Podcasts about Asaph

Jeremiah - Jeremiah Freed, Gedaliah AssassinatedPsalms - A maskil of Asaph.2nd Kings - Jehoiakim King of Judah, Jehoiachin King of Judah, Zedekiah King of Judah1 Timothy - Timothy Charged to Oppose False Teachers, The Lord's Grace to Paul, The Charge to Timothy Renewed

Devotional Theme – "Sons and Daughters: When God Speaks Through Your Children"Scripture reference – 2 Chronicles 20:14–15 (KJV) "14 Then upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, came the Spirit of the LORD in the midst of the congregation; 15 And he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat, Thus saith the LORD unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God's."Intro and Outro Song - "We Give Thanks To Thee" by Marlene Jenkins CooperClosing Song - "“Count It All Joy” by Dr. Margaret Douroux"Scripture Mentioned in the Podcast: James 1:2 NIV, Genesis 17:19, 1 Samuel 3, Esther 4:14–16, JOhn 3:16, 2 Timothy 1:5, Luke 1, John 19:25-272 Chronicles 20 SeriesEpisodes in the Series:Episode 208 – “Got a Problem?” (September 8, 2025)Episode 210 – “Sing Unto the Lord” (October 1, 2025)Episode 211 – “Follow the Directions” (October 1, 2025)Episode 213 – “Mine Enemies” (October 13, 2025)Episode 214 – “Sons and Daughters: When God Speaks Through Your Children” (October 27, 2025)

In this episode of Scriptures, Stories & Strategies, Niqueea dives deep into Psalm 77 and the spiritual discipline of remembrance—why God commands us to remember, and how it transforms our faith and businesses. From Israel's memorial stones in Joshua to Asaph's moment of despair turned hope, we'll explore how remembering God's past faithfulness anchors us in present uncertainty. Plus, Niqueea shares a simple activity to help you recall what God has already done in your business so you can trust Him for what's next.

Psalm 77:1-20: Despair to joy! Asaph's struggle shows how to find refuge, beyond the demand for immediate relief. Affliction is God's discipline, not punishment. For the study resources and manuscript go to messiahbible.org

In this episode we follow Asaph through a raw, honest moment of spiritual near-failure. He encountered jealousy, confusion, and the temptation to call it quits. As the Psalm unfolds, he compares himself to the prosperous wicked, spirals toward despair, and asks whether faith is even worth it. But it all turns around when he returns to what he knows is certain, the church, the community of believers, and the immutable character of God. The episode traces his steps back from irrational comparison to spiritual clarity—showing how perspective, fellowship, and the memory of God's goodness can steady a wavering heart.

This Sunday we were blessed to hear from Pastor Bill Whittington as part of our pulpit swap with First Baptist Ticonderoga. From Psalm 73, we heard about how easily our hearts can envy the prosperity of the wicked and lose sight of what truly matters. But in God's presence, everything changes. When we draw near to Him, our perspective is renewed, our longings are reshaped, and we can finally say with Asaph, “Whom have I in heaven but You? … God is the strength of my heart and my portion forever.”For more sermons or information about our church, visit HoriconBaptist@gmail.com.#Psalm73 #GodIsMyPortion #FaithComesByHearing #HoriconBaptistChurch #AdirondackPastors #ChangedPerspective #LongingForGod

How will you pass your faith on to the next generation?Psalm 78:4 charges us to “tell the next generation about the glorious deeds of the LORD, about his power and his mighty wonders.”In this psalm, Asaph implored Jewish fathers to pass the faith from one generation to the next because he knew people would be prone to forgetting what God had done for them.Good parenting requires us to share helpful instructions worth remembering. You should instruct your family according to God's Word and share stories about what he has done for you. In doing so, God will enable you to impact future generations for years to come.For more information about a Proven Process that is helping boys grow into godly men, visit Trail Life USA or RaisingGodlyBoys.com.

Cody White Sunday Evening 10/19/25

From Envy to Equity: The Fear of Yahuah Restores the Heart and the Earth | Psalms 73–75 Torah Teaching---Shalom family,This week's Shabbat Torah teaching walks through Tehillim (Psalms) 73–75, where Asaph shows us how the Fear of Yahuah purifies the heart, rebuilds the sanctuary, and restores equity in the earth.

In Psalm 77, Asaph pours out his heart in anguish, and teaches us to focus on God, not self and circumstances.

“Why am I discouraged? Why is my heart so sad? I will put my hope in God! I will praise him again—my Savior and my God!” (Psalm 42:5–6 NLT) The Christian life is full of difficult questions. Many of them begin with “Why, Lord?” or some variation thereof. The Old Testament prophet Habakkuk asked, “How long, O Lord, must I call for help? But you do not listen! ‘Violence is everywhere!’ I cry, but you do not come to save. Must I forever see these evil deeds? Why must I watch all this misery? Wherever I look, I see destruction and violence. I am surrounded by people who love to argue and fight” (Habakkuk 1:2–3 NLT). The psalmist Asaph asked, “Has the Lord rejected me forever? Will he never again be kind to me? Is his unfailing love gone forever? Have his promises permanently failed? Has God forgotten to be gracious? Has he slammed the door on his compassion?” (Psalm 77:7–9 NLT). I have my questions for God that I’ve asked many times. I’m sure that you have yours, too. But we must see these questions for what they are: temporary sources of pain, discouragement, or confusion. The apostle Paul wrote, “Now we see things imperfectly, like puzzling reflections in a mirror, but then we will see everything with perfect clarity. All that I know now is partial and incomplete, but then I will know everything completely, just as God now knows me completely” (1 Corinthians 13:12 NLT). Our earthly perspective and understanding are limited. All our questions will be answered someday. God answered Habakkuk. “Look around at the nations; look and be amazed! For I am doing something in your own day, something you wouldn’t believe even if someone told you about it” (Habakkuk 1:5 NLT). And passages such as Ecclesiastes 3 give us context for our questions. “For everything there is a season, a time for every activity under heaven. . . . A time to cry and a time to laugh. A time to grieve and a time to dance” (verses 1, 4 NLT). A well-lived life is one in which we keep our questions in proper perspective. One in which we refuse to allow them to cause bitterness or resentment toward God—or to live “out of season,” in the context of Ecclesiastes 3. In 2 Corinthians 12, Paul recounts praying for God to remove a “thorn” in his flesh—some kind of affliction that caused him difficulties. God chose not to. Paul didn’t understand why, but he didn’t let it slow him down. A well-lived life is one that embraces the challenge of faith—that is, trusting God without having all the answers. A well-lived life is one in which we cling to the words of the psalmist in Psalm 42:5–6: “Why am I discouraged? Why is my heart so sad? I will put my hope in God! I will praise him again—my Savior and my God!” (NLT). Reflection question: What will you do with your unanswered questions for God? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

