Podcasts about Asaph

Welcome to Day 2687 of Wisdom-Trek. Thank you for joining me.This is Guthrie Chamberlain, Your Guide to WisdomDay 2687 – Wisdom Nuggets – Psalm 78:56-72 – Daily WisdomWisdom-Trek Podcast Script - Day 2687Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2687 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.Today's Wisdom Nugget is titled: The Heart's Persistent Wanderings – From Abandonment to the Shepherd-King - Concluding Our Trek Through Psalm 78:56-72Guthrie Chamberlain: Welcome back to Wisdom-Trek, your compass for navigating the profound landscapes of faith and life. I'm your guide, Guthrie Chamberlain, and today, we reach the poignant and pivotal conclusion of our extensive trek through Psalm 78 in the New Living Translation, encompassing its final verses, 56 through 72.In our journey through this monumental didactic psalm, Asaph, the psalmist, has meticulously recounted Israel's history. We've seen their early failures, their ungrateful rebellion in the wilderness despite God's astounding miracles—from the splitting of the Red Sea to the daily manna and water from rocks. We also explored God's righteous judgment for their persistent unbelief, even as His enduring compassion spared them from complete annihilation. We watched as God faithfully led them into the Promised Land, driving out nations and settling them securely in their inheritance.Now, as we delve into this final segment, the story unfolds into a new phase of Israel's unfaithfulness, occurring after they had entered and settled the Promised Land. This leads to profound divine judgment: God's abandonment of His dwelling place at Shiloh and His subsequent, sovereign choice of Mount Zion and the Davidic dynasty. This narrative culminates in the powerful affirmation of David as the shepherd-king, foreshadowing the ultimate Shepherd-King, Jesus Christ.This section explains a critical shift in God's dealings with Israel, shedding light on the reasons behind the establishment of Jerusalem as the spiritual center and the unique covenant with David. It's a sobering reminder of the consequences of persistent unfaithfulness, but also a beautiful testament to God's ultimate plan and His ability to choose and raise up faithful leaders.So, let's lean in and absorb the final, crucial lessons from Israel's history of wandering hearts and God's sovereign direction.(Reads Psalm 78:56-64 NLT)But they continued to test and rebel against God Most High,refusing to obey his decrees.They turned away and were disloyal like their ancestors;they were as unreliable as a crooked bow.They angered him by building pagan shrines;they made him furious with their idols.When God heard them, he was furiousand completely rejected Israel.He abandoned his Tabernacle at Shiloh,the tent where he had lived among them.He allowed their Ark of the Covenant—his glory—to be captured;he surrendered his people to their enemies.He sent fire to consume their young menand caused their young women to die in battle.Their priests were slaughtered by the sword,and their widows could not mourn.Guthrie Chamberlain: Asaph brings the historical lesson into the period after the conquest of Canaan, demonstrating that entering the Promised Land did not end Israel's cycle of rebellion: "But they continued to test and rebel against God Most High, refusing to obey his decrees." The persistent nature of their sin, already...

God, I remember when you showed up for me.Keywords: Relationship; psalm; Asaph; psalmist; darkness; glimmer.Psalm 77:11-13 To connect with Suzie, go to www.suzanneeller.com 

Asaph knows that God is good to His people, and yet the prosperity of the wicked almost leads him to stumble from the faith. Even as he recognizes the wickedness of the arrogant, he sees that their riches increase, and he wonders if faith in the LORD is worth it. He holds his tongue from leading others astray and turns instead to the LORD's saving presence in His sanctuary. There, he recalls that the wicked do not have the only thing that lasts: eternal life in Christ. Because God is the heritage that belongs to all the faithful, we can confidently confess with Asaph that the LORD Himself is our very portion forever.  Rev. Tom Eckstein, pastor at Concordia Lutheran Church in Jamestown, ND, joins host Rev. Timothy Appel to study Psalm 73.  To learn more about Concordia Lutheran, visit www.concordiajt.org. Join Sharper Iron this summer to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Welcome to Day 2685 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2685 – Wisdom Nuggets – Psalm 78:40-55 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2685 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2685 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today's Wisdom Nugget is titled: Unyielding Rebellion Meets Unwavering Faithfulness - A Trek Through Psalm 78:40-55 Guthrie Chamberlain: Welcome back to Wisdom-Trek, your compass for navigating the profound landscapes of faith and life. I'm your guide, Guthrie Chamberlain, and today, we continue our crucial and comprehensive trek through Psalm 78 in the New Living Translation, encompassing verses 40 through 55. In our journey through Psalm 78, Asaph, the psalmist, has been delivering a solemn history lesson to future generations. We've seen Israel's early failure, the Ephraimites turning away from battle because they forgot God's covenant. We then witnessed God's amazing, yet sometimes punitive, provision in the wilderness – water from rocks, manna, and quail, followed by judgment for their greedy, unbelieving hearts. Most recently, in verses 32-39, we reflected on Israel's superficial repentance, their deceitful hearts, and God's incredible, enduring compassion despite their persistent unfaithfulness, remembering they were merely mortal. Now, as we move into this next chapter of Israel's story, Asaph intensifies his account of Israel's repeated rebellion and their blatant provocation of God, even while recounting the truly devastating plagues God unleashed on Egypt for their sake. This section powerfully contrasts Israel's obstinacy and forgetfulness with God's unwavering faithfulness, His overwhelming power, and His meticulous fulfillment of His covenant promises to bring them into the Promised Land. It reveals a pattern of human failure that, tragically, even divine miracles often failed to break. So, let's lean in and absorb the humbling lessons of Israel's persistent provocation and God's relentless, powerful love. (Reads Psalm 78:40-42 NLT) Oh, how often they rebelled against him in the wilderness and grieved his heart in that dry wasteland. Again and again they tested God's patience and put the Holy One of Israel to the test. They did not remember his power or the day when he rescued them from their enemies. Guthrie Chamberlain: Asaph returns to the agonizing theme of Israel's persistent unfaithfulness, summarizing their wilderness behavior: "Oh, how often they rebelled against him in the wilderness and grieved his heart in that dry wasteland." The exclamation "Oh, how often" (Hebrew: kamah) emphasizes the frequency and multitude of their acts of rebellion. This wasn't a single incident; it was a continuous pattern throughout their forty years in the desert. Their actions "grieved his heart" (literally, "pained him," "vexed him") – a powerful anthropomorphism (attributing human emotion to God) showing God's deep sorrow and distress over their constant defiance. The "dry...

What do we do when God feels distant and our prayers seem to go unheard? In Psalm 77, Asaph voices the disorientation and despair we often face when suffering. He asks the honest questions many of us carry: Has God forgotten to be gracious? Has His love ceased? But the psalm doesn't end there. Instead of deconstructing faith, Asaph reorients his heart by remembering God's past faithfulness. His mighty works, His redemption, and His presence through the storm. This sermon calls us to do the same: to look to Jesus, trust in His promises, and rest in what He has done, is doing, and will do.Support our mission:Your generosity helps us proclaim Christ as King and equip disciples to make disciples.alloflife.churchcenter.com/givingVisit our website:www.alloflife.church

Redemption E8 — Both in his public ministry and sacrificial death, Jesus redeems people from humanity's cosmic “pharaohs,” the Satan, sin, and death. Jesus' miracles show more clearly how this redemption works, but he says very little about how his death serves as a redemption. In fact, the most substantial thing we get is his symbolic body and blood language during the Last Supper Passover meal. And even this still feels cryptic! Later in the New Testament, one writer offers much more explanation on how Jesus' death works to redeem people. In this episode, Jon and Tim explore the letter to the Romans, where the Apostle Paul crafts a detailed explanation of how Jesus joins with us in death to transfer us from the domain of death into his Kingdom of life.CHAPTERSRecap and Setup for the Apostle Paul (0:00-15:09)Paul's Condensed Redemption Story (15:09-22:03)A Gift of Redemption in Romans 3 (22:03-44:21)The Transfer from Death to Life in Romans 6 (44:21-58:34)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESYou can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“Mist Of Blessing ft. Marc Vanparla” by Lofi Sunday“Picnic ft. dannyfreeman” by Lofi Sunday“Snowflake” by Lofi Sunday, Asaph's ArrowsBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast.

Welcome to Day 2683 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2683 – Wisdom Nuggets – Psalm 78:32-39 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2683 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2683 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today's Wisdom Nugget is titled: The Heart's Deceit – God's Enduring Compassion - A Trek Through Psalm 78:32-39 Guthrie Chamberlain: Welcome back to Wisdom-Trek, your compass for navigating the profound landscapes of faith and life. I'm your guide, Guthrie Chamberlain, and today, we continue our crucial and comprehensive trek through Psalm 78 in the New Living Translation, encompassing verses 32 through 39. In our last conversation, we delved into a sobering chapter of Israel's history recounted by Asaph in Psalm 78:17-31. We saw their persistent rebellion and direct testing of God, demanding food in the wilderness despite His astounding provision of water from rock. We then witnessed God's righteous fury and His miraculous, abundant provision of manna and quail, which, for their ungrateful and unbelieving hearts, turned into an instrument of swift judgment. God struck down their strongest men while the very meat they craved was still in their mouths. It was a stark lesson on the cost of demanding, ungrateful faith. Now, as we move into this next section, the narrative continues to unfold, revealing a disturbing cycle: Israel's seemingly superficial repentance, their deceitful hearts, and their short-lived loyalty, juxtaposed with God's incredible, unwavering compassion and patience. This portion of the psalm offers a profound insight into the human heart's capacity for backsliding and God's enduring commitment to a people who often failed Him. So, let's lean in and absorb the humbling lessons of human frailty and the breathtaking truth of divine steadfastness. (Reads Psalm 78:32-33 NLT) But despite all this, they kept on sinning; they refused to believe in his wonders. So he ended their days in a puff of wind; their years vanished in terror. Guthrie Chamberlain: The psalmist opens this section with a heartbreaking continuation of Israel's pattern: "But despite all this, they kept on sinning; they refused to believe in his wonders." The phrase "despite all this" refers directly to the mighty acts of God and even His recent judgments described in the previous verses—the miraculous provision of manna and quail, and the subsequent plague. Even after witnessing such undeniable power and experiencing such direct consequences, they "kept on sinning." This highlights their profound spiritual stubbornness and resistance. Their fundamental flaw was persistent unbelief: "they refused to believe in his wonders." They saw the miracles, they experienced the divine provision, they even endured the judgment, yet they still refused to truly trust in God's power, His goodness, and His faithfulness. This wasn't ignorance; it was active disbelief in the face of overwhelming evidence. This unbelief was the root cause of their continuous sin. The consequence of this sustained unbelief and...

Doubt is often treated like a dirty word in Christian circles, but Scripture is filled with faithful expressions of it. In Psalm 73, Asaph wrestles with the tension between what he believes about God's goodness and what he sees happening in the world around him. His struggle is honest and raw—but it ultimately leads him not away from God, but toward Him. Small Group Questions1. When have you felt like your “feet had almost slipped” spiritually, as Asaph describes in verse 2? What was the time like?2. Asaph's doubt was fueled by envy of the prosperity of the wicked, what about the prosperity of the wicked tempts you to question God's justice and goodness today?3. Have you walked with anyone through an intense season of doubt? What did you learn about how to do that well and what to avoid?4. What has been a helpful cure for your doubts? Why would going to the sanctuary be a helpful cure? 5. How has God held you fast when your grip has felt weak? Sermon Outline:I. The Rebellion of the Wicked is Futile.II. The Victory of God's Anointed is Certain.III. The Record of God's Faithfulness is Perfect. Sermon Discussion Questions:1. What forms of rebellion against God's rule are most subtle in our culture—and even in our own hearts? 2. Is God's sovereignty the basis for bold, faith-filled action in your life, or a truth you affirm but rarely apply? How might your life look different if you applied this truth to your life each day? How might you feel different?3. What good things are you tempted to trust in instead of trusting in the name of the Lord? Can or should anything be done about that?4. How do Romans 1 and Hebrews 3:12-13 help us understand the progression and danger of unrepentant sin? What role does the church community play in helping one another resist the hardening of the heart?5. How are you intentionally remembering and rehearsing the faithfulness of God in your life? Or, how could you start doing so?

Jesse South :: Creekside Church :: Sunday, July 27, 2025 "But as for me, my feet had almost slipped; I had nearly lost my foothold." Pastor Jesse South preaches from Psalm 73, a song written by Asaph, about his emotional journey through frustration at the prosperity of the wicked and his struggle with doubts about God's goodness. Asaph's faith deconstruction turns to reconstruction as his perspective shifts from his own to that of His just, sovereign and good God. Asaph's conclusion: "But as for me, it is good to be near God. I have made the Sovereign Lord my refuge." Jesse's message follows several announcements. Worship music permitted under CCLI License #264436.

Welcome to Day 2682 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2682 – Wisdom Nuggets – Psalm 78:17-31 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2682 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2682 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today's Wisdom Nugget is titled: Testing the Almighty – The Cost of Ungrateful Hearts - A Trek Through Psalm 78:17-31 Today, we continue our crucial and comprehensive trek through Psalm 78 in the New Living Translation, encompassing verses 17 through 31. In our last conversation, we began Asaph's solemn history lesson for future generations. We saw the painful example of the Ephraimites' failure in battle due to their unfaithfulness, their refusal to keep God's covenant, and their tragic forgetfulness of God's glorious deeds. Then, Asaph immediately reminded us of those very deeds: God's astounding miracles in Egypt, His splitting of the Red Sea, His constant guidance by cloud and fire, and His miraculous provision of water from solid rock in the wilderness (Psalm 78:9-16). The contrast was stark: human rebellion against divine faithfulness. Now, as we move into this next section, the story continues, detailing a new, disturbing chapter in Israel's journey: their persistent rebellion and direct testing of God, even in the face of His overwhelming provision. It reveals the devastating consequences of demanding hearts that question God's power and generosity, demonstrating that God provides, but also justly judges ungrateful unbelief. So, let's lean in and absorb the sobering lessons of Israel's continued rebellion and God's mighty, yet sometimes punitive, response. (Reads Psalm 78:17-20 NLT) But they continued to sin against him, rebelling against the Most High in the desert. They stubbornly tested God in their hearts, demanding the foods they craved. They even spoke against God, saying, “Can God spread a table in the wilderness? Yes, he hit the rock, and water gushed out, and streams flowed like rivers! But can he also give us bread? Can he supply meat for his people?” Guthrie Chamberlain: Despite the astonishing miracles of water from the rock, the constant guidance by cloud and fire, and the fresh memory of Red Sea deliverance, Asaph immediately reveals Israel's shocking reversion to rebellion: "But they continued to sin against him, rebelling against the Most High in the desert." The word "continued" (yâsaph) emphasizes the persistent, habitual nature of their sin. They weren't just making a one-time mistake; this was a pattern of defiance. They rebelled "against the Most High" – El Elyon, emphasizing God's supreme authority and transcendence. This rebellion occurred "in the desert," a place of utter dependence on God, making their unfaithfulness even more grievous. Their rebellion manifested as a direct, stubborn challenge to God's power: "They stubbornly tested God in their hearts, demanding the foods they craved." To "test...

Welcome to Day 2680 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2680 – Wisdom Nuggets – Psalm 78:9-16 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2680 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2680 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today's Wisdom Nugget is titled: Remembering God's Wonders, Recalling Our Failures - A Trek Through Psalm 78:9-16 Today, we continue our crucial and comprehensive trek through Psalm 78 in the New Living Translation, encompassing verses 9 through 16. In our last conversation, we opened Psalm 78, a powerful didactic psalm by Asaph. We heard his solemn call for God's people to listen to his "teaching" and "parables" – profound truths from their collective past. The purpose was clear: to ensure that the next generation would "not hide these truths from our children," but would learn from history, set their "hope anew on God," obey His commands, and avoid being "stubborn, rebellious, and unfaithful" like their ancestors (Psalm 78:1-8). Asaph was setting the stage for a critical history lesson, explaining why it was so vital to pass on the glorious deeds of the Lord. Now, Asaph begins that very history lesson, starting with a stark example of early Israelite failure, followed immediately by a powerful reminder of God's overwhelming, miraculous power during the Exodus and wilderness journey. This juxtaposition is key: human unfaithfulness contrasted with divine faithfulness. It challenges us to examine our own patterns of forgetting God's past goodness when faced with new trials. So, let's lean in and absorb the hard-learned lessons and awe-inspiring wonders of Israel's early history. (Reads Psalm 78:9-11 NLT) The men of Ephraim, though armed with bows, turned and fled on the day of battle. They did not keep God's covenant; they refused to live by his law. They forgot what he had done— the wonderful miracles he had shown them. Guthrie Chamberlain: Asaph immediately plunges into a painful historical example of Israelite failure, focusing on a prominent tribe: "The men of Ephraim, though armed with bows, turned and fled on the day of battle." Ephraim was a powerful and numerous tribe, the descendants of Joseph, and often held a leadership role in the Northern Kingdom. The "bow" was a significant weapon in ancient warfare, implying they were well-equipped and prepared for battle. Yet, despite their military readiness, they "turned and fled" when it counted most – "on the day of battle." This wasn't a strategic retreat; it was a humiliating defection, a failure of courage and commitment. This military failure, however, was not simply due to a lack of skill or strength. Asaph reveals its deeper, spiritual root: "They did not keep God's covenant; they refused to live by his law." Their military cowardice was a symptom of their spiritual unfaithfulness. The "covenant" (berit) was the foundational agreement between God and Israel, establishing their...

Psalm 73 presents to us a very relatable scenario, in which a believer is struggling with all that's unfair and lopsided towards injustice our world. Asaph confesses his faith in a Good and Sovereign God, yet admits his confidence had been shaken. Listen as we seek to understand Asaph's plight and compare it to our own battles. We'll see how he found perspective and hope, and how we might as well.

Redemption E7 — When murmurs about the birth of the Messiah began spreading, 1st-century Jewish people already had very specific expectations of what his redemption would look like. He was to be a new Moses who would overthrow Rome, enabling them to live freely in the land. But even after Jesus' resurrection, none of that had happened. So what kind of redemption did Jesus actually accomplish? In this episode, Jon and Tim explore the theme of redemption in the Gospel of Luke, uncovering ways that Jesus' mission aligned with, subverted, and transcended Israel's expectations.CHAPTERSSetup for Redemption in Luke (00:00-5:39)Redemption at the Beginning and End of Luke (5:39-24:15)The Cosmic Jubilee Has Arrived (24:15-30:53)Cosmic Redemption from Sin, Death, and the Satan (30:53-50:41)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESYou can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“Mist of Blessing ft. Marc Vanparla” by Lofi Sunday“Picnic ft. dannyfreeman” by Lofi Sunday“Snowflake” by Lofi Sunday, Asaph's ArrowsBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast.

