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In a season of Stillness, but I'm still here. ❤️‍

When we think about financial threats, inflation, taxes, and debt are often the first that come to mind. But Scripture tells us there's a deeper, more dangerous threat—covetousness. Left unchecked, it poisons our joy, drives us to make poor financial choices, and blinds us to God's generosity.Covetousness is more than wanting what we don't have. It's a disordered desire that whispers: “I must have that to be happy, safe, or fulfilled.” Paul warns in Colossians 3:5, calling covetousness “idolatry.” Why? Because it dethrones God and places possessions on the throne of our hearts.In our finances, covetousness often manifests subtly—comparing our homes to those of our neighbors, upgrading cars that are still running well, or chasing investments out of envy. These patterns reveal misplaced worship.The Antidote: Contentment in ChristThe opposite of covetousness isn't deprivation—it's contentment. In Philippians 4:11–13, Paul testifies that he has learned contentment in every circumstance through Christ's strength.Contentment doesn't come naturally—it's cultivated. And when we trust in God's abundance, we no longer grasp at what others have. Instead, we rest in His provision. Think of Jesus feeding the 5,000: what looked like scarcity became abundance in His hands.Social media magnifies our envy, turning vacations, houses, and life stages into comparison traps. The tenth commandment—“You shall not covet”—goes straight to the heart, reminding us that God cares not just about our actions but about our desires.If you feel this struggle, take heart—you're not alone. The Spirit empowers us to shift from envy to gratitude, from restless striving to restful trust.Practical Steps to Combat CovetousnessFighting covetousness is not about self-shame—it's about redirecting our worship. Here are three practices rooted in Scripture:Practice Gratitude—1 Thessalonians 5:18 calls us to give thanks in all circumstances. Keeping a daily gratitude list shifts focus from what's missing to what God has given. Budget as Worship—A budget isn't just restrictive—it's a discipleship tool. By directing money toward giving, saving, and wise spending, we declare, “Lord, I want You to guide my resources.” Give Generously—Paul urges believers to “be rich in good works, generous and ready to share” (1 Tim. 6:18). Every gift declares that our identity is not in what we own but in who owns us.Redirecting Desire Toward ChristJesus warns in Luke 12:15: “Take care, and be on your guard against all covetousness, for one's life does not consist in the abundance of possessions.” The rich fool who built bigger barns illustrates the danger of letting wealth replace intimacy with God.Covetousness dies when Christ becomes enough. Hebrews 13:5 reminds us: “Keep your life free from love of money, and be content with what you have, for He has said, ‘I will never leave you nor forsake you.'”At its root, covetousness is a worship issue. We long for what others have because our hearts are restless for the only One who satisfies. St. Augustine put it well: “You have made us for Yourself, O Lord, and our heart is restless until it rests in You.”The cure isn't less desire but rightly directed desire—desire fulfilled in Christ. When we practice gratitude, budget as worship, and live generously, we shift our gaze from possessions that perish to a Savior who is more than enough.On Today's Program, Rob Answers Listener Questions:We sold our house after some delays, but in the meantime, I withdrew funds from my IRA, intending to pay them back within 60 days. Since the sale took longer, are there any IRS rules or options to reduce the taxes on that withdrawal?I'm turning 59½ and retiring early. I have a TSP and the option to roll it into a fixed index annuity with a bonus from Allianz. What's your perspective on this type of annuity?We sold a property through owner financing after owning it for 15 years, though it wasn't our primary residence. When should I report the taxes, and is it treated as a long-term capital gain? Is there any tax benefit to having held it long-term?My sister has money sitting in a savings account that earns very little interest, and my name is also on it. Since she doesn't use email, could I open a joint high-yield online savings account with my email, transfer the funds there, and earn more interest?Resources Mentioned:Faithful Steward: FaithFi's New Quarterly Magazine (Become a FaithFi Partner)Christian Community Credit Union (CCCU)Wisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA) or Certified Christian Financial Counselor (CertCFC)FaithFi App Remember, you can call in to ask your questions most days at (800) 525-7000. Faith & Finance is also available on the Moody Radio Network and American Family Radio. Visit our website at FaithFi.com where you can join the FaithFi Community and give as we expand our outreach. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Subject: Bible Class Speaker or Performer: Bro Clyde Owens Scripture Passage(s): Hebrews 1:1-4 Date of Delivery: October 5, 2025

Revelation Dates: April – July, 1838 Revelation Places: Farr West, Missouri Section 115 - Historical Background: The first General Conference of the church in Missouri was held at Farr West on April 6, 1838. Joseph had arrived a few weeks prior to the conference, having fled Kirtland with the saints and traveling nearly 900 miles to Farr West. Following this exodus and enduring the apostasy of many members, including 4 apostles, the Lord sends this revelation as encouragement to the stalwart saints who remained faithful in the kingdom.   Recap: The proper name of the Savior's church is The Church of Jesus Christ of Latter-day Saints. The saints in Missouri are given a second chance to build the Lord's temple; but are to build it according to the pattern given by the Lord and without any debt. They are encouraged to build up Farr West and establish stakes within Zion. Section 116 - Historical Background: As the saints continued to pour into the region of Farr West, Joseph travelled north to find additional suitable areas for settlement. About 25 miles north of Farr West, the Lord revealed to Joesph that he was treading on very sacred land. Recap: This spot of land is named Adam-ondi-Ahman, the spot where Adam will visit his people as prophesied by the prophet Daniel. Section 117 - Historical Background: After being forced from Kirtland, the saints scattered quickly and widely. A large group of saints, called the Kirtland Camp, were the last main group who left Kirtland on July 5, 1838. Previously, Joseph had assigned William Marks to be responsible for the church property in Kirtland, along with Bishop Newel K. Whitney who was enjoying prosperity there. But, unknown to Joseph, neither of the two men had joined the Kirtland Camp exodus and lingered in Kirtland. Meanwhile, Joseph inquired of the Lord for further instructions and received the following 4 revelations, sections 117 – 120. Recap: Whitney and Marks must settle their business affairs in Kirtland and go speedily to Missouri. They must sell their properties quickly and not be concerned about lost profit or opportunities. William Marks to be called as a church leader in Farr West. Section 118 - Historical Background: This is the second revelation Joseph received on July 8, 1838. Joseph had set up his headquarters in Farr West. Due to the faint-hearted apostacy of four apostles, the Quorum of the Twelve had been diminished and needed to be replenished with faithful brethren. Joseph pleads, “Show us thy will, O Lord, concerning the Twelve.” Five of the faithful apostles were present at this time, namely, Thomas B Marsh, David W Patten, Brigham Young, Parley P Pratt and William Smith. Recap: A conference is to be called immediately to fill the vacancies of the twelve with valiant servants. The Quorum president, Thomas B Marsh, is to stay in Farr West and supervise the publications for the church. The other apostles are to go out and continue preaching the Gospel. The Lord will provide for them and their families. The following spring, on April 26, 1839, the apostles are to gather in Farr West and leave from the temple sight and travel to England on proselyting missions. Quorum vacancies are filled with John Taylor, John E Page, Wilford Woodruff and Willard Richards.  Section 119 - Historical Background: This is the third revelation given on July 8, 1838. Prior to this revelation, the saints had been commanded to live the law of consecration. Because of failure on the part of the saints, the Lord withdrew this law and covenant. Tithing, as understood by the saints at that time, was merely a free-will offering or  contribution to the church. Joseph asks the Lord, “O Lord, show unto thy servants how much thou requires of the properties of thy people for a tithing.” Recap: All surplus property of the saints should be paid to the bishop of the church to be used for the needs of the church. Once this contribution is made, the saints are to then contribute one-tenth of their annual interest. This law of tithing will be the standard for all the saints of Zion forever. Section 120 - Historical Background: This is the fourth revelation given on July 8, 1838. One of the most critical issues facing Joseph was how to authorize the disposition of resources collected through tithing. Recap: Tithing properties should be distributed by the First Presidency, overseeing the distributions authorized by the Presiding Bishop, who will also oversee the distributions made by the high council. All distributions of tithing are to be according to the His voice. 

Seventeenth Sunday after Pentecost Bible Readings 1 Chronicles 29:1-2,10–18, 2 Thessalonians 1:1–5,11-12, Luke 17:1–10 Worship Folder Pastor Paul A. Tullberg Sermon text: 1 Chronicles 29:1-2,10-18 1 King David said this to the whole assembly: My son Solomon, the one God has chosen, is young and inexperienced. The work is great because this citadel is not for a man. It is for the Lord God. 2 According to all my strength, I have provided these things for the house of my God: gold for the gold items, silver for the silver, bronze for the bronze, iron for the iron, wood for the wooden, onyx stones and settings, antimony, stones of many different colors, every kind of precious stone, and alabaster in abundance. 10 David blessed the Lord in the presence of the entire assembly. He said: Blessed are you, Lord, the God of Israel, our father, from eternity to eternity. 11 To you, O Lord, belong greatness, power, glory, victory, and majesty, because everything in the heavens and on the earth belongs to you. You, Lord, are exalted as head above everything. The kingdom belongs to you. 12 Riches and honor come from you. You are ruling over everything. In your hand are power and strength. It is in your power to make anyone great and strong. 13 Now, our God, we are thanking you and praising your glorious name. 14 Who am I? Who are my people that we are able to offer willingly like this? For everything comes from you. What we have given to you came from your hand. 15 We are aliens and temporary residents before you, as were all our fathers. Our days on the earth are like a shadow, and there is no hope of staying. 16 Lord, our God, all this abundance, which we have provided for building a house for you, for your holy name, is from your hand. This abundance belongs to you. 17 I know, my God, that you test the heart, and you take pleasure in uprightness. In the uprightness of my heart I have freely offered all these things. Now with joy I see your people, who are present here to bring the offering freely to you. 18 Lord, the God of our fathers, Abraham, Isaac, and Israel, preserve forever this purpose and way of thinking in the heart of your people. Direct their heart to you. The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. Take a Moment to recall something from today's message. Ask Jesus to create for you opportunities to use your words, activities and thoughts to glorify Him this week. We value your friendship and the opportunity to share the love of Jesus together with you!

The prophet Habbakuk cries out to the Lord in the midst of the chaos of the world. His cry is ours> (How Long, O Lord, How Long? Psalm 13: Soverign Grace Music)  The homilies of Msgr. Stephen J. AvilaPastor, St. Joseph, Guardian of the Holy Family Parish, Falmouth, MAThanks for listening! May God's Word find a home in you.

For 5 October 2025, The Twenty Seventh Sunday in Ordinary Time, based on Habakkuk 1:2-3; 2:2-4 (Image: Detail of a miniature of Habbakuk crying to God, from The British Library Board (picryl.com), Public Domain)

