Podcasts about o lord

What would it look like to be silent, ponder, and wrestle with God? LINKS:Download How to Pray God's Word for Your ChildrenFollow Everyday Prayers @MillionPrayingMoms A Prayer for More Joy in our Hearts by Nicolet Bell In a world where everything is loud, we're praying our children grow comfortable in the silence — so they can hear the voice of God in their lives. Reference: Psalm 4 Prayer: Father, help my children to be set apart for you and for your work. Help them to resist sin, to live sacrificially, and to put their trust in you. Lord, help them to be comfortable in the silence so they can hear your voice. Lift up the light of your face upon them and put more of your joy in their hearts. May they lie down and sleep in peace, knowing you alone, O Lord, make them dwell in safety. In Jesus' name we pray. Amen. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Yesterday we studied the importance of becoming strong in the Lord before we try to armor up for battle against our enemy, the devil. Again, what good is the best armor in the world if the soldier has no strength to stand? God is strong and he wants his girl strong. God is strong and he's not raising weak daughters. Remember, how do you gain this strength? By supernatural infusion! It's our CONNECTION with Jesus that allows God's strength and power to flow in and through us. Now, the next 2 verses in Ephesians 6. Verses 11 & 12, “Put on all of God's armor so that you will be able to stand firm against all strategies of the devil. For we are not fighting against flesh-and-blood enemies, but against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places.” Spending time with Jesus and growing in your relationship with him through connection then makes us ready for God's armor. Piece by piece, we will put it all on. But don't miss this – you are in a battle you cannot see, but you absolutely feel. Some of the pain you're carrying didn't start with a person – it started with a battle you couldn't see. All those wounds you carry in this life of struggles, hardships, broken relationships … that's proof of the unseen battle. Hurt people hurt people – but behind a lot of hurt people is a deeper enemy who has been wounding them for a long time. The devil and his demons have created a whole lot of hurt people who are now making real messes in real life. You see that mess, but you haven't see the real battle happening creating those messes. Colossians 1:16 tells us, “God created everything in the heavenly realms and on earth. He made the things we can see and the things we can't see.” It's foolish for us to deny the reality of all things just because we can't see them. I'm a strong 7 on the enneagram. I avoid all things negative, all darkness and all threats. I have a tendency to stick my head in the sand and pretend everything is okay. That makes me an incredibly fun person to be around … and potentially oblivious to the true threats happening on the daily. But God has made me aware of these things through personal encounters with the miraculous as well as the darkness. I've witnessed the hand of God and I've experienced the presence of evil. I've spent over 2000 episodes of this podcast generally avoiding the topic of evil, but what good does that do you when you're in a real spiritual battle with the unseen? I've avoided talking about evil for a long time – but avoidance doesn't make it less real. Scripture doesn't just acknowledge a spiritual world – it shows us active engagement on all sides. With God and with the devil. With angels and with demons. The Bible makes it clear that there is a real interaction between us and God. God promises when we draw near to him, he will draw near to us. (James 4:8). God says, “Call to me and I will tell you great and unknown things.” (Jeremiah 33:3). God is literally working within you. (Philippians 2:13). On the contrast, the bible also makes it clear there is real interaction between us and Satan. One of Jesus disciples warns us that the “devil prowls around like a roaring lion, seeking someone to devour.” (1 Peter 5:8). Jesus tells Peter how “Satan has demanded to have you that he might sift you like wheat.” (Luke 22:31). That's real. He's here and he's roaming this earth actively. There are also real interactions between us and angels, God's agents sent on his behalf. In Psalm we read, “He will command his angels concerning you to guard you in all your ways.” (Psalm 91:11). Lot is visited by 2 angels. Abraham is visited by 3 angels. The angel Gabriel speaks to Mary. The angel Michael fights for Daniel. An angel rescues Peter from prison. Girl, you have no idea how many times God has sent help you never saw. But even so, there are interactions between us and demons. Demons are the fallen angels that chose to follow Satan in his rebellion. Many believe scriptures are describing 1/3 of the angels in Heaven became Satan's demonic warriors. Yes, fallen spiritual beings opposed to God – and therefore opposed to us, his girls. Nope, I don't like it, but it's foolish of me to pretend it's not real. How will you battle what you won't even acknowledge as real? Here's the thing about these spirit forces – God, the devil, angels and demons – they are invisible to human eyes, but look around – their fingerprints are all over our world. We see the beauty and we see the distraction. We see the miracles and we see the evil. The wounds from the spiritual battle are felt in our lives and in our families. What if it's time to stop just surviving your spiritual life – and start walking in the strength God is actually offering you? Don't you think it's time you learn how to be the warrior God created you to be, stand on his side, and join the forces of good against this evil? There's an old saying, “All that is required for evil to triumph is for good men to do nothing.” If we do nothing, darkness grows and consumes. Darkness grows not because it is stronger – but because light stays silent. We have a light within us that must be unveiled. DON'T HOLD BACK WHAT GOD HAS PUT WIHTIN YOU! Don't just walk by – shine your light. Don't settle for doing nothing – shine your light. Evil triumphs when God's girls do nothing about the darkness, the hurting, the suffering, and the evil around us. There was a time in my life where I did nothing about the darkness growing in my own family. I just made it look pretty on the outside and ignored the reality within. That darkness was given power because my light was silent. I played little. I don't do that anymore – how about you? Oh that God would open your eyes to see the real battle happening in the unseen places. May he make you SPIRITUALLY AWAKE AND AWARE. We've been sleeping, girls. Many of us have been spiritually dulled – distracted, overwhelmed, and constantly stimulated – while unaware of the deeper battles affecting our minds, our peace and our relationships. We've been hypnotized by our screens and lulled by TikTok. And you know what is happening … the enemy has been attacking our minds, making us depressed and anxious, making our families distant, twisting our desires to be all about our image and our imagined influence. Lord, WAKE US UP!!!!!!! In 2 Kings 6 there's a story of Elisha facing a battle where he and his soldiers are outmatched. Elisha's young servant boy was terrified at the sight of the enemy's great army with chariots and horses surrounding their city. But Elisha had such a connection with God, such an infusion of supernatural strength and power, that he knew about the UNSEEN. And this is what Elisha prays for his young servant who was afraid, “O Lord, open his eyes so that he may see.”. Then verse 17, “The LORD opened the young man's eyes, and then he looked up, he saw that the hillside around Elisha was filled with horses and chariots of fire.” The army of God was already there – Elisha just had the spiritual awareness to know it. Heaven's army was there, fighting for them. Battles in the unseen heavenly realms. What do we have to be afraid of when we understand Heaven is literally on our side when we stand with God? Oh that our eyes of faith may be opened. Dare to believe there's MORE happening all around you! Here's what you have to know, while the devil and his demons are real, they are already defeated. Jesus defeated them at the cross. But the defeated Satan and his demons are still present trying to do their damage. It's a whole lot like this story: A little girl was riding in the car with her father. She cries out, “There's a bumble bee in the car!” The father grabbed the bee, got stun in the hand, and released the bee. The little girl cries again, “There's a bumble bee in the car!” But the father answered, “No problem, I've got his stinger in my hand.” Yes, Satan roams around like a roaring lion looking to kill, steal and destroy, BUT HE HAS NO TEETH. A lion with no teeth. Your Heavenly Father took away his bite. Satan is defeated – but he is not silent. He still roars, still pressures, still intimidates. But he is a lion without authority over those who stand in Christ. But here's the problem … when we don't connect with Jesus for our infusion of supernatural strength, then put on the full armor of God for the battle, we end up being gummed to death by Satan. He just chews away at us. He can't bite, but he sure can chew. That's what he does – he just chews away at you. He discourages you and wears you out. He roars and scares you into settling for a little life. He keeps you cornered and makes you play little. Even a toothless Satan is stronger than us when we don't use our divine resources to defeat him. Every single believer and follower of Jesus is involved in spiritual warfare to some degree. Every believer is powerless in this battle unless they rely on the resources God has given them. But every believer can achieve victory over Satan if we receive strength in our connection with Jesus and then put on the full armor of God. Every piece of armor is important and every piece is effective. You may not even realize how spiritually tired you've become. May God awaken your spirit – not to fear the battle, but to finally see it clearly. Up next in our series, we will study each piece of the armor. Gear up, Sis. The battle is real … but remember, he's a toothless lion! Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

Let us link up the closing words of our reading in Hebrews (ch.9) “Christ … will appear a second time … to save those who  are eagerly waiting for him” with the words God gave to Isaiah, in today's ch. 25, which we referred to yesterday.  This describes the time when God “will swallow up death forever; and the Lord GOD will wipe away tears from all faces, and the reproach of his people he will take away from all the earth …”  It will be said on that day, ‘Behold, this is our God; we have waited for him … let us be glad and rejoice in his salvation.” [v.8,9]How eagerly are we waiting?  Is the world around us full of ways of living that attract us, things that largely or fully occupy our minds?  Yes, we have to live in the world and earn our living, but are we keenly interested in the vision God's word provides for us that goes far beyond the present materialistic way of thinking and doing?  We are forced to admit that this computer communication age, which is very helpful in many ways, is also very distracting – do we need to allow it to be totally distracting?  The more our minds feed on God's word the more we will be attracted to that word.  In that coming day, the LORD tells us through Isaiah, the redeemed will say, “O LORD, you are my God; I will exalt you … for you have done wonderful things, plans formed of old, faithful and sure … Therefore strong peoples will glorify you; cities of ruthless nations will fear you.” [v.1,3] At that time those who have been “eagerly waiting” and showing this by their priorities in life will “be glad and rejoice”. Peter in his 1st epistle, which we will soon read,  expresses this powerfully, “Though you do not now see him, you believe him and rejoice with joy that is inexpressible and full of glory, obtaining the outcome of your faith …” [1 Pet. 1 v.8,9]  Imagine the joy?  Imagine the glory?Finally, note the point Paul made earlier in Hebrews ch. 9!  “How much more will the blood of Christ who … offered himself without blemish to God, purify our conscience from dead works to serve the living God.” [v.14]   If we do not sense our progress in that purifying and, as a result, serving, then we have to ask ourselves, ‘Do I genuinely belong to Christ?' 

Welcome to Day 2873 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2873 – Wisdom Nuggets – Psalm 132:6-12 Daily Wisdom Wisdom-Trek Podcast Script - Day 2873 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2873 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The Song of Ascent – The Enthronement of the Ark on the Holy Mountain In our previous episode on this grand expedition, we stepped onto the thirteenth ridge of our fifteen-part pilgrim journey through the Songs of Ascents. We explored the opening section of Psalm One Hundred Thirty-Two, verses one through five. We witnessed the unyielding, sleepless passion of King David. Even though he had a quiet, weaned soul within himself, he refused to enjoy the private luxury of his cedar palace while the Ark of the Covenant remained neglected in a temporary tent. We examined his solemn vow to the Mighty One of Jacob, a vow of deliberate restlessness, where he refused to sleep until he found a permanent, sacred space—a cosmic embassy—where the True King of heaven and earth could establish His earthly footstool. Today, we take our next historic step forward, continuing directly from that narrative. We are entering into the second movement of this grand, processional anthem, exploring Psalm One Hundred Thirty-Two, verses six through twelve, in the New Living Translation. The psalmist shifts our focus from David's private, intense vow, to the corporate, joyful experience of the entire nation as they actually locate, recover, and march with the symbol of God's presence up the mountain. Let us step onto the rugged trail, join the ancient procession, and watch the Divine Warrior ascend His throne. The first segment is:The Discovery and the Procession to the Footstool Psalm One Hundred Thirty-Two: verses six and seven. We heard that the Ark was in Ephrathah; then we found it in the distant countryside of Jaar. Let us go to the sanctuary of the Lord; let us worship at the footstool of his throne. The narrative transitions from David's intense, singular obsession, to the collective voice of the Israelite community, singing together on the road to Jerusalem. “We heard that the Ark was in Ephrathah; then we found it in the distant countryside of Jaar.” To fully appreciate the deep, emotional relief embedded in these two names—Ephrathah and Jaar—we must recall the tragic, historical backstory. Decades earlier, during the chaotic days of Eli the priest, the Israelites had foolishly treated the Ark of the Covenant like a magical good-luck charm, dragging it onto the battlefield against the Philistines. The rebel spiritual forces operating behind the Philistine armies achieved a temporary, mocking victory; the Ark was captured, and the glory of God seemed to depart from Israel. Even after the Philistines returned the Ark due to divine plagues, it sat neglected, stashed away in the obscure, overgrown, and wooded fields of Kiriath-jearim—which the psalmist poetically calls the “distant countryside of Jaar.” It was hidden in the brush, largely forgotten by the general public, while the nation drifted spiritually. But David mobilized the nation. The pilgrims recount the great rally: “Let us go to the sanctuary of the Lord; let us worship at the footstool of his throne.” We must view this through the profound lens of the Ancient Israelite Divine Council worldview, as masterfully taught by Doctor Michael S. Heiser. In the ancient Near East, a supreme monarch sat on a high, elevated throne, and his feet rested upon a beautifully crafted footstool. The footstool was the critical point of contact where the heavenly, royal realm physically touched the lower, earthly domain. In cosmic geography, the Ark of the Covenant, positioned inside the Holy of Holies beneath the outstretched wings of the golden cherubim, was recognized as the literal footstool of Yahweh's heavenly throne room. When the pilgrims say, “let us worship at the footstool of his throne,” they are not merely engaging in formal temple rituals. They are entering the earthly embassy of the Supreme Commander of the cosmos. They are stepping into the direct presence of the High King, joining the heavenly assembly of loyal angels, and declaring that Yahweh's authority completely eclipses the claims of the rebel spiritual principalities who rule over the surrounding, disinherited nations. The second segment is: The Divine Warrior Takes His Seat Psalm One Hundred Thirty-Two: verses eight through ten. Arise, O Lord, and enter your resting place, along with the Ark, the symbol of your power. May your priests be clothed in godliness; may your loyal servants sing for joy. For the sake of your servant David, do not reject the king you have anointed. The procession reaches its absolute climax as the Ark is physically carried up the slopes of Mount Zion. The king and the priests raise a dramatic, liturgical shout to the heavens: “Arise, O Lord, and enter your resting place, along with the Ark, the symbol of your power.” This phrase, “Arise, O Lord,” is a direct, intentional echo of the ancient wilderness battle cry recorded in Numbers, chapter ten. Whenever the Ark of the Covenant set out from the camp to lead the tribes through the desert, Moses would stand and shout, “Arise, O Lord, and let your enemies be scattered!” It was the invocation of Yahweh Sabaoth—the Lord of Hosts, the Commander of the heavenly armies. But notice the fascinating, beautiful shift in Psalm One Hundred Thirty-Two. The Divine Warrior is no longer marching out to do battle in the wilderness; He is marching in to take His seat. He is entering His “resting place.” In the Deuteronomy Thirty-Two framework, the rebel gods claimed ownership over the nations, but Yahweh has chosen Zion as His permanent, centralized cosmic mountain. By placing the Ark—the symbol of His power—on Mount Zion, Yahweh is establishing an unshakeable, eternal fortress. The warfare is completed; the King is officially taking His seat on the throne. This supreme, cosmic installation requires an entirely transformed community to serve the King. Verse nine petitions: “May your priests be clothed in godliness; may your loyal servants sing for joy.” The priests, who act as the human mediators between the heavenly council and the earthly congregation, must not wear the corrupt, manipulative garments of the pagan fertility cults. They must be literally wrapped, clothed, and saturated in tsedeq—true, uncompromised godliness and righteousness. When the leadership is holy, the entire community flourishes. The "loyal servants"—the hasidim, the covenant-keeping exiles—break out into uninhibited, roaring songs of joy. Their worship becomes a defensive shield, keeping the chaos of the world outside the walls of the sanctuary. The processional prayer concludes with a crucial plea for the continuation of the dynasty: “For the sake of your servant David, do not reject the king you have anointed.” The human king, the Mashiach, the anointed one, serves a vital function in the Divine Council worldview. He is designated as Yahweh's earthly vice-regent. He is the human representative who executes the justice, and the cosmic order of the High King, within the physical realm. The pilgrims pray that God will look at the faithful, historical sacrifices of David, and refuse to reject the current, fragile human king who sits on David's throne. They need the line of the vice-regent to remain unbroken, so that the connection to the cosmic mountain remains secure. The third segment is: The Reciprocal Oath of Eternity Psalm One Hundred Thirty-Two: verses eleven and twelve. The Lord swore an oath to David with a promise he will never take back: “I will place one of your descendants on your throne. If your descendants obey the terms of my covenant and the laws that I teach them, then your royal line will continue forever and ever.” In the final section of today's trail, the direction of the song flips completely. The pilgrims have finished speaking to God, and now, Yahweh speaks back to the pilgrims. He responds to David's historic, restless vow with a massive, unyielding oath of His own. “The Lord swore an oath to David with a promise he will never take back: ‘I will place one of your descendants on your throne.'” This is the beautiful, reciprocal irony of the Davidic covenant. In the first five verses of this psalm, David...

My professional career began with IBM, and they had a motto then which was conspicuously displayed all around the offices. It was one simple word: “Think.” Just “Think.” I remember wondering why they would choose such a motto for the company. Doesn't everybody think, I thought. Now I understand the importance of that simple one-word motto, because often we just don't think enough. For example, how frequently are we engaging our mouths, saying things without thinking? And that usually ends up causing all kinds of trouble. A friend once told me her teenage daughter and she had agreed to each wear a bracelet that says think, as a way to remind them to think before they speak. I got to thinking about that and decided it was a good idea. We have some bracelets for you, our listeners, that say think, to remind you to think about what you're going to say before you say it. This could have dramatic positive results for all your relationships. Set a guard over my mouth, O Lord; keep watch over the door of my lips (Psalm 141:3). Perhaps wearing a bracelet that says think will help us to set guards over our mouths, so we think about what we say before we say it. I want to give you an acrostic of the word think, to help you determine whether you should say what you are starting to say or not. We start with: T stands for true: Is it true? Do you know for certain what you are just about to say is true? If not, don't say it. If we think before we speak and determine we're not sure what we're about to say is true, this will eliminate most gossip. Gossip is usually something we've heard but don't really know for sure, but we freely pass it on. After all, it's juicy and we just want to tell somebody that juicy tidbit. But if we start to think before we speak, and ask ourselves, “Is this true?” we'll go a long way to eliminating gossipy talk, and that's a very good thing.

Today's and tomorrow's chapters in Isaiah (24 & 25) contain a powerful message about the climax of human history, yet they are not very often quoted.   Chapter 24 ends with “for the LORD of hosts reigns on Mount Zion and Jerusalem and his glory will be before his elders.”  The next chapter begins with the reaction of the righteous, “O LORD, you are my God, I will exalt your name for you have done wonderful things …”  Humanly fortified cities have become ruins, never to be rebuilt (v.2) and the “cities of ruthless nations will fear you.” [v.3]  God has “been a stronghold to the poor … to the needy in his distress” [v.4]Then a glorious scene opens up, “On this mountain the LORD of hosts will make for all peoples a feast of rich food … he will swallow up death forever and the Lord GOD will wipe away tears from all faces … Behold this is our God, we have waited for him … “ [v.6,8,9].    But go back, we jumped over nearly all of Ch. 24 – it speaks of what is to happen before this time of wonder and joy on the earth.  It is an extremely frightening picture!  Is it about to happen?  The chapter started, “Behold the LORD will empty the earth and make it desolate …”The next verse indicates that all the buyers, sellers, lenders, borrowers, creditors and debtors will suffer.  Verse 3 says, “The earth shall be utterly empty and utterly plundered; for the LORD has spoken this word”.  Then we read “the earth lies defiled under its inhabitants” [v.5], “its inhabitants suffer for their guilt” [v.6] and then follows details of the ways in which they will suffer.Reading further – “The earth is utterly broken … is violently shaken … its transgression lies heavily upon it and it falls and will not rise again” [v.19,20].  This is symbolic language of the heavens and the earth (rulers and people) that now exist being destroyed.  But later in Isaiah we will come across a wonderful vision, for God says, “For behold, I create new heavens and a new earth, and the former things shall not be remembered or come into mind. But be glad and rejoice forever in that which I create; for behold I create Jerusalem to be a joy  … my chosen shall long enjoy the work of their hands.” [Ch.65 v.17,18,22]  Will you behold these things?

The End of the World Jonathan Parnell Download Psalm 97,The Lord reigns, let the earth rejoice;let the many coastlands be glad!2 Clouds and thick darkness are all around him;righteousness and justice are the foundation of his throne.3 Fire goes before himand burns up his adversaries all around.4 His lightnings light up the world;the earth sees and trembles.5 The mountains melt like wax before the Lord,before the Lord of all the earth.6 The heavens proclaim his righteousness,and all the peoples see his glory.7 All worshipers of images are put to shame,who make their boast in worthless idols;worship him, all you gods!8 Zion hears and is glad,and the daughters of Judah rejoice,because of your judgments, O Lord.9 For you, O Lord, are most high over all the earth;you are exalted far above all gods.10 O you who love the Lord, hate evil!He preserves the lives of his saints;he delivers them from the hand of the wicked.11 Light is sown for the righteous,and joy for the upright in heart.12 Rejoice in the Lord, O you righteous, and give thanks to his holy name!This morning I want to talk to you about the end of the world. For as long as there has been a world, humanity has been fascinated with this topic. This has been true of cultures all over the world all throughout history — from Ancient Mesopotamia to Chinese dynasties, from Norse Vikings to sub-Saharan Africa, from medieval Europeans to modern Americans — it's a human thing to wonder about the world's end.And in the Bible itself, the end of the world was on the table right away!In the Book of Genesis, just five chapters in, the Flood could have been the final judgment to end the world — and it would have been if not for the mercy of God!But because of God's mercy, and because of his patience (the apostle Peter tells us), the final end of the world has been delayed. Still.But the end is coming, and that's what I want to talk about this morning. And the real reason I wanna talk about the end of the world is because it's the topic of Psalm 97.There are three parts to the psalm, and I'm gonna title each part with what its mainly about:Part 1, verses 1–6 is Christ will come again.Part 2, verses 7–9 is Every human will respond. Part 3, verses 10–12 is How God's people live in the meantime.We're gonna spend most of our time on Part 3, but first Part 1.1. Christ will come again (vv. 1–6)Psalm 97, verse 1 just picks up where Psalm 96 left off. Psalm 96 envisions all of creation rejoicing, and the last verse of Psalm 96 explains why. This rejoicing is, verse 13,“…before the Lord, for he comes, for he comes to judge the earth. He will judge the world in righteousness, and the peoples in his faithfulness.”97:1, then, says: Yes, that's right, the Lord reigns and all the earth rejoices, even the coastlands. That's the deepest corners of the earth. The parts way out there.Then verses 2–5 describe the coming of God with this intense imagery. Listen to this: clouds and thick darkness. A throne of righteousness and justice. Fire going before him, consuming his adversaries. Lightning flashes. The earth itself trembles. Mountains melt like wax.To a casual reader, this sounds like a really bad thunderstorm. But when we have the whole Bible in mind, we can pick up the allusion to Mount Sinai. Mount Sinai was when God came down on the mountain to give the law: Exodus 19:18,“Now Mount Sinai was wrapped in smoke because the LORD had descended on it in fire. The smoke of it went up like the smoke of a kiln, and the whole mountain trembled greatly.”Deuteronomy 4:11,“the mountain burned with fire to the heart of heaven, wrapped in darkness, cloud, and gloom.”The Final TheophanyThis was an amazing moment in history. The word for it is a ‘theophany' — which means a God-appearing. That's what Sinai was.And now Psalm 97 is describing another theophany — it's a future, final God-appearing, that's envisioned to be like Sinai!That's because the Original Law-Giver and the Final Judge are the same. That's why the imagery is the same, except in this future, final appearing, God comes in the person of Jesus Christ. We know this from the New Testament: John 5:11,“The Father judges no one, but has given all judgment to the Son.”Matthew 24:30,“Then will appear in heaven the sign of the Son of Man… and they will see the Son of Man coming on the clouds of heaven with power and great glory.”2 Thessalonians 1:7,“the Lord Jesus [will be] revealed from heaven with his mighty angels in flaming fire…”The end of the world is now what we call the Second Coming of Jesus Christ. The God who once descended on Sinai in clouds and fire will appear again finally in the person of Christ, and “every eye will see him” — Revelation 1:7. Everybody will see him, and everybody will respond, one way or another. That's Part 2.2. Every human will respond (vv. 7–9) Humanity is divided into two categories that will be clearest on the final day of judgment.Jesus has called these categories the wheat and the tares. The Psalms use the language of the righteous and the wicked. The New Testament draws the line as between believers and unbelievers — those who are in Christ and those who are not. And when Jesus comes back every eye will see him — those who have been united to him by faith and those who have rejected him. They all will see him, but they're gonna respond differently. Shame for IdolatersVerse 7 tells us the unbelievers (those who reject Christ) will be put to shame — but here they're described as the “worshipers of images” … as those who “boast in worthless idols.” Which is a good reminder! I want you to get this: there is really no such thing as an unbeliever. Everybody believes in something. The question is never if you believe, but who you believe in. So, unbelievers are always more accurately called “idolaters.” They've chosen to reject the one true God, and instead, they've replaced him with some other ‘little-g god' — and for the last hundred years in our society, the ‘little-g god' of choice is the Modern Self. That's the point of theologian Carl Trueman's book, The Rise and Triumph of the Modern Self (it's a helpful book written a few years ago).In one sense, modern idolatry is as old as it comes — our society has “exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen” — that's Romans 1:25.But what makes us different today is that, with our technologies, we have said, “I will make myself like the Most High” (Isaiah 14:14) …So we want to create human life … We want to determine our own sexuality …We want to invent our own morality … We want to become super human in our daily lives and live longer than ever … We even want to have the final say on when and how we die … The whole thing is about putting Self in the place of God.That's what transhumanism is — it starts with the myth of exclusive humanism (that's the idea that there is no God, but only us). That paves the way for the idolatry of the Self — the idea that “We are all God.” And right now, it's just so clear that's what's going on. If you look around in our culture, the idolatry of Self is having its moment. But on the day Jesus returns, at the end of the world, every unbeliever/every idolater/everyone who rejects Jesus will be put to shame. That means eternal regret. They will hate the choices they have made. The lies they have embraced will be exposed. And the demonic forces behind the idolatry will also bow the knee in submission to Jesus! (That's the end of verse 7.) The Day is coming. Joy for BelieversBut now in verse 8 notice the contrast to believers, to those who trust in Christ — that's who Zion and Judah represent. It's the people of God. Zion is glad! The daughters of Judah rejoice! And the mention of “daughters” in verse 8 is an idiom for villages or small towns. (This is an insight from Christopher Ash.) He says the idea here is that it's not just the capital city, Zion, that rejoices, but it's all believers everywhere! Even what might seem like the smallest outpost of kingdom of Christ, even the parts way out there, like in the middle of North America — on that day we're all rejoicing together … believers from “every nation, from all tribes and peoples and languages” … We will all say, “Let us rejoice and exult and give him the glory!” (Revelation 7:9; 19:7). On that day, verse 9 will be the clearest reality of all:“For you, O Lord, are most high over all the earth;you are exalted far above all gods.”In other words, Jesus has ultimate supremacy … “every knee will bow, in heaven and on earth and under earth, and every tongue will confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:11).This is what Psalm 97 is getting at. In summary, Psalm 97:1–9 is the Christian hope in a nutshell: One day Jesus is coming back in judgment and salvation — judgment for those who reject him and salvation for those who trust him. And by his grace, church, we trust him. We will rejoice on that day. We will love his future, final appearing! Amen.The big question now is: How do we live in the meantime?3. How do God's people live in the meantime?Now this is the church's question. We ask it together, and the New Testament is all about it. But verses 10–12 in Psalm 97 give us a pretty good answer, and that's what I wanna show you. But I want to help you bring it down more personally. This is a topic that can be so out there and theoretical, but don't let it be. I want you to think, right now: Jesus is coming back one day. Now ask yourself this question: What does God want me to do in this life? How should I live in the meantime?According to verses 10, 11, 12, we see at least three answers. First is this:1. Lead a moral life.This is verse 10, and it's one you need to see. So everybody help me out. Find Psalm 97, verse 10:“O you who love the Lord, hate evil!”“Hate evil” — this is a command, and it's one that we are not set up well to understand. That's because “hate” is a biblically strong word that we use too commonly. And “evil” is a biblically common word that we use too strongly. That make sense? We've weakened the word hate and narrowed the word evil. So we have to slow down and think about this.To hate something is to have an intense hostility against it. It's not a mood, it's a conviction. We shouldn't casually throw the word around about food or weather or sports teams. And evil is anything that defies the moral will of God — anything that is a deprivation or distortion of God's goodness. It's not just the worst, most horrible things nobody likes to talk about. But truly, sin, of every kind, is evil. See, we often define evil horizontally: we think it has to do with how much hurt it causes other people. But the Bible, first, defines evil vertically: the issue is what it says about God.Evil is evil because it defies him, it rejects him, it dishonors him. This is why we must have a God-centered morality.Right and wrong, good and evil, is not whatever you want it to be in the moment. But good and evil — the moral framework of reality — is an objective standard determined by the righteousness of God, and he has revealed this to us as his moral will in Scripture. What a gift!God guides us how to live in harmony with his holiness. He shows us how to lead a moral life, which means we hate evil. I think this is one of the greatest needs in our day for the church's witness. We need moral clarity — the ability to recognize evil, the courage to call evil evil, and the God-centered conviction to hate evil.And that means the evil out there, but it starts first with the evil within our own hearts. It's been said that many Christians today are soft on evil. And wherever that's true, my theory is that we're soft on evil culturally because we're soft on evil personally, and we're soft on evil personally because our vision of God is small … Wherever our understanding of God's glory is frail, and our commitment to his word is weak, we will get this wrong.And if we're ever gonna experience true revival, in our church, in this country, it will include a recovery here. Spurgeon put it plainly. He said, “We cannot love God without hating what he hates.”Until Jesus returns, in the meantime, we're called … you're called … to lead a moral life.Second thing to do in the meantime …2. Lead a hopeful life. This is verse 11:“Light is sown for the righteous, and joy for the upright in heart.”A few years back, the Holy Spirit made this verse pop off the page to me. I wrote it out on a notecard and put it on my desk. I think it's a glorious sentence. Notice first that it's an agricultural metaphor, which we see a lot of in Scripture. Light and joy are sown. The focus is on planting, on sowing, but the words “light” and “joy” sound more like a harvest. How do you sow light? How do you plant joy? You don't. You sow something else that, in the moment of sowing, looks different from what you hope it will become.I just re-seeded my front yard. Tall fescue grass: Thick, forest-green blades, cool to the touch on the hottest summer day, firm but humble, durable but inviting, elegant but approachable — oh it will be wonderful! But what I held in my hand, before I dropped it in the ground, looked nothing like that — it looked nothing like what it will become. It was just a seed.That's so much of life, isn't it? Life in this meantime is sowing. It's planting. And a lot of times, we want to judge the future harvest by how the seed looks now. It's such an easy mistake to make. How do we not do that?How can we call it light now in the sowing? How can we call it joy now? The answer is hope. Our hope is in the harvest, and it's so sure — God's promise is so certain — we can say the light is in the ground. The joy is coming, and it's already here. That's what it means to lead a hopeful life.Third thing to do in the meantime …3. Lead a thankful life.This is verse 12:“Rejoice in the Lord, O you righteous, and give thanks to his holy name!”Rejoicing and thanksgiving — it's the same idea. We rejoice in God and we give him thanks in response to who he is and what he's done. Now, I'm just going to use the word thankful because it's the last word in verse 12 and it encapsulates joy. Thankfulness includes joy. And this is such a fitting way to conclude Psalm 97, and really, to conclude everything. For everyone who trusts in Christ, thankfulness will be the posture of our hearts at the end of the world. We begin doing now what we will do forever. We're called to lead a thankful life today: Colossians 3:15,“And let the peace of Christ rule in your hearts… And be thankful.”1 Thessalonians 5:18,“Give thanks in all circumstances; for this is the will of God in Christ Jesus for you.”Now, how do we do that? What does it look like to lead a thankful life?I think it comes down to the discipline of daily thankfulness.Very practically, just imagine how you start and end your days. You wake up every morning. We all start there. Now what if, first thing in the morning, when you're awake for your brain to work, you thanked God? Thank him for something specific — a provision, a gift, an experience. Start by thanking him. And then that night, with your head on your pillow, when God has brought you through another day, you end your day by thanking him for it. Even when things are tough, when things go sideways, in the full assessment of everything, there's a reason to be thankful. Give God thanks as you fall asleep, give God thanks when you wake up — and if you do that everyday that becomes a thankful life. It will be a life that honors God until that final day when we step into the eternal morning. This is how we live as we wait for the end of the world, because, as Psalm 97 shows us: Because Christ will come again. And every human will respond to his final appearing, either in shame or joy. And until that day, in the meantime, lead a moral life, lead a hopeful life, lead a thankful life.Father in heaven, the life to which you have called us is a life that you create. Thank you for the Holy Spirit! Thank you for his presence and power day by day, moment by moment. We need him. Thank you that your Spirit brought us from death to life through the gospel. Thank you that he opened our eyes to see Jesus and to know your great love for us.Thank you for the hope that your Spirit guarantees in our hearts — the hope that Jesus will return and make all things new. We long for that day. And we pray, with the apostle John, Come, Lord Jesus!In his name, amen.

