Podcasts about Redeemer

Lamentations 3:1–33 (Listen) Great Is Your Faithfulness 3:1   I am the man who has seen affliction    under the rod of his wrath;2   he has driven and brought me    into darkness without any light;3   surely against me he turns his hand    again and again the whole day long. 4   He has made my flesh and my skin waste away;    he has broken my bones;5   he has besieged and enveloped me    with bitterness and tribulation;6   he has made me dwell in darkness    like the dead of long ago. 7   He has walled me about so that I cannot escape;    he has made my chains heavy;8   though I call and cry for help,    he shuts out my prayer;9   he has blocked my ways with blocks of stones;    he has made my paths crooked. 10   He is a bear lying in wait for me,    a lion in hiding;11   he turned aside my steps and tore me to pieces;    he has made me desolate;12   he bent his bow and set me    as a target for his arrow. 13   He drove into my kidneys    the arrows of his quiver;14   I have become the laughingstock of all my people,1    the object of their taunts all day long.15   He has filled me with bitterness;    he has sated me with wormwood. 16   He has made my teeth grind on gravel,    and made me cower in ashes;17   my soul is bereft of peace;    I have forgotten what happiness2 is;18   so I say, “My endurance has perished;    so has my hope from the LORD.” 19   Remember my affliction and my wanderings,    the wormwood and the gall!20   My soul continually remembers it    and is bowed down within me.21   But this I call to mind,    and therefore I have hope: 22   The steadfast love of the LORD never ceases;3    his mercies never come to an end;23   they are new every morning;    great is your faithfulness.24   “The LORD is my portion,” says my soul,    “therefore I will hope in him.”

How often have you been willing to use others for your advantage? How often have you tried to manipulate events and situations to benefit yourself? Without caring how it will impact others? It can be too easy to do this. The real test of faithfulness is doing something that might not be desirable or easy to do because it's the thing God wants you to do. Like Jesus did for us. Our character is tested when we do the right thing even when no one is looking. The faithfulness and character we display will point people to how beautiful our God is. Today's message will give us much to think about concerning faithfulness and character.Support the show

LESSON 320My Father Gives All Power Unto Me.The Son of God is limitless. There are no limits on his strength, his peace, his joy, nor any attributes his Father gave in his creation. What he wills with his Creator and Redeemer must be done. His holy will can never be denied, because his Father shines upon his mind, and lays before it all the strength and love in earth and Heaven. I am he to whom all this is given. I am he in whom the power of my Father's Will abides.Your Will can do all things in me, and then extend to all the world as well through me. There is no limit on Your Will. And so all power has been given to Your Son.- Jesus Christ in ACIM

LESSON 320My Father Gives All Power Unto Me.The Son of God is limitless. There are no limits on his strength, his peace, his joy, nor any attributes his Father gave in his creation. What he wills with his Creator and Redeemer must be done. His holy will can never be denied, because his Father shines upon his mind, and lays before it all the strength and love in earth and Heaven. I am he to whom all this is given. I am he in whom the power of my Father's Will abides.Your Will can do all things in me, and then extend to all the world as well through me. There is no limit on Your Will. And so all power has been given to Your Son.- Jesus Christ in ACIM

Twenty-Second Sunday After Pentecost - Church Service @ Redeemer Lutheran Fairhope LCMS

Twenty-Third Sunday After Pentecost - Church Service @ Redeemer Lutheran Fairhope LCMS

“The Imposter Messiah: Why Modern Israel Is Prepared to Embrace the Antichrist” is a powerful and eye-opening prophetic broadcast presented by JD Williams and David Paxton, exposing one of the most overlooked and misunderstood realities of the End Times.Video Version Available immediately upon release on your choice of Video Platforms at 9:00pm ET/8:00pm CT by visiting https://www.lastchristian.net/This exclusive episode takes listeners deep into the heart of biblical prophecy, modern Jewish expectations, geopolitical pressures, and the spiritual deception that Scripture warns will sweep across Israel and the entire world in the final days.For centuries, the Jewish people held to the clear, biblical standards that identified the true Messiah. One born in Bethlehem, from the lineage of David, appearing before the destruction of the Second Temple. But with the loss of genealogical records, the scattering of the Jewish people, and the rise of modern rabbinic expectations, the traditional Messianic criteria have been dramatically reshaped.Today, most Jews expect a political savior, not a divine Redeemer. They long for a leader who will bring peace to Israel, unify the Jewish world, restore the Temple, and secure the nation's future.This broadcast reveals how these modern expectations, though sincere, set the perfect stage for the arrival of the Antichrist, the most deceptive and destructive political figure the world will ever see.Drawing from Scripture alone, JD Williams and David Paxton explain how the Antichrist will rise as a global statesman, negotiate a seemingly miraculous peace treaty, support Temple worship, and present himself as the solution to every crisis facing Israel. In doing so, he will match, point for point, exactly what modern Judaism mistakenly believes their Messiah should be.This episode exposes the prophetic moment when Israel realizes they have accepted the wrong man. The Antichrist's eventual betrayal, the desecration of the Temple, and his blasphemous claim to deity will shatter the illusion and awaken the remnant of Israel. Only then will the nation look upon the One they pierced, Jesus Christ, and recognize Him as the true Messiah they rejected.This show is bold, uncompromising, and deeply rooted in Scripture. It brings together biblical prophecy, current Jewish theology, geopolitical realities, and End-Times teaching with a clarity that cuts through the confusion of modern narratives. It is a must-see for believers who want to understand how today's headlines connect directly to ancient prophecy and why Israel, and the world, are moving rapidly toward the final confrontation between the true Messiah and the greatest imposter in history.For more information or to support our Ministry, please visithttps://www.lastchristian.net