Welcome to Day 2678 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2678 – Wisdom Nuggets – Psalm 78:1-8 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2678 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2678 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today's Wisdom Nugget is titled: Passing on the Legacy – Learning from Our Past - A Trek Through Psalm 78:1-8 (Intro Music: Reflective, instructive theme fades in and out) Today, we begin a crucial and comprehensive trek through Psalm 78 in the New Living Translation, encompassing its foundational verses, 1 through 8. Psalm 78, like Psalms 73 through Pslam 77, is attributed to Asaph, one of King David's chief musicians and a prophet. However, this psalm stands out as one of the longest in the Psalter, acting as a grand historical narrative. It's a didactic psalm, meaning its primary purpose is to teach. After Asaph's personal spiritual crisis in Psalm 73, his communal lament in Psalm 74, and his triumphant declarations in Psalms 75-77 that anchored his faith in God's past deeds, Psalm 78 now explicitly lays out the vital importance of recounting that history, not just for reassurance, but for instruction. This psalm, often referred to as a "history lesson," delves deep into Israel's past, recounting their repeated cycles of rebellion and God's unwavering faithfulness. But it's not merely a historical record; it's a living lesson for every generation, particularly for the youth. In the ancient Israelite worldview, the transmission of national and spiritual heritage was paramount, ensuring that future generations understood their identity, their covenant with God, and the consequences of obedience and disobedience. This psalm is a powerful call for elders to teach and for the young to listen, so they can break the cycle of past failures. So, let's lean in and absorb the wisdom of this profound call to remember and learn. (Reads Psalm 78:1-4 NLT) O my people, listen to my teaching. Open your ears to what I say. For I will speak to you in parables; I will explain mysteries from the past— stories we have heard and known, stories our ancestors handed down to us. We will not hide these truths from our children; we will tell the next generation about the glorious deeds of the Lord, about his power and his mighty wonders. Guthrie Chamberlain: The psalm opens with an urgent and authoritative call to attention from Asaph, the teacher: "O my people, listen to my teaching. Open your ears to what I say." This isn't a casual invitation; it's a solemn command, delivered with the weight of someone who has profound and essential truths to impart. "My people" emphasizes his pastoral care and his sense of shared destiny with the community. The call to "listen" and "open your ears" highlights the critical importance of receptive hearts and attentive minds for what is about to be revealed. Asaph describes the nature of his instruction: "For I will...

Doubt is often treated like a dirty word in Christian circles, but Scripture is filled with faithful expressions of it. In Psalm 73, Asaph wrestles with the tension between what he believes about God's goodness and what he sees happening in the world around him. His struggle is honest and raw—but it ultimately leads him not away from God, but toward Him. Small Group Questions1. When have you felt like your “feet had almost slipped” spiritually, as Asaph describes in verse 2? What was the time like?2. Asaph's doubt was fueled by envy of the prosperity of the wicked, what about the prosperity of the wicked tempts you to question God's justice and goodness today?3. Have you walked with anyone through an intense season of doubt? What did you learn about how to do that well and what to avoid?4. What has been a helpful cure for your doubts? Why would going to the sanctuary be a helpful cure? 5. How has God held you fast when your grip has felt weak? Sermon Outline:I. The Rebellion of the Wicked is Futile.II. The Victory of God's Anointed is Certain.III. The Record of God's Faithfulness is Perfect. Sermon Discussion Questions:1. What forms of rebellion against God's rule are most subtle in our culture—and even in our own hearts? 2. Is God's sovereignty the basis for bold, faith-filled action in your life, or a truth you affirm but rarely apply? How might your life look different if you applied this truth to your life each day? How might you feel different?3. What good things are you tempted to trust in instead of trusting in the name of the Lord? Can or should anything be done about that?4. How do Romans 1 and Hebrews 3:12-13 help us understand the progression and danger of unrepentant sin? What role does the church community play in helping one another resist the hardening of the heart?5. How are you intentionally remembering and rehearsing the faithfulness of God in your life? Or, how could you start doing so?

Join Pastor Rob Byker as he shares a message from Psalm 73 in the Daring to Draw Near series, titled “Even When You Feel Bitter.” Ever feel bitter toward God? Asaph did too. In Psalm 73, he watched the wicked thrive while he suffered—and almost lost faith. But when he drew near in worship (v.17), his heart changed. Worship reorients us—even when life feels unfair. Want to learn more about Connections Church? Visit our website: https://myconnections.church/

We can become so anguished in spirit that doubt speaks with a voice that borders on blasphemy: "Has God forgotten to be gracious?" Asaph pushes the logic of his distress toward its ugly conclusion. In this sermon, we apply his question to three cases: the struggling Christian, the sorrowing backslider, and the seeking sinner. Has God forgotten to be gracious? No, and in each case we must remember the character of God, revealed in Christ, and—rebuking unbelief—rely on the grace of God.

Welcome to Day 2677 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2677 – Wisdom Nuggets – Psalm 77:13-20 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2677 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2677 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today's Wisdom Nugget is titled: The Unseen Path of the Unchanging God - Concluding Our Trek Through Psalm 77:13-20 Today, we reach the powerful and awe-inspiring conclusion of our trek through Psalm 77 in the New Living Translation, encompassing verses 13 through 20. In our last conversation, we plunged into the raw, personal anguish of Asaph, the psalmist. We heard his desperate cries in the night, his sleepless torment, and the agonizing questions that plagued his soul: "Has the Lord abandoned us forever? Will he never again be kind to us? Has his unfailing love vanished forever?" He was a man drowning in doubt, unable to find comfort, even from the thought of God. But then, a pivotal moment occurred: Asaph intentionally shifted his focus, resolving to "recall all you have done, O Lord; I remember your wonderful deeds of long ago." This act of remembering God's ancient wonders became his lifeline, the first step out of the mire of despair. Now, in these concluding verses, we witness the glorious outcome of that deliberate act of remembrance. Asaph's perspective completely transforms from anguish and questioning to profound awe and unwavering trust. He no longer asks if God has changed; instead, he declares God's unchanging holiness, His incomparable power, and His unfailing, sovereign leadership, even when His path is hidden. This is the ultimate resolution of his spiritual crisis, leading to a powerful affirmation of God as the Shepherd-King. So, let's allow our hearts to be filled with awe as we witness the triumph of faith over doubt, anchored in the undeniable truth of who God is and what He has done. (Reads Psalm 77:13-15 NLT) O God, your ways are holy. Is there any god as great as our God? You are the God who performs miracles; you display your power among the nations. By your strong arm, you redeemed your people, the descendants of Jacob and Joseph. Guthrie Chamberlain: The psalmist begins this section with a triumphant declaration of God's unparalleled character, a stark contrast to his earlier questions about God's mercy and love: "O God, your ways are holy. Is there any god as great as our God?" The word "holy" (qadosh) here signifies not just moral purity but also God's separateness, His transcendence, His utterly unique and unapproachable majesty. God's ways, His actions, His very nature, are completely set apart from all human imperfection and doubt. This is a foundational truth that silences all questioning. The rhetorical question, "Is there any god as great as our God?" echoes the triumphant certainty we saw in Psalm 71, "Who can compare with you, O God?" It's a resounding affirmation of God's incomparability, a direct refutation of any doubt that might have crept into...

Welcome to Day 2675 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2675 – Wisdom Nuggets – Psalm 77:1-12 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2675 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2675 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today's Wisdom Nugget is titled Wrestling with Doubt, Anchored in Ancient Wonders - A Trek Through Psalm 77:1-12 Today, we begin a deeply personal and emotionally charged trek through Psalm 77 in the New Living Translation, encompassing its foundational verses, 1 through 12. Psalm 77, like many we've explored recently, is attributed to Asaph. But after the triumphant declarations of God's ultimate judgment in Psalm 75, and the awe-inspiring celebration of God's protective power in Psalm 76—where Jerusalem was defended and enemies shattered—Psalm 77 takes a sharp turn. It brings us back to the raw, intimate struggle of an individual soul wrestling with profound spiritual distress. This is not a national lament over a devastated Temple, but a personal cry from the depths of a troubled spirit, plagued by sleeplessness and agonizing questions about God's faithfulness. This psalm vividly captures the experience of spiritual darkness, where past blessings seem distant, and doubt whispers insidious questions about God's unchanging nature. Yet, it also provides a powerful pathway out of that darkness: by intentionally remembering and meditating on God's mighty acts and wonders from ancient times. It is a profound lesson in how to fight for our faith when our feelings betray us. So, let's immerse ourselves in this raw, honest, and ultimately redemptive journey of faith. (Reads Psalm 77:1-6 NLT) I cry out to God; yes, I shout. Oh, that God would listen to me! When I was in trouble, I sought the Lord. All night long I prayed with hands uplifted, but my soul refused to be comforted. I recall the days of my prosperity— but then I groan. I think of God, and I am troubled; I grow faint as I think about it. Interlude You have held my eyelids open; I am too distressed to speak. I keep thinking of the good old days, the long years of the past. I ponder my sad songs in the night. My heart questions in the darkness: Guthrie Chamberlain: The psalmist opens with an immediate and intense expression of distress, leaving no doubt about the depth of his anguish: "I cry out to God; yes, I shout. Oh, that God would listen to me!" This isn't a polite prayer; it's a desperate, almost violent, cry. He is "shouting" to God, indicating extreme urgency and pain. The plea "Oh, that God would listen to me!" (literally, "My voice to God and He will give ear to me") highlights his desperate longing for divine attention, implying that he feels unheard or ignored. His distress drives him to seek the Lord, even through sleepless...

Neste Debate 93 você vai encontrar uma importante reflexão sobre a ira, o domínio próprio e também sobre a liberação de perdão para aqueles que são irados. Não perde!

Welcome to Day 2673 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2673 – Wisdom Nuggets – Psalm 76:1-12 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2673 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2673 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today's Wisdom Nugget is titled: God's Triumphant Vindication – A Fortress Unconquerable: A Trek Through Psalm 76:1-12. Today, we embark on a truly triumphant trek through Psalm 76 in the New Living Translation, encompassing its foundational verses, 1 through 12. Psalm 76, another psalm attributed to Asaph, bursts forth with a powerful declaration of God's awesome glory and His decisive victory over His enemies. Unlike the agonizing communal lament of Psalm 74, where the Temple lay in ruins and God seemed absent, or even Psalm 75, which proclaimed God's future judgment, Psalm 76 celebrates a past divine intervention, a resounding triumph where God Himself defended Jerusalem and shattered the might of those who defied Him. While the specific historical event is not named, many scholars believe this psalm likely celebrates a victory like God's miraculous deliverance of Jerusalem from the Assyrian army under Sennacherib (as recounted in 2 Kings 19 and Isaiah 37). In that astounding event, 185,000 Assyrian soldiers were struck down by the angel of the Lord in a single night, without a single battle fought by human hands. This psalm captures the awe and gratitude of a people who witnessed God's supernatural power turn the tide of war. It contrasts the fleeting glory and might of human kings with the enduring, terrifying power of the Almighty, who acts decisively to defend the humble and silence the proud. This psalm reminds us that our God is not only the ultimate Judge but also the invincible Defender of His people. So, let's immerse ourselves in this hymn of triumph, recognizing the God who makes His dwelling a fortress and crushes all who oppose Him. (Reads Psalm 76:1-3 NLT) God is known in Judah; he is great in Israel. His Tabernacle is in Salem; he lives on Mount Zion. There he broke the flaming arrows, the shields, swords, and weapons of war. Guthrie Chamberlain: The psalm opens with a declaration of God's renown and His chosen dwelling place: "God is known in Judah; he is great in Israel." This isn't a speculative statement; it's a confident affirmation. God's character and power are not hidden; they are clearly "known" and "great" throughout the lands of Judah and Israel. His deeds have made Him famous, undeniable. This sets a tone of certainty and assurance, immediately establishing God's active presence and influence among His people. The reason for His renown is then specified: His presence in His sanctuary. "His Tabernacle is in Salem; he lives on Mount Zion." "Salem" is an ancient name for Jerusalem, and "Mount Zion" is the hill on which Jerusalem, and later the Temple, stood. The "Tabernacle" here refers to God's dwelling place, later formalized as the Temple. This emphasizes that God's presence is localized in...

Have you ever found yourself doubting the goodness of God? Maybe it was personal—a loss of a job, a diagnosis that came out of nowhere, or a loved one that lost their life. Maybe it's the bigger picture for you—the wars we've seen around the world, the devastating floods of this last week, or the children starving on the streets. It's understandable to wonder how a good and powerful God could allow things like this to happen. And this is exactly what a prophet by the name of Asaph struggled with. On this episode, Pastor Lydia Miller leads us as we dive into Asaph's honest lament, joining him in wrestling with God as we face our own questions. We will be answering the often-asked question: Why does God allow suffering? --WebsiteFacebookInstagramSunday SetlistConnect with us!How can we prayer for you? Let us know.

Join Pastor Kyle as he continues to unpack the topic of envy and how Asaph (the writer of this Psalm) felt about the prosperity of the wicked and the justice of God. Not only was this a concern for Asaph, but also for many of us today. Listen and learn.

Life is unfair when we look at it from an earthly perspective. In Psalm 73, Asaph tells us what he learned when he looked at life with an eternal perspective.

Welcome to Day 2672 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2672 – Wisdom Nuggets – Psalm 75:1-10– Daily Wisdom Wisdom-Trek Podcast Script - Day 2672 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2672 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today's Wisdom Nugget is titled: God, The Ultimate Judge – No Boasting Before Him - A Trek Through Psalm 75:1-10. Today, we embark on a powerful new trek through Psalm 75 in the New Living Translation, encompassing its foundational verses, 1 through 10. Psalm 75, like the last two psalms we explored, is also penned by Asaph, one of King David's chief musicians. However, after the raw, desperate cries of Psalm 74—a communal lament over the utter devastation and desecration of the Temple, and a fervent plea for God to remember His covenant and His honor—Psalm 75 strikes a decidedly different and triumphant note. It's a psalm of thanksgiving, yes, but also a bold proclamation of God's righteous judgment and absolute sovereignty. It addresses one of the most agonizing questions we face: why do the wicked often seem to get away with their wickedness, even prospering, while the righteous suffer? Asaph wrestled with this very question in Psalm 73, nearly losing his spiritual footing. Psalm 75 now provides God's definitive answer: He is the ultimate Judge. He sets the time, He determines who rises and who falls, and He will ensure that justice is served. This psalm is a direct, authoritative word from God that brings order and reassurance after the chaos and despair of the previous psalm. So, let's immerse ourselves in this powerful declaration of God's ultimate control, allowing its truth to anchor our trust in His perfect justice. (Reads Psalm 75:1-3 NLT) We give thanks to you, O God! We give thanks, for you are near. People everywhere tell of your wonderful deeds. "For at the time I appoint," says the Lord, "I will judge everyone fairly. The earth and its people tremble, but I keep its foundations firm." Guthrie Chamberlain: The psalm begins with an outpouring of thanksgiving, immediately countering the despair we felt in Psalm 74: "We give thanks to you, O God! We give thanks, for you are near." The repetition of "We give thanks" emphasizes the depth and sincerity of their gratitude. This isn't a forced thanks; it's a genuine outpouring from a community that has experienced God's presence despite deep suffering. The reason for their thanks is profound: "for you are near." This stands in stark contrast to the agonizing question in Psalm 74:1, "Why have you abandoned us forever?" The answer here is a resounding affirmation: God has not abandoned them; He is near, even in the midst of their trials. Because God is near and active, "People everywhere tell of your wonderful deeds." This refers to God's miraculous acts of deliverance and His interventions in history. The community is now proclaiming God's mighty works, indicating a renewed sense of His power and...

Welcome to Day 2670 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2670 – Wisdom Nuggets – Psalm 74:18-23– Daily Wisdom Wisdom-Trek Podcast Script - Day 2670 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2670 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today's Wisdom Nugget is titled: God's Honor at Stake – A Final Plea for Justice - Concluding Our Trek Through Psalm 74:18-23 Guthrie Chamberlain: Welcome back to Wisdom-Trek, your compass for navigating the profound landscapes of faith and life. I'm your guide, Guthrie Chamberlain, and today, we reach the powerful, urgent conclusion of our trek through Psalm 74 in the New Living Translation, encompassing its final verses, 18 through 23. In our journey through Psalm 74, we have plunged deep into the raw agony of a communal lament. In verses 1-8, we witnessed a people devastated by the destruction and desecration of their beloved Temple, crying out, "O God, why have you abandoned us forever?" We saw the enemy's brutal rampage, their triumphant shouts echoing in the very sanctuary where God's praise once resonated, leaving behind only "perpetual ruins." Then, in verses 9-17, Asaph, the psalmist, voiced their spiritual desolation – the absence of prophetic signs, the agonizing uncertainty of "how long?" But he then masterfully pivoted, grounding his plea in God's unparalleled past acts of cosmic power. He reminded God of His eternal kingship, His splitting of the sea, His crushing of sea monsters, and His establishment of the very order of creation. The argument was clear: if God could do that in ancient times, He could surely intervene in this present crisis. Now, in these concluding verses, Asaph brings the full weight of their suffering and the enemy's continued blasphemy to God's attention, making a final, desperate appeal for God to rise up and contend for His own honor, His own cause, and His own downtrodden people. It's a prayer that implicitly asks: "If You don't act now, Lord, what will become of Your name and Your covenant?" Let's immerse ourselves in this final, impassioned plea for divine intervention and ultimate vindication. (Reads Psalm 74:18-23 NLT) See how these fools insult you, Lord. How they blaspheme your name. Don't let your dove be hunted by hawks. Don't forget your downtrodden people forever. Remember your covenant, O Lord, for the dark places of the earth are full of violence. Don't let the oppressed be humiliated; instead, let them praise your name. Arise, O God, and plead your cause! Remember how these fools insult you all day long. Don't overlook the shouts of your enemies, which grow louder and louder. Guthrie Chamberlain: The psalmist returns with searing intensity to the core offense that demands God's attention: the enemy's direct affront to God Himself. He pleads: "See how these fools insult you, Lord. How...