Audio Transcript How are we this morning? Excellent. All right. It's my privilege to bring the word to you this morning, so let's get into it. Recently I read a story about a young man who never wanted to be a soldier. He had no visions of fame or ambitions of glory. When his father announced that he'd secured him an appointment to West Point, the boy protested. He wanted to be a farmer or perhaps work the river trade. But his father was not a man to be argued with, and so the 17 year old boarded a coach east. Sick with dread, he got off to a rough start. Through a clerical error, his name was copied incorrectly and it would stick permanently. He hated the academy. He finished 21st of 39 cadets, distinguished only in horsemanship and mathematics. The Mexican War found him a reluctant quartermaster, competent, but unnoticed afterward posted to lonely garrisons on the Pacific coast. Far from his wife Julia and the children he barely knew, he began to drink. In 1854, facing either court martial or resignation over his drinking, he resigned his commission in disgrace and went home with empty pockets. What followed were the worst years of his life. He tried farming on land his father in law gave him outside St. Louis, and the crops failed. He hauled firewood through the city streets in a worn army overcoat, occasionally passing former West Point classmates who looked away embarrassment. He pawned his gold watch one Christmas to buy presents for his children. He tried bill collecting and was terrible at it. He tried real estate and failed at that, too. By 1860, at 38 years old, he was working at a clerk in his younger brother's leather goods store in Galena, Illinois, earning $800 a year. He was a man whose life, by every visible measure, had failed. Then Fort Sumter fell. The quiet clerk who couldn't sell harnesses turned out to understand something that most West Point polished generals did not. The war was not about elegant maneuvers or reputation, but about pressing forward relentlessly, accepting losses and refusing to stop. Donaldson, Shiloh, Vicksburg, Chattanooga, the Wilderness, Appomattox. The failures had taught him things that successful men never learned. What it was to be underestimated, to be written off, to keep moving even when the odds looked long. The boy who didn't want to be a soldier, the the lieutenant who resigned in shame, the farmer who failed, and his brother's store. Hiram Ulysses Grant, or as the West Point Clerk mistakenly wrote, U.S. grant, ended the war as General of the armies, the man who had saved the Union and later President of the United States. It turned out that the long road had been the training. Weeks before his death, Grant wrote the preface to his personal memoirs, saying, man proposes and God disposes. There are but few important events in the affairs of men brought about by their own choice. Most of us at some point will know what it is to be in our own wilderness. We will know what it is to wait, to wait through years that seem to lead nowhere, to feel forgotten by God, to look out at a landscape that gives no sign that he is at work. And we will be tempted in those years to conclude that nothing is happening, that God has misplaced us, that our life is being spent in vain. This morning, as we come to a passage in the Book of Exodus that speaks directly into that experience. It is the story of 40 silent years in the life of Moses and 400 silent years in the life of Israel. It is the story of a God who appears to all human eyes to be doing nothing. And it is the story of how, beneath that silence, he was doing everything. So if you would with me open your Bibles, please, to the Book of Exodus. And this morning we're going to finish chapter two, verses 11 to 25. One day, when Moses had grown up, he went out to his people and looked on their burdens. He saw an Egyptian beating a Hebrew, one of his people. He looked this way and that, and seeing no one, he struck down the Egyptian and hid him in the sand. When he went out the next day, behold, two Hebrews were struggling together. And he said to the man in the wrong, why do you strike your companion? He answered, who made you a prince and a judge over us? Do you mean to kill me as you killed the Egyptian? Then Moses was afraid and thought, surely the thing is known. When Pharaoh heard of it, he sought to kill Moses. But Moses fled from Pharaoh and stayed in the land of Midian. And he sat down by a well. Now, the priest of Midian had seven daughters. And they came and drew water and filled the troughs to water their father's flock. The shepherds came and drove them away. But Moses stood up and saved them and watered their flock. When he came home to their father, Reuel, he said, how is it that you have come home so soon today? They said, an Egyptian delivered us out of the hand of the shepherds, and even drew water for us and watered the flock. He said to his daughters, then where is he? Why have you left the man? Call him that he may eat bread. And Moses was content to dwell with the man. And he gave Moses his daughter Zipporah. She gave birth to a son, and he called his name Gershom, for he Said I have been a sojourner in a foreign land. During those many days. The king of Egypt died and the people of Israel groaned because of their slavery and cried out for help. Their cry for rescue from slavery came up to God, and God heard their groaning. And God remembered his covenant with Abraham, with Isaac and with Jacob. God saw the people of Israel and God knew. Let's pray. Father. May the words of my mouth and the meditations of our hearts this morning be acceptable in your presence. Lord, I pray, after my words are long forgotten, that your word would be remembered. Jesus name. Amen. Exodus is an epic of God's love and redemption of his people. Every scene reads like an action novel. The baby in the basket, the burning bush, the plagues, the angel of death. The parting of the Red Sea, the thunder and lightning around Mount Sinai, the covenant with the Almighty. Before we dive into our text, we must read Exodus rightly. We have to read it Christologically, that is, in relation to Jesus Christ, who is our perfect sacrifice, who saved us out of our bondage to sin and delivered us into a right relationship with God. When Jesus appeared to his disciples on the road to emmaus in Luke 24:27 Records beginning with Moses and all the prophets, he interpreted to them in all the scriptures the things concerning himself. If Jesus started with Moses when describing himself, perhaps we can also we also read it historically. Scholars debate whether the Exodus took place around 1446 BC or around 1260. Good evidence exists for both dates and ancient Israel did not work with an absolute calendar the way we do. But what matters for us this morning is not the precise year, but the fact that it is history, not myth. The renowned Old Testament scholar Nahum Sarna observed that no nation would invent for itself and then faithfully transmit for thousands of years an inglorious origin story of slavery, grumbling and and idolatry. Israel did not flatter itself into existence. This happened. Exodus 2:11 to 25 sits at 1 of the great hinge moments of redemptive history. The book opens with the sons of Jacob settling in Egypt under the protection of Joseph. But there arose a new king over Egypt who did not know Joseph. What begins as refuge becomes bonding. Hebrews multiplied, and Pharaoh, fearing them, enslaved them and decreed that every male child be cast into the Nile. Into that decree Moses is born. Wes laid out for us last week that Moses mother hides him, his sister watches over him, and then Pharaoh's daughter draws him out of the water. He grows up in the palace, Stephen tells us in Acts 7:22 that he was instructed in all the wisdom of the Egyptians and was mighty in his words and deeds. And that is where our passage begins. The structure that we will use this morning breaks down into four movements. Verses 11 to 14 Moses takes matters into his own hands. Verses 15 to 17 Moses flees and is shaped at a well. 18:22 Moses is welcomed and becomes a sojourner. 23 To 25 While Moses tends sheep, Israel groans and God acts. Start with 11 to 14. Moses has grown. Now the infant in the basket has become a man in Pharaoh's court, raised as Egyptian royalty. How much did he know about his true background growing up? Wes mentioned last week that Moses mother was allowed to nurse him. So did they still have a relationship? Certainly possible. There are so many unanswered questions. Did he live with a divided heart for years? Did he spend endless nights pleading with Pharaoh? Was he embarrassed by his background and didn't want to believe it? We have no idea. What we do know is that he was raised to be a prince of Egypt. But by the time he was 40, he knew exactly who he was and who his brothers and sisters truly were. Were. One day he goes out to his brothers, the Hebrews, and he looks on their burdens. And what he sees he cannot unsee. An Egyptian beating a Hebrew, one of his own. He looks this way and that, and when he sees no one watching, he strikes. Strikes the Egyptian down and buries him in the sand. Now this raises a nagging question for me. If Moses was a member of Pharaoh's household in the royal family, so to speak, why would he have feared killing someone? Wouldn't a royal be able to kill a lowly Egyptian taskmaster with little to no reprisal? This goes into the historical context at the time. Exodus 1:8 says, now there arose a new king over Egypt who did not know Joseph. Commentators note that this likely indicates a dynastic change. A new royal house with no political or familial loyalty to the previous regime. In fact, during either time period, you believe royal houses at that time were very politically unstable, with different factions having different claims to the crown. The princess who had adopted him was almost certainly aging or dead. And the reigning pharaoh would have viewed an adopted Hebrew with suspicion, not affection. And the man Moses killed was not a slave. He was an Egyptian official, a representative of Pharaoh's economic and political authority. This is crucial. In ancient Egypt, killing a Hebrew slave was something an Egyptian could do with little consequence. But a member of the royal household killing one of Pharaoh's taskmasters. This probably would not have looked so much like murder. It would have looked like the potential beginning of an insurrection. The next day, Moses goes out and this time he finds two Hebrews fighting each other. He steps in to make peace, and the man in the wrong rounds on him with words that must have cut deeply. Who made you a prince and a judge over us? Do you mean to kill us as you killed the Egyptian? And Moses is afraid. The secret is out. Beneath these interactions is something deeper that the New Testament helps us understand. The writer of Hebrews tells us this whole episode began in faith. By faith. Moses, when he was grown up, refused to be called the son of Pharaoh's daughter, choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin. He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the Reward. That's Hebrews 11:24-26. When Moses walked out of the palace, he was not slumming, he was choosing. He looked at the gold of Egypt on the one hand and the suffering of God's people in the other. And he chose the suffering. That is faith. So what went wrong? Well, it can be summed up in the next phrase. He looked this way. That a long line of preachers have lingered over those words and noticed what was missing. As Chuck Swindoll says, he looked east, he looked west, he looked over his shoulder, but he didn't look up, did he? He looked in both directions horizontally, but he left the vertical completely out of it. Moses was a man with a true call, but a glance still fixed on the ground. Here is the heart of the problem. Moses tried to bring about by his own hand what God had promised to bring about by his covenant. The deliverer was right, the cause was right, the method was wrong, and the time was not yet. And the proof is what he is in what he does next. He hides the body in the sand, as if sand could keep a secret from God. Within a day, the rumor was loose. Within a week, Pharaoh wants him dead. Three things to take from these opening verses. First, a true call from God does not exempt a man from from the discipline of God's timing. Moses had the right cause and the right collar. But he ran ahead. And it will take 40 years in the desert to refine him. Second, hidden sin is a poor investment. Sand is a thin grave. What God means to expose, no man can keep buried. Third, there is mercy for those with juvenile or immature faith. John Calvin's pastoral word on this passage is really helpful. Even the obedience of the saints, stained as it is by sin, is still sometimes acceptable to God through his mercy. So Moses runs, but God was not finished with him. He was only beginning verses 15 through 17. Verse 15 begins with collapse. However noble Moses motives may have been, when he took matters into his own hands, he was outside the will of God. And yet God still had a plan for him. This is one of the great promises of Scripture. God uses sinners for his glory. It's the only kind he has to work with. When you read the heroes of the faith, they read a lot more like a Alcoholics Anonymous meeting than a catalog of superheroes. I can almost see them in a church basement, sitting in a circle on folding chairs, sipping bad coffee, introducing themselves. Hi, I'm Abraham and I'm a liar who pimped out my wife. Hi, I'm Jacob. I'm a deceiver and I'm a thief. How? Hi, I'm Samson and I'm a lust addicted vow breaker. Hi, I'm David. I'm an adulterer and a murderer. Hi, I'm Jonah and I'm a racist runaway. Hi, I'm Peter and I'm a coward who denied my Savior. Hi, I'm Moses and I'm a murderer. When Janet and I lived in Atlanta, we had a pastor who was fond of saying that God doesn't look for ability, he looks for availability. God uses broken people because it's his strength, it's his wisdom, it's his power, and it's for his glory. God would be using Moses, but he had some seasoning yet to experience. Verse 15. When Pharaoh heard of it, he sought to kill Moses. But Moses fled from Pharaoh and stayed in the land of Midian. There's no firm consensus on where exactly Midian was, but the traditional and most widely accepted location is in northwest Arabia, east of the Gulf of Agapa, in what is now northwestern Saudi Arabia. The Midianites appear to have been a semi nomadic people, so Midian may refer to an area where the tribe ranged rather than a specific location. Calvin, commenting here, sees in Moses flight not cowardice, but the sovereign hand of God, breaking a man down before he builds him up. Calvin's instinct is that the Lord put his servant through a long banishment precisely so that he would learn humility and dependence, because the work for which he was designed was greater than human strength could compass. 40 Years of palace training had to be matched by 40 years of desert undoing. Augustine, in a different connection, spoke of being in the region of unlikeness that far country, where the soul learns who it is by losing what it had. Moses, sitting by that well is in the region of unlikeness. Verse 15 ends noting that Moses, obviously exhausted, sat down by a well. One of the beauties of Scripture is the inclusion of what so often to us seems like pointless details. But wells, as it turns out, is an important location in the Bible, specifically, if you are looking for a wife. In Genesis 24, Abraham's servant meets Rebekah, Isaac's future wife, at a well. In Genesis 29, Jacob meets Rachel at a well. This time, who is Moses going to meet? Verses 16 and 17. Now, the priest of Midian had seven daughters, and they came and drew water and filled the troughs to water their father's flock. The shepherds came and drove them away, but Moses stood up to save them and watered their flock. Moses is once again faced with injustice. Has he learned anything? A group of young women have come to the well to draw water, and a group of shepherds is going to give them a hard time. Moses, again courageously rises to their defense. Already we see clues that he is learning from his past mistakes. The text does not record that he killed the shepherds, and not only that he served the young women by watering their flock. For the first time, he was learning what it was to be a deliverer. He stands firm for what is just and begins to practice true leadership, which is born out of service. It would have been unthinkable at the time for a man to perform a menial task for women. But Moses stooped to serve. And by learning to serve, he was learning to lead. For all God's leaders are servants. He, in time, the one who is the true and better. Moses would himself kneel and wash 12 pairs of dirty feet and tell his disciples that whoever wants to be great must be a servant of all. Service is always one of the first courses in God's leadership training. Anyone who aspires to spiritual leadership, especially in the church, should begin by finding a place of humble service. If you travel to my alma mater, Wheaton College, one of the most striking little buildings on campus is the Marion E. Wade center, which houses the largest collection of C.S. Lewis writings in the world. Its namesake, Marian Wade, was an American businessman and founder of the large company Servicemaster. Wade was a man of deep faith who established a tradition called six weeks on the front lines. Every future executive at the company would spend six weeks scrubbing floors on hands and knees, doing the work of those they would later lead. Wade believed that those who refused to serve had no business leading. One of the other blessings of servant leadership is that when kids watch authentic service from their parents, it has a tendency to be passed down through the generations. The other founder of Service Master was a gentleman by the name of Ken Hanson. Ken's son, Walter Hanson, when he grew up, would move to Cleveland. He started a little church in his living room. And it grew, and it grew to about a thousand. In 10 years, the church would grow into what is now called Parkside Church. And if that name rings a bell, it would be because it's the church that Alistair Begg just retired from. It's amazing how these things pass down. Moses is being molded. Though he must feel lost and alone, God is right there, directing the most salient detail, refining his champion. God creates this dress rehearsal. The stage is a backwater. Well, the cast is seven anonymous girls, but the script is the same script that would one day be played out at the Red Sea. This is how God so often works. CS Lewis, in his collected letters, wrote that the great thing, if one can, is to stop regarding all the unpleasant things as interruptions of one's own or real life. The truth is, of course, that what one calls the interruptions are precisely one's real life, the life God is sending one day by day, Moses thought his real life had ended at the border of Egypt. In fact, his real life was just beginning in Midian. There are seasons of our lives where it seems to have been derailed, where the calling we thought we had has collapsed and we find ourselves sitting by a well in some unfamiliar place. The temptation is to read those seasons as God's absence. But this text invites us to read them as God's curriculum. The God who is going to deliver Israel is at this very moment teaching his deliverer how to stand up for seven helpless women at a watering trough. Nothing in your wilderness is wasted. Turn to verses 18 to 22. The daughters return home and their father called Ruel here or Jethro elsewhere, most likely the same man. So don't get confused. Very common at the time for there to be multiple names for somebody. And he asked why they're early, and they say, an Egyptian delivered us. It's a quietly ironic line. Moses has gone out to deliver Hebrews and was rejected as a meddling Egyptian. He flees to Midian and is received as a generous Egyptian. The man cannot escape his identity, and yet his identity is not what God will make of it. Ruel rebukes his daughters for leaving the man unhosted. Call him that. He may eat bread and Moses is brought in. Verse 21 simply says Moses was content to dwell with the man. The Hebrew verb here ya all carries the sense of consenting, of being willing, even of resigning oneself. Moses is not striving anymore. He has come to the end of his striving. He sits down and he stays. The Book of Acts tells us that 40 years passed between Moses flight to Midian and his encounter with God at the burning bush. D.L. Moody is often quoted as saying Moses spent 40 years in Egypt learning to be something. 40 Years in the desert learning to be nothing. And 40 years in the wilderness proving God to be everything. Philip Reichen notes that whenever we are tempted to grow impatient with God's timetable for our lives, we should remember Moses, who spent two years of preparation for every year of ministry. Zipporah is given to Moses as a wife and a son is born. Moses names him Gershom new meaning I have become an alien in a foreign land. The name comes from the Hebrew verb garash, which means to drive out or expel. It may refer to Moses own experience of being driven out of Egypt. It also sounds like the Hebrew words ger and sham, which is a pun that means an alien there. Every time Moses speaks his son's name, he confesses that he does not belong. Midian is not home. Egypt is not home. He is a man between worlds. The Puritans loved this theme of sojourning. John Owen described the believer as a stranger and a pilgrim traveling through a country not his own, with his heart fixed on a city whose builder and maker is God. Jonathan Edwards preached a famous sermon called the Christian Pilgrim, in which he said that the true Christian travels on through this world as a wayfaring man and looks not upon any of the enjoyments of this world as his own. GK Chesterton, with his usual paradox, put it this way. How can we contrive to be at once astonished at the world and and yet at home in it? The answer of Scripture is that we cannot. Not fully, not yet. We are pilgrims. Gershom is the name of every saint. But notice Moses, sojourning is not a punishment, it is a preparation. RC Sproul emphasized that the entire 40 year sojourn in Midian was God's way of thinking. Moses for leadership, a man trained only in Pharaoh's court could not lead Israel through Pharaoh's wilderness. But a man who had himself become a shepherd of sheep in that very wilderness could one day shepherd God's people through it. The geography of Midian is the geography of the Exodus. Route. The skills Moses learned watering Reuel's flock are the skills he would use leading Israel's flock. God was not killing time. God was forging an instrument. And Moses doesn't know he names his son after his displacement. He doesn't name him soon to be deliverer or heir of promise. He names him Sojourner. The man cannot see what God is doing. Alistair Begg has spoken movingly of how God's people are very often in the dark about the brightness of God's plan for them. Moses is in the dark, but the brightness is gathering. If you are a Christian, you are a Gershom. You are a sojourner in a foreign land. The disquiet you feel, the restlessness, the sense that this world is not home is not a defect of your discipleship. It is a feature of it. CS Lewis spoke of this often when he talked about the pilgrim longing in Mere Christianity. He wrote, if we find ourselves with a desire that nothing in this world can satisfy, the most probable explanation is that we were made for another world. The long ordinary years in which it seems nothing of eternal weight is happening to you are very likely the years in which God is doing his deepest work. Verses 23 and 20 through 25. And now the camera pulls back, just like in a movie. We get a break from the action in Midian and the screen flashes. Meanwhile, back in Egypt. Verse 23. During those many days, the king of Egypt died and the people of Israel groaned because of their slavery and cried out for help. 40 Years have passed. A Pharaoh has died, another has come. Nothing has changed for Israel. They are still in chains. Bricks still must be made, whips still fall. And from those brick fields raises a sound. The text uses the strongest words in Hebrew for it. A groaning, a crying, a shrieking that goes up out of the dust. Where does the cry go? To all human eyes, the cry goes nowhere. Pharaoh doesn't hear it. The Egyptians don't hear it. Moses doesn't hear it. And then come four of the most precious verbs in the Old Testament. Their cry for rescue from slavery came up to God, and God heard their groaning. And God remembered his covenant with Abraham, with Isaac and with Jacob. God saw the people of Israel, and God knew. God heard. God remembered. God saw. God knew. John Piper has called these four verbs the Gospel before the Gospel, the announcement hundreds of years before Bethlehem that the God of heaven is not a deistic clock maker, but a covenant father who hears the groaning of his enslaved children. Each verb carries a war world. God heard, not merely overheard, the Hebrew implies attentive, responsive, hearing the cry that no human ear answered, the cry that seemed to die in the air over the Egyptian sky. The cry arrived at the throne of heaven. The silence of God is never the deafness of God. When his people cry, he hears with the ears of a father. God remembered. This does not mean that God had forgotten and now recalled. To remember in the covenantal sense is to act upon a prior commitment. When Scripture says God remembered Noah, the next thing is that the waters subside. When it says he remembered Hannah, the next thing is that she conceives. When it says he remembered his covenant with Abraham, the next thing is the Exodus. God's remembrance is the prelude to his deliverance, the covenant he made 400 years before. I will be a God to you and to your offspring after you has not faded. He was about to honor it. God saw. The verb is the same verb used in Genesis 1. And God saw that it was good. It is the verb of attentive, evaluating, sight. He saw the bruises, he saw the broken backs. He saw the widows, the unburied babies. There is no suffering of his people that is hidden from him. The Scottish divine Samuel Rutherford, writing from his imprisonment in Aberdeen, often returned to the image of God as the watchman over Israel, who never slumbers, whose people's tears are gathered in heaven long before they fall to the ground. God sees and God knew. Interestingly, the verb stands alone in the Hebrew. There is no object God knew. Some translations may supply one. God knew their condition, but the Hebrew leaves it bare. Why? Perhaps because what God knows here is larger than any object can contain. He knows their pain, he knows their bondage, he knows their names, and he knows what he is about to do. Jonathan Edwards taught that every act of God in history is the unfolding of a purpose conceived before time began. God knew. While Moses sits in Midian thinking he had been forgotten, and while Israel cries in Egypt, thinking that they have been forgotten, neither has been forgotten. God is doing two things at once. In Midian, he is shaping his deliverer. In Egypt, he is hearing their cries. The two threads are converging towards a burning bush in the next chapter. But neither Moses nor Israel can see it. Yet Augustine in his Confessions, wrote this sentence. Thou, O Lord, wert more inward to me than my most inward part and higher than my highest. That is the God of Exodus 2. He is closer to Israel's groaning than the chains on their wrists. He is closer to Moses weariness than the dust on his sandals. He is not far off. He is not distracted, he is at work. Four thoughts to close. First, be still and know that he is God. What we are very often is people who run ahead of God. Moses is not alone in this. Abraham had the promise of a son and and couldn't wait until he took Hagar. And the household of faith has lived with the consequences ever since. Jacob had the blessing already promised to him, but couldn't wait, and so he stole it with a goatskin and a lie. Peter had a lord he loved and couldn't bear to see him arrested. So he drew a sword in Gethsemane and cut off a man's ear. The pattern is older than Moses, and it is as new as this morning. The right cause can be pursued in the wrong way and the wrong time. Bradley Gray puts it bluntly. Nothing good happens when you get ahead of God and take matters into your own hands. Second, the silence of God is not the absence of God. 40 Years passed in Midian and 400 years in Egypt before God spoke from the bush. But not one of those years was empty. God was hearing, he was remembering. He was seeing, he was knowing. If your life feels like a wilderness right now, if you have been sitting by your own well in Midian waiting for a word from heaven that just doesn't come, take this passage and press it to your heart. The silence is not absence. The God who shaped Moses in obscurity is shaping you now. In his 1967 book Spiritual Leadership, J. Oswald Sanders quoted this anonymous poem. When God wants to drill a man and thrill a man, and skill a man. When God wants to mold a man to play the noblest part, when he yearns with all his heart to create so great and bold a man that all the world shall be amazed. Watch his methods, watch his ways, how he ruthlessly perfects whom he royally elects. How his hammer he hammers him and hurts him and with mighty blows converts him into trial shapes of clay which only God understands. While his tortured heart is crying and he lifts beseeching hands, how he bends but never breaks when his good he undertakes, how he uses whom he chooses and with every purpose him by every act induces him to try his splendor out. God knows what he's about. Third, your sojourning has a destination. Moses named his son Gershom because he felt the foreignness of his life. But the foreignness was not the end of the story. It was the prelude to a calling. The writer of Hebrews tells us that all the saints acknowledged that they were strangers and exiles on the earth. They desired a better country. That is a heavenly one. Your pilgrimage is not a pointless one wandering. It is a movement towards a country God has prepared for you. Fourth, and most importantly, the God who heard Israel has heard you in a fuller way still. The end of Exodus 2 is a foreshadowing. The four verbs heard, remembered, saw new, find their final fulfillment not at Sinai, but at Calvary. There the Father heard the cries of his people. There he remembered the covenant he had made before the foundations of the world. There he saw his Son lifted up between heaven and earth, bearing the groaning of every enslaved soul in his own body. And there he knew in a way only the triune God could know the cost of redeeming a people for himself. If God heard Israel groaning under Pharaoh and he sent Moses, how much more has he heard your groaning and sent his son? The exodus from Egypt is the shadow. The exodus from sin and death is the substance. And the same four verbs hover over the cross. Today God hears your cries that come up from the dust of this fallen world. God remembers his covenant with you. God sees you right now in this room, in your struggle, in your brokenness. And God knows exactly what he's doing. Let's pray. Father, thank you for this text. Father, thank you for your covenant with us. That you know us, that you love us, that you see us, that no prayer goes unheard, no silence is a waste. And that wherever we are in our life, whatever burdens we are carrying, that you're right here. That you are molding us and you are creating us in just the way that you had planned for us before the creation of the world. Thank you for who you are. In Jesus name, amen. The post Moses Flees to Midian – Exodus 2: 11-25 appeared first on Red Village Church.

Always On Time" I. Introduction: Defining "On Time" Human vs. Divine Timeline: We all view time differently (e.g., being hours early like Pastor Rhonda's father, pulling in at the last exact minute, or having a "when I get there, I get there" attitude). The Mismatched Watch: Pastor Rhonda shares a story of her father getting anxious about being late, only to realize his watch was still set to a different time zone. We often get aggravated or anxious with God simply because we are looking at our own clock instead of His. Core Truth: God does not operate on our timeline or synchronize His eternal watch with ours. His delays are deliberate, purposeful, and designed to bring Him glory. II. Point 1: The Danger of Rushing God The only thing worse than waiting on God is wishing you had waited on Him. Scriptural Warnings of Impatience: King Saul: Took matters into his own hands and offered an unauthorized sacrifice because his men were scattering and the prophet Samuel was delayed. As a result, the kingdom was torn from him. Abraham and Sarah: Attempted to force God's promise of a child by involving Hagar, resulting in the birth of Ishmael and generational warfare. The Counter-Culture of God's Delays: Even when humanity makes mistakes or tries to rush the process, God is powerful enough to rewrite the story (e.g., the massive revivals occurring today among the descendants of Ishmael in places like Iran). III. Point 2: The Nature of the Waiting Room What is "Waiting"?: In Isaiah 43, the Hebrew word for waiting (qavah) means to be tightly woven together like cords. The Principle: True waiting means binding your heart to the Lord, not to the outcome or the specific thing you are asking for. The Reality of Turbulence: Life brings unexpected turbulence, much like a bumpy flight 30,000 feet in the air. When God chooses not to immediately stop the turbulence, He provides the necessary grace to walk through it. God's Arrangement: In Ecclesiastes, "beautiful in its time" translates from a root meaning arranged, precise, orderly, and fitting. God is intricately preparing the circumstances to display His glory perfectly. IV. Point 3: He Reaches Down and Lifts Us Up An Eyewitness to Deliverance: Our survival through past trials isn't luck, coincidence, or superstition—it is a direct testimony of God doing what only He can do. The Ultimate "Reach": God bridges the massive gap between His absolute holiness and our deep hopelessness. Calvary was the ultimate extension of God reaching down to humanity. Deep Waters: Deep waters represent situations heavier and stronger than we are—depression, grief, financial crisis, or broken relationships. Even David, the mighty warrior who killed Goliath, had to admit when an enemy was too strong for him. The Parent Metaphor: Just as a parent jumps fully clothed into a pool to rescue a drowning child without a second thought, God moves urgently into our deep waters to rescue us and place us in a "spacious place" of freedom. V. Point 4: Walking Through the Fire The Purpose of the Furnace: Fiery trials are not strange occurrences; they are vehicles to burn off the "fake" attributes (like pride or addiction) and solidify genuine, veteran faith. Identity in the Fire: When Shadrach, Meshach, and Abednego were thrown into the furnace, the Babylonian king tried to change their identities by renaming them. However, Christ walked into the fire with them, burning away only their bindings. The Hebrew Meanings of the Three Hebrews: Hananiah (Shadrach): "Yahweh has been gracious." Mishael (Meshach): "Who is like our God?" Azariah (Abednego): "Yahweh has helped." The Fire's Expiration Date: Every trial has a limit. The world cannot alter your identity as a son or daughter of God, and you will come out of the fire not even smelling like smoke. VI. Conclusion: God Rescues Because He Delights in You Relentless Delight: God doesn't love or rescue us out of obligation or because we performed perfectly this week. He is overwhelmed with delight for His children because of Jesus Christ. The Final Declaration: God is worth waiting for. From Joseph to Esther, to the arrival of Jesus in the fullness of time, He has proven that He is an all-time God who cannot fail. Scripture Index Here are the key verses read, cited, or closely paraphrased throughout the service: Psalm 18:1-3 > "I will love you, O Lord, my strength. The Lord is my rock and my fortress and my deliverer; my God, my strength in whom I will trust; my shield and the horn of my salvation, my stronghold. I will call upon the Lord, who is worthy to be praised..." Psalm 126:1-5 > "When the Lord turned again the captivity of Zion, we were like those that dreamed. Then our mouth was filled with laughter, and our tongue with singing... They that sow in tears shall reap in joy." 1 Samuel 13 (Referenced) – The account of King Saul prematurely offering the sacrifice and Samuel declaring the kingdom torn away. Genesis 16 (Referenced) – Abraham, Sarah, Hagar, and the birth of Ishmael. Isaiah 40:31 (Referenced) – Waiting (qavah) on the Lord to renew strength and mount up with wings like eagles. Ecclesiastes 3:11 > "He has made everything beautiful in its time." Romans 8:38-39 (Paraphrased) – The conviction that no principalities, powers, height, or depth can separate us from the love of God in Christ Jesus. Isaiah 43:1-3 > "...Do not fear, for I have redeemed you; I have summoned you by name; you are mine. When you pass through the waters, I will be with you; and through the rivers, they shall not overflow you. When you walk through the fire, you shall not be burned; the flames will not set you ablaze. For I am the Lord your God, the Holy One of Israel, your Savior."   1 Peter 4:12 > "Dear friends, do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening to you."   1 Peter 1:6-7 (Paraphrased) – Gold perishes, but a refined faith brings praise, glory, and honor at the revelation of Jesus Christ. Daniel 3 (Referenced) – Shadrach, Meshach, and Abednego in the fiery furnace with the fourth man who looked like the Son of God. Numbers 6:24-26 (The Benediction) > "The Lord bless you and keep you; the Lord make his face shine on you and be gracious to you; the Lord turn his face toward you and give you peace." "Thanks for listening! For more information, visit churchoftheharvest.com. Don't forget to follow us on Facebook and YouTube @cothcleveland.

God is not ________________ by what is _______________ you.[Psalm 93:1-2 ESV] The LORD reigns; he is robed in majesty; the LORD is robed; he has put on strength as his belt. Yes, the world is established; it shall never be moved. [2] Your throne is established from of old; you are from everlasting.God is not ________________ for the ________________.[Isaiah 46:9-10] Remember the things I have done in the past. For I alone am God! I am God, and there is none like me. [10] Only I can tell you the future before it even happens. Everything I plan will come to pass, for I do whatever I wish.God has never ________________ panicked about the ________________.[Psalm 93:3 ESV] The floods have lifted up, O LORD, the floods have lifted up their voice; the floods lift up their roaring.God is ________________ than what is ________________ against you.[Mark 4:39 ESV] And he awoke and rebuked the wind and said to the sea, "Peace! Be still!" And the wind ceased, and there was a great calm.The voice of ________________ is not louder than the voice of ________________.[Psalm 93:4 ESV] Mightier than the thunders of many waters, mightier than the waves of the sea, the LORD on high is mighty!Faith is recognizing God is ________________ than the ________________.[Romans 8:31] What shall we say about such wonderful things as these? If God is for us, who can ever be against us?Fear grows when problems become ________________ and God becomes minimized.[Psalm 93:5 ESV] Your decrees are very trustworthy; holiness befits your house, O LORD, forevermore.The God who holds all power is perfectly _______________.

During the week leading up to Jesus crucifixion, He was asked by His disciples, What will be the sign of Your coming, and of the end of the age? (Matt. 24:3). As you are already aware, Jesus warned that before His coming there would be false christs claiming to be Him, wars and rumors of wars, nations rising against nations, kingdoms rising against kingdoms, famines, and earthquakes in various places. Jesus said these things would be the beginning of birth pains leading up to the end (Matt. 24:18). After describing the abomination of desolation, which I believe was fulfilled in connection with the destruction of Jerusalem in AD 70, Jesus then looked beyond those days to the Day of His coming: Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other. (Matt. 24:29-31) What Jesus describes in Matthew 24 is the same basic pattern Revelation shows us through the seals, trumpets, and bowls. These judgment cycles are not three unrelated timelines. They recapitulate the same period from different angles, each cycle intensifying until we arrive at what Scripture calls the Day of the Lord. The Day of the Lord is the day when God steps into history to judge the wicked, vindicate His people, and reveal that every kingdom of the world belongs to Him. This phrase appears throughout the Bible, and one of the clearest Old Testament passages behind Revelation 6 is Isaiah 2:1019, where the proud hide in the rocks from the terror of the Lord when He rises to shake the earth: Go into the rocks and hide in the dust from the terror of the LORD and the splendor of His majesty. The proud look of man will be humbled, and the loftiness of men brought low; the LORD alone will be exalted in that day. For the Day of the LORD of Hosts will come against all the proud and lofty, against all that is exalted it will be humbled.... So the pride of man will be brought low, and the loftiness of men will be humbled; the LORD alone will be exalted in that day, and the idols will vanish completely. Men will flee to caves in the rocks and holes in the ground, away from the terror of the LORD and from the splendor of His majesty, when He rises to shake the earth. That is exactly the kind of imagery John sees when the Lamb opens the sixth seal. The proud are humbled. The mighty are terrified. The earth is shaken. Every false refuge collapses. And the question at the end of Revelation 6 is not, How powerful are the kings of the earth? or How secure are the kingdoms of this world? The question is:Who is able to stand? Before each major judgment cycle in Revelation, John is shown a heavenly throne-room scene marked by storm imagery. And just as birth pains grow stronger as the birth draws near, the storm imagery intensifies as Revelation moves toward the final judgment. You can see this intensification in the way Revelation describes the storm coming from the throne: Revelation 4:5 Revelation 8:5 Revelation 11:19 Revelation 16:18, 21 Out from the throne came flashes of lightning and sounds and peals of thunder. And there were seven lamps of fire burning before the throne, which are the seven spirits of God; Then the angel took the censer and filled it with the fire of the altar, and hurled it to the earth; and there were peals of thunder and sounds, and flashes of lightning and an earthquake. And the temple of God which is in heaven was opened; and the ark of His covenant appeared in His temple, and there were flashes of lightning and sounds and peals of thunder, and an earthquake, and a great hailstorm. And there were flashes of lightning and sounds and peals of thunder; and there was a great earthquake, such as there had not been since mankind came to be upon the earth, so great an earthquake was it, and so mighty.... 21 And huge hailstones, weighing about a talent each, came down from heaven upon people; and people blasphemed God because of the plague of the hail, because the hailstone plague was extremely severe. We will look at each of these passages as we encounter them throughout this series. For now, all I want you to see is that each cycle of judgment describes a series of judgments that intensify the closer we come to what the Bible calls the Day of the Lord. History is not spinning out of control. There are no rogue molecules. Kings and rulers may strive after whatever they desire, but at the end of the day, Proverbs 21:1 is still true: The kings heart is a waterway in the hand of the LORD; He directs it where He pleases (BSB). The same kings and rulers who seem so powerful now will one day cry out for the mountains and rocks to hide them from the face of Him who sits on the throne and from the wrath of the Lamb (Rev. 6:1516). Listen to me. Last week, when we looked at the opening of the fifth seal, we saw those who had been slain because of the word of God and because of the testimony they had maintained. They cried out, How long, O Lord? But they were not questioning Gods character. Their question was not aboutifGod would judge, butwhenHe would judge. And when the sixth seal is opened, John sees the answer. Jesus breaks the sixth seal, as He has with the previous five, serving as another reminder that all that has happened and will happen is under His sovereign will. Jesus second coming will be cosmic, comprehensive, and conclusive. The Day of the Lord will be Cosmic (vv. 12-14) When the Lamb opens the sixth seal, creation shakes. John sees a great earthquake, the sun blackened, the moon turning like blood, the stars falling to the earth, the sky rolling up like a scroll, and every mountain and island moved from its place. If we count the mountains and islands separately, John gives us a sevenfold picture of cosmic upheaval: earthquake, sun, moon, stars, sky, mountains, and islands. In a book where the number seven repeatedly signifies fullness, the point is clear: nothing in the cosmos will remain unmoved on the Day of the Lord. John is not giving us a scientific report of future astronomical events. He is using apocalyptic language to describe the severity of the judgment that will come when Jesus returns, especially the wrath that cities, nations, and empires will face when the true King of kings and Lord of lords comes to claim what belongs to Him. When Babylon fell, Isaiah spoke of the stars of heaven not giving their light, the sun being darkened, the moon not shining, the heavens trembling, and the earth being shaken out of its place (Isa. 13:913). When Egypt was judged, Ezekiel spoke of the heavens being covered, the stars being darkened, the sun being covered with a cloud, and the moon not giving its light (Ezek. 32:78). This does not mean there will be no supernatural, cataclysmic events that affect the cosmos at Jesus coming. It simply means Johns main point is not to satisfy our curiosity about the mechanics of the end, but to show us the severity of the judgment. John joins Isaiah and Jesus in using apocalyptic language to describe what is coming, but his words point to more than mere symbolism. The language used to describe the judgment of Egypt, Babylon, Jerusalem, and Rome pointed to very real and very severe judgments in history. But what John describes in the sixth seal points beyond those temporal judgments to the great and final Day of the Lord, when God will judge the wicked, vindicate His people, and reveal that every kingdom of the world belongs to Him. On the Day of the Lord, the world mankind trusted in, built upon, exploited, and worshiped will not shelter him from the One who made it all. Richard Phillips is right to describe verses 1214 as a kind of de-creation.[1] The old world, corrupted by Adams sin and condemned for rejecting Gods Son, will be shaken so that the new creation promised by God may come. John sees that everything that once seemed fixed, permanent, immutable, and dependable is shaken before the presence of God. When the Lamb breaks the sixth seal, creation comes undone. The Day of the Lord will be Comprehensive (vv. 15-16) If verses 1214 give us a sevenfold picture of creation being shaken, verses 1516 give us a sevenfold picture of humanity being exposed. The point is unmistakable: from kings to slaves, from the powerful to the powerless, from the highest throne to the lowest status in life, no one is exempt. The Day of the Lord will be comprehensive. Then the kings of the earth and the great ones and the generals and the rich and the powerful, and everyone, slave and free, hid themselves in the caves and among the rocks of the mountains, calling to the mountains and rocks, Fall on us and hide us from the face of him who is seated on the throne, and from the wrath of the Lamb, for the great day of their wrath has come, and who can stand? All classes of society are mentioned in these verses. All are judged not by their status in the world but by their standing before the One on the throne and by whether they have been covered by the blood of the Lamb. Salvation cannot be found in wealth. It does not come from what one has accomplished in life. Nor is salvation automatically given to the poor, the slave, or the homeless simply because they had little or nothing on earth. The problem of mankind is a problem of the soul and the heart. All are born in sin, all are in rebellion, all are unrighteous, all are spiritually dead, and all enter this world as children of wrath. What we discover in each cycle of judgment is the hardening of the human heart. As the seals are broken, a fourth of the earth is given over to death, yet mankind does not run to the Lamb for salvation but hides from Him (Rev. 6:16). As the trumpets sound, judgment intensifies to one-third, yet mankind does not heed the warning but continues in idolatry, murder, sorcery, sexual immorality, and theft (Rev. 9:2021). As the bowls of wrath are poured out, judgment comes in full measure, yet mankind does not repent but blasphemes the God who judges them (Rev. 16:11, 21). With each cycle of judgment leading up to the Day of the Lord, the human heart is increasingly hardened against God: they hide, refuse to repent, and blaspheme. Now, this matters because Revelation 6 does not say mankind hides only from Him who sits on the throne, but also from the wrath of the Lamb. Therefore, do not make the mistake of thinking of the Father as angry and the Son as merciful, as though the mercy of Christ stands against the wrath of the Father. As John Piper points out, It would be a distortion if we thought of God pouring out wrath and his Son mercifully keeping us from the Fathers wrath. It would be a serious mistake to put the mercy of the Son against the wrath of the Father in this wayas if God were the just punisher and Christ the merciful rescuer.[2] This is the human condition, is it not? After Adam and Eve sinned, they fled the presence of God and hid themselves among the trees of the garden (Gen. 3:8). What the sixth seal reveals at the end is what H. B. Swete observed: What sinners dread most is not death, but the revealed Presence of God.[3] The same Jesus who was slain to save sinners will come in wrath against those who reject His mercy. The Lamb who opens the seals is the Lamb from whom the kings of the earth beg to be hidden. For this reason, Revelation begins with these words: Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail on account of him (Rev. 1:7). The Day of the Lord will be Conclusive (v. 17) Christians have discussed the second coming of Christ ever since the apostles heard it from Jesus own lips. The apostles and the first-century church expected the Day of the Lord to be imminent. Every generation of believers lived with the expectation of the imminent return of Jesus. Yet even in Peters day, some mocked the promise of His coming, assuming that because judgment had not yet come, it never would. But Peter reminds us that God has judged the world before, and by that same word, the present heavens and earth are being kept for the day of judgment: But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day. The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance. But the day of the Lord will come like a thief. (2 Pet. 3:810) Here is what we know: Jesus is coming back. He is coming suddenly. He is coming in a way that will surprise the world. And my fear is that when He comes, He will surprise many who call themselves Christian. The sixth seal ends with a very important question, perhaps the most important question you can ask yourself: Who can stand? When Jesus comes and the Day of the Lord becomes the experience and reality of our world. When the prophetic word that the Day is coming becomes a part of human history, there will be no escaping it. The answer to Who can stand? is simple: No one will be able to stand. Not kings. Not generals. Not the rich. Not the powerful. Not the slave. Not the free. Not the religious. Not the moral. Not the successful. Not the suffering. Not the person who had everything in this life, and not the person who had nothing. The question is not whether Jesus is coming. He is. The question is not whether the Day of the Lord will come. It will. The question before each of us this morning is this: When that day comes, will you be able to stand? When Jesus comes, will He recognize you as belonging to Him? What will you hear from His lips on that Day? Jesus spoke of a time that is coming: Not everyone who says to me, Lord, Lord, will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name? And then will I declare to them, I never knew you; depart from me, you workers of lawlessness. (Matt. 7:21-23) Revelation 7 answers the question, Who can stand? Only those sealed by God will be able to stand. Only those washed in the blood of the Lamb will be able to stand. But today is the day of salvation! Today there is no need to hide. The gospel of Jesus Christ calls us to something far better: Do not hide from the Lamb. Run to the Lamb for salvation. The only safe place from the wrath of the Lamb is in the mercy of the Lamb. So, the question is not whether Jesus is coming. He is. The question is not whether the Day of the Lord will come. It will. The question is this: when that day comes, will you be able to stand? [1] Richard D. Phillips,Revelation, ed. Richard D. Phillips, Philip Graham Ryken, and Daniel M. Doriani, Reformed Expository Commentary (Phillipsburg, NJ: PR Publishing, 2017), 230233. [2] John Piper,Come, Lord Jesus: Meditations on the Second Coming of Christ(Wheaton, IL: Crossway, 2023), 109. [3] Henry Barclay Swete,The Apocalypse of St. John: The Greek Text with Introduction, Notes and Indices, 3rd ed. (London: Macmillan, 1911; repr., Grand Rapids: Kregel, 1977), 9495.

Send us Fan MailMoses implores God: “Although this is a stiff-necked people if now I have found favor in your sight, O Lord, I pray, let the Lord go with us.” “Let the Lord go with us.” We discover God along the way. We never see God coming, but afterward, in reflecting on our common experience, we recognize the hand of God that was guiding us all along.

