Podcasts about Redeemer

God, forgive me for words that hurt the heart of another. Keywords: Words; forgiveness; Deliverer; Rock; Redeemer; wisdom. Scripture: Psalm 19:14

This episode of Rick and Elaine Discuss the Book of Job is one of the most emotionally weighty and theologically rich conversations in the series so far. From the opening point on, we slow down and allow Job chapter 3 to speak for itself, carefully distinguishing between narrative prose and dense Hebrew poetry, and feel the raw grief rather than rush past it. We honor the honesty of Job's lament, showing that Scripture does not shy away from despair, confusion, or the cry of a righteous sufferer who feels crushed by loss. By drawing thoughtful connections to Genesis, Jeremiah, the Psalms, and ultimately the incarnation of Christ, we frame Job's anguish within the larger biblical story of creation, de-creation, redemption, and the new creation IN Christ Jesus, without softening the pain or offering shallow answers.We openly acknowledge how grief, loss, and suffering distort our perception of life itself, and we invite you to sit with Job's words rather than explain them away. Our discussion gently but clearly points to Christ as the answer Job longed for, not by dismissing Job's darkness, but by showing how Jesus fulfills the hope that Job could only glimpse. This is not a lecture or a debate, but a shared wrestling with Scripture that encourages honesty before God, patience with suffering, and confidence that the Redeemer truly lives. For anyone walking through grief, studying Job, or longing for a deeper, more compassionate approach to Scripture, especially during this holiday season and the New Year approaching, this episode is both challenging and deeply comforting.If you'd like to watch this in video form, as well as episodes already released, hop on over to our Patreon page! Click the link below!https://www.patreon.com/posts/146944369?collection=1984098

Welcome To The AEW Dynamite Watch Party with your Hosts The Redeemer Justin & Friends as we celebrate The Ruler! The Redeemer! Justin BIRTHDAY and enjoy these banger matches....AEW Women's World Championship Strap Match - Kris Statlander (c) Vs TheklaTNA Championship - Tommaso Ciampa (c) Vs Kyle Fletcher 3-Way Tag Team #1 Contenders Match - The Rascalz Vs Young Bucks Vs Wild CardKenny Omega & Swerve Strickland Face-To-Face InterviewAnd much more!Make sure you subscribe to our channel and welcome to the party!!!Don't watch AEW DYANMITE alone come join us!And Help us Celebrate Justin Birthday!==================================Find us wherever you find Circle Of Debatehttps://linktr.ee/CircleOfDebate==================================The Wrestling Delorean Podcasthttps://linktr.ee/wrestlingdeloreanpo..==================================Get your TRWT Merch at the Link belowhttps://trwtmerch.threadless.com/==================================For all sports news, & entertainment news, pro wrestling & more go to https://gamebreakersports.com/==================================GETCHO PODCAST https://linktr.ee/getchopodcast#aewdyanmite #aewdynamitehighlights #aewcollision #aewdynamitehighlightstoday #aewnews #aew #aewontbs #aewtnt #prowrestlingcommunity #wrestlingshow #professionalwrestling #prowrestling #wrestlingpodcast #wrestling #prowrestlingpodcast #prowrestlingnews #wrestlingcommunity #wrestlingnewsofficial #wrestlingnewsnow #wrestlingnewsnow #wrestlingnews #wrestlingtalk #wrestlingnetwork #sportsentertainment #circleofdebate #losangelesprowrestlingpodcast #newyorkprowrestlingpodcast #chicagoprowrestlingpodcast #prowrestling #tonykhan #aewdon #aewdoubleornothing #kennyomega #kazuchikaokada #willospreay #hangmanpage #mjf #mercedesmone #timelesstonistorm #ftr #krisstatlander #thunderrosa #annayjay #penelopeford #deathriders #hurtsyndicate #mvp #sheltonbenjamin #bobbylashley #markbriscoe #mikebailey #swervestrickland #theelite #theyoungbucks #ricochet #wheeleryuta #claudiocastagnoli #jonmoxley #samoajoe #willospreay #hangmanpage #kennyomega #kotaibushi #kazuchikaokada #hangmanpage #timelesstonistorm #darbyallin #kylefletcher #hangmanpage #mercedesmone #timelesstonistorm #markbriscoe #aewrevolution #konosuketakeshita #hangmanpage #krisstatlander #kennyomega #mjf

Only Know One Thing 1 Corinthians 2 The Fifth Sunday of Epiphany Sunday, February 8, 2026 The Rev. Andrew DeFusco, Rector Church of the Redeemer, Nashville, TN www.Redeemer-Nashville.net

In this episode, we discuss the significance of the name of Jesus.

God often provides rescue through the faithful actions of others. Redemption is notsomething we earn, but something extended through a person He appoints to act onour behalf. This points forward to the ultimate Redeemer, whose work secures hopeand restoration for all who trust Him.

We can only rest if we trust God. In Exodus 16 God is teaching his people to trust him by providing them daily bread. Just enough for each day. They had to let go of their anxiety about what they would eat tomorrow and trust that he would provide for them. To support the work and worship of Redeemer, subscribe to our channel and consider supporting us by giving a tax deductible gift at the link below. https://pushpay.com/g/redeemerchurchrockwall

The King ArrivesMark 1:1-15Rev. Michael Craddock

Matthew 16:13-2813Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” 14And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” 15He said to them, “But who do you say that I am?” 16Simon Peter replied, “You are the Christ, the Son of the living God.” 17And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. 19I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.” 20Then he strictly charged the disciples to tell no one that he was the Christ.21 rom that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. 22And Peter took him aside and began to rebuke him, saying, “Far be it from you, Lord! This shall never happen to you.” 23But he turned and said to Peter, “Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man.”24Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. 25For whoever would save his life will lose it, but whoever loses his life for my sake will find it. 26For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul? 27For the Son of Man is going to come with his angels in the glory of his Father, and then he will repay each person according to what he has done. 28Truly, I say to you, there are some standing here who will not taste death until they see the Son of Man coming in his kingdom.”

Naomi's attitude has gone from bitter to hopeful as she guides Ruth towards Boaz. Knowing he's a redeemer, Naomi encourages her daughter in law, and Ruth listens. Often God can feel distant, we can feel in the dark, but the Lord is always at work in His providence. Noting happens apart from His will and plan, even when we can't see it.