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Ezra 5-6; Psalm 138; Luke 16 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! On this October 3rd episode, join your host Hunter as we journey together through Day 277 of our year-long exploration of scripture. Today, we'll open the pages of Ezra chapters 5 and 6, where we witness the rebuilding of the Temple in Jerusalem and God's faithfulness to His people. We'll pause with David in Psalm 138 to reflect on gratitude and God's loving kindness. Then, we'll dive into Luke 16, where Jesus shares parables about stewardship, faithfulness, and the powerful story of the rich man and Lazarus—a timely reminder about the true riches found in God, not in material wealth. Along the way, Hunter offers reflections on heart posture, spiritual blindness, and the gift of being “named” and known by God. He closes with heartfelt prayers and practical encouragement to care for both body and soul, reminding us all that as we seek God together—no matter where we are in the world—we are deeply loved. So, grab your Bible, settle in, and let's walk this path of faith together today. The Story of the Named and Nameless: Faith, Riches, and Resurrection Lessons from Ezra, Psalms, and Luke: The Blessings of Faith and Humility Sitting with the Named Ones: Discovering Faith Beyond Riches Ezra's Restoration, David's Praise, and Jesus' Parables on Faithfulness Blindness of Wealth and the Hope of Resurrection: Insights from Luke 16 Walking in Faith: Rebuilding Hearts and Homes in God's Name From Exile to Celebration: God's Faithfulness Through Ezra, Psalms, and Luke Learning Humility and Hope from the Table of Abraham and Lazarus Faith That Sees: Overcoming the Blindness of Comfort and Riches Daily Reading, Daily Renewal: Finding Joy and Strength in God's Word Sure! Here are 30 topical keywords covered in this transcript: Ezra, Temple rebuilding, King Darius, King Cyrus, Jerusalem, Passover, exile, burnt offerings, Haggai, Zechariah, Persian kings, gold and silver cups, Babylonian exile, Psalm 138, worship, faithfulness, God's promises, prayer, humility, protection, resurrection, New Testament, Luke 16, parables, rich man and Lazarus, wealth, generosity, repentance, Moses and the Prophets, eternal life, daily devotion Hunter's Story (Short Bio Format): During a critical period in Jerusalem's history, when the city's temple lay in ruins, Hunter found himself among a resilient group determined to restore what was lost. Inspired by the voices of prophets like Haggai and Zechariah, who urged the people to rebuild in the name of their God, Hunter joined Zerubbabel and Jeshua in rekindling the effort to reconstruct the Temple. Their work soon attracted attention from the authorities: Tataniah, the governor west of the Euphrates, accompanied by his associates, challenged the project, demanding to know who had authorized the reconstruction. Despite the obstacles and scrutiny, Hunter and his companions persevered, guided by faith and the encouragement of the prophets—striving to restore both their temple and their community spirit. Welcome to the Daily Radio Bible! On this October 3rd episode, join your host Hunter as we journey together through Day 277 of our year-long exploration of scripture. Today, we'll open the pages of Ezra chapters 5 and 6, where we witness the rebuilding of the Temple in Jerusalem and God's faithfulness to His people. We'll pause with David in Psalm 138 to reflect on gratitude and God's loving kindness. Then, we'll dive into Luke 16, where Jesus shares parables about stewardship, faithfulness, and the powerful story of the rich man and Lazarus—a timely reminder about the true riches found in God, not in material wealth. Along the way, Hunter offers reflections on heart posture, spiritual blindness, and the gift of being “named” and known by God. He closes with heartfelt prayers and practical encouragement to care for both body and soul, reminding us all that as we seek God together—no matter where we are in the world—we are deeply loved. So, grab your Bible, settle in, and let's walk this path of faith together today. Absolutely! Here are 10 thoughtful discussion questions based on the October 3rd, 2025 episode of the Daily Radio Bible: Reflecting on Ezra 5-6, what stood out to you about the rebuilding of the Temple and the challenges the Jews faced? How did God's intervention influence the outcome? In Psalm 138, David expresses deep gratitude and trust in God's faithfulness. Are there recent moments in your life where you experienced God's faithfulness in a personal way? In Luke 16, Jesus shares the parable of the shrewd manager. What lessons do you think Jesus wanted us to learn about stewardship, honesty, and the use of worldly resources? The story of the rich man and Lazarus highlights issues of wealth, privilege, and compassion. How do you see these themes playing out in your own life or in your community? Hunter discusses being blinded by riches and what it means to ‘forget your name.' In practical terms, what are ways we can guard our hearts against spiritual blindness or self-centeredness? What role do faith and trust play in our interactions with others, especially those in need, as reflected in the teachings of this episode? The episode highlights “the named ones”—those remembered in scripture for their faith. Who are the ‘named ones' in your own spiritual journey that inspire you? Hunter encourages listeners to take care of both body and soul. How do you balance spiritual and physical well-being in your daily life? Prayer is central to this episode. How has prayer—either through traditional prayers like the Lord's Prayer, or your own spontaneous prayers—shaped your relationship with God? The episode ends with the reminder that ‘you are loved.' How does knowing and internalizing God's love change the way you approach daily challenges and relationships? Feel free to use these questions for personal reflection or group discussion! Certainly! Here's a comprehensive sequence of topics covered in the episode "Daily Radio Bible – October 3rd, 2025," with sub-topic bullets for each primary topic: 1. Introduction and Purpose of the Podcast Hunter greets listeners and notes the date and day of the Bible journey. Introduces himself as a Bible reading coach, journeying with listeners daily. Emphasizes the goal: to let the Bible guide towards the Living Word, Jesus. 2. Daily Scripture Readings Book of Ezra (Chapters 5 and 6) Prophets Haggai and Zechariah encourage the rebuilding of the temple. Opposition from local officials and the intervention of King Darius. King Darius confirms Cyrus's decree allowing the rebuilding and orders resources to be provided. Celebration and dedication of the completed temple. Celebration of Passover and the Festival of Unleavened Bread. Psalm 138 David gives thanks and praises God's unfailing love and faithfulness. Emphasis on God's care for the humble and protection in times of trouble. Affirmation of God's enduring faithful love and the plea not to be abandoned. Luke 16 Parable of the shrewd manager, focusing on faithfulness with worldly resources. Teaching on the impossibility of serving both God and money. Critique of the Pharisees' value system. Parable of the rich man and Lazarus, highlighting the consequences of hard-heartedness and blindness to spiritual poverty. 3. Reflection and Commentary on the Readings Focus on the parable of the rich man and Lazarus. Contrast between the nameless rich man (representing spiritual blindness) and Lazarus (a named, faithful individual). Warning about the hardening of heart due to wealth and reliance on status. Emphasis on the hope of resurrection and being known—having a name—by God. The importance of living by faith rather than trusting wealth or reputation. 4. Prayer and Personal Application Multiple prayers for guidance, protection, and for God's purposes to be fulfilled. Petition for peace, love, understanding, and living out God's will in practical ways. Gratitude expressed for God's mercies, creation, and redemption. 5. Practical Encouragement and Farewell Hunter encourages listeners to also take care of their physical bodies (e.g., taking a walk, enjoying nature). Affirms the value of time spent investing in the soul and spirit through Scripture. Personal anecdote about enjoying disc golf and being mindful of seasonal changes. Invitation to return for the next podcast episode and a reminder of God's love for each listener. This episode weaves together Scripture reading, reflection, prayer, and practical life encouragement, offering both spiritual insight and daily life application for listeners. Today we dove deep into the wisdom of Ezra, Psalms, and Luke, exploring how faith, gratitude, and humility can transform both our personal and professional lives. We learned that true success isn't measured by wealth or status, but by the richness of our soul and our generosity toward others. Remember: Invest in what truly matters—your character, your purpose, and your impact on those around you. Let every day be an opportunity to build lasting value, both in business and in life. Absolutely! Here's a LinkedIn post inspired by the October 3rd, 2025 episode of the Daily Radio Bible podcast: On today's episode of the Daily Radio Bible, I was reminded of the power of faith, perspective, and gratitude. Hunter took us through passages from Ezra, Psalms, and Luke—forming a moving meditation on humility, spiritual focus, and the value of small, daily investments in our souls. Here are three key takeaways that resonated with me: Guard against the blindness of privilege: The story of the rich man and Lazarus (Luke 16) serves as a reminder not to let wealth or comfort blind us to our own need for God or the needs of others. Faithfulness in little things matters: Whether it's tending to the tasks at hand, caring for your health, or nurturing your relationships—Hunter encourages us to value the daily “little things” that shape our character. Invest in what truly pays off: As Hunter beautifully put it, spending time listening, reflecting, and drawing near to God is an investment that yields lifelong dividends, unlike many of the distractions that vie for our attention. Let's prioritize what's truly valuable—both in our spiritual journeys and our day-to-day routines. Have you made time lately for what matters most? #DailyRadioBible #Faith #PersonalGrowth #SpiritualWellness #Gratitude Subject: Feasting with the Named Ones – DRB Newsletter for October 3, 2025 Dear DRB Family, Grace and peace to you on this beautiful October day! As always, thank you for joining us on our daily journey through the Bible. Our latest episode, "October 3rd, 2025," is now available, and we're so glad you could share in this time around the warmth of God's love. Today's Readings: Ezra 5-6 Psalm 138 Luke 16 Highlights from This Episode In today's reading, we revisited the incredible story of how faith, perseverance, and God's providence enabled the Israelites to rebuild the temple amidst opposition. As we learned from Ezra, even earthly kings like Cyrus and Darius can become surprising instruments in God's redemption story. Psalm 138 reminded us of God's constant faithfulness, while in Luke 16, Jesus offered the stirring parable of the rich man and Lazarus. A Reflection on Names, Riches, and Faith Host Hunter shared a poignant meditation on the difference between the “named ones” and the nameless in Jesus's story. While the rich man in the parable was left without a name—lost in his riches and blind to his need for God—Lazarus was named, honored, and welcomed at Abraham's side. The reminder for us: our trust belongs not in wealth or reputation, but in the God who raises the humble and knows us by name. Let us nurture hearts that recognize our need for God and rejoice in the gifts—both earthly and eternal—that He freely gives. Daily Encouragement Hunter also encouraged us to move our bodies in gratitude for the life we have, just as we invest time nourishing our souls with Scripture. Whether it's a walk outdoors, a gentle stretch, or simply deep breaths of fresh air, these moments can remind us of God's presence. Let's Pray Together As always, this episode closed with heartfelt prayers of thanksgiving, intercession, and the Lord's Prayer—rooting us in God's goodness and mercy each new day. Action Steps: Take some time today to move your body and thank God for the life and breath you've been given. Reflect on the ways God has named and loved you, regardless of your circumstances. Invite someone to listen to today's episode and join our community of daily Bible readers. Thank you for investing these precious moments into your soul. Until next time, remember: you are loved. In His love, The Daily Radio Bible Team P.S. Have feedback or a prayer request? We'd love to hear from you—just reply to this email! And don't forget to take time to breathe, move, and let God's joy be your strength today. [Listen to the episode] [Visit our podcast page] [Support the DRB]

Financial blunders aren't new. Consider this: the web portal Excite once passed on buying Google for just $750,000. Today, Google's parent company is worth over $2 trillion. That, my friends, is a legendary missed opportunity.Most of us won't miss out on trillions, but we've all made financial mistakes. The good news is that God's Word offers wisdom for recovery and direction when we stumble.Learning from FailureScripture reminds us that falling isn't the end for those who walk with God:“For the righteous falls seven times and rises again” (Proverbs 24:16).“For you, O Lord, are good and forgiving, abounding in steadfast love to all who call upon you” (Psalm 86:5).“If any of you lacks wisdom, let him ask of God … and it will be given him” (James 1:5).Failure can be a stepping stone when we let God guide us forward. With that encouragement, here are 10 financial mistakes to avoid—and biblical wisdom to help you course-correct.1. Borrowing from Your 401(k)It feels like “borrowing from yourself,” but it often masks overspending or debt. While repaying, you may miss out on employer matches and the compounding growth that comes with them. Worse, leaving your job could trigger taxes and penalties.2. Claiming Social Security Too EarlyStarting at 62, benefits are reduced by up to 30%—for life. If possible, wait until full retirement age (or beyond) for a larger monthly check that lasts as long as you do.3. Only Paying the Minimum on Credit CardsA $5,000 balance at 20% interest can take nearly a decade to pay off with minimum payments, costing more than $8,000 in interest. Pay extra and utilize debt payoff strategies, such as the snowball or avalanche method.4. Delaying Retirement SavingsCompound interest rewards the early saver. Even small contributions in your 20s can grow into a significant nest egg. Don't panic if you're starting late—just start now.5. Overextending Yourself for Your KidsHelping with college, weddings, or down payments shouldn't jeopardize your own financial stability. Generosity is good, but if you sacrifice retirement now, you may depend on your kids later.6. Going It Alone Without Wise CounselMany sell low during downturns because they lack guidance. Proverbs 15:22 says, “Without counsel plans fail, but with many advisers they succeed.” Seek out wise, faith-based financial advice.7. Co-Signing a LoanScripture warns: “One who lacks sense gives a pledge and puts up security in the presence of his neighbor” (Proverbs 17:18). About 40% of co-signers end up paying the loan themselves. Be wise in your generosity.8. Quitting School Too SoonEducation—whether a four-year degree, trade school, or certification—equips you with marketable skills. Think of it as an investment in your future, not just a cost.9. Buying a TimeshareTimeshares are marketed as affordable luxury, but often come with steep fees, little flexibility, and low resale value. They're rarely the “investment” they claim to be.10. Falling for ScamsScammers prey on fear, urgency, and greed. Whether through fake calls, emails, or investment pitches, their goal is always the same—to separate you from your money. Be vigilant and discerning.Walking Forward in FreedomJesus warned His disciples: “I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves” (Matthew 10:16).Wise stewardship isn't about never failing—it's about learning, leaning on God's wisdom, and moving forward faithfully. With His help, you can recover from mistakes and grow into a more faithful steward of His resources.———————————————————————————————————————At FaithFi, we believe money is a tool to advance God's Kingdom. When you partner with us, you help more people discover the freedom of biblical stewardship and the joy of seeing God as their ultimate treasure.Become a FaithFi Partner today with your gift of $35/month or $400/year, and you'll receive:Early access to devotionals and studiesOur quarterly Faithful Steward magazineThe Pro version of the FaithFi appTogether, we can live as wise stewards and help others do the same.On Today's Program, Rob Answers Listener Questions:I have a 401(k) from a former employer, and I'm thinking of rolling it into a traditional IRA. Is that wise? And can I withdraw some cash during the transfer without incurring a penalty?I purchased a house in 2019 and now require a loan of $20,000–$30,000 to address basement flooding. What's the best loan option?I'm almost 80 and want to close several credit card accounts. How much would that hurt my credit score?I hold CDs jointly with my sister, but we're worried she could be liable if I get sued. Should I change the ownership before they mature?I'm considering joining Christian Community Credit Union, but I noticed that it isn't FDIC insured. Should that be a concern?Resources Mentioned:Faithful Steward: FaithFi's New Quarterly Magazine (Become a FaithFi Partner)Christian Community Credit Union (CCCU)Wisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA) or Certified Christian Financial Counselor (CertCFC)FaithFi App Remember, you can call in to ask your questions most days at (800) 525-7000. Faith & Finance is also available on the Moody Radio Network and American Family Radio. Visit our website at FaithFi.com where you can join the FaithFi Community and give as we expand our outreach. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

As a pilot, Terry knows that even the smallest mistake can bring major consequences. This week, we're bringing you a message straight from the heart: compromise cancels covenant promises. When we obey God's Word, we stay in His covenant and walk in victory.  In this episode, Terry shares stories from the mission field — flying into remote places, caring for widows and orphans, and watching God's covenant faithfulness in action. Our key thought is simple but vital: “When you violate covenant principles, you cancel covenant promises.”

Morning lessons: Psalms 86, 87; 1 Kings 18; 1 Peter 2:11-3:7.  Bow down your ear, O Lord, and hear me, for I am poor and in misery.

❖ Today's Bible reading is Psalm 109: www.ESV.org/Psalm109 ❖ To read along with the podcast, grab a print copy of the devotional: www.crossway.org/books/in-the-lord-i-take-refuge-hcj/ ❖ Browse other resources from Dane Ortlund: www.crossway.org/authors/dane-c-ortlund/

We somehow managed to have about 5 Central Alum shoutouts during our banter (listen to see if it is you!) Working to have an eternal perspective that is healthy. We dabble through some quotes from St. Augustine, C.S. Lewis, and this prayer that is posted below. Lord, I believe in You: may I believe more strongly. I trust in You: may I hope more confidently. I love You: may I love You more ardently. I am sorry for my sins: may I have a deeper sorrow. I adore You as my first beginning. I long for You as my last end. I praise You as my constant benefactor. I invoke You as my gracious protector.Guide me by Your wisdom, restrain me with Your justice, comfort me with Your mercy, protect me with Your power. I offer You, Lord, my thoughts, that they may rise to You; my words, that they may speak of You; my actions, that they may follow Your Will; my sufferings, that they may be borne for You. I want to do what You will, because You will it, in the way You will it, for as long as You will it.I beg You, Lord, to enlighten my understanding, to inflame my will, to purify my heart, and to sanctify my soul.Grant me the grace to purify my memory, to guard my tongue, to take custody of my eyes, and to mortify my senses.May I weep for my past sins, resist future temptations, correct my evil inclinations, and cultivate the virtues I should have. May I strive to obey my superiors, assist those under me, be attentive to my friends, and forgiving of my enemies.May I conquer sensuality with austerity, greed with generosity, anger with meekness, and tepidity with fervor.Make me prudent in my decisions, steadfast in dangers, patient in adversity, and humble in prosperity. O Lord, make me attentive at prayer, temperate at my meals, diligent in my duties, and firm in my resolutions.May my conscience be pure, my exterior modest, my conversations edifying, and my life well-ordered.May I obtain holiness through a sincere confession of my sins, a devout reception of the Body of Christ, a continual recollection of spirit, and a pure intention of heart.May I learn from You the nothingness of this world, the greatness of heaven, the shortness of time, and the length of eternity.Grant that I may prepare for death, fear Your judgment, escape hell, and obtain heaven.Through Christ our Lord. AmenSong recommendation for those looking for a 2008 indie time machine but it is Christian:https://open.spotify.com/track/1bldBw90lGPPrUJxXOUzxO?si=0b8709ba75054b5c

5:1 And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret, 5:2 And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets. 5:3 And he entered into one of the ships, which was Simon's, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship. 5:4 Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught. 5:5 And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net. 5:6 And when they had this done, they inclosed a great multitude of fishes: and their net brake. 5:7 And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink. 5:8 When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord. 5:9 For he was astonished, and all that were with him, at the draught of the fishes which they had taken: 5:10 And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men. 5:11 And when they had brought their ships to land, they forsook all, and followed him. 5:12 And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean. 5:13 And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him. 5:14 And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them. 5:15 But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities. 5:16 And he withdrew himself into the wilderness, and prayed. 5:17 And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them. 5:18 And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him. 5:19 And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus. 5:20 And when he saw their faith, he said unto him, Man, thy sins are forgiven thee. 5:21 And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone? 5:22 But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts? 5:23 Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk? 5:24 But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house. 5:25 And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God. 5:26 And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day.