“The Imposter Messiah: Why Modern Israel Is Prepared to Embrace the Antichrist” is a powerful and eye-opening prophetic broadcast presented by JD Williams and David Paxton, exposing one of the most overlooked and misunderstood realities of the End Times.Video Version Available immediately upon release on your choice of Video Platforms at 9:00pm ET/8:00pm CT by visiting https://www.lastchristian.net/This exclusive episode takes listeners deep into the heart of biblical prophecy, modern Jewish expectations, geopolitical pressures, and the spiritual deception that Scripture warns will sweep across Israel and the entire world in the final days.For centuries, the Jewish people held to the clear, biblical standards that identified the true Messiah. One born in Bethlehem, from the lineage of David, appearing before the destruction of the Second Temple. But with the loss of genealogical records, the scattering of the Jewish people, and the rise of modern rabbinic expectations, the traditional Messianic criteria have been dramatically reshaped.Today, most Jews expect a political savior, not a divine Redeemer. They long for a leader who will bring peace to Israel, unify the Jewish world, restore the Temple, and secure the nation's future.This broadcast reveals how these modern expectations, though sincere, set the perfect stage for the arrival of the Antichrist, the most deceptive and destructive political figure the world will ever see.Drawing from Scripture alone, JD Williams and David Paxton explain how the Antichrist will rise as a global statesman, negotiate a seemingly miraculous peace treaty, support Temple worship, and present himself as the solution to every crisis facing Israel. In doing so, he will match, point for point, exactly what modern Judaism mistakenly believes their Messiah should be.This episode exposes the prophetic moment when Israel realizes they have accepted the wrong man. The Antichrist's eventual betrayal, the desecration of the Temple, and his blasphemous claim to deity will shatter the illusion and awaken the remnant of Israel. Only then will the nation look upon the One they pierced, Jesus Christ, and recognize Him as the true Messiah they rejected.This show is bold, uncompromising, and deeply rooted in Scripture. It brings together biblical prophecy, current Jewish theology, geopolitical realities, and End-Times teaching with a clarity that cuts through the confusion of modern narratives. It is a must-see for believers who want to understand how today's headlines connect directly to ancient prophecy and why Israel, and the world, are moving rapidly toward the final confrontation between the true Messiah and the greatest imposter in history.For more information or to support our Ministry, please visithttps://www.lastchristian.net

When you look at the world and see the evil around you, does it ever leave you feeling worried? At times, it's hard not to feel anxious about the state of things. But just because sin runs rampant doesn't mean good is absent. Time and again, God has restored good from evil. Even back in the Garden of Eden, He promised a Redeemer. And in Jesus, that promise was fulfilled. Today, Pastor Richard encourages you: place your faith in Christ.

In this episode, Jennifer Coates returns to help me explore the spookily wonderful topic of Women Mystics and their connection to art and artists. In Part 1, we cover mystics from the Pythia of Ancient Greece to ecstatic visionaries like Hildegard von Bingen of the late Medieval era.P.S.: Keep an eye out for Part 2 where we dip into our fave 20th-century mystical artists.Ancient Mystics mentioned: The Pythia, priestesses of Apollo and the women behind the Oracle at Delphi (Greek) and the process of Dream Incubation by the Dream Oracles (Greek)Pythia/Oracle of Delphi deep dive (thanks, Gary!): 1. ⁠https://tinyurl.com/y8798eap⁠2. ⁠https://tinyurl.com/4vxkcsnu⁠3. ⁠https://tinyurl.com/mtz3rn24Medieval Mystics mentioned: Joan of Arc, Christine Carpenter (Anchoress), Julian of Norwich (Anchoress), Margery Kempe, Birgitta of Sweden, Teresa of Avila, Hildegard of Bingen and her artworks "Scivias 2.1: The Redeemer," "Scivias 1.6: The Choirs of Angels," "Book of Divine Works, Part 2, Vision 1: The Parts of the Earth: Living, Dying, and Purgatory" 1150-1230 and song "O Viridissima Virga" /“O branch of freshest green”Medieval Illuminator mentioned: Sibylla von Bondorf and her painting, "St Clare and a Group of Nuns Mourning St Francis of Assisi" 1478Films mentioned: "Anchoress" 1993, "Vision: From the Life of Hildegard von Bingen" 2009 starring Barbara Sukowa, dir by Margarethe von Trotta Book mentioned: "Medieval Women: Voices & Visions," ed by Eleanor Jackson and Julian HarrisonPotpourri: Jennifer's morbidanatomy.org class "Sensing the Supernatural Dead" taught by Jamie L. BrummittThanks so much to my guest cohost, Jennifer Coates! Find her online: ⁠⁠⁠⁠⁠web⁠⁠⁠⁠⁠ and ⁠⁠⁠⁠⁠IG⁠⁠⁠⁠Thanks to you for listening!~~~Visit Glögg Glǒgg, a pop up art faire, Dec 12-14 in Woodstock NY! More info: https://gloggglogg.my.canva.site/ or on IG at @glogg_glogg~~~All music by Soundstripe----------------------------Pep Talks on IG: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@peptalksforartists⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Pep Talks Website: ⁠⁠⁠https://www.peptalksforartists.com/⁠⁠⁠Amy, your beloved host, on IG: ⁠⁠⁠⁠⁠⁠⁠⁠⁠@talluts⁠⁠⁠⁠⁠⁠⁠⁠⁠Amy's website: ⁠⁠⁠https://www.amytalluto.com/⁠⁠⁠Pep Talks on Art Spiel as written essays: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://tinyurl.com/7k82vd8s⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠BuyMeACoffee⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Donations always appreciated!