Audio Recording Sermon OutlineSpeaker: Rev. Scott StrickmanSermon Series: Maturing in ChristColossians 3:5-11 (ESV)5 Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. 6 On account of these the wrath of God is coming. 7 In these you too once walked, when you were living in them. 8 But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth. 9 Do not lie to one another, seeing that you have put off the old self with its practices 10 and have put on the new self, which is being renewed in knowledge after the image of its creator. 11 Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.Sermon OutlineMaturing in the fulness of the life Jesus invites us into requires intentionally putting an end to former ways.1. What is the problem?v5 “what is earthly in you”v5 “covetousness, which is idolatry”v5 “sexual immorality…”vv8-9 “anger…”v6 “On account of these the wrath of God is coming”2. How do you address it?v5 “Put to death”v8 “put them all away”vv9-10 “put off the old self with its practices”3. Why is this important?v11 “but Christ is all, and in all”v10 “the new self, which is being renewed in knowledge after the image of its creator”v11 “Here there is not…”Prayer of ConfessionOur Creator, Redeemer and Sustainer: you invite us to seek the things that are above, but we have oriented our lives towards the things of earth. We confess we have been covetous. We have been ruled by selfish desires. We have fixated on things people have, and have treated people as though they were things. We are guilty of the very ways you have warned us to put aside. Our lips have exposed that our hearts are not right. Forgive every expression of sin, and free us from the power and presence of sin within us. We turn to you, receiving the life of Christ through faith, and commit to walking in him. Amen.Questions for ReflectionDoes it seem that the world that you see and experience is all that there is? How do people live when they assume there is nothing beyond this world and that life ends when you die? What changes with the belief that there is a God we can know and that we are eternal beings?What are some good things that are natural to you (desires, instincts, habits)? What are some problematic things?How does corruption make good desires harmful? What happens when people are controlled by problematic desires? What is the impact?What are helpful ways of trying to control problematic desires? What should we avoid?Which model for dealing with your sin is most appealing to you: fighting it/going to war to defeat it (put to death); putting it away (recognizing it needs to be contained and dealt with); putting it off (like changing an old garment)? Are you neglecting any of the means or approaches? Why?What happens if you focus only on the good things offered in Christianity and pay no attention to the hard work of dealing with sin? What happens if your focus becomes dealing with sin and you ignore the positive aspects of looking to God with hope and for satisfaction?What does it mean that Jesus offers us a “new self” which is being renewed after the image of its creator? What are simply implications of “being renewed”? What are reasonable expectations for a maturing/growing life?

Deuteronomy 10:12-22; Luke 18:1-8 The Rev. Dan Marotta

Audio Recording Sermon OutlineSpeaker: Rev. Scott StrickmanSermon Series: Maturing in ChristColossians 3:5-11 (ESV)5 Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. 6 On account of these the wrath of God is coming. 7 In these you too once walked, when you were living in them. 8 But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth. 9 Do not lie to one another, seeing that you have put off the old self with its practices 10 and have put on the new self, which is being renewed in knowledge after the image of its creator. 11 Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.Sermon OutlineMaturing in the fulness of the life Jesus invites us into requires intentionally putting an end to former ways.1. What is the problem?v5 “what is earthly in you”v5 “covetousness, which is idolatry”v5 “sexual immorality…”vv8-9 “anger…”v6 “On account of these the wrath of God is coming”2. How do you address it?v5 “Put to death”v8 “put them all away”vv9-10 “put off the old self with its practices”3. Why is this important?v11 “but Christ is all, and in all”v10 “the new self, which is being renewed in knowledge after the image of its creator”v11 “Here there is not…”Prayer of ConfessionOur Creator, Redeemer and Sustainer: you invite us to seek the things that are above, but we have oriented our lives towards the things of earth. We confess we have been covetous. We have been ruled by selfish desires. We have fixated on things people have, and have treated people as though they were things. We are guilty of the very ways you have warned us to put aside. Our lips have exposed that our hearts are not right. Forgive every expression of sin, and free us from the power and presence of sin within us. We turn to you, receiving the life of Christ through faith, and commit to walking in him. Amen.Questions for ReflectionDoes it seem that the world that you see and experience is all that there is? How do people live when they assume there is nothing beyond this world and that life ends when you die? What changes with the belief that there is a God we can know and that we are eternal beings?What are some good things that are natural to you (desires, instincts, habits)? What are some problematic things?How does corruption make good desires harmful? What happens when people are controlled by problematic desires? What is the impact?What are helpful ways of trying to control problematic desires? What should we avoid?Which model for dealing with your sin is most appealing to you: fighting it/going to war to defeat it (put to death); putting it away (recognizing it needs to be contained and dealt with); putting it off (like changing an old garment)? Are you neglecting any of the means or approaches? Why?What happens if you focus only on the good things offered in Christianity and pay no attention to the hard work of dealing with sin? What happens if your focus becomes dealing with sin and you ignore the positive aspects of looking to God with hope and for satisfaction?What does it mean that Jesus offers us a “new self” which is being renewed after the image of its creator? What are simply implications of “being renewed”? What are reasonable expectations for a maturing/growing life?

Third Sunday after Epiphany - Church Service @ Redeemer Lutheran Fairhope LCMS

Fourth Sunday After the Epiphany - Church Service @ Redeemer Lutheran Fairhope LCMS

Go to sermon webpage: LIGHT OF THE WORLD

At Redeemer, we take seriously Jesus' call to "Go and make disciples of all nations baptizing them in the name of the Father, Son, and Holy Spirit, teaching them to obey everything I have commanded you." Apprenticeship to Jesus is not a one time decision, but a lifelong journey of following Jesus as our master-teacher. Since the goal of the Christian life is maturity in Jesus, apprenticeship must be deep and holistic, transforming the spiritual, physical, emotional, social, and vocational parts of men and women. Apprenticeship to Jesus is learning to practice the way of Jesus in our homes, relationships, neighborhoods, and jobs. We believe Christlikeness is cultivated as we implement spiritual practices, live in community with other believers, and submit to the Word and the Spirit. We agree with Dallas Willard who said, "that the gospel is opposed to earning, not effort." As we move towards cultivating a life of loving God and people, we trust Christ will mature us into his likeness. https://redeemerwichita.church/

Luke 1:57-80 | John's birth had been foretold, now it is realized.  With this promise from God fulfilled, worshipful ramifications ripple.  And with this promise fulfilled, Zechariah is filled with a prophecy of praise.  This passage highlights for us God as a promise keeper and compassionate Redeemer. The implications of these two realities of God have a massive impact on how we live with Him in the here and now of everyday life.

