Podcasts about o lord

I greet you in Jesus' precious name! It is Wednesday morning, the 24th of December, 2025, and this is your friend, Angus Buchan, with a thought for today. Yes indeed, it is Christmas Eve, a very special birthday. It's the birthday of the greatest human being that has ever lived, but I've got a very interesting thought for today for you. God put it on my heart early this morning. Psalm 19:14:”Let the words of my mouth and the meditation of my heart be acceptable in Your sight, O Lord, my strength and my Redeemer.” Now, those of you who know me well know that I will not start preaching until I have prayed that prayer and preferably on my knees. “Why?” You say because it is a wonderful but great responsibility to bring God's word to people. This tongue of ours over this Christmas period must be harnessed correctly and that's not a joke. I belong to a very big family myself and I want to tell you there are people that are coming from very far. You've got members of your family coming from overseas, they have been waiting for this time. Be careful what you say. If you go to the Book of James 3:6, this is what it says: ”And the tongue is a fire, a world of iniquity. The tongue is so set among our members that it defiles the whole body, and sets on fire the course of nature; and it is set on fire by hell.” Wow!How many world wars have started because of something that has been said? How many families are in divorce because of words spoken that you wish you'd never said them? How many disasters have taken place, bad business deals, broken relationships because of a word said in anger? Don't do it. Today, count to ten before you say it and then you probably won't say it. You can't bring words back once they are out. They are like that pillow full of feathers. You take it out into the wind, you open up that pillow, the feathers go all over the place. You will never put those feathers back in that pillowcase.We need to speak Jesus. He is all that counts and if you speak Jesus today, you cannot make a mistake. Let's be gentle, let's be loving with each other. Let us not be part of an unruly fire that can destroy a relationship. Today, let us be as gentle and as kind as we can to each other.Jesus bless you and have a wonderful Christmas Eve, Goodbye.

What if taking Mary seriously actually deepens, rather than distracts from, devotion to Jesus? Art historian and theologian Matthew Milliner joins Mark Labberton to explore that possibility through history, theology, and the Incarnation. In a searching conversation about Mary, the meaning of Marian devotion, and the mystery of the Incarnation, they draw from early Christianity, Protestant theology, and global Christianity, as Milliner reframes Mary as a figure who deepens devotion to Christ rather than distracting from it. "I don't see how anyone cannot understand this to be the revolution of revolutions in regards to the way that women are understood." In this episode, they reflect on Mary as presence, witness, and theological key to understanding God's entry into human life. They discuss Marian devotion before the Reformation, excess and restraint in Christian practice, the Incarnation's implications for embodiment and gender, Protestant fears and recoveries, global Marian traditions, grief and discipleship, and why Mary ultimately points beyond herself to Christ. Episode Highlights "I love Jesus so much that I love his mom too. Isn't she great too?" " What relationship do you have in your life where if you knew the parents of the person you're in relationship with, that would damage the relationship? … It's a sign of deep intimacy." "There is no Christianity without Mary. That's how God came into the world." "She is my tutorial in grief." "If it's the real Mary you're dealing with, she will point you to Jesus." "The answer to the abuse is to point to the best use." "She became a presence in the church for me." "I don't see how anyone cannot understand this to be the revolution of revolutions." About Matthew Milliner Matthew J. Milliner is Associate Professor of Art History at Wheaton College, where he specializes in early Christian, Byzantine, and global Christian art. His scholarship explores theology through visual culture, with particular attention to Mary, the Incarnation, and Christian devotion across traditions. Milliner is widely published in academic journals and popular outlets, including Comment Magazine, where he has written extensively on Marian theology and Christian art. He is a frequent speaker and lecturer on Christianity and aesthetics, and his work bridges evangelical theology, Anglican practice, and historic Christian tradition. Milliner is also known for his teaching on icons, pilgrimage, and the relationship between art, doctrine, and discipleship. Helpful Links and Resources Read Matthew Milliner's column, Material Mysticism, for Comment Magazine https://comment.org/columns/material-mysticism/ Matthew Milliner, Mother of the Lamb: The Story of a Global Icon: https://www.amazon.com/Mother-Lamb-Story-Global-Icon/dp/1506478751 Matthew Milliner faculty page: https://www.wheaton.edu/academics/faculty/matthew-milliner/ Stephen Shoemaker, Mary in Early Christian Faith and Devotion: https://yalebooks.yale.edu/book/9780300217216/mary-in-early-christian-faith-and-devotion/ Rosemary Radford Ruether, Goddesses and the Divine Feminine: https://www.ucpress.edu/books/goddesses-and-the-divine-feminine/paper William Johnston, The Wounded Stag: https://www.harvard.com/book/9780823218394 The Angelus Prayer (recited in this conversation): https://www.usccb.org/prayers/angelus Shrine of Our Lady of Walsingham: https://www.walsinghamanglican.org.uk Show Notes Opening prayer invoking Mary's witness, comfort, and example as a way of drawing listeners toward Christ rather than away from him Evangelical identity reclaimed as gospel proclamation rather than political alignment or cultural branding Early Marian devotion emerging "early and often" in Christian history, grounded in Jerusalem rather than later medieval invention "I love Jesus so much that I love his mom too. Isn't she great too?" Honoring Mary without worship, framed through Revelation imagery of the bride and the people of God Archaeological and manuscript discoveries reshaping assumptions about early Christian practice Marian devotion expanding intimacy rather than competing with Christological focus Newman on devotion requiring excess, extravagance, and emotional overflow to be genuinely human "Let the Christian Church let it boil over every once in a while." Reformation dynamics producing extremes: feverish excess on one side and stone-cold rejection on the other Rosemary Radford Ruether, Goddesses and the Divine Feminine Pagan goddess traditions contrasted with Marian imagery and their treatment of women's bodies Aphrodite imagery as endorsement of male desire versus Marian imagery as reverence for God's entry into flesh "Find me an image of Mary that does anything close to that." Incarnation reshaping how Christians see the female body, sexuality, and dignity "This is the body God entered the world through." The angel Gabriel's Annunciation and Mary's consent Annunciation framed as consent rather than coercion, with Luke emphasizing Mary's agency "Nothing happens to her until she consents." Mary as theological answer to pornographic and exploitative religious imaginations "I don't see how anyone cannot understand this to be the revolution of revolutions." Guadalupe as evangelistic bridge for indigenous peoples pointing toward Christ without blood sacrifice Mary's global accessibility across Muslim, Hindu, and non-Christian contexts "She is a real evangelist, Mary." Walsingham pilgrimage as Anglican recovery of Marian devotion Marian attraction functioning as penumbra drawing outsiders toward Christianity "If it's the real Mary you're dealing with, she will point you to Jesus." Abuse of Marian devotion acknowledged alongside historical self-correction within Catholicism "The answer to the abuse is to point to the best use." Matthew Milliner's personal spiritual journey from childhood Catholicism through evangelical conversion Anti-Mary phase followed by rediscovery through art history and theology "She became a presence in the church for me." Mary understood as presence rather than abstract idea, without becoming divine William Johnson's, The Wounded Stag: God is beyond gender Devotional practice as tributary flowing into Trinitarian worship rather than replacing it "There is no Christianity without Mary. That's how God came into the world." Angelus prayer as scriptural meditation culminating in Trinitarian praise "Pour your grace into our hearts, O Lord." Psychological and spiritual healing through Marian presence without theological confusion Mary as guide for grief through images of sorrow and seven swords "She is my tutorial in grief." Black Madonna traditions interpreted through devotion, time, soot, and divine darkness Darkness as sign of overwhelming divine light rather than absence of God #ConversingPodcast #MatthewMilliner #MaryTheology #Incarnation #ChristianTradition #AdventReflections #FaithAndArt Production Credits Conversing is produced and distributed in partnership with Comment Magazine and Fuller Seminary.  

#top .av-special-heading.av-gs9o3p-460fafd016c547c21a8db18d93408ae4{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-460fafd016c547c21a8db18d93408ae4 .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-460fafd016c547c21a8db18d93408ae4 .av-subheading{ font-size:15px; } Through My Bible Yr 02 – December 23Psalm 145 LISTEN HERE Through My Bible – December 23 Psalm 145 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/02-1223db.mp3 See series: Through My Bible Psalm 145 The Lord Is Worthy of Praise Heading A song of praise. By David. Praise 1 I will exalt you, my God, the King, and I will bless your name forever and ever. 2 Every day I will bless you, and I will praise your name forever and ever. Proclamation of His Greatness 3 Great is the Lord and worthy of great praise, and there are no limits to the extent of his greatness. Praise 4 One generation will praise your deeds to another, and they will declare your mighty acts. 5 I will contemplate the glorious splendor of your majesty and the accounts of your wonderful works. 6 Then they will speak about the power of your awesome works, and I will tell about your great deeds. 7 They will pour forth the memory of your abundant goodness and sing loudly about your righteousness. Proclamation of His Grace 8 The Lord is gracious and compassionate, slow to anger and great in mercy. 9 The Lord is good to all. His compassion extends over all he has made. Praise 10 Everyone you have made will thank you, O Lord, and the ones you favor will bless you. 11 They will tell about the glory of your kingdom, and they will speak about your might, 12 to make known his might to the children of Adam, to make known the glorious splendor of his kingdom. Proclamation of His Kingdom 13 Your kingdom is a kingdom for all ages, and your dominion endures through all generations. The Lord is faithful to all his words and merciful toward all he has made. [1] 14 The Lord lifts up all who fall, and he supports all who are bowed down. 15 The eyes of all look eagerly to you, and you give them their food at the proper time. 16 He opens his hand, and he satisfies the desire of every living thing. [2] 17 The Lord is righteous in all his ways and merciful toward all that he has made. 18 The Lord is near to all who call on him, to all who call on him in truth. 19 He grants the desire of those who fear him. He hears their cry and saves them. 20 The Lord watches over all who love him, but he will destroy all the wicked. Praise 21 My mouth will speak the praise of the Lord. Let all flesh bless his holy name forever and ever. Footnotes Psalm 145:13 The second half of verse 13 does not appear in the Hebrew text, but it is in the Greek version of the Old Testament and a Dead Sea Scroll. Psalm 145:16 Switching back and forth between second and third person verbs and pronouns is common in psalms. #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

The Thrill of Hope - Week 4December 21, 2025Teacher: Pastor Dave BrownWe all long to be known and to be loved.You have made us for yourself, O Lord, and our hearts are restless until they find rest in you.— St. AugustineI pray that you, being rooted and established in love, may have power, together with all the Lord's holy people, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.— Ephesians 3:17-19“Wide” illustrates his accepting love.“Long” reveals his lasting love.“High” proclaims his exalting love.“Deep” displays his sacrificial love.You have made us for yourself, O Lord, and our hearts are restless until they find rest in you.— St. AugustineGod wasn't hiding from us.  We were hiding from God, so God came to find us.This is how the birth of Jesus the Messiah came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be pregnant through the Holy Spirit. Because Joseph her husband was faithful to the law, and yet did not want to expose her to public disgrace, he had in mind to divorce her quietly. But after he had considered this, an angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.” All this took place to fulfill what the Lord had said through the prophet: “The virgin will conceive and give birth to a son, and they will call him Immanuel”(which means “God with us”).— Matthew 1:18-23Immanuel — God with us.GodThe Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God.— Luke 1:35WithUsFor I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.— Romans 8:38-39

In our final online hangout of 2025, Lloyd and Stu, Tim, Donny, David and Marc share Christmas traditions, favorite meals, and memories of Christmases past. Armed Lutheran Radio is a listener-supported podcast. If you value the information and entertainment we provide, consider supporting the show by joining our membership site, The Reformation Gun Club! http://gunclub.armedlutheran.us Prayer of the Week Stir up your power, O Lord, we implore You, and come among us, that by Your grace whatever is hindered by our sins may yet be speedily accomplished through Your mercy and satisfaction; for You live and reign with the Father and the Holy Spirit, one God, now and forever. Amen. Get in Touch Visit our Feedback Page - http://www.armedlutheran.us/feedback Please tell your friends about us, leave an iTunes review, and like us on Facebook Join our Facebook group - http://www.armedlutheran.us/facebook Subscribe to us and follow us on Youtube - http://www.armedlutheran.us/youtube Check Out More at our Website- http://www.armedlutheran.us Use these Links to Support Armed Lutheran Radio If you value the information and entertainment we provide, consider supporting the show by joining our membership site, or shopping at your favorite online stores using the links below. Check out the other Great Armed Lutheran Books - http://www.ArmedLutheran.us/Books Shop at Amazon* - http://www.armedlutheran.us/amazon Armed Citizens Legal Defense Network - https://www.armedcitizensnetwork.org Disclaimer The links above which are indicated with an asterisk (*) are affiliate links, which means that if you choose to make a purchase, I will earn a commission. This commission comes at no additional cost to you. Please understand that I have experience with all of these items, and I recommend them because they are helpful and useful, not because of the small commissions I make if you decide to buy something. Please do not spend any money on these products unless you feel you need them or that they will help you. Original Music by Reformer. Keep Shooting, Keep Praying, We'll Talk to you Next time!

