Podcasts about Asaph

In this episode of Watchman on the Wall, Dr. Bob Sanders joins Josh Davis to delve into the essence of true biblical revival. Exploring key insights from Psalm 73 and the life of Asaph, Dr. Sanders clarifies the distinction between revival and evangelism, highlighting the path to personal and national spiritual renewal. Listeners are invited to deepen their understanding and pursue a genuine relationship with God. Additional updates on ministry activities and upcoming events are provided.

2 Chronicles 29:27-30 New International Version 27 Hezekiah gave the order to sacrifice the burnt offering on the altar. As the offering began, singing to the Lord began also, accompanied by trumpets and the instruments of David king of Israel. 28 The whole assembly bowed in worship, while the musicians played and the trumpets sounded. All this continued until the sacrifice of the burnt offering was completed. 29 When the offerings were finished, the king and everyone present with him knelt down and worshiped. 30 King Hezekiah and his officials ordered the Levites to praise the Lord with the words of David and of Asaph the seer. So they sang praises with gladness and bowed down and worshiped.See omnystudio.com/listener for privacy information.

Psalm 73:2-3

Weekly Message from Maranatha Church of Jacksonville. Find out more at maranathajax.com

IntroductionThis sermon addresses the reality of the "dark night of the soul"—those seasons where God remains silent despite persistent prayer. By examining Psalm 77, we explore the tension between deep personal suffering and the historical faithfulness of God. Using the Exodus story as a backdrop, we see how the biblical pattern of "hiding before rescue" serves to prepare the heart for a more intimate revelation of the Divine.Scripture ReferencesPsalm 77: The lament of Asaph and the remembrance of God's wonders.Exodus 1–14: The narrative of revelation, rescue, and recompense.Matthew 27:46: Jesus' cry of dereliction on the cross.Ephesians 2:4-7: God's mercy in making us alive with Christ.Key PointsThe Honesty of Lament: Asaph models a faith that is not afraid to cry out. Bringing raw emotion, insomnia, and even "moaning" to God is a form of worship. The Psalms give us a vocabulary for pain when our own words fail.The Reality of Divine Silence: Silence from Heaven is a normal part of the Christian experience. It does not necessarily indicate unrepentant sin; often, it is a "divine peekaboo"—a purposeful hiding that focuses our attention and prepares us for a clearer revelation.The Weight of Remembrance: When feelings suggest God has forgotten to be gracious, we must intentionally shift the weight of our perspective to history. Asaph concludes that God's way is "holy" (set apart) by meditating on the Exodus.Building Personal and Community Monuments: Because we are prone to forget, we must create "altars"—recorded testimonies, family traditions, or shared community stories—that serve as tangible evidence of God's past faithfulness during current storms.The Ultimate Rescue: Our hope is anchored in the Gospel. Just as the Red Sea was parted, Christ entered the waters of death to provide the final rescue. His resurrection is the promise that every "hidden face" of God will eventually be revealed.ConclusionSuffering is not the end of the story, but the tilling of the soil. God's footprints may be unseen in the "great waters" of our lives, but He leads His people like a flock. Whether through personal history, the community of the church, or the ancient story of the Exodus, we find the strength to hold fast until the hands of God part and we see Him face to face.Calls to ActionRecord Your History: Start a "Family Poem" or a journal of "But God" moments to document specific instances of provision and rescue.Engage in Community: Share a testimony of grace with someone in your small group or pact to help build their faith.Pray the Psalms: This week, find a Psalm of lament that resonates with your current trial and pray it back to God as your own. Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

Psalm 73:1

Have you ever looked at people who ignore God, who lie, cheat, and look out only for themselves, and realized they seem to be doing better than you are? If you have ever asked, "Why do the wicked prosper while I struggle to do the right thing?" this video is for you.In this episode, we open up Psalm 73, arguably the most honest chapter in the Bible about spiritual burnout. We meet Asaph, a worship leader who almost quit the faith because he was tired of seeing "bad" people win. We explore the raw reality of envy and faith, asking the hard question: Is following Jesus actually worth it when the world feels so unfair?We won't offer you empty clichés. Instead, we'll look at how shifting your perspective, entering "the sanctuary", changes everything. You'll learn how to handle the bitterness of Christian discouragement and discover that while the wicked might have "the good life" for a moment, you have something they can never buy: a God who holds your hand even when you are angry at Him.SUBSCRIBE to our channel / @binmin_org JOIN the NEWSLETTER at https://binmin.org/newsletter/SUPPORT Binmin with a tax-deductible gift HERE - https://binmin.org/donate0:00 - WHEN LIFE FEELS UNFAIR (THE QUESTION)0:40 - PSALM 73 & ASAPH'S JOURNEY (DOUBT TO CLARITY)1:13 - THE SOCIAL MEDIA HIGHLIGHT-REEL TRAP1:26 - “WHAT'S THE POINT?” (ASAPH'S CRISIS)1:58 - THE TURNING POINT: “UNTIL I WENT INTO THE SANCTUARY”2:35 - STEP INTO YOUR SANCTUARY (PRAYER, WORSHIP, SCRIPTURE)2:46 - A PERSONAL NOTE: DISAPPOINTMENT, BUSYNESS, IMMATURE FAITH3:03 - THE CURTAIN PULLED BACK (THE WICKED'S FRAGILE END)3:30 - WORSHIP RECENTERS THE SOUL (GOD'S JUSTICE & MERCY)4:04 - GOD'S GRIP OF GRACE (HE HOLDS YOUR RIGHT HAND)4:34 - GOD THE STRENGTH OF MY HEART (PORTION FOREVER)5:21 - “WHOM HAVE I IN HEAVEN BUT YOU” (NEAR GOD IS THE GREATEST GOOD)5:38 - WHAT PSALM 73 LOOKS LIKE TOMORROW (PRACTICAL STEPS)6:24 - ANCHOR YOUR SOUL (TRIALS, WORSHIP, TRUE PROSPERITY)7:01 - CLOSING & SHARE / SUBSCRIBE / RESOURCES (BINMIN.ORG)JOIN the⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ NEWSLETTER⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. SUPPORT Binmin with a tax-deductible gift⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ HERE⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠CONNECT WITH BINMIN: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠TikTok⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Linkedin⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Binmin.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Questions?: info@binmin.orgPODCAST RESOURCES: More from Binmin:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Binmin.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Subscribe on Apple Podcasts⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow on Spotify⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Subscribe on YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠LEAVE A REVIEW on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Apple podcasts⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ 

Today's Psalm (72) is a prayer David wrote at the end of his life – addressed to the LORD about Solomon – who was taking over as king. What a vision David had in doing this, it is evident the LORD took his thoughts beyond the forthcoming reign of Solomon.  His prayer starts, “Give the king your justice, O God, and your righteousness to the royal son!  May he judge your people with righteousness …” [v.1,2] And Solomon was to do this – and we read in Kings and Chronicles how his fame spread far and wide.But David is inspired in prayer to even greater visions of the future, ones that will only be fulfilled in the reign of his greater Son!  He prays that “In his days may the righteous flourish, and peace abound, till the moon be no more!  May he have dominion from sea to sea, and from the River to the ends of the earth!” [v.7,8]  This ultimate future is further emphasised as the Psalm reaches its climax: “May his name endure forever, his fame continue as long as the sun! May people be blessed in him, all nations call him blessed!” [v.17] David's prayer concludes, “Blessed be the LORD, the God of Israel, who alone does wondrous things.  Blessed be his glorious name forever; may the whole earth be filled with his glory! Amen and Amen.”  We understand that ‘Amen' has the underlying meaning, of ‘so be it, this is sure, this is truth.'David's prayer is a prayer for all true believers in God and His Son Jesus and the ultimate divine purpose for life on this earth. The final and ‘postscript' verse of the Psalm is “The prayers of David, the son of Jesse, are ended.”  The next group of Psalms are prepared by Asaph and others for singing in the Temple – until we get another “Amen and Amen”  at the end of Psalm 89.  Let us all make David's prayer ours, pleading in prayer to God – “may the whole earth be filled with his glory” – very soon.