“Moreover David and the captains of the host separated to the service of the sons of Asaph, and of Heman, and of Jeduthun, who should prophesy with harps, with psalteries, and with cymbals: and the number of the workmen according to their service was:”1 Chronicles 25:1 KJV

Tema: A dracma perdidaPor: Pr. Asaph Borba

Pastor John Ryan Cantu brings this week's message, “Clouds of Glory." Key Verse: 2 Chronicles 5:1-14 ESV: “Thus all the work that Solomon did for the house of the Lord was finished. And Solomon brought in the things that David his father had dedicated, and stored the silver, the gold, and all the vessels in the treasuries of the house of God. Then Solomon assembled the elders of Israel and all the heads of the tribes, the leaders of the fathers' houses of the people of Israel, in Jerusalem, to bring up the ark of the covenant of the Lord out of the city of David, which is Zion. And all the men of Israel assembled before the king at the feast that is in the seventh month. And all the elders of Israel came, and the Levites took up the ark. And they brought up the ark, the tent of meeting, and all the holy vessels that were in the tent; the Levitical priests brought them up. And King Solomon and all the congregation of Israel, who had assembled before him, were before the ark, sacrificing so many sheep and oxen that they could not be counted or numbered. Then the priests brought the ark of the covenant of the Lord to its place, in the inner sanctuary of the house, in the Most Holy Place, underneath the wings of the cherubim. The cherubim spread out their wings over the place of the ark, so that the cherubim made a covering above the ark and its poles. And the poles were so long that the ends of the poles were seen from the Holy Place before the inner sanctuary, but they could not be seen from outside. And they are there to this day. There was nothing in the ark except the two tablets that Moses put there at Horeb, where the Lord made a covenant with the people of Israel, when they came out of Egypt. And when the priests came out of the Holy Place (for all the priests who were present had consecrated themselves, without regard to their divisions, and all the Levitical singers, Asaph, Heman, and Jeduthun, their sons and kinsmen, arrayed in fine linen, with cymbals, harps, and lyres, stood east of the altar with 120 priests who were trumpeters; and it was the duty of the trumpeters and singers to make themselves heard in unison in praise and thanksgiving to the Lord), and when the song was raised, with trumpets and cymbals and other musical instruments, in praise to the Lord, “For he is good, for his steadfast love endures forever,” the house, the house of the Lord, was filled with a cloud, so that the priests could not stand to minister because of the cloud, for the glory of the Lord filled the house of God.” Additional Notes: To Fan the Flames of Revival in the Temple: Come to church excited and expectant Play your part Get out of the way and let God move Sermon Topics: God's Presence, Revival If you enjoyed the podcast, please subscribe and share it with your friends on social media. For more information about PNEUMA Church, visit our website at mypneumachurch.org. Connect with Us: Instagram: https://instagram.com/mypneumachurch YouTube: https://youtube.com/mypneumachurch Facebook: https://facebook.com/mypneumachurch Time Stamps: 00:00 - Introduction 00:30 - Welcome 04:00 - 2 Chronicles 5:1-14 ESV 06:59 - Clouds of Glory

In this heartfelt message, we walk with the psalmist Asaph through a raw and honest struggle—wrestling with doubt, envy, and the seeming success of the wicked. But everything changes in the sanctuary. As God meets us in our questioning, He shifts our perspective and anchors our hearts in eternal truth. If you've ever felt overwhelmed by injustice or shaken in your faith, this message will remind you: true strength is found not in answers, but in God's nearness. Let this be a call back to His presence—where clarity comes, and our hearts are renewed. 

Psalm 96 WorksheetNKJV heading – A song of praise to God coming in judgment.I prefer to summarize Psalm 96 with “Come and worship; ____________ and tell!”As I read Psalm 96 look for words repeated at least 3 times as I read the text. Also consider whether those repeated words help us with an outline. One interesting thing about this Psalm is that much of what it contains was the second part of an earlier song written by _________________________ for Asaph to have the people sing (1 Chronicles 16:23ff). Psalm 105 mirrors the first part. On that day David first delivered this psalm into the hand of Asaph and his brethren, to thank the LORD. -1 Chronicles 16:7The ____________________ to sing to the Lord Verses 1-3A lot of people seem to resent the fact that the Bible presents Israel as God's chosen people. But don't forget that in the Bible Israel was blessed to be a blessing to the ___________________ world (Gen. 12:1-3).Romans 9:1-5Remember that you do not support the root, but the root supports you. -Romans 11:18Verses 2-3 reminds us of two of the greatest themes of the Bible: that God will get the ________________ He deserves and the good news of His salvation available to humble sinners.According to verse 3, who are we who know the Lord to declare the glory and wonders of God to? _________________ peoples! “Missions is not the main purpose of the church – worship is; Missions exist because worship does not!” -John PiperAnd they sang a new song, saying: “You are worthy to take the scroll, and to open its seals; For You were slain, and have redeemed us to God by Your blood out of EVERY tribe and tongue and people and nation, and have made us kings and priests to our God; and we shall reign on earth.” -The saints in Heaven in Revelation 5:9-10 The _______________________ we sing V. 4-6Psalm 96 repeats the pattern from Psalm 95 – “Come, Sing, For…” Remember that the word for feared can also be translated reverenced. Those who love God and submit to His ____________________________ over them build their life around worshipful ‘reverence' of the Lord. Those who don't should be fearful of the coming judgment (verse 13).We do well to meditate on the characteristics of God.The call to ___________________ serve the Lord V. 7-10What is the chief end (main purpose) of man?To _______________________ God and enjoy Him forever! 5 G LivingNotice there is no sense of “have to” for the Psalmist; He “_________________ to” serve the Lord and declare His greatness to others. That's a great example for us! Levels of motivation to serve God:LoveHopeFaithGratitudeGuiltObligationFear Let all creation celebrate the Lord and _______________________ His coming V. 11-13Verse 13 states a message for the world:There is a God who created and sustains the worldHe is coming to the earth to rule over itHe will ________________ the world with fairness in the end times.

