Maidenbower Baptist Church

In this brief address, Spurgeon acknowledges that his text—"Now set your heart and your soul to seek the Lord your God"—fits best those who are already saved. However, appreciating that it involves a little straining, he still wants to apply it also to those who are not yet converted. The exhortation as a whole gives us a lively sense of Spurgeon's appetite for the Lord God, and his appetite for others to have such an appetite. There is a concentration and consecration of all the faculties on the glorious person and personal glory of the God of heaven, a present desire to draw near to him and to enjoy him. Spurgeon more or less runs through the same trajectory for each of the two basic classes of people in his sights as he preaches, pressing upon us all the immediate necessity and blessed prospect of drawing near to God.

It is easy to reason from poverty that we should hold on to what we have. It is easy to reason from wealth that we should hoard what we have gathered. The divine economy works on a different basis. Proverbs 11:25 contains a promise made, that the soul who blesses will be blessed, that the waterer will himself be watered. We should consider that promise applied to Christian life and service, and then the promise embraced, the challenge of faith to individual Christians and Christian churches to take God at his word, to be flowing waters rather than stagnant pools, in anticipation that in blessing, we shall be blessed, and so able to bless again.

This is another simple sermon in two parts. Whereas the previous sermon offered a stark contrast between the wages of sin and the gift of life, this provides a sequence. After an introduction in which Spurgeon suggests a difference between happiness and blessedness (the former being a good thing, but essentially being of this world, while the latter has a heavenly quality about it), he exposes the world's suggestions of where blessedness—true and lasting happiness—can be found. Then he turns us to the somewhat surprising text of James 1:12 to look at blessedness in this life and in the life to come. Yes, there are heavenly joys even now for the man who endures temptation—the man who, out of love to God, holds fast in the storm, and whose faith and hope and love are demonstrated to be real and true. And then there are joys to come, the crown of life which the Lord bestows upon those who do not turn away or fall away. Sustained and strengthened by his grace in Christ Jesus for every good work, their heavenly reward shall only make their appreciation of God's favour all the richer and riper. Spurgeon gets happily expansive, almost carried away, as he considers the blessedness of the blessed in the glory to come, urging all to make sure that they enjoy this crown, awaking in the likeness of Jesus Christ, our resurrected Lord and King.

**Due to a technical error there is no video for this sermon.** David—his soul probed and prodded by the Lord—felt his sin to be ever before him. He was afflicted by its grievous roots, its ugly details, its painful effects, its damning strength, and its offensive nature. And what does all this mean for his relationship with God? David knows that God alone can put away sin, and so—his conscience agitated—he cries out to God for cleansing through sacrifice, a prayer that finds its fulfilment in the death of Jesus, who put away sin by the sacrifice of himself.

Spurgeon is not a mindless preacher, stuck in a rut of structure, though he is always recognisably himself in style. Here he begins with a brief introduction, before launching into a study in contrast between the wages of sin, which is death, and the gift of God which is everlasting life in Jesus Christ our Lord. In each case (particularly the first) he goes beyond a scant understanding of the words, and begins to dig out their sense, and press home their substance, and plead in the light of what he has to say. The first part of the sermon is a pressing development of the misery of sin and its consequences, manifestly weighing down the very heart of the preacher as he speaks. In the second half he moves into light and joy, setting forth the wonders of redeeming grace in Christ, and the free favour of God. He closes with applications for the believer, pressing home what it means to receive this life and to live as those who live indeed, but also encouraging every child of God to believe in the life-giving power of the Holy Spirit, the same power by which Jesus Christ was raised from the dead. By the grace of God, the preaching of the gospel of Jesus Christ will yet secure life for those who are dead in sin, to the praise of his glory. It is a simple structure, and a striking sermon, and it should leave us feeling the horrible weight of sin and its awful wages, the wonder of God's grace in Christ, bestowing life on the hell-deserving.

Having thought about why the church needs deacons, we turn next to the qualities which a church must look for in deacons. Among the things to look for, a potential deacon must be credible, available, responsible, reliable, practical, charitable and spiritual. These qualities will show themselves in the things to look at: his life, his wife, his home. These are the things a man must be if the church is to recognise him as a deacon.

