Podcasts about stirring

Stirring the Pot with Lou Marconi and Johnny Cleveland Learn more about your ad choices. Visit megaphone.fm/adchoices

Steve Bannon claims Trump will be president in 2028, defying constitutional limits. He insists “there’s a plan” to secure a third term, calling Trump a “divine instrument.” Critics warn of authoritarian overreach, while Trump flirts with the idea, selling “Trump 2028” hats and teasing legal loopholes. Please Like, Comment and Follow 'Broeske & Musson' on all platforms: --- The ‘Broeske & Musson Podcast’ is available on the KMJNOW app, Apple Podcasts, Spotify or wherever else you listen to podcasts. --- ‘Broeske & Musson' Weekdays 9-11 AM Pacific on News/Talk 580 AM & 105.9 FM KMJ | Facebook | Podcast| X | - Everything KMJ KMJNOW App | Podcasts | Facebook | X | Instagram See omnystudio.com/listener for privacy information.

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The Stirring meets at 5:30 pm on Sundays.This series is for anyone seeking authentic faith, honest conversations, and a deeper understanding of God's word—whether you're deconstructing, in recovery, or just searching for real answers in a divided world.—Stay connected with The Stirring at Hope Church in Memphis, TN:Website • HopeChurchMemphis.comInstagram • @TheStirringAtHopeTikTok • @Hope4MemphisFacebook • @TheStirringAtHopePrayer • HopeChurchMemphis.com/PrayerGiving • HopeChurchMemphis.com/Give

Katie Polski joins the podcast to discuss her book "Beyond the Back Row: Rediscovering the Beauty of the Local Church for Your Family." Kyle and Katie discuss stirring an affection for The Church among our children and teens. They talk about some of the reasons church attendance has declined in importance while also warning against it becoming a legalistic endeavor. Listen in to gain some great insight on the importance of The Church and how we can help our kids not only see the importance but also develop a love for The Church themselves.

Stirring the Pot with Lou Marconi and Johnny Cleveland Learn more about your ad choices. Visit megaphone.fm/adchoices

Rev. David Morris concludes the "Swipe Left" sermon series unpacking Jesus' radical command to love your enemies, showing that real strength comes through surrender, prayer, and choosing love over hate, even when it feels impossible. It's a raw reminder that boundaries, grace, and forgiveness are how we heal, reflect God's heart, and break cycles of bitterness.The Stirring meets at 5:30 pm on Sundays.This series is for anyone seeking authentic faith, honest conversations, and a deeper understanding of God's word—whether you're deconstructing, in recovery, or just searching for real answers in a divided world.—Stay connected with The Stirring at Hope Church in Memphis, TN:Website • HopeChurchMemphis.comInstagram • @TheStirringAtHopeTikTok • @TheStirringAtHopeFacebook • @TheStirringAtHopePrayer • HopeChurchMemphis.com/Prayer

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The Wall Street Journal Editorial Board’s piece “The Hamas Rule of Terror in Gaza.” Does anyone actually buy the Liberal media’s cognitive decline narrative regarding President Trump? We're joined by Johnny Estes, Vice President of Operations of CMI Gold & Silver. Producer David Doll analyzes David French’s New York Times piece “Something is Stirring in Christian America, and It’s Making Me Nervous.” Mr. Bill talks about bathroom etiquette with Seth.See omnystudio.com/listener for privacy information.

The holidays ignited a spark. Now comes the real test: can we carry that energy into the carpool lane, the Tuesday meeting, and the quiet space before bed? We walk through the entire journey from Elul's wake-up call to Simchas Torah's dance and turn each highlight into a practice you can hold onto when the calendar goes silent. No clichés—just a clear path to turning synagogue inspiration into weekday holiness.We begin by revisiting the landmarks: the shofar's call, Kol Nidrei's hush, the fragile trust of the sukkah, and the embrace of Torah at the end. Then we shift the perspective most people follow: the synagogue is a school, not the stage. The stage is your life—your tent, your office, your table. From there, we reframe modern orthodoxy at its best: not a compromise with the world but a craft that combines halacha, heart, and humility into daily choices. Joy doesn't end when the celebrations do; it transforms, from loud festivities to quiet steadiness.You'll leave with concrete steps: make the weekly Parsha with Rashi your anchor, try Shnayim Mikra Ve'echad Targum or a trusted translation, connect insights to cues you already have, and choose small, manageable habits that keep God at the center when no one is watching. We share how to turn a moving Ne'ilah into patient parenting, a strong Mincha into a fair invoice, and the excitement of Hakafos into kinder speech online. If you've ever felt the post-holiday letdown, this talk provides a map, a method, and the mindset to stay spiritually energized through winter.The holidays lit a fire. Now comes the real test: can we carry that heat into the carpool lane, the Tuesday meeting, and the quiet space before bed? We walk through the entire arc from Elul's wake-up to Simchas Torah's dance and translate each high point into a practice you can hold when the calendar goes quiet. No platitudes—just a clear path to turn synagogue inspiration into weekday holiness.We start by revisiting the landmarks: the shofar's call, Kol Nidrei's hush, the fragile trust of the sukkah, and the embrace of Torah at the end. Then we flip the script most people live by: the synagogue is a school, not the stage. The stage is your life—your tent, your office, your table. From there we reframe modern orthodoxy at its best: not a compromise with the world, but a craft that fuses halacha, heart, and humility into daily choices. Joy doesn't end when the sprinkles do; it shifts form, from loud celebration to quiet steadiness.You'll leave with concrete steps: make the weekly Parsha with Rashi your anchor, try Shnayim Mikra Ve'echad Targum or a trusted translation, link insights to cues you already have, and choose small, guardable habits that keep God at the center when no one is watching. We share how to transform a moving Ne'ilah into patient parenting, a strong Mincha into a fair invoice, and the thrill of Hakafos into kinder speech online. If you've ever felt the post-holiday dip, this conversation gives you a map, a method, and the mindset to stay spirituallSupport the showJoin The Motivation Congregation WhatsApp community for daily motivational Torah content!------------------Check out our other Torah Podcasts and content! SUBSCRIBE to The Motivation Congregation Podcast for daily motivational Mussar! Listen on Spotify or 24six! Find all Torah talks and listen to featured episodes on our website, themotivationcongregation.org Questions or Comments? Please email me @ michaelbrooke97@gmail.com

I was taught spiritual gifts could only be passed to others by the apostles and when the apostles died, so did the spiritual gifts. This is clearly false because Paul tells Timothy to use the spiritual gift that was given him when the elders at the church in Ephesus laid their hands on him! He will tell him again in his second letter to Timothy to fan into flames the spiritual gift given to him when Paul laid his hands on Timothy. This tells me Timothy was not using his spiritual gifts as he should. Why not? What was his problem? Fear...in particular, fear of man. Because Timothy was so young, the older believers, even false teachers, would intimidate him by perhaps challenging his teaching and he would clam up instead of being bold. It is not time to be timid, but bold for Jesus and the truth! God, stir the gifts within us so people will see you working in us!