Does God really care when my life seems unfair? In Psalm 73, a man named Asaph struggles with the inequities of life and finds that God is always there. The post Does God really care when my life is unfair? (Psalm 73) appeared first on PLEASANT HILL COMMUNITY CHURCH.

Let Us Bring Thanks 1 Chronicles 16:7-12, 23-34 On that day David gave to Asaph and his fellow Levites this song of thanksgiving to the Lord: Give thanks to the Lord and proclaim his greatness. Let the whole world know what he has done. Sing to him; yes, sing his praises. Tell everyone about his wonderful deeds. Exult in his holy name; rejoice, you who worship the Lord. Search for the Lord and for his strength; continually seek him. Remember the wonders he has performed, his miracles, and the rulings he has given, Let the whole earth sing to the Lord! Each day proclaim the good news that he saves. Publish his glorious deeds among the nations. Tell everyone about the amazing things he does. Great is the Lord! He is most worthy of praise! He is to be feared above all gods. The gods of other nations are mere idols, but the Lord made the heavens! Honor and majesty surround him; strength and joy fill his dwelling. O nations of the world, recognize the Lord, recognize that the Lord is glorious and strong. Give to the Lord the glory he deserves! Bring your offering and come into his presence. Worship the Lord in all his holy splendor. Let all the earth tremble before him. The world stands firm and cannot be shaken. Let the heavens be glad, and the earth rejoice! Tell all the nations, The Lord reigns! Let the sea and everything in it shout his praise! Let the fields and their crops burst out with joy! Let the trees of the forest rustle with praise, for the Lord is coming to judge the earth. Give thanks to the Lord, for he is good! His faithful love endures forever. Proclaim His Greatess 1 Chronicles 16:8 1 Chronicles 16:25-27 Tell the World 1 Chronicles 16:8 1 Chronicles 16:23-24 Sing Praises 1 Chronicles 16:9 1 Chronicles 16:23 Colossians 3:16 Worship the Lord 1 Chronicles 16:10 1 Chronicles 16:29 Psalms 50:14 Seek the Lord 1 Chronicles 16:11 Matthew 6:33 2 Chronicles 7:14 Remember What He Has Done 1 Chronicles 16:12 1 Chronicles 16:15 1 Chronicles 11:23-25

Saturday, 11 October 2025   that it might be fulfilled which was spoken by the prophet, saying: “I will open My mouth in parables; I will utter things kept secret from the foundation of the world.” Matthew 13:35   “So it should be fulfilled, the ‘having been spoken through the prophet,' saying, ‘I will open My mouth in parables. I will blurt things having been concealed from foundation – world'” (CG).   In the previous verse, Matthew noted that it was Jesus' habit to speak to the multitude in parables, and when doing so, not speaking to them any other way. He now explains why by citing Scripture. That is introduced with the words, “So it should be fulfilled.”   In other words, and as has been seen before, Matthew is stating that some portion of Scripture is fulfilled by Jesus' actions. In this case, it refers to His conduct in relation to addressing the crowds. What is fulfilled is “the ‘having been spoken through the prophet.'”   Matthew explicitly notes that words spoken by a prophet are fulfilled by what Jesus is doing. Saying “the prophet” indicates that it was a recognized prophet of Israel whose words are recorded in Scripture. The prophet being referred to in this instance is Asaph, whose words are recorded in Psalm 78 –   “I will open my mouth in a parable; I will utter dark sayings of old, 3 Which we have heard and known, And our fathers have told us.” Psalm 78:2, 3   Knowing where the thought came from, Matthew continues, “saying, ‘I will open My mouth in parables.'”   The Hebrew reads, “in parable.” The Greek converts that to the plural, which is then used by Matthew. This sets the tone for how Jesus dealt with the people. As for what that is, Matthew next says, “I will blurt things having been concealed from foundation – world.”   Two new words are seen here. The first is ereugomai, to belch. It is found only here. It is used figuratively to indicate speaking out. A word that ties the sense of both thoughts together is blurt. It is a sudden, abrupt, and poignant mode of speech.   The second new word is katabolé, a deposition. Thus, when referring to the beginning of the earth, it speaks of its foundation.   There are several ways of taking Matthew's thought so that it aligns with the intent of the psalm because the words are not a direct citation. Thus, rather than a quote, a thought is being presented. The likely meaning is derived from the change of speaking “in parable” to “in parables.”   In other words, Asaph spoke in a parable concerning the history of Israel. The psalm is a long recounting of events that occurred. However, the words are then to be considered in a parabolic fashion, having an underlying meaning in addition to the historical references.   The Greek converted the singular to plural. Matthew saw this as an inspired change, pointing to the teaching style of the Messiah. In just the manner that Asaph recorded Israel's history, so Jesus taught the people, reflecting the same type of literary teaching device.   When He opened His mouth, it would be in parables. And in His use of parables, He would blurt out things that had never been heard before, having been concealed in the wisdom of God from eternity past.   Life application: There are times when people get anxious about saying, “Well, Peter said,” or “John says in His epistle.” The thought is, “If this is the word of God, we should say something like, ‘the Lord said,' or ‘the Lord through John said.'”   This is unnecessary. There are abundant times in the New Testament where the words of Scripture are attributed to individuals rather than God. For example, Jesus refers to Moses having commanded something. This is followed in the words of the apostles. The same is true with other names like David and Isaiah.   The reason why this is acceptable is that these people really said or wrote those things, doing so in harmony with the will of the Lord. If a musician like Eddie Van Halen played a tune from Bach, we might say that was an amazing piece Eddie played. At the same time, we could say, I heard a song by Bach today, and it was incredible.   There is a harmonious synergy between the author and the player. This is how Scripture works. When we read Jeremiah, we can see his personal style, choice of words, etc. And yet, we can also know that the hand of divine inspiration was upon him in prophetic utterances, determined proclamations, etc.   There is nothing wrong and everything right about saying it either way, meaning “The Lord said,” or “Jeremiah said.” When we believe in the process of inspiration, we are upholding the value of the word by stating things in this way. Notice how Jesus holds carefully to this process as He explains it to the leaders of Israel –   “Jesus answered them, ‘Has it not been written in your Law: “I said, you are gods'?” 35 If he called them gods, to whom the word of God came (and the Scripture cannot be nullified), 36 are you saying of Him whom the Father sanctified and sent into the world, ‘You are blaspheming,' because I said, ‘I am the Son of God'?” John 10:34-36 (NASB)   Lord God, help us in our understanding of Your word. Open our eyes so that when we read it, we can comprehend it in ways we may not have previously considered. There is so much depth and richness to it, and we want to understand and experience it all. So help us in this, O God. Amen.