On November 12, our church family gathered to hear from Christopher Watkin, author of Biblical Critical Theory. Over the course of the evening, Dr. Watkin helped us rethink one of culture's most persistent questions: Who am I? Drawing on everything from Star Wars to Viktor Frankl to the biblical narrative itself, he showed us why the stories we live in shape us far more than we realize, and why the gospel offers a truer, richer, and more hope-filled story than any we could possibly write for ourselves.ABOUT CHRISTOPHER WATKINChristopher joined us from Melbourne, Australia, where he is a Senior Lecturer in French Studies at Monash University. He is a Fellow of The Keller Center for Cultural Apologetics, a leading voice at the intersection of philosophy, theology, and cultural critique, and recently authored Biblical Critical Theory. His writing traces how individuals and societies make sense of the world—especially when confronted with contrasting beliefs and ideas. As a Christian thinker and teacher, Dr. Watkin brings deep intellectual rigor to bear on questions of meaning, culture, and faith in contemporary life.

Do you need a word of wisdom for the workplace today? I'm offering nuggets of wisdom for the workplace. In fact, you can have a set of cards here, very nicely designed, with these words of wisdom, for your own edification, or to pass along to a friend who may be in need. Here's my word of wisdom for today: Don't let anxiety or fear rob you of God's peace. Are you feeling anxious about something today? Are you very disturbed by a situation in your life? Does it seem impossible to find any rest and peace right now? All of us have gone through and are still going through difficult times, which creates anxiety and fear. A passage in Isaiah 48 is very helpful when you are not at peace. This is what the Lord says—your Redeemer, the Holy One of Israel: I am the Lord your God who teaches you what is best for you, who directs you in the way you should go. If only you had paid attention to my commands, your peace would have been like a river, your righteousness like the waves of the sea (Isaiah 48:17-18). Anxiety and unrest are often a result of our failure to pay attention to what we know about God. Rarely do we need some new truth or principle; we just need to practice what we know already. I find I rarely make a deliberate decision to wander from God's principles. It's simply a failure to pay attention to what I know already. My focus gets fractured. I move slightly off-center, simply because I haven't paid attention like I should. And when this happens, I lose my peace, and I'm anxious and frustrated. When you start to dig underneath those outward effects, you often discover the cause is failure to pay attention to God's commands. It may be something that seems very small, but if we walk away from doing it God's way, we can expect to lose the peace and rest we so need. The Lord told his people, if only you had paid attention to my commands, your peace would have been like a river. If you're missing peace in your life today, see if there's some area where you're not paying attention to God. Once you get that straightened out, that wonderful, marvelous, indescribable peace will return, like a river, flooding your heart and calming your nerves.

Connect with God — on Abide, a Christian meditation app that provides a biblically grounded place to experience peace and progress in your relationship with Christ. Use this biblical meditation, narrated by Bonnie Curry, to center yourself on the truth in God's word. What does it mean to be redeemed? Meditate on Isaiah 59:20. Allow the music & nature sounds, deep breathing, prayer, and scripture help you connect with God in a new way. For a 30 day free trial of our premium ad-free content, your trusted friend for meditation is right here: https://abide.com/peace Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Of Questions and Hope Job 19:23-27a, Luke 20:27-38 The Twenty-first Sunday after Trinity Sunday, November 9, 2025 Ryan Allbritten, Youth Pastor Church of the Redeemer, Nashville, TN www.Redeemer-Nashville.net

James gets at the heart of what "true faith" is. James remind you that what you do matters! Remember that God has not called you to a moment of faith, but rather a life of faith! To support the work and worship of Redeemer, subscribe to our channel and consider supporting us by giving a tax deductible gift at the link below. https://pushpay.com/g/redeemerchurchrockwall

