | Traditional Service

Rev Jon Reynolds preaches on Jeremiah 9:11-14 The post “Building Together: The Future” appeared first on First United Methodist Church-Brighton & Whitmore Lake.

This is the May 25th sermon from the First United Methodist Church in Decatur, Texas. This sermon is taken from Ephesians 6:10-20.

The twenty-fifth message from the Book of Luke which highlights our response to Jesus' Gospel. Part 2 of 2. This message is often called “The Beatitudes” from Jesus' Sermon on the Mount. Scripture: Luke 6:27-38 The Call to Radical Love: Why are we to love in this way? ** Because this is how God loved us ** Kindness demonstrated through the cross (Titus 3) Application Questions: ** What would it look like for me today, to turn the other cheek in a way that honoured Jesus? ** Am I know as a person who treats others the way I want to be treated, even when they don't deserve it? ** Would I want God to treat me the same way I treat others? Why or why not? ** If Jesus were to sit with me one-on-one in a room, would He say that my love is more conditional or unconditional? Why or why not? ** Do I tend to love and only show kindness to people who can benefit me in return? Why or why not? ** Where in my life, or at this moment, is Jesus calling me to love or give without expecting anything in return? ** Do I tend to judge others quickly? What's behind this tendency? ** Is there someone I need to forgive right now?

In this episode we recap the Men's National Championship tournament! Congratulations to Methodist University for winning back-to-back National Championships.  After ending Round 1 in 19th place, they showed amazing resilience to come  back and capture their 15th National Title!  On the individual side, Lynchburg's Eddie Coffren V wins the title with a birdie on the last hole. It was a close battle with Runner-Up Will Karkoc from Bethel University and 3rd place winner Kevin Mu from Emory. They all finished significantly under par, which is even more amazing given the weather conditions during this tournament. We hope you enjoy this episode!!Support the show

Send us a textPastor Johnnie preaches a message from Isaiah 66.#sermons #inspiration #motivationA Mother's Comfort - Pastor Johnnie Simpson Jr. https://www.instagram.com/pastorjsimpjr/https://twitter.com/pastorjsimpjrhttps://www.facebook.com/pastorjsimpjr/https://pastorjohnnie.blogspot.com/https://www.threads.net/@pastorjsimpjrhttps://www.tiktok.com/@pastorjohnnie

Bill Bouknight | Traditional Service

Michael Turner | Contemporary Service

Scripture Reference:Jeremiah 1:1-10Sermon Series:Authentic IdentityFirst Methodist Church of Opelika is an exciting, historic, and growing Methodist church that is inviting our community to find and follow the Spirit-led life in Jesus. Founded in 1837, First Opelika has a rich history of influencing and impacting families in the Opelika/Auburn and surrounding community. The church is currently in a season of revitalization and is laying the foundation for effective ministry in the next season of her life as an independent Methodist church.For more information, check us out at www.firstopelika.org or www.facebook.com/firstopelika

"You feel it. A longing. A restlessness. A hunger for something more. What if that ache isn't random? What if it's an invitation?"Welcome to The Ache, a podcast dedicated to exploring the deep longings of the heart and discovering how prayer is the key to fulfillment. Through powerful stories, Scripture-based insights, and real-life applications, we journey together to understand how that restlessness is more than just a feeling—it's a call to deeper connection with God.In this episode, we delve into biblical truths and historical movements that transformed lives and ignited global impact. Like the Moravian Prayer Movement that sparked a century-long prayer meeting and set the stage for one of history's greatest missionary movements. Or the moment John Wesley's heart was "strangely warmed," leading to the birth of the Methodist revival.Join us as we learn to answer the cry of our hearts and discover the power of prayer that can transform not only our lives but the world around us.Subscribe now to never miss an episode and step into the journey of answering The Ache within you.Are you ready to lean in and discover the invitation hidden in your longing?For more information or to get connected, visit us at  ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.rcnb.org

Rev Jon Reynolds and Rev Lindsey Hall preach on Exodus 25:1-22 The post “Building Together: The Present” appeared first on First United Methodist Church-Brighton & Whitmore Lake.

Today, Pastor Al Dagel revisits the passing of the leadership mantle from Moses to Joshua, focusing on leadership qualities we may need.

This is the May 18th sermon from the First United Methodist Church in Decatur, Texas. This sermon is taken from John 3:16.

Episode 242 - The Thinklings Podcast Welcome to Episode 242 of The Thinklings Podcast! In this episode, the Thinklings take on a special edition of the show: Listener Questions! Thoughtful, theological, and sometimes tricky—these questions spark great discussion and reflection. Thanks for listening to this week's episode!

