Podcasts about Asaph

Speaker: Gabe DavisSeries: NehemiahNehemiah 2:1-8In the month of Nisan, in the twentieth year of King Artaxerxes, when wine was before him, I took up the wine and gave it to the king. Now I had not been sad in his presence. And the king said to me, Why is your face sad, seeing you are not sick? This is nothing but sadness of the heart. Then I was very much afraid. I said to the king, Let the king live forever! Why should not my face be sad, when the city, the place of my fathers' graves, lies in ruins, and its gates have been destroyed by fire? Then the king said to me, What are you requesting? So I prayed to the God of heaven. And I said to the king, If it pleases the king, and if your servant has found favor in your sight, that you send me to Judah, to the city of my fathers' graves, that I may rebuild it. And the king said to me (the queen sitting beside him), How long will you be gone, and when will you return? So it pleased the king to send me when I had given him a time. And I said to the king, If it pleases the king, let letters be given me to the governors of the province Beyond the River, that they may let me pass through until I come to Judah, and a letter to Asaph, the keeper of the king's forest, that he may give me timber to make beams for the gates of the fortress of the temple, and for the wall of the city, and for the house that I shall occupy. And the king granted me what I asked, for the good hand of my God was upon me.Ezra 4:21-22Therefore make a decree that these men be made to cease, and that this city be not rebuilt, until a decree is made by me. And take care not to be slack in this matter. Why should damage grow to the hurt of the king?Matthew 10:29Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father.Hebrews 1:3He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high,Job 12:23-24He makes nations great, and he destroys them; he enlarges nations, and leads them away. He takes away understanding from the chiefs of the people of the earth and makes them wander in a trackless waste.Acts 17:26And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place,Psalm 139:16Your eyes saw my unformed substance; in your book were written, every one of them, the days that were formed for me, when as yet there was none of them.1 Samuel 2:6-7The LORD kills and brings to life; he brings down to Sheol and raises up. The LORD makes poor and makes rich; he brings low and he exalts.Proverbs 21:1The king's heart is a stream of water in the hand of the LORD; he turns it wherever he will.Proverbs 19:21Many are the plans in the mind of a man, but it is the purpose of the LORD that will stand.Genesis 50:20As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today.Job 1:21-22And he said, Naked I came from my mother's womb, and naked shall I return. The LORD gave, and the LORD has taken away; blessed be the name of the LORD. In all this Job did not sin or charge God with wrong.Psalm 135:6Whatever the LORD pleases, he does, in heaven and on earth, in the seas and all deeps.Psalm 100:5For the LORD is good; his steadfast love endures forever, and his faithfulness to all generations.Mark 10:18And Jesus said to him, Why do you call me good? No one is good except God alone.Acts 4:27-28for truly in this city there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, to do whatever your hand and your plan had predestined to take place.

The sermon explores the theological concept of the 'mystery of Christ' as the revelation of God's sovereign plan and His intimate union with believers, drawing primarily from Revelation 1 and Daniel 2. It addresses the struggle of Christians who feel despair or envy when observing the prosperity of those who do not follow God, using Proverbs 23:18 to affirm that a secure future and uncut-off hope are guaranteed by God's character. The message emphasizes that true hope is generated by trusting in God's revealed promises rather than present circumstances, a point illustrated through the journey of Asaph in Psalm 73. The preacher encourages the audience to find peace in the knowledge that God is in control and that their ultimate destiny is glory, thereby breaking the cycle of despair through faith in the eternal plan.

Spirit of God E10 — After Jesus' resurrection and ascension, the Holy Spirit becomes the primary way Jesus' presence and power remains with his followers. The book of Acts demonstrates how the Spirit's coming fulfills the Hebrew Bible's hope for God to dwell with his people in a new kind of temple. In this episode, Jon and Tim explore how Pentecost marks the beginning of a new Spirit-filled temple community, uniting God's people and continuing Jesus' mission.CHAPTERSRecap of Luke and Setup for Acts (0:00-16:19)A New Temple at Pentecost (16:19-34:04)The Spirit Uniting a Scattered Diaspora (34:04-46:21)Jesus' Followers as a New Temple in 1 Peter (46:21-1:00:05)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESThe Acts of the Risen Lord Jesus: Luke's Account of God's Unfolding Plan by Alan J. ThompsonCheck out Tim's extensive collection of recommended books here.SHOW MUSIC“Pleasant Places” by Lofi Sunday feat. Yoni Charis“Redeemables” by Lofi Sunday feat. Yoni Charis“Snowflake” by Lofi Sunday feat. Asaph's ArrowsBibleProject theme song by TENTS SHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey and Aaron Olsen edited today's episode and provided the sound design and mix. JB Witty writes the show notes. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Psalms - Songs of the King "I Have Made The Lord My Refuge" (Psalm 73) Psalm 73 opens with an honest confession: Asaph nearly lost his footing because the wicked seemed to prosper while he stayed faithful and still suffered. He watched people who ignored God grow comfortable and untroubled, and he began to wonder whether following God was worth it. Everything changed when he entered the presence of God and saw the end of the story. What looked like the good life was standing on the edge of ruin, and what he had counted as loss was the nearness of God Himself. This message walks through Asaph's slide, his turning point, and his settled peace, and it leaves you with the one thing worth holding when life does not seem fair: God is enough, and being near Him is the real treasure. Sermon Notes September 20, 2026 Russell Howard • Lead Pastor Presented by McGregor Podcast 2026 Visit Our Website at McGregorPodcast.com There's a place for you here. Plan your first Sunday at mcgregor.net/plan-a-visit

Tell us what you think of this episodeIn this episode of the podcast we feature an interview with Tegid Phillips and Matty Ryan about their record-breaking partnership for Wales National County against Cheshire. They discuss their club cricket backgrounds, with Matty playing for St. Asaph and Tegid for Cardiff, and their experiences in three-day cricket. The pair detail their approach to the innings, focusing on occupation of the crease and application, which led to a partnership of 380 runs. Matty scored 241, becoming the first Welsh National County player to score a double century, while Tegid made 155 not out. They reflect on the physical and mental demands of the long innings and the significance of the achievement, which included setting a new National Counties record. The interview concludes with them sharing their plans for the off-season. You can see the Youtube video of the first days play in the NCCA Championship match between Cheshire and Wales National County here:https://www.youtube.com/live/kp7hgjmVqlU?t=20756sFor two fantastic videos outlining the work of Wales National County go here:https://youtu.be/toPmELX3l6shttps://youtu.be/iJamYcsoLA0For the National Counties Cricket Association website, go here:https://nationalcountiesca.co.uk/

We have been studying "Faith Seasons in the Psalms" on Sunday nights. Tonight, we study a psalm of "reorientation", in which Asaph tells a story of how his faith almost slipped. What happened to him, and what does his turnaround teach us about our own faith questions?

A atual geração de crentes é mais imediatista que antigamente??? Este Debate 93 está imperdível!!!!

Key Bible Verses: "Give thanks to the LORD, call upon His name; Make His deeds known among the peoples. Sing to Him, sing praises to Him; "1 Chronicles 16:8-9

Dig-A-Bit is a weekly mini Bible study with Cindy Colley. It supplements the Digging Deep Bible study for women. For more information about the Digging Deep Bible Study for Women, visit TheColleyHouse.org. SCRIPTURE REFERENCES: Psalm 77:10 2 Chronicles 5:11-14 Ezra 3:10-13 LINKS: PDF Transcript for this Podcast Digging Deep in God’s Word Bible Study for Women Bless Your Heart Blog West Huntsville church of Christ at Providence RESOURCES: The Colley House Music: “Podcast” by JD Sound at audiojungle.net

Anchor Passage: (Psalm 73)For centuries, a major question has baffled and frustrated people: why do the wicked prosper? It seems that good things happen to bad people, and bad things happen to good people. Asaph brings this struggle—this doubt—to God in Psalm 73. Join us as we look at Asaph's Psalm and learn how we can turn to God as the source of our ultimate hope and delight!

+ Holy Gospel according to St. Matthew 1: 1 – 16. 18 – 23The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. Abraham became the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers. Judah became the father of Perez and Zerah, whose mother was Tamar. Perez became the father of Hezron, Hezron the father of Ram, Ram the father of Amminadab. Amminadab became the father of Nahshon, Nahshon the father of Salmon, Salmon the father of Boaz, whose mother was Rahab. Boaz became the father of Obed, whose mother was Ruth. Obed became the father of Jesse, Jesse the father of David the king. David became the father of Solomon, whose mother had been the wife of Uriah. Solomon became the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asaph. Asaph became the father of Jehoshaphat, Jehoshaphat the father of Joram, Joram the father of Uzziah. Uzziah became the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah. Hezekiah became the father of Manasseh, Manasseh the father of Amos, Amos the father of Josiah. Josiah became the father of Jechoniah and his brothers at the time of the Babylonian exile. After the Babylonian exile, Jechoniah became the father of Shealtiel, Shealtiel the father of Zerubbabel, Zerubbabel the father of Abiud. Abiud became the father of Eliakim, Eliakim the father of Azor, Azor the father of Zadok. Zadok became the father of Achim, Achim the father of Eliud, Eliud the father of Eleazar. Eleazar became the father of Matthan, Matthan the father of Jacob, Jacob the father of Joseph, the husband of Mary. Of her was born Jesus who is called the Messiah.Now this is how the birth of Jesus Christ came about. When his mother Mary was betrothed to Joseph, but before they lived together, she was found with child through the holy Spirit. Joseph her husband, since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly. Such was his intention when, behold, the angel of the Lord appeared to him in a dream and said, "Joseph, son of David, do not be afraid to take Mary your wife into your home. For it is through the holy Spirit that this child has been conceived in her. She will bear a son and you are to name him Jesus, because he will save his people from their sins." All this took place to fulfill what the Lord had said through the prophet: "Behold, the virgin shall be with child and bear a son, and they shall name him Emmanuel," which means "God is with us."The Gospel of the Lord

Psalm 73- A Psalm of Asaph

Pastor Bert Watts, from Mountain Creek Baptist Church, came to speak to us. He walked through Psalm 73 and how the mindset of Asaph that we find in this scripture is a common place for us to find ourselves. We are able to see how Asaph worked through this and how God's justice and mercy are both perfect and present.

Have you ever felt your faith start to slip? You're not alone, and you're in good company. In Psalm 73, Asaph admits his feet had almost slipped. He looks around, sees people who ignore God seeming to thrive while he has nothing to show for his faithfulness, and he starts to wonder if any of it is worth it. But his story doesn't end there. Everything shifts when he stops wrestling with it alone and steps back into the presence of God alongside the people of God. His doubt didn't wreck his faith. It deepened it. In this message, Charles Zimmerman walks through Psalm 73 and the honest truth that doubt doesn't have to be the end of the road. Handled well, it can be the very thing that carries you to a faith that lasts, and to the God who becomes your refuge.

When life seems unfair and following God feels costly, our perspective must be anchored in His truth rather than our circumstances. Pastor Wesley Welch walks through Psalm 73, exploring Asaph's struggle with envy, doubt, and the apparent prosperity of the wicked. The psalm reveals that true satisfaction is found not in earthly success but in the unchanging presence and goodness of God. We are reminded that even when God doesn't seem worth it, He alone is our greatest treasure and eternal hope.