Welcome to Day 2668 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2668 – Wisdom Nuggets – Psalm 74:9-17– Daily Wisdom Wisdom-Trek Podcast Script - Day 2668 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2668 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today's Wisdom Nugget is titled: Remembering Ancient Wonders – A Plea for Present Deliverance - A Trek Through Psalm 74:9-17 Today, we continue our poignant trek through Psalm 74 in the New Living Translation, encompassing verses 9 through 17. In our last conversation, we plunged into the raw agony of communal lament found in Psalm 74:1-8. We experienced the profound despair of a people whose sacred Temple, the very dwelling place of God, lay in "perpetual ruins," desecrated by enemies who "shouted their victorious battle cries" where God's praise once resonated. We heard their desperate plea: "O God, why have you abandoned us forever?" as they wrestled with the unimaginable horror of God's apparent absence and the systematic destruction of their places of worship. The weight of their loss and the depth of the sacrilege were palpable. Now, as we move into this next section, the psalmist, Asaph, continues to voice their anguish, lamenting the continued mockery of the enemy and, crucially, the disheartening silence from heaven itself. But then, in a dramatic shift, he pivots to a powerful rhetorical strategy: he reminds God – and himself – of God's awesome, unparalleled acts of cosmic power and historical deliverance in the ancient past. This becomes the foundation for his desperate plea for present intervention. It's a profound lesson in how to appeal to God's character and past faithfulness when facing seemingly insurmountable present crises. So, let's immerse ourselves in this cry for divine memory and a demonstration of power. (Reads Psalm 74:9-11 NLT) We see no miraculous signs. There are no prophets among us. And who can tell us how long this will last? How long, O God, will you allow our enemies to mock you? Will they insult your name forever? Why do you hold back your strong right hand? Unleash your power and destroy them. Guthrie Chamberlain: The lament continues, but now it highlights a particularly agonizing aspect of their suffering: the spiritual silence and uncertainty. The psalmist cries: "We see no miraculous signs. There are no prophets among us. And who can tell us how long this will last?" In ancient Israel, God often communicated His will and demonstrated His presence through "miraculous signs" (Hebrew: otot), powerful demonstrations of His intervention, like those at the Exodus. He also spoke through "prophets," individuals who delivered direct messages from Him, offering guidance, warning, and comfort. To have no miraculous signs and no prophets was a profound crisis of spiritual guidance. It meant God seemed utterly silent, His presence hidden, and His will unknown. The most agonizing part was the unknown duration: "And...

Psalm 82A psalm of Asaph.1 God presides in the great assembly;  he renders judgment among the “gods”:2 “How long will you defend the unjust and show partiality to the wicked?3 Defend the weak and the fatherless; uphold the cause of the poor and the oppressed.4 Rescue the weak and the needy; deliver them from the hand of the wicked.5 “The ‘gods' know nothing, they understand nothing. They walk about in darkness; all the foundations of the earth are shaken.6 “I said, ‘You are “gods”; you are all sons of the Most High.'7 But you will die like mere mortals; you will fall like every other ruler.”8 Rise up, O God, judge the earth, for all the nations are your inheritance.

Welcome to Day 2667 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2667 – Wisdom Nuggets – Psalm 74:1-8 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2667 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2667 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today's Wisdom Nugget is titled: A Cry from the Ashes – When God Seems Absent - A Trek Through Psalm 74:1-8 Guthrie Chamberlain: Welcome to Wisdom-Trek, your compass for navigating the profound landscapes of faith and life. I'm your guide, Guthrie Chamberlain, and today, we shift our focus from a personal spiritual crisis to a national tragedy, as we begin our trek through Psalm 74 in the New Living Translation, encompassing its opening verses, 1 through 8. Psalm 74, like the Psalm 73 we just concluded, is attributed to Asaph, one of the chief musicians. However, the tone and context are dramatically different. While Psalm 73 wrestled with individual suffering and the prosperity of the wicked, Psalm 74 is a raw, agonizing communal lament, born from a devastating national catastrophe. Scholars generally believe this psalm was written in the aftermath of the destruction of the Temple in Jerusalem, most likely by the Babylonians in 586 BC. For the ancient Israelites, the Temple was more than just a building. It was the physical dwelling place of God's presence, the center of their worship, their national identity, and the very symbol of their covenant relationship with Yahweh. Its destruction was an unimaginable horror, a theological crisis of monumental proportions. It wasn't just a military defeat; it felt like God Himself had abandoned them, allowing His sacred dwelling to be utterly desecrated. This psalm gives voice to the profound anguish, confusion, and desperate pleading of a people reeling from unspeakable loss and wondering if God has truly turned His back on them forever. It offers a powerful model for how to lament when tragedy strikes, and when God's apparent silence is deafening. So, let's immerse ourselves in this cry from the ashes, feeling the weight of their despair and the desperate longing for God to remember. (Reads Psalm 74:1-3 NLT) O God, why have you abandoned us forever? Why does your anger burn against your own sheep? Remember your people, whom you chose long ago, the tribe you redeemed as your own special possession. Remember Mount Zion, where you live. Walk through these perpetual ruins, see the appalling destruction the enemy has done to your sanctuary. Guthrie Chamberlain: The psalm opens with an immediate, piercing cry of abandonment: "O God, why have you abandoned us forever? Why does your anger burn against your own sheep?" This isn't a gentle query; it's a desperate, almost accusatory question hurled at God. The phrase "abandoned us forever" expresses profound despair and a fear of permanent divine rejection. This feeling of being utterly forsaken by God, especially after such a catastrophe, was a terrifying reality for them. The psalmist uses the intimate metaphor of "your own sheep" –

Psalm 83 is an intriguing psalm. On the surface it is characterized as an imprecatory psalm in which Asaph calls upon God for vengeance by utterly destroying Israel's enemies. But upon deeper reflection, one notices that the psalm is arranged around the three major promises of the covenant God made with Abraham: an eternal nation, an eternal land, and eternal blessings upon both Israel and the nations.The psalmist, then, is not merely driven by a desire for vengeance and judgment. Rather, the psalmist's desire is for the promises of the Abrahamic covenant to come to fruition. But because of the nations' hatred for the Lord, and consequently, his people Israel, for those promises to be realized God must first deliver his people from all their enemies and do this in such a way that it leads the nations to repent of their sin and to seek the Lord.Asaph then closes his prayer on a hopeful note (vs.16-18). Out of a desire for the Lord to fulfill his promise to Israel to provide blessings to them and the nations, he prays Israel's enemies would be humbled before the Lord.YouTube: https://youtube.com/live/X7YH6wDUUZgSend us a text

Welcome to Day 2665 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2665 – Wisdom Nuggets – Psalm 73:21-28 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2665 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2665 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today's Wisdom Nugget is titled: From Bitterness to Brilliant Clarity - Concluding Our Trek Through Psalm 73:21-28 Today, we reach the powerful and transformative conclusion of our trek through Psalm 73 in the New Living Translation, encompassing verses 21 through 28. We've journeyed alongside Asaph, the psalmist, through his profound spiritual crisis. We heard his agonizing confession of almost stumbling, his feet nearly slipping, because he envied the apparent prosperity and carefree lives of the wicked. We saw his perplexity over his own suffering despite his efforts to live purely, and the immense burden this intellectual and spiritual dilemma placed upon him. Then, in our last trek, we witnessed the pivotal turning point: Asaph's revelation in the sanctuary of God, where he gained divine insight into the wicked's true, terrifying, and sudden end. Their prosperity was but a fleeting dream, a fantasy soon to vanish. Now, as we delve into these final verses, we witness the glorious resolution of Asaph's crisis. He moves from deep-seated bitterness and self-reproach for his foolishness to a profound affirmation of God's constant presence, His guiding hand, and His ultimate value as his true strength and eternal portion. This is the heart of what it means to truly resolve doubt and re-center our lives on God's unchanging truth. So, let's step into this moment of profound humility and renewed devotion, allowing Asaph's journey to illuminate our own. (Reads Psalm 73:21-22 NLT) Then I realized that my heart was bitter, and I was all torn up inside. I was so foolish and ignorant— I must have seemed like a senseless animal to you. Guthrie Chamberlain: The psalmist begins this section with a stark and humbling confession, a moment of profound self-awareness that comes after his revelation in the sanctuary: "Then I realized that my heart was bitter, and I was all torn up inside." The truth he had gained about the wicked's fleeting destiny didn't just resolve his intellectual confusion; it exposed the spiritual state of his own heart. "Bitter" (chametz) implies sourness, resentment, even fermented anger. His envy and questioning of God's justice had poisoned his inner being, leaving him "all torn up inside" (literally, "pricked in my kidneys/inward parts," the seat of emotions and conscience in ancient thought). This signifies deep emotional pain and guilt over his misplaced focus. This realization leads to a confession of profound foolishness: "I was so foolish and ignorant—I must have seemed like a senseless animal to you." This is a powerful and humbling admission. "Foolish" (ba'ar) in biblical wisdom literature often refers to someone lacking moral discernment, acting without true understanding. "Ignorant" speaks to his inability to grasp God's ways from a human perspective. The simile "like a senseless animal"...

Welcome to Day 2663 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2663 – Wisdom Nuggets – Psalm 73:13-20 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2663 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2663 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today's Wisdom Nugget is titled The Sanctuary's Clarity – From Perplexity to Profound Peace - A Trek Through Psalm 73:13-20 Today, we continue our deeply honest and transformative trek through Psalm 73 in the New Living Translation, covering verses 13 through 20. In our last conversation, we opened Psalm 73, penned by Asaph, and stepped into his profound spiritual crisis. We heard his agonizing confession: his feet almost slipped, he nearly stumbled from faith, because he envied the wicked. He vividly described their seemingly carefree lives – healthy, plump, free from the troubles of ordinary people, proudly draped in arrogance and violence, their greed knowing no bounds, openly scoffing at God himself. He saw how even others, disheartened, began to "drink in their words," questioning if God even knew what was happening. It was a raw, unfiltered expression of one of life's most perplexing mysteries: why do the ungodly prosper while the righteous suffer? Now, as we delve into this next section, we witness the turning point in Asaph's agonizing struggle. He recounts his despair over his own efforts to live righteously, but then, in a moment of divine clarity within God's sanctuary, his entire perspective shifts. He finally understands the true, terrifying end of the wicked, and his crisis of faith begins to resolve. Let's immerse ourselves in this powerful transition from deep perplexity to profound revelation. (Reads Psalm 73:13-16 NLT) Was it for nothing that I kept my heart pure and washed my hands in innocence? All I got was trouble all day long; every morning I was punished. If I had said, “I will talk like that,” I would have betrayed your people. So I tried to understand why the wicked prosper. But what a difficult task it was! Guthrie Chamberlain: Asaph opens this section by articulating the painful conclusion he had drawn in his moments of doubt: "Was it for nothing that I kept my heart pure and washed my hands in innocence?" This is the agonizing cry of someone who has genuinely striven for righteousness, who has sought to live a life pleasing to God. "Kept my heart pure" refers to internal integrity, sincere devotion, and freedom from malicious intent. To "wash my hands in innocence" was an ancient gesture signifying freedom from guilt or responsibility for wrongdoing (Psalm 26:6). He felt that his efforts were in vain, that his integrity was unrewarded. This is a common human experience when faced with apparent injustice – "What's the point of doing good if evil goes unpunished and even thrives?" This question strikes at the very heart of divine justice and the value of righteousness. His personal suffering...

Psalm 73 is one of my favorites because it's just so true to life. Here we have a guy named Asaph who was a worship leader in his day. But he starts this song by admitting that he nearly lost his spiritual footing. He was ready to quit. Why? Because he saw the inequity of life. He noted how often people who didn't follow God were successful, healthy, and wealthy, while he gave everything to serve God and His people, yet he struggled to get by. The dissonance was killing him.“It's not fair, God!” That's the gist of the first several verses. “I've tried to keep myself pure and do the right things, but what has it gotten me? I'm faced with afflictions and pain all day, every day.” But then he came to a turning point. “When I tried to understand all this, it troubled me deeply till I entered the sanctuary of God…” (v. 17)Worship was the hinge upon which his soul swung from death to life. Worship changed him. What worship did for Asaph, it can do for us. In worship, he received perspective. (vs. 18-19) When we have eternity in view, we recognize that what really matters, that which is truly valuable, is not wealth, beauty, or fame—it's the Kingdom. In worship, he was able to diagnose the condition of his heart. (vs. 21-22) In worship, we come face to face with our selfishness and shortsightedness. But we also see how much God loves us and that His ways are best.In worship, he was reminded of the fact that he wasn't alone. (vs. 23-24) Picture yourself walking through life with God holding your hand like a little child with her father. By drawing close to God in worship, He is able to keep us from making foolish, self-destructive mistakes.Asaph concludes his song with these beautiful words: “Whom have I in heaven but you? And earth has nothing I desire besides you. My flesh and my heart may fail, but God is the strength of my heart and my portion forever.” (vs. 25-26)It's as if he's thinking, “What if I hadn't come to the sanctuary? What if I hadn't prioritized worship?  I would have gone on in bitterness and envy. I would have settled for short-term gains at the expense of long-term benefits. I would have trashed my life by engaging in self-destructive decisions. I would have walked through life all alone. Thank God for the sanctuary.  Thank God for worship. Because worship has the power to change me.”   Text: Psalm 73Originally recorded on January 31, 1999, at Fellowship Missionary Church, Fort Wayne, IN

Welcome to Day 2662 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2662 – Wisdom Nuggets – Psalm 73:1-12 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2662 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2662 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today's Wisdom Nugget is titled: The Stumbling Block of Prosperity - A Trek Through Psalm 73:1-12 Guthrie Chamberlain: Welcome to Wisdom-Trek, your compass for navigating the profound landscapes of faith and life. I'm your guide, Guthrie Chamberlain, and Today, we begin a deeply honest and challenging trek through Psalm 73 in the New Living Translation, starting with its opening verses, 1 through 12. Psalm 73 is penned by Asaph, one of the chief musicians and seers appointed by King David. Unlike many psalms that begin with an immediate cry for help or a declaration of praise, Psalm 73 opens with a profound struggle, a crisis of faith that many of us can intimately relate to. Asaph grapples with one of life's most perplexing mysteries: why do the wicked often prosper, seemingly enjoying an easy life, while the righteous suffer? This question has troubled believers in every generation. In the ancient Israelite worldview, there was a strong emphasis on divine justice being dispensed in this life. Obedience to God was expected to bring blessing and prosperity, while wickedness would lead to suffering and misfortune. So, when a faithful servant like Asaph observed the opposite – the ungodly thriving without apparent consequence – it created a serious spiritual dilemma, shaking the very foundations of his faith. Let's immerse ourselves in Asaph's raw honesty as he confronts this agonizing truth and nearly loses his footing on the path of faith. (Reads Psalm 73:1-3 NLT) Truly God is good to Israel— to those whose hearts are pure. But as for me, I almost slipped; my feet were nearly gone. For I envied the proud when I saw them prosper despite their wickedness. Guthrie Chamberlain: Asaph begins with a declaration that is simultaneously an affirmation and a struggle: “Truly God is good to Israel—to those whose hearts are pure.” On the surface, this sounds like a statement of unwavering faith. It's a theological truth, a bedrock conviction for an Israelite. God is inherently good, and His goodness is particularly directed towards His covenant people, especially those whose hearts are “pure” or upright. This purity isn't sinless perfection, but sincere devotion and integrity of intention towards God. However, the “But as for me” immediately introduces a stark contrast, revealing Asaph's personal crisis: “But as for me, I almost slipped; my feet were nearly gone.” This is powerful imagery. Imagine walking on a treacherous path, perhaps a slippery incline or a narrow ledge. One false step, one moment of distraction, and you could fall completely, losing all your progress, perhaps even your life. Asaph's faith was...

Pastor Fernando Rodrigues - Psalm 73:1-28 . Wednesday, Jun 25, 2025Our Location : https://goo.gl/maps/2tAhVnZGbEavLP2C9Website: https://calvaryitl.orgGive: https://calvaryitl.org/giveYou can also donate via your phone directly by texting “itlGive" to 888-364-4483Follow on Spotify: https://open.spotify.com/show/1U1Y6LJUioUoayFRwmzgfyFollow on Apple: https://podcasts.apple.com/us/podcast/calvary-chapel-into-the-light-podcast/id1374484093 Follow on Facebook: https://www.facebook.com/CalvaryITLFollow on YouTube: https://www.youtube.com/user/CalvaryITLFollow us on Instagram: https://www.instagram.com/calvarychapel_itl/ 

Spending time with God will fix your perspective. Thank you for listening to Encourage-Mint. If you've been refreshed, don't forget to subscribe, Leave a review on iTunes, and share a little Encourage-Mint with someone you love. Encourage-Mint is a podcast from Family Radio. These moments are just a taste of what you can hear every day. Listen at FamilyRadio.org or find more encouragement on the Family Radio app.  Get daily Scripture and encouragement by following Family Radio on your favorite social media platforms:FacebookInstagram Twitter

Frustration, bitterness, resentment, anger—emotions we rarely associate with our spiritual lives, yet ones that inevitably surface when our expectations collide with reality. What do we do when God feels distant or his timing seems unbearably slow?This episode explores the forgotten art of biblical lament—a practice modeled throughout Scripture that offers us a way forward when we're struggling with difficult emotions toward God. Drawing from Jonah's selfish complaint and David's honest lament in Psalm 13, we discover a crucial distinction that changes everything: while both men brought their complaints to God, only one ended with hope and praise.The biblical pattern of lament includes four essential elements: directly addressing God, honestly expressing our complaints, petitioning for divine intervention, and concluding with an expression of trust. This final component distinguishes true lament from mere complaint, offering us a pathway through our darkest moments."The same storms that terrify the sheep also water the grass." This powerful image captures the heart of biblical perspective—our challenges often contain hidden provisions we can only see when we shift our gaze from inward turmoil to upward trust and outward service. When we find ourselves bitter or resentful, the solution isn't simply to pray differently but to see differently.The sermon reveals how figures throughout Scripture—Job in his suffering, Asaph in his envy of the wicked, Habakkuk in his impatience, and Naomi in her bitterness—all eventually discovered that their painful chapters weren't the end of their stories. Like a father guiding his visually impaired daughter, God walks beside us through our limited understanding, teaching us to trust even when we cannot see.Whether you're currently wrestling with disappointment or seeking to prepare for inevitable storms ahead, this message offers biblical wisdom for bringing your whole self—including your most difficult emotions—before a God who can handle your honesty and wants to lead you toward hope. If you want to learn more about the MidTree story or connect with us, go to our website HERE or text us at 812-MID-TREE.