Send us a textPastor Johnnie preaches a message from John chapter 21.#sermons #inspiration #motivationEmpty Net Syndrome - Pastor Johnnie Simpson Jr. https://www.instagram.com/pastorjsimpjr/https://twitter.com/pastorjsimpjrhttps://www.facebook.com/pastorjsimpjr/https://pastorjohnnie.blogspot.com/https://www.threads.net/@pastorjsimpjrhttps://www.tiktok.com/@pastorjohnnie

Pastor Jeffery talks with Methodist Minister Mark Winter about potlucks, predestination, and the freedom of the will. The post A Methodist walks into a Reformed church… again | Pr Mark Winter appeared first on .

Scripture Reference: Genesis 3:1-13Series:Authentic IdentityFirst Methodist Church of Opelika is an exciting, historic, and growing Methodist church that is inviting our community to find and follow the Spirit-led life in Jesus. Founded in 1837, First Opelika has a rich history of influencing and impacting families in the Opelika/Auburn and surrounding community. The church is currently in a season of revitalization and is laying the foundation for effective ministry in the next season of her life as an independent Methodist church.For more information, check us out at www.firstopelika.org or www.facebook.com/firstopelika

The Methodist Church has split and one side is growing fast. In this episode, Pastor Jeff and Tiffany Cocker unpack the theological roots of Methodism, why nearly 5,000 churches have joined the Global Methodist movement (a fairly new denomination), and what makes this tradition so distinct in today's world. They explore the historical foundations of Methodism, the influence of John and Charles Wesley and George Whitefield, and how the movement developed across England and the American colonies.Here's What We Discussed:00:33 – The Roots of MethodismHow the term “Methodist” began as a slur, and how the Wesley brothers and George Whitefield formed a movement focused on prayer, discipline, and Scriptural devotion.03:04 – John Wesley in AmericaJohn Wesley's short-lived ministry in colonial Georgia and how his personal struggles helped shape the future of Methodism.05:58 – Charles Wesley's HymnsCharles Wesley's theological influence through music, and why his hymns remain central to Methodist worship today.10:06 – George Whitefield's Evangelistic ReachA look at Whitefield's powerful preaching ministry, which reached an estimated 80% of colonial America, and his foundational role in the Methodist revival.13:05 – United vs. Global Methodist: The Modern SplitKey reasons behind the recent division, including differing views on biblical authority and Scriptural application.17:11 – A Typical Methodist Worship ServiceWhat to expect on a Sunday in a Methodist church: a blend of liturgy, creeds, music (both hymns and contemporary), and Scripture-based preaching.20:10 – Church Leadership & Governance An overview of the Methodist church's conference-based structure, role of bishops, and lay participation in decision-making.22:05 – Wesleyan Theology & Sanctification What “Christian perfection” really means in Methodist theology, and why the emphasis on sanctification and personal salvation sets this tradition apart.Key Quote:“One of the things that sets Wesleyan theology apart is John Wesley's view on what came to be known as Christian perfection, or entire sanctification. Wesley didn't teach that Christians become sinless in this life, but that we can, through God's grace, grow into full maturity in Christ. That means being wholly devoted to God and to loving others. The deeper you go into the sanctification process, the less you're going to sin.” – Pastor Jeff CranstonWe love your feedback! If you enjoyed this episode, leave us a review. If you have any questions or comments on today's episode, eamail me at pastorjeff@lowcountrycc.orgVisit my website https://www.jeffcranston.com and subscribe to my newsletter. Join me on Sunday mornings at LowCountry Community Church. Check-in with us on Facebook or Instagram @pastorjeffcranstonRemember, the real power of theology is not only knowing it but applying it. Thanks for listening!

DateMay 11, 2025SynopsisIn this sermon, we confront the deep human longing to be seen and explore how Jesus transforms our understanding of belonging. When biological families fall short or relationships fracture, Christ offers a radical alternative: a chosen family built not on bloodlines but on the courage to show up with vulnerability and love. Through locked doors and doubt, Jesus demonstrates that true peace comes not from avoiding pain, but from meeting each other in our woundedness.ReferencesScripture: John 20:19–31 About The Local ChurchFor more information about The Local Church, visit our website. Feedback? Questions? Comments? We'd love to hear it. Email Brent at brent@thelocalchurchpbo.org.To invest in what God's doing through The Local Church and help support these podcasting efforts and this movement of God's love, give online here.