Have you ever felt like a spectator in your spiritual life, watching from the sidelines while others experience God's presence? Pastor Dave challenges us to move beyond observation into authentic participation, revealing how true worship isn't about personality but about positioning our hearts before God. Through powerful biblical examples—from Jehoshaphat's victory through praise to Paul and Silas's midnight worship—he shows how God consistently responds to genuine worship with breakthrough, freedom, and transformation. Whether you're seeking deeper connection or facing impossible walls, this message inspires: God responds when we worship. Watch now to discover how your praise can shake foundations and unlock chains!Psalms 150Praise the Lord! Praise God in His sanctuary; Praise Him in His mighty firmament!2 Praise Him for His mighty acts; Praise Him according to His excellent greatness!3 Praise Him with the sound of the trumpet; Praise Him with the lute and harp!4 Praise Him with the timbrel and dance; Praise Him with stringed instruments and flutes!5 Praise Him with loud cymbals; Praise Him with clashing cymbals!6 Let everything that has breath praise the Lord.2 Chronicles 20 It happened after this that the people of Moab with the people of Ammon, and others with them besides the Ammonites, came to battle against Jehoshaphat. 2 Then some came and told Jehoshaphat, saying, “A great multitude is coming against you from beyond the sea, from Syria; and they are in Hazazon Tamar” (which is En Gedi). 3 And Jehoshaphat feared, and set himself to seek the Lord, and proclaimed a fast throughout all Judah. 4 So Judah gathered together to ask help from the Lord; and from all the cities of Judah they came to seek the Lord.5 Then Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of the Lord, before the new court, 6 and said: “O Lord God of our fathers, are You not God in heaven, and do You not rule over all the kingdoms of the nations, and in Your hand is there not power and might, so that no one is able to withstand You? 7 Are You not our God, who drove out the inhabitants of this land before Your people Israel, and gave it to the descendants of Abraham Your friend forever? 8 And they dwell in it, and have built You a sanctuary in it for Your name, saying, 9 ‘If disaster comes upon us—sword, judgment, pestilence, or famine—we will stand before this temple and in Your presence (for Your name is in this temple), and cry out to You in our affliction, and You will hear and save.' 10 And now, here are the people of Ammon, Moab, and Mount Seir—whom You would not let Israel invade when they came out of the land of Egypt, but they turned from them and did not destroy them— 11 here they are, rewarding us by coming to throw us out of Your possession which You have given us to inherit. 12 O our God, will You not judge them? For we have no power against this great multitude that is coming against us; nor do we know what to do, but our eyes are upon You.”13 Now all Judah, with their little ones, their wives, and their children, stood before the Lord.14 Then the Spirit of the Lord came upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, in the midst of the assembly. 15 And he said, “Listen, all you of Judah and you inhabitants of Jerusalem, and you, King Jehoshaphat! Thus says the Lord to you: ‘Do not be afraid nor dismayed because of this great multitude, for the battle is not yours, but God's. 16 Tomorrow go down against them. They will surely come up by the Ascent of Ziz, and you will find them at the end of the brook before the Wilderness of Jeruel. 17 You will not need to fight in this battle. Position yourselves, stand still and see the salvation of the Lord, who is with you, O Judah and Jerusalem!' Do not fear or be dismayed; tomorrow go out against them, for the Lord is with you.”18 And Jehoshaphat bowed his head with his face to the ground, and all Judah and the inhabitants of Jerusalem bowed before the Lord, worshiping the Lord.19 Then the Levites of the children of the Kohathites and of the children of the Korahites stood up to praise the Lord God of Israel with voices loud and high.20 So they rose early in the morning and went out into the Wilderness of Tekoa; and as they went out, Jehoshaphat stood and said, “Hear me, O Judah and you inhabitants of Jerusalem: Believe in the Lord your God, and you shall be established; believe His prophets, and you shall prosper.” 21 And when he had consulted with the people, he appointed those who should sing to the Lord, and who should praise the beauty of holiness, as they went out before the army and were saying:“Praise the Lord,For His mercy endures forever.”22 Now when they began to sing and to praise, the Lord set ambushes against the people of Ammon, Moab, and Mount Seir, who had come against Judah; and they were defeated. 23 For the people of Ammon and Moab stood up against the inhabitants of Mount Seir to utterly kill and destroy them.23 For the people of Ammon and Moab stood up against the inhabitants of Mount Seir to utterly kill and destroy them. And when they had made an end of the inhabitants of Seir, they helped to destroy one another.24 So when Judah came to a place overlooking the wilderness, they looked toward the multitude; and there were their dead bodies, fallen on the earth. No one had escaped.25 When Jehoshaphat and his people came to take away their spoil, they found among them an abundance of valuables on the dead bodies, and precious jewelry, which they stripped off for themselves, more than they could carry away; and they were three days gathering the spoil because there was so much.Joshua 6 Now Jericho was securely shut up because of the children of Israel; none went out, and none came in.2 And the Lord said to Joshua: “See! I have given Jericho into your hand, its king, and the mighty men of valor. 3 You shall march around the city, all you men of war; you shall go all around the city once. This you shall do six days. 4 And seven priests shall bear seven trumpets of rams' horns before the ark. But the seventh day you shall march around the city seven times, and the priests shall blow the trumpets. 5 It shall come to pass, when they make a long blast with the ram's horn, and when you hear the sound of the trumpet, that all the people shall shout with a great shout; then the wall of the city will fall down flat. And the people shall go up every man straight before him.”6 Then Joshua the son of Nun called the priests and said to them, “Take up the ark of the covenant, and let seven priests bear seven trumpets of rams' horns before the ark of the Lord.” 7 And he said to the people, “Proceed, and march around the city, and let him who is armed advance before the ark of the Lord.”8 So it was, when Joshua had spoken to the people, that the seven priests bearing the seven trumpets of rams' horns before the Lord advanced and blew the trumpets, and the ark of the covenant of the Lord followed them. 9 The armed men went before the priests who blew the trumpets, and the rear guard came after the ark, while the priests continued blowing the trumpets. 10 Now Joshua had commanded the people, saying, “You shall not shout or make any noise with your voice, nor shall a word proceed out of your mouth, until the day I say to you, ‘Shout!' Then you shall shout.” 11 So he had the ark of the Lord circle the city, going around it once. Then they came into the camp and lodged in the camp.12 And Joshua rose early in the morning, and the priests took up the ark of the Lord. 13 Then seven priests bearing seven trumpets of rams' horns before the ark of the Lord went on continually and blew with the trumpets. And the armed men went before them. But the rear guard came after the ark of the Lord, while the priests continued blowing the trumpets. 14 And the second day they marched around the city once and returned to the camp. So they did six days.15 But it came to pass on the seventh day that they rose early, about the dawning of the day, and marched around the city seven times in the same manner. On that day only they marched around the city seven times. 16 And the seventh time it happened, when the priests blew the trumpets, that Joshua said to the people: “Shout, for the Lord has given you the city! 17 Now the city shall be doomed by the Lord to destruction, it and all who are in it. Only Rahab the harlot shall live, she and all who are with her in the house, because she hid the messengers that we sent. 18 And you, by all means abstain from the accursed things, lest you become accursed when you take of the accursed things, and make the camp of Israel a curse, and trouble it. 19 But all the silver and gold, and vessels of bronze and iron, are [b]consecrated to the Lord; they [c]shall come into the treasury of the Lord.”20 So the people shouted when the priests blew the trumpets. And it happened when the people heard the sound of the trumpet, and the people shouted with a great shout, that the wall fell down flat. Then the people went up into the city, every man straight before him, and they took the city.Acts 16:25 But at midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. 26 Suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened and everyone's chains were loosed.27 And the keeper of the prison, awaking from sleep and seeing the prison doors open, supposing the prisoners had fled, drew his sword and was about to kill himself. 28 But Paul called with a loud voice, saying, “Do yourself no harm, for we are all here.”29 Then he called for a light, ran in, and fell down trembling before Paul and Silas. 30 And he brought them out and said, “Sirs, what must I do to be saved?”31 So they said, “Believe on the Lord Jesus Christ, and you will be saved, you and your household.”32 Then they spoke the word of the Lord to him and to all who were in his house. 33 And he took them the same hour of the night and washed their stripes. And immediately he and all his family were baptized.

First Covenant Church

Here, at the end of Asaph's psalms, what do we learn? What has Asaph's journey revealed about growing faith?

What relevance do Asaph's words have for us, today?

Chapel | Jan 29th, 2026 | Dr. Joel Spencer | Asaph's Envy | Psalm 73

1 Chronicles chapter 25 records how David appoints musicians from the families of Asaph, Heman, and Jeduthun to lead worship in the house of the Lord. These musicians were not only skilled but also set apart to prophesy with music—lifting worship beyond performance into spiritual ministry. The chapter shows that praise is intentional, organized, and deeply spiritual. God values preparation, gifting, and order when it comes to worship that glorifies Him. Hashtags:#1Chronicles25 #WorshipMinistry #PraiseAndProphecy #David #SkilledInPraise #GodOfOrder #HouseOfTheLordBecome a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.“Thank you for listening to SendMe Radio — where we share the Gospel, inspire faith, and keep you connected with powerful stories and updates from around the world. Don't forget to like, share, and subscribe so you never miss a message.And remember — you can listen to SendMe Radio streaming 24/7 at www.sendmeradio.net or simply say: ‘Hey Alexa, play SendMe Radio.'

Listen to the different voices in this psalm. What does Asaph hope to reveal?