Sin deserves judgment. Your sin deserves God's judgment. In the first chapter of Isaiah, God declares his righteous judgment against the sin of Israel. Taking verse 27 as a general principle, applicable to God's dealings with sinners today, we look at the redemption promised, a ransom price paid, a deliverance accomplished. Then we turn to the redemption described in terms of the justice and righteousness of God displayed. Finally, we look at the redemption bestowed on the penitents. Where does a sinner find such a redemption? Where does God show himself both just and the Justifier, if not at the cross of Jesus Christ?

Here is Spurgeon at the heart of his ministerial and pastoral calling: glorying in the cross of a crucified Christ. Here is the essential power of all his preaching, and here is the delight of his own soul. Unpacking the sermon methodically, and finding his time running out as he expands upon this theme, Spurgeon begins with the cross itself, and what the apostle meant when he thought of it and spoke of it. He had in mind the fact of the cross, the bare reality of the incarnate Son of God dying for sinners. He had in mind the doctrine of the cross, and all it means, and the cross of the doctrine, the very centre and core of true Christianity. And why did Paul glory in this? Spurgeon ranges across the attributes of God, highlighting the ways in which God is manifested and magnified in the salvation accomplished in the death of his beloved Son, as well as speaking of the particular delights and comforts and stirrings which it brings to those who glory in it. And then, says our preacher, Paul had felt all its impact on his own soul and on his own life. The world had been emptied of all its attraction, all its enticements, all its glories, by the glory of the cross. Oh that the glory of the cross would have the same impact on us today, that the death of Christ would slay in us both self and the world, and so hold our hearts that no-one and nothing else would ever draw us, but that Christ in all the matchless mercy of his atoning sacrifice would be and remain our all-in-all.

The Lord Christ should be ever more glorious to us, his blood ever more precious, his salvation ever more wondrous. The simplest truths should delight our hearts. In Hebrews 1:3 we are told that the Son of God incarnate "He had by Himself purged our sins." We must take note of the Actor who does the work, his separation to the work, the essence of the work, the beneficiaries of the work, and the certainty of the work.

It is all too easy to despise the needy, especially when they intrude upon us. Christ and his disciples were seeking privacy and peace in the face of their own weariness and trouble, but when they came out of the boat in which they had travelled, they found a crowd waiting. What did the Lord Jesus see? He saw a great multitude, a mighty mass of needy people all seeking help. How did the Lord Jesus feel? He was moved not with frustration but with compassion, as he is still moved. What did the Lord Jesus know? He knew that the crowd were like sheep which had no shepherd. How did the Lord Jesus act? He began to teach them many things, to tell them about the kingdom of God, in order that they might find peace, protection, and provision under his care.

This sermon sounds a note of concern. The Second Letter to Timothy has a consistent awareness of certain threats to the gospel and its ministers, a series of troublesome individuals who assault the truth of Christ and oppose the servants of Christ. Nevertheless, Paul's "gracious anxiety" does not disturb "the serenity of his faith." He remains confident that the foundation will stand, because of the seal of God upon his people. With this in mind, Spurgeon first explores the way in which false teachers were overthrowing the faith of some, with warnings for God's people in every age. He then considers the abiding foundation of God, the purpose, truth, and work of the Almighty, which are not shifted. Finally, he turns to the seal on the foundation stone, the mark which gives us confidence, of divine election with divine sanctification. We are at least as well-stocked today with false teachers as Paul in his day, and Spurgeon in Victorian London. It is therefore appropriate for us to maintain a gracious anxiety for the sake of Christ and his church, but also a serene faith, confident that the purpose of God shall come to pass, the truth of God shall endure, and the work of God shall proceed.

Why does the church need deacons? To answer this question we consider carefully a division of labour established in Acts 6:1–7. The church needs deacons so that the first things might be pursued without distraction—prayer and the ministry of the Word, carried out by servants of the pulpit. The church also needs deacons so that the next things might be maintained without compromise—works of mercy and necessity under the care of servants of the table. In this way, all the work of the kingdom can be carried out wisely and well.

The first verse of Psalm 34 gives us a catechism of praise, telling us the who, and the what, and the whom, and the when, and the how of our glorifying God, and the whole psalm provides a catalogue which tells us why we can and should do so: because the child of God can say he heard me, he delivered me, he encouraged me, he protects me, he gladdens me, he provides for me, he inspires me, he judges for me, he is near to me, he redeems me, and he justifies me.