On this segment of Sunday Morning Stories, Asaph is going THROUGH it. No sleep, no peace, and no comfort. Until... MooreSubtance@gmail.com Flash

Psalm 89,I will sing of the steadfast love of the Lord, forever; with my mouth I will make known your faithfulness to all generations.2 For I said, “Steadfast love will be built up forever; in the heavens you will establish your faithfulness.”3 You have said, “I have made a covenant with my chosen one; I have sworn to David my servant:4 ‘I will establish your offspring forever, and build your throne for all generations.'” Selah5 Let the heavens praise your wonders, O Lord, your faithfulness in the assembly of the holy ones!6 For who in the skies can be compared to the Lord? Who among the heavenly beings is like the Lord,7 a God greatly to be feared in the council of the holy ones, and awesome above all who are around him?8 O Lord God of hosts, who is mighty as you are, O Lord, with your faithfulness all around you?9 You rule the raging of the sea; when its waves rise, you still them.10 You crushed Rahab like a carcass; you scattered your enemies with your mighty arm.11 The heavens are yours; the earth also is yours; the world and all that is in it, you have founded them.12 The north and the south, you have created them; Tabor and Hermon joyously praise your name.13 You have a mighty arm; strong is your hand, high your right hand.14 Righteousness and justice are the foundation of your throne; steadfast love and faithfulness go before you.15 Blessed are the people who know the festal shout, who walk, O Lord, in the light of your face,16 who exult in your name all the day and in your righteousness are exalted.17 For you are the glory of their strength; by your favor our horn is exalted.18 For our shield belongs to the Lord, our king to the Holy One of Israel.19 Of old you spoke in a vision to your godly one, and said: “I have granted help to one who is mighty; I have exalted one chosen from the people.20 I have found David, my servant; with my holy oil I have anointed him,21 so that my hand shall be established with him; my arm also shall strengthen him.22 The enemy shall not outwit him; the wicked shall not humble him.23 I will crush his foes before him and strike down those who hate him.24 My faithfulness and my steadfast love shall be with him, and in my name shall his horn be exalted.25 I will set his hand on the sea and his right hand on the rivers.26 He shall cry to me, ‘You are my Father, my God, and the Rock of my salvation.'27 And I will make him the firstborn, the highest of the kings of the earth.28 My steadfast love I will keep for him forever, and my covenant will stand firm for him.29 I will establish his offspring forever and his throne as the days of the heavens.30 If his children forsake my law and do not walk according to my rules,31 if they violate my statutes and do not keep my commandments,32 then I will punish their transgression with the rod and their iniquity with stripes,33 but I will not remove from him my steadfast love or be false to my faithfulness.34 I will not violate my covenant or alter the word that went forth from my lips.35 Once for all I have sworn by my holiness; I will not lie to David.36 His offspring shall endure forever, his throne as long as the sun before me.37 Like the moon it shall be established forever, a faithful witness in the skies.” Selah38 But now you have cast off and rejected; you are full of wrath against your anointed.39 You have renounced the covenant with your servant; you have defiled his crown in the dust.40 You have breached all his walls; you have laid his strongholds in ruins.41 All who pass by plunder him; he has become the scorn of his neighbors.42 You have exalted the right hand of his foes; you have made all his enemies rejoice.43 You have also turned back the edge of his sword, and you have not made him stand in battle.44 You have made his splendor to cease and cast his throne to the ground.45 You have cut short the days of his youth; you have covered him with shame. Selah46 How long, O Lord? Will you hide yourself forever? How long will your wrath burn like fire?47 Remember how short my time is! For what vanity you have created all the children of man!48 What man can live and never see death? Who can deliver his soul from the power of Sheol? Selah49 Lord, where is your steadfast love of old, which by your faithfulness you swore to David?50 Remember, O Lord, how your servants are mocked, and how I bear in my heart the insults[f] of all the many nations,51 with which your enemies mock, O Lord, with which they mock the footsteps of your anointed.52 Blessed be the Lord forever!Amen and Amen.Structure and SummaryThis psalm is the final psalm in Book Three of the Psalms. The first two books are mainly written by David, while the third book has psalms primarily written by Asaph and emphasizes holy worship. Nevertheless, this final psalm focuses on God's covenant with David.The psalm is arranged into five sections: two small sections at the beginning and end, and three larger sections in the middle. The first section (v. 1-4) introduces the twin themes: God's character and his covenant with David. In this psalm, his character is defined by his steadfast love and his faithfulness, both of which appear seven times in the psalm. Both of these words describe God's character, but they are particularly applied in terms of his covenant with David — the promise that the seed of David will sit on an everlasting throne (v. 3-4). Notice the verbs in 2-4: steadfast love will be built up forever; and David's throne will be built forever. God's faithfulness is established in the heavens; David's offspring will be established forever. And this is crucial: the psalmist says he will sing of God's steadfast love and faithfulness forever.The psalmist then celebrates God's majesty, might, and saving power (v. 5-16). God is incomparable; there is no one like him. He sits enthroned among his heavenly council, but he is supreme over all of them.All of creation belongs to God. He is the Almighty Maker of Heaven and Earth. His dominion is from north to south, and east to west, from the highest heavens to the seas to the land. He is all-powerful, with a strong right hand and mighty arm. But he's not merely a tower of power, like the false god of Islam. His power is directed by his holy character. Righteousness and justice are the foundation of his throne, and his steadfast love and faithfulness go before him, radiating from his presence (v. 14). But God isn't simply unique among the heavenly beings; nor does he simply rule the heavens and the earth from his throne. He also crushes his enemies. In this passage, Rahab is not a reference to the prostitute from Jericho. Instead it's a reference to a dragon-demon associated with Egypt (Psalm 87:4; Isa 30:7). Crushing Rahab is linked to ruling and stilling the sea, just as God crushed the king of Egypt beneath a wall of water. Job 26:12,“By his power he stilled the sea; by his understanding he shattered Rahab.”Isaiah 51:9,“Awake, awake, put on strength, O arm of the LORD; awake, as in days of old, the generations of long ago. Was it not you who cut Rahab in pieces, who pierced the dragon?”This is a celebration of God's majesty, might, and saving power, and the people who belong to God and join this celebration and walk in the light of his face are blessed (v. 15-16). God is the glory and beauty of his people's strength (v. 17). Then the psalmist brings God's majesty to earth and links it to his covenant promises to David. Israel's king is Israel's shield (v. 18), and God is the one who found, helped, anointed, and exalted (v. 19-20). God's mighty hand and arm? They establish and strengthen David (v. 21). Just as God tore Rahab apart, so will the Davidic king outwit and beat down his enemies (v. 23). God's steadfast love and faithfulness will be with David (v. 24), and David will call upon God as Father, and God will make him his firstborn, the king of kings (v.26-27), and he will establish David's offspring on an everlasting throne (v. 28-29).God's covenant with David and his sons will endure, even if and when David's sons break God's law. Discipline? Yes. Rod? Yes? Rejection? No. Why? Because of God's steadfast love and faithfulness (v. 33). God's character has established this covenant with an oath (v. 34-35), and David's offspring and throne will endure as long as the sun, moon, and stars — faithful witnesses in the sky (v. 36-37).Then we have the turn. Verse 38 introduces a contrast. For the next ten verses, God's steadfast love and faithfulness are completely absent. Instead, we see a rejected son (v.28), a renounced covenant, a defiled crown (v. 39), breached walls, ruined fortresses (v. 40), plundered cities (v. 41), triumphant foes, rejoicing enemies (v. 42), a throne in the dust, and shame, scorn, and reproach in every direction (v. 41, 45). God's wrath has come upon the people because the king, David's son, has rebelled against God. And so the psalmist is confused. In light of God's character and covenant, how can this be? How long will it last (v. 46)? If God's character and covenant fail, then everything is futile, vain, and worthless (v. 47). Will the psalmist see God's saving power before he dies, because no one escapes the power of Sheol (v. 48)?The final section is an appeal to God's steadfast love and his faithfulness to David, in light of the mocking reproach of the nations (v. 50-51). The psalmist asks where God's covenant love has gone, begs him to remember his promise, and concludes with a triumphant hope: Blessed be the Lord forever (v. 52). Read Your Story in Light of the StoryOne of the great values of regular Bible reading is knowing what story you're a part of, and being able to read your life in light of it. This psalm is filled with echoes and allusions to the big events of Israel's history. Listen to these passages:The revelation of God's name, glory, and goodness to Moses in Exodus 34:6,“The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, 7 keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children's children, to the third and the fourth generation.”In this psalm, the psalmist emphasizes God's oath (v. 3, 35, 49) and covenant (v. 3, 28, 34) three times each. Hebrews 6:13-20 tells us that when God wants to convincingly and abundantly show the unchangeable character of his promise, he swears by himself, like he does to Abraham after the sacrifice of Isaac (Gen. 22:16-18, which Moses appeals to at the Golden Calf episode in Exodus 32:13), or in Isaiah 45:23, when God swears by himself that every knee will bow and every tongue swear allegiance to him as the only righteous God and Savior, or in Amos 4:2 when God swears by his holiness that he will bring judgment on the pride, idolatry, and oppression of Israel's leaders.Genesis 22:16-18,“By myself I have sworn, declares the LORD, because you have done this and have not withheld your son, your only son, 17 I will surely bless you, and I will surely multiply your offspring as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of his enemies, 18 and in your offspring shall all the nations of the earth be blessed, because you have obeyed my voice.”Exodus 32:13,“Remember Abraham, Isaac, and Israel, your servants, to whom you swore by your own self, and said to them, ‘I will multiply your offspring as the stars of heaven, and all this land that I have promised I will give to your offspring, and they shall inherit it forever.'”Isaiah 45:22-23,“Turn to me and be saved, all the ends of the earth! For I am God, and there is no other. By myself I have sworn; from my mouth has gone out in righteousness a word that shall not return: ‘To me every knee shall bow, every tongue shall swear allegiance.'”Amos 4:2,“The Lord GOD has sworn by his holiness that, behold, the days are coming upon you, when they shall take you away with hooks, even the last of you with fishhooks.”The psalm draws heavily on the promise to David in 2 Samuel 7:When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom. 13 He shall build a house for my name, and I will establish the throne of his kingdom forever (89:4, 29, 36). 14 I will be to him a father, and he shall be to me a son (89:26). When he commits iniquity, I will discipline him with the rod of men, with the stripes of the sons of men (89:30-32), 15 but my steadfast love will not depart from him (89:33-34), as I took it from Saul, whom I put away from before you. 16 And your house and your kingdom shall be made sure forever before me. Your throne shall be established forever.' (vv. 12-16)In order to lay the groundwork for the key fight of faith, the psalmist pulls together these biblical themes:God's name and characterGod's oath by which he swears by himselfThe covenant God made with DavidWhat Is Real?This is the real question. The gap in this psalm is between what the psalmist knows of God's character and covenant on the one hand, and the circumstances at the present moment. Who God is (steadfast love and faithfulness) and what God has said (oath and covenant to David) seem out of accord with the reality before him (judgment, wrath, and a crown in the dust). That is the question for all of us when the world seems confusing, futile, and vain. Do we interpret our circumstances in light of God's character and covenant? Or do we abandon God's character and covenant in the face of our circumstances?God has promised the nations to Christ as his inheritance (Psalm 2:8; Matthew 28:12-20). And then we look at the state of the world, and the state of our nation, and see the rampant apostasy, rebellion, and decay around us. What's more real? God's character and covenant? Or sexual deviancy, political corruption, and widespread evangelical apathy and compromise? When you see the crown in the dust, when the walls are breached and the cities are burning and the enemies of God and his people are rejoicing — do you pray like this? How long, O Lord?At present, we don't see everything subjected to him, but we see Jesus, crowned with glory and honor because of the suffering of death.When your kids wander, or when they get a case of the wobbles: what's more real? God's character and covenant? Or the wobbles and wandering? How do you pray? Do you bless God in confidence that he will hear and answer? Do you still sing of the steadfast love of the Lord? Does your mouth still make known his faithfulness to future generations?Or maybe it's your own faith and holiness. Your own remaining sin frustrates you, and you wonder what to make of all of those promises — that God will sanctify you and make you holy, that he will put your sin to death and deliver you from the domain of darkness. When you see your abiding anger and envy, your drunkenness and lust, your anxiety and fear of man, your worldliness and selfishness, you feel the confusion and vanity. What is more real to you? Do you still sing of the steadfast love of the Lord?This is not hypocrisy; it's what a living faith does when confronted with the vanity of man and the discipline of God. Faith honestly confronts the facts on the ground, and then appeals to God's character and his covenant. And maybe there is a lesson for us in the proportions of the psalm. 70% of the psalm (37/52 verses) is devoted to rehearsing and celebrating God's character and covenant, his steadfast love and faithfulness.20% of the psalm (11/52 verses) confronts the current facts on the ground.The last 10% (4/52 verses) offers a simple prayer for God to remember his covenant and character, along with a concluding declaration of praise (“Blessed be the Lord, forever!”).How much of your mental attention is devoted to rooting yourself in God's steadfast love and faithfulness, in rehearsing his mighty deeds and covenant promises, and how much is spent fixating on the breached walls, triumphant enemies, and reproaching shame?In other words, the confusion is real and the situation is hard and ugly, but he lands on the oath, on the covenant, on God's character, and makes good on his opening promise: “I will sing of the steadfast love of the Lord forever…” (even when the city is burning and the crown is in the dust).Christ's CrownChrist is the offspring of David. He crushed the dragon's head. He stilled the waves. He was strengthened by God's grace. His enemies did not outwit him. The wicked did not humble him. God anointed him with his Spirit, and established and exalted him above the angels and the powers. But Christ himself faced God's rejection and absence.“My God, my God, why have you forsaken me?”His crown was defiled in the dust. His days were cut short, and he was covered in shame. But Christ bridged the gap between God's character and covenant, and the rejection and crown in the dust. In his darkest moments, he called upon God as Father (89:26). In Gethsemane: “My Father, if possible, let this cup pass from me…My Father, if this cannot pass unless I drink it, your will be done” (Matthew 26:39-42).At Calvary, when with a crown of thorns, mocked and reproached as his enemies rejoiced:“Father, forgive them, for they know not what they do…Father, into your hands I commit my spirit” (Luke 23:34, 46). The psalmist's question that haunts the psalm: What man can live and never see death? Who can deliver his soul from the power of Sheol? Christ saw death…and he swallowed it whole. He crushed both Death and the Dragon. Where is the steadfast love of the Lord? Where is his faithfulness that he swore to David? It's on a Roman cross. It's exalted at God's right hand, seated above every angelic and demonic power, ruling over heaven and earth, as God puts all of his enemies under his feet. That's why in Revelation 1:5, Christ is introduced with distinctive language from Psalm 89 as “the faithful witness, the firstborn of the dead, and the ruler of the kings on earth.”And his oath and covenant are sealed in blood. He swore by his holiness. He swore by his faithfulness. And that faithfulness is yours.His oath, his covenant, his bloodsupport me in the whelming flood.When all around my soul gives way,he then is all my hope and stay.

A psalm of Asaph reminds of how our perspective shifts from the gift of time in His presence.

In the final week of our series Honest To God, Paul unpacks the powerful message of Psalm 73, reflecting on Asaph's journey from envy and doubt to faith and trust in God. In this message Paul highlights how life's frustrations and unanswered questions can actually become the path to deeper faith. As Asaph's focus shifts - from others, to himself, to God - ours can too. Paul reminds us that God is good, faithful, and in control, even when life feels unfair. When we bring our doubts into God's presence, we don't receive judgment - we receive grace, guidance, and an eternal perspective that gives us lasting hope.

Isaiah 36–37:7 (Listen) Sennacherib Invades Judah 36:1 In the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and took them. 2 And the king of Assyria sent the Rabshakeh1 from Lachish to King Hezekiah at Jerusalem, with a great army. And he stood by the conduit of the upper pool on the highway to the Washer's Field. 3 And there came out to him Eliakim the son of Hilkiah, who was over the household, and Shebna the secretary, and Joah the son of Asaph, the recorder. 4 And the Rabshakeh said to them, “Say to Hezekiah, ‘Thus says the great king, the king of Assyria: On what do you rest this trust of yours? 5 Do you think that mere words are strategy and power for war? In whom do you now trust, that you have rebelled against me? 6 Behold, you are trusting in Egypt, that broken reed of a staff, which will pierce the hand of any man who leans on it. Such is Pharaoh king of Egypt to all who trust in him. 7 But if you say to me, “We trust in the LORD our God,” is it not he whose high places and altars Hezekiah has removed, saying to Judah and to Jerusalem, “You shall worship before this altar”? 8 Come now, make a wager with my master the king of Assyria: I will give you two thousand horses, if you are able on your part to set riders on them. 9 How then can you repulse a single captain among the least of my master's servants, when you trust in Egypt for chariots and for horsemen? 10 Moreover, is it without the LORD that I have come up against this land to destroy it? The LORD said to me, “Go up against this land and destroy it.”'” 11 Then Eliakim, Shebna, and Joah said to the Rabshakeh, “Please speak to your servants in Aramaic, for we understand it. Do not speak to us in the language of Judah within the hearing of the people who are on the wall.” 12 But the Rabshakeh said, “Has my master sent me to speak these words to your master and to you, and not to the men sitting on the wall, who are doomed with you to eat their own dung and drink their own urine?” 13 Then the Rabshakeh stood and called out in a loud voice in the language of Judah: “Hear the words of the great king, the king of Assyria! 14 Thus says the king: ‘Do not let Hezekiah deceive you, for he will not be able to deliver you. 15 Do not let Hezekiah make you trust in the LORD by saying, “The LORD will surely deliver us. This city will not be given into the hand of the king of Assyria.” 16 Do not listen to Hezekiah. For thus says the king of Assyria: Make your peace with me2 and come out to me. Then each one of you will eat of his own vine, and each one of his own fig tree, and each one of you will drink the water of his own cistern, 17 until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards. 18 Beware lest Hezekiah mislead you by saying, “The LORD will deliver us.” Has any of the gods of the nations delivered his land out of the hand of the king of Assyria? 19 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Have they delivered Samaria out of my hand? 20 Who among all the gods of these lands have delivered their lands out of my hand, that the LORD should deliver Jerusalem out of my hand?'” 21 But they were silent and answered him not a word, for the king's command was, “Do not answer him.” 22 Then Eliakim the son of Hilkiah, who was over the household, and Shebna the secretary, and Joah the son of Asaph, the recorder, came to Hezekiah with their clothes torn, and told him the words of the Rabshakeh. Hezekiah Seeks Isaiah's Help 37:1 As soon as King Hezekiah heard it, he tore his clothes and covered himself with sackcloth and went into the house of the LORD. 2 And he sent Eliakim, who was over the household, and Shebna the secretary, and the senior priests, covered with sackcloth, to the prophet Isaiah the son of Amoz. 3 They said to him, “Thus says Hezekiah, ‘This day is a day of distress, of rebuke, and of disgrace; children have come to the point of birth, and there is no strength to bring them forth. 4 It may be that the LORD your God will hear the words of the Rabshakeh, whom his master the king of Assyria has sent to mock the living God, and will rebuke the words that the LORD your God has heard; therefore lift up your prayer for the remnant that is left.'” 5 When the servants of King Hezekiah came to Isaiah, 6 Isaiah said to them, “Say to your master, ‘Thus says the LORD: Do not be afraid because of the words that you have heard, with which the young men of the king of Assyria have reviled me. 7 Behold, I will put a spirit in him, so that he shall hear a rumor and return to his own land, and I will make him fall by the sword in his own land.'” Footnotes [1] 36:2 Rabshakeh is the title of a high-ranking Assyrian military officer [2] 36:16 Hebrew Make a blessing with me (ESV)Isaiah 37:14–20 (Listen) Hezekiah's Prayer fo...

