Podcasts about feast

In this truly chaotic Thanksgiving-themed episode, Julia and Nick celebrate the holiday the only way that makes sense: unpacking the LIES and encasing everything in jello. Course by course, the binchies revisit the original feast of 1621, the one 19th century lady who kept trying to make Thanksgiving happen, and your insane family stories and recipes. Digressions include the French winning the IDGAF war, Kim Kardashian's ChatGPT induced academic failure, and a surprise attack in the stu. This is a teaser for a Patreon-exclusive episode. To listen to the full episode and access over 50 bonus episodes, mediasodes, and our monthly news broadcast What the Hell Sure NEWS, visit patreon.com/binchtopia and become a patron today.  

This week's featured story comes from the Junkyard Tales collection. It's called "The Junkyard Feast: A Story of Thanksgiving." It is time for the annual Junkyard Feast. In this autumn celebration, the Junkyard animals cook special dishes in gratitude for all they have given each other throughout the year. All of the Junkyard animals enjoy this feast except one: Sergeant. He is always away for this special event, celebrating Thanksgiving with the Junkyard Warden and his family. When Ben, clever cat, learns this, he insists they do something special for the steadfast watchdog who keeps the Junkyard safe … all year long. If you enjoyed that story, there are hundreds and hundreds more where that came from. Try a Sparkle subscription now - for free. Go to www.sparklestories.com and click the button at the top that says "Start Free Trial," then you can listen to our giant library as much as you like, anytime you like.  Each week on the Sparkle Stories Podcast, we share a free story from one of our original story series! For many many many more stories like this one, visit the Sparkle website: www.sparklestories.com Questions?  Ideas?  Requests? Email us!  info@sparklestories.com Enjoy!

Welcome to this week's episode of Fast. Feast. Repeat. Intermittent Fasting for Life, with Gin Stephens and Sheri Bullock.To make a submission for the podcast, go to fastfeastrepeat.com/submit.  We are a community-driven podcast, and we look forward to sharing your questions, success stories, non-scale victories, IF tweaks, motivational quotes (and more!) on each episode of the podcast. Resources used in today's episode: For more information regarding one on one IF support, email sheri@fastfeastrepeat.com Shop w/ me @ https://www.fastfeastrepeat.com/sheri.html  https://crunchi.com/?als=SheriBullock Fast Safe Concentrace Trace Mineral Drops: https://amzn.to/47fqwNl Gin has a new YouTube Channel!  Visit https://www.youtube.com/channel/UC_frGNiTEoJ88rZOwvuG2CA and subscribe today so you never miss an intermittent fasting tip, a support session, or an interview with a past IF Stories guest or expert.Want to learn more about BiOptimizer's Magnesium Breakthrough? Visit www.bioptimizers.com/fastfeastrepeat and use code FFR15 to save 15% off any order. Go to fastfeastrepeat.com to see Gin's and Sheri's favorite things, and to shop with us.  Every purchase you make through links on our website help to support this podcast so we can keep bringing you episodes each week. Are you ready to take your intermittent fasting lifestyle to the next level? There's nothing better than community to help with that.  In the Delay, Don't Deny community we all embrace the clean fast, and there's just the right support for you as you live your intermittent fasting lifestyle. Connect with both Gin and Sheri in the community, as well as thousands of other intermittent fasters who are there to support you along your journey.  If you're new to intermittent fasting or recommitting to the IF lifestyle, join the 28-Day FAST Start group.  After your fast start, join us for support in The 1st Year group.  Need tips for long term maintenance? We have a place for that!  There are many more useful spaces beyond these, and you can interact in as many as you like.Visit ginstephens.com/community to join us. An annual membership costs just over a dollar a week when you do the math.  If you aren't ready to fully commit for a year, join for a month and you can cancel at any time. If you know you'll want to stay forever, we also have a lifetime membership option available.  IF is free. You don't need to join our community to fast. But if you're looking for support from a community of like-minded IFers, we are here for you at  ginstephens.com/community. 

Disney Destiny Find us on Youtube - please like and subscribe!  Looking to plan a Disney World or Disneyland vacation? Let Joe do all the hard work for you, helping you get the best discount, at no cost to you as your travel agent. Get started by e-mailing josephcheung@travelmation.net today!  Episode Description Joe sailed on the Disney Destiny! We talk a little bit about the ship in general and then chat about what sets it apart from other ships, including unique lounges, entertainment options, the new Feast of the Lion King dinner show, and Hercules! Does it live up to the hype or is it a work in progress? Is the ship more for adults than kids? We discuss all this and more on this week's episode. Thanks to Disney Destinations and Travelmation for having Joe on the Disney Destiny Christening cruise! What are you most looking forward to on the Disney Destiny? Let us know by e-mailing disneydeciphered AT gmail DOT com, messaging us on social media, or leaving a comment on our Youtube page. You can also follow us on Instagram! Episode Notes (all timestamps are approximate) 5:55 - Disney Destiny itineraries and general thoughts 9:09 - Theming 10:05 - The Grand Hall 13:18 - Entertainment options (non Broadway show) 20:03 - New lounges 28:11 - Pride Lands: Feast of the Lion King 31:32 - Hercules 35:56 - Is the Disney Destiny more for Disney adults? 39:23 - Disney Dos and Don'ts If we've helped you to plan your trip and you'd like to thank us we'd appreciate you considering a one time donation. Or if you'd like to receive bonus content, check out our Patreon page and our special subscriber only content! You can also support the show by buying tickets (if they're the best deal, of course) using our Undercover Tourist link or signing up for Mouse Dining through our link. If you like what you hear, please share and subscribe! Find us on Apple Podcasts, Spotify, TuneIn, PlayerFM, iHeartRadio, or Google Podcasts (please leave a positive review if you're enjoying the show), like our Facebook page, or follow us on Bluesky and Instagram! Connect with Leslie @TripsWithTykes on social media and Joe @asthejoeflies.  

 What you'll learn in this episode:Why most real estate agents struggle with sporadic incomeThe three proven ways to take listings in today's marketHow Dan turned a “get lost” lead into an $18,500 paydayThe five income-generating activities in real estateThe psychological secret to getting hired before you even meet with a sellerThe real reason sellers choose one agent over anotherDan's personal story from struggling waiter to top real estate agentThe one question that will completely shift your approach to real estate sales To find out more about Dan Rochon and the CPI Community, you can check these links:Website: No Broke MonthsPodcast: No Broke Months for Salespeople PodcastInstagram: @donrochonxFacebook: Dan RochonLinkedIn: Dan RochonTeach to Sell Preorder: Teach to Sell: Why Top Performers Never Sell – And What They Do Instead

Breathe Before the Feast is your grounding moment before the holiday whirlwind begins. This week, we're diving into the art of moving through Thanksgiving with ease, intention, and a whole lot of self-care.From navigating airport stress and TSA chaos to finding calm when you're sleeping in someone else's home, this episode brings together practical travel tips, mindful guest etiquette, soft boundaries, and the grounding rituals that help you stay centered in unfamiliar spaces.Together, we'll explore how to protect your peace, honor your energy, and create small moments of calm—whether you're on the road, surrounded by family, or simply trying to stay present in the season of gratitude.Take a breath, reset your shoulders, and join me for a pre-feast moment of clarity and calm.Follow Your Host:Insta:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/rumor_in_stpetersburg ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠TikTok:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.tiktok.com/@rumor_in_stpetersburg ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠FB Page: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/theluxuryofselfcare⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Spotify: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://open.spotify.com/user/ahnastasia88?si=ab36621742b4474c⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Photo and Music Credit: Cover Art Photography by Tori Radick:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/toricophotography/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Intro/Outro Music Produced by Ryan Blivhovde: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/ryanblihovde/⁠⁠⁠⁠

As the Church prepares to celebrate the 100th anniversary of the Feast of Christ the King, a new EWTN docu-series, The Kingship of Christ, is released. Meanwhile, the Epstein Files Bill heads to Trump's desk. And, U.S. Army Secretary is in Kyiv for meetings aimed at restarting Ukraine peace talks.

Let us keep the Festival, not with the old bread leavened with malice and wickedness, but with the unleavened bread of sincerity and truth. — 1 Corinthians 5:8 For one week, some years ago, I owned all the bread in the Jewish community in Salem, Oregon, where I live. When local Jewish families celebrated the Feast of Unleavened Bread, they did so not by removing all the yeast from their homes (as their biblical ancestors did) but by signing a contract that gave ownership of all their leavened food to someone else.The Feast of Unleavened Bread was celebrated alongside the Feast of Passover, and it communicated how God had set his people apart as his own. Many years later, the apostle Paul explained to the Corinthians that since “Christ, our Passover lamb, has been sacrificed,” we are to keep the festival by removing evil from within us and from our Christian communities. Like yeast, sin has a way of working into our lives until it taints every part of who we are. An addiction will grip our behaviors at home and at work, destroying both in the process. Gossip will erode trust in a community. Greed will poison ambition, turning it into something ruthless instead of productive. Like leaven, sin is pervasive. By removing the leaven from their homes, God's people were to remember they were redeemed to be holy.Is sin taking hold in an area of your life? What might it look like to remove that poison from your life? Jesus, our Passover lamb, was sacrificed so that we can be holy. Let's resolve to live as God's holy people! Jesus, we confess that we often find sin alluring. Help us, by the power of your Spirit, to remove sin from our lives. Amen.

YOU DIDN'T CUT YOUR CARBON EMISSIONS AND NOW WE'RE UP TO OUR EYEBALLS IN SMOG MONSTERS, MUTANT ISOPODS, AND VENGEFUL NATURE SPIRITS!! We've already covered natural disasters and killer animals on Genre Grinder, but what about some specifically man-made environmental horrors? Well, that's where Gabe and returning guest Justin Clark come in. After last month's epic seven-movie podcast, we're dialing things back to a more manageable three films, all from different countries and different decades. First up is the Toho kaiju classic, Yoshimitsu Banno and Teruyoshi Nakano's Godzilla vs. Hedorah (aka: Godzilla vs. the Smog Monster, 1971), followed by Barry Levinson's eerie mockumentary The Bay (2012), and Lee Haven Jones' Welsh folkhorror film The Feast (Welsh: Gwleðð, 2021). 00:00 – Intro 4:09 – Godzilla vs. Hedorah 49:41 – The Bay 1:24:28 – The Feast 1:51:02 – Outro  

Nehemiah 8 tells us that as Ezra read the Law of Moses from dawn to midday to the people standing and listening attentively for it was God's Word that was being read and explained with diligence. The people's response in verse 8 was a loud and audible, "Amen, Amen". Ezra urges the people, not to weep but, to rejoice in God's Word as they together share His blessings. Then the chapter says that they kept the Feast of Booths (or Tabernacles) for seven days and then on the 8th day they observe a solemn assembly (Hebrew "holy convocation"). This day is in the Law of Moses only once named - and is known as "Shemini Azaret", or "the day of the righteous" - speaking of eternal life in God's kingdom.Joel 3 tells of the time that will soon come at the time of the end of the kingdom of men. At this time the Lord Jesus Christ will come and set up the kingdom of God on this earth (Revelation 11verses15-19). The great battle of God Almighty is "Armageddon" in Revelation 16verses14-16, - those verses are taken from what we are told in Joel 3. These events were only possible in recent years, because the start of Joel 3 tells us that Israel must be back in their own land with Jerusalem as their capital city. Armageddon will be a time for God's judgments on the nations for their sinfulness and ungodliness and on those nations who that have wrongfully treated His people - Israel. It will be a time for war - a holy war, in fact. The word translated "prepare" in verse 8 means a jihad, or holy war. Verse 10 speaks of a time when the economies of the world are turned from agriculture to war i.e. precisely what we see now. The time that follows will be of peace in the kingdom of Messiah - our Lord Jesus Christ (read Isaiah 2verses1-4; and Micah 4verses1-5). Verse 12 of Joel 3 is where Armageddon is mentioned in the Old Testament. The judgment of the nations is likened to the harvesting of the grain with a scythe (or sickle); it is also compared to the harvesting of the vine and crushing grapes in a winepress.In 2 Thessalonians 3 Paul asks for the believers' prayers that he might be helped to freely teach the gospel without hindrance. From verses 6-15 the Apostle urges the Macedonian faithful to keep working and avoiding idleness. Many had ceased working because they mistakenly thought that the coming of Jesus Christ was so close that they didn't need to work. Idle brothers had to learn to heed the advice contained in this letter. In the last two verses the Apostle Paul asks God to give the believers peace.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

Send us a textA brand-new episode of The Horrific Podcast is here, and this week we're sitting down with one of the most recognizable, unforgettable faces in modern horror — Ezra Buzzington! You've seen him in Dorothea, Monster, The Hills Have Eyes (2006), Fight Club, Justified, Crossing Jordan, Criminal Minds, Feast, The Prestige, The Artist, and countless indie horror projects. He's a character actor with a cult following and a career full of wild stories. Ghost Executioners and Halloween Gory Nights Merchandise! https://www.teepublic.com/user/thehorrificnetwork?utm_source=designer&utm_medium=social&utm_campaign=horrificnetwork Follow All Things Horrific Network Here https://linktr.ee/thehorrificnetwork

Warning to the Remnant: Stop Kicking Against the Goads & Learn to Run with the Horses (Jeremiah 12:5) | KIB 506 Kingdom Intelligence Briefing Description In this sobering Kingdom Intelligence Briefing (Episode 506), Dr. Michael and Mary Lou Lake share a prophetic warning for the remnant—and a deep call to spiritual maturity from Jeremiah 12:5. Mary Lou shares how the Lord interrupted her plans for a "pleasant" Feast of Dedication message and instead commanded her to sound the alarm: those who refuse to leave pagan practices—especially Christmas—will see their infirmities worsen and the enemy's attacks intensify. Dr. Lake then unpacks Jeremiah 12:5, "If you have raced with men on foot, and they have wearied you, how will you compete with horses?" showing how God is using today's pressures to train the remnant to run with the horses of the Kingdom in the dangerous "thickets of the Jordan" in these last days. Along the way they discuss: The emotional "warm fuzzies" and childhood memories the enemy uses to keep believers tied to Christmas The occult, Masonic, and pagan roots of many modern Christmas traditions How commercialization, resonance, music, and nostalgia have been weaponized to keep God's people in bondage Why attacks often intensify when believers resist God's conviction and "kick against the goads" The rising beast system, AI, Nephilim technology, and Nazi/occult influence behind modern advancements How God is using small trials now to strengthen His remnant for greater pressure in the days ahead This is not a message of condemnation, but of warning, mercy, and preparation. God is calling His people to lay aside the stones of Babylon, come out of pagan mixture, and use this "footman season" to deepen prayer, holiness, and endurance—so we're ready to stand in the thickets of Jordan.

Check out Obvious Mimic's Streets of Port Noir here - hurry! https://www.kickstarter.com/projects/obviousmimic/the-streets-of-port-noir-a-5e-solo-adventure-investigation?ref=48lxon - and don't forget to use the code COLBY10 to save 10% off everything else on their site! (Or just go here: https://obviousmimic.com/discount/COLBY10)Merch Store! (Let me know what I should add!) https://www.crwnstudios.com/collections/d4deepdiveI'd appreciate it if you'd consider supporting the channel by becoming a member or patron!https://www.patreon.com/c/dnddd ORhttps://www.youtube.com/channel/UC9jQ2IsZj_CAS0bZgA6O2pA/joinTable of Contents of all D&D Builds to date: https://docs.google.com/spreadsheets/d/18lsjEdNIXayLCUsv9v-Afx-y3MEone2c2EGszBtGw8U/edit?usp=sharingFollow me here:Blue Sky: https://bsky.app/profile/colbypoulson.bsky.socialTwitter (X): https://twitter.com/ColbyPoulsonTikTok: https://www.tiktok.com/@dnddeepdiveCheck out Randall Hampton here:Twitter: https://twitter.com/Randall_HamptonInstagram: https://www.instagram.com/randallhampton/Website: https://www.randallhamptonart.com/Twitch: https://www.twitch.tv/randall_hamptonIntro 0:00Level 1 9:47Level 2-6 17:42Level 7-9 31:48Level 10-13 37:19Level 14-17 48:30Final Thoughts 58:13Outtakes 1:00:30Math/Graph for this episode: https://docs.google.com/spreadsheets/d/1UOy5fcYUQ4EN2gVynTg0otBdo9Uau5LRVfMnxU-GwBQ/edit?usp=sharingMaster Sustained Damage Comparison:https://docs.google.com/spreadsheets/d/1HPMg7cDqOC-0-vNFgEV9E5WQLDdCOdI64Vbnu60pC78/edit?usp=sharingThanks to LudicSavant for the amazing DPR calculator! https://forums.giantitp.com/showthread.php?582779-Comprehensive-DPR-Calculator-(v2-0))Music Credits:Achaidh Cheide - Celtic by Kevin MacLeod is licensed under a Creative Commons Attribution 4.0 license. https://creativecommons.org/licenses/by/4.0/Source: http://incompetech.com/music/royalty-free/index.html?isrc=USUAN1100340Artist: http://incompetech.com/Angevin 120 loop by Kevin MacLeod is licensed under a Creative Commons Attribution 4.0 license. https://creativecommons.org/licenses/by/4.0/Source: http://incompetech.com/music/royalty-free/index.html?isrc=USUAN1200111Artist: http://incompetech.com/Celtic Impulse - Celtic by Kevin MacLeod is licensed under a Creative Commons Attribution 4.0 license. https://creativecommons.org/licenses/by/4.0/Source: http://incompetech.com/music/royalty-free/index.html?isrc=USUAN1100297Artist: http://incompetech.com/Fiddles McGinty by Kevin MacLeod is licensed under a Creative Commons Attribution 4.0 license. https://creativecommons.org/licenses/by/4.0/Source: http://incompetech.com/music/royalty-free/index.html?isrc=USUAN1400051Artist: http://incompetech.com/Lord of the Land by Kevin MacLeod is licensed under a Creative Commons Attribution 4.0 license. https://creativecommons.org/licenses/by/4.0/Source: http://incompetech.com/music/royalty-free/index.html?isrc=USUAN1400022Artist: http://incompetech.com/Master of the Feast by Kevin MacLeod is licensed under a Creative Commons Attribution 4.0 license. https://creativecommons.org/licenses/by/4.0/Source: http://incompetech.com/music/royalty-free/index.html?isrc=USUAN1400019Artist: http://incompetech.com

Introduction: Host Michael Rand starts with another Wolves win over another bad team, noting in this case that the NBA seems to be full of hopeless teams this season. 7:00: Andrew Krammer joins for a deep dive film review from J.J. McCarthy's struggles in Minnesota's 19-17 loss Sunday. 32:00: Vikings poetry. 48:00: Kevin O'Connell diagnoses the Vikings' biggest problem.

Friends of the Rosary,Today, November 18, is the Memorial of the Dedication of the Basilicas of Sts. Peter and Paul, the two great Roman basilicas of St. Peter at the Vatican, on the site of the tomb of the Prince of the Apostles, and of St. Paul-Outside-the-Walls, situated at the other end of the city on the Ostian Way, where the Apostle of the Gentiles was sacrificed.These two basilicas in the Eternal City mark the sites of each apostle's martyrdom and are a testament to the heritage and glory of Christendom. They also connote the heavenly JerusalemFrom all lands, Christians made pilgrimages to them as to they are rock of faith and the foundation of the Church.In the U.S., we also celebrate the feast of St. Rose Philippine Duchesne, Virgin (1769-1852). Born in Grenoble, France, St. Rose Philippine Duchesne was a Visitation nun who was sent to the Louisiana Territory as a missionary. She founded a boarding school for the daughters of pioneers near St. Louis and established the first free school west of the Missouri River. She also began a school for Indians.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• November 18, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Special free bonus episode! This is an episode of The Free Zone with the legendary Freeman that we originally recorded back in 2023. The information talked about in this episode is more relevant now than ever before. "Never an old episode", as Freeman would say. In this episode, Freeman and I discuss the events of January 6th, 2021 and how they represent the archetype of the medieval celebration known as "The Feast of Fools"...Find the legendary Freeman at:www.freemantv.comFind me at:www.alchemicaltechrevolution.comMake a donation to the broadcast here:https://buymeacoffee.com/alchemicaltechrevolution

WBBM political editor Geoff Buchholz reports on the effort among Chicago city leaders to reach agreement on a budget for next year.

The culinary expedition wraps up its American journey as hosts Marcos and Josue venture into the diverse and delectable Pacific Coast and Western time zones, exploring unique Thanksgiving traditions stretching from the cool Pacific Northwest all the way down to sunny California and out to exotic Hawaii. They discuss the use of hyper-local ingredients—from fresh seafood like Dungeness crab to wild Alaskan game and luau-inspired Hawaiian twists—highlighting the significant Asian and Latin cultural influences that redefine the traditional holiday plate. This conversation celebrates the ultimate food fusion, proving that the Thanksgiving table is a true reflection of American diversity, and concludes with a look ahead to the next episode's journey to the East Coast heritage. #westcoastfood #thanksgivingfeast #regionalrecipesGot a Thanksgiving recipe or a meal so good it deserves a holiday? Share YOUR culinary creations with us! Tag your delicious dishes using our special hashtag: #LTSmeals-------------------------------------------------- IG: ⁠⁠https://bit.ly/IG-LTS -------------------------------------------------- ⁠⁠LTS on X: ⁠⁠https://bit.ly/LTSTweets -------------------------------------------------- ⁠⁠Buy Me Coffee: ⁠⁠https://www.buymeacoffee.com/LTS2020

Proverbs 1–9 ends with a showdown. Two voices. Two houses. Two feasts. Two futures. Lady Wisdom and Lady Folly stand before us—one offering life, the other offering death. One builds. One destroys. And every single one of us is already answering one of them.This final passage, Proverbs 9:10–18, is the crossroads of the entire prologue. Solomon stops his son—and us—and says: You cannot eat at both tables. You must choose whom you will fear, whom you will follow, and where you will feast.This sermon will walk through the blessings of Wisdom, the seduction of Folly, the bondage of our sinful will, and the boundless love of the Redeemer who rescues fools and seats them at His table. If you've ever wondered why wisdom feels hard, why sin feels easy, and why only Christ can break the chains—this is the message you need.

This Week's Freakin Card - presented by Apex Nutrition Results: Brew City Wrestling Information Frontline Pro POWW Entertainment Match Cards: AAW Pro Chicago Style Wrestling EMERGE Wrestling Freelance Wrestling POWW Entertainment Southland Championship Wrestling   Apex marks out to John Cena, Nubby celebrates 2 years since hanging up the stripes, and Travis-T praises Omar's Return and RPW YouTube Channel   2025 PPV Wins: Apex: 54 Dizzle J: 31 Nubby/Turtle: 87 Travis-T: 98   As always, this episode was brought to you by: Carter Comics - CarterComics.Com - Use Discount Code "FreakNet" to save 10% on your order & Audible.com - Audibletrial.com/freaknet  - Get a 30 Day Free Trial of Audible!!!   Check Facebook for Dizzle J's Bi-Weekly "Freakin' 5".   Check Out Our Patreon: https://www.patreon.com/JFWPodcast   We Have Merchandise!!!! Check out our merch at www.TeePublic.com by searching "JFW"   JFW Podcast is now part of Freak Net Studios!! Discord: Freak Nets Studios Facebook: Freak Net Studios Instagram: @freaknetstudios YouTube: Freak Net Studios    Follow us on Social Media! Website: http://justfreakinwrestlin.myfreesites.net Facebook: https://www.facebook.com/JFWPodcast Twitter: https://twitter.com/JFWPodcast Instagram: https://www.instagram.com/jfwpodcast Youtube: https://www.youtube.com/channel/UCGXWC9tJtbjv1ocVxbhai0g   Music Provided by  MeTOMicA - Host of Jedi Talk

Feast of the Dedication of the Lateran Basilica in Rome Reading I: Ezekiel 47:1-2, 8-9, 12 Reading II: 1 Corinthians 3:9c-11, 16-17 Gospel: John 2:13-22 Support CTK at LSU: www.ctklsu.org/give

It is time once more to enter the gates of VAL-halla, our retrospective series on the late Hollywood icon Val Kilmer. Paul, Arlo, and Eric set their sights on what are possibly Kilmer's two best performances. First, in Oliver Stone's psychedelic biopic The Doors, Val embodies the Lizard King himself, Mr. Mojo Rising, Jim Morrison; and then, in George P.  Cosmatos'--or is that Kurt Russell's?--glossy Western Tombstone, Kilmer brings new life to Doc Holliday. The gang discusses Val's generational run in the '90s; why The Doors works when most rock biopics don't; and debate the merits of '90s Westerns. Plus, a brief sojourn into the world of Alien: Earth.   NEXT: because journalism matters, we're doing an episode all about AMC's Interview with the Vampire. Molloy hive rise up.     BREAKDOWN 00:00:39  -  Intro 00:21:00  -  The Doors 01:11:27  -  Tombstone 02:00:16  -  Outro / Next     LINKS Val Kilmer was electric as Jim Morrison in heroically ridiculous biopic The Doors by Luke Goodsell, The Guardian The Death of Val Kilmer and the Power of Doc Holliday by Owen Strachan, To Reenchant the World Choose Your Weapons (2025) Wisely by Eric Sipple, A Beautiful Rain of Frogs     MUSIC "The Movie" by Jim Morrison & The Doors, An American Prayer (1978) "A Feast of Friends" by Jim Morrison & The Doors, An American Prayer (1978)

Every November we hear the cozy legend of the First Thanksgiving—Pilgrims, turkey, and a peaceful feast in the New World. But the real story behind Thanksgiving is much darker. Long before it became a holiday, the land around Plymouth was a plague-ravaged, haunted wilderness, where the Pilgrims saw the Devil in every tree… and the Wampanoag saw spirits in every swamp.This is the terrifying true story behind the celebration we remember every Thanksgiving.In this Thanksgiving horror history episode of Terrifying & True, we go back to 1620–1630, when the Mayflower arrived in a New England already emptied by a mysterious European plague. The Pilgrims believed God had “cleared” the land for them. The Wampanoag wondered if the strangers from across the sea carried a curse. As November winds howled and crops failed, both sides read every storm, comet, and sickness as a sign from the spirit world.We'll walk into Hockomock Swamp, the “place where spirits dwell”, where the Wampanoag said the powerful manitou Hobbamock gathered souls in the mist. We'll stand with the Pilgrims on a freezing night, hearing “hideous and great” shouts in the darkness and wondering if it's an attack—or a demon. We'll sit inside Massasoit's lodge as the Wampanoag sachem lies near death in 1623, while powwaws chant, English prayers rise, and a strange alliance is sealed when he survives.This is the side of Thanksgiving you don't hear about in school: secret midnight burials on Cole's Hill, raided cornfields, rumors that the English kept plague in barrels, and a fragile peace that led to that famous 1621 harvest feast—a celebration held under a sky both peoples believed was full of omens and spirits. The Pilgrims saw themselves as a chosen people in a howling wilderness. The Wampanoag lived with a new fear: that a foreign God might be stronger than their own.From these first Thanksgiving-era encounters grew a legacy of paranoia that reaches all the way to the Salem witch trials and King Philip's War. The Pilgrims' Thanksgiving miracle stories, the Wampanoag's spiritual world of Kiehtan and Hobbamock, and the brutal reality of disease and hunger combined into one of America's earliest haunted holiday tales. This year, as you carve the turkey, remember: the road to that “peaceful” feast was paved with ghost stories, curses, and fear.Inside this episode:The real first Thanksgiving: How a fragile truce, a desperate harvest, and a haunted landscape created the feast we still celebrate every November.Pilgrims in a howling wilderness: Why early settlers believed New England was a devil-haunted forest and read every disaster as God's judgment.Wampanoag spirits and Hobbamock: The Native cosmology of Kiehtan, Hobbamock, manitous, and powwaws—and why English colonists called it “witchcraft.”Plague, providence, and plague barrels: The 1616–1619 epidemic, empty villages, and rumors that the English stored disease as a weapon.Omens, comets, and curses: From strange lights in the sky to disturbed graves, how both sides believed the land around Plymouth was full of warnings.Miracle rain and a dying sachem: The 1623 fast and gentle rain, Massasoit's near-fatal illness, and the moments both peoples thought their gods had spoken.From feast to war: How this haunted decade laid the spiritual groundwork for Salem, King Philip's War, and centuries of Thanksgiving myths.If you're looking for a Thanksgiving episode that digs into the true horror behind the Pilgrims and the Wampanoag, this is your haunted holiday history—the dark story hiding behind the turkey and the pies.Support the show AND get delicious coffee for a creepy night in at 25% off using code “SPOOKY”https://savorista.com/discount/SPOOKY

Feast of the Dedication of St. John Lateran — The Last Rites (Summary) This weekend in our series Arise: On Death and Dying, we reflect on one of the most consoling and misunderstood gifts of the Church at the end of life: the Last Rites. And right away—what I say at the end I'll say at the beginning: Call early, and when the priest comes, ask for everything. Priests love offering the Last Rites. This is what we're ordained to do—don't worry about "bothering" us! Today's feast gives a fitting backdrop: the readings show us God's life flowing like living water, Jesus as the true Temple, and St. Paul reminding us that we are God's temple. Yet parts of our "temple" can fall into disrepair—sin, fear, neglect, or suffering. As life draws toward its end, those places can feel heavier. This is why Christ gave us the Last Rites. First is Confession, the cleansing of the temple—restoring friendship with God, clearing away anything unresolved, and filling the soul with peace. Second is the Anointing of the Sick, which brings Christ's strength, healing, and courage into physical or spiritual weakness. It's not only for the final moments—it's for anyone seriously ill or preparing for major surgery. Third is Holy Communion, Viaticum—food for the final journey, Christ Himself accompanying the soul home. And if death is near, ask for the Apostolic Pardon, a beautiful prayer granting full remission of temporal punishment. So again: Call early. Call when your loved one can still confess, receive Communion, and take in every grace Christ offers. And when the priest arrives, ask for everything: Confession, Anointing, Holy Communion, and the Apostolic Pardon. The Church does not fear death—Christ has conquered it. The Last Rites prepare the temple of our body and soul for rising with Him. They are Christ's final embrace, His last strengthening for the journey home. Call early—and ask for everything.

Amos 8, John 6 // Christian Siania

Fluent Fiction - Dutch: Finding Thanksgiving in a Foreign Land: Lars' Cozy Feast Find the full episode transcript, vocabulary words, and more:fluentfiction.com/nl/episode/2025-11-17-23-34-02-nl Story Transcript:Nl: De geur van pompoensoep en versgebakken brood vulde de gangen van het drukke studentenhuis.En: The scent of pumpkin soup and freshly baked bread filled the halls of the busy student house.Nl: Ondanks de kou buiten straalden de kamers een behaaglijke warmte uit.En: Despite the cold outside, the rooms radiated a cozy warmth.Nl: Studenten liepen haastig met koffers vol vuile was en huiswerkboeken.En: Students walked hastily with suitcases full of dirty laundry and homework books.Nl: Het was bijna Thanksgiving, een feest dat Lars alleen kende van films en verhalen.En: It was almost Thanksgiving, a holiday that Lars only knew from movies and stories.Nl: Lars was een Nederlandse uitwisselingsstudent op een universiteit in de Verenigde Staten.En: Lars was a Dutch exchange student at a university in the United States.Nl: Sinds hij hier was, voelde hij zich anders en een beetje verloren, vooral nu de feestdagen naderden.En: Since he had been here, he felt different and a bit lost, especially as the holidays approached.Nl: Zijn vrienden Maarten en Femke, ook uit Nederland, zouden het lange weekend doorbrengen met hun gastgezinnen.En: His friends Maarten and Femke, also from the Netherlands, would spend the long weekend with their host families.Nl: Lars had helaas geen plannen.En: Unfortunately, Lars had no plans.Nl: In zijn kamer begon Lars een idee te vormen.En: In his room, Lars began to form an idea.Nl: Misschien kon hij zelf iets organiseren. Een klein Thanksgiving-diner voor de mensen op zijn verdieping.En: Maybe he could organize something himself—a small Thanksgiving dinner for the people on his floor.Nl: Hij was nerveus.En: He was nervous.Nl: Wat als niemand kwam?En: What if no one came?Nl: Lars besloot door te zetten.En: Lars decided to go through with it.Nl: Hij maakte een lijst. Kalkoen, aardappelpuree, cranberrysaus en, op verzoek van zijn moeder via Skype, stroopwafels om een vleugje Nederland aan de tafel toe te voegen.En: He made a list: turkey, mashed potatoes, cranberry sauce, and, at the request of his mother via Skype, stroopwafels to add a touch of the Netherlands to the table.Nl: Hij hing simpele herfstdecoraties op in de gemeenschappelijke keuken.En: He put up simple autumn decorations in the communal kitchen.Nl: De pompoenen en bladeren maakten de ruimte warm en gezellig.En: The pumpkins and leaves made the space warm and inviting.Nl: De avond van de viering kwam.En: The evening of the celebration came.Nl: Eerst dacht Lars dat niemand zou opduiken.En: At first, Lars thought no one would show up.Nl: Maar toen hoorde hij voetstappen.En: But then he heard footsteps.Nl: Studenten liepen nieuwsgierig de keuken binnen.En: Students walked into the kitchen, curious.Nl: Sommigen brachten eten mee; anderen hadden gewoon een lege maag.En: Some brought food; others just came with an empty stomach.Nl: Al snel vulden stemmen en gelach de kamer.En: Soon, voices and laughter filled the room.Nl: Tijdens het eten, omringd door nieuwe gezichten en vrolijk geklets, voelde Lars zich eindelijk thuis.En: During dinner, surrounded by new faces and cheerful chatter, Lars finally felt at home.Nl: Hij luisterde naar verhalen over Thanksgivingtradities en deelde zelf een paar Nederlandse eetgewoonten.En: He listened to stories about Thanksgiving traditions and shared some Dutch eating habits himself.Nl: De sfeer was ontspannen.En: The atmosphere was relaxed.Nl: Mensen lachten en maakten nieuwe herinneringen.En: People laughed and made new memories.Nl: Op dat moment, met zijn bord vol en hart warm, besefte Lars dat hij niet alleen was.En: At that moment, with his plate full and heart warm, Lars realized he was not alone.Nl: Amerika begon een beetje als thuis te voelen.En: America started feeling a bit like home.Nl: Hij glimlachte.En: He smiled.Nl: Hij had iets kostbaars gevonden tijdens deze eenvoudige maaltijd: een gevoel van verbondenheid.En: He had found something precious during this simple meal: a sense of connection.Nl: Toen de avond eindigde, hielp iedereen met opruimen.En: When the evening ended, everyone helped to clean up.Nl: Lars stond in de deur, keek rond en voelde zich dankbaar dat hij de stap had gezet.En: Lars stood in the doorway, looking around and feeling grateful that he had taken the step.Nl: Hij wist dat hij deze nieuwe traditie volgend jaar wilde voortzetten, waar hij ook was.En: He knew he wanted to continue this new tradition next year, wherever he might be.Nl: En zo leerde Lars dat openstaan voor nieuwe dingen, zelfs als ze onbekend zijn, kan helpen de eenzaamheid te verdrijven.En: And so Lars learned that being open to new things, even when they are unfamiliar, can help dispel loneliness.Nl: En dat, ondanks de afstand, familie niet altijd betekent wie je kent, maar wie je kiest.En: And that, despite the distance, family doesn't always mean who you know, but who you choose. Vocabulary Words:scent: geurradiated: straaldencozy: behaaglijkeexchange: uitwisselingsapproached: naderdenlaundry: wasnervous: nerveusmashed potatoes: aardappelpureecranberry sauce: cranberrysausdecorations: decoratiesinviting: gezelligcelebration: vieringfootsteps: voetstappencurious: nieuwsgierigchatter: gekletscheerful: vrolijkmemories: herinneringengrateful: dankbaarprecious: kostbaarsconnection: verbondenheiddispels: verdrijvenloneliness: eenzaamheiddespite: ondanksdistance: afstandtradition: traditiehost families: gastgezinnenunexpected: onverwachtgathering: bijeenkomsthomey: knuslaugh: lachen

welp...November is turning out to be a wild month

Join David Heavener in this powerful sermon as he encourages believers to trust in God and focus on the 'crumbs' of faith, rather than the worldly 'feast'. Through personal anecdotes and biblical stories, David shares how true miracles and blessings come from humble faith and devotion. Get inspired to deepen your spiritual journey and witness God's power in everyday life.

Fluent Fiction - French: A Global Thanksgiving: Éloïse's Cultural Feast Find the full episode transcript, vocabulary words, and more:fluentfiction.com/fr/episode/2025-11-17-08-38-20-fr Story Transcript:Fr: L'air frais d'automne s'installait sur le campus.En: The crisp autumn air settled over the campus.Fr: Les arbres se paraient de couleurs chaudes : rouge, orange, jaune.En: The trees adorned themselves with warm colors: red, orange, yellow.Fr: Dans le dortoir des étudiants internationaux, Éloïse était excitée.En: In the international students' dormitory, Éloïse was excited.Fr: C'était le jour du dîner de Thanksgiving qu'elle organisait.En: It was the day of the Thanksgiving dinner she was organizing.Fr: Éloïse, étudiante en échange de France, éprouvait une envie particulière de célébrer cette fête américaine.En: Éloïse, an exchange student from France, had a particular desire to celebrate this American holiday.Fr: Elle voulait partager ce moment avec d'autres étudiants loin de chez eux.En: She wanted to share this moment with other students far from home.Fr: Bastien, son ami français connu pour être réaliste, la regardait un peu sceptique.En: Bastien, her French friend known for being realistic, looked at her a bit skeptically.Fr: "Tu sais, c'est beaucoup de travail," dit-il en vérifiant la liste d'ingrédients.En: "You know, it's a lot of work," he said, checking the list of ingredients.Fr: Éloïse répondit avec un sourire confiant.En: Éloïse responded with a confident smile.Fr: "Je sais, mais on peut le faire.En: "I know, but we can do it.Fr: Et on aura de l'aide."En: And we'll have help."Fr: Elle avait déjà envoyé des messages à des amis pour proposer un dîner-partage.En: She had already sent messages to friends suggesting a potluck dinner.Fr: Elle voulait que chacun apporte un plat traditionnel de chez lui.En: She wanted everyone to bring a traditional dish from their home country.Fr: Dans le dortoir, l'odeur des saveurs internationales emplissait l'air.En: In the dormitory, the smell of international flavors filled the air.Fr: Une étudiante de Chine avait cuisiné des raviolis, un étudiant d'Inde préparait un curry épicé, et Éloïse essayait de cuisiner une dinde malgré la petite taille du four.En: A student from China had cooked dumplings, a student from India was preparing a spicy curry, and Éloïse was trying to cook a turkey despite the small size of the oven.Fr: Bastien, lui, s'activait à préparer une tarte aux pommes.En: Bastien, on his part, was busy preparing an apple pie.Fr: "Regarde toute cette nourriture," dit Bastien, un sourire se formant sur ses lèvres.En: "Look at all this food," said Bastien, a smile forming on his lips.Fr: "Ça ne ressemble pas à un Thanksgiving traditionnel."En: "It doesn't look like a traditional Thanksgiving."Fr: Peu importe !En: No matter!Fr: Le but était de réunir tout le monde.En: The goal was to bring everyone together.Fr: Les étudiants commencèrent à arriver avec leurs plats.En: The students started arriving with their dishes.Fr: Le petit salon du dortoir se transforma en une joyeuse cacophonie de parfums et de rires.En: The dorm's small lounge turned into a joyful cacophony of aromas and laughter.Fr: Des guirlandes de feuilles d'automne et de petites dindes en papier décoraient les murs.En: Garlands of autumn leaves and small paper turkeys decorated the walls.Fr: La soirée se poursuivit dans cette ambiance chaleureuse.En: The evening continued in this warm atmosphere.Fr: Chacun partageait l'histoire de son plat.En: Each person shared the story of their dish.Fr: Les discussions passaient d'une langue à l'autre, et des liens d'amitié se tissaient entre les rires.En: Discussions flowed from one language to another, and bonds of friendship were woven amidst the laughter.Fr: Éloïse observait tout cela, le cœur rempli de joie.En: Éloïse watched all this, her heart filled with joy.Fr: "Je crois que ton idée était excellente," murmura Bastien, en pensant à son scepticisme initial.En: "I think your idea was excellent," murmured Bastien, reflecting on his initial skepticism.Fr: Éloïse acquiesça, fière de la réussite de la soirée.En: Éloïse nodded, proud of the evening's success.Fr: La nuit se termina bien après que la nourriture disparut.En: The night ended well after the food was gone.Fr: Ils se promettèrent de renouveler l'expérience l'année suivante, en ajoutant encore plus de cultures à ce mix harmonieux.En: They promised to do it again the following year, adding even more cultures to this harmonious mix.Fr: Enfin, Éloïse comprit quelque chose d'important : l'essentiel était dans le partage, pas la perfection.En: Finally, Éloïse understood something important: the essence was in sharing, not perfection. Vocabulary Words:crisp: fraisadorned: parésautumn leaves: feuilles d'automnecacophony: cacophoniefriendship: amitiédormitory: dortoirflavors: saveursgarlands: guirlandesaroma: parfumatmosphere: ambianceexchange student: étudiante en échangeexcited: excitéeskeptically: sceptiquerealistic: réalistelist of ingredients: liste d'ingrédientsconfident smile: sourire confiantpotluck dinner: dîner-partagejoyful: joyeusesmall lounge: petit salonessence: essentielharmony: harmonieoven: fourdish: platspicy curry: curry épicéwoven: tisséssuccess: réussiteautumn air: air d'automnejoy: joiepromise: promettrerenew: renouveler

Experience the power of Jesus' teachings and miracles at a Pharisaic feast, where divine compassion confronts legalistic traditions.In this episode, we explore the tension between Jesus and the Pharisees during a feast, where Jesus challenges their understanding of the Sabbath and performs a miraculous healing. Witness the unfolding drama as Jesus' acts of compassion and justice clash with the rigid legalism of the religious leaders.Today's Bible verse is Micah 6:8, from the King James Version.Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.See omnystudio.com/listener for privacy information.

When's the last time you were pleasantly surprised by something? A $20 bill in your pocket? A cancelled work meeting? An unexpected visitor? That's what happened when Jesus arrived. Nobody was expecting the blessings he would bring. But they should have been, if they were paying attention to the prophets. Amos predicted a time of spiritual famine, and only Jesus could end the famine by bringing a feast of God's glory, truth, and grace.

This episode we cover the first silver mine in Japan, as well as the way that this sovereign is approaching offerings to the kami and handling family matters. For more check out: https://sengokudaimyo.com/podcast/episode-138   Rough Transcript: Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is Episode 138: Offerings and Covenants   A gentle summer breeze blew through the cherry-tree-covered hills of Yoshino valley.  The royal residence, a kind of summer home for the royal family, normally somewhat quiet, was suddenly abuzz with activity.  The regular groundskeepers and those who tended the site throughout the year mingled with servants sent from the capital to make it ready for a royal visit.  Rooms were aired out and swept. Metal fixtures were polished.  The kitchen was stocked and ready to go. It had been some years since the prince—now sovereign—had resided in the valley as an attempt to proclaim he had retired from the world.  Now he was sitting at the top of the state government, but as such, he was more often than not living in the grand palace in Asuka, which he had renovated at the start of his reign. This, the Yoshino palace, was left as more of a vacation home—though "home" hardly did it justice given its majesty compared to the meager dwellings that otherwise surrounded it. And now there was a massive royal procession on their way.  Sure, it was the sovereign and his queen, and only a handful of princes, but they would each need their own quarters and likely have their own household staff that would no doubt need to be fed and housed.  In such a way a "simple" outing for the royal family was so often anything but for those who had to make it happen. And yet, such labor was much preferred to toiling in the fields, especially as the heat of the day started to rise, and the height of summer loomed large in the all-too-immediate future.   Alright, so we are in the midst of the reign of Ohoama, aka Temmu Tennou, the brother of Naka no Ohoe, who came to power through the use of military force—purportedly used in self-defense—and the sovereign who would have a profound effect on solidifying the Ritsuryo state, as well as the Chronicles and the history of the archipelago as we know it.  We've talked about Ohoama's ascension to the throne, and even his first year.  We mentioned how, during his reign, he rewarded those who helped him, tweaked the rank system, and we talked a bit about what we know of the clothing and the material culture of the period. This episode, we continue looking at what occurred during Ohoama's reign.  Specifically we'll be covering some of the ways in which Ohoama and his court were shaping the government and the structures of power to serve him and his family.  This includes everything from ritual, such as making offerings to various kami, to the way that he seems to have centralized power to himself and his family, which would have lasting impacts through the Asuka and Nara periods. First, though, a tiny little digression about silver.  We start in the 3rd lunar month of the second year since Ohoama ascended the throne, or the year 674 by the western calendar.  We are told that Woshiumi no Miyatsuko no Ohokuni, the governor of Tsushima, the island that formed the main border between the archipelago and the mainland, reported that silver had been produced there for the first time, and sent in some as tribute.  This is the first recorded instance of silver being produced in Japan. At this time, silver mining was mostly limited to finding a vein of silver on the surface and digging it out as far as one could possibly go into the rock and stone.  Still, silver would eventually become an important resource for the archipelago.  Tsushima would continue to produce silver through modern times.  Granted, production was limited until new refining techniques were introduced from Joseon Korea in the 16th century.  This was just as Ming dynasty deposits were declining, and as such, silver would become a major export from the archipelago to the mainland.  Indeed, by the 17th century, it is said that Japan accounted for one quarter to one third of the entire world's silver production. For now, however, the discovery of native silver was certainly a good start, but the Yamato court wasn't switching to a silver coin currency just yet—rice and cloth were still the major currencies for tax and trade purposes.  Still this find seems not insignificant, and clearly the chroniclers thought so as well -- as did the court.  They granted Ohokuni, the governor of Tsushima, the rank of Lower Shoukin.  The silver produced by the mine was offered to the various kami of heaven and earth, and presents were made to the high ministers and others of the rank of Shoukin and above. Now back to the Chronicles, and to the meat of what I'll be talking about this episode. On the 3rd day of the 8th lunar month of 674, we are told that the Royal Prince Wosakabe was sent to Isonokami shrine to polish up the divine treasures, at which point the sovereign made a rather spectacular decree:  he declared that all of the precious things originally deposited in the sacred treasuries by the various houses should be returned to their descendants. This appears to be a reference to the long-standing practice by Yamato of demanding that those they had gained some level of hegemony over turn over their sacred objects for Yamato's keeping.    We talked about this back in episodes 19 and 29, for example, when we talked about how Mimaki Iribiko, aka Sujin Tenno, and Ikume Iribiko, aka Suinin Tenno, had both requested treasures from Izumo and elsewhere, to be stored in the treasure house of Isonokami. We aren't told what all of these treasures were, but we can deduce that these were sacred treasures of the different houses and localities, much as the mirror, jewel, and sword were sacred treasures of Yamato.  These were items that early on distinguished the elite class in the archipelago, and had come to be gathered in the divine store houses.  You may recall how, early on, we saw mentions in the Chroncles that ships sent out to meet with others from different lands would place such treasures on a makeshift tree on the deck as a way of depicting who they were—who they represented. It would seem that these sacred objects came to represent the divine ancestors of the elites, and so eventually were associated with the idea of power and authority.  As Yamato spread its influence, possibly as much through the spiritual authority of Mt. Miwa as through its economic and military capability, it seems to have demanded that the various lands that came under its sway place their sacred treasures in Yamato's storehouse—a powerful image of Yamato's authority.  In a sense, this was a kind of hostage situation: recognize our authority, or your most sacred treasures, representing your ancestors, will be at risk .  One wonders if this isn't part of the reason that we find buried caches of bronze ritual items, including weapons, bells, and other such things, perhaps as a means of keeping them safe from those who would steal them away. However, in the new era of the Ritsuryo system, those objects, while still considered divine and sacred, did not hold the same value as they once had.  Perhaps I'm reading too much into it, but this really seems to me to be particularly illustrative of the idea that the cultural imaginary of state power and authority had shifted.  Yamato's power and authority was no longer based on its role as a spiritual powerhouse as much as it was centered on the continental framework of a heavenly mandate and a system of laws and punishments.   And so, the sovereign could return the sacred items back to their descendants, because to do so did not cost him anything, and at the same time would no doubt earn him goodwill.  He could appear magnanimous and, in so doing, solidify his position as the supreme hegemon of this new state.  In many ways this acknowledged the importance of the divine treasures to the people and to the kami while also no doubt reinforcing Confucian stereotypes of the benevolent ruler. More importantly, this shows how Ohoama was restructuring the rituals of the state.  After all, he had the Jingikan, an entire governmental department dedicated to administering the various shrines and sacred rituals; so even if the sacred treasures were returned, they were still technically under the control of the state apparatus.  We've already talked about the Daijosai, the Feast of First Fruits for a new reign, a central ritual to which Ohoama had added further pomp and circumstance.  But as no less a scholar than Herman Ooms has written about, Ohoama also initiated the practice of ordering regular centralized offerings to not just one particular kami, but to several or even a number of kami, or shrines, at any given time.  We see this in the following year, on the 23rd day of the first lunar month of 675, in an almost off-hand remark. Later, in the 10th month of 676 offerings were made to all of the "Ahimbe" kami of Heaven and Earth—that is all of kami that were part of the festival of first fruits held on the first day of the rabbit on the 11th lunar month.  Offerings were also made to all of the Heavenly and Earthly kami on the second day of the year in 681. Of course, these offerings would not just be enriching the shrines of these various kami, but it would also reflect on the various uji connected to each of those shrines, as well. Another example of the court's involvement in these ritual innovations appears to be the worship of the deities at Tatsuta and Hirose.  The first example of that is also in 675, in the 4th month of that year.  Prince Mino and Saheki no Muraji no Hirotari were sent to the Wind-gods at Tateno, in Tatsuta.  Aston notes that there is a litany to the Wind-gods mentioned in the Engishiki, a 10th century collection of information on various rituals of the time, so this practice seems to have taken hold, at least enough to persist over 3 centuries later.  Also in the 4th month of 675, Hashibito no Muraji no Ohobuta and Sone no Muraji no Karainu were sent to worship the Oho-imi deity at Kahawa, in Hirose. The Oho-imi appears to be a "big abstinence" deity, whom Aston identifies with Waka'ukahime, responsible for food.  Worship is again paid twice in the year 676, once in 677, then twice again in 679, continuing twice a year, almost exclusively in the 4th and 7th lunar months, through the end of the reign.  Why were these particular deities chosen for special worship by the court?  Ooms notes that these shrines were built downstream along the Yamato river, which, along with its tributaries, was responsible for the irrigation of the crops in the Nara basin.  This mirrors, in some ways, the responsibility of rulers in the Yellow River and Yangzi river regions to help ensure the flow of the rivers while preventing devastating flooding – a very continental idea of the responsibilities of the sovereign, though expressed here with a particularly Japanese style. Indeed, Aston associates the deity at Hirose, with the deity of food.   Likewise, the Wind-deities at Tatsuta were also related to helping to grow crops.  After all, Tatsuta would have been situated near the break in the mountains that surrounds the Nara basin, where the Yamato River flows out towards the Kawachi plain.  As anyone who lives near a mountain gap is no doubt familiar, those areas are notorious for channeling weather phenomena, including storms, which can bring rain, but could also bring terrible winds.  So it does seem a natural point to pray for good weather for your harvest or otherwise, given the geography that made up the sovereign's world. We also have, in this reign, considerably more discussion of Ise than we've seen, previously.  In 673 we have the Royal Princess Ohoku no Himemiko entering the Saigu, the Abstinence, or Purification, Palace, where she was to be purified before going to Ise, which she did in the 10th lunar month of 674.  Ohoku is said to have been the first official Saiou, the unmarried royal princess sent to oversee shrine operations, of Ise Shrine.  This is a practice we see at multiple shrines, although it's most prominent at Ise. The term for the position in general is Saiou, although at Ise the royal princess would also be known as the Saiguu, after the purification palace.  Although Ohoku is said to have been the first Saiguu at Ise, this is muddied somewhat by some earlier mentions in the Chronicles.  There are those who are said to have been sent as Shrine Princesses to Ise back in the time of Mimaki Iribiko and Ikume Iribiko, but the process was largely discontinued—or at least rarely mentioned—until this period.  There are certainly several named individuals who are said to have served the Deity of Ise previously, starting with the presumably mythical Yamato Hime, who is credited with founding the shrine.  There are also various royal princesses are noted as either having served or as having been made ineligible due to their indiscretions. However, those earlier mentions rarely go into the detail we see here —starting with the abstinence hall, where the would-be Shrine Princess must purify herself prior to approaching the shrine, a process that took some time.  Certainly we first really see this put into action with Ohoku, and from that time the position of Saiguu or Saiou at Ise does appear to have been regularly filled.  That Ohoku was actually the first "Saiguu" shrine princess appears to be confirmed by the "Fusou Ryakki", which states that the first Saiou was appointed when then Prince Ohoama, in the midst of the Jinshin war, made a prayer to Ise and offered the royal princess Ohoku no Himemiko in exchange for victory.  In fact, a lot of the focus on Ise seems to stem from its apparent involvement, at the behest of either Ohoama or his consort, Uno no Sarara Hime, in the conflict. The following year we are told that the Royal Princesses Towochi and Abe proceeded to Ise Shrine as well, though presumably just for a brief visit.  Towochi, you may recall, was Ohoama's daughter who had been married to Ohotomo, aka Koubun Tennou, whom Ohoama had defeated to take the throne.  Abe was a daughter of Naka no Oe, half-sister to Ohoama's queen, Uno, and would eventually go on to marry the Crown Prince, Kusakabe.  That gives you some idea of the position of those were going to the shrine. Princess Towochi herself would fall ill a few years later in 678.  In fact, it was just as the sovereign himself was preparing to go pay a visit to the abstinence palace, perhaps so that he could also head out to Ise.  The court had a divination to figure out when he would leave, officers had cleared the roads, and the public functionaries were in a line of procession when word came that Princess Towochi, suddenly took ill and died within the palace.  This stopped everything in its tracks, and in that year there was no sacrifice made to the kami of heaven and earth.  I suspect that this was in part due to mourning and in part due to the pollution more generally associated with death. Two weeks later, she was buried at Akaho, and Ohoama raised a lament for her. Later, in 686, we are told that the Royal Princess Taki, the Princess Yamashiro no Hime, and the Lady Ishikawa were all sent to Ise Shrine, though Princess Taki returned in less than a fortnight. Why all this focus on Ise?  Remember that the Chronicles were begun in this era, and so the "truth" they would tell would be the truth that Ohoama and his immediate successors orchestrated. The focus on Amaterasu, her shrine at Ise, and the role of the sovereign as Heavenly Descendant was thus part of the overarching narrative that the Chroniclers tried to promote.  Still, hints that the focus on Ise shrine may have been something largely created in this era, however, are scattered throughout the existing literature, despite the Chroniclers' best efforts. For one thing, it is fairly clear that early on, the focus in the Chronicles is on  Mt. Miwa and the deity  Ohomononushi, rather than Amaterasu.  We also see the fingerprints of deities like Takami no Musubi, who in one story is the one who is actually responsible for sending the Heavenly Grandchild down to earth in the first place. It also seems telling that Amaterasu is not mentioned in earlier court rituals.  Worship of Amaterasu by the royal family takes place at Ise shrine.  Meanwhile, there are various rituals preserved within the traditions of the palace that include many other, seemingly older deities. I have also noted in the past how Ise shrine isn't even the primary shrine of Ise no Kuni.  In fact, that is claimed by Tsubaki shrine, the shrine to Saruta Hiko no Ohokami, with a separate shrine to Ame no Uzume, who are both said to have met the heavenly grandchild on his descent. None of this is to say that Ise Jingu was brand new at the time of the Chronicles' writing —there does seem to have been a shrine on that spot for some time, though even the Chronicles suggest that it might have been moved from a shrine originally housed in the Nara basin.  It is also possible, and even likely, that the rise of Ise and Amaterasu coincided with other trends at the time.  Even if the Sun Goddess had not always been centered in Yamato ritual, she was not a new deity, and it may have been the case that her prominence, and that of her shrine in Ise had been growing in prominence before this time, and so the court was now adopting that popularity for themselves.  Of course, Ohoama and Uno don't exactly spell out what they were attempting to achieve, beyond the unification of the archipelago, more broadly.  How, exactly, their focus on Ise Shrine was meant to play into that I don't know that I could fully state, but it certainly seems to have allowed the sovereign to create a new cultic focus for kami worship with a story that touched on regions from Kyushu all the way to the eastern shore of the Kii peninsula. Given the decentralized nature of kami worship, I don't believe it was possible to completely rewrite all of the stories—hence the numerous and conflicting accounts given in the Chronicles.  However, that is also what would have made it easier to hide newly fabricated—or perhaps simply exaggerated—stories in the mix.  And of course, it wasn't necessarily that the Chroniclers were creating things out of whole cloth, but they were able to choose those things that people would remember and what would be lost and forgotten over time.  They had to make the decision, for instance, which story they told was the "main" storyline, and which were listed as coming from "other books", implying a degree of separation from the truth. Through all of this, it certainly seems that propping up the royal family and its lineage was a central focus—even if that lineage was largely something that had recently been created.  As a reminder, we see a lot heavier reliance at this point on royal princes as opposed to other elite families, and an actual or implied reliance, in particular, on the royal family, as that is where Ohoama was consolidating most of the power and authority. Kitayama Shigeo coined the term "Koushin Seiji" to refer to this idea of a consolidated royal—or imperial—family managing the affairs of state.  Literally it is something like "Imperial Family Government".   In Shigeo's concept this was specifically an autocratic authority executed by the sovereign, and those of his immediate family.  Of course, writing in the post-war era, it is more than a little likely that Shigeo and others were looking at the concept of Tennou in the 20th century compared with many other world monarchs.  In that vein, the Asuka and Nara periods do seem to have been one of the rare times—perhaps even the last time—that the sovereigns had such a direct hand in the government and the making and establishment of law and tradition. That said, not everyone ascribes entirely to the idea that Ohoama was a completely autocratic despot—after all, it was clear that there were still plenty of powerful families in the archipelago, and the Ritsuryo state itself was also being strengthened.  Still, it does seem that Ohoama had brought his queen, Uno no Sarara, and his descendants into government.  And they would not only assist him, but continue his work for the next generations, such that even though the histories would not be finished until well after Ohoama's death, they would still show his influence on events. The dedication of the royal family to work as one is perhaps most clearly demonstrated in the events of the 5th lunar month of 679.  It was then that the sovereign, and his family, proceeded to the Yoshino Palace.  Now Ohoama had plenty of offspring—among them 10 sons.  And as long as he was around, there would be a certain amount of civility, but he knew all too well how things could break down after a sovereign's death.  And so he brought them together and he made them enter into a pact, which we know as the Yoshino Covenant, or Yoshino no Meiyaku.  Besides Ohoama himself, there were several others in attendance, presumably those who might stand to one day inherit the realm.  These included his partner and queen, Uno no Sarara Hime, as well as her son, Prince Kusakabe, who would be named Crown Prince, only a couple of years later.  It also included the Royal princes Ohotsu, Takechi, Kawashima, Osakabe, and Shiki.  All of these individuals were made to swear an oath to support each other, even though they were all from different mothers, and they agreed. But so what?  Why does it matter?  It is all well and good that Ohoama brought them together for a bit of kumbaya in his old digs away from the capital, but was there anything really to this covenant. This covenant is significant in several ways.  First off, it is clear that Ohoama was pulling in his family and trying to ensure they were onboard with what he was doing and what was planned.  Furthermore, it set out a clear line of succession, something that had not really been done up to this point. We have ideas on what would have made a candidate eligible, but other than naming a particular crown prince there hasn't exactly been any clear process or rules of precedence for who would assume the throne.  Here, though, we have a list that appears to be in order of precedence, since it otherwise may not seem to make sense, at least from a modern perspective. A key clue in the Chronicles is often the order of the names.  The most important or highest ranking person is usually given first, and then names are typically given in descending order of precedence.  There are clues that this is the case, but it becomes even more stark when we actually see reference to an individual's court rank or the size of their fief.  Since this period brings about court rank even for royal princes, we have some of that, at least in later records.  As such, there is the idea that this order was actually providing for a line of succession.   As I mentioned, up to this point, the contest for the throne was a toss up with each monarch's death.  Claims from competing princes were often considered equally valid until one proved their claim through a political or military victory.  Ohoama appears to have been trying to add greater structure to this.  Specifically, we see that Uno no Sarara's son, Kusakabe, is given pride of place.  In fact, throughout the Chronicle it is typical that we see the Chroniclers designate a queen—a Kougou—that is considered the primary wife.  This queen is almost always found to be the descendant of previous royalty, granting their child a doubly royal lineage, through both the maternal and paternal lines.   There has been plenty of reason to doubt that this was actually the case, and it often seems like the Chroniclers stretched things more than a bit to make it all work out.  However, now we are almost more concerned with the very *truth* that the Chroniclers were attempting to burn into the social consciousness rather than the historical facts, because that gives us direct insight into how the court of the day viewed succession and legitimacy.And that does lead to another possible thought:  since the Chroniclers knew how things turned out it is possible that they were the ones ensuring that the order was as we have it.  So we cannot definitively say that this exactly mirrors's Ohoama's idea, but it certainly seems in line with his history and intentions and helps set the stage for us, at least, regarding what would later transpire in regards to succession.. Getting back to the covenant, as I noted, the first person listed, after Ohoama and Uno no Sarara Hime, is Prince Kusakabe.  He would be about 17 or 18 years old at this time, which is probably why he wasn't formally named Crown Prince until a couple of years later.  He isn't the eldest son, however.  Rather he was the second son.  Ohoama's eldest son, Prince Takechi, was actually third in line. Takechihad been with his father helping to lead the troops during the Jinshin War. While he was some 8 years senior to Kusakabe, he was nonetheless a son of Amago no Musume, one of Ohoama's consorts from a powerful clan, but not a royal princess like Uno no Sarara, Kusakabe's mother. Between Kusakabe and Takechi, in the second place spot for succession, was actually Prince Ohotsu, whom we also mentioned during the Jinshin War.  Ohotsu was likely 16-17 years old around this time.  While he was the third eldest child, he, like Kusakabe, was the son of a Royal Princess, Princess Ota, daughter of Naka no Oe, giving him greater bonafides than Takechi, apparently. So, in the top three slots, we have: Ohoama's eldest son by a royal mother, Ohoama's second eldest son by a royal mother, and finally Ohoama's eldest son by a non-royal mother. Fourth in line, and the 4th eldest, presumably, though I don't know that we have an actual age for him, is Prince Wosakabe.  He likely wasn't too young, however, as he had been given the task, previously, to polish the divine treasures in Isonokami's storehouse. It would appear that six of Ohoama's other sons didn't even get a mention.  That includes Princes Naga and Yuge, born to another daughter of Naka no Ohoe, Ohoye no Himemiko.  Then there is Prince Toneri, son of Royal Princess Nittabe, not to be confused with Royal Prince Nittabe, Ohoama's son by way of a daughter of Fujiwara no Kamatari.  Finally there was Royal Prince Hodzumi, a maternal grandson of Soga no Akaye, and Prince Shiki, a full brother to Prince Wosakabe. Prince Toneri is particularly conspicuous in his absence.  We know that he held the 5th rank, and two positions in government—that of Nagon, or Councillor, as well as the Minister of the Household, our Kunaikyou.  This may be because he was not doing so well.  We aren't told the story until the following year, on the 2nd day of the 7th lunar month of 680, when we are told that Prince Toneri took ill and was on the point of death.  His half-brother, Prince Takechi, went to check on him, and a day later Toneri passed away.  The way these are written it would be easy to believe that it all happened in a pretty short timeframe, but it is also just as likely that illness lingered, especially without modern medicine.  So it is possible that Prince Toneri was too sick at the time of the original covenant, though there could be some other reason we weren't told. This doesn't necessarily hold for all of the others, though.  For instance, we have the Princes Naga and Yuge mentioned in 693, well over a decade later, being granted the 2nd Broader Pure Rank at the same time that Prince Takechi is granted the 1st Broader Pure Rank.  So we can at least see that they were ranked below Takechi.   Similarly we see Prince Hodzumi likewise attained 2nd Broader Pure Rank at some point, and was still around to have his own fief and to receive houses to it in the following reign.  Hozumi even ranked above some of the others were in Yoshino, and yet was not present. It is possible that the princes not mentioned, assuming they had not met with an untimely end that was not mentioned in the record somewhere, could have been too young or too junior at the time of the meeting.  After all, when we look at the known ages of those who were there, we see that Prince Takechi may have been 25 years old, but Prince Kusakabe and Prince Otsu were just under 20, and it is unclear if others were older or younger than they were. There are two other princes who were part of the covenant who were not, perhaps surprisingly, sons of Ohoama.  Rather they were his nephews, sons of Ohoama's brother, Naka no Ohoe.  They were the princes Kawashima and Shiki. Kawashima is mentioned several times throughout the record.  Kawashima's mother was from a high ranking noble family, but given that Kawashima was married to his cousin, one of Ohoama's daughters, that may have brought him closer to the family.  He was about 22 years old at the time, too.  We see him often teaming up with Prince Osakabe on various projects, including the project to compile together the history of the royal household.  In fact, Prince Kawashima always precedes Prince Osakabe when they are mentioned together.  That said, we have evidence of Kawashima only being awarded up to 3rd Greater Pure rank, below even that of some who were not present, such as Prince Hodzumi.  His importance and impact, however, is noted through his numerous appearances in the record. In contrast, Prince Shiki has almost no mentions in the record.  It doesn't help that there are two Princes Shiki, one born to Naka no Ohoye and one born to Ohoama.  Their names are spelled differently, however, and although the first character of "Shiki" used in the Yoshino record matches neither name, the second character suggests that this was the son of Naka no Ohoye and not the Shiki that was brother to Prince Osakabe—though given that one followed the other in the record, there may have been some confusion on this point. And with all of that we have our apparent line of succession, as well as an idea of who the movers and shakers might be within the royal family.  From Ohoama and Uno no Sarara, we have Princes Kusakabe, Ohotsu, Takechi, Kawashima, Osakabe, and Shiki.  Six princes, four directly descended from the current sovereign, Ohoama, and two from the Naka no Ohoe lineage. Obviously, promoting the idea of a strictly patrilineal succession of father to son would have caused some problems for Ohoama's own legitimacy, not that anyone was going to gainsay him while he was on the throne.  However, with Kusakabe they seem to have established that in a de facto format, at least.  Furthermore it provided a blueprint for succession might fall to the other lines should the main line not work out.  This put Prince Ohotsu as next in line, should anything happen to Kusakabe, followed by Takechi.  That Kawashima may have had a shot over Osakabe and then Shiki is interesting as it suggests that it wasn't strictly about who descended from whom. We'll have to wait for Ohoama's death before we can fully appreciate how well this worked, of course.  Throughout history, agreements and covenants amongst powerful interests are often only as permanent as long as all of the interests remain aligned with one another, whether through mutual benefit or threat of consequences.  Once the power shifts, as it always does, those promises and treaties are almost always up for renegotiation, unless they are supported by some higher authority, whatever that might be. Following the royal family's off-site, they returned to the palace in Asuka.  There they had a formal ceremony in the Great Hall, the Ohodono, where the six princes all demonstrated their allegiance and paid respects to Ohoama.  Given the timing of this event, one can likely assume that it was a kind of public acknowledgement of the covenant and the agreement that they would all be working together as a united front on the project of the government. And with that, I think we can bring it to  a close for now.  There is plenty more about this reign to discuss before we move on, but we'll get there. Until then, if you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.  

In the sixth message of our series called Feasts, Mel teaches about the Feast of Atonement (Yom Kippur). This message centers on the profound significance of atonement as described in Leviticus 16 and its fulfillment in Jesus Christ. Drawing from Leviticus 23:26-32, Mel explains the ancient rituals of Yom Kippur, where the high priest, Aaron, entered the Most Holy Place to offer sacrifices for the sins of Israel, including the scapegoat that symbolically carried the people's sins into the wilderness. He highlights the gravity of approaching God's presence, referencing the deaths of Aaron's sons and the massive veil separating the Holy of Holies. Mel connects these Old Testament practices to the New Testament, emphasizing Hebrews 9:11-15 and 10:19-22, which portray Jesus as the ultimate High Priest and Lamb of God, whose sacrifice tore the veil and opened direct access to God's presence. He underscores that Christ's blood, unlike the temporary animal sacrifices, provides eternal redemption, inscribing believers' names in the Lamb's Book of Life (Revelation 3:5), inviting all into a reconciled relationship with God through faith.

Msgr. Roger J. Landry Shrine of St. Frances Xavier Cabrini, New York Feast of St. Frances Xavier Cabrini Jubilee of the Poor and World Day of the Poor November 16, 2025 Is 58:6-11, Ps 34:1-7, Rom 12:9-16, Jn 6:24-35   To listen to an audio recording of this homily, please click below:  https://traffic.libsyn.com/secure/catholicpreaching/11.16.25_SFXC_Homily_1.mp3   The […] The post Saint Frances Xavier Cabrini, The World Day of the Poor and the Jubilee of Hope, Feast of St. Frances Cabrini (Observed), November 16, 2025 appeared first on Catholic Preaching.

 Go to sermon webpage: GOD REDEEMS (JOHN 7)

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Wil and Nicholas open by talking about “flowing like water” and how that mindset shows up in hospitality: staying adaptable, humble, and open. Nicholas traces his path from teaching skiing to unexpectedly building a career in enterprise software and QA with major pharma and tech companies, then starting a nonprofit, and finally helping open Feast Bistro in Bozeman. He describes the harsh reality of the first two years at Feast: the gap between fantasy and the P&L, mispriced menus, long hours, financial strain, and the grit required to survive COVID. What kept them afloat was humility, constant feedback from guests, and a deep belief that hospitality is about service, not ego.Those struggles led him to create Check This Out, a simple SMS-driven retention and word-of-mouth platform built first for Feast. Traditional marketing (direct mail, email, social) felt like guesswork because he couldn't track what actually drove revenue or distinguish new from returning guests. By counting every mailer and transcribing every comment card, he discovered that over 80% of guests came because someone they knew recommended Feast. That insight became the backbone of Check This Out: use SMS to bring guests back more often and amplify referrals with trackable, time-bound offers that clearly show who is driving traffic and sales. Throughout the episode, Nicholas emphasizes the same core ideas he's lived by: hospitality as service, learning over knowing, capital-efficient building, and using simple tools that actually work.10 Key Takeaways Hospitality is a gateway industry.Nicholas entered it through ski instruction and serving tables, learning empathy and customer focus, skills that shaped everything he's done since. Boredom fuels creativity.Long, quiet Vermont summers sparked the imagination that later helped him pivot careers and eventually become an entrepreneur. An unlikely path to restaurateur.Years in software QA taught him how to build systems that solve real user problems, experience that later informed Feast and Check This Out. Most pro formas are fantasy.Reality hits fast in restaurants: labor, food cost, pricing, and traffic rarely match projections, and the P&L forces honesty. Underpricing is a common early mistake.Feast discovered they were charging too little and had to adjust based on real customer behavior and feedback. Equity builds commitment.Giving chefs, GMs, and key partners skin in the game helped Feast survive the hardest stretches and come out stronger. Listening is everything.Nicholas embraces Kaizen and Deming's cycle: feedback from guests and staff only matters if you act on it without ego. Word-of-mouth is the true growth engine.His analysis showed 80%+ of guests came through personal recommendations, far more than any ad channel. SMS outperforms email and social.Near-100% open rates and fast response times mean campaigns drive real, trackable revenue, something other channels can't match. Check This Out delivers “butts in seats.”Restaurants use it to send compelling texts and let guests forward offers to friends, giving operators clear attribution and measurable ROI instead of guesswork.

A former royal chef calls Prince Andrew “demanding” and “arrogant,” revealing tales of midnight TV calls, golf-ball retrievals, and butlers summoned just to open curtains. Meanwhile, biographer Andrew Lownie says Sarah Ferguson dined nightly like a Tudor monarch, complete with beef, lamb, and chicken fit for Henry VIII. Elsewhere, King Charles earns praise as the royals' most adventurous eater, a butler hints Christmas could move back to Windsor, and Meghan's “boiled water recipe” sparks fresh ridicule online. Plus, Norway's future queen studies Down Under — and handles the paparazzi better than most Windsors ever did.Hear our new show "Crown and Controversy: Prince Andrew" here.Check out "Palace Intrigue Presents: King WIlliam" here.

Hour 3 of the Friday Football Feast begins with Viks Bits where the fans at Buffalo Wild Wings get to ask Nordo and Alec Lewis questions about the purple. Then the Feast previews the Vikings game vs the Bear.

Hour 3 of the Friday Football Feast begins with Viks Bits where the fans at Buffalo Wild Wings get to ask Nordo and Alec Lewis questions about the purple. Then the Feast previews the Vikings game vs the Bear. See omnystudio.com/listener for privacy information.

Adam West | Recorded September 20, 2025

Adam West | Recorded September 20, 2025

This week on Cutting Deep into Horror, hosts Henrique Couto & Rachael Redolfi dive into Bitter Feast (2010)—a brutally underrated foodie horror thriller perfect for the Thanksgiving season. When a celebrity chef snaps after a vicious review, a simple cooking critique becomes a nightmarish showdown of revenge, obsession, and culinary torture.We break down why Bitter Feast has become a cult favorite for fans of chef horror, creative captivity stories, and Thanksgiving-adjacent genre films, and how its themes of burnout, public shaming, and internet criticism feel even more relevant today. From the dark humor to the escalating violence, this is a dish best served terrifying.We also explore its place in 2010s indie horror, the performances that make the tension simmer, and why this might be one of the most overlooked movies to add to your late-November watchlist.)Inside this episode:The twisted charm of foodie horror and why it explodes during ThanksgivingChef vs. critic psychology and why neither character is truly innocentHow the film uses cooking challenges as weaponsBurnout, humiliation, and the horror of being torn apart onlineBitter Feast's place in cult indie horror and why it deserves reevaluationHow food, fear, and obsession collide in unforgettable waysWhere to watch Bitter Feast (U.S.) – current as of November 13, 2025You can currently find Bitter Feast (2010) on several legitimate streaming platforms in the U.S.:Prime Video – Available on Amazon's Prime Video platform (subscription or with ads, depending on your plan). Tubi – Streaming free with ads on Tubi. Fandango at Home (Vudu) – Streaming free with ads on Fandango at Home's free-with-ads section. The Roku Channel / Cineverse – Available to watch via The Roku Channel and Cineverse. Rental/purchase options are also widely available on major digital storefronts like Apple TV, Fandango at Home, and Amazon Video if you prefer to own or rent in HD.  (Availability can change, so if one service drops it, search the title on your preferred platform.)Get comfy, my spookies! 41% off at CozyEarth.com with code SPOOKY — supports the show!

In this episode of Intermittent Fasting Stories, Gin talks to Rachael Watson from Gloucestershire in the UK.Are you ready to take your intermittent fasting lifestyle to the next level? There's nothing better than community to help with that. In the Delay, Don't Deny community we all embrace the clean fast, and there's just the right support for you as you live your intermittent fasting lifestyle. You can connect directly with Gin in the Ask Gin group, and she will answer all of your questions personally. If you're new to intermittent fasting or recommitting to the IF lifestyle, join the 28-Day FAST Start group. After your fast start, join us for support in The 1st Year group. Need tips for long term maintenance? We have a place for that! There are many more useful spaces beyond these, and you can interact in as many as you like. Visit ginstephens.com/community to join us. An annual membership costs just over a dollar a week when you do the math. If you aren't ready to fully commit for a year, join for a month and you can cancel at any time. If you know you'll want to stay forever, we also have a lifetime membership option available. IF is free. You don't need to join our community to fast. But if you're looking for support from a community of like-minded IFers, we are here for you at ginstephens.com/community. Rachael is a teacher who works with adult learners. She shares her journey with intermittent fasting, detailing her motivations for starting, the challenges she faced, and the significant lifestyle changes she has experienced. Rachael discusses her weight loss success, the impact of fasting on her health, and her experience living with an ileostomy after losing her colon due to ulcerative colitis. She emphasizes the importance of community support and offers valuable tips for those considering intermittent fasting, particularly individuals with similar health conditions.Takeaways:• Rachael started intermittent fasting for weight loss after feeling uncomfortable in her body.• She initially struggled with calorie counting before discovering intermittent fasting.• Rachael found a 6-7 hour eating window worked well for her initially.• After a couple of months, she naturally shifted to a 19:5 fasting schedule.• She enjoys skipping breakfast and usually opens her eating window at lunchtime.• Rachael has lost a substantial amount of weight and feels more confident.• Living with an ileostomy, Rachael shares how fasting has positively impacted her health.• She emphasizes the importance of listening to your body during fasting.• Rachael has experienced non-scale victories, including improved energy and reduced sugar cravings.• She encourages others with similar conditions to consider intermittent fasting.At the end of the episode, Rachael encourages new IFers to try drinking hot water while fasting, and she and Gin discuss how satisfying it can be.Get Gin's books at: https://www.ginstephens.com/get-the-books.html. Good news! The second edition of Delay, Don't Deny is now available in ebook, paperback, hardback, and audiobook. This is the book that you'll want to start with or share with others, as it is a simple introduction to IF. It's been updated to include the clean fast, an easier to understand and more thorough description of ADF and all of your ADF options, and an all new success stories section. When shopping, make sure to get the second edition, which has a 2024 publication date. The audiobook for the second edition is available now! Join Gin's community! Go to: ginstephens.com/communityDo you enjoy Intermittent Fasting Stories? You'll probably also like Gin's other podcast with cohost Sheri Bullock: Fast. Feast. Repeat. Intermittent Fasting for Life. Find it wherever you listen to podcasts. Share your intermittent fasting stories with Gin: gin@intermittentfastingstories.comVisit Gin's website at: ginstephens.com Check out Gin's Favorite Things at http://www.ginstephens.com/gins-favorite-things.htmlSubscribe to Gin's YouTube Channel! https://www.youtube.com/channel/UC_frGNiTEoJ88rZOwvuG2CASee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.