#top .av-special-heading.av-gs9o3p-cd65e285899102913924905c12ffa03d{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-cd65e285899102913924905c12ffa03d .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-cd65e285899102913924905c12ffa03d .av-subheading{ font-size:15px; } Through My Bible Yr 02 – December 21Psalm 142 – 143 LISTEN HERE Through My Bible – December 21 Psalm 142 – 143 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/02-1221db.mp3 See series: Through My Bible Psalm 142 When My Spirit Grows Faint Heading A maskil [1] by David. When he was in the cave. [2] A prayer. A Prayer for the Weary 1 With my voice I cry out to the Lord. With my voice I call to the Lord for mercy. 2 I pour out my complaint before him. I tell my distress before him. 3 When my spirit grows faint within me, you are the one who knows my course. On the path where I walk they have hidden a snare for me. 4 Look to my right and see. There is no one who recognizes me. There is no escape for me. No one cares about my life. 5 I cry out to you, Lord. I say, “You are my refuge, my portion in the land of the living.” 6 Pay attention to my loud cry, because I am very weak. Rescue me from those who pursue me, because they are too strong for me. 7 Set me free from my prison, so I can give thanks to your name. Then the righteous will gather around me, because you have accomplished your purpose for me. Psalm 143 Do Not Bring Your Servant Into Judgment Heading A psalm by David. Prayer for Forgiveness 1 Lord, hear my prayer. Give ear to my cry for mercy. In your faithfulness, answer me in your righteousness. 2 Do not bring charges against your servant, because no one living can be righteous before you. The Problem 3 For the enemy pursues my soul. He crushes my life to the ground. He makes me dwell in dark places like those long dead, 4 so my spirit grows faint inside me. Within me my heart is devastated. The Reason for Hope 5 I remember the days of long ago. I meditate on all your works, and I consider what your hands have done. 6 I spread out my hands to you. Interlude My soul thirsts for you like a weary land. The Prayer 7 Hurry! Answer me, Lord. My spirit fails. Do not hide your face from me, or I will be like those who go down to the pit. 8 Let me hear about your mercy in the morning,     for I trust in you. Teach me the way that I should go,     for I lift up my soul to you. 9 Rescue me from my enemies, O Lord,     for I hide myself in you. 10 Teach me to do your will,     for you are my God. May your good Spirit lead me on level ground. 11 For the sake of your name, O Lord, preserve my life. In your righteousness, bring me out of trouble. 12 In your mercy, wipe out my enemies, and destroy all who threaten my life, for I am your servant. Footnotes Psalm 142:1 A maskil is a type of hymn. It means a song that makes one wise or a skillful song. Psalm 142:1 The cave at Adullam in 1 Samuel 22 or the cave at En Gedi in 1 Samuel 24 #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

The Suffering of the Apostle Paul      The apostle Paul's ministry was marked by unrelenting hardship, yet God used these very trials as a means of shaping his character and magnifying His glory. In recounting his experiences to the Corinthians, Paul detailed the many afflictions he endured: imprisonments, countless beatings, stoning, shipwrecks, exposure to danger, hunger, thirst, sleepless nights, and the daily pressure of concern for the churches (2 Cor 11:23–28). Such a catalog of suffering would have crushed many, but Paul recognized that his hardships were not wasted. Rather than viewing his trials as setbacks, he understood them as instruments of God's providence, divinely appointed means through which his faith was refined and his ministry authenticated. His endurance in these circumstances demonstrated that his message was not driven by human strength or ambition but by the power of God working through a frail but faithful servant. These sufferings kept him humble, dependent, and keenly aware that the surpassing greatness of the gospel treasure was carried in “earthen vessels” (2 Cor 4:7).      Even more, Paul interpreted his sufferings as opportunities to display Christ's strength in his own weakness. When he pleaded for relief from his “thorn in the flesh,” the Lord answered, “My grace is sufficient for you, for power is perfected in weakness” (2 Cor 12:9). Paul therefore embraced his afflictions, declaring, “Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me” (2 Cor 12:9–10). This paradoxical perspective enabled him to rejoice even in chains, as he assured the Philippians that his imprisonment had actually served to advance the gospel by emboldening others to preach Christ without fear (Phil 1:12–14). For Paul, trials were not obstacles but opportunities, occasions for God's grace to shine through human frailty and for the gospel to reach further than ease and comfort ever could. His life exemplifies the truth that spiritual maturity and that God's power is most clearly displayed when His servants, emptied of self, depend wholly on Him. The Suffering of the Saints Mentioned in Hebrews 11      The writer of Hebrews speaks of a “cloud of witnesses” who testify through their lives that faith can endure under the most severe trials (Heb 11:35–38). These men and women of old faced unimaginable hardships, including mocking, flogging, chains, imprisonment, and even violent death, yet they refused to abandon their trust in God. Some, like Jeremiah, were beaten and confined in stocks (Jer 20:2), while others, such as Daniel and his companions, were threatened with fiery furnaces and lions' dens but held firm to their convictions (Dan 3:16–18; 6:10). Tradition also recalls prophets who were sawn in two or killed with the sword, giving their lives rather than compromise their loyalty to Yahweh. What unites these witnesses is not the uniformity of their circumstances but the constancy of their faith. Though their earthly stories often ended in suffering rather than triumph, their lives bear permanent testimony to the sustaining power of God's promises. They form a great gallery of the faithful whose examples surround and encourage believers to run with endurance the race set before them (Heb 12:1).      Though their faith was tested to its limits, these saints looked beyond their temporal struggles and fixed their gaze on God's eternal reward. They lived as pilgrims and strangers on the earth, confessing that they sought a better country, that is, a heavenly one, prepared by God Himself (Heb 11:13–16). Their perspective was not limited to deliverance in this life but extended to resurrection and future glory. Women, like the widow of Zarephath and the Shunammite woman, received back their dead by resurrection (1 Kgs 17:22–23; 2 Kgs 4:35–37), yet others accepted death rather than deny the hope of “a better resurrection” (Heb 11:35). This eschatological outlook sustained them through unimaginable suffering, for they knew that God's approval and eternal inheritance outweighed every earthly loss. Their faith was not naive optimism but a settled confidence in the character and promises of God, who “is a rewarder of those who seek Him” (Heb 11:6). In this way, their testimony continues to inspire believers today to endure hardship, remembering that the path of faith often winds through suffering, but it ultimately leads to the eternal presence and reward of God. When Believers Fail to Live by Faith      There are examples in the Bible where mature believers struggled to maintain faith during intense trials. In Numbers, Moses became overwhelmed with his leadership and expressed despair, saying, “I alone am not able to carry all this people, because it is too burdensome for me. So if You are going to deal thus with me, please kill me at once” (Num 11:14-15a). Similarly, Elijah, after his triumph on Mount Carmel, fled from Jezebel and asked God to let him die because he felt overwhelmed and alone. Elijah said, “It is enough; now, O LORD, take my life, for I am not better than my fathers” (1 Ki 19:4).      These instances highlight the very human responses of exhaustion, fear, and despair in some of God's greatest servants. They remind us that enduring trials is difficult and that even the most faithful can struggle to keep perspective in the face of overwhelming circumstances. However, these stories also show God's compassion and provision. God did not condemn Moses or Elijah for their despair; instead, He provided for their needs, reassured them, and continued to work through them. God's response to their struggles illustrates His understanding of human frailty and His willingness to sustain His people even when their faith falters. In a way, these moments of struggle also contribute to their spiritual growth, as God uses these low points to teach them, recalibrate their thinking to focus on His power and promises, and prepare them for the next steps in their journeys.      Lastly, we cannot prevent the difficulties of life that come our way, but we can respond to them in faith, trusting God and His Word to guide and strengthen us. We know that “God causes all things to work together for good to those who love Him, to those who are called according to His purpose” (Rom 8:28). Whatever happens to us, we must fight the urge to complain, for if we start that, it becomes increasingly difficult to turn back. Complaining is not a problem solving device, and Scripture tells us to “Do all things without complaining or arguing” (Phil 2:14; cf., 1 Pet 4:9). As difficult as it may be, we must chose a faith response to “Rejoice always; pray without ceasing; and in everything give thanks; for this is God's will for you in Christ Jesus” (1 Th 5:16-18). When emotions rise, faith must rise even higher, for it is only through faith in God and His Word that growth occurs. Accept God's Trials.      Paul wrote, “we exult in our tribulations, knowing that tribulation brings about perseverance; and perseverance, proven character; and proven character, hope” (Rom 5:3-4). James said, “Consider it a great joy, my brothers, whenever you experience various trials, knowing that the testing of your faith produces endurance. But endurance must do its complete work, so that you may be mature and complete, lacking nothing” (Jam 1:2-4 CSB). The Lord uses the fire of trials to burn away the dross of our weak character and to refine those golden qualities consistent with His character. The growing believer learns to praise God in and for the trials, knowing He uses them to strengthen our faith and develop us into spiritually mature Christians. Trials can make us bitter or better, depending on how we respond to them. In the right conditions, time and pressure can shape a Christian much as it shapes carbon into a diamond. Wiersbe states: "The greatest judgment God could bring to a believer would be to let him alone, let him have his own way. Because God loves us, He “prunes” us and encourages us to bear more fruit for His glory. If the branches could speak, they would confess that the pruning process hurts; but they would also rejoice that they will be able to produce more and better fruit."[1]      The Lord wants His child to have strength of character, steel in the soul, and not timidity. He leads the Christian into situations and hardships that resist comfort and develop spiritual muscle. He does not hesitate to place them in situations that lie beyond their natural strength, for only in being stretched to face the humanly impossible does the believer learn to trust in the Lord, gain confidence, and discover that divine power is made perfect in weakness.      God uses trials, suffering, and hardships as His chosen instruments to shape, strengthen, and prepare those He intends to use. Rather than shielding His servants from pain, He hammers, molds, and bends them—never breaking them but transforming them into vessels fit for His highest purposes. For the Christian, then, suffering is not meaningless. It is God's tool of refinement, His instrument for shaping souls into vessels of honor. The fires that seem to consume us are in fact controlled flames in the hand of a wise and loving Father. The Christian who learns to see trial as part of God's gracious purpose can echo Paul's triumphant words: “We are afflicted in every way, but not crushed; perplexed, but not despairing… always carrying about in the body the dying of Jesus, so that the life of Jesus also may be manifested in our body” (2 Cor 4:8–10).      From a biblical perspective, God uses trials as a means to shape us into the people He wants us to be because He loves us and desires what is best for us. He wants us to mature, and life's difficulties are part of the process. We must walk by faith and choose to “count it all joy” (Jam 1:2) because we know that the testing of our faith will lead to spiritual maturity if we yield to the Lord (Jam 1:3–4). This passage encourages believers to view trials as opportunities for growth. Where there is positive volition and a faith response, trials become a means to strengthen faith, leading to perseverance. As perseverance develops, it results in spiritual maturity. Steven R. Cook., D.Min., M.Div.   [1] Warren W. Wiersbe, The Bible Exposition Commentary, vol. 1, 356.