A simple sermon, and yet one that hits home. The texts is James 1:21–22, and Spurgeon does little more than run through the text, taking each portion as an instruction as to how we prepare for a sermon, engage with a sermon, and respond to a sermon. But to say that he runs through the text is not to suggest that he just rehearses its words. Rather, the point of hearing is doing, a real heeding of God's word. Spurgeon therefore asks first what are those filthinesses and wickednesses which unfit our souls for listening to the preacher. Further what does it mean to receive the engrafted word with meekness? How does a creature listen to the holy speech of his Creator so as to profit by it? Finally, what do we do afterward? Does the Scripture simply drift away from us, or do we set out to put it into practice, to the honour of God and to the blessing of others? Too often, the people of God undo all the effort of the preacher of his truth and trample on the very word itself. So, let us be hearers, yes, but doers also, and so honour the God who speaks in the Scriptures, and prove ourselves his true children.

Sometimes people ask a hard question: "Has God forgotten to be gracious?" It is not hard to answer, in one sense, but it shows a certain hardness in their soul to suggest that the unchanging God of grace has somehow altered in himself or ceased to be himself. So Spurgeon demands that we give that question all its weight, drag it into the light, and interrogate the question. By the end of the sermon, the question has become less a challenge to God and more a rebuke to ourselves. Spurgeon puts the question first of all in the mouth of a child of God who is cast down. Then he suggests that it might be found on the lips of a seeking sinner. Finally, and briefly, he wonders how it would play in the heart of a dispirited gospel worker. In each case, he forces us to follow the logic of our own doubts, often showing a merciful lack of mercy in pressing the case toward its ugly conclusion, before turning the question back upon us to expose our unbelief and present God to us in all his unchanging faithfulness and abundant grace. It is not easy to be dealt with so robustly, but Spurgeon evidently believes that there is some value in his rigorous dealings with souls. If we have been tempted to cover up our wounds of unbelief with the plaster of high-sounding words, Spurgeon is going to rip off the plaster and instead apply some astringent medicine to our souls—painful, perhaps, but profitable indeed.

Having drawn the portrait of a persecutor from Herod's history in Acts 12, we turn now to Simon Peter and those around him. Tracing Peter's experience, we see his threatening imprisonment, his peaceful night, his angelic deliverance, his happy housecall, his eventual report, and his quiet departure. Along the way we learn various lessons, not least about the preservation, peace, and prayers of the saints, and are assured of the progress of the gospel.

Paul compacts the experience of salvation into one terse declaration. He tells the Galatian Christians what we were (slaves), what we became (sons), what we are now (heirs because sons), and how we entered into this new state: through Christ Jesus. How, then, do we define ourselves? If we are sons, then we should be joyful and obedient because of what Christ has secured for us. If we are still slaves, we need to come to Christ that we might be set free.

Elijah's plea was simple: "Let it be known that I have done all these things at your word." Spurgeon turns it in two directions. First, to obedient saints, it is a firm ground for prayer. He considers the labouring minister, a whole church, an individual Christian, and—departing slightly from his main heading—he asks how it would be used by a seeking sinner. Second, to those who cannot say that they have acted according to God's word, it is a solemn matter for question, a means of self-examination. As he sometimes does, he puts the question to the same categories as under his first heading from the different angle: to the worker he asks about our preaching and our living; to the church, he asks about our motives and our holiness; to Christian people, he inquires about arrogance and hypocrisy. He gives more time here again to the seeking sinner, with a couple of hints to those who may be converted, urging them to embrace the will of God in those things which lead to peace. Spurgeon shows us here how to preach a sermon on two levels to a mixed congregation, blending both comforts and challenges to various kinds of hearers. The result is a striking call to humble obedience, applied across the board.

This psalm weaves together God's high character and man's deep need, not as contrasts but as counterpoints. We do not lose sight of Christ, we do not disconnect from Christ's people. Here, then, is a man who has grasped God's faithful love, God's ready grace, and God's tender mercies. The plea to be heard, for God to turn to the needy man, fits the suffering Son, a seeking sinner, a struggling saint, and a striving servant.

