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This week on the Conversations That Matter podcast, Jon Harris covers a wide-ranging news roundup touching on the Southern Baptist Convention, Christian persecution, the Catholic Church, the Christian Nationalism debate, Steve Lawson, and what Jon calls the “true culture of death.”Jon begins with a personal update following a house fire in his wife's family, along with reflections on the recent Restoring Virtue Conference and upcoming speaking engagements.From there, he discusses Eric Erickson's criticism of figures on the Right and the importance of clearly defining neo-Nazi ideology rather than making broad accusations. He also examines recent controversy surrounding Candace Owens, a new Vatican document on interreligious dialogue, and claims surrounding the discovery of Noah's Ark in Turkey.The episode then turns to the Christian Nationalism debate, including J.D. Greer's arguments concerning church and state, religious liberty, and the role of Christianity in public life. Jon also discusses Southern Baptist figures Jason Little and Walter Strickland, including Strickland's comments concerning Nat Turner and liberation theology.Jon then addresses the changing Christian legal movement, Steve Lawson's recent book concerning his adultery and disqualification from ministry, and questions from listeners.The final portion of the podcast examines assisted suicide, declining marriage and family formation, adult toy consumption, gender distrust, juvenileization, higher education, student loans, Title IX, and policies under the Trump administration. Jon concludes by discussing comments from Donald Trump and Benjamin Netanyahu concerning persecuted Christians in the Middle East and the broader decline of Christianity in the region.Listen through to the end for Jon's thoughts on why Christians should focus less on theoretical political battles and more on the practical challenges directly in front of them.00:00 Personal Update: House Fire and Restoring Virtue10:40 The News Roundup Begins11:45 Eric Erickson and the Debate Over Neo-Nazism22:40 Candace Owens and Online Political Commentary29:00 The Vatican, Vatican II, and Interreligious Dialogue38:05 The Search for Noah's Ark42:45 J.D. Greer and Christian Nationalism61:45 Jason Little and the Southern Baptist Convention63:00 Walter Strickland, Liberation Theology, and Nat Turner77:00 The Christian Legal Movement and John W. Whitehead84:00 Steve Lawson's Confession and Return to Public Ministry89:30 Listener Questions94:00 Assisted Suicide and the Culture of Death95:00 Juvenileization, Marriage, and Gender Distrust106:00 Trump, Student Loans, and Higher Education109:40 Title IX and Gender Transition Treatments114:30 Christian Persecution, Trump, and Netanyahu123:50 Final ThoughtsGive Send Go: https://www.givesendgo.com/help-aaron-starsea-and-amber-rebuild-aft?utm_source=sharelink&utm_medium=copy_link&utm_campaign=help-aaron-starsea-and-amber-rebuild-aftJon's Music: jonharristunes.comTo Support the Podcast: https://www.jonharrismedia.com/support/Become a Patronhttps://www.patreon.com/jonharrispodcastSubstack: https://substack.com/@jonharris Follow Jon on Twitter: https://twitter.com/jonharris1989Follow Jon on Facebook: https://www.facebook.com/jonharris1989/Give Send Go: https://www.givesendgo.com/help-aaron-starsea-and-amber-rebuild-aft?utm_source=sharelink&utm_medium=copy_link&utm_campaign=help-aaron-starsea-and-amber-rebuild-aftAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
Everything is “maxxed” right now, and the news cycle in particular seems to be historymaxxing, insisting that things have never been worse than they are now. And the threats are real, from AI and global warming to election integrity—foreign affairs gone wrong, and violence abroad, in our homes, and in our schools. But the news maxxes us on fear, and so do politicians and corporations, because they want us to do something. If theologian Lee C. Camp is right, history was already maxed at the incarnation, and it came through a subversive way of life: humble, compassionate, at times angry, but radical and scandalous all the same. Camp, author of Scandalous Witness: A Little Political Manifesto for Christians and founder and host of the nationally syndicated podcast and radio show No Small Endeavor, argues that the idolatry of the nation state, and even the effort to legislate Christian morality and values into a political movement, is a subversion of Christianity.“I think people will better understand Christianity. They stop thinking about it as a religion and think of it more as an interpretation of human history.”In this episode with Evan Rosa, Camp revisits the newly released edition of the book, with a new preface, and makes the case that stories and history, far more than rational argument, are what change how we see the world. Together they discuss what it means to be formed by history and by story, the early twentieth-century Protestant roots of Christian nationalism, Christian values as a parody of Christianity, and the difference between bearing witness and wielding power. They also take up the gravedigger dilemma, the irony of fearful people bringing about the very decline they dread, and what it means to be a neighbor across ideological difference, with stops along the way at a firebombed bus in Camp's native Alabama, a row of Confederate gravestones in his hometown cemetery, and Eboo Patel's account of rival fire departments in Mostar.Episode Highlights"as conservatives increasingly get swept up into the American political moment, there's this new kind of idolatry, I think, of the nation state.""I generally find the whole Christian values movement destructive to Christianity … when you talk about you're wanting to prioritize certain so-called values and then by hook or by crook, you do whatever you need to to try to get those propagated. You've subverted Christianity.""I think people will better understand Christianity. They stop thinking about it as a religion and think of it more as an interpretation of human history.""we believe that death has been overcome by life. That hostility has been overcome by love. That the way even of love of enemies has trounced upon all of the handmaidens of death.""those who are insisting, no, we wanna bring Christianity back to the public square. By and large may be doing much, much more damage than the secularists ever were able to do to Christianity.""When you show up with curiosity in a public space it's remarkable what kinds of beautiful moments can occur.""that one story, you know, opened up a huge vista to me of like, what have I been blind to? What's been going on that I've not paid any attention to?""We can act as if we are not shaped by historical time, place, location, historical contingency, but that just makes us blind to it because we are, and that's just what it means to be human.""a lot of those are seen as scandalous because we've forgotten what Christianity is … we're screwing up right and left because we have refused to take seriously the basics of scripture and the basics of the Christian story.""you are my neighbor. Regardless of what you claim about the identity of Jesus or the identity of, of Muhammad, you are my neighbor. And I owe to you love and I owe to you respect and I owe to you hospitality."About Lee C. CampLee C. Camp is the creator and host of No Small Endeavor, a podcast and radio show exploring what it means to live a good life. For 27 years he taught theology and ethics at Lipscomb University in Nashville, concluding his tenure as a Distinguished Faculty Fellow. He is the author of "Mere Discipleship," "Who Is My Enemy?," and "Scandalous Witness: A Little Political Manifesto for Christians," now in paperback with a new preface. An Alabamian with a PhD in moral theology from Notre Dame, he shares life with his wife, Laura, three adult sons, and a havapoo named Otis.Helpful Links and ResourcesScandalous Witness: A Little Political Manifesto for Christians, by Lee C. Camp: https://www.eerdmans.com/9780802877352/scandalous-witness/Mere Discipleship: Radical Christianity in a Rebellious World, by Lee C. Camp: https://bakerpublishinggroup.com/books/mere-discipleship-2nd-edition/229392Lee C. Camp's site, featuring the Scandalous Witness online course: https://www.leeccamp.com/scandalousNo Small Endeavor, Lee C. Camp's podcast and public radio show: https://www.nosmallendeavor.com/No Small Endeavor on Instagram: https://www.instagram.com/nosmallendeavor/Eyes on the Prize, the civil rights documentary series, PBS American Experience: https://www.pbs.org/wgbh/americanexperience/films/eyesontheprize/The Democratization of American Christianity, Nathan O. Hatch (Yale University Press): https://www.publishersweekly.com/978-0-300-05060-8Show NotesEverything maxxed: a news cycle history-maxing on fearHistory maxxed at the incarnationScandalous Witness, begun after 2016, now in a new edition with a new prefaceA Christian voice beyond partisan left and rightEarly 20th-century Protestant liberalism and Christian nationalismWoodrow Wilson's post-presidency tour casting America as the world's savior19th-century Restorationist leaders: pacifist, anti-militarist, critics of robber barons and Jim Crow ChristianityIdolatry of the nation stateReligions of morality vs. religions of powerChristian values as a subversion of ChristianityChristianity as an interpretation of human historyThe kingdom of God breaking into historyBearing witness vs. wielding power, from the Moral Majority to MAGAThe gravedigger dilemma: defenders of public Christianity eroding respect for itFear bringing about what it dreadsIndividual vs. systemBroken friendships, churches, families; prudence over argumentHosting No Small Endeavor: hospitality and curiosity amid disagreementHume, reason, and the passionsHumans as creatures shaped by storyA seminary screening of Eyes on the Prize, a firebombed bus near his Alabama childhood home, and a new, systemic view of faithNietzsche and the philosopher's missing historical senseA teenage argument over baptism with a Southern Baptist history teacherAlexander Campbell, John Locke, and the myth of standing outside history: The Democratization of American Christianity, Nathan O. Hatch: https://www.publishersweekly.com/978-0-300-05060-8Two rows of Confederate gravestones in the hometown cemeteryThe fifteen propositions, read aloudProvocative, not novel: basic Christianity forgottenLetting familiar convictions feel strange againClassical political liberalism and its relative goodsMostar, Bosnia, and fire departments divided by faithNeighbor-love regardless of creed#LeeCamp #ScandalousWitness #ChristianNationalism #FaithAndPolitics #PoliticalTheology #ChristianWitness #NoSmallEndeavor #Pluralism #ForTheLifeOfTheWorldProduction NotesThis podcast featured Lee CampEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Noah SenthilA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give
SBC President Willie Rice's first major address to the Executive Committee set out a vision for renewal, doctrinal clarity, greater transparency, and a renewed commitment to gospel mission. William Wolfe and Jon Whitehead discuss what that vision could mean for the Southern Baptist Convention—and the work ahead as Southern Baptists look toward Indianapolis. The conversation covers abuse-prevention efforts across SBC entities, the proposed Truth and Unity Amendment, legal concerns about enforcing doctrinal commitments, trustee accountability, declining Cooperative Program giving, and Rice's call to reach people in the United States and around the world by 2033. Follow Willy Rice: https://x.com/WillyRice https://www.sbc.net/sbc-president/ Timestamps: 00:00 Podcast introduction 00:37 The road to Indianapolis and the issues facing Southern Baptists 03:37 The state of the SBC 08:07 The influence of an SBC president and the long-term reform effort 11:41 Willy Rice's message of hope for the convention 12:52 Abuse reform and the SBC's response 20:03 The debate over the abuse-crisis narrative and denominational responsibility 27:26 Introducing the Truth and Unity Amendment 28:05 Rice's case for doctrinal clarity 29:25 Gender, pastoral roles, and cultural change 38:49 Legal concerns about enforcing the amendment 45:00 Litigation risk and the purpose of a convention 48:07 Transparency and rebuilding trust 49:06 Rice's call for trustee engagement 50:59 Trustee responsibilities and financial oversight 58:33 Cooperative Program giving and the trust deficit 1:02:49 Rice's vision for gospel mission 1:05:30 Mobilizing Southern Baptists to reach others 1:08:16 Domestic evangelism and Baptist identity 1:09:50 Closing thoughts and the road ahead –––––– Follow Center for Baptist Leadership across Social Media: X / Twitter – https://twitter.com/BaptistLeaders Facebook – https://www.facebook.com/people/Center-For-Baptist-Leadership/61556762144277/ Rumble – https://rumble.com/c/c-6157089 YouTube – https://www.youtube.com/@CenterforBaptistLeadership Website – https://centerforbaptistleadership.org/ To book William for media appearances or speaking engagements, please contact him at media@centerforbaptistleadership.org. Follow Us on Twitter: William Wolfe - https://twitter.com/William_E_Wolfe Richard Henry - https://twitter.com/RThenry83 Renew the SBC from within and defend the SBC from those who seek its destruction, donate today: https://centerforbaptistleadership.org/donate/ The Center for Baptist Leadership Podcast is powered by American Reformer, recorded remotely in the United States by William Wolfe, and edited by Jared Cummings. Subscribe to the Center for Baptist Leadership Podcast: Distribute our RSS Feed – https://centerforbaptistleadership.podbean.com/ Apple Podcasts – https://podcasts.apple.com/us/podcast/center-for-baptist-leadership/id1743074575 Spotify – https://open.spotify.com/show/0npXohTYKWYmWLsHkalF9t Amazon Music // Audible – https://music.amazon.com/podcasts/9ababbdd-6c6b-4ab9-b21a-eed951e1e67b BoomPlay – https://www.boomplaymusic.com/podcasts/96624 CastboxFM – https://castbox.fm/channel/id6132313 CastroFM – https://castro.fm/podcast/67110759-1bb9-4fd9-abcb-34113d42e945 CurioCaster – https://curiocaster.com/podcast/pi6894445 Fountain – https://fountain.fm/show/IURohE0rZPJr5h81wxbX Goodpods – https://goodpods.com/podcasts/center-for-baptist-leadership-565673 iHeartRadio – https://iheart.com/podcast/170321203 iVoox – https://www.ivoox.com/en/podcast-center-for-baptist-leadership_sq_f12419733_1.html Listen Notes – https://lnns.co/2Br0hw7p5R4 MoonFM – https://moon.fm/itunes/1743074575 PlayerFM – https://player.fm/series/3570081 PocketCasts – https://play.pocketcasts.com/podcasts/ddd92230-e3ff-013c-e7de-02cacb2c6223 PodcastAddict – https://podcastaddict.com/podcast/center-for-baptist-leadership/5090794 Podchaser – https://www.podchaser.com/podcasts/the-center-for-baptist-leaders-5696654 PodcastRepublic – https://www.podcastrepublic.net/podcast/1743074575 TrueFans – https://truefans.fm/center-for-baptist-leadership YouTube Podcasts – https://www.youtube.com/playlist?list=PLFMvfuzJKMICA7wi3CXvQxdNtA_lqDFV
On this episode of The Lead On Podcast, Jeff Iorg, president of the SBC Executive Committee, continues his discussion of the role of the Holy Spirit in ministry leadership. Iorg explores how leaders can experience the filling of the Holy Spirit personally and examines biblical examples of how the Spirit works through preaching and worship to produce generosity, mission, and meaningful action.