1 Chronicles 24 deals with the division of the 24 orders of priests arranged by Samuel and David. Chapter 25 deals with the orders of the singers and musicians for the temple choirs. Why were the musicians and singers so arranged? It is because divine worship is sacred and not haphazard. It is related to the "worshiping of Yahweh in the beauty of holiness" Psalm 96:8. There were 24 appointed divisions of the singers and this surely takes us to the 24 elders who praised the LORD's appointed king Messiah i.e. our Lord Jesus Christ in Revelation 4 verse 8-11; 5 verses 8-14. Heman and Jeduthan were the chief arrangers of the choirs and the musicians. Asaph was the one who oversaw the process and who also wrote several magnificent Psalms. Asaph's legacy to the nation lasted 450 years. Ezekiel 34 tells of the disgraceful behaviour of the cruel and greedy shepherds of Israel. The primary sin of those shepherds was selfishness: they looked after themselves and not God's flock. It was true in the days of the prophet. Even more true at the time of the Lord Jesus Christ. Yahweh would not tolerate the treatment of His sheep by these corrupt and profligate leaders. God would care for them. Israel's Sovereign will provide for them and seek out pasture for His people. And by His Son the Almighty would restore and feed them. The Lord Jesus Christ in John 10 is the Good Shepherd; in 1 Peter 5 he is the Chief Shepherd; and in Hebrews 13 he is the Great Shepherd. According to Acts 28 Paul spent two years under house arrest in Rome (AD62-64). During this time Philippians, and Philemon were written. Acts 16 provides the background to the gospel arriving in Philippi., where his preaching awaits "hearts opened by God" in Lydia and the Philippian jailor and others. Philippians is called Paul's letter of joy and its theme is, "Rejoice in the Lord always, and again I say rejoice." In chapter 1 of the letter the Apostle describes his constant thanksgiving for the love of the believers in that city. Philippi was a colony which was heavily Roman in every way. Paul tells the believers in Christ in that city of the advance of the gospel in Rome and that even members of the Praetorian guard had become faithful believers. Unfortunately, not all 'brethren' were happy - there was a group of false believers (known as Judaizers) whose motives for preaching were to see Paul persecuted. Paul, indeed, would have been happy to die for the faith, nonetheless he felt that by continuing to live he would be of greater benefit to the believers. In chapter 2 we have wonderful exhortations of Christ's mindset, as always being to honour and exalt his Father and for the benefit of others. Let that, said Paul, be the attitude of every faithful saint. As God's Son our Lord had a status higher than anyone yet he suffered as a servant in his death on the cross. Christ is now exalted at the Father's right hand and having his Father's name the of Yahweh Himself (Isaiah 45): compare with Revelation 14 verses 1-5. Believers bear the responsibility of shining as lights to this twisted world. The Apostle shows that Timothy and Epaphroditus both demonstrate Christ-like love for the believers in Philippi. The two faithful and indefatigable labourers own lives were put behind them in the course of their own efforts to advance the gospel.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

Brother Carl Rogers shares his exhortation from Psalm 73. Carl has three takeaways from Asaph and this Psalm he wrote: 1) The cause of his (Asaph's) discontentment 2) The cure for this discontentment    A. The Sactuary       1. The presence of God       2. The People of God 3) The Calling  

Psalm 82

Asaph was not a king, prophet, or warrior—he was a songwriter. A poet. A worship leader in the temple who gave voice to both the beauty and the brokenness of life with God. His psalms are full of honesty: he wrestles with doubt, protests injustice, remembers God's faithfulness, and longs for the world to be set right. Through Asaph's songs, we discover that faith is not about having it all together. Faith is learning to bring our whole selves before God—the joy and the grief, the gratitude and the lament, the certainty and the questions. In this four-week journey, we will learn from Asaph how to pray honestly, to see worship as more than ritual, to remember God's faithfulness when life feels dark, and to find our ultimate hope in Christ, who fulfills the longing cries of the psalms. At Axiom, we believe worship is not just singing songs—it's learning to live in God's presence with honesty, hope, and courage. Come and journey with us as we enter Asaph's psalms, songs born in the shadows, that still lead us into the light of Christ.

Chris begins a new series exploring the Psalms, this week unpacking Psalm 73 - A Psalm of Asaph.Slides here: https://www.gatewaychurch.org.nz/site_files/19550/upload_files/Heartsong-Part1-Chris.pdf?dl=1

What do you do when you know God is good but your heart still feels like it's slipping? In Psalm 73, Asaph wrestled with envy, doubt, and a bitter heart in the middle of a broken world. His honesty gives us hope—because “almost gone” isn't all the way gone. In this message, A Broken World […]

Dr. Les Ollila is founder and director of Building Great Leaders. As a regular conference speaker, his ministry provides instruction, encouragement and resources for Christian leaders. He's a former pastor, staff evangelist, and former president of the former Northland Baptist Bible College. In addition to his Building Great Leaders ministry, he is campus chaplain at Faith Baptist Bible College and is a member of the VCY America Board of Directors. He has courses on the VCY Bible Institute at vcy.bible and is the Author of God's Glory in Clay Pots and the book, A New Normal. There have been numerous news stories expressing concern about the mental health of America. According to the National Institutes of Health, major depression is one of the most common mental disorders in the country. How should we view this from a biblical perspective? While you may have read Psalm 77 before, you perhaps never realized just how detailed this text is as it relates to depression. This program looks biblically at its symptoms, Asaph's rhetorical questions and the need to change our focus from "me" to the works, ways, wonders, worship and shepherding of God. Whether this is your battle or that of someone you care about, listen to find out how God speaks to the hurting heart on this edition of Crosstalk.