The Tribulation: Hell on Earth   Our springboard text is Revelation 6:16-17: “And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: For the great day of his wrath is come; and who shall be able to stand?”   These words, ripped from the throats of kings and great men, rich men and chief captains, mighty men and every bondman and every free man, echo across the shattered landscape of a world in collapse.    As the sixth seal bursts open, the sky rolls up like a scroll, mountains and islands are moved out of their places, and the sun turns black as sackcloth while the moon becomes as blood.  Men do not cry out for mercy; they scream for the rocks to crush them rather than face the wrath of the Lamb. This is the Tribulation—the seven-year period of divine judgment poured out upon a Christ-rejecting world. It is hell on earth, the time of Jacob's trouble, the great tribulation spoken of by the Lord Jesus in Matthew 24:21 as unparalleled in human history.    The book of Revelation, the unveiling of Jesus Christ, lays it bare in vivid, terrifying detail. We will walk through it in the exact prophetic timeline John received, seal by seal, trumpet by trumpet, bowl by bowl, pausing at the parenthetical texts the Holy Spirit inserts to show us the behind-the-scenes reality of salvation and conflict amid the judgments. After the messages to the seven churches in Revelation 1–3, John is caught up through an open door in heaven in chapter 4.        There he sees the throne of God, the four living creatures crying “Holy, holy, holy,” and the twenty-four elders casting their crowns. In chapter 5 the Lamb as it had been slain takes the seven-sealed scroll from the right hand of Him who sits on the throne. Heaven explodes in worship: “Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation.” Then, in chapter 6, the Lamb begins to break the seals, and hell on earth is unleashed in perfect, ordered fury. The first seal: Revelation 6:1-2. “And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see. And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer.”  A counterfeit Christ rides forth—the Antichrist—deceiving the nations with a false peace. No arrows yet, only a bow; he conquers through diplomacy and lies before the sword is unsheathed. The world cheers a man of peace who is in reality the man of sin. The second seal: Revelation 6:3-4. “And when he had opened the second seal, I heard the second beast say, Come and see. And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword.”    Global war erupts. The red horse rider turns the planet into a slaughterhouse. Brother against brother, nation against nation—blood flows in rivers as the false peace shatters. The third seal: Revelation 6:5-6. “And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand. And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.”  Famine stalks the earth. A day's wages buys only a quart of wheat or three quarts of barley—bare survival. The rich may still afford luxuries, but the masses starve while inflation and scarcity crush the poor. The fourth seal: Revelation 6:7-8. “And when he had opened the fourth seal, I heard the voice of the fourth beast say, Come and see. And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.”  One-quarter of the world's population—billions—die in a single stroke from war, famine, plague, and wild beasts turned savage. Death rides with hell at his heels, reaping a harvest so vast the imagination recoils. The fifth seal: Revelation 6:9-11. “And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.”      The martyrs cry from beneath the altar, their blood crying out for vengeance. More will join them—tribulation saints slaughtered for refusing the beast. Then comes the sixth seal, and the parenthetical pause is not yet. The cosmic cataclysm of Revelation 6:12-17: earthquake so violent every mountain and island moves, sun black, moon blood-red, stars falling like untimely figs, sky rolling up like a scroll. Men of every class hide in caves and beg the rocks to fall on them—“from the wrath of the Lamb.” This is only the beginning.   Now the first major parenthetical text breaks the chronological flow in Revelation 7. While the judgments continue on earth, heaven reveals two groups preserved and saved amid the horror.    First, the 144,000 Jewish evangelists: Revelation 7:4-8. “And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel.”      Twelve thousand from each tribe—Judah, Reuben, Gad, Asher, Naphtali, Manasseh, Simeon, Levi, Issachar, Zebulun, Joseph, Benjamin—sealed on their foreheads with the seal of the living God.    These are not the church; they are literal Jews, protected supernaturally so they cannot be harmed by the coming trumpet and bowl judgments. They become the greatest missionary force in history, preaching the everlasting gospel to every nation, kindred, tongue, and people while the world burns.   Because of their fearless proclamation—and the ministry of the two witnesses yet to come—an innumerable multitude is saved. Revelation 7:9-17: “After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands… These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.”      Millions upon millions—Gentiles from every corner of the globe—turn to Christ during this hellish time. They endure hunger, thirst, scorching heat, and persecution, yet they stand before the throne, palms waving, singing of salvation. The 144,000 Jewish evangelists and the two witnesses are the instruments God uses to reap this vast harvest even as wrath falls. The seventh seal brings silence in heaven for half an hour—Revelation 8:1—then the seven trumpets. The first four are ecological and cosmic disasters affecting one-third of the earth. First trumpet: Revelation 8:7. “The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up.” Burning hail and blood rain down; one-third of the planet's vegetation is incinerated.   Second trumpet: Revelation 8:8-9. A burning mountain—perhaps a meteor or volcano—plunges into the sea. One-third of the sea turns to blood, one-third of sea creatures die, one-third of ships are destroyed. Oceans become graveyards. Third trumpet: Revelation 8:10-11. A star named Wormwood falls on one-third of the rivers and springs. Waters turn bitter; “many men died of the waters, because they were made bitter.”   Fourth trumpet: Revelation 8:12. One-third of the sun, moon, and stars are struck. The day and night lose one-third of their light. Darkness deepens over the planet.   Then an angel flies through heaven crying, “Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound!” The three woes are announced.   The fifth trumpet—first woe—Revelation 9:1-12. A star falls, given the key to the bottomless pit. Smoke darkens the sun and air. Locusts pour out—demonic hordes with the power of scorpions. They do not touch grass or trees or those sealed by God, but only the unsealed men. “And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man. And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them.”    Picture it: locusts shaped like battle horses, crowned like gold, faces of men, hair of women, teeth of lions, iron breastplates, wings roaring like chariots, tails with scorpion stings. For five long months men are stung again and again. The agony is unbearable—burning, electric torment that drives them mad. They claw at their flesh, beg for death, but death refuses to come. This is hell on earth, demonic torture let loose by divine permission. Their king is Abaddon—Apollyon—the destroyer. The sixth trumpet—second woe—Revelation 9:13-21. Four angels bound at the Euphrates are loosed for a precise hour, day, month, and year. An army of two hundred million horsemen is released. “And thus I saw the horses in the vision, and them that sat on them, having breastplates of fire, and of jacinth, and brimstone: and the heads of the horses were as the heads of lions; and out of their mouths issued fire and smoke and brimstone. By these three was the third part of men killed…” Fire, smoke, brimstone, and serpent-like tails with heads that wound. One-third of surviving mankind is slaughtered.  Yet the rest “repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood… Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.” Even after billions dead, hearts remain stone.   Now the second major parenthetical section: Revelation 10 and 11.  A mighty angel with a rainbow crown and feet like pillars of fire stands on sea and land, holding a little open book. John eats it—sweet as honey in the mouth, bitter in the belly.    He is told he must prophesy again. Then the temple is measured; the outer court is given to the Gentiles for forty-two months. And the two witnesses appear: Revelation 11:3-12. “And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. These are the two olive trees, and the two candlesticks standing before the God of the earth. And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies.”      They shut heaven so no rain falls, turn waters to blood, and smite the earth with plagues as often as they will. For 1,260 days they torment the beast's kingdom. Then the beast from the bottomless pit kills them. Their bodies lie in the street of the great city for three and a half days while the world rejoices and sends gifts. But suddenly breath enters them; they stand on their feet. A voice from heaven calls, “Come up hither,” and they ascend in a cloud while their enemies watch. A great earthquake follows, killing seven thousand. The two witnesses—likely Enoch and Elijah or Moses and Elijah—preach, perform miracles, and add to the harvest of souls alongside the 144,000.   The seventh trumpet sounds: Revelation 11:15. “The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.” Heaven rejoices, but the third woe is still to come in full force.   Revelation 12–14 forms the third great parenthetical block, filling in the cosmic and earthly drama. A woman clothed with the sun gives birth to a man child who is caught up to God's throne.    The red dragon—Satan—is cast out of heaven with his angels. “Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.”    He persecutes the woman (Israel) who flees to the wilderness for 1,260 days. Then the beast rises from the sea—Revelation 13—the Antichrist, empowered by the dragon, with a healed deadly wound that causes the world to worship him. He blasphemes God for forty-two months and makes war on the saints.    The second beast—the false prophet—rises from the earth, performs miracles, makes fire come down from heaven, and forces the world to worship the image of the beast. He causes all to receive a mark in the right hand or forehead—the mark of the beast, 666—without which no one can buy or sell. Those who refuse it are beheaded.   Yet amid this, the 144,000 stand with the Lamb on Mount Zion in Revelation 14:1-5, singing a new song no one else can learn—virgins, firstfruits, without guile.    Three angels fly through heaven: one preaches the everlasting gospel, another announces Babylon's fall, the third warns with the most terrifying words in Scripture: “If any man worship the beast and his image, and receive his mark… The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: And the smoke of their torment ascendeth up for ever and ever.”    Then the harvest of the earth—both the reaping of the saved and the grapes of wrath trodden outside the city until blood flows to the horse bridles for two hundred miles. Finally the seven bowls—the last plagues, in which the wrath of God is filled up—Revelation 15–16. These are poured out rapidly, one after another, more intense than anything before. First bowl: Revelation 16:2. Noisome and grievous sores break out on everyone who has the mark of the beast and worships his image.    Open, festering ulcers cover their bodies; they cannot sit, cannot lie down, cannot escape the burning pain.   Second bowl: Revelation 16:3. The sea becomes as the blood of a dead man; every living soul in the sea dies. The oceans are one vast, stinking cemetery of rotting flesh.   Third bowl: Revelation 16:4-7. Rivers and fountains turn to blood. The angel of the waters declares it just: “For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy.” Fourth bowl: Revelation 16:8-9. The sun is given power to scorch men with fire. Men are burned with fierce heat. Instead of repenting, they blaspheme the name of God “and they repented not to give him glory.”   Fifth bowl: Revelation 16:10-11. The seat of the beast is plunged into darkness. Men gnaw their tongues for pain from the sores and the darkness, yet “they blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds.”     Sixth bowl: Revelation 16:12-16. The great river Euphrates is dried up, preparing the way for the kings of the east. Unclean spirits like frogs come out of the mouths of the dragon, beast, and false prophet—demonic miracle-workers gathering the armies of the world to Armageddon for the battle of the great day of God Almighty.   Seventh bowl: Revelation 16:17-21. “It is done.” Voices, thunders, lightnings, the greatest earthquake in history. Every island flees, mountains disappear. The great city is divided into three parts; the cities of the nations fall.    Babylon is remembered before God to receive the cup of the wine of the fierceness of His wrath. And “there fell upon men a great hail out of heaven, every stone about the weight of a talent”—one hundred pounds of ice falling from the sky. Men blaspheme God because the plague of the hail is exceeding great.   Revelation 17–18 details the fall of Babylon the great—the religious and commercial system that intoxicated the nations with her fornication and persecuted the saints.      She is made desolate, naked, eaten, and burned with fire by the ten kings who once supported her. The merchants of the earth weep over her in one hour her riches are destroyed.   All of this is the Tribulation—hell on earth. One-quarter of mankind dead at the fourth seal, another third at the sixth trumpet, billions more from famine, plague, hail, scorching, demonic torment, and war.        Yet through it all, the 144,000 sealed Jewish evangelists and the two witnesses proclaim the gospel, and a great multitude no man can number is saved out of the great tribulation, washing their robes white in the blood of the Lamb. Most harden their hearts, refusing to repent even as they gnaw their tongues and scream under the hailstones. The wrath of the Lamb is poured out without mixture—pure, undiluted, terrifying justice.   The Tribulation ends with the return of the King in Revelation 19. Heaven opens; the white horse rider—Faithful and True—comes with the armies of heaven to tread the winepress of the fierceness and wrath of Almighty God. The beast and false prophet are cast alive into the lake of fire. Satan is bound. The thousand-year reign begins. But the question remains from our springboard text: “Who shall be able to stand?” Only those whose robes are washed in the blood of the Lamb. The Tribulation is coming. It is the time of God's wrath poured out on a world that has rejected His Son.    Yet even in the darkest hour, grace abounds for those who will call upon the name of the Lord. The 144,000 will preach, the two witnesses will testify, and multitudes will be saved. But for those who take the mark and worship the beast, there is only fire and brimstone forever.   This is the Tribulation. This is hell on earth. May we heed the warning and be found among those who stand before the throne, palms in hand, singing the song of Moses and the Lamb.

Morning lessons: Psalms 71; Deuteronomy 30 Luke 16.  In you, O Lord, have I put my trust; let me never be put to shame.

Evening lessons: Psalms 70, 72; Ezekiel 2; Acts 5:12-42.  Hasten, O God, to deliver me; make haste to help me, O Lord.

It's a strange wisdom from Paul to say "This will turn out for my deliverance by life or by death" It seems wrong to think of our deliverance via death but there's a lot more going on in this story than we might think. Is he foolish? How is this even a question for Paul?? Paul sees a different world than we do. O Lord may we see the world like Paul. May we be fools for you. Spiritual people with a mind like Christ. To support the work and worship of Redeemer, subscribe to our channel and consider supporting us by giving a tax deductible gift at the link below. https://Redeemer-Church-Rockwall-517189.churchcenter.com/giving

“O Lord, our Lord, How excellent is Your Name in all the earth…” To embrace HIS excellence will help us excel!

Text: 1 Corinthians 12:4-14, 27 May 17, 2026 Foundry United Methodist Church – Washington, DC Rev. T.C. Morrow Good morning! My name is Rev. T.C. Morrow. For the last twenty-four years I have been blessed to be a part of the Foundry community - first while finishing seminary, then like many of you serving in a variety of ways through the years, and when I formally became a clergyperson in the United Methodist Church, on the extended clergy team. In July, I will be starting as Senior Pastor at The United Church, a joint United Methodist and United Church of Christ congregation in Foggy Bottom. I am looking forward to my next adventures, but I am going to miss this Foundry community. I cannot start naming individuals or that will take all of my time, but I give my thanks to the three senior pastors during my time here: Rev. Dr. Phil Wogaman, Rev. Dean Snyder, and Rev. Ginger Gaines-Cirelli. I give thanks to God for their leadership, their guidance, their solidarity, and so much more. Today we are in the third week of a sermon series exploring foundations of Christian identity and discipleship. In a world full of competing messages about who we are, our purpose, and how we should live, we are returning to some of the core aspects of Christianity. We've already looked at our identity as beloved of God and how we are called to follow Jesus into a way of life shaped by God's love and grace. Today we're exploring the church and our belonging in it, the gathering in community of those seeking to grow in love of God and neighbor. Will you join me in prayer: May the words of my mouth and the meditations of our hearts be acceptable to you O Lord, our Rock and our Redeemer. Amen. As the U.S. nears its 250th anniversary, I've been thinking about some of the myths, like manifest destiny, that have shaped - or distorted – the direction of the country. As we gather this morning, not far from us, on the National Mall, others are gathering in what is ostensibly a day of prayer as part of activities marking the anniversary of the country. I looked at the speakers list. By all appearances, it is a Christian nationalist rally seeking to further solidify the myth that Christianity – a particular type of Christianity – is the only thing that will “save America.” I agree there is need for repentance in this country, but I think it is safe to say we deviate on specifics. I know that I do not need to repent for who I am as a lesbian and a beloved child of God. I do not need to repent for supporting my fellow trans Americans, and others who are being demonized and treated cruelly. But we do need repentance as a nation. Repentance from instilling fear and division. Repentance from greed and lies. Repentance from war mongering and violence. Repentance from the scapegoating of trans people, immigrants, non-Christians, and anyone who may be deemed “other.” Repentance from failing to uphold the common good. In today's scripture lesson, Paul names the reality of the diversity of the identities and the spiritual gifts of the community of Jesus followers in Corinth. Uniformity is not the goal; faithful interdependence is. Paul insists that there are indeed differences, and that it is only together, it is only collectively, that we are the body of Christ. Paul does not only acknowledge differences, he goes on to describe that we need the differences: “If the whole body were hearing, where would the sense of smell be?” Paul describes the need for robust diversity for the fullness of the church. Honoring diversity is biblical. Twenty-four years ago, a young lesbian couple – two cradle United Methodists with parents very involved in the church – decided to find a church home together. Logan and I wanted a church home where we could belong, as our full selves. We looked at a few options, and decided we wanted it to be a United Methodist Church, and with only a few Reconciling congregations at the time – churches that have gone on the record in support of LGBTQ+ inclusion – we ended up at Foundry. Logan quickly joined Jubilate, the choir at the then-9:30 service. Logan went to the Women's Retreat in the first year or two after we started attending, and Peggy Simpson was assigned as her roommate. It was fitting when a few years later the law changed in DC and same-sex couples could get married that Peggy graciously opened her home for our legal wedding, and then we had a celebration at Foundry with a service led by Rev. Dean Snyder. I attended the 2012 General Conference of The United Methodist Church with Rev. Snyder and several other members from Foundry. When there was no forward movement on LGBTQ inclusion through legislative change, LGBTQ+ people and allies sang in peaceful demonstration to the denomination they love and to themselves from Micah 6:8: “What does the Lord require of you?” We walked around the communion table and sang. A table that symbolizes God's reconciling activity through Jesus Christ. In one of the loops around the table, this non-musical child of God standing before you heard a word amidst the cacophony of sounds in the Tampa convention center: Stop waiting for the denominations rules to change. Put yourself forward as a candidate for ordained ministry. We are here today, by the grace of God, with different rules on the books thanks to the tireless work of advocates including several who are in this room today. And after a roadblock or two, a Judicial Council ruling or two, I was commissioned in 2019 and ordained in 2022. While it was my name in deliberations by the Annual Conference or in news stories, I was there as the visible representative of this community that kept saying over and over to the broader church that it was getting it wrong on the treatment of gay and lesbian and bi and trans and other queer people. It was only through the support, love, strength, and organizing work of this community that I was able to go on the journey that was my ordination candidacy process in The United Methodist Church. Christianity is meant to be practiced in community. Some make a theological case for this based on the relational aspect of God in the doctrine of the trinity. Some point to Paul's articulation of the church as the “body of Christ,” where no one body part is sufficient on its own and each part depends on the others. I personally wonder – how are you going to have a potluck by yourself? You can make yourself a dozen deviled-eggs or the best jello salad, but the whole point of a potluck is that no one brings everything, NO ONE HAS TO DO EVERYTHING. Each person does their part. There are certainly spiritual disciplines that are done individually: personal prayer, scripture reading, meditation, reflection, individual acts of compassion and advocacy. But Christianity is not a solo spiritual self-improvement project. Christianity is meant to be practiced in community. There are spiritual practices that we undertake together: worship, sacraments of baptism and communion, serving together, learning together, mutual care, accountability, sharing joys, being there for each other in the tough times. In the midst of a culture that too often celebrates self-sufficiency and radical individualism, the church is a place of interdependence. Paul says to the church in Corinth: “Now there are varieties of gifts but the same Spirit, and there are varieties of services but the same Lord, and there are varieties of activities, but it is the same God who activates all of them in everyone. To each is given the manifestation of the Spirit for the common good.” For the common good. Not only for our personal betterment, but we are each given spiritual gifts for the common good. The interdependence is part of how God forms us. We learn generosity by sharing what we have, from a friendly greeting to our time to our resources. We learn humility by recognizing wisdom in unexpected places, including from a six-year-old giving a really good answer to Ms. Natalie during the children's message. We learn patience by working through differences and disagreements. Christian community is not always easy, but it is where we belong. This week I invite you to reach out to someone in the church – someone here at Foundry if you are a part of this community or of your own church community if you are visiting from another. I invite you to reach out to someone to check in with them. Maybe someone who you know has been having a particularly hard time lately, or someone you haven't seen at church in a few weeks or months. You might arrange a time for coffee or a meal, take a walk, or have a phone conversation. Plan brunch, schedule time for your kids to play together at the park, go to coffee hour with the intention of asking at least one person a few questions beyond the polite “how are you?” We live in a culture of curated images, quick fixes, and too often shallow connections. We need to make spaces where we can be our authentic selves. Where we can tell the truth about our lives. Where we can grow in love of God and neighbor. You might reach out to someone thinking that you are “helping” them, but I encourage you to be open to how God may be at work in that connection in ways you did not expect, shaping both of you. In the midst of increasing militarism and authoritarianism, in the midst of greed and lies, in the midst of racism, sexism, homophobia, transphobia and so much more – our way through is together. There are days where we might want to do it alone. And rest and renewal are certainly important. And individual spiritual practices are important. But as Christians we belong together in community with other Christians to learn, to serve, to celebrate, to grieve, to remind each other that we are beloved children of God, no matter what anyone says. The body of Christ is not a collection of isolated spiritual consumers. It is a people learning how to belong to one another. I am looking forward to the next part of my adventure, but I am going to miss this community. I will carry with me so much and I give thanks to God for helping be a community that affirmed that I belong in the church, and that we all belong in the church. So #KeepShowingUp for each other. Give a wide welcome to those looking for a safe space to explore big questions and bring their full selves. Teach the children that God loves them. Let others care for you, and give that same care in return. Try out being an usher, or singing with the choir, or joining the prayer team, or helping out with Children's Worship. Join a small group. Participate in one of the ministries of care and justice. Be a vessel of hope in a world that desperately needs it. Remind each other that #GodIsYetAtWork in you and through you, Foundry United Methodist Church. And may it continue to be so. Amen.

My friend Shana Reif suffered from Cystic Fibrosis, a genetic disease that primarily affects the lungs and other organs. It causes thick, sticky mucus to build up in the airways, leading to repeated infections, inflammation, and progressive lung damage. In many cases, the disease can advance until the lungs can no longer do what God created them to dobring oxygen into the body and sustain life. Cystic Fibrosis is a horrible and incurable disease, and it was the disease Shana endured all her life. When she was born, her parents were told she would not live much past her twentieth birthday. But Shana lived to be thirty-two. I came to know Shana in high school, not long after I became a follower of Jesus. After high school, we became very close friends. She edited my Bible college papers, and I visited her often during her many hospital stays. I also visited her at home as she recovered from the latest infection. By 2003, her lungs had been so damaged by chronic infections that she was placed on the waiting list for new lungs. She received a double lung transplant in 2004, but even then, her suffering did not fully end. Her body remained fragile. Her fight continued. But Shana loved Jesus. Though she struggled deeply with her disease, she held onto the hope of the gospel. One of the last emails I received from her was signed with words from her favorite hymn: Great is Thy faithfulness. In 2007, Shana died from complications after a procedure to reopen a constricted airway. When someone you love suffers like that, the question How long? is not theoretical. How long will disease ravage bodies? How long will death take those we love? How long will Gods people suffer in a world still broken by sin? How long before Christ makes all things new? Revelation 6:911 brings us to that question. But here, the cry comes specifically from those who have been slain because of the word of God and the testimony they maintained. The Martyrs: The Cost of Their Witness (v. 9) There are three cycles of judgment in Revelation: the seals, the trumpets, and the bowls. These cycles do not unfold in strict linear successionseals, then trumpets, then bowlsbut recapitulate the same period of history with increasing intensity, like birth pains. For our purposes, I simply want you to notice one pattern that helps us understand what is happening in this passage. In each cyclethe seals, trumpets, and bowlsthe first four judgments affect the world in broad, visible ways, but the fifth shifts the focus. The fifth seal shows the saints crying out for justice (Rev. 6:911). The fifth trumpet shows judgment beginning to fall on the enemies of Godthose who do not have the seal of God on their foreheads (Rev. 9:112; especially 9:4). The fifth bowl shows judgment reaching the very throne of the beast, whose kingdom wages war against all who refuse to worship him (Rev. 16:1011; cf. Rev. 13:78, 15). This is why the first four seals show us the horsemen riding across the earth. But when the fifth seal is opened, the focus shifts from what is happening on earth to what heaven sees when Gods people suffer because of the word of God and the testimony they maintain. These martyrs are not beneath the altar because they were victims of history. They are there because they belonged to the Lamb and remained faithful to the word of God and the testimony of Jesus. Their witness cost them their lives. John is showing us what Jesus had already told His disciples: If anyone wants to come after Me, he must deny himself, take up his cross, and follow Me (Matt. 16:24; NASB). The fifth seal reminds us that following Jesus is not merely a call to believe certain truths about Him; it is a call to bear faithful witness to those truths, even when obedience is costly. Polycarp is said to have been a disciple of the apostle John and later became the bishop of Smyrna. Smyrna, you may remember, was one of the seven churches Jesus addressed in Revelation. Jesus told that suffering church, Be faithful until death, and I will give you the crown of life (Rev. 2:10). Years later, Polycarp was arrested and ordered to deny Christ. When pressed to renounce Jesus, he replied, Eighty and six years have I served Him, and He never did me any injury: how then can I blaspheme my King and my Saviour? Polycarps witness cost him his life, but heaven did not see his death as Rome did. Rome saw a criminal to be silenced. Heaven saw a faithful witness beneath the altar. And we do not have to go back to Polycarp to see this kind of witness. You may remember the twenty-one Coptic Christians who were taken by ISIS in Libya and led onto a beach in orange jumpsuits. They were ordinary men who refused to renounce their faith in Jesus. Their blood was shed on earth, but Revelation 6 reminds us that heaven did not miss a drop. The world saw men being led to execution. Heaven saw faithful witnesses beneath the altar. Since 2015, conservative estimates suggest that more than 50,000 Christians have been killed for faith-related reasons around the world. According to Open Doors 2026 World Watch List, North Korea remains the most dangerous country in the world to be a Christian, while Nigeria is the deadliest, accounting for 3,490 of the 4,849 Christians killed for their faith during the latest reporting period. The seals describe the birth pains that mark this present age. The first four seals show us a world marked by conquest, war, famine, and death. But when the fifth seal is opened, we are shown what heaven sees when Gods people suffer because of the word of God and the testimony they maintain. The Altar: The Cry Before God (v. 10) Notice that John not only tells us that these faithful Christ-followers suffered and died for their faith, but also tells us where he saw these Christians. They are under the altar. This is a crucial detail that you can only understand if you know something about the Old Testament tabernacle that God told Moses to build. Scripture tells us that the earthly tabernacle was a copy and shadow of the one in heaven (Heb. 8:4-5; Exod. 25-31; 35-40). So when John sees an altar in heaven, he is not seeing something new, but the heavenly reality to which Israels worship had always pointed. Within the tabernacle, there were two primary altars. The bronze altar stood in the courtyard, where sacrifices were offered. The altar of incense stood near the Most Holy Place, close to the ark of the covenant, which represented the throne of God. Both altars help us understand what John sees. The blood of the sacrifice was poured at the altars base, and the incense rising before the Lord symbolized the prayers of Gods people ascending into His presence. So when John sees the souls of the martyrs beneath the altar, he sees their lives as precious before God and their prayers as heard before His throne. In the earthly tabernacle, a veil stood between the priests and God's immediate presence. But in heaven, no curtain hides His throne from His redeemed people. The martyrs are not far from God. They are beneath the altar, before the throne, and in the presence of the Lord God Almighty. Now, picture what is happening before Johns eyes. Those who suffered the ultimate cost for following Jesus are not behind the altar, nor are they on top of the altar. These saints are under the altar, which tells us that they are closest to the throne. Also, the martyrs are not passive, but are actively pleading for vindication in Gods heavenly court. There is no magical language here, for their cries are raw and honest. There is no anger hurled before God, but cries of vindication in light of their understanding of who God is! Notice what these dear saints include in their prayer: O Sovereign Lord, holy and true... Now lets stop there for a moment. The ESV translates the word well asSovereign Lord.The Greek word used here is not the most common term for Lord,kyrios, butdespotēs, and this is the only time it appears in the entire book of Revelation. The word these martyred saints use conveys absolute ownership, supreme authority, and sovereign mastery. We get our English worddespotfrom this word, but whiledespotusually carries a negative meaning in English, that is not the case whendespotēs is used of God in the New Testament. When used of God, it emphasizes His complete authority over creation, His servants, history, judgment, and justice. This matters because these Christians are not merely crying out to God as sufferers, asking whether He cares. They are crying out to the One they know to be the Sovereign Master over all things. They are appealing to the One who has the authority to judge, avenge, vindicate, and bring history to its appointed end. They are not crying out in doubt. They are crying out in faith. They know He is able. They know He is holy. They know He is true. And they know that the Sovereign Lord will do what is right. Notice what the saints attribute to God next. Not only is He the Sovereign Master, but He is holy. These saints who have suffered much understand that their God is utterly set apart from all evil, corruption, compromise, and injustice. He is not like the kingdoms and the kings of this world. He is not indifferent to injustice and the bloodshed at the hands of the wicked. He is not morally conflicted. He is pure in all His judgments, righteous in all His ways, and completely opposed to everything wicked. He is holy and these saints know it! God is not only holy; He is also true. When these saints plead their case before the throne of God, they do so knowing that He is faithful to all He has promised. He does not forget. He does not make empty threats or hollow promises. What He has spoken, He will do (Num. 23:19; Josh. 21:45; Isa. 55:1011; Titus 1:2; Heb. 10:23). So when these martyrs cry, How long? they are not questioning Gods goodness, nor are they doubting that He will keep His word. They are asking when the God who is holy and true will act in perfect faithfulness to His word and to those He has promised never to forsake (Deut. 31:6; Heb. 13:5; Rev). The breaking of the fifth seal and the prayer of these suffering saints teach us an important truth about how we can and should pray. They pray from their understanding of who God truly is. This is the kind of thing we read about in Daniel 11:32: ...the people who know their God shall stand firm and take action. These saints know their God, and so they cry out, O Sovereign Lord, holy and true, how long before you will judge and avenge our blood on those who dwell on the earth? This prayer is not a contradiction of Jesus command to love our enemies and pray for those who persecute us (Matt. 5:44). It is a plea to the holy and true God to judge evil, vindicate His people, and set the world right. Their cry is rooted in the justice of God, knowing that His Word teaches that vengeance belongs to Him and not to His people (Deut. 32:35; Rom. 12:19). The martyrs beneath the altar are asking God to do what only God has the right and authority to do. The Throne: The Completion of Gods Purpose (v. 11) Now, notice what happens next. God responds, meaning He heard their prayer. But He does not respond as we might initially expect. The God who is sovereign, holy, and true responds by giving these Christians white robes as a sign of honor, purity, and vindication. These robes signify the righteousness that is theirs because of Jesus. When we see this great multitude again in Revelation 7, we are told, They have washed their robes and made them white in the blood of the Lamb (Rev. 7:14). These martyred saints represent every faithful witness who has been slain for the word of God and the testimony they upheldfrom the earliest martyrs of the church to our brothers and sisters suffering for Christ today. They are not treated as victims of random violence but as saints who belong to Christ and whose witness is precious before God. God responds by giving them white robes and telling them to do the thing we all hate: wait. Verse 11 says they were told to rest a little longer. That word, rest, matters. God is not dismissing their cry. He is not ignoring their suffering. He is calling them to rest in His presence, assured that perfect justice will come in His appointed time and in His sovereign way. Why must they wait? Because other Christians will suffer as they did, and they must wait until their number is complete. This means Gods justice is not delayed because He is indifferent. It is delayed because His purpose is not yet complete. There are still more witnesses to be gathered, more saints to be strengthened, and more glory to be given to Christ through the faithful endurance of His people. Gods answer to their prayer was to wait a little while longer. Conclusion My friend Shana frequently asked the same question you may have asked more than you can count: How long O Sovereign Lord, holy and true... It is the plea of the suffering. Shana was not a martyr, she was not killed by persecutors because of the word of God. She died on the operating table due to complications at the hands of surgeons who were trying to ease her suffering. Let me tell you what Shana did know. She knew what it meant to suffer in a world that is still waiting for Christ to make all things new. She knew what it meant to groan. She knew what it meant to wait. She knew what it meant to hope. I know that God used her life to encourage and strengthen the faith of others. Revelation 6:9-11 teaches us that we need not pretend the pain we experience is small. We need not pretend injustice does not matter. We need not pretend that death is natural. We can cry How long and do so in faith, not despair. We can cry it to the Sovereign Lord, who is holy and true. The Lamb who opens the fifth seal, is the Lamb who sees the suffering of His people. He honors the witness of His redeemed. He gives those who follow Him rest. The Lamb who died for you, is the Lord who will bring His purpose to completion for His glory and for your good! So, my dear brothers and sisters, we wait. But we do not wait as people forgotten by the One who sits upon the throne. We wait as those who belong to the Lamb. We wait as those whose lives are precious before the One on the throne. And we wait with confidence that the One who is sovereign, holy, and true will do exactly what He has promised. We can trust Him to do what is good and right because that is who He is.