If you are setting off across the desert, you need water. If you are caught in the desert, you need water. If you have or will have a real thirst, you need water. If you have thirst of soul, you need living water—you need the God of grace to shower forgiveness, peace, joy, and strength upon you. That is the condition to which Christ speaks. To all such he offers a solution: "Come to me, and drink." He is the one who supplies the Spirit, who gives all needful for spiritual life and service. The invitation could not be broader: "anyone" who thirsts may come to him and drink. But the question is real: "If anyone is thirsty...." Not everyone feels this thirst, and not everyone responds to Christ when the man of love offers life in himself.

Our Lord Jesus, insists Spurgeon, was not only a man of sorrows, but a man of joys. He knew joys in his humiliation, and he knows joys in his exaltation. He has distinct gladness as the Mediator. Bubbling over with delight, Spurgeon spreads himself in his introduction, delighting to think of the delight which characterises our Lord in glory. Only then does he turn, with particular concentration, to the substance of his sermon, packing in truth because he has less time than otherwise, condensing his study of the distinctive privilege and character of the saints' joy, drawn from their entering into Christ's joy. He holds fast to his text, before expanding upon it in the last few moments of his sermon, as—soaked with Scripture, and with a poetry born of piety—he considers the channels through which the blessings of God flow to us, and then soars into a concluding exhortation to God's people to enter into the joy which the Lord has secured for us. It is a truly happy sermon, and it breeds the kind of happiness which this world cannot offer, but which is received and enjoyed by all who know Christ Jesus as their God and Saviour, and the Almighty as their Father, through him.

A brief devotion in preparation for a season of thanksgiving, considering Habakkuk's resolution to rejoice in the face of the loss not just of the mere delights of life but the very supports of life. However, when all is gone, God is not, and God is still good. Habakkuk therefore, facing the worst of all possible futures in this world, looks up to the God of salvation and resolves to rejoice and so bring glory to God whatsoever comes to pass.

Here is a song for the wilderness, delight for the desert pilgrim. The song has a strong foundation, for it is a song of God reconciled, of peace established. It is a song of endless resources, for to those in fellowship with God the wells of salvation have been opened—gospel truths, gospel promises, gospel ordinances, and gospel experiences. This leads to joyful labour, for we are to draw from the wells of salvation, to return to Christ again and again to obtain strength and sustenance for the way. Then, and only then, can we sing praises to God as we pass through the wilderness.

What may seem to be a slightly twee title contains a very sweet truth: "My God will hear me." With such a brief phrase, Spurgeon simply unpacks it, weaving together doctrine, experience, and practice. Here is a title to relish, "my God," with all it means. Then there is an argument to grasp, that because he is God and my God, he will hear me. Then there is the favour involved, that all-hearing, sympathetic, wise, and righteous ear which is open to our cry, to enter into our experience. And do not forget, says Spurgeon, the person who is heard. Here he pleads not only with the believer who already enjoys this sweet silver bell ringing in his heart, but also the troubled and distressed soul, sin-sick and sorrowing, who has come to desire God as Saviour. The God of heaven, kind and gracious, will most assuredly hear the one who cries out of the depths. What a joyful thought to take away, and what a great expectation to possess: "My God will hear me!"

We are working through a book of systematic theology called "Daily Doctrine" by Kevin DeYoung (Crossway). We hope that you will join us and engage with the book as we seek to learn more about the God of heaven, and what the knowledge of him means for his pilgrim people upon earth. The whole video series can be found here: https://youtube.com/playlist?list=PLydzd6kZnPWdDUP1Dj9CIV_hSp42WEeMb&si=ACvRi4lPPuAH1jqx If you are in the UK you can get the book here: https://amzn.to/3ZX4ICu or https://www.icmbooks.co.uk/product/38356/Daily-Doctrine-A-One-Year-Guide-to-Systematic-Theology or https://uk.10ofthose.com/product/9781433572852/daily-doctrine-hardback. If you are in the US you can get the book here: https://amzn.to/3VSrTNq or https://www.heritagebooks.org/products/daily-doctrine-deyoung.html. Direct from Crossway: https://www.crossway.org/books/daily-doctrine-hcj/ Logos users: https://www.logos.com/product/299143/daily-doctrine-a-one-year-guide-to-systematic-theology

Simeon was a godly man—just and devout, patient and holy. He was waiting for the Consolation of Israel. Here we consider what Simeon saw in the temple one day, unremarkable by human standards. We also need to know who he identified, the salvation of God and the hope of men. How did Simeon know? He was instructed by the Word of God and guided by the Spirit of God. So what did Simeon do? He embraced the Christ, and blessed God and spoke of the child's saving career. And how did Simeon feel? He knew God's peace and joy, able to live and die delighted by divine mercy. And what of you?