April 25, 2025 - Equipped 2025 - Day 2 - 2:30PM Session   Looking at the life as a prophet, Ken reflects on how Isaiah wrote his inspired work.   Isaiah 20-23 -The Sign Against Egypt and Ethiopia 20 In the year that Tartan came to Ashdod, when Sargon the king of Assyria sent him, and he fought against Ashdod and took it, 2 at the same time the Lord spoke by Isaiah the son of Amoz, saying, “Go, and remove the sackcloth from your body, and take your sandals off your feet.” And he did so, walking naked and barefoot. 3 Then the Lord said, “Just as My servant Isaiah has walked naked and barefoot three years for a sign and a wonder against Egypt and Ethiopia, 4 so shall the king of Assyria lead away the Egyptians as prisoners and the Ethiopians as captives, young and old, naked and barefoot, with their buttocks uncovered, to the shame of Egypt. 5 Then they shall be afraid and ashamed of Ethiopia their expectation and Egypt their glory. 6 And the inhabitant of this territory will say in that day, ‘Surely such is our expectation, wherever we flee for help to be delivered from the king of Assyria; and how shall we escape?' ” The Fall of Babylon Proclaimed 21 The burden against the Wilderness of the Sea. As whirlwinds in the South pass through, So it comes from the desert, from a terrible land. 2 A distressing vision is declared to me; The treacherous dealer deals treacherously, And the plunderer plunders. Go up, O Elam! Besiege, O Media! All its sighing I have made to cease. 3 Therefore my loins are filled with pain; Pangs have taken hold of me, like the pangs of a woman in labor. I was distressed when I heard it; I was dismayed when I saw it. 4 My heart wavered, fearfulness frightened me; The night for which I longed He turned into fear for me. 5 Prepare the table, Set a watchman in the tower, Eat and drink. Arise, you princes, Anoint the shield! 6 For thus has the Lord said to me: “Go, set a watchman, Let him declare what he sees.” 7 And he saw a chariot with a pair of horsemen, A chariot of donkeys, and a chariot of camels, And he listened earnestly with great care. 8 Then he cried, “A lion, my Lord! I stand continually on the watchtower in the daytime; I have sat at my post every night. 9 And look, here comes a chariot of men with a pair of horsemen!” Then he answered and said, “Babylon is fallen, is fallen! And all the carved images of her gods He has broken to the ground.” 10 Oh, my threshing and the grain of my floor! That which I have heard from the Lord of hosts, The God of Israel, I have declared to you. Proclamation Against Edom 11 The burden against Dumah. He calls to me out of Seir, “Watchman, what of the night? Watchman, what of the night?” 12 The watchman said, “The morning comes, and also the night. If you will inquire, inquire; Return! Come back!” Proclamation Against Arabia 13 The burden against Arabia. In the forest in Arabia you will lodge, O you traveling companies of Dedanites. 14 O inhabitants of the land of Tema, Bring water to him who is thirsty; With their bread they met him who fled. 15 For they fled from the swords, from the drawn sword, From the bent bow, and from the distress of war. 16 For thus the Lord has said to me: “Within a year, according to the year of a hired man, all the glory of Kedar will fail; 17 and the remainder of the number of archers, the mighty men of the people of Kedar, will be diminished; for the Lord God of Israel has spoken it.” Proclamation Against Jerusalem 22 The burden against the Valley of Vision. What ails you now, that you have all gone up to the housetops, 2 You who are full of noise, A tumultuous city, a joyous city? Your slain men are not slain with the sword, Nor dead in battle. 3 All your rulers have fled together; They are captured by the archers. All who are found in you are bound together; They have fled from afar. 4 Therefore I said, “Look away from me, I will weep bitterly; Do not labor to comfort me Because of the plundering of the daughter of my people.” 5 For it is a day of trouble and treading down and perplexity By the Lord God of hosts In the Valley of Vision— Breaking down the walls And of crying to the mountain. 6 Elam bore the quiver With chariots of men and horsemen, And Kir uncovered the shield. 7 It shall come to pass that your choicest valleys Shall be full of chariots, And the horsemen shall set themselves in array at the gate. 8 He removed the protection of Judah. You looked in that day to the armor of the House of the Forest; 9 You also saw the damage to the city of David, That it was great; And you gathered together the waters of the lower pool. 10 You numbered the houses of Jerusalem, And the houses you broke down To fortify the wall. 11 You also made a reservoir between the two walls For the water of the old pool. But you did not look to its Maker, Nor did you have respect for Him who fashioned it long ago. 12 And in that day the Lord God of hosts Called for weeping and for mourning, For baldness and for girding with sackcloth. 13 But instead, joy and gladness, Slaying oxen and killing sheep, Eating meat and drinking wine: “Let us eat and drink, for tomorrow we die!” 14 Then it was revealed in my hearing by the Lord of hosts, “Surely for this iniquity there will be no atonement for you, Even to your death,” says the Lord God of hosts. The Judgment on Shebna 15 Thus says the Lord God of hosts: “Go, proceed to this steward, To Shebna, who is over the house, and say: 16 ‘What have you here, and whom have you here, That you have hewn a sepulcher here, As he who hews himself a sepulcher on high, Who carves a tomb for himself in a rock? 17 Indeed, the Lord will throw you away violently, O mighty man, And will surely seize you. 18 He will surely turn violently and toss you like a ball Into a large country; There you shall die, and there your glorious chariots Shall be the shame of your master's house. 19 So I will drive you out of your office, And from your position he will pull you down. 20 ‘Then it shall be in that day, That I will call My servant Eliakim the son of Hilkiah; 21 I will clothe him with your robe And strengthen him with your belt; I will commit your responsibility into his hand. He shall be a father to the inhabitants of Jerusalem And to the house of Judah. 22 The key of the house of David I will lay on his shoulder; So he shall open, and no one shall shut; And he shall shut, and no one shall open. 23 I will fasten him as a peg in a secure place, And he will become a glorious throne to his father's house. 24 ‘They will hang on him all the glory of his father's house, the offspring and the posterity, all vessels of small quantity, from the cups to all the pitchers. 25 In that day,' says the Lord of hosts, ‘the peg that is fastened in the secure place will be removed and be cut down and fall, and the burden that was on it will be cut off; for the Lord has spoken.' ” Proclamation Against Tyre 23 The burden against Tyre. Wail, you ships of Tarshish! For it is laid waste, So that there is no house, no harbor; From the land of Cyprus it is revealed to them. 2 Be still, you inhabitants of the coastland, You merchants of Sidon, Whom those who cross the sea have filled. 3 And on great waters the grain of Shihor, The harvest of the River, is her revenue; And she is a marketplace for the nations. 4 Be ashamed, O Sidon; For the sea has spoken, The strength of the sea, saying, “I do not labor, nor bring forth children; Neither do I rear young men, Nor bring up virgins.” 5 When the report reaches Egypt, They also will be in agony at the report of Tyre. 6 Cross over to Tarshish; Wail, you inhabitants of the coastland! 7 Is this your joyous city, Whose antiquity is from ancient days, Whose feet carried her far off to dwell? 8 Who has taken this counsel against Tyre, the crowning city, Whose merchants are princes, Whose traders are the honorable of the earth? 9 The Lord of hosts has purposed it, To bring to dishonor the pride of all glory, To bring into contempt all the honorable of the earth. 10 Overflow through your land like the River, O daughter of Tarshish; There is no more strength. 11 He stretched out His hand over the sea, He shook the kingdoms; The Lord has given a commandment against Canaan To destroy its strongholds. 12 And He said, “You will rejoice no more, O you oppressed virgin daughter of Sidon. Arise, cross over to Cyprus; There also you will have no rest.” 13 Behold, the land of the Chaldeans, This people which was not; Assyria founded it for wild beasts of the desert. They set up its towers, They raised up its palaces, And brought it to ruin. 14 Wail, you ships of Tarshish! For your strength is laid waste. 15 Now it shall come to pass in that day that Tyre will be forgotten seventy years, according to the days of one king. At the end of seventy years it will happen to Tyre as in the song of the harlot: 16 “Take a harp, go about the city, You forgotten harlot; Make sweet melody, sing many songs, That you may be remembered.” 17 And it shall be, at the end of seventy years, that the Lord will deal with Tyre. She will return to her hire, and commit fornication with all the kingdoms of the world on the face of the earth. 18 Her gain and her pay will be set apart for the Lord; it will not be treasured nor laid up, for her gain will be for those who dwell before the Lord, to eat sufficiently, and for fine clothing.   Isaiah 35-39 - The Future Glory of Zion 35 The wilderness and the wasteland shall be glad for them, And the desert shall rejoice and blossom as the rose; 2 It shall blossom abundantly and rejoice, Even with joy and singing. The glory of Lebanon shall be given to it, The excellence of Carmel and Sharon. They shall see the glory of the Lord, The excellency of our God. 3 Strengthen the weak hands, And make firm the feeble knees. 4 Say to those who are fearful-hearted, “Be strong, do not fear! Behold, your God will come with vengeance, With the recompense of God; He will come and save you.” 5 Then the eyes of the blind shall be opened, And the ears of the deaf shall be unstopped. 6 Then the lame shall leap like a deer, And the tongue of the dumb sing. For waters shall burst forth in the wilderness, And streams in the desert. 7 The parched ground shall become a pool, And the thirsty land springs of water; In the habitation of jackals, where each lay, There shall be grass with reeds and rushes. 8 A highway shall be there, and a road, And it shall be called the Highway of Holiness. The unclean shall not pass over it, But it shall be for others. Whoever walks the road, although a fool, Shall not go astray. 9 No lion shall be there, Nor shall any ravenous beast go up on it; It shall not be found there. But the redeemed shall walk there, 10 And the ransomed of the Lord shall return, And come to Zion with singing, With everlasting joy on their heads. They shall obtain joy and gladness, And sorrow and sighing shall flee away. Sennacherib Boasts Against the Lord 36 Now it came to pass in the fourteenth year of King Hezekiah that Sennacherib king of Assyria came up against all the fortified cities of Judah and took them. 2 Then the king of Assyria sent the Rabshakeh with a great army from Lachish to King Hezekiah at Jerusalem. And he stood by the aqueduct from the upper pool, on the highway to the Fuller's Field. 3 And Eliakim the son of Hilkiah, who was over the household, Shebna the scribe, and Joah the son of Asaph, the recorder, came out to him. 4 Then the Rabshakeh said to them, “Say now to Hezekiah, ‘Thus says the great king, the king of Assyria: “What confidence is this in which you trust? 5 I say you speak of having plans and power for war; but they are mere words. Now in whom do you trust, that you rebel against me? 6 Look! You are trusting in the staff of this broken reed, Egypt, on which if a man leans, it will go into his hand and pierce it. So is Pharaoh king of Egypt to all who trust in him. 7 “But if you say to me, ‘We trust in the Lord our God,' is it not He whose high places and whose altars Hezekiah has taken away, and said to Judah and Jerusalem, ‘You shall worship before this altar'?” ' 8 Now therefore, I urge you, give a pledge to my master the king of Assyria, and I will give you two thousand horses—if you are able on your part to put riders on them! 9 How then will you repel one captain of the least of my master's servants, and put your trust in Egypt for chariots and horsemen? 10 Have I now come up without the Lord against this land to destroy it? The Lord said to me, ‘Go up against this land, and destroy it.' ” 11 Then Eliakim, Shebna, and Joah said to the Rabshakeh, “Please speak to your servants in Aramaic, for we understand it; and do not speak to us in Hebrew in the hearing of the people who are on the wall.” 12 But the Rabshakeh said, “Has my master sent me to your master and to you to speak these words, and not to the men who sit on the wall, who will eat and drink their own waste with you?” 13 Then the Rabshakeh stood and called out with a loud voice in Hebrew, and said, “Hear the words of the great king, the king of Assyria! 14 Thus says the king: ‘Do not let Hezekiah deceive you, for he will not be able to deliver you; 15 nor let Hezekiah make you trust in the Lord, saying, “The Lord will surely deliver us; this city will not be given into the hand of the king of Assyria.” ' 16 Do not listen to Hezekiah; for thus says the king of Assyria: ‘Make peace with me by a present and come out to me; and every one of you eat from his own vine and every one from his own fig tree, and every one of you drink the waters of his own cistern; 17 until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards. 18 Beware lest Hezekiah persuade you, saying, “The Lord will deliver us.” Has any one of the gods of the nations delivered its land from the hand of the king of Assyria? 19 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Indeed, have they delivered Samaria from my hand? 20 Who among all the gods of these lands have delivered their countries from my hand, that the Lord should deliver Jerusalem from my hand?' ” 21 But they held their peace and answered him not a word; for the king's commandment was, “Do not answer him.” 22 Then Eliakim the son of Hilkiah, who was over the household, Shebna the scribe, and Joah the son of Asaph, the recorder, came to Hezekiah with their clothes torn, and told him the words of the Rabshakeh. Isaiah Assures Deliverance 37 And so it was, when King Hezekiah heard it, that he tore his clothes, covered himself with sackcloth, and went into the house of the Lord. 2 Then he sent Eliakim, who was over the household, Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet, the son of Amoz. 3 And they said to him, “Thus says Hezekiah: ‘This day is a day of trouble and rebuke and blasphemy; for the children have come to birth, but there is no strength to bring them forth. 4 It may be that the Lord your God will hear the words of the Rabshakeh, whom his master the king of Assyria has sent to reproach the living God, and will rebuke the words which the Lord your God has heard. Therefore lift up your prayer for the remnant that is left.' ” 5 So the servants of King Hezekiah came to Isaiah. 6 And Isaiah said to them, “Thus you shall say to your master, ‘Thus says the Lord: “Do not be afraid of the words which you have heard, with which the servants of the king of Assyria have blasphemed Me. 7 Surely I will send a spirit upon him, and he shall hear a rumor and return to his own land; and I will cause him to fall by the sword in his own land.” ' ” Sennacherib's Threat and Hezekiah's Prayer 8 Then the Rabshakeh returned, and found the king of Assyria warring against Libnah, for he heard that he had departed from Lachish. 9 And the king heard concerning Tirhakah king of Ethiopia, “He has come out to make war with you.” So when he heard it, he sent messengers to Hezekiah, saying, 10 “Thus you shall speak to Hezekiah king of Judah, saying: ‘Do not let your God in whom you trust deceive you, saying, “Jerusalem shall not be given into the hand of the king of Assyria.” 11 Look! You have heard what the kings of Assyria have done to all lands by utterly destroying them; and shall you be delivered? 12 Have the gods of the nations delivered those whom my fathers have destroyed, Gozan and Haran and Rezeph, and the people of Eden who were in Telassar? 13 Where is the king of Hamath, the king of Arpad, and the king of the city of Sepharvaim, Hena, and Ivah?' ” 14 And Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up to the house of the Lord, and spread it before the Lord. 15 Then Hezekiah prayed to the Lord, saying: 16 “O Lord of hosts, God of Israel, the One who dwells between the cherubim, You are God, You alone, of all the kingdoms of the earth. You have made heaven and earth. 17 Incline Your ear, O Lord, and hear; open Your eyes, O Lord, and see; and hear all the words of Sennacherib, which he has sent to reproach the living God. 18 Truly, Lord, the kings of Assyria have laid waste all the nations and their lands, 19 and have cast their gods into the fire; for they were not gods, but the work of men's hands—wood and stone. Therefore they destroyed them. 20 Now therefore, O Lord our God, save us from his hand, that all the kingdoms of the earth may know that You are the Lord, You alone.” The Word of the Lord Concerning Sennacherib 21 Then Isaiah the son of Amoz sent to Hezekiah, saying, “Thus says the Lord God of Israel, ‘Because you have prayed to Me against Sennacherib king of Assyria, 22 this is the word which the Lord has spoken concerning him: “The virgin, the daughter of Zion, Has despised you, laughed you to scorn; The daughter of Jerusalem Has shaken her head behind your back! 23 “Whom have you reproached and blasphemed? Against whom have you raised your voice, And lifted up your eyes on high? Against the Holy One of Israel. 24 By your servants you have reproached the Lord, And said, ‘By the multitude of my chariots I have come up to the height of the mountains, To the limits of Lebanon; I will cut down its tall cedars And its choice cypress trees; I will enter its farthest height, To its fruitful forest. 25 I have dug and drunk water, And with the soles of my feet I have dried up All the brooks of defense.' 26 “Did you not hear long ago How I made it, From ancient times that I formed it? Now I have brought it to pass, That you should be For crushing fortified cities into heaps of ruins. 27 Therefore their inhabitants had little power; They were dismayed and confounded; They were as the grass of the field And the green herb, As the grass on the housetops And grain blighted before it is grown. 28 “But I know your dwelling place, Your going out and your coming in, And your rage against Me. 29 Because your rage against Me and your tumult Have come up to My ears, Therefore I will put My hook in your nose And My bridle in your lips, And I will turn you back By the way which you came.” ' 30 “This shall be a sign to you: You shall eat this year such as grows of itself, And the second year what springs from the same; Also in the third year sow and reap, Plant vineyards and eat the fruit of them. 31 And the remnant who have escaped of the house of Judah Shall again take root downward, And bear fruit upward. 32 For out of Jerusalem shall go a remnant, And those who escape from Mount Zion. The zeal of the Lord of hosts will do this. 33 “Therefore thus says the Lord concerning the king of Assyria: ‘He shall not come into this city, Nor shoot an arrow there, Nor come before it with shield, Nor build a siege mound against it. 34 By the way that he came, By the same shall he return; And he shall not come into this city,' Says the Lord. 35 ‘For I will defend this city, to save it For My own sake and for My servant David's sake.' ” Sennacherib's Defeat and Death 36 Then the angel of the Lord went out, and killed in the camp of the Assyrians one hundred and eighty-five thousand; and when people arose early in the morning, there were the corpses—all dead. 37 So Sennacherib king of Assyria departed and went away, returned home, and remained at Nineveh. 38 Now it came to pass, as he was worshiping in the house of Nisroch his god, that his sons Adrammelech and Sharezer struck him down with the sword; and they escaped into the land of Ararat. Then Esarhaddon his son reigned in his place. Hezekiah's Life Extended 38 In those days Hezekiah was sick and near death. And Isaiah the prophet, the son of Amoz, went to him and said to him, “Thus says the Lord: ‘Set your house in order, for you shall die and not live.' ” 2 Then Hezekiah turned his face toward the wall, and prayed to the Lord, 3 and said, “Remember now, O Lord, I pray, how I have walked before You in truth and with a loyal heart, and have done what is good in Your sight.” And Hezekiah wept bitterly. 4 And the word of the Lord came to Isaiah, saying, 5 “Go and tell Hezekiah, ‘Thus says the Lord, the God of David your father: “I have heard your prayer, I have seen your tears; surely I will add to your days fifteen years. 6 I will deliver you and this city from the hand of the king of Assyria, and I will defend this city.” ' 7 And this is the sign to you from the Lord, that the Lord will do this thing which He has spoken: 8 Behold, I will bring the shadow on the sundial, which has gone down with the sun on the sundial of Ahaz, ten degrees backward.” So the sun returned ten degrees on the dial by which it had gone down. 9 This is the writing of Hezekiah king of Judah, when he had been sick and had recovered from his sickness: 10 I said, “In the prime of my life I shall go to the gates of Sheol; I am deprived of the remainder of my years.” 11 I said, “I shall not see Yah, The Lord in the land of the living; I shall observe man no more among the inhabitants of the world. 12 My life span is gone, Taken from me like a shepherd's tent; I have cut off my life like a weaver. He cuts me off from the loom; From day until night You make an end of me. 13 I have considered until morning— Like a lion, So He breaks all my bones; From day until night You make an end of me. 14 Like a crane or a swallow, so I chattered; I mourned like a dove; My eyes fail from looking upward. O Lord, I am oppressed; Undertake for me! 15 “What shall I say? He has both spoken to me, And He Himself has done it. I shall walk carefully all my years In the bitterness of my soul. 16 O Lord, by these things men live; And in all these things is the life of my spirit; So You will restore me and make me live. 17 Indeed it was for my own peace That I had great bitterness; But You have lovingly delivered my soul from the pit of corruption, For You have cast all my sins behind Your back. 18 For Sheol cannot thank You, Death cannot praise You; Those who go down to the pit cannot hope for Your truth. 19 The living, the living man, he shall praise You, As I do this day; The father shall make known Your truth to the children. 20 “The Lord was ready to save me; Therefore we will sing my songs with stringed instruments All the days of our life, in the house of the Lord.” 21 Now Isaiah had said, “Let them take a lump of figs, and apply it as a poultice on the boil, and he shall recover.” 22 And Hezekiah had said, “What is the sign that I shall go up to the house of the Lord?” The Babylonian Envoys 39 At that time Merodach-Baladan the son of Baladan, king of Babylon, sent letters and a present to Hezekiah, for he heard that he had been sick and had recovered. 2 And Hezekiah was pleased with them, and showed them the house of his treasures—the silver and gold, the spices and precious ointment, and all his armory—all that was found among his treasures. There was nothing in his house or in all his dominion that Hezekiah did not show them. 3 Then Isaiah the prophet went to King Hezekiah, and said to him, “What did these men say, and from where did they come to you?” So Hezekiah said, “They came to me from a far country, from Babylon.” 4 And he said, “What have they seen in your house?” So Hezekiah answered, “They have seen all that is in my house; there is nothing among my treasures that I have not shown them.” 5 Then Isaiah said to Hezekiah, “Hear the word of the Lord of hosts: 6 ‘Behold, the days are coming when all that is in your house, and what your fathers have accumulated until this day, shall be carried to Babylon; nothing shall be left,' says the Lord. 7 ‘And they shall take away some of your sons who will descend from you, whom you will beget; and they shall be eunuchs in the palace of the king of Babylon.' ” 8 So Hezekiah said to Isaiah, “The word of the Lord which you have spoken is good!” For he said, “At least there will be peace and truth in my days.”   Video: https://www.youtube.com/watch?v=b_459QS0jW0   Duration 34:07