❖ Today's Bible reading is Psalm 126: www.ESV.org/Psalm126 ❖ To read along with the podcast, grab a print copy of the devotional: www.crossway.org/books/in-the-lord-i-take-refuge-hcj/ ❖ Browse other resources from Dane Ortlund: www.crossway.org/authors/dane-c-ortlund/

“Forsake me not, O Lord.” — Psalm 38:21 Frequently we pray that God would not forsake us in the hour of trial and temptation, but we too much forget that we have need to use this prayer at all times. There is no moment of our life, however holy, in which we can do without […]

Welcome to Day 2868 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2868 – Wisdom Nuggets – Psalm 130:1-8 Daily Wisdom Wisdom-Trek Podcast Script - Day 2868 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2868 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: The Song of Ascent – Out of the Depths of the Cosmic Abyss In our previous episode on this grand pilgrimage, we traveled along the rugged trails of the tenth Song of Ascent, Psalm One Hundred Twenty-Nine. We confronted the gritty, painful reality of the survivor. We looked at the deep, bloody furrows plowed across the back of the covenant community by the wicked—the earthly agents of the rebel spiritual principalities. Yet, we celebrated the triumphant, sharp justice of Yahweh, who stepped onto the field and sliced the harnesses of oppression in half. We saw that while the haters of Zion look elevated, they are ultimately nothing more than shallow roof-grass, destined to wither into worthlessness under the heat of divine judgment. Today, we take our next deliberate, introspective steps up the mountain pass toward Jerusalem. We are exploring the eleventh song in this ancient collection: Psalm One Hundred Thirty, verses one through eight, in the New Living Translation. Historically, this deeply moving psalm has been known in the Christian tradition by its opening Latin words, De Profundis, which translate to, "Out of the Depths." The psalmist shifts our focus from the external persecution of worldly enemies, to the internal, suffocating weight of personal and corporate guilt. We are moving from the battlefield of physical survival, into the profound spiritual depths of the human soul, learning how to cry out for mercy when we are drowning in our own brokenness. Let us step onto the trail, and listen to the desperate cry for redemption. The first segment is: Crying from the Chaotic Waters of Despair Psalm One Hundred Thirty: verses one and two. Out of the depths of despair, O Lord, I call for your help. Hear my cry, O Lord. Listen to my prayer. The song opens not with a shout of triumph, but with a muffled, echoing cry from the dark. "Out of the depths of despair, O Lord, I call for your help. Hear my cry, O Lord. Listen to my prayer." To truly comprehend the terrifying weight of this opening, we must view the imagery through the lens of the Ancient Israelite worldview. The Hebrew word for "depths" is ma'amaqim. In the ancient Near East, the deep, dark, and churning waters of the ocean were not viewed merely as a geographic feature; they represented primeval chaos, the cosmic abyss, and the terrifying domain of death. The sea was the playground of Leviathan, and the watery throat of Sheol—the underworld. To be in "the depths" meant you were drowning, completely overwhelmed by cosmic forces, suffocating in total darkness, and entirely cut off from the land of the living. But what has dragged the psalmist down into this spiritual abyss? It is not the armies of Babylon this time; it is the realization of his own sin. The depths of despair represent the suffocating environment of guilt. When you recognize how far you have fallen from the cosmic blueprint of the Creator, the psychological weight can feel like a multi-ton tidal wave, pinning you to the ocean floor. Yet, look at the direction of his cry. Even from the bottom of the chaotic abyss, wrapped in the dark currents of his own failure, the pilgrim directs his voice straight upward. He calls out to the Name of Yahweh. He begs, "Hear my cry, O Lord. Listen to my prayer." This is an act of fierce, desperate faith. The rebel spiritual forces—the corrupt elohim of the Divine Council—want the guilty soul to believe that it is permanently abandoned, that the abyss has claimed them forever. But the psalmist refuses to listen to the blackmail of the enemy. He knows that the voice of the Creator can penetrate the deepest, darkest waters of the cosmic void. When you are drowning in your own brokenness, you must use your final breath to send an SOS straight to the heavenly throne room. The second segment is: The Celestial Ledger and the Scandal of Grace Psalm One Hundred Thirty: verses three and four. Lord, if you kept a record of our sins, who, O Lord, could ever survive? But you offer forgiveness, that we might learn to fear you. Standing before the cosmic courtroom of heaven, the psalmist poses a chilling, rhetorical question that seals the fate of all humanity. "Lord, if you kept a record of our sins, who, O Lord, could ever survive?" In the ancient Near Eastern worldview, it was believed that the gods kept rigorous, celestial ledgers. The rebel principalities kept meticulous books, recording every infraction, every mistake, and every failure of mankind, utilizing those records to extort, torture, and condemn human beings. They demanded absolute, flawless perfection, but provided absolutely no grace. If Yahweh operated on the same system, the cosmic trial would be over before it even started. The Hebrew word for "survive" here means to stand. If God brought out the unedited ledger of our hidden thoughts, our compromised motives, and our outright rebellions, every single human being, every angel, and every member of the council would instantly collapse under the weight of perfect justice. No one could stand. But then, the psalmist introduces a staggering, paradigm-shifting truth that completely shatters the cosmic legal system of the enemy. Verse four declares, "But you offer forgiveness, that we might learn to fear you." This is a beautiful, supernatural paradox. In our human way of thinking, we assume that if a judge lets a criminal off the hook, the criminal will lose all respect for the law. We think that punishment produces fear, and forgiveness produces carelessness. But in the economy of the Most High God, the exact opposite is true. The rebel gods of the pagan nations used fear and guilt to manipulate their followers into slavery. They never offered true, total forgiveness; they only offered temporary, expensive truces. But Yahweh performs a miracle of grace. He skims off the record of our sins, completely erasing the ledger through His covenant love. When a human being, drowning at the bottom of the abyss, experiences the overwhelming, unmerited release of divine forgiveness, it triggers a profound, holy shockwave in their soul. They don't become careless; they become utterly captivated. They develop a deep, trembling, and reverential awe—the true "fear of the Lord." They realize they are dealing with a King who is too good, too powerful, and too merciful to ever be trifled with. Forgiveness doesn't produce license; it produces absolute, unswerving loyalty to the true Sovereign of the cosmos. The third segment is: The Hyper-Vigilant Vigil for the Sun of Righteousness Psalm One Hundred Thirty: verses five and six. I am counting on the Lord; yes, I am counting on him. I have put my hope in his word. I long for the Lord more than sentries long for the dawn, yes, more than sentries long for the dawn. Having received the assurance of forgiveness, the psalmist transitions into a posture of patient, yet hyper-vigilant, waiting. "I am counting on the Lord; yes, I am counting on him. I have put my hope in his word." The Hebrew word for "counting on," or "waiting," is qavah, which carries the visceral idea of twisting cords together to make a strong rope. It implies an active, muscular tension. The pilgrim is not waiting passively, like a person sitting bored in a doctor's office. He is binding his soul tightly to the promises of God, bracing himself for the long watch. He has anchored his hope exclusively to the "word"—the cosmic decrees and covenant oaths of Yahweh. He illustrates the intensity of this waiting with a beautiful, hauntingly repetitive military metaphor in verse six. "I long for the Lord more than sentries long for the dawn, yes, more than sentries long for the dawn." To understand this, we must remember our previous treks through the Songs of Ascents, specifically Psalm One Hundred Twenty-Seven, where we learned about the vital role of the watchman guarding the city walls. Imagine a sentry stationed on the high stone battlements of Jerusalem during the ancient night watch. The darkness around him is heavy, absolute, and infested with hidden dangers. The enemy principalities and their human proxies do their most destructive work...

THE DAY OF PENTECOST: WHITSUNDAY  ORISON: O Lord, give thy Holy Spirit – Thomas Tallis (c. 1505-1585)  PSALM 104:25-32,35-37 – Peter R. Hallock (1924-2014)  HYMN 503: Come, Holy Ghost, our souls inspire (Tune: Come, Holy Ghost) – John Henry Hopkins, Jr. (1820-1891); adapt. and harm. David Hurd (b. 1950)  NUNC DIMITTIS – Anonymous, from Lumley Books, c. 1547-1552 [No. 29]  ANTHEM: Kiida, mu hing, Isaandat – Cyrillus Kreek (1889-1962); ed. […]

There is a solitary, humble, wooden structure on a windswept hill in rural New England. To open the door is to engage our minds, our hearts, and our imaginations. In this place, preachers and professors, past and present, come alive as they walk the aisle, ascend the pulpit stairs, and teach…from theology, from history, and from the Word of God. Welcome to the Saybrook Meetinghouse, an audio production of Saybrook Ministries. Saybrook Ministries' vision is to inspire and invigorate Christians with imaginative and intellectual content.Saybrook Ministries' mission is to provide didactic and devotional content from the Christian faith delivered to the saints; recovered and refined by the Protestant Reformation.Saybrook Ministries' prayer is that our content will be (1) to Christians convinced of Reformation truths: encouraging & powerful; (2) to Christians unconvinced of Reformation truths: educational & persuasive; (3) to non-Christians: engaging & prophetic.Saybrook Ministries' four foundational scriptures are: The words of the LORD are pure words, like silver refined in a furnace on the ground, purified seven times (Psalm 12:6). The people who know their God shall stand firm and take action. And the wise among the people shall make many understand (Daniel 11:32b-33a). And those who know your name put their trust in you, for you, O LORD have not forsaken those who seek you (Psalm 9:10). Let us know; let us press on to know the Lord; his going out is sure as the dawn; he will come to us as the showers, as the spring rains that water the earth (Hosea 6:3).

The Witnesses of Christ Dan Jaussen Download Sermons Archive RSS John 5:31-47 “If I bear witness of Myself, My witness is not true. 32 There is another who bears witness of Me, and I know that the witness which He witnesses of Me is true. 33 You have sent to John, and he has borne witness to the truth. 34 Yet I do not receive testimony from man, but I say these things that you may be saved. 35 He was the burning and shining lamp, and you were willing for a time to rejoice in his light. 36 But I have a greater witness than John's; for the works which the Father has given Me to finish—the very works that I do—bear witness of Me, that the Father has sent Me. 37 And the Father Himself, who sent Me, has testified of Me. You have neither heard His voice at any time, nor seen His form. 38 But you do not have His word abiding in you, because whom He sent, Him you do not believe. 39 You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me. 40 But you are not willing to come to Me that you may have life.41 “I do not receive honor from men. 42 But I know you, that you do not have the love of God in you. 43 I have come in My Father's name, and you do not receive Me; if another comes in his own name, him you will receive. 44 How can you believe, who receive honor from one another, and do not seek the honor that comes from the only God? 45 Do not think that I shall accuse you to the Father; there is one who accuses you—Moses, in whom you trust. 46 For if you believed Moses, you would believe Me; for he wrote about Me. 47 But if you do not believe his writings, how will you believe My words?”1 Kings 18:36-37 And it came to pass, at the time of the offering of the evening sacrifice, that Elijah the prophet came near and said, “Lord God of Abraham, Isaac, and Israel, let it be known this day that You are God in Israel and I am Your servant, and that I have done all these things at Your word. 37 Hear me, O Lord, hear me, that this people may know that You are the Lord God, and that You have turned their hearts back to You again.”Romans 8:16 The Spirit Himself bears witness with our spirit that we are children of God,John 2:24 But Jesus did not commit Himself to them, because He knew all men,John 12:42-43 Nevertheless even among the rulers many believed in Him, but because of the Pharisees they did not confess Him, lest they should be put out of the synagogue; 43 for they loved the praise of men more than the praise of God. Sermon Discussion Questions:Why did Jesus name witnesses?Who were these witnesses?What can we learn from the failures of the Jews He is speaking to?Summarize Jesus' whole discussion with the Jews in second half of Chapter 5.

Join Pop, Jay and several family members as we reflect on our patriarch, Robert Dean Grinstead, on what would have been his 95th birthday. Eternal rest, grant unto him, O Lord. May perpetual light shine upon him. May he rest in peace.

