Podcasts about Calvinism

Gary: Welcome to Search the Scriptures 24/7, a radio ministry of The Berean Call with T.A. McMahon. I'm Gary Carmichael. It's great to have you along. In today's program, Tom wraps up a two-part series with guest Rob Congdon as they address the topic: What's New with Calvinism? Here's TBC executive director Tom McMahon.Tom: Thanks, Gary. My guest for our second part of this series is Robert Congdon. He's the founder of Congdon Ministries International, CMI, and it's a ministry, as we mentioned last week, that has sought to assist local churches, earlier in Great Britain and particularly in the US, but now he's expanded the work to include other countries. And, as I mentioned, a primary focus of CMI is dealing with the defense of dispensationalism, premillennialism, and we talked last week about the importance of biblical hermeneutics – how anyone who reads the Bible and wants to know what God is saying…we have two other terms, “exegesis” and “eisegesis.” Well, eisegesis is when we approach the Scriptures with what we want it to say, or imposing our own ideas on it, whereas exegesis is trying to figure out what God is saying, and that's the heart of CMI. And, Rob, welcome back to Search the Scriptures 24/7.

Calvinism, Jews, & The Last Of The WASP w/Dr. E. Michael JonesSPONSORSPaleovalley – If you're trying to eat clean but still need something convenient, these 100% grass-fed beef sticks are a solid option. High-protein, gut-friendly, and made without the junk found in most processed snacks.Grab 15% off their Grass-Fed Beef Sticks here: https://paleovalley.com/offers/grass-fed-beef-sticks-promo/pvpartners?oid=28&affid=4000&source_id=beefNicNac - Premium nicotine lozenges made in USA - Use code JOEL20! for 20% off at https://www.nicnac.com/discount/joel20!/*SUPPORT THE SHOW*Content That Conquers. Sign Up At: https://members.nxrstudios.comPurchase The Hyphenated Heresy: Judeo-Christianity on Amazon now: https://www.amazon.com/dp/B0GDJ7MBHL

Where do we draw the real borders of the Christian faith—and how do we stop calling every disagreement “heresy”? We open with a simple map: some doctrines are state lines where family can differ, while others are national borders that define the gospel itself. From there, we get practical about discernment, separating theological essentials from ministry methods so we stop breaking fellowship over style and start uniting around mission.We walk through classic flashpoints with clarity and care. Calvinism and Arminianism? Both sit within historic orthodoxy, even as they debate God's sovereignty and human responsibility. Mormonism's familiar vocabulary with foreign definitions? That crosses the border by redefining Jesus and salvation. Catholicism's complex system? Many trust Christ and are saved, yet its most consistent soteriology clashes with the finished work of Christ. The goal isn't scoring points; it's identifying when the foundation shifts from grace through faith in Christ to something else.We also tackle the messy middle where most people live: biblical illiteracy, borrowed talking points, and sincere but misguided convictions. That's where patient correction matters. Like Priscilla and Aquila with Apollos, we open the Bible, strengthen what's weak, and watch for fruit over time. Jesus told us to test teachers by their fruit, not their flair. So we address spiritual malpractice—manufactured “prophecy,” platform-driven hype—and explain why public wolves require public rebuke, while confused brothers need fatherly guidance, community, and discipleship.Finally, we caution against rushing to endorse celebrity conversions. Hope is good; haste is not. The Gamaliel test—wait and see—keeps us anchored while we pray for lasting repentance and steady obedience. Our charge is simple: be Bereans, surround yourself with wise mentors, keep the Bible as final authority, repent quickly when corrected, and draw strong borders around the gospel while keeping generous state lines where Scripture allows faithful disagreement.If this conversation helped you think more clearly about truth and charity, follow the show, leave a review, and share it with a friend who loves theology and hates hot takes.Send a textSupport the show