Tell the Coming GenerationA Maskil[a] of Asaph.78 Give ear, O my people, to my teaching;    incline your ears to the words of my mouth!2 I will open my mouth in a parable;    I will utter dark sayings from of old,3 things that we have heard and known,    that our fathers have told us.4 We will not hide them from their children,    but tell to the coming generationthe glorious deeds of the Lord, and his might,    and the wonders that he has done.5 He established a testimony in Jacob    and appointed a law in Israel,which he commanded our fathers    to teach to their children,6 that the next generation might know them,    the children yet unborn,and arise and tell them to their children,7     so that they should set their hope in Godand not forget the works of God,    but keep his commandments;8 and that they should not be like their fathers,    a stubborn and rebellious generation,a generation whose heart was not steadfast,    whose spirit was not faithful to God.9 The Ephraimites, armed with[b] the bow,    turned back on the day of battle.10 They did not keep God's covenant,    but refused to walk according to his law.11 They forgot his works    and the wonders that he had shown them.12 In the sight of their fathers he performed wonders    in the land of Egypt, in the fields of Zoan.13 He divided the sea and let them pass through it,    and made the waters stand like a heap.14 In the daytime he led them with a cloud,    and all the night with a fiery light.15 He split rocks in the wilderness    and gave them drink abundantly as from the deep.16 He made streams come out of the rock    and caused waters to flow down like rivers.17 Yet they sinned still more against him,    rebelling against the Most High in the desert.18 They tested God in their heart    by demanding the food they craved.19 They spoke against God, saying,    “Can God spread a table in the wilderness?20 He struck the rock so that water gushed out    and streams overflowed.Can he also give bread    or provide meat for his people?”21 Therefore, when the Lord heard, he was full of wrath;    a fire was kindled against Jacob;    his anger rose against Israel,22 because they did not believe in God    and did not trust his saving power.23 Yet he commanded the skies above    and opened the doors of heaven,24 and he rained down on them manna to eat    and gave them the grain of heaven.25 Man ate of the bread of the angels;    he sent them food in abundance.26 He caused the east wind to blow in the heavens,    and by his power he led out the south wind;27 he rained meat on them like dust,    winged birds like the sand of the seas;28 he let them fall in the midst of their camp,    all around their dwellings.29 And they ate and were well filled,    for he gave them what they craved.30 But before they had satisfied their craving,    while the food was still in their mouths,31 the anger of God rose against them,    and he killed the strongest of them    and laid low the young men of Israel.32 In spite of all this, they still sinned;    despite his wonders, they did not believe.33 So he made their days vanish like[c] a breath,[d]    and their years in terror.34 When he killed them, they sought him;    they repented and sought God earnestly.35 They remembered that God was their rock,    the Most High God their redeemer.36 But they flattered him with their mouths;    they lied to him with their tongues.37 Their heart was not steadfast toward him;    they were not faithful to his covenant.38 Yet he, being compassionate,    atoned for their iniquity    and did not destroy them;he restrained his anger often    and did not stir up all his wrath.39 He remembered that they were but flesh,    a wind that passes and comes not again.40 How often they rebelled against him in the wilderness    and grieved him in the desert!41 They tested God again and again    and provoked the Holy One of Israel.42 They did not remember his power[e]    or the day when he redeemed them from the foe,43 when he performed his signs in Egypt    and his marvels in the fields of Zoan.44 He turned their rivers to blood,    so that they could not drink of their streams.45 He sent among them swarms of flies, which devoured them,    and frogs, which destroyed them.46 He gave their crops to the destroying locust    and the fruit of their labor to the locust.47 He destroyed their vines with hail    and their sycamores with frost.48 He gave over their cattle to the hail    and their flocks to thunderbolts.49 He let loose on them his burning anger,    wrath, indignation, and distress,    a company of destroying angels.50 He made a path for his anger;    he did not spare them from death,    but gave their lives over to the plague.51 He struck down every firstborn in Egypt,    the firstfruits of their strength in the tents of Ham.52 Then he led out his people like sheep    and guided them in the wilderness like a flock.53 He led them in safety, so that they were not afraid,    but the sea overwhelmed their enemies.54 And he brought them to his holy land,    to the mountain which his right hand had won.55 He drove out nations before them;    he apportioned them for a possession    and settled the tribes of Israel in their tents.56 Yet they tested and rebelled against the Most High God    and did not keep his testimonies,57 but turned away and acted treacherously like their fathers;    they twisted like a deceitful bow.58 For they provoked him to anger with their high places;    they moved him to jealousy with their idols.59 When God heard, he was full of wrath,    and he utterly rejected Israel.60 He forsook his dwelling at Shiloh,    the tent where he dwelt among mankind,61 and delivered his power to captivity,    his glory to the hand of the foe.62 He gave his people over to the sword    and vented his wrath on his heritage.63 Fire devoured their young men,    and their young women had no marriage song.64 Their priests fell by the sword,    and their widows made no lamentation.65 Then the Lord awoke as from sleep,    like a strong man shouting because of wine.66 And he put his adversaries to rout;    he put them to everlasting shame.67 He rejected the tent of Joseph;    he did not choose the tribe of Ephraim,68 but he chose the tribe of Judah,    Mount Zion, which he loves.69 He built his sanctuary like the high heavens,    like the earth, which he has founded forever.70 He chose David his servant    and took him from the sheepfolds;71 from following the nursing ewes he brought him    to shepherd Jacob his people,    Israel his inheritance.72 With upright heart he shepherded them    and guided them with his skillful hand.+++For more information about this group, please visit their website at reformationboise.com. Every weekday at 3:30 am and 7:30 am you can listen to The Gospel for Life on KSPD 94.5 FM and 790 AM Boise's Solid Talk in the Treasure Valley,  Idaho, USA.If you have a question, comment, or even a topic suggestion for the Pastors, you can email them.  If you enjoy The Gospel for Life, please give us a rating and leave a review wherever you listen to podcasts. That helps us a lot!Phone: (208) 991-3526E-mail: thegospelforlifeidaho@gmail.comPodcast website:  https://www.790kspd.com/gospel-for-life/to donate on line https://www.reformationboise.com/donate

What do you do when your sins feel too heavy to carry, when your closest friends turn against you, or when you look at the world and wonder why the wicked seem to prosper while the faithful suffer? In Psalms 49–101, the psalmists give voice to our rawest cries, leading us from the depths of personal brokenness straight into the healing sanctuary of God. Summary: In this moving exploration of Psalms 49–101, we walk through the second major collection of the Hebrew Psalter. Moving between searing prayers of confession and breathtaking anthems of praise, these chapters provide an emotional and spiritual compass for every trial of mortality. The Agony of Confession: We dissect Psalm 51, David's brokenhearted plea after Nathan confronted him regarding Bathsheba. We examine what it means to offer a "broken and a contrite heart," asking God not just for a pardon, but to "create in me a clean heart". The Sting of Betrayal: In Psalm 55, we explore David's lament over being betrayed not by an open enemy, but by an equal and trusted companion—a passage that powerfully foreshadows Judas's betrayal of Jesus Christ. Envy and the Sanctuary Perspective: We study Asaph's crisis of faith in Psalm 73, where his feet almost slipped while envying the ease of the worldly—until he entered the sanctuary of God and understood their end. Tears in a Bottle & God's Memory: We dive into Psalm 56, discovering the tender truth that God numbers our wanderings, stores our tears in His bottle, and never leaves us to face mortality alone. Divine Potential and Council: We analyze Psalm 82, exploring the divine council and the Savior's quotation of verse 6 ("Ye are gods") to understand the balance between human humility and divine heritage. Entering His Gates with Praise: We conclude with the exuberant joy of Psalm 100, examining the seven invitations to worship and the remarkable story of how the Spirit prompted B. H. Roberts to read this exact psalm in a moment of public trial. Call-to-Action: When your heart feels overwhelmed, David pleads: "Lead me to the rock that is higher than I" (Psalm 61:2). What verse or phrase from Psalms 49–101 has served as your anchor during seasons of spiritual disorientation? Share your favorite psalm and personal insights in the comments below. To keep your gospel foundation anchored and "Unshaken," please like, subscribe, and share this video! Chapter Timestamps: 0:00 Introduction 5:09 Worldly Wealth (49) 12:41 Covenant Renewal (50) 26:12 A Plea for Forgiveness (51) 48:58 Wickedness, Doubt, & Disloyalty (52-55) 1:05:41 Pleas for Help, Mercy, & Vengeance (56-58) 1:14:16 Innocent Suffering, and a Call to Arms (59-60) 1:22:33 Rocks, Wings, Walls, Water, & Weapons (61-64) 1:37:20 Thanksgiving, Finding Family, & the House of the Lord (65-68) 2:01:25 Messianic Psalms & Deep Waters (69-72) 2:18:38 Envying the Wicked, Apostasy, & the Bitter Cup (73-76) 2:29:43 Dealing with Depression (77) 2:40:28 Learning from the Past (78) 2:52:25 Planting & Renewing (79-81) 3:00:07 Gods in Embryo (82) 3:07:24 Redemptive Turbulence & the Temple (83-84) 3:15:40 Mercy & Truth's Kiss (85-87) 3:26:00 Work for the Dead & Wayward Children (88-89) 3:40:20 Long Life, Safety, & Sanctuaries in Time & Space (90-94) 3:57:05 Enthronement Hymns & Psalms of Celebration (95-99) 4:10:51 The Thanksgiving Psalm (100) 4:16:16 Conclusion

In this episode, we follow Asaph as he walks back from the brink—almost undone by doubt and weariness, only to be caught by God's restraining hand and brought into restoring fellowship. Listen as he weighs his weakness against God's faithfulness, rediscovers continual communion, the counsel of God, and the sufficiency of God's presence. This is a story of falling, being held, and rising to declare the goodness of God. Join us to be encouraged, to reclaim perspective, and to learn how to defend and declare God's goodness in your life—because truly, God is good.

In the Day of Trouble I Seek the LordTo the choirmaster: according to Jeduthun. A Psalm of Asaph.77 I cry aloud to God,    aloud to God, and he will hear me.2 In the day of my trouble I seek the Lord;    in the night my hand is stretched out without wearying;    my soul refuses to be comforted.3 When I remember God, I moan;    when I meditate, my spirit faints. Selah4 You hold my eyelids open;    I am so troubled that I cannot speak.5 I consider the days of old,    the years long ago.6 I said,[a] “Let me remember my song in the night;    let me meditate in my heart.”    Then my spirit made a diligent search:7 “Will the Lord spurn forever,    and never again be favorable?8 Has his steadfast love forever ceased?    Are his promises at an end for all time?9 Has God forgotten to be gracious?    Has he in anger shut up his compassion?” Selah10 Then I said, “I will appeal to this,    to the years of the right hand of the Most High.”[b]11 I will remember the deeds of the Lord;    yes, I will remember your wonders of old.12 I will ponder all your work,    and meditate on your mighty deeds.13 Your way, O God, is holy.    What god is great like our God?14 You are the God who works wonders;    you have made known your might among the peoples.15 You with your arm redeemed your people,    the children of Jacob and Joseph. Selah16 When the waters saw you, O God,    when the waters saw you, they were afraid;    indeed, the deep trembled.17 The clouds poured out water;    the skies gave forth thunder;    your arrows flashed on every side.18 The crash of your thunder was in the whirlwind;    your lightnings lighted up the world;    the earth trembled and shook.19 Your way was through the sea,    your path through the great waters;    yet your footprints were unseen.[c]20 You led your people like a flock    by the hand of Moses and Aaron.+++For more information about this group, please visit their website at reformationboise.com. Every weekday at 3:30 am and 7:30 am you can listen to The Gospel for Life on KSPD 94.5 FM and 790 AM Boise's Solid Talk in the Treasure Valley,  Idaho, USA.If you have a question, comment, or even a topic suggestion for the Pastors, you can email them.  If you enjoy The Gospel for Life, please give us a rating and leave a review wherever you listen to podcasts. That helps us a lot!Phone: (208) 991-3526E-mail: thegospelforlifeidaho@gmail.comPodcast website:  https://www.790kspd.com/gospel-for-life/to donate on line https://www.reformationboise.com/donate