Grace Marie Ward | Contemporary Service

Trevor Miller | Traditional Service

     The Bible recognizes Satan's world-system and warns us not to love it. John writes and tells the Christian, “Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world” (1 John 2:15-16). We live in a fallen world, and John's command is intended to warn us of real danger. First, John opens with the negative particle Μὴ Me, which is followed by the Geek verb ἀγαπάω agapao, which is in the imperative mood—the mood of command. The word ἀγαπάω agapao denotes desire or commitment to something or someone. Allen comments on love: "In its essence love is two things: a desire for something and a commitment to something … Whatever it is you desire and whatever you're committed to, that's where your time and resources will go. If you love football, that's where your time and resources will go. If you love hunting or fishing, that's where your time and resources will go. If you love your spouse, you desire to spend time with her and you are committed to her. Love is more than an emotional feeling. Love requires a commitment of time and resources."[1]      John then gives the object we are not to desire or be committed to, namely, the world (τὸν κόσμον). The Greek word κόσμος kosmos is used in Scripture to refer to: 1) the physical planet (Matt 13:35; Acts 17:24), 2) people who live in the world (John 3:16), and 3) the hostile system created and controlled by Satan that he uses to lure people away from God (1 John 2:15-16). It is this third meaning that John has in mind. Hence, the word κόσμος kosmos refers to “that which is hostile to God…lost in sin, wholly at odds with anything divine, ruined and depraved.”[2] Concerning, the word κόσμος kosmos, Allen writes: "Sometimes the word “world” is used to refer to the organized evil system with its principles and its practices, all under the authority of Satan, which includes all teachings, ideas, culture, attitudes, activities, etc., that are opposed to God. A fixation on the material over the spiritual, promotion of self over others, pleasure over principle—these are just a few descriptors of the world system John is talking about. The word “world” here means everything that opposes Christ and his work on earth. Jesus called Satan “the ruler of this world” (John 14:30; 16:11), and Paul called him “the god of this world” (2 Corinthians 4:4). In Luke 16:8 Jesus referred to all unsaved people as “the sons of this world.”[3]      Satan's world-system consists of those philosophies and values that perpetually influence humanity to think and behave contrary to God and His Word. This operating apart from God is first and foremost a way of thinking that is antithetical to God, a way of thinking motivated by a desire to be free from God and the authority of Scripture, a freedom most will accept, even though it is accompanied by all sorts of inconsistencies and absurdities. Chafer writes: "The kosmos is a vast order or system that Satan has promoted which conforms to his ideals, aims, and methods. It is civilization now functioning apart from God-a civilization in which none of its promoters really expect God to share; who assign to God no consideration in respect to their projects, nor do they ascribe any causality to Him. This system embraces its godless governments, conflicts, armaments, jealousies; its education, culture, religions of morality, and pride. It is that sphere in which man lives. It is what he sees, what he employs. To the uncounted multitude it is all they ever know so long as they live on this earth. It is properly styled “The Satanic System” which phrase is in many instances a justified interpretation of the so-meaningful word, kosmos."[4] Lightner adds: "The world is the Christian's enemy because it represents an anti-God system, a philosophy that is diametrically opposed to the will and plan of God. It is a system headed by the devil and therefore at odds with God (2 Cor 4:4). Likewise, the world hates the believer who lives for Christ (John 17:14). The Lord never kept this a secret from his own. He told them often of the coming conflict with the world (e.g., John 15:18-20; 16:1-3; 32-33; cf. 2 Tim 3:1-12). It is in this wicked world we must rear our families and earn our livelihoods. We are in it, yet are not to be a part of it."[5]      Many people who live in Satan's world-system exclude God and Scripture from their daily conversations. Some actively exclude God from their daily lives because they feel He offers nothing of value to them, or they are afraid to mention Him for fear of persecution. Most exclude God passively, in that they just don't think about Him or His Word. This exclusion is true in news, politics, academic communities, work and home life. God is nowhere in their thoughts, and therefore, nowhere in their discussions (Psa 10:4; 14:1). These are the agnostics and atheists. But there are others in Satan's world-system who are very religious, and these are the worst kind of people, because they claim to represent God, when in fact they don't. In the Bible, there were many religious people who spoke in the name of the Lord (Jer 14:14; 23:16-32; Matt 7:15; Acts 13:6; Rev 2:20), claiming to represent Him, even performing miracles (Deut 13:1-4; Matt 24:24; 2 Th 2:8-9; Rev 13:13). The Pharisees, Sadducees and Scribes where this way, and they said of themselves, “we have one Father: God” (John 8:41b). But Jesus saw them for what they really were and said, “You are of your father the devil, and you want to do the desires of your father” (John 8:44a). The religious—like Satan—are blinded by their pride. Humility must come before they will accept God's gospel of grace, and it does no good to argue with them (2 Tim 2:24-26). These false representatives loved to talk about God, read their Bibles, pray, fast, give of their resources, and spent much of their time in fellowship with other religious persons. Theirs is a works-system of salvation, which feeds their pride; giving them a sense of control over their circumstances and others.[6] These false organizations and their teachers appear as godly and righteous, but Paul described them as “false apostles, deceitful workers, disguising themselves as apostles of Christ” (2 Cor 11:13). Though very religious, these are in line with Satan, who operates on corrupt reasoning and is a deceiver. Paul goes on to say, “No wonder, for even Satan disguises himself as an angel of light. Therefore, it is not surprising if his servants also disguise themselves as servants of righteousness, whose end will be according to their deeds” (2 Cor 11:14-15).      The contrast between the growing Christian and the worldly person is stark, as their thoughts and words take them in completely different directions. The growing believer thinks about God and His Word all the time, as “his delight is in the law of the LORD, and in His law he meditates day and night” (Psa 1:2). The word law translates the Hebrew word תּוֹרָה torah, which means law, direction, or instruction. Navigating the highways of this world can be tricky, and the believer needs the direction or instruction God's Word provides. It is our divine roadmap for staying on God's path and getting to the destination He intends.      