Join Pastor Balla in this profound daily devotion for November 11, 2025, on Psalm 31:4–5: "Into Your Hand I Commit My Spirit." Echoing Jesus' words on the cross (Luke 23:46), explore David's trust amid hidden traps, declaring God as refuge and faithful Redeemer. This Christian Bible study unveils surrender to God's will, complete dependence, redemption through Christ, and rejection of worthless idols.Gain spiritual peace with daily Bible inspiration, Christian trust in trials, prayer of commitment, and Gospel truths on eternal security. Perfect for faith-building devotionals, overcoming fear, and resting in God's faithful hands during peril or peace.Support the ministry and buy me a coffee at https://buymeacoffee.com/whitegandalph (buymeacoffee.com/whitegandalph). God's peace and blessings!#DailyDevotion #Psalm31 #CommitMySpirit #JesusOnTheCross #FaithfulGod

The Twenty-Second Sunday after Pentecost ORISON: Dedication – Joshua Haberman (b. 1982) PSALM 17:1-14 – Jason A. Anderson (b. 1976) HYMN: I know that my Redeemer lives (Tune: SHOUT ON) – Anon. 19th cent. American; arr. Alice Parker (1925-2023) NUNC DIMITTIS – Arthur Wills (1926-2020) ANTHEM: Steal away to Jesus – African-American Spiritual; arr. Dale […]

Who is Mary in God's plan of redemption? Is she “Co-Redemptrix”? “Mediatrix of All Graces”? What does the Church actually teach about these titles — and why has there been renewed discussion about them?In this special votive Mass, Fr. Jason offers clarity on the Blessed Virgin Mary's unique role in salvation history, following the recent doctrinal note Mater Populi Fidelis. The Church affirms that Jesus Christ alone is the one true Mediator (1 Timothy 2:5) — but His unique mediation is inclusive, not exclusive. In other words, Christ invites us to share in His saving work through participation, not competition. When we intercede, when we bring others to the faith, when we cooperate with grace, we are participating in His mediation.Mary's cooperation is utterly unique. From her “fiat” at the Annunciation to her suffering at the foot of the Cross, she united her will entirely to her Son's redemptive mission. As Vatican II teaches (Lumen Gentium 61), “The Blessed Virgin was the handmaid of the Lord in gaining for us the greatest of all graces — redemption and salvation.” Through her motherhood, she became the living vessel through which the Author of Grace Himself entered the world.Yet we must be clear: Mary is not divine, not a redeemer apart from Christ. She is the Mother of the Redeemer, the Mediatrix through whom God chose to send His grace into the world — the New Eve standing beside the New Adam, the Ark of the New Covenant seen in Revelation 11–12.As Fr. Jason reminds us, “Lex orandi, lex credendi” — as we pray, so we believe. The Church's liturgy itself honors Mary as “the Mother of Grace” and “Mediatrix of all graces,” reflecting the faith of the centuries. Through her perfect cooperation with God's will, she models how we, too, are called to cooperate in Christ's saving work.Let us love her, honor her, and imitate her — not as a rival to Christ, but as the first and greatest disciple of the Lord. Watch this full homily on DivineMercyPlus.org or the free Divine Mercy Plus (DM+) app to learn more about what the Church truly teaches about Mary's role in salvation.#frjason #marian #marians #marianfathers #marianhelpers #divinemercy #thedivinemercy #catholic #catholicism #romancatholic #romancatholicism #mary #mediatrixofgrace #coredeemptrix #marianbeliefs #mariology #theology #catholictiktok ★ Support this podcast ★

I Know That My Redeemer Lives! Resurrection and DoctrineA sermon by the Very Rev. Sam Candler on the Twenty-Second Sunday after Pentecost (November 9, 2025) at the Episcopal Cathedral of St. Philip, Atlanta  

In this powerful message from Isaiah 41–46, Pastor Dave invites us into the “Trial of the False Gods,” where God Himself calls the idols of the nations to the stand. Through vivid courtroom imagery, we see the Lord expose the futility of man-made gods—things we create, carry, and ultimately worship—contrasted with the majesty of the one true God who alone carries us.As the sermon unfolds, we're confronted with our own modern idols: success, relationships, comfort, or control. Yet Isaiah reminds us that only Yahweh—the Creator who formed the heavens, the Redeemer who knows the future, and the Savior who blots out our sins—can bear the full weight of our hope.This message calls us to honest reflection: Is Jesus truly our everything, or simply one of many things competing for our devotion? With grace and conviction, Pastor Dave reminds us that every knee will one day bow before Christ—the God who carries His people, redeems them by name, and invites them to find their “everything” in Him alone.