Today's guest is Jamie Arick, IFBB Bikini Pro, mom, wife, businesswoman, and someone whose life has taken her through some pretty unexpected chapters. She has a bachelor's degree in Business Management and 15 years of experience in sales and sales leadership, but she sees her most important roles as the ones she holds at home—as a mom to her 14-year-old son, Connor, and her 6-year-old stepdaughter, Oaklynn, and as a wife. She grew up playing volleyball and has always had an athletic side, but her bodybuilding journey didn't begin until 2023 when she stepped onstage for the first time at the Dexter Jackson Classic. Since then, she's experienced wins, setbacks, an offseason, a wedding, changes in coaching, motherhood, and the challenge of balancing a career and family with the demands of bodybuilding. And this year, after winning her Masters class and overall at the Nevada State, she headed to Masters Nationals in Pittsburgh after being one placing away from her pro card at universe and took it home in Pittsburgh . But there's a lot more to Jamie's story than bodybuilding. She's been open about navigating divorce as a young woman, being a single mom, aspects of her childhood, as well as more recently being diagnosed with depression. Quick recap This was a podcast interview between Celeste and Jamie Eric, an IFBB Bikini Pro who recently won her pro card at Master's Nationals in Pittsburgh after placing one spot away from her pro card at Universe. Jamie shared her journey from a single mother in her 20s to becoming a competitive bodybuilder, discussing how her athletic background in volleyball helped transition her mindset to competing. She explained how bodybuilding transformed her relationship with food and nutrition, moving from casual drinking and eating to a structured approach that improved her overall health. Jamie also discussed the impact on her family, particularly her husband who provides extensive support during competitions, and how her parents' initial skepticism about her chosen sport eventually turned into support after she achieved her goals. They discussed Jamie's journey from her childhood growing up in a Baptist preacher household to becoming a professional bodybuilder. Jamie shared how her parents' divorce and addiction issues didn't derail her successful career in sales and bodybuilding, explaining that both parents were intelligent and influential in positive ways despite the challenging circumstances. They discussed her brief marriage at 21 and subsequent divorce by 24, which she attributed to immaturity rather than her family background affecting her marriage outlook. Jamie described her role as a stepmom to her husband's 18-month-old daughter and later his 8-9 year old son, finding the transition seamless due to her previous experience with the younger child. The conversation covered Jamie's recent diagnosis of depression and how medication has significantly improved her mental health, leading her to publicly share her experience to help others recognize similar symptoms. They discussed her viral Instagram story about leaving a job due to her employer's wife being uncomfortable with her fitness content, where Jamie refused to make her account private, ultimately leading to her resignation. Jamie detailed her bodybuilding career progression, including her decision to leave her previous coach and join Fit Body Fusion, working with coach Drew for her pro preparation. She described her recent pro card win at Masters Nats after coming second at Universe, explaining how she used a "what if" mindset to convince herself to compete again despite her disappointment. The interview concluded with Jamie's current training focusing on glute development and her goals for pro competition, including potentially competing at the Tampa Pro show, while maintaining her active sponsorships with Global Formulas, Toxic Angels Bikinis, and Rogers Rice. Stage Preparation and Performance Routine Celeste interviewed Jamie Eric about her stage preparation routine. Jamie shared that her husband texts her encouraging messages before her shows, reminding her to think of performing as if it's just for him, which helps with her stage nerves. Jamie explained that her husband handles all aspects of her DIY protein routine and show logistics, reflecting his entrepreneurial mindset of striving to be the best at whatever endeavor they pursue. Evolution of Success Definition Jamie explained that her definition of success has evolved to focus on being able to share knowledge and learnings with others, particularly after achieving her pro card. She described how a specific Instagram post of figure competitor Lauren Calderoni inspired her decision to start competing in 2022, leading her to call her then-boyfriend (now husband) about pursuing the goal. The conversation ended with Celeste sharing her own experience playing volleyball as a setter. Volleyball to Bodybuilding Transition Insights Jamie discussed their seven-year volleyball career, including middle school, high school, and recreational play, before transitioning to bodybuilding. Both Celeste and Jamie reflected on how volleyball skills and mindset transferred to their current sports, including accountability, working with coaches, and handling feedback. They also discussed how volleyball experiences, like dealing with line judges, parallel the challenges in bodybuilding competitions. Bodybuilding Competition Life Changes Jamie discussed how her life changed after starting to compete in bodybuilding. She explained that before competing, she had an unstructured lifestyle with casual drinking and eating habits, often spending time socializing without a clear focus on health or fitness. After competing, Jamie developed a more structured approach to nutrition and fitness, finding that competition actually improved her relationship with food rather than harming it. She noted that competing taught her to view food strategically for specific goals and helped her adopt healthier habits even during off-season periods. Bodybuilding Career Family Impact Jamie discussed the impact of her bodybuilding career on her family, noting that while her immediate family adjusted easily, extended family members took longer to understand and accept her lifestyle. She specifically mentioned how her mother initially struggled with the concept due to their conservative background but has now become a strong supporter, even following live streams and texting during events. Jamie explained to her children that bodybuilding is about discipline and life focus rather than just competition, and her family is now generally supportive of her career. Bodybuilding Career and Family Challenges Jamie discussed how people's attitudes toward her bodybuilding career shifted after she achieved her pro card, noting that proving oneself to others is common when pursuing ambitious goals. She shared details about her challenging upbringing in a Southern Baptist family, including her parents' divorce and her father's struggles with addiction, while emphasizing that despite the difficulties, she always felt loved and supported by family members. The conversation was interrupted when Celeste's baby started crying, and they agreed to continue the discussion in a follow-up meeting. Jamie's Childhood and Background Celeste and Jamie resumed their conversation about Jamie's childhood, picking up where they left off discussing Jamie's upbringing in a family affected by divorce and addiction. Jamie reflected on how despite challenging circumstances, including growing up with a father who was a Southern Baptist pastor, he ended up having a successful career in sales and leadership, which his husband noted was unexpected given his background. The conversation ended mid-sentence as Celeste was asking about how these childhood experiences influenced Jamie's life, particularly regarding his early marriage at 21 and subsequent divorce at 24. Stepfamily Integration Experience Jamie shared that her childhood and parents' divorce did not significantly influence her outlook on marriage or relationships, and she never felt hesitant about getting married. She discussed her experience becoming a stepmom to her husband's daughter, noting how seamless the blending of families has been since she met her stepdaughter when she was 18 months old. Jamie described how her experience with her stepdaughter helped make it easier to care for her son Oakland when they met, and mentioned that her laid-back son has always gotten along well with his stepsister. Journey with Depression Diagnosis Jamie discussed her journey with depression, explaining that she initially experienced what she thought were ADHD symptoms like brain fog, difficulty focusing, and fatigue. After consulting a doctor, Jamie learned she had a family history of depression and was diagnosed with the condition rather than ADHD. She emphasized the importance of seeking help and being willing to ask for support, particularly for single mothers who may lack resources or privileges to access assistance. Mental Health Journey Discussion Jamie shared her experience with mental health challenges, including being diagnosed with a mood disorder and subsequently starting low-dose Zoloft, which she described as life-changing in helping her manage intense emotions. She discussed how sharing her story on social media has helped others recognize similar symptoms in themselves and consider seeking medical advice. When asked about bodybuilding's impact on mental health, Jamie acknowledged some challenges with social media comparisons but noted her ability to maintain perspective and protect her mental state by controlling what she shares online. Professional Bodybuilder Career Discussion Jamie shared her experience of leaving a job due to a request to make her Instagram private, which she refused as it would compromise her authenticity and bodybuilding career. She discussed her journey to becoming a professional bodybuilder, including her decision to work with Drew at Fit Body Fusion and her recent pro card win at Masters Nats. Jamie outlined her current training approach focusing on glute development and her goals to grow her sponsorship relationships while targeting pro debut shows next summer, including potentially competing at Tampa Pro. CONNECT WITH JAMIE: INSTAGRAM: https://www.instagram.com/jamieeeearick/ YOUTUBE: @JamieeeeArick CONNECT WITH CELESTE: Website:http://www.celestial.fit Instagram:https://www.instagram.com/celestial_fit/ All Links:http://www.celestial.fit/links.html
Jon Harris sits down with William Wolfe of the Center for Baptist Leadership to discuss what has happened since Willie Rice became president of the SBC and what comes next.The conversation covers the Truth and Unity Amendment, the effort to prevent women from serving as pastors in the SBC, appointments to committees and trustee boards, financial transparency, restoring trust in the Cooperative Program, the International Mission Board's vaccine requirements, and the continuing influence of progressive and DEI ideas within SBC entities.Wolfe also explains why he believes the biggest danger may no longer be an obvious return to the previous "woke" era, but a period of what he calls "managed decline" in which institutions become less willing to take clear and courageous positions.The discussion also examines Willie Rice's leadership, the upcoming fight over the Truth and Unity Amendment, and what conservatives and ordinary Southern Baptists should understand about the institutional battle ahead.00:00 Intro01:00 The Fight After Willie Rice's Election02:50 Filling SBC Committees and Trustee Boards03:34 The Truth and Unity Amendment04:36 What Willie Rice Has Accomplished06:11 The Future Direction of the SBC07:40 Is Willie Rice His Own Man?09:54 The Push to Ratify the Truth and Unity Amendment10:52 Can Conservative Momentum Continue?12:23 Restoring Trust in the SBC13:30 The IMB and Vaccine Mandates15:00 Are Progressive Forces Still Active in the SBC?18:00 Opposition to the Truth and Unity Amendment19:30 From Wokeness to "Managed Decline"20:45 What Courageous Conservative Leadership Looks LikeJon's Music: jonharristunes.comTo Support the Podcast: https://www.jonharrismedia.com/support/Become a Patronhttps://www.patreon.com/jonharrispodcastSubstack: https://substack.com/@jonharris Follow Jon on Twitter: https://twitter.com/jonharris1989Follow Jon on Facebook: https://www.facebook.com/jonharris1989/Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
Greg Davis and Tom Littleton begin this hour by following up on Tom's discussion last Tuesday about the growing need for biblical leadership in the church, ministry and public life. They talk about the importance of calling, preparation, mentorship, character and learning how to lead people toward Christ rather than simply managing organizations.The conversation then turns to the controversy surrounding Southern Baptist theologian Al Mohler and the 2026 book Five Views on Christian Nationalism. The discussion examines Mohler's hypothetical scenario involving a future constitutional order, his comments concerning Christianity and the American founding, and his subsequent statement that, regarding his argument for blasphemy laws, “I think I blew it.”Greg and Tom use the controversy to explore a larger biblical question: How should Christians engage government and culture without confusing the mission of the church with the power of the state? They discuss religious liberty, the Constitution, Christian involvement in public life, the meaning of “Christian nationalism,” and the importance of keeping the Gospel at the center.The hour also considers the distinction between being salt and light in society and attempting to advance Christianity through political coercion, with Jesus' words about His kingdom and the Christian ministry of reconciliation providing an important biblical framework.Topics include:• Biblical leadership and the need for Christian mentors• The difference between a ministry calling and a career• Al Mohler and Five Views on Christian Nationalism• Mohler's subsequent clarification regarding blasphemy laws• Christian nationalism and competing definitions of the term• Religious liberty and the First Amendment• Christianity's role in American public life• Why Christians should remain engaged without making politics the Gospel• Jesus' teaching on His kingdom and the believer's mission
On this episode of The Lead On Podcast, Jeff Iorg, president of the SBC Executive Committee, discusses the essential role of the Holy Spirit in effective ministry leadership. Using Barnabas as a biblical example, Iorg explores how being filled with the Holy Spirit produces practical, observable results—from transformed character and greater faith to evangelistic effectiveness, wise personnel decisions, and strategic leadership.