Psalm 3:1-8 KJV - A Psalm of David, when he fled from Absalom his son. LORD, how are they increased that trouble me! many are they that rise up against me. 2 Many there be which say of my soul, There is no help for him in God. Selah. 3 But thou, O LORD, art a shield for me; my glory, and the lifter up of mine head. 4 I cried unto the LORD with my voice, and he heard me out of his holy hill. Selah. 5 I laid me down and slept; I awaked; for the LORD sustained me. 6 I will not be afraid of ten thousands of people, that have set themselves against me round about. 7 Arise, O LORD; save me, O my God: for thou hast smitten all mine enemies upon the cheek bone; thou hast broken the teeth of the ungodly. 8 Salvation belongeth unto the LORD: thy blessing is upon thy people. Selah

Daily Morning Prayer and The Litany (10/1/2025) from Trinity Anglican Church (Connersville, IN): Psalms 1-5; Tobit 7; Mark 4; Metrical Psalm 9:1-41 To celebrate thy praise, O Lord, I will my heart prepare; To all the list'ning world thy works, thy wondrous works, declare. 2 The thought of them shall to my soul exalted pleasure bring; Whilst to thy Name, O thou most High, triumphant praise I sing. 3 Thou mad'st my haughty foes to turn their backs in shameful flight; Struck with thy presence, down they fell, they perished at thy sight. 4 Against insulting foes advanced, thou didst my cause maintain; My right asserting from thy throne, where truth and justice reign.To read along, visit: https://ie.dailyoffice1662.com/To sing along with the Brady and Tate Metrical Psalter, visit: https://www.friendsofsabbath.org/cgmusic.com/workshop/newver_frame.htmTo own a Bible, visit: https://www.thomasnelsonbibles.com/product/kjv-center-column-reference-bible-with-apocrypha/To own a prayer book, visit: https://anglicanway.org/product/the-1662-book-of-common-prayer-international-edition-hardcover-march-2-2021/To own a hymnal, visit: https://anglicanhousepublishers.org/shop/the-book-of-common-praise-of-the-reformed-episcopal-church/

Daily Morning Prayer and The Litany (10/1/2025) from Trinity Anglican Church (Connersville, IN): Psalms 1-5; Tobit 7; Mark 4; Metrical Psalm 9:1-41 To celebrate thy praise, O Lord, I will my heart prepare; To all the list'ning world thy works, thy wondrous works, declare. 2 The thought of them shall to my soul exalted pleasure bring; Whilst to thy Name, O thou most High, triumphant praise I sing. 3 Thou mad'st my haughty foes to turn their backs in shameful flight; Struck with thy presence, down they fell, they perished at thy sight. 4 Against insulting foes advanced, thou didst my cause maintain; My right asserting from thy throne, where truth and justice reign.To read along, visit: https://ie.dailyoffice1662.com/To sing along with the Brady and Tate Metrical Psalter, visit: https://www.friendsofsabbath.org/cgmusic.com/workshop/newver_frame.htmTo own a Bible, visit: https://www.thomasnelsonbibles.com/product/kjv-center-column-reference-bible-with-apocrypha/To own a prayer book, visit: https://anglicanway.org/product/the-1662-book-of-common-prayer-international-edition-hardcover-march-2-2021/To own a hymnal, visit: https://anglicanhousepublishers.org/shop/the-book-of-common-praise-of-the-reformed-episcopal-church/

Days of Awe & the Rhythm of the Kingdom: True Readiness, Not Date-Setting – KIB 499 Description In this Kingdom Intelligence Briefing, Dr. Michael and Mary Lou Lake call the Remnant back into the rhythm of the Kingdom during the Days of Awe—away from hype, date-setting, and pagan substitutes. From Matthew 24 to Numbers 10, we explore daily practices that cultivate holiness, discernment, and protection for our homes, and we address the rising chaos around Halloween and other occult seasons. This is a sober call to walk in sync with Jesus, close the doors to Babylon, and live ready. Key themes: Day of Atonement & the believer's judgment, the “wheat and tares” reality, why hyper-grace and universalism miss the mark, how feasts tune us to Heaven's cadence, and practical morning/evening prayers to guard your home.

Habakkuk 1:2-4; 2:1a, 2-3 - O Lord, how long shall I cry for help, and You will not hear? Or cry to You “Violence!” and You will not save? Why do You make me see iniquity, and why do You idly look at wrong? Destruction and violence are before me; strife and contention arise. So the law is paralyzed, and justice never goes forth. For the wicked surround the righteous; so justice goes forth perverted. … I will take my stand at my watchpost and station myself on the tower, and look out to see what He will say to me … And the Lord answered me: “Write the vision; make it plain on tablets, so he may run who reads it. For still the vision awaits its appointed time; it hastens to the end—it will not lie. If it seems slow, wait for it; it will surely come; it will not delay.”

The new battlefield requires new weapons! Psalms 12:1 Help, LORD; for the godly man ceaseth; for the faithful fail from among the children of men. 12:2 They speak vanity every one with his neighbour: with flattering lips and with a double heart do they speak. 12:3 The LORD shall cut off all flattering lips, and the tongue that speaketh proud things: 12:4 Who have said, With our tongue will we prevail; our lips are our own: who is lord over us? 12:5 For the oppression of the poor, for the sighing of the needy, now will I arise, saith the LORD; I will set him in safety from him that puffeth at him. 12:6 The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times. 12:7 Thou shalt keep them, O LORD, thou shalt preserve them from this generation for ever. 12:8 The wicked walk on every side, when the vilest men are exalted.

When you hear the word "superstar," you may think of some great athlete or A-list movie star or some television personality - a celebrity. I'm sorry, but I personally think that's a pretty lame use of the word when you hear about the kind of star that astronomers have been discovering. Like the largest known star in the universe! Conventional telescopes had missed it because of vast dust clouds. But the Hubble Space Telescope picked it up. It is (get this) 186 million miles wide and ten million times brighter than the Sun! That's a superstar. Don't even try to comprehend one star that enormous! Interesting footnote - according to many theories on how stars are formed, a star this large is an impossibility! It's there, it is not impossible. I'm Ron Hutchcraft, and I want to have A Word With You today about "Awesome God, Awesome Love." Our word for today from the Word of God comes from Psalm 8:1-4. "O Lord, our Lord, how majestic is Your name in all the earth! You have set Your glory above the heavens...When I consider Your heavens, the work of Your fingers, the moon and the stars, which You have set in place, what is man that You are mindful of him, the son of man that you care for him?" It's hard to come up with a theory big enough to contain the infinity of what's out there. But it's not hard to come up with a creator big enough to explain it all. And speaking of Jesus, the Bible further explains in John 1:3 that "through Him all things were made; without Him nothing was made that has been made." When you consider that beyond that superstar are literally millions of galaxies, your mind just goes on overload. But there is something more staggering than the size of creation...and that is the possibility that you could have a personal love relationship with the creator of it all! That's what the psalmist couldn't grasp - in light of the splendor and magnitude of all you've created, God, why do you care about us little guys and girls on this speck of dust called earth? But the amazing truth is that this awesome God has a deep, deep love for you. Here's how you can know that. In those same verses that tell us Jesus created it all, it says that He "became flesh and made His dwelling among us" (John 1:14). The One who created that mega-star - and countless millions of galaxies - left the Throne Room of the universe to come here as one of us. And everything in us screams, "But why?" Answer - two chapters later. "God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life." Why? God loves you so much. So much that even though we've defied Him by running our own life, He sent His Son to go to a cross to bear the death penalty for my sin and yours. God does not want to lose you. And when Jesus comes knocking on the door of your heart, offering you His love and His forgiveness, it just doesn't make any sense to reject Him or postpone Him. This is the One who made it all - who loved you enough to die for you. Why would you wait another day to begin a personal love-relationship with the most awesome person in all the universe? Have you ever begun this relationship that Jesus died to make possible? He proved that He can give it to us, because He walked out of his grave under his own power. And only the One who's proven He has eternal life can give it to you. This is your day to be born into God's family; to begin your relationship you were made for. Reach out to Jesus and say, "Jesus, I'm tired of running my own life. I resign from running my life. You died for the sin that's come from my decision to take over a life you were suppose to run. And today, Jesus, I'm pinning all my hopes on you. Thank you for loving me so much." I think our website would help, would you go there today - ANewStory.com? Jesus - the one who made the stars - the biggest Star of all - has come to you. Don't miss this amazing love.

St. Luke 5:1-11. Drawing on St. Luke's account of Christ calling His disciples to become fishers of men, this homily explores why marriages and parishes often falter when built on human strength alone. Fr. Anthony reminds us that brokenness, poor models, and cultural confusion cannot be overcome by willpower or good intentions, but only through Christ and His Church. Just as the apostles' empty nets were filled at the Lord's command, so too our families and parishes flourish when rooted in His blessing and obedience. --- Homily: Why is it so hard to build a good marriage (and parish)? Saint Luke 5:1-11; Fishers of Men So it was, as the multitude pressed about Him to hear the word of God, that He stood by the Lake of Gennesaret, and saw two boats standing by the lake; but the fishermen had gone from them and were washing their nets. Then He got into one of the boats, which was Simon's, and asked him to put out a little from the land. And He sat down and taught the multitudes from the boat. When He had stopped speaking, He said to Simon, “Launch out into the deep and let down your nets for a catch.” But Simon answered and said to Him, “Master, we have toiled all night and caught nothing; nevertheless at Your word I will let down the net.” And when they had done this, they caught a great number of fish, and their net was breaking. So they signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. When Simon Peter saw it, he fell down at Jesus' knees, saying, “Depart from me, for I am a sinful man, O Lord!” For he and all who were with him were astonished at the catch of fish which they had taken; and so also were James and John, the sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid. From now on you will catch men.” So when they had brought their boats to land, they forsook all and followed Him (St. Luke 5:1-11). Introduction: How Christ Builds the Church This is a beautiful story from the ministry of Jesus Christ. It comes on the heels of his Baptism, his temptation by the devil in the wilderness, and the beginning of his preaching ministry in the synagogues of Galilee. In this Gospel, Christ has started building something very special; something that would never fall; something that would bring healing to broken humanity; something through which He would change the world. He began building the Church. And He did it with simple fishermen on the side of a lake. Continuation: We are Building, too We are participating in this work as well. We want to build something that will never fail; something that will bring healing to broken people; something that will transform a troubled place. We are building a parish. Today's Gospel provides a wonderful lesson for us on this very thing. In his homily on today's Gospel, St. Nikolai Velimirovich writes; “Except the Lord build the house, all who labor labor in vain.” (Psalm 126:1) If the builders build in God's name, they will build a palace, even their hands are weak and their material poor. If, though, the builders build in their own name, in opposition to God, the work of their hands will be brought down as was the Tower of Babel. There is no power that can bring God's work to ruin. Pagan palaces and cities fall into ruin, but God's huts remain standing. That which God's finger upholds stands more firmly than that which [the mythical titan] Atlas supports on his back… May the almighty Lord preserve us from the thought that we can achieve any good without His help and His blessing… May today's Gospel serve as a warning that such vain thoughts must never be formulated our souls. It speaks of how all men's efforts are in vain if God does not help them. While Christ's apostle's were fishing as men, they caught nothing; but when Christ commanded them to cast their nets once more into the sea, they caught such a great haul of fish that their nets tore. Why would anyone think they can build something worthwhile without Christ? I don't know. It is futile. We know better. But we do it all the time. Understanding the Curse of Sin: the example of marriage Let's look at the example of marriage. It can be so hard to get it right, and there are just so many ways to get it wrong. Why is it so hard? It isn't because people aren't trying. In fact, they are trying all kinds of things… but they aren't working very well. At best, some couples might end up with a marriage that lasts, but marriage was not just meant to endure. It's not supposed to be like a boxing match that makes it to the final round; with the two so tired they can hardly lift a glove and they just lean on one another gasping and looking forward to the bell (or, as is as likely to happen in marriages, the two just hang out in their separate corners doing their own thing until the final bell sounds). A good marriage does more than last, it brings joy to its members and its fruit brings happiness that endures from generation to generation. But why is this so rare? It should come as no surprise. Look how many people  come from broken families. It isn't their fault, but this really puts them behind the eight ball. They come from broken families and a broken world, so they have bad examples and have internalized all the wrong instincts. Brokenness has been imprinted in their minds and hearts; this cannot help but shape their actions, no matter how good and noble their intentions are. Even if they try to rise above and do things right, what examples are they going to follow? Television? Movies? TikTok?  Their friends? Their hearts? None of these is a reliable guide – all of them are fallen. If statistics are correct – and there is no reason to doubt them – our young men are learning more about how to relate to women from pornography than they are from anything good and real. And the expectations and self-respect of our young women are being shaped by this same blighted culture. Is there really any wonder that we are so bad at marriage? That even those young couples who try to get it right end up building a perverted parody of the kind of blessed union of flesh and spirit that we celebrate in the Mystery of Crowning? That we have far more “towers of Babel” than temples of true love? Reiterating the Problem… and the solution To repeat the Psalm; “Except the Lord build the house, all who labor labor in vain.” (126:1). We cannot overcome our own brokenness by trying harder or following the examples and guidance of people who are broken, too (St. Matthew 15:14; … if the blind lead the blind both will fall into a pit). An alcoholic cannot live a healthy life by trying harder; he has to admit his problem, heal and transform his heart and habits. And he has to let God be the foundation of this process. This is why twelve-step programs are so successful: they transform the hearts and habits of the repentant, with God as the foundation of the process. How many addicts do you know that continue ruining their lives because they think they can work everything out on their own? But alcoholics and philanderers do not just hurt themselves. We know from history and our own observations that the children of alcoholics and broken homes are cursed by both nature and nurture. Again, it isn't fair, but it is true. If we want the next generations to succeed then we have to be honest about both the cause and the cure of what ails them and us. The cause is our brokenness, and the cure is Christ Jesus. The cure is His Church. The cure is the Way of Holy Orthodoxy. All else is vanity. They are Towers of Babel. They are sand castles at a low tide. Back to Today's Gospel: becoming fishers of men The curse of sin is the very thing that Christ came to remove. To put it in very practical terms, Christ came to save your marriages, to heal your addictions, to restore your sanity, and to replace your sorrow, pain, and frustration with joy and eternal blessedness. That is to say, He came to save you from the very real, very specific, and very damning problems in your life. And not just yours, but everyone's. A world that was created good groans in agony, and our Lord loves it too much to allow that to continue. And so He became a man, He taught us, He died for us, He was resurrected and ascended into Glory, and, more to today's point, He established the Church to be the Ark of our salvation. What a beautiful image a boat is for the Church. Think about it: we are drowning in a sea of sin and trying to tread water amidst a storm of temptation. We cannot survive this on our own, and it does not help to band together – eventually, even the strongest swimmer must succumb to weakness; moreover, the weak are infamous for dragging the stronger down. It is a terrible situation to be drowning in this stormy sea. Our breaths are numbered, and we are sure to die in agony. It is only a matter of time. But into this bleak scene comes salvation: the apostles cast out their nets and pull us in to the safety of the boat. We can finally breath without struggling. It is calm in the boat. It is here that our real healing begins… then we are given our own nets.  Conclusion: we cannot catch men if we don't try; we cannot catch men if we don't learn how We are in the boat. Here at Christ the Saviour, we have the fullness of the faith (we are like a fractal of the Universal Church) so it is fair to say that we are the boat. But remember that bit earlier about how nature and nurture conspire against our marriages? You know me well enough by now to know that I wasn't just talking about marriage. Marriage is an image of the Church: the union of flesh with one another and the union of that one flesh with God (Ephesians 5:32). Why should we think that we are naturally any better at living as the Church than we are with marriage? The same forces work against us: we suffer from both nature and nurture. Just as good intentions are not enough for the children of broken homes, they are not enough for us as we try to build this parish. Without serious help, we will just end up building the equivalent of a miserable and failed marriage, another Tower of Babel, a perverse monument to our own fallenness. We cannot do it on our own.  We need help.   We need Christ. Without Him, we are like the Apostles in today's lesson before our Lord came; “toiling all night and catching nothing” (St. Luke 5:5). It had been a hard night for them and they had given up on catching anything; but then Christ came and told them to go back out, and they caught more than they could carry. So many that their boats almost broke. This parish has been through a lot.  There was a time when it was down to a handful of people.  Like Simon in today's lesson, we had good hearts and the best of intentions, but we were tired; and we had pretty much given up on catching fish. But the Lord has told us to get back out there and get it done. And so that is what we are doing.  Of course, we are smart in the ways of the world, and we are always tempted to rely on our own strength and our own hearts. But our hearts are broken and our strength will fail us. “Except the Lord build the house, all who labor labor in vain.” (126:1). But for those who put their trust in the Lord and in His way – there is no limit to the good that they can do. This is where we are. We have given our lives and the future of this parish to the Lord Jesus Christ.  Like Simon, we haven't always seen the point of what the Lord commands, but also like Simon, we follow Him. And we know the result of doing the Lord's will: the catch was so great that their nets were so full that they were all but bursting, and the ship could barely stay afloat.  Does this sound familiar?  The Lord has bless your commitment and your faith; and our growth has been so great that we wonder if our walls can hold the number of men, women, and children who have been pulled in to the safety of the Church. So great that we, like Simon calling for the second boat, are helping to plant missions and look for new properties to provide enough room. Because there is no reason to expect this growth to stop.  After all, there are a lot of people drowning in the waters around us. We cannot allow them to perish – it is God's will that all be saved. It is a tough calling. But we do not labor in vain: because we are building according to the Lord's command. We have been transformed fishers of men. To God be all glory and may He bless us as we do this work.