Book ThreeGod Is My Strength and Portion ForeverA Psalm of Asaph.73 Truly God is good to Israel,    to those who are pure in heart.2 But as for me, my feet had almost stumbled,    my steps had nearly slipped.3 For I was envious of the arrogant    when I saw the prosperity of the wicked.4 For they have no pangs until death;    their bodies are fat and sleek.5 They are not in trouble as others are;    they are not stricken like the rest of mankind.6 Therefore pride is their necklace;    violence covers them as a garment.7 Their eyes swell out through fatness;    their hearts overflow with follies.8 They scoff and speak with malice;    loftily they threaten oppression.9 They set their mouths against the heavens,    and their tongue struts through the earth.10 Therefore his people turn back to them,    and find no fault in them.[a]11 And they say, “How can God know?    Is there knowledge in the Most High?”12 Behold, these are the wicked;    always at ease, they increase in riches.13 All in vain have I kept my heart clean    and washed my hands in innocence.14 For all the day long I have been stricken    and rebuked every morning.15 If I had said, “I will speak thus,”    I would have betrayed the generation of your children.16 But when I thought how to understand this,    it seemed to me a wearisome task,17 until I went into the sanctuary of God;    then I discerned their end.18 Truly you set them in slippery places;    you make them fall to ruin.19 How they are destroyed in a moment,    swept away utterly by terrors!20 Like a dream when one awakes,    O Lord, when you rouse yourself, you despise them as phantoms.21 When my soul was embittered,    when I was pricked in heart,22 I was brutish and ignorant;    I was like a beast toward you.23 Nevertheless, I am continually with you;    you hold my right hand.24 You guide me with your counsel,    and afterward you will receive me to glory.25 Whom have I in heaven but you?    And there is nothing on earth that I desire besides you.26 My flesh and my heart may fail,    but God is the strength[b] of my heart and my portion forever.27 For behold, those who are far from you shall perish;    you put an end to everyone who is unfaithful to you.28 But for me it is good to be near God;    I have made the Lord God my refuge,    that I may tell of all your works.+++For more information about this group, please visit their website at reformationboise.com. Every weekday at 3:30 am and 7:30 am you can listen to The Gospel for Life on KSPD 94.5 FM and 790 AM Boise's Solid Talk in the Treasure Valley,  Idaho, USA.If you have a question, comment, or even a topic suggestion for the Pastors, you can email them.  If you enjoy The Gospel for Life, please give us a rating and leave a review wherever you listen to podcasts. That helps us a lot!Phone: (208) 991-3526E-mail: thegospelforlifeidaho@gmail.comPodcast website:  https://www.790kspd.com/gospel-for-life/to donate on line https://www.reformationboise.com/donate

Prayer can be full of raw and deep emotions. It can reflect what we are truly feeling towards God because of what we are living through. In Psalm 77, Asaph writes a truly honest prayer, one filled with doubts and holy remembering. Join us as we look at this Psalm and what it can teach us about our personal and corporate prayer.  Thank you again for worshipping with us. For more information about our congregation, please visit our website at milfordhillsumc.org. If you would like to support Milford Hills UMC in its mission to Love, Serve, and Live as Christ, please go to milfordhillsumc.org/give or text GIVE to 833-264-3866.

In this episode, we walk beside Asaph in his moment of doubt — a trusted believer who nearly stumbles but is gently kept by God's hand. Through honest questions, sharp reminders, and the quiet work of grace, he learns to speak truth back to his wandering mind and to rediscover the goodness of God. Listen as the story unfolds: the walls of confusion give way to renewed communion, God's counsel steadies his steps, and the promise of heaven reshapes his longing. 

Psalm 1:1-150:6 August 12, 2026 PM.We continue our series of messages summarizing the Bible one book at a time by looking at the Psalms. The book of the Psalms preserves Israel's hymnody for the Jewish people from as far back as Moses to the prodigious King David, to Asaph, and others who wrote words suitable for worship at the temple and throughout Israelite life. The message of the book is primarily one of praise. To the Lord should be directed not only praise, but also prayer, confession, thanks, worship, and even anger, grief and lament. This is true both in corporate worship as well as individual interaction with God.

Ever feel like you do the right thing but get nowhere, meanwhile everyone else gets ahead?As we dive into Book 3 of our Psalms journey, we enter what many call the "valley" of the psalms. This section of psalms mirrors the book of Leviticus with a focus on worship and the sanctuary, but with a dramatic twist. The sanctuary lies in complete ruin, enemies are inside the gates, and God's people are left asking how true worship is even possible when everything around them has crumbled.In Psalms 73-80, we walk through the honest struggles of Asaph, and his worship-leading descendants, who function almost like an ancient record label passing down songs through generations. We'll watch Asaph's entire mindset flip from bitter jealousy to total peace the second he steps into God's sanctuary. This collection of ancient songs offers us a real and sacred playlist for our hardest days, from wrestling with deep loss to passing on faith to our kids.In our Psalms 73-80 Bible study, we cover:[3:34] Psalms Book 3: The Ultimate Record Label – Who Asaph and the "Sons of Asaph" actually are and how their music guild led worship across generations.[7:31] Psalm 73: Perspective Shift – why Asaph knows just how you feel when you scroll through social media and a wave of envy washes over you, and how he got past those feelings in a way that could still help us today. [12:17] Psalm 74: Grief and Healing – Why acknowledging what was lost in Psalm 74 is the essential first step before moving toward hope and rebuilding.[16:07] Psalms 75-76: God's Fair Judgement – How to praise God whenever you feel the wicked are winning, because you know He will be a fair judge.[27:51] Psalms 77-78: Passing the Torch – Why telling the next generation about God's miracles is a vital mandate for keeping faith alive today.[35:30] Psalms 79-80: An Allegory of Hope – Why Psalm 80 describes Israel as a vine and how we can pray for restoration in our own life.Psalms Show Notes:Psalms RoadmapPsalms Prayer ListPsalms Playlist on Apple MusicPsalms Playlist on SpotifyPhil Wickham - Psalm 8 (Hallé) [Official Music Video]ACTS Prayer GuideScene from The ChosenGroup Discussion Questions for Psalms 73-80[8:07] Asaph says his feet almost slipped when he envied the wicked. What "successful" people or images tempt you to compare your life unfavorably to theirs, and what would it look like to bring that comparison to God in prayer in His sanctuary, His church?[28:16] Psalm 78 describes a command to tell the next generation the praiseworthy deeds of the Lord. This week, who is one person “in the next generation” you could tell about something you've learned from Psalms?[35:48] As with the vine of Israel in Psalm 80, what is one place in your life where you feel a deep need for God to restore you physically, mentally, emotionally, or spiritually? How could you invite God into that space, begging for the mercy and healing you need?Contact Bible Book Club!Scripture quotations taken from The Holy Bible, New International Version®, NIV®. Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. Used with permission of Zondervan. All rights reserved worldwide. www.zondervan.comSocial: Instagram or FacebookWebsite: Bible Book ClubReview Us: Apple Podcast or SpotifyJoin the Fun: DONATE or Buy merchThis episode is part of our ongoing Bible Book Club series, starting with Genesis and journeying all the way through the Bible. Thanks for listening!

Worshipping God the Way You Are Wired Scripture Focus: 1 Chronicles 16:4–7, Psalm 73 Introducing Asaph   We often think worship only happens when we sing on Sunday mornings. But true worship is much larger than a musical style or a church service. It is a lifestyle of honoring God using exactly how He built you. In the Old Testament, King David established a massive worship operation for the Ark of the Covenant. He did not just hire random volunteers. He appointed a man named Asaph as the chief worship leader. Asaph was not just a singer; he was a leader, a writer, and a visionary. Like Asaph, we can worship God in everything we do by using the unique ways He has wired us and the opportunities He has given us to honor Him and make Him known.

In this message from Psalm 73, Jim explores Asaph's struggle with a question many believers encounter: Why do people who disregard God seem to prosper while those trying to follow Him struggle? Asaph's envy and frustration nearly cause him to lose his footing until he enters the presence of God and gains a different perspective. There, he not only sees the temporary nature of worldly prosperity, but also confronts the self-righteousness and self-pity within his own heart. Psalm 73 ultimately points to the greater gift believers already possess: God Himself. Through Christ, we are grasped, guided, and promised future glory. When the world leaves us confused, disappointed, or envious, we can draw near to God and find clarity in His presence.

What happens when someone else's blessing becomes your burden?Envy is something we all wrestle with, but what if the way forward isn't pretending we don't feel it? In Psalm 73, Asaph brings his raw frustration, comparison, and questions honestly before God—and discovers that God's presence changes the way he sees everything.In this message, we explore how envy can distort our vision, why honest prayer is the beginning of freedom, and how getting into God's presence can restore our perspective.

In this deeply honest psalm, Asaph wrestles with distress, doubt, and the seeming absence of God. Yet as he turns his mind from his present troubles to the faithfulness and mighty works of the Lord, his troubled soul finds hope. This passage reminds us that when our hearts are overwhelmed, we find strength by remembering who God is and what He has done.Time:MorningMinister:Rev. Daniel VenturaTexts:Psalm 77Series:Summer in the Psalms

The wicked prosper while the righteous suffer. Your faith is shaken. What do you do? Learn from worship leader Asaph who was led by God through the very same struggle

Asaph stood at the edge of giving up. He was jealous, hurt, and convinced the world was winning. Asaph's faith began to stumble as he questioned God's goodness, and for a moment he nearly walked away, unaware of who would follow in his steps. Then Asaph had a life changing realization: his choices could cause children and seekers to stumble. That truth pulled him back into the sanctuary, where the church's presence, conviction, and perspective healed his shame and clarified his view of God. In this episode we travel with Asaph through doubt, repentance, and back to church, the place where faith is restored and a clear confession rises: truly, God is good. 

Pastor Zack continues our summer sermon series with Asaph's prayer of lament in Psalm 77. In the midst of his despair and pain, Asaph communicates honestly with God; sharing his deepest struggles and pain. Ultimately, his despair transforms into trust. Join us now as we journey with Asaph from pain to trust.

Have you ever looked at someone else's life and wondered why following God seems harder than ignoring Him? In Psalm 73, Asaph nearly loses his footing when comparison causes him to question God's goodness. But everything changes when he enters God's presence and begins to see clearly again. In this message, we'll discover how comparison steals our joy, distorts our perspective, and makes us forget what we already have—and why drawing near to God and practicing gratitude can restore our hearts.

We're so glad you are here! Thanks for checking out Sunday's message!-- SUNDAY'S NOTES --In 2 Chronicles 19:1-3 When Jehoshaphat king of Judah returned safely to his palace in Jerusalem, 2 Jehu the seer, the son of Hanani, went out to meet him and said to the king, “Should you help the wicked and love those who hate the Lord? Because of this, the wrath of the Lord is on you. 3 There is, however, some good in you, for you have rid the land of the Asherah poles and have set your heart on seeking God.” 2 Chronicles 19:1-3 NIVThe Crisis. Armies are coming against Jehoshaphat.The Moabites and Ammonites with some of the Meunites came to wage war against Jehoshaphat. 2 Chronicles 20:1 NIVVs 1 Jehoshaphat had just got things in order in chapter 19 and here comes three groups of people coming against him and God's people. Just because you have done some good things does not mean that you are exempt for the attacks from the enemy. Well thought out plans do not disqualify you from the enemy's schemes.What is Jehoshaphat's Response to the possible attack?. Prayer and FastingVs 3-4Alarmed, Jehoshaphat resolved to inquire of the Lord, and he proclaimed a fast for all Judah. 4 The people of Judah came together to seek help from the Lord; indeed, they came from every town in Judah to seek him. 2 Chronicles 20:3-4 NIV Part of his prayer is vs 15 “Our God, will you not judge them? For we have no power to face this vast army that is attacking us. We do not know what to do, but our eyes are on you.” 2 Chronicles 20:15Everything hinges on what you are looking at, what you focus on. Prayer and Fasting are life-giving tools through which believers align their eyes and hearts with God's purpose and experience His transformative power.Divine intervention. After they fasted and prayed, God sent intervention. Vs 14-16 Then the Spirit of the Lord came on Jahaziel son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite and descendant of Asaph, as he stood in the assembly He said: “Listen, King Jehoshaphat and all who live in Judah and Jerusalem! This is what the Lord says to you: ‘Do not be afraid or discouraged because of this vast army. For the battle is not yours, but God's. Tomorrow march down against them.Joel 2:12–13 God promises that when people return to God with fasting and weeping, He will hear and answer. The battle is not yours it's the Lords.Our Response. Praise and worshipVs. 15 Jehoshaphat bowed down with his face to the ground, and all the people of Judah and Jerusalem fell down in worship before the Lord. Vs. 19 Then some Levites from the Kohathites and Korahites stood up and praised the Lord, the God of Israel, with a very loud voice.The Word of God demands a correct response from us. The correct response is thanksgiving and praise. God's Resolution. God strategiesVs 21-23 After consulting the people, Jehoshaphat appointed men to sing to the Lord and to praise him for the splendor of his[c] holiness as they went out at the head of the army, saying: “Give thanks to the Lord, for his love endures forever.” 22 As they began to sing and praise, the Lord set ambushes against the men of Ammon and Moab and Mount Seir who were invading Judah, and they were defeated. 23 The Ammonites and Moabites rose up against the men from Mount Seir to destroy and annihilate them. After they finished slaughtering the men from Seir, they helped to destroy one another.VS. 27-30 27 Then, led by Jehoshaphat, all the men of Judah and Jerusalem returned joyfully to Jerusalem, for the Lord had given them cause to rejoice over their enemies. 28 They entered Jerusalem and went to the temple of the Lord with harps and lyres and trumpets.29 The fear of God came on all the surrounding kingdoms when they heard how the Lord had fought against the enemies of Israel. 30 And the kingdom of Jehoshaphat was at peace, for his God had given him rest on every side-------------------------------------------------Download the 828 Church app!To view our latest e-newsletter, the Midweek Momentum, and subscribe to our weekly updates, go here! https://linktr.ee/828church

Psalm 73 shows Asaph moving from bitterness and envy to an eternal perspective. The apparent prosperity of the wicked had distorted his thinking until he remembered that God was still holding his hand. This episode challenges us to shift our focus from temporary circumstances to the God who is our strength, our portion, and our hope forever.

