Podcasts about o lord

Psalm 130 dramatically reminds us of our limitations and sinfulness as we trust in the Lord and cry for help. (Lectionary #470) October 16, 2025 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

Like many of the laments of Jeremiah, this is a mixture of questions, frustration, anger, trust and hope. Chad gives a beautiful and encouraging meditation on this gripping passage.  Rachel Hall sings "You Came Down".  Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Untamed Prayers: 365 Daily Devotions on Christ in the Book of Psalms by Chad Bird Remembering Your Baptism: A 40-Day Devotional by Kathryn Morales Sinner Saint by Luke Kjolhaug The Impossible Prize: A Theology of Addiction by Donavan Riley More from the hosts: Chad Bird Lyrics for "You Came Down" Rivers of tears Run down my cheeks Rivers of tears Flow without ceasing, Waters rising  Over my head  My legs are dead And I am sinking     Do I cry in vain “I called on your name” Do I cry in vain     from the depths of despair Can You hear me, can you hear my prayer Will You crush me in my pain? Do I hope  in vain?   Chorus: You came (Down!)down to me you heard my cry,  ‘Do not close your ear” You came (Down!) down to me    Saying, ‘Do not fear!' You came down to me And You drew   near      “You've taken up my cause,  O Lord;  You saved my life Even on this day You are making it right   You repay the evil one Who does not care for truth You destroy the wicked  Who slays the righteous in their youth 

“Why am I discouraged? Why is my heart so sad? I will put my hope in God! I will praise him again—my Savior and my God!” (Psalm 42:5–6 NLT) The Christian life is full of difficult questions. Many of them begin with “Why, Lord?” or some variation thereof. The Old Testament prophet Habakkuk asked, “How long, O Lord, must I call for help? But you do not listen! ‘Violence is everywhere!’ I cry, but you do not come to save. Must I forever see these evil deeds? Why must I watch all this misery? Wherever I look, I see destruction and violence. I am surrounded by people who love to argue and fight” (Habakkuk 1:2–3 NLT). The psalmist Asaph asked, “Has the Lord rejected me forever? Will he never again be kind to me? Is his unfailing love gone forever? Have his promises permanently failed? Has God forgotten to be gracious? Has he slammed the door on his compassion?” (Psalm 77:7–9 NLT). I have my questions for God that I’ve asked many times. I’m sure that you have yours, too. But we must see these questions for what they are: temporary sources of pain, discouragement, or confusion. The apostle Paul wrote, “Now we see things imperfectly, like puzzling reflections in a mirror, but then we will see everything with perfect clarity. All that I know now is partial and incomplete, but then I will know everything completely, just as God now knows me completely” (1 Corinthians 13:12 NLT). Our earthly perspective and understanding are limited. All our questions will be answered someday. God answered Habakkuk. “Look around at the nations; look and be amazed! For I am doing something in your own day, something you wouldn’t believe even if someone told you about it” (Habakkuk 1:5 NLT). And passages such as Ecclesiastes 3 give us context for our questions. “For everything there is a season, a time for every activity under heaven. . . . A time to cry and a time to laugh. A time to grieve and a time to dance” (verses 1, 4 NLT). A well-lived life is one in which we keep our questions in proper perspective. One in which we refuse to allow them to cause bitterness or resentment toward God—or to live “out of season,” in the context of Ecclesiastes 3. In 2 Corinthians 12, Paul recounts praying for God to remove a “thorn” in his flesh—some kind of affliction that caused him difficulties. God chose not to. Paul didn’t understand why, but he didn’t let it slow him down. A well-lived life is one that embraces the challenge of faith—that is, trusting God without having all the answers. A well-lived life is one in which we cling to the words of the psalmist in Psalm 42:5–6: “Why am I discouraged? Why is my heart so sad? I will put my hope in God! I will praise him again—my Savior and my God!” (NLT). Reflection question: What will you do with your unanswered questions for God? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Listen To Full Bible Study" PSALM 13 ~ Bible Study - How Long, O Lord" ~ The Book of Psalms - Bible Study ~ 2021https://on.soundcloud.com/aikIIWnIx63dnQ3qLc

What if God already knows your every thought—and still loves you? In this Scripture meditation on Psalm 139:1–4, we begin our Fully Known, Fully Loved series with a reflection on God’s deep, intimate knowledge of us. Using the Lectio Divina method, we’ll gently meditate on the reality that God knows every word before we speak it, every move before we make it—and none of that scares Him away. In a world obsessed with self-discovery, these verses remind us of something even more powerful: Before we try to figure ourselves out… God already knows. And His love is unwavering. In this guided Christian meditation, you’ll be invited to:• Reflect on what it means to be fully known by God• Consider how God sees and understands you with perfect love• Rest in the truth that His knowledge of you is not threatening—but comforting

Morning lessons: Psalms 115; 2 Kings 7; 1 John 4:7-21.  Not unto us, O Lord, not unto us, but unto your Name give the praise, for your loving mercy and for your truth's sake.

Unless the Lord has any more surprises for the Free Range Preacher, we should be on track to catch up, for real this time. First-timers and you, patient, faithful listeners, it is my blessing and wonder that you listen. We do pray the King of Glory separates His wheat from my chaff, and His word does not come back void as you listen.Who is this King of Glory? The Lord strong and mighty, trustworthy enough to be our only hope."Out of the depths I have cried to Thee, O LORD. 2 Lord, hear my voice! Let Thine ears be attentive to the voice of my supplications. 3 If Thou, LORD, shouldst mark iniquities, O Lord, who could stand? 4 But there is forgiveness with Thee, That Thou mayest be feared. 5 I wait for the LORD, my soul does wait, And in His word do I hope. 6 My soul waits for the Lord More than the watchmen for the morning; Indeed, more than the watchmen for the morning. 7 O Israel, hope in the LORD; For with the LORD there is lovingkindness, And with Him is abundant redemption. 8 And He will redeem Israel From all his iniquities."Psalm 130:1-8Our So What?As you replace your name and the names of your beloved in verse 7 for Israel, we find all the fuel we need with which to fuel our hope."Hope in the LORD, for with LORD there is lovingkindness and with Him abundant redemption."17Now to the King eternal, immortal, invisible, the only God, be honor and glory forever and ever. Amen1 Timothy 1:17Brethren, let's pray for one another. "What a man is on his knees before God, that he is and nothing more." Robert Murray M'Cheynee Donation link:https://www.paypal.com/donate/?hosted_button_id=G9JGGR5W97D64Alternatively, visit www.freerangepreacheronprayer.com and use the Donations tab.Assistant Editor: Seven Jefferson Gossard.www.freerangepreacheronprayer.comfreerangeprayer@gmail.comFacebook - Free Range Preacher MinistriesInstagram: freerangeministriesAll our Scripture quotes are drawn from the NASB 1977 edition.For access to the voice-over services of Richard Durrington, please visit RichardDurrington.com or email him at Durringtonr@gmail.comOur podcast art was designed by @sammmmmmmmm23 on InstagramSeason 007Episode 146

Welcome to Day 2713 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2713 – Wisdom Nuggets – Psalm 86:11-17 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2713 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2713 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Path of Truth and the Mark of God's Favor Today, we reach the powerful conclusion of our conversation in Psalm 86, covering verses 11 through 17 in the New Living Translation. In our last trek, we explored the first half of this deeply personal Prayer of David. We heard his desperate cry for God to "Bend down... and hear my prayer," pleading for help based on his covenant loyalty and trust. He grounded his hope in the magnificent truth that God is "so good, so ready to forgive," and that "You alone are God"—unrivaled by any pagan deity. Now, David shifts from affirming God's character to asking for divine instruction, recognizing that a proper relationship with the Most High requires understanding His will. His prayer moves from dependence to direction, culminating in a powerful affirmation of God's steadfast love and a request for a visible sign of God's favor to silence his adversaries. This final section is a masterclass in how to ask God for guidance and how to confidently claim His mercy. So, let's open our hearts to David's earnest request, learning the wisdom of seeking God's path and resting in His enduring love. The Prayer for an Undivided Heart Psalm 86:11-13 Teach me your ways, O Lord, that I may live according to your truth! Grant me singleness of heart, that I may fear your name. With all my heart I will praise you, O Lord my God. I will give glory to your name forever. For your unfailing love is great. You have rescued me from the depths of death. Having established God's greatness and unique power, David's first request is for instruction: "Teach me your ways, O Lord, that I may live according to your truth!" . This is the ultimate expression of submission and discipleship! David isn't praying for wealth or comfort; he's asking for wisdom and direction. He wants to know God's "ways" (derekh—His path, His pattern of acting) so that his life can align with God's "truth" ('emet—His faithfulness and reliability). This is the prayer of the mature believer: Show me how to live in a way that truly honors who You are. He immediately connects this knowledge to internal integrity: "Grant me singleness of heart, that I may fear your name." The Hebrew phrase translated "singleness of heart" (yaḥad lēḇāḇ) means "to unite the heart." David recognizes the divided, often-conflicted nature of the human heart, which pulls us in different directions. He asks God to make his focus singular, eliminating all spiritual distraction, so that his reverence and awe (fear) for...

Prayer of ThanksgivingHeavenly Father, On this Thanksgiving Day, we pause to give You thanks for the countless blessings You have poured into our lives. For the gift of life, the beauty of creation, and the love of family and friends, we are grateful.You are the Giver of every good gift. Help us to see Your hand at work in the harvest of the land, in the food upon our tables, and in the peace and safety we enjoy in this country.May our gratitude move us to generosity, remembering those who are hungry, lonely, or in need. May we share not only our abundance, but also our time, kindness, and mercy.We thank You especially for the gift of Your Son, Jesus Christ— our Redeemer and Lord— who nourishes us with His Body and Blood and calls us to walk in love.Bless this day, O Lord, bless those we gather with, and those we carry in our hearts. May our thanksgiving rise to You as a fragrant offering of praise.We ask this through Christ our Lord. Amen.