April 26, 2025 - Equipped 2025 - Day 3 - 9:00AM Session   Richard leads a bible study Isaiah 3, 13, 53 and other passages which point as what an effective shepherd would look like. From a foundation of believes to actions, Richard explains and provides examples of shepherds.   2 Kings 15-21 - Azariah Reigns in Judah 15 In the twenty-seventh year of Jeroboam king of Israel, Azariah the son of Amaziah, king of Judah, became king. 2 He was sixteen years old when he became king, and he reigned fifty-two years in Jerusalem. His mother's name was Jecholiah of Jerusalem. 3 And he did what was right in the sight of the Lord, according to all that his father Amaziah had done, 4 except that the high places were not removed; the people still sacrificed and burned incense on the high places. 5 Then the Lord struck the king, so that he was a leper until the day of his death; so he dwelt in an isolated house. And Jotham the king's son was over the royal house, judging the people of the land. 6 Now the rest of the acts of Azariah, and all that he did, are they not written in the book of the chronicles of the kings of Judah? 7 So Azariah rested with his fathers, and they buried him with his fathers in the City of David. Then Jotham his son reigned in his place. Zechariah Reigns in Israel 8 In the thirty-eighth year of Azariah king of Judah, Zechariah the son of Jeroboam reigned over Israel in Samaria six months. 9 And he did evil in the sight of the Lord, as his fathers had done; he did not depart from the sins of Jeroboam the son of Nebat, who had made Israel sin. 10 Then Shallum the son of Jabesh conspired against him, and struck and killed him in front of the people; and he reigned in his place. 11 Now the rest of the acts of Zechariah, indeed they are written in the book of the chronicles of the kings of Israel. 12 This was the word of the Lord which He spoke to Jehu, saying, “Your sons shall sit on the throne of Israel to the fourth generation.” And so it was. Shallum Reigns in Israel 13 Shallum the son of Jabesh became king in the thirty-ninth year of Uzziah king of Judah; and he reigned a full month in Samaria. 14 For Menahem the son of Gadi went up from Tirzah, came to Samaria, and struck Shallum the son of Jabesh in Samaria and killed him; and he reigned in his place. 15 Now the rest of the acts of Shallum, and the conspiracy which he led, indeed they are written in the book of the chronicles of the kings of Israel. 16 Then from Tirzah, Menahem attacked Tiphsah, all who were there, and its territory. Because they did not surrender, therefore he attacked it. All the women there who were with child he ripped open. Menahem Reigns in Israel 17 In the thirty-ninth year of Azariah king of Judah, Menahem the son of Gadi became king over Israel, and reigned ten years in Samaria. 18 And he did evil in the sight of the Lord; he did not depart all his days from the sins of Jeroboam the son of Nebat, who had made Israel sin. 19 Pul king of Assyria came against the land; and Menahem gave Pul a thousand talents of silver, that his hand might be with him to strengthen the kingdom under his control. 20 And Menahem exacted the money from Israel, from all the very wealthy, from each man fifty shekels of silver, to give to the king of Assyria. So the king of Assyria turned back, and did not stay there in the land. 21 Now the rest of the acts of Menahem, and all that he did, are they not written in the book of the chronicles of the kings of Israel? 22 So Menahem rested with his fathers. Then Pekahiah his son reigned in his place. Pekahiah Reigns in Israel 23 In the fiftieth year of Azariah king of Judah, Pekahiah the son of Menahem became king over Israel in Samaria, and reigned two years. 24 And he did evil in the sight of the Lord; he did not depart from the sins of Jeroboam the son of Nebat, who had made Israel sin. 25 Then Pekah the son of Remaliah, an officer of his, conspired against him and killed him in Samaria, in the citadel of the king's house, along with Argob and Arieh; and with him were fifty men of Gilead. He killed him and reigned in his place. 26 Now the rest of the acts of Pekahiah, and all that he did, indeed they are written in the book of the chronicles of the kings of Israel. Pekah Reigns in Israel 27 In the fifty-second year of Azariah king of Judah, Pekah the son of Remaliah became king over Israel in Samaria, and reigned twenty years. 28 And he did evil in the sight of the Lord; he did not depart from the sins of Jeroboam the son of Nebat, who had made Israel sin. 29 In the days of Pekah king of Israel, Tiglath-Pileser king of Assyria came and took Ijon, Abel Beth Maachah, Janoah, Kedesh, Hazor, Gilead, and Galilee, all the land of Naphtali; and he carried them captive to Assyria. 30 Then Hoshea the son of Elah led a conspiracy against Pekah the son of Remaliah, and struck and killed him; so he reigned in his place in the twentieth year of Jotham the son of Uzziah. 31 Now the rest of the acts of Pekah, and all that he did, indeed they are written in the book of the chronicles of the kings of Israel. Jotham Reigns in Judah 32 In the second year of Pekah the son of Remaliah, king of Israel, Jotham the son of Uzziah, king of Judah, began to reign. 33 He was twenty-five years old when he became king, and he reigned sixteen years in Jerusalem. His mother's name was Jerusha the daughter of Zadok. 34 And he did what was right in the sight of the Lord; he did according to all that his father Uzziah had done. 35 However the high places were not removed; the people still sacrificed and burned incense on the high places. He built the Upper Gate of the house of the Lord. 36 Now the rest of the acts of Jotham, and all that he did, are they not written in the book of the chronicles of the kings of Judah? 37 In those days the Lord began to send Rezin king of Syria and Pekah the son of Remaliah against Judah. 38 So Jotham rested with his fathers, and was buried with his fathers in the City of David his father. Then Ahaz his son reigned in his place. Ahaz Reigns in Judah 16 In the seventeenth year of Pekah the son of Remaliah, Ahaz the son of Jotham, king of Judah, began to reign. 2 Ahaz was twenty years old when he became king, and he reigned sixteen years in Jerusalem; and he did not do what was right in the sight of the Lord his God, as his father David had done. 3 But he walked in the way of the kings of Israel; indeed he made his son pass through the fire, according to the abominations of the nations whom the Lord had cast out from before the children of Israel. 4 And he sacrificed and burned incense on the high places, on the hills, and under every green tree. 5 Then Rezin king of Syria and Pekah the son of Remaliah, king of Israel, came up to Jerusalem to make war; and they besieged Ahaz but could not overcome him. 6 At that time Rezin king of Syria captured Elath for Syria, and drove the men of Judah from Elath. Then the Edomites went to Elath, and dwell there to this day. 7 So Ahaz sent messengers to Tiglath-Pileser king of Assyria, saying, “I am your servant and your son. Come up and save me from the hand of the king of Syria and from the hand of the king of Israel, who rise up against me.” 8 And Ahaz took the silver and gold that was found in the house of the Lord, and in the treasuries of the king's house, and sent it as a present to the king of Assyria. 9 So the king of Assyria heeded him; for the king of Assyria went up against Damascus and took it, carried its people captive to Kir, and killed Rezin. 10 Now King Ahaz went to Damascus to meet Tiglath-Pileser king of Assyria, and saw an altar that was at Damascus; and King Ahaz sent to Urijah the priest the design of the altar and its pattern, according to all its workmanship. 11 Then Urijah the priest built an altar according to all that King Ahaz had sent from Damascus. So Urijah the priest made it before King Ahaz came back from Damascus. 12 And when the king came back from Damascus, the king saw the altar; and the king approached the altar and made offerings on it. 13 So he burned his burnt offering and his grain offering; and he poured his drink offering and sprinkled the blood of his peace offerings on the altar. 14 He also brought the bronze altar which was before the Lord, from the front of the temple—from between the new altar and the house of the Lord—and put it on the north side of the new altar. 15 Then King Ahaz commanded Urijah the priest, saying, “On the great new altar burn the morning burnt offering, the evening grain offering, the king's burnt sacrifice, and his grain offering, with the burnt offering of all the people of the land, their grain offering, and their drink offerings; and sprinkle on it all the blood of the burnt offering and all the blood of the sacrifice. And the bronze altar shall be for me to inquire by.” 16 Thus did Urijah the priest, according to all that King Ahaz commanded. 17 And King Ahaz cut off the panels of the carts, and removed the lavers from them; and he took down the Sea from the bronze oxen that were under it, and put it on a pavement of stones. 18 Also he removed the Sabbath pavilion which they had built in the temple, and he removed the king's outer entrance from the house of the Lord, on account of the king of Assyria. 19 Now the rest of the acts of Ahaz which he did, are they not written in the book of the chronicles of the kings of Judah? 20 So Ahaz rested with his fathers, and was buried with his fathers in the City of David. Then Hezekiah his son reigned in his place. Hoshea Reigns in Israel 17 In the twelfth year of Ahaz king of Judah, Hoshea the son of Elah became king of Israel in Samaria, and he reigned nine years. 2 And he did evil in the sight of the Lord, but not as the kings of Israel who were before him. 3 Shalmaneser king of Assyria came up against him; and Hoshea became his vassal, and paid him tribute money. 4 And the king of Assyria uncovered a conspiracy by Hoshea; for he had sent messengers to So, king of Egypt, and brought no tribute to the king of Assyria, as he had done year by year. Therefore the king of Assyria shut him up, and bound him in prison. Israel Carried Captive to Assyria 5 Now the king of Assyria went throughout all the land, and went up to Samaria and besieged it for three years. 6 In the ninth year of Hoshea, the king of Assyria took Samaria and carried Israel away to Assyria, and placed them in Halah and by the Habor, the River of Gozan, and in the cities of the Medes. 7 For so it was that the children of Israel had sinned against the Lord their God, who had brought them up out of the land of Egypt, from under the hand of Pharaoh king of Egypt; and they had feared other gods, 8 and had walked in the statutes of the nations whom the Lord had cast out from before the children of Israel, and of the kings of Israel, which they had made. 9 Also the children of Israel secretly did against the Lord their God things that were not right, and they built for themselves high places in all their cities, from watchtower to fortified city. 10 They set up for themselves sacred pillars and wooden images on every high hill and under every green tree. 11 There they burned incense on all the high places, like the nations whom the Lord had carried away before them; and they did wicked things to provoke the Lord to anger, 12 for they served idols, of which the Lord had said to them, “You shall not do this thing.” 13 Yet the Lord testified against Israel and against Judah, by all of His prophets, every seer, saying, “Turn from your evil ways, and keep My commandments and My statutes, according to all the law which I commanded your fathers, and which I sent to you by My servants the prophets.” 14 Nevertheless they would not hear, but stiffened their necks, like the necks of their fathers, who did not believe in the Lord their God. 15 And they rejected His statutes and His covenant that He had made with their fathers, and His testimonies which He had testified against them; they followed idols, became idolaters, and went after the nations who were all around them, concerning whom the Lord had charged them that they should not do like them. 16 So they left all the commandments of the Lord their God, made for themselves a molded image and two calves, made a wooden image and worshiped all the host of heaven, and served Baal. 17 And they caused their sons and daughters to pass through the fire, practiced witchcraft and soothsaying, and sold themselves to do evil in the sight of the Lord, to provoke Him to anger. 18 Therefore the Lord was very angry with Israel, and removed them from His sight; there was none left but the tribe of Judah alone. 19 Also Judah did not keep the commandments of the Lord their God, but walked in the statutes of Israel which they made. 20 And the Lord rejected all the descendants of Israel, afflicted them, and delivered them into the hand of plunderers, until He had cast them from His sight. 21 For He tore Israel from the house of David, and they made Jeroboam the son of Nebat king. Then Jeroboam drove Israel from following the Lord, and made them commit a great sin. 22 For the children of Israel walked in all the sins of Jeroboam which he did; they did not depart from them, 23 until the Lord removed Israel out of His sight, as He had said by all His servants the prophets. So Israel was carried away from their own land to Assyria, as it is to this day. Assyria Resettles Samaria 24 Then the king of Assyria brought people from Babylon, Cuthah, Ava, Hamath, and from Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel; and they took possession of Samaria and dwelt in its cities. 25 And it was so, at the beginning of their dwelling there, that they did not fear the Lord; therefore the Lord sent lions among them, which killed some of them. 26 So they spoke to the king of Assyria, saying, “The nations whom you have removed and placed in the cities of Samaria do not know the rituals of the God of the land; therefore He has sent lions among them, and indeed, they are killing them because they do not know the rituals of the God of the land.” 27 Then the king of Assyria commanded, saying, “Send there one of the priests whom you brought from there; let him go and dwell there, and let him teach them the rituals of the God of the land.” 28 Then one of the priests whom they had carried away from Samaria came and dwelt in Bethel, and taught them how they should fear the Lord. 29 However every nation continued to make gods of its own, and put them in the shrines on the high places which the Samaritans had made, every nation in the cities where they dwelt. 30 The men of Babylon made Succoth Benoth, the men of Cuth made Nergal, the men of Hamath made Ashima, 31 and the Avites made Nibhaz and Tartak; and the Sepharvites burned their children in fire to Adrammelech and Anammelech, the gods of Sepharvaim. 32 So they feared the Lord, and from every class they appointed for themselves priests of the high places, who sacrificed for them in the shrines of the high places. 33 They feared the Lord, yet served their own gods—according to the rituals of the nations from among whom they were carried away. 34 To this day they continue practicing the former rituals; they do not fear the Lord, nor do they follow their statutes or their ordinances, or the law and commandment which the Lord had commanded the children of Jacob, whom He named Israel, 35 with whom the Lord had made a covenant and charged them, saying: “You shall not fear other gods, nor bow down to them nor serve them nor sacrifice to them; 36 but the Lord, who brought you up from the land of Egypt with great power and an outstretched arm, Him you shall fear, Him you shall worship, and to Him you shall offer sacrifice. 37 And the statutes, the ordinances, the law, and the commandment which He wrote for you, you shall be careful to observe forever; you shall not fear other gods. 38 And the covenant that I have made with you, you shall not forget, nor shall you fear other gods. 39 But the Lord your God you shall fear; and He will deliver you from the hand of all your enemies.” 40 However they did not obey, but they followed their former rituals. 41 So these nations feared the Lord, yet served their carved images; also their children and their children's children have continued doing as their fathers did, even to this day. Hezekiah Reigns in Judah 18 Now it came to pass in the third year of Hoshea the son of Elah, king of Israel, that Hezekiah the son of Ahaz, king of Judah, began to reign. 2 He was twenty-five years old when he became king, and he reigned twenty-nine years in Jerusalem. His mother's name was Abi the daughter of Zechariah. 3 And he did what was right in the sight of the Lord, according to all that his father David had done. 4 He removed the high places and broke the sacred pillars, cut down the wooden image and broke in pieces the bronze serpent that Moses had made; for until those days the children of Israel burned incense to it, and called it Nehushtan. 5 He trusted in the Lord God of Israel, so that after him was none like him among all the kings of Judah, nor who were before him. 6 For he held fast to the Lord; he did not depart from following Him, but kept His commandments, which the Lord had commanded Moses. 7 The Lord was with him; he prospered wherever he went. And he rebelled against the king of Assyria and did not serve him. 8 He subdued the Philistines, as far as Gaza and its territory, from watchtower to fortified city. 9 Now it came to pass in the fourth year of King Hezekiah, which was the seventh year of Hoshea the son of Elah, king of Israel, that Shalmaneser king of Assyria came up against Samaria and besieged it. 10 And at the end of three years they took it. In the sixth year of Hezekiah, that is, the ninth year of Hoshea king of Israel, Samaria was taken. 11 Then the king of Assyria carried Israel away captive to Assyria, and put them in Halah and by the Habor, the River of Gozan, and in the cities of the Medes, 12 because they did not obey the voice of the Lord their God, but transgressed His covenant and all that Moses the servant of the Lord had commanded; and they would neither hear nor do them. 13 And in the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and took them. 14 Then Hezekiah king of Judah sent to the king of Assyria at Lachish, saying, “I have done wrong; turn away from me; whatever you impose on me I will pay.” And the king of Assyria assessed Hezekiah king of Judah three hundred talents of silver and thirty talents of gold. 15 So Hezekiah gave him all the silver that was found in the house of the Lord and in the treasuries of the king's house. 16 At that time Hezekiah stripped the gold from the doors of the temple of the Lord, and from the pillars which Hezekiah king of Judah had overlaid, and gave it to the king of Assyria. Sennacherib Boasts Against the Lord 17 Then the king of Assyria sent the Tartan, the Rabsaris, and the Rabshakeh from Lachish, with a great army against Jerusalem, to King Hezekiah. And they went up and came to Jerusalem. When they had come up, they went and stood by the aqueduct from the upper pool, which was on the highway to the Fuller's Field. 18 And when they had called to the king, Eliakim the son of Hilkiah, who was over the household, Shebna the scribe, and Joah the son of Asaph, the recorder, came out to them. 19 Then the Rabshakeh said to them, “Say now to Hezekiah, ‘Thus says the great king, the king of Assyria: “What confidence is this in which you trust? 20 You speak of having plans and power for war; but they are mere words. And in whom do you trust, that you rebel against me? 21 Now look! You are trusting in the staff of this broken reed, Egypt, on which if a man leans, it will go into his hand and pierce it. So is Pharaoh king of Egypt to all who trust in him. 22 But if you say to me, ‘We trust in the Lord our God,' is it not He whose high places and whose altars Hezekiah has taken away, and said to Judah and Jerusalem, ‘You shall worship before this altar in Jerusalem'?” ' 23 Now therefore, I urge you, give a pledge to my master the king of Assyria, and I will give you two thousand horses—if you are able on your part to put riders on them! 24 How then will you repel one captain of the least of my master's servants, and put your trust in Egypt for chariots and horsemen? 25 Have I now come up without the Lord against this place to destroy it? The Lord said to me, ‘Go up against this land, and destroy it.' ” 26 Then Eliakim the son of Hilkiah, Shebna, and Joah said to the Rabshakeh, “Please speak to your servants in Aramaic, for we understand it; and do not speak to us in Hebrew in the hearing of the people who are on the wall.” 27 But the Rabshakeh said to them, “Has my master sent me to your master and to you to speak these words, and not to the men who sit on the wall, who will eat and drink their own waste with you?” 28 Then the Rabshakeh stood and called out with a loud voice in Hebrew, and spoke, saying, “Hear the word of the great king, the king of Assyria! 29 Thus says the king: ‘Do not let Hezekiah deceive you, for he shall not be able to deliver you from his hand; 30 nor let Hezekiah make you trust in the Lord, saying, “The Lord will surely deliver us; this city shall not be given into the hand of the king of Assyria.” ' 31 Do not listen to Hezekiah; for thus says the king of Assyria: ‘Make peace with me by a present and come out to me; and every one of you eat from his own vine and every one from his own fig tree, and every one of you drink the waters of his own cistern; 32 until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards, a land of olive groves and honey, that you may live and not die. But do not listen to Hezekiah, lest he persuade you, saying, “The Lord will deliver us.” 33 Has any of the gods of the nations at all delivered its land from the hand of the king of Assyria? 34 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim and Hena and Ivah? Indeed, have they delivered Samaria from my hand? 35 Who among all the gods of the lands have delivered their countries from my hand, that the Lord should deliver Jerusalem from my hand?' ” 36 But the people held their peace and answered him not a word; for the king's commandment was, “Do not answer him.” 37 Then Eliakim the son of Hilkiah, who was over the household, Shebna the scribe, and Joah the son of Asaph, the recorder, came to Hezekiah with their clothes torn, and told him the words of the Rabshakeh. Isaiah Assures Deliverance 19 And so it was, when King Hezekiah heard it, that he tore his clothes, covered himself with sackcloth, and went into the house of the Lord. 2 Then he sent Eliakim, who was over the household, Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet, the son of Amoz. 3 And they said to him, “Thus says Hezekiah: ‘This day is a day of trouble, and rebuke, and blasphemy; for the children have come to birth, but there is no strength to bring them forth. 4 It may be that the Lord your God will hear all the words of the Rabshakeh, whom his master the king of Assyria has sent to reproach the living God, and will rebuke the words which the Lord your God has heard. Therefore lift up your prayer for the remnant that is left.' ” 5 So the servants of King Hezekiah came to Isaiah. 6 And Isaiah said to them, “Thus you shall say to your master, ‘Thus says the Lord: “Do not be afraid of the words which you have heard, with which the servants of the king of Assyria have blasphemed Me. 7 Surely I will send a spirit upon him, and he shall hear a rumor and return to his own land; and I will cause him to fall by the sword in his own land.” ' ” Sennacherib's Threat and Hezekiah's Prayer 8 Then the Rabshakeh returned and found the king of Assyria warring against Libnah, for he heard that he had departed from Lachish. 9 And the king heard concerning Tirhakah king of Ethiopia, “Look, he has come out to make war with you.” So he again sent messengers to Hezekiah, saying, 10 “Thus you shall speak to Hezekiah king of Judah, saying: ‘Do not let your God in whom you trust deceive you, saying, “Jerusalem shall not be given into the hand of the king of Assyria.” 11 Look! You have heard what the kings of Assyria have done to all lands by utterly destroying them; and shall you be delivered? 12 Have the gods of the nations delivered those whom my fathers have destroyed, Gozan and Haran and Rezeph, and the people of Eden who were in Telassar? 13 Where is the king of Hamath, the king of Arpad, and the king of the city of Sepharvaim, Hena, and Ivah?' ” 14 And Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up to the house of the Lord, and spread it before the Lord. 15 Then Hezekiah prayed before the Lord, and said: “O Lord God of Israel, the One who dwells between the cherubim, You are God, You alone, of all the kingdoms of the earth. You have made heaven and earth. 16 Incline Your ear, O Lord, and hear; open Your eyes, O Lord, and see; and hear the words of Sennacherib, which he has sent to reproach the living God. 17 Truly, Lord, the kings of Assyria have laid waste the nations and their lands, 18 and have cast their gods into the fire; for they were not gods, but the work of men's hands—wood and stone. Therefore they destroyed them. 19 Now therefore, O Lord our God, I pray, save us from his hand, that all the kingdoms of the earth may know that You are the Lord God, You alone.” The Word of the Lord Concerning Sennacherib 20 Then Isaiah the son of Amoz sent to Hezekiah, saying, “Thus says the Lord God of Israel: ‘Because you have prayed to Me against Sennacherib king of Assyria, I have heard.' 21 This is the word which the Lord has spoken concerning him: ‘The virgin, the daughter of Zion, Has despised you, laughed you to scorn; The daughter of Jerusalem Has shaken her head behind your back! 22 ‘Whom have you reproached and blasphemed? Against whom have you raised your voice, And lifted up your eyes on high? Against the Holy One of Israel. 23 By your messengers you have reproached the Lord, And said: “By the multitude of my chariots I have come up to the height of the mountains, To the limits of Lebanon; I will cut down its tall cedars And its choice cypress trees; I will enter the extremity of its borders, To its fruitful forest. 24 I have dug and drunk strange water, And with the soles of my feet I have dried up All the brooks of defense.” 25 ‘Did you not hear long ago How I made it, From ancient times that I formed it? Now I have brought it to pass, That you should be For crushing fortified cities into heaps of ruins. 26 Therefore their inhabitants had little power; They were dismayed and confounded; They were as the grass of the field And the green herb, As the grass on the housetops And grain blighted before it is grown. 27 ‘But I know your dwelling place, Your going out and your coming in, And your rage against Me. 28 Because your rage against Me and your tumult Have come up to My ears, Therefore I will put My hook in your nose And My bridle in your lips, And I will turn you back By the way which you came. 29 ‘This shall be a sign to you: ‘You shall eat this year such as grows of itself, And in the second year what springs from the same; Also in the third year sow and reap, Plant vineyards and eat the fruit of them. 30 And the remnant who have escaped of the house of Judah Shall again take root downward, And bear fruit upward. 31 For out of Jerusalem shall go a remnant, And those who escape from Mount Zion. The zeal of the Lord of hosts will do this.' 32 “Therefore thus says the Lord concerning the king of Assyria: ‘He shall not come into this city, Nor shoot an arrow there, Nor come before it with shield, Nor build a siege mound against it. 33 By the way that he came, By the same shall he return; And he shall not come into this city,' Says the Lord. 34 ‘For I will defend this city, to save it For My own sake and for My servant David's sake.' ” Sennacherib's Defeat and Death 35 And it came to pass on a certain night that the angel of the Lord went out, and killed in the camp of the Assyrians one hundred and eighty-five thousand; and when people arose early in the morning, there were the corpses—all dead. 36 So Sennacherib king of Assyria departed and went away, returned home, and remained at Nineveh. 37 Now it came to pass, as he was worshiping in the temple of Nisroch his god, that his sons Adrammelech and Sharezer struck him down with the sword; and they escaped into the land of Ararat. Then Esarhaddon his son reigned in his place. Hezekiah's Life Extended 20 In those days Hezekiah was sick and near death. And Isaiah the prophet, the son of Amoz, went to him and said to him, “Thus says the Lord: ‘Set your house in order, for you shall die, and not live.' ” 2 Then he turned his face toward the wall, and prayed to the Lord, saying, 3 “Remember now, O Lord, I pray, how I have walked before You in truth and with a loyal heart, and have done what was good in Your sight.” And Hezekiah wept bitterly. 4 And it happened, before Isaiah had gone out into the middle court, that the word of the Lord came to him, saying, 5 “Return and tell Hezekiah the leader of My people, ‘Thus says the Lord, the God of David your father: “I have heard your prayer, I have seen your tears; surely I will heal you. On the third day you shall go up to the house of the Lord. 6 And I will add to your days fifteen years. I will deliver you and this city from the hand of the king of Assyria; and I will defend this city for My own sake, and for the sake of My servant David.” ' ” 7 Then Isaiah said, “Take a lump of figs.” So they took and laid it on the boil, and he recovered. 8 And Hezekiah said to Isaiah, “What is the sign that the Lord will heal me, and that I shall go up to the house of the Lord the third day?” 9 Then Isaiah said, “This is the sign to you from the Lord, that the Lord will do the thing which He has spoken: shall the shadow go forward ten degrees or go backward ten degrees?” 10 And Hezekiah answered, “It is an easy thing for the shadow to go down ten degrees; no, but let the shadow go backward ten degrees.” 11 So Isaiah the prophet cried out to the Lord, and He brought the shadow ten degrees backward, by which it had gone down on the sundial of Ahaz. The Babylonian Envoys 12 At that time Berodach-Baladan the son of Baladan, king of Babylon, sent letters and a present to Hezekiah, for he heard that Hezekiah had been sick. 13 And Hezekiah was attentive to them, and showed them all the house of his treasures—the silver and gold, the spices and precious ointment, and all his armory—all that was found among his treasures. There was nothing in his house or in all his dominion that Hezekiah did not show them. 14 Then Isaiah the prophet went to King Hezekiah, and said to him, “What did these men say, and from where did they come to you?” So Hezekiah said, “They came from a far country, from Babylon.” 15 And he said, “What have they seen in your house?” So Hezekiah answered, “They have seen all that is in my house; there is nothing among my treasures that I have not shown them.” 16 Then Isaiah said to Hezekiah, “Hear the word of the Lord: 17 ‘Behold, the days are coming when all that is in your house, and what your fathers have accumulated until this day, shall be carried to Babylon; nothing shall be left,' says the Lord. 18 ‘And they shall take away some of your sons who will descend from you, whom you will beget; and they shall be eunuchs in the palace of the king of Babylon.' ” 19 So Hezekiah said to Isaiah, “The word of the Lord which you have spoken is good!” For he said, “Will there not be peace and truth at least in my days?” Death of Hezekiah 20 Now the rest of the acts of Hezekiah—all his might, and how he made a pool and a tunnel and brought water into the city—are they not written in the book of the chronicles of the kings of Judah? 21 So Hezekiah rested with his fathers. Then Manasseh his son reigned in his place. Manasseh Reigns in Judah 21 Manasseh was twelve years old when he became king, and he reigned fifty-five years in Jerusalem. His mother's name was Hephzibah. 2 And he did evil in the sight of the Lord, according to the abominations of the nations whom the Lord had cast out before the children of Israel. 3 For he rebuilt the high places which Hezekiah his father had destroyed; he raised up altars for Baal, and made a wooden image, as Ahab king of Israel had done; and he worshiped all the host of heaven and served them. 4 He also built altars in the house of the Lord, of which the Lord had said, “In Jerusalem I will put My name.” 5 And he built altars for all the host of heaven in the two courts of the house of the Lord. 6 Also he made his son pass through the fire, practiced soothsaying, used witchcraft, and consulted spiritists and mediums. He did much evil in the sight of the Lord, to provoke Him to anger. 7 He even set a carved image of Asherah that he had made, in the house of which the Lord had said to David and to Solomon his son, “In this house and in Jerusalem, which I have chosen out of all the tribes of Israel, I will put My name forever; 8 and I will not make the feet of Israel wander anymore from the land which I gave their fathers—only if they are careful to do according to all that I have commanded them, and according to all the law that My servant Moses commanded them.” 9 But they paid no attention, and Manasseh seduced them to do more evil than the nations whom the Lord had destroyed before the children of Israel. 10 And the Lord spoke by His servants the prophets, saying, 11 “Because Manasseh king of Judah has done these abominations (he has acted more wickedly than all the Amorites who were before him, and has also made Judah sin with his idols), 12 therefore thus says the Lord God of Israel: ‘Behold, I am bringing such calamity upon Jerusalem and Judah, that whoever hears of it, both his ears will tingle. 13 And I will stretch over Jerusalem the measuring line of Samaria and the plummet of the house of Ahab; I will wipe Jerusalem as one wipes a dish, wiping it and turning it upside down. 14 So I will forsake the remnant of My inheritance and deliver them into the hand of their enemies; and they shall become victims of plunder to all their enemies, 15 because they have done evil in My sight, and have provoked Me to anger since the day their fathers came out of Egypt, even to this day.' ” 16 Moreover Manasseh shed very much innocent blood, till he had filled Jerusalem from one end to another, besides his sin by which he made Judah sin, in doing evil in the sight of the Lord. 17 Now the rest of the acts of Manasseh—all that he did, and the sin that he committed—are they not written in the book of the chronicles of the kings of Judah? 18 So Manasseh rested with his fathers, and was buried in the garden of his own house, in the garden of Uzza. Then his son Amon reigned in his place. Amon's Reign and Death 19 Amon was twenty-two years old when he became king, and he reigned two years in Jerusalem. His mother's name was Meshullemeth the daughter of Haruz of Jotbah. 20 And he did evil in the sight of the Lord, as his father Manasseh had done. 21 So he walked in all the ways that his father had walked; and he served the idols that his father had served, and worshiped them. 22 He forsook the Lord God of his fathers, and did not walk in the way of the Lord. 23 Then the servants of Amon conspired against him, and killed the king in his own house. 24 But the people of the land executed all those who had conspired against King Amon. Then the people of the land made his son Josiah king in his place. 25 Now the rest of the acts of Amon which he did, are they not written in the book of the chronicles of the kings of Judah? 26 And he was buried in his tomb in the garden of Uzza. Then Josiah his son reigned in his place.       Video: https://www.youtube.com/watch?v=KYpEm7AL4fU   Duration 40:15

April 26, 2025 - Equipped 2025 - Day 3 - 11:00AM Session   Bruce leads a study of Isaiah 36-39 and describes some of the history detailed in these chapters.     Isaiah 36-39 - Sennacherib Boasts Against the Lord 36 Now it came to pass in the fourteenth year of King Hezekiah that Sennacherib king of Assyria came up against all the fortified cities of Judah and took them. 2 Then the king of Assyria sent the [a]Rabshakeh with a great army from Lachish to King Hezekiah at Jerusalem. And he stood by the aqueduct from the upper pool, on the highway to the Fuller's Field. 3 And Eliakim the son of Hilkiah, who was over the household, Shebna the scribe, and Joah the son of Asaph, the recorder, came out to him. 4 Then the Rabshakeh said to them, “Say now to Hezekiah, ‘Thus says the great king, the king of Assyria: “What confidence is this in which you trust? 5 I say you speak of having plans and power for war; but they are [b]mere words. Now in whom do you trust, that you rebel against me? 6 Look! You are trusting in the staff of this broken reed, Egypt, on which if a man leans, it will go into his hand and pierce it. So is Pharaoh king of Egypt to all who trust in him. 7 “But if you say to me, ‘We trust in the Lord our God,' is it not He whose high places and whose altars Hezekiah has taken away, and said to Judah and Jerusalem, ‘You shall worship before this altar'?” ' 8 Now therefore, I urge you, give a pledge to my master the king of Assyria, and I will give you two thousand horses—if you are able on your part to put riders on them! 9 How then will you repel one captain of the least of my master's servants, and put your trust in Egypt for chariots and horsemen? 10 Have I now come up without the Lord against this land to destroy it? The Lord said to me, ‘Go up against this land, and destroy it.' ” 11 Then Eliakim, Shebna, and Joah said to the Rabshakeh, “Please speak to your servants in Aramaic, for we understand it; and do not speak to us in [c]Hebrew in the hearing of the people who are on the wall.” 12 But the Rabshakeh said, “Has my master sent me to your master and to you to speak these words, and not to the men who sit on the wall, who will eat and drink their own waste with you?” 13 Then the Rabshakeh stood and called out with a loud voice in Hebrew, and said, “Hear the words of the great king, the king of Assyria! 14 Thus says the king: ‘Do not let Hezekiah deceive you, for he will not be able to deliver you; 15 nor let Hezekiah make you trust in the Lord, saying, “The Lord will surely deliver us; this city will not be given into the hand of the king of Assyria.” ' 16 Do not listen to Hezekiah; for thus says the king of Assyria: ‘Make peace with me by a present and come out to me; and every one of you eat from his own vine and every one from his own fig tree, and every one of you drink the waters of his own cistern; 17 until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards. 18 Beware lest Hezekiah persuade you, saying, “The Lord will deliver us.” Has any one of the gods of the nations delivered its land from the hand of the king of Assyria? 19 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Indeed, have they delivered Samaria from my hand? 20 Who among all the gods of these lands have delivered their countries from my hand, that the Lord should deliver Jerusalem from my hand?' ” 21 But they [d]held their peace and answered him not a word; for the king's commandment was, “Do not answer him.” 22 Then Eliakim the son of Hilkiah, who was over the household, Shebna the scribe, and Joah the son of Asaph, the recorder, came to Hezekiah with their clothes torn, and told him the words of the Rabshakeh. Isaiah Assures Deliverance 37 And so it was, when King Hezekiah heard it, that he tore his clothes, covered himself with sackcloth, and went into the house of the Lord. 2 Then he sent Eliakim, who was over the household, Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet, the son of Amoz. 3 And they said to him, “Thus says Hezekiah: ‘This day is a day of trouble and rebuke and [e]blasphemy; for the children have come to birth, but there is no strength to bring them forth. 4 It may be that the Lord your God will hear the words of the Rabshakeh, whom his master the king of Assyria has sent to reproach the living God, and will rebuke the words which the Lord your God has heard. Therefore lift up your prayer for the remnant that is left.' ” 5 So the servants of King Hezekiah came to Isaiah. 6 And Isaiah said to them, “Thus you shall say to your master, ‘Thus says the Lord: “Do not be afraid of the words which you have heard, with which the servants of the king of Assyria have blasphemed Me. 7 Surely I will send a spirit upon him, and he shall hear a rumor and return to his own land; and I will cause him to fall by the sword in his own land.” ' ” Sennacherib's Threat and Hezekiah's Prayer 8 Then the Rabshakeh returned, and found the king of Assyria warring against Libnah, for he heard that he had departed from Lachish. 9 And the king heard concerning Tirhakah king of Ethiopia, “He has come out to make war with you.” So when he heard it, he sent messengers to Hezekiah, saying, 10 “Thus you shall speak to Hezekiah king of Judah, saying: ‘Do not let your God in whom you trust deceive you, saying, “Jerusalem shall not be given into the hand of the king of Assyria.” 11 Look! You have heard what the kings of Assyria have done to all lands by utterly destroying them; and shall you be delivered? 12 Have the gods of the nations delivered those whom my fathers have destroyed, Gozan and Haran and Rezeph, and the people of Eden who were in Telassar? 13 Where is the king of Hamath, the king of Arpad, and the king of the city of Sepharvaim, Hena, and Ivah?' ” 14 And Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up to the house of the Lord, and spread it before the Lord. 15 Then Hezekiah prayed to the Lord, saying: 16 “O Lord of hosts, God of Israel, the One who dwells between the cherubim, You are God, You alone, of all the kingdoms of the earth. You have made heaven and earth. 17 Incline Your ear, O Lord, and hear; open Your eyes, O Lord, and see; and hear all the words of Sennacherib, which he has sent to reproach the living God. 18 Truly, Lord, the kings of Assyria have laid waste all the nations and their lands, 19 and have cast their gods into the fire; for they were not gods, but the work of men's hands—wood and stone. Therefore they destroyed them. 20 Now therefore, O Lord our God, save us from his hand, that all the kingdoms of the earth may know that You are the Lord, You alone.” The Word of the Lord Concerning Sennacherib 21 Then Isaiah the son of Amoz sent to Hezekiah, saying, “Thus says the Lord God of Israel, ‘Because you have prayed to Me against Sennacherib king of Assyria, 22 this is the word which the Lord has spoken concerning him: “The virgin, the daughter of Zion, Has despised you, laughed you to scorn; The daughter of Jerusalem Has shaken her head behind your back! 23 “Whom have you reproached and blasphemed? Against whom have you raised your voice, And lifted up your eyes on high? Against the Holy One of Israel. 24 By your servants you have reproached the Lord, And said, ‘By the multitude of my chariots I have come up to the height of the mountains, To the limits of Lebanon; I will cut down its tall cedars And its choice cypress trees; I will enter its farthest height, To its fruitful forest. 25 I have dug and drunk water, And with the soles of my feet I have dried up All the brooks of [f]defense.' 26 “Did you not hear long ago How I made it, From ancient times that I formed it? Now I have brought it to pass, That you should be For crushing fortified cities into heaps of ruins. 27 Therefore their inhabitants had little power; They were dismayed and confounded; They were as the grass of the field And the green herb, As the grass on the housetops And grain blighted before it is grown. 28 “But I know your dwelling place, Your going out and your coming in, And your rage against Me. 29 Because your rage against Me and your tumult Have come up to My ears, Therefore I will put My hook in your nose And My bridle in your lips, And I will turn you back By the way which you came.” ' 30 “This shall be a sign to you: You shall eat this year such as grows of itself, And the second year what springs from the same; Also in the third year sow and reap, Plant vineyards and eat the fruit of them. 31 And the remnant who have escaped of the house of Judah Shall again take root downward, And bear fruit upward. 32 For out of Jerusalem shall go a remnant, And those who escape from Mount Zion. The zeal of the Lord of hosts will do this. 33 “Therefore thus says the Lord concerning the king of Assyria: ‘He shall not come into this city, Nor shoot an arrow there, Nor come before it with shield, Nor build a siege mound against it. 34 By the way that he came, By the same shall he return; And he shall not come into this city,' Says the Lord. 35 ‘For I will defend this city, to save it For My own sake and for My servant David's sake.' ” Sennacherib's Defeat and Death 36 Then the angel[g] of the Lord went out, and [h]killed in the camp of the Assyrians one hundred and eighty-five thousand; and when people arose early in the morning, there were the corpses—all dead. 37 So Sennacherib king of Assyria departed and went away, returned home, and remained at Nineveh. 38 Now it came to pass, as he was worshiping in the house of Nisroch his god, that his sons Adrammelech and Sharezer struck him down with the sword; and they escaped into the land of Ararat. Then Esarhaddon his son reigned in his place. Hezekiah's Life Extended 38 In those days Hezekiah was sick and near death. And Isaiah the prophet, the son of Amoz, went to him and said to him, “Thus says the Lord: ‘Set your house in order, for you shall die and not live.' ” 2 Then Hezekiah turned his face toward the wall, and prayed to the Lord, 3 and said, “Remember now, O Lord, I pray, how I have walked before You in truth and with a [i]loyal heart, and have done what is good in Your sight.” And Hezekiah wept bitterly. 4 And the word of the Lord came to Isaiah, saying, 5 “Go and tell Hezekiah, ‘Thus says the Lord, the God of David your father: “I have heard your prayer, I have seen your tears; surely I will add to your days fifteen years. 6 I will deliver you and this city from the hand of the king of Assyria, and I will defend this city.” ' 7 And this is the sign to you from the Lord, that the Lord will do this thing which He has spoken: 8 Behold, I will bring the shadow on the sundial, which has gone down with the sun on the sundial of Ahaz, ten degrees backward.” So the sun returned ten degrees on the dial by which it had gone down. 9 This is the writing of Hezekiah king of Judah, when he had been sick and had recovered from his sickness: 10 I said, “In the prime of my life I shall go to the gates of Sheol; I am deprived of the remainder of my years.” 11 I said, “I shall not see [j]Yah, The Lord in the land of the living; I shall observe man no more [k]among the inhabitants of [l]the world. 12 My life span is gone, Taken from me like a shepherd's tent; I have cut off my life like a weaver. He cuts me off from the loom; From day until night You make an end of me. 13 I have considered until morning— Like a lion, So He breaks all my bones; From day until night You make an end of me. 14 Like a crane or a swallow, so I chattered; I mourned like a dove; My eyes fail from looking upward. O [m]Lord, I am oppressed; [n]Undertake for me! 15 “What shall I say? [o]He has both spoken to me, And He Himself has done it. I shall walk carefully all my years In the bitterness of my soul. 16 O Lord, by these things men live; And in all these things is the life of my spirit; So You will restore me and make me live. 17 Indeed it was for my own peace That I had great bitterness; But You have lovingly delivered my soul from the pit of corruption, For You have cast all my sins behind Your back. 18 For Sheol cannot thank You, Death cannot praise You; Those who go down to the pit cannot hope for Your truth. 19 The living, the living man, he shall praise You, As I do this day; The father shall make known Your truth to the children. 20 “The Lord was ready to save me; Therefore we will sing my songs with stringed instruments All the days of our life, in the house of the Lord.” 21 Now Isaiah had said, “Let them take a lump of figs, and apply it as a poultice on the boil, and he shall recover.” 22 And Hezekiah had said, “What is the sign that I shall go up to the house of the Lord?” The Babylonian Envoys 39 At that time [p]Merodach-Baladan the son of Baladan, king of Babylon, sent letters and a present to Hezekiah, for he heard that he had been sick and had recovered. 2 And Hezekiah was pleased with them, and showed them the house of his treasures—the silver and gold, the spices and precious ointment, and all his armory—all that was found among his treasures. There was nothing in his house or in all his dominion that Hezekiah did not show them. 3 Then Isaiah the prophet went to King Hezekiah, and said to him, “What did these men say, and from where did they come to you?” So Hezekiah said, “They came to me from a far country, from Babylon.” 4 And he said, “What have they seen in your house?” So Hezekiah answered, “They have seen all that is in my house; there is nothing among my treasures that I have not shown them.” 5 Then Isaiah said to Hezekiah, “Hear the word of the Lord of hosts: 6 ‘Behold, the days are coming when all that is in your house, and what your fathers have accumulated until this day, shall be carried to Babylon; nothing shall be left,' says the Lord. 7 ‘And they shall take away some of your sons who will descend from you, whom you will beget; and they shall be eunuchs in the palace of the king of Babylon.' ” 8 So Hezekiah said to Isaiah, “The word of the Lord which you have spoken is good!” For he said, “At least there will be peace and truth in my days.”   Video: 2025 Equipped Workshop 4-26-25 - "A HISTORICAL LESSON ON DEATH AND DELIVERANCE"- Bruce Daughtery   Duration 36:42