At Redeemer, we take seriously Jesus' call to "Go and make disciples of all nations baptizing them in the name of the Father, Son, and Holy Spirit, teaching them to obey everything I have commanded you." Apprenticeship to Jesus is not a one time decision, but a lifelong journey of following Jesus as our master-teacher. Since the goal of the Christian life is maturity in Jesus, apprenticeship must be deep and holistic, transforming the spiritual, physical, emotional, social, and vocational parts of men and women. Apprenticeship to Jesus is learning to practice the way of Jesus in our homes, relationships, neighborhoods, and jobs. We believe Christlikeness is cultivated as we implement spiritual practices, live in community with other believers, and submit to the Word and the Spirit. We agree with Dallas Willard who said, "that the gospel is opposed to earning, not effort." As we move towards cultivating a life of loving God and people, we trust Christ will mature us into his likeness. https://redeemerwichita.church/  

Circumcision and baptism are not opposing signs but complementary marks of one covenant promise. Both point to the same gospel and the same Savior—Christ Himself. Circumcision looked forward in faith to the Redeemer who would be “cut off” for His people, while baptism looks back in faith to His finished work on the cross and resurrection. Each sign declares that God consecrates His people to Himself, calling them to die to sin and live to righteousness in Christ. Together, they reveal one covenant of grace that unites God's people across all generations in the same salvation and the same Messiah.

A sermon for November 9, 2025. Job 19:23-27a Job said, "O that my words were written down! O that they were inscribed in a book! O that with an iron pen and with lead they were engraved on a rock forever! For I know that my Redeemer lives, and that at the last he will stand upon the earth; and after my skin has been thus destroyed, then in my flesh I shall see God, whom I shall see on my side, and my eyes shall behold, and not another." Luke 20:27-38 Some Sadducees, those who say there is no resurrection, came to Jesus and asked him a question, "Teacher, Moses wrote for us that if a man's brother dies, leaving a wife but no children, the man shall marry the widow and raise up children for his brother. Now there were seven brothers; the first married, and died childless; then the second and the third married her, and so in the same way all seven died childless. Finally the woman also died. In the resurrection, therefore, whose wife will the woman be? For the seven had married her." Jesus said to them, "Those who belong to this age marry and are given in marriage; but those who are considered worthy of a place in that age and in the resurrection from the dead neither marry nor are given in marriage. Indeed they cannot die anymore, because they are like angels and are children of God, being children of the resurrection. And the fact that the dead are raised Moses himself showed, in the story about the bush, where he speaks of the Lord as the God of Abraham, the God of Isaac, and the God of Jacob. Now he is God not of the dead, but of the living; for to him all of them are alive."

The Redeemer has arrived and we discuss the elements of Pat Mills's past work that has used to create him.  Alongside that, we discuss the process of Printing and longingly look at the Taint as it draws to a close. That word is still funny dammit.

Jeremiah 24:4–7 (Listen) 4 Then the word of the LORD came to me: 5 “Thus says the LORD, the God of Israel: Like these good figs, so I will regard as good the exiles from Judah, whom I have sent away from this place to the land of the Chaldeans. 6 I will set my eyes on them for good, and I will bring them back to this land. I will build them up, and not tear them down; I will plant them, and not pluck them up. 7 I will give them a heart to know me, that I am the LORD, and they shall be my people and I will be their God, for they shall return to me with their whole heart. (ESV)Jeremiah 29:1–14 (Listen) Jeremiah's Letter to the Exiles 29:1 These are the words of the letter that Jeremiah the prophet sent from Jerusalem to the surviving elders of the exiles, and to the priests, the prophets, and all the people, whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon. 2 This was after King Jeconiah and the queen mother, the eunuchs, the officials of Judah and Jerusalem, the craftsmen, and the metal workers had departed from Jerusalem. 3 The letter was sent by the hand of Elasah the son of Shaphan and Gemariah the son of Hilkiah, whom Zedekiah king of Judah sent to Babylon to Nebuchadnezzar king of Babylon. It said: 4 “Thus says the LORD of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: 5 Build houses and live in them; plant gardens and eat their produce. 6 Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. 7 But seek the welfare of the city where I have sent you into exile, and pray to the LORD on its behalf, for in its welfare you will find your welfare. 8 For thus says the LORD of hosts, the God of Israel: Do not let your prophets and your diviners who are among you deceive you, and do not listen to the dreams that they dream,1 9 for it is a lie that they are prophesying to you in my name; I did not send them, declares the LORD. 10 “For thus says the LORD: When seventy years are completed for Babylon, I will visit you, and I will fulfill to you my promise and bring you back to this place. 11 For I know the plans I have for you, declares the LORD, plans for welfare2 and not for evil, to give you a future and a hope. 12 Then you will call upon me and come and pray to me, and I will hear you. 13 You will seek me and find me, when you seek me with all your heart. 14 I will be found by you, declares the LORD, and I will restore your fortunes and gather you from all the nations and all the places where I have driven you, declares the LORD, and I will bring you back to the place from which I sent you into exile. Footnotes [1] 29:8 Hebrew your dreams, which you cause to dream [2] 29:11 Or peace (ESV)