The Heart Series Week 2 God Who Contends with the Human Heart Jeremiah 17:9-10 (MSG)“The heart is hopelessly dark and deceitful, a puzzle that no one can figure out. But I, God, search the heart and examine the mind. I get to the heart of the human. I get to the root of things. I treat them as they really are, not as they pretend to be.” Johari Window Psalms 10:4 (NIV)”In his pride the wicked man does not seek him; in all his thoughts there is no room for God.” Mark 7:6-8 (NIV)“You hypocrites; as it is written: ‘These people honor me with their lips, but their hearts are far from me. They worship me in vain; their teachings are but rules taught by men. You have let go of the commands of God and are holding on to the traditions of men.'" God Wants to Work In The Whole of Our Hearts, and It Can Mean Facing Some Tough Things. He May Need to Challenge and Change Some Areas…     Where Can I Go from Your Presence?Psalms 139:1-18 (NIV)“You have searched me, Lord,and you know me.You know when I sit and when I rise;you perceive my thoughts from afar. You discern my going out and my lying down;you are familiar with all my ways.Before a word is on my tongueyou, Lord, know it completely.You hem me in behind and before,and you lay your hand upon me. Such knowledge is too wonderful for me,too lofty for me to attain.Where can I go from your Spirit?Where can I flee from your presence?If I go up to the heavens, you are there;if I make my bed in the depths, you are there.If I rise on the wings of the dawn,if I settle on the far side of the sea,even there your hand will guide me,your right hand will hold me fast.If I say, “Surely the darkness will hide meand the light become night around me,”even the darkness will not be dark to you;the night will shine like the day,for darkness is as light to you.For you created my inmost being;you knit me together in my mother's womb.I praise you because I am fearfully and wonderfully made;your works are wonderful,I know that full well.My frame was not hidden from youwhen I was made in the secret place,when I was woven together in the depths of the earth.Your eyes saw my unformed body;all the days ordained for me were written in your bookbefore one of them came to be.How precious to me are your thoughts,  God!How vast is the sum of them!Were I to count them,they would outnumber the grains of sand—when I awake, I am still with you.” Luke 16:15 (NIV)”You are the ones who justify yourselves in the eyes of men, but God knows your hearts. What is highly valued among men is detestable in God's sight." Psalms 26:2 (NIV)“Test me, O LORD, and try me; examine my heart and mind.” Psalms 139:23-24 (BSB)“Search me, O God, and know my heart; test me and know my concerns. See if there is any offensive way in me; lead me in the way everlasting.”1 John 3:20 (BSB)“Even if our hearts condemn us, God is greater than our hearts, and He knows all things.” Prayer of Confession“Most merciful God,we confess that we have sinned against youin thought, word, and deed,by what we have done, and by what we have left undone.We have not loved you with our whole heart.We have not loved our neighbors as ourselves.We have not walked in your waysand have chosen what seems good and right in our own eyeswe are truly sorry, and we humbly repent.For the sake of your Son Jesus Christ,have mercy on us and forgive us.That we may delight in your will, and walk in your ways,to the glory of your Name. Amen.”

It is human to see the world and wonder about God's role in it. Is God in the depths? Does He see the devastation? Today we look to Habbakuk, who had the same sentiments-- and God answers him!Scripture Readings:Habakkuk 1:1-4, 2:1-4|2 Timothy 1:8-14|Luke 17:1-10Website : glc.gracepocatello.orgStay Connected to us: facebook.com/glcpocatelloOnline offering can be done through our secure platform: https://glc.gracepocatello.org/give-online/YouTube Channel: https://www.youtube.com/user/PocatelloGrace

Join Pastor Jeff for Week 2 of Faith Questions! ❓ What is God?

SALVATION COMES FROM THE LORD Jonah 2.1-10 Jonah 2.1-10 (NLT) Jonah prayed to the Lord his God from inside the fish. He said, “I cried out to the Lord in my great trouble, and he answered me. I called to you from the land of the dead, and Lord, you heard me! You threw me into the ocean depths, and I sank down to the heart of the sea. The mighty waters engulfed me; I was buried beneath your wild and stormy waves. Then I said, ‘O Lord, you have driven me from your presence. Yet I will look once more toward your holy Temple.' I sank beneath the waves, and the waters closed over me. Seaweed wrapped itself around my head. I sank down to the very roots of the mountains. I was imprisoned in the earth, whose gates lock shut forever. But you, O Lord my God, snatched me from the jaws of death! As my life was slipping away, I remembered the Lord. And my earnest prayer went out to you in your holy Temple. Those who worship false gods turn their backs on all God's mercies. But I will offer sacrifices to you with songs of praise, and I will fulfill all my vows. For my salvation comes from the Lord alone.” Then the Lord ordered the fish to spit Jonah out onto the beach. Jonah's story is our story. We've all run from God. Romans 3.23 (ESV)For all have sinned and fall short of the glory of God. James 3.2 (ESV)For we all stumble in many ways. We head toward something we think will fulfill us… • More money (the wealth-ship) • A relationship (the relation-ship) • Escapism: substances, entertainment, social media, or the next thrill (the cruise-ship of distraction) There are a lot of things God does — but He does not give up on us. And He does not pretend that our sin doesn't matter. He confronts, He disciplines, and he does it all with redemption in mind. Jonah realizes his only option is God. He can't swim out. He can't bargain his way out. He prays: “Salvation belongs to the Lord.” (v. 9) KEY TRUTHS: 1. Reject the self-salvation project. “Those who cling to worthless idols forfeit the grace that could be theirs.” V.8 2. Trust that God can save. “Salvation comes from the Lord.” V.9 3. Trust that God has already made provision. “You brought my life up from the pit, O Lord my God.” V.6 Acts 4.11-12 (NLT) Jesus is the one referred to in the Scriptures, where it says, ‘"The stone that you builders rejected has now become the cornerstone." There is salvation in no one else! God has given no other name under heaven by which we must be saved. Acts 4.12 (NLT)There is salvation in no one else! God has given no other name under heaven by which we must be saved. Maybe you feel overwhelmed today. The storm in your life is just too much. That's the Gospel. Storms are real. But Christ is stronger. Jonah's prayer didn't get him out of the fish instantly. But it aligned his heart with God. Sometimes God changes our circumstances. Sometimes He changes us in the middle of our circumstances. Either way… He saves.Subscribe to PRESTONCREST - with Gordon Dabbs on Soundwise

SALVATION COMES FROM THE LORD Jonah 2.1-10 Jonah 2.1-10 (NLT) Jonah prayed to the Lord his God from inside the fish. He said, “I cried out to the Lord in my great trouble, and he answered me. I called to you from the land of the dead, and Lord, you heard me! You threw me into the ocean depths, and I sank down to the heart of the sea. The mighty waters engulfed me; I was buried beneath your wild and stormy waves. Then I said, ‘O Lord, you have driven me from your presence. Yet I will look once more toward your holy Temple.' I sank beneath the waves, and the waters closed over me. Seaweed wrapped itself around my head. I sank down to the very roots of the mountains. I was imprisoned in the earth, whose gates lock shut forever. But you, O Lord my God, snatched me from the jaws of death! As my life was slipping away, I remembered the Lord. And my earnest prayer went out to you in your holy Temple. Those who worship false gods turn their backs on all God's mercies. But I will offer sacrifices to you with songs of praise, and I will fulfill all my vows. For my salvation comes from the Lord alone.” Then the Lord ordered the fish to spit Jonah out onto the beach. Jonah's story is our story. We've all run from God. Romans 3.23 (ESV)For all have sinned and fall short of the glory of God. James 3.2 (ESV)For we all stumble in many ways. We head toward something we think will fulfill us… • More money (the wealth-ship) • A relationship (the relation-ship) • Escapism: substances, entertainment, social media, or the next thrill (the cruise-ship of distraction) There are a lot of things God does — but He does not give up on us. And He does not pretend that our sin doesn't matter. He confronts, He disciplines, and he does it all with redemption in mind. Jonah realizes his only option is God. He can't swim out. He can't bargain his way out. He prays: “Salvation belongs to the Lord.” (v. 9) KEY TRUTHS: 1. Reject the self-salvation project. “Those who cling to worthless idols forfeit the grace that could be theirs.” V.8 2. Trust that God can save. “Salvation comes from the Lord.” V.9 3. Trust that God has already made provision. “You brought my life up from the pit, O Lord my God.” V.6 Acts 4.11-12 (NLT) Jesus is the one referred to in the Scriptures, where it says, ‘"The stone that you builders rejected has now become the cornerstone." There is salvation in no one else! God has given no other name under heaven by which we must be saved. Acts 4.12 (NLT)There is salvation in no one else! God has given no other name under heaven by which we must be saved. Maybe you feel overwhelmed today. The storm in your life is just too much. That's the Gospel. Storms are real. But Christ is stronger. Jonah's prayer didn't get him out of the fish instantly. But it aligned his heart with God. Sometimes God changes our circumstances. Sometimes He changes us in the middle of our circumstances. Either way… He saves.Subscribe to PRESTONCREST - with Gordon Dabbs on Soundwise

Daniel's Prayer Was “seeking him {God} by prayer and pleas for mercy with fasting . . . ‘O Lord, the great and awesome God . . . we have sinned and done wrong'” MESSAGE SUMMARY: There are times when you need clarity, understanding, knowledge and insights from God about the specific issues that you, your family, your church, or your country are facing. In your personal relationship with God as a Jesus Follower, the Lord will speak to you; but sometimes it takes your listening and fasting to hear Him. For example, when Joel received a Word when the land was to be destroyed, he called a fast (i.e. Joel 1:14): “Consecrate a fast; call a solemn assembly. Gather the elders and all the inhabitants of the land to the house of the LORD your God, and cry out to the LORD.”. Some things you are facing in your life must be dealt with by both prayer and fasting. Fasting releases a spiritual power – in your weakness, God is made strong in your life. Daniel's prayer, from Daniel 9:3-5, provides a context for asking direction from God: “Then I turned my face to the Lord God, seeking him by prayer and pleas for mercy with fasting and sackcloth and ashes. I prayed to the LORD my God and made confession, saying, ‘O Lord, the great and awesome God, who keeps covenant and steadfast love with those who love him and keep his commandments, we have sinned and done wrong and acted wickedly and rebelled, turning aside from your commandments and rules.'".   TODAY'S PRAYER: Lord, Sabbath rest is truly an unbelievable gift! Thank you that there is nothing I can do to earn your love; it comes without any strings attached. As I close my eyes for these few minutes before you, all I can say is, thank you! In Jesus' name, amen.  Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 133). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM FORGIVEN. If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness. 1 John 1:9 SCRIPTURE REFERENCE (ESV): Joel 1:13-16; Matthew 6:16; Daniel 9:3-7; Psalms138:1-8. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “New Day for Humanity” at our Website: https://awordfromthelord.org/listen/    DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

New Day for Humanity MESSAGE SUMMARY: On this day of Pentecost, we're invited to explore the profound significance of the Holy Spirit in our lives. The message takes us through Jesus' teachings in John 14, where He promises the coming of the Helper - the Holy Spirit. We learn that the Spirit is not just a distant force, but a personal presence that dwells within us, bringing the very essence of Christ into our hearts. This indwelling Spirit transforms us, making us more like Jesus and empowering us to do His works. As we reflect on this, we're challenged to consider how we're allowing the Spirit to work in our lives. Are we grieving or quenching the Spirit through unforgiveness or sin? Or are we opening ourselves fully to His guidance and power? This Pentecost, let's renew our commitment to living Spirit-filled lives, recognizing that God's desire is for His presence to be with us always, not just now, but for eternity.   TODAY'S PRAYER: Lord, Sabbath rest is truly an unbelievable gift! Thank you that there is nothing I can do to earn your love; it comes without any strings attached. As I close my eyes for these few minutes before you, all I can say is, thank you! In Jesus' name, amen.  Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 133). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM FORGIVEN. If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness. 1 John 1:9 SCRIPTURE REFERENCE (ESV): Number 11; 2 Chronicles 15:1; 1 Samuel 10:16; 1 Samuel 16; Luke 2:25; Acts 2:42; Acts 2:2-4; John 14:6 A WORD FROM THE LORD WEBSITE: www.AWFTL.org. WEBSITE LINK TO DR. BEACH'S DAILY DEVOTIONAL – “Daniel's Prayer Was “seeking him {God} by prayer and pleas for mercy with fasting . . . ‘O Lord, the great and awesome God . . . we have sinned and done wrong'””: https://awordfromthelord.org/devotional/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Welcome to Day 2712 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2712 – Wisdom Nuggets – Psalm 86:1-10 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2712 Wisdom-Trek: The Helpless Plea and the Unrivaled God - A Trek Through Psalm 86:1-10 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2712 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today, we begin a new, deeply personal, and highly encouraging trek through Psalm 86, covering its opening verses, 1 through 10, in the New Living Translation. This psalm is a Prayer of David, a compilation of fervent pleas and confident affirmations, drawing wisdom and themes from many other laments and hymns throughout the Psalter. It moves from a desperate cry for immediate help, anchored in the psalmist's humility and helplessness, to a magnificent declaration of God's unrivaled greatness and universal sovereignty. In the preceding psalm, Psalm 85, we found the people waiting and listening for God's peace and the divine harmony where love and truth would meet. Psalm 86 is the personal response to that longing: a realization that the first step toward receiving God's peace is to humbly and completely cast oneself upon His mercy. It reminds us that our smallness is precisely what qualifies us for God's greatness! So, let's open our hearts to David's personal plea, learning how our deepest distress can become the foundation for our most powerful declarations of faith. The Urgent Plea of the Helpless Servant Psalm 86:1-5 Bend down, O Lord, and hear my prayer; answer me, for I need your help. Protect me, for I am devoted to you. Save me, for I serve you and trust you. You are my God. Be merciful to me, O Lord, for I cry out to you all day long. Give me happiness, O Lord, for I give myself to you. O Lord, you are so good, so ready to forgive. You are filled with unfailing love for all who ask for your help. The psalm begins with an immediate, physical, and urgent plea for God's attention: "Bend down, O Lord, and hear my prayer; answer me, for I need your help." The image of God having to "bend down" speaks volumes! It paints a picture of the psalmist being utterly low, perhaps bowed down by trouble, while God is high and majestic. It's an urgent request for the transcendent God to condescend, to lean in, and to acknowledge the smallness of the one who prays. David anchors his plea in his current state, identifying himself through multiple titles of vulnerability and faith: "Protect me, for I am devoted to you. Save me, for I serve you and trust you. You are my God." He uses three compelling reasons for God to intervene: Devotion: "I am devoted to you," or "I am holy" (hasid)—meaning he is a loyal, faithful follower of God. Service: "I serve...

In this episode of More Than Conquerors, Dr. Terry and Renee Mize share how the words you speak determine your victory or defeat. Every believer has been given spiritual authority — and the tongue is the key to using it. Through personal stories and biblical truth, they show how faith-filled words activate heaven, while careless words can stop God's promises from manifesting.Discover how to decree God's Word with power, overcome obstacles through confession, and live as the conqueror you're called to be.“Where the word of a king is, there is power.” — Ecclesiastes 8:4

Evening lessons: Psalms 104; 1 Maccabees 2; Matthew 26:57-75.  Praise the Lord, O my soul, O Lord my God, you have become exceedingly glorious, you are clothed with majesty and honor.

In a season of Stillness, but I'm still here. ❤️‍

Today, we will experience Psalm 40, another transparent and poetic text from King David. Let's experience God and His Word together in worship.Psalm 40 NLTI waited patiently for the Lord to help me, and he turned to me and heard my cry.He lifted me out of the pit of despair, out of the mud and the mire.He set my feet on solid ground and steadied me as I walked along.He has given me a new song to sing, a hymn of praise to our God.Many will see what he has done and be amazed. They will put their trust in the Lord.Oh, the joys of those who trust the Lord, who have no confidence in the proud or in those who worship idols. O Lord my God, you have performed many wonders for us.Your plans for us are too numerous to list. You have no equal.If I tried to recite all your wonderful deeds, I would never come to the end of them.You take no delight in sacrifices or offerings.Now that you have made me listen, I finally understand—you don't require burnt offerings or sin offerings.… I take joy in doing your will, my God, for your instructions are written on my heart.… Lord, don't hold back your tender mercies from me.Let your unfailing love and faithfulness always protect me.For troubles surround me—too many to count!My sins pile up so high I can't see my way out.They outnumber the hairs on my head. I have lost all courage.Please, Lord, rescue me! Come quickly, Lord, and help me.… may all who search for you be filled with joy and gladness in you.May those who love your salvation repeatedly shout, “The Lord is great!”As for me, since I am poor and needy, let the Lord keep me in his thoughts.You are my helper and my savior. O my God, do not delay.These words reflect a grateful heart that recognizes the reality of being rescued. The confession of being poor and needy is met with help from a Savior.Where are you today? Waiting? In need of rescue? Or grateful that God's help did arrive? No matter where you are, He is near. God is ever-present. You are in His thoughts.Listen again to David's words from the opening of this passage. Let's personalize them say them out loud as a reminder of our God being close to us right now.You lift me out of the pit of despair, out of the mud and the mire.You set my feet on solid ground and steady me as I walked along.You have given me a new song to sing, a hymn of praise to my God.Let's pray together: “Father, thank You that You will hear our cries and lift us out of our self-laid traps. Thank You that You will then give us a new song and a new life to have the freedom to tell others about what You have done for us. Thank You for Your tender mercies, unfailing love, and faithfulness. As above, so below.”

Evening lessons: Psalms 102; 1 Maccabees 1; Matthew 26:31-56.  Hear my prayer, O Lord, and let my cry come unto you.

When we think about financial threats, inflation, taxes, and debt are often the first that come to mind. But Scripture tells us there's a deeper, more dangerous threat—covetousness. Left unchecked, it poisons our joy, drives us to make poor financial choices, and blinds us to God's generosity.Covetousness is more than wanting what we don't have. It's a disordered desire that whispers: “I must have that to be happy, safe, or fulfilled.” Paul warns in Colossians 3:5, calling covetousness “idolatry.” Why? Because it dethrones God and places possessions on the throne of our hearts.In our finances, covetousness often manifests subtly—comparing our homes to those of our neighbors, upgrading cars that are still running well, or chasing investments out of envy. These patterns reveal misplaced worship.The Antidote: Contentment in ChristThe opposite of covetousness isn't deprivation—it's contentment. In Philippians 4:11–13, Paul testifies that he has learned contentment in every circumstance through Christ's strength.Contentment doesn't come naturally—it's cultivated. And when we trust in God's abundance, we no longer grasp at what others have. Instead, we rest in His provision. Think of Jesus feeding the 5,000: what looked like scarcity became abundance in His hands.Social media magnifies our envy, turning vacations, houses, and life stages into comparison traps. The tenth commandment—“You shall not covet”—goes straight to the heart, reminding us that God cares not just about our actions but about our desires.If you feel this struggle, take heart—you're not alone. The Spirit empowers us to shift from envy to gratitude, from restless striving to restful trust.Practical Steps to Combat CovetousnessFighting covetousness is not about self-shame—it's about redirecting our worship. Here are three practices rooted in Scripture:Practice Gratitude—1 Thessalonians 5:18 calls us to give thanks in all circumstances. Keeping a daily gratitude list shifts focus from what's missing to what God has given. Budget as Worship—A budget isn't just restrictive—it's a discipleship tool. By directing money toward giving, saving, and wise spending, we declare, “Lord, I want You to guide my resources.” Give Generously—Paul urges believers to “be rich in good works, generous and ready to share” (1 Tim. 6:18). Every gift declares that our identity is not in what we own but in who owns us.Redirecting Desire Toward ChristJesus warns in Luke 12:15: “Take care, and be on your guard against all covetousness, for one's life does not consist in the abundance of possessions.” The rich fool who built bigger barns illustrates the danger of letting wealth replace intimacy with God.Covetousness dies when Christ becomes enough. Hebrews 13:5 reminds us: “Keep your life free from love of money, and be content with what you have, for He has said, ‘I will never leave you nor forsake you.'”At its root, covetousness is a worship issue. We long for what others have because our hearts are restless for the only One who satisfies. St. Augustine put it well: “You have made us for Yourself, O Lord, and our heart is restless until it rests in You.”The cure isn't less desire but rightly directed desire—desire fulfilled in Christ. When we practice gratitude, budget as worship, and live generously, we shift our gaze from possessions that perish to a Savior who is more than enough.On Today's Program, Rob Answers Listener Questions:We sold our house after some delays, but in the meantime, I withdrew funds from my IRA, intending to pay them back within 60 days. Since the sale took longer, are there any IRS rules or options to reduce the taxes on that withdrawal?I'm turning 59½ and retiring early. I have a TSP and the option to roll it into a fixed index annuity with a bonus from Allianz. What's your perspective on this type of annuity?We sold a property through owner financing after owning it for 15 years, though it wasn't our primary residence. When should I report the taxes, and is it treated as a long-term capital gain? Is there any tax benefit to having held it long-term?My sister has money sitting in a savings account that earns very little interest, and my name is also on it. Since she doesn't use email, could I open a joint high-yield online savings account with my email, transfer the funds there, and earn more interest?Resources Mentioned:Faithful Steward: FaithFi's New Quarterly Magazine (Become a FaithFi Partner)Christian Community Credit Union (CCCU)Wisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA) or Certified Christian Financial Counselor (CertCFC)FaithFi App Remember, you can call in to ask your questions most days at (800) 525-7000. Faith & Finance is also available on the Moody Radio Network and American Family Radio. Visit our website at FaithFi.com where you can join the FaithFi Community and give as we expand our outreach. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

5:7 And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink. 5:8 When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord. 5:9 For he was astonished, and all that were with him, at the draught of the fishes which they had taken: 5:10 And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men. 5:11 And when they had brought their ships to land, they forsook all, and followed him. 5:12 And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean. 5:13 And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him. 5:14 And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them. 5:15 But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities. 5:16 And he withdrew himself into the wilderness, and prayed. 5:17 And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them. 5:18 And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him. 5:19 And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus. 5:20 And when he saw their faith, he said unto him, Man, thy sins are forgiven thee. 5:21 And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone? 5:22 But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts? 5:23 Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk? 5:24 But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house. 5:25 And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God. 5:26 And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day. 5:27 And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me. 5:28 And he left all, rose up, and followed him. 5:29 And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them. 5:30 But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners? 5:31 And Jesus answering said unto them, They that are whole need not a physician; but they that are sick. 5:32 I came not to call the righteous, but sinners to repentance. 5:33 And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink? 5:34 And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them? 5:35 But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days. 5:36 And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new make...

Preacher: Pastor Adam SteinbrennerSubmit sermon questions by emailing podcast@stjohndublin.orgLink to St. Matthew SermonLink to Trinity 15 SermonChurch Website: stjohndublin.orgChurch Center: stjohndublin.churchcenter.comThank you to Higher Things Inc. for permission to use their recording of LSB 834 “O God, O Lord of Heaven and Earth”. (leader.higherthings.org)Thank you for listening to the Post-Sermon Podcast.Text Your Questions & Comments Here!

Reading 1Habakkuk 1:2-3; 2:2-4How long, O LORD?  I cry for help but you do not listen! I cry out to you, "Violence!" but you do not intervene. Why do you let me see ruin; why must I look at misery? Destruction and violence are before me; there is strife, and clamorous discord. Then the LORD answered me and said: Write down the vision clearly upon the tablets, so that one can read it readily. For the vision still has its time, presses on to fulfillment, and will not disappoint; if it delays, wait for it, it will surely come, it will not be late. The rash one has no integrity; but the just one, because of his faith, shall live.Reading 22 Timothy 1:6-8, 13-14Beloved:I remind you, to stir into flamethe gift of God that you have through the imposition of my hands.For God did not give us a spirit of cowardicebut rather of power and love and self-control.So do not be ashamed of your testimony to our Lord,nor of me, a prisoner for his sake;but bear your share of hardship for the gospelwith the strength that comes from God.Take as your norm the sound words that you heard from me,in the faith and love that are in Christ Jesus.Guard this rich trust with the help of the Holy Spiritthat dwells within us.GospelLuke 17:5-10The apostles said to the Lord, "Increase our faith."The Lord replied,"If you have faith the size of a mustard seed,you would say to this mulberry tree,'Be uprooted and planted in the sea,' and it would obey you."Who among you would say to your servantwho has just come in from plowing or tending sheep in the field,'Come here immediately and take your place at table'?Would he not rather say to him,'Prepare something for me to eat.Put on your apron and wait on me while I eat and drink.You may eat and drink when I am finished'?Is he grateful to that servant because he did what was commanded?So should it be with you.When you have done all you have been commanded,say, 'We are unprofitable servants;we have done what we were obliged to do.'"

This Sunday, we celebrated World Communion Sunday remembering that we are part of something so much bigger than ourselves, but also that sometimes, the thing that unites us is a collective crying out to God, "How long, O Lord?" 

Jonah 1:11-16 ESV11 Then they said to him, “What shall we do to you, that the sea may quiet down for us?” For the sea grew more and more tempestuous. 12 He said to them, “Pick me up and hurl me into the sea; then the sea will quiet down for you, for I know it is because of me that this great tempest has come upon you.” 13 Nevertheless, the men rowed hard to get back to dry land, but they could not, for the sea grew more and more tempestuous against them. 14 Therefore they called out to the Lord, “O Lord, let us not perish for this man's life, and lay not on us innocent blood, for you, O Lord, have done as it pleased you.” 15 So they picked up Jonah and hurled him into the sea, and the sea ceased from its raging. 16 Then the men feared the Lord exceedingly, and they offered a sacrifice to the Lord and made vows. • • •1. Storms reveal our need for God's help. • • •Jonah 1:13 ESV13 Nevertheless, the men rowed hard to get back to dry land, but they could not, for the sea grew more and more tempestuous against them. • • •2. Storms reveal God is in control. • • •Jonah 1:14-15 ESV14 Therefore they called out to the Lord, “O Lord, let us not perish for this man's life, and lay not on us innocent blood, for you, O Lord, have done as it pleased you.” 15 So they picked up Jonah and hurled him into the sea, and the sea ceased from its raging. • • •Psalm 89:9 ESV9 You rule the raging of the sea; when its waves rise, you still them. • • •1 Thessalonians 1:9-10 ESV9 For they themselves report concerning us the kind of reception we had among you, and how you turned to God from idols to serve the living and true God, 10 and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come. • • •3. Only God can rescue us from the storm. • • •Jonah 1:16-17 ESV16 Then the men feared the Lord exceedingly, and they offered a sacrifice to the Lord and made vows. 17 And the Lord appointed a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights. • • •Romans 10:9-10 ESV9 because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10 For with the heart one believes and is justified, and with the mouth one confesses and is saved. • • •Application:Self-help is no match for what God can do for you!

John 9:1-5,As he passed by, he saw a man blind from birth. 2 And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” 3 Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him. 4 We must work the works of him who sent me while it is day; night is coming, when no one can work. 5 As long as I am in the world, I am the light of the world.”Well today is little unique because last year when we built out the preaching schedule, we decided to devote two weeks to this one story in John Chapter 9 … and the reason was because, in God's providence, we understood this chapter addresses one of the most relevant topics in the human experience — which is: the reality of suffering in this world. And I've thought we should have a sermon just on that topic, and so that's my plan today. Now, I'm calling this a “sermon” loosely. I want to warn you (and ask for your graciousness) because today might feel more like a theology lecture than a sermon. This is a heavy topic, and I want to say some things very precisely.We're talking about one of the biggest questions we could ever ask. It goes like this: How can God be all-powerful and all-good, and suffering still exist?An Everyday Theology of SufferingMaybe you've thought a lot about this, or maybe it's never crossed your mind. Maybe you've almost given up faith because of this question, or maybe it was the topic of your PhD dissertation — we are a mixed group, I get that — but with God's help, I hope to speak to all of us this morning, and my goal is to help us build an everyday theology of suffering.And that “everyday” part is important. I mean practical and useful. I don't want us to just think biblically about this, but I want us to put these truths to work where we live — I want us to endure hardships because of these truths; I want to comfort the hurting because of these truths; I want us to lead whole lives before and unto God because of these truths.So God-willing, with John 9 as our foundation, I want to show you three things we do when we're confronted with human suffering … 1. We recognize the Evil in this world.This starts in verse 1. John tells us very simply:“As he [Jesus] passed by, he saw a man blind from birth.”And we might not think much about that, but in verse 2 the disciples ask Jesus about this man, which must mean that they saw Jesus see the man — Jesus seeing the man must have been enough of a thing that the disciples asked Jesus about him.Does that make sense? This is not something that the disciples do with everyone. They've been in some pretty big crowds with Jesus; they've seen a lot of people; they can't ask Jesus about every person they encounter, but for some reason they ask Jesus about this man. And the best explanation for why is that Jesus must have looked at this man in a way that made the disciples notice.Try to imagine the scene … Jesus and his disciples are just walking by — they're around a lot of people — but here was a blind man, a beggar (verse 8 says), a regular in that area.A lot of people had seen him before because he would sit there and beg, something he had probably done his whole adult life at least, since he had been blind from birth. And his parents don't come off as especially supportive in verse 21 (I guess they figured if he was old enough to answer questions on his own, he could also make a living on his own).Key AssumptionsWe don't know all the details, but we know Jesus could see him, and we know the disciples saw Jesus see him, and in verse 2, they asked Jesus a question that is full of assumptions. I want you to see this.Look at verse 2: And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?There's a lot behind this question: I count at least four assumptions:They assume there's a spiritual connection to physical maladies.They assume that connection has something to do with sin.They assume that connection could be identified in an answer.They assume Jesus is the person who knows the answer.There's a lot going on here in this one question, but there's actually one key assumption that's foundational to these four. It's that the disciples assumed blindness to be a form of human suffering. They considered blindness to be a malady, a disorder, an affliction. And when they saw Jesus see the blindness they understood that Jesus thinks the same way about it as they do. There's an agreement between Jesus and the disciples that blindness is not the way it's supposed to be.Which means: they encountered Evil and recognized it for what it is.The Meaning of EvilAnd heads up: I've just said “evil” (instead of suffering) — and let me explain: Evil is the broadest categorical way to talk about what's wrong with the world.I know we often use the word “evil” to talk about things that are really bad, but I'm using Evil as a noun. It's a reality … as in: Evil is the antonym of Good (like there's Good and Evil). This is capital-E Evil.And when Evil is committed it's called Guilt; when Evil is endured it's called Suffering.So Suffering comes under Evil — it's an experience that results because of Evil — but for this message, we're going to focus on Evil as the main problem; Evil is the real issue. And everything wrong with the world comes back to it. Evil is behind everything from wicked acts like first-degree murder to a physical disability like blindness to an elbow injury in a volleyball game.And even broader than that — Evil is anything in God's good creational order that gets distorted. J. I. Packer says evil includes “all facts, physical and moral, that prompt the [accurate] feeling, ‘This ought not to be.'”We've All Said ItHave you ever seen or heard of something that made you feel that? . . .To bring it more down to where we live. One theologian explains:…[E]vil is ‘some thing' that occurs in experience and ought not to. It has occurred, but it is not what you would expect, and spontaneously and whole-heartedly we say “No!” to it … No! is the cry of human beings in the face of [evil].Have you ever seen or heard of something that made you just say “No!”? … No! … No! No!I remember being 14 years old and finding out that my younger cousin had died in an ATV accident, and that's what came out, just No! … I tried to count last week how many times I've had that response to things, and it's been too many. You can't count them. None of us can.“No!” is the visceral human response to Evil — we've all said it, and we must never stop staying it. Never.As long we we're in this world of sin, we must continue to protest the reality of evil. That's what the No means. It means evil does not belong here. It is not the way it ought to be.God made this world and said it was Good, and Evil is not Good — so we hate it. Psalm 97, 10:“O you who love the Lord, hate evil!” Romans 12:9,“Hate what is evil.”That's a protest.Our protest varies in intensity with the magnitude of the evil, but the protest must always be there, which starts with recognizing evil when you see it. That's what Jesus does here (and the disciples). They recognize that blindness is a disorder, a deprivation of Good. It ought not to be. It's an Evil.They recognize that, and we must do the same. An everyday theology of suffering starts with recognizing the evil in this world.2. We wrestle with the Why?This is the next step. After we recognize Evil, that something ought not to be, pretty soon we seek some kind of explanation.The disciples are doing that here in verse 2. That's the question:“Who sinned, this man or his parents, that he was born blind?”This is a smart question. I know a lot of times we like to roll our eyes about the disciples, but these guys were not dummies. They are trying to build their own theology of suffering.Under the existence of Evil, they think there has to be some reason for this Suffering, and they assume it's because of somebody's Guilt. We think the same way. Some of us probably have a hard time even using the word “evil” because when we think “Evil” we immediately think of Guilt. We think that to classify something as Evil means that somebody must have done something, somebody has to be Guilty, somebody should be blamed. We think this way all the time. Who's fault is it?That's what the disciples are trying to figure out. It's an honest question. It's a question that means they're wrestling, and what fascinates me here is that they're not wrong to wrestle. Jesus does not rebuke them for asking. It's what you do when you're confronted with Evil. Right beside the No is Why? … and we've all said that too.And it's not a simple Why? It takes the form of three different directions: we ask “Why?” looking out, looking in, and looking up. Looking OutThis is the question: Why is evil in the world?Another title for this question is the “theoretical problem of the origin of evil.”I know that sounds academic, but it's really not. I remember when my oldest son was in fifth grade, he had a friend who had some serious health problems, and he called me in his room one night to talk, because he had been laying in his bed wondering “Dad, where did bad things come from?”And you say, It's because of sin — go to bed.But he says, No, but where did sin come from?You say, The devil — goodnight, son.But no no, where did the devil come from? … Why was it even possible for Lucifer to rebel against God if everything God made is good? … And if freedom is good, created by a good God, how can it lead to anything evil?And eventually, you say: I don't know. I don't understand. That's what we say looking out.Looking InThis is the question: Why has this evil happened here?It could be referring to evil you've experienced, or maybe someone close to you. It could be evil you've heard about. Practical evil. This is the question: Why this, here, now? I said that on Monday night. My daughter was playing her heart out in a volleyball game, going for a ball she crashed into the wall, Boom! — displaced fracture in her elbow, ligaments messed up, needs surgery, done for the season.And you know what she said to me? She said, “Why, Dad? Why?”And I was asking the same thing, so you say: I don't know. I don't understand. That's what we say looking in.Looking UpThis is the question: What will God do?And this is the true tension in asking “Why?” and it proves to us that we're not really seeking answers, but we're making a complaint. This is biblical lament. That's what the wrestling is.It's the struggle to hold together these three truths:The sheer evil of EvilThe pure goodness of GodThe sovereign power of GodIf you could imagine it, the three truths form a capital “T.” The sheer evil of Evil is here on one side. The pure goodness of God is here on the other side. And the sovereign power of God is the stem in the middle.It's hard for us to hold these three truths together and not dilute any of them. That's usually what happens in our human attempts to find a rational explanation for Why?There are some who detract from the power of God and basically make him out to be well-meaning but weak. Others go to the other extreme and stress God's power at the expense of his goodness — they basically make him an accomplice with evil.Others might take such a long view, thinking that the end justifies the means, that they downplay the evil of Evil — they assume that in the long-run we'll be able to look back and say, “See, it wasn't that bad.”But that's not true! These are all distortions! Each way of thinking here defies the testimony of Scripture. God's word is clear: God is sovereign in power — totally, radically, absolutely.God is pure in goodness — totally, radically, absolutely.Evil remains evil — totally, radically, absolutely.And so, holding these together, we're just left to look up and say: God, what are you doing?This is the question we see all throughout the Psalms that goes: “How long, O Lord? How long?” How long do we gotta live in this tension? Live with these questions? … live without answers? … How long?This is the wrestling with the Why?Theologian Henri Blocher says it like this:Scripture teaches us that we shall not find, at least in this life, the rational solution that so many have sought after. It does not give us an answer … We do not understand the why of evil. … Evil is not there to be understood …(101, 103)We eventually look out and say I don't know where it came from. We look in and say I don't know why it happened here. We look up and say How long, O Lord?This brings us to the third point. Remember, we are trying to build an everyday theology of suffering. We recognize the evil of this world … We wrestle with the Why? … And finally …3. We trust God.Look at verse 3: Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him.”Notice that Jesus doesn't rebuke the disciples asking why, but he also doesn't indulge it.Instead, he redirects their attention from where the evil came from to what God is doing through it — this man's blindness is “so that the works of God might be displayed in him.”Jesus steers us away from speculation about origin, and he calls us to faith in the present.Don't concern yourself with the cause, but understand the purpose. God has allowed this evil in order that in this man God's works are displayed. Here we learn what the rest of Scripture testifies:God overcomes evil to use it as a stage to display his glory and serve our everlasting joy.And we seldom see this right away! It's not obvious! We can't really trace the details, but we can trust that God is accomplishing this purpose over Evil by his power and goodness. Not Explained, But Conquered This doesn't explain Evil, but evil is not there to be understood, it's there to be conquered. And God has conquered it. That is the wonder of the cross.At the cross, the sinless Son of God was slain!Has there ever been a moment that so unmasked the sheer evil of Evil?At the cross, Jesus was slain according to the definite plan and foreknowledge of God!Has there ever been a moment that so revealed God's sovereign power? At the cross, Jesus saved us and gave us the right to be called the children of God!Has there ever been a moment that so demonstrated God's pure goodness? The cross was that literal “T” — and it doesn't just hold together these three truths but it proves them all definitely.And this is the foundation of our hope — if God has brought about the greatest good ever imaginable from the worst Evil ever conceived, it means he will accomplish good in your suffering, in any suffering. This is who God is — he doesn't give us answers, he gives us himself, he gives us his victory. And so we can trust him. SummaryThat's where we land with our everyday theology of suffering. This is not just about thinking rightly, but we live this out. Anytime we're confronted with Evil, whenever we encounter suffering, whether in our lives or in the world…First, we recognize the evil — it's right to say NO!Second, we wrestle with Why? — How long, O Lord?Third, we trust God — it is true, church, that he does work all things together for good … and when we can't trace his hand, we trust his heart.That's what brings us to the Table.The TableWe come to this Table to remember the death of Jesus for us, and to remember all that he has accomplished for us through the cross. That even what the enemy means for Evil, God ultimately turns it for our Good. And this is our hope.So if you're here this morning and you trust in Jesus Christ, I invite you to eat and drink, resting in the cross.

Subject: Bible Class Speaker or Performer: Bro Clyde Owens Scripture Passage(s): Hebrews 1:1-4 Date of Delivery: October 5, 2025

Revelation Dates: April – July, 1838 Revelation Places: Farr West, Missouri Section 115 - Historical Background: The first General Conference of the church in Missouri was held at Farr West on April 6, 1838. Joseph had arrived a few weeks prior to the conference, having fled Kirtland with the saints and traveling nearly 900 miles to Farr West. Following this exodus and enduring the apostasy of many members, including 4 apostles, the Lord sends this revelation as encouragement to the stalwart saints who remained faithful in the kingdom.   Recap: The proper name of the Savior's church is The Church of Jesus Christ of Latter-day Saints. The saints in Missouri are given a second chance to build the Lord's temple; but are to build it according to the pattern given by the Lord and without any debt. They are encouraged to build up Farr West and establish stakes within Zion. Section 116 - Historical Background: As the saints continued to pour into the region of Farr West, Joseph travelled north to find additional suitable areas for settlement. About 25 miles north of Farr West, the Lord revealed to Joesph that he was treading on very sacred land. Recap: This spot of land is named Adam-ondi-Ahman, the spot where Adam will visit his people as prophesied by the prophet Daniel. Section 117 - Historical Background: After being forced from Kirtland, the saints scattered quickly and widely. A large group of saints, called the Kirtland Camp, were the last main group who left Kirtland on July 5, 1838. Previously, Joseph had assigned William Marks to be responsible for the church property in Kirtland, along with Bishop Newel K. Whitney who was enjoying prosperity there. But, unknown to Joseph, neither of the two men had joined the Kirtland Camp exodus and lingered in Kirtland. Meanwhile, Joseph inquired of the Lord for further instructions and received the following 4 revelations, sections 117 – 120. Recap: Whitney and Marks must settle their business affairs in Kirtland and go speedily to Missouri. They must sell their properties quickly and not be concerned about lost profit or opportunities. William Marks to be called as a church leader in Farr West. Section 118 - Historical Background: This is the second revelation Joseph received on July 8, 1838. Joseph had set up his headquarters in Farr West. Due to the faint-hearted apostacy of four apostles, the Quorum of the Twelve had been diminished and needed to be replenished with faithful brethren. Joseph pleads, “Show us thy will, O Lord, concerning the Twelve.” Five of the faithful apostles were present at this time, namely, Thomas B Marsh, David W Patten, Brigham Young, Parley P Pratt and William Smith. Recap: A conference is to be called immediately to fill the vacancies of the twelve with valiant servants. The Quorum president, Thomas B Marsh, is to stay in Farr West and supervise the publications for the church. The other apostles are to go out and continue preaching the Gospel. The Lord will provide for them and their families. The following spring, on April 26, 1839, the apostles are to gather in Farr West and leave from the temple sight and travel to England on proselyting missions. Quorum vacancies are filled with John Taylor, John E Page, Wilford Woodruff and Willard Richards.  Section 119 - Historical Background: This is the third revelation given on July 8, 1838. Prior to this revelation, the saints had been commanded to live the law of consecration. Because of failure on the part of the saints, the Lord withdrew this law and covenant. Tithing, as understood by the saints at that time, was merely a free-will offering or  contribution to the church. Joseph asks the Lord, “O Lord, show unto thy servants how much thou requires of the properties of thy people for a tithing.” Recap: All surplus property of the saints should be paid to the bishop of the church to be used for the needs of the church. Once this contribution is made, the saints are to then contribute one-tenth of their annual interest. This law of tithing will be the standard for all the saints of Zion forever. Section 120 - Historical Background: This is the fourth revelation given on July 8, 1838. One of the most critical issues facing Joseph was how to authorize the disposition of resources collected through tithing. Recap: Tithing properties should be distributed by the First Presidency, overseeing the distributions authorized by the Presiding Bishop, who will also oversee the distributions made by the high council. All distributions of tithing are to be according to the His voice. 

Seventeenth Sunday after Pentecost Bible Readings 1 Chronicles 29:1-2,10–18, 2 Thessalonians 1:1–5,11-12, Luke 17:1–10 Worship Folder Pastor Paul A. Tullberg Sermon text: 1 Chronicles 29:1-2,10-18 1 King David said this to the whole assembly: My son Solomon, the one God has chosen, is young and inexperienced. The work is great because this citadel is not for a man. It is for the Lord God. 2 According to all my strength, I have provided these things for the house of my God: gold for the gold items, silver for the silver, bronze for the bronze, iron for the iron, wood for the wooden, onyx stones and settings, antimony, stones of many different colors, every kind of precious stone, and alabaster in abundance. 10 David blessed the Lord in the presence of the entire assembly. He said: Blessed are you, Lord, the God of Israel, our father, from eternity to eternity. 11 To you, O Lord, belong greatness, power, glory, victory, and majesty, because everything in the heavens and on the earth belongs to you. You, Lord, are exalted as head above everything. The kingdom belongs to you. 12 Riches and honor come from you. You are ruling over everything. In your hand are power and strength. It is in your power to make anyone great and strong. 13 Now, our God, we are thanking you and praising your glorious name. 14 Who am I? Who are my people that we are able to offer willingly like this? For everything comes from you. What we have given to you came from your hand. 15 We are aliens and temporary residents before you, as were all our fathers. Our days on the earth are like a shadow, and there is no hope of staying. 16 Lord, our God, all this abundance, which we have provided for building a house for you, for your holy name, is from your hand. This abundance belongs to you. 17 I know, my God, that you test the heart, and you take pleasure in uprightness. In the uprightness of my heart I have freely offered all these things. Now with joy I see your people, who are present here to bring the offering freely to you. 18 Lord, the God of our fathers, Abraham, Isaac, and Israel, preserve forever this purpose and way of thinking in the heart of your people. Direct their heart to you. The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. Take a Moment to recall something from today's message. Ask Jesus to create for you opportunities to use your words, activities and thoughts to glorify Him this week. We value your friendship and the opportunity to share the love of Jesus together with you!

The prophet Habbakuk cries out to the Lord in the midst of the chaos of the world. His cry is ours> (How Long, O Lord, How Long? Psalm 13: Soverign Grace Music)  The homilies of Msgr. Stephen J. AvilaPastor, St. Joseph, Guardian of the Holy Family Parish, Falmouth, MAThanks for listening! May God's Word find a home in you.

For 5 October 2025, The Twenty Seventh Sunday in Ordinary Time, based on Habakkuk 1:2-3; 2:2-4 (Image: Detail of a miniature of Habbakuk crying to God, from The British Library Board (picryl.com), Public Domain)

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Ezra 5-6; Psalm 138; Luke 16 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! On this October 3rd episode, join your host Hunter as we journey together through Day 277 of our year-long exploration of scripture. Today, we'll open the pages of Ezra chapters 5 and 6, where we witness the rebuilding of the Temple in Jerusalem and God's faithfulness to His people. We'll pause with David in Psalm 138 to reflect on gratitude and God's loving kindness. Then, we'll dive into Luke 16, where Jesus shares parables about stewardship, faithfulness, and the powerful story of the rich man and Lazarus—a timely reminder about the true riches found in God, not in material wealth. Along the way, Hunter offers reflections on heart posture, spiritual blindness, and the gift of being “named” and known by God. He closes with heartfelt prayers and practical encouragement to care for both body and soul, reminding us all that as we seek God together—no matter where we are in the world—we are deeply loved. So, grab your Bible, settle in, and let's walk this path of faith together today. The Story of the Named and Nameless: Faith, Riches, and Resurrection Lessons from Ezra, Psalms, and Luke: The Blessings of Faith and Humility Sitting with the Named Ones: Discovering Faith Beyond Riches Ezra's Restoration, David's Praise, and Jesus' Parables on Faithfulness Blindness of Wealth and the Hope of Resurrection: Insights from Luke 16 Walking in Faith: Rebuilding Hearts and Homes in God's Name From Exile to Celebration: God's Faithfulness Through Ezra, Psalms, and Luke Learning Humility and Hope from the Table of Abraham and Lazarus Faith That Sees: Overcoming the Blindness of Comfort and Riches Daily Reading, Daily Renewal: Finding Joy and Strength in God's Word Sure! Here are 30 topical keywords covered in this transcript: Ezra, Temple rebuilding, King Darius, King Cyrus, Jerusalem, Passover, exile, burnt offerings, Haggai, Zechariah, Persian kings, gold and silver cups, Babylonian exile, Psalm 138, worship, faithfulness, God's promises, prayer, humility, protection, resurrection, New Testament, Luke 16, parables, rich man and Lazarus, wealth, generosity, repentance, Moses and the Prophets, eternal life, daily devotion Hunter's Story (Short Bio Format): During a critical period in Jerusalem's history, when the city's temple lay in ruins, Hunter found himself among a resilient group determined to restore what was lost. Inspired by the voices of prophets like Haggai and Zechariah, who urged the people to rebuild in the name of their God, Hunter joined Zerubbabel and Jeshua in rekindling the effort to reconstruct the Temple. Their work soon attracted attention from the authorities: Tataniah, the governor west of the Euphrates, accompanied by his associates, challenged the project, demanding to know who had authorized the reconstruction. Despite the obstacles and scrutiny, Hunter and his companions persevered, guided by faith and the encouragement of the prophets—striving to restore both their temple and their community spirit. Welcome to the Daily Radio Bible! On this October 3rd episode, join your host Hunter as we journey together through Day 277 of our year-long exploration of scripture. Today, we'll open the pages of Ezra chapters 5 and 6, where we witness the rebuilding of the Temple in Jerusalem and God's faithfulness to His people. We'll pause with David in Psalm 138 to reflect on gratitude and God's loving kindness. Then, we'll dive into Luke 16, where Jesus shares parables about stewardship, faithfulness, and the powerful story of the rich man and Lazarus—a timely reminder about the true riches found in God, not in material wealth. Along the way, Hunter offers reflections on heart posture, spiritual blindness, and the gift of being “named” and known by God. He closes with heartfelt prayers and practical encouragement to care for both body and soul, reminding us all that as we seek God together—no matter where we are in the world—we are deeply loved. So, grab your Bible, settle in, and let's walk this path of faith together today. Absolutely! Here are 10 thoughtful discussion questions based on the October 3rd, 2025 episode of the Daily Radio Bible: Reflecting on Ezra 5-6, what stood out to you about the rebuilding of the Temple and the challenges the Jews faced? How did God's intervention influence the outcome? In Psalm 138, David expresses deep gratitude and trust in God's faithfulness. Are there recent moments in your life where you experienced God's faithfulness in a personal way? In Luke 16, Jesus shares the parable of the shrewd manager. What lessons do you think Jesus wanted us to learn about stewardship, honesty, and the use of worldly resources? The story of the rich man and Lazarus highlights issues of wealth, privilege, and compassion. How do you see these themes playing out in your own life or in your community? Hunter discusses being blinded by riches and what it means to ‘forget your name.' In practical terms, what are ways we can guard our hearts against spiritual blindness or self-centeredness? What role do faith and trust play in our interactions with others, especially those in need, as reflected in the teachings of this episode? The episode highlights “the named ones”—those remembered in scripture for their faith. Who are the ‘named ones' in your own spiritual journey that inspire you? Hunter encourages listeners to take care of both body and soul. How do you balance spiritual and physical well-being in your daily life? Prayer is central to this episode. How has prayer—either through traditional prayers like the Lord's Prayer, or your own spontaneous prayers—shaped your relationship with God? The episode ends with the reminder that ‘you are loved.' How does knowing and internalizing God's love change the way you approach daily challenges and relationships? Feel free to use these questions for personal reflection or group discussion! Certainly! Here's a comprehensive sequence of topics covered in the episode "Daily Radio Bible – October 3rd, 2025," with sub-topic bullets for each primary topic: 1. Introduction and Purpose of the Podcast Hunter greets listeners and notes the date and day of the Bible journey. Introduces himself as a Bible reading coach, journeying with listeners daily. Emphasizes the goal: to let the Bible guide towards the Living Word, Jesus. 2. Daily Scripture Readings Book of Ezra (Chapters 5 and 6) Prophets Haggai and Zechariah encourage the rebuilding of the temple. Opposition from local officials and the intervention of King Darius. King Darius confirms Cyrus's decree allowing the rebuilding and orders resources to be provided. Celebration and dedication of the completed temple. Celebration of Passover and the Festival of Unleavened Bread. Psalm 138 David gives thanks and praises God's unfailing love and faithfulness. Emphasis on God's care for the humble and protection in times of trouble. Affirmation of God's enduring faithful love and the plea not to be abandoned. Luke 16 Parable of the shrewd manager, focusing on faithfulness with worldly resources. Teaching on the impossibility of serving both God and money. Critique of the Pharisees' value system. Parable of the rich man and Lazarus, highlighting the consequences of hard-heartedness and blindness to spiritual poverty. 3. Reflection and Commentary on the Readings Focus on the parable of the rich man and Lazarus. Contrast between the nameless rich man (representing spiritual blindness) and Lazarus (a named, faithful individual). Warning about the hardening of heart due to wealth and reliance on status. Emphasis on the hope of resurrection and being known—having a name—by God. The importance of living by faith rather than trusting wealth or reputation. 4. Prayer and Personal Application Multiple prayers for guidance, protection, and for God's purposes to be fulfilled. Petition for peace, love, understanding, and living out God's will in practical ways. Gratitude expressed for God's mercies, creation, and redemption. 5. Practical Encouragement and Farewell Hunter encourages listeners to also take care of their physical bodies (e.g., taking a walk, enjoying nature). Affirms the value of time spent investing in the soul and spirit through Scripture. Personal anecdote about enjoying disc golf and being mindful of seasonal changes. Invitation to return for the next podcast episode and a reminder of God's love for each listener. This episode weaves together Scripture reading, reflection, prayer, and practical life encouragement, offering both spiritual insight and daily life application for listeners. Today we dove deep into the wisdom of Ezra, Psalms, and Luke, exploring how faith, gratitude, and humility can transform both our personal and professional lives. We learned that true success isn't measured by wealth or status, but by the richness of our soul and our generosity toward others. Remember: Invest in what truly matters—your character, your purpose, and your impact on those around you. Let every day be an opportunity to build lasting value, both in business and in life. Absolutely! Here's a LinkedIn post inspired by the October 3rd, 2025 episode of the Daily Radio Bible podcast: On today's episode of the Daily Radio Bible, I was reminded of the power of faith, perspective, and gratitude. Hunter took us through passages from Ezra, Psalms, and Luke—forming a moving meditation on humility, spiritual focus, and the value of small, daily investments in our souls. Here are three key takeaways that resonated with me: Guard against the blindness of privilege: The story of the rich man and Lazarus (Luke 16) serves as a reminder not to let wealth or comfort blind us to our own need for God or the needs of others. Faithfulness in little things matters: Whether it's tending to the tasks at hand, caring for your health, or nurturing your relationships—Hunter encourages us to value the daily “little things” that shape our character. Invest in what truly pays off: As Hunter beautifully put it, spending time listening, reflecting, and drawing near to God is an investment that yields lifelong dividends, unlike many of the distractions that vie for our attention. Let's prioritize what's truly valuable—both in our spiritual journeys and our day-to-day routines. Have you made time lately for what matters most? #DailyRadioBible #Faith #PersonalGrowth #SpiritualWellness #Gratitude Subject: Feasting with the Named Ones – DRB Newsletter for October 3, 2025 Dear DRB Family, Grace and peace to you on this beautiful October day! As always, thank you for joining us on our daily journey through the Bible. Our latest episode, "October 3rd, 2025," is now available, and we're so glad you could share in this time around the warmth of God's love. Today's Readings: Ezra 5-6 Psalm 138 Luke 16 Highlights from This Episode In today's reading, we revisited the incredible story of how faith, perseverance, and God's providence enabled the Israelites to rebuild the temple amidst opposition. As we learned from Ezra, even earthly kings like Cyrus and Darius can become surprising instruments in God's redemption story. Psalm 138 reminded us of God's constant faithfulness, while in Luke 16, Jesus offered the stirring parable of the rich man and Lazarus. A Reflection on Names, Riches, and Faith Host Hunter shared a poignant meditation on the difference between the “named ones” and the nameless in Jesus's story. While the rich man in the parable was left without a name—lost in his riches and blind to his need for God—Lazarus was named, honored, and welcomed at Abraham's side. The reminder for us: our trust belongs not in wealth or reputation, but in the God who raises the humble and knows us by name. Let us nurture hearts that recognize our need for God and rejoice in the gifts—both earthly and eternal—that He freely gives. Daily Encouragement Hunter also encouraged us to move our bodies in gratitude for the life we have, just as we invest time nourishing our souls with Scripture. Whether it's a walk outdoors, a gentle stretch, or simply deep breaths of fresh air, these moments can remind us of God's presence. Let's Pray Together As always, this episode closed with heartfelt prayers of thanksgiving, intercession, and the Lord's Prayer—rooting us in God's goodness and mercy each new day. Action Steps: Take some time today to move your body and thank God for the life and breath you've been given. Reflect on the ways God has named and loved you, regardless of your circumstances. Invite someone to listen to today's episode and join our community of daily Bible readers. Thank you for investing these precious moments into your soul. Until next time, remember: you are loved. In His love, The Daily Radio Bible Team P.S. Have feedback or a prayer request? We'd love to hear from you—just reply to this email! And don't forget to take time to breathe, move, and let God's joy be your strength today. [Listen to the episode] [Visit our podcast page] [Support the DRB]

Financial blunders aren't new. Consider this: the web portal Excite once passed on buying Google for just $750,000. Today, Google's parent company is worth over $2 trillion. That, my friends, is a legendary missed opportunity.Most of us won't miss out on trillions, but we've all made financial mistakes. The good news is that God's Word offers wisdom for recovery and direction when we stumble.Learning from FailureScripture reminds us that falling isn't the end for those who walk with God:“For the righteous falls seven times and rises again” (Proverbs 24:16).“For you, O Lord, are good and forgiving, abounding in steadfast love to all who call upon you” (Psalm 86:5).“If any of you lacks wisdom, let him ask of God … and it will be given him” (James 1:5).Failure can be a stepping stone when we let God guide us forward. With that encouragement, here are 10 financial mistakes to avoid—and biblical wisdom to help you course-correct.1. Borrowing from Your 401(k)It feels like “borrowing from yourself,” but it often masks overspending or debt. While repaying, you may miss out on employer matches and the compounding growth that comes with them. Worse, leaving your job could trigger taxes and penalties.2. Claiming Social Security Too EarlyStarting at 62, benefits are reduced by up to 30%—for life. If possible, wait until full retirement age (or beyond) for a larger monthly check that lasts as long as you do.3. Only Paying the Minimum on Credit CardsA $5,000 balance at 20% interest can take nearly a decade to pay off with minimum payments, costing more than $8,000 in interest. Pay extra and utilize debt payoff strategies, such as the snowball or avalanche method.4. Delaying Retirement SavingsCompound interest rewards the early saver. Even small contributions in your 20s can grow into a significant nest egg. Don't panic if you're starting late—just start now.5. Overextending Yourself for Your KidsHelping with college, weddings, or down payments shouldn't jeopardize your own financial stability. Generosity is good, but if you sacrifice retirement now, you may depend on your kids later.6. Going It Alone Without Wise CounselMany sell low during downturns because they lack guidance. Proverbs 15:22 says, “Without counsel plans fail, but with many advisers they succeed.” Seek out wise, faith-based financial advice.7. Co-Signing a LoanScripture warns: “One who lacks sense gives a pledge and puts up security in the presence of his neighbor” (Proverbs 17:18). About 40% of co-signers end up paying the loan themselves. Be wise in your generosity.8. Quitting School Too SoonEducation—whether a four-year degree, trade school, or certification—equips you with marketable skills. Think of it as an investment in your future, not just a cost.9. Buying a TimeshareTimeshares are marketed as affordable luxury, but often come with steep fees, little flexibility, and low resale value. They're rarely the “investment” they claim to be.10. Falling for ScamsScammers prey on fear, urgency, and greed. Whether through fake calls, emails, or investment pitches, their goal is always the same—to separate you from your money. Be vigilant and discerning.Walking Forward in FreedomJesus warned His disciples: “I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves” (Matthew 10:16).Wise stewardship isn't about never failing—it's about learning, leaning on God's wisdom, and moving forward faithfully. With His help, you can recover from mistakes and grow into a more faithful steward of His resources.———————————————————————————————————————At FaithFi, we believe money is a tool to advance God's Kingdom. When you partner with us, you help more people discover the freedom of biblical stewardship and the joy of seeing God as their ultimate treasure.Become a FaithFi Partner today with your gift of $35/month or $400/year, and you'll receive:Early access to devotionals and studiesOur quarterly Faithful Steward magazineThe Pro version of the FaithFi appTogether, we can live as wise stewards and help others do the same.On Today's Program, Rob Answers Listener Questions:I have a 401(k) from a former employer, and I'm thinking of rolling it into a traditional IRA. Is that wise? And can I withdraw some cash during the transfer without incurring a penalty?I purchased a house in 2019 and now require a loan of $20,000–$30,000 to address basement flooding. What's the best loan option?I'm almost 80 and want to close several credit card accounts. How much would that hurt my credit score?I hold CDs jointly with my sister, but we're worried she could be liable if I get sued. Should I change the ownership before they mature?I'm considering joining Christian Community Credit Union, but I noticed that it isn't FDIC insured. Should that be a concern?Resources Mentioned:Faithful Steward: FaithFi's New Quarterly Magazine (Become a FaithFi Partner)Christian Community Credit Union (CCCU)Wisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA) or Certified Christian Financial Counselor (CertCFC)FaithFi App Remember, you can call in to ask your questions most days at (800) 525-7000. Faith & Finance is also available on the Moody Radio Network and American Family Radio. Visit our website at FaithFi.com where you can join the FaithFi Community and give as we expand our outreach. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

As a pilot, Terry knows that even the smallest mistake can bring major consequences. This week, we're bringing you a message straight from the heart: compromise cancels covenant promises. When we obey God's Word, we stay in His covenant and walk in victory.  In this episode, Terry shares stories from the mission field — flying into remote places, caring for widows and orphans, and watching God's covenant faithfulness in action. Our key thought is simple but vital: “When you violate covenant principles, you cancel covenant promises.”

Audio Recording Sermon OutlineSpeaker: Rev. Tim ChangSermon Series: Imagining the Church1 Corinthians 12:12-27 (ESV)12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13 For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit.14 For the body does not consist of one member but of many. 15 If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. 17 If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? 18 But as it is, God arranged the members in the body, each one of them, as he chose. 19 If all were a single member, where would the body be? 20 As it is, there are many parts, yet one body.21 The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” 22 On the contrary, the parts of the body that seem to be weaker are indispensable, 23 and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, 24 which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, 25 that there may be no division in the body, but that the members may have the same care for one another. 26 If one member suffers, all suffer together; if one member is honored, all rejoice together.27 Now you are the body of Christ and individually members of it. Sermon Outline1. We are unique members [12] For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ…[14] For the body does not consist of one member but of many... [20] As it is, there are many parts, yet one body... [27] Now you are the body of Christ and individually members of it. [22] the parts of the body that seem to be weaker are indispensable, [23] and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, [24] which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it [15] If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. [16] And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. 2. We belong to the body of Christ [13] For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit. [25] …that the members may have the same care for one another. [26] If one member suffers, all suffer together; if one member is honored, all rejoice together. [21] The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” 3. This is God's design [18] God arranged the members in the body, each one of them, as he chose [24] God has so composed the body Genesis 2:23 - Then the man said, “This at last is bone of my bones and flesh of my flesh.”Prayer of ConfessionAlmighty God, you created us for connection, not isolation. You arranged every member of Christ's body as indispensable, and your design is beautiful. Yet we confess our sins. We bring division, we measure people's worth wrongly, we see ourselves too highly and others too lowly. Instead of strengthening the body, we weaken it. Forgive us, O Lord. Turn our eyes to Jesus, whose body was broken to make us whole. May we live each day assured that we belong to him, for we are bone of his bones and flesh of his flesh. Amen.Questions for ReflectionWhat connected with you from the sermon or the passage?Paul says each member of the body of Christ has value and worth, not just usefulness. Why do you think it's hard for us to believe this about ourselves or others?Describe a time when you felt overlooked or undervalued in the church or elsewhere? How did that affect you?What's the most meaningful encouragement you've ever received, and why did it resonate with you? How might we grow our church's culture of encouragement? Think of a time when someone “suffered with you” or “rejoiced with you.” How did that experience shape your sense of belonging?We may not be best friends with everyone in church, but what's one simple step you could take to connect more meaningfully with someone you don't know well?What if the song that Adam sung to Eve (“This at last is bone of my bones and flesh of my flesh”) is being sung over us by Jesus? How might that encourage you to know that you are intimately tied to Jesus? What do you sense God calling you to do from this passage?

Morning lessons: Psalms 86, 87; 1 Kings 18; 1 Peter 2:11-3:7.  Bow down your ear, O Lord, and hear me, for I am poor and in misery.