Asaph started strong, then life happened — a surprise stumble that turned praise into questions and devotion into doubt. Through Psalm 73, he transparently shares a near-fall in faith, the sharp sting of misunderstanding God's ways, and the weight of complaining when life doesn't make sense. In this episode, we examine the first step of a three-part recovery: learning to respect God's chastening.

Spirit of God E3 — We've discovered in this series so far that God's Spirit, or ruakh in Hebrew, creates and sustains all life, moment by moment. Another key way the Spirit works in the world is by filling humans with wisdom. But in each story of the Spirit and wisdom, we're left wondering: Was God's Spirit working through that person, or was that just the person? In this episode, Jon and Tim explore the Hebrew Bible's portrayal of the Spirit of God and human wisdom, revealing a profound partnership at work. CHAPTERS Recap and Setup for Spirit and Wisdom (0:00-9:09) Joseph's Wise Words to Pharaoh (9:09-25:47) Bezalel's Craftsmanship and Joshua's Leadership (25:47-40:17) An Extraordinary Spirit in Daniel (40:17-54:49) OFFICIAL EPISODE TRANSCRIPT View this episode's official transcript. REFERENCED RESOURCES In chapter 1, Tim briefly alludes to ruakh as life in  Genesis 6, involving the Nephilim and “sons of God.” For more on this passage, check out our first question and response episode from the God and Spiritual Beings podcast series. Tim also teaches on this passage at length in module two of the Noah to Abraham Class. Correction: in chapter 4 of this episode, Tim accidentally cites Daniel 4 as the place where King Nebuchadnezzar commands his magicians to tell him his dream and interpret it. This story is actually in Daniel 2. Check out Tim's extensive collection of recommended books here. SHOW MUSIC “Sanctuary feat. Asaph's Arrows” by Lofi Sunday “Lunch Break ft. Abstractv” by Lofi Sunday “jazz club.” by Lofi Sunday, PAINT WITH SOUND SHOW CREDITS Production of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey and Aaron Olsen edited today's episode and provided the sound design and mix. JB Witty writes the show notes. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Hello and thank you for joining us! At Gospel Community Church we teach the Bible line by line, verse by verse. In this week's sermon, David Patton takes us through Psalm 73 as we see the hymn writer Asaph confess his temptations of envy and praise the Lord because He is all that we need. This world has nothing better to offer. Want to go deeper in the scripture? Follow our sister podcast, ⁠⁠⁠⁠Deeper in the Text⁠⁠⁠⁠ , to take this text one step further!

August 2, 2026Alex KretzschmerPsalm 80:1-19

Ever look around and feel like everyone else has it easier? Even one of Israel's greatest worship leaders felt that way. In Psalm 73, Asaph almost loses his footing to envy, until God meets him in worship and shows him the whole picture.