A Sermon for the Fourth Sunday in Advent Philippians 4:4-7 & St. John 1:19-28 by William Klock For the last few months I've been reading Tom Holland's book Dominion.  (That's Tom Holland the historian, not the actor.  Until recently I didn't even know there was an actor because, I guess, I'm a history nerd.)  Anyway, I've been reading a chapter here and a chapter there in between reading other more important things and it's been worthwhile.  Holland isn't a Christian, but this rather large book is nevertheless about the influence that the Gospel, the good news about Jesus, has had in shaping Western Civilisation.  One of the points he stresses is just how brutal and barbaric the ancient world was.  Greeks and Romans knew little of mercy and grace.  Theirs was a dog-eat-dog world.  It was cruel.  The weak were something to be exploited and if they couldn't be exploited, they were a liability and left to fend for themselves.  Nearly a third of the people of the Roman empire were slaves.  Infants were routinely left to die of exposure.  Sexual immorality was everywhere and was a central part of the worship of many gods.  Marital fidelity, especially amongst the wealthy and powerful was uncommon.  Think of the pagan gods of Greece and Rome we learned about in school: petty, capricious, fickle, unloyal, angry, and constantly fighting amongst themselves.  These were the gods the Greeks and the Romans created in their own image.  Whatever problems we see in our world—and it's getting worse the deeper we drift from the Gospel and return to paganism—but however bad you think our world is, theirs was worse.  Brother and Sisters, the gospel has had a profound impact on our world.  And even as gospel virtues go to seed in the secular world and we have distorted and perverted version of love and mercy and justice thrown at us, the very fact that anyone at all in our society cares about things like justice, is because of the powerful impact of the gospel. It's appropriate that Advent comes to us at the darkest time of the year, because it reminds us of the darkness of the world into which Jesus was born.  Surrounded by those pagans, Israel had the light of God's law, but even then, Israel lived in darkness.  They'd returned from their Babylonian exile five hundred years before, but the Lord had never returned to his temple.  The priests kept the lamp lit in the temple—the lamp symbolic of the Lord's presence with his people, but behind the great and heavy curtain, the holy of holies was empty.  And Israel was ruled by a series of pagan empires: the Persians, the Greeks, and then the Romans.  But Israel had her story.  They were the people whom the Lord had delivered from slavery in Egypt.  They knew his character and they knew his faithfulness.  And they knew his promises.  They had faith.  And so they lived in hope and expectant longing.  One day the words of Isaiah—the ones we read in our Old Testament lesson—“Comfort, comfort my people, says your God. Speak tenderly to Jerusalem, and cry to her that her warfare is ended, that her iniquity is pardoned, that she has received from the Lord's hand double for all her sins.”  One day those words would be fulfilled.  And, most people were pretty sure, that day was coming soon.  That's the setting for today's Gospel, which begins at John 1:19. This is the testimony John [the Baptist] gave when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?”  He confessed, and did not deny, but confessed, “I am not the Messiah.”  “What then?” they asked him, “Are you Elijah?” “I am not,” he replied.  “Are you the Prophet?” And he answered, “No.”  “Well, then who are you?” they said.  “We've got to take an answer back to those who sent us.  Who do you claim to be?”  He said, “I am ‘a voice calling in the wilderness, Make straight the way of the Lord,' just as the prophet Isaiah said.”  (John 1:19-28) So the priests were the spiritual gatekeepers of Israel and when they heard of this prophet, John, preaching and baptising, they sent their people to ask him what he was about—to see if he was legit.  People were talking about John like he was the Messiah—as if he were the one come to fulfil the prophecies of deliverance and salvation.  Was John the one? So they ask, “Who are you?  Who do you claim to be? Elijah?”  Remember that the Prophet Elijah had never died; he was swept up into have by a fiery chariot.  And Malachi had prophesied that “before the great and awesome day of the Lord comes” the Lord would send Elijah back.  Like King Arthur returning to Britain in its hour of greatest need. But John says, “No.  I'm not Elijah.”  He hadn't come to earth in a fiery chariot.  He was the son of Zechariah the priest and his wife, Elizabeth. “Are you the prophet?” they asked.  In Deuteronomy 18 the Lord had promised that he would one day raise up a prophet like Moses, who would declare his words.  Many people thought this prophet would be the Messiah.  But again John answers, “Nope, I'm not the prophet either.”  We get a sense of just how great the longing of these people was.  Like a kid getting up every morning of December and asking his parents if it's Christmas yet, the people of Israel longed for the Messiah to come and set the world to rights, to end the darkness, to once again fill the temple with the glory of the Lord. John was as eager as anyone, but he tells them “No, I'm not the Prophet.”  In fact, John was fulfilling those prophecies—Matthew and Mark tell us as much.   But I think John denied it because he knew people associated the prophecies of Elijah and the Prophet with the Messiah.  John knew he wasn't the Messiah; he was the Messiah's herald.  And so when the priests finally let him speak for himself, he quotes Isaiah 40:3, and says, “I am ‘a voice calling in the wilderness, make straight the way of the Lord.'”  In other words, John was indeed fulfilling prophecy—not as the Messiah, but as the one sent to prepare Israel to receive the Messiah. And that surprised those priests.  People in the past had claimed to be the Messiah.  No one claimed to be his herald.  That was weird.  So they dig deeper.  Look at verses 25-27: They continued to question him, “So why are you baptising, if you aren't the Messiah, or Elijah, or the Prophet?” John answered them, “I'm baptising with water, but there is one standing among you whom you do not know—someone who is to come after me.  I'm not worthy to untie his sandal straps.” For the Jews, baptism was a symbol of cleansing and of ritual purity.  It was a ritual washing.  At this point the other gospel-writers are helpful as they expand on John's answer.  Mark tells us that John's baptism was a baptism of repentance—it was a preparatory act in light of the coming judgement the Messiah would bring.  And Matthew and Luke also report John going on about this one who will come, this one greater than him: “He will baptise you with the Holy Spirit and with fire” (Matthew 3:11, Luke 3:16).  In other words, John is calling Israel to repentance in anticipation of the Messiah, who will fulfil the Lord's promises to set Israel to rights by filling his people with his own Spirit.  The law written on stone tablets would be inscribed on the hearts of God's people so that they could finally fulfil his law of love.  But the Messiah was also coming in judgement.  He would baptise the repentant with God's own Spirit, but he would baptise unrepentant Israel with fire. These are the two sides of the gospel coin.  You can't have one without the other.  Jesus' advent, on the one hand, brought mercy to the repentant, but on the other it also brought judgement on the unrepentant of Israel.  What's important for us here, Brothers and Sisters, is that this exchange between John and the priests reminds us of the Messiah's place in Israel's story and of the faithfulness of God to his promises.  It is this manifestation of the Lord's faithfulness (and of his goodness, mercy, grace, and wisdom) to Israel—something we see brought to its climax in the birth, the death, the resurrection, and the ascension of Jesus, that has drawn us—you and I—to the God of Israel and that, by faith, has incorporated us into the people of God.  Through our union with Jesus, through our incorporation into this people, through our being made adopted sons and daughters of Abraham, you and I have come to know God's mercy and the life of the Spirit, too.  Because of the faithfulness of God, revealed in Jesus and in the power of the gospel, the darkness that Israel knew; that deep, deep darkness full of false gods and wicked kings and evil principalities and powers has been driven away by the light.  The light has come into the darkness, his gospel has thrown those powers down and lit up the world.  And you and I have seen—we live in—the glory of that light.  And knowing that takes us from our Gospel passage today into our Epistle.  Paul writes those wonderful and challenging words in Philippians 4:4: Rejoice in the Lord always; I say again, rejoice. Paul spoke these words to a people surrounded by the dark.  “Rejoice in the Lord always!”  Because being surrounded by the dark, it's awfully easy to forget the light of the gospel.  Just before he wrote this, Paul exhorted two women in the Philippian church, Euodia and Syntyche, to “agree in the Lord”.  These two sisters in the Messiah, once close, once working together in gospel life had some kind of falling out.  We don't know the details, but it was something important enough to prompt Paul to address them publicly.  They'd let the darkness extinguish their light.  Instead of standing as a witness to the victory of Jesus over the principalities and powers of the present wicked age, the local church was letting those powers have their way in their midst.  Brothers and Sisters, don't let that happen.  Paul exhorts them (and us) instead: Let everyone know how gentle and gracious you are.  (Philippians 4:5a) Gentle and gracious.  Paul uses the same description in 2 Corinthians 10 to describe the meekness of Jesus as a model for Christians.  This is gospel light lived out.  What Paul's getting at is that Jesus is the King, but in him we see this amazing display of gracious gentleness.  This is the gentleness we see revealed as Jesus, the one to whom heaven and earth belong, humbled himself to be born one of us, to die on the cross, and to show mercy to his enemies.  And in that, Jesus defeated the powers that held the world in darkness and sin and now, we his people, are called to live that victory out amongst ourselves as witnesses to Jesus' victory and the inauguration of God's kingdom.  This is our Advent stewardship. So consider, Brothers and Sisters, when we demand our rights, when we grasp for power, when we nurse grudges, we undermine our gospel witness—we put on display the very darkness from which we've been delivered by the one who is light.  In contrast Paul calls us to rejoice in the Lord and to manifest Jesus-like gentleness in our relationships.  Jesus' gracious gentleness has forgiven and restored us and that same gracious gentleness ought to shine through us and through the life of the church.  Consider that every time we hold a grudge, allow a relationship to break down, or follow the world's advice to cut those problem or negative people out of our lives, we undermine the Church's witness to the world.  But that's not all. Paul goes on: The Lord is near.  Do not be anxious about anything.  Rather in everything let your requests be made known to God, by prayer, supplication, and with thanksgiving.   There's our Advent theme again: Jesus has given us a job to do.  He's given us a gospel treasure to steward in his absence.  In the meantime, rather than being anxious—and anxiousness is so often the thing that evil uses to manipulate us—instead of being anxious we should take our needs to God.  Jesus made the same point in the Sermon on the Mount.  The pagans worry about what they'll eat, what they'll wear, and where they'll sleep.  God's people should know better than to worry unduly about these things.  The God who fed Israel with manna in the wilderness will provide.  He is faithful to his promises.  The story of his dealings with Israel is the proof and even more so, so is his gift of Jesus, who died and rose again to set us free from sin and death.  So go to the Lord with your needs and ask.  And while you're at it, give thanks, because you know his faithfulness and his love. This is part of the witness of the people of God—it's how we are light in the darkness—and it ties back into rejoicing.  When Paul talks about rejoicing, at least part of what he's got in mind is a public display or a public witness.  The pagan Greeks in Philippi regularly held public celebrations to honour their gods.  And yet the pagans, as Jesus said, were always anxious.  Because their gods never delivered.  Pagan religion was a non-stop game of trial and error, trying to guess what the gods wanted, trying to guess what you may have done wrong to offend them, and then guessing at what you might offer to appease their anger or to ingratiate them to you in order to get what you needed or wanted.  The pagan gods were silent and they were notoriously capricious and unreliable.  And in this context Paul exhorts the Philippian Christians: Rejoice yourselves.  Let the pagans see you celebrating the fact that the Creator of the universe has, through Jesus, made you his own and lives in your midst by his own Holy Spirit.  Let the pagans, who know only mean and capricious gods and who live in a dog-eat-dog world, let them see the gracious gentleness of God in you.  Live in such a way that they see in you the God who humbles himself to die for the sake of his enemies.  And let the pagans see you living in faith, praying in confident thankfulness to the God whose story reveals an unfailing pattern of promise and fulfilment.  Shine the light of Jesus into the darkness of the world.  And if you'll do that, he says in verse 7: The peace of God, which surpasses all understanding, will guard your hearts and your minds in King Jesus.   I think we tend to look at Paul's exhortation here as something we should do in order to experience the peace of God ourselves, but given the context in Philippians, I think Paul's point is actually more about our witness.  If we truly live as stewards of the good news about Jesus, if we truly live as people who know the faithfulness of God revealed in Jesus and particularly in his death and resurrection, if we truly know the life of the Spirit, the peace of God—instead of the strife and anxiety of the world—will guard our hearts and minds in a way that will astound the unbelievers around us. I like to say that Jesus calls us—his church—to be a pocket of new creation in the middle of the old—to be heaven-on-earth people, living Gods' future in the hic et nunc, in the here and now.  Brothers and Sisters, this is how we do that.  And this makes us the John the Baptists of our own place and age as we proclaim the good news about Jesus—how we proclaim and show the world that Jesus has triumphed over the principalities and powers just as he has over sin and death.  And as the world took notice of those tiny and seemingly insignificant Christian communities popping up around the Roman empire, so it will take not of us.  And some will give glory to God as they see his faithfulness, they will come in faith to Jesus and his cross.  But it will also threaten those who are invested in the present age, its pagan gods and sinful systems.  And they will fight back. So we need to ask: Does the world see our joy?  Are we the voice crying in the wilderness?  Are we the royal heralds the Lord has called us to be, summoning the word to let go of its false gods and to come to the Lord Jesus, calling the world away from sin and self and to come to the cross?  And we need to ask how the world is responding to us.  If we're faithfully proclaiming the good news about Jesus, if we're faithfully calling people to repent and to believe, if we're faithfully proclaiming that Jesus is Lord and that his kingdom has come—well—people will respond in one of two ways.  Either they'll believe or they'll get angry—as Herod got angry with John.  There's some of both out there in the world, but overwhelmingly, when I look at how people respond to or think of the church these days in our part of the world, it's often just indifference.  Why? Because we have not been the witnesses God calls us to be.  We are afraid to confront the world with the good news about Jesus and we are half-hearted in our allegiance to his kingdom.  Like old Israel, we pray to God, but we've failed to tear down the old altars to Baal and Asherah—or money, sex, and power.  We name Jesus, but we deal dishonestly in business, we sell our souls to the commercialism that surrounds us, we look to politics or to science as our saviours, and we dabble in the sexual immorality of the age.  We've failed to proclaim the gospel and we justify it, saying that we'll preach it with our lives.  But if we stop to ask what the world sees in our lives, is it really very different?  Does the world see us rejoicing in the Lord?  Does the world see us manifesting the gracious gentleness of Jesus?  Does the world see us living in faithful prayer and trusting in God, or does it see people just as anxious as everyone else?  Does it see enmity and strife and broken relationships or does it see a gospel people living out the healing and reconciling love of Jesus in loving unity?  Does the world see the peace of God ruling our hearts and minds?  Does the world see us, holding high the gospel, as a challenge to its gods and its kings and its sins?  It should.  But sadly, I think that for the Western Church at large, the answer is often “no”. And, all too often, when we do proclaim the gospel, we do so without power or authority.  Think of John boldly declaring the coming judgement and calling Israel to repentance.  It was urgent and powerful.  In contrast we tend to hold the gospel out as good advice, rather than as the good news that it is.  Friends, the gospel is the royal summons to come in faith to Jesus, the world's true Lord—the Lord who has come with mercy so that the repentant will escape when he comes one day in judgement.  This was the power behind John the Baptist' preaching.  But all too often we present the gospel as just another option on the religious smorgasbord—something you might want to try. See if you like it.  See if it works for you.  If not…oh well.  Brothers and Sisters, that's not the gospel.  The gospel is life! The gospel is good news to the people living in the midst of darkness and death: the king who will set the world to rights has come.  And that means the gospel, when preached as it should be, will challenge and upset the Herods and Caesars of our age and all those invested in the false gods of the world. The Advent message is to be prepared.  Jesus has given us a gospel mission to take the good news of his death, his resurrection, and his lordship into the world.  Brothers and Sisters, pray that we will be faithful to our mission—faithful enough to provoke opposition, because that's the kind of faithfulness that also reaps a harvest for the kingdom.  Pray for the holy boldness of John the Baptist and the gracious gentleness of Jesus.  Pray that we will be the salt of the earth and the light of the world.  Pray that the joy of the Lord will overcome us.  Brothers and Sisters, Rejoice!  Rejoice in the Lord always.  Again, I say rejoice. Let's pray: O Lord, come among us, we pray, with your power and strengthen us with your great might; that whereas, through our sins and wickedness we are grievously hindered in running the race that is set before us, your bountiful grace and mercy may speedily help and deliver us; through Jesus Christ your Son our Lord, to whom with you and the Holy Spirit, be honour and glory, now and for ever.  Amen.