Many of us look forward to gifts, but none leave us speechless. God's gift, though, is indescribable—it exceeds our capacity for speech. So what is this gift? Why can you not describe it? And, what should you do with it? Here we explore the wonder of the Son of God, the Saviour, given to sinners for salvation. He is inexpressible and inexhaustible, and we declare his glory even as we acknowledge that it is beyond all telling!

"The Philadelphian church was not great, but it was good; it was not powerful, but it was faithful." Does that describe the congregation to which you belong? Drawing from Christ's words to the church of Philadelphia in Revelation 3, Spurgeon identifies the word of praise which Christ offers, the word of prospect, and the word of promise. As ever, the preacher uses this congregation to hold up a mirror in which we may assess our own reflection. Can we receive such praise for our faithfulness in holding to the Word of God? Have we been faithful with what we have received, and so been granted a prospect of further usefulness? And, with all that, can we therefore rest upon the promise, that having kept God's word, we shall ourselves be kept from temptation? A typical blend of encouragement and challenge, all soaked in the savour of Christ, gives us an opportunity to examine ourselves, to aspire to greater faithfulness and holiness, and to take comfort in the goodness and mercy of our Redeemer.

We are working through a book of systematic theology called "Daily Doctrine" by Kevin DeYoung (Crossway). We hope that you will join us and engage with the book as we seek to learn more about the God of heaven, and what the knowledge of him means for his pilgrim people upon earth. The whole video series can be found here: https://youtube.com/playlist?list=PLydzd6kZnPWdDUP1Dj9CIV_hSp42WEeMb&si=ACvRi4lPPuAH1jqx If you are in the UK you can get the book here: https://amzn.to/3ZX4ICu or https://www.icmbooks.co.uk/product/38356/Daily-Doctrine-A-One-Year-Guide-to-Systematic-Theology or https://uk.10ofthose.com/product/9781433572852/daily-doctrine-hardback. If you are in the US you can get the book here: https://amzn.to/3VSrTNq or https://www.heritagebooks.org/products/daily-doctrine-deyoung.html. Direct from Crossway: https://www.crossway.org/books/daily-doctrine-hcj/ Logos users: https://www.logos.com/product/299143/daily-doctrine-a-one-year-guide-to-systematic-theology

Abruptly, woefully, the apostle James dies, murdered by Herod Agrippa. The narrative paints a portrait of a persecutor in all his contradictions and frustrations. But we learn not only about him but from him, drawing lessons about the kingdom of a greater and kinder king, even our Lord Jesus Christ, who governs all things for the good of his people and the glory of his name. His kingdom comes, regardless of the opposition.

Isaiah speaks to a people sunk in darkness, and brings the promise of light. That promise, delivered with sweet certainty, comes to fulfilment in the arrival of Immanuel, the Christ, Jesus of Nazareth. That language of darkness is equally applicable to all men who are living without and apart from Christ Jesus, which is why we need to understand the lack of light (walking and living in deep and death-like darkness), the hope of light (God's gracious gift to benighted men), and the gift of light, which is God's own Son, come into the world for salvation.

There is a splash of sentiment in this selection, because this is another sermon of Spurgeon's which I remember reading in preparation for preaching. I recall being struck with the preacher's delight in the Scriptures, with his happy depth of insight, with the experiential substance of the address, with its theological depth and doctrinal precision, and with the practical vigour of the whole. The title of the sermon gives us its two divisions, and—as he often does—Spurgeon walks through the text, drawing out its particular elements, hitting the key notes with brevity and pungency. Instruction, challenge, and encouragement are all readily blended, with the prominent presence of God in Christ the thread which bind things together, the whole evidently preached with a ready dependence on the Holy Spirit. Re-reading this sermon, I found myself wishing that I could come to it with the same freshness as I did the first time I surveyed it, but I trust that I now have a deeper and warmer appreciation for the truths which it contains, and hope that increasing love for the triune God will make that always and increasingly the case.