1 Chronicles chapter 25 records how David appoints musicians from the families of Asaph, Heman, and Jeduthun to lead worship in the house of the Lord. These musicians were not only skilled but also set apart to prophesy with music—lifting worship beyond performance into spiritual ministry. The chapter shows that praise is intentional, organized, and deeply spiritual. God values preparation, gifting, and order when it comes to worship that glorifies Him. Hashtags: #1Chronicles25 #WorshipMinistry #PraiseAndProphecy #David #SkilledInPraise #GodOfOrder #HouseOfTheLordBecome a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.“Thank you for listening to SendMe Radio — where we share the Gospel, inspire faith, and keep you connected with powerful stories and updates from around the world. Don't forget to like, share, and subscribe so you never miss a message.And remember — you can listen to SendMe Radio streaming 24/7 at www.sendmeradio.net or simply say: ‘Hey Alexa, play SendMe Radio.'

What does Asaph need to change?

In this psalm Asaph asks, "God, where are You? Why don't You do something? Why have you forgotten us?" Asaph asks the honest questions that we have all had at one time or another. But hidden in this psalm is the answer to these same questions, but it will take courage to confront it. Join us on a deep dive into this psalm and its heartfelt cry. For more teachings by Grant Luton (and to print the notes), visit our website: https://www.TorahTodayMinistries.org And when you visit, be sure to subscribe to our bi-weekly newsletter, which will keep you up to date with news, photos, and upcoming events at Torah Today Ministries.

The passage in Ezra 2:40–42, detailing the return of 74 Levites, 128 singers from Asaph's lineage, and 139 gatekeepers, serves as part of the theological and liturgical foundation for the restoration of God's temple and people after exile, symbolizing the resurrection of divine order and worship. These roles—Levites as temple caretakers, singers as worship leaders, and gatekeepers as guardians of holiness—reflect a divinely ordered structure that prefigures Christ's work as the ultimate High Priest, Gatekeeper, and Living Temple, where all believers now serve in functionally Levitical roles. The meticulous genealogical verification underscores the necessity of authentic identity and faithfulness in God's service, mirroring the New Testament reality of being sealed by the Spirit and called to live as holy, worshiping, and mission-driven people. Through Christ, the old covenant's rituals are fulfilled: the presence of God is no longer confined to a physical temple but dwells in believers, who now carry His law in their hearts, proclaim His glory through song, and guard the boundaries of His kingdom with discernment. This passage thus reveals a profound gospel truth—exile is ended, resurrection life is restored, and all who are in Christ are invited to feast with God in eternal fellowship, not by merit, but by grace through faith in the one who opened the way.

Pascal Denault - Psaume 52 RÉSUMÉ: Les psaumes 52 à 59 nous ramènent à l'époque de la fuite de David devant Saül. Le premier de ces huit psaumes se rapporte au commencement de cette fuite où David, sans le vouloir, entraina le malheur sur la maison d’Achimélec. Sa fuite est emblématique du sacerdoce royal persécuté par de farouches adversaires dans ce monde déchu. En utilisant Doëg l'Edomite comme représentant, David expose la fourberie et la ruine de ces adversaires du royaume de Dieu et de l'attente confiante des justes. PLAN: 1. Le tyran déraciné (v.1-7) - Le méchant (v.2) - Sa méchanceté (v.3-6) - Son jugement (v.7) 2. L'olivier verdoyant (v.8-11) - Les justes (v.8) - Leur justice (v.9-10) - Leur délivrance (v.11) QUESTIONS: 1. Que sait-on sur l'arrière-plan de ce psaume? 2. Comment la méchanceté de Doëg est-elle décrite dans ce psaume? 3. Qu'en est-il du jugement prononcé contre Doëg? 4. Que font les justes? 5. Qu'est-ce qui distingue fondamentalement le juste du méchant? 6. En quoi consiste la délivrance des justes? 7. Quelles applications pouvons-nous faire de ce psaume? Lectures complémentaires: 1 Samuel 21.1-10, 22.6-23 (intro) ; 1 Pierre 2.4–10 (cène)

Donald Trump went to Davos, as Q and MAGA hoped, to tear down the New World Order. Well, he didn't do that, but what he did do set the internet on fire this morning. What's everyone talking about? Just the crazy and creepy similarities between the Gaza Board of Peace that Trump created with Jared Kushner and what the biblical Antichrist will do with Israel in the end times.  Here is everything you need to know!“(A Song or Psalm of Asaph.) Keep not thou silence, O God: hold not thy peace, and be not still, O God. For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head. They have taken crafty counsel against thy people, and consulted against thy hidden ones. They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance.” Psalm 83: 1-4 (KJB)

What does Asaph write and do that teaches how your faith can grow?

When the offerings were finished, the king and everyone present with him knelt down and worshiped. 30 King Hezekiah and his officials ordered the Levites to praise the Lord with the words of David and of Asaph the seer. So they sang praises with gladness and bowed down and worshiped. 31 Then Hezekiah said, "You have now dedicated yourselves to the Lord. Come and bring sacrifices and thank offerings to the temple of the Lord." So the assembly brought sacrifices and thank offerings, and all whose hearts were willing brought burnt offerings.

Pascal Denault - Psaume 51.1-21 RÉSUMÉ: La vraie connaissance de soi commence avec la découverte de l'horreur de son propre péché. Lorsque Dieu produit cette conviction dans un pécheur, il se repent amèrement et implore la miséricorde divine. La vraie repentance est une oeuvre de la grâce et une manifestation de la nature nouvelle que Dieu crée en l'homme. Le Psaume 51 est une éloquente expression de cette transformation. PLAN: 1. La vraie repentance (v.1-7) 2. La grâce agissante (v.8-14) 3. L'Église bâtie (v.15-21) QUESTIONS: 1. Comment diviser le psaume 51? 2. Pourquoi David fut-il réceptif au message du prophète Nathan? 3. Comment un pécheur doit-il reconnaître son péché? 4. Pourquoi David dit-il avoir péché contre Dieu seul? 5. Pourquoi David dit-il avoir été conçu dans l’iniquité? 6. À quoi aspire le pécheur régénéré? 7. En quoi consistent la joie et l’assurance décrites par David? 8. Que décrit la prière : crée en moi un cœur pur? 9. Pourquoi David avait-il la crainte de perdre l’Esprit saint? 10. Quel est le lien de la dernière section avec la repentance de David? 11. Qu'avez-vous appris ou aimé dans ce message? Lectures complémentaires: 2 Samuel 12.1-14 (intro) ; 2 Corinthiens 7.8-11 (prière)

Asaph's great didactic psalm shows what it's like to forget God.

Landon Coleman

Send us a textThe psalmist Asaph, the leader of the temple worship, shares a struggle he had in his mind and spirit with his faith. The struggle was a result of a wrong perspective in considering the arrogant unbelievers in contrast with the believer such as himself. He had thoughts that would have harmed the people if he spoken them aloud. He felt hopeless in understanding God's dealings with the unbeliever and with the believer such as himself. However, when he went into the sanctuary of God he understood the end of the wicked and his own future, " afterward you will receive me to glory." Following this revelation he burst into affirmative praise and confession: Whom have I in heaven but You? And on earth I desire no one besides You. My flesh and my heart may fail, but God is the strength of my heart and my portion forever!An interpretive reading of Psalm 73.Bible Insights with Wayne ConradContact: 8441 Hunnicut Rd Dallas, Texas 75228email: Att. Bible Insights Wayne Conradgsccdallas@gmail.com (Good Shepherd Church) Donation https://gsccdallas.orghttps://www.youtube.com/channel/UCJTZX6qasIrPmC1wQpben9ghttps://www.facebook.com/waconrad or gscchttps://www.sermonaudio.com/gsccSpirit, Truth and Grace MinistriesPhone # 214-324-9915 leave message with number for call backPsalms 119:105 Your word is a lamp for my feet, a light on my path.

The psalmist Asaph, the leader of the temple worship, shares a struggle he had in his mind and spirit with his faith. The struggle was a result of a wrong perspective in considering the arrogant unbelievers in contrast with the believer such as himself. He had thoughts that would have harmed the people if he spoken them aloud. He felt hopeless in understanding God's dealings with the unbeliever and with the believer such as himself. However, when he went into the sanctuary of God he understood the end of the wicked and his own future, " afterward you will receive me to glory." Following this revelation he burst into affirmative praise and confession: Whom have I in heaven but You? And on earth I desire no one besides You. My flesh and my heart may fail, but God is the strength of my heart and my portion forever! An interpretive reading of Psalm 73.

What does Asaph do in his depression?

No último Debate 93 de 2025, falamos sobre como ter uma vida realmente nova em um novo ano. Imperdível!!!