Dr. Les Ollila is founder and director of Building Great Leaders. As a regular conference speaker, his ministry provides instruction, encouragement and resources for Christian leaders. He's a former pastor, staff evangelist, and former president of the former Northland Baptist Bible College. In addition to his Building Great Leaders ministry, he is campus chaplain at Faith Baptist Bible College and is a member of the VCY America Board of Directors. He has courses on the VCY Bible Institute at vcy.bible and is the Author of God's Glory in Clay Pots and the book, A New Normal. There have been numerous news stories expressing concern about the mental health of America. According to the National Institutes of Health, major depression is one of the most common mental disorders in the country. How should we view this from a biblical perspective? While you may have read Psalm 77 before, you perhaps never realized just how detailed this text is as it relates to depression. This program looks biblically at its symptoms, Asaph's rhetorical questions and the need to change our focus from "me" to the works, ways, wonders, worship and shepherding of God. Whether this is your battle or that of someone you care about, listen to find out how God speaks to the hurting heart on this edition of Crosstalk.

Psalm 50 reading. In despair, Asaph remembers the mighty acts of God—deliverance at the Red Sea, faithfulness through generations. Memory becomes medicine. He teaches us to look back in order to hope forward.

What do you do when you're too angry to pray? When frustration with life—or even with God—feels too heavy to bring before Him? Asaph's journey from bitterness to renewed trust reminds us that God is the true scorekeeper, and in the end, He makes all things right. Your anger doesn't have to drive you away from God—it can lead you deeper into His presence.

The sermon explores the source of enduring joy amidst suffering, drawing from Psalm 73 and the experiences of figures like Johnny Erickson Tada and Asaph. It highlights that while life's trials can lead to envy and bitterness, true joy isn't found in avoiding hardship but in shifting perspective to recognize God as our portion – our protection, hope, and ultimate satisfaction. By focusing on God's being, works, and promises, believers can cultivate a resilient joy that transcends circumstances, finding strength and hope even in the midst of pain, ultimately leading to a confident assurance of God's presence and glory.

It is difficult to continue to believe in the goodness of God when facing the evils and challenges of the world. Asaph, the author of Psalm 73, experienced his own personal struggle over whether or not God is truly good to Israel. Find out what he concluded in this lesson.----------------------------Please follow us on these platforms:Youtube: https://www.youtube.com/@JointhesearchPodcast: https://thesearch.buzzsprout.com/TikTok: https://www.tiktok.com/@jointhesearchInstagram: https://www.instagram.com/jointhesearchtodayFacebook: https://www.facebook.com/jointhesearchtoday

Text: Psalm 73 Asaph looks at the world and is undone—why do the wicked prosper while the faithful suffer? He brings his confusion and envy into prayer rather than hiding it. In the sanctuary, he discovers that God's presence reframes reality. Focus: Learning to pray with honesty before God; doubt and disillusionment as a doorway into deeper trust. Practice: Journaling prayers of raw honesty. Bring to God what you normally keep hidden. Tone: “Faith is not pretending everything is fine; faith is bringing everything—especially what isn't fine—into the presence of God.”

Class 3 from this series was used in GCT Episode 364.

This week's talk is a class by Brother Brian Luke titled “The Singers and the Sons of Asaph” from the series, "I Have Set my Affection to the House of God" which he gave at the Lompoc Bible Study Weekend in 2000.Be sure to subscribe to the GCT Extended podcast to hear the other 6 classes in this series!We hope this strengthens your Faith and brightens your day!Thank you for listening, God bless, and talk to you next week.Send talk suggestions or comments to: ⁠⁠⁠⁠⁠⁠⁠GoodChristadelphianTalks@gmail.com⁠⁠⁠⁠⁠⁠⁠For Show Notes, visit our website: ⁠⁠⁠⁠⁠⁠⁠GoodChristadelphianTalks.com⁠⁠⁠⁠⁠⁠⁠Social Media: ⁠⁠⁠⁠⁠⁠⁠Facebook⁠⁠⁠⁠⁠⁠⁠ | ⁠⁠⁠⁠⁠⁠⁠Instagram

Asaph's raw journey through spiritual doubt and rediscovered faith in Psalm 77 reveals how we can navigate times when God feels distant yet remains faithful.• Moving from crying out to God in deep distress to finding comfort in remembering His character• Running to God even when our cries are ugly and our pain feels overwhelming • Learning that our theology should shape how we suffer rather than letting suffering shape our theology• Recognizing that our seemingly impossible situations become the stage for God's power to be displayed• Understanding that remembering God's past faithfulness gives us courage to face present struggles• Finding hope in Christ's work on the cross—the ultimate display of God's faithfulness• Standing on unshakable hope even during long, sleepless nights and heavy burdens"I will remember the deeds of the Lord; yes, I will remember your wonders of old. I will ponder all your work and meditate on your mighty deeds. Your way, O God, is holy. What god is great like our God?" (Psalm 77:11-13) If you want to learn more about the MidTree story or connect with us, go to our website HERE or text us at 812-MID-TREE.

Asa my dog loves to chase deer.  He tries not to be tempted, but it is everything for him NOT TO.  Literally, I can watch him do DOG-MATH in his head as he weighs the pros and cons of this equation.Similarly, Asaph the psalmist does the same thing in Ps 73. Watch 7 minutes as he *nearly* gets the answer wrong.https://youtu.be/7MEN30gjHzo

Asaph, the writer of Psalm 73 almost gets it all wrong.  His spiritual feet almost make a fatal mistake with a slip: He desires the wrong thing.If you desire the wrong thing, then you make decisions and behaviors that are the wrong thing.  This leads only to destruction ultimately.Listen 7 minutes as the knucklehead Asaph almost gets it wrong.https://youtu.be/R2RAb62cpH8

God, I remember when you showed up for me.Keywords: Relationship; psalm; Asaph; psalmist; darkness; glimmer.Psalm 77:11-13 To connect with Suzie, go to www.suzanneeller.com 

They say that “Confession is good for the soul.” As you are about to hear in this week's PODCAST, how about a confession of vexation? Thank you for listening, and for sharing this message!!! Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play. God bless you richly as you listen.