Why is it that some believers tend towards an Armenian understanding of human salvation versus other views more strongly supported by Scripture? Steve is going to explore this very thing with us in 6 observations on today's podcast. If this resonates with you, please consider liking and comment your biggest takeaway. Be sure to subscribe to get notified of more more grounded biblical discussions on faith, culture, and politics! Chapters: 0:00 Coming up next 0:19 Introduction 6 Things that Account for Why People are Arminian: 6:32 #1 Feelings and Empathy 11:03 #2 Philosophy 12:30 #3 Fairness 13:43 #4 Purpose 15:40 #5 Sovereignty 17:13 #6 Open Theism 18:35 Conclusion Calvinism #Calvinist #TheologyPodcast Full Grounded Episode Playlist: https://www.youtube.com/playlist?list=PLQSjPkXroH070SqzMGSrJF-_W9tdXyGDF Please consider sharing this with your friends and church family wrestling with these ideas! in Christ, the Grounded Team

Series: N/AService: WednesdayType: InvitationSpeaker: Shannon Crawford

"Send Us A Message"In this episode of the One Truth podcast, host Josh Brockman interviews Keith Foskey, a pastor and social media podcaster known for his humorous yet serious approach to theology. They discuss Foskey's journey into Calvinism, the doctrines of grace, and the importance of evangelism within a Calvinistic framework. The conversation also touches on the complexities of God's sovereignty, the challenges of limited atonement, and the dangers of misrepresenting Jesus in contemporary culture. Throughout the discussion, Foskey emphasizes the need for humility in theological discourse and the importance of maintaining relationships despite differing beliefs.

Ephesians 1:1-14 (ESV)Andrew and Edwin discuss Paul's prayer of praise at the opening of his letter to the Ephesians. They propose Paul is highlighting how God chose to bless the Jews, and then how in Christ the Gentiles are added into the blessings.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=24604The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

We know God through two means: Creation (general revelation) and the Scriptures (special revelation). Scripture Lesson: Psalm 19 http://media.urclearning.org/audio/tm-know-02-22-2026.MP3

Faith says that the sinner, the humble and the poor come into the Kingdom of God. Old Testament Lesson: Genesis 11:27-12:9 http://media.urclearning.org/audio/tm-poss-02-22-2026.MP3

The Doctrines of Calvinism - Irresistible Grace - Chance Cole by The Church of Christ Wheeler Area

Ryan Adamsfalse

Bible Readings: Philippians 1 – 2 Sermon Outline: Philippians 2:5–11 (NKJV) 5 Let this mind be in you which was also in Christ Jesus, 6 who, being in the form of God, did not consider it robbery to be equal with God, 7 but made Himself of no reputation, taking the form of a bondservant,… The post 22/02/2026 – Morning Service: Above every name appeared first on Maroubra Presbyterian Church.

Bible Readings: John 15:26–16:15Acts 2:14–39 Sermon Outline: John 15:26–27 (NKJV) 26 “But when the Helper comes, whom I shall send to you from the Father, the Spirit of truth who proceeds from the Father, He will testify of Me. 27 And you also will bear witness, because you have been with Me from the beginning.… The post 22/02/2026 – Evening Service: The Spirit of Witness and Conviction appeared first on Maroubra Presbyterian Church.