Send us a text✨ Grab Adriana's free Human Design 101 guide here!Welcome to another Car Caves episode with a real-time download from me to you!Today I'm sharing a breakthrough on how Machine Gun Kelly's new album brought me to an epiphany on finding creative and emotional release.(Stay with me here! I promise that even if you don't know MGK's music, this applies to you too.)So in one of the songs on the new MGK album, he talks about how he has to basically stir shit up in his body to get to a place of creativity.And that's something I've done in the past: provoke people and poke at them emotionally to feel something in myself. It's also something that Ra, the founder of Human Design, has talked about frequently — how melancholy brings about creativity.But how true does that have to be? To only find your creative spark through the low moments?So in this episode, I'm questioning all of that and mulling over how we can turn ourselves on creatively, magnetically, and sexually — how we can fuel our fire without subconsciously provoking turmoil.I do believe that low energy is there for a reason and that we are here to learn and heal through it. But I'd rather find creative inspiration in other ways and practices!So listen in and see if this connects with where you are right now in terms of emotional regulation.AND if you're interested in a new, creativity-focused cohort of Revive Your Sacral, send me a message on Instagram or through email! I'm still sitting with this in my emotional authority, but the pings from spirit keep coming.LINKS Machine Gun Kelly's chart readingReady to watch the podcast on YouTube?Check it out HERE and be sure to subscribe!Join me for Co-Create, a monthly new moon circle and community space for the spiritually curious!>>>Sign up here Download your free Human Design body graph here.Want to book your Human Design chart reading?Schedule a time here!I'm DYINGGGG to get to know you better so I'd love for you to hang around! Subscribe, share, and review this episode!Connect with me on Instagram (@adrikeefe)Head over to www.AdrianaKeefe.com for your free Human Design body chart, tools, tips, and more!

What happens when a tech executive discovers writing as therapy for processing her grandmother's dementia? In this powerful episode of Every Soul Has a Story, host Dara Levan converses with Rachel Caplin—VP of Business Development, mother of three, and author of "The Spoon and the Sea." Rachel shares her incredible journey from Australia to Israel, how she met her husband in a destined encounter, and why writing fiction became her unexpected path to healing. Discover how writing helped Rachel process grief, why she initially never intended to publish her book, and how current events in Israel inspired her second manuscript. Listeners will learn about the therapeutic power of writing, balancing multiple passions, and finding joy during dark times. This conversation explores writing as legacy, cultural identity, and how our greatest challenges often birth our most meaningful creative work.0:00 - Intro0:55 - Rachel's background and family1:58 - Rachel's career in technology2:27 - Childhood love of writing5:26 - Speech therapy and stuttering journey7:51 - Moving from Australia to Israel10:32 - Explanation of Aliyah11:51 - The Spoon and the Sea inspiration15:02 - Writing to process grief22:36 - The freedom of writing fiction25:13 - Second book and October 7th28:12 - Letting go through fiction32:57 - The power of story35:55 - Writing as legacy44:37 - OutroRESOURCES:IG: @rachelhcaplin_https://www.goodreads.com/book/show/239379199-the-spoon-and-the-sea

Suspended Deputy National Police Commissioner Shadrack Sibiya has accused KwaZulu-Natal Commissioner General Nhlanhla Mkhwanazi of using corruption allegations against him to block his path from becoming national commissioner after Fannie Masemola's term. Appearing for a second day before Parliament's Ad Hoc committee probing police corruption, Sibiya denied meddling in murder probes or ties to shady figures, calling Mkhwanazi's claims a bid to stir public chaos. Elvis Presslin spoke to Security Strategist and retired Interpol Ambassador, Andy Mashaile, for analysis on these explosive allegations and their implications for South Africa's police leadership

Stirring the Pot with Lou Marconi and Johnny Cleveland Learn more about your ad choices. Visit megaphone.fm/adchoices