Dealing with Depression: Finding Hope and Victory in the God of All Comfort    Depression is a profound heaviness of soul that the Scriptures describe with raw honesty. The Bible does not employ our modern clinical term, but it portrays the experience vividly: the spirit overwhelmed, the heart cast down, the bones troubled, the soul in despair, even the wish that life would end. Yet the same Word that records this darkness repeatedly declares that God draws near to the brokenhearted, that He is the lifter of the head, that His comfort abounds in affliction, and that joy comes in the morning. Throughout Scripture we see God's choicest servants pass through seasons of deep discouragement. Their stories are recorded not to magnify their weakness but to display God's faithfulness in the lowest places. By examining these lives, and by listening carefully to the voice of God in His Word, we discover divine principles for enduring and overcoming depression from a thoroughly biblical standpoint. I. Elijah: Despair After Victory The prophet Elijah stands as one of the clearest examples. In 1 Kings 18 he experienced one of the greatest public triumphs in redemptive history—fire falling from heaven on Mount Carmel, the prophets of Baal defeated, the people confessing that the Lord is God, and rain ending a three-and-a-half-year drought. Yet in chapter 19, a single threat from Jezebel sends him fleeing in fear and exhaustion. Hear the Word of the Lord in 1 Kings 19:3-4 (KJV): “And when he saw that, he arose, and went for his life, and came to Beersheba, which belongeth to Judah, and left his servant there. But he himself went a day's journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O LORD, take away my life; for I am not better than my fathers.” Elijah, the man who had just called down fire, now prays for death. He feels his labor has been in vain, that he is no better than his fathers, that everything is “enough.” This is the language of depression: exhaustion, hopelessness, isolation, and suicidal ideation. But observe God's tender response. Verses 5-8: “And as he lay and slept under a juniper tree, behold, then an angel touched him, and said unto him, Arise and eat. And he looked, and, behold, there was a cake baken on the coals, and a cruse of water at his head. And he did eat and drink, and laid him down again. And the angel of the LORD came again the second time, and touched him, and said, Arise and eat; because the journey is too great for thee. And he arose, and did eat and drink, and went in the strength of that meat forty days and forty nights unto Horeb the mount of God.” God does not begin with rebuke. He begins with physical care—sleep, food, water—twice. The angel acknowledges the reality of Elijah's limitation: “the journey is too great for thee.” God remembers that we are dust (Psalm 103:14). When Elijah reaches Horeb, he repeats his complaint in verses 9-10: “And he came thither unto a cave, and lodged there; and, behold, the word of the LORD came to him, and he said unto him, What doest thou here, Elijah? And he said, I have been very jealous for the LORD God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.” Depression distorts perspective. Elijah believes he is utterly alone. God gently corrects him in verse 18: “Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.” Then God gives Elijah new work and a successor. God meets Elijah in his depression with physical provision, truthful perspective, renewed purpose, and the quiet whisper of His presence (verses 11-13). II. Job: Prolonged Suffering and Overwhelming Grief Few stories portray sustained depression more graphically than Job's. A righteous man suddenly stripped of wealth, children, and health, Job sits in ashes, scraping his sores, wishing he had never been born. Job 3:1-3, 11-13, 20-26 (KJV): “After this opened Job his mouth, and cursed his day. And Job spake, and said, Let the day perish wherein I was born, and the night in which it was said, There is a man child conceived… Why died I not from the womb? why did I not give up the ghost when I came out of the belly? Why did the knees prevent me? or why the breasts that I should suck? For now should I have lain still and been quiet, I should have slept: then had I been at rest… Wherefore is light given to him that is in misery, and life unto the bitter in soul; Which long for death, but it cometh not; and dig for it more than for hid treasures; Which rejoice exceedingly, and are glad, when they can find the grave? Why is light given to a man whose way is hid, and whom God hath hedged in? For my sighing cometh before I eat, and my roarings are poured out like the waters. For the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me. I am not at ease, neither am I quiet, neither have I rest; but trouble cometh.” Job's anguish is physical, emotional, and spiritual. He cannot eat without sighing; anxiety and dread consume him. His friends' misguided counsel only deepens the wound. Yet through forty-two chapters God allows Job to pour out every complaint. God does not silence him. Finally, in chapters 38–41, the Lord speaks—not with easy answers, but with a revelation of His sovereign wisdom and power. Job's response in 42:5-6: “I have heard of thee by the hearing of the ear: but now mine eye seeth thee. Wherefore I abhor myself, and repent in dust and ashes.” Seeing God afresh brings repentance, humility, and eventual restoration. Job's depression lifts not when circumstances immediately improve, but when he encounters the majesty and goodness of God in a deeper way. III. David: The Psalms of the Cast-Down Soul No biblical figure gives us more transparent language for depression than David. The Psalms are filled with his cries from the depths. Psalm 42:1-11 (KJV): “As the hart panteth after the water brooks, so panteth my soul after thee, O God. My soul thirsteth for God, for the living God: when shall I come and appear before God? My tears have been my meat day and night, while they continually say unto me, Where is thy God? When I remember these things, I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday. Why art thou cast down, O my soul? and why art thou disquieted in me? hope thou in God: for I shall yet praise him for the help of his countenance. O my God, my soul is cast down within me: therefore will I remember thee from the land of Jordan, and of the Hermonites, from the hill Mizar. Deep calleth unto deep at the noise of thy waterspouts: all thy waves and thy billows are gone over me. Yet the LORD will command his lovingkindness in the daytime, and in the night his song shall be with me, and my prayer unto the God of my life. I will say unto God my rock, Why hast thou forgotten me? why go I mourning because of the oppression of the enemy? As with a sword in my bones, mine enemies reproach me; while they say daily unto me, Where is thy God? Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God.” Notice David's pattern: honest lament (“my tears have been my meat,” “all thy waves and thy billows are gone over me”), self-exhortation (“Why art thou cast down, O my soul? … hope thou in God”), remembrance of God's past faithfulness, and confident expectation of future praise. Psalm 43 continues the same theme, ending with the identical refrain. Psalm 77 shows Asaph following the same path—remembering God's mighty deeds until hope revives. Psalm 88 is perhaps the darkest psalm, ending without explicit resolution on earth, yet still addressed to “LORD God of my salvation.” Even unresolved sorrow is brought to God. IV. Jeremiah: The Weeping Prophet Jeremiah's ministry spanned decades of rejection and judgment upon Judah. He is called “the weeping prophet” for good reason. Lamentations 3:1-20 (selected verses, KJV): “I am the man that hath seen affliction by the rod of his wrath. He hath led me, and brought me into darkness, but not into light… He hath hedged me about, that I cannot get out: he hath made my chain heavy. Also when I cry and shout, he shutteth out my prayer… He hath filled me with bitterness, he hath made me drunken with wormwood… And thou hast removed my soul far off from peace: I forgat prosperity. And I said, My strength and my hope is perished from the LORD: Remembering mine affliction and my misery, the wormwood and the gall. My soul hath them still in remembrance, and is humbled in me.” Jeremiah feels God has become his enemy, that prayer is blocked, that hope has perished. Yet in the very center of Lamentations comes one of the most hope-filled passages in Scripture, verses 21-26: “This I recall to my mind, therefore have I hope. It is of the LORD's mercies that we are not consumed, because his compassions fail not. They are new every morning: great is thy faithfulness. The LORD is my portion, saith my soul; therefore will I hope in him. The LORD is good unto them that wait for him, to the soul that seeketh him. It is good that a man should both hope and quietly wait for the salvation of the LORD.” Jeremiah preaches to himself the truth of God's character. Remembering God's steadfast love and faithfulness becomes the turning point. V. Other Examples: Moses, Hannah, Jonah, Paul Moses, burdened with leading a complaining people, cries in Numbers 11:11-15 (KJV): “And Moses said unto the LORD, Wherefore hast thou afflicted thy servant? and wherefore have I not found favour in thy sight, that thou layest the burden of all this people upon me? … I am not able to bear all this people alone, because it is too heavy for me. And if thou deal thus with me, kill me, I pray thee, out of hand, if I have found favour in thy sight; and let me not see my wretchedness.” God responds by sharing the burden with seventy elders and providing meat—practical help and companionship. Hannah, barren and provoked, is “in bitterness of soul” (1 Samuel 1:10). She pours out her soul before the Lord, and though her circumstances do not change immediately, “her countenance was no more sad” (1:18) after entrusting her grief to God. Jonah, angry at God's mercy to Nineveh, prays in Jonah 4:3 (KJV): “Therefore now, O LORD, take, I beseech thee, my life from me; for it is better for me to die than to live.” God patiently teaches him through a plant, a worm, and a wind. Even the apostle Paul knew despair. In 2 Corinthians 1:8-10 (KJV): “For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life: But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead: Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us.” Paul's despair drove him deeper into dependence upon the God who raises the dead. VI. The Lord Jesus: Sorrow Without Sin Our Savior Himself entered into sorrow. In Gethsemane, Matthew 26:38 (KJV): “Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.” He sweat as it were great drops of blood (Luke 22:44). Yet He submitted: “not my will, but thine, be done.” Hebrews 5:7 speaks of His “strong crying and tears.” Christ identifies with our weakness and intercedes for us as One touched with the feeling of our infirmities (Hebrews 4:15). VII. God's Promises of Comfort and Deliverance The Scriptures abound with assurances: Psalm 34:17-19 (KJV): “The righteous cry, and the LORD heareth, and delivereth them out of all their troubles. The LORD is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit. Many are the afflictions of the righteous: but the LORD delivereth him out of them all.” Isaiah 41:10 (KJV): “Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.” 2 Corinthians 1:3-4 (KJV): “Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.” Psalm 30:5 (KJV): “For his anger endureth but a moment; in his favour is life: weeping may endure for a night, but joy cometh in the morning.” VIII. How Believers Today Can Deal with Depression and Gain Victory from a Biblical Standpoint The examples and promises above yield clear, scriptural pathways for fighting depression today: Bring every feeling honestly before God. The Psalms model unfiltered lament. Do not hide your despair; pour it out. God invites it and can handle it. Preach truth to yourself. Like David and Jeremiah, recall God's character, past faithfulness, and unchanging promises. Speak Scripture aloud when feelings contradict truth. Care for the body God gave you. Elijah's story reminds us that exhaustion, hunger, and isolation exacerbate depression. Sleep, nourishment, exercise, and medical care when needed are acts of stewardship, not lack of faith. Seek godly community. Elijah felt alone, but was not. Isolation feeds depression; fellowship counters it. Confess faults, bear burdens, receive prayer (James 5:16; Galatians 6:2). Fix your eyes on Christ. He endured the cross for the joy set before Him (Hebrews 12:2). Our light affliction works an eternal weight of glory (2 Corinthians 4:17-18). The gospel assures us that nothing can separate us from God's love (Romans 8:38-39). Wait upon the Lord with hope. Seasons of darkness do not last forever. “They that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint” (Isaiah 40:31). Victory is not always immediate deliverance from the feeling of depression, but it is certain triumph through union with Christ. Even if the night lingers, the Morning Star has risen in our hearts (2 Peter 1:19). One day He will wipe away every tear (Revelation 21:4). Until then, we walk by faith, anchored in the God who has never forsaken His own. The same God who sustained Elijah under the juniper tree, lifted Job from the ash heap, turned David's mourning into dancing, and carried Jeremiah through the furnace is your God. He is faithful. Hope in Him, and you shall yet praise Him, who is the health of your countenance and your God.