Start with the question we often dodge: if God truly reigns over everything, where do our choices fit—and what hope do we have when life breaks? We dig into sovereignty without slogans, defining it as God's comprehensive rule over outcomes and the very means that lead to them. From prophecies fulfilled down to details no one could stage, to Jesus' death as both human injustice and divine rescue, we explore why comfort in suffering only holds if God is actually in charge.We also turn toward the hard edge: evil and the goodness of God. Rather than paint evil as a rival force, we frame it as privation—goodness twisted—and show how that lens clarifies today's messes without slipping into despair. Then we go straight at the free will debate. Do we choose meaningfully if God ordains all things? Yes—creaturely responsibility and divine authorship run in parallel across Scripture. Judas made a real choice; God fulfilled a real plan. That tension isn't a bug to patch but a truth to trust, and it makes life less random, not more.For listeners who love theology and those who just want to live it, we keep it practical. We explain supralapsarian and infralapsarian views without smoke, share a personal journey from idolizing autonomy to resting in grace, and make the case for humility as the authentic fruit of the doctrines of grace. Most importantly, we invite you to major on what unites us in Christ and get into the trenches together. Debate well, read widely (especially your critics), and let Scripture rewrite your margins with joy.If this conversation helped you think or breathe a little easier, follow the show, share it with a friend, and leave a quick review so more people can find it. What part of sovereignty or freedom do you wrestle with most?Send a textSupport the show

In this episode, Rowan Miller and Pastor Don Patterson examine one central tension: how Christians are meant to hold truth and grace together in the face of real suffering and difficult Scripture. They discuss: • Whether it's biblically acceptable to be angry at God • How perspective reshapes personal loss • Jesus' teaching on divorce and remarriage in Matthew 5 • The meaning of confession and forgiveness in 1 John 1:8–9 • The ongoing debate between Calvinism and Arminianism • Whether the Bible leaves room for pets in heaven Rather than avoiding hard passages or softening biblical standards, this conversation models how clarity, humility, and theological precision can coexist with compassion. The goal is not inspiration—but understanding.

The Doctrines of Calvinism - Limited Atonement - Matthew Huff by The Church of Christ Wheeler Area

Russell answers a listener question about whether a church's differences over Calvinism and Arminianism mean it's time to leave his church. Watch the video of this episode on YouTube here. Submit your own question for the show! Email questions@russellmoore.com — and remember: attach a voice memo! Keep up with Russell: Sign up for the weekly newsletter where Russell shares thoughtful takes on big questions, offers a Christian perspective on life, and recommends books and music he's enjoying. Subscribe to the Christianity Today Magazine: Special offer for listeners of The Russell Moore Show: Click here for 25% off a subscription. Learn more about your ad choices. Visit podcastchoices.com/adchoices

What is a Reformed Baptist Church? Pamphlets, booklets, and sermon series have been produced to answer this question for decades. Although their presence online may indicate large numbers, this would be mistaken. If the visible church is likened to a tree, how did the Reformed Baptist branch shoot out? What is the good, the bad, and the ugly, especially in North America in the last and present century? Have you visited a Reformed Baptist local church before? What was its ethos? Gird your loins as we scratch the surface on what a Reformed Baptist Church is.

In this sermon we examine the communicable attributes of God: Wisdom, Justice and Goodness. Scripture Lesson: Psalm 145 http://media.urclearning.org/audio/tm-comm-02-15-2026.MP3

Faithful prayer reflects the strength one finds in God through Christ while waiting for justice. Old Testament Lesson: Psalm 18:1-13 http://media.urclearning.org/audio/tm-pushy-02-15-2026.MP3

Ryan Adamsfalse

God genuinely desires the salvation of every individual, not merely all kinds of people and Christ's atonement was intended for all humanity. While we affirm the Calvinist doctrines of total depravity, unconditional election, and the perseverance of the saints, the traditional Calvinist emphasis on limited atonement does not stand up to Scriptural analysis. An unlimited atonement magnifies the sufficiency and universal offer of Christ's sacrifice. As we search the Scripture for truth, let us maintain a spirit of humility and love in theological debate.