This message is Part B to the previous message on Tribulation. It denns in the reality, through Job's life example, that blessed men go through valleys of weeping. Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2026 Pastor Melissa Scott, Ph.D., All Rights Reserved

In this session, Erin Warren teaches through John 12. The Passover feast is approaching. Many seek Jesus and believe in Him because of the testimony of Lazarus and those who witnessed his resurrection, while the religious leaders seek even more to kill Jesus. This chapter is culmination of all John has written, leading to Jesus' final plea: Believe in me and find life. Those who believe and follow Jesus, the Light of the World, are children of light. Those who refuse to believe walk in darkness. The divide between the two groups widens, but John reminds us (through many, many Old Testament references) that all of Scripture tells ONE story: the story of Jesus, our Redeemer and King.For more information on this study, go to FeastingOnTruth.com/JohnFor recommended resources, go to FeastingOnTruth.com/ResourcesFor booking inquiries, go to FeastingOnTruth.com/Speaking 

Our Election in Christ (5)  (audio) David Eells – 2/4/26 I'm going to pick up where we left off about being predestined in Christ and its connection to Election. There are some very important principles here about God's dealings with man. (Exo.33:20) And he said, Thou canst not see my face; for man shall not see me and live. Remember that Moses put a veil upon his face so the children of Israel couldn't look upon him to know that which was passing away (Exodus 34:29-35; 2 Corinthians 3:7-18). Moses represented the Law, and he never got to see the face of God, but we just read a verse in the New Testament (1 Corinthians 13:12) about those who are going to come to know God face-to-face. So, how did Moses come to know God? (Exo.33:21) And the Lord said, Behold, there is a place by me, and thou shalt stand upon the rock (There's only one way to get to know God. You have to stand by the Lord, and you have to stand on the Rock.): (22) and it shall come to pass, while my glory passeth by, that I will put thee in a cleft of the rock, and will cover thee with my hand until I have passed by: (23) and I will take away my hand, and thou shalt see my back; but my face shall not be seen. The difference in the relationship between the Old Testament and New Testament people is that what Moses saw in a shadow, we see in manifestation. We can come to know God face-to-face. Moses only saw types and shadows, not the real face of God, because Moses represented the Law. The children of Israel knew the Law, but they didn't understand the Law, which is what the veil symbolized. (2Co.3:13) And [are] not as Moses, [who] put a veil upon his face, that the children of Israel should not look stedfastly on the end of that which was passing away: (14) but their minds were hardened: for until this very day at the reading of the old covenant the same veil remaineth, it not being revealed [to them] that it is done away in Christ. (15) But unto this day, whensoever Moses is read, a veil lieth upon their heart. (16) But whensoever it shall turn to the Lord, the veil is taken away. (17) Now the Lord is the Spirit: and where the Spirit of the Lord is, [there] is liberty. (18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. In the New Testament, we are looking at the spirit of the Law (2Co.3:6) … as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. Moses received grace because he was known by God, and then he came to know God. That's our relationship with the Lord, too. We have to stand by the Lord, and we have to stand on the Rock in order to see the Lord. It's sanctification, but it's unto obedience. Christians who are not obedient are not known by God. (Joh.10:2) But he that entereth in by the door is the shepherd of the sheep. (3) To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name (“I know thee by name.”), and leadeth them out. (4) When he hath put forth all his own, he goeth before them, and the sheep follow him: for they know his voice. (5) And a stranger will they not follow, but will flee from him: for they know not the voice of strangers. God's people have to come out of Babylon (Isaiah 48:20; 52:11; Jeremiah 48:20; 50:8; 51:6; Revelation 18:4) because being in Babylon is following the voice of strangers. Jesus was speaking to a group of people who were following Babylonish Judaism, but the ones God knew, He called by name, and He led them out. (Joh.10:27) My sheep hear my voice, and I know them, and they follow me. The ones whom He knows are going to come out of the apostate sheepfold. They are going to come out of Babylon and be delivered from apostate religion because they are not going to hear the voice of strangers. There's a good explanation of this in Romans, where Paul just got through telling the people that only a remnant of Israel was going to be saved (Romans 9:27-29) and how God decided to call them His people who were not His people (Romans 9:23-26; 10:11-13, 20). Paul asks, (Rom.11:1) I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. If you're thinking, “Weren't they broken off, David? (Romans 11:17-24)” Well, God did break off some people, but let's keep reading, and we'll find out who those people were. (2) God did not cast off his people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel: (3) Lord, they have killed thy prophets, they have digged down thine altars; and I am left alone, and they seek my life. (4) But what saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal. All Israel had turned against God, except for 7,000 people in the time of Elijah, because they were the ones God foreknew. When the two witnesses, whom we discovered are not just two men (Revelation 11:3-12), were called up to the throne, there were “names of men seven thousand” that perished. (Rev.11:13) And in that hour there was a great earthquake, and the tenth part of the city fell; and there were killed in the earthquake seven thousand persons (The Greek there is literally “names of men seven thousand.”): and the rest were affrighted, and gave glory to the God of heaven. Why would “names of men” perish? That's because God is going to give us a new name (Revelation 2:17). When you die and then are resurrected, you are no longer the person you once were, the old man. You have totally put to death the old man and he's finally gone. So God is giving us a key there when He says “the names of men seven thousand” to show us that He's talking about the elect. When they were resurrected, all of the elect were resurrected. The ones who hadn't “bowed the knee to Baal,” these 7,000 were foreknown. God didn't cast off these 7,000, but He did cast off the rest of Israel. (Rom.11:5) Even so then at this present time also there is a remnant according to the election of grace. In other words, spiritually speaking, in our day there are still 7,000 who haven't “bowed the knee” to the Beast. There are still 7,000 who haven't worshipped the Beast. (6) But if it is by grace, it is no more of works: otherwise grace is no more grace. The reason these 7,000 stand is because of grace. Remember that God gives grace to the ones He knew by name, just as Moses received grace from God because God knew him by name. (7) What then? that which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened. The “seven thousand” obtained it and the rest lost out. The called who were not the elect lost out, but the called who were the elect obtained it. The rest of Israel was like the foolish virgins: (Mat.25:11) Afterward came also the other virgins, saying, Lord, Lord, open to us. (12) But he answered and said, Verily I say unto you, I know you not. They didn't have enough “oil.” The Bible says there is coming a time when the lukewarm are going to be spewed out (Revelation 3:16). You see, there has to come a point where God draws the line, and then those who have not born any fruit will never bear fruit. Even though the five foolish virgins sought to enter in, they sought to do so too late to do what they should have been doing all along. They should have been seeking more oil for their lamps. They were invited to partake of the wedding feast, which, spiritually, is partaking of the body and the blood of Christ. Jesus said, (Joh.6:54) He that eateth my flesh and drinketh my blood hath eternal life: and I will raise him up at the last day. The carnal Christians among the called are not doing this because they are not part of the elect. We need to be seeking God for all of His grace now. How do we prove, how do we show forth, who it is that God foreknew? It's very simple. The people who are disciples of Christ are listening to Him. Are you following Him? Are you seeking His will or are you just seeking this life? You can't have both. You have to give up your life. “The election obtained it, and the rest were hardened.” And Paul said, “Even so then at this present time.” Yes, even at this time, the election will obtain it, and the rest will be hardened. There's a great falling away coming, and the lukewarm are going to be spewed out. What is the “falling away”? It's the hardening of people's hearts. (Rom.11:8) According as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day. (9) And David saith, Let their table be made a snare, and a trap, And a stumblingblock, and a recompense unto them: (10) Let their eyes be darkened, that they may not see, And bow thou down their back always. God does harden hearts, and in this case, He was hardening the hearts of the people who would not bear fruit. They