Jeremiah 24:4–7 (Listen) 4 Then the word of the LORD came to me: 5 “Thus says the LORD, the God of Israel: Like these good figs, so I will regard as good the exiles from Judah, whom I have sent away from this place to the land of the Chaldeans. 6 I will set my eyes on them for good, and I will bring them back to this land. I will build them up, and not tear them down; I will plant them, and not pluck them up. 7 I will give them a heart to know me, that I am the LORD, and they shall be my people and I will be their God, for they shall return to me with their whole heart. (ESV)Jeremiah 29:1–14 (Listen) Jeremiah's Letter to the Exiles 29:1 These are the words of the letter that Jeremiah the prophet sent from Jerusalem to the surviving elders of the exiles, and to the priests, the prophets, and all the people, whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon. 2 This was after King Jeconiah and the queen mother, the eunuchs, the officials of Judah and Jerusalem, the craftsmen, and the metal workers had departed from Jerusalem. 3 The letter was sent by the hand of Elasah the son of Shaphan and Gemariah the son of Hilkiah, whom Zedekiah king of Judah sent to Babylon to Nebuchadnezzar king of Babylon. It said: 4 “Thus says the LORD of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: 5 Build houses and live in them; plant gardens and eat their produce. 6 Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. 7 But seek the welfare of the city where I have sent you into exile, and pray to the LORD on its behalf, for in its welfare you will find your welfare. 8 For thus says the LORD of hosts, the God of Israel: Do not let your prophets and your diviners who are among you deceive you, and do not listen to the dreams that they dream,1 9 for it is a lie that they are prophesying to you in my name; I did not send them, declares the LORD. 10 “For thus says the LORD: When seventy years are completed for Babylon, I will visit you, and I will fulfill to you my promise and bring you back to this place. 11 For I know the plans I have for you, declares the LORD, plans for welfare2 and not for evil, to give you a future and a hope. 12 Then you will call upon me and come and pray to me, and I will hear you. 13 You will seek me and find me, when you seek me with all your heart. 14 I will be found by you, declares the LORD, and I will restore your fortunes and gather you from all the nations and all the places where I have driven you, declares the LORD, and I will bring you back to the place from which I sent you into exile. Footnotes [1] 29:8 Hebrew your dreams, which you cause to dream [2] 29:11 Or peace (ESV)

Kyle Kauffman | Nov 9 2025 Ruth 3:1–18 invites us to consider how faith and love will lead us to take risks with our lives. Ruth takes a bold and vulnerable risk in approaching Boaz, not because she had everything figured out, but because she trusted in Naomi's wisdom and ultimately in God's care. Faith is never about having total control—it's about trusting God when we don't know how things will unfold. Likewise, love always involves risk. Ruth risks shame and rejection to express her love and loyalty, while Boaz shows his love by acting with integrity, not taking matters into his own hands, but protecting Ruth's honor. Relationships in this life will always involve risk where we open ourselves up to the possibility of loss, hurt, or heartbreak. But we are freed to take these risks because we know God is sovereign and good. Ruth's willingness to step forward was shaped by the kindness she had already seen in Boaz—and we, too, have seen the kindness of our Redeemer at the cross. That love gives us the courage to trust God and to step out in bold obedience and love, even when the outcome is uncertain.

Ruth 4 shows the beautiful redemption of Ruth through Boaz — a kinsman-redeemer who restores her future and name. But it points to a greater Redeemer. Jesus is the greater Boaz — He frees us from our sin and frees us for Himself, bringing us into His family and securing our eternal redemption. Scriptures: Ruth 4: 9-17, 1 Peter 1: 18-19, Mark 10:45, Titus 2: 14, 1 Peter 2:9

 Go to sermon webpage: GOD REDEEMS (JOHN 7)

