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A new MP3 sermon from Sovereign Grace Chapel is now available on SermonAudio with the following details: Title: Without Christ, In Christ Speaker: Joe Galuszek Broadcaster: Sovereign Grace Chapel Event: TV Broadcast Date: 11/9/2025 Bible: Ephesians 2 Length: 28 min.
Title: “Why We Give Thanks” Part 1 Text: 1 Thessalonians 1:1-5 FCF: We often struggle gaining assurance of our faith. Prop: Because Disciple Makers praise God for genuine disciples, we must display the fruit of genuine disciples. Scripture Intro: [Slide 1] Turn in your bible to 1 Thessalonians chapter 1. In a moment we'll read from the English Standard Version starting in verse 1. You can follow along in the pew bible, with the page number on the screen, or in the version you prefer. It is a joy and privilege to begin another book series with you. In the nine years I have pastored here I have preached through 14 New Testament books. Perhaps the Lord will give me grace to live long enough to preach through the entire bible before I die. We'll see. Paul begins this letter with a quick greeting and then verses 2-5 are 1 sentence in the Greek. Grammar police may accuse Paul of writing a run on sentence – but such grammar rules didn't exist yet. The entire first chapter, while only being 10 verses long, represents a summary of every theme that will be teased out in the remaining 4 chapters of the letter. So, as you can imagine, chapter 1 is quite dense in its meaning. Covering 5 verses this morning will be quite a herculean challenge. May God sustain us. Please stand with me to give honor to and to focus on the Word of God as it is read. Invocation: Sovereign King, you have purchased us from darkness and redeemed us to light. We are slaves to righteousness now and children of Your holy Kingdom. We praise you for this and thank you that You have given such wonderful gifts to us through Your Son and have indwelled us with Your Spirit. Allow Your Spirit to bear witness to us as we look to Your word and send Him also to give soft hearts to those who have come this morning with hearts of stone. May they be raised to new life in Your Son and baptized into Him with His Spirit. We pray this in Jesus' name and for His sake – Amen. Transition: Long sermon today. I've cut what I could. It is time for you to strive with your flesh and pay attention to what God has revealed. Let's begin, of course, in verse 1. I.) Disciple Makers praise God for genuine disciples, so we must display the cardinal graces of Christ . (1-3) a. [Slide 2] 1 - Paul, Silvanus, and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace. i. This is only Paul's second letter he has ever sent to a church congregation. ii. His first letter was to the Galatians. iii. The tone of this letter is significantly more positive than the letter of Galatians. It isn't difficult to determine why. iv. Although both letters were written to fledgling churches who were experiencing opposition, the churches of Southern Galatia had abandoned the clear teaching that Paul and Barnabas had taught them in order to believe what the Judaizers were teaching. v. The Thessalonians were enduring. vi. As we noted last week, Paul writes this letter with the assistance of Silas and Timothy. vii. Timothy is relaying information from the Thessalonian church, having recently visited with them. And Silas, here called by his Latin name Silvanus, is the one who writes the letter itself. viii. [Slide 3] Thessalonica is positioned here on the Aegean Sea. It is likely that well over 100,000 people lived in the city with thousands more traveling to and through it on a daily basis. ix. [Slide 4] Thessalonica had a significant Jewish population but of course was predominantly gentile. The religion was certainly paganism but with unique flavors of Egyptian gods being worshipped along with the Emperor cult. x. [Slide 5] The prepositional phrase “in God the Father and the Lord Jesus Christ” is difficult to understand where it fits in. xi. Are they writing to them in God and the Lord Jesus or is the church in God and the Lord Jesus? xii. It is most certainly the latter given the context of the book. xiii. The three companions are writing to this church and Paul takes the opportunity to remind them that they rest safely in God the Father and the Lord Jesus Christ. xiv. This is significant in that Paul, a Jew, is using Old Covenant language of belonging to the community of Yahwehism, but he is doing so in reference to a predominantly gentile assembly. xv. This communicates very clearly that although we should maintain a distinction between the church and Covenant Israel- in the New Covenant that distinction is largely erased. God is creating a new people for Himself out of Israel and the nations. xvi. [Slide 6] Finally, Paul finishes his greeting with what will become his standard greeting to churches to which he writes. xvii. Grace to you and peace. xviii. At this point, if you've been attending our church for any amount of time, you should have a decent definition of God's grace. 1. Certainly, unmerited favor is an… OK… definition. But we can add a little more color to that. 2. [Slide 7] Grace is God's power which He grants to people according to His free will, to enable them to receive or do something which they are unable to get or do for themselves. 3. In the Scriptures we see God's common grace in providing a world full of pleasures and relative happiness even to those who are wicked. 4. We also, and especially see God's saving grace or special grace, which is necessary for any to come to salvation, since all men are children of wrath by nature and dead in their trespasses and sins. 5. But we also see God's sanctifying grace which enables His children to desire and have the power to do as He has commanded them. 6. Understanding this aspect of God's grace is the only way that Paul's comments make any sense. If God's grace is only good to regenerate, convert, and justify a believer – we really have no need to wish it to anyone who is already a believer. 7. But since God's power in His grace continues to mold us and conform us to Christ – we are in constant need of its steady supply. 8. Thus, to wish for, pray for, or desire God's grace to be given to another believer – is to desire their greatest good. 9. We should stop saying – Have a great day, or God bless! 10. Instead, we should say – God's grace to you. xix. [Slide 8] And of course – peace. xx. Peace in what sense? xxi. [Slide 9] Well peace actually works on a few levels especially in the context of 1 Thessalonians. 1. First, there is peace with God. a. Unlike grace, peace with God is not something that we need in steady supply. b. True, we can strain the relationship with our Heavenly Father, but He remains our Father. There is, as Paul says in Romans, no condemnation in Christ. c. Peace with God is secured for us in the death and resurrection of Christ. d. But in another sense, the safety from the wrath of God is not fully applied until the Lord Jesus returns for His church and destroys all His enemies. e. And so, Paul is reminding them of the peace they have with God through Christ's death resurrection and future coming in glory. 2. Second, we could also see a wish for peace or harmony with one another. a. This also works on two levels. b. First is the peace with other believers. i. Paul emphasizes in this book the love that we must have for one another and how it must be abounding and growing. ii. This has ramifications on how we treat one another within the body of Christ and how we hold each other accountable. c. But Paul also speaks to the opposition the Thessalonian church is facing. i. Therefore, Paul wishes peace with outsiders as well. ii. Hoping for a quiet life where they can worship the Lord and live godly lives in peace. iii. Knowing full well that some of the church's family members, friends, colleagues, and co-workers are no doubt aggressively against their conversion to Christ. This is probably the opposition they are facing. 3. Third, we could also see this wish for peace with trials. a. Facing all the issues and problems they are, Paul may also be wishing them spiritual peace. b. Hope. c. That God is not blind to what they are enduring. d. They should trust Him in the midst of all this and continue to live holy lives before Him. xxii. Grace to them and peace is a perfect greeting. xxiii. Paul continues… b. [Slide 10] 2 - We give thanks to God always for all of you, constantly mentioning you in our prayers, i. The first word from Paul, after months of not seeing him and enduring opposition, are words of encouragement. ii. These three companions, who loved them and cared for them, are always giving thanks to God for them. iii. One constant theme throughout this book is that to every disciple-maker's greatest joy… is to see those whom they have discipled grow to be spiritually mature Christ followers. iv. Paul, Silas, and Timothy are overjoyed, they are tickled pink, that the Thessalonians are enduring in their faith. v. So much so, that in their prayers to God, they are always giving thanks for them and constantly mentioning them. vi. But what is the content of their prayers for the Thessalonians? What are they constantly praying to God about them? c. [Slide 11] 3 - remembering before our God and Father your work of faith i. Their prayers consist of recalling or bringing to mind again and again, certain aspects of the Thessalonian's godly character. ii. Grammatically the possessive pronoun “your” connects these three consecutive attributes together as graces God has given them. iii. So, what does Paul mean by their work of faith? iv. Given the context of 1 Thessalonians, it seems like Paul means a faith that produces works, specifically works of obedience and allegiance to the object of their faith. v. At the end of this triad of graces, Paul says “In the Lord Jesus Christ”. vi. Many commentators apply this only to the third grace mentioned. But some scholars see it as applied to all three of these graces. I tend to agree with the minority. vii. In that sense then, their faith, which is rooted in and allied with the Lord Jesus Christ, is the source for their works of obedience. d. [Slide 12] and labor of love i. The second characteristic