Can Christians Change Their Minds? Faith, Politics & Pursuing Truth Check us out: https://www.determinetruth.com Episode: Changing Your Mind, Pursuing Truth & Following Jesus What happens when following Jesus requires you to reconsider something you've believed your entire life? Can Christians change their minds about theology, politics, biblical interpretation, or social issues without abandoning their faith? In this episode of the DetermineTruth Podcast, Rob Dalrymple and Vinnie Angelo introduce a new interview series connected to the Faithful Resistance Community Network, a community of Christian scholars, pastors, and practitioners exploring how their understanding of Scripture and the gospel has shaped—and sometimes changed—their perspectives on the world. To begin the series, Vinnie interviews Rob about his own journey. Raised in a Southern Baptist environment, Rob grew up influenced by dispensationalism, rapture theology, Christian Zionism, and the emerging Religious Right. Over time, studying Scripture, teaching Revelation, engaging biblical scholarship, and traveling to Israel and Palestine challenged some of his earlier assumptions. Vinnie also shares how growing up within conservative Christian culture and consuming political talk radio shaped his early worldview—and how relationships with people outside his familiar community prompted him to reconsider some of those assumptions. Together, they explore what it means to pursue truth with humility, integrity, and a willingness to change. Vinnie Angelo & Rob Dalrymple FOLLOW THE PODCAST Subscribe to be notified of our new episodes (each Monday). Want to help us expand the Gospel of the Kingdom? Leave a review, “like” the podcast, or share it with others. CONNECT WITH DETERMINETRUTH MINISTRIES The Determinetruth Podcast is a ministry of Determinetruth Ministries. We offer free resources to equip pastors, leaders, and the body of Christ in the US and worldwide for service in the kingdom of God. You can visit us online at https://www.determinetruth.com SUPPORT DETERMINETRUTH MINISTRIES Determinetruth is a non-profit 501(c)(3), and relies completely on the financial support of our partners around the world. Please consider partnering with us and making a tax-deductible donation https://tithe.ly/give_new/www/#/tithely/give-one-time/3648601 Want a FREE CHAPTER from Rob's latest book? Sign up for email updates from Determinetruth. https://mailchi.mp/5672d33f2b95/dt-podcast Music: “Love is Against the Grain” (Dime Store Prophets) 00:00 The Courage to Admit You're Wrong 00:17 Introduction 01:01 Introducing the Faithful Resistance Community Network 03:30 Why Christians Change Their Minds 05:18 A Christian Perspective Beyond Partisanship 06:45 What Core Convictions Shape Our Thinking? 07:10 Rob's Lifelong Pursuit of Truth 09:02 Why Admitting We're Wrong Requires Integrity 09:41 Jesus Christ as the Source of Truth 11:29 Challenging Our Own Beliefs 15:24 The Influences That Shaped Our Early Views 17:12 Dispensationalism, the Rapture & Christian Zionism 20:15 What Caused Rob's Theology to Change? 21:38 Studying Revelation Through Biblical Scholarship 23:39 Revelation, Empire & Political Power 24:31 Visiting Israel and Palestine 25:44 Vinnie's Conservative Christian Background 28:18 Learning from People Who Think Differently 30:47 Where Have Our Views Landed Today? 32:13 Applying the Christian Story to Contemporary Issues 34:11 Power, the Church & Political Allegiance 36:16 Can a Political Party Represent God's Kingdom? 38:54 Advice for Christians Afraid to Reconsider Their Beliefs 39:53 Repentance, Wisdom & Continuing to Grow 41:46 When Political Identity Becomes an Idol 46:34 Responding to Injustice Consistently 47:55 The Danger of "Us vs. Them" 49:02 Loving Our Neighbors and Our Enemies 50:00 Final Thoughts
By Faith Alone in Christ Alone Jonathan Parnell Download Romans 1:14-17,I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish. 15 So I am eager to preach the gospel to you also who are in Rome. 16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. 17 For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.”And it was this passage of God's word that changed the life of Martin Luther. He lived from the year 1483 to 1546, and later in life he looked back and said of Romans 1:17,“Here I felt that I was altogether born again and had entered paradise itself through open gates.”And the story of that experience is the story I want to tell you this morning. We're gonna look at Martin Luther in three parts: Luther's World, Luther's Wrestling, and Luther's Breakthrough.Luther's WorldSo again, Luther was born in 1483 in Germany. He grew up in a town called Mansfeld. It was a mining town about 100 miles southwest of modern-day Berlin. It was surrounded by deep forests, and in the minds of most 15th-century Europeans, that was spooky.This is something that can be hard for us to understand today, but Luther lived in a premodern world — what we could call an Enchanted World. People were very aware that reality was full of spiritual powers, and it affected people. Today, at a cultural level, most people in our world live unaffected by the spiritual realm. Our mindset is what what one philosopher calls the Buffered Self.This means that we tend to insulate ourselves from mystery. We love science and technology and explanation, and so we tend to reduce things from having deeper meanings. We kinda laugh at superstition.It didn't used to be that way. For example, in Luther's village, people believed witches and poltergeists lived in the woods. And in general, people just carried around a fear of the spiritual realm. And it makes sense. Just 130 years before Luther was born, the Black Plague killed over one-third of Europe. This was an invisible sickness, with no explanation, and it killed over 25 million people. Death by disease was still common in Luther's day.It makes sense that these people were a little on edge, and superstitious — especially in a mining town. Mining was a dangerous industry, and the town's patron saint was Saint Anne. Now the whole idea of patron saints is strange — it's not in the Bible — but Anne was supposedly the grandmother of Jesus, Mary's mother, and she protected miners. So it was common for people from this town to pray to Saint Anne and ask her to look out for them.But Luther was a good kid. He was raised in the Catholic faith; he was acquainted with the Bible; and he was smart. His dad really wanted him to be a lawyer, so he sent him off to college at 17 years old, a few years later Luther graduated, and he started law school in 1505. But he didn't stay in law school very long. Other things had been on his mind. That same year two of his classmates and two young lawyers had died by the disease, and reportedly, one of the young lawyer's last words right before he died was “O, that I had become a monk!”So all this had been weighing on Luther … and it happened that in July 1505, he had been home for a visit and then started traveling back to school. It was 53 miles between his home and his school, and when he got about six miles from school, all of a sudden there was a terrible thunderstorm.I don't know how scared we tend to get about thunderstorms, but 500 years ago they were horrifying. Luther is out in the open, in the midst of this thunder and lightning, and he thinks he is gonna die, so he collapses and cries out, Help me, St. Anne! And then he says: I will become a monk!Well he survived the thunderstorm. But now he had made a vow. People took vows very seriously back then. Two weeks later Luther left law school and entered the nearby monastery to become an Augustinian monk.And that brings us to Part Two: Luther's Wrestling.Luther's WrestlingLuther was a good monk like he was a good student. Later in life Luther said that by monk standards, he was the best. … Fantastic!He said that if it were possible for any monk to get to heaven through his monkery, it would have been him. He prayed and fasted constantly; he kept vigils; he deprived himself of heat in the winter; he spent long stretches in solitude; and he confessed his sins for hours to his mentor and confessor, a man named Johannes von Staupitz.We know at least once that Luther spent six straight hours confessing his sins. He would come up with all kinds of things to confess; he was constantly questioning his own motives. He looked for sins even behind the act of confessing sins, and when he couldn't think of any sins, he confessed pride for not being able to. He just couldn't escape. Luther had an issue with obsessive self-examination. And truly, he suffered from severe spiritual depression.Now, I don't speak German, but there was a particular German word that Luther used to refer to his depression and it doesn't have a direct English equivalent. The word is Anfechtung. Now you hear the word “fecht” in there, and that's related to our English word “fight.” Anfechtung basically means to be attacked, but it's spiritual. One biographer explains:For Luther, [this Anfechtung] seems to have manifested itself as a widening hole of sheerest hopelessness, an increasing cacophony of devils' voices accusing him of a thousand things … (Metaxas, 28).It was anguish and despair that would assault him. Luther said the battles would often come late at night in the form of anxiety, terror, and temptation — and he believed he was literally fighting the devil.But, because he knew that God was sovereign over the devil, he came to see the whole thing as a wrestling with God himself. Like Jacob's wrestling with God in Genesis 32 — except Luther knew he was no match for God. (See Marty, 23ff)He was convinced that no matter how hard he tried, he was never doing good enough to appease God's wrath. He had no peace, so he'd just keep trying harder, and he'd keep complaining it wasn't hard enough.He wrestled and worried and wearied himself, again and again and again.One day his mentor Staupitz got so fed up with Luther's long confessions that he told Luther that his problem was not that God was angry with him, but it's that Luther was angry with God!Now imagine that moment. Has anybody ever told you something like that before? Have you ever been angry with God?I want to be careful here … but many of us know something about what Luther was going through. It's not super uncommon, especially not for the more introspective among us. Like: if you're aware of God's reality and you know yourself — if you're convinced of God's existence but not convinced of his love — your mind will get stuck here.I know a man who had some Anfechtung when he was in high school. It was the Southern Baptist version though. He was worried sick that he didn't pray the ‘Sinner's Prayer' correctly. He was worried sick that he had missed a word or said something wrong, and he was gonna be left behind.Many of us know what it's like to wrestle spiritually. And if that's where you are this morning, I need to tell you: don't give up.Luther has his wrestlings, but he also had a breakthrough. This is Part Three.Luther's BreakthroughLuther was sent to the city of Wittenberg to become a professor of theology, and this is where Luther began to pour himself into the Bible. Beginning in 1513 he lectured on the Psalms, and then in 1516, he started lecturing on the Book of Romans. This is where things began to change, thanks in part to Augustine (who we learned about last week). So Luther was an Augustinian monk which means he would have read a lot of Augustine, but we know for a fact he did. And that's because — this is pretty fascinating to me — in the year 1889, in a German library about 75 miles from the monastery where Luther lived, someone stumbled upon a stack of old books that turned out to be Luther's books from when he was a monk. And there was a lot of Augustine. His copies of Augustine's On the Trinity and City of God were devoured. There were notes all in them that dated back to 1509, when Luther was 25. Which means, leading up to 1516 when Luther taught Romans, he had been steeping in the theology of Augustine, and especially Augustine's teaching about the grace of God in our salvation. I think that's key background information.Understanding Romans 1:17But Luther still couldn't shake what he called an “extremely disturbed conscience.” And as he studied the Book of Romans, he really struggled with the righteousness of God. He thought the righteousness of God was only God's justice to damn sinners — it's that God judges impartially and it's fair for God to condemn sinners like him. That's true about God, but Luther resented it. Luther wrote later:I did not love … yes, I hated the righteous God who punishes sinners, and secretly, if not blasphemously, certainly murmuring greatly, I was angry with God … Thus I raged with a fierce and troubled conscience. Nevertheless, I beat persistently upon St. Paul in Romans 1:17 most ardently desiring to know what St. Paul wanted.Let's take a look back at Romans 1:17 for a minute. I want us to understand Luther's struggle. Let's start in verse 16, Paul says, “For I am not ashamed of the gospel” — Paul has full confidence in the gospel — “for” [or because] the gospel is the power of God for salvation to everyone who believes.That's a big deal and we believe that with everything we've got: the gospel is the power of God to save. But why? Or: how exactly is the gospel this power?Well that's what verse 17 answers. Look at verse 17. Paul says the gospel is the power of God …For [or because] — verse 17 — in it [in the gospel] the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.''We have to think: If the righteousness of God here means only God's justice to rule the world and punish sinners, then how is that revealed by faith? What does that have to do with our living by faith? And how is it good news?Gate to ParadiseAnd this is where Luther began to see that the righteousness of God is not only an attribute of God — it's not only God's justice — but Romans 1:17 is talking about the righteousness that comes from God — this is a right standing with God that God gives as a gift to those who have faith!When Paul says that the righteousness of God is revealed “from faith for faith,” he's saying that God declares a person righteous solely through their faith — “from faith for faith” means beginning and ending in faith — it's by faith and nothing else!This is when lights came on! Luther was in his study, in his monastery, and he had been poring over Romans day and night, and then he saw it: the power of God in the gospel is that God, our Judge, is merciful and just to pronounce the verdict of righteous for everyone who has faith in Jesus. Luther said about it later:Here I felt that I was altogether born again and had entered into paradise itself through open gates. Thus a totally other face of the entire Scripture showed itself to me … And I extolled my sweetest word with a love as great as the hatred with which I had before hated the word “Righteousness of God.” Thus that place in Paul [Romans 1:17] was for me truly the gate to paradise.And of course it was — and it is, not just for Luther, but this is paradise for everybody who realizes: you can never be good enough to earn a right standing before God — you can't be good enough; you can't work hard enough! We are sinners through and through.Luther loved the image from Isaiah 64 when Isaiah says that our own righteousness before God is like filthy rags (Isaiah 64:6). The only way we are brought into right relationship with God is because God justifies us — God declares us righteous — through our faith in Jesus. The hymn writer Isaac Watts put this in a song two-hundred years later. Goes like this: The best obedience of my handsDares not appear before Thy throne;But faith can answer Thy demands,By pleading what my Lord has done.Faith alone in Christ alone for the glory of God alone!This truth will change a life … it did for Luther. It does today. And it can right now. If you're in this room right now, and you're tired of trying to save yourself … you can stop.Put down your works and trust in Jesus and his righteousness. If you do that, it means you come into a faith-union with Jesus and God the Father declares you to be righteous like Jesus. It means you are forgiven for all your sins and you are brought into relationship with him. Right now, trust Christ, and receive the gift he is for you … This was a breakthrough for Luther. It changed his life … and he lived happily ever after. No, he didn't. Again, never works that way in this world. Battles ContinueLuther had this breakthrough; he went on to write an amazing commentary on the Book of Galatians, where he explained and defended justification by faith. And this didn't just change Luther's life, but it changed the world, and we should be grateful. But Luther also still had battles. He had battles with a corrupt Roman Catholic Church, and he still had battles with Anfechtung. Luther had a great sense of humor and overall he was a jovial man, but he struggled with depression — and he called it fighting with the devil. He had done so much of it when he was younger, that later in life, he counseled a lot of people who had similar struggles. And we have record of his counsel because of the letters he wrote. One of my favorite books ever is a book titled, Luther: Letters of Spiritual Counsel. It's a collection of these letters Luther wrote to people going through all kinds of situations.And one letter I want to tell you about. It's one he wrote to his friend, a man named Jerome Weller. Luther mentored Jerome and influenced him to study theology instead of law, like Luther had done, and Jerome also suffered from Anfechtung. He had a tender conscience and struggled spiritually, and so Luther wrote him letters to encourage him. Now I'm gonna read you an excerpt from one of the letters, and I want you to see how Luther is applying the reality of justification by faith to a practical struggle. Justification by faith is not a truth that you just ‘check the box' with and move on. But it's a truth, a fact, that we keep front and center. For context in this letter, Luther has been telling Jerome what to do in the thick of his struggle — like in the thick of the struggle when Satan is attacking and tormenting him. Luther writes this:When the devil throws our sins up to us and declares that we deserve death and hell, we ought to speak thus:I admit that I deserve death and hell. What of it? Does this mean that I shall be sentenced to eternal damnation? By no means. For I know One who suffered and made satisfaction on my behalf. His name is Jesus Christ, the Son of God. Where he is, there shall I be also. (87)That's how we're supposed to talk in our wrestling. Luther says that we should mock the devil with the gospel. We just keep remembering Jesus. We keep pointing to Jesus.Because understand: that is justifying faith. Faith itself is not the hero. Faith itself is not what saves us — which is why weak faith does not undo you — Jesus is the one who saves! And faith is simply the empty-handed, open-handed receiving of all that Jesus is for us. We look to him in our battles. Very practically. Whatever you've got going on, look to Jesus. That's how we apply our justification by faith. We know:Our hope is built on nothing lessthan Jesus' blood and righteousness;We dare not trust the sweetest frame,but wholly lean on Jesus' name.Amen!That's what brings us to the Table.The TableAt this Table, we remember and rest in the gospel of Jesus Christ. When we receive the bread and cup, we are saying that we receive Jesus — empty-handed, open-handed, we receive all that Jesus is for us. Brothers and sisters in Christ, let's do that now.