Hymn “The Advent of Our God” LW 12 Divine Service I, p.7   The Augustana Service Book and Hymnal Gloria in Excelsis Deo is omitted. Readings: Isaiah 40:1-8, Philippians 4:4-7, St. John 1:19-28 Hymn of the Day: “To Jordan came our Lord, the Christ” (The Augustana Service Book and Hymnal #4, LW #223) Sermon Offertory: “Create in Me…”         p.18 General Prayer………                    p.19-20 Hymn: “Soul, Adorn Yourself with Gladness” LW 239, TLH 305 Exhortation                                    p.21 Communion Service, p.144 (Lutheran Worship) Communion Hymns: “Mary Went Up to Hill Country” (choir) “O Lord, How Shall I Meet You” LW 19, TLH 58 “Love Divine, All Love Excelling” LW 286 “O Savior, Rend the Heavens” LW 32 Closing Hymn: “Come, O Long-Expected Jesus” LW 22 –Michael D. Henson, Pastor of Trinity Lutheran Church (Herrin, IL). Bulletin: Advent-Four-12-21-2025-Online.pdf https://vimeo.com/1148439136?share=copy&fl=sv&fe=ci Picture: Illustrated German Bible of 1483 (I:19, Genesis 9:18-29), Noah's Drunkenness and Shem, Ham and Japheth

“O LORD, I have heard thy speech, and was afraid: O LORD, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.” (Habakkuk 3:2) Habakkuk had... More...

Gospel Luke 1:26-38 In the sixth month, the angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the house of David, and the virgin's name was Mary. And coming to her, he said, “Hail, full of grace! The Lord is with you.” But she was greatly troubled at what was said and pondered what sort of greeting this might be. Then the angel said to her, “Do not be afraid, Mary, for you have found favor with God. Behold, you will conceive in your womb and bear a son, and you shall name him Jesus. He will be great and will be called Son of the Most High, and the Lord God will give him the throne of David his father, and he will rule over the house of Jacob forever, and of his Kingdom there will be no end.” But Mary said to the angel, “How can this be, since I have no relations with a man?” And the angel said to her in reply, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God. And behold, Elizabeth, your relative, has also conceived a son in her old age, and this is the sixth month for her who was called barren; for nothing will be impossible for God.” Mary said, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” Then the angel departed from her. Reflection Of all the stories in Scripture of miraculous births, none is more important and more significant than the one that you have just heard about in this gospel. Mary, chosen before to be the Mother of God, is told by an angel that she will become pregnant. Her response is not, this can't be, this doesn't make sense. Her response is only, how will I do this with you? How will it happen? Tell me what it will be like. And then the angel makes it clear. Miraculous infusion of life into her womb, and this life is going to save the world. And she understands, I know on some level the importance of this and her humble response. I will do whatever you want. I am a handmaid of you, O Lord. Bless me with the ability to do this. She's the model of acceptance of grace. Closing Prayer Father, as we near this Christmas season, we know that we are invited to imagine this event happening within each of us. The gift is being given to us, and we need to be in that same disposition as Mary of saying, how can I be who you need me to be in my family and my friends, in my circle, at my work? Who can I be for you to make you present to them? It's an enormous gift and a beautiful, wonderful way of life. And we ask this in Jesus' name, Amen Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 1:26-38 In the sixth month, the angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the house of David, and the virgin's name was Mary. And coming to her, he said, “Hail, full of grace! The Lord is with you.” But she was greatly troubled at what was said and pondered what sort of greeting this might be. Then the angel said to her, “Do not be afraid, Mary, for you have found favor with God. Behold, you will conceive in your womb and bear a son, and you shall name him Jesus. He will be great and will be called Son of the Most High, and the Lord God will give him the throne of David his father, and he will rule over the house of Jacob forever, and of his Kingdom there will be no end.” But Mary said to the angel, “How can this be, since I have no relations with a man?” And the angel said to her in reply, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God. And behold, Elizabeth, your relative, has also conceived a son in her old age, and this is the sixth month for her who was called barren; for nothing will be impossible for God.” Mary said, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” Then the angel departed from her. Reflection Of all the stories in Scripture of miraculous births, none is more important and more significant than the one that you have just heard about in this gospel. Mary, chosen before to be the Mother of God, is told by an angel that she will become pregnant. Her response is not, this can't be, this doesn't make sense. Her response is only, how will I do this with you? How will it happen? Tell me what it will be like. And then the angel makes it clear. Miraculous infusion of life into her womb, and this life is going to save the world. And she understands, I know on some level the importance of this and her humble response. I will do whatever you want. I am a handmaid of you, O Lord. Bless me with the ability to do this. She's the model of acceptance of grace. Closing Prayer Father, as we near this Christmas season, we know that we are invited to imagine this event happening within each of us. The gift is being given to us, and we need to be in that same disposition as Mary of saying, how can I be who you need me to be in my family and my friends, in my circle, at my work? Who can I be for you to make you present to them? It's an enormous gift and a beautiful, wonderful way of life. And we ask this in Jesus' name, Amen Learn more about your ad choices. Visit megaphone.fm/adchoices