Welcome to Day 2705 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2705 – Wisdom Nuggets – Psalm 83:9-18 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2705 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2705 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today's Wisdom Nugget is titled: A Prayer for Judgment – That They May Know Your Name - Concluding Our Trek Through Psalm 83:9-18 Guthrie Chamberlain: Welcome back to Wisdom-Trek, your compass for navigating the profound landscapes of faith and life. I'm your guide, Guthrie Chamberlain, and today, we reach the powerful and climactic conclusion of our trek through Psalm 83 in the New Living Translation, encompassing its final verses, 9 through 18. In our last conversation, we plunged into the heart of a national crisis described in Psalm 83:1-8. We heard Asaph, the psalmist, plead with a seemingly silent God: "O God, do not remain silent!" He revealed a malicious conspiracy of nations with "a single purpose: to enter into a treaty against you" and a chilling goal to "wipe out Israel as a nation." He presented to God a coalition of Israel's historical enemies, allied with the powerful Assyria, a threat so formidable that human intervention seemed utterly futile. It was a desperate prayer for God, the ultimate Judge, to break His silence and act. Now, in this concluding section, Asaph moves from a description of the conspiracy to a fervent, imprecatory prayer for God to act decisively against these enemies. He appeals to God to perform a new act of salvation that is as legendary and devastating as His great victories of the past. The goal of this prayer is not just for Israel's survival, but for God's name to be universally known and glorified as a result of His righteous judgment. So, let's listen to this powerful and passionate prayer for a divine repeat of history, leading to an ultimate revelation of God's sovereignty. A Prayer for History to Repeat Itself (Reads Psalm 83:9-12 NLT) Do to them as you did to the Midianites, or to Sisera and Jabin at the Kishon River. They were destroyed at Endor, and their bodies were left to fertilize the ground. Let their princes die as Oreb and Zeeb did. Let all their rulers die like Zebah and Zalmunna. For they said, "Let us seize for ourselves the pasturelands of God!" Guthrie Chamberlain: The psalmist begins his imprecation with a specific, historical plea, asking God to act as He has in the past: "Do to them as you did to the Midianites, or to Sisera and Jabin at the Kishon River." This is a powerful and theologically sound strategy in prayer. When we face a new crisis, we can look to God's past acts of faithfulness and power as a basis for our present requests. Asaph is not asking God to do something new; he's asking Him to be the same God He has always been. The Midianites were defeated by God through the leadership of Gideon, a victory so decisive that it became a standard for divine...

Welcome to Day 2703 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2704 – Wisdom Nuggets – Psalm 83:1-8 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2703 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2703 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today's Wisdom Nugget is titled: A Conspiracy of Silence – When Nations Conspire - A Trek Through Psalm 83:1-8 Guthrie Chamberlain: Welcome to Wisdom-Trek, your compass for navigating the profound landscapes of faith and life. I'm your guide, Guthrie Chamberlain, and today, we open a new and urgent chapter in our journey through the Psalms. We're embarking on a trek through Psalm 83 in the New Living Translation, encompassing its opening verses, 1 through 8. Psalm 83, another psalm of Asaph, is a fervent communal lament and an imprecatory prayer, a desperate cry for God's intervention against a specific and imminent threat. After the divine judgment scene of Psalm 82, where God condemned unjust human rulers in a heavenly court, this psalm brings us back to earth, to a very real and present danger: a grand conspiracy of nations with a single, malevolent goal. This psalm is a powerful expression of a people facing a severe existential threat. The psalmist pleads with God, the ultimate Judge and ruler of the nations, not to remain silent in the face of this malicious plot. It reminds us that there are times when the threats are so great, so overwhelming, that the only hope is for a silent God to speak and a hidden God to act. So, let's immerse ourselves in this prayer of national desperation and listen to the psalmist's earnest plea for God's intervention against this formidable conspiracy. The Plea for a Silent God to Act (Reads Psalm 83:1-4 NLT) O God, do not remain silent! Do not turn a deaf ear. Do not stand aloof, O God. Don't you hear the uproar of your enemies? Don't you see the arrogance of those who hate you? They devise crafty schemes against your people, and they conspire against your treasured ones. "Come," they say, "let us wipe out Israel as a nation. We will destroy the memory of its existence." Guthrie Chamberlain: The psalm begins with an immediate, urgent, and almost confrontational plea for God to break His silence: "O God, do not remain silent! Do not turn a deaf ear. Do not stand aloof, O God." This triple appeal highlights the profound distress of the people. God's silence in the face of a terrifying threat is unbearable. "Remain silent" (charash) implies inactivity. "Turn a deaf ear" (al-al) implies a refusal to listen. "Stand aloof" (shalaq) suggests a deliberate distance, an indifference to their suffering. The psalmist is begging God to do the opposite of all these things: to speak, to listen, and to draw near and intervene. This lament stands in stark contrast to the divine pronouncements of judgment in the previous Psalm 82, where God's voice was loud and clear. Here, that same mighty voice...

Welcome to Day 2702 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2702 – Wisdom Nuggets – Psalm 82:1-8 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2702 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2702 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today's Wisdom Nugget is titled: The Supreme Court of the Cosmos – The Judge of All Judges - A Trek Through Psalm 82:1-8 Guthrie Chamberlain: Welcome to Wisdom-Trek, your compass for navigating the profound landscapes of faith and life. I'm your guide, Guthrie Chamberlain, and today, we open a powerful and dramatic new chapter in our journey through the Psalms. We're embarking on a trek through Psalm 82 in the New Living Translation, encompassing its entirety, verses 1 through 8. Psalm 82, like many we've explored recently, is attributed to Asaph. But after the celebratory festivals of Psalm 81 and the laments for national restoration in Psalm 80, this psalm introduces us to a truly astounding scene: God Himself, acting as the supreme Judge, standing in judgment over all other authorities. It's a divine courtroom, a cosmic tribunal, where God holds human rulers and judges accountable for their injustice and corruption. This psalm, in just eight short verses, provides a breathtaking glimpse into the heart of God's justice. It delivers a withering condemnation of those in power who abuse their authority, while simultaneously issuing a powerful command to defend the powerless. It reminds us that no matter how powerful or esteemed a human leader may be, they are ultimately accountable to a higher authority, the one true Judge of all the earth. So, let's step into this dramatic scene and listen to the verdict from the Supreme Judge of the cosmos. The Divine Tribunal and the Condemnation of the Unjust (Reads Psalm 82:1-4 NLT) God presides over heaven's court; he pronounces judgment on the heavenly beings: "How long will you hand down unjust decisions by favoring the wicked?" Interlude "Give justice to the poor and the orphan; uphold the rights of the oppressed and the destitute. Rescue the poor and helpless; deliver them from the grasp of evil people." Guthrie Chamberlain: The psalm begins by setting a truly magnificent and sobering scene: "God presides over heaven's court; he pronounces judgment on the heavenly beings." The "heaven's court" or "divine council" was a common literary motif in the ancient Near East, but here it is uniquely appropriated to show God's absolute supremacy. The "heavenly beings" (elohim) in this context are not God's divine rivals, but are often interpreted as human judges and rulers, or perhaps even angelic beings entrusted with the oversight of nations, all of whom are ultimately subordinate to God. God is the one and only supreme Judge, and He is holding all other authorities—divine and human—accountable. He is standing over all the judges of the earth, watching every decision they make. The first question God asks is