What triggers you - past trauma or divine purpose? Pastor Dave challenges us to stop letting the enemy's triggers keep us stuck and instead be motivated by God's calling. Through Nehemiah's story of rebuilding Jerusalem's walls, we see how God prepares, provides, and protects those who pursue their purpose, even in the face of opposition. Your survival through trials isn't just survival - it's preparation for your calling. Ready to serve? God wants to use your story to help others find freedom. Watch now to be inspired!Nehemiah 1:3 And they said to me, “The survivors who are left from the captivity in the province are there in great distress and reproach. The wall of Jerusalem is also broken down, and its gates are burned with fire.”4 So it was, when I heard these words, that I sat down and wept, and mourned for many days; I was fasting and praying before the God of heaven.Look at Nehemiah 2:17 Then I said to them, “You see the distress that we are in, how Jerusalem lies waste, and its gates are burned with fire. Come and let us build the wall of Jerusalem, that we may no longer be a reproach.”Nehemiah 2:1-6 And it came to pass in the month of Nisan, in the twentieth year of King Artaxerxes, when wine was before him, that I took the wine and gave it to the king. Now I had never been sad in his presence before. 2 Therefore the king said to me, “Why is your face sad, since you are not sick? This is nothing but sorrow of heart.”So I became dreadfully afraid, 3 and said to the king, “May the king live forever! Why should my face not be sad, when the city, the place of my fathers' tombs, lies waste, and its gates are burned with fire?”4 Then the king said to me, “What do you request?”So I prayed to the God of heaven. 5 And I said to the king, “If it pleases the king, and if your servant has found favor in your sight, I ask that you send me to Judah, to the city of my fathers' tombs, that I may rebuild it.”6 Then the king said to me (the queen also sitting beside him), “How long will your journey be? And when will you return?” So it pleased the king to send me; and I set him a time.Nehemiah 2:6-9 Then the king said to me (the queen also sitting beside him), “How long will your journey be? And when will you return?” So it pleased the king to send me; and I set him a time.7 Furthermore I said to the king, “If it pleases the king, let letters be given to me for the governors of the region beyond the River, that they must permit me to pass through till I come to Judah, 8 and a letter to Asaph the keeper of the king's forest, that he must give me timber to make beams for the gates of the citadel which pertains to the [c]temple, for the city wall, and for the house that I will occupy.” And the king granted them to me according to the good hand of my God upon me.9 Then I went to the governors in the region beyond the River, and gave them the king's letters. Now the king had sent captains of the army and horsemen with me.Nehemiah 2:10 When Sanballat the Horonite and Tobiah the Ammonite official heard of it, they were deeply disturbed that a man had come to seek the well-being of the children of Israel.Nehemiah 2:19 But when Sanballat the Horonite, Tobiah the Ammonite official, and Geshem the Arab heard of it, they laughed at us and despised us, and said, “What is this thing that you are doing? Will you rebel against the king?”Nehemiah 2:12 Then I arose in the night, I and a few men with me; I told no one what my God had put in my heart to do at Jerusalem; nor was there any animal with me, except the one on which I rode.Nehemiah 4:6 So we built the wall, and the entire wall was joined together up to half its height, for the people had a mind to work.Nehemiah 3:5 Next to them the Tekoites made repairs; but their nobles did not put their shoulders to the work of their Lord. NKJV

What triggers you - past trauma or divine purpose? Pastor Dave challenges us to stop letting the enemy's triggers keep us stuck and instead be motivated by God's calling. Through Nehemiah's story of rebuilding Jerusalem's walls, we see how God prepares, provides, and protects those who pursue their purpose, even in the face of opposition. Your survival through trials isn't just survival - it's preparation for your calling. Ready to serve? God wants to use your story to help others find freedom. Watch now to be inspired!Nehemiah 1:3 And they said to me, “The survivors who are left from the captivity in the province are there in great distress and reproach. The wall of Jerusalem is also broken down, and its gates are burned with fire.”4 So it was, when I heard these words, that I sat down and wept, and mourned for many days; I was fasting and praying before the God of heaven.Look at Nehemiah 2:17 Then I said to them, “You see the distress that we are in, how Jerusalem lies waste, and its gates are burned with fire. Come and let us build the wall of Jerusalem, that we may no longer be a reproach.”Nehemiah 2:1-6 And it came to pass in the month of Nisan, in the twentieth year of King Artaxerxes, when wine was before him, that I took the wine and gave it to the king. Now I had never been sad in his presence before. 2 Therefore the king said to me, “Why is your face sad, since you are not sick? This is nothing but sorrow of heart.”So I became dreadfully afraid, 3 and said to the king, “May the king live forever! Why should my face not be sad, when the city, the place of my fathers' tombs, lies waste, and its gates are burned with fire?”4 Then the king said to me, “What do you request?”So I prayed to the God of heaven. 5 And I said to the king, “If it pleases the king, and if your servant has found favor in your sight, I ask that you send me to Judah, to the city of my fathers' tombs, that I may rebuild it.”6 Then the king said to me (the queen also sitting beside him), “How long will your journey be? And when will you return?” So it pleased the king to send me; and I set him a time.Nehemiah 2:6-9 Then the king said to me (the queen also sitting beside him), “How long will your journey be? And when will you return?” So it pleased the king to send me; and I set him a time.7 Furthermore I said to the king, “If it pleases the king, let letters be given to me for the governors of the region beyond the River, that they must permit me to pass through till I come to Judah, 8 and a letter to Asaph the keeper of the king's forest, that he must give me timber to make beams for the gates of the citadel which pertains to the [c]temple, for the city wall, and for the house that I will occupy.” And the king granted them to me according to the good hand of my God upon me.9 Then I went to the governors in the region beyond the River, and gave them the king's letters. Now the king had sent captains of the army and horsemen with me.Nehemiah 2:10 When Sanballat the Horonite and Tobiah the Ammonite official heard of it, they were deeply disturbed that a man had come to seek the well-being of the children of Israel.Nehemiah 2:19 But when Sanballat the Horonite, Tobiah the Ammonite official, and Geshem the Arab heard of it, they laughed at us and despised us, and said, “What is this thing that you are doing? Will you rebel against the king?”Nehemiah 2:12 Then I arose in the night, I and a few men with me; I told no one what my God had put in my heart to do at Jerusalem; nor was there any animal with me, except the one on which I rode.Nehemiah 4:6 So we built the wall, and the entire wall was joined together up to half its height, for the people had a mind to work.Nehemiah 3:5 Next to them the Tekoites made repairs; but their nobles did not put their shoulders to the work of their Lord. NKJV