What if the deepest questions about why we exist have already been answered? In this message from Jeremiah 1, we discover that before Jeremiah was ever born, God had already formed him, known him, consecrated him, and appointed him. That same truth applies to every one of us. We are not here by accident, not the product of random chance or blind evolutionary forces, but the intentional creation of a God who designed us with purpose and meaning baked into our very existence.Pastor Ray walks us through three tenses of our lives: the past, where we were already known in the heart and mind of God before we were conceived; the present, where we are called to actively live out that purpose right now rather than sit on the sidelines; and the future, where what we do in this life echoes into eternity.Drawing on Psalm 139 and Ephesians 2:10, we are reminded that we are God's masterpiece, custom-built with the exact gifts, talents, and spiritual endowments needed to fulfill the assignment He designed for us. If we have ever felt that our lives lack meaning or direction, this message is a powerful reminder that the Creator of the universe had us in mind long before we drew our first breath.Ridgecrest exists to reach the lost, build the believer, and connect the people of God to the mission and purpose of God. Our sermons podcast is just one way we seek to accomplish our mission online and you can help us by leaving reviews on your podcast platform of choice or by sharing our sermons with someone you know.To let us know how we can pray for you or to find out more about Ridgecrest, take a minute to fill out our Connection Card linked below. https://my.rbcdothan.org/connectioncardIf you'd like to receive our daily devotionals in your inbox, sign up HERE free of charge: https://mailchi.mp/4bcc8628406b/daily-heart-truth-devotionsThe Journey Podcast:- YouTube: https://youtube.com/@journeypodrbc?si=aIuVQ9Axv32Z-H_8- Substack: https://thejourneypodcast.substack.com- Apple Podcasts: https://podcasts.apple.com/us/podcast/the-journey/id1785079800 - Spotify: https://open.spotify.com/show/0syXQWFX6IhTZjeJsHWxtM?si=c4c7397b153248f6Heart Truth Devotions podcast: - Apple Podcasts: https://podcasts.apple.com/us/podcast/heart-truth-devotions/id1518661566- Spotify: https://open.spotify.com/show/339RoxzO65vb8DX1P4E0YU?si=54f4735e6cc54fefFind us online - Facebook: https://www.facebook.com/RidgecrestDothan- Instagram: https://www.instagram.com/ridgecrestbaptist/profilecard/?igsh=MWRrZHZwdXprYzhwZw==- YouTube: www.youtube.com/@rbcdothan- TikTok: https://www.tiktok.com/@rbcdothan?_t=ZP-8wfPSkVSuYo&_r=1- Our website https://www.rbcdothan.org- WATCH LIVE Sunday and Wednesday: https://rbcdothan.online.church
On today's program, Southern Baptist seminary leader Al Mohler walks back statements he made in support of blasphemy laws — which would mean punishing people for denying God's role in the foundation of America. We'll have details. Plus, Sean Feucht succeeds in getting a lawsuit against him dismissed — for now. We'll take a look. And, ministry leaders overestimate revenue growth — and underestimate declines. We'll go over results from our latest survey of ministry executives. But first, Warren, a story that involves a well-known name in Reformed circles — Burk Parsons, teaching fellow at Ligonier Ministries and pastor of St. Andrew’s Chapel in Sanford, Florida. Parsons faced an indefinite suspension from ministry after being found guilty of being harsh and domineering toward people under his care. But last week, the Presbyterian Church in America’s highest court — the Standing Judicial Commission — reduced that punishment to an admonition after Parsons appealed. The producer for today's program is Jeff McIntosh. We get editorial, database, and other technical support from Stephen DuBarry, Rod Pitzer, Heidi Allums, and Casey Sudduth. Writers who contributed to today's program include Kim Roberts, Bob Smietana, and Jessica Eturralde. Until next time, may God bless you.
In this episode of Conversations That Matter, I examine the Presbyterian Church in America, Covenant College, and the broader question of whether Christian institutions are actually moving away from the ideas associated with the social justice movement or simply giving them new names.I begin with several pieces of evangelical news, including the latest Southern Baptist compensation data for pastors and staff, the PCA's decision concerning Burke Parsons, and a complaint involving the Missouri Presbytery and the ordination of a same-sex-attracted man.The main discussion concerns Covenant College's revised curriculum. Covenant has defended its approach as Christian, while critics such as Joe Rigney have questioned whether courses emphasizing diversity, cultural perspectives, identity, and critical theory represent genuine reform or continued ideological drift.I look at the curriculum, faculty, and the ideas being presented to students, while also acknowledging that Covenant has good professors and that not every course or professor should be painted with the same brush. The central question is more basic: What direction is the institution going?I also explain why Christians should be able to learn from other cultures without adopting the assumption that Western civilization requires a special set of alternative perspectives in order to recognize its own moral deficiencies. The Christian has Scripture, the church, and a long Christian intellectual tradition through which to evaluate his own civilization.00:00 Why Christian Institutions Matter04:08 The SBC's Changing Pastor Compensation10:16 Burke Parsons and the PCA Judicial Process12:49 Same-Sex Attraction and Missouri Presbytery14:15 Are Christian Universities Reversing Mission Drift?17:49 Covenant College Changes Its Core Curriculum20:16 Did Covenant College Put Woke Away?24:30 Why Direction Matters More Than Individual Professors29:44 The Evidence of Social Justice Thinking42:15 Personnel Is Policy50:12 How Social Justice Can Threaten the Gospel54:58 Western Civilization, Diversity, and Critical TheoryJon's Music: jonharristunes.comTo Support the Podcast: https://www.jonharrismedia.com/support/Become a Patronhttps://www.patreon.com/jonharrispodcastSubstack: https://substack.com/@jonharris Follow Jon on Twitter: https://twitter.com/jonharris1989Follow Jon on Facebook: https://www.facebook.com/jonharris1989/Support this podcast at — https://redcircle.com/conversations-that-matter8971/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
Ridgecrest exists to reach the lost, build the believer, and connect the people of God to the mission and purpose of God. Our sermons podcast is just one way we seek to accomplish our mission online and you can help us by leaving reviews on your podcast platform of choice or by sharing our sermons with someone you know.To let us know how we can pray for you or to find out more about Ridgecrest, take a minute to fill out our Connection Card linked below. https://my.rbcdothan.org/connectioncardIf you'd like to receive our daily devotionals in your inbox, sign up HERE free of charge: https://mailchi.mp/4bcc8628406b/daily-heart-truth-devotionsThe Journey Podcast:- YouTube: https://youtube.com/@journeypodrbc?si=aIuVQ9Axv32Z-H_8- Substack: https://thejourneypodcast.substack.com- Apple Podcasts: https://podcasts.apple.com/us/podcast/the-journey/id1785079800 - Spotify: https://open.spotify.com/show/0syXQWFX6IhTZjeJsHWxtM?si=c4c7397b153248f6Heart Truth Devotions podcast: - Apple Podcasts: https://podcasts.apple.com/us/podcast/heart-truth-devotions/id1518661566- Spotify: https://open.spotify.com/show/339RoxzO65vb8DX1P4E0YU?si=54f4735e6cc54fefFind us online - Facebook: https://www.facebook.com/RidgecrestDothan- Instagram: https://www.instagram.com/ridgecrestbaptist/profilecard/?igsh=MWRrZHZwdXprYzhwZw==- YouTube: www.youtube.com/@rbcdothan- TikTok: https://www.tiktok.com/@rbcdothan?_t=ZP-8wfPSkVSuYo&_r=1- Our website https://www.rbcdothan.org- WATCH LIVE Sunday and Wednesday: https://rbcdothan.online.church
Why This Episode MattersTil Death The Speakeasy is literally hidden beneath a working funeral home outside Kansas City and unlike most modern “speakeasies,” it really isn't generally open to the public. The room comes complete with a casket bar, an urn used to smoke cocktails, mysterious doors and at least one unexplained doorbell incident. The basement's secret-drinking history predates its current owners: decades ago it reportedly served as a discreet drinking club for local Southern Baptists. What started as a cocktail obsession became a charitable passion project, raising money for organizations including Veterans Community Project and inspiring Til Death's cocktail education program. BanterBefore heading underground, Mark and Francis find an object lesson in how not to communicate hospitality: a neighborhood restaurant whose storefront has slowly accumulated signs telling customers what NOT to do. As Francis puts it, the whole storefront seems to say: “Go away! Don't do this! You're all wrong!" The ConversationAndrew Loos and Phil Worden join The Guys from Til Death The Speakeasy, a private Prohibition-inspired cocktail room beneath a working funeral home near Kansas City.They explain how home bartending, Sasha Petraske's cocktail movement and Kansas City's bar scene inspired them to transform a forgotten basement into a genuinely secret speakeasy. Guests enter through the funeral home before descending through a series of doors which naturally leads Francis to start planning his own funeral and cocktail party there.Andrew and Phil also share the stranger side of Til Death: an unplugged doorbell that mysteriously rang after an event, cocktails smoked in an urn and served on a casket, and the basement's earlier life as a secret drinking spot.Beyond the novelty, Til Death has become a vehicle for giving back. Andrew and Phil discuss their work with Veterans Community Project, along with other charitable events, and explain how Til Death The Academy teaches cocktail enthusiasts to become more knowledgeable bar patrons.Guest BioAndrew Loos and Phil Worden are the team behind Til Death The Speakeasy. Together with their families, they run cocktail events, Til Death The Academy and charity fundraisers beneath Andrew's working funeral home. Timestamps00:00 The restaurant storefront that says “Go away”05:45 Inside Til Death: a speakeasy beneath a working funeral home13:00 Francis plans his own speakeasy funeral15:00 Ghosts, an urn smoker and the basement's secret drinking history25:00 Turning cocktails into a charitable passion project29:00 Veterans Community Project and the tiny-home model37:00 Til Death The Academy InfoVeteran's Community Projecthttps://vcp.org/Til Deathhttps://tildeathkc.com/ Subscribe: Restaurant Guys' Regularhttps://restaurantguysregulars.buzzsprout.com/Magyar Bankhttps://www.magbank.com/Stage Left Wine Shophttps://www.stageleftwineshop.com/Our PlacesStage Left Steakhttps://www.stageleft.com/Catherine Lombardi Restauranthttps://www.catherinelombardi.com/Stage Left Wineshophttps://www.stageleftwineshop.com/Reach Out to The Guys!TheGuys@restaurantguyspodcast.com
This book traces Clubb's journey from a childhood marked by abuse in segregated Louisville, Kentucky, through a distinguished military career, and ultimately to the long process of confronting and healing from trauma carried for decades. Born on Labor Day to two teachers, Clubb grew up under the shadow of sexual abuse inflicted by his father and physical abuse by his mother, both of whom were devout Southern Baptists. At seventeen, he enlisted in the U.S. Marine Corps to escape. The military offered structure, discipline, and a sense of belonging he had never known. He went on to graduate from Aviation Officer Candidate School, earn his wings as a Naval Aviator, and rise to the rank of Navy Commander
On this episode of The Lead On Podcast, Jeff Iorg, president of the SBC Executive Committee, talks with Dr. Evan Lenow, president of the ERLC, about practical resources for pastors — including how to address pressing ethical and cultural issues, navigate difficult conversations, and help Christians think biblically about public life and voting.