were calling Him “Lord, Lord,” but they were not doing the will of God. (Rom.9:17) For the scripture saith unto Pharaoh, For this very purpose did I raise thee up, that I might show in thee my power (God raised up Pharaoh to show His power to save His people.), and that my name might be published abroad in all the earth. (18) So then he hath mercy on whom He will, and whom He will, He hardeneth. (19) Thou wilt say then unto me, Why doth he still find fault? For who withstandeth his will? (20) Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus? (21) Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor? God has the right. Some people protest, “That would make God dishonest!” No, God can make anything He wants with His clay. The Bible tells us that God has this right and so He hardened Pharaoh's heart. You know, everything in the Old Testament symbolizes something and Pharaoh symbolizes the “god of this world,” the devil. The title “Pharaoh” means “the great temple of the sun god” and he was the manifestation of god on earth to the Egyptians. Pharaoh ruled all of Egypt and in many types and shadows, Egypt represents the world. God hardened Pharaoh's heart to not let His people go, and the Bible says this in Exodus 4. Not until we get to chapter 8 does it say that Pharaoh hardened his own heart. Time and time again, I've heard people say, “No, first Pharaoh hardened his own heart.” They say that because they are trying to get God “off the hook,” so to speak. They want to bring God down to man's level. God is not a man. He can do anything He wants to do. In Exodus, we see God hardening the heart of Pharaoh and the hearts of Pharaoh's people. Do you know who the Egyptians, the people of Pharaoh, symbolize? The Egyptian represents your flesh. (1Co.10:1) For I would not, brethren, have you ignorant, that our fathers were all under the cloud, and all passed through the sea; (2) and were all baptized unto Moses in the cloud and in the sea. In the Red Sea, the Egyptian died, the old man died. When we get baptized, the old man is put to death, and the new man comes up out of the water by faith. The devil represents the god of the flesh. Some people think that God wants to get rid of the devil. No, God doesn't want to get rid of the devil; God wants to harden his heart. God hardened his heart to not let His people go to show that only by His power is anyone saved and delivered. (Exo.4:21) And the Lord said unto Moses, When thou goest back into Egypt, see that thou do before Pharaoh all the wonders which I have put in thy hand: but I will harden his heart and he will not let the people go. (22) And thou shalt say unto Pharaoh, Thus saith the Lord, Israel is my son, my first-born: (23) and I have said unto thee, Let my son go, that he may serve me; and thou hast refused to let him go: behold, I will slay thy son, thy first-born. The firstborn of the devil is the flesh, and the firstborn of God is Israel. (7:1) And the Lord said unto Moses, See, I have made thee as God to Pharaoh.... Do you know that we've been given authority over all the power of the enemy (Matthew 28:18-19)? Do you know that we are as God to the devil? What we bind and loose is going to be bound and loosed (Matthew 18:18), but we are too often guilty of disagreeing with God and losing the devil to do his works, instead. We are supposed to be commanding the devil to set God's people free. (Exo.7:1) And the Lord said unto Moses, See, I have made thee as God to Pharaoh; and Aaron thy brother shall be thy prophet. (2) Thou shalt speak all that I command thee; and Aaron thy brother shall speak unto Pharaoh, that he let the children of Israel go out of his land. (3) And I will harden Pharaoh's heart (there it is again), and multiply my signs and my wonders in the land of Egypt. God hardened Pharaoh. God didn't make it easy for His people to be set free because then anyone could have done it. God wanted to prove the strength of His salvation, so He hardened Pharaoh's heart, and it's the same with the devil and the flesh. (2Co.4:7) But we have this treasure in earthen vessels, that the exceeding greatness of the power may be of God, and not from ourselves. He's saying that God put us in bondage to this old man; God put us in bondage to this Egyptian. And God did that so His great power would be proven to set them free from the flesh and the devil. I know that sometimes we see this as an impossible deliverance, and the preachers tell us its impossible, but God made it look that way on purpose. God made the devil mean and hard, and He did it so that His power would have to be manifested to deliver us. This is His plan. We see the types and shadows being fulfilled here. (Exo.7:4) But Pharaoh will not hearken unto you, and I will lay my hand upon Egypt, and bring forth my hosts, my people the children of Israel, out of the land of Egypt by great judgments. (5) And the Egyptians shall know that I am the Lord, when I stretch forth my hand upon Egypt, and bring out the children of Israel from among them. (13) And Pharaoh's heart was hardened, and he hearkened not unto them; as the Lord had spoken. God spoke it before Pharaoh's heart was hardened. (8:15) But when Pharaoh saw that there was respite, he hardened his heart, and hearkened not unto them, as the Lord had spoken. Now it says, “Pharaoh hardened his heart.” Well, Pharaoh did harden his heart because the Lord hardened Pharaoh's heart. Notice it says, “as the Lord had spoken.” It's very clear; you can see what we call the “free” will of man, and behind that you can see the truth, which is that God uses the “free” will of man. If man had a “free” will he could set himself free. In this case, God hardened Pharaoh's heart so he wouldn't set them free, and He didn't stop there. (Exo.10:1) And the Lord said unto Moses, Go in unto Pharaoh: for I have hardened his heart, and the heart of his servants, that I may show these my signs in the midst of them, (2) and that thou mayest tell in the ears of thy son, and of thy son's son, what things I have wrought upon Egypt, and my signs which I have done among them; that ye may know that I am the Lord. (14:4) And I will harden Pharaoh's heart, and he shall follow after them (He's talking about the children of Israel.); and I will get me honor upon Pharaoh, and upon all his host: and the Egyptians shall know that I am the Lord. And they did so. (5) And it was told the king of Egypt that the people were fled: and the heart of Pharaoh and of his servants was changed towards the people (They had just driven the people of Israel out of their land because of the misery that had come upon them and then, all of a sudden, God changed Pharaoh's mind again.), and they said, What is this we have done, that we have let Israel go from serving us? This is a very unlikely place for a person to change their mind. We read this and we think, “These are pretty schizophrenic people.” (17) And I, behold, I will harden the hearts of the Egyptians, and they shall go in after them: and I will get me honor upon Pharaoh, and upon all his host, upon his chariots, and upon his horsemen. (18) And the Egyptians shall know that I am the Lord, when I have gotten me honor upon Pharaoh, upon his chariots, and upon his horsemen. Your flesh doesn't want to let you go, saints, but it makes the miracle just that much greater when you get set free and it proves that God is doing it because to you, the flesh looks like a giant in the Promised Land (Numbers 13:28,33; Deuteronomy 1:28; 9:2). To you, the flesh looks like someone you can't conquer and God meant for it to look that way. So the devil is not going to let you go and the flesh isn't going to let you go, but God is going to make them let you go. They don't have a choice. When you are too chummy with the ways of the world and the thinking of the world, God will give you some enemies. (Psa.105:25) He turned their heart to hate his people, To deal subtly with his servants. God sent Moses and Aaron to manifest His signs among His people, but don't forget that God brought the children of Israel down into Egypt in the time of Joseph in the first place. (Gen.50:20) And as for you, ye meant evil against me; but God meant it for good, to bring to pass, as it is this day, to save much people alive. Whatever trial you may be going through, folks, you are not there by accident. No, we were put here, and not only were we put here by God, but God is again turning the world to hate His people. In the next few years, we are going to see more of this than we have ever seen. God is going to turn the world to hate His people because His people are so worldly, and this is what's going to separate God's people from the world. God caused the Egyptians to hate His people and drive them into the wilderness, and the wilderness is where they came to really know God because He was their Savior out there, which is what's going to happen again in our day. (Psa.106:10) And he saved them from the hand of him that hated them (First, God is going to cause them to hate you, and then He is going to save you from them.), And redeemed them from the hand of the enemy. This is God's plan. This proves God's salvation. This proves God's power. God turned the Egyptians to hate His people because He wanted His people out of Egypt. God wants us out of Egypt, so what's going to happen? The world is going to hate you, and they are going to chase you into the wilderness. That's how God is going to do it, but God is faithful, and He's going to deliver you from your enemies. This is one way God uses hardening; He uses it for the sake of the maturity of His people. Let