Marriage, Divorce and Fornication (1) (audio) David Eells, 5/24/26   Scriptural Marriage and Divorce David Eells I know this can be a real can of worms and such a touchy subject when dealing with people who love each other, but we owe it to the brethren to speak the truth concerning their eternal life. We must consider scripture rather than human reasoning, which has gotten a lot of people in trouble and they don't know why they are there. Here are some basic things the Lord has shown from scripture on divorce and remarriage: Jesus' commands superseded the Jews' permission for divorce by His statements, so we cannot go to the law to justify divorce. (Mat.19:8) He said to them, Because of your hardness of heart Moses permitted you to divorce your wives; but from the beginning it has not been this way. Once again religion is wrong. Hardened hearts cannot be turned easily but in respecting scripture there is safety. There is only one reason for divorce. (9) And I say to you, whoever divorces his wife, except for fornication (Numeric) and marries another woman commits adultery.” If a spouse commits fornication, whether outside of the first marriage or by illegal remarriage, the other is free to remarry because the first spouse broke the marriage bond. Being legally able to remarry does not mean this is God's will for you. God loves to restore. If your mate repents and asks your forgiveness, then forgive as Christ forgave you. Also, spiritual fornication of the heart is not an excuse, for the scripture speaks of physical fornication of the body. You may be concerned, thinking, “What can I do if I got married before I came to the Lord?” Don't worry about that, because everything we did before we came to the Lord was sin, and we can't go back and do anything about it. After you're saved, you are now a new creation in the Lord, and your sins are washed clean by the blood of Christ. The disciples admitted this was a hard statement, and many think so today, but it is better to obey than to bring yourselves under a curse that many endure. (Mat.19:10) The disciples said to Him, “If the relationship of the man with his wife is like this, it is better not to marry.” Even in the Old Testament, it was fornication for a believer to be married to an unbeliever but hear me out... (Ezr.9:2) For they have taken of their daughters for themselves and for their sons, so that the holy seed have mingled themselves with the peoples of the lands: yea, the hand of the princes and rulers hath been chief in this trespass. ... (Ezr.10:10) And Ezra the priest stood up, and said unto them, Ye have trespassed, and have married foreign women, to increase the guilt of Israel. (11) Now therefore make confession unto Jehovah, the God of your fathers, and do his pleasure; and separate yourselves from the peoples of the land, and from the foreign women. Don't act here without reading on. And so it is in the New Covenant: (1Co.7:39) A wife is bound for so long time as her husband liveth; but if the husband be dead, she is free to be married to whom she will; only in the Lord. Notice we are to marry “only in the Lord”. (1Co.9:5) Have we no right to lead about a wife that is a believer. Notice the condition, the wife must be a believer.. (2Co.6:14) Be not unequally yoked with unbelievers: for what fellowship have righteousness and iniquity? or what communion hath light with darkness? (15) And what concord hath Christ with Belial? or what portion hath a believer with an unbeliever? (If one becomes one with an unbeliever to some extent they are leavening themselves.)(16) And what agreement hath a temple of God with idols? for we are a temple of the living God; even as God said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. (17) Wherefore Come ye out from among them, and be ye separate, saith the Lord, And touch no unclean thing; And I will receive you. Better not even to date an unbeliever, saints. You don't want to go there because it will bring you a lot of heartache and curses in the future. However, God makes a concession in the New Testament when a person comes to the Lord with an unbelieving spouse because the unbelieving spouse might eventually be saved through their faith. (1Co.7:12) But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she is content to dwell with him, let him not leave her. (13) And the woman that hath an unbelieving husband, and he is content to dwell with her, let her not leave her husband. (14) For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother: else were your children unclean; but now are they holy. If that spouse, as an unbeliever, departs, you can remarry. (15) Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such [cases]... Even if you are remarried illegally many times before coming to the Lord, the commands are to Christians and are not retroactive to the old life, for we are a new creation, cleansed of all past sins. Also, Christians can do things in ignorance that are under the blood, for knowledge precedes sin in the New Testament, as before the Law. (Rom.5:13) for until the law sin was in the world; but sin is not imputed when there is no law. (Rom.7:8)... for apart from the law sin [is] dead. (Jas.4:17) To him therefore that knoweth to do good, and doeth it not, to him it is sin. (Joh.15:22) If I had not come and spoken unto them, they had not had sin: but now they have no excuse for their sin. This is not an excuse for someone to falsely claim ignorance because God looks on the heart and knows all; He knows what you understand and what you do not. Judgment is sure for fornicators and adulterers. (1Co.6:9) Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators (Basically illegal sexual actions), nor idolaters, nor adulterers (Sometimes this is marrying someone who is already married and not scripturally divorced), nor effeminate, nor abusers of themselves with men, (10) nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. (Rev.21:7) He that overcometh shall inherit these things; and I will be his God, and he shall be my son. (8) But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part [shall be] in the lake that burneth with fire and brimstone; which is the second death. Marriage and divorce can be a very convoluted problem. If, after diligently searching into all that the New Covenant teaches on this subject and asking elders with no satisfaction, remember what Moses did. (Exo.18:25) And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens. (26) And they judged the people at all seasons: the hard causes they brought unto Moses, but every small matter they judged themselves. God told Moses that he would be as God to Israel. For some things, we need to get a word from our Lord. But be careful that you don't receive a flesh pleasing answer from your own mind. Samson kept choosing women for looks rather than staying with scripture and it got him killed. Let's look at what Paul wrote to the Corinthians about marriage. (1Co.7:1) Now concerning the things whereof ye wrote: It is good for a man not to touch a woman. (2) But, because of fornications, let each man have his own wife, and let each woman have her own husband. (3) Let the husband render unto the wife her due: and likewise also the wife unto the husband. (4) The wife hath not power over her own body, but the husband: and likewise also the husband hath not power over his own body, but the wife. (5) Defraud ye not one the other, except it be by consent for a season, that ye may give yourselves unto prayer, and may be together again, that Satan tempt you not because of your incontinency. (6) But this I say by way of concession, not of commandment. (7) Yet I would that all men were even as I myself. Howbeit each man hath his own gift from God, one after this manner, and another after that. (If you're not married, then you won't be distracted, but not everybody has this gift to be celibate, and we're told, (Pro.18:22) Whoso findeth a wife findeth a good thing, And obtaineth favor of the Lord.) (8) But I say to the unmarried and to widows, It is good for them if they abide even as I. (9) But if they have not continency, let them marry: for it is better to marry than to burn. (10) But unto the married I give charge, [yea] not I, but the Lord, That the wife depart not from her husband (11) (but should she depart, let her remain unmarried, or else be reconciled to her husband); and that the husband leave not his wife.  (I know there are circumstances where a believing or unbelieving husband can be very obnoxious, very overbearing, very sinful, and that's very crucifying to the wife, but that's not an excuse to leave. In most cases, unless he is asking the wife to willfully sin, there can be submission on her part. However, no one should stay in a situation where their life or the lives of their children are in physical danger. We have permission in such a case to flee (Matthew 24:16; Luke 21:21; etc.). (12) But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she is content to dwell with him, let him not leave her. (13) And the woman that hath an unbelieving husband, and he is content to dwell with her, let her not leave her husband. (14) For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother: else were your children unclean; but now are they holy. Sanctified here means that the influence of you Christian life can save them and also your faith can stand in for them. (15) Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such [cases]: but God hath called us in peace. (Just know that in the New Testament, being married to an unbeliever is not grounds to leave them; again, only if they leave you, are you free. In the Old Testament, however, if a believer married a non-believer, they demanded a divorce over that because for Jews to be married to non-Jews was fornication (Nehemiah 13:23-30; Ezra chapters 9 and 10). (Neh.13:26) Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, and he was beloved of his God, and God made him king over all Israel: nevertheless even him did foreign women cause to sin. (27) Shall we then hearken unto you to do all this great evil, to trespass against our God in marrying foreign women? Back to (1Cor.7:16) For how knowest thou, O wife, whether thou shalt save thy husband? Or how knowest thou, O husband, whether thou shalt save thy wife? …(25) Now concerning virgins I have no commandment of the Lord: but I give my judgment, as one that hath obtained mercy of the Lord to be trustworthy. (26) I think therefore that this is good by reason of the distress that is upon us, [namely,] that it is good for a man to be as he is. (27) Art thou bound unto a wife? Seek not to be loosed. Art thou loosed from a wife? Seek not a wife. (28) But shouldest thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Yet such shall have tribulation in the flesh: and I would spare you. (29) But this I say, brethren, the time is shortened, that henceforth both those that have wives may be as though they had none; (In other words don't let this distract from your service to God.) (30) and those that weep, as though they wept not; and those that rejoice, as though they rejoiced not; and those that buy, as though they possessed not; (31) and those that use the world, as not using it to the full: for the fashion of this world passeth away. (32) But I would have you to be free from cares. He that is unmarried is careful for the things of the Lord, how he may please the Lord; (In other words, they're not divided in their attention. However, people don't have to be divided in their attention; they can be celibate or they can always put the Lord first.) (33) but he that is married is careful for the things of the world, how he may please his wife, (Well, if a man is married, it's necessary for him to please his wife, but not to the extent that he lets her be the head of the house; that's bad, very bad. That's like Jezebel and Ahab  and I'll share more on that later.) (34) and is divided. [So] also the woman that is unmarried and the virgin is careful for the things of the Lord, that she may be holy both in body and in spirit: but she that is married is careful for the things of the world, how she may please her husband. (Is this a bad thing? No, it's commanded, as a matter of fact. It's not a bad thing; it's just that your ability to have your total attention on the Lord without being distracted by family situations is going to be limited. God created the family, so He's not against families. He's against families where they're not married, obviously. What Paul is saying is that if a woman is married, she has to please her husband.) (35) And this I say for your own profit; not that I may cast a snare upon you, but for that which is seemly, and that ye may attend upon the Lord without distraction. (36) But if any man thinketh that he behaveth himself unseemly toward his virgin [daughter], if she be past the flower of her age, and if need so requireth, let him do what he will; he sinneth not; let them marry. (You have to understand that a woman was under the authority of her father until she married.)(37) But he that standeth stedfast in his heart, having no necessity, but hath power as touching in his own heart, to keep his own virgin [daughter], shall do well. (38) So then both he that giveth his own virgin [daughter] in marriage doeth well; and he that giveth her not in marriage shall do better. (39) A wife is bound for so long time as her husband liveth; but if the husband be dead, she is free to be married to whom she will; only in the Lord. (40) But she is happier if she abide as she is, after my judgment: and I think that I also have the Spirit of God.   Polygamy in the Church? Question from a sister: Someone told me that polygamy is allowed by God! I don't believe this, but I had no way to refute this claim. I tried finding some scriptures, but to no avail. When I looked this subject up on the internet, I actually found a “Christian” website promoting polygamy. What will they think of next? Can you share some scriptures that refute this claim? My answer: Under the Law, they were permitted to have more than one wife and divorce their wives because of their “hardness of heart” but under grace, there is no such permission. Jesus said a man could have one wife and “the two shall become one flesh.” (Mat.19:5-8) and said, For this cause shall a man leave his father and mother, and shall cleave to his wife; and the two shall become one flesh? So that they are no more two, but one flesh. What therefore God hath joined together, let not man put asunder. They say unto him, Why then did Moses command to give a bill of divorcement, and to put [her] away? He saith unto them, Moses for your hardness of heart suffered you to put away your wives: but from the beginning it hath not been so. From the beginning, God gave Adam, the Son of God, one wife. It appears his righteous seed through Seth were monogamous also. Cain's evil descendant, Lamech, was the first to take two wives. (Gen.4:19) And Lamech took unto him two wives. In order that a line of Israel not be extinct, the next of kin was permitted to raise up seed to a dead man's wife. But the seed of New Testament spiritual Israel is passed on through the Word (seed or sperma) of God. That which is born of the flesh is flesh, and that which is born of the spirit is spirit. Although they disobeyed God, the Kings of Israel were forbidden to multiply wives. (Deu.17:17-19) Neither shall he multiply wives to himself, that his heart turn not away: neither shall he greatly multiply to himself silver and gold. And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book, out of [that which is] before the priests the Levites: and it shall be with him, and he shall read therein all the days of his life; that he may learn to fear Jehovah his God, to keep all the words of this law and these statutes, to do them. The Apostles had one wife. (1Co.9:5) Have we no right to lead about a wife that is a believer, even as the rest of the apostles, and the brethren of the Lord, and Cephas? All of God's people must be upright, but Paul required elders to be “without reproach” and “blameless” in that they were to be the “husband of one wife.” This is definitely one wife at a time because fornication is a legal ground for divorce and remarriage (1 Corinthians 7), and the death of a spouse is a legal ground to remarry. (1Ti.3:2) The bishop therefore must be without reproach, the husband of one wife, temperate, sober-minded, orderly, given to hospitality, apt to teach. (12) Let deacons be husbands of one wife, ruling [their] children and their own houses well. (Tit.1:6,7) if any man is blameless, the husband of one wife, having children that believe, who are not accused of riot or unruly. For the bishop must be blameless, as God's steward... If the elders or the mature in the Lord need to be upright in having one wife, all need to be this way to be mature. The husband is the head of one wife as Christ is the head of one church. (Eph.5:23-33) For the husband is the head of the wife (not wives), as Christ also is the head of the church, [being] himself the saviour of the body. (24) But as the church is subject to Christ, so [let] the wives also [be] to their husbands in everything. (25) Husbands, love your wives, even as Christ also loved the church, and gave himself up for it; (26) that he might sanctify it, having cleansed it by the washing of water with the word, (27) that he might present the church to himself a glorious [church], not having spot or wrinkle or any such thing; but that it should be holy and without blemish. (28) Even so ought husbands also to love their own wives as their own bodies. He that loveth his own wife loveth himself: (29) for no man ever hated his own flesh; but nourisheth and cherisheth it, even as Christ also the church; (30) because we are members of his body. (31) For this cause shall a man leave his father and mother, and shall cleave to his wife (not wives); and the two shall become one flesh. (32) This mystery is great: but I speak in regard of Christ and of the church. (33) Nevertheless do ye also severally love each one his own wife even as himself; and [let] the wife [see] that she fear her husband. Now, I want to share this, too. Men, do not appease a Jezebel spirit; it's going to seduce you and lead you astray. This is our command from God. (Eph.5:22) Wives, [be in subjection] unto your own husbands, as unto the Lord. (The Lord, not I, said this, but those who have a Jezebel spirit will still get angry, although this is the truth. We have to obey God's Word, or we can't call ourselves “disciples.”) (23) For the husband is the head of the wife, as Christ also is the head of the church, (Just as much as Jesus is Head of the Church, the husband is the head of the wife.), [being] himself the saviour of the body. (If a wife does not obey her husband, she is not going to get saved.) (24) But as the church is subject to Christ, so [let] the wives also [be] to their husbands in everything. (To make this possible for the wife, we are then told,) (25) Husbands, love your wives (Feeling unloved isn't an excuse for a wife to disobey her husband, but love makes it easier for the wife to obey her husband.), even as Christ also loved the church, and gave himself up for it. Men, loving your wife does not include giving in to a Jezebel spirit. Giving in means you are putting yourself under a demon spirit and taking yourself and your family out from under God. If you do that, you will pay the price. On the other hand, do not judge the lost wife. God insists on Christ the Word being your Head. Don't judge her, but don't allow her to be your Head. If Jesus is not your Head, then you are following a false god. It's very plain. (Mat.12:30) He that is not with me is against me… If, because of your stand for Christ, your wife leaves you, then suffer for Christ's sake. We all have to suffer in one way or another, but do not follow a false god. The Bible says, (1Co.7:15) Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such [cases:] but God hath called us in peace If your spouse leaves because you follow Jesus, then so be it. You are not bound in such a case; God never really wants you to be married to an unbeliever anyway. He says to stay married to them only if they are content to dwell with you, because they can be saved through your witness. Amen! The wife who has an unbelieving husband should obey him up to, but not including, moral sin. (1Pe.3:1) In like manner, ye wives, [be] in subjection to your own husbands; that, even if any obey not the word, they may without the word be gained by the behavior of their wives. (Read our book on our site, Word Woman and Authority.) If you want to be a disciple of Jesus, you have to follow the Word. If you want to be a “Christian” and not be a disciple of Jesus, you are not going to be saved. It's that simple. The word “Christian” is a very loose term in our day, meaning almost nothing. In the early days, people were called “Christians” because they followed Christ Jesus and did His works. Today, the word “Christian” should mean more, but, sadly, it doesn't mean much to people. Jesus told us, (Mat.10:34) Think not that I came to send peace on the earth (You might think, “Peace between me and my wife is the most important. I have to do whatever I have to do.” No, you don't. Jesus did not come to send peace on the earth.): I came not to send peace, but a sword. (And that “sword” is to divide those who are loyal to God's Word from those who are not.) (35) For I came to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law (Now, there are many more relationships. He's just making a point.): (36) and a man's foes [shall be] they of his own household. When you come to God, and they have not, you have no communion there. The Bible says, (2Co.6:14) Be not unequally yoked with unbelievers: for what fellowship have righteousness and iniquity? or what communion hath light with darkness? If you follow the Lord, they can be converted by your witness. If you don't follow the Lord, you have no favor from God, and in that event, don't expect your family to be saved. For your family to be saved, the most important thing for you to do is follow the Lord as a disciple of Jesus Christ and have favor from God. He will save your family if you believe Him for it. (Mat.10:37) He that loveth father or mother more than me is not worthy of me; and he that loveth son or daughter more than me is not worthy of me. You can love people more than you love the Word. The Lord and Word are the same. If you love someone or something more than the Word, you are going to be deceived. It's possible to pity demon-possessed people and then, through demons manipulating that pity, to be deceived and fall right into their situation. Don't believe that all those who call themselves “Christian” are going to be saved, because (Mat.10:38) And he that doth not take his cross and follow after me, is not worthy of me. (We are to die on our “cross” in order to gain our higher life, the life of the born-again man.) (39) He that findeth his life (This is the old psuche life.) shall lose it; (39) and he that loseth his life (Again, this is the old psuche life, the carnal self.) for my sake shall find it. Let me share with you a testimony we have on our site called:   Marriage Lost and Found William and Jamie Leek - 02/09/2010 My wife and I have been separated and near divorce twice since the year 2000 because we loved “our sin”, plain and simple. The first separation was in 2002 and 2003. This separation wasn't as bad as the second, but there were a lot of lies and deceit practiced by both parties during the first separation. We got back together in 2003, where our “Mother in the Lord” renewed our vows. The only problem with this is that we were still mocking God in our walks with Him and still “playing church.” We had made a “confession” of Jesus Christ, but we were not being taught the “whole counsel of God,” so we thought the Lord forgave our sin at the cross, and we were “Covered in the Blood.” According to Matthew 12:43-45, when we confessed Christ and His blood cleansed us from our sin and the curse, we allowed that sin to remain in our lives. The demons, which plagued us, brought seven more back with them, stronger than the first. Thus, we were worse off than ever before. We thank the Lord for His mercy, grace, and long-suffering with us. In 2004 came the second separation. This time, the Lord had given us both over to the desires of our very own wicked hearts and allowed us to sink to levels of darkness that we never knew we had in us. During our second separation, the Lord allowed us to see just how sick the human heart, will, and emotions really are (Jeremiah 17:9). During this time of separation, we both fled at top speed back into the world, and we returned to our old ways. I began to smoke pot again (all day EVERYDAY), and she began to drink more than she ever did. We both began to sleep around with other people outside of our marriage. We were separated for nine months, and the combined number of people the two of us slept with was 16. The Lord really allowed us to fall to the bottom of the depths of the sea of sin, which our lives had become. We were going to a little Pentecostal church at the time when these separations took place. It was here we met a woman I considered to be like a mother in the Lord. She loved my wife and family with all her heart. She took time to come to our home and share the scriptures with us once a week for an extended period of time. She believed with her whole heart that we were “called” to the ministry. She would call me in the middle of the night and say, “I woke up in tears, praying in tongues because I just had such a burden for your family.” The Lord would end up using this mighty woman of God and her fervent prayer life to reconcile our marriage and heal our family. She also told me during the 2004 separation that the Lord gave her a dream where He showed her my family living together in a home happier than we had ever been. This, of course, did not matter to me at the time because my heart was full of rage and hatred. I don't believe in accidents; I believe in the sovereign God written about in the scriptures. In January of 2005, I took a trip to Florida with a woman with whom I had been committing adultery. We drove down together, but for some reason at the end of the trip I made her get on a plane, and I drove home alone. On the trip home, my wife and I started to talk again. The Lord also began to really convict me of my sin. Even though, at the time, I did not understand the meaning of “conviction of sin.” All I knew was that I had an overwhelming feeling of guilt for what I was doing. I knew that a change had to come. In April of 2005, my wife and I really started to talk again on a regular basis. At the beginning of May, we had been together for the entire weekend when we received a phone call from a lady with whom we had gone to church. This lady had news that would shake my wife and me to the very core of our being. She told me that my Mother in the Lord, Shirley Summers, was dying of cancer. Well, this is where we know the Lord began to heal our marriage. When the woman shared this news with me on the phone, I began to weep. With tears streaming down my face, I shared the news with my wife, and we shared tears together. She looked at me and said, “I am going to my parents' house, and I'm getting my things, and I am coming home.” That was on May 4, 2005. The next day, my mom called me on the phone and told me that Shirley had gone on to glory. The reason this stands out as one of the most important events in our marriage is that this woman prayed for us fervently (James 5:16). She never stopped believing in our call to the ministry, and she stood in faith for our marriage when we couldn't. Also, the number “5” in the scriptures signifies “GRACE,” and we didn't realize that until a year later, that our Mother in the Lord had died on 5/05/05, a number and day of GRACE. The Lord was very long-suffering with my wife and me. It was not until after we reconciled that we ran across a website where we began to hear the “full Gospel” being preached. We had never heard all the important doctrines taught throughout the scriptures. We had not been taught about repentance, obedience, holiness, or real Bible faith. We also realized that neither one of us was truly saved, as spoken of in the Bible. The scariest thing of all is that we realized that if the Lord would have called our numbers, we would have gone to HELL! It has been a long journey for both of us, as we got rid of the leaven in our lives after leaving the organized church. Over the years, we have had to learn what it means to repent and to truly come to the Lord, believing who He is and that He rewards those who diligently seek Him. We thank the Lord for UBM for standing for the “TRUE GOSPEL”! Deuteronomy 4:30 When you are in tribulation, and all these things come upon you in the latter days, you will return to the Lord your God and obey his voice. Matthew 3:3 For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. Now, what about common law marriage? Is that biblical? Most states in America have abolished common law marriage, and only a few states recognize it as a legal marriage between two people who have not purchased a marriage license or had their marriage solemnized by a ceremony. The few states that do recognize it have conditional statutes. Scripture is clear that marriage is a binding commitment before witnesses and God; a public, covenantal relationship. It is a commitment agreement until death. When Christians marry, they commit to loving each other just as Christ loved the church. If you are not married, you are living in fornication.   Heterosexual and Homosexual Fornication Letter from a friend:  Hi! I have a neighbor friend with whom I've been having sort of an ongoing “discussion/argument” about whether sex outside of marriage is OK, according to the Bible. I know in my heart it is not, but he wants me to prove it to him with scripture. I haven't studied it extensively, but what I've read doesn't say it precisely enough to prove my point. There is one passage about two unwed people being found in the act and having to marry. Since the Ten Commandments do not say, thou shalt not have sex outside of marriage, he thinks it is ok. (LOL) Of course, the real issue is that he's not a born-again believer. But he asked me to prove it to him, so I'm going to try to do it. I don't know much about the Hebrew meanings of the words, etc. Can you help when you have time? :-) Thanks! My reply:  Fornication is the broad term that covers all sex outside of heterosexual marriage. Adultery, homosexuality, whoremonger, bestiality, and masturbation all fall under this category. The Greek word for fornication is “porneia”, from which we get pornography. Many commit fornication with pornography in print or on any visual screen, TV, social media sites, movies, etc. (Mat.5:28) but I say unto you, that every one that looketh on a woman to lust after her hath committed adultery with her already in his heart. The same is true for any other illicit sexual desire. Repentance and faith deliver from these sins.   Heterosexual Fornication Everyone who has sex out of marriage is a fornicator. (1Co.7:1) Now concerning the things whereof ye wrote: It is good for a man not to touch a woman. (7:2) But, because of fornications, let each man have his own wife, and let each woman have her own husband. All fornicators must repent or face eternal damnation. (1Co.6:9) Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men, (10) nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. (11) And such were some of you: but ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God. (15) Know ye not that your bodies are members of Christ? shall I then take away the members of Christ, and make them members of a harlot? God forbid. (16) Or know ye not that he that is joined to a harlot is one body? for, The twain, saith he, shall become one flesh. (17) But he that is joined unto the Lord is one spirit. (18) Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. (1Co.10:8) Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. (Gal.5:19) Now the works of the flesh are manifest, which are [these]: fornication, uncleanness, lasciviousness (License to “go beyond the things that are written”), (21) envyings, drunkenness, revellings, and such like; of which I forewarn you, even as I did forewarn you, that they who practise such things shall not inherit the kingdom of God. (Rev.21:7) He that overcometh shall inherit these things; and I will be his God, and he shall be my son. (8) But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part [shall be] in the lake that burneth with fire and brimstone; which is the second death. (Rev.22:14) Blessed are they that wash their robes, that they may have the right [to come] to the tree of life, and my enter in by the gates into the city (the bride). (15) Without are the dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and every one that loveth and maketh a lie. (1Co.7:9) But if they have not continency (self-control of sexual appetites), let them marry: for it is better to marry than to burn. (1Ti.5:14) I desire therefore that the younger [widows] marry, bear children, rule the household, give no occasion to the adversary for reviling: (15) for already some are turned aside after Satan. (Job.31:1) I made a covenant with mine eyes; How then should I look upon a virgin? (9) If my heart hath been enticed unto a woman, And I have laid wait at my neighbor's door; (10) Then let my wife grind unto another, And let others bow down upon her. (11) For that were a heinous crime; Yea, it were an iniquity to be punished by the judges: (12) For it is a fire that consumeth unto Destruction, And would root out all mine increase. (Pro.2:16) To deliver thee from the strange woman, Even from the foreigner that flattereth with her words; (17) That forsaketh the friend of her youth, And forgetteth the covenant of her God: (18) For her house inclineth unto death, And her paths unto the dead; (19) None that go unto her return again, Neither do they attain unto the paths of life: (Exo.22:16) And if a man entice a virgin that is not betrothed, and lie with her, he shall surely pay a dowry for her to be his wife. (17) If her father utterly refuse to give her unto him, he shall pay money according to the dowry of virgins. (Deu.22:28) If a man find a damsel that is a virgin, that is not betrothed, and lay hold on her, and lie with her, and they be found; (29) then the man that lay with her shall give unto the damsel's father fifty [shekels] of silver, and she shall be his wife, because he hath humbled her; he may not put her away all his days. Do you believe that because you are “saved” that you can get away with this willful disobedience? (Jer.7:9) Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods that ye have not known, (10) and come and stand before me in this house, which is called by my name, and say, We are delivered; that ye may do all these abominations? (11) Is this house, which is called by my name, become a den of robbers in your eyes? Behold, I, even I, have seen it, saith Jehovah. (12) But go ye now unto my place which was in Shiloh, where I caused my name to dwell at the first, and see what I did to it for the wickedness of my people Israel. (13) And now, because ye have done all these works, saith Jehovah, and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not: (14) therefore will I do unto the house which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I did to Shiloh. (15) And I will cast you out of my sight, as I have cast out all your brethren, even the whole seed of Ephraim. That is just the Old Testament, you say? In any place that we are willfully disobedient, we need the fear of God. Sins of ignorance (Rom.5:13; 7:8,9) and sins of failure (Rom.7:19-25) are under the blood when we repent. However, we cannot claim the sacrificial benefits if we willfully walk in premeditated sin. (Heb.10:26) For if we sin willfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, (27) but a certain fearful expectation of judgment... Jesus bore all sin; He also bore the penalty for all sin, except willful disobedience. Notice that there is “no more a sacrifice” for that sin. We would have “a certain fearful expectation of judgment.” Many of us have been lied to about the cleansing of the blood. (1Jn.1:7) But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin. The blood cleanses the one who walks in the light of the Word, not in the darkness of willful disobedience. For willful disobedience, we are promised certain judgment. We pay the penalty for this sin here and now, as in the following verses: (Mat.18:34) And his lord was wroth, and delivered him to the tormentors (demons), till he should pay all that was due. (35) So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts. God will use the demons to make us pay for a sin of the will. (Mat.5:25) Agree with thine adversary quickly, while thou art with him in the way; lest haply the adversary deliver thee to the judge (God), and the judge deliver thee to the officer (demon), and thou be cast into prison. (26) Verily I say unto thee, thou shalt by no means come out thence, till thou have paid the last farthing. The prison here is spiritual bondage to sin and the curse, administered by the demons. Jesus came “...to proclaim liberty to the captives, and the opening [of the prison] to them that are bound” (Isa.61:1). Willful disobedience throws us back into the prison that Jesus delivered us from. David sinned willfully with Bathsheba. When he repented, Nathan the prophet said, “The Lord also hath put away thy sin”, but he also said, “The sword shall never depart from thy house.” In other words, I forgive you, but you will have to pay the penalty. This proved true, for David lost three sons and many people. His own son Absalom won the sympathy of the people and usurped the kingdom. David had to flee for his life. As parents we do not spank our children for failure or mistakes, but for willful disobedience. Paul said, “For the good which I would I do not: but the evil which I would not (willed not), that I practice. But if what I would not (willed not), that I do, it is no more I that do it, but sin which dwelleth in me” (Rom.7:19,20). Paul was failing God in a sin that his will was against. Notice that he hated the sin and was not accounted guilty; the old sin nature was guilty. When we are against the sin, God takes our side against the sin. He takes the side of the spiritual man against the old man. In this state, Paul cried out to the Lord. (24) Wretched man that I am! who shall deliver me out of the body of this death? Then he accepted God's promise of deliverance by faith. (25) I thank God through Jesus Christ our Lord. Jesus bore the curse of the sin for a person who, like Paul, is repentant. The curse of death is upon the one who will not save themselves for marriage. (Deu.22:13) If any man take a wife, and go in unto her, and hate her,(14) and lay shameful things to her charge, and bring up an evil name upon her, and say, I took this woman, and when I came nigh to her, I found not in her the tokens of virginity; …(20) But if this thing be true, that the tokens of virginity were not found in the damsel; (21) then they shall bring out the damsel to the door of her father's house, and the men of her city shall stone her to death with stones, because she hath wrought folly in Israel, to play the harlot in her father's house: so shalt thou put away the evil from the midst of thee. Only repentance and faith in the sacrifice of Jesus removes this curse. (22) If a man be found lying with a woman married to a husband,(Adultery) then they shall both of them die, the man that lay with the woman, and the woman: so shalt thou put away the evil from Israel. (23) If there be a damsel that is a virgin betrothed unto a husband, and a man find her in the city, and lie with her; (24) then ye shall bring them both out unto the gate of that city, and ye shall stone them to death with stones; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbor's wife: so thou shalt put away the evil from the midst of thee. (25) But if the man find the damsel that is betrothed in the field, and the man force her, and lie with her; then the man only that lay with her shall die: (26) but unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of death: for as when a man riseth against his neighbor, and slayeth him, even so is this matter; (27) for he found her in the field, the betrothed damsel cried, and there was none to save her.   Homosexual Fornication (Jude 1:7) Even as Sodom and Gomorrah, and the cities about them, having in like manner with these given themselves over to fornication and gone after strange flesh (Men with men/women with women), are set forth as an example, suffering the punishment of eternal fire. (2Pe.2:6) and turning the cities of Sodom and Gomorrah into ashes condemned them with an overthrow, having made them an example unto those that should live ungodly; (7) and delivered righteous Lot, sore distressed by the lascivious life of the wicked (8) (for that righteous man dwelling among them, in seeing and hearing, vexed [his] righteous soul from day to day with [their] lawless deeds): (9) the Lord knoweth how to deliver the godly out of temptation, and to keep the unrighteous under punishment unto the day of judgment; (10) but chiefly them that walk after the flesh in the lust of defilement, and despise dominion. We have seen many people who fell into faction and ultimately into fornication of many kinds, and God reprobated them. Let me share a portion of a dream from Reynaldo Portela: In this dream, an angel put me in a room where a group of men was practicing homosexuality, and the angel told me, “The man who has sex with another man is going to regret it. God hates the practice of that sin.” (David: In the spiritual, we are reborn with Christ's spirit. Therefore, we should only sow Christ's spirit in our soul, which is our mind, will, and emotions. If we receive the spiritual seed of “men”, we often lose our first love and become reprobate.) (Rom.1:24) Wherefore God gave them up in the lusts of their hearts unto uncleanness, that their bodies should be dishonored among themselves: (25) for that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen. (26) For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature: (27) and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due. (28) And even as they refused to have God in [their] knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting (32) who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise them. In an open vision, I, David, saw a factious group, and one of them that I knew left them and went behind a wall. The Lord said, “Follow him,” so I did. What I saw behind the wall was this man committing sodomy on 3 of his friends. Over the next day or two, I went to this man and told him my vision, and his eyes widened, and Michael and I both saw he was guilty. He didn't deny it, but later he threatened me. The factious leader told me about three times that he spoke with them during a certain time period, when he was supposed to be with us, and then he fell away three times. I told him he could not associate with them according to the Word. Eve Brast had a dream where they had captured her, and they were bisexual. Other factious leaders had the same problem and were also bisexual. They all have sexual perversion. Satan demands perversion from his servants. The DS are satanists also and are bisexual. They have the same spirits. God is always willing to deliver anyone like this if there is repentance. (Gal.5:19) Now the works of the flesh are manifest, which are [these]: fornication, uncleanness, lasciviousness, (21) ...they who practise such things shall not inherit the kingdom of God. (1Co.6:9) Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men, (10) ... shall inherit the kingdom of God. (11) And such were some of you: but ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God. (Deu.23:17) There shall be no prostitute of the daughters of Israel, neither shall there be a sodomite of the sons of Israel. (18) Thou shalt not bring the hire of a harlot, or the wages of a dog, into the house of Jehovah thy God for any vow: for even both these are an abomination unto Jehovah thy God. (Rev.21:7) He that overcometh shall inherit these things; and I will be his God, and he shall be my son. (8) But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part [shall be] in the lake that burneth with fire and brimstone; which is the second death. (Rev.22:14) Blessed are they that wash their robes, that they may have the right [to come] to the tree of life, and my enter in by the gates into the city. (15) Without are the dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and every one that loveth and maketh a lie. Sodomite Crossdressers -(1Ki.14:24) and there were also sodomites in the land: they did according to all the abominations of the nations which Jehovah drove out before the children of Israel. (1Ki.15:11) And Asa did that which was right in the eyes of Jehovah, as did David his father. (12) And he put away the sodomites out of the land, and removed all the idols that his fathers had made. (Deu.22:5) A woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman's garment; for whosoever doeth these things is an abomination unto Jehovah thy God. (Lev.18:22) Thou shalt not lie with mankind, as with womankind: it is abomination. (Lev.20:13) And if a man lie with mankind, as with womankind, both of them have committed abomination: they shall surely be put to death; their blood shall be upon them.   Bestiality (Exo.22:19) Whosoever lieth with a beast shall surely be put to death. (Lev.18:23) And thou shalt not lie with any beast to defile thyself therewith; neither shall any woman stand before a beast, to lie down thereto: it is confusion. (Lev.20:15) And if a man lie with a beast, he shall surely be put to death: and ye shall slay the beast. (16) And if a woman approach unto any beast, and lie down thereto, thou shalt kill the woman, and the beast: they shall surely be put to death; their blood shall be upon them. (Deu.27:21) Cursed be he that lieth with any manner of beast. And all the people shall say, Amen.   Masturbation (Gen.38:8) And Judah said unto Onan, Go in unto thy brother's wife, and perform the duty of a husband's brother unto her, and raise up seed to thy brother. (9) And Onan knew that the seed would not be his; and it came to pass, when he went in unto his brother's wife, that he spilled it on the ground, lest he should give seed to his brother. (10) And the thing which he did was evil in the sight of Jehovah: and he slew him also. Remember I said that through repentance and faith in Jesus and His sacrifice for us, there is deliverance from these sins and its curses. Now God knows that you did not necessarily choose this life, and some of you think you had this from birth, which is not true. A lot of you already know that you were molested at some point in your life, and you became a sinner. Well, these demons entered in then. Now the Good News of the Gospel is that Jesus Christ bore this sin upon Himself for you, and He is offering you grace to repent and be delivered from it so you will never have these wrong desires and emotions again. He took away the sin nature of homosexuality and any sin of fornication. He wants you to repent and surrender your life to Him. Confess your sins as the Bible says in 1Jo.1:9 If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. God will give you a new, clean spirit and a new nature, this free gift of His salvation! Let's pray. Father, we thank You, and we ask You, Lord, to reach out and touch the people out there who are in bondage to sin, homosexual, heterosexual, or any kind of sin, and we ask You, Lord, to reach out and touch them with Your convicting power. Father, we ask You to show them that Your word is true. We ask You to reveal Yourself to them, and to show them the Real True Good News that Jesus has already delivered them from this; He's already borne their sin on the cross, and they don't have to bear it any longer. Father, we ask it in the name of Jesus that You go forth right now and deliver those who are listening to us who believe what's been shared here. Please, Lord, go forth and deliver them now in the name of Jesus. We rebuke these demons from your life in the name of Jesus Christ! O Lord, we thank You for Your mighty power going forth to restore those that You have loved from the foundation of the world. Thank you, Father.  Now, friends, if you agreed and prayed this with us, you need to go and start reading your New Testament and believe what it says and know that the Lord is working in you both to will and do of His good pleasure. It's not by your works, it's His working in you! Now, I want to share a published article on a study done that proves there is freedom from homosexuality.   'Groundbreaking' study shows 'gays' can change  Posted: September 15, 2007 1:00 a.m. Eastern © 2007 WorldNetDaily.com In the first longitudinal, peer-reviewed, scientific study of its kind, researchers have concluded that some homosexuals can change their “orientation” through religiously mediated guidance. Researchers Stanton L. Jones and Mark A. Yarhouse released the results of a three-year study on Thursday during an address at the American Association of Christian Counselors World Conference. Their conclusions contradict the claims of the American Psychological Association and the American Psychiatric Association, which contend that such a change in sexual orientation is impossible and attempting to pursue it likely will cause depression, anxiety, or self-destructive behavior. The new study concluded such changes do not cause psychological harm to the patient. Nicholas A. Cummings, former American Psychological Association president, praised the research. “This study has broken new ground in its adherence to objectivity and a scientific precision that can be replicated and expanded, and it opens new horizons for investigation”, he said. Exodus International, the world's largest Christian ministry to homosexuals, said it funded the research because of the absence of any scientific, peer-reviewed research on the topic. The major findings are reported in a book to be released by the evangelical Christian publisher InterVarsity Press, “Ex-Gays? A Longitudinal Study of Religiously Mediated Change in Sexual Orientation.” A homosexual-activist group called Truth Wins Out warned news organizations “to be highly skeptical of a biased 'ex-gay' sham study.” The homosexual group said, “Caution should be taken in prematurely critiquing the study until the full methodology is available. However, based on unconfirmed reports, there is great concern that these notorious anti-gay researchers did little more than professional ex-gay lobbyists and ministers from Exodus International, and ask them if they had 'changed.'” Alan Chambers, president of Exodus International and a former homosexual, said, “Finally, there is now scientific evidence to prove what we as former homosexuals have known all along - that those who struggle with unwanted same-sex attraction can experience freedom from it.” “For years, opponents of choice have said otherwise, and this body of research is critical in advancing the national dialogue on this issue”, he said. Chambers said, “the life-changing process of leaving homosexuality behind” is not easy, but “for thousands of us, the journey has been well worth it, and we are grateful that these study findings give credence to our existence as men and women whose lives have been transformed by Jesus Christ.” Jones, a provost and professor at Wheaton College, an evangelical school in Wheaton, Ill., told CitizenLink magazine in an interview he was prompted to do the study because of the “ever-increasing pessimism expressed in the professional world that sexual orientation could ever be changed.” “This was in contrast to the fact that I occasionally met individuals in Christian circles who claim to have experienced precisely such change”, he said. “When the mental-health field actually began to say that change is impossible - that sexual orientation cannot be changed - it formed the perfect scientific hypothesis to be able to conduct a study.” Jones noted there have been dozens of studies conducted suggesting change is possible for some people, but “the research is not of the highest quality and has been deeply and highly criticized.” After studying the criticisms of those studies, Jones and Yarhouse concluded the proper methodology would need to be both “prospective and longitudinal.” “Prospective means that you catch people before they begin the change process and follow them through the process, while longitudinal means that you're actually following people over time to see if the change is stable”, Jones explained to CitizenLink. “The scientific characteristics of the study are unique, in that no one has ever started early and then followed people over a long period of time like we did.” Jones said they found that, by following the subjects over time, “not everyone is successful, not even a majority is successful, but a very substantial group of people report fairly dramatic change.” “We found that 15 percent of our sample of about 100 claimed to actually have changed from homosexuality to heterosexuality”, he said. “These people experienced significant enough change that they really felt like they had left one sexual orientation to shift into another.” He acknowledged “life is still complicated for these people, and some still have some residuals of their homosexual attractions.” “However, they are people who report being able to function as heterosexuals, they're happy with their marriages, and they feel that their lives have changed dramatically”, he said. The other type of success he found - in almost a quarter of the subjects - was “people who left the homosexual lifestyle and experienced very substantial reductions in homosexual attraction by embracing the Christian discipline of chastity, not acting on their sexual impulses.” “These were people who felt like they were free now to orient their lives not on their sexual, erotic desires and needs, but on their relationship with God and on healthy, nonsexual intimacy with other people”, Jones said. The two groups together, those who converted and those who experienced chastity, made up about 38 percent of the sample. “We feel these changes observed over this substantial period of time provide a clear indication that the opinions of the secular mental-health field that change is impossible are simply wrong”, Jones said. The second area of the research focused on the secular mental-health community's claims that the attempt to change is harmful. Jones and Yarhouse administered a standard psychological inventory that measures psychological distress to subjects at every point along the way. “We found that there was essentially no change in their psychological distress over time”, Jones said. “On that basis, we feel that there is no evidence that the change attempt is harmful, and we found evidence that change is possible for some people.” He added, however, the research does not prove that anybody can change or that no one has ever been harmed from the attempt to change. “It just suggests that the forceful way in which the secular mental-health community is saying change is impossible and harmful is just not well-advised”, he said. Jones pointed out that the American Psychological Association has a blue-ribbon panel right now examining the question of how it should formulate its policies on the subject of attempts to change sexual orientation. Certain members, Jones noted, have already said publicly that change is impossible and harmful. Jones said he hopes “there will be enough of an open mind on the part of the secular mental-health community that they will not continue the movement towards banning these kinds of attempts to change sexual orientation, harassing them out of existence and labeling as unethical any professional person who cooperates with them.” “There is a need to respect the autonomy of individuals who are distressed about what they have experienced sexually and for religious or moral reasons want to try the attempt to change”, Jones told CitizenLink. “Those people first need to be fully informed about just how complex and difficult that process is, and then they should have the right as individuals, as an exercise of personal and religious freedom, to seek support in their attempt to change sexual orientation.”   Printer-friendly version