Spiritual Eyes of Faith (1) (audio) David Eells, 8/2/26  V. W. - 6/4/19 (David's notes in red) I had this dream where some of us of local UBM were in the living room of a house. Some of us were talking casually, sitting at a picnic table that was in the living room. My husband and I were sitting next to each other; Debbie Fenske was to the right, a little farther away. She was talking to us about the book we are reading in our Wednesday Bible studies, The Real Good News. (This book is about what the Gospel provides for those who overcome through faith.) She said something about the chapter we are in, and she had read a few chapters ahead. She was also very excited about the deliverance the Lord is doing now, and something about spiritual warfare. I remember seeing Joe D. (who has come here to visit) sitting in a chair diagonally across from her, smiling. As she was talking about the book, I knew we were now receiving “grants”. (For those who take part in the cleaning up process, the heavenly “grants” will come to those who have faith in the promises.) Then, when I woke up I thought of (Php.1:29) …to you it hath been granted in the behalf of Christ, not only to believe on him, but also to suffer in his behalf. (Those who suffer with Jesus in our death to self will also reign with him through the grants. (2Ti.2:11) Faithful is the saying: For if we died with him, we shall also live with him: 12 if we endure, we shall also reign with him: if we shall deny him, he also will deny us. (Rev.2:26) And he that overcometh, and he that keepeth my works unto the end, to him will I give authority over the nations. All the promises we've been given from the Lord are past tense, so we see them as being “granted” already.) I thought about how a grant is a gift to be used for a specific purpose. And I searched the New Testament for the word ‘granted' and found these verses. (I added the Old Testament grants to overcomers.) It is amazing to see all the things the Lord is granting us now. Thank You, Father, for Your grace and for granting us to be delivered out of the hands of our enemies! Thank You for all the things You are giving us. May we use all You grant us for Your Kingdom and glory in Jesus name, Amen! (Luk.1:73-75) The oath which he sware unto Abraham our father, 74 To grant unto us that we being delivered out of the hand of our enemies Should serve him without fear, 75 In holiness and righteousness before him all our days. (Act.4:29) And now, Lord, look upon their threatenings: and grant unto thy servants to speak thy word with all boldness. 30 while thy stretchest forth thy hand to heal; and that signs and wonders may be done through the name of thy holy Servant Jesus. 31 And when they had prayed, the place was shaken wherein they were gathered together; and they were all filled with the Holy Spirit, and they spake the word of God with boldness. (Act.14:2) But the Jews that were disobedient stirred up the souls of the Gentiles, and made them evil affected against the brethren. 3 Long time therefore they tarried there speaking boldly in the Lord, who bare witness unto the word of his grace, granting signs and wonders to be done by their hands. (Act. 27:23-25) For there stood by me this night an angel of the God whose I am, whom also I serve, 24 saying, Fear not, Paul; thou must stand before Caesar: and lo, God hath granted thee all them that sail with thee. 25 Wherefore, sirs, be of good cheer: for I believe God, that it shall be even so as it hath been spoken unto me. (Rom.5:5) Now the God of patience and of comfort grant you to be of the same mind one with another according to Christ Jesus: 6 that with one accord ye may with one mouth glorify the God and Father of our Lord Jesus Christ. (Gal.3:16) Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. (And He grants to those who abide in Christ who are sons of Abraham by faith.) 17 Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect. 18 For if the inheritance is of the law, it is no more of promise: but God hath granted it to Abraham by promise. (Eph.3:16-19) that he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man; 17 that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love, 18 may be strong to apprehend with all the saints what is the breadth and length and height and depth, 19 and to know the love of Christ which passeth knowledge, that ye may be filled unto all the fulness of God. (2Pe.1:3-4) Seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue; whereby he hath granted unto us his precious and exceeding great promises; that through these ye may become partakers of the divine nature, having escaped from the corruption that is in the world by lust. (1Ch.4:10) And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my border, and that thy hand might be with me, and that thou wouldest keep me from evil, that it be not to my sorrow! And God granted him that which he requested. And He will grant us this too. (2Ch.1:11) And God said to Solomon, Because this was in thy heart, and thou hast not asked riches, wealth, or honor, nor the life of them that hate thee, neither yet hast asked long life; but hast asked wisdom and knowledge for thyself, that thou mayest judge my people, over whom I have made thee king: 12 wisdom and knowledge is granted unto thee; and I will give thee riches, and wealth, and honor, such as none of the kings have had that have been before thee; neither shall there any after thee have the like. (Ezr.3:6) From the first day of the seventh month began they to offer burnt-offerings unto Jehovah: but the foundation of the temple of Jehovah was not yet laid. 7 They gave money also unto the masons, and to the carpenters; and food, and drink, and oil, unto them of Sidon, and to them of Tyre, to bring cedar-trees from Lebanon to the sea, unto Joppa, according to the grant that they had of Cyrus king of Persia. (Trump as Cyrus is conquering D.S. Babylon and freeing the Christians and granting them expenses to build the true Temple. Its happening!) (Ezr.7:6) this Ezra went up from Babylon. And he was a ready scribe in the law of Moses, which Jehovah, the God of Israel, had given; and the king granted him all his request, according to the hand of Jehovah his God upon him. 7 And there went up some of the children of Israel, and of the priests, and the Levites, and the singers, and the porters, and the Nethinim, unto Jerusalem, in the seventh year of Artaxerxes the king. 8 And he came to Jerusalem in the fifth month, which was in the seventh year of the king. … 13 I make a decree, that all they of the people of Israel, and their priests and the Levites, in my realm, that are minded of their own free will to go to Jerusalem, go with thee. … 15 and to carry the silver and gold, which the king and his counsellors have freely offered unto the God of Israel, whose habitation is in Jerusalem, 16 and all the silver and gold that thou shalt find in all the province of Babylon, with the freewill-offering of the people, and of the priests, offering willingly for the house of their God which is in Jerusalem; (Just as above, Ezra was granted to lead the people of God out of Babylonish bondage with a grant from the King to build the temple of God, which is a type of God's people so it will be granted today.) (Est.5:8) If I have found favor in the sight of the king, and if it please the king to grant my petition, and to perform my request, let the king and Haman come to the banquet that I shall prepare for them, and I will do to-morrow as the king hath said. (Esther the Bride was granted to save the people of God from the D.S. Beast kingdom and bring them to their spiritual Red Sea destruction so it will be today.) (Neh.2:7) Moreover I said unto the king, If it please the king, let letters be given me to the governors beyond the River, that they may let me pass through till I come unto Judah; 8 and a letter unto Asaph the keeper of the king's forest, that he may give me timber to make beams for the gates of the castle which appertaineth to the house, and for the wall of the city, and for the house that I shall enter into. And the king granted me, according to the good hand of my God upon me. (Again a grant from the King to rebuild the true Temple of God and so it will be in our day.) (Est.5:6) And the king said unto Esther at the banquet of wine, What is thy petition? and it shall be granted thee: and what is thy request? even to the half of the kingdom it shall be performed. (So ask today, Bride, for whatever you need!) (Est.7:2) And the king said again unto Esther on the second day at the banquet of wine, What is thy petition, queen Esther? and it shall be granted thee: and what is thy request? even to the half of the kingdom it shall be performed. (The Bride is granted to be a joint heir with Christ.) (Est.8:11) wherein the king granted the Jews that were in every city to gather themselves together, and to stand for their life, to destroy, to slay, and to cause to perish, all the power of the people and province that would assault them, their little ones and women, and to take the spoil of them for a prey, (The Bride is granted to give authority to destroy the D.S. Beast kingdom.) (Est.9:12) And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what then have they done in the rest of the king's provinces! Now what is thy petition? and it shall be granted thee: or what is thy request further? and it shall be done. 13 Then said Esther, If it please the king, let it be granted to the Jews that are in Shushan to do to-morrow also according unto this day's decree, and let Haman's ten sons be hanged upon the gallows. (The Bride is granted to give authority to utterly destroy the D.S. Beast kingdom.) (Job.10:12) Thou hast granted me life and lovingkindness; And thy visitation hath preserved my spirit. (Pro.10:24) The fear of the wicked, it shall come upon him; And the desire of the righteous shall be granted. 25 When the whirlwind passeth, the wicked is no more; But the righteous is an everlasting foundation. (Psa.20:4) Grant thee thy heart's desire, And fulfil all thy counsel. (Psa.119:29) Remove from me the way of falsehood; And grant me thy law graciously. 30 I have chosen the way of faithfulness: Thine ordinances have I set before me. 31 I cleave unto thy testimonies: O Jehovah, put me not to shame. 32 I will run the way of thy commandments, When thou shalt enlarge my heart. (Psa.140:7-11) O Jehovah the Lord, the strength of my salvation, Thou hast covered my head in the day of battle. 8 Grant not, O Jehovah, the desires of the wicked; Further not his evil device, lest they exalt themselves. Selah. 9 As for the head of those that compass me about, Let the mischief of their own lips cover them. 10 Let burning coals fall upon them: Let them be cast into the fire, Into deep pits, whence they shall not rise. 11 An evil speaker shall not be established in the earth: Evil shall hunt the violent man to overthrow him.   Abiding in Heavenly Places Alenna Timoshchuk - 12/17/21 (David's notes in red) I dreamt that my husband went to visit David Eells and Michael, but instead of visiting them where they lived now, he actually was visiting them in heaven. (Representing the first fruits Man-child ministers living in “heavenly places in Christ”.) None of them were dead; they were still alive on this earth, but it was like there was a lower part of heaven that was open to those who abide in Christ, and they could visit it, even though they were still alive on earth. (The first fruits come into perfection through Christ first by abiding with Him in heavenly places.) I got to see a bit of it as if I was looking through my husband's eyes and it looked like it was just above all the mountain peaks. (Looking through our husband's eyes represents seeing the way our heavenly husband Jesus sees. The Bride has the eyes of a dove, representing the Holy Spirit, just as her husband Jesus does. (Son.4:1) Behold, thou art fair, my love; behold, thou art fair; Thine eyes are as doves behind thy veil. Thy hair is as a flock of goats, That lie along the side of mount Gilead. And (Son.5:12) His eyes are like doves beside the water-brooks, Washed with milk, and fitly set.) It had beautiful pine trees and rivers, and Michael and David lived in a beautiful large log cabin, a really fancy one. (For anyone who loves the outdoors and appreciates nature, this would be their dream place. Just the prettiest scenery you could ever imagine.) (I was shown in a vision years ago a tower of logs that represented the UBM ministry that the Lord was giving me. This log cabin represents the UBM ministry living the crucified life, represented by the cross timbers at the corners.) My husband stayed with them for three days, then came back to me and was just so excited, telling me all about it. He was saying how Michael (Meaning, “Who is like God”) held a staff in his hand, and if someone wanted to enter that part of heaven, then he'd hold it out, and if the color turned red, then the person could not enter because they were not abiding in Christ. But if it turned green, then they could go in. He told me how relieved he was when the staff turned green and not red. He started telling me about how wonderful and beautiful everything was up there. (The first fruits have very good discernment; the discernment of Jesus, and the wicked don't ever get past them. (2Co.10:6) and being in readiness to avenge all disobedience, when your obedience shall be made full.) Then he pulled out a branch from a pine tree and gave it to me. It had the most beautiful aroma. I thought it was so sweet that he brought me a souvenir from heaven. (Pine trees are evergreens, and they represent everlasting life. Jesus is the Father of Eternity and the Branch. This is the gift or souvenir that Jesus has brought back to us with His resurrection. (Isa.9:6) For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, Mighty God, Everlasting Father (Hebrew: Father of Eternity), Prince of Peace.) Then I told him, “I want to go so badly. I want to be in heaven.” And he smiled and hugged me and said, “Let's go for your birthday on March 6th. (3/6 or 3+6=9. Nine was the hour that Jesus died on the cross, and there are 9 fruits of the Spirit for those who have died to self. And, as in the natural, those who die get to go to heaven. Our birthday begins when we begin to die to our flesh by living the crucified life; then we begin to bear the fruits of the Spirit of God as He makes us a fully born again new creature in Christ.) Then he said, “Maybe then we can stay there for a month.” (30 days? Jesus was 30, as the Law states, when He began his ministry.) I was so excited! I knew it would be the best birthday I've ever had, but I worried a little that we wouldn't have enough money to not work for an entire month. (God will always make provision when He holds the green staff because we walk by faith to follow in His footsteps.) Then I woke up.   Seeing Others Through Faith Eve Brast - 06/13/08 (David's notes in red) The Shulamite bride in Song of Solomon had the eyes of a dove, meaning she saw things the way God's Spirit sees things. This dream teaches us to see others by faith as God does, to see that they have already been given godliness through Christ. This is the opposite of the way the faction views righteous people. (2Pe.1:2) Grace to you and peace be multiplied in the knowledge of God and of Jesus our Lord; 3 seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue; 4 whereby he hath granted unto us his precious and exceeding great promises; that through these ye may become partakers of the divine nature, having escaped from the corruption that is in that world by lust. Spiritual eyes see the end from the beginning. I had a dream that began in an indoor swimming pool area. The voice of David Eells was talking over my right shoulder throughout the whole dream. He was showing me different people and situations; people that I had wondered whether they were saved or would be saved, or if these people were making the right choices or living their lives the right way. These things had disturbed or concerned me throughout my life. (Rather than wonder about them, we should have faith for them to be saved. (Php.1:6) being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: 7 even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds and in the defence and confirmation of the gospel, ye all are partakers with me of grace.) David would show me these different people. Some of them were close friends or family members; others were strangers whom I had never seen before, or people I had only had brief encounters with. I was walking on the right side of the pool. David's voice was talking over my shoulder in my right ear from behind me. Suddenly, I could hear the voices of my son Noah and his friend Nathan squabbling ... I walked up to them, not sure how to handle their squabble, and was frustrated with their childish foolishness ... Then David Eells walked over to both of them and, in a gentle way, started teaching them ... He calmed them with a gentle voice. Then he showed them how to…reconcile their differences. (Mat.5:9) Blessed are the peacemakers: for they shall be called sons of God.) Then the scene changed. David's voice was still in my right ear, teaching me. The more he taught me, the more my spiritual sight opened up, and I began to see these people the way God sees them or knows them, even when they are still living in sin or ignorance. (We have to be the peacemakers between the immature and teach them to let God be the judge between them.) The next scene was outdoors on some land that David owned... I drove up in a flatbed pick-up with food, plants, flowers and one small crate of special baby birds. I was contributing these things as a gift to UBM. (No buying and selling but giving and receiving.) All of us lived on his land and had our different positions and chores or things we were assigned to do, based on what we were good at. (Everyone will work according to their assigned gifts and abilities from God, Him working in them to will and to do of His good pleasure; this creates peace and rest.) ... The women and I carried all the food, plants and flowers into the greenhouse nursery to tend to them. I set the baby birds on the top right corner of a table in the center of the nursery. (Baby Christians in the nursery will grow up like the Father's planting.) One of the women who was older than me in her 50's with dyed, dark brown hair walked past the birds and looked down at them with presumptive irritation and said, “What are those?” I started to tell her, but she cut me off because her true intention was to make a point that she wasn't going to help me feed them or care for them. She said, “Well, I hope you don't expect me to take care of them”. I was offended at first by her presumptuousness. But David's voice on my shoulder explained to me why she said that, because that was not God's calling for her and then something amazing happened. All at once, I was able to see her heart attitude and knew this woman intimately as God saw her! All my anger just melted away …and I loved this woman and was so grateful for all she had done for UBM. I was shown how precious and valuable she was to God, and I cherished her like a hidden treasure! (Everyone will learn to appreciate individual callings and gifts as the people manifestly become the body of Christ. No one will do without, for the body will minister to itself as it was in the Book of Acts.) After this, the scene changed, and the plant nursery turned into my grandmother's house. It was Christmas, and there were gobs of Christmas décor everywhere. My mother's family was celebrating Christmas and standing around, eating and talking to one another. My grandmother was being the good hostess that she has always been, preparing food and asking everyone about themselves ... (In God's nursery, the babies can grow up out of their Babylonish traditions without condemnation.) Suddenly, I realized that my grandfather was there. (He passed away back in September 2007.) He was dressed in a colorful Christmas sweater and he looked so young and full of life! (Representing those who are immature, who are dead in their sins, can grow up out of Babylonish works.) My grandmother acted as if it were normal to have a dead man mulling around her house! My mom finally came in, and I rushed over to her in a panic and said, “Thank God you are here! Grandpa is alive! And he is running around here talking to everyone!” I was fearful and horrified. My mother was surprised and concerned. She didn't know what to do except pretend like everything was normal and talk to my grandpa like he was still alive. My mom and I were the only two who realized that my grandpa had died. (Resurrection life will come to those in immature Babylonish habits when we see them and talk to them as though they are alive from the dead and new creatures in Christ. (2Co.5:14) For the love of Christ constraineth us; because we thus judge, that one died for all, therefore all died; 15 and he died for all, that they that live should no longer live unto themselves, but unto him who for their sakes died and rose again. 16 Wherefore we henceforth know no man after the flesh: even though we have known Christ after the flesh, yet now we know [him so] no more. 17 Wherefore if any man is in Christ, [he is] a new creature: the old things are passed away; behold, they are become new. 18 But all things are of God, who reconciled us to himself through Christ, and gave unto us the ministry of reconciliation; 19 to wit, that God was in Christ reconciling the world unto himself, not reckoning unto them their trespasses, and having committed unto us the word of reconciliation. 20 We are ambassadors therefore on behalf of Christ, as though God were entreating by us: we beseech [you] on behalf of Christ, be ye reconciled to God. 21 Him who knew no sin he made [to be] sin on our behalf; that we might become the righteousness of God in him.) As I stood there, I could hear David's voice over my shoulder again, and it calmed me down, and my fear melted away. ... Then that amazing thing happened again! I started quietly observing my grandpa as he talked and interacted with the other family members. He was beautiful and radiant. He was kind and his heart was childlike. I saw him the way God had seen him! (Yes, by faith and renewed imagination as a new creature in Christ.) He was going around, really just pouring his soul into his children and grandchildren! I couldn't believe what a precious soul this was! (My grandpa used to be a very hard man in his younger years. When I was a child, I heard him and my father arguing as my dad tried to share the Gospel with him. A stream of obscenities would pour out of his mouth. He said he didn't need God. Later in his life, during his 60s, he had a change of heart. He got involved in a local Methodist church and went to Sunday school and church most Sundays and dragged my grandma along, who also got involved with that church. They were really serious about it all. (As baby Christians, we were all involved in a simplistic experience of Christianity, so we should love these as Christ loved us as His babies who are learning to walk -- at the same time correcting the system and leaders who would keep them as babes.) When he had been alive, I judged them for their denominational choice and what I viewed as a shallow, almost worthless relationship with God. (Babies play in the shallow end of the pool until they grow up. We must speak justification by faith to them to give them the joy and confidence of their salvation.) As I was observing my dead grandpa at this Christmas party, I was able to see his heart the way God saw him. It was incredible to me how I could feel how God felt and saw my grandpa! I saw that God cherished his childlike faith and his desire to help others understand things and mentor them, and his desire to help others with their projects. (We must see the immature as accounted righteous by faith.) At that moment, I knew that he was with the Lord and not in hell, as I had been concerned about it since his death. The scene changed again, and my grandmother's house turned into the apartment of two homosexual men. As I observed them, they couldn't see me. I was immediately disgusted that I was in their home. (We are forbidden to judge any of the lost, for they have not grace yet to obey and are in bondage, to be pitied [1 Cor.5:9-13].) I was fearful of some sort of defilement or something. These two men were nicely dressed. I listened to them talk. They had several Great Dane dogs that were running around in the backyard. I wasn't happy about those dogs. … As I was feeling threatened by these men and their dogs, I heard David's voice talking in my right ear again, and as I listened, the threat melted away, and I began to see these men's hearts. They had such compassion and loving kindness in their hearts! I watched them love and care for their animals, when suddenly I heard a knock at the door. One of the men went over to open the door. There was a naked man who was obese and hairy all over his body, sitting in a wheelchair with a colostomy bag taped to his lower abdomen that was filled with feces. He was homeless and needed a place to live and someone to help him change his colostomy bag every day. The sight of this man horrified me, and I doubted these men would take him in. I watched as they happily discussed the possibility between themselves and eagerly agreed to take this crippled, naked man into their home and take care of him! I was astounded at their love for other people, their compassion, and their blindness to the flaws of others. God showed me all the qualities that he had formed in their hearts, how He used the betrayal and rejection that they had experienced throughout their lives in order to form Christ in them! I was seeing the end from the beginning in these men (even though they were still in ignorance and lost in their sin). (Those who have been sinners and rejected can appreciate the acceptance of Christ through the Gospel. Some lost people have more of the nature of Christ than some Christians, but they are not justified through faith in the sacrifice of Jesus. In everyone whom God will ultimately draw and call to Himself, He prepares the soil by breaking it up through adverse circumstances and failure, so that through repentance and faith the seed of Christ is planted. Those who are forgiven of much are able to love much. (Luk.7:47) Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, [the same] loveth little.) God told me, “These are mine!” And they were so beautiful!! So perfect in heart! Such compassion that I had never seen or experienced before! It just made me want to weep. I felt defiled by my own attitudes and judgmental self-righteousness and was horrified at myself. David's words had helped me to see things and people the way that God saw them, in process. I was able to finally see my own heart clearly and repent to God. After this dream, seeing others the way God sees them became a permanent gift. (God sees us as a finished product from the beginning through Jesus' sacrifice, and we must do the same for others. As we forgive them, God forgives us. We can tell them the good news that they are free from sin. The repentant sinner will appreciate this greatly.) They looked so precious to me, and I just cherished each one in my heart like a rare jewel! I didn't see their sin anymore or their imperfections. I wasn't concerned about their immediate state or what they were planning to do that was sinful or wrong. I just saw the end from the beginning and felt such rest! (Seeing our loved ones through the sacrifice of Christ by faith gives us rest that God will do the work in them.) Not only did God settle my uncertainty about the salvation or spiritual condition of all the people whom I have prayed for or been “concerned” about in my family or other people's families, but He gave me the faith I needed to believe in the sanctification of others that we pray for and believe for their salvation. (When we pray for lost loved ones, we are commanded to believe we have received what we prayed for and see it as done. (Mar.11:24) Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye received (in original Greek) them, and ye shall have them.) This has been an issue for me that I have worried over and struggled with a lot. These situations were representative of all the lost loved ones whom the saints of God are praying and believing for! Praise God for peace of mind and for His great mercy! To be balanced on this subject, we must not give grace to believers who walk in willful disobedience. (Heb.10:26) For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, 27 but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. 