me show you an instance where God hardens the hearts of His people. Read this riddle and see if you know who God is talking about here: (Isa.63:16) For thou art our Father, though Abraham knoweth us not, and Israel doth not acknowledge us (Who can that be? These are Gentiles. Israel didn't acknowledge the Gentiles and Abraham didn't know them either.): thou, O Lord, art our Father; our Redeemer from everlasting is thy name. (17) O Lord, why dost thou make us to err from thy ways, and hardenest our heart from thy fear? This is talking about the elect among the Gentiles. As we read earlier, (Rom.11:7) What then? That which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened. The elect entered into God and the rest were hardened. The people who will not bear fruit are the people who are not faithful; they're not running after the Lord. They're serving themselves instead of being obedient and their hearts will be hardened. (Rev.3:16) So because thou art lukewarm, and neither hot nor cold, I will spew thee out of my mouth. There is constantly a spewing out of the lukewarm and this happens by reprobation. Those who are called but do not bear fruit will have their hearts hardened because they don't love God. All of the called have the ability to seek God because they have a born-again spirit. The elect are the ones who take responsibility and seek God. (Php.2:12) … Work out your own salvation with fear and trembling. The called who don't seek God will have their hearts hardened, and they will fall away. The same thing happened to Old Testament natural Israel. If the called don't humble themselves to God when He speaks, He will turn them over to corruption. He will harden their hearts, and He will put them in bondage to their flesh, so that they are clearly identified to decent people. This example will cause others to say “yes” to God and be obedient. The Israelites went through this; they rebelled against God and He hardened their hearts. And they went through much tribulation until some repented and God gave them an opportunity to obey. God can put people in such bondage that the next time they're free, they have the fear of God. (Isa.63:17) O Lord, why dost thou make us to err from thy ways, and hardenest our heart from thy fear? Return for thy servants' sake, the tribes of thine inheritance. (18) Thy holy people possessed [it] but a little while (The Jews possessed it for only a little while.): our adversaries have trodden down thy sanctuary. (19) We are become as they over whom thou never barest rule, as they that were not called by thy name. Here is a type for some Gentiles who became as if they had never been born-again, as if they had never been called by the name of the Lord. You see, God gives grace to all of the called, but only some take advantage of this grace to be overcomers. Let me show you another verse in this hardening process because, not only will God harden those who will not bear fruit and refuse to walk in the grace that He has given them, but He will harden us sometimes, if we rebel. And then He will bring us into a place of bondage where we just can't get free. Jesus told us in (Mat.5:25) Agree with thine adversary quickly, while thou art with him in the way; lest haply the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. (26) Verily I say unto thee, thou shalt by no means come out thence, till thou have paid the last farthing. That jail is not a physical jail; this is talking about a spiritual jail. Jesus said, (18:34) And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due. (35) So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts. If you don't forgive your brother from the heart, God will turn you over to the tormentors. People go into places where they are in bondage because of rebellion, but when they come out, they have more fear of God, and they are quicker to repent. You see, the ministry of hardening of hearts was designed by God for our benefit. Another place we find this is in the Book of Lamentations, which is written as though Jeremiah was writing about himself, but he was really writing about Israel. God sent His people into bondage back around 586 BC, when the King of Babylon was destroying Jerusalem and conquering the Jewish people. (Lam.3:1) I am the man that hath seen affliction by the rod of his wrath. (2) He hath led me and caused me to walk in darkness, and not in light. (3) Surely against me he turneth his hand again and again all the day. (4) My flesh and my skin hath he made old; he hath broken my bones. (5) He hath builded against me, and compassed me with gall and travail. (6) He hath made me to dwell in dark places, as those that have been long dead. (7) He hath walled me about, that I cannot go forth; he hath made my chain heavy. Israel was in rebellion, and so God sent them into bondage. There's no place where you appreciate freedom more than when you are in bondage. That's when you realize how much you took for granted the freedom that you had in God. (8) Yea, when I cry, and call for help, he shutteth out my prayer. (9) He hath walled up my ways with hewn stone; he hath made my paths crooked. If you rebel against God and you don't listen to Him, He will make your paths crooked so you will appreciate and pray for His grace. He will make your paths crooked so you will appreciate and pray for the fear of God. I'm not saying everyone will do this but many who are called won't turn because they are not elect. (Lam.3:10) He is unto me as a bear lying in wait, as a lion in secret places. (11) He hath turned aside my ways, and pulled me in pieces; he hath made me desolate. In 1Co. 5 Paul turned a man in sin over to satan for the destruction of his flesh so he would repent and be saved. You know, this reminds me of what Solomon said in (Ecc.7:13) Consider the work of God: for who can make that straight, which he hath made crooked? Only God can straighten out what God has made crooked. If you have relatives or loved ones or other people for whom you are praying who are “crooked,” there's no one who can straighten them out but God. You can try, try, try, but you'll fail, fail, fail every time, unless you first put all your trust in God because He wants you to know He is the only one who has the power to deliver us from our crooked ways. We go to God for His grace and we ask Him to make that straight which is crooked in our lives. We should continually be asking God to do this. (Psa.33:12) Blessed is the nation whose God is the Lord, The people whom he hath chosen for his own inheritance. (13) The Lord looketh from heaven; He beholdeth all the sons of men; (14) From the place of his habitation he looketh forth Upon all the inhabitants of the earth, (15) He that fashioneth the hearts of them all, That considereth all their works. It's God who fashions the hearts of all people. (Ecc.3:11) He hath made everything beautiful in its time: also he hath set eternity in their heart, yet so that man cannot find out the work that God hath done from the beginning even to the end. Yes, everything is beautiful in its time. Everything that God has made has a good purpose and that includes the evil. Now, let me ask you a question here. If God predestined some to life from the beginning of creation, what is He doing with everybody else? Remember we read, (Rom.9:21) Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor? Of course God does! (22) What if God, willing to show his wrath, and to make his power known, endured with much longsuffering (God has endured suffering in order to show His power.) vessels of wrath fitted unto destruction (Or, in other words, “made to be destroyed,” and here's the reason.): (23) that he might make known the riches of his glory upon vessels of mercy, which he afore prepared unto glory. I don't know about you, but when I look out at the lost multitudes in the world, it makes me appreciate grace and mercy. How can you know grace and mercy, except you look out over the world and see all of the people who don't have grace and mercy? That should make you feel blessed: “There but for the grace of God, go I.” The multitudes, the masses who are going down the broad road (Matthew 7:13), should make you appreciate the grace and the mercy of God, who said (Rom.9:15) … I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion. Well, God had mercy upon us, and we can appreciate His compassion when we look at the lost multitudes. God made Jesus in (1Pe.2:8) … A stone of stumbling, and a rock of offence; for they stumble at the word, being disobedient: whereunto also they were appointed. The Scripture says these people were “appointed,” or “designated,” or “preordained,” to stumble at the Word and be disobedient. (9) But ye are an elect race, a royal priesthood, a holy nation, a people for [God's] own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvellous light. You were chosen to be obedient to the Word. You were chosen not to stumble at the Rock of Christ. (2Pe.2:12) But these, as creatures without reason, born mere animals to be taken and destroyed (They were born to be destroyed.), railing in matters whereof they are ignorant, shall in their destroying surely be destroyed. Their lives are a warning to us. These are vessels who have been raised up to put us on our cross and also to show us God's mercy and grace. You ask, “How so, David?” When you tell them about Christ, and they totally can't understand, they show that what God has done for us is mercy and grace. God gave you a revelation and opened your understanding. Why would God do this for you and not for them? He did it for you only because of election.