Twenty-second Sunday after Pentecost The Collect O God, whose blessed Son came into the world that he might destroy the works of the devil and make us children of God and heirs of eternal life: Grant that, having this hope, we may purify ourselves as he is pure; that, when he comes again with power and great glory, we may be made like him in his eternal and glorious kingdom; where he lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Old Testament Job 19:23-27a Job said, "O that my words were written down! O that they were inscribed in a book! O that with an iron pen and with lead they were engraved on a rock forever! For I know that my Redeemer lives, and that at the last he will stand upon the earth; and after my skin has been thus destroyed, then in my flesh I shall see God, whom I shall see on my side, and my eyes shall behold, and not another." The Psalm Psalm 17:1-9 Exaudi, Domine 1 Hear my plea of innocence, O Lord; give heed to my cry; * listen to my prayer, which does not come from lying lips. 2 Let my vindication come forth from your presence; * let your eyes be fixed on justice. 3 Weigh my heart, summon me by night, * melt me down; you will find no impurity in me. 4 I give no offense with my mouth as others do; * I have heeded the words of your lips. 5 My footsteps hold fast to the ways of your law; * in your paths my feet shall not stumble. 6 I call upon you, O God, for you will answer me; * incline your ear to me and hear my words. 7 Show me your marvelous loving-kindness, * O Savior of those who take refuge at your right hand from those who rise up against them. 8 Keep me as the apple of your eye; * hide me under the shadow of your wings, 9 From the wicked who assault me, * from my deadly enemies who surround me. The Epistle 2 Thessalonians 2:1-5, 13-17 As to the coming of our Lord Jesus Christ and our being gathered together to him, we beg you, brothers and sisters, not to be quickly shaken in mind or alarmed, either by spirit or by word or by letter, as though from us, to the effect that the day of the Lord is already here. Let no one deceive you in any way; for that day will not come unless the rebellion comes first and the lawless one is revealed, the one destined for destruction. He opposes and exalts himself above every so-called god or object of worship, so that he takes his seat in the temple of God, declaring himself to be God. Do you not remember that I told you these things when I was still with you? But we must always give thanks to God for you, brothers and sisters beloved by the Lord, because God chose you as the first fruits for salvation through sanctification by the Spirit and through belief in the truth. For this purpose he called you through our proclamation of the good news, so that you may obtain the glory of our Lord Jesus Christ. So then, brothers and sisters, stand firm and hold fast to the traditions that you were taught by us, either by word of mouth or by our letter. Now may our Lord Jesus Christ himself and God our Father, who loved us and through grace gave us eternal comfort and good hope, comfort your hearts and strengthen them in every good work and word. The Gospel Luke 20:27-38 Some Sadducees, those who say there is no resurrection, came to Jesus and asked him a question, "Teacher, Moses wrote for us that if a man's brother dies, leaving a wife but no children, the man shall marry the widow and raise up children for his brother. Now there were seven brothers; the first married, and died childless; then the second and the third married her, and so in the same way all seven died childless. Finally the woman also died. In the resurrection, therefore, whose wife will the woman be? For the seven had married her." Jesus said to them, "Those who belong to this age marry and are given in marriage; but those who are considered worthy of a place in that age and in the resurrection from the dead neither marry nor are given in marriage. Indeed they cannot die anymore, because they are like angels and are children of God, being children of the resurrection. And the fact that the dead are raised Moses himself showed, in the story about the bush, where he speaks of the Lord as the God of Abraham, the God of Isaac, and the God of Jacob. Now he is God not of the dead, but of the living; for to him all of them are alive." Artwork: Road to North Beach by Lorraine Almeida (used with permission).  