Set a guard, O Lord, over my mouth; keep watch over the door of my lips! Psalm 141:3Support the show, a product of Hope Media: https://hope1032.com.au/donate/2211A-pod/See omnystudio.com/listener for privacy information.

Welcome to Daily Devotion with Pastor Balla for September 29, 2025, as we reflect on Psalm 21:11–13: “Though they plan evil against you, though they devise mischief, they will not succeed.” This devotion highlights the certainty of God's victory, the futility of evil, and the call to worship. David's words remind us that while enemies may scheme and oppose God's will, their plans are doomed. God actively defeats opposition, pointing ultimately to Christ's triumph over sin, death, and the devil. The psalm concludes with praise: “Be exalted, O Lord, in your strength! We will sing and praise your power.” These verses encourage us to trust in God's power, rejoice in His victories, and respond with heartfelt worship. Perfect for Christian encouragement, daily Bible reflection, spiritual growth, and Gospel-centered meditation, this devotion strengthens faith and draws us closer to the Lord.Support this ministry: https://buymeacoffee.com/whitegandalphOr visit: buymeacoffee.com/whitegandalphHashtags:#DailyDevotion #Psalm21 #ChristianFaith #GodsVictory #PastorBalla

Day 9 - The Celestial Choir of Angels - St. Michael and the Holy Angels Novena V/. O God, + come to my assistance R/. O Lord, make haste to help me. The post Day 9 – The Angels – St. Michael and the Holy Angels Novena – Discerning Hearts Catholic Podcasts appeared first on Discerning Hearts Catholic Podcasts.

Apostolic Fellowship Church of Christ Jesus Friday Evening Service - 9/26/2025 1153 Blue Hills Ave, Bloomfield, CT 06002 We can be reached by contacting us at AFCMedia@AFC-ct.com or calling us at (860) 242-3518

What if your darkest valley could become your greatest testimony? In a powerful message, Pastor Dave reveals how the prophet Habakkuk's journey from despair to declaration mirrors our own seasons of questioning God. Through vivid storytelling and biblical wisdom, he shows how choosing to rejoice—even when circumstances suggest otherwise—unlocks supernatural strength. This isn't about fake positivity, but making a holy shift in perspective that transforms complaining into praise. Whether facing financial strain, broken relationships, or shattered dreams, discover how to run with "deer's feet" toward your God-given high places. Don't miss this timely word about finding unshakeable joy in life's toughest moments!Habakkuk 3:2 O Lord, I have heard Your speech and was afraid;O Lord, revive Your work in the midst of the years!In the midst of the years make it known;In wrath remember mercy.Habakuk 16 when I heard…..Habakkuk 3:17-19 Though the fig tree may not blossom,Nor fruit be on the vines;Though the labor of the olive may fail,And the fields yield no food;Though the flock may be cut off from the fold,And there be no herd in the stalls—18 Yet I will rejoice in the Lord,I will joy in the God of my salvation.19 The Lord God is my strength;He will make my feet like deer's feet,And He will make me walk on my high hills.