In this episode, Pastor Frances shares some characteristics of Jesus as a man. She discusses what the Bible reveals about Jesus' appearance, the activities He enjoyed during His ministry on Earth, and what He is currently doing. The aim is to inspire us to deepen our understanding of Jesus of Nazareth—our Savior, Redeemer, and Lord.For more information visit: globalgraceministries.com/

In this bonus episode of Defragmenting, recorded at the Gospel Coalition's 2025 National Conference, Dr. Keith Plummer talks with New Testament scholar Dr. Matt Harmon and Cairn's own Distinguished Professor of Old Testament, Dr. Gary Schnittjer, about their book How to Study the Bible's Use of the Bible: Seven Hermeneutical Choices for the Old and New Testaments. They explain how the Old Testament use of Scripture is integral to understanding the New Testament author's use of Scripture. Later in the episode, we'll also hear from Dr. Michael Keller, Senior Pastor of Redeemer, Lincoln Square, about what it means to faithfully contextualize the gospel and why it's so important. He also gives us a preview of a book that arose from conversations between him and his dad, Pastor Tim Keller, before his death, as well as unpublished writings by Tim following his going to be with the Lord. At the time of recording, the title was Unsettled. We know now it's The Stories We Live By: How Jesus Critiques and Completes What Our Culture Tells Us.

In Episode 1: “The Supremacy of Christ” (Colossians 1), Greg and Nathan explore how the supremacy of Jesus shapes our theology, our worship, and our daily lives—grounded in the sovereignty of God, the sufficiency of Scripture, and our union with Christ. The conversation centers on Paul's exalted vision of Jesus as Creator, Sustainer, and Redeemer. From Christ as the image of the invisible God to the hope-filled mystery of “Christ in you,” this episode lays the foundation for the entire letter, showing how the gospel not only saves but sustains and transforms the church. This series invites listeners to behold Christ as preeminent in all things—and to live like He truly is.

What is Required Micah 6:1-8  The Fourth Sunday of Epiphany Sunday, February 1, 2026 The Rev. Andrew DeFusco, Rector Church of the Redeemer, Nashville, TN www.Redeemer-Nashville.net

Unity and MissionJohn 17Rev. Bill McCutchen

Unity and MissionJohn 17Rev. Michael Craddock

Church on Mission: Sent OnesLuke 10:1-12, 17-20Rev. Mark Upton

In this opening message of The Greatest Lie series, Dr. Michael Youssef exposes the ancient falsehood that still deceives millions: that all paths lead to God. Rooted in Genesis 3:15, Dr. Youssef reveals how the first lie whispered in Eden continues to corrupt hearts and pulpits alike. He confronts the seductive appeal of religious pluralism, calling it what it is—a satanic distortion that leads to spiritual ruin and eternal condemnation. But amid the deception, God declared a promise: a Savior who would crush the serpent's head. This episode calls believers to reject compromise, embrace the inerrant Truth of God's Word, and boldly proclaim that Jesus Christ alone is Lord and Redeemer. For more original podcasts from Leading The Way, please visit ltw.org/subscriptions

Mark 10:17-3117And as he was setting out on his journey, a man ran up and knelt before him and asked him, “Good Teacher, what must I do to inherit eternal life?” 18And Jesus said to him, “Why do you call me good? No one is good except God alone. 19You know the commandments: ‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.'” 20And he said to him, “Teacher, all these I have kept from my youth.” 21And Jesus, looking at him, loved him, and said to him, “You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.” 22Disheartened by the saying, he went away sorrowful, for he had great possessions.23And Jesus looked around and said to his disciples, “How difficult it will be for those who have wealth to enter the kingdom of God!” 24And the disciples were amazed at his words. But Jesus said to them again, “Children, how difficult it is to enter the kingdom of God! 25It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” 26And they were exceedingly astonished, and said to him, “Then who can be saved?” 27Jesus looked at them and said, “With man it is impossible, but not with God. For all things are possible with God.” 28Peter began to say to him, “See, we have left everything and followed you.” 29Jesus said, “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, 30who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life. 31But many who are first will be last, and the last first.” 