Day of Pentecost First Lesson: Numbers 11:24-30 24So Moses went out and told the people the words of the Lord; and he gathered seventy elders of the people, and placed them all around the tent. 25Then the Lord came down in the cloud and spoke to him, and took some of the spirit that was on him and put it on the seventy elders; and when the spirit rested upon them, they prophesied. But they did not do so again. 26Two men remained in the camp, one named Eldad, and the other named Medad, and the spirit rested on them; they were among those registered, but they had not gone out to the tent, and so they prophesied in the camp. 27And a young man ran and told Moses, "Eldad and Medad are prophesying in the camp." 28And Joshua son of Nun, the assistant of Moses, one of his chosen men, said, "My lord Moses, stop them!" 29But Moses said to him, "Are you jealous for my sake? Would that all the Lord's people were prophets, and that the Lord would put his spirit on them!" 30And Moses and the elders of Israel returned to the camp. Psalm: Psalm 104:25-35,37 25 O Lord, how manifold are your works! *        in wisdom you have made them all;        the earth is full of your creatures. 26 Yonder is the great and wide sea    with its living things too many to number, *        creatures both small and great. 27 There move the ships,    and there is that Leviathan, *        which you have made for the sport of it. 28 All of them look to you *        to give them their food in due season. 29 You give it to them; they gather it; *        you open your hand, and they are filled with good things. 30 You hide your face, and they are terrified; *        you take away their breath,        and they die and return to their dust. 31 You send forth your Spirit, and they are created; *        and so you renew the face of the earth. 32 May the glory of the Lord endure for ever; *        may the Lord rejoice in all his works. 33 He looks at the earth and it trembles; *        he touches the mountains and they smoke. 34 I will sing to the Lord as long as I live; *        I will praise my God while I have my being. 35 May these words of mine please him; *        I will rejoice in the Lord. 37 Bless the Lord, O my soul. *        Hallelujah! Second Lesson: Acts 2:1-21 1When the day of Pentecost had come, they were all together in one place. 2And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting.3Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. 4All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability. 5Now there were devout Jews from every nation under heaven living in Jerusalem. 6And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each.7Amazed and astonished, they asked, "Are not all these who are speaking Galileans? 8And how is it that we hear, each of us, in our own native language? 9Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, 11Cretans and Arabs—in our own languages we hear them speaking about God's deeds of power." 12All were amazed and perplexed, saying to one another, "What does this mean?" 13But others sneered and said, "They are filled with new wine." 14But Peter, standing with the eleven, raised his voice and addressed them, "Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. 15Indeed, these are not drunk, as you suppose, for it is only nine o'clock in the morning. 16No, this is what was spoken through the prophet Joel: 17'In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams. 18Even upon my slaves, both men and women, in those days I will pour out my Spirit; and they shall prophesy.19And I will show portents in the heaven above and signs on the earth below, blood, and fire, and smoky mist. 20The sun shall be turned to darkness and the moon to blood, before the coming of the Lord's great and glorious day. 21Then everyone who calls on the name of the Lord shall be saved.' Gospel: John 7:37-39 37On the last day of the festival, the great day, while Jesus was standing there, he cried out, "Let anyone who is thirsty come to me, 38and let the one who believes in me drink. As the scripture has said, 'Out of the believer's heart shall flow rivers of living water.'" 39Now he said this about the Spirit, which believers in him were to receive; for as yet there was no Spirit, because Jesus was not yet glorified.  

In Hannah's prayer in 1 Samuel 1:11 three times she refers to herself as God's maidservant."Then she made a vow and said, "O LORD of hosts, if You will indeed look on the affliction of Your maidservant and remember me, and not forget Your maidservant, but will give Your maidservant a male child, then I will give him to the LORD all the days of his life, and no razor shall come upon his head.""

A Message from Cameron:When I asked Cameron if there was a message he wanted to share with listeners, he chose to leave us with scripture, a reflection of his faith, his heart, and the perspective he carries into the outdoors. Show me the right path, O Lord; point out the road for me to follow. Lead me by your truth and teach me, for you are the God who saves me. All day long I put my hope in you.Psalms 25:4-5Episode Description:This episode is a special one because it is not just about the longest continuous hiking trail in Texas, t is about friendship, planning, suffering a little bit, laughing a lot, and finally taking on a trail that every Texas backpacker eventually starts looking at and thinking, “Yeah… I probably need to do that.”Cameron and I sit down to talk about our four-day thru-hike of the Lone Star Hiking Trail, the longest continuous hiking trail in Texas and one of those trails I think every Texas backpacker eventually feels like they need to do.Before we get into the miles, caches, campsites, and all the planning that went into it, we rewind a little and talk about how we actually met, from the Guadalupe Mountains hiking community on Facebook, to a YouTube meet-up, to hiking together at Cleburne State Park, where I may or may not have almost died.We talk about how the LSHT first came up, what we expected going into it, and how the idea of doing it in four days felt before we ever stepped on trail. Cameron and I also break down the planning side of the trip, daily mileage, real-life time limits, where we placed our caches, and how much room we left for things to go wrong.This episode is part trail story, part planning breakdown, and part two hikers laughing about the decisions that somehow got us across the longest trail in Texas.Four days. A lot of miles. A few questionable choices.

Our topic today is “The Blessing of Faithfulness.” Reading Psalm 101:6, David wrote: “My eyes shall be on the faithful of the land, That they may dwell with me; He who walks in a perfect way, He shall serve me.” The New Living Translation reads this way: “I will search for faithful people to be my companions. Only those who are above reproach will be allowed to serve me.” Let me also read Psalm 36:5: “Your mercy, O Lord, is in the heavens; Your faithfulness reaches to the clouds.” David describes the type of people that God will use greatly. He also expressed his preference for people who would serve with him. He stated that God wants—and he wants—faithful people as companions. He wasn't looking for the famous, the wealthy, the powerful, or the self-promoting. Our faithfulness can only proceed from God's faithfulness. As we read, God's faithfulness reaches to the clouds. It is never about how many people you can count. It is always about who you can count on. What we want to settle in our hearts is this: We want to be faithful because God is faithful. Even giftedness is no shortcut, because giftedness without faithfulness becomes a liability. Walking with God and walking with others is beyond a casual association. Only faithfulness qualifies people for nearness and trust. Of all the characteristics required to serve God and serve others, being faithful is at the top of that list. Proverbs 28:20 reads: “A faithful man will abound with blessings, But he who hastens to be rich will not go unpunished.” So achieving blessing in life isn't difficult; it is connected to faithfulness to God and faithfulness to others. When it's all said and done, we want to hear the words of Jesus as recorded in Matthew 25:21: “His lord said to him, ‘Well done, good and faithful servant; you were faithful over a few things, I will make you ruler over many things. Enter into the joy of your lord.'” Let me encourage you to listen to my message from last Sunday, which is part two of the series “Rooted and Grounded.” That message was entitled “Agency: The Power Working Within.” Never underestimate the power of God in you to give you the ability to act, to make things happen, and to influence your environment—and not just be influenced. That's called agency. God bless. Have a great day, and be encouraged.

There is something almost incomprehensible in this passage from St. Anastasios and St. Maximos because it reveals just how surrounded we are by mercy while continuing to behave as though condemnation were wisdom. The Fathers do not merely tell us not to judge. They overwhelm us with reasons not to judge. They show us a universe saturated with the patience of God, the intercession of angels, the prayers of saints, the tears of repentance, the mystery of hidden transformation, the power of baptism, the healing of affliction, the medicine of chastisement, the compassion of Christ, and the joy of Heaven itself over the salvation of even one sinner. And still we condemn. That is the horror. We condemn while standing inside the greatest revelation of mercy the world has ever known. St. Anastasios says plainly: you do not know what has happened between God and that soul after the moment you witnessed his sin. Not five years later. Not tomorrow. Ten steps later. That is how quickly grace can act. A man may fall publicly and repent secretly. A woman may appear outwardly shattered while inwardly clinging to God with tears unknown to the world. A soul everyone has dismissed may already be visited by the Holy Spirit. And the Fathers insist that we understand this: we know almost nothing. We see fragments and imagine ourselves judges of the whole human being. We see behavior but not wounds. Actions but not warfare. Falls but not repentance. Scandal but not tears. Weakness but not humility. Temptation but not hidden prayer. Worst of all, we do not see what God Himself is doing inside another person. The Fathers say there are souls purified through illness. Souls purified through humiliation. Souls purified through temptation. Souls purified through demonic assault endured with thanksgiving. Souls saved through the prayers of others. Souls restored in their final moments. Souls secretly reconciled to God before death. How then dare we speak so confidently about anyone? The terrifying thing is that we do this while calling ourselves Christians. Christians. Those who claim to worship the God who became man for sinners. The Incarnation alone should silence every condemning tongue forever. The angels themselves longed to behold this mystery: that God would unite Himself to fallen humanity. Not to idealized humanity. Not to polished humanity. Fallen humanity. Christ assumed the very flesh we despise in one another. He entered the human condition completely apart from sin so that no sinner could ever again say: “God does not know what I am.” He knows. He entered it willingly. And Heaven never ceased rejoicing over this mystery. St. Anastasios says the angels love mankind precisely because they beheld God become man. Imagine that. The bodiless powers who never fell into flesh are astonished by what humanity has become through Christ. Meanwhile we, who were baptized into Him, often despise one another mercilessly. The Fathers remind us that every baptized person has been entrusted to an angel. Every baptized person has been sealed by the Spirit. Every baptized person has become the object of heavenly concern. The angels themselves plead for us. Think of that. While we gossip about one another, the angels intercede for one another. While we expose each other's failures, Heaven labors for each other's salvation. While we speak words that crush souls, the saints and angels beg God to heal them. And still we continue as though condemnation were normal. St. Maximos says Heaven is astonished at this. Astounded. The earth quakes. But we are “insensible and unabashed.” Insensible because we no longer perceive the mystery of redemption correctly. Unabashed because we condemn others without trembling. The saints trembled before judging another human being because they knew that judgment belongs to Christ alone. To judge another is not merely to commit a moral fault. St. Anastasios says it is to usurp the office of the Lord Himself. This is why the Fathers speak so fiercely. The judging heart has forgotten the Gospel. It has forgotten the thief entering Paradise in a single moment. It has forgotten Rahab the harlot. It has forgotten the Publican justified by a sigh. It has forgotten Manasses forgiven after decades of horror. It has forgotten Peter restored after denial. It has forgotten that Judas stood among the Apostles while the thief hung among murderers, and yet by evening their places were reversed. The saints understood something we resist with all our strength: human beings are not static creatures. A single moment of real repentance can alter eternity. And because of this, the saints became exceedingly merciful. Not naïve about evil. Not indifferent to sin. But deeply aware that every person stands inside a battle for salvation surrounded by mysteries unseen to human eyes. The demons accuse. Christ heals. The demons reduce persons to failures. Christ beholds the image buried beneath the ruin. The demons delight in exposure. Christ covers nakedness. And the terrible thing is how often religious people unknowingly participate in the work of accusation while imagining themselves defenders of righteousness. The Fathers knew better. This is why the holiest among them became gentlest toward sinners and harshest toward themselves. Because the closer one comes to God, the more clearly one sees that he himself survives only by mercy. And once a man truly knows this, condemnation becomes impossible. He no longer stands above humanity. He stands beside it, beating his breast, praying: “To You, O Lord, belongs mercy.” --- Text of chat during the group: 00:02:05 Fr. Charbel Abernethy: https://www.philokaliaministries.org/post/nazareth-and-the-hidden-life 00:34:49 Julie: It feels like there is no rest 00:35:43 Julie: With the senses I mean, to cut the thought straight away 00:36:19 Bob Čihák, AZ: P. 18 paragraph 1 00:36:31 Nypaver Clan: Reacted to "P. 18 paragraph 1" with

Jesus Explained that His Followers Would Both Pray and Fast, and Prayer and Fasting Are Matters of Heart Between His Followers and God MESSAGE SUMMARY: There are times when you need clarity, understanding, knowledge and insights from God about the specific issues that you are facing. In your personal relationship with God, the Lord will speak to you; but sometimes it takes both your listening and fasting to hear Him. Jesus, in Matthew 6:18, was speaking to the Apostles as well as those gathered for His “Sermon on the Mount” where he explained that praying and fasting are matters of the heart between Jesus Followers and God. Jesus assumes that his followers will fast: "that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you. Lay Up Treasures in Heaven.”. Also, when Joel received a Word when the land was to be destroyed, he called a fast (i.e. Joel 1:14): “Consecrate a fast; call a solemn assembly. Gather the elders and all the inhabitants of the land to the house of the LORD your God, and cry out to the LORD.”. Some things you are facing in your life must be dealt with by both prayer and fasting. Fasting releases a spiritual power – in your weakness, God is made strong in your life. Daniel's prayer, from Daniel 9:3-5, provides a context for asking direction from God: “Then I turned my face to the Lord God, seeking him by prayer and pleas for mercy with fasting and sackcloth and ashes. I prayed to the LORD my God and made confession, saying, ‘O Lord, the great and awesome God, who keeps covenant and steadfast love with those who love him and keep his commandments, we have sinned and done wrong and acted wickedly and rebelled, turning aside from your commandments and rules.'".   TODAY'S PRAYER: Lord, you know how difficult it is for me to be in silence before you. At times it feels almost impossible, given the demands, distractions, and noise all around me. I invite you to lead me to a quiet, silent place before you — to a place where I can hear you as Elijah did. In Jesus' name, amen.     Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 123). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, because I am filled with the Holy Spirit, I will not be controlled by my Anxiety. Rather, I will walk in the Spirit's fruit of Peace. “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.” (Galatians 5:22f). SCRIPTURE REFERENCE (ESV): Joel 1:13-16; Matthew 6:16-18; Daniel 9:3-7; Psalms138:1-8. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Are You Filled with the Holy Spirit?”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

The summary of the Collect prayer for the Fifth Sunday After Easter Mass is this: "All good things come from you, O Lord. Grant that we may think as You think, desire what You desire, and do what You do." The good works of Christ being manifest through us are, by far, not depended upon our perfection. They are completely dependent on His perfection being the strength in our weaknesses and frailties as well as the fullness that completes what we lack. Our created purpose is to know our God, and from knowing Him to glorify Him as He manifests Himself through us. There our joy is made full.

Psalm 104 Day 6: Why Are We So Worried When God Provides for Everything Else? Psalm 104:24-26 “O Lord, what an amazing variety of all you have created! Wild and wonderful is this world you have made, while wisdom was there at your side. This world is full of so many creatures, yet each belongs to you! And then there is the sea! So vast! So wide and deep—swarming with countless forms of sea life, both small and great. Trading ships glide through the high seas. And look! There are the massive whales bounding upon the waves.” I like this verse because it praises the Lord for being so amazing. I believe the Lord loves it when we praise Him. Who doesn't want a little acknowledgment? It begins with, “O Lord, what an amazing variety of all you have created!” Have you ever thought about that? Have you ever taken the time to slow down and look at all the nature around you? Have you ever really thought about the variety of things the Lord has created? He created humans, all animals, all vegetation, all rock formations, the seas, the skies, and the stars. When we take the time to think about it, the variety of things He has created really is amazing. There are 400,000 types of flowering plant species all around the world. Over 1.5 million living animal species have been described, of which around 1.05 million are insects, over 85,000 are mollusks, and around 65,000 are vertebrates. It has been estimated that there are as many as 7.77 million animal species on Earth. There are around 1,097 different vegetables worldwide. God didn't need to give us all of that. We don't need that much variety. Plants provide us with food, oxygen, and energy. However, we don't need 400,000 different types of flowers. However, God wanted to give us variety. We also don't need over a million different kinds of animals, but God gave them to us anyway. Let's take a minute and appreciate all God did for us. The verse says, “Wild and wonderful is this world you have made while wisdom was at your side.” This verse reminds us that God did not accidentally create anything. He knew what He was doing, and each thing He made had a purpose. He thought about everything. He didn't leave anything out. He made sure that every living thing had something to eat. This includes the plants, the insects, the animals, everything. Take a minute and imagine how much thought it would take not only to create all that God created but also to ensure they had the right environment to live in, the right resources, and the food they needed to survive. It really is remarkable. Next, it says, “This world is full of so many creatures, yet each belongs to you!” Each creature on this earth belongs to the Lord our God. The animals don't have to worry about where their food will come from. They know they are creatures of God and that He will take care of them. We are also God's creatures, and He will take care of us, too! We don't have to worry either. Worry comes pretty naturally to most of us, and yet it is not necessary. This morning in Philippians 4:19, I read, “I am convinced that my God will fully satisfy every need you have, for I have seen the abundant riches of glory revealed to me through Jesus Christ. This was Paul talking to the Philippians, but He is speaking to us too! God will take care of all we need. He has abundant riches, and he wants to shower them upon us. He has so much glory, grace, love, forgiveness, and mercy. We don't have any reason to be anxious; God will take care of all of our worries! Next, it says, “And then there is the sea! So vast! So wide and deep—swarming with countless forms of sea life, both small and great.” This is just reiterating the vastness of the Lord's creation. Think of how many different sea creatures there are. It is known that there are more than 260,000 species living in the seas, and many more remain to be discovered. Some scientists believe there are more than a million species in the seas. How amazing is that? Each one of them has everything they need to survive. Let's remind ourselves of this when we get anxious. Hundreds of thousands of species live in the seas, including species of plants. There are millions of animal species, and God provides for all of them. If he can provide for the plants and animals, how much more will he provide for us? The verse ends with, “Trading ships glide through the high seas. And look! There are the massive whales bounding upon the waves.” This reminds us that besides all the creatures in the sea, we also use the sea for trading. It provides fish for us to eat and can also support our livelihoods. This version says that there are massive whales bounding upon the waves. However, the New Revised Standard Catholic Edition says, "There go the ships and Leviathan that you formed to sport in it.” When I looked this up, it said that Leviathan is a sea monster. The commentators said Leviathan was included in this Psalm to show us that even the sea monster is under God's control. God created all things, and God does not make mistakes. God created all the plants and animals and made sure they all had what they needed to survive. Doesn't it make sense that if God provides for the plants and animals, He will provide for us, too? We are His children, made in His likeness and image. He made us above all plants and animals. He gave us dominion over the plants and animals. So, why are we the only ones worrying about where our next meal will come from or if we will have enough money to pay our bills? God has got us in the palm of His hand. He will provide for us. All we need to do is trust Him! Dear Heavenly Father, I ask you to bless everyone listening to this episode. Lord, we ask you to help us notice all your creations around us. Help us to believe that you provide for all their needs, so you will provide for our needs, too. Help us not to be anxious about anything. Lord, help us to appreciate the variety of your creation. Bring our attention to your majesty in this world. We love you, Lord, and we ask all of this in accordance with your will and in Jesus's holy name, Amen! Thank you for joining me on this journey to walk boldly with Jesus. If life feels busy and God keeps getting pushed aside, this mentoring group will help you gently bring Him back into your everyday life. You can join us through the link in the show notes. We meet once a week on Tuesday nights at 8:00 P. M. Eastern Time on Zoom. Each month, there is a theme, and we dive deep into the theme. There are about 30 minutes of teaching, followed by some small-group time. If you can't make it on Zoom, you can always watch the replay. I also have a private Facebook group that you could join. There is a link below if you would like to check out mentoring. You can also visit walkboldlywithjesus.com and click the mentoring link. I look forward to meeting you here again tomorrow. Remember, Jesus loves you, and so do I! May the grace and favor of our Lord Jesus Christ be with your Spirit! Today's Word from the Lord was received in October 2025 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “My light shines brightly in you, my children. It gives light wherever you go. It lights up your path, and it lights up the path of those who walk beside you. My light is not just for you; it is for all you meet. My light is what the world needs right now. My light, given through you, will help others to find the way to me.” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

Remember Your mercy, O Lord, and Your steadfast love, for they have been from of old. Remember not the sins of my youth or my transgressions; according to Your steadfast love remember me, for the sake of Your goodness, O Lord! (Psalm 25:6-7)

Send us Fan MailIn this episode, Pastor Ed teaches on the biblical role of mothers. Exodus 20:1212 “Honor your father and your mother, that your days may be long upon the land which the Lord your God is giving you.Exodus 2:1-101 And a man of the house of Levi went and took as wife a daughter of Levi. 2 So the woman conceived and bore a son. And when she saw that he was a beautiful child, she hid him three months. 3 But when she could no longer hide him, she took an ark of bulrushes for him, daubed it with asphalt and pitch, put the child in it, and laid it in the reeds by the river's bank. 4 And his sister stood afar off, to know what would be done to him. 5 Then the daughter of Pharaoh came down to bathe at the river. And her maidens walked along the riverside; and when she saw the ark among the reeds, she sent her maid to get it. 6 And when she opened it, she saw the child, and behold, the baby wept. So she had compassion on him, and said, “This is one of the Hebrews' children.” 7 Then his sister said to Pharaoh's daughter, “Shall I go and call a nurse for you from the Hebrew women, that she may nurse the child for you?” 8 And Pharaoh's daughter said to her, “Go.” So the maiden went and called the child's mother. 9 Then Pharaoh's daughter said to her, “Take this child away and nurse him for me, and I will give you your wages.” So the woman took the child and nursed him. 10 And the child grew, and she brought him to Pharaoh's daughter, and he became her son. So she called his name Moses, saying, “Because I drew him out of the water.”1 Samuel 1:1111 Then she made a vow and said, “O Lord of hosts, if You will indeed look on the affliction of Your maidservant and remember me, and not forget Your maidservant, but will give Your maidservant a male child, then I will give him to the Lord all the days of his life, and no razor shall come upon his head.”1 Samuel 1:24-2824 Now when she had weaned him, she took him up with her, with three bulls, one ephah of flour, and a skin of wine, and brought him to the house of the Lord in Shiloh. And the child was young. 25 Then they slaughtered a bull, and brought the child to Eli. 26 And she said, “O my lord! As your soul lives, my lord, I am the woman who stood by you here, praying to the Lord. 27 For this child I prayed, and the Lord has granted me my petition which I asked of Him. 28 Therefore I also have lent him to the Lord; as long as he lives he shall be lent to the Lord.” So they worshiped the Lord there.Luke 1:3838 Then Mary said, “Behold the maidservant of the Lord! Let it be to me according to your word.” And the angel departed from her.Proverbs 31:28-3128 Her children rise up and call her blessed; Her husband also, and he praises her: 29 “Many daughters have done well, but you excel them all.” 30 Charm is deceitful and beauty is passing, but a woman who fears the Lord, she shall be praised. 31 Give her of the fruit of her hands, and let her own works praise her in the gates.