At the core of Satan's world-system is a directive for mankind to function apart from God, and when obeyed, people produce all forms of evil, both moral and immoral. We should understand that Satan's system is a buffet that offers something for everyone who rejects God, whether that person is moral or immoral, religious or irreligious, educated or simple, rich or poor. Satan is careful to make sure there's even something for the Christian in his world-system, which is why the Bible repeatedly warns the believer not to love the world or the things in the world. We are to be set apart (Col 2:8; Jam 1:27; 4:4; 1 John 2:15-16). Lightner notes, “The world is the Christian's enemy because it represents an anti-God system, a philosophy that is diametrically opposed to the will and plan of God. It is a system headed by the devil and therefore at odds with God (2 Cor 4:4).…It is in this wicked world we must rear our families and earn our livelihoods. We are in it, yet are not to be a part of it.”[7] It is important to understand that we cannot change Satan or his evil program; however, we must be on guard, for it can and will change us if we're not careful to learn and live God's Word.      At the moment of salvation, God the Father “rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son” (Col 1:13), and now “our citizenship is in heaven” (Phil 3:20). This transference is permanent and cannot be undone. Once this happens, we are hated by those who remain in Satan's kingdom of darkness. For this reason, Jesus said to His disciples, “If the world hates you, you know that it has hated Me before it hated you. If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you” (John 15:18-19; cf. John 16:33; 1 John 3:13). Love and hate in this context should be understood as accept or reject, which can be mild or severe in expression. When praying to the Father, Jesus said, “they are not of the world, even as I am not of the world” (John 17:14b), and went on to say, “I do not ask You to take them out of the world, but to keep them from the evil one” (John 17:15). It is not God's will that we be immediately removed from this world at the moment of salvation, but left here to serve as His representatives to the lost, that we “may proclaim the excellencies of Him who has called you out of darkness into His marvelous light” (1 Pet 2:9). We are not to participate in worldly affairs that exclude God, but are to “walk as children of Light” (Eph 5:8), manifesting the fruit of the Light “in all goodness and righteousness and truth, trying to learn what is pleasing to the Lord” (Eph 5:9-10), and we are told, “do not participate in the unfruitful deeds of darkness, but instead even expose them” (Eph 5:11).      The growing Christian faces real struggles as Satan's world system seeks to press him into its mold, demanding conformity, and persecuting him when he does not bend to its values. The world-system not only has human support, but is backed by demonic forces that operate in collaboration with Satan. Scripture tells us “our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places” (Eph 6:12). The battlefront is more than what is seen with the human eye and is driven by unseen spiritual forces. As Christians living in the world, we are to be careful not to be taken “captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ” (Col 2:8). Realizing the battleground is the mind, we are to think biblically in everything, which is our only safeguard against the enemy (2 Cor 10:3-5).      As Christians we face situations every day in which we are pressured to compromise God's Word. We face difficulties at work, school, home, or other places, in which we are confronted by worldly-minded persons, both saved and unsaved, who demand and pressure us to abandon our biblical values. There is room for personal compromise where Scripture is silent on a matter; however, where Scripture speaks with absolute authority, there we must never compromise! Wiersbe correctly states, “The world, or world-system, puts pressure on each person to try to get him to conform (Rom 12:2). Jesus Christ was not ‘of this world' and neither are His people (John 8:23; 17:14). But the unsaved person, either consciously or unconsciously, is controlled by the values and attitudes of this world.”[8]      By promoting the gospel and biblical teaching, the church disrupts Satan's domain of darkness by calling out of it a people for God. By learning God's Word, Christians can identify worldly conversations and activities and either avoid them or seek to redirect them by interjecting biblical truth, which should never be done in hostility. When sharing God's Word with others it's proper to know that not everyone wants to hear God's truth, and even though we may not agree with them, their personal choices should be respected (Matt 10:14; Acts 13:50-51). We should never try to force the gospel or Bible teaching on anyone, but be willing to share when opportunity presents itself. At times this will bring peace, and other times cause disruption and may even offend. In this interaction, the growing Christian must be careful not to fall into the exclusion trap, in which the worldly person (whether saved or lost) controls the content of every conversation, demanding the Christian only talk about worldly issues, as Scripture threatens his pagan presuppositions. Having the biblical worldview, the Christian should insert himself into daily conversations with others, and in so doing, be a light in a dark place. He should always be respectful, conversational, and never have a fist-in-your-face attitude, as arrogance never helps advance biblical truth (2 Tim 2:24-26). The worldly-minded person may not want to hear what the Christian has to say, but he should never be under the false impression that he has the right to quiet the Christian and thereby exclude him from the conversation. Dr. Steven R. Cook   [1] David L. Allen, 1–3 John: Fellowship in God's Family, ed. R. Kent Hughes, Preaching the Word (Wheaton, IL: Crossway, 2013), 96–97. [2] Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature, p. 562. [3] David L. Allen, 1–3 John: Fellowship in God's Family, 96. [4] Lewis S. Chafer, “Angelology Part 4” Bibliotheca Sacra 99 (1942): 282-283. [5] Robert P. Lightner, Handbook of Evangelical Theology: A Historical, Biblical, and Contemporary Survey and Review (Grand Rapids, MI: Kregel Publications, 1995), 206. [6] There are many church denominations today that call themselves “Christian”, but who come with a false gospel in which human works are added as a requirement for salvation (i.e., Catholics, Methodists, Church of Christ, Mormons, Jehovah's Witnesses, etc.). [7] Robert P. Lightner, Handbook of Evangelical Theology, p. 206. [8] Warren Wiersbe, The Bible Exposition Commentary, New Testament, Vol. 2, p. 18.