28 A man that hath set at nought Moses law dieth without compassion on [the word of] two or three witnesses: 29 of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified an unholy thing, and hath done despite unto the Spirit of grace? 30 For we know him that said, Vengeance belongeth unto me, I will recompense. And again, the Lord shall judge His people.   Learning to Walk in the Spirit Winnie Osegueda - 1/25/22 (David's notes in red) In this dream, I was at my mom's house and there were quite a few different types of people of all colors and nationalities. (I believe this could be part of God's elect still stuck in the mother harlot Church.) There was a man who came into the house who looked like Brandy Arney when he was a bit younger. This man looked like a mix between Brandy Arney and the actor Daniel Craig, who plays James Bond. (Bond is a play on words representing the first fruits Man-child who are bonded together in the agape love of Christ to teach the woman, as Revelation 12 shows. The Man-child body of all nations teaches the woman to fight for the Kingdom like Bond fought for his.) I wanted him to come in because he was going to show me how real the spiritual realm is, and I invited him inside. He was wearing a white or light cream sweater as he stood across from me in front of my mom's front door. As “Brandy/Bond” stood there, I saw his spirit man come out of his body and I was blown away. I asked him how to do that, and he began to teach me. (This represents learning to walk in the Spirit and be led by the Spirit rather than walk in the flesh. (Rom.8:12-14) So then, brethren, we are debtors, not to the flesh, to live after the flesh: 13 for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. 14 For as many as are led by the Spirit of God, these are sons of God.) Then, as I stood there, my spirit man also came out of my body. This aspect of the dream felt so real. I literally felt myself leave my body. (living in the flesh no more) As I was “walking in the spirit,” I could see and feel my spirit man's arm and hand touch a white lady's sweater with ruffles on the shoulders that was folded over on the back seat of a wooden chair in my bedroom. I believe this sweater was for me. (These are the righteous acts of the saints that we are clothed with when we walk in the Spirit, denying our flesh.) (I see this dream as a parable of coming out of the flesh and walking in the Spirit, and how we are able, by faith, to put on the Lord's righteous garments.) Then I woke up. I asked the Lord for a couple of verses regarding myself in this dream and I received by faith at random: (Joh.3:12) If I told you earthly things and ye believe not, how shall ye believe if I tell you heavenly things? (We walk in Heavenly things when we walk in the Spirit and not in the flesh.) And (Eph.4:14) (14-16 for context) that we may be no longer children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men, in craftiness, after the wiles of error; 15 but speaking truth in love, may grow up in all things into him, who is the head, even Christ; 16 from whom all the body fitly framed and knit together through that which every joint supplieth, according to the working in due measure of each several part, maketh the increase of the body unto the building up of itself in love.   Seeing Christ in the Mirror Marie Kelton - 1-28-22 (David's notes in red) During the night the Lord gave me a vision of my spiritual man in a dark place. (1Co.13:10-12) but when that which is perfect is come, that which is in part shall be done away. 11 When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things. 12 For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known.) She was wearing all white and standing in front of a vanity that was all white with a desk and a chair. My spiritual man was looking in the mirror and saw a black being there. I knew it was my flesh man in the mirror. (Jas.1:23-24) But be ye doers of the word, and not hearers only, deluding your own selves. 23 For if any one is a hearer of the word and not a doer, he is like unto a man beholding his natural face in a mirror: 24 for he beholdeth himself, and goeth away, and straightway forgetteth what manner of man he was.) My spiritual man broke the mirror by hitting it. (Because we cannot see the old man in the mirror, or we will not be justified by faith and not have the power to obey.) Then I saw the Lord standing next to my spiritual man in front of the vanity. (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.)   Get the Beam out of Your Own Eye C. P. - 1/15/22 (David's notes in red) In a vision, I saw a mist and heard the word “fumigate”. (Fumigate means to exterminate or disinfect using smoke or chemicals.) (I believe this mist is the prayers of the saints, as well as the Holy Spirit). Then in the mist I saw a wooden beam. (Mat.7:1-5) Judge not, that ye be not judged. 2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured unto you. 3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? 4 Or how wilt thou say to thy brother, Let me cast out the mote out of thine eye; and lo, the beam is in thine own eye? 5 Thou hypocrite, cast out first the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.) In the wooden beam, there was the tiniest little black speck, but as the mist continued to stay on the beam, the black speck became bigger until something wriggled out from the wooden beam. It looked like a newt or a small lizard. It was struggling to survive so it left. (The black newt or lizard can be the spirit of judgement, which hangs around with rejection and fear of rejection. These unclean spirits are curses from the evil one. All factious spirits of criticism, judgement, rejection, etc. leave when the fumigation mist of the saints' prayers comes. We need to be praying for our brothers and sisters! (1Th.5:23-25) And the God of peace himself sanctify you wholly; and may your spirit and soul and body be preserved entire, without blame at the coming of our Lord Jesus Christ. 24 Faithful is he that calleth you, who will also do it. 25 Brethren, pray for us.) The prayers, both personal and collective, for ourselves and for others, are how we cast out the beam from our own eye. Then you can see the beam and what was in it. Our prayers to be cleansed from all unrighteousness are heard, and He will complete the good work He has started in each one of us! Praise God!) This vision greatly encouraged me, and I have been trying to use every opportunity in my daily disciplines to pray for others, even if it is in the Spirit with tongues. I asked the Lord if I should share this dream with the body to encourage everyone, and received by faith at random (Psa.65:5) of them that are afar off, so that's an affirmative! (In context 5-7) By terrible things thou wilt answer us in righteousness, O God of our salvation, Thou that art the confidence of all the ends of the earth, And of them that are afar off upon the sea: 6 Who by his strength setteth fast the mountains, Being girded about with might; 7 Who stilleth the roaring of the seas, The roaring of their waves, And the tumult of the peoples.   The Lord is Cleansing His Body Winnie Osegueda - 9/20/21 (David's notes in red) I dreamt that I was at the house where we (UBM) meet locally. (Winnie here represents the Bride body that the Lord is faithfully attending to in order to get them cleaned up and ready for ministry during the 7 years of tribulation.) I was sitting on the couch that I normally sit on with my family, which is on the right of David. Instead of David sitting on the chair he normally sits in, however, he was sitting beside me. As David sat next to me, he turned into another man, whom I had not seen before. This man was regular-looking and was younger, but not too young. He also had a nice tan, like someone who'd been out in the sun often. (I believe this man was Jesus, but at the same time, he was also still David.) (Jesus and David 'merged together' represents the Lord through the David/Man-child body of ministers shepherding and caring for their flocks in faithfulness and love.) The man began to speak to me and told me that when I sing, it sounds very beautiful to the Lord. (Our praise and worship are not just songs that we sing to the Lord, but we worship Him with the sacrifice of our lives through obedience to His Word and taking up our cross daily to follow Christ in our suffering of death to self. (Joh.4:23) But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and truth: for such doth the Father seek to be his worshippers. The Greek word for worship here is Proskuneo, meaning to “kiss towards.” i.e. an act of love towards God is worship. This could include praise, singing, or what we normally think of as worship or other acts of love towards Him and our fellow man.) (For the morning prayer meeting on the morning that I received this dream, the verses I got by faith at random were the story of the woman with the alabaster jar of expensive perfume, which I received confirmation of when Chuc received the same story in a different gospel the following day or two. (Mar.14:3) And while he was in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster cruse of ointment of pure nard very costly; and she brake the cruse, and poured it over his head. (This was an act of love toward the Lord.) (I believe this could be symbolic of giving the Lord our all and holding nothing back.) Winnie went on to say: He also said that He hears my pain and that it echoes through the kingdom. In the dream, I knew immediately that it meant I needed to cast my burdens onto the Lord. When the man said this to me, the thought came to me that I had to lay down my pain and give it to the Lord. (When we allow the enemy to inflict his pain upon us by receiving his fiery darts, it affects the whole body of Christ, and everyone suffers when one is suffering. This is how it echoes through His Kingdom.) The man also said to me, “Can't you see the angels around you?” I looked up and saw several angels above me, almost forming a circle. (Psa.91:11) For he will give his angels charge over thee, To keep thee in all thy ways. (Psa.34:7) The angel of Jehovah encampeth round about them that fear him, And delivereth them.) (We must keep our angels who are assigned to go forth for us into battle against our enemies employed. (Heb.1:14) Are they not all ministering spirits, sent forth to do service for the sake of them that shall inherit salvation?) As this man was talking to me, I could see his eyes were very kind, and they also teared up. The man had a lot of compassion, and as he was telling me all these things, my eyes began to well up with tears. As a tear began to fall down my left cheek, the man reached over to wipe it away. As he wiped away my tear, he also began to rub a black spot off of my face. (Jesus not only came to wipe away our sorrows and give us His joy and freedom, but He also came to take away all our sins, spots, and blemishes.) A feeling of shame tried to creep up on me, as if I did not want the man to look too closely at my faults and flaws. (Shame and condemnation will keep us trapped in a prison and an endless cycle, and we will not be effective for the Kingdom of God if we stay in this state.) Then I woke up suddenly. The verse that came to me as I was typing this was: (Eph.5:25-27) Husbands, love your wives, even as Christ also loved the church, and gave himself up for it; 26 that he might sanctify it, having cleansed it by the washing of water with the word, 27 that he might present the church to himself a glorious church, not having spot or wrinkle or any such thing; but that it should be holy and without blemish. This is a work that the Lord will complete in us, and all we have to do is repent and believe. (1Jn.1:9) If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.  I asked the Lord if I should share this dream with the body and received by faith at random: (Eph.2:21-22) in whom each several building, fitly framed together, groweth into a holy temple in the Lord; 22 in whom ye also are builded together for a habitation of God in the Spirit. (I thought this was a pretty good confirmation.) (I believe, and also Winnie, that when the Lord removed the black spot, she was representing the Body.)   Loving the Hidden Treasure Eve Brast - 07/30/2016 (David's notes in red) I dreamed that my son Elijah and I were in the basement of a greenhouse where David and Michael lived. It was painted forest green. (I believe Father is using a word play here for a greenhouse where plants are nurtured and protected from the harsh elements.) (This is what we do. Eve represents the Bride of the “last Adam”. Elijah means “my God is YAHWEH”, meaning “my mighty one is YAHWEH”. Those who trust in God's strength to do their works.) The basement had a dirt floor, and the dream started with Elijah and me pulling up a large golden crate out of the ground that had been unearthed. (An obvious hidden treasure in the UBM house. The golden ark of the covenant.) We opened the lid and golden light shone forth from its contents. I don't know who had unearthed it, but he and I were excited to carry it upstairs and show it to our brethren. It was surprisingly lightweight and wasn't at all hard to carry up the basement stairs. (God's hidden treasures are Jesus' light burden. His treasures put faith in us, which gives His power to bear any burden.) Elijah and I brought it and set it on the threshold between the living room and dining room, and I knelt in front of it as Elijah moved around to the other side in the dining room next to Michael Hare. I thought in the dream that it was a “hope chest”. (A hope chest is something that young girls used to have in the old days, where they would store things away for the time when they would be married.) (Representing a treasure hidden for Eve, as a type of the Bride's marriage.) There was a well-lit kitchen off to my right and in front of us, where David was busy preparing something for us all to eat. (Jesus said we must eat His body and He is the Word made flesh, the manna from Heaven that the fleshly tire of, for they value flesh.) Several brethren were standing behind me, waiting to see what was inside the crate. They seemed perturbed at us for bringing the crate up out of the basement. (These are not one spirit with the Bride because of a critical spirit. They are not in one accord to prepare for the coming outpouring.) It's hard to explain, but I could see things through their eyes, as well as my own view. I was going back and forth between what I was seeing and what they were seeing and thinking. Once I knelt down in front of the golden crate, I was then inside the minds of those behind me. I saw myself through their eyes kneeling down in front of an ugly, old wooden crate that had mud and dirt on it. (They do not value the treasure of the Bride as she and the Groom do.) When I opened the crate, the people stepped forward, and when they looked inside, they saw nothing but a small piece of white paper lying on the floor of the upper right-hand corner of the crate. It looked like the corner of a larger piece of white paper that had been torn away. (They don't see the whole page but only a small portion. God gives knowledge and wisdom to those who will use it. He does not give the hidden treasure to those who are only hearers and not doers because they would just be more condemned for not obeying.) They began to make critical comments and think critical things about the crate. They said, “There is nothing in there but a little piece of trash! Why did you drag that old thing up here?” (They who speak against the gifts and Word of God become defiled by what they speak. (Mat.15:18) But the things which proceed out of the mouth come forth out of the heart; and they defile the man. 19 For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witness, railings: 20 these are the things which defile the man... The righteous treasure everything that comes from God. Those who are satisfied with the world don't hunger for the things of God. (Pro.27:7) The full soul loatheth a honeycomb; But to the hungry soul every bitter thing is sweet. (Psa.17:15) As for me, I shall behold thy face in righteousness; I shall be satisfied, when I awake, with beholding thy form.) At the same time, I was able to see myself opening the crate through my own eyes, and when I opened it, Elijah, Michael, and I saw that same warm, beautiful golden light come shining forth out of it again. We saw a rich, golden crate and, as we watched, two silver trays of thinly sliced sourdough bread came rising up out of the light. (Sourdough represents “bitter in the belly” or flesh. The bread of Heaven is the light, and it is Christ. Search for Him as for treasure. (Pro.2:3) Yea, if thou cry after discernment, And lift up thy voice for understanding; 4 If thou seek her as silver, And search for her as for hid treasures: 5 Then shalt thou understand the fear of Jehovah, And find the knowledge of God.) One side was completely full of bread, and the other side still had a third of its bread left on the tray. (Two tablets in the ark that were placed there with a bowl of manna and Aaron's rod.) (Both the manna and the tables represent the bread of the Word: (Heb.9:4) ... the ark of the covenant overlaid round about with gold, wherein was a golden pot holding the manna, and Aaron's rod that budded, and the tables of the covenant...) I said in amazement, “Look at that!” But the people behind me asked, “Look at what? There is nothing there!” Then I heard Father say to me in my right ear, “My promises and entrance into My Kingdom are obtained by faith, but they (meaning the ones behind me) only walk by sight. They can't see what you see.” Michael then gestured with an open hand toward the two trays of bread floating in front of me, cocked his head to the side and said, “Y'all have got two days to eat this bread or else it's going to go bad and we'll have to throw it out! Now get to eatin.'” (Those who saved the bread for another day, saw it go bad. Eat it now or lose it. In Exodus 16, what was the manna that was given? Actually, the word given in Exodus 16 for manna is the word “man”. Look at your footnote at the bottom of the page. The footnote says “man”. Do you know who that man was? The man who came down out of Heaven and gave life to the world. The one we have to eat in order to have life. It is Jesus, the Word. How do you eat Jesus and have life? You have to consume Him. He is the Word made flesh. The Word has to go into you and become a part of your being. How does it do that? You have to believe and obey it. This is exactly what the Word says: (Exo.16:4) Then said the Lord unto Moses, Behold, I will rain bread from heaven for you... Jesus said, “I am the bread that came down out of heaven for you”. Exodus continues, 4 ... and the people shall go out and gather a day's portion every day, that I may prove them, whether they will walk in My law, or not. What is it to eat your portion every day? It is to walk in God's Word. He is proving them to see if they will walk in His law. We are supposed to partake of God's Word and walk in it every day. Did you know that for six days they went out and gathered the manna? When they tried to store it up, it bred worms; but when they gathered it for the seventh day, it did not breed worms. What does six mean? Six means “man” and what is earthly and worldly. Seven means rest for those who believe it.) At this point, I had a vision of a flock of Mallard ducks outside the house waiting for that molded bread that had not been eaten after the two days were up, to be tossed to them. (Ducks are waterfowl.) (The bread of the Word is to bring us into the resurrection life of Christ on the third day. (Luk.13:32) And he said unto them, Go and say to that fox, Behold, I cast out demons and perform cures to-day and to-morrow, and the third day I am perfected.) I picked up a slice of bread from the tray that had one-third of the bread left and took a bite. It was good but really sour. The people behind me were angry and were asking, “What bread? What are you talking about?!” They couldn't understand because they didn't have the faith to see what was right in front of them. All they saw was the natural state of that crate and all the negative things. They couldn't even see the bread to eat it. (Luk.8:10) And he said, Unto you it is given to know the mysteries of the kingdom of God: but to the rest in parables; that seeing they may not see, and hearing they may not understand. (Mat.11:25) At that season Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes... Notice that the treasures are hidden from those who are wise in their own eyes. At this point, I was sad for them and felt alone. I obediently kept eating the bread, but I asked Michael, “How am I going to eat all this myself? I'm only one person.” (Those who love the hidden manna are one in Christ.) He didn't answer; he only smiled at me because I was helping to eat the bread so that it wouldn't go bad. Then I woke up. When I woke up from this dream, I asked Father for a verse or text for this dream and received Acts 1:12 (12-26). This is also the verse I gave at the morning prayer meeting. This text talks about the need for us to be in one accord (for the outpouring) as God replaces Judas with another who is faithful to eat the bread. I asked Father for a verse for the critical brethren behind me and received (Pro.8:13) The fear of Jehovah is to hate evil: Pride, and arrogancy, and the evil way, And the perverse mouth, do I hate. This whole chapter is an excellent parable for this dream!   Why Die Walking After the Flesh? Suani Guzman - 03/01/2011 (David's notes in red) I asked the Lord for a dream, and He gave me a very good one. There was a woman whose name was Delilah (meaning “weakened, uprooted or impoverished”) who had lost her son. (She was weakened and uprooted because she lost her spiritual man or fruit of the womb of her heart, as in the parable of the sower. How can we lose our spiritual man or fruit? (Jud.12) Twice dead plucked up by the roots. Jesus said in (Joh.15:2) Every branch in me that beareth not fruit, he taketh it away.) Some Christians gathered to pray about finding the boy. (Praying for her to find her fruit again.) They were waiting for me to finish washing my teeth. (Son.6:6) Thy teeth are like a flock of ewes, Which are come up from the washing; Whereof every one hath twins, And none is bereaved among them. Each tooth has its opposite so that a person may be well fed spiritually. (Gen.49:12) His eyes shall be red with wine, And his teeth white with milk. The teeth must be washed with the milk of the Word. In this way, clean teeth mean clean spiritual food of the Word.) My son began to pray a mellow prayer, and I felt that prayer wouldn't do it. I started to pray with power and faith. We finished and went on the search. I think the boy's name was Elijah (“my God is YHWH”) and his father's name was Onesimus, a carpenter, who was a very good father. (Onesimus was the runaway slave who met Paul and became “profitable or helpful”, as his name means, when he brought forth the fruit of the spiritual man, his son.) I found an old man who was attaching a boy to a pallet. (The old man had taken the spiritual man captive. It's called walking in the flesh. A pallet is for moving merchandise around. So the old man makes merchandise of the spiritual man, much like false ministers do.) I went over to him and took the boy off and grabbed him. I put the old man on my side like carrying a baby (We must take the old man where he would not go, as Jesus said to Peter) and asked him, “Where is the boy, and who do you work for?” He wouldn't say. I said with a firm determination, “I will win”; then he said, “You already won.” (Through Jesus, we have already won against the old man, who works for the flesh and the devil. (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me. (Gal.5:24) And they that are of Christ Jesus have crucified the flesh with the passions and the lusts thereof.) While still carrying the old man, I noticed the empty packaging of what he had been using to attach the boy, and I picked it up. I read the label, hoping to trace it to the kidnappers. The price tag read “Humble Oct. 6-11”. (The Lord paid the price to set us free from this bondage above. And the old man will pay a terrible price for taking authority over the spiritual man. What is “Humble Oct.6-11”? This is the opposite of and solution for what happened above when the old man took authority over the spiritual man. This symbolizes the 10th month or book, 6th chapter, 11th verse (Watch this formula), which is (2Sa.6:11) And the ark of Jehovah remained in the house of Obed-edom the Gittite three months: and Jehovah blessed Obed-edom, and all his house. A Gittite is a Philistine of the city of Gath. This is the old man of the flesh that dwells in the land. When the flesh is “Humble”ed, as Obed was under David, and serves the spiritual man, who is the ark of God's presence, he is blessed. The very next verse says that the ark was taken to the city of David, which is Zion, the Bride. 12 And it was told king David, saying, Jehovah hath blessed the house of Obed-edom, and all that pertaineth unto him, because of the ark of God. And David went and brought up the ark of God from the house of Obed-edom into the city of David with joy. It is the most joyful thing for the ark of God's presence to rest in the Holy of Holies of our spiritual man in the Holy City. In the time of Eli, the ark was taken captive under the authority of the Philistines or fleshly man in 1 Samuel 4-6, and it brought a curse to all their cities so much that they returned it under the authority of the spiritual man, Israel. So when we walk in the flesh, we bring these curses on us, but when the spiritual man is in the lead, we are blessed. The moral of the story is so perfectly written in (Rom.8:12) So then, brethren, we are debtors, not to the flesh, to live after the flesh: 13 for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. This warfare against the gods that rule over the flesh man and seek to bring under subjection the spiritual man is spoken of in the New Testament, (Here it is again) 10th book, 6th chapter, 11th verse: (Eph.6:11) Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. 12 For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places]. Amen.