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IntroductionThe Canons of Dort is a theologically rich document that addresses critical questions about God's sovereignty and human free will. While it can unfortunately fuel argumentative "cage phase" theology, its true purpose is far more pastoral: to provide genuine consolation in knowing that God desires, chooses, and gives life to His people. This teaching isn't meant to create theological elites obsessed with debate, but rather to lead believers toward Scripture, submission to God's Word, and ultimately to His glory. The Canons address two extremes. The two extremes are hyper-Calvinism and Arminianism. Both of these extremes rob believers of assurance and leave them chasing their tails without real spiritual progress. Significant Observation - The Tension Between God's Universal Call and Particular WorkThe Canons of Dort do not aim to divide the church but to address real theological problems with precision. The challenge is that the Canons desire to remain helpful rather than overwhelming people with details. It reminds us that theological work should be done "with a view to the glory of God's name, holiness of life, and comfort of anxious souls.” Our temptation is to make a name for ourselves or win arguments.This creates an important tension visible in John 3: there's clearly a universal, sincere call in John 3:16 where God loves the world and offers eternal life to "whoever believes.” This has to be read in light of verses 1-15. John 3:1-15 makes it explicit that one will not respond to the Gospel without being born again. This is why Nicodemus struggles with the reality that one must be "born of the Spirit" to even see the kingdom. Both truths stand: the general call is real, and the particular application of Christ's work to God's people is also real. Like Nicodemus, an intelligent Pharisee who knew the Torah by heart, we must wrestle honestly with how these fit together. We must submit to Scripture (ministerial reasoning) rather than forcing Scripture into our philosophical boxes (magisterial reasoning). The complexity is real, and we're called to accept both truths even when we can't fully reconcile them with human logic.A Significant Freedom - The Spirit Works Like the WindWhen Christ tells Nicodemus that the Spirit "blows where it wills" like the wind, He's making a crucial point: we cannot control, predict, or harness God's work. The Greek/Hebrew word for wind and spirit is the same (pneuma), creating an intentional wordplay. Just as we don't fully understand or control the wind despite our scientific advances, we cannot determine when or how the Spirit will work in regeneration. We cannot control the wind. We cannot control the Spirit. This is both humbling and liberating for ministers and believers alike. We cannot twist God's hand or guarantee results through the perfect methodology or sermon. God normally works through the preaching of the gospel in the context of the church, but even this has exceptions. We immediately think of the thief on the cross, who likely never attended synagogue, given his lifestyle. The reference to being "born of water and the Spirit" points back to Old Testament promises in Ezekiel 36:27-28 and Jeremiah 31:31 about God giving His people new hearts. Christ rebukes Nicodemus as a "teacher of Israel" for not recognizing these prophetic promises. Christ is not primarily using water to teach about baptism, forcing God's hand, but about the Messiah as the one who confirms the new age. Christ is confirming the covenantal promises as predicted by Ezekiel. So, he is upset because Nicodemus should know this prophecy. He should see that Christ is the confirmation of God's promises. A Significant Consolation - Our Hope Rests in Christ, Not OurselvesHere's where the pastoral beauty of the Canons shines through. God's call in passages like John 3:16 and Matthew 11:28 ("Come to me, all you who are weary") is absolutely sincere. Christ is issuing a genuine invitation to all people to believe in Christ. We cannot know how many will be saved, and we shouldn't limit God's work. The call goes out to everyone.Yet there's profound consolation in knowing that when we do bow the knee to Christ, it's because we've been born from above by the Spirit. In moments of struggle, doubt, and anguish, we do not hope in the strength of our faith or our ability to persevere. Our confidence rests in Christ, in His Spirit, and in His power to uphold us until the end. God doesn't just dangle an unattainable carrot; He guarantees that the seed of the woman will enter His rest. When Christ teaches Nicodemus that His people will truly respond in faith through the Spirit's power, then we can be assured that we believe in Christ's power and not our own. Our confidence should never be in ourselves. ConclusionThe Canons of Dordt is honest in that it paints an unflattering picture of humanity: we're wretches who hate God and don't want to turn to Him. But it simultaneously reveals God's astounding mercy. God restrains sin, publishes the gospel, gives His Son, and calls all to believe in Christ. The assurance is simple yet profound: if you take hold of Christ by faith, He is your Redeemer and Savior. You have life in Him. Your sins are taken away in Him. We're not believing in our faith or in ourselves. We believe in Christ, who is the source of hope and gives the gift of faith. This is the "yes and amen" from the Canons: our ultimate consolation is found in our Lord and Savior Jesus Christ. Let us walk in him believing we will overcome by His Power.