Courage doesn't always roar—it often looks like quiet faith, shared hope, and steadfast prayer. In every challenge, God reminds us we're not meant to walk alone. This week, we're exploring what it means to live Better Together: Courageous Wisdom—to lean on one another, stay joyful in hope, patient in the waiting, and faithful in prayer. If you are new to Community Church, WELCOME! We would love to get to know you. Please fill in the following form and we look forward to connecting with you: https://bit.ly/cc-new-connect You can find all timely and relevant links from this service on https://bit.ly/cc-links You can also find out more about us at https://communitychurch.hk/ ================ This Week's Scripture: // Nehemiah 1:11-2:10 (NIV) // "LORD, let your ear be attentive to the prayer of this your servant and to the prayer of your servants who delight in revering your name. Give your servant success today by granting him favor in the presence of this man.” I was cupbearer to the king. Artaxerxes Sends Nehemiah to Jerusalem In the month of Nisan in the twentieth year of King Artaxerxes, when wine was brought for him, I took the wine and gave it to the king. I had not been sad in his presence before, so the king asked me, “Why does your face look so sad when you are not ill? This can be nothing but sadness of heart.” I was very much afraid, but I said to the king, “May the king live forever! Why should my face not look sad when the city where my ancestors are buried lies in ruins, and its gates have been destroyed by fire?” The king said to me, “What is it you want?”Then I prayed to the God of heaven, and I answered the king, “If it pleases the king and if your servant has found favor in his sight, let him send me to the city in Judah where my ancestors are buried so that I can rebuild it.” Then the king, with the queen sitting beside him, asked me, “How long will your journey take, and when will you get back?” It pleased the king to send me; so I set a time. I also said to him, “If it pleases the king, may I have letters to the governors of Trans-Euphrates, so that they will provide me safe-conduct until I arrive in Judah? And may I have a letter to Asaph, keeper of the royal park, so he will give me timber to make beams for the gates of the citadel by the temple and for the city wall and for the residence I will occupy?” And because the gracious hand of my God was on me, the king granted my requests. So I went to the governors of Trans-Euphrates and gave them the king's letters. The king had also sent army officers and cavalry with me. When Sanballat the Horonite and Tobiah the Ammonite official heard about this, they were very much disturbed that someone had come to promote the welfare of the Israelites.

Pascal Denault - Psaume 50.1-23 RÉSUMÉ: Le Psaume 50 révèle le Dieu qui se manifeste dans le feu pour juger la voie de ceux qui s’approchent de lui. Ce psaume nous apprend non seulement quelle sorte d’adoration Dieu veut, mais surtout quels adorateurs il recherche. PLAN: 1. Une convocation solennelle (v.1-6) 2. L'adoration que Dieu veut (v.7-15) 3. L'adorateur que Dieu recherche (v.15-23) QUESTIONS: 1. Que sait-on sur Asaph? 2. Dans ce psaume, qui convoque qui et pourquoi? 3. Qu'est-ce que le formalisme religieux? 4. Qu'est-ce que la domestication du divin? 5. Quel sacrifice plaît à Dieu? 6. Comment raisonne le méchant qui est religieux? 7. Qu'est-ce que Dieu attend du méchant? Lectures complémentaires: Ésaïe 1.10-31 (intro) ; 1 Corinthiens 1.26-31 (Cène)

What nourishes Asaph's confidence in this psalm?

How does Asaph feel in this psalm compared with the previous two?

This psalm begins the "Leviticus Book" of psalms, so it is appropriate that this (and the following ten psalms) should be composed by a Levitical priest. Its author, Asaph, decries the wrong in the world and the suffering of his people. In fact, Asaph seems downright depressed! But one key verse in this psalm provides us with the solution to his bleak outlook on the world - and it is also the key to our own foul moods. Come along for a tour of an inspiring psalm that will lift your spirits.  For more teachings by Grant Luton (and to print the notes), visit our website: https://www.TorahTodayMinistries.org And when you visit, be sure to subscribe to our bi-weekly newsletter, which will keep you up to date with news, photos, and upcoming events at Torah Today Ministries.

How does Asaph deal with despair? How can he help you?

Matthew 1:1-25The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.Abraham became the father of Isaac,Isaac the father of Jacob, Jacob the father of Judah and his brothers.Judah became the father of Perez and Zerah,whose mother was Tamar.Perez became the father of Hezron,Hezron the father of Ram, Ram the father of Amminadab.Amminadab became the father of Nahshon,Nahshon the father of Salmon,Salmon the father of Boaz,whose mother was Rahab.Boaz became the father of Obed,whose mother was Ruth.Obed became the father of Jesse,Jesse the father of David the king.David became the father of Solomon, whose mother had been the wife of Uriah.Solomon became the father of Rehoboam,Rehoboam the father of Abijah,Abijah the father of Asaph.Asaph became the father of Jehoshaphat,Jehoshaphat the father of Joram,Joram the father of Uzziah.Uzziah became the father of Jotham,Jotham the father of Ahaz, Ahaz the father of Hezekiah.Hezekiah became the father of Manasseh,Manasseh the father of Amos,Amos the father of Josiah.Josiah became the father of Jechoniah and his brothersat the time of the Babylonian exile.After the Babylonian exile,Jechoniah became the father of Shealtiel, Shealtiel the father of Zerubbabel,Zerubbabel the father of Abiud.Abiud became the father of Eliakim,Eliakim the father of Azor,Azor the father of Zadok.Zadok became the father of Achim,Achim the father of Eliud, Eliud the father of Eleazar.Eleazar became the father of Matthan,Matthan the father of Jacob, Jacob the father of Joseph, the husband of Mary.Of her was born Jesus who is called the Christ.Thus the total number of generationsfrom Abraham to Davidis fourteen generations; from David to the Babylonian exile,fourteen generations; from the Babylonian exile to the Christ,fourteen generations. Now this is how the birth of Jesus Christ came about.When his mother Mary was betrothed to Joseph, but before they lived together, she was found with child through the Holy Spirit.Joseph her husband, since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly.Such was his intention when, behold,the angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary your wife into your home.For it is through the Holy Spirit that this child has been conceived in her.She will bear a son and you are to name him Jesus, because he will save his people from their sins.”All this took place to fulfillwhat the Lord had said through the prophet: Behold, the virgin shall conceive and bear a son, and they shall name him Emmanuel, which means “God is with us.”When Joseph awoke,he did as the angel of the Lord had commanded him and took his wife into his home.He had no relations with her until she bore a son, and he named him Jesus.

With this psalm we begin a powerful collection of words by Asaph. How does he handle difficulties? What does he choose to do?

Have you ever felt surrounded by overwhelming challenges, wondering where to turn? In 2nd Chronicles 20, Jehoshaphat faced three enemy armies, yet discovered the secret to victory through prayer and praise. Pastor Dave reveals how this ancient story offers hope for our modern battles, sharing four powerful prayer principles that transform fear into faith. Through vivid examples from his own 3:30 AM prayer sessions and pastoral experience, he shows how recognizing God's hand, remembering His faithfulness, believing He hears us, and approaching Him with humility can turn any situation around. Whether you're facing work stress, relationship conflicts, or personal struggles, this message will revolutionize your prayer life and remind you that "the battle is not yours, but God's." Watch now to unlock the power of prayer that produces results!2 Chronicles 20:1-12 It happened after this that the people of Moab with the people of Ammon, and others with them besides the Ammonites,[a] came to battle against Jehoshaphat. 2 Then some came and told Jehoshaphat, saying, “A great multitude is coming against you from beyond the sea, from [b]Syria; and they are in Hazazon Tamar” (which is En Gedi). 3 And Jehoshaphat feared, and set [c]himself to seek the Lord, and proclaimed a fast throughout all Judah. 4 So Judah gathered together to ask help from the Lord; and from all the cities of Judah they came to seek the Lord.5 Then Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of the Lord, before the new court, 6 and said: “O Lord God of our fathers, are You not God in heaven, and do You not rule over all the kingdoms of the nations, and in Your hand is there not power and might, so that no one is able to withstand You? 7 Are You not our God, who drove out the inhabitants of this land before Your people Israel, and gave it to the descendants of Abraham Your friend forever? 8 And they dwell in it, and have built You a sanctuary in it for Your name, saying, 9 ‘If disaster comes upon us—sword, judgment, pestilence, or famine—we will stand before this temple and in Your presence (for Your name is in this temple), and cry out to You in our affliction, and You will hear and save.' 10 And now, here are the people of Ammon, Moab, and Mount Seir—whom You would not let Israel invade when they came out of the land of Egypt, but they turned from them and did not destroy them— 11 here they are, rewarding us by coming to throw us out of Your possession which You have given us to inherit. 12 O our God, will You not judge them? For we have no power against this great multitude that is coming against us; nor do we know what to do, but our eyes are upon You.”22 Now when they began to sing and to praise, the Lord set ambushes against the people of Ammon, Moab, and Mount Seir, who had come against Judah; and they were defeated. 23 For the people of Ammon and Moab stood up against the inhabitants of Mount Seir to utterly kill and destroy them. And when they [e]had made an end of the inhabitants of Seir, they helped to destroy one another.Vs 24 So when Judah came to a place overlooking the wilderness, they looked toward the multitude; and there were their dead bodies, fallen on the earth. No one had escaped.25 When Jehoshaphat and his people came to take away their spoil, they found among them an abundance of valuables on the dead bodies, and precious jewelry, which they stripped off for themselves, more than they could carry away; and they were three days gathering the spoil because there was so much.Vs 14 Then the Spirit of the Lord came upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, in the midst of the assembly. 15 And he said, “Listen, all you of Judah and you inhabitants of Jerusalem, and you, King Jehoshaphat! Thus says the Lord to you: ‘Do not be afraid nor dismayed because of this great multitude, for the battle is not yours, but God's.vs 3 And Jehoshaphat feared, and set himself to seek the Lord, and proclaimed a fast throughout all Judah. 4 So Judah gathered together to ask help from the Lord; and from all the cities of Judah they came to seek the Lord.5 Then Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of the Lord, before the new court, 6 and said: “O Lord God of our fathers, are You not God in heaven, and do You not rule over all the kingdoms of the nations, and in Your hand is there not power and might, so that no one is able to withstand You? vs 7 Are You not our God, who drove out the inhabitants of this land before Your people Israel, and gave it to the descendants of Abraham Your friend forever?19 Then the Levites of the children of the Kohathites and of the children of the Korahites stood up to praise the Lord God of Israel with voices loud and high.