Title: Good News Reviled Text: Acts 28:17-22 FCF: We often struggle making the gospel the only offender of the world. Prop: Because the gospel offends sinful men and our character can hinder the gospel call, we must be blameless in our character. Scripture Intro: [Slide 1] Turn in your bible to Acts chapter 28. In a moment we will read starting from verse 17 from the Legacy Standard Bible. You can follow along in the pew bible or in whatever version you prefer. By the hospitality and brotherly love provided to him by fellow followers of Christ, Paul has made it safely to Rome. He has been set up with a rented room and is under house arrest being guarded by a Roman soldier. Still, he is afforded a good deal of freedom, and today we will see that he really doesn't waste a lot of time before he sets out to work in the city of Rome. But where will Paul begin the ministry in Rome while he waits to see Caesar? Let's find out. Please stand with me to give honor to and to focus on the Word of God as it is read. Invocation: Oh Heavenly Father, we come to you today with hearts that desire that the whole world hears the good news of Your Son and His sacrifice for His people. We know that no man is without excuse having all the signs of nature around them. Yet we desire to share with them the hope of Christ crucified for sinners. We confess and know that you alone save the hearts of men. We cannot be persuasive enough to convince men to believe. You must give them a new heart to first. Still, we desire to be Your servants in delivering this call to the nations. At times we can live in ways that keep us from doing this. May we be shown by Your Spirit today, Lord, how we can live blamelessly so that we can be granted an audience with those who need to hear. We pray this in Jesus' name… Amen. Transition: [Slide 2] Richard Own Roberts: “The nature of the gospel is that it divides.” Charles Coleson: “The gospel is good news. But Jesus never said it was easy news.” Oswald Chambers: “There is nothing attractive about the gospel to the natural man; the only man who finds the gospel attractive is the man who is convicted of sin.” Since the gospel is this way… we must be sure that we don't provide even more reasons for natural man to turn aside from the gospel. May our offense be from the gospel alone and nothing else. Let me show you how this was Paul's concern… I.) Violating laws of government or using the legal system for vengeance harms the church's gospel witness, so we must be blameless in our character. a. [Slide 3] 17 - And it happened that after three days Paul called together those who were the leading men of the Jews, i. So, Paul spends a little time settling in, no doubt getting accustomed to his new living arrangement and getting some specifics of what he can and cannot do. ii. It seems as though he is sequestered to his home and if he is permitted to go out, it would only be for essentials. iii. All the interactions we see in the book of Acts are when people come to Paul. iv. Because of Paul's love for his fellow Jews, and as was his custom in every new city he arrived in, if there were Jews present, he took the gospel to the Jews first. v. Normally he would go to the synagogue, where he would find the leading Jews of the city. However, because he cannot leave his home, he found it necessary to call them to him. vi. It is necessary for us to do a bit of historical background to fill out some of the context for this last segment of the book of Acts. 1. First, in regard to the Jews in Rome. a. In AD 48, Emperor Claudius responded to growing tensions in Rome between Jews and Jewish Christians by expelling all the Jews from Rome. b. When Paul entered Corinth for the first time on his second missionary journey, he met Aquila and Pricilla there. They were said to have been Jewish Christians who were expelled from Rome due to Claudius' edict. c. Before the expulsion there were probably around 40-50 thousand Jews living in Rome. d. Emperor Claudius died in AD 54 but Nero did not reinstate this edict. e. So, for the last 6 years or so, Jews had been steadily making their way back. f. It is estimated that there were around 20,000 Jews living in Rome at this time. g. Because of the recent expulsion though, history seems to indicate that the returning Jews tried to maintain a low profile within the city of Rome. There were at least 5 synagogues but they did not seem to be highly organized and the social status of the Jews living in Rome seemed to be rather low class and probably largely illiterate. h. Nevertheless, The Jews' influence over the Romans was not insignificant. Indeed, many high-profile Romans had converted to Judaism, which would have been quite scandalous for pagans to go from polytheism to monotheism. i. It is believed that Nero's second wife, which he would have been married to at the time of Paul's arrival in Rome, was at very least a Jewish sympathizer if not Jewess herself. 2. We also know that a thriving Christian community exists within the city of Rome. a. We glean this not only from the church existing in Rome for many years but also because of Paul's letter to the Romans indicating a thriving church albeit somewhat theologically imprecise. b. Luke has already shown us the interaction Paul had with some Christians from Rome as he made his way to the city. c. But Luke chooses not to focus on Paul's interaction with the church once he arrives. Instead, he focuses on Paul's desire to go to the Jew first with the gospel message. d. Luke does this in order to show yet another major theme in the book of Acts. Christianity is not a new religion. And no one thought so. Not even the Jews in Rome. More on that in a bit. b. [Slide 4] and when they came together, he began saying to them, “Brothers, though I had done nothing against our people or the customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans. i. Paul, wisely, tries to get ahead of the issue for which he has been sent to Rome. ii. In a sense, Paul is trying to put a truthful spin on the events that have led him here because he knows that those who have opposed him have not been the kind to value or always tell the truth. iii. So, what does he say? iv. He says first, that he has been a good Jew. He has not done anything against the Jewish people nor has he done anything against the customs of their fathers. v. Is this true? 1. We know that Paul has overtly violated the somewhat cultural law not to eat with gentiles. We also guess that he has himself violated the dietary laws while with Gentiles. 2. He has even advocated in some of his letters that the eating of meat offered to idols is not necessarily or inherently sinful so long it does not cause others to violate their conscience and so long as it is not consumed at the worship feasts for these idols. 3. Again, this goes back to what God has said about the dietary laws in the first place in Acts chapter 10. It is not that these laws are no longer in force. It is that God has purified the unclean animals. Therefore, the list of animals which are unclean is populated by exactly zero animals. 4. We have recently discussed something similar in foundations. When something ritually unclean interacts with God's presence, the ritually unclean thing is made clean. This is another aspect of Christ fulfilling the law of Moses. Ceremonial aspects of the law are completed, fulfilled. The picture they illustrated now has come to full fruition. 5. God making the unclean animals clean, is a signal that God's Kingdom is invading and permeating the world – whether the world wants it to or not. 6. But despite Paul probably not following dietary laws, we have seen him encourage Timothy to be circumcised. He has made great effort to regularly be in Jerusalem for ritual feasts and celebrations. He has even endured purity rites after having spent large amounts of time in gentile lands with gentile people. And he did this specifically to assuage the fears of Jewish Christians that he was teaching that the Jews should stop following the ceremonial aspects of the law of Moses. He wasn't. 7. And that brings us to what most recently happened in Jerusalem. 8. Did Paul do anything against the law of Moses or against the culture of the Jewish Fathers while he was in Jerusalem this past time? 9. The answer to that question is a resounding… NO. 10. They accused him of bringing gentiles into the temple courts, which is not actually in the law of Moses but would have been a tradition dating back to the late second temple era. 11. And, of course, Paul hadn't brought a gentile into the temple courts. vi. This is what Paul is referencing. He obviously cannot mean that he has never done anything to upset the Jewish sensibilities or cultural mores. Because he has definitely done that. vii. But Paul, in the most recent events in Jerusalem, was innocent of even doing that. viii. In spite of his innocence, they still delivered him to the Romans. ix. It is unclear which Romans he is talking about here, but it matters little because at every stage the same thing happened… c. [Slide 5] 18 - And when they had examined me, they were willing to release me because there was no ground for putting me to death. i. Now when the Sanhedrin examined Paul – they wanted to find cause to put him to death. ii. In the midst of that trial, Paul pivoted the discussion to center on the resurrection of the dead. A matter that is both core to the gospel and highly disputed among the Sanhedrin between the Sadducees and the Pharisees. iii. But in every stage of Roman imprisonment, Luke dutifully records the testimony of each judge-like-figure to be a declaration of Paul's innocence. At least innocence of anything for which he would be executed. iv. This is what Paul recounts. v. No Roman official saw any evidence of a charge which would lead to his execution. vi. Of course, this begs the question… well then how did you get here? d. [Slide 6] 19 - But when the Jews objected, I was forced to appeal to Caesar, not that I had any accusation against my nation. i. This is a very quick summary of what took over 2 years to play out. ii. Festus saw no grounds to hold him on anything Roman, so he attempted to compromise with the Jews to curry their favor, and have the judgment of Paul take place in Jerusalem. iii. Paul had seen this play out before and did not trust Festus to be just in his dealings with him. iv. So, Paul was forced to appeal to Caesar. v. Paul knew it was because of the Jews' insistence that Festus desired to move the trail to Jerusalem. vi. And Paul knew the Jews wanted him dead any way they could because he actually discovered at least one of the two plots to kill him during this time. vii. But Paul assures these Roman Jews that he did not have an accusation against his nation. viii. If a Roman citizen is appealing to Caesar they can do so on a couple of grounds. ix. Either they feel as though the judge has acted unjustly or the ruling is unjust… or that those accusing are doing so unlawfully or with intent to not honor the legal system and harm the prisoner. x. Thus, Paul could bring a countersuit against the Jewish leaders for their sham of a trial. And he would be just to do so. xi. But Paul wants the Roman Jews to know that he did not appeal because he wanted to submit a countersuit. xii. He simply desired to go before Caesar because he did not feel that the justice he deserved would have been granted to him otherwise. e. [Slide 7] 20 - For this reason, therefore, I requested to see you and to speak with you, for I am wearing this chain for the sake of the hope of Israel.” i. Finally, Paul wants to make it very plain why he is here as a prisoner of Rome appealing to Caesar. ii. What exactly was the beef was between him and the Jews in Judea? iii. It is because of the hope of Israel. He was given over to the Romans because of a theological dispute. iv. Specifically, he took the side of the Pharisees, which insisted that there was a hope for Israel in that there would be a future resurrection of all those who were God's people. An eternal kingdom made up of all those who were true Israel. v. Couched in this, of course, is the teaching of Jesus of Nazareth being the Messiah who was the first born from the dead. vi. This seems to be one of Paul's primary strategies to lead into presenting the gospel to Jews. To speak of this theological issue where he takes an established and very popular position in the debate and then expands it to speak of Jesus. vii. We'll see that he will do just that next week when he meets with the Jews again. f. [Slide 8] Summary of the Point: Luke begins this final segment in the book of Acts centered around some of the key themes he has been developing since the beginning. Indeed, everything in this text this morning is centered on the expansion of the church. In this first point specifically we see Luke zero in on the reason that Paul is here in Rome under house arrest set to appear before Caesar. It is incredibly important for Paul to clarify to the Jews of Rome why he is really in chains. Indeed, in order for Paul to have an audience with them to preach the gospel, he must clear his name from any hint of wrongdoing from the authorities of the Jews and of the Romans. If Paul is to preach the gospel to them, he cannot be viewed as a criminal. And so, Paul sets out to clarify that he is neither in chains for violating the Mosaic law and the customs of the Jews, nor is he in chains because he had committed some crime worthy of death according to Rome, nor does he plan to seek vengeance upon the Jews by filing a countersuit against them. Instead, Paul insists that he is in chains for the sake of the hope of Isarel. He is in chains because of the gospel of Jesus Christ. This becomes our primary point of application today. We must be sure that our character is blameless and holy. Not as a replacement for preaching the gospel… but to keep ourselves from setting up unnecessary hindrances to people hearing the gospel. If we are criminals violating laws of men that do not directly contradict God's Word, or we use the legal system to seek vengeance on others, we should expect the gospel witness of the church to be hindered. So, we must live holy and upright lives, only suffering disdain for the sake of the gospel. Transition: [Slide 9(blank)] Being blameless affords us opportunities to give the call of the gospel to unbelievers. Does this mean that if we are blameless they will listen and receive the gospel? Will they even like us or see us as blameless? Let's look at the next two verses as the Roman Jews respond to Paul. II.) Stirring up disputes and social unrest while preaching the gospel cannot be helped, so we must be blameless in our character. a. [Slide 10] 21 - And they said to him, “We have neither received letters from Judea concerning you, nor have any of the brothers come here and reported or spoken anything bad about you. i. After Paul explains his side of the story hoping to control the opinion of the Roman Jews, somewhat comically they inform him that this is the first they are hearing about it. ii. In fact, they haven't received any letters from Judea that indicate anything about Paul good or bad. iii. And they certainly haven't seen any brothers from Judea reporting or speaking anything bad about Paul. iv. This is quite comical because it is so anticlimactic. v. Perhaps Paul wasn't laughing. It had been around three years of his life, spent in prisons and shipwrecked, only to find out that the Jews in Judea had not even followed up with the case. vi. Now why might this have been so? vii. The most likely reason is that the Judean Jews had little interest in actually standing before Caesar and attempting to prove that Paul is guilty of a crime worthy of death. 1. If they were having difficulty proving it to local officials, they would certainly have even more difficulty proving it to Nero. 2. Also, this would have required a trip from Judea to Rome in order to accuse the apostle. 