What if salvation begins with God moving toward us, not us inching toward Him? We take a straight path through TULIP—total depravity, unconditional election, definite atonement, irresistible grace, and the perseverance of the saints—and show how each point rises from Scripture and fits together as a coherent, hope-filled view of how God saves. No smoke, no inside baseball—just clear terms, honest pushback, and the verses that carry the weight.We start by reframing human nature. Total depravity isn't “as bad as possible,” it's “every part affected,” which explains why the option to choose God exists but the desire does not. From there, election becomes mercy: if everyone runs from the light, God's choice is rescue, not favoritism. Romans, Ephesians, and John set the anchor points, while we tackle common objections about fairness, foreknowledge, and God's will. Along the way we keep the tone pastoral—humility over hot takes, clarity over tribal lines.Then we ask what the cross actually accomplished. Definite atonement insists Christ's death truly saves the people He came for; it's sufficient for all, targeted to the elect, and never fails. Irresistible grace explains how dead hearts come alive—regeneration before faith—so belief is a Spirit-born response, not a self-started project. And perseverance closes the loop: those God calls, He keeps. Assurance shifts from fragile self-confidence to sturdy promises—no one can snatch us from His hand. Far from killing mission, this theology fuels it. God uses means—preaching, prayer, everyday conversations—so we step into evangelism with steel in our spine and love in our tone.If Calvinism has felt like a trigger word or a maze of jargon, this walkthrough offers a reliable map, with Scripture at every turn and real-life implications for assurance, unity, and courage. Listen, reflect, and bring your hardest verses and questions. If this helped you think or breathe a little easier, follow the show, share it with a friend, and leave a review so more people can find it.Send a textSupport the show

A settled commitment to love money prohibits a person from loving God. But faith in Christ causes us to put money in its place and to love God. http://media.urclearning.org/audio/tm-money-02-08-2026.MP3

A sermon on the incommunicable attributes of God. Scripture Lesson: Isaiah 40:9-31 http://media.urclearning.org/audio/tm-incom-02-08-2026.MP3

It's no secret that Dr. Tim Stratton and Josh Klein have been critical of Allie Beth Stuckey's Calvinism BUT, her intuitions and cultural engagement are spot on. Today the guys look at  @AllieBethStuckey 's response to Hillary Clinton's Op-Ed in The Atlantic... Stick around to the end for the critique of Allie! Check out our website: https://www.freethinkingministries.com/ Contact Us for Info on Speaking/Apologetics Training: https://www.freethinkingministries.com/contact Join the team and support financially: https://www.freethinkingministries.com/donate Check out Allie's full video: https://youtu.be/IxSfytPN2kQ?si=GpXTDMyMzyCxlkXu Check out Hillary Clinton's Op-Ed: https://www.theatlantic.com/ideas/2026/01/war-empathy-hillary-clinton/685809/ Josh's article on empathy: https://www.theatlantic.com/ideas/2026/01/war-empathy-hillary-clinton/685809/ Tim's Article on Bewitching: https://www.freethinkingministries.com/post/who-has-bewitched-you-libertarian-freedom-propaganda-and-the-war-for-the-mind Our analysis of Bishop Budde's sermon aimed towards Trump: https://www.youtube.com/live/5ENs-d7x5N0?si=hKF6OEB2bp7M0uLt Critique of Allie's Calvinism: https://youtu.be/2jyxWUUoqhY?si=s8B9h5PpI9FXH1Az ➡️ CHAPTERS ⬅️ 00:00 Introducing Allie and Hillary 07:45 Progressive Manipulation 14:40 The Problem with Empathy 25:11 Empathy Must Be Grounded in Reality not Budde 37:22 Hillary Clinton a Christian?!? 45:30 You Can't Just Call Yourself a Christian 51:00 Progressive Christianity is Not Christianity 56:20 Toxic Empathy is Real 1:02:58 Empathy DOES Arrest Our Ability to Think 1:08:07 Does Allie get THIS Wrong? 1:11:35 Final Thoughts ➡️ SOCIALS ⬅️ Website: https://freethinkingministries.com Facebook: https://www.facebook.com/FreeThinkInc Instagram: https://www.instagram.com/freethinkinc X: https://x.com/freethinkmin TikTok: https://www.tiktok.com/@freethinkinc #Apologetics #FreeThinking #Christianity #empathy