We are working through a book of systematic theology called "Daily Doctrine" by Kevin DeYoung (Crossway). We hope that you will join us and engage with the book as we seek to learn more about the God of heaven, and what the knowledge of him means for his pilgrim people upon earth. The whole video series can be found here: https://youtube.com/playlist?list=PLydzd6kZnPWdDUP1Dj9CIV_hSp42WEeMb&si=ACvRi4lPPuAH1jqx If you are in the UK you can get the book here: https://amzn.to/3ZX4ICu or https://www.icmbooks.co.uk/product/38356/Daily-Doctrine-A-One-Year-Guide-to-Systematic-Theology or https://uk.10ofthose.com/product/9781433572852/daily-doctrine-hardback. If you are in the US you can get the book here: https://amzn.to/3VSrTNq or https://www.heritagebooks.org/products/daily-doctrine-deyoung.html. Direct from Crossway: https://www.crossway.org/books/daily-doctrine-hcj/ Logos users: https://www.logos.com/product/299143/daily-doctrine-a-one-year-guide-to-systematic-theology

John uses short words to express big ideas. He is plain but profound, and straight as can be in setting out what it means to be a true Christian. First, he identifies a condition: "if we walk in the light." This speaks of sincere and progressing holiness of life, with no sin indulged. Second, he offers a clarification: the quality of this holiness is derived from God himself—"as he is in the light." Finally, he identifies the consequences of such a life in communion with God: fellowship with others so walking, and the confidence that we are being cleansed in the blood of Jesus Christ.

We are tracing the overflow of God's goodness, as the gospel wave breaks powerfully over ancient boundaries. In our first study of Acts 11:19–30 we saw a good purpose, a good word, a good step, a good hand, and a good number. Keeping our eye on the mercy and grace of God in Christ, next we turn to a good man called Barnabas, a good work in Antioch, a good plan to involve Saul of Tarsus, a good name for the disciples, and a good gift to Jerusalem, the church in Antioch having received some from them already.

There is a particular trick which our Adversary loves to use both to hinder sinners and to disturb saints, and that is to paint the character of God in the darkest possible shades, to twist and pervert the Almighty and All-Merciful God's revelation of himself. In this sermon, preached from three texts, Spurgeon sets out, in the best sense, to vindicate the character of God. While still insisting upon the utter holiness of the Most High, Spurgeon nevertheless makes most clear the compassion of the Lord, and his willingness to save, and his pleadings with those who are lost in the misery of sin, and his provision for them in Christ Jesus to find life and joy and peace, through forgiveness. He emphasises God's delight in salvation, not as a mere idea, but as a sweet reality. As you can imagine, the sermon is peppered with strong reasoning and urgent pleading for sinners who may have the wrong idea of God to understand his gracious heart, as he makes himself known in the Word of God, and to come to him that they might not die, but live.

We are working through a book of systematic theology called "Daily Doctrine" by Kevin DeYoung (Crossway). We hope that you will join us and engage with the book as we seek to learn more about the God of heaven, and what the knowledge of him means for his pilgrim people upon earth. The whole video series can be found here: https://youtube.com/playlist?list=PLydzd6kZnPWdDUP1Dj9CIV_hSp42WEeMb&si=ACvRi4lPPuAH1jqx If you are in the UK you can get the book here: https://amzn.to/3ZX4ICu or https://www.icmbooks.co.uk/product/38356/Daily-Doctrine-A-One-Year-Guide-to-Systematic-Theology or https://uk.10ofthose.com/product/9781433572852/daily-doctrine-hardback. If you are in the US you can get the book here: https://amzn.to/3VSrTNq or https://www.heritagebooks.org/products/daily-doctrine-deyoung.html. Direct from Crossway: https://www.crossway.org/books/daily-doctrine-hcj/ Logos users: https://www.logos.com/product/299143/daily-doctrine-a-one-year-guide-to-systematic-theology

The goodness of God in the gospel should thrill those who observe it. This portion of God's word overflows with God's goodness, as the gospel wave breaks powerfully over ancient boundaries. In this first study of Acts 11:19–30, as the good news comes to Antioch, we see a good purpose, a good word, a good step, a good hand, and a good number, and trace it all back to the good heart of a saving God and the grace that is in Christ Jesus.

Preached at Exeter Hall to a congregation which seems to have consisted largely if not exclusively of young men, an extended introduction about the importance of profitable reading gives way to a punchy series of questions. The first, "What is most essential to be understood in this Book?" gives Spurgeon the opportunity to review the gospel in its essence as contained in Isaiah 53. The second, "What is the test of a man's understanding the Book?" gives the preacher scope to speak of the receptive reader's delight in Christ and his truth. Thirdly, the question, "What can be done to obtain such a desirable understanding?" allows our preacher to stir up a spiritual appetite in his hearers, and to urge them to use every proper means to grasp the truth as it is in Jesus. Again, the crafting of the sermon is natural and effective, the three questions providing a platform for the preacher not just to proclaim the gospel but to press it home upon his congregation. The final sentences open a precious window into the preacher's hopeful heart: "When we meet in heaven we shall praise the Lord for making us understand what we read. God bless you all, for Christ's sake." What a sweet and happy prospect for us still!

We are working through a book of systematic theology called "Daily Doctrine" by Kevin DeYoung (Crossway). We hope that you will join us and engage with the book as we seek to learn more about the God of heaven, and what the knowledge of him means for his pilgrim people upon earth. The whole video series can be found here: https://youtube.com/playlist?list=PLydzd6kZnPWdDUP1Dj9CIV_hSp42WEeMb&si=ACvRi4lPPuAH1jqx If you are in the UK you can get the book here: https://amzn.to/3ZX4ICu or https://www.icmbooks.co.uk/product/38356/Daily-Doctrine-A-One-Year-Guide-to-Systematic-Theology or https://uk.10ofthose.com/product/9781433572852/daily-doctrine-hardback. If you are in the US you can get the book here: https://amzn.to/3VSrTNq or https://www.heritagebooks.org/products/daily-doctrine-deyoung.html. Direct from Crossway: https://www.crossway.org/books/daily-doctrine-hcj/ Logos users: https://www.logos.com/product/299143/daily-doctrine-a-one-year-guide-to-systematic-theology

In response to the anger and disdain of the proud scribes and Pharisees, Christ makes clear that he has not come to call the righteous, but sinners, to repentance. Having considered what this means, we answer the questions: who must come to Christ; who may come to Christ; and, how do we come to Christ? Here is the humbling hope of Christ's statement—that Jesus Christ will receive sinners who respond to his call by his word and Spirit.

This week we finally crest the peak of our reading of Spurgeon's sermons, crossing the halfway line in our reading through the Passmore & Alabaster collection of his preaching. This address, on love as the first fruit of the Spirit, is a fitting marker for the occasion. The sermon bears many of Spurgeon's hallmarks: richly doctrinal and practical and experimental; full of a lively sense of the Holy Spirit; rising to a Christ-centred crescendo; pleading for the holiness of God's people and the salvation of the lost; a thorough sense of the text in its context; an inventive and engaging outline; a delight in the grace of our heavenly Father; a lively hope of heaven; a plain call to penetrating self-examination. In one sense there is nothing remarkable about the sermon. In another sense, the fact that this is a further sermon showing a consistent richness of substance and a sustained intensity of spirituality makes it notable not because it stands out but because it is more of the same, and it warms our hearts.

We are working through a book of systematic theology called "Daily Doctrine" by Kevin DeYoung (Crossway). We hope that you will join us and engage with the book as we seek to learn more about the God of heaven, and what the knowledge of him means for his pilgrim people upon earth. The whole video series can be found here: https://youtube.com/playlist?list=PLydzd6kZnPWdDUP1Dj9CIV_hSp42WEeMb&si=ACvRi4lPPuAH1jqx If you are in the UK you can get the book here: https://amzn.to/3ZX4ICu or https://www.icmbooks.co.uk/product/38356/Daily-Doctrine-A-One-Year-Guide-to-Systematic-Theology or https://uk.10ofthose.com/product/9781433572852/daily-doctrine-hardback. If you are in the US you can get the book here: https://amzn.to/3VSrTNq or https://www.heritagebooks.org/products/daily-doctrine-deyoung.html. Direct from Crossway: https://www.crossway.org/books/daily-doctrine-hcj/ Logos users: https://www.logos.com/product/299143/daily-doctrine-a-one-year-guide-to-systematic-theology