of the Thessalonian church remembered in thankful prayer is their labor of love. ii. Most likely this expression follows a similar pattern as the first. iii. The labor is produced from or perhaps we could say it is motivated by their love which they have because they are in the Lord Jesus Christ. iv. We love, because He first loved us. v. And so, the Thessalonians, being united to Christ, have a supernaturally gifted love for God, and one another which motivates them to labor for one another in specific acts of love. e. [Slide 13] and steadfastness of hope i. Finally, he is thankfully remembering in prayer the Thessalonians' steadfastness in hope. ii. Again, we should see that hope is the source or the producer of endurance or steadfastness. iii. They can patiently wait and endure because they have a hope that is rooted, not only in the Lord Jesus generally, but in the finished work of Christ on the cross and the promise of His future coming and eternal salvation. f. [Slide 14] in our Lord Jesus Christ. i. In the Lord Jesus Christ, they have been given hope, love, and faith that continues to produce endurance, labor and work. ii. All of these virtues… all of these cardinal Christian graces… are rooted fully in the Lord Jesus Christ. iii. Without Christ there is no work of faith. There is no labor of love. There is no steadfastness of hope. iv. And notice these are rooted in our LORD Jesus Christ. v. We need a King, a sovereign over all things to guarantee that the faith, love and hope that He has given us will produce work, labor, and endurance. g. [Slide 15] Summary of the Point: Paul opens his letter with the encouragement that he, Silas, and Timothy are often thanking the Lord for the Thessalonian church. In this he reveals a repeated theme of this book, that disciple makers of all kinds are overjoyed and thankful to God when those they have ministered to reveal themselves to be genuine disciples by their growth in grace. Specifically, Paul calls out three cardinal graces that every genuine believer has in Christ. Every believer, since they are clothed with Christ, has a faith that produces works of obedience toward God, a love that motivates their labor for God and others, and a hope that builds endurance to weather every storm life has knowing that Christ will return and with Him justice will reign. We could choose from several applications here. None are overtly mentioned in this text. But I think the best application we could take from this text is simply asking the question… would Paul, Silas, and Timothy be thanking God continually… for our church? Are we a church who displays the work of faith, the labor of love, and the steadfastness of hope in the Lord Jesus Christ? That, I think… hits the hardest. Are we as commendable as the Thessalonians? Transition: [Slide 16 (blank)] This is only one aspect of why the evangelists give thanks for the Thessalonian church. Paul continues in verse 4 to develop this theme. II.) Disciple Makers praise God for genuine disciples, so we must evaluate how the gospel came to us. (4-5) a. [Slide 17] 4 - For we know, brothers loved by God, that he has chosen you, i. What is the word “for” taking us back to? ii. For implies… because or some connection to something previously mentioned. iii. It goes all the way back to verse 2. iv. Paul and his companions always give thanks to God for them and are constantly mentioning them to God in their prayers. v. Specifically, about their character produced by their relationship to their Lord Jesus Christ. vi. But Paul hasn't actually told the Thessalonians why they are thankful. He has told them how… but not why. So, why are they thankful? vii. Primarily, they are thankful to God and mentioning them often because they know… that God has chosen them. God has elected them. God has predestined them. viii. They are brothers which are loved by God. ix. Even though they are being rejected by their family and their friends, they have been chosen before the foundation of the world to join a new family with a new Father who loved them, not because they were special, but because He is special. x. Well, how do the evangelists know that God has chosen these Thessalonians? xi. We might expect Paul to go back to the previous character traits of grace that the Lord has given them… their works, labor, and endurance from faith, love and hope. xii. Indeed, we cannot divorce this from the reason they believe this… because Paul will bring this up later in chapter 1 which we'll see in part 2 of this sermon next week. xiii. But what is the thing Paul points to first as grounds for he and his companions to conclude that they are elect of God? b. [Slide 18] 5 - because our gospel came to you not only in word, but also in power i. There is some debate over the exact nature of the word because. ii. If you desire to hear the entire debate you can join us on Teams on Thursday night for bible study and prayer group. We will dive deeper into the three basic views. iii. But the view I took is by far the majority among scholars and translations. iv. Paul is saying that they know they are chosen because something occurred. v. Another thing that scholars insist upon here is that Paul is pointing to he and Silas and Timothy's preaching among them. However, Paul does not say “because we preached the gospel to you in power…” he says “because our gospel came to you in power.” vi. Now eventually, Paul will get to their example in the second part of verse 5. But he'll do that for a completely different reason, as we'll see in a moment. vii. But for now, it seems like Paul goes out of his way to DEEMPHASIZE he, Silas and Timothy's role in their reception of the gospel. Which only feeds back into this being the REASON that he knows they are truly elect of God. It wasn't the excellence of their preaching… it was the gospel coming to them in a specific way. viii. How did it come to them? ix. In short – the same way it comes to all who are truly believers. x. We've spoken about this recently, but as a reminder, the general call of the gospel is the preached Word of God. xi. It is when we give a defense for the hope that we have in us before those who are asking questions. It is when we preach the good news of Jesus Christ to unbelievers. xii. This, though, is merely the gospel going out in word. xiii. All our efforts are little more than words preached to a brick wall. There is no inherent power in our preaching of the Word of God. Nor is there any inherent power in our proclaiming of the gospel. xiv. As Paul says in Romans, the gospel is the power… of GOD. God chooses to empower His Word when He wishes to empower it. xv. Did Paul ever see the gospel go out in word only? You betcha. All the time in his missionary journey Luke records for us that “some believed” “as many as were appointed, believed” xvi. Many people heard the gospel but there was no power in the words they preached. xvii. But for the Thessalonian church – the gospel was not preached in word only – but in power. xviii. Listen, in every single person who genuinely receives the gospel of Jesus Christ – they do so because the gospel comes in power. xix. What power you may wonder? xx. My friends, all men are dead in sin, they are children of wrath by nature, they are not righteous, and they do not seek God. xxi. If you have a problem with anything I've just said – I have been quoting the bible. Take it up with God. xxii. The problem with natural man is that we are all born EVIL and WICKED people. Not as wicked as we could be – but with the potential to be as wicked as we could be and without any potential to be righteous. xxiii. No man seeks after God. Why? Because we are spiritually dead. We don't even know we are wicked. If you did an interview in downtown Port Huron and asked the question, “how are we all born, inherently good, neutral, or inherently evil?” 99% would tell you that we are born either good or neutral. xxiv. This is why the gospel must come in power and not merely in word. xxv. If man is only sick with sin, then a good word preached to him may yet convince him of the truth of the word of God. xxvi. But if men are dead in their sin – every proclamation of the gospel requires a supernatural and powerful act of God to convince men that they are evil and deserving of God's wrath. xxvii. My friends… how do we know we are elect of God? xxviii. Because we have been convinced that we are wicked sinners deserving the wrath of God. That is NOT a natural thought. xxix. No man or woman pops out of their mother convinced they are wicked. xxx. Instead, we are ALWAYS either the victims or the heroes. And we are NEVER the villain. xxxi. God's power in the gospel starts with convincing us that we are the villain and only He is the hero. xxxii. But Paul says, not only that the power of God was in the coming of the gospel to them, but also the third person of God was in the coming of the gospel to them… c. [Slide 19] and in the Holy Spirit i. What is the activity of the Spirit? What is the Spirit said to do in the New Testament? 1. He convicts unbelievers of sin – hmmm that sounds familiar… 2. He regenerates those who are spiritually dead – this is so they can respond to the call of the gospel. 3. He seals believers 4. He baptizes them into the body of Christ 5. He assures them of their salvation – hmmm hang on to that one for a moment. 