#top .av-special-heading.av-gs9o3p-9a447c1ce938f06d368c64b0e76f6595{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-9a447c1ce938f06d368c64b0e76f6595 .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-9a447c1ce938f06d368c64b0e76f6595 .av-subheading{ font-size:15px; } Through My Bible Yr 02 – December 20Psalm 140 – 141 LISTEN HERE Through My Bible – December 20 Psalm 140 – 141 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/02-1220db.mp3 See series: Through My Bible Psalm 140 Rescue Me From Evil Men Heading For the choir director. A psalm by David. Plea for Deliverance 1 Keep me safe, Lord, from the evil man. Protect me from the violent man, 2 who plans evil in his heart. Every day they gather for battle. 3 They sharpen their tongues like a snake. Interlude The poison of vipers is under their lips. 4 Keep me safe, Lord, from the hands of the wicked. Protect me from the violent man, who plans to trip my feet. 5 The proud have hidden a snare for me, and ropes. [1] They have spread out a net along my route. Interlude They have set traps for me. Confidence 6 I say to the Lord, “You are my God.” Hear, O Lord, the sound of my cry for mercy. 7 O Lord, my Lord, the strength of my salvation, you cover my head on the day for weapons. 8 Do not grant, O Lord, the desires of the wicked. Do not let their scheme succeed when they rise up. [2] Interlude Plea for Justice 9 May the trouble caused by their lips     fall on the heads of those who surround me. 10 Let burning coals fall on them. Cause them to fall into the fire, or into pits from which they will never rise. 11 Do not let the slanderer [3] be established in the land. As for the man of violence— may evil hunt him and beat him down. Confidence 12 I know that the Lord will provide justice for the oppressed,     judgment for the poor. 13 Surely the righteous will give thanks to your name. The upright will live in your presence. Psalm 141 Guard My Lips and Heart Heading A psalm by David. Accept My Prayer 1 Lord, I call to you. Hurry to me. Turn your ear toward my voice when I call to you. 2 May my prayer linger before you like incense, the lifting up of my hands like an evening offering. Guard My Heart and Mouth 3 Set a guard over my mouth, Lord. Keep watch over the door of my lips. 4 Do not let my heart turn toward anything evil, to take part in wicked deeds with men who do evil. Let me not taste their delicacies. Correct Me 5 Let a righteous man strike me—it is mercy. Let him rebuke me—it is lotion [4] on my head. My head will not refuse it. Reject the Wicked But my prayer is still against their evil deeds. 6 Their rulers will be thrown down by the sides of the cliff, and they will hear that my words were pleasant. 7 They will say, [5] “As one splits and breaks up the earth, so our bones have been scattered at the mouth of the grave.” Closing Plea 8 But my eyes look to you, Lord God. [6] In you I take refuge. Do not take away my life. 9 Keep me from the snares they have set for me,     from the traps of the evildoers. 10 Let the wicked fall into their own nets, while I pass by safely. Footnotes Psalm 140:5 This word seems to dangle and is omitted by many translators. Psalm 140:8 Or so that they are not exalted Psalm 140:11 Or boaster Psalm 141:5 Literally oil Psalm 141:7 The words they will say are added to clarify who is speaking. Psalm 141:8 Yahweh Adonai, which the Jews read as if it was God the Lord #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

Watch the Devotion Based on Isaiah 7:10-14 It Will Not Happen “It will not happen. There's no probable way they can win the battle.” These words could have been spoken during the Revolutionary War. When you read the history of the armed forces under General Washington's command—the untrained militiamen, the undisciplined Continental Army, the circumstances leading up to that bleak winter at Valley Forge—it wasn't going to happen. Their situation was desperate. Until a foreigner, a stranger named Baron von Steuben, brought training, discipline, improved hygiene, and increased morale among the troops. He is credited as one of the key figures in turning defeat into victory. “It will not happen. There is no probable way they can win the battle.” These words could have been spoken by the enemies of the people of Judah, during the time of Isaiah the prophet. The nations of Aram and Ephraim joined forces against God's people and had already defeated King Ahaz in battle, twice! Now they marched against the city of Jerusalem. The people of Judah had no chance. They would all die or be carried off as slaves. It was inevitable. But God spoke up and said, “It will not happen. It will not take place.” Meaning, “My people will not lose. Her enemies will not overpower her. I will do the impossible, the unexpected, and rescue them from certain disaster.” God saved his people. God even gave a sign to wicked King Ahaz to prove to him that he would keep his promise—an unexpected sign: “The virgin will conceive and give birth to a son, and will call him Immanuel” (Isaiah 7:14). How's that for a sign? God was looking ahead to a greater deliverance, not just from physical armies that threaten to destroy his people but from the spiritual forces of evil who threaten his people. A virgin would give birth to God, who would live as a human being among the people of the world. He would save the world from her enemies: sin, death, the devil, and hell itself. Who are the enemies that stand in your way and make it feel impossible that you will get through another holiday season? Is it guilt, the guilt of knowing your words caused hurt and as a result there are people you love with whom you will not spend Christmas? Is it regret over an act of infidelity that caused separation in the family? Is it loneliness, knowing that your son or daughter will be in basic training or in the desert or the middle of the ocean this Christmas? Or will it be you in the middle of the ocean or in the desert or in the barracks this Christmas, feeling lonely? These enemies make us feel that we, God's people, stand no chance to win in spiritual battle. But listen! God speaks: “It will not happen. It will not take place.” Your sins will not overpower you. Satan's lies cannot stand against you. Guilt and regret will not overwhelm you. Loneliness will not crush you, because God kept his promise to you. The virgin did conceive. She bore a son. His name is Immanuel, “God with us,” to be our sin, to give pardon for sins, to be our presence. God with us to save us. God with us to do the unexpected and impossible. That's what Immanuel has done for you. Prayer: Stir up your power, O Lord, and come. Take away the burden of our sins and make us ready for the celebration of your birth so that we may receive you in joy and serve you always. We thank you for our United States Space Force, which celebrates its sixth anniversary this year on December 20th. Just as you are always above us, looking down and protecting us, cause the members of our Space Force to faithfully carry out their motto, “Semper Supra” (always above), providing defense and protection from all adversaries and threats emanating from the domain of space. In your name we pray. Amen. Written and recorded by Rev. Paul Horn, WELS National Civilian Chaplain to the Military, San Diego, California. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. Note: Scripture reading footnotes are clickable only in the web version.

#top .av-special-heading.av-gs9o3p-b34bbf79e3852b0973392a4081862f38{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-b34bbf79e3852b0973392a4081862f38 .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-b34bbf79e3852b0973392a4081862f38 .av-subheading{ font-size:15px; } Through My Bible Yr 02 – December 19Psalm 139 LISTEN HERE Through My Bible – December 19 Psalm 139 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/02-1219db.mp3 See series: Through My Bible Psalm 139 God's Attributes—Too Wonderful for Me! Heading For the choir director. By David. A psalm. God Is All-Knowing 1 Lord, you have investigated me, and you know. 2 You know when I sit down and when I get up. You understand my thoughts from far off. 3 You keep track of when I travel and when I stay, [1] and you are familiar with all my ways. 4 Before there is a word on my tongue,     you, Lord, already know it completely. 5 You put a fence behind me and in front of me, and you have placed your hand on me. 6 Such knowledge is too wonderful for me. It is too high—I cannot grasp it. God Is Present Everywhere 7 Where can I go from your Spirit? Where can I flee from your Presence? [2] 8 If I go up to heaven, you are there. If I make my bed in hell—there you are! 9 I rise on the wings of dawn. I settle on the far side of the sea. 10 Even there your hand guides me, and your right hand holds on to me. 11 And if I say, “Surely the darkness will hide me and the light will become night around me,” 12 then even the darkness will not be too dark for you. The night will be as light as the day. Darkness and light are the same to you. God Is Powerful and Good 13 For you created my inner organs. [3] You wove me together in my mother's womb. 14 I praise you because I am fearfully and wonderfully made. Your works are wonderful, and my soul knows that very well. 15 My bones were not hidden from you when I was made in the secret place, when I was woven together in the depths of the earth. 16 Your eyes saw my unfinished body. In your book all of them were written. Days were determined, before any of them existed. 17 Your thoughts to me are so precious, O God! How great is the sum of them! 18 If I would count them,     they would outnumber the grains of sand. I awake, and I am still with you. God Is Holy 19 If only you would slay the wicked, O God, so that bloody men would depart from me, 20 men who speak against you maliciously. Your adversaries misuse your name. 21 Do I not hate those who hate you, O Lord, and detest those who rise up against you? 22 I absolutely hate them. To me they are enemies. 23 Investigate me, God, and know my heart. Test me and know my troubled thoughts. 24 See if there is any way in me that causes pain, and lead me in the way everlasting. Footnotes Psalm 139:3 Literally you winnow my path and my crouching down Psalm 139:7 Or presence. Presence can be a name for God or for the second person of the Trinity. Psalm 139:13 Literally kidneys. The kidneys were thought of as a center of emotion. #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

This podcast attempts to offer a way in which we as Catholics can pray when 15 people were killed last Sunday on Bondi Beach. Echoing the words of Archbishop Fisher of Sydney, a great evil has visited our nation. Our faith does not explain why it happened apart from recognising that evil exists and will be active until Christ comes again. However, the holy scripture of today's Mass offers how we can pray and even what we can pray for.Eternal rest give to all those who were killed, O Lord, and let perpetual life shine upon them. Amen.Music by TheNonVisibles from Pixabay If you would like to contact me to provide feedback, suggestions or to ask questions you can do this via email:frpchandler@armidale.catholic.org.auAlso if you would like to support me in this work, please send me an email and I will provide details for how you can make a donation. Music by TheNonVisibles from Pixabay

SCRIPTURE- Nehemiah 8:10"He continued: ‘Go, eat rich foods and drink sweet drinks, and allot portions to those who had nothing prepared; for today is holy to our LORD. Do not be saddened this day, for rejoicing in the LORD is your strength!'”REFLECTION- Sr. CharleneMUSIC- "Joy to the World" Soft Piano IntrumentalADVENT WORD OF THE DAY-Yell - Tell the world today your love of God and the importance of your faith! Work it into conversations, drop a spiritual comment on your social feeds, Wear your cross or medal on the outside of your clothes today….O ANTIPHON-Latin: O Adonai, et dux domus Israël, qui Moyse in igne flammae rubi apparuisti, et ei in Sina legem dedisti: veni ad redimendum nos in brachio extento.-English: O Adonai[Lord], and Leader of the house of Israel who appearedst in the Bush to Moses in a flame of fire, and gavest him the law in Sinai: Come and deliver us with an outstretched arm.Today's O Antiphon was created by Neumes and Tunes. Translation and English setting based on Salisbury Antiphonary (Paris, 1519) by G. H. Palmer.Original video: https://youtu.be/9ys-yfyKZPc?si=NsX7Sa5h564lN-SL

Morning lessons: Psalms 119:89-104; Wisdom 4; Revelation 11.  O Lord, your word endures forever, it stands fast in heaven.  

❖ Today's Bible reading is Psalm 13: www.ESV.org/Psalm13 ❖ To read along with the podcast, grab a print copy of the devotional: www.crossway.org/books/in-the-lord-i-take-refuge-hcj/ ❖ Browse other resources from Dane Ortlund: www.crossway.org/authors/dane-c-ortlund/

David and Karen Mains discuss the gift of offering an encouraging word to members of our families, and also to our friends and to those who cross the pathway of our lives. Karen offers this prayer: “O Lord, help me to hear what people say and to say what they need to hear.”

The Promise of RestorationToday's Passage: Psalm 126When the Lord restored the fortunes of Zion,    we were like those who dream. Then our mouth was filled with laughter,    and our tongue with shouts of joy;then they said among the nations,    “The Lord has done great things for them.” The Lord has done great things for us;    we are glad. Restore our fortunes, O Lord,    like streams in the Negeb! Those who sow in tears    shall reap with shouts of joy! He who goes out weeping,    bearing the seed for sowing,shall come home with shouts of joy,    bringing his sheaves with him.For more information about this Advent season, visit our Christmas at Fellowship page. There you can find more resources, as well as information about pursuing Christ and celebrating him this season with our church. 

The Lord will fulfill his purpose for me; your steadfast love, O Lord, endures forever. Do not forsake the work of your hands. Psalm 138:8Support the show, a product of Hope Media: https://hope1032.com.au/donate/2211A-pod/See omnystudio.com/listener for privacy information.