Have you ever felt surrounded by overwhelming challenges, wondering where to turn? In 2nd Chronicles 20, Jehoshaphat faced three enemy armies, yet discovered the secret to victory through prayer and praise. Pastor Dave reveals how this ancient story offers hope for our modern battles, sharing four powerful prayer principles that transform fear into faith. Through vivid examples from his own 3:30 AM prayer sessions and pastoral experience, he shows how recognizing God's hand, remembering His faithfulness, believing He hears us, and approaching Him with humility can turn any situation around. Whether you're facing work stress, relationship conflicts, or personal struggles, this message will revolutionize your prayer life and remind you that "the battle is not yours, but God's." Watch now to unlock the power of prayer that produces results!2 Chronicles 20:1-12 It happened after this that the people of Moab with the people of Ammon, and others with them besides the Ammonites,[a] came to battle against Jehoshaphat. 2 Then some came and told Jehoshaphat, saying, “A great multitude is coming against you from beyond the sea, from [b]Syria; and they are in Hazazon Tamar” (which is En Gedi). 3 And Jehoshaphat feared, and set [c]himself to seek the Lord, and proclaimed a fast throughout all Judah. 4 So Judah gathered together to ask help from the Lord; and from all the cities of Judah they came to seek the Lord.5 Then Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of the Lord, before the new court, 6 and said: “O Lord God of our fathers, are You not God in heaven, and do You not rule over all the kingdoms of the nations, and in Your hand is there not power and might, so that no one is able to withstand You? 7 Are You not our God, who drove out the inhabitants of this land before Your people Israel, and gave it to the descendants of Abraham Your friend forever? 8 And they dwell in it, and have built You a sanctuary in it for Your name, saying, 9 ‘If disaster comes upon us—sword, judgment, pestilence, or famine—we will stand before this temple and in Your presence (for Your name is in this temple), and cry out to You in our affliction, and You will hear and save.' 10 And now, here are the people of Ammon, Moab, and Mount Seir—whom You would not let Israel invade when they came out of the land of Egypt, but they turned from them and did not destroy them— 11 here they are, rewarding us by coming to throw us out of Your possession which You have given us to inherit. 12 O our God, will You not judge them? For we have no power against this great multitude that is coming against us; nor do we know what to do, but our eyes are upon You.”22 Now when they began to sing and to praise, the Lord set ambushes against the people of Ammon, Moab, and Mount Seir, who had come against Judah; and they were defeated. 23 For the people of Ammon and Moab stood up against the inhabitants of Mount Seir to utterly kill and destroy them. And when they [e]had made an end of the inhabitants of Seir, they helped to destroy one another.Vs 24 So when Judah came to a place overlooking the wilderness, they looked toward the multitude; and there were their dead bodies, fallen on the earth. No one had escaped.25 When Jehoshaphat and his people came to take away their spoil, they found among them an abundance of valuables on the dead bodies, and precious jewelry, which they stripped off for themselves, more than they could carry away; and they were three days gathering the spoil because there was so much.Vs 14 Then the Spirit of the Lord came upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, in the midst of the assembly. 15 And he said, “Listen, all you of Judah and you inhabitants of Jerusalem, and you, King Jehoshaphat! Thus says the Lord to you: ‘Do not be afraid nor dismayed because of this great multitude, for the battle is not yours, but God's.vs 3 And Jehoshaphat feared, and set himself to seek the Lord, and proclaimed a fast throughout all Judah. 4 So Judah gathered together to ask help from the Lord; and from all the cities of Judah they came to seek the Lord.5 Then Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of the Lord, before the new court, 6 and said: “O Lord God of our fathers, are You not God in heaven, and do You not rule over all the kingdoms of the nations, and in Your hand is there not power and might, so that no one is able to withstand You? vs 7 Are You not our God, who drove out the inhabitants of this land before Your people Israel, and gave it to the descendants of Abraham Your friend forever?19 Then the Levites of the children of the Kohathites and of the children of the Korahites stood up to praise the Lord God of Israel with voices loud and high.

A @Christadelphians Video: Description: Every person on earth struggles with "overwhelm" whether it is their home life, work, friends or family. Biblical figures such as David, Asaph and even Christ faced difficult situations. We learn what they did to manage, and we are given some helpful advice and tips specific to our internet age.Inspiring! In this thought-provoking presentation, we explore the timeless, biblical response to feeling overwhelmed. Drawing on outstanding examples from Scripture and insightful teaching from Jesus himself, we discover a revealing path from anxiety to peace. This expositional talk provides both profound spiritual comfort and wonderful practical tools to anchor your soul in any storm.**Chapters:**00:00 - Introduction: The Overwhelmed Israelites04:02 - Overwhelm: A Modern Reality05:00 - The Word "Overwhelm" in Scripture07:30 - The Experiences of David and Asaf08:31 - The Hebrew Meaning of Overwhelm10:03 - A "Bible Box" of Overwhelmed Figures11:37 - The Unchanging Key: God12:14 - Christ's Example with Temptation13:19 - Christ's Example in Gethsemane14:48 - The Two Keys: Scripture & Prayer15:06 - Jesus' Teaching in Matthew 618:10 - A Treasury of Helpful Bible Verses

There is this enthrall and intrigue in our culture with royalty. Show after show, movie after movie is made to satisfy our fascination with kings.There is a longing in the human heart for a king.We search high and low to crown some one or some thing king over our life but the problem is that often we pick the wrong one.Only Jesus, will be a true King that will satisfy every desire of your heart and lead you into life everlasting in this life and the next. 1 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, 4 and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of David the king.And David was the father of Solomon by the wife of Uriah, 7 and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, 8 and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, 11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.12 And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, 13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.17 So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.8 Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. 19 And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20 But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. 21 She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” 22 All this took place to fulfill what the Lord had spoken by the prophet:23 “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel”(which means, God with us). GIVE : We believe that generosity is golden. Freely we have received and so freely we give back to God. If you would like to give to support the work Jesus is doing here please visit: https://www.elevatecc.church/give.Elevate City Church is a Jesus Over Everything Church that launched in the Atlanta Perimeter area on October 4th, 2020.Jesus Over Everything.Give us a follow on Instagram: https://www.instagram.com/elevatecity.church/Like us on Facebook: https://www.facebook.com/elevatecc.churchPodcast on Spotify: https://open.spotify.com/show/3H8BBrEFWxGKsTF8wPSvrn?si=epcQMMrmQIiTpeXEnyxMOQPodcast on itunes: https://podcasts.apple.com/us/podcast/elevate-city-church/id1536637567Visit our website for more information about who we are as a church and how you can get involved.https://www.elevatecc.church/home