Faith for the Coming Wilderness (7) (audio) David Eells – 9/28/25 Father, we ask You in Jesus' name that Your power, Your anointing, Your wisdom be in this study, and not only that, Lord, we ask that You would bless the people who are reading and hearing this will have eyes to see and ears to hear. We ask that You would bless them and that Your anointing will go into their heart, that the Word and the truth will go into their heart to put the courage of the Lord in them. We thank You, Father for this opportunity to share with the brethren, and we thank You so much for blessing all who are studying with us, in Jesus' name. I'm going to continue with our study on faith for the coming wilderness, and I want to share with you how you can prepare yourself for this wilderness. Let's start in (Heb.12:22) But ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to innumerable hosts of angels, (23) to the general assembly and church of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect. The text here is about going to Zion, going to the City of God, and becoming a member of the “just men made perfect.” (25) See that ye refuse not him that speaketh. For if they escaped not when they refused him that warned [them] on earth, much more [shall not] we [escape] who turn away from him that [warneth] from heaven. Some people think they're going into a great escape. They think they're going in the rapture, but obviously, the escape here is not talking about their kind of escape. You see, they're refusing the warning of God and they are not getting prepared. I learned a long time ago that whether you go or whether you stay, you have to do the same thing: you have to prepare. Even if your theology is wrong, if you're walking in the steps of Jesus Christ, then you'll be ready for what is coming because God has prepared tribulation for His people. Tribulation is coming upon the whole world, people. We have to be careful to accept His warning from Heaven. He is going to shake this world. Even right now, as a matter of fact, we are in a pre-tribulation shaking that God is going to use to bring in the New World Order. Some people insist that God doesn't have anything to do with that, but He does. He is the One Who is uniting the whole world against apostate Christianity, just as He has always done throughout all the Scriptures. Every time God raised up a new world order, it was to persecute His people who had fallen into apostasy. We know this is so because (Ecc.1:9) That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun. God just repeats history and He always takes the credit for it. (Ecc.3:15) That which is hath been long ago; and that which is to be hath long ago been: and God seeketh again that which is passed away. In Isaiah, the Lord takes credit for raising up the Assyrian Empire against His people. (Isa.10:5) Ho Assyrian, the rod of mine anger, the staff in whose hand is mine indignation! (6) I will send him against a profane nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets. (7) Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy, and to cut off nations not a few. The Lord put it in their hearts to come against His people and plunder them. Today, since His people are worldwide and not just little, natural Israel, God is raising up a worldwide Beast to come against His people. It's God, saints! God is behind all of it! (Eph.1:11) In whom also we were made a heritage, having been foreordained according to the purpose of him who worketh all things after the counsel of his will. God works all things after the counsel of His Own will, and “all things” doesn't leave out much, does it? Just because He uses vessels of honor and vessels of dishonor, some people like to give credit to the vessels of dishonor, but no, it's the Lord; it's all the Lord. He's working all things together for our good. (Rom.8:28) And we know that to them that love God all things work together for good, [even] to them that are called according to [his] purpose. And what does He say here in the rest of this text? (Heb.12:26) Whose voice then shook the earth: but now he hath promised, saying, Yet once more will I make to tremble not the earth only, but also the heaven. (27) And this [word,] Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain. Listen to me, God is going to shake everything so that only His Kingdom remains. The reason for the shaking is to break all of the strength of man, to break all of the power of man's ability to save himself. Do you know why so many people are going to run to the Lord in these days? It's because they've always depended upon their own power in the past, but God is going to take away the ability of people to save themselves. I've mentioned some of the judgments that have already come to the Gulf Coast of America. Hurricane Katrina in 2005, for example, flooded New Orleans and killed over 1,800 people but it also knocked out about 80% of the oil production, which really hurt the trucking industry and the farmers. The Deepwater Horizon oil spill in 2010 and its use of Corexit oil dispersant was a great catastrophe that poisoned the Gulf and destroyed the fishing industry, but we're just seeing the beginning of these things. It's going to get a lot worse. Places in this country that never see hurricanes have seen hurricanes, but some of those that don't see hurricanes are going to see earthquakes. There are going to be nuclear attacks, there are going to be biological attacks. It will come to the point where there won't be jobs, there won't be gasoline. It will come to the point where the water is poisoned, and the air is poisoned. It will come to the point where there's nothing that man can do to save you, and you won't be able to do anything in the flesh to save yourself. Everything that can be shaken will be shaken so that men will turn to the only Savior because it is in our weakness that God's power will be made manifest. (2Co.12:9) And he hath said unto me, My grace is sufficient for thee: for my power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest upon me. His power is made perfect in our weakness. (Heb.12:28) Wherefore, receiving a kingdom that cannot be shaken, let us have grace, whereby we may offer service well-pleasing to God with reverence and awe: (29) for our God is a consuming fire. So, not only is He shaking the earth, He's burning up the wood, hay and stubble of our lives. He's a consuming fire. Back when I was a very young Christian, my wife had a dream in which she saw me standing on a rock in the middle of a vast ocean, and it seemed that this was the only thing that was above the water. I was standing on this rock with leg braces on, like those a polio victim would have. At that time, I didn't know much about the ways and the work of the Lord, but the Lord really spoke to me through that dream. He showed me that the waters represented the curse of the Word on this world, just like the flood waters in the time of Noah represented the curse of the Word upon the world. The flood waters were the curse of the Word upon the wicked who had disobeyed God's Word, but at the same time, the waters were salvation to Noah and those who were in the ark floating above. God said through Moses, (Deu.11:26) Behold, I set before you this day a blessing and a curse: (27) the blessing, if ye shall hearken unto the commandments of the Lord your God, which I command you this day; (28) and the curse, if ye shall not hearken unto the commandments of the Lord your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known. The Word of God is a blessing to those who are humble and submitted to it; it's a blessing to those who are walking in it, but it's a curse to those who rebel against it. And the curse is coming to take away everything that God's people have depended upon other than Him. He's a jealous God (Exodus 34:14; Deuteronomy 6:15; Joshua 24:19; etc.) He wants to be our only Savior, which is why He's bringing us to a place of great weakness. Being weak to save ourselves is a part of God's salvation; it's not just faith. (Php.4:13) I can do all things in him that strengtheneth me. We can do all things through Christ; He's the One Who strengthens us. The problem is that we're used to working things out ourselves, rather than trusting in the Lord. We're used to working things out ourselves, rather than putting our faith in Him and resting in Him to bring it to pass. We, ourselves, are the biggest hindrance to receiving the benefits of God. This shaking that's coming is for the purpose of judging all the “gods of Egypt,” as God said about His people who were in bondage in Egypt, in bondage to the old man. (Exo.12:12) For I will go through the land of Egypt in that night, and will smite all the first-born in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgments: I am the Lord. That represents Christians today and their gods, which are the things and demons they serve and God wants to rid them of in their wilderness experience. Christians today have been in bondage in Egypt. They've been in bondage to the old man, the Egyptian. The old man was the one who died in the baptism of the Red Sea (Exodus 15:4; Acts 7:36; Psalm 106:9; etc.) and the new man, the Israelite, is the one who came up on the other side. (Hebrews 11:29; Nehemiah 9:9-10; etc.). Well, the Lord brought those judgments upon Egypt to set the Israelites free from bondage to their worldly lusts. You realize that this is now us. That's the people of God. We've been in bondage in Egypt but now we're coming to our wilderness and the wilderness, of course, is the Tribulation (Revelation 12 and 17). We're coming to the same point in time as Israel when they were about to start their wilderness, and I was given a revelation about those braces I was wearing in my wife's dream. I learned they represented an external strength that was going to come to me, a strength from God that would enable me to stand on the Rock of Jesus Christ when the curse is everywhere around us. You know this is what God's going to do. (Zec.4:6) Then he answered and spake unto me, saying, This is the word of the Lord unto Zerubbabel (meaning: born from Babylon), saying, Not by might, nor by power, but by my Spirit, saith the Lord of hosts. This is what God's going to do for a people who cannot save themselves, who cannot provide for themselves, in a wilderness experience. God Almighty is going to do it. He is going to be our strength. When our strength is worn out, He's going to be there. And He is a consuming fire. He's going to burn up all the wood, hay, and stubble through the Tribulation that we're going through, until only the gold, silver, and precious stones will be left of those who are truly His elect. (1Co.3:10) According to the grace of God which was given unto me, as a wise masterbuilder I laid a foundation; and another buildeth thereon. But let each man take heed how he buildeth thereon. (11) For other foundation can no man lay than that which is laid, which is Jesus Christ. (12) But if any man buildeth on the foundation gold, silver, costly stones, wood, hay, stubble (the last three, which burns in the fiery trial, leaving only what is valuable in the Kingdom.); (13) each man's work shall be made manifest: for the day shall declare it, because it is revealed in fire; and the fire itself shall prove each man's work of what sort it is. (14) If any man's work shall abide which he built thereon, he shall receive a reward. (15) If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as through fire. Many years ago, I used to work for the Exxon Refinery in Baton Rouge, and one day, I got a little revelation, and I'm going to share it with you: it's pretty neat. When I was a machinist, I worked on a lot of pumps, drivers, turbines, jet engines, and things like that. It was interesting to me because I was a very mechanically minded person. Now, a pump is basically a shaft that goes through a housing, and inside the housing there are impellers to pump the fluid, but the fluid needs to be sealed somehow to keep it from coming down the shaft and out of the pump. Well, usually it's a seal, but sometimes it's what we called “packing.” Packing is something that's kind of like rope with different substances mixed in with it and we would pack that rope around the hole. Then we would use a gland with bolts to pull the packing up in there to seal between the shaft and the housing of the pump. So, anyway, the shaft might be turning at 3,600 rpms or 3,700 rpms, or even more, in some cases. The shaft is running very, very fast, and depending upon the size of the shaft, there's a lot of friction there, but no matter what kind of packing we would use, if we tightened up the gland too tight to try to seal off the leak, the friction would cause that packing to get very, very hot. In some cases, it would smoke, and in some cases, it would even catch on fire. You had to loose the packing just enough to have the right amount of fluid come through there so that it wouldn't leak out, but at the same time would lubricate the packing. It was a ticklish situation because, if the packing got a little old, sometimes you couldn't tighten up on it at all. It would smoke and leak. We continually had a problem come up where a pump that had been running for a while, and we had to try to tighten the packing up, and it would start smoking, but if you didn't tighten it up, it would leak, so it was kind of a catch-22 situation. Finally, we had a salesman come by who brought some packing that they called Graphoil, and I tried it one day in a pump that was very ticklish. It didn't matter what kind of packing you put in there; if you tightened it up very much, the packing we had would just start smoking because it was a hydrocarbon. And if it got hot enough, it would catch it on fire; the fire would literally be coming out of the hole of the shaft of the packing. So we bought this new product, this graphoil, and I was going to test it for them. I shoved that stuff up in there, and I tightened down on it, and I found I didn't have to tighten down on it very much until it sealed off the leak. The salesman said, “Well, tighten down on it some more.” I said, “I don't want it to catch on fire and burn up.” But he insisted, “No, don't worry about that and just tighten down on it some more,” so I did. I tightened down on it some more, and I told him, “Man, this is pretty good stuff. It doesn't catch on fire.” And he said to me, “Tighten down on it some more.” So, again, I tightened down on it, and nothing was leaking out, but it still wasn't smoking or catching on fire. I asked, “What's the deal here? How come it doesn't burn?” And do you know what he answered me? He said, “It doesn't burn because it's already burned; it's totally burned. It's all graphite; there's no rope in there. It's all totally burned graphite, so it can't burn because it's already totally burned when you put it in there.” Do you remember when they burned up all the diseased cattle over there in England during the Mad Cow Disease outbreak? They did that because that was the only way to destroy the prions that caused the disease. A fire purifies any contaminant, and what's left can't really be destroyed; it's already burned, it can't be burned anymore. It was as if that salesman was comparing our God to being a consuming fire. Ashes are pure, and that's the revelation! We're going into the fire, saints, to be purified, so that this world can't touch us and so that we won't ultimately go in the big fire. By His grace and by His power, God is going to make us able to go through this consuming fire until there's nothing that the world can do to us, until there's nothing but His fruit and His life in us. Hallelujah!! Paul called it a “baptism” when the Israelites went through the Red Sea and into the wilderness. (1Co.10:1) For I would not, brethren, have you ignorant, that our fathers were all under the cloud, and all passed through the sea; (2) and were all baptized unto Moses in the cloud and in the sea. Do you know what we're doing in our baptism? We're celebrating the victory of the death of the old man because he died at the cross, just like the Israelites celebrated the victory when the old man was put to death at the Red Sea. (Exo.15:1) Then sang Moses and the children of Israel this song unto the Lord, and spake, saying, I will sing unto the Lord, for he hath triumphed gloriously: The horse and his rider hath he thrown into the sea. The “horse and his rider” represented the old man who was coming after them to bring them back into bondage. The horse was the beast, the flesh that had been harnessed to serve the old man, and this is what went down in the Red Sea. I'm not talking about the body; I'm talking about the appetites of the natural man to serve the mind of the flesh. The rider and the strength of the flesh that was harnessed to serve that rider, who was the old man, died in the Red Sea, died in the baptism, and they were celebrating the victory. It's the same thing we do at baptism: (Rom.6:11) Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. We reckon ourselves to be dead unto sin but alive unto God, or in other words, we reckon that the old man can no longer do us harm and we continue to walk by faith in that. Many people believe the devil, or they believe the old man, or they believe the world, and by doing that, they give authority to the old man to bring them back into bondage. You need to believe what the Bible says: (Rom.6:1) What shall we say then? Shall we continue in sin, that grace may abound? (2) God forbid. We who died to sin, how shall we any longer live therein? (3) Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into his death? (4) We were buried therefore with him through baptism unto death: that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. (5) For if we have become united with [him] in the likeness of his death, we shall be also [in the likeness] of his resurrection; (6) knowing this, that our old man was crucified with [him,] that the body of sin might be done away, that so we should no longer be in bondage to sin; (7) for he that hath died is justified from sin. (We reckon that old man to be like the graphoil packing; he is already burned up; there is nothing left for the big fire at the end.  The valuable stuff left doesn't burn. We consider the old man to be dead and the new man to be alive. If you walk in that faith, you'll find you have power when you are in the trials and tribulations of life, and the old flesh wants to take over. You'll have power when the devil tells you that you don't have authority. You'll have power when the devil tells you that you don't have more power than him. You'll have power when the devil tells you that he's the giant in the land and you can't overcome him. By faith, if you will celebrate the victory that you were given when you became united with Christ in the likeness of His death, you'll find that you have power over the old man. The Israelites always kept forgetting this fact and they kept giving authority back to the old man and his devil. (Exo.15:2) The Lord is my strength and song, And he is become my salvation.... What does it symbolize when the horse is put to death? It means you're no longer counting on the flesh of the beast any longer; you're no longer trusting in his power. The Lord then becomes your strength and your salvation. The people who live in Egypt trust in the Egyptians for their salvation. They trust in the strength of the flesh to save them in any situation, which is the reason God wanted to bring these Israelites into the wilderness. He wanted them where they could no longer trust in the power of man, no longer trust in their old man, their flesh, to save them. (Exo.15:2) The Lord is my strength and song, And He is become my salvation: This is my God, and I will praise him; My father's God, and I will exalt him. Yes, we're going back to our “father's God”! Paul said, (1Co.4:15) For though ye have ten thousand tutors in Christ, yet have ye not many fathers; for in Christ Jesus I begat you through the gospel. I'm talking about the apostolic fathers. We're going back to our fathers' God, not the god of apostate Christianity to which so many Christians are in bondage. We're going back to our fathers' God and we're going to trust in His salvation. You see, even after you've been baptized and you believe the Good News, the Gospel, that the old man is not a problem anymore because the Lord has already dealt with him, and you believe that sin's not a problem anymore because the Lord has already dealt with that, and you believe that sickness is not a problem because the Lord has already dealt with that, the enemy still comes after you. And sometimes you become convinced by him that he still has power over you. (Exo.15:9) The enemy said, I will pursue, I will overtake, I will divide the spoil; My desire shall be satisfied upon them; I will draw my sword, my hand shall destroy them. But God had another plan, didn't He? The Egyptians followed the righteous into the Red Sea and were destroyed. You see, the waters of God's Word are meant to fulfill what baptism gave us by faith as a type and shadow. The waters of God's Word will put to death your old man and take away his power. Whenever you remember what the Lord did for you and you celebrate the victory, you take away the power of the old man. Don't ever believe what your flesh is telling you. Don't believe it when the devil tells you through your flesh that he still has power. No! That old man's dead and he has no power anymore. Now the Lord is your Savior; continue to trust in Him. (2Co.5:17) Wherefore if any man is in Christ, [he is] a new creature: the old things are passed away; behold, they are become new. Old things have passed away and all things have become new; you're a new creature in Christ. Remember the Good News because, if you get talked out of the Good News, you'll make the same mistakes that the Israelites made in the wilderness. They wanted to go back to the power of Egypt because God brought them to places and positions where they knew they had no strength to save themselves. Do you know what happens when you get into a position like that? Your flesh cries out to go back to Egypt because its tired of the manna of the Word. It tells you to go back to the flesh pots, go back to a place where your flesh will be sure to be fed more flesh. Where you serve the flesh and don't have the fiery trial that makes you fit for the Kingdom. But the Lord is not going to let that happen, saints! He's not going to let us go back to Egypt. In these coming days, He's going to keep us in the wilderness until the old man's dead because the world will be a wilderness. Of course, at baptism, we know the old man's dead, but when you go past your baptism, you're going into the place where what you received by faith at baptism must now be manifested. And the way it's manifested is you let the water of the Word put to death the old man. You hold fast the confession of your hope that it waver not. (Heb.10:23) Let us hold fast the confession of our hope that it waver not; for he is faithful that promised. You reckon the old man to be dead. He made you free from sin. Don't forget it. It says that twice in Romans 6: (Rom.6:11) Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. (17) But thanks be to God, that, whereas ye were servants of sin, ye became obedient from the heart to that form of teaching whereunto ye were delivered; (18) and being made free from sin, ye became servants of righteousness. Remember, this is the way we overcome sin; it's by faith. It's not by works, not by self efforts, not by our power. If you're trusting in your ability, you're going back to the old man, back to the horse and rider. Legalism does that; it causes you to go back to the self-righteousness of religion in Egypt, but God wouldn't let His people sacrifice in Egypt. (Exo.8:25) And Pharaoh called for Moses and for Aaron, and said, Go ye, sacrifice to your God in the land. (26) And Moses said, It is not meet so to do; for we shall sacrifice the abomination of the Egyptians to the Lord our God: lo, shall we sacrifice the abomination of the Egyptians before their eyes, and will they not stone us? When they sacrificed in Egypt, they sacrificed the abomination of the Egyptians. So God is going to keep His people in the wilderness until everything that needs to be burned up is burned up. This really is a joyful thing, because the people of God are once again going to walk in the steps of Jesus Christ. They're going to take up their cross and follow Him. Now, Miriam, the sister of Aaron and Moses, said, (Exo.15:21) Sing ye to the Lord, for he hath triumphed gloriously (This is a revelation of our victory that was given to us through Jesus Christ. He conquered the old man.); The horse and his rider hath he thrown into the sea. (22) And Moses led Israel onward from the Red Sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water. Here's one of the first trials that God was going to use to put to death the old man and to cause them to learn to trust in the power of God. He was going to manifestly put to death what died symbolically at the Red Sea. You may have heard the saying, “Well, He got them out of Egypt but He had to get Egypt out of them,” and that's so true, isn't it? We come out of the world through faith in Jesus Christ but then God has to get the world out of us. You see, He wants us to walk totally in the Kingdom. (23) And when they came to Marah, they could not drink of the waters of Marah, for they were bitter: therefore the name of it was called Marah (“Bitterness”). (24) And the people murmured against Moses, saying, What shall we drink? (25) And he cried unto the Lord; And the Lord showed him a tree, and he cast it into the waters, and the waters were made sweet. I believe that this “tree” represents the cross, where God gave us new life. The old man died there, and Jesus Christ, the new man, was given to us. 2 Corinthians tells us the same parable but in a slightly different way. (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. What happened at the cross, what happened at the Red Sea, what happened at our baptism, was that the old man died and the new man came to life, and that new man is Jesus Christ. He is “Christ in you, the hope of glory.” (Col.1:26) [Even] the mystery which hath been hid for ages and generations: but now hath it been manifested to his saints, (27) to whom God was pleased to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory: (28) whom we proclaim, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ. We are to believe that, (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me. That's the Gospel. If you begin to confess that, you will see the power of Jesus Christ in you to overcome these things. We sometimes have a failure attitude, an attitude of unbelief, when it comes to trials and the ability of the Lord in us to overcome in our trials. It is “Christ in you, the hope of glory.” We now have everything that He was. Well, when the Israelites came to their trial where they didn't have any water, God showed Moses a particular tree to cast into the waters and the waters were made sweet. In the wilderness, “water” represents life and we know from James that the sweet and the bitter “waters” are talking about the tongue. We've taught that part of the Gospel is “confession”; it's confessing what the Gospel says is ours. (Rom.10:10) For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. Murmuring in the wilderness is the opposite of the sweet waters. (Jas.3:8) But the tongue can no man tame; [it is] a restless evil, [it is] full of deadly poison. (9) Therewith bless we the Lord and Father; and therewith curse we men, who are made after the likeness of God. This is not talking about speaking what the world calls “curses”; this is talking about speaking what the Bible calls “curses.” The Bible calls it a “curse” when you don't speak in agreement with what the Word says. The Lord told us in the last four verses of the Bible, (Rev.22:18) I testify unto every man that heareth the words of the prophecy of this book, if any man shall add unto them, God shall add unto him the plagues which are written in this book: (19) and if any man shall take away from the words of the book of this prophecy, God shall take away his part from the tree of life, and out of the holy city, which are written in this book. If you add to His Words or take away from His Words, the curses of this Book are upon you, and He'll take away your part from the tree of life! We bring ourselves under a curse with our own mouth when we disagree with God's Word. We bring ourselves under a curse when we agree with the world and with the devil, and with what the old man says, but he's dead. He doesn't have a right to talk anymore. So we bring ourselves under a curse because we have disagreed with the Gospel. The Gospel is the Good News. (Rom.1:16) For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. The Gospel is the power of God to save the one who believes it, but we prove whether we believe it by our actions. When they went into the wilderness, the Israelites proved they didn't believe it by their actions, their complaining and murmuring. We need to pray what David said in (Psa.141:3) Set a watch, O Lord, before my mouth; Keep the door of my lips. He wanted to be careful about what came out of his mouth. We're also told, (Pro.18:21) Death and life are in the power of the tongue; And they that love it shall eat the fruit thereof. We need to agree with God; we need to be proven to be believers. We need to have the sweet waters that the cross has given to us, not the bitter waters that bring the curse. As he goes on to say here, the tongue is a restless evil, a deadly poison. (Jas.3:10) Out of the same mouth cometh forth blessing and cursing. My brethren, these things ought not so to be. (11) Doth the fountain send forth from the same opening sweet [water] and bitter? (12) Can a fig tree, my brethren, yield olives, or a vine figs? Neither [can] salt water yield sweet. If we back up a little bit, in this same text, James talks about the great power of salvation that comes from the tongue. (Jas.3:2) For in many things we all stumble. If any stumbleth not in word, the same is a perfect man.... Mature people don't stumble in their words, and that's how you get to maturity. You don't agree with the world; you don't agree with the devil; you don't agree with the curse because Jesus bore the curse. You agree with what God said, and you agree with His promises. You “hold fast the confession of” your “hope that it waver not; for He is faithful that promised.” Anybody who doesn't do that will die in the wilderness. (Jas.3:2) For in many things we all stumble. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also. The sweet water of the tongue has the power to bridle the body, to bring it under control, to make it serve the Lord. The horse represents the very opposite. The horse represents bridling the flesh to serve the old man, bridling the beast to serve the old man. (3) Now if we put bridles into their mouths that they may obey us, we turn about their whole body also, (4) Behold, the ships also, though they are so great and are driven by rough winds, are yet turned about by a very small rudder, whither the impulse of the steersman willeth. (5) So the tongue also is a little member, and boasteth great things.... In other words, the tongue can turn about your body; the tongue can bring repentance. People think repentance is crying to the Lord about their sins, but “repentance” just means “turning around and going the other way.” The Greek word for “repentance” is metanoeo and it means “to change your mind or purpose ... involving a change for the better.” The tongue is able to turn us around. When you change your mind and you speak in agreement with the Word, power is given to you. You already know we are justified through faith; we are counted righteous through faith. (Jas.2:18) Yea, a man will say, Thou hast faith, and I have works: show me thy faith apart from [thy] works, and I by my works will show thee [my] faith. So when you speak in agreement with the Word by faith, you are justified. Also, (Rom.3:4) God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment. If you want to be justified in your words when you come into judgment, let God be true and every man a liar. Now, why do we have to be justified? It's because without justification, you don't get grace, which means “favor.” If you want to be justified before God, if you want God's favor upon you, then say what God says. Don't say what the world says. If you will do that, you will find God's favor upon you. When the Israelites murmured in the wilderness, it was because they disagreed with God. Instead, they sided with the devil, and they sided with his son, which is the old man, the flesh. They didn't receive grace from God and they died in the wilderness. He goes on to say here, (Jas.3:5) So the tongue also is a little member, and boasteth great things. Behold, how much wood is kindled by how small a fire! Your tongue can destroy you. Every time you open your mouth, you are speaking faith. Every time you open your mouth, you're showing that you believe in the devil and the curse by agreeing with them, or you're showing that you believe in God and the blessing He gave you at the cross by agreeing with Him. You're always speaking faith and showing what you believe; therefore, you're giving authority to someone every time you open your mouth. (Mat.18:18) Verily I say unto you, what things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. You're “binding” and “loosing” every time you open your mouth, without ever saying “I bind” or “I loose,” as some people like to do. When you agree with the devil, you're giving faith to him, and giving him power. When you agree with God, you give faith to Him and you give Him power. You ask, “How do I give God power?” Well, if you remember, Jesus went to His own hometown (Mat.13:58) And he did not many mighty works there because of their unbelief. He was powerless and it was because of what they believed. Jesus said, (Mat.9:29) … According to your faith be it done unto you. And He told the centurion, (8:13) … Go thy way; as thou hast believed, [so] be it done unto thee.... You give power to God because God has given you authority to give Him power. He said, “What you bind on earth is bound in heaven, and what you loose on earth is loosed in heaven.” Now, of course, God always has power, but He's not going to use it for you if you're not justified, and you're not justified if you disagree with Him. You have to agree with Him; otherwise, you are destroying yourself. The lost people out there destroy themselves with their own words and actions; they have all the faith in the world, in the devil and in the curse, which Jesus bore. (Jas.3:6) And the tongue is a fire: the world of iniquity among our members is the tongue, which defileth the whole body.... The tongue defiles the body; did you know that? Jesus said, (Mar.7:14) … Hear me all of you, and understand: (15) there is nothing from without the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man. (16) If any man hath ears to hear, let him hear. (17) And when he was entered into the house from the multitude, his disciples asked of him the parable. (18) And he saith unto them, Are ye so without understanding also? Perceive ye not, that whatsoever from without goeth into the man, it cannot defile him; (19) because it goeth not into his heart, but into his belly, and goeth out into the draught? [This he said,] making all meats clean. (20) And he said, That which proceedeth out of the man, that defileth the man. (21) For from within, out of the heart of men, evil thoughts proceed, fornications, thefts, murders, adulteries, (22) covetings, wickednesses, deceit, lasciviousness, an evil eye, railing, pride, foolishness: (23) all these evil things proceed from within, and defile the man. There are a lot of people with religious spirits who are pretty legalistic about what they can eat and what they can't eat, but “This He said, making all meats clean.” That's the Word of the Lord, saints. He rebuked Peter about that: (Act.10:11) And he beholdeth the heaven opened, and a certain vessel descending, as it were a great sheet, let down by four corners upon the earth: (12) wherein were all manner of fourfooted beasts and creeping things of the earth and birds of the heaven. (13) And there came a voice to him, Rise, Peter; kill and eat. (14) But Peter said, Not so, Lord; for I have never eaten anything that is common and unclean. (15) And a voice [came] unto him again the second time, What God hath cleansed, make not thou common. (16) And this was done thrice: and straightway the vessel was received up into heaven. The Lord told Peter, “What I've made clean, don't you make unclean,” so we can see that was also being used as a parable of the Gentiles that He'd made clean. (Act.10:28) … [Yet] unto me hath God showed that I should not call any man common or unclean: ... (35) but in every nation he that feareth him, and worketh righteousness, is acceptable to him. (Jas.3:6) And the tongue is a fire; the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of nature (or, in other words, “cycle of life”).... How can your tongue set on fire the cycle of life? Well, the cycle of life is like sowing and reaping. What you sow, you later reap, then you take out of what you've reaped to sow again; it's a cycle. For instance, if you plant corn, after it's grown and you've harvested the corn, you save some of the corn so you can use it to plant the corn again. You sow, you reap. It's the exact same way with our nature. When you're filled with holiness, it comes out of your mouth, and what do you do? You reap what you've sown and then you sow it again. (Mat.12:35) The good man out of his good treasure bringeth forth good things: and the evil man out of his evil treasure bringeth forth evil things. (36) And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment. (37) For by thy words thou shalt be justified, and by thy words thou shalt be condemned. It's the same with the wicked tongue: you agree with the curse and you get the curse, so then you're living a cursed life, and what comes out of your mouth is more curses. And so what you receive back again is more of the curse, which is what you're sowing and reaping. (Jas.3:6) And the tongue is a fire; the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of nature, and is set on fire by hell. We have to learn to agree with God. When the Israelites went into the wilderness, their big mistake was that they agreed with the curse. They walked by what they saw, what they felt, and what they heard. They didn't walk by “thus saith the Lord,” and listen to me, this is a revelation for us. What we need to do from the time when we first enter into our wilderness is to walk by “thus saith the Lord.” We all need to learn to live supernaturally and there's only one way you can do that: you have to walk by “thus saith the Lord.” You have to accept and speak the Word. I'm reminded of Peter, when he stepped out of the boat: he lived supernaturally, and he stepped out on only one word. (Mat.14:28) And Peter answered him and said, Lord, if it be thou, bid me come unto thee upon the waters. (29) And he said, Come. And Peter went down from the boat, and walked upon the waters to come to Jesus. (30) But when he saw the wind, he was afraid; and beginning to sink, he cried out, saying, Lord, save me. (31) And immediately Jesus stretched forth his hand, and took hold of him, and saith unto him, O thou of little faith, wherefore didst thou doubt? Well, the Lord said “Come” and Peter stepped out of the boat, but when he got his eyes off of the Lord, when he got his eyes off the Word and onto the waves, he started sinking. When Peter started walking by sight in the desolation of the wilderness, so to speak, he started sinking. We have been given the power to walk supernaturally through faith in the Gospel and the Gospel needs to be coming out of our mouths in the situations where we don't have any strength to save ourselves. As God told Paul, “My power is made perfect in weakness.” When you have no way to save yourself, you will turn to the Lord. Everybody who is called of God, everybody who is the elect of God, turns to the Lord. That's why the wilderness is there; it's bringing us to the place where the horse and the rider no longer have power, and we need to remember that. We can live supernaturally. We can live above this world, even in a wilderness where there is no provision; we can live there by faith in the Word of God. The cross made sure of that for us, which is what Exodus 15:25 is saying. Moses cast the tree into the waters and the bitter waters became sweet. Do you know what happened at the cross? That old man died. The one who spoke the bitter waters died. The one who gave faith to the devil died. The one who brought the curse upon that life died. The cross crucified him and that old man is dead. (Rom.6:11) Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. If you will do this, you will be united with Christ in the likeness of His death, and if you will do this, you will be justified before God. He will give you His grace, His favor, and so you will be able to walk out that life in the wilderness. Returning to our text in (Exo.15:25) And he cried unto the Lord; And the Lord showed him a tree, and he cast it into the waters, and the waters were made sweet. There he made for them a statute (“law”) and an ordinance (“penalty for breaking the law”), and there he proved them; (26) and he said, If thou wilt diligently hearken to the voice.... We don't need to hear any other voice in this coming wilderness; we need to “hearken,” which means “hear and obey,” the voice of the Lord. If we will do that and not walk according to the ears of this world nor the sight of this world, if we let that voice be our voice, then we'll have this benefit. (26) And he said, If thou wilt diligently hearken to the voice of the Lord thy God, and wilt do that which is right in his eyes, and wilt give ear to his commandments, and keep all his statutes, I will put none of the diseases upon thee, which I have put upon the Egyptians: for I am the Lord that healeth thee. Why did He make this promise to them at the very beginning of their wilderness? (1Co.10:11) Now these things happened unto them by way of example; and they were written for our admonition, upon whom the ends of the ages are come. He made this promise at the very beginning of their wilderness because they are a type and a shadow for us. This promise is for us because we are about to go into a wilderness, and one of the judgments that is falling upon the world is that all of the diseases that man has made are spreading but so will be the cure. “He sent His Word and healed them.” Mass healings like the world has never seen will come to glorify God. I had a vision like that one time. In the vision, my wife and I were resting in lawn chairs in front of our house, and we were looking at this power line going from pole to pole across in  the front of the house. This power line was sagging in the middle until it almost touched the ground, and we were studying this sagging power line when suddenly a tornado came over the top of that power line and just picked us up and carried us away. And the Lord explained this little vision to me. He said, “That power line represents the power of man and the reason it was sagging and almost touching the ground is because it's coming to an end.” The power of man is coming to an end. And when the tornado came and picked us up, that represented the power of God, like that which carried away Elijah (2 Kings 2:11). Shortly after that we were moved to Pensacola, Florida from Baton Rouge, Louisiana, and God paid the whole bill. Many miraculous things happened, including that He found us the very house He'd shown us in visions. He gave us the house, He gave us the new car; everything we'd asked for in faith, He did. The power of man came to an end, too, because it was nothing I did to bring it all to pass. God doesn't want to share His glory with the old man, with the flesh. While you're working, He's not. When you stop and believe, He will. God is not going to share His glory with the horse and rider; they have to die at the edge of the wilderness. Where we're going, saints, the works of the horse and rider won't save us. The Israelites lost faith in God walking by sight and they wanted to go back to Egypt. They wanted to go back to the salvation of the flesh pots, to trusting in the arm of the flesh, to trusting in man. That's not going to work for us anymore. It's not even going to work for the world, but it definitely won't work for us because God has called us to something higher. The truth is, this whole world is going to be polluted; this whole world is going to be poisoned. There are going to be both natural and weaponized diseases loosed on this world from God and man that are just beyond imagination, and yet we have a promise, right here at the beginning of the wilderness, that God won't put this upon us. “For I am the Lord that healeth thee.” He said He would put it upon the Egyptians and not upon us. The wicked will feel His wrath but we're supposed to walk by faith in this Good News; this Good News is the Gospel, and it's God's salvation to everyone who believes it. We've received revelations at UBM about the air and water being poisoned all throughout this land. Multitudes of people will die of manmade diseases, and we're already seeing it happen. A brother over on the East Coast was given a vision in which he saw biological weapons being smuggled into this country by terrorists who loosed them and killed 80 million people; he was a prophet, and he saw a vision of that happening. Truly saints, only faith in the Gospel is going to save you from the judgments that will be going across this land. The only thing that is going to save you is faith in the Gospel; no strength of man will do it. Nothing will keep us alive through this wilderness like lessons from Joshua and Caleb (Numbers 14:30, 26:65), who held fast to the confession of the Gospel of their time. Everything that can be shaken will be shaken, and everything that can be burned will burn. Something that's stuck with me for a long time is Dumitru Duduman's vision of seeing the earth catch on fire and God speaking to him, “Dumitru, quick! Get on the mountain or you will burn!” That mountain is Mount Zion. It's “the spirits of just men made perfect.” It's the only place that won't be shaken. Everything in this world will be shaken, but those who abide in God's Kingdom, through faith and through their confession, will be saved, and they will endure this wilderness. In fact, multitudes of them will endure until the end. They will live through everything that's coming upon this world because of their faith that Jesus has already borne this curse. God is going to deliver them. We need to get prepared and the way to do that is to put the “manna,” which is the Word of God, in our heart. That's the very next parable we see in Exodus. (Exo.16:4) Then said the Lord unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a day's portion every day, that I may prove them, whether they will walk in my law, or not. (31) And the house of Israel called the name thereof Manna: and it was like coriander seed, white; and the taste of it was like wafers made with honey. Jesus is the bread that came down from Heaven to give life to the world. (Joh.6:51) I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world. But those Israelites said that they hated the manna and they called it “vile.” (Num.21:5) And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, and there is no water; and our soul loatheth this light (or “vile,” as the footnote says) bread. They didn't like the manna, they were tired of the manna, and many Christians today are just tired of the manna. They're tired of the Word. They'd rather go please themselves with the world, instead of preparing for the things that are coming upon the world, but life to God's people in the wilderness is the manna. Life to God's people in the wilderness is Jesus, Who was that manna and Who is the Word (John 1:14). God commanded those Israelites to partake of the manna for the whole time they were in the wilderness. (Exo.16:35) And the children of Israel did eat the manna forty years, until they came to a land inhabited; they did eat the manna, until they came unto the borders of the land of Canaan. The manna supernaturally preserved them all the way through the wilderness until they came to the Promised Land. So when they became tired of the manna, they cried out for flesh and what did God do about it? He said, “Alright, I'll give you flesh. I'll give you flesh until it comes out of your nose.” What does “flesh” represent? It represents living after the lusts of the flesh. (Num.11:18) And say thou unto the people, Sanctify yourselves against to-morrow, and ye shall eat flesh; for ye have wept in the ears of the Lord, saying, Who shall give us flesh to eat? for it was well with us in Egypt: therefore the Lord will give you flesh, and ye shall eat. (19) Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days, (20) but a whole month, until it come out at your nostrils, and it be loathsome unto you; because that ye have rejected the Lord who is among you.... That was the manna. They rejected the manna because they wanted to live after the flesh. God wanted to give them the Word, but they wanted the flesh and God brought judgment upon them. (33) While the flesh was yet between their teeth, ere it was chewed, the anger of the Lord was kindled against the people, and the Lord smote the people with a very great plague. (34) And the name of that place was called Kibroth-hattaavah (“the graves of lust”), because there they buried the people that lusted. It pleased them to live after the lusts of their flesh, instead of partaking of the Word, which was life (John 6:63), and God gave them over to the lusts of their flesh. Multitudes of so-called “Christians” are going to go berserk in the coming times because they are crying out for something besides the Word of God, which God provided for them to preserve them through this wilderness. And while they are calling out for it, just as He did with the Israelites who lusted, God's going to be giving it to them. The whole world is going to be demon-possessed in the coming wilderness, saints. The only people who are going to be preserved are those who have eaten the bread of life, Jesus Christ. Do you know what it is to “eat” something? You chew it, you swallow it, you digest it and it becomes who you are. Some people study the Word and they talk about the Word in Church, but they don't walk according to the Word. They don't live it out. In the days to come, the lusts of the flesh are going to kill people. The only thing that's going to preserve us is to digest the Word of God. (Exo.15:26) And he said, If thou wilt diligently hearken (meaning “to hear and obey”) to the voice of the Lord thy God, and wilt do that which is right in his eyes, and wilt give ear to his commandments (meaning “keep these commandments”), and keep all his statutes, I will put none of the diseases upon thee, which I have put upon the Egyptians: for I am the Lord that healeth thee. Our God will give supernatural provision to His people to live through the wilderness, but remember what He told them in (Exo.16:4) ... I will rain bread from heaven for you; and the people shall go out and gather a day's portion every day, that I may prove them, whether they will walk in my law, or not. He was going to try them with a day's portion every day to prove them, to see whether they would keep His law or not.

Psalm 13

Set a guard, O Lord, over my mouth; keep watch over the door of my lips! Psalm 141:3Support the show, a product of Hope Media: https://hope1032.com.au/donate/2211A-pod/See omnystudio.com/listener for privacy information.

Psalms 10:1 Why standest thou afar off, O LORD? why hidest thou thyself in times of trouble? 10:2 The wicked in his pride doth persecute the poor: let them be taken in the devices that they have imagined. 10:3 For the wicked boasteth of his heart's desire, and blesseth the covetous, whom the LORD abhorreth. 10:4 The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts. 10:5 His ways are always grievous; thy judgments are far above out of his sight: as for all his enemies, he puffeth at them. 10:6 He hath said in his heart, I shall not be moved: for I shall never be in adversity. 10:7 His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity. 10:8 He sitteth in the lurking places of the villages: in the secret places doth he murder the innocent: his eyes are privily set against the poor. 10:9 He lieth in wait secretly as a lion in his den: he lieth in wait to catch the poor: he doth catch the poor, when he draweth him into his net. 10:10 He croucheth, and humbleth himself, that the poor may fall by his strong ones. 10:11 He hath said in his heart, God hath forgotten: he hideth his face; he will never see it. 10:12 Arise, O LORD; O God, lift up thine hand: forget not the humble. 10:13 Wherefore doth the wicked contemn God? he hath said in his heart, Thou wilt not require it. 10:14 Thou hast seen it; for thou beholdest mischief and spite, to requite it with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless. 10:15 Break thou the arm of the wicked and the evil man: seek out his wickedness till thou find none. 10:16 The LORD is King for ever and ever: the heathen are perished out of his land. 10:17 LORD, thou hast heard the desire of the humble: thou wilt prepare their heart, thou wilt cause thine ear to hear: 10:18 To judge the fatherless and the oppressed, that the man of the earth may no more oppress.

The Seven Attitudes of a Discerning Heart with Kris McGregor Prayerful Reflection Prayerful reflection is the fifth attitude of a discerning heart. In Catholic discernment, it means pausing to notice God's presence in daily life. The psalmist reminds us, “O Lord, you have searched me and known me,” and saints like Francis de Sales encouraged ... Read more The post Prayerful Reflection – The Seven Attitudes of a Discerning Heart w/Kris McGregor – Discerning Hearts Podcasts appeared first on Discerning Hearts Catholic Podcasts.

Day 8 St. Michael and the celestial Choir of Archangels, may the Lord give us perseverance in faith and in all good works, in order that we gain the glory of Paradise. Amen V/. O God, + come to my assistance R/. O Lord, make haste to help me. The post Day 8 – The Archangels – St. Michael and the Holy Angels Novena – Discerning Hearts Catholic Podcasts appeared first on Discerning Hearts Catholic Podcasts.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Get behind our through the Bible project. Read more here Project23. Our text today is Judges 5:28–31. “Out of the window she peered, the mother of Sisera wailed through the lattice: ‘Why is his chariot so long in coming? Why tarry the hoofbeats of his chariots?' Her wisest princesses answer, indeed, she answers herself, ‘Have they not found and divided the spoil?— A womb or two for every man; spoil of dyed materials for Sisera, spoil of dyed materials embroidered, two pieces of dyed work embroidered for the neck as spoil?' So may all your enemies perish, O LORD! But your friends be like the sun as he rises in his might.” And the land had rest for forty years. — Judges 5:28-31 Deborah's song closes with two women in two very different windows. Sisera's mother stares out, waiting for a victory parade that will never come. She fills the silence with lies — telling herself her son is delayed because he's collecting more spoil, more comfort, more honor. She hopes in what isn't true. Deborah, the prophet, isn't looking out a window. She's looking up — declaring what is true. She knows God's enemies will fall and His friends will shine like the rising sun. Her hope rests on the unshakable character of God, not the uncertain return of a man. These two women represent two ways to live: The Waiting Mother — anxious, self-reassuring, clinging to a false hope. The Trusting Prophet — confident, God-assured, living in the certainty of His victory. Too many of us live at the window, staring into the unknown and imagining worst-case scenarios. We try to comfort ourselves with human logic instead of resting in divine truth. But faith doesn't look out the window for a returning hero — it looks up to the One who's already won. Deborah's side of the window is where the peace is. It's where the forty years of rest begin. And you can live there now — not because every battle is over, but because your King's victory is certain. ASK THIS: Which side of the window do you live on most days — anxious waiting or confident trust? What lies have you been telling yourself instead of standing on God's truth? How would your outlook change if you believed His victory was already secure? What's one way you can “shine like the sun” for God's glory this week? DO THIS: When you feel yourself “waiting at the window,” stop and speak a truth from Scripture out loud — shift your gaze from what's missing to the God who's already won. PRAY THIS: Lord, keep me from living in anxious waiting. Make me like Deborah — confident in Your victory, steady in Your promises, and shining with the peace only You give. Amen. PLAY THIS: "Yes I Will."

Psalm 94:17 If the LORD had not been my help, my soul would soon have lived in the land of silence. [18] When I thought, “My foot slips,” your steadfast love, O LORD, held me up. [19] When the cares of my heart are many, your consolations cheer my soul.   The only sure comfort in affliction comes from God. The Lord helps The Lord holds The Lord consoles The Lord cheers

Day 7 - The Celestial Choir of Principalities - St. Michael and the Holy Angels Novena- St. Michael and the Holy Angels Novena V/. O God, + come to my assistance R/. O Lord, make haste to help me. The post Day 7 – The Principalities – St. Michael and the Holy Angels Novena – Discerning Hearts Catholic Podcasts appeared first on Discerning Hearts Catholic Podcasts.

Deliver me, O LORD, from my enemies; In You I take shelter. [NKJV]

Evening lessons: Psalms 70, 72; Zechariah 6; Matthew 19:1-15.  Hasten, O God, to deliver me; make haste to help me, O Lord.

Morning lessons: Psalms 71; 2 Chronicles 14; James 2:1-13.  In you, O Lord, have I put my trust; let me never be put to shame.

  By Mary Lindow    WE LIVE IN A CORRUPT WORLD and therefore, have the “effects and affects” of that corruption ever influencing, ever tainting and ever wooing the flesh.  Let's look at the definition of a key word I am going to use in this crucial message. Plumbline: a tool that consists of a small, heavy object attached to a string or rope and that is used especially to see if something (such as a wall) is perfectly vertical or in alignment)     A plumbline is a simple but accurate tool used for determining whether or not something is perfectly vertical or upright. The Lord also used, and uses, a "plumbline," His Word, to determine how upright His people truly are in His sight. How upright they think they are, or how upright they proclaim themselves to be, means nothing to God.  "Behold, I WILL set a plumbline in the midst of My people".  -Amos 7:7    A PLUMBLINE SET OUT BY THE HAND OF GOD IS ONE THAT WE CAN ANCHOR OUR HEARTS TO.  It will always, always, ALWAYS, direct us to the truth in a matter; even if it requires pain, loss, persecution and perhaps death in areas we feel we may well have rights to.  It will also be a shield, a balm, a comfort and a teacher to those who will yield to the directive positioning of the Master.   “I will make justice the measuring line  and righteousness the plumbline.”  -Isaiah 28:17    I am by far not an expert on the subject of plumblines and righteousness, so take what I say in the light of one who at time gropes like a child in the dark, ever reaching for the hand of the ONE to lead me into a safe place filled with His Hope, His Mercy, His Light and Life.   LIFE – DISTRESS - AND PERSECUTION  I have found that in my life, distress and persecution do not feel like God's care being poured out on me. My heart is not immediately drawn to thanksgiving and gratefulness for the faithfulness of God on display as I cling to the battered pieces that look like potential “rafts” of hope, only to find out that many of them have gaping holes or slow leaks in them.  Rather, it feels like yet another hurt is being permanently woven into my tattered and war-torn soul. It seems as if another mound of questions are piling up and just waiting for an answer and a true solid REAL anchor of hope.    A Courageous, brilliant, humble servant of God and fellow female Counselor and minister of the Gospel has deeply impressed me and my approach to caring for and ministering to others. She spoke the following words boldly regarding pain, abuse, and the suffering of traumatic events. Quoting Dr. Langberg, "In the midst of the trauma and suffering I have also seen the work of the Redeemer. He fills his people with his life and in ordinary ways, little by little; they bring his hope and healing to a ruined world. Traumatized and caregiver alike are transformed. He works both ways as they bend together to bring his redemption to the ravages of evil. I know this to be true for he has done so in me. I have learned many lessons over the years. I have listened to countless tragedies. Of one thing I am certain: unless we are gripped by the truths of the Cross of Christ in our own hearts and lives, the hope and power of the Cross will not pass from us to others. We cannot give what we do not have.  May love and obedience to the Son of Man so govern our personal lives that he can through us bring his life to this ruined planet." (End of quote)   I CAN REALLY CONNECT TO THE WRITER OF PSALM 42  He said “Why are you cast down, O my soul, and why are you in turmoil within me?” It's at those very times that the words of the Savior are so important. When we are down and in turmoil.  But, how do we connect the dots between what we know is true about God's faithfulness and what our hearts feel? When flipped and flung around by the waves, weary from crying and when no answer seems at hand, what IS the answer?  When my circumstances show many foes and tyrants rising up against me and my heart is prone to wander and fear, what hope is there of peace?  When my feelings start controlling my thoughts, how can I rest in God's promises?    AT THIS POINT… I HEAR THE “GASPS”,  (and perhaps shocked comments of a few who are amazed that someone who "appears" to walk so fervently and intimately with the Lord) would have such difficulties!  Well! Guess what? I do struggle, I do hurt, and yes I do doubt when I have been side swiped or “rammed” by skilled cons and those who, although may have the appearance of godliness and offered friendship or fellowship, end up having private and evil agendas behind their well placed and planned schemes. And boy oh boy! Those skilled players know the wicked art of wounding the heart and causing people to reel in pain!    BUT, THERE IS ONE WHO FULLY SEES IT ALL  The main skill in the issue of dealing with life as a spiritual person, is to know how to handle yourself when things not only crush and grind your heart, but what to do with the anguish and toll of their aftermath.  We have to get ourselves into a place where we hear clearly again.  We need have to address ourselves, preach to ourselves, and ask questions about ourselves.  We must say to our soul: "Why are you cast down –Why are you so anxious and lacking in peace?"  We must urge ourselves, and say ‘Hope in God' – instead of remaining in this paralyzed, aching state!”    AND THEN WE MUST TAKE IT A STEP FURTHER We must go on to remind ourselves just “Who" God is, and what God is, and what God has done, and what God has promised that he Himself said that He would do.  Having done that we can stand up and sing out strongly, defying the torment of the soul, and resist other people's wicked tongues and arrogance, and refuse to go along with the devil and the whole world, and say: ‘Hope in God; for I shall again praise him, my salvation and my God.”    The hope and promise of the fairness of God's justice when dealing with the hurtful things and presumptions of others gives me the confidence to know that God will never turn away from me in my need. No matter how they seem to prosper in the short term, wicked men and women will ultimately pay for their sins, in this life or the next. Jesus died to meet my greatest hardships and sorrows for me, and I need to preach this to myself every day.   His power is greater than my weariness and suffering.  The comforting and instruction that comes from simply running to feed upon His word instead of the toxic poison of the replaying of trauma reminds me that what Jesus has done is strong enough for my soul to rejoice in and to be set into a place where it can rest and regroup, gaining a healthy perspective about what to give out to others and what is simply… …. To be enjoyed by the Lord Himself.    THE NATURAL IMPULSES OF MANKIND ARE SINFUL AND DECEITFUL!  Human willpower alone will never be able to change this.  We need God's help to truly change our hearts.  REMEMBER. You cannot change the heart of anyone else either.  If you try to, you will feel the bite of stinging venom or be laughed out of a room. Only the power of the conviction of the Holy Spirit can permeate and get around the jam-packed hardhearted egos of the self sufficient and bitter.  Jeremiah 17:9 says that the human heart is deceitful in all things and is even beyond cure!   We must be cautious and wise in reproving and warning such types of people about their bad behaviors and wicked actions where there seems to be no appearance or hope of change and where there is danger of experiencing great and heart wrecking retaliation and slander.    THESE TYPES TRAMPLE THE WARNINGS AND URGING FOR REPENTANCE  and humbling of the heart under their feet, and turn again and slash at you, despising the warnings that are “tearfully and fearfully” given, and often hurt the persons who give them, either by words or deeds.    "Don't waste what is holy on people who are unholy.  Don't throw your pearls to pigs!  They will trample the pearls,  then turn and attack you.”  -Matthew 7:6    “GIVE ME THE FACTS MA'AM JUST THE FACTS” I remember that phrase from a TV show called “Dragnet”. The detective would not allow the details of the case to be skewed by any assumptions or pontificating from those he interviewed. He stoically and firmly demanded only the facts.    And so, here are the “facts” about the heart of a good man or woman. 1.) The good man or woman:  Brings good things out of the good stored up in his/her heart.   And the facts about an evil man or woman.  2.) The evil man/woman,  Brings evil things out of the evil stored up in his/her heart. For out of the overflow of his or her heart his or her mouth speaks.  -Luke 6:45    THE FRAILTY, BRIEFNESS, AND INSECURITY OF LIFE  The frailty, briefness, and insecurity of life should hold down the vanity and presumptuous confidence of all of our projects and boasting about future greatness and bragging rights! We are always to depend on the will and leading of God.    OUR TIMES ARE NOT IN OUR OWN HANDS, BUT ARE INSTEAD IN THE TIMING OF GOD. Our heads may be filled with cares and plans for ourselves, or our families, or our friends; but Divine intervention often throws our plans into bewilderment. All we have in mind, and all we do, should be with a humble and deep dependence on God. It is foolish, and it is hurtful, to boast of trendy “latest happening” things and prospective projects, and it will bring great disappointment and will prove destructive to relationships and meaningful help to others in the end.    “For the world offers only a craving for physical pleasure, a craving for everything we see, and pride in our achievements and possessions.  These are not from the Father, but are from this world.”  -1 John 2:16   LISTEN KINDLY - BEFORE SPEAKING YOUR THOUGHTS  People don't need a lecture on the meaning of suffering or to have a barrage of scriptures “machine-gunned” at them as a reprimand for sharing their moment of grief or struggle! (Especially when their hearts are breaking, weary of the battle and if they are fatigued.) Job could have done without some of the self-righteous answers that came from his “well-meaning” friends. All of the answers could have even been true, but Job didn't need to hear any of them.  He needed their love, not their value judgments.  In fact, it appears as if God judged THEM for trying to offer simple solutions to things that were beyond their comprehension. They had never walked in the loss he was in anguish over.    WHEN WE SUFFER UNJUSTLY WE HAVE A MAJOR CHOICE TO MAKE How will we respond? We can feel sorry for ourselves (and understandably so, for a while), become bitter and cynical, get drawn into a war of words, or even become mixed up in a major conflict. On the other hand, we can take our suffering to the cross and allow our pain to draw us into a deeper place of understanding of what Jesus went though in his sufferings. This does not remove the pain, but does help us to know what to do with our hurt.    THIS IS THE 'FELLOWSHIP OF HIS SUFFERINGS (Philippians 3:10), one of the gateways to closeness with God and the release of his power in our lives. The weight of heartbreak shared with a loving friend cuts it in half. When the burden is shared with many friends, we can cope with almost anything. We never feel more revitalized than when a friend loves us enough to walk with us in our pain. Not lecture us.    The apostle Paul wrote these words to the church in Corinth:  "Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God". -1 Corinthians 1.3-4    SOMETIMES GOD GETS INVOLVED WITH DIRECT MIRACLES,  Giving supernatural strength to those in need. But for the most part, he depends on us, his people, to do his work in the world. We love each other, work for healing, and suffer with those who suffer.  The next time you see a friend who is suffering, Jesus may just invite you to be the warm embrace! We comfort each other with the comfort we have received in Christ. And when we do, we become the Body of Christ and he receives the glory!    THE BIBLE IS CLEAR!  We are to bear one another's burdens.  We are to comfort others as Christ has given comfort to us.  Your hard time becomes my hard time.  We join hands in the journey.  When you succeed, I succeed.  When you suffer, I suffer. But we do it together. We share it together.  And we do it, not so much in our wisdom or our words, but in our availability, our understanding, and through our presence.    THAT'S WHAT FELLOWSHIP IS ALL ABOUT!  But not “bland” fellowship. It is CHRISTIAN fellowship. It is the business of burden bearing. Authentic CHRISTIAN fellowship says that when you need me . . . I'll be there. Support in suffering is at the core of what it means to share life together in Christ. The word for "comfort” is the same root word as the name Jesus used to describe one of the functions of the Holy Spirit in our lives (Paraclete). “I will be a comforter, one who comes alongside to give help.” And so as God comes alongside you, now you are able to come alongside another. As the Comforter is at work within you, so you also can be of comfort to those around you.    WE ARE CALLED TO BEAR ONE ANOTHER'S BURDENS.  To mourn with those who mourn. To be a follower of Jesus means to come alongside people who are hurting and find ways to help them walk even through the valley of the shadow of death. We are called to do this, as the word of God and care of God is shared with the intention of stirring, plowing up hardened hearts, creating a place for repentance and challenging saints to hope again.  I know and believe that as we learn again as believers, to care, to truly listen and to hope fully again, that the sweet and heavy weight of HIS Glory will be made known and will manifest in unfettered and uncontrolled waves of worship and spontaneous adoration of the King of Heaven.    MY FRIENDS IN CHRIST… …LISTEN TO THESE NEXT WORDS I SHARE WITH YOU VERY CAREFULLY. Toleration of sin, pretense, and crookedness do not reveal the character of God, even if they bear his name.  Arrogance is never godly.  Covering up sin is never godly.  Abuse of power is never godly.  Shepherds who feed on sheep are abusive.  Leadership that preserves and protects the system, rather than the people, turns the house of God into a safe place for predators. Exposure brings hope, because it brings the cancer to the light.  To hide sin by cover-up or silent complicity is spiritual abuse.   HE REALLY DOES KNOW WHAT HE WANTS Let's focus on bowing low and seeking His heart and plans in what matters to Him. Indeed, HE is the Plumbline. Jesus demonstrated in the flesh what a human being is to be like who bears God's image. He pursued the vulnerable, protected the little ones, and poured out compassion on the least of these. Any dismissal of abuse, any baptizing of evil, any cover-up or denial is nothing like Him.  Any discarding of the least of these or trampling of the vulnerable is an assault on God Himself—no matter the spiritual words used as an excuse.   AGAIN, I will share another phenomenal insight from Dr. LANGBERG regarding this matter. She said these words in an article; “You see, this Jesus had a passion for redeeming.  For those who have been abused, and are suffering from its debilitating aftereffects, listen hard.  There is hope for you-hope for healing and transformation. I know; I come to you from the frontlines and have seen it happen countless times. It takes courage, hard work, and there is no quick fix. Such redemption was Jesus' master passion. This God came to seek and redeem what has been lost. We must acknowledge and tell the truth about these things. Great damage is being done to God's sheep, in his name.  He weeps over such leaders and the sheep they harm. Be watchful.  Recognize coercive and manipulative behavior.   CALL IT BY ITS RIGHT NAME WHEN SOMEONE IN POWER USES SPIRITUAL WORDS AND IDEAS TO SILENCE, CONTROL, AND INTIMIDATE.  Be discerning about those who hold power—including yourself.  Do not be deceived.  May we, with Daniel, call out to God: “O Lord, hear! O Lord forgive. O Lord listen and act. For your own sake do not delay, because your church and your people are called by your name” (Dan. 9:19).   SO FRIEND. WHAT HAVE YOU LOST?  Your voice? The truth, drowned out by lies?  Your life and its vibrancy, its strength, its giftedness?  Your hope?  God has said He is making all things new... and that includes you. Devastation is, bit by bit, redeem-able. I know. I have had a front-row seat to God's redemptive power in my life, and for the record, one of the people He has done redemptive work in, is me. My work with victims in ministry as well as teaching in schools has revealed to me who God is. Evil can be transformed in the life in which it occurred. That work is also redemptive in the one who walks alongside the broken vessel. Evil is then twice crushed. May the Church of Jesus Christ repent of her pursuit of human externals and bend down, listen, and walk alongside trauma, abuse, racism, hatred, and a blind eye as did her Lord.  In doing so, we will bring joy to the heart of the Father.    I'D LIKE YOU TO PRAY WITH ME BECAUSE RIGHT NOW, I am sure that this touched several hearts, and maybe even made some fear come into some of you who are hiding things or who have abused others, and it's time to come clean.  It's time to get the help that you need.    So, I'd like to pray with all of you listening today.  I ask you to stop and be still.  Position your heart before the Lord as we bring this to him.   Prayer  God, I ask in Jesus' name, that you comfort, strengthen and encourage all who are hurting deeply right now and are going through so much pain and heartache.  Don't allow them to give up in the heat of the battle.  Let them feel your arms wrapping around them and your love overflowing and filling them up. Lord, I will pray often and I know that you will hear my voice, even when I speak to You in my silent thoughts.  To You, I am crying out and my prayers are now before You.  Father, I give to You my problems, I do not want them.  Father, please restore them to You. I know that you have compassion for your children. Father, show them your ways and teach them your paths. Lead them in your truth and teach them you are the God of our salvation and on you we will wait.  Protect them from the evils of this life and guide them through all of their days. Father, thank You for hearing my prayer Father and for considering and for having compassion on all who hear and read these words, and all who hurt, in this troubled world we live in.  Keep them in the center of Your love.  In Jesus' Name~ Amen    I KNOW THAT THIS WAS MOST LIKELY A DIFFICULT AND PROBABLY PAINFUL PODCAST FOR SOME OF YOU,  BUT IT'S A FREEING PODCAST. It brings out into the light the reality that we need to speak up when we see harm being done and we need to get help when we have been harmed so that the stopping of the sorrow when the grief in the trauma can begin and a new pathway can be created in our lives.    I look forward to sharing my next podcast with you! I do want to thank those you are so kind and so gracious.  I have a few very faithful individuals who do support and partner with me to produce these podcasts and I want to let you know I'm always amazed at how many places these go to, because I don't really do a lot of promoting! They just get picked up by other podcast groups and it goes out all across the world, so somewhere in this, the Holy Spirit is using it to glorify the name of Jesus, and for that I am so grateful that he would find something in me that is worthy of sharing. So, thank you again to those of you who help me.   I look forward to being with all of you again and in the meantime, stand firm, call upon the name of the Lord, and tell the truth, in Jesus name.  Goodbye for now!   Duplication and sharing of this message is welcomed provided that complete article, podcast link and website information for Mary Lindow is included. Thank You Copyright © "2025 " -   "THE MESSENGER  - The Advocate of Hope" ~ Mary Lindow  www.marylindow.com https://marylindow.podbean.com Your Gracious Support and Donations Are So Very Helpful And Assist Mary In Publishing Her Teaching Podcasts and Audio Messages. THANK YOU! Please go to PAYPAL to donate or support this blog: Donate to the tax-deductible ministry name of: paypal.me/mlindow     mary lindow @mlindow Mary Lindow - His Beloved Ministries Inc. Or You Can Mail a Check or Cashiers Check to: His Beloved Ministries INC PO Box 1253 Eastlake CO 80614