6. He gives spiritual gifts 7. He teaches truth 8. He illuminates the scriptures ii. In short, you don't get the power of God in salvation without the Spirit of God in Salvation. iii. The Spirit of God prepares the soil of the heart to receive the gospel message and cultivates growth in such a person in order that they produce fruit. iv. We don't need sign gifts to confirm upon us the surety of our election. v. Our calling and election is sure when we bear the marks of the Holy Sprit's hostile takeover of our hearts. vi. And finally, Paul says… d. [Slide 20] and with full conviction. i. Again, many commentators insist that this is the preaching of Paul and his companions which was done in full conviction. But Paul isn't talking about how they preached. He is talking about how the gospel came. ii. This speaks to the gospel's convincing power. iii. Not only did it come in power to convict and regenerate… but also in the reception of faith in Christ is without wavering and without compromise. iv. This is the work of the Spirit to confirm the truth upon our hearts. v. When the gospel comes – it comes in certainty and without doubt. vi. That is not to say that there may never be times of doubt and assurance after this… vii. Certainly, this may be the case. viii. But when the gospel comes in power and in the Spirit, it will also come in a certainty and even an eagerness of the person who believes to grab ahold of Christ and Christ alone. ix. In this we may know that our election is true. We cling to Christ alone bearing the scars of the Holy Spirit's regeneration and indwelling. x. And this is how the evangelists knew the Thessalonians were elect of God. Because the gospel came upon the Thessalonians… and affected the Thessalonians… exactly the same way it had affected Paul, Silas, and Timothy. e. [Slide 21] You know what kind of men we proved to be among you for your sake. i. The ESV here creates a new sentence. ii. But in the Greek, this clause is still connected in this long sentence with a word that means “just as.” iii. So, Paul is saying, “Just as you know what kind of men we proved to be among you for your sake.” iv. Because he uses the word “to know” again, this indicates to us that there is the mutual ability to know each other by outward signs. v. In other words, The Evangelists know the Thessalonians are chosen of God by how the gospel came to them… just like the Thessalonians knew what kind of men the evangelists were by how they gave of themselves to the Thessalonians. vi. Paul advocates for mutual knowledge of the genuineness of each other's spiritual identities based on God's work in them to share Christlike characteristics. vii. God's power in the gospel affects everyone who receives it… EXACTLY THE SAME. And therefore, it is relatively easy to spot a genuine Christian given enough time… viii. There is no such thing as a Christian who fails to display the cardinal grace of Christ and there is no such Christian who fails to experience the coming of the gospel in power, in the Holy Spirit, and in full conviction. ix. Therefore, they give thanks to God for them, because the evangelists and the Thessalonian church are truly and eternally… family. f. [Slide 22] Summary of the Point: So, Paul's primary point in these opening words remains the same. As disciple makers they have great joy and significant reason for thankfulness because the Thessalonians are living like genuine disciples of Christ. Paul explains that they are thankful because they know that the Thessalonians are brothers and sisters in Christ, loved by God, and chosen before the foundation of the world, because when the gospel came to them, it came empowered by the Spirit and produced a resolute loyalty to Jesus Christ. Paul even compares how the Thessalonians know them as good and godly men as a valid reason that these evangelists can know their spiritual identity. As we move to apply this text, we must ask ourselves the question, would Paul, Silas and Timothy be thanking God because they know we are elect of God? Did the gospel come to us in power? Did the gospel come to us in the Holy Spirit? Did the gospel come to us with full assurance? We should, each one of us, evaluate how the gospel came to us. Conclusion: So, CBC, what have we learned today that informs or corrects our beliefs and shapes and guides our lifestyles? Basics of Faith and Practice: [Slide 23] The intent of this opening chapter is most certainly to encourage the Thessalonian church, who although new to their walk, are living faithfully unto Christ. Paul, Silas, and Timothy are overjoyed and continually grateful in their prayers to God for the news of the genuineness of these believer's faith. If we were the Thessalonians, we would gain great encouragement from the words of Paul to us. But we must first ask the question – are we like the Thessalonian church? Are we displaying the cardinal Christian graces of faith, love and hope? Did the gospel come to us in power and in the Holy Spirit and in full conviction? What if the answer to both of these questions is no? What if it is yes? Let me try to apply this text in a more practical and specific way to us this morning. 1.) [Slide 24] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that part of making disciples is praying continually for the spiritual growth and preservation of God's people. a. It seems odd to start with this application since it was not central to anything we've discussed as yet. b. But it must be mentioned how the apostle Paul, Silas and Timothy regularly, constantly prayed to God for those whom they had ministered to. c. God has given all of us the job of making disciples. And my friends, all of us as disciple makers have the responsibility of praying for the spiritual growth and preservation of God's people. d. Our Thursday Night prayer group is attended by almost no one in this room, despite it requiring the least amount of effort to join. e. That is not to say that in order to pray for God's people you must attend. Nor is it to assume that you do not pray any other time for the people of this church. f. But long as it been true that though the church bursts at the seams on Sunday… it is so quiet on prayer group night that you could hear the church mice nibbling on a piece of cheese. g. Why do we forsake prayer? h. Why do we forsake praying together? i. It is a means that God uses to grow us… and it is an activity demonstrated by all disciple makers in the scriptures… chief among them our Lord Jesus Christ who prayed for His own disciples since the devil wished to sift them like wheat. j. How odd it would be that we spend all that time at the beginning of each service taking prayer requests… yet no one prays for them? k. I hope this isn't true. l. Take a lesson from Paul – and pray for God's people. Not their physical ailments only… but for their souls. 2.) [Slide 25] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that we can know the spiritual identity of others by observing their lifestyles. a. This shouldn't be a shocking revelation to us. b. After studying so many New Testament books, including James and I John, it becomes apparent very quickly that Jesus does not save us from the penalty of our sin only. c. Instead, He frees us also from the power of sin over us. d. Meaning that God's people are not only able to crucify the sins they didn't want to destroy before, but also they desire to obey the commands of God and love others and preach His Kingdom. e. And not only CAN God's people do this… They will to a progressing degree. f. Faith without works is dead. Love without obedience is fake. Hope that doesn't include Christ as King, evaporates. g. God has no interest in saving us from hell without also saving us TO righteousness. Christ became sin for us that we might become the righteousness of God. h. We have been made into a Kingdom of priests and God's will for our lives is holiness. i. In fact, without holiness NO ONE WILL SEE GOD. j. Again – if you have any problem with what I've just said… I have basically been quoting scripture. So, take it up with God. k. Which leads us to another point…. 3.) [Slide 26] De-Exhortation: “What actions should we stop doing” or “What behaviors do we naturally practice that this passage tells us to stop doing?” We must not assume that because we prayed a prayer or have gone to church all our lives that we are a child of God. a. Praying a prayer, being baptized, writing a date in your bible, walking an aisle, saying the right things, going to church, none of this proves anything. b. The vast majority of the church today is non-Jewish. Yet the Old Testament calls the Jewish people God's chosen people. c. Being affiliated with a group that is called God's people doesn't make you one of them. d. Just as there were Jews who thought they were doing everything God wanted them to, only to reject and kill their own Messiah – so also there are those who have checked all the external boxes of what it means to be a Christian and they do not have a new heart. They have not been born again. e. How can you say that? f. Because they do not have the outward signs that proves that their faith is genuine. g. What are those signs? h. Although the list provided in this text is not exhaustive, it is a great place to start. 4.) [Slide 27] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” First, we must evaluate whether the gospel came to us in power, the Holy Spirit, and full conviction. a. One thing that every genuine Christian has in common, is a story of the gospel coming to them in power. b. Now that is not to say that every story is the same. Because it isn't. c. Some respond to sermons. Others to reading the Word of God. d. Others respond to an audible voice beckoning them to come. e. Others respond to a dream or vision. f. Still others a tract. And others a song. g. The means of someone receiving the gospel is not what I am talking about. The means is variable. h. The effect. That is of which I speak. And that is ALWAYS THE SAME. i. The Holy Spirit regenerates and indwells a true Christian when the gospel comes to them. The Holy Spirit baptizes them into Christ. j. They become acutely aware of the wickedness and evil of their hearts. They become acutely aware of how destitute they are and how there is no hope for them to change. k. They become acutely aware of how empty and meaningless their life is. l. And then the good news of Jesus Christ a substitute for sinners comes like a blanket to a freezing man. It fills them like a feast to a starving child. It lifts them like a rope tied around their waist out of a pit of vipers. It scoops them up like a basket on a helicopter out of shark infested waters. m. And they cling to that basket, they hold fast to that rope. They eat long and drink deep of that feast. And they cling so tightly to that blanket. n. As if their very life depended on it… BECAUSE IT DOES! o. THAT is what I mean when I say the gospel comes in power, in the holy Spirit, and in full conviction to all who are truly God's elect. p. It is the same story. The details are different. But the effect… the foundation is the same. q. Did the gospel come to you this way? r. If not… Are you sure you have received it? s. If not… You'll have another chance to today. You need only keep hearing. t. But you say – ah yes, the gospel did come to me in this way. I am surely saved. But wait… there is more to say on how to know you are God's true child. 5.) [Slide 28] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We also must have and continue to grow in the cardinal Christian graces. a. The disciple makers rejoiced greatly that the young church grew because it grew in the three cardinal graces. b. Maybe you have received the gospel powerfully. Perhaps you felt the sting of sin and knew to some degree the freedom of Christ. c. But you do not obey God's commands with the faith you possess. d. You do not love God above everything else, and/or you do not love others as you love yourself. You do not love other believers the way Christ loved you. e. You do not have an enduring hope because you think little if ever of the return of the King to earth. You are just living day to day and not pursuing His Kingdom first. f. Oh, my friends. We may not be perfect in these – indeed as we study this book we'll see that Paul thinks the Thessalonians could improve in these too. g. But if you are empty of these graces. h. Then you cannot be God's child. These graces, these are gifts of Christ, they are precious stones on the engagement ring which Christ gave to His church. i. If you have no gemstones – how can you say you are engaged to Him? 6.) [Slide 29] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” Only when the gospel came to us this way and we are growing in the cardinal Christian graces, can we be encouraged by the assurance this gives. a. You say, but I have these graces and have received this gospel in power and the Spirit is in me, and I am clinging to Christ alone. b. Then I have only one application for you. c. Take comfort and be assured and encouraged in the Lord. d. Your Spiritual leaders are praying for you and thanking God for you. e. Christ has saved you and He will keep you. f. He is coming again to bind you up and bring you home. g. Worry not about the stains in your garments of past sins that continue to nip at your heels, for He has white robes that He will clothe you in before the wedding feast. h. Look to that day with eagerness and endure to it. 7.) [Slide 30] The Gospel: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” If the gospel did not come to us this way and/or we are not growing in these graces, we must repent of our sin and seek the Lord to save us by His power and to these ends. a. But you say – that isn't me. I did not receive the gospel this way and/or I do not have these graces. b. Oh dear friend. What are you to do? c. You have heard the gospel yet again. One more coal of judgment has been placed on your head. d. Will you even now resist the call of the Lord? e. Will you even now flee from His Kingdom's dominion? f. Are your loyalties so in line with yourself and your father the devil that you would run to him to rescue you from the goodness and grace of Almighty God? g. Friend, the devil's end is sure. He will be cast in the lake which burns with fire and sulfur. But you don't have to join him. h. Maybe this is the day that you will finally turn from your wickedness and flee to the safety of Christ's embrace? i. I hope it is. Find me or an Elder after the service. We'd love to rejoice that you are chosen of God since the gospel has come to you in power. [Slide 31 (end)] Let me close in a prayer by the Church Father Eusebius of Caesarea who is known as the Father of Church History. No other power can be found to remedy the evil or the spirit of injustice that once dominated our race. But your compassion has reached us where we were and restored our lives, lives that had been ruined by violence and immoral living born from human passions. You displayed your restoration power openly, knowing that some would recognize and understand. Others would not. Their brutish natures would lead them to rely only on the testimony of their own senses. In the light of day, then, no one would find room for doubt. You demonstrated your blessed and wonderful healing power, restored the dead to life, and renewed the crippled with only a word. Can we then suppose that rendering the sea as firm as solid ground, calming the raging storm, and finally ascending into heaven-all while turning unbelief to faith by performing these wonders- demanded anything less than almighty power? Can we believe it was anything less than the work of God? O Christ, Savior of humanity, direct the words that celebrate who you are, and teach us to sound your praises. We pray this in Jesus' name, Amen. Benediction: May the God whose robe is light, Whose canopy is space, Whose mercies are tender and firm to the end. Show you such love so that you will say with the psalmist, You are my lamp, O LORD; the LORD turns my darkness into light. Until we meet again, go in peace.
Paul talks about some definite things that have brought these twogroups together who usually were at odds with one another. In the first versesof this chapter Paul is addressing both the Jews and the Gentiles. Paul tells bothJews and Gentiles that God has made alive those who were dead in trespasses andsins. Remember that a Gentile is anyone who is not born of Jewish descent. Paulreminds them and us how before salvation in Christ we are all dead in ourtrespasses and sins because sin works against us. We're disobedient. We'redepraved, and we're doomed, and we are children of wrath. But God, but God whois rich in His mercy with a great love that He's loved us. And with that loveHe has now brought us salvation and reconciliation and redemption by His graceand through our faith in Christ (vv. 4-9). God has a plan for our life and weare His workmanship, land He has before ordained before the foundation of theworld that we should walk in these wonderful works of God, the good works thatonly He can do through us and let the light of Christ shine out of us andthrough us to a dark world. Nowwe come to verse 11. Here Paul is particularly addressing theGentiles, those who are not of Jewish descent. First, He reminds them, you'recalled uncircumcision by what is called the circumcision (the Jews) made in theflesh by the hand. The Jews look down upon the Gentiles, calling them the uncircumcision.The Gentiles were like dogs in many cases for most of the Jewish people. Inverse 12 Paul points out that the Gentiles were without Christ being aliensfrom the commonwealth of Israel and strangers from the covenant of promisehaving no hope and without God in the world. But now in Christ Jesus you whowere once a far off have been brought near by the blood of Christ. The one wordthat best describes the Gentiles is without. They were “outside” in severalrespects. They were without Christ. They're without citizenship in the nationof Israel without the covenants. The covenants were given to Abraham and to hisseed. BothJews and Gentiles were without hope. Historians tell us that a great cloud ofhopelessness covered the ancient world. Philosophies were empty; traditionswere disappearing; religions were powerless to help men face either life ordeath. People longed to pierce the veil and get some message of hope from theother side, but there was none (1 Thes. 4:13-18). Theywere without God. The heathen had gods aplenty, as Paul discovered in Athens(Acts 17:16-23). But the pagan, no matter how religious or moral he might have been,did not know the true God. The writer of Psalm 115 contrasted the true God withthe idols of the heathen. Itis worth noting that the spiritual plight of the Gentiles was caused not by Godbut by their own willful sin. Paul said the Gentiles knew the true God butdeliberately refused to honor Him (Rom. 1:18-23). Religious history is not arecord of man starting with many gods (idolatry) and gradually discovering theone true God. Rather, it is the sad story of man knowing the truth about Godand deliberately turning away from it! It is a story of devolution, notevolution! The first eleven chapters of Genesis give the story of the declineof the Gentiles; and from Genesis 12 on (the call of Abraham), it is the storyof the Jews. God separated the Jews from the Gentiles that He might be able tosave the Gentiles also. "Salvation is of the Jews" (John 4:22). Godcalled the Jews, beginning with Abraham, that through them He might revealHimself as the one true God. With the Jews He deposited His Word, and throughthe Jews He gave the world the Savior (Rom. 9:1-5). Israel was to be a light tothe Gentiles that they too might be saved. But sad to say, Israel became likethe Gentiles, and the light burned but dimly. This fact is a warning to thechurch today. When the church is least like the world, it does the most for theworld.
What happens when a church goes through the motions but forgets the love that first ignited its faith?
Without Christ we were slaves, trying to earn God's approval, but Jesus redeemed us and adopted us as sons and daughters. Now we don't come to God by fear or performance, we come as family. Through the Holy Spirit, we get to enjoy access to our Father. Without access to the Father, we are slavesThe Son has given us access through adoptionThe Spirit enables us to enjoy our access Life Group Discussion:Where do you personally feel tempted to drift back into “slave mentality” in your walk with God?What experiences with earthly fathers or authority figures might affect how you view God as Father?What does it practically look like to enjoy God instead of just obeying Him from obligation?
Without Christ we were slaves, trying to earn God's approval, but Jesus redeemed us and adopted us as sons and daughters. Now we don't come to God by fear or performance, we come as family. Through the Holy Spirit, we get to enjoy access to our Father. Without access to the Father, we are slavesThe Son has given us access through adoptionThe Spirit enables us to enjoy our access Life Group Discussion:Where do you personally feel tempted to drift back into “slave mentality” in your walk with God?What experiences with earthly fathers or authority figures might affect how you view God as Father?What does it practically look like to enjoy God instead of just obeying Him from obligation?
Are you running the wrong race? Ecclesiastes 6 gives us two striking examples of people who looked like winners but were actually losing. One man had wealth, possessions, and honor. The other had a large family and a long life. Yet both lacked the one thing that matters most—a relationship with God. In this episode, Stephen Davey takes you to Solomon's sobering observations about life “under the sun.” Success, family, possessions, and status can all be good gifts. But without God, they quickly become heavy burdens that leave the soul unsatisfied. Solomon himself serves as a case study: famous, wealthy, and powerful, yet weighed down with emptiness. The truth is, life is not about how far you get ahead or how fast you run. It's about balancing what truly matters: knowing God, walking with Him, and enjoying His gifts with gratitude. Without Christ, even a thousand years of living and a house full of children lead to futility. With Christ, even ordinary days are filled with meaning. Join Stephen in this Wisdom Journey lesson as he unpacks the rules of life's race and points you to the only One who can give true satisfaction. Stephen Davey's newest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback
Are you running the wrong race? Ecclesiastes 6 gives us two striking examples of people who looked like winners but were actually losing. One man had wealth, possessions, and honor. The other had a large family and a long life. Yet both lacked the one thing that matters most—a relationship with God. In this episode, Stephen Davey takes you to Solomon's sobering observations about life “under the sun.” Success, family, possessions, and status can all be good gifts. But without God, they quickly become heavy burdens that leave the soul unsatisfied. Solomon himself serves as a case study: famous, wealthy, and powerful, yet weighed down with emptiness. The truth is, life is not about how far you get ahead or how fast you run. It's about balancing what truly matters: knowing God, walking with Him, and enjoying His gifts with gratitude. Without Christ, even a thousand years of living and a house full of children lead to futility. With Christ, even ordinary days are filled with meaning. Join Stephen in this Wisdom Journey lesson as he unpacks the rules of life's race and points you to the only One who can give true satisfaction. Stephen Davey's newest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback
Without Christ, we are spiritually dead. But in Ephesians 2:1–10, Paul reminds us of the hope we have through Jesus—God's mercy, grace, and love make us alive in Him. In Sunday's message, Pastor Josh unpacks the reality of sin, the power of salvation, and the vision God is calling us into as a church. As we look to the future, we want to gather together and go together, so more family members, friends, and neighbors experience new life in Christ. // Verses and message notes: www.theridge.church/notes // Join us online or in person Sundays at 9a + 11a: www.theridge.church/live
The positive command to rejoice in the Lord includes the negative command to cease exalting in human standards. Stop taking so seriously your resume or your portfolio or lack of one. Without Christ, these are nothing but false paths to an illusive dream of a good life. Trash that story as your primary life narrative. Jump into your participation in the big Story of Jesus. That's a way to joy. And to find how all those skills and all that training really fits into a life lived for the glory of God.
The positive command to rejoice in the Lord includes the negative command to cease exalting in human standards. Stop taking so seriously your resume or your portfolio or lack of one. Without Christ, these are nothing but false paths to an illusive dream of a good life. Trash that story as your primary life narrative. Jump into your participation in the big Story of Jesus. That's a way to joy. And to find how all those skills and all that training really fits into a life lived for the glory of God.
Even the church years for secular solutions to our problems. But this is not possible. Only a bold and explicit return to Jesus Christ and His Law (the Ten Commandments) for the entire nation, as government policy will MAGA. Unfortunately, even the Church is opposed to Christ and His Law for society. What will happen? Deuteronomy 28 happens -- Judgment. And our judgment is just starting. Fritz Berggren www.bloodandfaith.com
In this powerful episode, Ron Pearce shares a deeply personal and stirring message on the reality of spiritual lostness around the world. Drawing from Scripture and a timeless teaching that impacted his own life, Ron unpacks what it truly means to be lost—and why the urgency of the Gospel has never been greater. With stories from the field and reflections from Luke 13, this episode challenges listeners to grasp the eternal consequences of rejecting Christ and inspires a renewed passion for evangelism. It's a message the Church needs to hear.
Wrestling with God: The Struggle That Forms Disciples Today's reading reflects on Jesus' words, “The harvest is abundant, but the laborers are few,” . . . . . . emphasizing that the “harvest” refers not to the perfect or righteous, but to the broken, wounded, and lost . . . a world in desperate need of salvation. The Homily challenges the common, passive prayer for vocations, asserting that vocations do not arise from nothing; they come from a Church that is itself faithful, rooted, and committed to spiritual struggle. Jacob Wrestling and Its Lesson Drawing from the story of Jacob wrestling through the night and leaving with a limp, the Homily powerfully illustrates that authentic discipleship requires tenacity, struggle, and a willingness to hold fast to God even when it's difficult. True laborers in the Lord's harvest are formed in the soil of the Church, shaped by prayer, moral conviction, and fidelity. Only then can they reach out to others with strength and purpose. Ultimately, the homily challenges all to not just pray for vocations, but to live in such a way that they help create them. How? Listen more to this Meditation Media. Listen to: Wrestling with God: The Struggle That Forms Disciples ---------------------------------------------------------------------- Quote From The Homily And it's important that we recognize this because there's a certain naive way of hearing these words about the harvest and laborers that allows us very quickly to miss the point and the thrust of what Jesus is talking about here. It is not a harvest of the perfect, but a harvest of the broken. It is not a harvest of the found, but a harvest of the lost because without Christ, that is what the world is. Without Christ, that is what the human heart is. There are none that are healthy. There are none who are found. All are lost. All are wounded. All are guilty. This is the harvest, the world that needs saving. And so it is then that the Lord looks out at that tremendous need for salvation, this ocean of need that he says pray. Then ask the Lord of the harvest to send Laborers for the laborers are few. And again, we have to pause. What does it mean recognizing that the laborers are few, . . . ---------------------------------------------------------------------- Jacob Wrestling with the Angel: French Painter, Illustrator and Artist: Gustave Doré: 1855 ---------------------------------------------------------------------- Gospel Reading: Matthew 9: 32-38 First Reading: Genesis 32: 23-33
Istrouma Baptist Church (ASC) Jul 6, 2025 ========== July 6 - These Words Changed My Life Welcome! We're glad you've joined us today for our Sunday morning worship service! For more information about Istrouma, go to istrouma.org or contact us at info@istrouma.org. We glorify God by making disciples of all nations. ========== Connection Card https://istrouma.org/myinfo The Church As Family Mark 3:31-35 (CSB) Mark 3:31-35 (CSB) 31 His mother and his brothers came, and standing outside, they sent word to him and called him. 32 A crowd was sitting around him and told him, “Look, your mother, your brothers, and your sisters are outside asking for you.” 33 He replied to them, “Who are my mother and my brothers? ” 34 Looking at those sitting in a circle around him, he said,“Here are my mother and my brothers! 35 Whoever does the will of God is my brother and sister and mother.” I. We Are Members of God's Family Through His Obedient Son Ephesians 1:3-6 (CSB) Blessed is the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavens in Christ. For he chose us in him, before the foundation of the world, to be holy and blameless in love before him. He predestined us to be adopted as sons through Jesus Christ for himself, according to the good pleasure of his will, to the praise of his glorious grace that he lavished on us in the Beloved One. Dietrich Bonhoeffer — “Christianity means community through Jesus Christ and in Jesus Christ. No Christian community or more or less than this…Without Christ we should not know God, we could not call upon him, nor come to him. But without Christ we also would not know our brother, nor could we come to him. The way is blocked by our own ego.” II. As Members of God's Family We Have a New Father and Belong to a New Household A New Family Salvation is a community creating event Matthew 13:54-55 (CSB) “Where did this man get this wisdom and these miraculous powers? 55 Isn't this the carpenter's son? A New Father Displays the Authority of God has over His Church Matthew 23:8-9 (CSB) “But you are not to be called ‘Rabbi,' because you have one Teacher, and you are all brothers and sisters. Do not call anyone on earth your father, because you have one Father, who is in heaven.” A New Father Displays the Care of God for his People Matthew 7:10-11 (CSB) “If you then, who are evil, know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask him.” III. This Family Language Establishes How We Should Relate to One Another in the Church Acts 9:13-17 (CSB) 13 “Lord,” Ananias answered, “I have heard from many people about this man, how much harm he has done to your saints in Jerusalem. 14 And he has authority here from the chief priests to arrest all who call on your name.” 15 But the Lord said to him,“Go, for this man is my chosen instrument to take my name to Gentiles, kings, and Israelites. 16 I will show him how much he must suffer for my name.” 17 Ananias went and entered the house. He placed his hands on him and said, “Brother Saul, the Lord Jesus, who appeared to you on the road you were traveling, has sent me so that you may regain your sight and be filled with the Holy Spirit.” How We Relate as Family 1. Commitment 2. Conflict 3. Care 4. Cost IV. The Church is a Real Family Not a Perfect One Trevin Wax — “It's paradoxical but true. You can only truly benefit from the community of faith in its healthiest expressions when you don't expect something from the church that God alone can give. The church doesn't solve loneliness. Only God does that. Yes, often he does that through his people. But the way he accomplishes this work is by putting you through the difficult, sanctifying process of loving people who don't seem to love you back and remaining fiercely committed to people who may be a source of heartbreak in your life. This is the hard part of seeing the church as family: bearing with your siblings through thick and thin, recognizing Jesus in them but also realizing they're not Jesus. That's the only way we can live and love as the family of God, without idealistic expectations crushing our spirits.”
A blog by Jason Cherry. Jason Cherry is an elder at Trinity Reformed Church, as well as a teacher and lecturer of literature, American history, and economics at Providence Classical School in Huntsville, Alabama. He graduated from Reformed Theological Seminary with an MA in Religion and is the author of the book The Culture of Conversionism and the History of the Altar Call, now available on Amazon. He is husband to Traci, who is proficient at blessing others, and father to Anily and Gaby, who are gifted in the art of laughter. Trinity Reformed Church is a CREC church in Huntsville, AL. seeking to extend and unite the Kingdom in the Huntsville area. Check out our website, Facebook, or YouTube!
Without Christ working in us we are all bound to a life of sin and consequences that could've been avoided had we heeded wise instruction from Scripture. Rather than living childish lives that run after the pleasures of the world, we need to submit to God and allow Him to change us from the inside out. To support this ministry financially, visit: https://www.oneplace.com/donate/640/29
Without Christ working in us we are all bound to a life of sin and consequences that could've been avoided had we heeded wise instruction from Scripture. Rather than living childish lives that run after the pleasures of the world, we need to submit to God and allow Him to change us from the inside out.
This sermon unfolds gradually but surely. We do not know exactly where the preacher will take us, but he is evidently following a planned route, and so we are content to take each development of his theme as he introduces us to it. Considering the fundamental truth that without Christ no Christian can do anything of any spiritual value, Spurgeon first of all considers our Lord's assertion as an aspiration of hope. Then he feels it as a shudder of fear. It presses upon him and us next as a vision of failure. Then we hear it as a voice of wisdom. Finally, it rings out as a song of content. In this way, the same statement is made of various use to those who are or profess to be followers of the Lamb, and each comes in its turn. Even the sequence is interesting: hope comes first, then warning, then instruction, then comfort and joy, so that we are pointed in the right direction, cautioned with regard to the prospect, but then encouraged concerning the final outcome. There is a great deal of discernment, then, not only in the substance of the sermon but in its arrangement, as we walk away impressed with the need for a known and felt union with our Lord Jesus if we are to be fruitful in his service. Read the sermon here: https://www.mediagratiae.org/resources/without-christ-nothing Check out the new From the Heart of Spurgeon Book! British: https://amzn.to/48rV1OR American: https://amzn.to/48oHjft Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon. Check out other Media Gratiae podcasts at www.mediagratiae.org Download the Media Gratiae App: https://subsplash.com/mediagratiae/app
This sermon unfolds gradually but surely. We do not know exactly where the preacher will take us, but he is evidently following a planned route, and so we are content to take each development of his theme as he introduces us to it. Considering the fundamental truth that without Christ no Christian can do anything of any spiritual value, Spurgeon first of all considers our Lord's assertion as an aspiration of hope. Then he feels it as a shudder of fear. It presses upon him and us next as a vision of failure. Then we hear it as a voice of wisdom. Finally, it rings out as a song of content. In this way, the same statement is made of various use to those who are or profess to be followers of the Lamb, and each comes in its turn. Even the sequence is interesting: hope comes first, then warning, then instruction, then comfort and joy, so that we are pointed in the right direction, cautioned with regard to the prospect, but then encouraged concerning the final outcome. There is a great deal of discernment, then, not only in the substance of the sermon but in its arrangement, as we walk away impressed with the need for a known and felt union with our Lord Jesus if we are to be fruitful in his service.
A new MP3 sermon from Bloomington Reformed Presbyterian Church is now available on SermonAudio with the following details: Title: Life Without Christ Speaker: Richard Holdeman Broadcaster: Bloomington Reformed Presbyterian Church Event: Sunday - AM Date: 6/1/2025 Bible: Revelation 9:1-21 Length: 42 min.
Introduction The sermon focuses on the certainty of God's promises versus the uncertainty of human life and plans. Highlights the importance of acknowledging God's will in all future plans and recognizing the surety of salvation through Jesus Christ. The Uncertainty of Life and the Flippant Use of "Will" and "Shall" English lesson on modal verbs "will" and "shall" indicate certainty of future action. Jesus said, "I will go with you always," establishing future certainty. People use "will" and "shall" flippantly, like saying, "I will meet you tomorrow," without certainty. Life's uncertainty makes such statements unreliable. "What James said was is that your life itself proves the uncertainty of being able to use such words in such context." It is evil to make predictions that cannot be kept without acknowledging God's will. Need to get in the habit of giving God credit for tomorrow. Acknowledge God in every statement: "I'll see you tonight if it's the Lord's will." Living in a day of uncertainty, people seek things that are sure and unchanging, which is found in God. Life is like a vapor, here one minute and gone the next. Only God can make statements of surety because He is sovereign and unchanging. Jesus said, "I will go with you always. I'll never leave you or forsake you. I will help you. And He also said, I'll come again." Admonishment to give God credit and acknowledge His will in all plans. The Surety of Truth: Death and Salvation Focus on two subjects concerning the surety of truth that comes from God: death and salvation. Death is common to all, with everyone destined to die, barring the rapture. "There ain't anybody, save the coming of the Lord or the rapture, that's going to escape death." It is appointed unto man to die, and after this, the judgment. Death is on everyone's trail and will find everyone. Without Christ, individuals will die in their sins. Jesus said in John 8:24, "If ye believe not that I am He, ye shall die in your sins." If you don't receive Christ, you will die in your sins. The world obscures the truth, but Jesus' words remain relevant and sure. Mark 16:16: "He that believeth and is baptized shall be saved." Whosoever calls on the name of Jesus Christ shall be saved. Whosoever repents, believes, and is baptized shall be saved. He that believeth not shall be damned, facing condemnation. Hell was created for the devil and his angels, not for people. If you do not believe, you will go to hell. In hell, there is weeping, wailing, and gnashing of teeth in unquenched fire. God sent His Son to save people from hell, but damnation awaits those who reject Christ. Luke 13:3: "Except ye repent, ye shall all likewise perish." Fear God, who can destroy both body and soul in hell. If one rejects Jesus, they will go to hell. Example of the rich man and Lazarus in Luke: Lazarus was carried to Abraham's bosom (Paradise). The rich man died and was in hell, lifting up his eyes in torment. Hell is an eternity of torment where the fire is not quenched. People perish daily without God because the truth is hidden. There is no middle ground; one is either saved or lost. The Surety of Salvation The one thing needed to overcome that we couldn't overcome was death. Romans 10:9: "If thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved." When condemned to die, the purity of God's word showed up and one believed in Jesus Christ and got saved that day. The promise of salvation is based on God's sure word. Matthew 10:32: "Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven." If you confess Christ before men, He will confess you before the Father. In heaven, all that matters is what we did for Him.
Special Series on Revelation- Apart from Jesus, you are given over to Satan for torment, destruction, and hardening in your unbelief. Come to Jesus and rejoice in His salvation!
The importance of a firm, stable, and secure foundation is made evident when Jesus said in the culmination of His Sermon on the Mount, the relevant question left to be answered is this: “What kind of foundation are you building your life on?” Without Christ as our foundation, we are susceptible to all the storms that life brings. With Him, we can face any storm and remain firmly rooted, coming out victorious on the other side. Are you ready to make Christ the foundation for your life today?
A global call for unity. World faith leaders join hands. The Pope declares peace is the only path forward. But what if this ‘peace'… is a prophetic setup? What if unity without Jesus isn't hope — it's deception? This isn't just politics or religion — it's the fulfillment of Bible prophecy in real time. Today, we expose the spiritual danger behind the headlines. This is False Peace, Real Prophecy — and you need to hear this. --------------- 📚: Check out Jerusalem Prophecy College Online for less than $60 per course: https://jerusalemprophecycollege.com 📱: It's never been easier to understand. Stream Only Source and access exclusive content: https://watch.osn.tv/browse ⭐️: Birch Gold: Claim your free info kit on gold: https://www.birchgold.com/endtime ☕️: First Cup Coffee: use code ENDTIME to get 10% off: https://www.firstcup.com 💵: American Financing: Begin saving today: https://www.americanfinancing.net/endtime Learn more about your ad choices. Visit megaphone.fm/adchoices
Anna Rose Garrett | Respond Anna Rose kicks off the women's retreat by speaking on the supremacy of Christ from Colossians 1:15–20.She invites us to reflect on three key questions:How can we grasp Christ's supremacy?What does it reveal?What do we do with it?Anna shares honestly about becoming numb to Scripture and how we often trade Christ's rule for our own fears, idols, and ambitions.This message is a call to let go of what we cling to and trust that Jesus—who is over all—is the only one who can truly set us free.Colossians 1:15-20Respond Women's RetreatPlease leave a review on Apple or Spotify to help others grow in their faith. Click here to get our Colossians Bible study.
Mark 5:1-20 is the second of four miracles that display Jesus' power as God in flesh. At the end of chapter 4, Jesus calmed a storm by rebuking it. Creation bowed to its master as the wind and waves obeyed. The creator is sovereign over His creation. Mark 5:1-20 shows us that Jesus also holds power over the spiritual realm, the armies of Satan, and the kingdom of darkness. When Jesus arrives at the opposite shore of the Sea of Galilee, a man enslaved by unclean spirits meets Him. Mark provides significant detail regarding this man's hopeless and tormented condition (v. 1-5). As the narrative progresses, we learn that a legion of unclean spirits inhabits him. But even thousands of demons cannot withstand His authority. Jesus triumphs over the host of enemy powers with the same authority and word that stilled the storm. Jesus has come to set the captive free. This man's circumstances are extreme, but they are not the only picture of someone enslaved to Satan's kingdom. Without Christ, all of Adam's descendants are held under Satan's power (1 John 5:19; Eph. 2:1-2; Col. 1:13-14). If Jesus can conquer the army garrisoned within this man, He can free any captive and save any soul enslaved by sin. There are several twists in this narrative involving suicidal pigs and a howling graveyard dweller, but as we have seen before, Jesus is the "Son of the Most High God" (Mark 5:7) and possesses the power to bring the kingdom of God into the darkness. Mark ends this passage by displaying how the townspeople and the recently delivered man respond to Jesus. One is commissioned, while the others beg Jesus to leave. I. The Plight Of The Enemy's Slave (v. 1-5) II. The Power Of The Sovereign Son (v. 6-13) III. The Responses To This Lord & King (v. 14-20) In Christ, Jason Velotta worship-connect-serve
In today's sermon, Pastor Andrew Coleman preaches from John 21: 1-14 and looks at the 40 day period between Christ's ascension and resurrection. Through this passage, we can see several key truths. First, Without Christ, we can do nothing that is eternal. Second, God's people are incredibly diverse—all for his glory and purposes. Third, God's people must learn to recognize, trust, and obey him. When we do this, there will be miraculous results and blessing. Ultimately, it is only the power of Christ and his Gospel that will change the world! ________________________________________ Links to Sermon Notes & Answers: ➤Sermon Notes (Blank): https://www.sheridanhills.org/_files/ugd/30fec2_0f9ec8abdcd94706976f383bdd2f03fc.pdf ➤Sermon Notes (Answers): https://www.sheridanhills.org/_files/ugd/30fec2_f8ef758a6db442baaa772b5386044521.pdf ________________________________________ In this video: Review of previous sermons in series Main Points Application ________________________________________ Subscribe to this channel to catch weekly expositional sermons from the Bible. ________________________________________ Explore more sermons and information: https://www.sheridanhills.org/watch-new ________________________________________ Follow us: ➤Facebook: https://www.facebook.com/sheridanhills/ ➤Twitter: https://twitter.com/sheridanhills01 ➤Instagram: https://www.instagram.com/sheridanhills/
The faith is just so much empty gas without the genuineness of the Incarnation.Monday • 4/28/2025 •Week of 2 Easter This morning's Scriptures are: Psalm 1; Psalm 2; Psalm 3; Daniel 1:1–21; 1 John 1:1–10; John 17:1–11 This morning's Canticles are: before the Psalm reading, Pascha Nostrum (“Christ Our Passover,” BCP, p. 83); following the OT reading, Canticle 9 (“The First Song of Isaiah,” Isaiah 12:2–6, BCP, p. 86); following the Epistle reading, Canticle 19 (“The Song of the Redeemed,” Revelation 15:3–4, BCP, p. 94)
Lent 2025Today's transcript. We depend on donations from exceptional listeners like you. To donate, click here.The Daily Rosary Meditations is now an app! Click here for more info.To find out more about The Movement and enroll: https://www.schooloffaith.com/membershipPrayer requests | Subscribe by email | Download our app | Donate
Are you willing to let Jesus open your eyes? Without Christ, we live in spiritual blindness—searching or longing for something we may not fully understand. Yet, when Jesus meets us in our brokenness, He meets us exactly where we are and offers His transformative power. The key is our willingness to acknowledge our need for Him. Only then can we receive His gift of sight and salvation. Join us as we reflect on the story of the blind man in John 9, exploring how Jesus opens our eyes—both spiritually and miraculously.
Are you willing to let Jesus open your eyes? Without Christ, we live in spiritual blindness—searching or longing for something we may not fully understand. Yet, when Jesus meets us in our brokenness, He meets us exactly where we are and offers His transformative power. The key is our willingness to acknowledge our need for Him. Only then can we receive His gift of sight and salvation. Join us as we reflect on the story of the blind man in John 9, exploring how Jesus opens our eyes—both spiritually and miraculously.
Luke 20:27-47 | JD Summers God's Word bears the authority of God himself. In Scripture we see ultimate truth that contains the good news of the gospel, but this good news challenges our own assumptions. Without Christ, our own understanding of ourselves, of the world, and of God are faulty, and we must forego our own misconceptions and instead align ourselves with the truth of Scripture. What will you do when Scripture challenges you? Will you harden your heart and reject it, or humbly embrace the living Word which is able to lead you to salvation?
John serves as a bridge between the New Testament and the Old Testament.
This Valentine's Day week, we're bringing you a couple's story that is rare and raw. From our Homewood community, JT and Katie Thornbury openly share about the profound emptiness in their lives and marriage prior to knowing Christ—and how they miraculously came to know Him, together, well into their 30s. For years, troubled pasts and past experiences influenced how JT and Katie approached life and faith. Plus, striving in their careers and in their parenting meant they usually focused on themselves and not on each other. But through a series of hard circumstances and intense searching, JT and Katie found their hearts and marriage healed by Him. What better way to celebrate Valentine's than to cheer on the Thornburys and their saved marriage? And even better, their secured salvation in Christ! In this episode, you will learn: –Without Christ's loving direction, all areas of your life will bend toward emptiness. –Seek Him and you will find Him; He can use your doubts to draw you to Himself. –Even after we come to know Christ, every day requires surrender and dependence. Links: Reason for God by Tim Keller Mere Christianity by C.S. Lewis The Case for Christ by Lee Strobel Listen to a similar story: Andrea & Greg Carlisle- Ep. 98: “Broken & Restored: A Marriage Story and Sand & Oscar Price- Ep. Taste of Patreon Give to StoryTellers Live in honor of Katie & JT and past storytellers Become a Patreon Insider to access bonus content Register for the local workshop being offered on April 9th in Birmingham: Finding God in the Details: A Guide to Discerning His Voice and Discovering Your Story Shop for our When God Shows Up Bible Study series, including the newly released Discovering God in Stories of Faith! Sign up to receive StoryTellers Live's weekly newsletter for updates and details on our live gatherings! Our 4th Annual Stories of Hope Luncheon is on March 12th!
Colossians 1:15-23 is famously tabbed the “Hymn of Christ” and is perhaps the most comprehensive passage of Scripture that talks directly about who Christ is (Christology).Paul explains how Christ is Lord over all creation, His church, and even the redemption story. Paul reminds the church that the Lordship of Christ deserves our deepest adoration and devotion. The question of what the people of God will prioritize is of essential value to Paul within this passage.So for the reader today, Is Christ preeminent, prominent, popular, or pushed aside in your life?Without Christ nothing else matters and Christ must be the preeminent priority in every area of our lives.
Passage: Luke 14:16-24 WATCH THE VIDEO HERE: https://www.youtube.com/watch?v=BcXMmRqBj1U To learn more about Adelphi, visit us at: adelphibaptist.com
Like it or not, DT is president once again. Biden is not. Neither is Harris. Lightening has struck for a second time. What is going on? Well, once you take Christ out of Christianity, anything is possible.
Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comMatthew 8Matthew's gospel has a purposeful structure to build out the authority of Jesus. Chapters 1-4 tell the story of Jesus in prophecy. Chapters 5-7 are filled with Jesus' life-changing teachings. Now, in chapters 8-9, the focus is placed squarely on miracles. In today's short chapter, we are gifted the following stories: the healing of the leper, the healing of the Centurion's servant, the healing of Peter's mother-in-law, the calming of the sea of Galilee, and the demons cast into the swine. This list forms a dynamic way of showing the power of Jesus over all things. Upon closer examination, it shows He can heal the body, He has authority over space and time, He overpowers the spiritual forces of darkness, and even the natural world obeys His mighty will. Where can we go to escape the jurisdiction of Jesus? And why would we even try? These stories give us tremendous confidence in how Christ can benefit our lives. As a man was burdened with decay through leprosy, so are we with physical sickness and spiritual death. Jesus, filled with compassion, promises to heal us of spiritual disease, and often helps with our physical needs! Jesus casting out demons reminds us that He is mightier than Satan and his workers. Without Christ's power and presence, we would be helpless in the spiritual warfare beyond our sight as well as the daily storms of life. Jesus alone has the might to protect us. May we put our faith and trust in Him. Oh Great God of majesty, may we take a moment today and be in awe of Your limitless power over all things. Thank you for demonstrating Your might through Jesus Christ. The natural world, the spiritual world, the human body, and the soul, are all subject to the glory and ability of Jesus. May our faith never limit the display of His power. Father, the storms of life often distract us. Help us to never give in to fear, but to turn to our Savior and call upon His presence to calm the storm and hold us close. Thought Questions: - What will happen if you approach Jesus with your sins like the leper in today's chapter? How does Jesus respond to such humility? - How far does the authority of Jesus reach? Is there any request you can make in faith that will be too much for Jesus? Go for it! - If Jesus controls the storms and the demons, two things outside of you and beyond your control, how should that affect how you pray today?
A Partner's Stand: Defending God's Unchanging Word "For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book" - Revelation 22:18 (KJV) As I record this message from beautiful southeast Missouri in January 2025, I'm deeply troubled by a growing trend in Christian publishing. A new Bible translation has emerged, one that attempts to revise God's holy Word to align with current cultural views on sexuality and other moral issues. This isn't just another modern translation - it represents something far more concerning. Let me be clear to those attempting these revisions: you don't get to change traditional Christianity and the clear teachings of Scripture simply because you don't like them. The arrogance of such attempts is staggering. Consider how you would feel if someone misrepresented your family's values or your company's mission - you would be rightfully incensed. Yet somehow, people feel entitled to tamper with God's eternal Word. But before we point fingers at the world, we in the church must examine ourselves. Why has our voice against such revisions become so weak? The uncomfortable truth is that we've often compromised on biblical truth ourselves. Take, for example, our lax attitude toward sexuality and marriage. When we compromise on clear biblical teachings, we lose our authority to speak against other compromises. This isn't about claiming personal perfection - God knows we're all sinners saved by grace. He specializes in using broken people for His glory. The Bible is filled with examples of God choosing the world's worst sinners to demonstrate His grace. But there's a crucial difference between acknowledging our failures while upholding God's standard, and lowering the standard to match our failures. We must support the clear teachings of Scripture, humbly admitting we often fall short, but never compromising the truth itself. Without Christ in our lives, we can do nothing good. If we've done anything right, it's only because Christ has enabled us. This humility, combined with unwavering commitment to biblical truth, must characterize our response to these revisionist attempts. Prayer: Heavenly Father, grant us the courage to stand firm on Your Word while maintaining humility about our own shortcomings. Help us to be bold witnesses for Your truth in a compromising age. In Jesus' name, Amen. Challenge for Today: Take time to read a passage of Scripture that challenges you personally. Instead of trying to explain it away, ask God to help you align your life with His unchanging truth. Norman Kissinger Redeeming the Time Brothers Ministries
What if one mistake made you guilty of everything? According to James, that's exactly how God's law works. But here's the lifeline: God's mercy steps in where we fall short. The 1% we can't earn but desperately need is available in Christ. Welcome to the Daily Devo. Our text today is from James 2:10-13. For whoever keeps the whole law but fails in one point has become guilty of all of it. For he who said, “Do not commit adultery,” also said, “Do not murder.” If you do not commit adultery but do murder, you have become a transgressor of the law. So speak and so act as those who are to be judged under the law of liberty. For judgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment. — James 2:10-13 God's standard is perfection. Breaking just one part of His law makes us guilty of it all. Think about that: one small sin in a lifetime of goodness still leaves us entirely guilty before a holy God. His law reflects His perfect character, and breaking even one command dishonors the Lawgiver Himself. That leaves no room for pride, comparison, or judgmentalism—we're all in the same boat. As Paul reminds us in Romans 3:23: “For all have sinned and fall short of the glory of God.” But here's the good news. James points us to the “law of liberty,” the freedom we have in Christ because of God's mercy. Jesus' life, death, and resurrection are the proof and provision of that mercy. The question is: will you receive it or reject it? Rejecting Jesus is rejecting mercy itself. And if we receive His mercy, we're called to reflect it—because withholding mercy reveals we haven't truly accepted it. Are you ready for God's final judgment? Without Christ, none of us can stand before God's perfect standard. But through God's mercy in Jesus, we're offered forgiveness and freedom. If you've been relying on your own goodness, it's time to trust in God's grace. Confess your sins, big or small, and place your faith in Jesus. His mercy sets you free from the law of sin and death. Here's a prayer to take that first step: “Lord, I confess that I fall short of Your perfect standard. Thank You for the mercy You've shown me through Jesus. I surrender my life to You and ask for Your forgiveness. Help me to walk in Your grace and extend mercy to others. Amen.” If you prayed this prayer today, write "I choose Jesus" in the comments below and follow me daily as we study the bible. I would love to be your mentor as you begin the journey. Let's live all in for him, who lived all in for you. #GodsMercy, #FinalJudgment, #James2 Ask This: How does knowing God's perfect standard change how you view your own sin? Have you been relying on your goodness instead of God's mercy? How can you better reflect God's mercy in your daily interactions? Are you ready to stand before God's final judgment? Why or why not? Do This: Choose Jesus and choose mercy. Pray This: Lord, I confess that I fall short of Your perfect standard and need Your mercy. Thank You for offering forgiveness through Jesus; help me to live in Your grace and share Your mercy with others.Amen. Play This: Mercy.
Without Christ we are completely needy and unable to do any good, yet through Christ we can do all things. Dependent upon the Lord is the faithful walk of a Christian, and the Church is to uplift, support, and encourage each other to be content and joyful regardless of circumstance, because God will supply our every need. We don't need to doubt, we need to trust.
Colossians 2:1-3 — In this sermon on Colossians 2:1–3 titled “A Full Assurance of Understanding,” Dr. Martyn Lloyd-Jones focused on Paul encouraging and advising the church in Colossae. He explains that the church in Colossae was early in its development, and many of the members had not even met the apostle. And like many new believers, they were susceptible to corruption. Paul writes to the church that they may have the full riches of understanding Christ. Part of the reason new believers are so corruptible is because they don't understand the full power of Christ. A common cult at the time was Gnosticism. Dr. Lloyd-Jones explains that the cult's teaching required multiple intermediaries between individuals and God. A fully-grown Christian knows this to be false, for Christ is the sole high priest who speaks on their behalf. Dr. Lloyd-Jones also points out that understanding Christ means to also understand His purpose for the world. Christ came to redeem the world and to bring His church to Himself. Without Christ at the center of one's worldview, Dr. Lloyd-Jones concludes, the world is hopelessly unredeemable. However, in Christ, there is hope for the coming everlasting rule and love of the Lord.
Colossians 2:1-3 — In this sermon on Colossians 2:1–3 titled “A Full Assurance of Understanding,” Dr. Martyn Lloyd-Jones focused on Paul encouraging and advising the church in Colossae. He explains that the church in Colossae was early in its development, and many of the members had not even met the apostle. And like many new believers, they were susceptible to corruption. Paul writes to the church that they may have the full riches of understanding Christ. Part of the reason new believers are so corruptible is because they don't understand the full power of Christ. A common cult at the time was Gnosticism. Dr. Lloyd-Jones explains that the cult's teaching required multiple intermediaries between individuals and God. A fully-grown Christian knows this to be false, for Christ is the sole high priest who speaks on their behalf. Dr. Lloyd-Jones also points out that understanding Christ means to also understand His purpose for the world. Christ came to redeem the world and to bring His church to Himself. Without Christ at the center of one's worldview, Dr. Lloyd-Jones concludes, the world is hopelessly unredeemable. However, in Christ, there is hope for the coming everlasting rule and love of the Lord. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29
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