3. They were no doubt satisfied that he was no longer in Judea and wouldn't be for the foreseeable future. viii. Another reason they don't pursue it is probably because Festus rules well in the region for the next two years before dying unexpectedly. 1. While Paul travels to and waits in Rome, they enjoyed relative peace and harmony with the local Roman governor. 2. Traveling to Rome and accusing Paul before Nero could have repercussions that may even include Festus being removed from office. 3. They don't want that. ix. This report is also Luke's way as a storyteller to foreshadow the release of Paul after he meets with Nero. 1. It is difficult to know if Luke writes up to the point he knows or if he writes with the shared knowledge that Paul is released and freed to continue his missionary journeys. 2. But since Luke ends his book saying that Paul spent 2 years in Rome preaching without hindrance – it seems like Luke knows the end of the time in Rome, meaning he knows that Paul was released. 3. This would have been a detail that Theophilus was already well aware of. Perhaps because it had happened very recently, and perhaps because Theophilus was part of Roman legal system which acquitted Paul. 4. So, Luke recording this communication between the Roman Jews and Paul is a subtle way to foreshadow that no Jew from Judea is going to show up for Paul's trial. 5. More than likely this means that Paul will stand before Caesar and plead his case, but the trial will probably be very short. 6. Around AD 62 Nero's tutors had died. He loathed dealing with these appeals in the first place and without his tutors insisting that he perform this duty, he was very slow to deal with the backlog of appeals. History records that he rushed through many of these trials. 7. Paul was probably one of them. x. But the Roman Jews, although not knowing anything bad about Paul, are interested in the hope of Israel he spoke of, but not for the reasons we might think. b. [Slide 11] 22 - But we desire to hear from you what you think; for concerning this sect, it is known to us that it is spoken against everywhere.” i. It is interesting that they understand what Paul says about the hope of Israel. ii. They know that he is a well-known teacher in this sect of Judaism known as “The Nazarene Sect” or “The Way” or “Christianity”. iii. They connect this hope of the resurrection with what the Nazarene sect taught. In many ways, to the Jews, the Nazarene sect would have seemed like an offshoot of the Pharisee party. iv. Learning this it isn't that hard to understand why there would be a Pharisee party within the church like we saw back in Acts 15. v. And once again, Luke reinforces the concept that Christianity is not a new religion. Even the Jews don't see it as a new religion. They see it as a sect of Judaism. Meaning that it is part of their own religion. Of course, the apostles would argue that it is TRUE Judaism and only those who receive Jesus as their Jewish Messiah remain TRUE Jews. But the point is well taken. vi. But why do they wish to know more about this sect? vii. They obviously have some idea of the resurrection being central to its teaching. But the main thing they've heard about it… is that it is causing problems everywhere. viii. And if they were in Rome before Claudius' edict, they would have witnesses this firsthand. ix. And so, we do find out that the Jews around the empire are talking bad about those who followed what Paul taught… not necessarily about him specifically. x. Having set aside the legal concern that he might be executed at this trial, now Paul will get a chance to preach the gospel to the Jews in Rome. xi. We'll see how that goes next week. c. [Slide 12] Summary of the Point: Luke conveys a similar point in verses 21 and 22 as he did in the previous section, only this time from the perspective of the Jews in Rome. They did not know any different of Paul. They had not received letters or any person saying he was a bad person. But they had heard rumblings from all over the empire of the problems that The Nazarene sect had been causing. Having read all of Acts up to this point, we know that they couldn't be farther from the truth. In fact, we know that the unbelieving Jews had actually been the cause of all the strife. Primarily because they would not believe the gospel of Jesus Christ. Because of this, they stirred up crowds, instigated riots, beat and dragged Christians before judges, and pursued Paul and his team from town to town persecuting them and attempting to prevent them from preaching the gospel. Even if we are blameless, the church will still inevitably cause strife and civil unrest. This is all the more reason for us to ensure that our character remains blameless and that only the gospel offends and not our actions too. Conclusion: So, what have we learned today CBC that corrects and informs our beliefs and shapes and guides our lifestyles. Basics of Faith and Practice: [Slide 13] Today we've seen two truths that flow out of the same thought. The reputation of the church is quite important. When individuals in the church seek out trouble, become lawbreakers themselves, unnecessarily push the boundaries of legality, and/or use the legal system to punish their enemies, this actually hinders the church's ability to share the gospel. And yet, the church's witness to the nations will always cause civil unrest and stir up strife. Why? Because what the church preaches is naturally offensive to the world. So why guard our reputation at all when the message we preach will cause unrest anyway? When it is only the gospel that is offensive it validates and draws attention to its truths and not to us as lawbreakers. So, we must be blameless people. But let me apply this a little more specifically today. 1.) [Slide 14] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that our character can hinder the general call of the gospel. a. Peter and Paul both express in their letters that if you suffer for doing wrong things, there is no reward. You have gotten what you deserve. b. But as Jesus says, if you suffer for my name when you are accused falsely, then you are blessed. c. There is a saying floating around evangelicalism today which says “Preach the gospel and if you must, use words.” d. This represents a tension we must maintain. e. In one sense, the gospel cannot be preached without the Word of God. So, we must use words… always. f. But the point of this saying is well taken and proven by this text. g. The gospel preached without a life lived in blameless character, can severely limit the general call of the gospel. h. The general call is the when the gospel is preached to everyone. This is different than God's effectual call which will be heard by those whom He is drawing to repentance and faith. i. The effectual call is God's job. The General call… is ours. j. And our civilly malevolent behavior can heavily restrict or even eliminate our ability to deliver the general call of the gospel. k. Just as Paul was concerned that the Roman Jews knew that he did nothing to earn the chains he wore, nor did he plan to seek legal vengeance on those who falsely accused him, so too we must concern ourselves with blameless and upright character which becomes the perfect complement to our gospel proclamations. l. At the council of Nicaea, in AD 325 (which incidentally is the most blamed council for all the bad things the Roman Catholic church did. I've heard people say that this is where they decided the books of the bible, this is where they edited the bible to say what they wanted. And many more. But none of that is actually true.) At the real council of Nicaea, and not the one from fantasy, 220 bishops gathered together at the request of Emperor Constantine to define the nature of God and eliminate confusion within the church. m. It is here that Alexander, the bishop of Alexandria brought one of his Elders before the council with whom he could not agree on a particular definition of the divinity of the Son of God. n. Arius argued that Jesus was not fully God and had a beginning, not being eternal. o. He argued so strongly that a bishop known as Nicholas of Myra slapped Arius across the face for his heresy. p. Although never having a history of violence and generally being an example of generosity and giving (yes this is the Nichoas from which the Santa Claus story evolved) Nicholas was immediately stripped of his Bishop status and imprisoned for his actions. He was eventually released and the council did end up condemning Arius' beliefs as heresy, while also clarifying the hypostatic union of Jesus in the writing of the Nicaean Creed q. Still the church universally disapproved of Nicholas' action. r. This serves as a good illustration for us to harmonize this tension. s. I also hate Arianism. And if you are a follower of Christ, you should too. Why? Because Arianism can't save anyone from the judgment of God. t. That's ok, Arianism being declared a heresy means that it has been snuffed out of existence, right? u. No! v. Arianism is still alive and well. w. Modern Mormons and Jehovah's Witnesses and many more cling to a form of Arianism today. x. But if I were to set out to stamp out Arianism using every means available to me… if I went around slapping Mormons and Jehovah's witnesses, not only would they not listen to my call for them to repent… but other unbelievers would not listen either because of reprehensible behavior. y. Though I preached the gospel to them… pure truth… my actions would cause others to dismiss all that I had to say as something not worth hearing. z. This illustrates the point quite well. aa. Our character can adversely affect whether or not someone is open to hearing the general call of the gospel. bb. This is why Paul went to great lengths to clear his name. cc. But we must not pendulum swing too far here. 2.) [Slide 15] Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that the world will accept the gospel if we are loving, kind, and winsome in our proclamation. a. Although poor character can adversely affect whether or not someone hears our gospel proclamation, loving, kind, and winsome character does not guarantee that the world will accept the gospel message. b. All blameless character gives to us is the opportunity to proclaim the gospel. c. It merely gains us an audience. d. If we enter into the ministry of evangelism with the expectation that people will accept the gospel if we are loving and kind, we will be sorely discouraged very quickly into that endeavor. e. Why is that the case? Well, we will get to that in a moment. But before we do… what should we do since our blameless character gives us opportunities to proclaim the gospel? 3.) [Slide 16] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must be blameless in character to ensure that the gospel is the only thing causing offense. a. Why do we do this? What is the motive of our having blameless character and being loving, meek, and winsome. b. Because this is what our Lord has commanded and demonstrated to us. c. We don't live with blameless character for the result of winning people to Christ. God alone saves. d. Our blameless character is in service to our Lord and merely to eliminate possible stumbling blocks to being heard. e. We will still be blamed for much and accused falsely. But when we live as blameless people, eventually the world will have to recognize that it is our message itself that is offensive, and not our methods. f. Friends, when the world hates us for our message – we are doing something right… not wrong. g. But if we offend them before we are even able to speak the message, this will not do. h. We must be above reproach and ensure that the only reason someone will not listen to what we have to say, is because of what we are saying. i. But what comfort can we find in this? 4.) [Slide 17] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” Knowing that we will cause offense to sinners even with a meek and blameless presentation of the gospel, gives us more realistic expectations of how we will be received. a. Many people never or rarely share the gospel with others because they are afraid that they will be rejected. b. They are terrified that the person will oppose the gospel message and raise many objections that they are not equipped to answer. c. They are frozen by the very real possibility that they will be despised because they affirm the truth of the Word of God. d. How comforting to know… that you will be rejected, you will be objected to, and you will be despised. e. Wait a minute, that doesn't seem comforting. f. Oh but it is. g. Knowing that something may happen can freeze us completely. Knowing that something will happen removes the fear of the unknown. h. When we know that we will be rejected, despised, and objected to, merely because of the things we say – we can put aside the fear of what might be, and trust the Lord for what will be and obey Him anyway. i. It removes the doubt and uncertainty and allows us to depend on our Lord to sustain us. j. But why is our blameless character not enough to convince people to receive the gospel? 5.) [Slide 18] Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” The gospel is good news that no one wants until they know and believe the bad news. a. The gospel teaches all men that they are sinners by nature and subject to the judgment of a Holy God who is a Just Judge and will ensure that every single sin against Him is paid in full. b. This is the first word of the gospel. And generally speaking, men do not like anyone telling them that what they love and cherish is worthy of judgment and death. c. The Roman Jews had heard from various parts of the Roman Empire that the Nazarene sect had been causing problems. d. In reality, it was the rejection of the good news of their own Messiah that had stirred them up. e. Because the gospel confronts mankind with their wickedness and declares that the things they love are an abomination to God who is holy – many never make it beyond the bad news of the gospel. f. But even if they do somewhat believe that this is true, the good news is that Jesus has come as their substitute to free them from sin and to righteousness. g. That also is news that natural man has no interest to hear. h. If mankind loves their sin – they certainly don't want anyone freeing them from it to live differently. i. The gospel is good news to those who believe that they are condemned by a Holy God and desire mercy to be forgiven and grace to be made new. j. To everyone else… it is detestable. k. So, my friends, here is a question to consider – is the message that Jesus Christ was made sin so that you might become the righteousness of God – is that good news? l. If it is and for the first time you see it that way… I'd invite you to talk to an Elder and we can show you how you can become the righteousness of God. [Slide 19 (end)] Let me close with a prayer by the English Reformer Myles Coverdale who assisted William Tyndale and many others in translating the bible into English. God of mercy, help us to cling to you and follow your commands. Tame our bodies in honest labor, so we escape the pull of bad habits. Draw our hearts always upward, so we set aside all worldly things and focus only on you. Gracious Father, give us faithful fishers, true and careful in their calling. With the net of your holy word, may they draw us out of the raging sea, so that we with them, and they with us, may enjoy the everlasting banquet. We pray this in Jesus' name, Amen. Benediction: May your days be like the inscribed cooking pots in the Lord's House, setting them apart as HOLINESS TO THE LORD. As God Himself sanctifies you completely so that your spirit, soul and body be preserved without blame until the coming of our Lord Jesus Christ. Until we meet again, go in peace.