Day 6 - The Celestial Choir of Powers - St. Michael and the Holy Angels Novena V/. O God, + come to my assistance R/. O Lord, make haste to help me. The post Day 6 – The Powers – St. Michael and the Holy Angels Novena – Discerning Hearts Catholic Podcasts appeared first on Discerning Hearts Catholic Podcasts.

❖ Today's Bible reading is Psalm 104: www.ESV.org/Psalm104 ❖ To read along with the podcast, grab a print copy of the devotional: www.crossway.org/books/in-the-lord-i-take-refuge-hcj/ ❖ Browse other resources from Dane Ortlund: www.crossway.org/authors/dane-c-ortlund/

Daily Dose of Hope September 25, 2025   Scripture – Luke 24:1-35   Prayer:  Today we pray an ancient prayer from St Ambrose of Milan, who lived from 337-397 AD...O Lord, who has mercy upon all, take away from me my sins, and mercifully kindle in me the fire of Your Holy Spirit. Take away from me the heart of stone, and give me a heart of flesh, a heart to love and adore You, a heart to delight in You, to follow and to enjoy You, for Christ's sake.   Welcome back to the Daily Dose of Hope, the devotional/podcast that complements the New Hope Church daily Bible reading plan.  We are currently working our way through a deep dive into the Gospels and Acts.  Today, we begin a deep dive into Luke 24.    We start with Luke's resurrection account. And today, we find ourselves walking with the women: Mary Magdalene, Joanna, Mary the mother of James, and others.  These are real women who traveled with Jesus from Galilee to Jerusalem, they cared for his needs, learned from him, witnessed his power and glory, and loved him.  This has been a horrible week for them.  They helplessly watched him die.  And now, filled with grief, they want to anoint his body for burial.  They need to do this.  I should mention that Jesus was crucified on a Friday.  His body was hastily put in a tomb just before the Sabbath began (Friday sundown to Saturday sundown).  So they have to wait to prepare his body for burial.  Saturday night, it would have been too dark to take care of the body so we are meeting them probably very early on a Sunday morning.  They are ready.  They have brought their spices, they plan to attend to the body properly.  In the Jewish culture, a proper burial demonstrated honor for the deceased and for these women, it was an act of love and respect.    But when they get there, the most unexpected thing happens.  The stone has been rolled away from the tomb and the tomb is empty.  Jesus' body is simply not there.  This doesn't make sense to them.  And it was while they were wondering about where the body is, totally confused and perplexed, that two men in dazzling clothes (clothes that gleam like lightening), we can assume they are angels, they stand by the women.  And the women put their faces down, they were probably scared out of their minds.  And the men say, “Why do you look for the living among the dead?”    Such a bizarre question.  Why do you look for the living among the dead?  They are at a tomb, which is typically where dead bodies, not living bodies, are kept.  And they fully expected Jesus' dead body to be there.  Afterall, they saw Jesus die.  They were the last to leave the cross.  They saw his limp, lifeless body placed in the tomb.  What do you mean?  Why do you look for the living among the dead?  But the sparkling men continue…he is not here, he is risen.  Remember how he told you these things?  Way back when you were in Galilee, he told you this was going to happen?    It was then that they remembered his words.  Multiple times, Jesus had said told them but it didn't make sense at the time.  Whether they simply weren't paying enough attention or they didn't want to know the truth, they didn't understand. Luke 9:22, And he said, “The Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and he must be killed and on the third day be raised to life.”   Now, it's all coming together.  They do remember! Maybe they don't completely understand but they know that something totally unexpected, something totally amazing has happened, and they can't wait to tell the others.  So they burst into the room where the male disciples are hiding and out it comes.  They spill their guts.  They tell them about their morning.  You can picture it.  They are probably talking really fast and they might have been talking over one another and kind of out of breath.  They are excited.  They are so excited!    And the guys, well, let's just say aren't impressed.  They don't believe the women, saying their words were nonsense.  Other translations say the men tell the women they were spreading an idle tale, that what they were reporting was fake news.  It wasn't what they were expecting so it must not have been true.  Wow.    The narrative ends with Peter getting up and running to the tomb.  He also finds it empty, with the strips of burial cloth that would have been wrapped around Jesus' body just lying there on the ground.  And he walks off, wondering what really happened.    And then the narrative shifts to a different scene. Two of Jesus' disciples, not the twelve but two other male disciples, one named Cleophus and the other left unnamed, were walking from Jerusalem to their home in Emmaus.  There are some walks that are longer than others — not because of the miles or even because of the landscape, but because of the burdens. This was a 7 mile walk but it might as well been a 27 mile walk because these men are distressed.  They are grieving.  They have been following Jesus.  They believed him to be the Messiah and Savior and they have just seen him killed, murdered on a Roman cross.  So, they are walking slowly and speaking intensely.  The Greek suggests they may have been having some kind of theological argument.  Bottom line:  they are tired, weary, sad, and confused.  They don't understand what they have just witnessed.  And now they have to go back home and continue with their lives.  You can kind of imagine the kinds of questions they had.  Why did this happen?  How did God allow this to happen?  I can relate to their distress.  Every one of us, at some point, will have to take a walk to Emmaus. Some of you have been down this road already or you are walking it right now! In this world we will have trouble. And it will hit close to home. There will be times when all hope seems lost, and our world seems to be crumbling around us.  Maybe it's a walk out of an office where you have given years of your life but you are now being let go.  Maybe it's a walk out of the doctor's office after your spouse has just been given a terminal diagnosis.  Maybe it's the walk out of the attorney's office after the divorce papers have been finalized.  These are painful walks, in which we question God.  God, how could you let this happen?  God, I thought you were powerful and real.  What in the world is going on here?  In some way, all of us have experienced a walk like that.  Now, Jesus interrupts their argument, but they don't know it's Jesus at this point.  They are kept from knowing him.  He is a stranger to them.  I love this.  Because Jesus shows up to them JUST as he shows up to us.  We don't always recognize his presence either.  I don't know about you, but I've had times in my life that were so difficult, so painful, so anxiety-provoking, that I am so consumed with those feelings and then I look back and realize later, that Jesus was there with me.  His presence was real.  It was protecting me, guarding me, guiding me.  Jesus has a way of showing up when we need him most.  We just don't always recognize it.  Here's the thing.  Jesus could have said, “Hey guys, its me.  I'm here.  I've fixed everything.  Look, I'm alive!”  But he doesn't do that.  Instead, he says, “Don't YOU understand?”  And he begins to explain, starting at the very beginning of Scripture and walks them through the prophecies, walks them through how God said he would send a Savior who would have to suffer and die.  Hope and faith must have begun to stir their hearts as he spoke. They must have never heard, really heard, the gospel like this before—a gospel that included the suffering of the Messiah before entering his glory—told by the resurrected Lord himself!  Now, keep in mind, their circumstances have not changed but their perspective is beginning to change.  Faith is budding. They invite Jesus (still a stranger to them) to come stay with them.  It's late and they insist that he come and dine with them.  It was at the table, when they were breaking bread together that they recognize him.  Just as he did on Thursday night in the Upper Room --- it's when he takes the bread, gives thanks, breaks it, and offers it to them.  Their eyes are opened and they know – this is our Jesus.  Are our eyes open to Jesus when we break bread together?  Blessings, Pastor Vicki    

Day 5 - The Celestial Choir of Virtues - St. Michael and the Holy Angels Novena V/. O God, + come to my assistance R/. O Lord, make haste to help me. The post Day 5 – The Virtues – St. Michael and the Holy Angels Novena – Discerning Hearts Catholic Podcasts appeared first on Discerning Hearts Catholic Podcasts.

Day 4 - The Celestial Choir of Dominations - St. Michael and the Holy Angels Novena V/. O God, + come to my assistance R/. O Lord, make haste to help me. The post Day 4 – The Dominations – St. Michael and the Holy Angels Novena – Discerning Hearts Catholic Podcasts appeared first on Discerning Hearts Catholic Podcasts.

SCRIPTURE- Psalm 86:5"For you, O Lord, are good and forgiving, abounding in steadfast love to all who call upon you."REFLECTION- GerryMUSIC- Look Beyond by Darryl Ducote and 7pm Catholic Choir- Perfect Peace by Jay StockerNOTES- Check out the DISCOVER app menu for the recent blog post on our website on the Vincentian Marian YouthPRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

Day 3 - The Celestial Choir of Thrones - St. Michael and the Holy Angels Novena V/. O God, + come to my assistance R/. O Lord, make haste to help me. The post Day 3 – The Thrones – St. Michael and the Holy Angels Novena – Discerning Hearts Catholic Podcasts appeared first on Discerning Hearts Catholic Podcasts.

Day 2 - The Celestial Choir of Cherubim - St. Michael and the Holy Angels Novena V/. O God, + come to my assistance R/. O Lord, make haste to help me. The post Day 2 – The Cherubim – St. Michael and the Holy Angels Novena – Discerning Hearts Catholic Podcasts appeared first on Discerning Hearts Catholic Podcasts.

Day 1 - The Celestial Choir of Seraphim - St. Michael and the Holy Angels Novena V/. O God, + come to my assistance R/. O Lord, make haste to help me. The post Day 1 – The Seraphim – St. Michael and the Holy Angels Novena – Discerning Hearts Catholic Podcasts appeared first on Discerning Hearts Catholic Podcasts.