Welcome to Day 2698 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2698 – Wisdom Nuggets – Psalm 81:1-7 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2698 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2698 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today's Wisdom Nugget is titled: The Sound of Freedom – A Festival of Joy and Remembrance - A Trek Through Psalm 81:1-7 Guthrie Chamberlain: Welcome to Wisdom-Trek, your compass for navigating the profound landscapes of faith and life. I'm your guide, Guthrie Chamberlain, and today, we open a new chapter in our journey through the Psalms, a chapter filled with vibrant celebration and a powerful word from God Himself. We're embarking on a trek through Psalm 81 in the New Living Translation, encompassing its opening verses, 1 through 7. Psalm 81, like many of the psalms in this collection, is attributed to Asaph. But after the months of dwelling in the heavy emotions of lament, communal suffering, and national tragedy from Psalms 74, 77, and 80, this psalm is like a breath of fresh air. It is a powerful, joyous, and liturgical psalm, likely intended for a major national festival like the Feast of Trumpets (Rosh Hashanah) or the Feast of Tabernacles (Sukkot). It is a vibrant call to a nation to gather, to make music, to shout with joy, and to remember the God who delivered them from slavery. This psalm reminds us that while lament is a sacred and necessary expression of faith, so too is exuberant, celebratory praise. It's a powerful transition from a people crying out for restoration to a people actively celebrating the God who is worthy of all worship. The psalm then takes an extraordinary turn, as God himself speaks directly, recalling His mighty acts and warning His people of the consequences of disobedience. So, let's immerse ourselves in this joyful call to worship and listen for the voice of God in the midst of our celebration. The Call to a Joyful Festival (Reads Psalm 81:1-4 NLT) Sing out loud to God our strength! Shout for joy to the God of Jacob. Sing your psalms, beat the tambourine, and play the sweet lyre and harp. Sound the ram's horn at the new moon, and again at the full moon to announce our festive holidays. For this is a decree in Israel, an ordinance from the God of Jacob. Guthrie Chamberlain: The psalm begins with an immediate, energetic command to the entire nation: "Sing out loud to God our strength! Shout for joy to the God of Jacob." This isn't a quiet suggestion for private meditation. The Hebrew word for "sing out loud" (ranan) implies a ringing cry, a joyful shout of triumph. The call is to "shout for joy" (rua), a word often used for a war cry or a triumphant blast of a horn, signifying a full-throated, exuberant, and unrestrained expression of praise. The praise is directed at "God our strength" (Elohim ‘uzzenu), the one who gives us power, and to "the God of Jacob," the covenant-keeping God who has a long and faithful history with His people. The psalmist then...

Welcome to Day 2697 of Wisdom-Trek. Thank you for joining me.This is Guthrie Chamberlain, Your Guide to WisdomDay 2697 – Wisdom Nuggets – Psalm 80:14-19 – Daily WisdomWisdom-Trek Podcast Script - Day 2697Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2697 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.Today's Wisdom Nugget is titled: The Gardener's Return, The Leader's Hand - Concluding Our Trek Through Psalm 80:14-19Today, we reach the powerful and ultimately hope-filled conclusion of our trek through Psalm 80 in the New Living Translation, encompassing its final verses, 14 through 19.In our journey through Psalm 80, we've heard the poignant cry of a people reeling from national turmoil. In verses 1-6, the psalmist, Asaph, lamented God's prolonged anger, asking "How long, O Lord God of Heaven's Armies, will you be angry with our prayers?" He spoke of being fed with sorrow and drinking tears by the cupful, all while being the public scorn of his neighbors. Then, in verses 7-13, the lament intensified through a magnificent agricultural metaphor: Israel as a vine that God Himself had rescued, planted, and nurtured, but whose walls had been broken down, leaving it vulnerable to wild animals and devastation. The central plea was for God to "restore us" and to "smile on us and save us."Now, in these concluding verses, the lament culminates in a final, desperate appeal. The psalmist pleads for the divine Gardener to return to His vineyard and to act on behalf of His people. He then introduces a powerful, messianic plea for God's hand of favor to rest upon a specific leader, "the man of your right hand," a chosen leader who will bring about this restoration. The psalm concludes with a final, three-fold repetition of the central prayer, signifying a persistent, unwavering hope in God's ultimate salvation.So, let's step into this prayer of deep longing and resolute hope, as we witness a people entrusting their future into God's sovereign hands. The Plea for the Gardener's Return(Reads Psalm 80:14-16 NLT)Come back, we beg you, O God of Heaven's Armies.Look down from heaven and see our plight.Take care of this grapevine,this shoot you have planted with your own strong hand!For your enemies have cut it down and burned it.May they be destroyed by your rebuke.Guthrie Chamberlain: The psalmist begins this section with an urgent, heartfelt plea for God's return: "Come back, we beg you, O God of Heaven's Armies. Look down from heaven and see our plight." The phrase "Come back" is a desperate cry for God to reverse His apparent absence. The lamenting community understands their dire situation, but they need God to see it, to "look down from heaven and see our plight" (literally, "our suffering" or "our affliction"). This is an appeal for God to witness their devastation firsthand, a hope that seeing their ruin will compel Him to act. The title "O God of Heaven's Armies" is a reminder that this is not a cry to a helpless deity, but to the commander of all celestial forces, the very one capable of intervening with overwhelming power.The plea for God's attention is then specified to the metaphor of the vine: "Take care of this...