On today's program, the Anglican Church in North America faces its first ever trial of a sitting archbishop. He is accused of abuse of church power and sexual immorality. We'll have details. And, the Global Methodist Church — who split off from the United Methodist Church four years ago — just wrapped up its second General Conference. We'll take a look. Plus, a new study finds that Southern Baptist pastor pay has stalled since 2024 — and almost two-thirds of churches don't provide medical insurance for their pastors. Up first is the story of a Missouri pastor who turned his church into a fraud operation. The producer for today's program is Jeff McIntosh. We get editorial, database, and other technical support from Stephen DuBarry, Rod Pitzer, Heidi Allums, and Casey Sudduth. Writers who contributed to today's program include Kathryn Post, Stacey Horton, Neva Piombino, Tony Mator, Aaron Earls, Makella Knowles, and Jessica Eturralde. A special thanks to Lifeway Research for contributing material for this week's podcast. You've been listening to the MinistryWatch podcast. Until next time, may God bless you.
Brad Pitt grew up Southern Baptist—church, Sunday school, prayer, and the Bible were all part of his upbringing. But somewhere along the way, Pitt walked away from that faith, eventually identifying as an atheist before embracing a much more ambiguous spirituality. Recently, Pitt opened up about ending his seven-year period of sobriety, while also speaking candidly about depression, mental health struggles, and some of the darkest moments of his life. However, Pitt is far from alone. Miley Cyrus, Katy Perry, Hugh Jackman, the Jonas Brothers, and countless other celebrities were raised in Christian homes or churches, only to later distance themselves from the faith they grew up with. So what happened? What causes someone surrounded by Christianity to eventually reject it? And when celebrities explain why they walked away, are they rejecting biblical Christianity or something entirely different? Most importantly, what can Christians do to call them back to the faith in which they were raised? Follow Good Fight Ministries on: Facebook: https://www.facebook.com/goodfightministries Instagram: https://www.instagram.com/goodfightministries Twitter/X: https://www.twitter.com/goodfightmin TikTok: https://www.tiktok.com/@goodfightministries Rumble: https://rumble.com/GoodFightMinistries Support Us on Patreon: https://www.patreon.com/goodfight
Robbie Jones wrote a book called Backslide, and I went in expecting a chronicle of every way a Southern Baptist kid from Jackson, Mississippi cursed or lusted in middle school. That is not what this book is. Robbie takes a word that in our shared upbringing was entirely personal and entirely theological, and puts it next to the way political scientists now use the same word to describe what is happening to American democracy. The two stories are not separate. He can prove it with the word white Christians used to name their victory over Reconstruction: redemption. This is the fourth book in ten years — The End of White Christian America, White Too Long, The Hidden Roots of White Supremacy, and now this one, which pops back to the present and asks: okay, now what? We got into the Bright Line Watch numbers, why Martin Niemöller is a more useful guide for American Christians than Bonhoeffer, the finding that made Robbie go home at 2:30 in the afternoon, the estate settlement he added to his family Bible before passing it to his kids, the war on empathy, and then the back half of the book — where Robbie argues polarization is the wrong diagnosis and writes a chapter called "Embracing Division." I pushed back. He was gracious about it. You can WATCH the conversation on YouTube Dr. Robert P. Jones is the founder and president of PRRI (Public Religion Research Institute) and the author of the White Too Long Substack newsletter. He grew up Southern Baptist in Jackson, Mississippi, trained as a mathematician at Mississippi College, attended Southwestern Baptist Theological Seminary during the fundamentalist takeover, and earned his PhD in Ethics and Society at Emory University. He co-hosts The Convocation Unscripted with Diana Butler Bass, Kristin Kobes Du Mez, and Jemar Tisby. His new book is Backslide— on the interlocking crises of democratic backsliding and Christian apostasy in America. His previous books: The End of White Christian America, White Too Long: The Legacy of White Supremacy in American Christianity, and The Hidden Roots of White Supremacy and the Path to a Shared American Future. JOIN OUR OPEN ONLINE CLASS: The Empire Christ Couldn't Keep Ever notice how Christian nationalism gets talked about like it's some bizarre new glitch in the faith? It isn't — it's a 2,000-year-old arrangement wearing new clothes, and once you see how the pattern works, you can also spot the Christ who keeps slipping free of it. Join theologian Joerg Rieger and Tripp Fuller for The Christ Empire Couldn't Keep, a free six-week online class tracing the holy alliances, imperial creeds, and stubborn resistance that have shaped Christianity from Paul to the present. You'll get six lectures from Joerg, six live Q&As, weekly readings from his book Christ and Empire, and a community of fellow troublemakers thinking it through together. It's free to join, every session is recorded, and it kicks off Thursday, August 27. Grab your spot at HomebrewedClasses.com. This podcast is a Homebrewed Christianity production. Follow the Homebrewed Christianity, Theology Nerd Throwdown, & The Rise of Bonhoeffer podcasts for more theological goodness for your earbuds. Join over 75,000 other people by joining our Substack - Process This! Get instant access to over 50 classes at www.TheologyClass.com Follow the podcast, drop a review, send feedback/questions or become a member of the HBC Community. Learn more about your ad choices. Visit megaphone.fm/adchoices
On today's episode, ERLC President Dr. Evan Lenow talks with Dr. Foshie about the encouraging work and unique challenges facing churches across Illinois. With more than 900 churches, Illinois Baptists are working together to advance the gospel to the 12.7 million people who call Illinois home, while also reaching people from more than 200 nations who live in the state. Dr. Foshie also shares how Southern Baptists in Illinois are advocating for preborn lives and mothers facing unplanned pregnancies, particularly in a state known as an abortion destination. Listen to more episodes of The ERLC Podcast at erlc.com/podcast.
For the first time since 1945, a far-right party bordering on Nazism has won real power in Germany. Brad Onishi and Matthew D. Taylor break down the AfD's stunning election result, Elon Musk and JD Vance's public support for the party, and what this signals about the global retreat from liberal democracy. Then, religious historian Warren Throckmorton joins to unpack Southern Baptist leader Al Mohler's growing alignment with Doug Wilson and Christian Reconstructionism — and why it marks a striking departure from historic Baptist commitments to church-state separation and religious liberty. Preorder American Caesar at bn.com from Sept. 9th to Sept. 11th and get 25% off with code PREORDER25. Note, this discount is only available to B&N members but free memberships are available—learn more & sign up here: barnesandnoble.com/membership/ Mixed: https: https://redcircle.com/shows/b09749cc-fdf8-4230-8234-b90e3f11a1c9 Guest: Warren Throckmorton, author of The Christian Past That Wasn't: Debunking the Christian Nationalist Myths That Hijack History If you enjoy our work, please subscribe. Paid subscribers get bonus content, ad-free listening, access to the entire 1k episode archive, an invite to our Discord community, and access to the Axis Daily Brief. https://podcasts.apple.com/us/podcast...
Send us Fan MailIn this episode of Queerly Beloved, Wil speaks with Emily Greenway, a former clinical researcher who now works as a burnout and stress coach, energetic reader, and teacher of ritual and energetic mastery. Through Rise to Her and the ROOTED community, Emily blends her research background with archetypal wisdom to help spiritually conscious entrepreneurs and leaders question inherited systems and build lives rooted in their own power.Emily shares her journey from growing up in a working-class Southern Baptist family in rural South Carolina to gradually dismantling the religious, patriarchal, and cultural expectations that shaped her understanding of who she was supposed to be. Through education, travel, spiritual exploration, and embracing her queerness, she learned to recognize when an old structure no longer reflected her truth, it was time to find the courage to let it fall.Together, Wil and Emily explore how desire can become a compass when it's separated from shame, morality, and the pressure to prove our worth. They discuss Emily's concept of the “soul code”: the deeper themes, values, joys, and patterns that continually guide us back toward who we are beneath our conditioning.The conversation also turns toward joy as a form of rebellion. Emily explains that joy doesn't require bypassing pain or ignoring injustice. Instead, being willing to experience grief, pleasure, desire, and the full range of human sensation can help us stay connected to our creativity and power within systems that profit from our disconnection.Together, they explore: Distinguishing authentic desires from desires shaped by capitalism and patriarchy Releasing shame and rigid ideas of right and wrong Understanding the difference between core human needs and a personal soul code Breaking structures that no longer support our truth Emily's journey through religious deconstruction and queer self-discovery Why joy and grief belong on the same emotional spectrum Reclaiming the senses as sources of wisdom and discernment Working with the Wheel of the Year and nature's cycles Disentangling our energy from grind culture, urgency, and endless productivity This episode is an invitation to remember that we aren't merely caretakers of the Earth—we are the Earth—and that our joy can help make us burn-proof in a culture determined to burn us out.Connect with EmilyVisit Rise to Her Explore the ROOTED Community Connect with Queerly BelovedWil's Upcoming retreat in Costa Rica- https://www.wil-fullyliving.com/awakened-hearts-nyeWillfully Living Follow Wil on InstagramSupport the show
Resilience isn't just surviving the hard moments — it's building a life that can handle them. Today's guest knows that better than most. In this episode of A Swift Kick in the Ass, I sit down with Brandon McCraney, Founder and Master Blender at Olde Raleigh Distillery in downtown Zebulon, North Carolina. His journey is a masterclass in grit, reinvention, and extreme ownership. EPISODE SUMMARY Brandon didn't grow up around whiskey. In fact, he grew up Southern Baptist — alcohol wasn't just discouraged, it was forbidden. His great‑great‑grandmother was part of the temperance movement. But life has a way of calling us toward the work we're meant to do, and for Brandon, that calling came wrapped in oak barrels and the art of blending. Before launching Olde Raleigh Distillery, Brandon served in the Air Force, built a corporate career, traveled endlessly as a "road warrior," and hit a breaking point when he realized he was missing his child's early years. That moment sparked a transformation — one that eventually led him to walk away from corporate life and pursue the craft whiskey world full‑time. But the road wasn't smooth. KEY CHALLENGES WE DISCUSS: • 12 rejected small business loans • A four‑year delay from idea to opening • Navigating North Carolina's restrictive alcohol laws • COVID shutting down his planned April 2020 opening • Burning through his 401k to keep the dream alive • Pivoting from distilling to blending due to market shifts • Revitalizing a nearly empty downtown Zebulon • Building a tasting room focused on conversation, not consumption Brandon's story is brutally honest — the kind of honesty you only get from someone who's lived through the spins, the setbacks, and the "praying to the porcelain idol" moments that come from learning the hard way. But it's also a story of craft, community, and the relentless pursuit of doing something the right way. WHAT YOU'LL LEARN: • What resilience really means • Why extreme ownership changes everything • How to pivot when your plan collapses • The art and science of whiskey blending • How to build a business that becomes a community anchor • Why authenticity beats scale • How to turn obstacles into opportunities ABOUT OLDE RALEIGH DISTILLERY Olde Raleigh Distillery is a family‑owned craft bourbon and whiskey distillery in downtown Zebulon, NC. Brandon's blending approach is unique — he doesn't replicate batches. Instead, he cherry‑picks the best barrels from across North America, creating one‑of‑a‑kind releases that reflect craftsmanship, curiosity, and artistic freedom. GUEST LINKS Website: https://olderaleighdistillery.com/ Email: brandon@olderaleighdistillery.com Instagram: @olderaleighdistillery Facebook: Olde Raleigh Distillery ASKITA LINKS Website: https://aswiftkickintheass.com SoulWagon: https://soulwagon.co Podcast on Apple: [link] Podcast on Spotify: [link] HASHTAGS #ASKITA #OldeRaleighDistillery #Whiskey #Bourbon #Resilience #Entrepreneurship #ExtremeOwnership #CraftSpirits #ZebulonNC #SoulWagon
On this episode of The Lead On Podcast, Jeff Iorg, president of the SBC Executive Committee, discusses the pastoral challenge of extending radical forgiveness while maintaining appropriate boundaries and consequences. He explores what restoration can—and cannot—mean for forgiven people in church fellowship and ministry leadership.
What Happens When the Spiritual Path Takes an Unexpected Turn? What if the peace you have spent years searching for has been closer than you realized? In this episode of Your Radical Truth, Deacon Margaret Mary O'Connor welcomes Paldrom Catharine Collins, author of Girl in a Box: Seeking Enlightenment as a Tibetan Buddhist Nun. Raised in the Southern Baptist tradition, Paldrom left Christianity as a young woman and began searching for enlightenment. Her journey led her to Tibetan Buddhism, where she spent five years immersed in monastic life, meditation, and intensive retreat practices. Paldrom believed spiritual discipline might free her from suffering. Instead, her experience became a deeply human journey filled with insight, physical challenges, difficult questions, and the courage to reconsider a path that once seemed to offer every answer. During this honest conversation, Paldrom shares what she learned about meditation, spiritual authority, belonging, and finding meaning beyond rigid religious structures. In This Episode, You Will Discover Why Paldrom left Christianity and entered Tibetan Buddhist monastic life What daily life and intensive meditation practice were really like How physical practices helped her manage a wandering mind The meaning behind the meditation box featured in her memoir How spiritual communities can offer both support and limitations Why she ultimately decided to leave monastic life What her experience taught her about questioning spiritual authority Why having thoughts during meditation does not mean you are failing How Buddhist practice and contemplative Christianity can intersect Why spiritual peace may be found in ordinary, everyday life Paldrom's story is a powerful reminder that questioning a spiritual path does not mean the journey has failed. Sometimes growth requires the courage to examine what we believe, trust our own experience, and recognize when it is time to take a different direction. Listen to Episode 059: https://www.YourRadicalTruth.com/059-Paldrom
Ridgecrest exists to reach the lost, build the believer, and connect the people of God to the mission and purpose of God. Our sermons podcast is just one way we seek to accomplish our mission online and you can help us by leaving reviews on your podcast platform of choice or by sharing our sermons with someone you know.To let us know how we can pray for you or to find out more about Ridgecrest, take a minute to fill out our Connection Card linked below. https://my.rbcdothan.org/connectioncardIf you'd like to receive our daily devotionals in your inbox, sign up HERE free of charge: https://mailchi.mp/4bcc8628406b/daily-heart-truth-devotionsThe Journey Podcast:- YouTube: https://youtube.com/@journeypodrbc?si=aIuVQ9Axv32Z-H_8- Substack: https://thejourneypodcast.substack.com- Apple Podcasts: https://podcasts.apple.com/us/podcast/the-journey/id1785079800 - Spotify: https://open.spotify.com/show/0syXQWFX6IhTZjeJsHWxtM?si=c4c7397b153248f6Heart Truth Devotions podcast: - Apple Podcasts: https://podcasts.apple.com/us/podcast/heart-truth-devotions/id1518661566- Spotify: https://open.spotify.com/show/339RoxzO65vb8DX1P4E0YU?si=54f4735e6cc54fefFind us online - Facebook: https://www.facebook.com/RidgecrestDothan- Instagram: https://www.instagram.com/ridgecrestbaptist/profilecard/?igsh=MWRrZHZwdXprYzhwZw==- YouTube: www.youtube.com/@rbcdothan- TikTok: https://www.tiktok.com/@rbcdothan?_t=ZP-8wfPSkVSuYo&_r=1- Our website https://www.rbcdothan.org- WATCH LIVE Sunday and Wednesday: https://rbcdothan.online.church
The Brentwood Statement is a collaborative statement from Southern Baptist leaders, led by Lifeway, designed to help guide Christian ministers as they navigate the opportunities and challenges of AI in ministry and everyday life. Dr. Jason Thacker, director of the ERLC's Research Institute and a senior fellow, served as the primary author of that statement. On today's episode, Dr. RaShan Frost, ERLC's director of research, speaks with Dr. Thacker about how pastors and church leaders can approach artificial intelligence with wisdom and discernment. They also discuss how technology is shaping us and where Christians can exercise wisdom as they approach AI in their lives and ministries. Listen to more episodes of The ERLC Podcast at erlc.com/podcast.
James Spencer and Ashish Varma return to the diagnoses that narrow the church's vision, this time with fragmentation — the way faithful Christians end up separated from one another not by heresy but by tradition, idiom, and the slow drift of communities that no longer talk across their boundaries. James opens with a job interview from 2005 where a pastor announced he wanted no one in the role who wouldn't bleed for the Southern Baptist faith. Both men are clear that boundaries have real value; the question is what happens when a community's distinctives quietly become the test of who counts as a Christian at all. The conversation leans on George Lindbeck's argument that doctrine is second-order — an attempt to make sense of the biblical narrative rather than the thing itself — and on what gets lost when that ordering flips. Along the way: the ecumenical councils and why some councils didn't make the cut, the filioque and the East-West split, Genesis 22 and whether its tension sits in the text or in front of it, and why James has traded getting it right for getting it plausible. Chapters (approximate, from speaker turns — verify against the final cut): 00:00 What fragmentation is, and what it isn't 02:29 Church history as the place to start 04:25 "Bleed for the Southern Baptist faith" 08:35 When boundaries are legitimate 11:03 The ecumenical councils and what made them ecumenical 13:53 Insularity, and the cost of never crossing traditions 16:24 Doctrinal distinctives become vested interests 21:05 Lindbeck, Vanhoozer, and doctrine as second-order 23:19 East and West: the filioque and the split 25:16 The Reformation and the explosion of denominations 29:37 Inversion: when doctrine climbs on top of the text 31:15 Genesis 22 — "now I know that you fear God" 36:40 Is the tension in the text or in front of it? 41:13 Written in pencil 42:57 Reading the Bible without the systematic categories 47:38 Nobody reads from nowhere 49:18 The cloud: how secondhand narratives harden 54:11 Petitions, feedback loops, and doctrinal echo chambers 55:35 From "getting it right" to "getting it plausible" 57:37 The Nicene Creed as a broad boundary Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.
Reverend Dr. Judi Stetson Weaver is a trance channel, energy healer and spiritual teacher who has been channeling since 2013. In this Portal To Ascension transmission from the Mystery School at Sea, she traces an improbable path: a Southern Baptist girl terrified of the "eyes" that watched her from her bedroom walls, a light beam that lit the Bible in her hands, the Holy Spirit sweeping girl-to-girl around a church-camp cabin, and the night a voice woke her and told her to fly to Florida and heal her staunchly atheist, cancer-stricken father — who became a man of faith and lived nine more years. She describes John of God's healers in Brazil inserting "crystal hardware" into her body so it could handle the healing energy to come — then, live before the room, she channels Jamar, a 25,000-year-old Lemurian elder, and Archangel Gabriel, on emotions, fear, and the truth that is found within.
On this episode of The Lead On Podcast, Jeff Iorg, president of the SBC Executive Committee, discusses seven biblical principles for guiding healthy, productive conversations about politics, patriotism, and public life.
Ed Cole said, "Ability to resist temptation is directly proportionate to your submission to God.” Tune in as Pastor Ray shares a message titled, How to Have Victory Over Temptation from his current series “Anchored: What Every Christian Needs to Know." 1 Corinthians 10:12-13WE MUST UNDERSTAND 4 THINGS: 1. OUR _____________________ ____________________. (V.12) 2. OUR _____________________ ____________________. (V.13) 3. OUR ___________________ _____________________. (V.13) 4. OUR _____________________ ___________________. (V.13) Ridgecrest exists to reach the lost, build the believer, and connect the people of God to the mission and purpose of God. Our sermons podcast is just one way we seek to accomplish our mission online and you can help us by leaving reviews on your podcast platform of choice or by sharing our sermons with someone you know.To let us know how we can pray for you or to find out more about Ridgecrest, take a minute to fill out our Connection Card linked below. https://my.rbcdothan.org/connectioncardIf you'd like to receive our daily devotionals in your inbox, sign up HERE free of charge: https://mailchi.mp/4bcc8628406b/daily-heart-truth-devotionsThe Journey Podcast:- YouTube: https://youtube.com/@journeypodrbc?si=aIuVQ9Axv32Z-H_8- Substack: https://thejourneypodcast.substack.com- Apple Podcasts: https://podcasts.apple.com/us/podcast/the-journey/id1785079800 - Spotify: https://open.spotify.com/show/0syXQWFX6IhTZjeJsHWxtM?si=c4c7397b153248f6Heart Truth Devotions podcast: - Apple Podcasts: https://podcasts.apple.com/us/podcast/heart-truth-devotions/id1518661566- Spotify: https://open.spotify.com/show/339RoxzO65vb8DX1P4E0YU?si=54f4735e6cc54fefFind us online - Facebook: https://www.facebook.com/RidgecrestDothan- Instagram: https://www.instagram.com/ridgecrestbaptist/profilecard/?igsh=MWRrZHZwdXprYzhwZw==- YouTube: www.youtube.com/@rbcdothan- TikTok: https://www.tiktok.com/@rbcdothan?_t=ZP-8wfPSkVSuYo&_r=1- Our website https://www.rbcdothan.org- WATCH LIVE Sunday and Wednesday: https://rbcdothan.online.church
Donna was born in Ringgold, Louisiana on June 26, 1955. She has been a life long resident of Louisiana and currently resides in Denham Springs, Louisiana near the state capital city of Baton Rouge, home of Louisiana State University, LSU, geaux Tigers! She is a retired Professor of Nursing and is also a Family Nurse Practitioner. Donna was raised on a farm in Northwest Louisiana in Natchitoches Parish. She has four grown sons and one granddaughter. She accepted Yeshua as her Lord and Savior at the age of 9. She and her husband Jeff were high school sweethearts. Jeff was called to the ministry and she served as a Southern Baptist pastors' wife for 20 years. She is no longer married and 13 years ago the Lord called her into the Messianic Community. She is an active member of Beth Hallel in Mandeville, Louisiana. She loves to travel and meet people especially Russian Jews. Her hobbies are singing, messianic dancing, swimming, and learning foreign languages such as Russian and Hebrew.
As Matthew 5:13-16 tells us, we are to be salt and light in a dark world. In this new series, we want to encourage you with examples of Southern Baptists who are bringing the truth of God's Word to bear, not only in the halls of Congress, but in their local communities. By sharing these stories, we hope to spur you on to ask, "What can I do?" as you engage the culture with the hope of the gospel? On today's episode, you'll hear from Dr. Lenow, president of the ERLC, as he shares about what this looks like, why it matters in the context we live in today, and how each local church can influence their communities for the good and, ultimately, for Christ. Listen to more episodes of The ERLC Podcast at erlc.com/podcast.
Join Lead Time Plus and support honest, hopeful, Christ-centered conversations for the future of the Church:https://app.echometric.org/go/lead-time-plus-audioTim Ahlman and Jack Kalleberg welcome Dylan Owens, manager of the Bulldog Fan Shop and shooting sports coach at Concordia University, Nebraska. Dylan shares his journey from a Southern Baptist and charismatic background into the Lutheran Church, including the questions about Baptism and Communion that initially challenged him—and ultimately helped him discover the assurance and sacramental gifts of confessional Lutheranism.The conversation then turns toward one of the LCMS's greatest untapped opportunities: identifying, discipling, and empowering gifted laypeople to serve alongside their pastors. Dylan describes how leaders with experience in finance, law, nonprofit development, administration, and other fields helped prepare his congregation to receive a new pastor without placing the entire operational burden on his shoulders.⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️Care about the future of the LCMS?Join the LCMS Current! (LCMS Current Events Newsletter)⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️To learn more, visit uniteleadership.org
On this episode of The Lead On Podcast, Jeff Iorg, president of the SBC Executive Committee, discusses how worship leaders can deepen congregational engagement by intentionally leading worship, evaluating participation, and involving more members in the worship experience.
Broken and Repentant (1) (audio) David Eells, 8/19/26 The Broken Bus Wayne Harmon (David's notes in red) Once upon a time, there was a King who extended an open invitation to all his subjects to visit him at any time. Some people traveled alone to see the King. (Personal relationship is best) Most preferred to travel in groups of two or three. (Many prefer small group prayers) The reason for traveling with others was to share with each other what the King meant to them and had done for them. They also shared in their provisions so that none lacked for anything on the journey. The King welcomed all who came to see him, regardless of how they got there. One day, a group of people who traveled together decided the trip would be more comfortable if they bought a bus. This was not a problem for the King himself. He wasn't concerned with how people made the trip. His only concern was that they took the time to visit him. So the people bought a bus. At first, they took turns driving the bus. Some of them were competent mechanics; others helped keep it clean, and all shared in the expenses. (Church busses, camp meetings, etc) On these trips to see the King, they also took turns telling about the wonderful things the King had done for them and what he meant to them in their lives. They sang songs praising him. (Going to see the Lord on the bus singing songs of praise.) They also continued to share their resources with each other so that no one had any unmet material needs. (Like in the Book of Acts) One day, someone said that it would be a good idea if they hired a permanent driver for the bus. (A professional to steer the bus.) All they would have to do is get on the bus and let the driver do the work of getting them to the King. (Pastor takes over. The Nicolaitan error.) This seemed like a good idea, so they all pitched in to pay the driver. (The 5 fold ministers must walk by faith not salaries. Freely you have received freely give.) They gave the driver the money to keep the bus fueled and in good running condition. For a while, all went smoothly. The driver did a good job taking them to visit the King, and they continued to share in both their experiences and resources. There were other buses on the road to the King's palace, too. Some were bigger and shinier than theirs. (Some of steel, some of brick and mortar.) Others were smaller and had faded paint. The people on the bus began to feel superior when they saw a smaller bus and inferior when they saw one of the larger ones. (with a steeple) They began to blame the driver for not making their bus better. They fired him and hired a driver who had gone to a special school just for bus drivers. (Bible College like the Pharisees had.) The new driver demanded a new bus. At great expense, the people bought it for him, little realizing that the new bus could be driven only by someone with a special license given to graduates of the special bus driving school. (Bible College graduates) They were excited and proud of their new bus. The smaller buses looked even more inferior to them now. They told all their non-bus-riding friends about their new bus and invited them to ride with them on their next trip to visit the King. (I.e., Come to “our Church”) Visitors were very impressed with the plush seats, the climate control, the smooth power of the engine, and the comfort of the ride as the bus sailed down the highway. (This is no brush arbor revival!) Little by little, the people stopped sharing their material resources with each other, because having a bus and a driver was expensive. (What about when you see your brother in need?) They also stopped talking to each other, because the bus had a state-of-the-art sound system, and the driver began lecturing them on various topics during the trip. (A spectator sport) At first, he told them what he had learned about the King in bus driving school. He spoke about what his professors had taught him when he was working on his Master's of ‘Drivinity' degree. Then he spent a lot of time talking about the dissertation he wrote for his Doctor of ‘Drivinity'. He was currently working on a Ph.D. in ‘Drivology', so he had plenty of new material to talk about during the trips. No one seemed to notice that he never talked about the King personally, but rather spoke about the opinions and experiences of others. (Signs and wonders and prophecies not allowed.) Whenever they visited the King, the driver stayed with the bus. While the riders were with the King, he met with other drivers in the parking lot. They compared buses, numbers of passengers, how long it took them to make the trip, fuel mileage, operating costs, etc. (How tall their steeple was.) They began sharing tips with each other on how to deal with passengers who defied a driver's authority. The buses had become the most important things in the drivers' lives. Eventually, instead of entering the palace to visit the King, many of the people walked around the parking lot with the driver, comparing other buses to theirs. Some of the younger people decided that they wanted to go to bus driver school and one day have buses of their own. (And an income like the Pastors) Each was determined to have the biggest, shiniest, best bus possible. The few who still took time to visit the King became concerned that the bus had replaced the King in the people's affections. When they dared to voice these concerns, they were labeled rebellious and accused of refusing to submit to the driver's authority. Even though they had contributed to the purchase of the bus, its maintenance, and the driver's salary, they were forced to leave the bus. (Uh, oh, Excommunicated and nonrefundable) The driver convinced the people that their bus needed to be the biggest and finest bus it could possibly be. After all, he argued, were they not subjects of the King? Did not the King deserve to be represented with Excellence? (All He had was a rock and the sky, which He built, and not even a pulpit) So they bought an even bigger and more beautiful bus. It was truly breathtaking in its magnificence. Surely all who saw this bus would know that those who rode within were very special subjects of the King! (The begins the pecking order) The driver called for a special dedication ceremony for the bus. The people gathered and congratulated each other, and especially the driver, on the splendor of the new bus. They all boarded the bus as the driver slipped behind the wheel, settling himself in the seat that had been especially built just for him. He gave a long speech congratulating the people on their hard work and sacrificial giving that made such a wonderful bus possible. He spoke of how this new bus would be a beacon of hope for generations to come. The people cheered and applauded; they were certain that they had the best driver and the best bus in the whole Kingdom. Surely the King must be pleased that they had honored him with such a bus! Then the driver began to give a series of lectures from his studies in bus driving school. He gave them all notebooks with outlines. He gave them daily reading assignments from the latest book on buses. He made them feel that they were an active, vital part of the bus. The people thought that certainly they must have the most gifted and eloquent driver of them all. (And he wears a suit with a tie!) But no one noticed that the bus hadn't gone anywhere. This went on for many years. In all that time, the bus never moved. It just sat there, filled from time to time with people who were excited about nothing. (And they shared “testiphonies!”) The air slowly leaked from the tires. The battery died. The engine rusted. The only things that were kept in good working order were the bus's appearance and the generators that ran the climate control and sound systems. The bus still looked beautiful, but it was no longer a bus. It was just a barn. Occasionally, an individual or two would walk to visit the King, or maybe even ride on another bus that still made the trip to the palace. These individuals would sometimes try to talk to their friends on the bus about the King, but they did so fearfully, lest they, too, be labeled rebels and troublemakers (and church-hoppers) and be kicked off the bus into which they had put so much of their lives. (Being excommunicated.) The bus no longer took anyone to visit the King. It was broken, and so was the King's heart. A Visit with the Harlot John Taylor - 01/12/2009 (David's notes in red) Background: The Lord moved me to the east-central portion of Alabama to take a job over the state line in Georgia. I have been visiting a Southern Baptist church. Since I live in the boonies, there are not many opportunities for fellowship. The pastor asked me about joining, and I explained that I was baptized into the body of Christ and have no need to be a member of anything else. Well, I have been praying to see if I should continue to visit this church. They teach unconditional eternal security and a pre-tribulation rapture (I did have a meeting with the preacher, and he finally admitted that he does believe that if a born-again Christian goes on in willful sin, they can be reprobated - praise the Lord ... but he needs to let it come out in the sermons). The other night (Saturday), I prayed and asked the Lord to use the next morning as a sign for me. If He did not want me to continue to visit this church, He would cause something to prevent me from going that Sunday morning. I woke up the next morning, and the Lord allowed me to go to service and Sunday School. The message was watered down (as many sermons are), reduced to the least common denominator so any “Christian” could accept it with little chance for offense. In Sunday School, there was a young couple visiting. The man was unemployed, and they were living for free at a trailer park down the road owned by a member of the church. They have two young children, and number three is due next month. The man is scheduled to join the Army in a matter of weeks. (Note: I met this man and his wife a couple of months ago and shared the gospel with them down the street from my house but didn't realize it was them.) He said he and his wife had been staying up late, concerned over him getting deployed and what consequences he might face from the Lord if he took another person's life. The teacher immediately brought up King David, saying King David took lives in war and that it was okay, that he would be covered by the blood. Now, I had also prayed that the Lord would speak for me this Sunday morning and that anything that came out of my mouth would be from Him. I spoke up and quickly said, “No, this is not right”. I shared that the Word says if we “live by the sword we die by the sword; we are to turn the other cheek; repay not evil for evil, etc”. The young man listened carefully to what I said and was really seeking to know what the Bible said about the matter. The teacher again pointed out that King David took lives in war and did not obey these scriptures. I stated that King David was not under our Covenant but the Old Covenant. Then the teacher said, “Well then, he (this young man) will be covered by the Old Covenant”. I corrected him again with the Word and stated that no one will be justified by the letter of the law and that it is called a curse. Well, the class ended with many having turned on me (however, they were very gracious to me overall; this fellowship has a sweet spirit). This church is right outside the back gate of an Army base, and many of its members are or have been in the armed services. As we were dismissing, I told the young man that I wasn't disagreeing with them for my own benefit but because I knew what the Word said about such things and that they were giving him unbiblical advice. He seemed to accept this. I felt the Lord lead me to go speak further with John and his wife, Elizabeth. I ran a quick errand after church and then stopped by the young couple's trailer park to wait for them (since I had gone to early service, and they went to the late service). I got out of my car and walked around for a moment. The Lord had me look at their house (an old, small double-wide in much disrepair), and He showed me the numeric address on the home. It was “91”. I immediately thought of 911. I felt the Lord was showing me that they were only one step or one character away from disaster. (I later told John that I think his disaster could be joining the Army.) The young couple came home and seemed surprised but happy to see me. I explained that I stopped by to share some more with them. He invited me inside. He and his wife were not officially married and were going to be married after two days. I said that the Lord would be pleased with this. They shared that they didn't own a Bible (I have since given them one). The one they used to read belonged to a grandparent whose house had burned down, and nothing was spared except that Bible. Its front cover was burned off, except for the words “Holy Bible”, and none of its pages were scorched. But the grandparent was very religious and wanted to keep the Bible. I told them the Lord was telling them to uncover God's Word and read the Bible. The young man further explained to me that they had tried to make it to church every Sunday morning for the last three weeks, but each week they had car troubles, and this had been their first Sunday in attendance (I had been back home in Pensacola for exactly the preceding three Sundays). This, of course, was a sign that the Lord had ordained us to meet. I have been thanking the Lord for this experience to be used by Him in this small way. Footnote: I had spoken to the preacher of the church that morning and asked for a time to sit down with him to discuss some things that he was preaching that I don't think are Biblical. We have since had this meeting, and he was very gracious. That night (Sunday), I had the following dream. In my dream, I was in a novelty/amusement park. (Many churches, instead of abiding in Christ, are abiding in a place which is designed to feed their flesh and satisfy the lusts of the flesh, the lusts of the eyes, and the pride of life. For many people, going to church is just a novelty or something fun to do for entertainment.) As I reflect on this dream, I was the only full-grown male in the place (only a mature male has the ability to sow seed). The park was full of beautiful, young women who were dressed in a very provocative manner (representing bodies of individual harlot churches). Some groups of young women were walking around the park together and were dressed in similar-looking costumes, while others didn't like each other and didn't want to be around each other (As young, worldly women can be, churches get along with some of the other bodies and not others -- they can be very catty or self-willed). Their eyes were full of pride, and they spoke of very worldly things. I found myself standing behind one of these young women and her children in a line for ice cream. (In the Word, milk represents the elementary teachings. Ice cream is altered milk with artificial things added, like sugar to make it more pleasing to the flesh.) This ice cream booth was the only place to eat in the whole park (There was no place to order solid meat or teachings for the more mature). In my dream, I wasn't going to order anything or partake. (I had been going to this church to get some fellowship and was not intending to learn from them since the teachings I can get through UBM are for the more mature.) The woman in front of me in line (representing the church I am visiting) leaned back on my chest and made a comment about how strong and muscular I was. She was being very flirtatious (Harlot churches are very good at making you want to become part of their body -- the preacher had already asked me about joining their church.) After she and her children got their ice cream, I followed them to their table to be with them as they ate. After a few moments, a male midget who must have worked at the ice cream store preparing the ice cream came over to me. (He represents the preacher -- the one preparing the spiritual food for the people to eat. He can reproduce but is not usually full-grown unless they are studying on their own. Sometimes midgets' children mature normally, and sometimes they end up like the parent.) Although I wasn't going to order any of their flesh-pleasing treat, somehow I didn't have a choice and knew I had to. (I think this is God saying that if we sit under the teachings of apostate Christianity, we are still consuming, even if we are really there for another reason.) (We shouldn't eat the king's dainties). I told him I wanted a large. He told me the price would be $6 (number of man). I was shocked. I said, “I can buy a whole gallon of ice cream for $6.” I paid him, and he walked off to prepare my order. As we sat, I hoped that the woman across the table would see my wedding ring (symbol of my unity with my spouse and know that I was married. (I pray this harlot