I am continually with you #Nightlight #RTTBROS NightlightScripture: "Nevertheless I am continually with thee." — Psalm 73:23 (KJV)Reflection: There are nights when the soul feels adrift, clouded by confusion or weighed down by the realization of our own failings. We look at the world around us at the prosperity of the ungodly or the apparent chaos of life and we find ourselves, like Asaph, admitting to a certain heaviness of heart and a lack of understanding. We may feel that our wandering thoughts or our moments of doubt have distanced us from the Divine.But then comes the most beautiful word in the Psalmist's vocabulary: "Nevertheless."This "nevertheless" is the hinge upon which the door of grace swings. It stands as a barrier against our despair. It says that notwithstanding our foolishness, notwithstanding our ignorance, and notwithstanding the very fact that we often feel unworthy, the fundamental truth of our salvation remains unshakeable. Our standing with God does not fluctuate based on the stability of our emotions or the perfection of our faith; it rests upon His steadfast character.To say, "Nevertheless, I am continually with Thee," is to claim a glorious reality: that even when we are lost in thought or mired in doubt, we are held. We are not merely observed from a distance by a cold judge; we are kept by a loving Father. To be "continually" with Him means we are perpetually before His eye and ever-present upon His mind. He is constantly thinking of us for our good.let this truth quiet your heart. You do not have to find your way back to Him through sheer strength; He has already found you. In Christ, His presence is your constant companion, an anchor that holds even when the tide of our understanding pulls away.Prayer: Lord, we thank you for the "nevertheless" of Your grace. When our hearts are confused and our vision is dim, remind us that we are held in Your sight. Thank You that even when we forget You, You never forget us, and that we are continually under the watchful, loving care of Your presence. Amen.