Rev Jon Reynols preaches on 1 Corinthians 3:9-15 The post “Building Together: The Past” appeared first on First United Methodist Church-Brighton & Whitmore Lake.

An Historic Altadena Church, Lost to the Eaton Fire, Begins the Long Journey to Resurrection  The Eaton Fire reached deep into the sanctuaries of Altadena's faith community. It lost over a dozen places of worship: Baptist, Episcopalian, Jewish, Methodist, Muslim, and Evangelical Christian. There's a lot of talk now about how and when people can rebuild their homes in Altadena. But how to rebuild a church, mosque or synagogue?  And how do faith leaders keep their congregations together in the meantime? Reporter Steven Cuevas takes us to one of the largest churches in this community.  On Catalina Island, A Resilient Swimmer Finds Freedom in Open Water Our series on resilience continues with ultra-ironman athlete Suzy Degazon. Watching her compete, it's hard to believe she was once so weak her heart had trouble beating. But Degazon battled an eating disorder for many years. It was so severe, doctors told her family she would likely die from it. But she battled back, and these days, she's a scuba instructor on Catalina Island, a dream job in a dream location. Reporter Lusen Mendel caught up with Degazon as she  took a sunrise swim in the ocean. A Scientist's Fight to Save Catalina Island's Plant Biodiversity Catalina Island is known for its scenic hiking trails, campsites, beaches and for being a popular tourist destination for cruise ships. But it's also known for its biodiversity — the island is home to more than 60 different native plants and animals. As plant manager for the Catalina Island Conservancy, Kevin Alison's job is to care for all the island's plants, though he has an affinity for the rare ones that are battling invasive species. He spends much of his time in a lab deep inside Catalina's interior, where he clones plant tissue and propagates them. Reporter Steven Rascón  spent some time with Allison and followed his quest to save as many native plants as possible. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this week's episode of Catholic ReCon, testimonies from reverts and converts, guest Gary Wagner shares his journey into the Catholic Church. From being confused about salvation and almost losing his life to being mentored by an incredible man of God, Gary discusses various epiphanies he had along the way. As Gary concluded, "God came to save us, not hunt us."#ThomasMerton #Catholic #Protestant #Testimony #Conversion #Peace #Bible #Video #Mission #Monastic #Monk ▶To support this channel, visit eddietrask.com/sponsorship