Mark 10:17-3117And as he was setting out on his journey, a man ran up and knelt before him and asked him, “Good Teacher, what must I do to inherit eternal life?” 18And Jesus said to him, “Why do you call me good? No one is good except God alone. 19You know the commandments: ‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.'” 20And he said to him, “Teacher, all these I have kept from my youth.” 21And Jesus, looking at him, loved him, and said to him, “You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.” 22Disheartened by the saying, he went away sorrowful, for he had great possessions.23And Jesus looked around and said to his disciples, “How difficult it will be for those who have wealth to enter the kingdom of God!” 24And the disciples were amazed at his words. But Jesus said to them again, “Children, how difficult it is to enter the kingdom of God! 25It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” 26And they were exceedingly astonished, and said to him, “Then who can be saved?” 27Jesus looked at them and said, “With man it is impossible, but not with God. For all things are possible with God.” 28Peter began to say to him, “See, we have left everything and followed you.” 29Jesus said, “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, 30who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life. 31But many who are first will be last, and the last first.” 

Jesus can be present right in front of us—and still be missed. This Crosswalk Devotional reflects on John 1:11–13, inviting us to examine how easily familiarity, pain, or assumptions can blind us to the presence of Christ. When Jesus came to earth, many failed to recognize Him for who He truly was. Yet Scripture reminds us that those who did receive Him were given the right to become children of God. This Christian devotional challenges us to consider how we see Jesus today. Do we recognize Him as Lord, Savior, and faithful Friend in the middle of ordinary life, hardship, or disappointment? Or do distractions, expectations, and appearances cloud our spiritual vision? God is omnipresent, omniscient, and omnipotent—and He is still at work, even when we struggle to perceive Him. Highlights Jesus was rejected because many did not recognize who He truly was God’s presence can be missed when we judge by appearances or expectations Pain, disappointment, and distraction can dull our spiritual awareness Christ is still present, powerful, and actively working in our lives Recognizing Jesus begins with faith, humility, and openness When we receive Christ, we are reborn as children of God God calls us to reflect Christ’s love in how we treat others Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! This episode is sponsored by Trinity Debt Management. If you are struggling with debt call Trinity today. Trinity's counselors have the knowledge and resources to make a difference. Our intention is to help people become debt-free, and most importantly, remain debt-free for keeps!" If your debt has you down, we should talk. Call us at 1-800-793-8548 | https://trinitycredit.org TrinityCredit – Call us at 1-800-793-8548. Whether we're helping people pay off their unsecured debt or offering assistance to those behind in their mortgage payments. https://trinitycredit.org Full Transcript Below: If We Only Knew By Alexis A. Goring Bible Reading:“He came to his own people, and even they rejected him. But to all who believed him and accepted him, he gave the right to become children of God. They are reborn—not with a physical birth resulting from human passion or plan, but a birth that comes from God.” - John 1:11-13 NLT While scrolling on social media a few weeks ago, I saw several skits with similar themes: a hotel concierge or a fancy purse store employee who treated someone poorly based on their appearance and denied service to them. However, after finding out who they were (famous, prominent, important, and influential), these people apologized profusely, but it was too late to take back their bad behavior and negative comments toward that person. A real, modern-day example of how people may treat you when they don’t know you’re rich and famous or influential happened several years ago when a famous American broadcast journalist was traveling in Europe. She visited a local store to shop for a purse. When she saw a purse she liked, she asked the clerk to see it. But the clerk said no because it was too expensive. The clerk proceeded to try to show the journalist other purses that she assumed were in the customer’s budget. The journalist decided to leave the store. Later, when management received news of what had happened and realized who this famous person was, they apologized and said that they didn’t know it was her. They implied that if they only knew who this famous woman was, then they would have treated her better and let her see the purse she wanted because she could afford it. After all, this woman is a billionaire. Reflecting on this real-world situation caused me to think of the Bible stories about how most people didn’t recognize the Messiah. I realized how often we can be just as shortsighted as the Pharisees and other Bible characters who didn’t recognize our Savior (Jesus Christ) when He was there with them. When Jesus was living on Earth, His own people rejected him and treated him poorly because they didn’t know who He was. It wasn’t until Christ’s death on the cross that a Roman soldier nearby said in Mark 15:39 (NIV), “Surely this man was the Son of God!” This made me think: If Jesus Christ were standing right in front of us, would we know Him? Would we recognize Him as our Lord and Savior? Would we know Him as the most faithful friend we ever had? Would we treat Him well or would we treat Him poorly based on how He appeared? It boggles my mind to know that when our Savior came to save humankind, most people didn’t recognize Him. Even the disciples of Jesus Christ had trouble realizing they were walking with Jesus on the road to Emmaus after His resurrection (Luke 24:13-35). Did they not feel His comforting Presence? Did they not experience His peace? Did they not feel that familiarity with the man whom they followed for several years? How did they not know that this was their Savior who had risen from the dead and now lives forever, just like He said would happen when they were part of His ministry prior to His death? Perhaps the disciples of Jesus were too traumatized and depressed by all the events that unfolded leading up to Christ’s crucifixion. Maybe they felt too hurt to see the hope who was walking right beside them. I can understand that because I also have felt too weighed down by the woes of the world at times, making it nearly impossible to sense God’s Presence in our broken planet. But the good news is that Jesus is here. The Bible says God is omniscient, which means He knows all and nothing is hidden from Him (Psalm 139:1-4 and Jeremiah 23:24). God is also omnipresent, which means His Presence is everywhere (Psalm 139:7-10). God is omnipotent, and that means He is the most powerful force in this world and the entire universe (Psalm 147:5). What a mighty God we serve! When you feel burdened by the problems in our world, turn to Jesus. Know Him for who He is: Our Lord, Savior, Redeemer, and most Faithful Friend. It is my hope and prayer that we will always recognize God in our lives. Let’s not be like the people of the Bible era who missed the Messiah even when He was with them. Let’s be like the ones who recognized the Son of God and welcomed Him with open arms. Let’s allow the bright light of Jesus Christ to shine through us and fill the world with His pure love for humankind. May we also treat each other with agape love, kindness, and respect, no matter how we look (Leviticus 19:18). In closing, I’d like you to listen to these songs listed below. Song of Reflection #1: “How Beautiful” by Twila Paris. Listen HERE. Song of Reflection #2: “Love God Love People” by Danny Gokey. Listen HERE. Song of Reflection #3: “Each One, Reach One” by Babbie Mason. Listen HERE. Intersecting Faith & Life: Will you know Jesus Christ when you see Him? Further Reading: Micah 6:8Matthew 5:162 Corinthians 5:20Hebrews 7:24-25Romans 10:9 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Under God's wings and a Redeemer's blanket. For more resources on reading through the Bible in a year, visit my church's website at this link or text us at 888-644-4034. God bless - Doyle See omnystudio.com/listener for privacy information.

Expositional style teaching of Romans CH 3:23-26 looking into how all of mankind falls short of the glory of God, and the solution to restore our glory in Him. This teaching will examine term redemption, what it means to be redeemed, as well as how faith in the Redeemer was established since the fall of mankind. In addition, we will also examine how Christ being a propitiation relates to the mercy seat of the ark of the covenant, as well as how the righteousness of God makes Him the just justifier for all of those who have faith in Christ Jesus. Taught by Assistant Pastor Mac at Calvary Kaneohe Hawaii.