Corey Irbyfalse

https://media.urclearning.org/audio/janbazian/msj-2026-02-08_heidelberg-catechism--part-ii--grace--q--12-15.mp3

Christianity at the Super Bowl defies a Trend (WashPo) … GUEST Dr Richard Mouw ... Professor of faith & public life at Fuller Theological Seminary in Pasadena, CA, where he served as president for 20 yrs ... He has written numerous books, incl “Adventures in Evangelical Civility,” “Uncommon Decency,” “Calvinism in the Las Vegas Airport,”“The Smell of Sawdust,” and the newest “Restless Faith: Holding evangelical beliefs in a world of Contested Labels” ”The Rest of Christ:” Matthew 11:28-30… GUEST Rev Terry Timm … Christ Community Church of the South Hills.See omnystudio.com/listener for privacy information.

Jacob Prasch opens with prayer and then teaches from Jeremiah 18's “potter and clay” image to argue that God's sovereignty is never arbitrary: judgment comes in response to unrepentant sin after God calls people to turn back, and in Jeremiah the immediate context concerns nations (Judah/Israel) rather than individuals. From there he critiques Calvinism for, in his view, misreading Romans 9 by detaching it from the Old Testament context (Isaiah, Jeremiah) and from the “two nations in your womb” framing of Jacob/Esau, insisting election is corporate and tied to Israel's ongoing place in God's purposes (Romans 9–11) rather than a deterministic decree sending individuals to heaven or hell. He also polemicizes against replacement theology and modern church accommodation of homosexuality, and then reinforces the warning by moving to Jeremiah 19 and the Valley of Hinnom/Gehenna—linking Judah's idolatry and child sacrifice to impending Babylonian judgment and using the geography as an admonition that persistent rebellion leads to irrevocable destruction, while God's desire remains repentance and mercy.

A lot of the crybabies cry that I'm a Calvinist, because I believe in total depravity, unconditional election, limited atonement, irresistible grace and perseverance of the saints. But these aren't Calvin's ideas, they are what the bible teach. Today you're going to learn the many problems with Calvinism and how to have a more narrow faith as a biblical monergist. * 00:00 - Introduction* 10:15 - What is Biblical Monergism?* 52:57 - The Problem of Philosophy* 1:20:26 - The Problems of Calvinism * 1:26:59 - Eternal Conscious Torment* 1:41:03 - Sunday Sacredness * 1:49:04 - Eschatology* 2:09:16 - Free Will * 2:46:05 - The Author of Sin* 3:02:02 - The Wills of God* 3:23:35 - Calvin's Connections* 3:44:52 - Martin Luther* 3:50:24 - Final Thoughts This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.danceoflife.com/subscribe

In this episode we continue discussing God's saving grace, this time looking at its attributes.