Audio Recording Sermon OutlineSpeaker: Rev. Tim ChangSermon Series: Imagining the Church1 Corinthians 12:12-27 (ESV)12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13 For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit.14 For the body does not consist of one member but of many. 15 If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. 17 If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? 18 But as it is, God arranged the members in the body, each one of them, as he chose. 19 If all were a single member, where would the body be? 20 As it is, there are many parts, yet one body.21 The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” 22 On the contrary, the parts of the body that seem to be weaker are indispensable, 23 and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, 24 which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, 25 that there may be no division in the body, but that the members may have the same care for one another. 26 If one member suffers, all suffer together; if one member is honored, all rejoice together.27 Now you are the body of Christ and individually members of it. Sermon Outline1. We are unique members [12] For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ…[14] For the body does not consist of one member but of many... [20] As it is, there are many parts, yet one body... [27] Now you are the body of Christ and individually members of it. [22] the parts of the body that seem to be weaker are indispensable, [23] and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, [24] which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it [15] If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. [16] And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. 2. We belong to the body of Christ [13] For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit. [25] …that the members may have the same care for one another. [26] If one member suffers, all suffer together; if one member is honored, all rejoice together. [21] The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” 3. This is God's design [18] God arranged the members in the body, each one of them, as he chose [24] God has so composed the body Genesis 2:23 - Then the man said, “This at last is bone of my bones and flesh of my flesh.”Prayer of ConfessionAlmighty God, you created us for connection, not isolation. You arranged every member of Christ's body as indispensable, and your design is beautiful. Yet we confess our sins. We bring division, we measure people's worth wrongly, we see ourselves too highly and others too lowly. Instead of strengthening the body, we weaken it. Forgive us, O Lord. Turn our eyes to Jesus, whose body was broken to make us whole. May we live each day assured that we belong to him, for we are bone of his bones and flesh of his flesh. Amen.Questions for ReflectionWhat connected with you from the sermon or the passage?Paul says each member of the body of Christ has value and worth, not just usefulness. Why do you think it's hard for us to believe this about ourselves or others?Describe a time when you felt overlooked or undervalued in the church or elsewhere? How did that affect you?What's the most meaningful encouragement you've ever received, and why did it resonate with you? How might we grow our church's culture of encouragement? Think of a time when someone “suffered with you” or “rejoiced with you.” How did that experience shape your sense of belonging?We may not be best friends with everyone in church, but what's one simple step you could take to connect more meaningfully with someone you don't know well?What if the song that Adam sung to Eve (“This at last is bone of my bones and flesh of my flesh”) is being sung over us by Jesus? How might that encourage you to know that you are intimately tied to Jesus? What do you sense God calling you to do from this passage?

❖ Today's Bible reading is Psalm 109: www.ESV.org/Psalm109 ❖ To read along with the podcast, grab a print copy of the devotional: www.crossway.org/books/in-the-lord-i-take-refuge-hcj/ ❖ Browse other resources from Dane Ortlund: www.crossway.org/authors/dane-c-ortlund/

We somehow managed to have about 5 Central Alum shoutouts during our banter (listen to see if it is you!) Working to have an eternal perspective that is healthy. We dabble through some quotes from St. Augustine, C.S. Lewis, and this prayer that is posted below. Lord, I believe in You: may I believe more strongly. I trust in You: may I hope more confidently. I love You: may I love You more ardently. I am sorry for my sins: may I have a deeper sorrow. I adore You as my first beginning. I long for You as my last end. I praise You as my constant benefactor. I invoke You as my gracious protector.Guide me by Your wisdom, restrain me with Your justice, comfort me with Your mercy, protect me with Your power. I offer You, Lord, my thoughts, that they may rise to You; my words, that they may speak of You; my actions, that they may follow Your Will; my sufferings, that they may be borne for You. I want to do what You will, because You will it, in the way You will it, for as long as You will it.I beg You, Lord, to enlighten my understanding, to inflame my will, to purify my heart, and to sanctify my soul.Grant me the grace to purify my memory, to guard my tongue, to take custody of my eyes, and to mortify my senses.May I weep for my past sins, resist future temptations, correct my evil inclinations, and cultivate the virtues I should have. May I strive to obey my superiors, assist those under me, be attentive to my friends, and forgiving of my enemies.May I conquer sensuality with austerity, greed with generosity, anger with meekness, and tepidity with fervor.Make me prudent in my decisions, steadfast in dangers, patient in adversity, and humble in prosperity. O Lord, make me attentive at prayer, temperate at my meals, diligent in my duties, and firm in my resolutions.May my conscience be pure, my exterior modest, my conversations edifying, and my life well-ordered.May I obtain holiness through a sincere confession of my sins, a devout reception of the Body of Christ, a continual recollection of spirit, and a pure intention of heart.May I learn from You the nothingness of this world, the greatness of heaven, the shortness of time, and the length of eternity.Grant that I may prepare for death, fear Your judgment, escape hell, and obtain heaven.Through Christ our Lord. AmenSong recommendation for those looking for a 2008 indie time machine but it is Christian:https://open.spotify.com/track/1bldBw90lGPPrUJxXOUzxO?si=0b8709ba75054b5c

5:1 And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret, 5:2 And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets. 5:3 And he entered into one of the ships, which was Simon's, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship. 5:4 Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught. 5:5 And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net. 5:6 And when they had this done, they inclosed a great multitude of fishes: and their net brake. 5:7 And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink. 5:8 When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord. 5:9 For he was astonished, and all that were with him, at the draught of the fishes which they had taken: 5:10 And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men. 5:11 And when they had brought their ships to land, they forsook all, and followed him. 5:12 And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean. 5:13 And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him. 5:14 And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them. 5:15 But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities. 5:16 And he withdrew himself into the wilderness, and prayed. 5:17 And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them. 5:18 And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him. 5:19 And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus. 5:20 And when he saw their faith, he said unto him, Man, thy sins are forgiven thee. 5:21 And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone? 5:22 But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts? 5:23 Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk? 5:24 But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house. 5:25 And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God. 5:26 And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day.

Days of Awe & the Rhythm of the Kingdom: True Readiness, Not Date-Setting – KIB 499 Description In this Kingdom Intelligence Briefing, Dr. Michael and Mary Lou Lake call the Remnant back into the rhythm of the Kingdom during the Days of Awe—away from hype, date-setting, and pagan substitutes. From Matthew 24 to Numbers 10, we explore daily practices that cultivate holiness, discernment, and protection for our homes, and we address the rising chaos around Halloween and other occult seasons. This is a sober call to walk in sync with Jesus, close the doors to Babylon, and live ready. Key themes: Day of Atonement & the believer's judgment, the “wheat and tares” reality, why hyper-grace and universalism miss the mark, how feasts tune us to Heaven's cadence, and practical morning/evening prayers to guard your home.

Habakkuk 1:2-4; 2:1a, 2-3 - O Lord, how long shall I cry for help, and You will not hear? Or cry to You “Violence!” and You will not save? Why do You make me see iniquity, and why do You idly look at wrong? Destruction and violence are before me; strife and contention arise. So the law is paralyzed, and justice never goes forth. For the wicked surround the righteous; so justice goes forth perverted. … I will take my stand at my watchpost and station myself on the tower, and look out to see what He will say to me … And the Lord answered me: “Write the vision; make it plain on tablets, so he may run who reads it. For still the vision awaits its appointed time; it hastens to the end—it will not lie. If it seems slow, wait for it; it will surely come; it will not delay.”

When you hear the word "superstar," you may think of some great athlete or A-list movie star or some television personality - a celebrity. I'm sorry, but I personally think that's a pretty lame use of the word when you hear about the kind of star that astronomers have been discovering. Like the largest known star in the universe! Conventional telescopes had missed it because of vast dust clouds. But the Hubble Space Telescope picked it up. It is (get this) 186 million miles wide and ten million times brighter than the Sun! That's a superstar. Don't even try to comprehend one star that enormous! Interesting footnote - according to many theories on how stars are formed, a star this large is an impossibility! It's there, it is not impossible. I'm Ron Hutchcraft, and I want to have A Word With You today about "Awesome God, Awesome Love." Our word for today from the Word of God comes from Psalm 8:1-4. "O Lord, our Lord, how majestic is Your name in all the earth! You have set Your glory above the heavens...When I consider Your heavens, the work of Your fingers, the moon and the stars, which You have set in place, what is man that You are mindful of him, the son of man that you care for him?" It's hard to come up with a theory big enough to contain the infinity of what's out there. But it's not hard to come up with a creator big enough to explain it all. And speaking of Jesus, the Bible further explains in John 1:3 that "through Him all things were made; without Him nothing was made that has been made." When you consider that beyond that superstar are literally millions of galaxies, your mind just goes on overload. But there is something more staggering than the size of creation...and that is the possibility that you could have a personal love relationship with the creator of it all! That's what the psalmist couldn't grasp - in light of the splendor and magnitude of all you've created, God, why do you care about us little guys and girls on this speck of dust called earth? But the amazing truth is that this awesome God has a deep, deep love for you. Here's how you can know that. In those same verses that tell us Jesus created it all, it says that He "became flesh and made His dwelling among us" (John 1:14). The One who created that mega-star - and countless millions of galaxies - left the Throne Room of the universe to come here as one of us. And everything in us screams, "But why?" Answer - two chapters later. "God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life." Why? God loves you so much. So much that even though we've defied Him by running our own life, He sent His Son to go to a cross to bear the death penalty for my sin and yours. God does not want to lose you. And when Jesus comes knocking on the door of your heart, offering you His love and His forgiveness, it just doesn't make any sense to reject Him or postpone Him. This is the One who made it all - who loved you enough to die for you. Why would you wait another day to begin a personal love-relationship with the most awesome person in all the universe? Have you ever begun this relationship that Jesus died to make possible? He proved that He can give it to us, because He walked out of his grave under his own power. And only the One who's proven He has eternal life can give it to you. This is your day to be born into God's family; to begin your relationship you were made for. Reach out to Jesus and say, "Jesus, I'm tired of running my own life. I resign from running my life. You died for the sin that's come from my decision to take over a life you were suppose to run. And today, Jesus, I'm pinning all my hopes on you. Thank you for loving me so much." I think our website would help, would you go there today - ANewStory.com? Jesus - the one who made the stars - the biggest Star of all - has come to you. Don't miss this amazing love.

Day 9 - The Celestial Choir of Angels - St. Michael and the Holy Angels Novena V/. O God, + come to my assistance R/. O Lord, make haste to help me. The post Day 9 – The Angels – St. Michael and the Holy Angels Novena – Discerning Hearts Catholic Podcasts appeared first on Discerning Hearts Catholic Podcasts.

The Seven Attitudes of a Discerning Heart with Kris McGregor Prayerful Reflection Prayerful reflection is the fifth attitude of a discerning heart. In Catholic discernment, it means pausing to notice God's presence in daily life. The psalmist reminds us, “O Lord, you have searched me and known me,” and saints like Francis de Sales encouraged ... Read more The post Prayerful Reflection – The Seven Attitudes of a Discerning Heart w/Kris McGregor – Discerning Hearts Podcasts appeared first on Discerning Hearts Catholic Podcasts.

Day 8 St. Michael and the celestial Choir of Archangels, may the Lord give us perseverance in faith and in all good works, in order that we gain the glory of Paradise. Amen V/. O God, + come to my assistance R/. O Lord, make haste to help me. The post Day 8 – The Archangels – St. Michael and the Holy Angels Novena – Discerning Hearts Catholic Podcasts appeared first on Discerning Hearts Catholic Podcasts.