It doesn't always take a grand gesture to change the trajectory of a relationship — sometimes it takes a pineapple upside-down cake. The simple act of one neighbor walking across a yard with a foil-wrapped bundle of kindness became the beginning of a friendship that lasted years, built on books and dogs and the kind of easy warmth that only grows when someone takes the first step toward another person. Hospitality, at its heart, is that first step — and most of us hesitate to take it. The hesitation is understandable. Reaching out to a stranger costs something: time, money, vulnerability, the risk of being misunderstood or rejected. But Hebrews 13:2 offers a perspective that reframes the risk entirely — when we welcome others, we may be welcoming more than we realize. Abraham welcomed strangers and found himself in the presence of the Lord. Jesus told His disciples that whatever they did for the least of these, they did for Him. Every act of genuine hospitality — every open door, every warm greeting, every invitation extended to someone lonely or new — is an act done unto Christ Himself. We are not simply being neighborly. We are reflecting the heart of a Savior who welcomed us in our brokenness and bids us to do the same for others. If there is someone the Lord has placed on your heart to reach out to, today is the day to stop shrinking back and take the step. Today's Bible Verse "Don't neglect to show hospitality, for by doing this some have welcomed angels as guests without knowing it." — Hebrews 13:2, CSB Ponder Today Hospitality does not have to be elaborate to be meaningful — a simple, genuine act of welcome can become the beginning of a friendship with a lifetime's worth of effects. The hesitation to show hospitality is real and understandable — it costs time, money, and emotional risk — but Scripture calls us to extend welcome not as a checklist obligation, but as a reflection of Christ's heart. When we welcome others, we may be welcoming more than we realize — Abraham and Lot entertained angels without knowing it, and Jesus Himself said that what we do for the least of these, we do for Him. Every act of hospitality is an eternal act — the impact of welcoming a stranger, befriending the lonely, or warmly greeting a neighbor extends far beyond the moment and touches eternity. Jesus is the ultimate model of hospitality — while we were still sinners, He welcomed us in our brokenness, which means every door we open to others is a reflection of the door He opened to us first. Today's Prayer Lord, there is no one as hospitable as You. While we were still sinners, You died for us — welcoming us in our brokenness and saving us by Your grace. Help us to extend that same welcome to others, knowing that when we invite the stranger and befriend the lonely, we are serving You, Jesus. Give us the courage to reach out when we are afraid of the risk or believe the cost is too high. We do not want to shrink back from loving others in a way that magnifies Your love. Work through us, O Lord, and make us people of welcome. In Your name, Amen. Enjoy Today's Prayer? If this episode encouraged you, we'd love to stay connected! Subscribe to the LifeAudio newsletter at LifeAudio.com for daily prayers, devotionals, and faith-filled content delivered straight to your inbox. Don't miss an episode — subscribe and share with someone who needs encouragement today. If you like this podcast, be sure to check out our sister podcast, Your Nightly Prayer - an evening Christian prayer podcast to help you end your day in conversation with God. https://www.lifeaudio.com/your-nightly-prayer/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

The David Alliance TDAgiantSlayer@Gmail.com  Garth Heckman Driving with Kim in the car when we were first married. I pulled a gun on a guy in a corvette!  I was on my way to Youth Group - I was the youth pastor.   Judges 6  11 Then the angel of the Lord came and sat beneath the great tree at Ophrah, which belonged to Joash of the clan of Abiezer. Gideon son of Joash was threshing wheat at the bottom of a winepress to hide the grain from the Midianites. 12 The angel of the Lord appeared to him and said, “Mighty hero, the Lord is with you!” 13 “Sir,” Gideon replied, “if the Lord is with us, why has all this happened to us? And where are all the miracles our ancestors told us about? Didn't they say, ‘The Lord brought us up out of Egypt'? But now the Lord has abandoned us and handed us over to the Midianites.” 14 Then the Lord turned to him and said, “Go with the strength you have, and rescue Israel from the Midianites. I am sending you!”         1. He Was Living in Poverty and Oppression For seven years, Israel had been brutally oppressed by the Midianites, Amalekites, and other eastern peoples. The oppression was so severe that the Israelites had abandoned their homes in the valleys to live in dens, caves, and strongholds in the mountains (Judges 6:2). The invaders would sweep through the land like locusts, destroying crops and slaughtering livestock. The text notes that Israel was "brought very low" because of Midian. Gideon wasn't a wealthy noble or a ruling judge; he was a victim of a devastating, nationwide economic and military siege.   2. He Was Hiding in a Winepress When the Angel of the Lord finds Gideon, he is threshing wheat in a winepress (Judges 6:11). Why this matters: Wheat was traditionally threshed in an open, elevated area (a threshing floor) so the wind could blow away the chaff. A winepress, however, was a pit dug into the ground or carved into rock. Operating out of fear, survival and panic.     3. He Was From an Insignificant, Idol-Worshipping Family   4. He Was Battling Deep Skepticism and Grief Gideon's immediate reaction to the Angel's blessing ("The Lord is with you, mighty warrior") is not pride, but bitter skepticism. He looked at his current reality and concluded that God had abandoned them:   The Irony of the Title When God calls Gideon a "mighty warrior," Gideon is: In hiding (not in battle) Doubting God's presence (not acting in faith) Belittling his own status (not displaying courage) The title was prophetic. God was not validating Gideon's current resume; He was naming the potential that He was about to unlock through His own power.       When the Angel of the Lord appeared to Gideon in Judges 6:12 and addressed him as a "mighty warrior" it was a statement of what God would do through him, not a description of who Gideon currently was.   He saw what he would do - which in turn is who he would be - in turn is who He really was in Gods eyes!      Can an egg fly? Can a puppy protect you?  Can an acorn shade, protect and feed thousands of animals? Can a spark destroy city?    We see an egg - God sees an eagle! We see a puppy - God sees the Rottweiler that attacked the sex predator who ran into the Childs yard.  We see an acorn - God sees The Foret de Trancais 26,000 acre forest We see a spark - God sees the Chinchaga fire burning 4.2 million acres.    Do you think when Jesus saw the disciples arguing over who would be the greatest, when Peter would deny him, when Thomas would doubt him, when they would not understand simple scripture, when they could not heal a boy, or worried over storms, food or religious leaders… HE SAW THEIR STORY! You will all be so committed and change the world so powerfully that they will need to Kill you to stop you! And you will be honored to give your life for me!      How does Jesus see us? We are salt We are light We are friends We are secure in him We have overcome the world We will do greater works then Jesus We will have rivers of living water flow out of us We will tread on serpents, scorpions, nothing will hurt us We are plugged directly into him He is always with us We will crush the serpents head We are the head and not the tail We wear a robe of righteousness We are more than conquerors    EVEN WITH THE DISCIPLES… JESUS WOULD BE DISAPPOINTED IN THEM - BUT NEVER REJECT THEM OR GET ANGRY AT THEM OR SHAMED THEM. Rather he would Ask a question Correct their perception And never reject them.      2 Kings 6 The King of Aram is mad and thinks there is a traitor. It is Elisha… Go kill him.  -  14 So one night the king of Aram sent a great army with many chariots and horses to surround the city. 15 When the servant of the man of God got up early the next morning and went outside, there were troops, horses, and chariots everywhere. “Oh, sir, what will we do now?” the young man cried to Elisha. 16 “Don't be afraid!” Elisha told him. “For there are more on our side than on theirs!” 17 Then Elisha prayed, “O Lord, open his eyes and let him see!” The Lord opened the young man's eyes, and when he looked up, he saw that the hillside around Elisha was filled with horses and chariots of fire.      -  Its right there!  What is? Your answer - it's right there. You just can't see it.  **Yesterday I was praying and seeking Gods wisdom on finances… he pointed to my kitchen table and showed me a stack of money… he said its right there. You just can't see it… but its there.     You might think you can't see it because you are in the dark… no you are not in the dark, you are in the preparation phase which can feel like the dark.   The Chinese Bamboo Tree (your example) Spends the first 5 years growing almost nothing above ground while developing a massive, deep root system. In the 6th year, it can grow 80–90 feet in just 6 weeks.   The Saguaro Cactus Grows extremely slowly — often only 1–2 inches in the first 10 years. It can take 30–40 years before it even grows its first arm. Then, once established, it can live 150–200 years and reach 40–60 feet tall.

Psalm 119:65-80 English Standard Version Teth 65 You have dealt well with your servant,     O Lord, according to your word. 66 Teach me good judgment and knowledge,     for I believe in your commandments. 67 Before I was afflicted I went astray,     but now I keep your word. 68 You are good and do good;     teach me your statutes. 69 The insolent smear me with lies,     but with my whole heart I keep your precepts; 70 their heart is unfeeling like fat,     but I delight in your law. 71 It is good for me that I was afflicted,     that I might learn your statutes. 72 The law of your mouth is better to me     than thousands of gold and silver pieces. Yodh 73 Your hands have made and fashioned me;     give me understanding that I may learn your commandments. 74 Those who fear you shall see me and rejoice,     because I have hoped in your word. 75 I know, O Lord, that your rules are righteous,     and that in faithfulness you have afflicted me. 76 Let your steadfast love comfort me     according to your promise to your servant. 77 Let your mercy come to me, that I may live;     for your law is my delight. 78 Let the insolent be put to shame,     because they have wronged me with falsehood;     as for me, I will meditate on your precepts. 79 Let those who fear you turn to me,     that they may know your testimonies. 80 May my heart be blameless in your statutes,     that I may not be put to shame! English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers.ESV Text Edition: 2025.

What happens when you realize you've been running in the wrong direction? Pastor Dave opens with a relatable truth about ignoring instructions—from furniture assembly to life itself—but this isn't about missing screws. Jonah, God's reluctant messenger, fled from divine assignment to confront Nineveh's wickedness, boarding a ship to escape the inescapable. When storms arose, Jonah slept while others suffered, embodying the uncomfortable reality that sometimes we're the source of chaos in our own lives. Pastor Dave's piercing insight cuts through excuses: "Maybe you're in a storm because you haven't obeyed" and "99% obedience is still 100% disobedience." Even when we think we've run too far, God's gifts remain irrevocable—He knew our failures before calling us and prepared rescue vehicles we didn't expect. Sometimes the whale that swallows us isn't punishment but salvation, God's uncomfortable mercy bringing us back to purpose. The safest place isn't always the most comfortable; it's wherever God positions us for restoration. Today is your moment to stop running, throw the disobedience overboard, and return to the mission God prepared before you were born—your calling still stands.Jonah 1: 1 Now the word of the Lord came to Jonah the son of Amittai, saying, 2 “Arise, go to Nineveh, that great city, and cry out against it; for their wickedness has come up before Me.”Vs 3 But Jonah arose to flee to Tarshish from the presence of the Lord. He went down to Joppa, and found a ship going to Tarshish; so he paid the fare, and went down into it, to go with them to Tarshish from the presence of the Lord.Vs 4 But the Lord sent out a great wind on the sea, and there was a mighty tempest on the sea, so that the ship was about to be broken up.Vs 5 Then the mariners were afraid; and every man cried out to his god, and threw the cargo that was in the ship into the sea, to lighten the load. But Jonah had gone down into the lowest parts of the ship, had lain down, and was fast asleep.Vs 6 So the captain came to him, and said to him, “What do you mean, sleeper? Arise, call on your God; perhaps your God will consider us, so that we may not perish.”7 And they said to one another, “Come, let us cast lots, that we may know for whose cause this trouble has come upon us.” So they cast lots, and the lot fell on Jonah.Vs 8 Then they said to him, “Please tell us! For whose cause is this trouble upon us? What is your occupation? And where do you come from? What is your country? And of what people are you?”9 So he said to them, “I am a Hebrew; and I fear the Lord, the God of heaven, who made the sea and the dry land.”Vs 12  And he said to them, “Pick me up and throw me into the sea; then the sea will become calm for you. For I know that this great tempest is because of me.”Vs 13 Nevertheless the men rowed hard to return to land, but they could not, for the sea continued to grow more tempestuous against them. 14 Therefore they cried out to the Lord and said, “We pray, O Lord, please do not let us perish for this man's life, and do not charge us with innocent blood; for You, O Lord, have done as it pleased You.”.Vs 15  So they picked up Jonah and threw him into the sea, and the sea ceased from its ragingVs 16 Then the men feared the Lord exceedingly, and offered a sacrifice to the Lord and took vows.Vs 17  Now the Lord had prepared a great fish to swallow Jonah. And Jonah was in the belly of the fish for three days and three nights.

❖ Today's Bible reading is Psalm 120: www.ESV.org/Psalm120 ❖ To read along with the podcast, grab a print copy of the devotional: www.crossway.org/books/in-the-lord-i-take-refuge-hcj/ ❖ Browse other resources from Dane Ortlund: www.crossway.org/authors/dane-c-ortlund/

As a Jesus Follower, Go to God in Your Fear and Anxiety Because Jesus Says: “do not be anxious about tomorrow” MESSAGE SUMMARY: Your problems are not too big for God; God is faithful. Your financial issues, your debt, your health issues, and your sins are not too big for God. God is faithful, and He is trustworthy. Why not take, to God, all those things in your life that are creating anxiety? In Psalms 9:9-10, the Psalmist encourages you to put your trust in God: “The LORD is a stronghold for the oppressed, a stronghold in times of trouble. And those who know your name put their trust in you, for you, O LORD, have not forsaken those who seek you.". Also, Jesus tells us, in Mathew. 6:33-34, that you can put our trust in Him and not be anxious about your problems: “But seek first the kingdom of God and his righteousness, and all these things will be added to you. Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.”. Our God is a faithful God – reach out to God when fear and anxiety are taking a firm hold on your life.     TODAY'S PRAYER: Lord, fill me with the simple trust that even out of the most awful evil around me, you are able to bring great good — for me, for others, and for your great glory. In Jesus' name, amen.     Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 91). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, because of I am filled with the Holy Spirit, I will not be controlled by my Evil Ways. Rather, I will walk in the Spirit's fruit of Goodness. “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.” (Galatians 5:22f). SCRIPTURE REFERENCE (ESV): Mathew. 6:25-34; Mathew. 10:19-20; 1 Corinthians 7:32-35; Psalms 48:1-14. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Come Holy Spirit ” at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

“Thou art my portion, O Lord.” — Psalm 119:57 Look at thy possessions, O believer, and compare thy portion with the lot of thy fellowmen. Some of them have their portion in the field; they are rich, and their harvests yield them a golden increase; but what are harvests compared with thy God, who is […]

Welcome to Day 2860 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2860 – Wisdom Nuggets – Psalm 125:1-5 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2860 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2860 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for today's Wisdom-Trek is: The Song of Ascent – Surrounded by the Unshakeable Mountain In our previous episode on this grand expedition, we looked back with a shuddering sense of gratitude. In Psalm One Hundred Twenty-Four, we confronted a terrifying, hypothetical question: what would have happened if the Maker of heaven and earth had not been on our side? We realized that without the intervention of Yahweh, the raging, chaotic waters of the rebel gods would have swallowed us alive. We celebrated the glorious truth that the Divine Warrior stepped in, snapped the fowler's snare in half, and set our souls free to fly. We anchored our survival entirely to the Name of the Lord. Today, we continue our upward climb on the ancient pilgrim trail. The traveler has survived the wilderness, and is now gazing at the magnificent, geographical reality of the Holy City. We are exploring the sixth song in this collection, which is Psalm One Hundred Twenty-Five, verses one through five, in the New Living Translation. The psalmist shifts our focus from the fleeting, fragile nature of our earthly struggles, to the massive, permanent, and unshakeable geology of God's cosmic headquarters. Let us step onto the trail, look at the mountains, and discover what it means to be eternally secure. The first segment is: The Cosmic Center and the Immovable Saint Psalm One Hundred Twenty-Five: verse one. Those who trust in the Lord are as secure as Mount Zion; they will not be defeated but will endure forever. The stanza opens with a profound, stabilizing comparison. The psalmist declares, "Those who trust in the Lord are as secure as Mount Zion." To fully appreciate the immense weight of this statement, we must understand the concept of cosmic geography in the Ancient Israelite worldview. In the ancient Near East, mountains were not just piles of rock and dirt; they were the meeting places of the divine. The pagan nations surrounding Israel believed that their gods ruled from towering, majestic peaks, like Mount Hermon or Mount Zaphon. The rebel spiritual principalities, the fallen members of the Divine Council, demanded worship on these high places. In stark contrast, Mount Zion, the hill upon which Jerusalem was built, is not a particularly tall or physically intimidating mountain. Compared to the snow-capped peaks of the north, Zion is relatively modest. Yet, Yahweh chose this specific, unremarkable hill to be the cosmic center of the universe. It is the earthly footprint of His heavenly throne room. Because the Most High God dwells there, Mount Zion cannot be moved. It is immune to the chaotic storms of the rebel gods. It stands firm, defying the spiritual gravity of a fallen world. The psalmist makes a breathtaking theological leap. He states that the human being who places their absolute, unyielding trust in Yahweh, actually takes on the geological characteristics of Mount Zion itself. When you anchor your soul to the Creator, you become immovable. You become a living, breathing extension of the cosmic mountain. He promises that those who trust "will not be defeated but will endure forever." In a world where human empires rise and fall in the blink of an eye, and where our personal circumstances constantly fluctuate, this is an anchor for the soul. The forces of darkness may swirl around you, and the culture may attempt to push you off balance, but if your trust is in the King, you are eternally secured to the bedrock of reality. The second segment is: The Divine Perimeter Psalm One Hundred Twenty-Five: verse two. Just as the mountains surround Jerusalem, so the Lord surrounds his people, both now and forever. As the pilgrim approaches Jerusalem, he observes the physical topography of the region. "Just as the mountains surround Jerusalem, so the Lord surrounds his people." Jerusalem is uniquely situated. It sits on a hill, but it is enveloped by a ring of slightly higher mountains, such as the Mount of Olives to the east. In ancient warfare, this natural terrain provided an incredible, strategic advantage. The surrounding mountains acted as a massive, geological shield, breaking the force of incoming winds, and forcing approaching armies to navigate treacherous, uphill bottlenecks before they could ever reach the city walls. The psalmist takes this physical reality, and transforms it into a stunning picture of spiritual protection. He is saying, "Look at the hills wrapping their arms around this city. That is exactly what Yahweh is doing for you." We are not left exposed on an open, spiritual plain. The Lord Himself forms a thick, impenetrable perimeter defense around the covenant community. When the chaotic, rebel forces of the unseen realm attempt to launch an attack against your soul, they cannot simply walk up to your front door. They must first go through the Sovereign Commander of the universe. He encompasses His people. He is the vanguard, the rearguard, and the towering, protective wall on every side. And notice the duration of this protection: "both now and forever." This is not a temporary, seasonal security contract. The mountains do not get tired, and they do not clock out at the end of a shift. In the same way, the protective, surrounding presence of Yahweh is a permanent, eternal reality, spanning across the ages, long after the current, earthly conflicts have faded into dust. The third segment is: The Expiration Date of Evil Psalm One Hundred Twenty-Five: verse three. The wicked will not rule the land of the godly, for then the godly might be tempted to do wrong. Suddenly, the psalmist addresses a deep, painful tension that exists within the hearts of the pilgrims. He says, "The wicked will not rule the land of the godly." Other translations render this phrase, "For the scepter of wickedness shall not rest upon the land allotted to the righteous." This language is deeply rooted in the Divine Council theology of Deuteronomy Chapter Thirty-Two. The world is currently contested territory. The rebel gods, and the wicked, human rulers who act as their avatars, hold scepters of power over the disinherited nations. They constantly try to extend their dark, chaotic jurisdiction into the land allotted to Yahweh's people. When the pilgrim looks around the world, it often seems like the wicked are winning. Corrupt politicians prosper, deceitful systems thrive, and the righteous are marginalized. But the psalmist steps in with a divine, prophetic guarantee. He declares that the scepter of the wicked has a strict, non-negotiable expiration date. Yahweh will not permit the forces of chaos to establish permanent, uncontested rule over His inheritance. The occupation is temporary. Why does God place this limit on the power of evil? The psalmist gives us a profound, psychological reason: "for then the godly might be tempted to do wrong." Literally, the Hebrew text suggests that if the oppression lasts too long, the righteous might reach out their hands to iniquity. The Creator intimately understands the fragility of the human frame. He knows that we are made of dust. If we are subjected to the crushing, unrelenting pressure of injustice, generation after generation, without any hope of relief, even the most faithful, devoted believer might eventually snap. The temptation to assimilate, to adopt the corrupt practices of the pagan culture just to survive, would simply become too great. Therefore, out of His fierce, Fatherly compassion, Yahweh intervenes. He breaks the scepter of the wicked, and limits the duration of the trial, ensuring that the burden never outweighs the grace He provides to endure it. He protects His people from the breaking point. The fourth segment is: The Fork in the Road and the Final Blessing Psalm One Hundred Twenty-Five: verses four and five. O Lord, do good to those who are good, whose hearts are in tune with you. But banish those who turn to crooked ways, O Lord. Take them away with those who do evil. May Israel have peace! In the final verses of the song, the psalmist offers a powerful, dual-sided prayer, clearly marking the division between the two paths of humanity. First, he...

We hope you enjoy today's Scripture reading and devotional aimed at motivating you to apply God's word while strengthening your heart and nurturing your soul. Today's Bible reading is Psalm 119:33–40. To read along with the podcast, grab a print copy of the devotional. Browse other resources from Kristie Anyabwile. ESV Bible narration read by Kristyn Getty. Follow us on social media to stay up to date: Instagram Facebook Twitter

Welcome to Day 2859 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2859 – “In Defense of a Doubter”  based on Luke 7:18-35 Putnam Church Message – 04/12/2026 The Good News According to Luke: “In Defense of a Doubter.”   Last week's message was: “He is Risen Indeed!” We will celebrate the resurrected Christ and the assurance we have in the salvation that He brings. Today, we return to Luke's narrative of the Good News of Jesus Christ. Today's message is: “In Defense of a Doubter.” We will explore the doubts of Jesus's cousin, known as John the Baptizer. Our core passage today is Luke 7:15-35, which is found on page 1603 of your pew Bibles.  Jesus and John the Baptizer 18 John's disciples told him about all these things. / Calling two of them, 19 he sent them to the Lord to ask, “Are you the one who is to come, or should we expect someone else?” 20 When the men came to Jesus, they said, “John the Baptist sent us to you to ask, ‘Are you the one who is to come, or should we expect someone else?'” 21 At that very time Jesus cured many who had diseases, sicknesses and evil spirits, and gave sight to many who were blind. 22 So he replied to the messengers, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy[a] are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. 23 Blessed is anyone who does not stumble on account of me.” 24 After John's messengers left, Jesus began to speak to the crowd about John: “What did you go out into the wilderness to see? A reed swayed by the wind? 25 If not, what did you go out to see? A man dressed in fine clothes? No, those who wear expensive clothes and indulge in luxury are in palaces. 26 But what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 27 This is the one about whom it is written: “‘I will send my messenger ahead of you, who will prepare your way before you.'[b] 28 I tell you, among those born of women there is no one greater than John; yet the one who is least in the kingdom of God is greater than he.” 29 (All the people, even the tax collectors, when they heard Jesus' words, acknowledged that God's way was right, because they had been baptized by John. 30 But the Pharisees and the experts in the law rejected God's purpose for themselves, because they had not been baptized by John.) 31 Jesus went on to say, “To what, then, can I compare the people of this generation? What are they like? 32 They are like children sitting in the marketplace and calling out to each other: “‘We played the pipe for you, and you did not dance; we sang a dirge, and you did not cry.' 33 For John the Baptist came neither eating bread nor drinking wine, and you say, ‘He has a demon.' 34 The Son of Man came eating and drinking, and you say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.' 35 But wisdom is proved right by all her children.” Opening Prayer Father, thank You that You are not threatened by our questions and not surprised by our weakness. Thank You that in Jesus Christ You meet us not only in strength, but also in struggle. As we open Your Word today, give us honesty, humility, and hope. Help us to see that doubt does not have to destroy faith, and that Your Son is still enough / even when life does not make sense. In Jesus' name, amen. Introduction There is a kind of faith that sounds strong but is actually fragile. It never asks hard questions. It never admits confusion.  It never confesses pain. It smiles through gritted teeth and calls that spirituality. But the Bible gives us something far more honest than that. The Bible gives us John the Baptizer. The same John who leaped in Elizabeth's womb at the presence of Christ. The same John who thundered in the wilderness. The same John who said, “Look! The Lamb of God who takes away the sin of the world!” The same John who pointed away from himself and toward Jesus. And now in Luke 7, that same man is in prison, and he is asking a question he never expected to ask: “Are You the Messiah we've been expecting, or should we keep looking for someone else?” (Luke 7:19) That question surprises us. But Luke includes it because he wants us to learn something important: A season of doubt does not automatically mean the death of faith. Sometimes doubt is rebellion. Sometimes doubt is unbelief. But sometimes doubt is the cry of a wounded believer trying to reconcile what he knows about God with what he is living through. And that is where many believers live at one point or another. You may trust God and still have questions. You may love Christ and still ache. You may believe deeply and still struggle honestly. So today we are going to stand in defense of a doubter—not to glorify doubt, but to understand what Jesus does with it. Main Point 1: Faith Can Be Shaken Without Being Destroyed Luke 7:18–20 John's disciples come to Jesus and ask the question straight out: “Are You the Messiah we've been expecting, or should we keep looking for someone else?” Let's not rush past how astonishing that is. John was not a casual observer. He was not a spiritual dabbler. He was not a man who had built his beliefs on rumors. He knew the prophecies. He had heard the voice of God. He had publicly identified Jesus. He had baptized Jesus. He had seen the Spirit descend. And yet now, from a prison cell, John is trembling. Why? Because circumstances can shake even the strongest believers. John expected the Messiah to come with power, to cleanse, to judge, and to bring visible kingdom change. And yet Herod still sits on the throne, evil still seems to prosper, and John himself—the faithful prophet—sits forgotten in a dungeon. If Jesus is truly the Expected One, why does the world still look so wrong? That is not a foolish question. That is an agonizing one. And many of us know something about it. A praying parent watches a child drift farther from God. A faithful wife buries a husband too soon.  A godly man loses his job while dishonest people advance. A believer fights disease, grief, betrayal, or depression and quietly wonders, “Lord, where are You?” That does not mean the believer has become an unbeliever. It may mean the believer has run out of easy answers. Object Lesson — The Storm-Bent Tree Imagine a strong tree in a storm. The wind bends it. The branches whip. Leaves tear loose. For a while, it looks unstable. But when the storm passes, the roots remain. That is John. He is bent, but not uprooted. He is shaken, but not blown away. And that is a needed reminder. A believer can be deeply troubled and still deeply rooted.   Matthew's Parallel Helps Us Matthew 11 records this same incident. Matthew gives us the same question, the same prison setting, and the same answer from Jesus. That tells us this was not a minor moment in Christ's ministry. The Spirit wanted the church to remember that even the greatest prophet of that generation went through a dark night of the soul. So, if you are in a season of doubt, do not assume that the struggle itself means your faith is fake. Some doubt is corrosive. But some doubt is the painful honesty of a real disciple asking, “Lord, help me understand.” Related Scriptures Psalm 73 — Asaph struggling with the prosperity of the wicked. Habakkuk 1 — “How long, O Lord?” Mark 9:24 — “I...

What if the pain you're avoiding is actually the path to healing?And what if God already gave you the words for it?In Part 2 of this conversation, John Ortberg and Rankin Wilbourne explore one of the most overlooked practices in the Christian life: lament.If the Psalms are the prayer book of God's people, why are so many of them… sad? And why do we avoid praying that way?You'll discover:- Why lament is essential (not optional) in spiritual life- How lament becomes a bridge between pain and trust- Why avoiding pain actually deepens it- A practical way to pray honestly without getting stuck in despairThis is Part 2 of a 3-part conversation on learning to pray your emotions.