Good morning! On today’s show, Matt Swaim welcomes Ambassador Michele Burke Bowe from Holy Family Hospital to look at how they’re preparing to celebrate Christmas in a special way in Bethlehem this year. Other guests include Fr. Mark Mary Ames on the power of the beatitudes, and Kris McGregor on what Pope Leo the Great had to say about the birth of Jesus. Plus news, weather, sports, and more… ***** St. Albert the Great Prayer We pray to You, O Lord,who are the supreme Truth,and all truth is from you.We beseech You, O Lord,who are the highest Wisdom,and all the wise depend on You for their wisdom.You are the supreme Joy,and all who are happy owe it to You.You are the Light of minds,and all receive their understanding from You.We love, we love You above all.We seek You, we follow You,and we are ready to serve You.We desire to dwell under Your powerfor You are the King of all. Amen. ***** Ambassador Michele Burke Bowe is online at birthplaceofhope.org. Full list of guestsSee omnystudio.com/listener for privacy information.

Psalm 25 invites us to seek out the Lord for life-long learning and instruction. (Lectionary #187) December 15, 2025 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

The cry of the martyrs under the altar reminds us that faithful suffering is not forgotten. God hears the cries for justice and will bring judgment in His perfect timing. Until then, we are called to trust, persevere, and prepare our hearts to follow Jesus—even to the cross.

Morning lessons: Psalms 115; Wisdom 1; Revelation 8.  Not unto us, O Lord, not unto us, but unto your Name give the praise, for your loving mercy and for your truth's sake..

O Lord, our God, unwearied is your love for us.St. Helena Ministries is a registered 501(c)3 non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

Prelude The Spirit of the Lord God Is Upon Me (MacDermid) Antonio Rodrigues, SoloistEntrance Hymn #76 On Jordan's BankSequence Hymn #66 Come, Thou Long Expected JesusOffertory Anthem Awaken and Prepare Us, O God (Hayes)Communion Anthem O Heavenly Word, Eternal LightPost-Communion Hymn #72 Hark, the Glad Sound! The Savior ComesTHE COLLECT OF THE DAYStir up your power, O Lord, and with great might come among us; and, because we are sorely hindered by our sins, let your bountiful grace and mercy speedily help and deliver us; through Jesus Christ our Lord, to whom, with you...

The Christian faith is all about doctrine. But belief is not an end in and of itself. Belief is meant to deepen our communion with God and stir us to worship. From this ancient creed, we learn much about who the God we worship really is. We learn about “the God we love.” May we know him deeply, and in turn worship him truly. Through the Advent season, we will study God's Word through the Nicene Creed.“You were always present, angry and merciful at once, strewing the pangs of bitterness over all my lawless pleasures to lead me on to look for others unallied with pain.” - Augustine“Your goad was thrusting at my heart, giving me no peace until the eye of my soul could discern you without mistake.” - Augustine“For unto you is born this day in the city of David a Savior, who is Christ the Lord.” Luke 2:11And he began to say to them, “Today this Scripture has been fulfilled in your hearing.” Luke 4:21And he said to him, “Truly, I say to you, today you will be with me in paradise.” Luke 23:43…who for us and for our salvationcame down from heaven,and was incarnate by the Holy Spirit of the virgin Mary,and was made man;and was crucified also for us under Pontius Pilate;he suffered and was buried;and the third day he rose again according to the Scriptures,and ascended into heaven, and is seated at the right hand of the Father;and he shall come again, with glory, to judge both the living and the dead;whose kingdom shall have no end.“You have made us for yourself, O Lord, and our hearts are restless until they rest in you.” - AugustineLife Church exists to glorify God by making disciples who treasure Christ, grow together, and live on mission. Salisbury, NCFollow us online:lifechurchnc.comFacebookInstagramYouTubeTwitter

Today, we say hello to my friend Genci, pastor of Eagles Church in Tirana, Albania, along with all our brothers and sisters who live in Albania. Genci is a man of character who loves his flock and has a beautiful family. The point of mentioning we are sinners, bigger on the inside and lonely, is to demonstrate our great need not only for salvation but to know and be known by others, most critically, God. In the lives of Jeremiah and Job, we see lives that are fully satisfied and trusting in the deepest of sorrows. But how did they get there?By consistent communion, conversation (prayer) with our Creator, Savior, and Sustainer.In a challenging, nearly 50-year ministry with Almighty God, Jeremiah learned through every circumstance:"There is none like Thee, O LORD; Thou art great, and great is Thy name in might.” Jeremiah 10:6"I know, O LORD, that a man's way is not in himself; Nor is it in a man who walks to direct his steps.” Jeremiah 10:23"Are there any among the idols of the nations who give rain? Or can the heavens grant showers? Is it not Thou, O LORD our God? Therefore we hope in Thee, For Thou art the one who hast done all these things.” Jeremiah 14:22"Behold, I am the LORD, the God of all flesh; is anything too difficult for Me?” Jeremiah 32:27"Correct me, O LORD, but with justice; Not with Thine anger, lest Thou bring me to nothing.” Jeremiah 6:24And above all,"Thus says the LORD, "Let not a wise man boast of his wisdom, and let not the mighty man boast of his might, let not a rich man boast of his riches; 24 but let him who boasts boast of this, that he understands and knows Me, that I am the LORD who exercises lovingkindness, justice, and righteousness on earth; for I delight in these things," declares the LORD.” Jeremiah 9:23-24Brethren, let's pray for one another."What a man is on his knees before God, that he is and nothing more." Robert Murray M'Cheynee Donation link:https://www.paypal.com/donate/?hosted_button_id=G9JGGR5W97D64Or go to www.freerangepreacheronprayer.com and use the Donations tab.Assistant Editor: Seven Jefferson Gossard.www.freerangepreacheronprayer.comfreerangeprayer@gmail.comFacebook - Free Range Preacher MinistriesInstagram: freerangeministriesAll our Scripture quotes are drawn from the NASB 1977 edition.For access to the voice-over services of Richard Durrington, please visit RichardDurrington.com or email him at Durringtonr@gmail.comOur podcast art was designed by @sammmmmmmmm23 on InstagramSeason 008Episode006

The 17.03 mark transitions to closing information.We continue looking at how Jeremiah's long life of consistent prayer leads him to be able to say in Lamentations:"He has filled me with bitterness, He has made me drunk with wormwood. 16 And He has broken my teeth with gravel; He has made me cower in the dust." Jeremiah 3:15-16AND"Surely my soul remembers And is bowed down within me. 21 This I recall to my mind, Therefore I have hope. 22 The LORD'S lovingkindnesses indeed never cease, For His compassions never fail. 23 They are new every morning; Great is Thy faithfulness." Lamentations 4:21-23Our So What?The bitterness of this earthly pilgrimage is made sweet through our consistent, sincere conversation and community with our Creator, Savior, and Sustainer."I called on Thy name, O LORD, Out of the lowest pit. 56 Thou hast heard my voice, "Do not hide Thine ear from my prayer for relief, From my cry for help." 57 Thou didst draw near when I called on Thee; Thou didst say, "Do not fear!" 58 O Lord, Thou didst plead my soul's cause; Thou hast redeemed my life. 59 O LORD, Thou hast seen my oppression; Judge my case." Jeremiah 3:55-59Brethren, let's pray for one another."What a man is on his knees before God, that he is and nothing more." Robert Murray M'Cheynee Donation link:https://www.paypal.com/donate/?hosted_button_id=G9JGGR5W97D64Or go to www.freerangepreacheronprayer.com and use the Donations tab.Assistant Editor: Seven Jefferson Gossard.www.freerangepreacheronprayer.comfreerangeprayer@gmail.comFacebook - Free Range Preacher MinistriesInstagram: freerangeministriesAll our Scripture quotes are drawn from the NASB 1977 edition.For access to the voice-over services of Richard Durrington, please visit RichardDurrington.com or email him at Durringtonr@gmail.comOur podcast art was designed by @sammmmmmmmm23 on InstagramSeason 008Episode 007

Third Sunday of Advent The Collect: Stir up your power, O Lord, and with great might come among us; and, because we are sorely hindered by our sins, let your bountiful grace and mercy speedily help and deliver us; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory, now and for ever. Amen. Old Testament: Isaiah 35:1-10 1The wilderness and the dry land shall be glad, the desert shall rejoice and blossom; like the crocus 2it shall blossom abundantly, and rejoice with joy and singing. The glory of Lebanon shall be given to it, the majesty of Carmel and Sharon. They shall see the glory of the Lord, the majesty of our God. 3Strengthen the weak hands, and make firm the feeble knees. 4Say to those who are of a fearful heart, "Be strong, do not fear! Here is your God. He will come with vengeance, with terrible recompense. He will come and save you." 5Then the eyes of the blind shall be opened, and the ears of the deaf unstopped; 6then the lame shall leap like a deer, and the tongue of the speechless sing for joy. For waters shall break forth in the wilderness, and streams in the desert; 7the burning sand shall become a pool, and the thirsty ground springs of water; the haunt of jackals shall become a swamp, the grass shall become reeds and rushes. 8A highway shall be there, and it shall be called the Holy Way; the unclean shall not travel on it, but it shall be for God's people; no traveler, not even fools, shall go astray. 9No lion shall be there, nor shall any ravenous beast come up on it; they shall not be found there, but the redeemed shall walk there.10And the ransomed of the Lord shall return, and come to Zion with singing; everlasting joy shall be upon their heads; they shall obtain joy and gladness, and sorrow and sighing shall flee away. Psalm: Psalm 146:4-9  4 Happy are they who have the God of Jacob for their help! *        whose hope is in the Lord their God; 5 Who made heaven and earth, the seas, and all that is in them; *        who keeps his promise for ever; 6 Who gives justice to those who are oppressed, *        and food to those who hunger. 7 The Lord sets the prisoners free;   the Lord opens the eyes of the blind; *        the Lord lifts up those who are bowed down; 8 The Lord loves the righteous;   the Lord cares for the stranger; *        he sustains the orphan and widow,        but frustrates the way of the wicked. 9 The Lord shall reign for ever, *        your God, O Zion, throughout all generations.        Hallelujah! Epistle: James 5:7-10 7Be patient, therefore, beloved, until the coming of the Lord. The farmer waits for the precious crop from the earth, being patient with it until it receives the early and the late rains. 8You also must be patient. Strengthen your hearts, for the coming of the Lord is near. 9Beloved, do not grumble against one another, so that you may not be judged. See, the Judge is standing at the doors! 10As an example of suffering and patience, beloved, take the prophets who spoke in the name of the Lord. Gospel: Matthew 11:2-11 2When John heard in prison what the Messiah was doing, he sent word by his disciples 3and said to him, "Are you the one who is to come, or are we to wait for another?" 4Jesus answered them, "Go and tell John what you hear and see: 5the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them. 6And blessed is anyone who takes no offense at me." 7As they went away, Jesus began to speak to the crowds about John: "What did you go out into the wilderness to look at? A reed shaken by the wind? 8What then did you go out to see? Someone dressed in soft robes? Look, those who wear soft robes are in royal palaces. 9What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 10This is the one about whom it is written, 'See, I am sending my messenger ahead of you, who will prepare your way before you.' 11Truly I tell you, among those born of women no one has arisen greater than John the Baptist; yet the least in the kingdom of heaven is greater than he.