To conclude our epic four-parter, the time has come to rank Kylie Minogue in the official Pop Pantheon! Louie and Russ convene an international gay summit with friends of the pod Owen Myers and Sam Murphy to break down one of the toughest tier rankings in Pop Pantheon history. Do we rank Kylie differently in different territories? Try to come up with a global ranking? How do we make sense of such an enigmatic career that played out so differently across different regions of the world? Panelists from the series Michael Cragg, Joan Summers, and Katherine St. Asaph all weigh in as well before Louie makes the final call!Listen to our Kylie Minogue Essentials PlaylistJoin Pop Pantheon: All Access, Our Patreon Channel, for Exclusive Content and MoreShop Merch in Pop Pantheon's StoreFollow Pop Pantheon on InstagramFollow DJ Louie XIV on InstagramFollow DJ Louie XIV on Twitter

Welcome to Day 2695 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2695 – Wisdom Nuggets – Psalm 80:7-13 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2695 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2695 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today's Wisdom Nugget is titled: The Vine from Egypt – A Garden Left to Ruin - A Trek Through Psalm 80:7-13 Today, we continue our deeply moving trek through Psalm 80 in the New Living Translation, encompassing verses 7 through 13. In our last conversation, we heard a desperate communal lament from the psalmist, Asaph. We felt the anguish of a people crying out to God as their Shepherd, questioning, "How long, O Lord God of Heaven's Armies, will you be angry with our prayers?" (Psalm 80:4). We saw the bitter reality of their lives: feeding on sorrow and drinking tears by the cupful, becoming the public "scorn of our neighbors." Their primary plea was for God to "restore us" and to "smile on us and save us" (Psalm 80:3). Now, as we move into this next section, the psalmist continues this prayer for restoration, but he does so through a magnificent and poignant agricultural metaphor. He portrays Israel as a vine, one that God Himself rescued, planted, and tenderly cared for, a vine that once flourished and covered the earth. He then contrasts that glorious past with the vine's present state of ruin and desecration, all to intensify his plea for God, the divine Gardener, to return and care for His vineyard once again. This metaphor would have resonated deeply with the ancient Israelites, a people whose identity and heritage were intrinsically linked to the land and its fruitfulness. It's a powerful picture of a relationship that has fallen into disrepair, and the desperate hope for its renewal. So, let's immerse ourselves in this beautiful and heartbreaking metaphor of a vine planted by God. A Glorious Vine Planted by God (Reads Psalm 80:7-11 NLT) Restore us, O God of Heaven's Armies. Smile on us and save us. You brought a vine from Egypt; you drove out the nations and planted it here. You cleared the ground for it, and it took root and filled the land. The mountains were covered with its shade; the mighty cedars with its branches. The vine spread its branches west to the Mediterranean Sea and east to the Euphrates River. Guthrie Chamberlain: The psalmist begins this section by reiterating the central plea, a refrain that will run throughout the psalm: "Restore us, O God of Heaven's Armies. Smile on us and save us." This repetition serves to reinforce the gravity and single-mindedness of their desire for a complete reversal of their fortunes. They are begging for God's favor to return, for Him to turn His face back to them, for they know that in His smile is their salvation. The psalmist then introduces the magnificent vine metaphor, recounting...

To become a mature society in which we're able to talk about faith, we also have to be able to talk about doubt. We don't get much help here from either religious people or secular people. Religious people tend to see doubt as a bad thing. And secular people tend to think perennial doubt is the only sophisticated position.  However, what the Bible says about doubt is unique, nuanced, and multidimensional. The Bible sees doubt as something that's not all good and not all bad. Only when you begin to see it in a nuanced way can it be something through which we make progress.  Let's look at doubt in this famous psalm of Asaph: 1) what is it? 2) what causes it? and 3) what transforms it? This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 13, 2013. Series: A Public Faith. Scripture: Psalm 73:1-3, 12-26. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Redemption E8 — Both in his public ministry and sacrificial death, Jesus redeems people from humanity's cosmic “pharaohs,” the Satan, sin, and death. Jesus' miracles show more clearly how this redemption works, but he says very little about how his death serves as a redemption. In fact, the most substantial thing we get is his symbolic body and blood language during the Last Supper Passover meal. And even this still feels cryptic! Later in the New Testament, one writer offers much more explanation on how Jesus' death works to redeem people. In this episode, Jon and Tim explore the letter to the Romans, where the Apostle Paul crafts a detailed explanation of how Jesus joins with us in death to transfer us from the domain of death into his Kingdom of life.CHAPTERSRecap and Setup for the Apostle Paul (0:00-15:09)Paul's Condensed Redemption Story (15:09-22:03)A Gift of Redemption in Romans 3 (22:03-44:21)The Transfer from Death to Life in Romans 6 (44:21-58:34)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESYou can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“Mist Of Blessing ft. Marc Vanparla” by Lofi Sunday“Picnic ft. dannyfreeman” by Lofi Sunday“Snowflake” by Lofi Sunday, Asaph's ArrowsBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast.

Redemption E7 — When murmurs about the birth of the Messiah began spreading, 1st-century Jewish people already had very specific expectations of what his redemption would look like. He was to be a new Moses who would overthrow Rome, enabling them to live freely in the land. But even after Jesus' resurrection, none of that had happened. So what kind of redemption did Jesus actually accomplish? In this episode, Jon and Tim explore the theme of redemption in the Gospel of Luke, uncovering ways that Jesus' mission aligned with, subverted, and transcended Israel's expectations.CHAPTERSSetup for Redemption in Luke (00:00-5:39)Redemption at the Beginning and End of Luke (5:39-24:15)The Cosmic Jubilee Has Arrived (24:15-30:53)Cosmic Redemption from Sin, Death, and the Satan (30:53-50:41)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESYou can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“Mist of Blessing ft. Marc Vanparla” by Lofi Sunday“Picnic ft. dannyfreeman” by Lofi Sunday“Snowflake” by Lofi Sunday, Asaph's ArrowsBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast.