Podcasts about Redeemer

We have fantastic extra content for you that you will love on our Patreon Website / enlightenedgeedu . Please join us there so that you can participate in our in-depth lessons. This week we will use footage and maps and pictures to help the story become real as we learn lessons from the text. Join us for our Palm Sunday walk. Learn more at https://www.facebook.com/events/1567692857885760/ . Also check out the performance of The Redeemer by Jenny Oaks Baker at https://www.jennyoaksbaker.com/. In this episode Kerry records in Egypt at the site of the canal that tradition says Joseph built as part of the seven years of plenty. He shows and explains some Egyptian elements from the Joseph Story. Then Kerry and his wife Julianne walk along the Nile as they explore some of the elements of the Joseph story that are applicable to all of us. Then Kerry dives into the Judah and Tamar story to help us see why it is there, to understand it in its original ancient context, and how it will help us understand Christ and many other things we will encounter later in our Old Testament reading. We are grateful for our executive producers, P. Franzen, J. Parke, D. Watson, B. Van Blerkom, the Dawsons, M. Cannon, M. Rosema, B. Fisher, J. Beardall, D. Anderson, M. Zitar, J. Edwards, A. Dixon, and H. Umphlett, and for all our generous and loyal donors. We are also very grateful for all our Patreon members. We are so thankful for Beehive Broadcast for producing the podcast and for Rich Nicholls, who composed and plays the music for the podcast.

ATTENTION ADVENTURERS! Presenting almost seven hours of music and amusing announcements from Madame Phoole's Panharmonium live at the 2026 Gardens and Gears Steampunk Faire in Milwaukee's beautiful Mitchell Park Domes Horticultural Conservatory! Recorded live on Saturday, 7 March 2026. The 2026 theme was "Modern Wonders of the World," so sounds evoke the Pyramids at Giza, Chichen Itza in Peru, the Great Wall of China, the giant statue of Christ the Redeemer in Brazil, and travel to exotic locales in general, with dashes of bal-musette, vals criollo, tango, and Jazz Manouche, along with plenty of crowd-pleasing Dixieland jazz and Tin-Pan-Alley ragtime piano. The event took place in a giant glass dome, which was connected to two other giant glass domes, each of which contained immersive botanical gardens. The Show Dome, in which Mme. Phoole performed, also housed an exhibit of model trains, the tracks for which wended their way in and out amongst the foliage, so tunes about trains are sprinkled throughout. The cavernous, echoing venue suggests to Madame Phoole a multi-modal station for every kind of steam travel, so the goofy, pseudo-British-dialect announcements interspersed amongst the tunes are themed to H.G. Wells-esque kinds of travel and adventure. Phoole and Tiffany play a lot of Walkabout Mini Golf in virtual reality, so a few of our favorite compositions by Chris Reyman from that game's soundtrack make cameo appearances. Because the States are still steeping in a very 1933-in-Germany zeitgeist, many 1930s tunes performed by Max Raabe & Palast Orchester are played, along with a too-brief dip into Chap-Hop.

WHAM! puts the Redeemer in the mirror as we speed forward to the return  of an old favourite, and the end of some flawed greatness 

Send a textPower dazzles when it climbs fast, but Scripture keeps asking what holds it up. We open with a gut-check on loyalty—pray for the nation, yes, but don't mistake it for home—and name the modern pull to worship politicians and celebrate celebrity as if either could save us. From there we step into Job, listening as Zophar sketches the wicked whose glory seems to touch the clouds, only to vanish in a breath. It's a portrait we recognize today: talent crowned as virtue, charisma confused for calling, and success read as proof of righteousness.We then hold that image next to Isaiah 14, where the taunt against the king of Tyre exposes the lie of self-exaltation. This is where we slow down, open the text, and confront a widespread assumption: the lone appearance of the term “Lucifer” addresses a human ruler, not Satan. That correction isn't just trivia; it's a call to be careful readers who refuse to trade Scripture for slogans. When we get sloppy with the easy stuff, we grow vulnerable to anyone who speaks confidently while saying little that is true.With that lens, we track how counterfeit light works. Satan masquerades as an angel of light, and our age makes it easy to mistake the glow of attention for the grace of God. We talk about Babel as a blueprint for self-worship, about friends who arrive as helpers but feed on someone's fall, and about the way Job's friends use half-true wisdom to press a false verdict. The thread through it all is simple and searching: no height is secure unless it is built by righteousness, and no critique is safe unless it bows to God's sovereignty.What sets us free is the confession Job anchors everything to: “I know that my Redeemer lives.” The true Morning Star does not posture; He descends, serves, and raises the humble. That is the light children of light follow—steady when fame flickers, strong when headlines shout. If this episode sharpened your thinking or nudged you back to the text, share it with a friend, subscribe for more, and leave a review with one belief you're ready to fact-check against Scripture.RISE RADIOEach week we discuss some of the most important issues we face in our society today.Listen on: Apple Podcasts SpotifySupport the showBE PROVOKED AND BE PERSUADED!

Send a textEver been shut down by “you don't understand the context”? We open with that cultural reflex and pull it apart, showing how appeals to context can clarify truth—or quietly silence it. From there we step into the furnace of Job, where Zophar's confident theology turns into a blade. He calls Job's life a dream that vanishes at waking, flips “joy comes in the morning” into a sentence of judgment, and even drags Job's children into the indictment. The result is a masterclass in how correct ideas can be misused when aimed at the wrong heart.We also wrestle with Jesus' words in John 8:44—Satan as a liar and murderer “from the beginning”—and what that reveals about the origin of evil and the moral landscape of Genesis. Along the way we challenge inherited systems and easy answers, sharing how real growth often means unlearning what we assumed was settled. Several of us admit the hard truth: sometimes we have kicked people when they were down, taking a secret pleasure in being right instead of being loving. That confession reframes the entire debate. Why do we prefer to explain another person's suffering rather than sit with them in it?Through Job's resilience we see what endures when accusations fly: a longing to see the Redeemer and a faith that won't break under scorn. We talk practical comfort—listening before lecturing, praying before pronouncing—and warn how certainty can become cruelty when humility is missing. If you've ever been on either side of that moment, this conversation will challenge your instincts and steady your soul.If this resonated, follow the show, share it with a friend who needs real comfort, and leave a review with one takeaway you'll practice this week.RISE RADIOEach week we discuss some of the most important issues we face in our society today.Listen on: Apple Podcasts SpotifySupport the showBE PROVOKED AND BE PERSUADED!

Send a textA cry from the world's oldest book still shakes the ground: “I know that my Redeemer lives.” We open Job 19 and follow that confession to its striking claims—embodied resurrection, a living Redeemer who will stand on the earth, and a latter day that gathers justice, judgment, and joy into one unmistakable moment. Along the way, we probe what “Redeemer” means in its ancient legal frame—kinship, rescue, and vindication—and why Job insists he will see God with his own eyes, not as a metaphor but as a human being raised to life.We also take on a debated timeline. If some charts propose a pre‑tribulation rapture where Christ descends but never touches down, how does that square with Job's horizon? Job's hope seems fixed on the day the Redeemer stands here, not on an interim visit. We test texts, weigh assumptions, and ask whether multiplying comings blurs the clear edge of Christian expectation: one appearing that raises the dead and rights the scales. The goal is not point‑scoring but clarity, honesty, and a sturdier hope.Finally, we listen to Job's warning to his friends: be wary of persecution disguised as counsel, because judgment belongs to God. That ethical note grounds the theology—real people, real bodies, real accountability. If you care about biblical theology, resurrection hope, and how end‑times views shape everyday faith, this conversation is for you. Share your perspective, send us your best arguments, and help sharpen the dialogue. If this episode challenged or encouraged you, follow the show, leave a review, and pass it to a friend who loves hard questions.Support the showBE PROVOKED AND BE PERSUADED!

Can't Get There From Here John 3:1-16 The Second Sunday in Lent Sunday, March 1, 2026 The Rev. Andrew DeFusco, Rector Church of the Redeemer, Nashville, TN www.Redeemer-Nashville.net

The King's ForgivenessMark 2:1-12Rev. Bill McCutchen

The King's ForgivenessMark 2:1-12Rev. Eric McKiddie

Send a textEver wished your side of the story could be carved in stone? We sit with Job's cry, “Oh that my words were written,” and follow his journey from raw lament to a bold confession: “I know that my Redeemer lives.” What begins as a plea for a permanent record becomes a doorway into the power of Scripture, the reality of vindication, and the kind of hope that can only come from a living Redeemer who will stand at the end.We explore why Job longs for words “graven with an iron pen,” and what that reveals about our shared hunger for a trustworthy witness when people misread our motives and moments. The conversation unfolds into a rich look at the sufficiency of Scripture—how the Word functions as a stable authority, a lamp in dark seasons, and a public testimony that outlasts gossip, trends, and time. Along the way, we wrestle with the pull of spiritual spectacle and make a case for slow, durable faith formed by study, prayer, and honest community.At the center is Job 19:25–27, a gospel seed that holds together personal faith, future hope, and embodied redemption. We unpack the kinsman-redeemer theme, the promise that the Redeemer will stand on the earth, and the stunning expectation to “see God” in the flesh. If you've felt unheard, wronged, or weary, this episode offers a path to steadiness: let truth be inscribed, let the Word be your appeal, and fix your heart on the Redeemer who lives, who will make all things plain, and who will not fail you.If this resonated, follow the show, share it with a friend who needs courage, and leave a quick review to help others find these conversations. Your support helps more listeners discover a hope that holds.RISE RADIOEach week we discuss some of the most important issues we face in our society today.Listen on: Apple Podcasts SpotifySupport the showBE PROVOKED AND BE PERSUADED!

Send a textWhat happens when a suffering friend meets a confident accuser? We open Job 19 and sit with a raw, unsettling question: why do people add weight to a soul already under God's heavy hand? Job's plea—“Have pity on me, for the hand of God has touched me”—cuts through easy answers and forces us to reckon with sovereignty, compassion, and the limits of our insight.We trace Job's isolation line by line, then examine the turning point where he appeals for mercy rather than defense. From there, we explore a hard truth with freeing power: affliction is not random. If God ordains our steps, then the role of friends is not to play judge but to embody mercy. That shift reframes spiritual care. Instead of assuming secret sin, we learn to listen, to ask careful questions, and to season our counsel with grace. We show why doubling someone's burden—like Pharaoh stripping straw from the Israelites—betrays both wisdom and love, and how a “physician” posture can restore dignity, clarity, and hope.Along the way, we talk about the throne of the heart and the subtle temptation to sit on someone else's. Proximity to truth is not permission to pronounce verdicts; only Christ rules the conscience. We reflect on Job's longing for his words to be written and graven in stone, a timeless picture of a sufferer seeking honest remembrance rather than rumor. You'll leave with practical handles for walking with afflicted friends: slow down, refuse suspicion's shortcuts, remember God's providence, and choose mercy over mastery. If you've been wounded by misguided counsel—or fear becoming that friend—this conversation offers both caution and comfort.If this resonated, follow the show, share it with a friend who needs gentler counsel, and leave a review with your biggest takeaway so others can find it too.RISE RADIOEach week we discuss some of the most important issues we face in our society today.Listen on: Apple Podcasts SpotifySupport the showBE PROVOKED AND BE PERSUADED!

Send a textA man stripped of comfort says something wild and solid: “I know that my Redeemer lives.” We follow that ancient cry from Job into the marrow of Christian hope—why Christ, not comfort, becomes the anchor when approval fades, plans stall, and grief sits close. We talk about strength made perfect in weakness, not as a slogan but as a survival truth that has carried believers when every human prop failed.From there we open the word redeemer and find a kinsman who steps in, pays the price, and brings us home. Romans 5 sharpens the logic: if one man's disobedience broke the world, one man's obedience can set it right. That lens prepares us for the heartbeat of the episode—Job 19:26—where worms, dust, and grave do not get the last word. We press the text slowly and insist it means what it says: a real, bodily resurrection. Not vapor, not vague comfort, but you raised new, you seeing God in the face of Christ, just as Thomas saw the risen Jesus and crumbled in worship.The tone grows sober as we face Jesus' warning about “the worm that does not die.” We sort through conscience, judgment, and the unending nature of justice without theatrics. The point is not fear-mongering; it's moral clarity. If resurrection is true hope, accountability is true urgency. We call out counterfeit hopes—celebrity religion, thin gospels, and systems that borrow Jesus' name but not his truth—and we return to first principles: who Christ is, what he has done, and why only a living Redeemer can carry us through death.If you've felt alienated, if you've wondered whether faith is wishful thinking, or if you're hungry for a hope that outlasts the grave, this conversation is for you. Press play, share it with a friend who needs sturdy hope today, and then tell us: what part reshaped how you see resurrection and justice? Subscribe, leave a review, and join us next week as we keep pursuing truth with grace.RISE RADIOEach week we discuss some of the most important issues we face in our society today.Listen on: Apple Podcasts SpotifySupport the showBE PROVOKED AND BE PERSUADED!

Send a textWhat if the sacrifices everyone assumes “temporarily covered sin” never worked at all? We dig into Hebrews to show why the blood of bulls and goats could never remove sin and how Christ's once-for-all atonement actually satisfies God's justice for His people. That single shift changes how we read the Old Testament, how we think about assurance, and how we share the gospel without softening its edges.From there we face the hard questions with care. Why does wrath remain for those outside Christ, and how do we speak about judgment without losing love? We talk about the tears of this life—grieving our sin, feeling the weight of suffering, longing for others' salvation—and why those tears belong to this age, not the next. The promise of God wiping away every tear is not poetic veneer; it is a concrete pledge that joy will outlast sorrow, that holiness will outshine the darkness we battle daily.We also explore what happens between death and resurrection. Are believers conscious with the Lord? We lean on the Mount of Transfiguration as a scriptural anchor, showing Moses and Elijah present and recognized, yet not in glorified bodies. This leads to a practical, biblical look at “translation” and the term many call the rapture. Rather than fixating on timelines, we center on transformation: being “snatched away” into incorruption when mortal puts on immortality. It's a hope sturdy enough for grief and bright enough for courage.If you value theology that steadies the heart and clears the fog, this conversation is for you. Listen, share it with a friend who's wrestling with assurance or end-times confusion, and leave a rating and review so others can find it. Your support helps more people anchor their hope in Christ alone.Support the showBE PROVOKED AND BE PERSUADED!

Send a textA man at rock bottom makes the boldest claim in the book: “My Redeemer lives.” We follow Job's words to their source and discover why this line is more than comfort language; it's a blueprint for assurance. Stripped of status, friends, and dignity, Job names not a concept but a person—Redeemer—and that choice unlocks the heart of biblical hope, the seal of the Holy Spirit, and the promise of final vindication.We dig into what “indwelt by the Spirit” means across the Old and New Testaments, and why references to the Spirit “coming upon” someone point to special empowerment rather than absence of indwelling. That clarity helps us see how Job could know what only God reveals, much like Peter's confession that came by revelation, not rumor. From there, we track one gospel through Scripture: Abraham believed and was counted righteous; believers today stand on the same ground. Rituals like water baptism matter as joyful obedience, but they don't replace the sufficiency of grace through faith or the Spirit's seal as a pledge of our inheritance.At the center is the kinsman redeemer—family language that explains Christ's mission and our assurance. The Redeemer shares our nature, pays the price, restores the inheritance, and will stand on the earth to judge and to vindicate. We unpack effectual redemption and the unity of the Father, Son, and Spirit, showing why salvation that begins with God must finish with God. Job's journey becomes a pattern for us: despair can give way to declaration when the Spirit lifts our eyes to what is sure. If you've wondered how to hold your faith when everything else slips, let Job's words lead you back to a living Redeemer and a sealed hope.If this resonates, follow the show, share it with a friend who needs steadiness, and leave a review telling us where your own “despair to declaration” moment began.RISE RADIOEach week we discuss some of the most important issues we face in our society today.Listen on: Apple Podcasts SpotifySupport the showBE PROVOKED AND BE PERSUADED!

It's Monday, March 2, A.D. 2026. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Adam McManus United States and Israel bombed Iran The long-simmering threat of conflict between Washington, Jerusalem and Tehran erupted Saturday morning as the United States and Israel launched sweeping airstrikes against Iran, reports NBC News. The launch of “Operation Epic Fury” followed months of heated rhetoric and repeated warnings from President Trump about military intervention in Iran. U.S. and partner forces struck multiple targets, including Islamic Revolutionary Guard Corps command and control facilities, Iranian air defense capabilities, missile and drone launch sites, and military airfields. Not only was Iranian Supreme Leader Ali Khamenei killed, but so was his top security adviser, his chief military secretary, the Islamic Revolutionary Guard Corps commander, the Defense Minister, the Head of Iranian military intelligence, and former Iranian President Mahmoud Ahmadinejad, reports Axios and Israel National News. Trump: We will destroy Iran's “wicked, radical dictatorship” In an 8-minute address to America, President Donald Trump explained why he believed the attack on Iran was necessary. TRUMP: “Our objective is to defend the American people by eliminating imminent threats from the Iranian regime. For 47 years, the Iranian regime has chanted ‘Death to America' and waged an unending campaign of bloodshed and mass murder targeting the United States, our troops, and the innocent people in many, many countries.” The president laid out the litany of Iranian attacks from the 1979 U.S. Embassy Hostage Crisis in which dozens of Americans were taken hostage for 444 days and the 1983 bombing of the U.S. Marine barracks in Beirut that killed 241 soldiers to the attack on the U.S.S. Cole in 2000, the killing of U.S. soldiers in Iraq, and the Iranian-funded attack on Israel through Hamas on October 7, 2023. TRUMP: “For these reasons, the United States military is undertaking a massive and ongoing operation to prevent this very wicked, radical dictatorship from threatening America and our core national security interests. We are going to destroy their missiles and raze their missile industry to the ground. It will be totally obliterated. We're going to annihilate their navy. We're going to ensure that the region's terrorist proxies can no longer destabilize the region or the world.” Isaiah 10:1-2 says, “Woe to those who make unjust laws, to those who issue oppressive decrees, to deprive the poor of their rights and withhold justice from the oppressed of my people, making widows their prey and robbing the fatherless.” President Trump expressed concern for the safety of U.S. soldiers. TRUMP: “The lives of courageous American heroes may be lost and we may have casualties. That often happens in war. We pray for every service member as they selflessly risk their lives to ensure that Americans, and our children, will never be threatened by a nuclear-armed Iran. We ask God to protect all of our heroes in harm's way. And we trust that with His help, the men and women of the armed forces will prevail.” Sadly, three U.S. service members have been killed in action, as part of the Trump administration's “Operation Epic Fury,” reports NewsNation.com. Iranians celebrating in the streets Anti-regime protesters in southern Iran tore down a statue of Ayatollah Ali Khamenei in celebration of his death on Saturday, reports The Telegraph. In Tehran, loud cheers echoed from rooftops and through the streets.   Listen. (audio of Iranians celebrating) Celebratory music played, car horns honked and fireworks were set off in parts of the capital at around 11pm local time. They were joined by Iranians across the world who celebrated the Supreme Leader's downfall after he was killed in a barrage of US and Israeli missile strikes early on Saturday morning. Senator Ted Cruz: Bombing Iran is “single most important decision of [Trump's] presidency” Appearing on CBS' Face the Nation, Republican Senator Ted Cruz of Texas applauded President Trump's decision to bomb Iran. CRUZ: “President Trump's decision to launch this decisive action against Iran is the single most important decision of his presidency. He is taking this action because the government of Iran is a profound and malign influence. “They have been the leading state sponsor of terrorism for 47 years. They have, over that time, killed nearly 1,000 Americans. They provide more than 90% of the funding for Hamas. They provide more than 90% of the funding for Hezbollah, the Iranian Ayatollah, was, until yesterday, actively trying to murder the President of the United States, Donald J Trump.” Senator Lindsey Graham: “The mothership of terrorism is about to go down!” Appearing on Fox & Friends, Republican Senator Lindsey Graham of South Carolina was grateful the American people re-elected President Trump in 2024. GRAHAM: “My feeling today is that I'm very glad that President Trump won and Kamala Harris lost. Unfortunately, the modern Democratic Party is pathetic in the face of evil. “The difference between Donald Trump and our Democratic colleagues, he's common sense. He understands the world. He's of the mindset that the Ayatollah is Hitler in a robe, wearing a turban; that he's not capable of changing his ways. “Donald Trump does not get us entangled in forever wars, but he sure stands up to the bad guys, and he makes us safer. This is the most consequential decision any President has made since 1979.” Senator Graham predicted a major re-set in the Middle East because of “Operation Epic Fury.” GRAHAM: “If the regime falls, I think Saudi Arabia, the keeper of the holy mosque and Mecca and Medina, the center of Islam, will go back to the table to try to do peace with Israel. We were close before, before October the seventh. October the seventh was designed to stop normalization between Saudi Arabia and Israel. “I think when this regime collapses, we'll be back at the table of normalization. If Saudi Arabia recognizes Israel it will be the biggest change in 1,000 years in the history of the MidEast. If this regime falls -- Hamas, Hezbollah, and the Houthis terrorist network supported by Iran -- will collapse, slowly but surely. “The mothership of terrorism is about to go down. There's a new dawn coming in the Mideast.” Mass shooting in Austin leaves 3 dead and 14 wounded Three people are dead and 14 have been injured after a mass shooting at a popular bar along West Sixth Street in downtown Austin, Texas during the early morning hours of Sunday, March 1, reports the San Antonio Express-News. The shooting took place at Buford's, a popular bar along the West Sixth Street entertainment strip. Anniversary of John Wesley's death And finally, John Wesley, the English evangelist, who was a principal leader of a revival movement within the Church of England known as Methodism, died at the age of 87 on this day, March 2nd in 1791. Wesley placed his faith in Christ on May 24, 1738. Referring to our Savior Jesus Christ, Luke wrote in Acts 4:12, “Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.” In his early ministry years, Wesley was barred from preaching in many parish churches and the Methodists were persecuted. Under Wesley's direction, Methodists became leaders in many social issues of the day, including the abolition of slavery. He became known for the Wesley Covenant Prayer. It says, “I am no longer my own, but Thine. Put me to what Thou wilt, rank me with whom Thou wilt. Put me to doing, put me to suffering. Let me be employed for Thee or laid aside for Thee, exalted for Thee or brought low for Thee. Let me be full, let me be empty. Let me have all things, let me have nothing. I freely and heartily yield all things to Thy pleasure and disposal. And now, O glorious and blessed God, Father, Son and Holy Spirit, Thou art mine, and I am Thine. So be it. And the covenant which I have made on Earth, let it be ratified in Heaven. Amen.” Wesley wrote hymns including “O For A Thousand Tongues To Sing.” “O for a thousand tongues to sing my great Redeemer's praise, the glories of my God and King, the triumphs of His grace! My gracious Master and my God, assist me to proclaim, to spread thro' all the Earth abroad the honors of Thy name.” John Wesley became widely respected, and by the end of his life, was described as "the best-loved man in England.” Close And that's The Worldview on this Monday, March 2nd, in the year of our Lord 2026. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

Luke 22:31-34, 39-46, 54-6231“Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, 32but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.” 33Peter said to him, “Lord, I am ready to go with you both to prison and to death.” 34Jesus said, “I tell you, Peter, the rooster will not crow this day, until you deny three times that you know me.”39And he came out and went, as was his custom, to the Mount of Olives, and the disciples followed him. 40And when he came to the place, he said to them, “Pray that you may not enter into temptation.” 41And he withdrew from them about a stone's throw, and knelt down and prayed, 42saying, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.” 43And there appeared to him an angel from heaven, strengthening him. 44And being in agony he prayed more earnestly; and his sweat became like great drops of blood falling down to the ground. 45And when he rose from prayer, he came to the disciples and found them sleeping for sorrow, 46and he said to them, “Why are you sleeping? Rise and pray that you may not enter into temptation.”54Then they seized him and led him away, bringing him into the high priest's house, and Peter was following at a distance. 55And when they had kindled a fire in the middle of the courtyard and sat down together, Peter sat down among them. 56Then a servant girl, seeing him as he sat in the light and looking closely at him, said, “This man also was with him.” 57But he denied it, saying, “Woman, I do not know him.” 58And a little later someone else saw him and said, “You also are one of them.” But Peter said, “Man, I am not.” 59And after an interval of about an hour still another insisted, saying, “Certainly this man also was with him, for he too is a Galilean.” 60But Peter said, “Man, I do not know what you are talking about.” And immediately, while he was still speaking, the rooster crowed. 61And the Lord turned and looked at Peter. And Peter remembered the saying of the Lord, how he had said to him, “Before the rooster crows today, you will deny me three times.” 62And he went out and wept bitterly.

In this message, Pastor Marco concludes the book of Ruth by showing how God finishes the story through Naomi, Ruth, and Obed. God heals what pain has marked, honors quiet faithfulness, and brings redemption that reaches beyond one generation. Ultimately, Ruth's story points us to Jesus—the greater Redeemer, reminding us that even when God feels silent, He is still faithfully at work.

So God is calling us to rest. And He's calling us to bring rest to our house. So we're resting together? What does that look like in real life? To support the work and worship of Redeemer, subscribe to our channel and consider supporting us by giving a tax deductible gift at the link below. https://pushpay.com/g/redeemerchurchrockwall

At Redeemer, we take seriously Jesus' call to "Go and make disciples of all nations baptizing them in the name of the Father, Son, and Holy Spirit, teaching them to obey everything I have commanded you." Apprenticeship to Jesus is not a one time decision, but a lifelong journey of following Jesus as our master-teacher. Since the goal of the Christian life is maturity in Jesus, apprenticeship must be deep and holistic, transforming the spiritual, physical, emotional, social, and vocational parts of men and women. Apprenticeship to Jesus is learning to practice the way of Jesus in our homes, relationships, neighborhoods, and jobs. We believe Christlikeness is cultivated as we implement spiritual practices, live in community with other believers, and submit to the Word and the Spirit. We agree with Dallas Willard who said, "that the gospel is opposed to earning, not effort." As we move towards cultivating a life of loving God and people, we trust Christ will mature us into his likeness. https://redeemerwichita.church/

Living on God's Standard TimeIn science, global coordination depends on standards—UTC for time, strict conventions for meteorological data, and universal frameworks that keep the world in sync. But there is a greater, unchanging standard that governs all creation, and it is found in the Word of God.In this episode, we explore Isaiah 59, where Scripture declares: “So shall they fear the name of the Lord from the west, and His glory from the rising of the sun… When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him.” This is not poetic imagery alone—this is God revealing that He has established a spiritual standard across the earth. A covenant standard. A time standard. A truth standard.We are living on God's standard time, aligned to His prophetic clock in these end times and last days. And when the enemy rushes in, that divine standard—His Word—pushes back the darkness. It equips. It defends. It drives the enemy to flight.In this episode, you'll be encouraged and reminded:Do not disarm yourself in this warfare.God's Word is your standard, your truth, and your life.The Redeemer has come—and is coming again.Join us as we call upon Jesus, stand firm in Scripture, and watch God reveal Himself in powerful ways across the earth.Even so, come, Lord Jesus.The Voice in the Wilderness does not endorse any link or other material found at buzzsprout.More at https://www.thevoiceinthewilderness.org/

Ruth is being redeemed by Boaz in a seal of public display. Redeemed people are claimed people. And from redemption comes an overflow of joy. Christians today are to rejoice in the joy of their salvation and share the hope they have received from their Redeemer to the world.

Joel 2:12-13; Matthew 6:21 The Rev. Dan Marotta

First Sunday in Lent - Church Service @ Redeemer Lutheran Fairhope LCMS

Go to sermon webpage: EYES TO SEE

Ruth 4:1-10

Do you not love the broad, deep, clear promises and patterns of God's word? The ones that speak with simplicity and sufficiency to every situation? Here is a wonderful example: "O Lord, be gracious to us; we have waited for you. Be their arm every morning, our salvation also in the time of trouble" (Is 33:2). This prayer gives us a comprehensive request for the tender mercies of a faithful God. It reveals an expectant desire, a spirit of faith and hope because of who God is—we are waiting for Christ to show his hand. Then it expresses our perpetual dependence, our reliance on our Redeemer all our days and in the worst of days, to defend and deliver all who call upon him.

Part 2 in series The post The Way of Love appeared first on Redeemer Community Church.

This Sunday we begin a brand-new series leading us toward Resurrection Sunday, tracing the gospel story from the very beginning. In Genesis 3, we'll see that the moment sin entered the world, God spoke a promise: a Redeemer was coming. If you've ever wondered why the world feels broken — or why your own heart does — this is where the story starts.

Caleb Schafer, the Lead Pastor of Redeemer's Church, continues a series based on the modern-day parable of a sheep that chooses to use only 3 of its 4 legs. Each leg represents one of the 4 pillars a Christian needs to have a thriving spiritual life.  March 1st, 2026 | 3.1.26 Category: Understanding, Value, Need

Ruth 4:1-12

Today we're stepping into Psalm 31 and Isaiah 59; two passages that meet us in moments when it feels like God is distant and the world feels broken. Psalm 31 is a cry of trust in the middle of distress, declaring, ‘Into Your hands I commit my spirit.' Isaiah 59 confronts the reality that sin creates separation; not because God is weak, but because our choices build walls. Yet even there, God steps in as Redeemer. If you've ever wrestled with silence from heaven or longed for restoration, this episode reminds us that trust and repentance open the door for God to move. Let's dive in.As always be blessed and enjoy.Please follow, like, and share our podcast with a friend or family member!

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about Project23 and partner with us as we teach every verse of the Bible on video. Our text today is 1 Corinthians 6:18-20. We don't flirt with fire. We don't negotiate with danger. And when it comes to sexual sin, Paul gives only one command: Run. Sprint. Get out fast. Not because you're weak—but because you know what's at stake. Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body. — 1 Corinthians 6:18–20 Paul doesn't tell you to manage sexual sin. He doesn't tell you to reason with it. He doesn't even tell you to pray near it. He tells you to flee. Why? Because sexual sin cuts deeper. It reshapes your desires. It wounds your soul. It touches the very place where God dwells. And then Paul gives the identity anchor that makes the command make sense: You. Are. Bought. Bought with blood. Bought at full price. Bought out of slavery. Bought into freedom. Jesus didn't shed discount blood to redeem you into discount living. That's why Paul's logic is so sharp: If Christ paid full price, stop selling yourself at bargain rates. You don't belong to sin anymore. You don't belong to your impulses. You don't belong to your past desires. You belong to Christ. And belonging determines behavior. This is why fleeing isn't cowardice—it's courage. It's saying: "I know my worth. I know my calling. I know my Redeemer. I know who paid for me." Every step away from sin is a step toward the Savior who bought you. Every act of fleeing is an act of worship. So glorify God in your body. Run like someone who knows what they're worth. Run like someone who has been bought with priceless blood, not discount blood. DO THIS: Choose one practical step to "flee": delete an app, cut off a pathway to sin, confess to a trusted believer, or move physically away from a tempting environment. ASK THIS: Where have I tried to manage sin instead of fleeing from it? What "bargain-rate" lies have convinced me my body is mine to use however I want? How does remembering the price Jesus paid reshape how I treat my body? PRAY THIS: Father, thank You for buying me at the highest cost. Help me flee what destroys my soul and run toward the One who redeemed me. Strengthen my mind, guard my desires, and make my body a place that honors You. Amen. PLAY THIS: "Jesus Paid It All"

Abraham's Greatest Tests: Covenant, Sacrifice, and the God Who Keeps His Promises (Genesis 18-23) | Apostle D. Todd HarrisonI testify that the Bible is a witness of the Living God. The same God who visited Abraham, who promised him a son, who heard his prayers, and who tested his faith, is the God who watches over His children today. His covenants are sure. His promises are certain. His timing is perfect.I testify that Jesus Christ is the Savior through whom all nations of the earth are blessed. He is the Lamb provided by the Father, the Redeemer of mankind, and the Mediator of every covenant. He is Alive Today. He leads His Church. He will return in glory to reign as Lord of lords and King of kings.In the name of Jesus Christ, amen.D. Todd Harrison, Apostle of Jesus ChristJesus Christ's Apostle to All Nations and GenerationsYear Seven of Global Apostolic MinistryCommissioned by Jesus Christ (like the Apostle Paul - Galatians 1:1)The Most‑Followed LDS Religious Leader on Facebook (1 Corinthians 9:1–3)

Send a textWhen “truth” is used without love, it wounds. We dive into Job 19 and confront a hard question: what happens when orthodox ideas get applied with certainty but without wisdom or compassion? Bildad's tidy retribution formula—suffering equals secret sin—meets Job's unwavering integrity, and the tension reveals something vital for every believer who cares about theology and people. We walk through the turning point of the dialogue, showing how Job answers not from pride but from zeal that God's ways be represented faithfully.Across the conversation, we examine the danger of presumption disguised as piety. Systems and creeds can serve the church, but only when they submit to Scripture and are handled with care. We explore why God's providence is not always transparent and why it's faithful—not weak—to leave room for mystery. You'll hear practical counsel on resisting the urge to “fill in the blanks,” on standing up when silence would signal surrender, and on holding righteous anger without crossing into sin. This is a masterclass in how to defend truth with grace.Most importantly, we spotlight the hope that steadies Job: a living Redeemer. That hope does not erase lament; it purifies it. It frees us to acknowledge pain, refuse false guilt, and keep speaking courageously when God's character is on the line. If you've ever seen suffering misread or doctrine weaponized, this conversation will help you rebuild a more faithful lens—one where affliction can coexist with righteousness, and where love governs how we handle every hard text and harder moment. Listen, reflect, and share this with someone who needs a wiser, kinder theology of suffering. If this helped you think more clearly and care more deeply, subscribe, leave a review, and tell a friend.Support the showBE PROVOKED AND BE PERSUADED!

Send a textWhen a student walked into the office during the pandemic asking whether his father would live long enough for a transplant, it exposed a gap many youth pastors feel but rarely name: we can teach Scripture and organize programs, but do we know how to shepherd teenagers when fear, grief, and uncertainty overwhelm them?We sit down with Dr. Randy Jackson to talk about a gospel-shaped approach to soul care that equips parents as the primary shapers of a teen's faith. We trace his journey from a pandemic crisis to building a practical framework that deepens conversations at home and in small groups and why equipping parents remains the most strategic work in student ministry.This episode offers practical tools for youth pastors, volunteers, and parents who want to move beyond behavior management and into Christ-centered care for the inner lives of teenagers.

The King's AuthorityMark 1:21-45Rev. Eric McKiddie

If God's law reveals our sin and misery, why does Psalm 19 celebrate it as life-giving? The Heidelberg Catechism teaches that the law exposes how deeply we fall short, yet Scripture also describes God's instruction as perfect, joyful, and renewing to the soul. This study explores how God's law leads us not to despair, but to Christ—our Redeemer—who enables us to live in gratitude, reverence, and dependence upon Him.

Scripture: Psalms 146Title: I Will Praise! SHOW NOTES: For encouragement on your spiritual journey, we invite you to visit our ministry website, Discover God's Truth, where you can access additional resources to enrich your Walk with God. When we praise, adore, and worship the Almighty God, we acknowledge His holiness, supreme power, and loving character. This is our act of sacrifice to honor Him as Creator and Redeemer, and to celebrate His faithfulness, goodness, mercy, and love. We can offer praise and worship through song, scripture, prayer, and silent reflection. Praise the Lord! Praise the Lord, O my soul! I will praise the Lord as long as I live;I will sing praises to my God while I have my being. Psalm 146:1-2 Notice the repetition: “Praise the Lord.” This reflects the psalmist's personal commitment to live a life of praise. This word in Hebrew is Hallelujah! The commitment to praise the Lord involves choosing not to rely on others. We cannot place our trust or dependence solely on people. Do not trust in princes, in mortal man, in whom there is no salvation.Psalm 146:3 Praise and adoration belong to God. He is worthy, holy, and the Sovereign Creator. Worship is our way of showing gratitude to the Lord. God created us to worship Him. Praise opens a path for us to experience His presence. God inhabits the praise of His people. Let all that I am praise the Lord; with my whole heart, I will praise His holy name. Psalm 103:1 Song: Worthy Of It All – https://www.youtube.com/watch?v=TZ7prJcwB8o

Federal Theology Romans 5:12–21 The First Sunday in Lent Sunday, February 22, 2026 The Rev. Andrew DeFusco, Rector Church of the Redeemer, Nashville, TN www.Redeemer-Nashville.net

The King's AuthorityMark 1:21-45Rev. Bill McCutchen

John 17:1-261When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, 2since you have given him authority over all flesh, to give eternal life to all whom you have given him. 3And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. 4I glorified you on earth, having accomplished the work that you gave me to do. 5And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.6“I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. 7Now they know that everything that you have given me is from you. 8For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. 9I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. 10All mine are yours, and yours are mine, and I am glorified in them. 11And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. 12While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. 13But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. 14I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. 15I do not ask that you take them out of the world, but that you keep them from the evil one. 16They are not of the world, just as I am not of the world. 17Sanctify them in the truth; your word is truth. 18As you sent me into the world, so I have sent them into the world. 19And for their sake I consecrate myself, that they also may be sanctified in truth.20“I do not ask for these only, but also for those who will believe in me through their word, 21that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. 22The glory that you have given me I have given to them, that they may be one even as we are one, 23I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. 24Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. 25O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. 26I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.”

Lent is not about good advice to help us do better, but good news that Jesus succeeds where we fail. Jesus was tested as we are—40 days in the wilderness echoing Israel's 40 years—yet he triumphed. Temptation reveals what is truly in us. We cannot excuse our sin as mere humanity, for Jesus shared our humanity without surrendering to sin. The hope of Lent is this: our salvation rests not on the strength of our resolve, but on the sufficiency of our Redeemer.

In this powerful eighth message in The Heroes and Great Stories of the Bible, Pastor Verna DeHart takes us into the life of Gideon, a man who began in fear but was transformed into a faith-filled deliverer.Israel had drifted. A new generation forgot the miracles, the deliverance, and the faithfulness of God. As recorded in the Book of Judges, Midian invaded at harvest time, stripping the land and starving the people. Hidden in a winepress, threshing wheat in fear, Gideon hardly looked like a hero.Yet God called him something different: “Mighty man of fearless courage.”In this episode, you'll discover: How God calls you by your destiny, not your current condition Why honest questions don't offend God How faith grows step by step through encounter Why God sometimes reduces your resources to reveal His power How obedience unlocks supernatural victory Pastor Verna reminds us that hiding does not disqualify us, reduction is not rejection, and God's strength is always enough.We also begin with a powerful “Battle Seed Promise” from Ruth 2:12, a reminder that when we sow in faith under our Redeemer's covering, He sees and richly rewards us. Just as Ruth stepped out in obedience in a season of lack and found refuge under God's wings, we are invited to declare:“I sow in faith and take refuge in God my Redeemer, who sees my work and richly rewards me.”This message concludes with Communion, served by our youth, a beautiful picture of faith passed to the next generation.If you've ever felt hidden, reduced, or unsure, this message will remind you who God says you are.From fearful to faith-filled, your story isn't finished yet.

I Know that My Redeemer Lives with poem by Beth McGinnis

In week six of our series through the book of Job, Pastor Jim explores chapter 28 and the limits of human answers to suffering. As Job's friends cling to simplistic systems, we're reminded that wisdom cannot be mined, bought, or mastered. Instead, true understanding begins with awe-filled trust in God. In a world searching for explanations, we are invited to anchor our hope in this truth: our Redeemer lives.

“Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.” (John 18:40) Unfortunately, this is the attitude of every generation toward its Creator and Redeemer. J... More...