Send us a textPastor Johnnie Simpson preaches a message from Acts Chapter 5. #sermons #inspiration #motivationWhat Storms Can Show Us - Pastor Johnnie Simpson Jr. https://www.instagram.com/pastorjsimpjr/https://twitter.com/pastorjsimpjrhttps://www.facebook.com/pastorjsimpjr/https://pastorjohnnie.blogspot.com/https://www.threads.net/@pastorjsimpjrhttps://www.tiktok.com/@pastorjohnnie

DateMay 4, 2025SynopsisIn this sermon, we deconstruct the "happily ever after" myth and explore how meaningful relationships are built through intentional practice. Drawing from biblical wisdom and contemporary research, we examine five essential building blocks for stronger marriages: equal partnership, committed presence, cultivated closeness, practiced forgiveness, and shared mission. These elements form the architecture of not just thriving marriages, but all relationships that embody Christ's transformative love in our world.ReferencesScripture: 1 Corinthians 13What's HappeningAs the summer approaches, we could use your help on Sunday mornings! Find joy and deeper connection by serving to help make our gatherings happen. Learn more and sign up here.Your old bikes could become a needed lifeline through The Re:Cycle Project. Donate your old bike in any condition, or get involved here.About The Local ChurchFor more information about The Local Church, visit our website. Feedback? Questions? Comments? We'd love to hear it. Email Brent at brent@thelocalchurchpbo.org.To invest in what God's doing through The Local Church and help support these podcasting efforts and this movement of God's love, give online here.

Stephen Fitch | Traditional Service

Trevor Miller | Contemporary Service

Born out of a desire to uphold biblical authority and orthodox Christian faith, the Global Methodist Church is a new denomination with deep historical roots. In this conversation, Pastor Jeff Cranston sits down with Reverend Scott Patterson to explore the history and formation of the Global Methodist Church. Reverend Scott shares his personal journey through the United Methodist Church, the challenges that led to the Global Methodist formation, and the vision for this new movement in modern Methodism.

Patrick covers topics like the sacramental rules around confession and anointing during emergencies, the meaning of incorruptible saints such as Carlo Acutis, and how God's providence fits with human free will and the effects of prayer. Patrick also shares insights on Church history, explains the significance of blessed objects, and discusses how priests should present themselves in public. For anyone seeking clarity on Catholic teaching or thoughtful answers to life’s big questions, Patrick delivers practical guidance and encouragement for your faith journey. Saul (email) - In the case of an emergency, such as war where no Catholic priest is available to hear confession and give a solution to people, would an Anglican, Lutheran, Baptist, Methodist or some other Christian pastor, one who believes in the Holy Trinity, be able to give the anointing of the sick, hear confession and give absolution? (00:35) Mary - Is Carlo Acutis body incorruptible? (08:04) Patrick in Mission Viejo, CA - Re: Assassination of Lincoln - Did Lincoln found and protect all of the missions from the southern border in California? (11:52) Tom - You spoke to a woman about free will. How much does God intercede in our lives at any time? (18:56) Warner - The Amish community in Central Wisconsin still store ice during the winter to stalk up for the summer (29:02) Albert - When people have yard sales, and they are giving away their belongings that are blessed, do those blessings go to whoever purchased the item or they stay with the original family? (31:41) Islamic terrorists in Kashmir attacked tourists yesterday, slaughtering 26. (37:19) Ed - Let's say I want to confess something, but I say my confession to a person so he can take it to a priest. Like using an intermediary. Is this allowed? (38:45) Will - Dispensation from a bishop may be given to a mixed couple (even if one is not Catholic). Is there like a document with the wedding certificate that gives that permission? (39:42) Henry - Just became a Catholic this past Easter vigil. I am Mexican American, and in my culture we call our sponsors Madrina/Padrino. Can I call my sponsor “godmother” here in the US? (43:15) Steve - What is the proper attire for a parish priest in general? (46:14)