Send us a textThe devotion for today, Friday, December 12, 2025 was written by Rev. Dr. Gary Kindley and is narrated by Larry Carter. Today's Words of Inspiration come from Psalm 25:1-5 (New English Translation)O Lord, I come before you in prayer.  My God, I trust in you.Please do not let me be humiliated;do not let my enemies triumphantly rejoice over me.Certainly none who rely on you will be humiliated.Those who deal in treachery will be thwarted and humiliated.Make me understand your ways, O Lord.Teach me your paths.Guide me into your truth and teach me.For you are the God who delivers me;on you I rely all day long. Support the show

Daily Morning Prayer (12/11/25) from Trinity Anglican Church (Connersville, IN): Psalms 56-58; Isaiah 35; Acts 11; Metrical Psalm 30:6-106 But I in prosp'rous days presumed; no sudden change I feared, Whilst in my sunshine of success no low'ring cloud appeared. 7 But soon I found thy favor, Lord, my empire's only trust; For when thou hid'st thy face, I saw my honor laid in dust. 8 Then, as I vainly had presumed, my error I confessed; And thus, with supplicating voice, thy mercy's throne addressed: 9 "What profit is there in my blood, congealed by death's cold night? Can silent ashes speak thy praise, thy wondrous truth recite?" 10 "Hear me, O Lord; in mercy, hear: thy wonted aid extend; Do thou send help, on whom alone I can for help depend."If you find this ministry edifying, please consider making a one-time donation or becoming a regular contributor here: https://trinityconnersville.com/give/To read along, visit: https://ie.dailyoffice1662.com/To sing along with the Brady and Tate Metrical Psalter, visit: https://www.friendsofsabbath.org/cgmusic.com/workshop/newver_frame.htmTo own a Bible, visit: https://www.thomasnelsonbibles.com/product/kjv-center-column-reference-bible-with-apocrypha/To own a prayer book, visit: https://anglicanway.org/product/the-1662-book-of-common-prayer-international-edition-hardcover-march-2-2021/To own a hymnal, visit: https://anglicanhousepublishers.org/shop/the-book-of-common-praise-of-the-reformed-episcopal-church/

Daily Evening Prayer (12/11/25) from Trinity Anglican Church (Connersville, IN): Psalms 59-61; Isaiah 36; James 4; Metrical Psalm 30:9-129 "What profit is there in my blood, congealed by death's cold night? Can silent ashes speak thy praise, thy wondrous truth recite?" 10 "Hear me, O Lord; in mercy, hear: thy wonted aid extend; Do thou send help, on whom alone I can for help depend." 11 'Tis done! Thou hast my mournful scene to songs and dances turned; Invested me with robes of state, who late in sackcloth mourned. 12 Exalted thus, I'll gladly: sing thy praise in grateful verse; And, as thy favors endless are, Thy endless praise rehearse.If you find this ministry edifying, please consider making a one-time donation or becoming a regular contributor here: https://trinityconnersville.com/give/To read along, visit: https://ie.dailyoffice1662.com/To sing along with the Brady and Tate Metrical Psalter, visit: https://www.friendsofsabbath.org/cgmusic.com/workshop/newver_frame.htmTo own a Bible, visit: https://www.thomasnelsonbibles.com/product/kjv-center-column-reference-bible-with-apocrypha/To own a prayer book, visit: https://anglicanway.org/product/the-1662-book-of-common-prayer-international-edition-hardcover-march-2-2021/To own a hymnal, visit: https://anglicanhousepublishers.org/shop/the-book-of-common-praise-of-the-reformed-episcopal-church/

“They entered the house and saw the child with his mother, Mary, and they bowed down and worshiped him. Then they opened their treasure chests and gave him gifts of gold, frankincense, and myrrh.” (Matthew 2:11 NLT) One of the best ways to prepare for Christmas is to prepare for worship. Embracing a spirit of worship and praise opens our hearts to the true joy and meaning of Christmas. Worship has been central to Christmas since the wise men first encountered the child they sought. After a long and arduous journey, the wise men, who were followers of the stars, met the Lord Jesus Christ, who created the stars. They were occultists, yet God reached into their dark world with a star to bring them to their Creator. Matthew’s Gospel tells us, “They entered the house and saw the child with his mother, Mary, and they bowed down and worshiped him. Then they opened their treasure chests and gave him gifts of gold, frankincense, and myrrh” (2:11 NLT). Their response is almost instinctive. They recognized that they were in the presence of a deity. Their natural reaction was to humble themselves before God, even though God in this instance was a human baby. They acknowledged His majesty and greatness by bowing before Him and presenting offerings to Him. Everyone worships at Christmas. There are no exceptions to this rule. Christians worship. Atheists worship. Skeptics worship. Republicans worship. Democrats worship. Independents worship. Everyone worships at Christmas, but not everyone worships God at Christmas. Some worship material things, which they never seem to have enough of. Others worship their bodies. Others worship their families. But everyone worships something or someone. The wise men worshipped Jesus. What does it mean to worship? Our modern word worship comes from the Old English word worth-ship. We worship the One who is worthy. A god of our own making isn’t worthy of our worship, but the true God is worthy of our praise. Two words are often used in Scripture to define worship. One word means “to bow down and pay homage,” which speaks of reverence and respect. The other means to “kiss toward,” which speaks of intimacy and friendship. So, when we put these two words together, we get an idea of what worship is. To worship is to bow down and have reverence, and it is also to have tender intimacy. We see this reverent intimacy in passages such as Isaiah 25:1: “O Lord, I will honor and praise your name, for you are my God. You do such wonderful things! You planned them long ago, and now you have accomplished them” (NLT). This Christmas, let’s remember that Jesus was born, He died, and He rose from the dead so that we could come into a relationship with Him and become God’s adopted children. Simply put, we should worship the Lord because He deserves it—every day of the year. Reflection question: How will you worship God this Christmas season? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Show Us Your Face, O Lord Today's Gospel and Homily reflect on Christ's compassion and mission during Advent. Jesus travels through villages teaching, proclaiming the Kingdom, and healing every disease. Seeing the crowds “like sheep without a shepherd,” He sends His disciples to proclaim the nearness of God's Kingdom and to heal freely, just as they have freely received. Lord, Show Us Your Face The Homily then explores Advent's longing: “Lord, show us your face and we shall be saved.” This desire runs through Scripture and finds its fulfillment in the nativity, when God literally shows His face in Christ. Isaiah's prophecies reveal the coming Savior as both shoot from the stump of Jesse and root of Jesse . . . the One who appears in time yet is the eternal source of all life. Only such a divine Savior can heal humanity's deepest wound: separation from God. Christ's ministry continues this revelation . . . He shows God's face through mercy, healing, and compassion. The disciples, having been generously formed and blessed, are sent to extend that same generosity to the world. Advent, therefore, is not passive waiting but active mission: receiving Christ, becoming Christlike, and bringing His healing and hope to those who are lost. Listen to: Show Us Your Face, O Lord ---------------------------------------------------------------- Art Work Adoration of the Shepherds: Dutch Painter: Gerard van Honthorst: 1622 Notice the use of light in the painting. He was known as a painter that utilized light in his paintings. Another piece of art from this painter may be found on the QoAH website . ---------------------------------------------------------------- Why was this art work selected: The newborn Christ's face radiates light, echoing the longing to “see His face” and be saved. ---------------------------------------------------------------- Gospel Reading: Matthew 9: 35–10: 1, 5-8 First Reading: Isaiah 30: 19-21, 23-26

Evening lessons: Psalms 104; Isaiah 53; Luke 13:10-35.  Praise the Lord, O my soul, O Lord my God, you have become exceedingly glorious; you are clothed with majesty and honor.

Jesus Explained that His Followers Would Both Pray and Fast, and Prayer and Fasting Are Matters of Heart Between His Followers and God MESSAGE SUMMARY: There are times when you need clarity, understanding, knowledge and insights from God about the specific issues that you are facing. In your personal relationship with God, the Lord will speak to you; but sometimes it takes both your listening and fasting to hear Him. Jesus, in Matthew 6:18, was speaking to the Apostles as well as those gathered for His “Sermon on the Mount” where he explained that praying and fasting are matters of the heart between Jesus Followers and God. Jesus assumes that his followers will fast: "that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you. Lay Up Treasures in Heaven.”. Also, when Joel received a Word when the land was to be destroyed, he called a fast (i.e. Joel 1:14): “Consecrate a fast; call a solemn assembly. Gather the elders and all the inhabitants of the land to the house of the LORD your God, and cry out to the LORD.”. Some things you are facing in your life must be dealt with by both prayer and fasting. Fasting releases a spiritual power – in your weakness, God is made strong in your life. Daniel's prayer, from Daniel 9:3-5, provides a context for asking direction from God: “Then I turned my face to the Lord God, seeking him by prayer and pleas for mercy with fasting and sackcloth and ashes. I prayed to the LORD my God and made confession, saying, ‘O Lord, the great and awesome God, who keeps covenant and steadfast love with those who love him and keep his commandments, we have sinned and done wrong and acted wickedly and rebelled, turning aside from your commandments and rules.'".   TODAY'S PRAYER: Lord, you know how difficult it is for me to be in silence before you. At times it feels almost impossible, given the demands, distractions, and noise all around me. I invite you to lead me to a quiet, silent place before you — to a place where I can hear you as Elijah did. In Jesus' name, amen.     Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 123). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, because I am filled with the Holy Spirit, I will not be controlled by my Despair. Rather, I will walk in the Spirit's fruit of Joy. “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.” (Galatians 5:22f). SCRIPTURE REFERENCE (ESV): Joel 1:13-16; Matthew 6:16-18; Daniel 9:3-7; Psalms138:1-8. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “A Day Is Coming – Part 2”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Evening lessons: Psalms 102; Isaiah 52; Luke 12:54-13:9.  Hear my prayer, O Lord, and let my cry come unto you.

“O Lord, our Lord, How excellent is Your Name in all the earth…” To embrace HIS excellence will help us excel!

“Be gracious to me, O Lord, for I am in distress;my eye is wasted from grief;my soul and my body also.For my life is spent with sorrow,and my years with sighing;my strength fails because of my iniquity,and my bones waste away.” Psalm 31:9-10Support the show, a product of Hope Media: https://hope1032.com.au/donate/2211A-pod/See omnystudio.com/listener for privacy information.

Join Pastor Balla for today's daily devotion on Psalm 35:17-18. Learn to cry out to God during silent seasons and trust His perfect timing in this hope-filled morning devotion. This Christian devotional explores the honest question "How long, O Lord?", trusting God's deliverance, and praising Him even before rescue arrives. Perfect for your daily Bible study, quiet time devotion, or morning prayer routine. Learn about faith during apparent silence, confident expectation of God's salvation, and Christ's example of trusting the Father's timing. This inspirational devotional message offers biblical teaching for Christians seeking deeper faith, spiritual patience, and assurance during waiting seasons. Whether you're looking for daily scripture reading, Christian encouragement, or pastoral wisdom, this devotional video provides hope and biblical truth. Discover that God hears every cry, sees your precious life, and acts according to His perfect timing through Christ's victorious work.Support this ministry: https://buymeacoffee.com/whitegandalph__ Website: buymeacoffee.com/whitegandalph__Hashtags: #DailyDevotion #HowLongOLord #TrustGodsTiming #BibleStudy #FaithfulWaitingClaude can make mistakes. Please double-check responses.

❖ Today's Bible reading is Psalm 6: www.ESV.org/Psalm6 ❖ To read along with the podcast, grab a print copy of the devotional: www.crossway.org/books/in-the-lord-i-take-refuge-hcj/ ❖ Browse other resources from Dane Ortlund: www.crossway.org/authors/dane-c-ortlund/

Fr. John Whiteford's sermon for November 30, 2025.