Welcome to Day 2755 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2755 – Wisdom Nuggets – Psalm 102:1-17 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2755 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand seven hundred fifty-five of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The Prayer of the Destitute – Finding Hope Among the Ruins  Today, we step onto a path that is dusty, broken, and stained with tears. We are entering the landscape of Psalm One Hundred Two, and we will be trekking through the first half, verses one through seventeen, in the New Living Translation. In our previous trek through Psalm One Hundred One, we stood tall with King David. We looked into the "King's Mirror" and heard his bold manifesto of integrity. He vowed to walk blamelessly, to purge his house of liars, and to actively destroy the wicked from the City of the Lord. It was a psalm of strength, confidence, and royal authority. But life is not always lived on the mountaintop of royal confidence. Sometimes, the king loses his crown. Sometimes, the city we vowed to keep clean lies in ruins. Psalm One Hundred Two is the dark valley that often follows the mountain peak. This psalm stands out in the Psalter because of its unique superscription: "A prayer of one overwhelmed with trouble, pouring out problems before the LORD." It does not identify an author—no David, no Asaph, no Sons of Korah. It is anonymous, perhaps so that any of us, when we are "overwhelmed with trouble," can sign our own name to it. It is the fifth of the seven "Penitential Psalms," traditionally used by the church during Lent. It reflects a time—likely the Babylonian Exile—when the promises of Psalm One Hundred One seemed to have failed, and the glorious city of Zion was nothing but a heap of stones. Yet, in the midst of this devastation, we will find a pivot point of hope that is as sturdy as the throne of God itself. So, let us sit amidst the ashes and learn how to pray when we are falling apart. The first segment is: The Urgent Cry from the Void. Psalm One Hundred Two: verses one through two. Lord, hear my prayer! Listen to my plea!   Don't turn away from me in my time of distress.   Bend down to listen, and answer me quickly when I call. Guthrie Chamberlain: The psalm opens with panic. There is no preamble, no theological adoration, just a desperate, breathless clutch for connection: "Lord, hear my prayer! Listen to my plea!" When we are overwhelmed, our prayers often lose their polish. We stop trying to sound "spiritual" and just try to be heard. The psalmist is terrified of one thing: the silence of God. "Don't turn away from me in my time of distress." Literally, "Do not hide Your face." In the Ancient Israelite worldview, to see the face of the King was to have His favor and protection. For God to "hide His face" was the ultimate disaster. It meant the withdrawal of covenant protection,...

Gospel Matthew 1:1-17 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. Abraham became the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers. Judah became the father of Perez and Zerah, whose mother was Tamar. Perez became the father of Hezron, Hezron the father of Ram, Ram the father of Amminadab. Amminadab became the father of Nahshon, Nahshon the father of Salmon, Salmon the father of Boaz, whose mother was Rahab. Boaz became the father of Obed, whose mother was Ruth. Obed became the father of Jesse, Jesse the father of David the king. David became the father of Solomon, whose mother had been the wife of Uriah. Solomon became the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asaph. Asaph became the father of Jehoshaphat, Jehoshaphat the father of Joram, Joram the father of Uzziah. Uzziah became the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah. Hezekiah became the father of Manasseh, Manasseh the father of Amos, Amos the father of Josiah. Josiah became the father of Jechoniah and his brothers at the time of the Babylonian exile. After the Babylonian exile, Jechoniah became the father of Shealtiel, Shealtiel the father of Zerubbabel, Zerubbabel the father of Abiud. Abiud became the father of Eliakim, Eliakim the father of Azor, Azor the father of Zadok. Zadok became the father of Achim, Achim the father of Eliud, Eliud the father of Eleazar. Eleazar became the father of Matthan, Matthan the father of Jacob, Jacob the father of Joseph, the husband of Mary. Of her was born Jesus who is called the Christ. Thus the total number of generations from Abraham to David is fourteen generations; from David to the Babylonian exile, fourteen generations; from the Babylonian exile to the Christ, fourteen generations. Reflection If you happen to be a lecture in a parish, and comes your turn to be the reader you're hoping is not this reading. It's so interesting because people say, well, why does this matter? And it does matter essentially to understand how God is working in your life, and in my life. He's so connected to the ordinary. You're listening to a kind of an ancestral.com report about who your relatives are. And it's interesting and curious to think that your generations go back, but can you realize that what God is saying is, from the beginning of time, I have been working with ordinary people in ordinary circumstances, slowly enabling them to grow and evolve and change until they were ripe and ready to receive the most extraordinary gift. Mary, being infused with the Holy Spirit and giving birth to Jesus. It happened naturally. It continues to grow and happen naturally. I look back at the generations in my family and they were different than I am, and each generation somehow learns from the generation before. That's the process of evolving into the people that God calls us to be. The family that ultimately is the final goal is you living in God with God and feeling those around you. Closing Prayer Father, it's hard for us to realize that these things, marvelous things that you have accomplished in the world, were done in such a simple, ordinary, human way. It's all about us understanding how human you are and how your humanity, when it is directed toward us, awakens in us something so natural that we cannot not be drawn to your beauty, your wonder, your grace that comes to us through most ordinary ways. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

The book of the genealogy of Jesus Christ,the son of David, the son of Abraham.Abraham became the father of Isaac,Isaac the father of Jacob,Jacob the father of Judah and his brothers.Judah became the father of Perez and Zerah,whose mother was Tamar.Perez became the father of Hezron,Hezron the father of Ram,Ram the father of Amminadab.Amminadab became the father of Nahshon,Nahshon the father of Salmon,Salmon the father of Boaz,whose mother was Rahab.Boaz became the father of Obed,whose mother was Ruth.Obed became the father of Jesse,Jesse the father of David the king.David became the father of Solomon,whose mother had been the wife of Uriah.Solomon became the father of Rehoboam,Rehoboam the father of Abijah,Abijah the father of Asaph.Asaph became the father of Jehoshaphat,Jehoshaphat the father of Joram,Joram the father of Uzziah.Uzziah became the father of Jotham,Jotham the father of Ahaz,Ahaz the father of Hezekiah.Hezekiah became the father of Manasseh,Manasseh the father of Amos,Amos the father of Josiah.Josiah became the father of Jechoniah and his brothersat the time of the Babylonian exile.After the Babylonian exile,Jechoniah became the father of Shealtiel,Shealtiel the father of Zerubbabel,Zerubbabel the father of Abiud.Abiud became the father of Eliakim,Eliakim the father of Azor,Azor the father of Zadok.Zadok became the father of Achim,Achim the father of Eliud,Eliud the father of Eleazar.Eleazar became the father of Matthan,Matthan the father of Jacob,Jacob the father of Joseph, the husband of Mary.Of her was born Jesus who is called the Christ.Thus the total number of generationsfrom Abraham to Davidis fourteen generations;from David to the Babylonian exile, fourteen generations;from the Babylonian exile to the Christ,fourteen generations.

Matthew 1:1–17 - [1] The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. [2] Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, [3] and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, [4] and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, [5] and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, [6] and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah, [7] and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, [8] and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, [9] and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, [10] and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, [11] and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. [12] And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, [13] and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, [14] and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, [15] and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, [16] and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ. [17] So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations. (ESV)   THE EVENING MINDSET IS COMING! Beginning January 1 - 2026 - A new DAILY podcast will be available to help you wind down, reset your mind on God’s truth, and prepare for a night of rest and rejuvenation. “The Daily Mindset” will launch on the podcast player of your choice on January 1, 2026. Subscribe now so you don’t miss an episode: https://EveningMindset.com

This week, Kings Kaleidoscope's Chad Gardner joins us to talk about the band's new album, “Asaph's Arrows II,” a return to their roots reimagining classic hymns. He opens up about creative integrity, the lessons of Mars Hill, and how the band's journey has reshaped his view of worship and art. Plus, the cast tackles haircut horror stories, the SNAP funding freeze, Mike Todd's viral Breakfast Club interview and this year's weirdest scientific discoveries.Highlights:1:00 – Intros10:45 – The Great Hair Debate: Who has the courage to stop a bad haircut in progress?11:00 – RELEVANT Buzz: This week's headlines at the intersection of faith and culture11:15 – SNAP Funding Freeze: 42 million Americans face a food crisis — what Christians can actually do to help12:15 – Church vs. State: Who's really responsible for feeding the hungry?17:30 – Mike Todd on The Breakfast Club: Why he went viral (again)25:20 – Special Guest: Kings Kaleidoscope's Chad Gardner joins to talk about the band's new album, “Asaph's Arrows II”26:00 – Back to the Beginning: Why Kings is remaking hymns after a decade of experimentation30:10 – “The rose that grew from concrete”: How Mars Hill shaped Kings Kaleidoscope's DNA36:15 – The Future of Kings Kaleidoscope: How Kings might return to leading church worship42:00 – SLICES:• Jesse's “Ig Nobel Awards” — scientists prove drunk bats fly worse and cows painted like zebras get fewer fly bites• Marty's Vintage Gaming Corner — a Russian Sims 2 love story gone terribly wrong52:46 — Marty tells us about his exciting new projectAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy