Podcasts about as christ

In this message, Ps. Jake teaches on the importance of living a lifestyle of revelation, where every encounter with God transforms us to reflect Jesus more clearly. As Christ is revealed in us, our lives become a living testimony of His power, presence, and purpose—marked by miracles that flow from intimacy with Him.

Though Hebrews 6 unpacks six core principles—repentance from dead works, faith toward God, baptisms, laying on of hands, resurrection of the dead, and eternal judgment—that trace the believer's life from new birth to final destiny, we hone in our focus on Eternal Judgment.We press into the hard but hopeful truth: judgment begins in the house of God. Ezekiel 34 confronts shepherds who feed themselves while neglecting the weak, and that pattern still speaks today. Then we follow Jesus' strategy in Matthew 10: seek the “worthy,” let peace rest where the message is received, and shake the dust where it is not. Worthiness is not status; it's reception. As Christ later pronounces woes on cities that witnessed miracles yet refused to repent, the stakes become clear—greater light brings greater responsibility. Rejecting the messenger means rejecting the One who sent him, and reception brings the first blessing of peace and hope.We also hold up a mirror to our religious reflexes. Jesus names the Pharisees' hypocrisy: heavy burdens, polished appearances, fixation on tithes while ignoring justice, mercy, and faith. That indictment challenges modern church culture to lift burdens, prioritize the wounded, and keep the weightier matters central. The call is simple and searching: preach the gospel, discern hunger, invest where the word is received, and move on without rancor. For every listener wrestling with spiritual leadership, mission, and endurance, this conversation offers clarity, courage, and a path toward the resurrection of the just."Message Our Father's Heart a Question or Response"Support the showThank you so much for listening and sharing with others! We would very much appreciate you continuing to FOLLOW, SUBSCRIBE, and LIKE us through any of the following platforms:Substack: htt​ps://ourfathersheart.substack.com/Website: ourfathersheart.orgPodcast: https://ourfathersheart.buzzsprout.com/shareTwitter: https://twitter.com/@ofathersheart Facebook Page: https://www.facebook.com/ofathersheartYouTube Channel: https://www.youtube.com/@ourfathersheartMay God bless you and make you prosperous in Him as you listen and obey His voice!

In this episode, we walk through Philippians 3 and explore what Paul calls “a new way of becoming.” It's a life marked by pursuing Christ, letting go of the past, and pressing toward God's upward call. But this transformation isn't just personal—it's missional. As Christ reshapes us, He sends us out to impact the world around us. Join us as we unpack how spiritual maturity fuels a life on mission.Today's scripture passage is found in Philippians 3WANT MORE CONTENT?Click the link below to see the teaching that's tied to this podcastwww.genesischurchorlando.com/sermonsDISCUSSION GUIDE BELOW (COMING SOON) ⬇️ !!!GOT QUESTIONS?DM us on our Instagram and/or TikTok or email us at postsundaypodcast@gmail.comLIKE, SUBSCRIBE and leave a 5 star REVIEW on Spotify & iTunes.PSP Social Media at:Instagram: @postsundaypodcastYoutube.com/postsundaypodcastTiktok.com/postsunday.podcastTwitter.com/postsundaypodcastThread: @postsundaypodcast

Seeing Others as Christ Sees: The Gospel Call Revealed in Soldiers and Saints I was hungry. You fed me thirsty. You gave me to drink. I was alone, and you were with me. I was naked and you clothed me. This marvelously simple description of the greatness of Christian life. That ability, not so much to see Jesus in each other as to see others as Jesus sees them. Today's Gospel draws from Matthew's teaching on the Final Judgment, . . . . . . where Jesus separates people as a shepherd separates sheep from goats, praising those who cared for “the least of His brothers.” The Homily then focuses on Saint Martin of Tours, a soldier-turned-bishop whose famous act of charity . . . cutting his cloak to clothe a beggar . . . reveals the heart of the Gospel: seeing others as Christ sees them and responding with compassion. Martin's life of disciplined holiness, service, and unwavering focus on Christ is presented as a model of Christian discipleship. Seeing Others as Christ Sees Them The Homily also highlights two American military chaplains whose causes for sainthood are advancing: Father Vincent Capodanno, a Marine chaplain killed in Vietnam after repeatedly risking his life to save wounded soldiers, and Father Emil Kapaun, a Korean War chaplain known for heroic sacrifice, spiritual strength, and care for fellow prisoners of war. Each embodies Christlike service . . . feeding the hungry, comforting the suffering, and valuing every human life. On Veterans Day, the Homily emphasizes that the vocation of a soldier, when lived with compassion and courage, mirrors the Gospel call to serve others. As Christ nourishes and strengthens us in the Eucharist, we are sent forth to care for the hungry, the thirsty, and the vulnerable in our own lives, following the example of these remarkable witnesses. Listen to: Seeing Others as Christ Sees: The Gospel Call Revealed in Soldiers and Saints --------------------------------------------------------------------- Art Work Seeing Others as Christ Sees: The Gospel Call Revealed in Soldiers and Saints : AI and Queen of All Hearts' Digital Team: 2025

I wonder if this feast of Christ the King is as much about Christ's leadership as it is about our call to serve. As Christ's disciples, we use our gifts in the service of mission and, like Christ, we use any power we have to serve people.by Sister Leslie Keener, CDP Here's a link to Dr. Brené Brown's book Strong Ground: the Lessons of Daring Leadership, the Tenacity of Paradox, and the Wisdom of the Human Spirit, that's referenced in the episode: https://brenebrown.com/book/strong-ground/ I hope you check it out!Sign up to receive our weekly newsletter at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.GodSpaceCommunity.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Subscribe to the Providence Podcast wherever you get your podcasts! At God Space, you can come as you are. You belong here.God Space is a ministry of the Sisters of Divine Providence of Kentucky. Do you want to learn more about the Sisters of Divine Providence? Check out our website here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.CDPKentucky.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.You can find all of the Scripture readings from the lectionary here: ⁠⁠⁠https://bible.usccb.org/readings/calendar⁠ ⁠⁠Music credits: Thanks to Pixabay and these artists for their royalty free music: intro and outro music Acoustic Inspire by The_Mountain, reflection questions music, Relaxing Meditation Music by SamuelFrancisJohnson

In this episode, Fr. Anthony reflects on Christ's call of St. Matthew as a revelation of the Lord's pastoral wisdom, patience, and mercy. Drawing on St. John Chrysostom, he shows how Christ approaches each person at the moment they are most able to receive Him, gently leading sinners to repentance while shielding the weak from the self-righteous. The homily invites us to imitate this divine pedagogy—offering mercy before rebuke, healing before judgment, and a way of life that draws others to the knowledge of God. +++ Mercy, Not Sacrifice: Christ's Pastoral Method in the Calling of Matthew St. Matthew 9:9-13 At that time, as Jesus passed on from there, He saw a man called Matthew sitting at the tax office; and He said to him, "Follow Me." And he rose and followed Him. And as He sat at table in the house, behold, many tax collectors and sinners came and sat down with Jesus and His disciples. And when the Pharisees saw this, they said to His disciples, "Why does your teacher eat with tax collectors and sinners?" But when Jesus heard it, He said, "Those who are well have no need of a physician, but those who are sick. Go and learn what this means, 'I desire mercy, and not sacrifice.' For I came not to call the righteous, but sinners to repentance."  When looking at this encounter, it is important to know the context.  Jesus had been at this for a while.  He had already called at least four of the twelve; Andrew, Peter, James and John, to be his disciples.  Moreover, in addition to them, many others were following him.  He had already been baptized, been tempted, given the Sermon on the Mount and performed several public miracles. Knowing this allows us to better appreciate Christ, how He operates, and therefore how we might better imitate Him as we claim to operate in + His name. Example One: Calling the disciples Let's go back to His calling the disciples.  Why didn't He call Matthew at the same time He called Andrew, Peter, James, and John?  St. John Chrysostom indicates that it was Christ's pastoral heart that determined when we called each of His disciples.  Remember, as the Logos, He shares the Father's will that "all be saved and come to a knowledge of the truth." (1 Timothy 2:4).  This means that He addressed people in the time and manner they were most likely to hear.  St. John Chrysostom points out that Matthew's heart was not open to Christ's call at the same time as Andrew, Peter, James, and John.  It took miracles and profound teaching to soften His heart for the encounter.  And He didn't just do this for Matthew, look how long it took for the Apostle Paul!  And perhaps, we can look at long he waited for us! We should learn from this lesson from Christ's earthly ministry and imitate Him.  We may need to live among some people for a while, showing the miracle of God's love working in and through us in the way we act and the things we say, before they are ready to accept an invitation to join us in The Way that heals and perfects.  Many of us jump the gun; skipping the vital step of living a public life of miraculous love – and then are surprised when the call to "follow Christ" goes unheeded.  Yes, there are times when the modern equivalents of scribes and pharisees need to be confronted, but once again, let's imitate Christ and let them out themselves when they question our motives and sanity for performing acts of sacrificial compassion.  If we skip the step of imitating Christ in His love for mankind, not only won't we win converts, we may also be indicating that we aren't really working in His Name at all.   Example Two: Leaving, not owning the opposition Speaking of which, Christ also demonstrates his pastoral care at the very beginning of today's lesson.  You may remember that today's lesson begins with something that seems to be a throwaway line; a transitional clause that lets the reader know that the narrative is moving on to another scene.  St. Matthew writes; "At that time, as Jesus passed on from there,…" and then segues into this lesson about how Christ called him, the author, to be His disciple.  But what did He leave and why?  What did He "pass on" from in the previous scene? Let me share that with you; just prior to this, Jesus had publicly corrected some scribes - leaders in the Jewish community - by healing a man of his paralysis after they doubted His ability to forgive sins.  Do you see how they out themselves as fools?  But Christ doesn't want them to remain in ignorance.  He desires that they, too, be saved and come to a knowledge of the truth …  but He also knew that they were not ready to accept the truth, so He left before they could double down on their sin and thus become even less likely to change their way of thinking and eventually answer His call to discipleship. As St. John Christostom puts it; For when He had performed the miracle, He did not remain, lest, being in sight, He should kindle their jealousy the more; but He indulges them by retiring, and soothing their passion. This then let us also do, not encountering them that are plotting against us; let us rather soothe their wound, giving way and relaxing their vehemence. Jesus could have owned those scribes!   This is what our polarized and self-indulgent culture seems to require of us: to immediately jump on any perceived weakness to show the superiority of our way.  We even manufacture offenses so that we have an opportunity to score points and play to the crowd.  But that's not what Jesus did; there was a real offense and a real weakness – but He didn't want or need to impress anyone.  Again, his desire is that of His Father; that all be saved and come to a knowledge of the Truth.  And so He forbeared and gave them an opportunity to cool off and repent while He moved off to spend time with someone who was ready to hear Him. These are the kinds of lessons that are obvious to those who have "eyes to see and ears to hear," but for the rest of us, it takes time.  As we have discussed previously, we still see the Gospel "through a glass darkly" and only see reality as "trees walking."  But we want to learn, and so we ask those who have made this journey successfully before us, men like the Holy Apostle and Evanglist Matthew, whose memory we celebrate today and St. John Chrysostom who shares the deeper Truths that St. Matthew shared – we ask them to guide and pray for us as go deeper into The Way. Let's see what more we can learn about Christ's approach to evangelism and pastoral care in today's lesson.  It is worth remembering that Matthew was a tax collector.  When Jesus gave him the invitation to "follow me", he responded with hospitality.  He opened his house to the Lord, his disciples, fellow tax collectors, and unspecified sinners.  Just to make sure everyone had a good time, this was all done within view of some local Pharisees.  The Pharisees spent their whole lives dedicated to righteousness (as should all of us).  I am perfectly willing to believe that they were sincere in their devotion to the Law.  In fact, it was probably their devotion to the Law that led to their revulsion at seeing an alleged rabbi (Jesus) eating with sinners.  They shared their righteous indignation with the Lord's disciples and He overheard them.  We can learn a lot about how to pastoral ministry by looking at Christ's response. First, He said (e.g. St. Mark 2:17); Those who are well have no need of a physician, but those who are sick do. I did not come to call the righteous, but sinners, to repentance.  This is the most obvious point: God was explaining what His mission to these sinners (and the world) was:  He had come to bring them to repentance.  This would hardly satisfy any ultra-Orthodox takfirists – they always want their pound of flesh!  After all, they say, repentance requires tears, and the best way to bring someone to tears is not to eat with them and provide them a living example of the better way; no, surely it is more effective to beat them over the head with the Sin-Stick, right?!  Evidently not, at least according to the all-knowing and all-loving God-man Jesus Christ. After acknowledging the sinfulness of His dinner companions and their need for repentance, He corrected the Pharisees' dubious pedagogical and evangelical instincts with this (e.g. St. Matthew himself in 9:13); Go and learn what it means, 'I will have mercy, and not sacrifice': for I am not come to call the righteous, but sinners to repentance. Christ is quoting Hosea when He says; "I will have mercy, and not sacrifice".  The full passage (which was implied) continues with (Hosea 6:6); "… and [I desire] the knowledge of God more than burnt offerings."  This is huge.  The Pharisees knew the full quote and its context; they would have seen that Christ was telling them that they were guilty of the very same sorts of things that went against God throughout the Old Testament.  He was telling them that they were more concerned with fulfilling the letter of the law (i.e. doing the "burnt offerings" well) than they were with knowing God or bringing others to Him.  At that meal, He was doing something that they should have been doing themselves. How Christ Discipled His Sinners cum Apostles More importantly, along with His entire response, Christ used this quote to describe His method for bringing the "knowledge of God" to sinners; He would use mercy to lead them to repentance, which would in turn allow them to grow in the knowledge of God.   St. John Chrysostom brings this point out at the end of his homily on this passage; What Christ is saying through his words and deads is this, "The disciples have not yet become strong; they still need a lot of condescension. They have not been renewed by the Spirit yet.  You really shouldn't put a lot of injunctions on people who are still weak."  And He said all these things in order to set laws and rules for His own disciples, so that when it was their turn to train disciples, they would deal with them very gently.  To reiterate St. John Chrysostom's point, God is showing His disciples how the Gospel is to be taught: gently and with mercy … while protecting the weak from the attacks of the self-righteous.  This is important for us as Christian leaders: we are called to follow Christ!  We are called to take His Gospel to sinners so that they might repent,  come to the knowledge of God, and be saved.  Keep the Sin-Stick ready, but use it the way Christ Himself did; to defend the weak from the attacks of the self-righteous. There is a temptation to bring sinners to a full awareness of their sin in order to drive them towards repentance, but be careful with this.   Psalm 129: 3-4 (which we often repeat as a prokimen so that we will master it – or rather so that it might master us);  If thou, Lord, shouldest mark iniquities, O Lord, who shall stand? But there is forgiveness with thee. And later in that same Psalm, we learn from the Psalmist, in the Spirt, what the purpose of this merciful forgivness is; so that He might bring salvation to Israel (129:8). Repentance, kenosis, and discernment are fostered over time.  It is an iterated and communal process.  The wounds this world inflicts on God's children are serious and it takes time for Him to heal them.  This means that you may not be able to see the process through to its conclusion, but it is okay to simply begin the treatment; the Church has trained other physicians that can continue the process, just as you will be called to continue the work others have begun.  As Christ said "One soweth, and another reapeth." (St. John 4:37:4) Conclusion Saint Matthew's life is a testimony to the efficacy of this gentle discipleship process.  He was a sinner.  The Lord protected Him and showed Him mercy.  Over time, through His example, His holiness, and His teachings, He brought Matthew through repentance to the true knowledge of God.  As a recipient of this grace, St. Matthew could do nothing else but offer it to others.   It is true that the Church is a hospital, and that Christ is the Great Physician; and it is also true that St. Matthew found healing in the Church under the Doctor's care.  But it is also true that He did not stay in the hospital bed. After a lifetime spent spreading the Gospel, this "good and faithful servant" earned the martyr's crown in Ethiopia. May the Lord transform us into the kind of patient, merciful, and holy pastors who can do the same.

Send us your feedback — we're listeningHebrews 1 : 8 — Your Throne O God Will Last Forever : Prayer for National Revival and Justice “But about the Son he says, ‘Your throne, O God, will last for ever and ever; a sceptre of justice will be the sceptre of your kingdom.'” — Hebrews 1 : 8Recorded live here in London, England with Reverend Ben Cooper.At noon the nations stand beneath the same sun and the same Sovereign. Hebrews 1 : 8 declares a throne that no human power can move. Across Ethiopia, Ukraine, Mexico and Indonesia, believers cry out for justice and revival. The sceptre of Christ is righteousness — His rule is peace. When leaders fail and systems fall, the Kingdom of Jesus still stands. This hour we pray for nations to turn back to the King who reigns forever.Paragraph 1 – Context Nations rise and fall, but the throne of Christ remains. Hebrews 1 : 8 is a reminder that governments are temporary, yet His justice is eternal. When injustice rules, the people of God stand as witnesses to a greater Kingdom.Paragraph 2 – Reflection Justice in our time begins with the heart. As Christ's followers walk in integrity, His rule extends through them. Prayer becomes an act of governance — declaring that the Son's sceptre is still raised over the earth.Paragraph 3 – Intercession & Vision We pray for Ethiopia, Ukraine, Mexico and Indonesia. Let corruption fall and truth be enthroned. Raise leaders who fear God and serve with mercy. May revival sweep these lands and the justice of Christ cover the nations.Prayer PointsPray for revival and justice in the nations.Prayer for governments to act with righteousness.Ask God to raise leaders who fear the Lord.Prayer for peace where violence has ruled.Declare that Jesus reigns over every nation.Pray for integrity and truth in public office.Ask God to heal divided lands and communities.Prayer for justice systems to serve with fairness.Pray for revival fires to ignite across Ethiopia, Ukraine, Mexico and Indonesia.Thank God that His Kingdom rules with justice forever.Life ApplicationWhen you see injustice, pray Hebrews 1 : 8. Jesus still rules with a sceptre of justice — your prayer invites His reign into your nation.DeclarationWe declare tSupport the showFor more inspiring content, visit RBChristianRadio.net — your home for daily devotionals, global prayer, and biblical encouragement for every season of life. We invite you to connect with our dedicated prayer hub at DailyPrayer.uk — a place where believers from every nation unite in prayer around the clock. If you need prayer, or would like to leave a request, this is the place to come. Our mission is simple: to pray with you, to stand with you, and to keep the power of prayer at the centre of everyday life. Your support through DailyPrayer.uk helps us continue sharing the gospel and covering the nations in prayer. You can also discover our ministry services and life celebrations at LifeCelebrant.net — serving families with faith, dignity, and hope. If this devotional blesses you, please consider supporting our listener-funded mission by buying us a coffee through RBChristianRadio.net. Every prayer, every gift, and every share helps us keep broadcasting God's Word to the world.

When accusations or misunderstandings come against your faith, what does it look like to give a Christ-centered defense rather than a self-defensive reaction? In his sermon: “Clear Eyes, Full Hearts, Can't Lose!” centered on Acts 24:1 – 25:12, Pastor Josiah walks us into the Roman courtroom of Caesarea, where the apostle Paul stands accused before Governor Felix. Surrounded by power, politics, and hostility, Paul defends himself not with manipulation but with conviction—his worship is to the Lord, his hope is anchored in the resurrection, and his conscience is clear before God and man. This passage reveals that the gospel itself, not merely Paul, is on trial—and that even in chains, God's mission is unstoppable.As Christ's chosen people, we are called to live with integrity and to boldly defend His truth before all. When our eyes are fixed on Christ and our hearts are full of love for Him, we truly can't lose—because even through persecution and hardship, the gospel advances, God's purposes prevail, and His truth cannot be silenced.

(Listen to the hymn "Jerusalem the Golden" here: https://www.youtube.com/watch?v=X7SLjwzKfCw)Watch this! I am about to create new heavens and a new earth. The former things will not be remembered. They will not come to mind (Isaiah 65:17). Amen.Bernard of Cluny was a Benedictine monk in the 12th century. The verses of "Jerusalem the Golden" are a minute portion of a three-thousand-line poem written in meter form. Bernard of Cluny's poem was a bitter satire on the fearful corruptions he saw in the year 1145. He contrasted those corruptions with the magnificent glories of what heaven will be like for God's saints. This hymn gives the opposite of what we see and experience.What are we seeing and experiencing? The National Guard has been deployed to multiple violent cities like Washington, D.C., Portland, and Memphis. The United States government has been shut down for several weeks. Food pantries are being flooded with requests. Aggressive protests have been in various places.Over 7,000 Nigerian Christians have been killed by Muslims the past few weeks. Slaughters like this upon Christians have been going on for a long time. President Trump is the only president in my lifetime who has called attention to this slaughter. More than that, he's willing to put American military might behind his statement to put an end to this massacre.Here are some stories you may not have heard of. Last week, several infected monkeys escaped in Mississippi. A mom shot one to protect her kids. An American father and teen son were stung to death by Asian hornets while ziplining in Laos. A logger in Malaysia was trampled by a herd of elephants that attacked their camp. He survived with two broken legs. But while he was recovering in the hospital tent, the bull elephant returned and trampled the logger to death.All of this serves to remind us that we are no longer in the perfection of Eden anymore. Sin infects our hearts and affects our lives continually. We daily feel God's curse upon humanity and nature because of Adam and Eve's fall in the Garden.That's why we Christians are more comfortable and confident in the future than we are in the present. The present is filled with uncertainty in our elected officials. There is doubt about our safety with the violence in our streets. We cry out at the deaths of so many Christians. We know that the end of time must be near as evidenced this last Sunday when the Packers lost to the Panthers and the Vikings beat the Lions."Jerusalem the Golden" proclaims this confidence in the future. Please open to this hymn in your Supplement so you can follow along. You'll be spared. I'll be reading the verses … not singing them."Jerusalem the golden, with milk and honey blest." This is a beautiful picture of what the Israelites would find when they entered the Promised Land of Canaan. Our Promised Land is heaven."The sight of it refreshes the weary and oppressed." We have been living in the desolation and desert of this sinful, barren wilderness. We are worn out and weary. We are oppressed by a culture that hinders the vocal expression of our faith. But we are excited and refreshed to come home to heaven.Here in church we receive a foretaste of our heavenly home. This is where heaven meets earth. The pillars of Jerusalem the Golden are based within the Christian churches of earth. Here in worship is the place where we can feel at home. We are refreshed in the words of absolution as our sins are forgiven. We are washed clean once again in the baptismal waters of our youth. It is at the font where we have God's Triune name placed on our foreheads (Revelation 22:4). We hear the voice of Jesus and behold his face in the Scripture readings. We physically dine with our fellow earthly saints as we eat Christ's sacramental meal. We spiritually dine with our fellow heavenly saints around Christ's banquet table as we come to the Lord's sacramental feast. We receive the peace of God's threefold benediction."I know not, oh, I know not what joys await us there, what radiancy of glory, what bliss beyond compare." This is not a neutral place that Christ has won for us. It is full of bliss and glory. We cannot know what joys await us there. We cannot even begin to imagine what heaven is like – perfection, holiness, without sin. We have tastes of it in absolution and Communion. But we cannot fully understand or appreciate it until we arrive in the new heaven and new earth. There in the New Jerusalem, "the wolf and the lamb will feed together, and the lion will eat straw like the ox" (Isaiah 65:25)"To sing the hymn unending with all the martyr throng, amidst the halls of Zion resounding full with song." The halls of Zion are Jerusalem. Jerusalem was the holy city. It was where God was. God was in the temple. God's temple on earth is the Christian Church. We gather together here in church as the halls of Zion. Christ in us and us in Christ – a mystical union. Our house is not our home. Our church is our real home on earth. This is where we feel most at peace and at rest. For we are with the saints at Lord of Lords. Even more than that, our voices are joining with the martyr throng of saints that have already gone home to heaven. Our combined voices shake the halls of Zion."Oh, sweet and blessed country, the home of God's elect! Oh, sweet and blessed country That eager hearts expect." As patriotic Americans, we love this country. But we are citizens of a sweeter and more blessed country. We are God's elect - chosen in eternity to be with God for eternity.Revelation 22 is the fitting conclusion for the events of Genesis 3. Because of the Fall, humanity was driven out of the Garden and the Tree of Life was barred by the angel with the flaming sword. But God promised to send the seed of the woman to destroy the serpent and to bring the blessing of life once more to dead and dying humanity, to remove the curse brought by sin. That promise was kept when the woman's Son came into the world to destroy the power of the Ancient Serpent.We see that promise fulfilled in Jerusalem the Golden. As St. John writes, "Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb down the middle of the great street of the city. On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations.No longer will there be any curse. The throne of God and of the Lamb will be in the city, and his servants will serve him" (Revelation 22:1-3).In the Garden of Eden, a river went out to water the garden. In the New Jerusalem, John sees a river watering the inhabitants of the city. The river of life flowing out from the throne reminds us that the source of our salvation is not to be found in anything we have done or merited. The sole source of our salvation is God, not just any god, but that God who has prepared his salvation for us through the Lamb, who now sits with him on the throne.The Tree of Life is transplanted on either side of the river. The tree is no longer in a garden but in a city. Because of sin, Adam and Eve never got to eat from the Tree of Life. Now, because of what Jesus accomplished on the barren tree of the cross, we will be able to eat from the Tree of Life for all eternity. Its fruit bestows immortality. Its leaves serve to heal the nations. "No longer will there be any curse" (Revelation 22:4). Cancer, broken hips, torn up knees – Jesus provides healing. The appearance of the tree and river help show that the end will be like the beginning … only better."Where they who with their leader have conquered in the fight forever and forever are clad in robes of white." The pierced Lamb sitting on his throne is holding his captain's flag. This is an apocalyptic war. Here on earth, we are part of the Saints Militant – we are saints at war – at war with our sinful nature, at war with Satan and his demonic horde, at war with the enemies of the gospel. But in heaven we will become a part of the Saints Triumphant – our sinful nature will be gone, Satan will have been hurled down into the abyss once and for all, and the enemies of Christ will be locked up in their hellish prison. The curse of sin that we feel in this world will be gone once and for all (Revelation 12:3).The saints are clad in robes of white. We will wear our white baptismal gowns for eternity. We are pure. We are sacred. We are holy. The only reason why we will be able to stand before a holy God and see his face (Revelation 22:4) is because Christ has made us holy in baptismal waters."Jesus in mercy bring us to that dear land of rest where sings the host of heaven your glorious name to bless." Jesus should bring us to the hellish land in his justice. Instead, he brings us to his dear land of rest in his mercy. It is because of this mercy that we will join in singing to the Lamb for eternity. We often think that we are silenced upon our death. Not so. We will join with the martyr throng. As Christ's martyrs, sometimes our voices are louder and remembered longer after our death. But that means we need to be speaking loudly and boldly as pastors, parents, and grandparents to the next generations."The Christ is ever with them; the daylight is serene. the pastures of the blessed are ever rich and green." Jesus died outside of Jerusalem. He was the sacrifice. He died in the darkness so that there is no more darkness. He is the light of the world so there is no need for the sun in heaven. "There will be no more night. They will not need the light of a lamp or the light of the sun, for the Lord God will give them light" (Revelation 22:5). The pastures are ever rich and green. The tree of life produces twelve crops of fruit, one crop each month. We will be well fed and refreshed."There is the throne of David; and there from care released, the shout of them that triumph, the song of them that feast." The King is coronated on the throne of David. Jesus is crowned with thorns. The cross is Christ's glory. In suffering we see God's true glory. Jesus was hanging naked on the tree so that he is now robed in glory for eternity. It is because of Christ's suffering, wounds, and death, that we can inherit this New Jerusalem. It is ours already right now. But it is only when we finally arrive in Jerusalem the Golden will we be released from all cares – free from sickness, sin, death, the devil.That's why we have shouts of triumph. We are with our Leader. There at the throne of David, our Leader is coronated as the King over all creation. The one who reigns and his feet are resting upon the earth."To God enthroned in glory the Church's voices blend, the Lamb forever blessed, the Light that knows no end." The Church's voices blend – all saints of all places and all times. Not a church confined to Casper. But the Christian Church that combines heaven and earth. We join with the saints in singing praises to the Lamb upon his throne. It is one long continuous liturgy – it is the work of the people in praising God; it is the work of God in being present among his people.This morning, instead of private confession, take the time for private praise. Bow your head and praise God for inviting you into Jerusalem the Golden.Private praise."Jerusalem the Golden" is an ancient hymn that has found new life in our churches. There are two versions of this hymn in the new hymnal. We'll sing another version next Sunday. We'll use this hymn for festival services and Christian funerals. It is a hymn that comforts and consoles, while at the same time proclaiming and professing our faith.It is a faith that announces that we Christians are more comfortable and confident in the future than we are in the present. Isaiah, Revelation, and "Jerusalem the Golden" all together proclaim our confidence in the future. Because our future is with the Lamb on his throne gathered with the saints triumphant in Jerusalem the Golden. Amen.Rejoice and celebrate forever, because of what I am creating. Watch this! I am about to create Jerusalem to be a source of gladness, and her people will be a source of joy (Isaiah 65:18). Amen.View this sermon (with video and/or audio recording) on our website: https://www.casperwels.com/sermons/jerusalem-the-golden/

Pastor Terry's message reminds us that giving God our best is about excellence, not perfection. Like Daniel, we're called to develop a spirit of excellence from the inside out, allowing God to shape our hearts and attitudes. As Christ's representatives, we honor Him through the way we live, serve, and interact with others, showing His love in everything we do.

11/02/2025 Putting off the old lifeColossians 3: 1-11Big Idea: New life in Christ means saying goodbye to the old you.As Christ followers, we put off the old life and put on the new life…1. New life means a new focus (vs 1-4). This is an ongoing process (24/7), not just when it's convenient. (Gal 2;20, John 10:28).2. New life means killing old sin (vs 5-9). Get rid of our old, bad habits so that God can form new ones in us. Our lives reflects what we believe. This requires us to surrender. (Gal 5:24).3. New life creates a new identity (vs 10-11). Our faith in Christ is what needs to define who we are.How you can walk in newness of life as a Kingdom person:1. Identify an old “outfit” you've been wearing (…sexual immorality, impurity, lust, evil desires, greed, anger, wrath, malice, slander, filthy language, gossip, lying…)2. Confess it and put it to death (“Therefore, put to death what belongs to your earthly nature” Colossians 3:5.3. Allow God to replace it with new life (Keyword: surrender; it's not about behavior modification, it's about heart transformation. Gratitude is the evidence of new life.4. Live from your new identity. Believe the truth of who you are in Christ.

The whole of Jesus' life was lived under the shadow of the cross. As Christ faithfully served His Father each day, the agony of Calvary loomed ever nearer. Today, Sinclair Ferguson begins to reflect on the life of our Lord. Read the transcript: https://ligonier.org/podcasts/things-unseen-with-sinclair-ferguson/living-under-the-shadow-of-the-cross/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts

As Christ followers our present and our future is eternal life in Jesus Christ

Have you ever looked back and felt the sting of a missed opportunity? In Missed Opportunities and Growth, Vivian Bricker reflects on Ephesians 5:15-17 and reminds us that while fear can cause us to step back from God-given opportunities, His grace still leads us to growth. Even when we stumble, God redeems our regrets and uses them to strengthen our walk with Him. Highlights Ephesians 5:15-17 calls us to live wisely and make the most of every opportunity. Fear often blocks us from stepping into new seasons of growth. Missed opportunities can lead to regret—but also reflection and transformation. God provides continual chances to grow in wisdom, courage, and faith. Learning from setbacks prepares us for future opportunities aligned with His will. Join the Conversation Have you missed an opportunity God placed in your path? How did He use that moment to help you grow? Share your story and encourage others to walk in wisdom and courage. Tag @LifeAudioNetwork and use #FaithAndOpportunities #GodRedeemsRegret #WalkInWisdom to join the conversation.

As Christ-followers, we see in Acts that any opposition we face—while not pleasant—makes sense. Jesus taught it, and the Bible records it. Acts is much like the Bible's playbook for what to do with our faith in Jesus.  That is to believe it, hold tight to it, and spread and share it with others.   

On today's PowerPoint, Pastor Jack Graham takes a special look at heaven and the resurrected body. Heaven is a real, tangible place, Pastor Graham teaches. As Christ followers, we will live in a perfect place with a perfect Savior and a perfected state of life. To support this ministry financially, visit: https://www.oneplace.com/donate/395/29

Our world is burdened by the broken place of hatred. We see discrimination, racism, genocide, dehumanization, and segregation along so many different lines (gender, age, race, nationality, ability, etc.). Most of the time when we try to fix these problems, however, we don't acknowledge the fact that these are outcomes of a much longer path of hatred which starts anytime we see ourselves as better than the “other” we are encountering. To heal the broken place of hatred, we must walk an entirely different path: the path of self-giving love. In Philippians 2:1-11, Paul pleads with the church in Philippi to “love one another” and “work together with one mind and purpose.” To do this, he suggests we must have “the same attitude that Christ Jesus had.” And how did Jesus live? He walked the path of self-giving love. Even though he had all power in the universe, he “gave up his divine privileges,” lowered himself in humility, and lifted broken humanity up through his self-sacrificial love on the cross. As Christ's church, we can show the world an alternative to the hatred we see around us. When we encounter “others,” we must follow our savior down the humble path he chose to walk.

Christ is the perfect manifestation and revelation of God.Colossians 1:15, Hebrews 1:1-3, John 14:9 Christ is eternally sovereign and supreme over creation.Colossians 1:15, Psalm 89:27 Christ is the creator and sustainer of all things.Colossians 1:16-17, John 1:3, 2 Timothy 4:1 Christ is the head of His Church.Colossians 1:18, Ephesians 1:22-23, Galatians 3:28 Christ is the firstfruits of resurrected bodies.Colossians 1:18, Matthew 10:28, 1 Corinthians 15:20, Philippians 3:20-21 Christ is fully God and fully man.Colossians 1:19, 2:9 Christ is the reconciler of all things.Colossians 1:20-23, 1 Corinthians 1:7-9  Is it clear in every area of my life that the worship of Christ is preeminent?Colossians 1:18 As Christ's ambassadors, are we fulfilling our God-appointed ministry of declaring Christ's message of reconciliation to the world?2 Corinthians 5:17-21 --------DAILY DEVOTIONAL WITH RON MOOREGet Ron's Daily Devotional to your inbox each morning; visit biblechapel.org/devo.CAREGIVINGDo you have a need we can pray for? Do you need someone to walk alongside you? Do you know of another person who needs care? Let us know at caregiving@biblechapel.org.GROWTH TRACKWe all have a next step - what's yours? To learn more about our Growth Track and to take your next step, biblechapel.org/connect.

Jesus enters Jerusalem on a colt; a public display of His lineage to David and of His divine kingship. Jesus comes with peace and sorrow as He weeps for the people He would die for who reject Him. As Christ-followers, we are the exemplify the traits of our Savior, concerned for those who have yet to repent of their sin and turn towards the Prince of Peace.

According to the New York Post, Charlie Kirk's memorial service last Sunday has racked up 20 million views and counting, not to mention the popularity of short videos with lines like “I forgive him” from Erika Kirk, “We are Charlie” from other speakers, and the many posts of “Here I am, send me” from Isaiah 6:8. As Christ-followers, the story of Charlie's death and memorial might be causing us to stop and ask, “Do I measure up to this?” Come find your answer this Sunday, as we continue our message series, Imperfect Together, and find out how to measure our maturity. You might find you're using the wrong measuring stick.

As Christ has delivered peace to us in salvation, so we must live in peace, forbearing with our brothers and sisters in Christ for the glory of God.

Join Dr. Edith Davis on "Into the Glory Zone" as she shares a profound revelation on receiving and maintaining divine health. This episode focuses on the critical, yet often overlooked, role of the soul—your mind, will, and emotions—in your healing journey. Dr. Davis teaches that just as we have spiritual power, we also have "soul power," and the enemy fiercely attacks us in this realm. Key Points: -- God wants you well: God does not use sickness or disease to punish or teach you. He desires for you to walk in divine health and healing. -- The power of your soul: Your mind, will, and emotions are pivotal for life and death in the physical realm. You must renew your mind with the Word of God and take control of your emotions rather than letting them control you. -- As Christ is, so are we: Dr. Edith Davis shares a powerful revelation that as Christ Jesus is in heaven—without sickness, disease, or lack—so are we on this earth. We are members of his body, and what is true for him is true for us. -- Beware of unbelief and "mixture": Using the story of the Israelites, Dr. Davis warns against unbelief and spiritual "mixture." Just as the Israelites with their unbelief died in the wilderness, listening to voices that contradict God's Word can lead to death in various areas of your life—including your health. -- The authority of the believer: We have been given authority and power on this earth. By aligning our words and faith with God's promises, we can walk in the victory and dominion that Christ has secured for us. Scriptures for Further Study: -- Exodus 12 -- Joshua 14:10-12 -- Romans 12:2 -- Galatians 5:22-23 -- 1 John 4:17 This is episode 373. +++++++ Check out my new website: https://www.enterthegloryzone.org/ MY AUDIO BOOK IS NOW AVAILABLE FOR PURCHASE You can Divorce Proof Your Marriage by understanding the Secret Keys of Love. You will come to understand that your Marriage has an enemy. You will come to understand that you are dating your future spouse representative. You will come to understand that your Marriage has the gift of Supernatural Sex. For more information about purchasing this audio book, click here: https://personalbuy.com/shopsite_sc/store/html/product8702.html

As Christ-followers, the Bible says we should put no confidence in the flesh. It's pretty undependable. But you can and should be totally God-confident. Confident that you have become a child of God through faith in Jesus Christ and confident that God has good plans for you—good works for you to do which he determined before you were born. There's nothing to be gained by being constrained and handcuffed by a lack of confidence. James put it this way: But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind. That person should not expect to receive anything from the Lord. Such a person is double-minded and unstable in all they do (James 1:6 – 8). James says if you're blown and tossed—like happens with lack of confidence—you are unstable in all your ways. You need confidence to be what God created you to be and do the good works he put you here to do. And the confidence you need is not self-confidence, but rather it is God-confidence. What is hindering you from this God-confident life? Many times, it is the constant thought you simply are not good enough. Thoughts like: you've sinned too much; your past is too bad; you can never be worthy. You know where that comes from, don't you? Satan will tell you lies about yourself, like thinking you're not good enough. But remember this wonderful truth. Therefore, there is now no condemnation for those who are in Christ Jesus (Romans 8:1). Whether condemnation is coming at you from others or yourself, you are believing a lie because God never deals with us through condemnation—making us feel unworthy and without hope. The Holy Spirit who indwells every believer will convict you of sin for the purpose of helping you repent and get rid of the drag on your spiritual life. But God never deals with you through condemnation; that's what the enemy tries to do. When the enemy is successful at destroying your God-confidence by his sneaky and sinister words of condemnation, he is keeping you from the joy of the Lord, which is your strength, and from the abundant life Jesus died to give you. You're missing all the good stuff! But there's hope in Jesus!

The cross finished what we could never do—your old life is gone, and a new creation has come. As Christ takes center stage, He must increase, and everything else fades into the background. What remains is not striving or self-denial, but the joy of His life fully alive in you.

The cross finished what we could never do—your old life is gone, and a new creation has come. As Christ takes center stage, He must increase, and everything else fades into the background. What remains is not striving or self-denial, but the joy of His life fully alive in you.

Invited and Wanted - "Grow" - Ephesians 3:14-19 In this second message of our series around our mission statement—We exist so every man, woman and child can KNOW Christ, GROW in Christ, and GO as the body of Christ—we look at Paul's prayer in Ephesians 3:14–19. Spiritual growth is more than outward effort; it begins with God's power at work in us. As Christ makes His home in our hearts, we are rooted in love, strengthened in community, and led toward the fullness of God. This passage shows us what it truly means to grow in Christ.

As Moses approached the end of his life, his focus wasn’t on regret, bitterness, or personal loss—it was on God’s people. In Numbers 27:15-17, Moses prayed that the Lord would appoint a leader to guide Israel so they wouldn’t be “like sheep without a shepherd.” Despite his mistakes and missed opportunities, Moses left a legacy of faith, humility, and care for God’s people. This devotional reminds us that true spiritual leadership looks beyond ourselves and points others toward the ultimate Good Shepherd—Jesus—who leads us into rest, protection, and eternal promise. ✨ Highlights Moses’ selfless prayer — Even at the end of his life, Moses was focused on God’s people, not his own loss A legacy of faith — Despite failure, Moses’ life still pointed others toward God’s promises Jesus, our ultimate Shepherd — The fulfillment of Moses’ prayer is found in Jesus, who leads us to spiritual safety and rest (John 10:11) Kingdom perspective — God calls us to live with an eternal mindset, thinking beyond our present circumstances and investing in future generations Carrying God’s light — As Christ-followers, we are called to shine His light wherever we go and leave the world “better than we found it”

Big Idea of the Series: In this eight-week series on the book of Philippians, we will examine the source of Paul's defiant joy while he lived under house arrest in Rome. The apostle Paul was a light to the Philippians, radiating joy to a church disheartened by their mentor's imprisonment. Like Paul's letter to the church in Philippi, this series is designed to encourage the church to find joy in the midst of suffering, bringing hope to those who are hurting.Key Truth: A Christ follower's joy is based on the faithfulness of GodKey Verse: Philippians 1:19–26Summary: Paul's joy was based in the faithfulness of God. As Christ followers, we too should focus on and trust in God rather than our circumstances.Instagram:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/legacychurchtx/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Join us in person:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://legacychurchhutto.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Music used with permission:Dreamers by Mixaund | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://mixaund.bandcamp.com

“All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.” (Isaiah 53:6) As Christ hung on the cross, the Jewish leaders ... More...

Send us a textEphesians 1Paul's letter to the Ephesians opens by praising God for His spiritual blessings in Christ and highlighting God's predestined plan, choosing before the foundation of the world to make believers holy and blameless. Through Jesus, we have redemption, forgiveness of sins, and the riches of God's grace. Paul emphasizes that God's purpose is to unite all things in Christ, both in heaven and on earth. He then speaks of the Holy Spirit as the guarantee of our inheritance, sealing believers until final redemption. Paul prays that the Ephesians grow in wisdom and knowledge of God, understanding the hope of their calling and the immeasurable power at work in them. He concludes by exalting Christ as the head over all things, seated at God's right hand with authority over all creation. Our identity in Christ gives us confidence and purpose, reminding us that we are chosen, redeemed, and sealed with the Holy Spirit. Knowing that salvation comes by God's grace should lead us to live with gratitude and trust in His plan. This passage challenges us to seek deeper wisdom and understanding, growing in faith, and relying on His power. As Christ reigns with authority over all things, we are called to submit to Him, trusting that He is in control. Instead of living in fear or uncertainty, we should embrace the hope and inheritance we have in Him. Our response should be one of worship, obedience, and a commitment to living out His purpose as His church, the body of Christ.    Great Father, we pray that the eyes of our hearts may be enlightened, so that we will know what is the Hope of Your calling, what are the riches of the glory of Your inheritance in the saints, and what is the surpassing greatness of Christ's power toward us who believe. Please seal us with the Holy Spirit and preserve us eternally. Redeem us from sin, and help us understand our fellowship as Christ's body. Lead us to honor Him as our head and to function as one, unified in the effort to carry out His work in this world. Thought Questions: -       What does it mean to say that God “chose us in Him before the foundation of the world”? What part does your faith play in that process? -       The Holy Spirit has sealed believers and is a pledge of our inheritance. What does that mean to you, and how does it help your confidence? -       Christians must continue to grow in their knowledge of Jesus Christ. How can you ensure that your connection to Him continues to deepen?

We live in a culture that urges us to build our own brand—to perform and project an image that wins recognition. Yet this constant performance leaves us exhausted and empty. Modern branding taps into our longing for connection and meaning, but what it offers is shallow compared to the grace of God, who knew and loved us before we ever achieved anything. In Jeremiah, we see that God calls and equips imperfect people—not because of merit, but because His purposes are already accomplished through Jesus. As Christ's ambassadors, we are invited to lay down the pursuit of being "enough" and instead embody His love, resting in the truth that through Him, we already are. -------------- Scripture: Jeremiah 1:4-10 NRSVUE Jeremiah's Call and Commission 4 Now the word of the Lord came to me saying, 5 “Before I formed you in the womb I knew you, and before you were born I consecrated you; I appointed you a prophet to the nations.” 6 Then I said, “Ah, Lord God! Truly I do not know how to speak, for I am only a boy.” 7 But the Lord said to me, “Do not say, ‘I am only a boy,' for you shall go to all to whom I send you, and you shall speak whatever I command you. 8 Do not be afraid of them, for I am with you to deliver you,             says the Lord.” 9 Then the Lord put out his hand and touched my mouth, and the Lord said to me, “Now I have put my words in your mouth. 10 See, today I appoint you over nations and over kingdoms, to pluck up and to pull down, to destroy and to overthrow, to build and to plant.”

Do you live your life with intentionality? Or do you live on the whims of the world around you? As Christ followers we're called to live our lives to a different standard. Join Pastor Mike and Tyler as they dive into Psalm 101 and see a great example of an intentional life. Support the show

Is Amanda Bynes crazy? We'll look at the top ten signs of Monarch Mind Control and then dig into the Ebola crisis and its possible results. Is our fear of Ebola more deadly than the disease? Are there mind controlled victims unknowingly bringing the Apocalypse? Fritz Springmeier brings his encyclopedic knowledge to decode and dispel popular beliefs and even makes a prediction of what we might see with Katy Perry at the Superbowl Halftime Extravaganza! Are you eating cloned meat? Is it possible for you to be cloned and will this lead to immortality? Which politicians have doubles? Fritz explores the Dulce New Mexico Underground and learns of super soldier's despair from being genetically modified. Let's learn the secrets to help repair the Trauma-Based Mind Control and stop the Apocalypse. Fritz Springmeier is foremost a follower of Yahshua the Messiah. He gave his life to Christ when he was 13. And believes that what happens with his life is not about himself but about Christ. As Christ wanted to save the world, Fritz has also done projects that would significantly help improve the world. He believes that we are called to love our enemies and do good to our enemies. Evil can not be overcome with more evil. His life can only be understood that Christ came to give us life and a more abundant life even in the here and now. Let us take care of the here and now to improve life.

Joshua 9 – The story of the Gibeonites reminds us that it is easy to be deceived.  Discernment is a necessary tool to navigate life.  As Christ followers, we need to be people who are committed to our word as our bond.  We have to take ownership of our failures and learn to make the best of poor decisions.  

As Christ's church, we are fully equipped to walk through gospel opposition through the knowledge of our eternal reward. I. God's Witnesses are Fully Equipped – vv. 3-6. See also Jeremiah 5:14, 23:29 II. God's Witnesses will Face Opposition – vv. 7-10. III. God's Witnesses will Find Vindication – vv. 11-13. Application 1) The church […]

I thought it important to talk about times of crucial conversations, because quite honestly, they can be helpful in unifying people on the job. But if not handled correctly, they can cause division. As Christ-followers we should always speak the truth in love, and that just means you hold these crucial conversations for the purpose of helping another person understand, keeping their welfare in mind. You speak the truth with the right motivation. Every crucial conversation needs to be surrounded by prayer. If you know in advance that such a conversation will occur, obviously you have time to pray specifically about it. If not, that's when you send up emergency prayers for that conversation. If you will pray in advance, asking for wisdom, making certain your motivation is one of helping not blaming or condemning, asking God to help you see this person as he does, it will make a huge difference in how you handle the conversation. Here's an example of a crucial conversation on your job: Imagine you are a manager, and you have an employee who is not being truthful with you. Records are lost, money is missing, reports are doctored—and now you must have a crucial conversation with this employee about these issues. The stakes are high—the employee could be fired—and you are already feeling the emotions of such a conversation in advance. How do you handle this crucial conversation? Consider first that it is best not to cause the other person to become defensive or shut down and refuse to share if you can avoid it. Even if you have proof that they are guilty, a finger-pointing approach doesn't work. In our hypothetical case, you might begin by saying, “If the information I have is correct, it seems that your reports are not factually accurate, and it appears that the use of funds has not been according to company policy. Can you shed any light on these?” Think of what you really want to achieve through this crucial conversation. Do you want the relationship to survive? Do you want this person to learn from these mistakes and move forward? If your goal is not only to confront wrongdoing but to correct it and move forward, then think of how you need to approach this person to achieve those results. In a conversation about a church situation where a staff person had to be confronted about wrong behavior, the question was asked, “Did you try to restore that person?” In this case, the position had to be relinquished because of the nature of the offense, but was anyone trying to help restore this person spiritually? Unfortunately, the answer was no. The goal was to ask for his resignation, with little or no thought given to restoration. This conversation might have had a better outcome if the goal of the conversation had been more than just requesting a resignation but also trying to restore that person to a right relationship with God. Galatians 6:1 reminds us: Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted. That's a good guideline for determining our purpose for a crucial conversation. Now, let's talk about how we deal with strong emotions in a crucial conversation. If you're like me, you probably have difficulty controlling your emotions when you're in these situations. Crucial conversations are almost always high-charged emotional conversations. They are about issues that are sensitive; they often bring to light some wrong behavior or mistake that is not easy to talk about. And that can cause all kinds of emotional responses. In this hypothetical situation of an employee who has proven to be dishonest in several areas, it's like catching your kid with his hand in the cookie jar—the proof is irrefutable, but they still try to avoid the consequences. So, how can this crucial conversation move forward to an effective conclusion when you or the other person is angry, scared, or hurt?

As Christ approaches Jerusalem, expectations are high among the people, who anticipate the visible and immediate arrival of God's kingdom. Christ is presenting a tone of a peace transition even while bringing judgment. The approach through the Mount of Olives carries deep prophetic significance, connecting to Zechariah's vision of both judgment and deliverance at the Mount of Olives using language like the Red Sea parting. The humble entry on a colt rather than on foot or a war horse signals a fulfillment of prophecy and communicates a kingdom rooted in peace and humility, contrary to popular hopes for a triumphant, earthly ruler. The full physical judgment is delayed.The act of sending disciples to secure the colt is not only an example of Christ's divine foreknowledge but also links back to covenant history and the promises of Genesis and Zechariah. This colt, unbroken and pure, underscores Christ's consecrated purpose and fulfills the imagery of the coming king arriving in humility, not as a conquering hero as the crowd expects. The crowd responds by laying down cloaks and shouting praise, echoing Psalm 118 and Psalm 148. These are Psalms that echo God's saving power, and ultimately the Lord building his city despite his people rejecting his chosen stone. Christ is going to the vision of peace, but it will not be peaceful. However, his heavenly kingdom will be established; he does not ride on a war horse to establish his kingdom, but on a donkey symbolizing his peaceful laying down his life.Some of the Pharisees are not impressed with Christ's seizing power. Their words expose a conviction that Christ is not the messiah. They tell the teacher to command his disciples to be silent. It is true that if Christ is not the God-man, then the crowds are out of line. They are committing blasphemy by making a mere mortal into God. However, if Christ really is the God-man, then the Pharisees need to repent. Their demand to silence the crowds shows their inability to see Christ as the promised Messiah and God incarnate, reflected in their outrage that divinely reserved praise is being offered to Jesus.What is the right profession? Christ's reply that even the stones would cry out if the people were silent highlights both the inevitability of his recognition and the spiritual blindness of the religious leaders, who see themselves as guardians of truth but stand outside the true kingdom. You see, this is an echo back to John the Baptist warning Israel that they better not find their comfort in their covenant lineage. They need to embrace the Messiah because God could raise up children of Abraham from these very stones.Despite outward celebration, Christ weeps over the city, revealing the depth of his compassion and the divine sorrow at Jerusalem's failure to apprehend the true peace he offers. His lament is not a sign of defeat or doubt but underscores the tragic reality that many will reject the path of suffering and redemption he embodies. The passage concludes with a call to recognize Christ's unique mission: to embrace his version of peace, compassion, and justice, living as people marked by humility and readiness to discern the truth of the gospel in the shadow of the cross. This only comes as one bows the knee to Christ, one is born by the Spirit,and one is united to Christ. We are called to continually adopt that cross-like posture of wanting to be informed and instructed by our savior.

Life can be tough—full of unexpected bumps, bruises, and heartaches. And while band-aids may cover surface wounds, they don't always reach the deeper pain. As Christ-followers, how do we find true healing—not just quick fixes—for the wounds life leaves behind? In this conversation, we'll explore what it means to heal in healthy, Christ-centered ways that go beyond surface-level solutions.--------Sign up for Pillars: A 12 Week Discipleship JourneyBuilding Saints who are STRONG, SMART, and STABLE.⁠https://weareoneyouth.com/pillars⁠--------Text the We Are One Hotline for prayer needs and all things We Are One: 844-641-8147For bibles, prayer requests, giving, and more, click the link below to get connected!⁠https://weareoneyouth.com/fam⁠If you just accepted Jesus, if you have a prayer request, or you want to know more about us, CLICK THIS LINK! ⁠https://weareoneyouth.com/fam⁠

We suggest about 5 different practices you can do to celebrate Śrāvaṇa, the month of Śiva:1. Vratam. Many people will observing vows like abstaining from a particular kind of food (salt, sugar, pickles etc.) or observing sunrise-sunset fasts or keeping vigils etc. Generally, these vows are observed on all the Mondays of this śrāvana period and so it is often called the Śrāvaṇa Somavara Vrātam (The Monday Observance of Śrāvaṇa) since Mondays are sacred to Lord Śiva. You can decide just what kind of thing to offer or to abstain from as part of your vrāta, vow, just whatever that is do-able and reasonable and makes spiritual sense and is spiritually nourishing to you. This is a bit like the Christian concept of lent, I suppose. 2. Japa (Puraścarana). You can pledge to chant a certain number of repetitions of your dīkshā mantra or any śiva mantra that you like (we often suggest the pancakshara mantra) every day during this period or just on the Mondays. When we systematically chant a certain number of mantras daily for a fixed period of time, we call that "puraścarana". Generally, we recommend that we sit in the same place, at the same time when we do our chanting and generally we suggests that you chant on a rudrāksha-mālā since those beads are sacred to Śiva. You get to decide what number you'd like to pledge, whatever number that is do-able and reasonable and spiritually nourishing for you. 3. Pūjā. Every Monday (or if you want, every day) during this period you can perform a pañcāmrita pūjā and/or a pañcopacāra-pūjā to your Shiva lingam or murti. We demonstrate this simple and elegant pūjā towards the end of this video but you can find all the mantras in Sanskrit with transliteration and translation as well as the ritual procedure in the description of this video. 4. Kirtana/Bhajana. A chanting practice is very beautiful and nourishing since it is essentially, like pūjā, a celebration! Perhaps you might decide to chant some hymns to Shiva on the Mondays or every day; you might simply commit to learning (and memorizing) a specific hymn that you like. (l) Nirvāna-śatakam 5. Karma Yoga. And our favorite practice of all as part of the Ramakrishna-Vivekananda lineage: worshipping Shiva in the form of the jīva, the embodied soul. As Christ said "that which you do unto the least of ye, you do unto me", the best possible pūjā is to actually serve everyone (including plants & animals & spirits & what not) in a spirit of worship. Never think you are helping anyone. Instead, feel that everyone is giving you an opportunity to worship God by coming to you for help. Don't feel that they owe you any gratitude for your having helped them. Rather, you be grateful to them for giving you the opportunity to worship God through them. In this way, your work, your daily tasks, all become transformed into Śiva-pūjā. This is the acme of non-duality, to recognize each movement of life as an encounter with the divine!May all beings, who are none other than Shiva, worship Shiva! Hara Hara Mahadeva! Support the showLectures happen live every Monday at 7pm PST and Friday 10am PST and again Friday at 6pm PST.Use this link and I will see you there:https://www.zoom.us/j/7028380815For more videos, guided meditations and instruction and for access to our lecture library, visit me at:https://www.patreon.com/yogawithnishTo get in on the discussion and access various spiritual materials, join our Discord here: https://discord.gg/U8zKP8yMrM

Mike and Kenny review the Summer action blockbuster F1: The Movie starring Brad Pitt, Javier Bardem, Damson Idris, and Kerry Condon and directed by Joseph Kosinski. Pitt stars as race car driver Sonny Hayes, who is invited to join an F1 team despite a 30 year absence from the F1 circuit following a traumatic crash. The team's owner, Ruben Cervantes (Bardem) drove with Hayes when he was a rookie and is desperate for his team to show success or else he will lose it. Part of Hayes's impact on the team needs to be mentoring the team's rookie sensation but yet to be successful driver, Joshua Pearce (Idris.) Produced by Jerry Bruckeimer and Apple Studios, F1 The Movie included scenes shot during F1 on location at several Grand Prixs, the British, Italian, Las Vegas, Japan and Abu Dhabi.   Faith Spotted: The place and necessity of Community: I Corinthians 12, the Body of Christ consists of many parts, all of which are vital and dependent on one another. Such dependency requires trust and faith in each other. As Christ had total faith in God, discisples of Jesus must also have faith in the God's redemptive power and in the new life promised in Christ. This is reflected in F1 in all the members of the team, from the owner, drivers, and all crew members. Without everyone working together the team fails. Living in Community requires Humility. As Paul teaches in Philippians 2 all persons of faith are called to imitate the humility of Christ. As Jesus did not use his position as God to gain attention, power, and to be served, but rather to serve God and others, discipleship of Christ calls for persons to be humble and use talents and other blessings of God in the service of God and others. Hayes, Pearce, and others in the film are challenged to reign in their ego's and desires for personal fame and glory in order for the team to win and all to be successful. Over coming Adversity, Failure and Fear: Faith in God's love, grace, and the promise of new life, allows us the freedom to struggle against adversity and the fear of failure. The teaching and life example of Jesus calls us to live out of faith rather than in the midst fear because God cherishes all people for who they are, God's children, not for what they accomplish. Calling, Purpose, and Passion:  Sonny Hayes was born to race. It doesn't matter if he was racing in the glamorous world of the F1 circuit or isolated Baja races. In contrast Joshua Pearce saw racing as a means to an end, glory, wealth, popularity. Pursuing his purpose and passion rather than the perks of success enabled Hayes to find joy in all circumstances. Children of God are called to discover their purpose and use the gifts and blessings that God offers that drive that purpose.   

Join us as we continue diving into the Fruit of the Spirit! Over the weekend, John reminded us that goodness comes from a good heart. As Christ followers, we are called to fill our hearts with good things, guard our hearts from sin, and share the love and goodness of the Lord with those around us.

In this episode's exploration of shadow work in Christianity, Patrick and Jonah venture into territory many ”on the way” find challenging: how to face our flaws, weaknesses, and darkness without falling into either denial or self-condemnation.The conversation begins with a vital distinction between healthy shadow work that leads to authentic humility and the unhealthy wallowing in self-criticism that can become its own form of spiritual ego. Drawing on personal experiences, biblical wisdom from Paul's letters, and the story of the man born blind, they challenge popular religious misconceptions that equate suffering with divine punishment or suggest that true spirituality means instant perfection.A different view of human shadows emerges. Unlike traditions that demand we either hide our weaknesses or punish ourselves for having them, Christ offers a third way: seeing our shadows truthfully while holding them in a gaze of unconditional love. "There's no condemnation in Christ"* doesn't mean our flaws don't exist – it means they're included in the redemption story, valued as the very ground where divine light does its transformative work.Most powerfully, Patrick and Jonah reveal how true spiritual wisdom isn't born from perfection but from integrating our shadows. When we speak from a place that has acknowledged darkness and worked through suffering, our words carry a depth and authenticity that spiritual bypassing never achieves. As Christ demonstrated through the cross itself, sometimes our greatest weaknesses become the most profound revelations of divine love.Some of us struggle mightily with perfectionism or are haunted by past mistakes. Some of us on the way are simply called by Truth to radical honesty on the spiritual path. We hope this episode offers a liberating vision: our entire being—shadows included—is gradually being transformed, through our life in Christ, into a vessel of heavenly light. How might our relationship with ourselves change if we approached our flaws not as evidence of failure, but as sacred ground for transformation?*Paul's letter to the Romans, chapter 8, verse 1.Support the showThe Light in Every Thing is a podcast of The Seminary of The Christian Community in North America. Learn more about the Seminary and its offerings at our website. This podcast is supported by our growing Patreon community. To learn more, go to www.patreon.com/ccseminary. Thanks to Elliott Chamberlin who composed our theme music, “Seeking Together,” and the legacy of our original show-notes and patreon producer, Camilla Lake.

*Listen to the Show notes and podcast transcript with this multi-language player. Worship He Comes and Speaks to Us He comes and speaks to us, when we seek Him in the morning. He comes and meets with us, when we worship in the evening. He is our highest joy, we will praise Him hallelujah. He is the King of kings, we will praise Him hallelujah. We will praise Him hallelujah. We will praise Him hallelujah. He is our bread and drink, we will live on Him forever. He is our rock and strength, we will go to Him for shelter. He is our highest joy, we will praise Him hallelujah. He is the King of kings, we will praise Him hallelujah. We will praise Him hallelujah. We will praise Him hallelujah. He comes and fills our cup, it is always over flowing. He is the air we breath, in His presence is refreshing. He is our highest joy, we will praise Him hallelujah. He is the King of kings, we will praise Him hallelujah. We will praise Him hallelujah. We will praise Him hallelujah. He is our highest joy, we will praise Him hallelujah. He is the King of kings, we will praise Him hallelujah. We will praise Him hallelujah. We will praise Him hallelujah. Worship in the Spirit INTRODUCTION: Jesus Christ is opening up to us a relationship with the Father. Even though we may only have a limited relationship up to this point, the believers are having revelations in their worship that are breaking through to a deeper awareness of the Father. SHOW NOTES: The Lord is leading us into a greater relationship, which is out of our comfort zone, or how we know Him in the past. This is a journey that we may not know where we are going. Though we have had revelations of Him, they may give us an incomplete picture of where we are going. As Christ opens up new revelations to us, it will bring us into greater understanding of the Father. QUOTATIONS: It's a relationship with the Father that Jesus Christ is opening up to us. You're not gonna know the next step until God reveals it to you. Realize this—you're in the land, and you're taking...

In this edition of UBC "Sermon Discussions" Dr. Glen Duerr answers questions related to his Genesis 29:31-30:24 sermon.The main idea for the sermon was: God works all things for His good purposes.Questions discussed in this episode: Why do names in the Bible matter?What would you say to someone who is dealing with infertility?Hardships can either bring us closer to God or further away from God. As Christ followers what are some ways we can assure we draw close to God in times of hardships?So, the Sunday's text about the birth of Jacob's twelve sons, begs the question of polygamy. God seems to have allowed it and used it for His purposes in this case. So why do we forbid it now?As a reminder we have created a place where you can send us your questions regarding the sermons or topics we discuss in these podcasts. Send them to sermonquestions@ubcbeavercreek.com.

Dot and Cara continue their series on Ruth, diving into chapter 3 and exploring Naomi and Ruth's bold act of faith at the threshing floor. They reflect on how God also calls us to step out in faith, even when we can't see what He is doing and how moving forward in surrender builds our trust in His provision. If you're facing uncertainty or seeking guidance on your next steps, join us today for an encouraging conversation about trusting God's unseen hand. Got a question about today's episode or something else you'd like to hear us talk about on the show? Let us know! Episode recap:Start by writing down Ruth 3:1 (0:13)As Christ followers, our hope is not in our circumstances (5:00)What is going on when Ruth goes into Boaz's room at night? (7:15)Ruth's action showed her faith in God's provision for her (12:02)Many of us find ourselves in a bitter place (15:09)We can choose to look for God at work (17:51)We'll never fully see what's at stake eternally in our small stories (26:23)God uses all of our emotions, even negative ones, to get us to move forward (28:20)We can take steps forward if our eyes are on God, not the outcome (32:00)Are you interested in having Dot come and speak to your community? Email us at hello@dotbowen.com.Watch Write this Down! on YouTubeFind Dot Bowen on Instagram and Facebook Scripture Verse:  Ruth 3:1 (ESV) “Then Naomi, her mother-in-law, said to her, “My daughter, should I not seek rest for you, that it may be well with you?”

Colossians 3:13 says, “As Christ forgave you, so you also must do.” Really, God? Begin the process of healing. How?...

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: 1 Chron 25-27; 1 Thess 4 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In today's episode, host Hunter invites us to journey through day 135 of our year-long Bible reading adventure. We'll be exploring 1 Chronicles chapters 25 to 27, discovering the organization of temple musicians, gatekeepers, and King David's army officers. Then, we'll dive into 1 Thessalonians chapter 4, where Paul encourages believers to live holy, loving, and hope-filled lives—all centered on the profound promise of resurrection and Christ's glorious return. Hunter reflects on the Greek word “apantēsis” used by Paul, painting a powerful picture of believers joyfully meeting Jesus, much like welcoming an honored guest into a celebration. Through prayer and thoughtful meditation, this episode is designed to inspire your heart, reassure your faith, and remind you that you are dearly loved. So grab your Bible, settle in, and let's spend some meaningful time together in God's Word. TODAY'S DEVOTION: A sure and solid hope. Paul, in his letter to the Thessalonians, wants to fill the believers with hope—a hope anchored in the resurrection of Jesus. The central message of today's passage isn't about predicting timelines or worrying about being left behind. Instead, it's about comfort, encouragement, and the surety of belonging with Christ, both now and forevermore. Paul uses the word “apantēsis”—a term that paints a picture richer than mere meeting. It's the image of a people who go out to greet someone they've been longing for, and then, together, process with him into his place of honor, into the celebration, into the heart of the community. This isn't about escape, but about joyful welcome. Just as villagers would run out to greet guests, as Hunter shares from his own experiences in India, so there will come a day when the faithful who have died and those still living will join together in greeting Christ. There is no reversal, no turning away, only forward movement—together, with our King. Paul's words pastorally reassure the anxious hearts of his day—and ours. Grief isn't the last word. Neither confusion nor uncertainty nor death itself can swallow up the hope Christ has given us. The resurrection is God's great declaration that there are no forgotten ones. No one is left behind in his kingdom plan. Those that have gone before, and we who remain, will all share in the joy of Christ's return and his reign—on earth as it is in heaven. This hope is sure and solid. As Christ was raised, so too are we raised to new life in him—not only in the age to come, but even now, as we walk as his people. We have a King who leads us home, a King who makes us his own, a King whose coming fills all our waiting with joy. So today, let's encourage one another with these words. Let's rest in this deep, resurrection hope. Let's live as people who know they belong to Christ—and will process into his presence with gladness when that day comes. That's a prayer I have for my soul, for my family, for the whole church, and for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Does it ever seem to you like there’s a disconnect between American Jews and Israeli Jews? As Christ-followers, we care deeply about what happens over in Israel. But… do you wonder why some American Jews seem to have little interest in what's going on in the nation of Israel? What do we not understand? This week on The Land and the Book, we’ll take our best shot at “Understanding the Complex Relationship Between American Jews and Israel.Donate to Moody Radio: http://moodyradio.org/donateto/landandthebookSee omnystudio.com/listener for privacy information.

Leslie continues the He Is series by unpacking Jesus as our strength. We often limit what God can do through our lives because we focus on our inability instead of His ability. We are quick to forget that what God calls us to, He equips us for. And yet, He is ready and waiting to provide us with supernatural power to tackle the impossible tasks He calls us to, if only we will allow Him to. As Christ's Body, we are meant to be carriers of His hope, light, and truth to a desperately needy world. But just like the disciples when faced with the task of feeding a hungry crowd with just a few fish and loaves, we must look to Him to supply what we need in order to fulfill this call.For more resources from Leslie, visit https://setapart.org/. To learn more about our 2025 Set Apart Conference, visit https://setapart.org/2025-set-apart-conference/. To learn about our Ellerslie Discipleship Programs, visit https://ellerslie.com/. To support Set Apart Ministries, visit https://setapart.org/support/.

On today's Bible Answer Man broadcast (04/18/25), Hank picks up his overview of the days of Holy Week, arriving at Holy Friday, the day a united Church is brought face-to-face with the fatal torment of Jesus Christ. A torment that began in the garden of Gethsemane following the emotional Last Supper of Holy Thursday. That night, Jesus was betrayed by Judas, disowned by Peter, and arrested by the temple guard. Before Caiaphas the high priest, he was mocked, beaten, and spat upon. The next morning, Jesus—battered, bruised, and bleeding—was stripped and subjected to the brutality of Roman flogging, reducing his body to quivering ribbons of bleeding flesh. As Christ slumped into the pool of his blood, soldiers threw a scarlet robe across his shoulders, thrust a scepter into his hands, and pressed sharp thorns into his scalp. After they mocked him, they took the scepter and repeatedly struck him on the head. A heavy wooden beam was thrust upon his bleeding body, and he was led away to a place called Golgotha. There, the Lord of glory experienced ultimate physical torture in the form of the cross.Today, as we remember the passion of the Christ upon the cross, as we recall his dying words, “Father, into thy hands I commit my spirit,” we are reminded that we, too, will breathe our last. Whether we are old or young, rich or poor, male or female, we light the sky for the briefest of moments. And then eternity. In the meantime, what we do today will have direct consequences for all eternity. Thus, while the culture seeks to focus your gaze on greatness, Christ rightly focuses your gaze on grace and godliness.