body I am sharing with will see Jesus in me and want to come out of their apostasy.) She spoke of worldly things, one time mentioning that her sister (an unidentified sister-church body) was or is Nicole Kidman's roommate. (Nicole Kidman is a Scientologist; her roommate/husband used to be Tom Cruise. A lot of New Age / Eastern teaching is finding its way into some churches. Those in, and associated with, Hollywood are sometimes into satanism and pedophilia.) The little man from the ice cream shop brought me my order, and it was a very large chocolate milkshake. Then, all of a sudden, the table we were sitting at just started to move. It would move 10 or 20 feet away, then stop for a moment. Then it would move again. The ones sitting at the table did not have to move themselves, but just moved with the table. (Our table represents what we spiritually eat. Like the Sunday School teacher who said King David didn't obey the New Covenant laws on non-violence and tried to put them under the OT law. Their doctrine shifts to whatever seems to make them okay or whatever satisfies their flesh at the moment.) I remember drinking the milkshake and remembering that my body did not handle sugar well before the Lord healed me of diabetes. I confessed that I was healed, thanked the Lord, and drank the milkshake with no ill effects. (The Lord was saying that the apostate/elementary teachings won't harm me.) I am taking this as a confirmation to continue to visit this church until the Lord moves me on. That was the end of the dream. Comments: It is not a good idea for any disciple whom the Lord has brought out of the harlot church system to go back into it in this manner unless the Lord has called you to do that. As we are taught at UBM, once the Lord matures us to the point that we won't fall for the seduction of, or be harmed by the teachings of the harlot church system, and if He calls us to it, we may go back in for the purpose of bringing others out. If He sends you back in for this purpose, He will protect and defend you. (Because you can be seduced by their religious spirits again.) Broken Vessels David Eells - 10/05/2014 (My notes in red) S.P. wrote - 9/29/14: Last Friday night. My wife and I were both awakened by a loud noise like a crash. She said it sounded like breaking glass. (Clay or ceramic could sound similar.) We got up and looked all through the house for anything that might have fallen and/or broken, and we found nothing. So in the morning, we asked the Lord what it was about and got Ezekiel 36:22. (Which is about repairing a broken vessel, as we shall see. Then he asked me-) Have you heard of anybody else getting anything at that time or about that same passage? (We had a similar experience, which I will share in a moment.) According to The Karaite-Korner, the new moon for Rosh Hashanah this year was sighted on September 26, the night we heard the noise. Let's discuss this broken vessel on Rosh Hashanah. Rosh Hashanah, meaning “head of the year”, is the Jewish New Year but not the Biblical New Year. It seems to be a product of their Babylonian captivity. Could this new Babylonish year be the year symbolizing the breaking of the vessels? A broken vessel identifies a person or a nation who is spiritually dead to God or righteousness because they are fallen in their sins. Psa.31:12 I am forgotten as a dead man out of mind: I am like a broken vessel. (That cannot hold the water of the Word) Isa.30:14 And he shall break it as a potter's vessel is broken, breaking it in pieces without sparing; so that there shall not be found among the pieces thereof a sherd wherewith to take fire from the hearth, or to dip up water out of the cistern. Jer.22:28 Is this man Coniah a despised broken vessel? Is he a vessel wherein none delighteth? wherefore are they cast out, he and his seed, and are cast into the land which they know not? Jer.48:38 On all the housetops of Moab and in the streets thereof there is lamentation every where; for I have broken Moab like a vessel wherein none delighteth, saith Jehovah. If a person literally dies in this state, they are reprobated, meaning rejected by God. As in the text given to S.P., which we will show in a moment, some are delivered from this fallen state to follow God in much appreciation and humility. However, not every vessel will be saved from this fallen condition. Some are reprobated forever, never to return to God. For instance, we received a dream that a man was dying. Then, in another dream, he was “plucked up by the roots” as a tree. Jud.12 These are they who are hidden rocks in your love-feasts when they feast with you, shepherds that without fear feed themselves; clouds without water, carried along by winds; autumn leaves without fruit, twice dead, plucked up by the roots. The potter's field was bought with Judas' ill-gotten gain. With the price he was paid for Jesus' life, he sold his soul and was reprobated. This field likely had many broken vessels rejected by the Potter. Mat.27:1 Now when morning was come, all the chief priests and the elders of the people took counsel against Jesus to put him to death: 2 and they bound him, and led him away, and delivered him up to Pilate the governor. 3 Then Judas, who betrayed him, when he saw that he was condemned, repented himself, and brought back the thirty pieces of silver to the chief priests and elders, 4 saying, I have sinned in that I betrayed innocent blood. But they said, What is that to us? see thou [to it]. 5 And he cast down the pieces of silver into the sanctuary, and departed; and he went away and hanged himself. 6 And the chief priests took the pieces of silver, and said, It is not lawful to put them into the treasury, since it is the price of blood. 7 And they took counsel, and bought with them the potter's field, to bury strangers in. 8 Wherefore that field was called, the field of blood, unto this day. 9 Then was fulfilled that which was spoken through Jeremiah the prophet, saying, And they took the thirty pieces of silver, the price of him that was priced, whom [certain] of the children of Israel did price; 10 and they gave them for the potter's field, as the Lord appointed me. Here is his text, which describes God's chosen people being spiritually resurrected from a broken vessel state, which is seen in the text directly following this in the next chapter, 37. Eze.36:22 Therefore say unto the house of Israel, Thus saith the Lord Jehovah: I do not [this] for your sake, O house of Israel, but for my holy name, which ye have profaned among the nations, whither ye went. 23 And I will sanctify my great name, which hath been profaned among the nations, which ye have profaned in the midst of them [I.e., not representing the truth and holiness a Christian is supposed to demonstrate.]; and the nations shall know that I am Jehovah, saith the Lord Jehovah, when I shall be sanctified in you before their eyes. (When God's people do not represent Him to the world by living in agreement with His word, they profane His name and they deny Him.) 24 For I will take you from among the nations, and gather you out of all the countries, and will bring you into your own land. (God will deliver His people from having more in common with the nation they live in than the holy nation we are supposed to belong to -- our heavenly land.) 25 And I will sprinkle clean water (the true Word) upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you. 26 A new heart also will I give you, and a new spirit will I put within you; and I will take away the stony heart out of your flesh, and I will give you a heart of flesh. 27 And I will put my Spirit within you, and cause you to walk in my statutes, and ye shall keep mine ordinances, and do them. 28 And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God. 29 And I will save you from all your uncleannesses: and I will call for the grain, and will multiply it, and lay no famine upon you. 30 And I will multiply the fruit of the tree, and the increase of the field, that ye may receive no more the reproach of famine among the nations. 31 Then shall ye remember your evil ways, and your doings that were not good; and ye shall loathe yourselves in your own sight for your iniquities and for your abominations. 32 Nor for your sake do I [this], saith the Lord Jehovah, be it known unto you: be ashamed and confounded for your ways, O house of Israel. (This shame is necessary for true and lasting repentance.) 33 Thus saith the Lord Jehovah: In the day that I cleanse you from all your iniquities, I will cause the cities to be inhabited, and the waste places shall be builded. 34 And the land that was desolate shall be tilled, whereas it was a desolation in the sight of all that passed by. (Their lives will be capable of receiving the seed of the Kingdom.) 35 And they shall say, This land that was desolate is become like the garden of Eden; and the waste and desolate and ruined cities are fortified and inhabited. 36 Then the nations that are left round about you shall know that I, Jehovah, have builded the ruined places, and planted that which was desolate: I, Jehovah, have spoken it, and I will do it. 37 Thus saith the Lord Jehovah: For this, moreover, will I be inquired of by the house of Israel, to do it for them: I will increase them with men like a flock. (I.e. Revival.) 38 As the flock for sacrifice, as the flock of Jerusalem in her appointed feasts, so shall the waste cities be filled with flocks of men; and they shall know that I am Jehovah. Rejoice for this “restoration of all things” for God's fallen people, which was also spoken of by the prophet Joel. Just after this, God told how this filling with His Spirit and return to their land of promise would happen. Ezekiel, who was called “son of man”, was a Man-child type and prophesied to a spiritual bone ‘junkyard' of Israel, and the broken vessels were resurrected. We have received this text many times concerning the fallen, and we are very encouraged. 37:1 The hand of Jehovah was upon me, and he brought me out in the Spirit of Jehovah, and set me down in the midst of the valley; and it was full of bones. 2 And he caused me to pass by them round about: and, behold, there were very many in the open valley; and, lo, they were very dry. 3 And he said unto me, Son of man, can these bones live? And I answered, O Lord Jehovah, thou knowest. 4 Again he said unto me, Prophesy over these bones, and say unto them, O ye dry bones, hear the word of Jehovah. 5 Thus saith the Lord Jehovah unto these bones: Behold, I will cause breath (Heb: Spirit, which many of God's people are taught to reject) to enter into you, and ye shall live. 6 And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am Jehovah. 7 So I prophesied as I was commanded: and as I prophesied, there was a noise, and, behold, an earthquake (earthquakes will bring the latter rain Manchild body and cause a tremendous revival); and the bones came together, bone to its bone. 8 And I beheld, and, lo, there were sinews upon them, and flesh came up, and skin covered them above; but there was no breath in them. (Revival is coming with spiritual and physical earthquakes, i.e., shifting of the land or peoples.) 9 Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord Jehovah: Come from the four winds, O breath, and breathe upon these slain, that they may live. 10 So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army. 11 Then he said unto me, Son of man, these bones are the whole house of Israel (a type of the Church): behold, they say, Our bones are dried up, and our hope is lost; we are clean cut off. (In the wilderness created by the eathquakes many will feel their lack of God and read the Bible for themselves.) 12 Therefore prophesy, and say unto them, Thus saith the Lord Jehovah: Behold, I will open your graves, and cause you to come up out of your graves, O my people; and I will bring you into the land of Israel. (They realized they were broken vessels.) 13 And ye shall know that I am Jehovah, when I have opened your graves, and caused you to come up out of your graves (Out of dead churches too), O my people. 14 And I will put my Spirit in you, and ye shall live, and I will place you in your own land: (Promised Land of milk and honey) and ye shall know that I, Jehovah, have spoken it and performed it, saith Jehovah. How is it that people end up as broken vessels, sometimes eternally? On Monday, before we received this revelation from him, Michael Hare and I went to a junkyard of broken vessels to look for a part. We were standing in the parking lot when we sighted a piece of paper floating down from pretty high up in the sky. It was about 5 inches by 11.2 inches. It was corkscrewing and rolling sideways as it came down. There was no wind, and the sky was clear. We wondered and spoke to each other about where this could be falling from. We thought of the possibility that it was in a dust devil, but it wasn't circling parallel to the earth like it would in a dust devil. It came down almost to head level in front of us as it fell, and then it stopped for a moment and hovered and then turned around and went back up, tumbling in the same manner, until it was out of sight. It was not a dust devil. There was no dust or debris with it, just clear sky, and it didn't stir up any dust on the ground when it came close. We knew this wasn't naturally possible and asked the Lord what this meant. I thought a message of warning and exhortation was sent from Heaven, but was not received, and the opportunity to receive it was taken back. Some texts came to me like “He that receiveth you, receiveth me” or “Who hath received our report”, etc. The Lord impressed me that the junkyard represented the broken cars, or mobile vessels representing humans. I believe we have spoken God's Word, which has not been received by some, so the messages as warnings and promises to those who repent are not being received by them. And the result will be many more broken vessels. I asked the Lord if we were missing something He was trying to tell us, and got a “no”, which He confirmed with two tails. I asked the Lord if this was a rebuke to those who have not received His Word through us, and got a “yes”, which He confirmed with two heads. I believe our words of reconciliation and warning have not been received by some who have lost their chance to repent and receive God's restoration.
On this episode of The Lead On Podcast, Jeff Iorg, president of the SBC Executive Committee, discusses the growing challenge pastors face in finding leaders for key church ministries. He explains how clear expectations, meaningful roles, and intentional support can transform reluctant helpers into dedicated ministry leaders, while highlighting the deeper motivation of service as a pathway to purpose, growth, and impact.
Top headlines for Monday, August 17, 2026Adults now make up the majority of Southern Baptist baptisms, marking a generational shift. Missionary pilot Kevin Rideout is free after nine months of captivity in West Africa. Israeli forces seal off Taybeh, the West Bank's only all-Christian village. Plus, Mel Gibson reveals new details on The Resurrection of the Christ.0:11 Adults accounted for more than half of SBC baptisms last year1:00 Trump, mission org. confirm release of kidnapped missionary1:45 Christian village in West Bank closed off by IDF to protect it2:36 Eric Metaxas: The US is 'living on fumes' after abandoning Bible3:26 Authorities probe decades-old deaths of pastor's wives4:16 Decades-long marriage fraud ring dismantled, 11 charged: report5:06 Mel Gibson reveals 'Passion of the Christ' sequels are in EnglishSubscribe to this PodcastApple PodcastsSpotifyGoogle PodcastsOvercastFollow Us on Social Media@ChristianPost on TwitterChristian Post on Facebook@ChristianPostIntl on InstagramSubscribe on YouTubeGet the Edifi AppDownload for iPhoneDownload for AndroidSubscribe to Our NewsletterSubscribe to the Freedom Post, delivered every Monday and ThursdayClick here to get the top headlines delivered to your inbox every morning!Links to the NewsAdults accounted for more than half of SBC baptisms last year | Church & MinistriesTrump, mission org. confirm release of kidnapped missionary | Church & MinistriesChristian village in West Bank closed off by IDF to protect it | WorldEric Metaxas: The US is ‘living on fumes' after abandoning BibleAuthorities probe decades-old deaths of pastor's wives | U.S.Decades-long marriage fraud ring dismantled, 11 charged: report | U.S.Mel Gibson reveals 'Passion of the Christ' sequels are in English | Entertainment
On this episode of The Lead On Podcast, Jeff Iorg, president of the SBC Executive Committee, talks with Southwestern Seminary president David Dockery about his new biography, Steadfast, and the leadership journey behind it. Together they unpack key ideas like ‘convictional civility' and ‘leadership symphony,' offering a rich model of character-driven Christian leadership for today's ministry leaders.
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