In this sermon we introduce the Belgic Confession and examine God’s attributes of uniqueness, simplicity and spirituality. Scripture Lesson: Isaiah 45 http://media.urclearning.org/audio/tm-belintro-02-02-2026.MP3

God is just and punishes sinners, but he is likewise merciful. Therefore, it is wise for people to throw themselves upon the mercy of God. Old Testament Lesson: Proverbs 25:2-10 http://media.urclearning.org/audio/tm-unjust-02-01-2026.MP3

The Doctrines of Calvinism - Total Depravity - Zane Zybach by The Church of Christ Wheeler Area

Ryan Adamsfalse

Romans 8:28 This is one of those verses that gets quoted a great deal, and shows up on kitschy signs and pretty embroidered pillows. But to make it stand alone like that runs the danger of implying that “Everything happens for a reason.” We will deal with the tension between Calvinism and Arminianism that meets in this verse on our pretty pillows.

Send us a textIf even heaven isn't clean enough for God, where does that leave the rest of us—and what does that mean for raising our kids? We open with the ordinary moments that expose the human heart: a toddler's swat, a child's stubborn no, the instinct to get our way. Then we hold those moments up to the blazing light of Job's questions and the doctrine of total depravity. Not to shame parents or scare kids, but to see clearly why early formation matters and why the antidote can't be found in willpower or better techniques.Together we trace a thread from the nursery to the throne room. Scripture says God puts no trust in saints and that even the heavens are not clean in his sight. That doesn't indict holy angels as sinners; it tells us all creaturely purity is derivative. If God won't stake salvation on the best of his creatures, he certainly won't rest it on our fragile choices. We weigh the competing claims of Calvinism and Arminianism in plain language, asking whether the decisive cause of salvation rests in God's grace or in human decision. The logic of Job pushes us toward a humbling and hopeful conclusion: God acts because we cannot.From there, we bring the theology home. What does “you will be saved, you and your household” mean for parents trying to set the tone of their homes? We talk headship without harshness, boundaries without legalism, and practices that give kids covenantal access to the gospel—daily Scripture, honest repentance, patient correction, and a house shaped by prayer. Parents are stewards, not saviors. The good news is that the God who doesn't trust angels to keep themselves will not trust salvation to us either; he keeps those he saves. That reality quiets panic, fuels courage, and turns everyday moments into training in grace.If this conversation sharpened your vision or encouraged your resolve, share it with a friend, hit follow, and leave a quick review. What's one truth you want to plant in your home this week?Support the showBE PROVOKED AND BE PERSUADED!

Hello and welcome to another episode of the Red Couch Theology podcast. This week, we have several questions submitted through our Alpha course, and one that actually touches on last week's Sunday sermon a little bit. We're gonna talk about Lazarus and what was going on with his soul or his spirit while he was dead, and was his resurrection the same kind of resurrection as Jesus? We also discussed textual criticism and how we can trust the scriptural account of Jesus. And then, finally, we closed with a detailed conversation about free will, predestination, Calvinism, Armenianism, and all that sort of stuff. So if any of that sparks your curiosity, let's dive in.