As we step into the shoes of Asaph as he stands on the brink—faith shaken, comparing his quiet struggle to the loud success of the ungodly. His perspective warps reality and almost drives him away from God. Through honest questions, a moment of accusation, and the sting of temptation, this episode traces how unrealistic perspectives breed destructive conclusions—and how the gospel cuts through the deception. We examine three guardrails that guide Asaph (and us) back to the life-changing truth: truly, God is good.

What do we do when life feels deeply unfair? When we watch people who seem to ignore God thrive while we struggle despite our best efforts to live faithfully? Psalm 73 pulls back the curtain on one of the most honest and relatable spiritual crises in all of Scripture. Written by Asaph, a worship leader of Israel, this psalm does not sanitize the raw tension between what we know to be true about God and what we feel in the middle of hard circumstances. The central insight is both simple and profound: while life is not always fair, God is always good, period. Not a question mark, a period. The journey Asaph takes us on moves from envy and confusion to a place of deep intimacy with God, and the turning point is not a change in circumstances but a change in perspective. When he enters the sanctuary, everything shifts. Worship has that power. It does not always change what is around us, but it changes how we see it. This message invites us to stop holding our hardest questions at arm's length and instead bring them directly to God, trusting that honesty with Him is not dangerous but is actually the doorway to a closer relationship with Him.Subscribe https://www.youtube.com/@CelebrateChurchCelebrate Church is led by Pastor Noah Rollins. Our vision is for people to MEET JESUS so they can go out and BE JESUS.Stay Connected!Visit us at 1000 South Sycamore Avenue in Sioux Falls, SD.Website: https://www.celebrate.church/Celebrate Church Facebook: https://www.facebook.com/CelebrateSF/Celebrate Church Instagram: https://www.instagram.com/celebrate.church

July 26, 2026Shannon NielsenPsalm 78: 1-72

Psalm 78 | Asaph urges God's people to stop resisting their Shepherd and trust His gracious rule through His King, fulfilled in Christ.Psalms | Jeremy Hudson

“Beautiful in elevation, the joy of the whole earth, is Mount Zion…” (Ps 48:2). Not now, says Asaph!

Asaph stands at the edge of doubt, watching the prosperous mock and wondering if God is truly just. In this episode we follow his inner dialogue—how envy and distorted comparisons nearly make him quit, and how Scripture begins to peel back the illusion. We walk through Psalm 73, showing how God's Word exposes lies, restores perspective, and leads from accusation back to trust. 

Sermon Outline: "A Table in the Wilderness" Preacher: Pastor Rhonda Davis I. Introduction: The Accusation of Unbelief The Wilderness Setting: Written by King David's chief musician Asaph, Psalm 78 serves as a historical reminder of Israel's behavioral cycles in the desert. Fresh out of Egyptian deliverance—having witnessed the ten plagues, the parting of the Red Sea, and being physically guided by pillars of cloud and fire—the people began to bitterly complain against God a mere three days into their journey. An Honest Question vs. An Accusation: In Psalm 78:19, the people ask, "Can God really prepare a table in the wilderness?" Pastor Rhonda noted that the word really transforms a seemingly innocent question into a toxic accusation dressed up as reason. It is the phrase used when a human heart has already decided the answer is "no," waiting around only to prove its own doubt correct. Covenant Over Anger: Despite their rebellion, God did not slam the door or cancel His covenant. Instead, He commanded the skies to open and rained down manna—the food of angels. God systematically spread a feast in front of the very people who were whispering against Him in their tents the night before. The Three Divine Tables Pastor Rhonda unpacked the three distinct tables God establishes throughout biblical history: 1. The Table for the Doubters (The Wilderness Table) The Purpose of the Table: The wilderness table is never a structural reward for individuals who possess perfect, unwavering faith. It is a table of pure grace, deliberately established right in the middle of your human doubting. The Goodness that Pulls: Relying on Romans 2:4, it is the unmerited goodness of God—not His anger—that gently leads broken, derailed, or disappointed individuals into true repentance. The Commitment of God: God remains infinitely more committed to your ultimate destiny than your lingering doubt is committed to keeping you away from His presence. As highlighted in Psalm 78:38-39, He stays full of compassion, frequently holds back His anger, and remembers that human beings are fragile, temporary flesh. 2. The Table for the Enemies (The Battlefield Table) The Blinded Army at Dothan: In 2 Kings 6, the King of Syria surrounded the prophet Elisha at Dothan with a massive host of horses and iron chariots. When Elisha's servant panicked, shouting, "What shall we do?", Elisha uttered the historic reality: "Don't be afraid. Those who are with us are more than those with them." The Spiritual Sight Shift: Elisha did not pray for his servant's natural eyes, but for his spiritual eyes to be opened. Instantly, the young man saw the surrounding mountains packed with the fiery chariots of God's angelic hosts. A Feast Instead of a Sword: After praying for God to strike the Syrian army with blindness, Elisha boldly walked into their ranks and led them directly into the capital city of Samaria. When the King of Israel eagerly asked, "Shall I kill them?", Elisha commanded him to serve them a massive feast of comfort food and water instead. The Victory of Mercy: This exact battlefield feast provides the historical background for Psalm 23:5 ("Thou preparest a table before me in the presence of mine enemies"). It was not the edge of a sword that permanently stopped the Syrian invasions—it was an overwhelming act of covenant mercy. Pastoral Application on Stiff-Arming: Pastor Rhonda paused the message to deliver a deep word on forgiveness and breaking internal chains (Psalm 44:21). True forgiveness does not excuse the offender; it releases the victim from an emotional prison. She shared a transparent personal testimony of a spiritual son and backup worship leader who left her ministry years prior. Though she smiled outwardly, she spent years "stiff-arming" him to protect her own heart from being hurt again. After her late husband confronted her behavior, she broke down at the altar, embraced the man, repented of her coldness, and unlocked a deep, ongoing fellowship that persists to this day. 3. The Ultimate Table (The Salvation Table) Crushing the Enemy's Head: The framework for the final table was established in Genesis 3, where God promised that the seed of the woman would eventually crush the head of the serpent. Because Satan acutely understands this legal decree, he target-attacks human families with desperation and fear. Spread While We Were Rebellious: Reading from Romans 5:6-8, Christ did not wait for humanity to surrender, perfect their theology, or clean up their lives. He set out the bread and wine of the ultimate table at Calvary while we were actively operating as His lifestyle enemies. The Table of Communion: At the Last Supper, Jesus willingly broke bread, dipped from the same cup, and washed the feet of Judas Iscariot—the very man orchestrating His betrayal. He fully established a table in the literal presence of His enemy. Conclusion: The Mandate of the Church Jesus Is Better: Moving into corporate communion, Pastor Rhonda echoed the foundational theme of the Book of Hebrews: Jesus is structurally better than legalism, religion, and all earthly material goods. He is the express image of the living God. Prophetic Prophecy Declared: During a prolonged moment of corporate worship, a prophetic word was delivered over the room: “I have not brought you this far to leave you, says the Lord. You are hidden in the hollow of My hands, and I am preparing you to move like an arrow shot from a bow at the right time. You are the ones called to set My tables of mercy in the wilderness of this world.” The River in the Desert: Standing across the sanctuary, the congregation applied Isaiah 43:18-19, commanding all spiritual squatters of doubt to leave, completely releasing old bitterness against parents, employers, or former spouses, and taking communion with a fresh, childlike awareness of Christ's healing power. Scripture Index Here are the primary scriptures read, cited, or expounded upon during the service: Psalm 78:19 > "Yea, they spake against God; they said, Can God furnish [prepare] a table in the wilderness?" Romans 5:6-8 > "For when we were yet without strength, in due time Christ died for the ungodly... But God commendeth his love toward us, in that, while we were yet sinners [enemies], Christ died for us." Romans 2:4 (Referenced) – Knowing that the goodness of God leads human beings to repentance. Psalm 78:38-39 > "But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned he his anger away... For he remembered that they were but flesh; a wind that passeth away, and cometh not again."   2 Kings 6:16-17 > "And he answered, Fear not: for they that be with us are more than they that be with them. And Elisha prayed, and said, Lord, I pray thee, open his eyes, that he may see. And the Lord opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha." Deuteronomy 31:6 (Referenced) – Be strong and of a good courage, fear not, nor be afraid of them: for the Lord thy God, He it is that doth go with thee. 2 Chronicles 32:7 (Referenced) – Be strong and courageous, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him: for there be more with us than with him. Psalm 23:5 > "Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over." Psalm 44:21 (Referenced) – Shall not God search this out? For He knoweth the secrets of the heart. Revelation 3:20 > "Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me." Isaiah 43:18-19 > "Remember ye not the former things, neither consider the things of old. Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert." Numbers 6:24-26 (The Benediction) > "The Lord bless you and keep you; the Lord make his face shine on you and be gracious to you; the Lord turn his face toward you and give you peace." "Thanks for listening! For more information, visit churchoftheharvest.com. Don't forget to follow us on Facebook and YouTube @cothcleveland.

Psalm 73 confronts one of the most corrosive forces in our spiritual lives: envy. This ancient song reveals how a worship leader named Asaph nearly abandoned his faith, not because of persecution or intellectual doubt, but because of envy toward the wicked and prosperous. The psalm takes us on a journey from bitter comparison to radical contentment. Asaph confesses that while he preached God's goodness, his feet had almost stumbled as he watched ungodly people thrive while he struggled. He describes their apparent freedom from trouble, their pride, and their complete lack of fear of God. The turning point comes with a single word: until. Until he entered the sanctuary of God, his vision remained clouded. But in God's presence, everything shifted. He saw with an eternal perspective that the wicked stand on slippery ground, destined for destruction, while those reconciled to God inherit eternal riches. The sanctuary for us is Jesus Christ Himself, the true meeting place between God and humanity. When we realize that we have Christ, we have everything. This psalm challenges us to examine what we believe will finally make us content. Is it wealth, health, status, or someone else's life? Or is Jesus our rare jewel of contentment? Envy is a hole in the heart that leaks joy, but Christ alone fills that hole completely and eternally.

On today’s edition of SUFTT, Mary takes a look at Psalm 73 as a much-needed answer to the wrestling we all do in the face of a world gone awry. Levite, prophet and worship leader Asaph, author of a dozen Psalms, takes us on a tour through his heart and mind over the seeming success of the rich and famous of his time. We wonder at times what he all struggled with, since we have all the knowledge of good and evil at our fingertips through global media. Nevertheless, he certainly had his share of wrestlings when it came to being distracted by those who had it all, and gave no thought to their own eternity. Why do people who know they will die at some point seem to not even care how it all ends? Asaph knew that God is good, and He has a covenant with Israel – but he still had lots of deep questions for His Maker. But has God ever taken away those who vex us with instant relief? No, the rich and carefree have been with us always, it is US who change after being with our God, in His house. A great lesson for us all who struggle with cultural issues and how to respond in our hearts with a life of contentment.   Stand Up For The Truth Videos: https://rumble.com/user/CTRNOnline & https://www.youtube.com/channel/UCgQQSvKiMcglId7oGc5c46A