Sermon Notes:CLICK HERE

[2 Chronicles 5:11-14 NKJV] And it came to pass when the priests came out of the [Most] Holy [Place] (for all the priests who [were] present had sanctified themselves, without keeping to their divisions), [12] and the Levites [who were] the singers, all those of Asaph and Heman and Jeduthun, with their sons and their brethren, stood at the east end of the altar, clothed in white linen, having cymbals, stringed instruments and harps, and with them one hundred and twenty priests sounding with trumpets-- [13] indeed it came to pass, when the trumpeters and singers [were] as one, to make one sound to be heard in praising and thanking the LORD, and when they lifted up their voice with the trumpets and cymbals and instruments of music, and praised the LORD, [saying]: "[For He is] good, For His mercy [endures] forever," that the house, the house of the LORD, was filled with a cloud, [14] so that the priests could not continue ministering because of the cloud; for the glory of the LORD filled the house of God.A ____________________ mentality is not the problem. It's a symptom of the real problem: _______________ from truth.[Matthew 11:27-29 NKJV] "All things have been delivered to Me by My Father, and no one knows the Son except the Father. Nor does anyone know the Father except the Son, and [the one] to whom the Son wills to reveal [Him]. [28] "Come to Me, all [you] who labor and are heavy laden, and I will give you rest. [29] "Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls.Transformative Rest comes when God to reveals the __________ about ___________ in the light of the truth about ___________.[John 21:11-17 NKJV] [Hebrews 3:12-15; 4:8-9 NKJV] Beware, brethren, lest there be in any of you an evil heart of unbelief in departing from the living God; [13] but exhort one another daily, while it is called "Today," lest any of you be hardened through the deceitfulness of sin. [14] For we have become partakers of Christ if we hold the beginning of our confidence steadfast to the end, [15] while it is said: "Today, if you will hear His voice, Do not harden your hearts as in the rebellion." [4:8] For if Joshua had given them rest, then He would not afterward have spoken of another day. [9] There remains therefore a rest for the people of God.The Promised Land of “Rest” is not a ___________ or a ___________, it's a ___________.[Exodus 20:18-21 NKJV] [Hebrews 10:11-14 NKJV] And every priest stands ministering daily and offering repeatedly the same sacrifices, which can never take away sins. [12] But this Man, after He had offered one sacrifice for sins forever, sat down at the right hand of God, [13] from that time waiting till His enemies are made His footstool. [14] For by one offering He has perfected forever those who are being sanctified.Jesus took our ___________ in the sacrifice so we could ___________ ___________ in His place of rest.[Hebrews 4:11-13 NKJV] Let us therefore be diligent to enter that rest, lest anyone fall according to the same example of disobedience. [12] For the word of God [is] living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart. [13] And there is no creature hidden from His sight, but all things [are] naked and open to the eyes of Him to whom we [must give] account.[Genesis 32:24-30 NKJV] 

Friday Bible Study (5/9/25) // 2 Kings 18: 13-37 // Visit our website: https://mbchicago.org Follow us to remain connected: Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others To support this ministry, you can donate via: Zelle to: info@mbchicago.org Website: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch DAF Donations: https://every.org/mbc.chicago PayPal: https://paypal.com/donate/?hosted_but... 2 Kings 18: 13-37 (ESV)Sennacherib Attacks Judah13 In the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and took them. 14 And Hezekiah king of Judah sent to the king of Assyria at Lachish, saying, “I have done wrong; withdraw from me. Whatever you impose on me I will bear.” And the king of Assyria required of Hezekiah king of Judah three hundred talents[a] of silver and thirty talents of gold. 15 And Hezekiah gave him all the silver that was found in the house of the Lord and in the treasuries of the king's house. 16 At that time Hezekiah stripped the gold from the doors of the temple of the Lord and from the doorposts that Hezekiah king of Judah had overlaid and gave it to the king of Assyria. 17 And the king of Assyria sent the Tartan, the Rab-saris, and the Rabshakeh with a great army from Lachish to King Hezekiah at Jerusalem. And they went up and came to Jerusalem. When they arrived, they came and stood by the conduit of the upper pool, which is on the highway to the Washer's Field. 18 And when they called for the king, there came out to them Eliakim the son of Hilkiah, who was over the household, and Shebnah the secretary, and Joah the son of Asaph, the recorder.19 And the Rabshakeh said to them, “Say to Hezekiah, ‘Thus says the great king, the king of Assyria: On what do you rest this trust of yours? 20 Do you think that mere words are strategy and power for war? In whom do you now trust, that you have rebelled against me? 21 Behold, you are trusting now in Egypt, that broken reed of a staff, which will pierce the hand of any man who leans on it. Such is Pharaoh king of Egypt to all who trust in him. 22 But if you say to me, “We trust in the Lord our God,” is it not he whose high places and altars Hezekiah has removed, saying to Judah and to Jerusalem, “You shall worship before this altar in Jerusalem”? 23 Come now, make a wager with my master the king of Assyria: I will give you two thousand horses, if you are able on your part to set riders on them. 24 How then can you repulse a single captain among the least of my master's servants, when you trust in Egypt for chariots and for horsemen? 25 Moreover, is it without the Lord that I have come up against this place to destroy it? The Lord said to me, “Go up against this land and destroy it.”'”26 Then Eliakim the son of Hilkiah, and Shebnah, and Joah, said to the Rabshakeh, “Please speak to your servants in Aramaic, for we understand it. Do not speak to us in the language of Judah within the hearing of the people who are on the wall.” 27 But the Rabshakeh said to them, “Has my master sent me to speak these words to your master and to you, and not to the men sitting on the wall, who are doomed with you to eat their own dung and to drink their own urine?”28 Then the Rabshakeh stood and called out in a loud voice in the language of Judah: “Hear the word of the great king, the king of Assyria! 29 Thus says the king: ‘Do not let Hezekiah deceive you, for he will not be able to deliver you out of my[b] hand. 30 #mbchicago #2kings | #BibleStudy | #DanielBatarseh | #mbchicago | #mbcchicago | #Bible | #livechurch | #churchlive | #chicagochurch | #chicagochurches | #versebyverse | #church | #chicago | #sermon | #bibleexplained | #bibleproject | #bibleverse #versebyverse #oldtestament

In this episode, Christine Caine walks us through Psalm 73 to unpack the paradox of wisdom—how we can find peace even when life feels unjust and chaotic. Through the story of Asaph, Christine explores the raw questions many of us have wrestled with: Why do the wicked prosper while the righteous suffer? With powerful honesty and biblical insight, she reminds us that peace doesn't come from perfect circumstances but from entering God's presence and gaining eternal perspective. If you're struggling to reconcile what you believe about God with what you see in the world, this episode will challenge and comfort you with the truth that God's wisdom always leads to peace, even when nothing around you changes. Get your free Episode Reflection Guide at ChristineCaine.com/Podcast. + + + + + Christine Caine is a speaker, activist, and best-selling author. She and her husband, Nick, founded the anti-human trafficking organization The A21 Campaign. They also founded Propel Women, an initiative that is dedicated to coming alongside women all over the globe to activate their God-given purpose. Each week she brings you a Gospel-centered message filled with Biblical truths that will equip and empower you to step into the life God has for you. Purchase Sacred Marriage HERE.

The Exodus Way E12 (Bonus Interview) — If we come to the New Testament without much knowledge of the Hebrew Bible, we may think that baptism is just something that John the Baptist made up and Jesus carried on for new disciples. But there are multiple levels of meaning in this practice, including ritual purification, Israel's passage through the Red Sea, entry into the promised land, and, most importantly for Jesus, a symbol of his death on our behalf. In this episode, Jon and Tim have a wide-ranging conversation with prolific author and theologian N.T. Wright about the meaning of baptism and its connections to the Exodus story.View all of our resources for The Exodus Way →CHAPTERSWelcoming N.T. Wright (0:00-10:20)Baptism as Repentance and Ushering in the Kingdom (10:20-33:17)Baptism as Death and New Life in the Messiah (33:17-47:37)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESN.T. Wright mentions the online learning platform Admirato, which hosts dozens of his theology courses.God's Big Picture Bible Storybook by N. T. Wright“Sonnet X” or “Death, be not proud” from Holy Sonnets by John DonneYou can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“Faithful” by Marc Vanparla“Sanctuary” by Asaph's ArrowsBibleProject theme song by TENTS SHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who edited today's episode and also provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Special thanks to N.T. Wright.Powered and distributed by Simplecast.