John 12:12-19,The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem. 13 So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” 14 And Jesus found a young donkey and sat on it, just as it is written,15 “Fear not, daughter of Zion;behold, your king is coming, sitting on a donkey's colt!”16 His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things had been written about him and had been done to him. 17 The crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to bear witness. 18 The reason why the crowd went to meet him was that they heard he had done this sign. 19 So the Pharisees said to one another, “You see that you are gaining nothing. Look, the world has gone after him.”This morning is doubly special. One, it's the second Sunday of Advent. Two, we get to witness 15 baptisms.This will be the most baptisms I've witnessed in one gathering. (In March of 2019, we baptized 14 on one Sunday.) I love when born-again people, with a credible profession of personal faith in Jesus, give public witness in the waters of baptism to the realness of Jesus, and his saving cross and resurrection. Baptism bears witness to Jesus. Which is a connection with our passage this morning. Verses 17-18:The crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to bear witness. 18 The reason why the crowd went to meet him was that they heard he had done this sign.We have two crowds: a smaller one and a larger one. The smaller one saw Jesus raise Lazarus. The larger crowd, gathered in Jerusalem, goes out to meet Jesus as he comes because they heard the witness of the first crowd.And baptism bears witness like that. Those who step into the water, and go under, and come back up, bear witness to the realness of Jesus: “he came, he died, he rose, he broke into my unbelieving life, he has won my faith and trust, he has changed me, and he is changing me.” And so, they say, “I bear witness to you that Jesus is real. And either you already know it or I invite you to experience him for yourself.”So, as we witness these baptisms this morning, we don't sit idly by. We don't twiddle our thumbs and watch the clock. We watch the waters with faith. We hear with our eyes the witness they bear in baptism. We see the gospel of Jesus's death and resurrection dramatized. And as we do so, we remember and enjoy what he's done for us — or we hear a promise of what he will do for anyone who will trust in him.So, this morning is special, to witness these 15 baptisms. And because it's Advent. And this is a surprising advent text.Jesus's ComingDo you know what Advent means (from the Latin adventus)? Arrival or coming. And this is a coming text: verse 12: “the large crowd . . . heard that Jesus was coming to Jerusalem.” Verse 13, quoting Psalm 118: “Blessed is he who comes in the name of the Lord.” Verse 15, quoting Zechariah 9: “behold, your king is coming.”So, let's take our cues from these three mentions of coming. All three represent daring moves by Jesus as he enters Jerusalem.1. He comes in dignity.Verse 12, that first mention of his coming:The next day [after the anointing at Bethany; it's a Sunday] the large crowd that had come to the feast heard that Jesus was coming to Jerusalem.How will he come? Verse 14 introduces Jesus's daring move: “Jesus found a young donkey and sat on it.” Don't miss that: Jesus arranges for the donkey. All four Gospels are very clear about this. This is Jesus's idea. No one forced or tricked him into it.Now, we are 21st-century people. We don't have donkeys. We make fun of donkeys. We have cars. Who needs a donkey? But in the ancient world, donkeys were valuable. They can haul. They can work. You can ride them. To have a donkey was to have wealth.And this is not the first mention of a donkey in the Bible.First comes Jacob's blessing for his son Judah in Genesis 49. He foresees that Judah's tribe will have the kingship in Israel. His brothers will praise him and bow to him (Gen 49:8). Judah is “a lion's cub” (49:9) on the rise. The king's ruling staff, the scepter, “shall not depart from Judah,” and to him, even beyond Jacob's family “shall be the obedience of the peoples” (49:10). Then comes this strange mention of a donkey's colt:Binding his foal to the vine and his donkey's colt to the choice vine, he has washed his garments in wine and his vesture in the blood of grapes. (49:11)Strange as this reads to us, this is “deliberately the language of excess” (Derek Kidner). Hungry beasts hitched to precious grapevines, free to feed as desired, with wine in such plenty as to be used like water — these images suggest “exuberant, intoxicating abundance” (Kidner, 230). So, beginning here, both wine and the donkey's colt become symbolic of the lavish blessings to come through Judah's line.Then we find in the time of the judges that donkey ownership (and riding) is a mark of privilege and dignity. The rich ride on donkeys (Judges 5:10), and celebrated leaders give donkeys, as well as cities, to their sons (Judges 10:4; 12:14).And Judah's great descendant, King David, has a mule on which he rides, as do his sons (2 Sam 13:29; 18:9). Late in David's life, in the midst of national turmoil, a zealous supporter brings two donkeys “for the king's household to ride on” (2 Sam 16:2) — not an insult but an act of allegiance and royal hope. And when David appoints his son Solomon to be king, he has him ride to the anointing on the king's own mule (1 Kings 1:33).So, first, the donkey means dignity. Riding the donkey is an exalted position. Jesus comes in dignity.2. He comes as royalty.Jesus receives the crowd's praise as Messiah, the long-awaited King. Verse 13: So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!”At one level, the crowds are right about this: Jesus is the Messiah. He is the King of Israel. But at another level, they don't get it yet. He is far, far more than just King of Israel, and King of just Israel. He is a vastly different and greater king than they expect.The palm branches hint at what the crowd has in mind. Almost two centuries before Jesus, in the Jewish revolt against the Greeks, palms became political and nationalist symbols. Then against the Greeks; now against the Romans. And this is especially so when paired with the people declaring Jesus to be “King of Israel.” These are very natural expectations that require no new birth and no Holy Spirit. The large crowd is right that Jesus is the Messiah, but he is so different than what they think, and what he will do in Jerusalem is not at all what they expect. He is far bigger than their little political and nationalist and temporal and very worldly hopes.Amazingly, the psalm they've reached for to capture the moment has the surprising truth about Jesus right under their noses. They quote Psalm 118:25-26:Save us [Hosanna], we pray, O Lord! . . . Blessed is he who comes in the name of the Lord! Yes, Jesus is the long-awaited King. But, right there in Psalm 118, the immediately preceding verses (22-24) say,The stone that the builders rejected has become the cornerstone. This is the Lord's doing; it is marvelous in our eyes. This is the day that the Lord has made; let us rejoice and be glad in it.And not only does the large crowd not understand, but not even Jesus's disciples, as we've seen throughout John (2:22; 7:39; 13:7). Verse 16:His disciples did not understand these things at first, but when Jesus was glorified [raised from the dead], then they remembered that these things had been written about him and had been done to him.What's “these things” referring to? Verse 15 and the Zechariah 9 prophecy. So, let's finish with that.3. He comes in humility.Now, we get the rest of the story on the donkey. Not only is the donkey a sign of his dignity; it's also a sign that Jesus comes in a very different way than the crowds expect. The donkey, chosen by Jesus, in line with Zechariah 9, is meant to refine and redirect the hopes of the people for their Messiah, and for us. Let me make this clear: these refinements are not letdowns. They are upgrades. Jesus doesn't refract their hopes down; he raises them up. He lifts them up. Jesus is so much more than an earthly, temporal, political, national king. So much more! He's not letting them down, unless they stay unbelieving; he's raising their gaze. Oh we are such half-hearted creatures, fooling about with such shortsighted and short-lived concerns, like getting free from Rome. We are far too easily pleased.So, verse 15, quoting Zechariah 9:9, says,“Fear not, daughter of Zion; behold, your king is coming, sitting on a donkey's colt!” So, how does Zechariah 9:9–13 upgrade their hopes and ours?First, verse 10, he comes to offer peace. I will cut off the chariot from Ephraim and the war horse from Jerusalem; and the battle bow shall be cut off, and he shall speak peace to the nations; his rule shall be from sea to sea, and from the River to the ends of the earth [Psalm 72:8]. The large crowds expect him to ride a war horse against Rome. But Jesus selects the donkey of Zechariah 9. In this first advent, he comes to offer peace. Later, in his second advent, he will come in judgment, on the white horse of war (Rev 19:11-12). But in his first coming, he is king on a colt, offering amnesty.And, verse 9, he comes to accomplish peace:Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey.This is the heart of Zechariah, and why John 12 quotes this verse. There are two striking pairs here: “righteous and having salvation” is one; “humble and mounted on a donkey” is the other.We only have time for the second. We've already seen the dignity of being “mounted on a donkey.” Now “humble,” or better “humbled,” is paired with that dignity. Elsewhere in the OT, and in Zechariah, this word for “humbled” is translated “afflicted.” (And “afflicted” sounds like a faint echo of Isaiah 53.) The one on the donkey is both humbled and exalted, afflicted and yet seated in dignity. What's that affliction?Next, verse 11, he comes to shed his own blood:As for you also, because of the blood of my covenant with you, I will set your prisoners free from the waterless pit. At the Last Supper, Jesus will take up this very language of the “blood of the covenant.” In Exodus 24, “the blood of the covenant” inaugurated the first covenant with Israel. Then, Jesus will say, as he goes to the cross, he will shed “the blood of the covenant” which he will pour out for many, for the forgiveness of sins — to set prisoners free from something far bigger than Greece or Rome: from sin and death and hell.Finally, verse 13, he comes to gather all nations:For I have bent Judah as my bow; I have made Ephraim its arrow. I will stir up your sons, O Zion, against your sons, O Greece, and wield you like a warrior's sword. We already saw in verse 10 that “he shall speak peace to the nations.” Now verse 13 mentions Greece. Why Greece?Jesus's WorldBack to John 12, verse 19. When the Pharisees see the large crowd praising Jesus, they get worked up again, like the end of chapter 11:So the Pharisees said to one another, “You see that you are gaining nothing. Look, the world has gone after him.”The world has gone after him. That's an exaggeration, right? Well, for now, it's Jesus on a donkey in one city with a large crowd of Jews shouting Hosanna. But they over-speak as they worry where this is going. And John loves the irony. Yes, they exaggerate, but their words turn out to be true. Jesus comes to gather all nations. Not just Jews. Even Romans. And Greeks. Which is exactly where John goes in the next verse:Now among those who went up to worship at the feast were some Greeks.So, Jesus comes in humility. He offers peace, and accomplishes that peace in his own blood as he is afflicted at the cross for our sins. And he comes to do it for a people he will gather not only from the Jews but from all nations. And so he lifts up our worldly eyes to a greater kingship and greater hopes that are spiritual, eternal, and transnational.In choosing the donkey, Jesus finds the perfect way to say, “I am the long-expected King, but not the King you expect.” You hope for an earthly king who will liberate you from an oppressive government. But Jesus says, “Yes, I am the King. But I come not to conjure war against a power as passing as Rome but to make peace with God Almighty and save my people from their sins.”To the WatersSo we come to the waters and witness of baptism. This is a one-time experience of grace for the believer in the water. And it is a repeated, ongoing experience of grace for believers who look on in faith. And it is an invitation to all: Jesus will do the same for you.

Unlock God Mode is the most powerful work I've ever created — a 30-day journey designed to help you embody your highest self. Inside, you'll find transmissions that lift your state of being and practical exercises that help you live with more clarity, integrity, and intention. It's everything I've integrated from my own spiritual path, psychedelic explorations, and the wisdom of my teachers and mentors, distilled into one powerful framework.Think of it as walking side by side with me — not just listening to my guests, but experiencing the exact practices that have transformed my life.

What if a single encounter with God could change everything about how we see ourselves? Graham Cooke explores the nature of epiphanies—those sudden, delightful moments when God opens a door, pushes us gently into a new space, and whispers, "All of this is yours, explore it with me." Through his personal story of inadequacy and stammering, and the journey of Moses at the burning bush, we discover that God doesn't call us to what we can do, but to what only He can do through us. This teaching reveals why God goes strategically deaf when we make excuses, and why the impossible calling is actually the most wonderful invitation.Key Scriptures:+ Exodus 3:10. "I will send you to Pharaoh that you may bring my people out of Egypt..."+ Exodus 4:10. "O Lord, I have never been eloquent, neither recently nor in time past..."+ Exodus 4:12. "Now then go, and I will be with your mouth..."Want to explore more?

“Forever, O LORD, thy word is settled in heaven.” (Psalm 119:89) Most who read the Bible regularly are probably familiar with these sweeping statements from the Scriptures. ... More...