What does a memorial watched by 100 million people reveal about America's spiritual hunger? Zan Tyler and producer Caleb Price explore how the surge in homeschooling—from just 13,000 families in the 1970s to over 5 million today—reflects a larger awakening of faith and freedom. From rediscovering civic responsibility to rethinking college and the trades, they share why homeschoolers are thriving in every arena. Be inspired to raise children who love Jesus, cherish liberty, and live out their calling with conviction. SHOW NOTES https://zantyler.com/podcast/166-news-clips LISTEN AND SUBSCRIBE Join Zan Tyler and a special guest each week for real encouragement, engaging stories, and practical wisdom for surviving and thriving on the homeschool journey. YouTube: https://youtube.com/@thezantylerpodcast Apple Podcasts: https://apple.co/3QmTyC3   Spotify: https://spoti.fi/3vLipG2  SUBMIT YOUR QUESTION FOR ZAN https://speakpipe.com/Zan_Tyler_Podcast  CONNECT WITH ZAN & FOLLOW HER ON SOCIAL Website: https://zantyler.com/podcast  Instagram: https://instagram.com/zan_tyler_podcast  Facebook: https://facebook.com/ZanTylerHomeschool  TikTok: https://tiktok.com/@thezantylerpodcast  Twitter/X: https://x.com/ZanTyler  SPONSORED BY BJU PRESS HOMESCHOOL https://bjupresshomeschool.com/zan