Pastor Mac provides an expositional style teaching of Romans CH 3:23-26 looking into how all of mankind falls short of the glory of God, and the solution to restore our glory in Him.  This teaching will examine the term redemption, what it means to be redeemed, as well as how faith in the Redeemer was established since the fall of mankind.  In addition, we will also examine how Christ being a propitiation relates to the mercy seat of the ark of the covenant, as well as how the righteousness of God makes Him the just justifier for all of those who have faith in Christ Jesus.Social MediaProphecy Website: http://JDFarag.orgMobile & TV Apps: https://subsplash.com/calvarychapelkaneohe/appChurch Website: http://www.calvarychapelkaneohe.comX: https://x.com/JDFaragFacebook: https://www.facebook.com/JDFaragInstagram: https://www.instagram.com/JDFarag

In this special 10-year anniversary sermon, Pastor Jason Hatch of Redeemer Church in Midland, Texas, reflects on God's faithfulness in planting and growing a gospel-centered community. Drawing from Jeremiah 29 and 2 Corinthians 2, he unpacks why Christians are called to be "for the city"—seeking its welfare, spreading the aroma of Christ through faithful words and deeds, and living as exiles who actively redeem their surroundings for God's glory rather than withdrawing. Celebrate a decade of impact and look forward with hope to how God will use Redeemer to transform Midland and beyond. Website: redeemermidland.org Instagram: instagram.com/redeemermidland Facebook: facebook.com/RedeemerMidland   At Redeemer, we seek to be a Gospel-Centered, Missional Family. We sing songs to worship our Lord, we preach the Word of God from the Bible, and we love one another.   We would love to see you on a Sunday morning at 9:00 or 11:00 am at 3601 N. Lamesa Rd in Midland, Texas. 

Good stories are worth revisiting. The Acts 9 story of Saul's conversion—familiar to most Bible readers—welcomes a fresh reading from a different angle, looking less at Saul and more at the supporting cast of characters who each play significant roles in one of God's wilder moments of dramatic irony. Who could have expected God to redeem the enemy? And to do so through the brave actions of the local Damascus Church body? Surely, with their model in mind, what might this Redeemer do through us for the unsavory Sauls in our own lives?

2 Corinthians 12:9-10, Mark 8:1-10 The Rev. Dan Marotta

The eternal story continues this Sunday! Conflict shows its ugly face in the midst of goodness and beauty. The story reads like a tragedy. That is, until the Lead Character becomes our Redeemer and resolves the conflict. What a story. What a Savior!

 Go to sermon webpage: ABIDE

Genesis 5 & Moses 6: The Forgotten Doctrine of the Ancient Prophets | Apostle D. Todd HarrisonIf you've ever wondered what the earliest prophets knew, how they were taught, or how God prepared them to stand against a wicked world, this message will open your eyes and strengthen your faith.I testify that Genesis 5 and Moses 6 are a divine record of God's covenant with His children from the very beginning of the Adamic dispensation. They reveal a Heavenly Father who remembers His people, a Redeemer who taught the atonement and forgiveness of sins long before He was born as a baby in Bethlehem, and a Holy Spirit who sanctifies all who will hearken to the voice of truth.I testify that Enoch's calling was real, his visions were true, and his ministry was ordained before the foundation of the world. The same God who opened the heavens to Enoch opens them still. The same Spirit that transformed Enoch into a prophet of power is the Spirit that works in the hearts of all who seek Jesus Christ today. I witness that the same Gospel taught to Adam, and revealed to Enoch, has been restored in our day, and it centers in the Lord Jesus Christ. He is the Eternal God, the One who walked with the ancient prophets and who walks with all who come unto Him in faith.I testify that He is still Alive Today!In the name of Jesus Christ, amen.D. Todd Harrison, Apostle of Jesus ChristJesus Christ's Apostle to All Nations and GenerationsYear Seven of Global Apostolic MinistryCommissioned by Jesus Christ (like the Apostle Paul - Galatians 1:1)The Most‑Followed LDS Religious Leader on Facebook (1 Corinthians 9:1–3)

See a sweet photo of Joni and Celeste here.  --------Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org. Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

In this episode, we come together to seek the Lord concerning several pressing issues we are facing in the world today. We are lifting up our children, our parents, and our loved ones who are battling sickness. We are also praying for our leaders and for God's wisdom, protection, and direction to be released upon the earth. Thank you for being a faithful supporter of this podcast. Thank you for your prayers, your shares, and for joining your faith with my faith as we believe God to move mightily. There is power when we agree, and we are grateful that you stand with us as we seek the Lord together. If you have a prayer request, you may text **843-790-4229** or submit it by email to **seeingwithoutseeing2020@gmail.com**. Please place **“Prayer Request”** in the subject line. That same email address may also be used on the **Zelle** platform. For more information about sowing through **PayPal**, please email us with the word **“Seed'** in the subject line. If you desire to sow a seed via **Cash App**, it is available at **$seeingwithoutseeing**. Thank you once again for your continued support. Please share this episode and believe God with us as we seek His presence and His will.

Ngayong 2026, aalamin natin kung alin-aling bansa ang may pinaka-maraming Katoliko sa buong mundo

Have you ever received an insight or revelation so important that you wished it could be remembered forever? If so, you might identify with Job as he proclaimed, I know that my Redeemer liveth and that He shall stand at the latter day upon the earth. Join Dr. James Boice next time on The Bible Study Hour as he explores the depths of Job's revelation of the coming of the Messiah. To support this ministry financially, visit: https://www.oneplace.com/donate/81/29?v=20251111

Matthew 18:15-3515“If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. 16But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses. 17If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. 18Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. 19Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. 20For where two or three are gathered in my name, there am I among them.”21Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” 22Jesus said to him, “I do not say to you seven times, but seventy-seven times.23“Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants. 24When he began to settle, one was brought to him who owed him ten thousand talents. 25And since he could not pay, his master ordered him to be sold, with his wife and children and all that he had, and payment to be made. 26So the servant fell on his knees, imploring him, ‘Have patience with me, and I will pay you everything.' 27And out of pity for him, the master of that servant released him and forgave him the debt. 28But when that same servant went out, he found one of his fellow servants who owed him a hundred denarii, and seizing him, he began to choke him, saying, ‘Pay what you owe.' 29So his fellow servant fell down and pleaded with him, ‘Have patience with me, and I will pay you.' 30He refused and went and put him in prison until he should pay the debt. 31When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their master all that had taken place. 32Then his master summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you pleaded with me. 33And should not you have had mercy on your fellow servant, as I had mercy on you?' 34And in anger his master delivered him to the jailers, until he should pay all his debt. 35So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.”

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