In this compelling episode of the 95 Podcast, Dale Sellers sits down with Amy Anderson of The Unstuck Group to discuss critical topics facing church leaders today. Fresh from leading The Unstuck Group through the unexpected loss of founder Tony Morgan, Amy shares profound insights on succession planning, navigating grief while leading, and the importance of knowing when to pass the torch. The conversation explores the church life cycle, metrics that matter for sustained health, and the exciting resurgence of spiritually hungry young adults returning to church. Amy offers practical wisdom on how pastors can focus on what only they can do, build leadership benches, and position their churches to reach the next generation effectively.Show Notes: https://95network.org/95podcast-322-summary-succession-planning-church-health-leading-through-transition-reaching-the-next-generation-w-amy-anderson-episode-322/Key Points In BriefAmy's Journey: 35 years of marriage, three grown kids, six grandchildren on the way; started in corporate (3M, Amation), transitioned to church ministry for 12-13 years, now 11 years with The Unstuck Group working with 250+ churchesCore vs. Defend vs. Discuss Beliefs: Churches share common core beliefs worth dying for; defend beliefs (like women in leadership, Calvinism vs. Arminianism) we'll defend but shouldn't let divide; discuss beliefs (age of earth) are open conversationsLeading Through Loss: After Tony Morgan's sudden death in fall 2024, Amy led The Unstuck Group through grief while experiencing their biggest year of service; team-based leadership and lack of weekly "52 events" helped manage the weightSuccession Planning Essentials: Best time to plan is during the high point, not the decline; requires 2-3 year transition across three lanes—teaching/preaching, board leadership, and staff leadership; pastors often stay too longChurch Life Cycle Reality: Every church goes through a life cycle; the key is recognizing where you are and reinventing at sustained health to avoid decline; metrics tell the story before attendance and finances show problemsMaintenance Phase Warning: When you're more worried about keeping people happy than moving mission forward, you're in maintenance; false happiness comes from good attendance/finances while momentum is actually slippingLead Indicators to Watch: Percentage of people serving, new people in database, kids check-ins, and baptisms—these decline before overall attendance, giving early warning signsFuture Pastor Shortage: Over 100,000 pastors expected to transition in next 10 years; seminaries aren't producing enough replacements; churches must build leadership benches and create residency programs to raise up future leadersWhat Lead Pastors Must Do: Cast vision, be spiritual leader/teacher, champion where church is going—but don't have to do everything; surround with team that complements weaknessesTwo Essential Strategies: (1) Effective weekend service reaching new people—the primary entry point; (2) Clear discipleship pathway with simple steps: serving (spiritual gifts), community (finding 3 friends), generosityExciting Trend: Spiritual temperature is rising; Gen Z and 28-40 year olds (with and without kids) are finding their way to church, spiritually hungry—not returners but new seekers trying out faithHope for the Future: While some churches will close (the "clubs" not on mission), there's a strong army of mission-focused churches making tough decisions, refining strategies, and Support the show

The Doctrines of Calvinism - God's Sovereignty - Zane Zybach by The Church of Christ Wheeler Area

Ryan Adamsfalse

We begin this week's episode by asking if Gerrit is the reincarnated Apostle Matthias? (He's not saying he is, but he is also not not saying it.) Where did the thief on the cross go when he died? If Jesus went to “paradise,” why does Peter say He preached to “spirits in prison”? We read from theologian R.C. Sproul (because nothing says “good time” like Calvinism) and then pivot to Joseph Smith's sermon teachings that reframe paradise, prison, and the afterlife in a way that resolves contradictions without doing interpretive backflips. We would love to invite you to join us on Saturday, February 28th, at 6:30 for fun, faith, and frivolity as we make predictions for the 2026 Super Bowl that occurred three weeks earlier and likely talk about who is dead and in hell, part 73. Still not convinced? What if we told you that we combed through all of our litner data to find a venue central the the largest number of litners, but ultimately settled on a location based on how close it was to Richard's house? Click the link below for tickets: https://www.eventbrite.com/e/1980902400404?aff=oddtdtcreator We have had a couple of people cancel for the upcoming 2026 Summer Standard of Truth Tour scheduled for Kirtland/Palmyra, June 14th through the 20th https://pci.jotform.com/form/260194925241153 Sign up for our free monthly email: ⁠ ⁠https://standardoftruthpodcast.substack.com⁠   If you have any questions or possible topics of discussion for upcoming podcasts, please email us at: ⁠⁠questions@standardoftruthpodcast.com

1 Peter 3:18-22 (NKJV)Andrew, Isack, and Edwin discuss Peter's surprising statement that baptism saves us.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=24065The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

You're about to hear a rapid-fire apologetics and theology Q&A—from Noah's Ark to typology, from Calvinism to logic grounded in the Triune God—all with one goal: equip Christian men to become the worldview leaders their families and churches need.Partner with The Think Institute (support the mission): https://thethink.institute/partnerJoin the Hammer & Anvil Society (men's discipleship + apologetics brotherhood): https://thethink.institute/society