Stirring the Pot with Lou Marconi and Johnny Cleveland Learn more about your ad choices. Visit megaphone.fm/adchoices

The Stirring meets at 5:30 pm on Sundays.This series is for anyone seeking authentic faith, honest conversations, and a deeper understanding of God's word—whether you're deconstructing, in recovery, or just searching for real answers in a divided world.—Stay connected with The Stirring at Hope Church in Memphis, TN:Website • HopeChurchMemphis.comInstagram • @TheStirringAtHopeTikTok • @Hope4MemphisFacebook • @TheStirringAtHopePrayer • HopeChurchMemphis.com/PrayerGiving • HopeChurchMemphis.com/Give

Chris Simms has mixed feelings about the Yankees in the playoffs. Simms has a lot of underdogs winning this weekend including the Patriots on Sunday Night Football. The Bengals are not a good football team and don't need to trade for a QB. Learn more about your ad choices. Visit megaphone.fm/adchoices

Chris Simms has mixed feelings about the Yankees in the playoffs. Simms has a lot of underdogs winning this weekend including the Patriots on Sunday Night Football. The Bengals are not a good football team and don't need to trade for a QB. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this engaging conversation, Lou Marconi and John Suchan discuss the recent performance of the Cleveland Guardians and the Browns, reflecting on the historic comeback of the Guardians and the struggles of the Browns in their recent games. They delve into the implications of injuries, quarterback changes, and the overall dynamics of the team as they look ahead to upcoming games. The discussion highlights the need for improvement in the offense, the importance of turnovers, and the strengths of the defense, all while maintaining a light-hearted and humorous tone throughout. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the summer of 2024, hotels sheltering Muslim asylum seekers across Britain were attacked by violent mobs. A year later, as the summer of 2025 drew to a close, a far-right demonstration of 100,000 people marched through London, bearing St George's flags and led by Tommy Robinson. On Downstream this week is Myriam François, a […]

Luke 24:13-32

The Stirring meets at 5:30 pm on Sundays.This series is for anyone seeking authentic faith, honest conversations, and a deeper understanding of God's word—whether you're deconstructing, in recovery, or just searching for real answers in a divided world.—Stay connected with The Stirring at Hope Church in Memphis, TN:Website • HopeChurchMemphis.comInstagram • @TheStirringAtHopeTikTok • @Hope4MemphisFacebook • @TheStirringAtHopePrayer • HopeChurchMemphis.com/PrayerGiving • HopeChurchMemphis.com/Give

New Jeruslaem and its Heavenly Doctrine 196...It is called spiritual temptation when the truths of faith which a man believes in his heart, and according to which he loves to live, are assaulted within him, especially when the good of love, in which he places his spiritual life, is assaulted. Those assaults take place in various ways; as by influx of scandals against truths and goods into the thoughts and the will; also by a continual drawing forth, and bringing to remembrance, of the evils which one has committed, and of the falsities which he has thought, thus by inundation of such things; and at the same time by an apparent shutting up of the interiors of the mind, and, consequently, of communication with heaven, by which the capacity of thinking from his own faith, and of willing from his own love, are intercepted. These things are effected by the evil spirits who are present with man; and when they take place, they appear under the form of interior anxieties and pains of conscience; for they affect and torment man's spiritual life, because he supposes that they proceed, not from evil spirits, but from his own interiors. Man does not know that such assaults are 1 from evil spirits because he does not know that spirits are present with him, evil spirits in his evils, and good spirits in his goods; and that they are in his thoughts and affections. These temptations are most grievous when they are accompanied with bodily pains; and still more so, when those pains are of long continuance, and no deliverance is granted, even although the Divine mercy is implored; hence results despair, which is the end. Arcana Coelestia 7720. Verses 24-end And Pharaoh called Moses, and said, Go, serve Jehovah; only your flocks and your herds will stay behind. Your little children also will go with you. And Moses said, You must also give into our hand sacrifices and burnt offerings, and we must make them to Jehovah our God. And our livestock also must go with us; not a hoof shall be left behind, for we must take some of them to serve Jehovah our God, and we ourselves do not know what we must serve Jehovah with until we get there. And Jehovah made Pharaoh's heart unyielding, and he would not send them away. And Pharaoh said to him, Go away from me; take care not to see my face again. For on the day you see my face you will die. And Moses said, Rightly have you spoken; I will not see your face again. 'And Pharaoh called Moses' means the presence of the law of God. 'And said, Go, serve Jehovah' means that they are to be left alone in order that they may worship the Lord their God. 'Only your flocks and your herds will stay behind' means but not from good. 'Your little children also will go with you' means that [they may worship Him] from truth. 'And Moses said' means the reply. 'You must also give into our hand sacrifices and burnt offerings' means that they must leave alone all the means through which worship must be offered. 'And we must make them to Jehovah our God' means which [worship] is acceptable to the Lord. 'And our livestock also must go with us' means that this [worship] must be from the good of truth. 'Not a hoof shall be left behind' means that nothing at all of the truth from good shall be lacking. 'For we must take some of them to serve Jehovah our God' means that they must be used in worship of the Lord. 'And we ourselves do not know what we must serve Jehovah our God with' means that what exactly will be needed for the worship to be performed is unknown. 'Until we get there' means until they have been removed from those steeped in utter falsities arising from evil. 'And Jehovah made Pharaoh's heart unyielding' means that they remained obstinately opposed to the Divine. 'And he would not send them away means that they had no mind to leave them. 'And Pharaoh said to him' means flaming anger at this point with God's truth. 'Go away from me means that he wished to know nothing at all about it.

n this engaging conversation, Lou Marconi and John Suchan reflect on the recent victory of the Browns, discussing the highs and lows of the game, key plays, and standout performances. They delve into the contributions of rookies, the effectiveness of the defense, and the challenges ahead for the team. The hosts also share their experiences from the game, the atmosphere in the stadium, and the importance of maintaining a positive outlook as the season progresses. Learn more about your ad choices. Visit megaphone.fm/adchoices

Some days aren't meant for answers.They're meant for awareness.Today carries a mix of stillness and spark — a strange kind of static that pulls you inward while hinting at what's next. If you've felt scattered, stretched, or quietly cracked open, you're not alone. You're just in the part of the story where magic works in the dark.This isn't about fixing anything. It's about listening.Drop in. Reflect. Let the message find you.For deeper insight into your day by sun or rising sign, head to schedulingfate.comAnd if this speaks to something you've been sensing — like, comment, or subscribe. It helps bring these messages to the ones who need them most.

The Stirring meets at 5:30 pm on Sundays.Many people swipe left on the Old Testament, but without it you're missing the full story of Jesus. In this message, Pastor Chad shows how the OT reveals God's promises, character, and love—and why it still speaks hope and truth to our lives today. Don't settle for half the gospel when God offers the whole story.This series is for anyone seeking authentic faith, honest conversations, and a deeper understanding of God's word—whether you're deconstructing, in recovery, or just searching for real answers in a divided world.—Stay connected with The Stirring at Hope Church in Memphis, TN:Website • HopeChurchMemphis.comInstagram • @TheStirringAtHopeTikTok • @Hope4MemphisFacebook • @TheStirringAtHopePrayer • HopeChurchMemphis.com/PrayerGiving • HopeChurchMemphis.com/Give

In this message at Guts Church, Pastor Bill Scheer lays out the mission of the church in the simplest but most powerful way:Worship and honor God.Equip believers.Reach the world.With practical teaching, real stories, and bold faith, Pastor Bill shows why answering the call of God is worth the sacrifice, suffering, and commitment. You'll learn how to stir up the gifts inside you, operate in your God-given grace, and step into the mission that changes lives.

On this episode of Read, Watch, Listen, host Chris Barnes interviews Rachel Botnick of Eyes on EB. Check out the items recommended using your EBPL or STELLA library card! https://ilove.ebpl.org/adults/news/read-watch-listen-rachel-botnick-eyes-eb Learn more about Eyes on EB on their website at https://eyesoneb.com/ and their podcast Stirring the Pot with Rob W.: https://www.youtube.com/@EyesOnEB .READVanderbilt: The Rise and Fall of an American Dynasty by Andersoon CooperInside Out by Demi MooreWATCHCBS Mornings High PotentialLISTENDogs and Coffee Podcast

In this conversation, John Suchan and Lou Marconi discuss the current state of the Cleveland Browns, focusing on quarterback injuries, team dynamics, and coaching strategies. They explore the impact of injuries on the team's performance, the potential of young players, and the expectations of fans. The discussion also touches on the unpredictable nature of the NFL this season, the offensive performance of the Browns, and ongoing debates about the new stadium. Historical context is provided to highlight the team's legacy, and the hosts emphasize the importance of patience and support from fans as the team navigates its challenges. Learn more about your ad choices. Visit megaphone.fm/adchoices

Today I have your news and clips and my interview with Jared starts at about 38 mins Stand Up is a daily podcast that I book,host,edit, post and promote new episodes with brilliant guests every day. Please subscribe now for as little as 5$ and gain access to a community of over 750 awesome, curious, kind, funny, brilliant, generous souls Check out StandUpwithPete.com to learn more Jared Yates Sexton  is the author of American Rule: How a Nation Conquered the World but Failed Its People,  is the co-host of The Muckrake Political Podcast and subscribe to his substack Dispatches From A Collapsing State    Get his new book The Midnight Kingdom: A History of Power, Paranoia, and the Coming Crisis   From writer and political analyst Jared Yates Sexton comes a  journey through the history of the United States, from the nation's founding to the twentyfirst century, which examines and debunks the American myths we've always told ourselves.  In recent years, Americans have faced a deluge of horrifying developments in politics and culture: stolen elections, fascist rallies, families torn apart and locked away. A common refrain erupts at each new atrocity: This isn't who we are. In American Rule, Jared Yates Sexton upends those convenient fictions by laying bare the foundational myths at the heart of our collective American imagination. From the very origins of this nation, Americans in power have abused and subjugated others; enabling that corruption are the many myths of American exceptionalism and steadfast values, which are fed to the public and repeated across generations. Working through each era of American growth and change, Sexton weaves together the origins and perpetuation of these narratives still in the public memory, and the acts we have chosen to forget.  Stirring, deeply researched, and disturbingly familiar, American Rule is a call to examine our own misconceptions of what it means, and has always meant, to be an American.   listen and subscribe to Jared's Podcast  subscribe to his substack newsletter    Join us Monday's and Thursday's at 8EST for our Bi-Weekly Happy Hour Hangout!  Pete on Blue Sky Pete on Threads Pete on Tik Tok Pete on YouTube  Pete on Twitter Pete On Instagram Pete Personal FB page Stand Up with Pete FB page All things Jon Carroll  Follow and Support Pete Coe Buy Ava's Art  Hire DJ Monzyk to build your website or help you with Marketing

The Stirring meets at 5:30 pm on Sundays.—Stay connected with The Stirring at Hope Church in Memphis, TN:Website • HopeChurchMemphis.comInstagram • @TheStirringAtHopeTikTok • @Hope4MemphisFacebook • @TheStirringAtHopePrayer • HopeChurchMemphis.com/PrayerGiving • HopeChurchMemphis.com/Give

Join us for a night of "Stirring" by the Spirit of the Lord! and we Pray and we Bombard Heaven for a release to Break Ground in the Earth. And we Pray!!!!!

No extra game for Eagles DT Jalen Carter for spitting, Hughes brothers talking about playing together, extension for Connor McDavid and the Blue Jays blow another game.

In this episode, Lou Marconi and John Suchan discuss the recent Browns vs. Bengals game, reflecting on the highs and lows of the match. They pay tribute to Chuck Coats, a respected figure in professional wrestling who recently passed away. The conversation shifts to fan behavior at games, the impact of social media on fan reactions, and the importance of maintaining class in sportsmanship. They analyze the performance of the Browns' offense and defense, the significance of quarterback play, and the upcoming game against the Baltimore Ravens. The hosts emphasize the need for patience and support for the team throughout the season, despite setbacks. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Stirring meets at 5:30 pm on Sundays.—Stay connected with The Stirring at Hope Church in Memphis, TN:Website • HopeChurchMemphis.comInstagram • @TheStirringAtHopeTikTok • @Hope4MemphisFacebook • @TheStirringAtHopePrayer • HopeChurchMemphis.com/PraayerGiving • HopeChurchMemphis.com/Give

Feeling behind? Stuck in a cycle of doing, doing, doing? In this episode, we're stirring in something essential to every brand builder's journey, and that's grace. What does it really mean to give yourself permission to pause, pivot, or just... breathe. Press play and stir it up with us, because this episode is your reminder that stepping back doesn't mean giving up.Ready to whip up something amazing for your brand? Follow us for more inspiration:IG & Facebook: @cookingupbrands, @talklikeabrand, @colormybrands.Sign up for insider tips and updates: bit.ly/colormail.Explore our brand-building ecosystem: Colormebrand.com.Keep stirring the pot, creating your flavor, and serving success!

The Stirring meets at 5:30 pm on Sundays.—Stay connected with The Stirring at Hope Church in Memphis, TN:Website • HopeChurchMemphis.comInstagram • @TheStirringAtHopeTikTok • @Hope4MemphisFacebook • @TheStirringAtHopePrayer • HopeChurchMemphis.com/PraayerGiving • HopeChurchMemphis.com/Give

In this engaging conversation, John Suchan and Lou Marconi discuss the latest updates in the NFL, focusing on the Cleveland Browns' roster, player signings, and predictions for the upcoming season. They reflect on the significance of Labor Day, analyze the impact of Joe Flacco as the starting quarterback, and share insights on college football performances. The duo emphasizes the importance of fan engagement and the Browns' culture while addressing coaching stability and strategies for success in the upcoming games. Learn more about your ad choices. Visit megaphone.fm/adchoices

They're cancelling JUSTICE - its textbook TYRANNY! To help support this Podcast & get exclusive videos every week sign up to Neil Oliver on Patreon.comhttps://www.patreon.com/neiloliver To contact Gold Bullion Partners: for more info & to find out about buying gold & silver, go to affiliate link,https://goldbullionpartners.co.uk/download-our-complimentary-guide-neil-oliver/ To Donate: go to Neil's Website:https://www.neiloliver.com Shop:https://neil-oliver.creator-spring.com YouTube Channel:https://www.youtube.com/@Neil-Oliver Rumble site – Neil Oliver Official:https://rumble.com/c/c-6293844 Instagram - NeilOliverLoveLetter:https://www.instagram.com/neiloliverloveletter Podcasts:Season 1: Neil Oliver's Love Letter To The British IslesSeason 2: Neil Oliver's Love Letter To The WorldAvailable on all the usual providershttps://podcasts.apple.com/gb/podcast/neil-olivers-love-letter-to-the-british-isles #NeilOliver #Two-TierJustice #TrialbyJury #LucyConnolly #RickyJones #history #neiloliverGBNews #travel #culture #ancient #historyfact #explore Hosted on Acast. See acast.com/privacy for more information.

This week on RHOM, the ladies head to Spain, Lisa is late again, Julia hops off the private jet and into Stephanie's bad graces, Alexia and Marysol get brought to tears and more!Follow me on social media, find links to merch, Patreon and more here! Hosted on Acast. See acast.com/privacy for more information.

Russ Gerber, CSB, from Mission Viejo, California, USA