A Sermon for the Twenty-first Sunday after Trinity Ephesians 6:10-20 by William Klock If you haven't noticed, we have a mouse problem.  Usually the mice stay to the attic or the crawlspace, but for some reason, this year, they've decided to go everywhere.  For the last six weeks I've been plugging holes and setting traps and experimenting with bait: everything from peanut butter to dog treats to Veronica and Meredith's maple fudge.  All to no avail.  They don't touch the traps, but they poop right next to them as if to say, “Do you really think we're that stupid?”  And Friday, Friday was the last straw.  The last while has seemed like a steady stream of setbacks and disappointments.  This week I was working on my book on preaching while sending feedback to a couple of guys I've been advising on preaching.  I've been really struggling with that book and this week, chatting with these two guys, I finally kind of identified the obstacle I've been running up against and I don't really know how to get around it, and that's left me frustrated and discouraged.  And the City of Courtenay.  They won't clear the leaves in their little “conservation” area anymore, so I cleared the sidewalks, but then Thursday's storm blew the leaves back even deeper, so Friday morning I was using a snow shovel to move them out as far away as I could from the church so the wind wouldn't blow them back and in the process I strained something in my leg.  And then the news coming out daily this week from ACNA and about bishops not doing what bishops are supposed to do and bishops allegedly doing things that bishops aren't supposed to do.  I was really, really discouraged on Friday.  I'm rarely tempted to give up, but Friday I was close.  And then I heard a noise, and I turned and saw a mouse dart across the room and into the storage cubicle in the Sunday School.  So I got up to see where the mouse went.  I didn't find it, but I did find the nest.  In the seasonal banners.  It was gross.  The mice had peed and pooped and chewed holes in them.  And that was it.  Stick a fork in me.  I'm done.  I packed up my things and went home.  I tried the Elijah therapy.  I had a snack and a nap.  It didn't really work. I came back yesterday morning to clean up the mouse mess.  I checked the traps first.  I wanted revenge.  But alas—nothing—as usual.  So I started sweeping and mopping and vacuuming and while I was doing that I was praying—mostly for the death of the mice.  But somewhere between the mopping and the vacuuming it hit me.  Of all the things wrong with the world and wrong with the church, it wasn't the mice.  People sin, bishops sin, I sin—but not the mice.  The mice, as annoying as they are, the mice are doing exactly what God created them to do.  They're upstairs peeing and pooping and chewing on the banners, because that's what God made them to do and in doing it they give him glory.  And while I was discouraged and tempted to just give up, they were happily doing their thing, not caring at all that I'm out to get them—laughing their little mouse laughs at me as they poop right next to my traps.  Looking for a new place to build a nest after I kicked them out of the last one.  And as I vacuumed up their poop St. Paul's words from our Epistle kept running around my head like a mouse on a wheel: Stand firm! I—we—need to be like the mice.  We need to be what Jesus has made us to be and in that we will give God glory.  And, of course, in doing that, we'll catch the attention of the enemy, who will do his best to oppose us, to discourage us, to persuade us to throw in the towel.  Our Epistle today is from Ephesians 6—just about at the end of the letter.  The first part of the letter is about who we are—or, better, who Jesus has made us through his death and resurrection.  In Chapter 2 Paul writes that if we belong to the Messiah—if we have put our faith, our trust, our allegiance in him—then we are already “seated with him in the heavenly places”.  If by faith we are in the Messiah, then that's who we are: we're part of God's new creation, seated with our king in glory.  But of course, this is one of those “already, but not yet” things.  It's begun, but it's not yet finished.  Think about it.  When he rose from death, Jesus won the decisive battle over sin and death.  But that doesn't mean the war is over.  Sin and death, the principalities and powers of the old evil age still, nevertheless, continue to fight on even though they've already lost.  It won't be over until the gospel and the Spirit have gone out to bring God's new creation to the ends of the earth—until the knowledge of his glory covers the earth as the waters cover the sea.  And here's the point that Paul is trying to make here at the end of Ephesians: Because we've been united with Jesus the Messiah, because what's true of him is true of us, because we are seated with him in the heavenlies, that means that we've been recruited to take part in this great messianic battle to carry the gospel and God's glory to the ends of the earth—to proclaim the victory Jesus won on the cross to the people who haven't yet heard that good news, who haven't yet heard that he's the world's true lord. And if we do this, we will face opposition.  That's why, when you make it clear for example, that your church isn't in the business of playing musical chairs with other churches, but about going out to proclaim and live the gospel to bring people to Jesus, the devils will fight you.  That's why, when you make it clear that you're not going to compromise with the philosophies, with the politics, with the systems of the world, the devils will fight you.  That's why, when you make it clear that you're going to live out new creation and make the glory of God known here and now, the devils will fight you.  They will fight you.  They will throw hurdles in your path.  They will go for the weakest link and they will cause your leaders to stumble and fall.  They will do whatever they can to discourage you and tempt you to throw in the towel. And so Paul writes to the Ephesian Christians and he says, “The one thing left to say is this: Be strong in the Lord and in the strength of his power.”  Don't be strong in yourself.  That won't cut it.  Be strong in the Lord, because he's the one who has won the victory.  “Put on God's complete armour,” he says.  “Then you'll be able to stand firm against the devil's schemes.”  And, to be clear, it's the devil's schemes.  “The warfare we're engaged in, you see, isn't against flesh and blood.  It's against the principalities, against the powers, against the cosmic powers that rule the world in this dark age, against the wicked spiritual elements in the heavenly places.” I expect this took some time to sink in with Paul's original audience—especially his fellow Judeans.  It's not that they didn't believe there are unseen forces in the world.  That's a problem unique to people today with all of our post-enlightenment materialistic thinking.  If we can't see it, it doesn't exist.  People in the First Century knew better than us.  They knew there are spiritual powers we can't see.  The issue is that when we think of enemies, we almost always think of people.  It's the guy on the city council who wants to take away the tax exempt status of churches.  It's the people in the wrong political party.  It's the people in that foreign country that hate us.  It's the Communists or it's the Muslims or the alphabet people or the pronouns people.  Paul's people thought the same way.  Judeans thought it was the pagans.  Their enemies were the Greeks who tried to stamp out their way of life back in the Second Century B.C.  It was the Romans who presently ruled them and whose grip was getting tighter and tighter.  Paul knew that as persecution came to the churches at the hands of unbelieving Jews and pagan Greeks and Romans Christians would be tempted to start thinking the same way about them. And Paul's wanting them to understand here that none of those people is the real enemy.  Maybe they once were, but when Jesus died on the cross and rose again, he redefined the battle.  Jesus didn't go to the cross to defeat the Greeks or the Romans or the Communists or the Muslims.  He went to the cross to defeat sin and death and the powers of evil—those powers that, since the serpent tempted Eve, have infiltrated God's good creation and corrupted it, that have caused us to worship idols instead of God, that have caused us to forsake our vocation as the stewards of his creation and priests of his temple, that have caused us to turn on each other instead of loving each other as God loves us.  Jesus came like a new Adam to defeat not us, but the powers of evil, and in the process to forgive us for our rebellion and treason and to restore us to our old vocation, to do the job he created us for in the first place.  That's what it means to bear his image. And Paul knew that this meant Jesus has called us to fight at his side.  Not to fight the Greeks or the Romans or the Communists or the Muslims, but to fight the powers of evil, the principalities and powers and spiritual forces that have infiltrated creation and brought darkness where there should be light.  Again, at the cross he won the decisive victory, now he calls us into his gospel army to proclaim that good news.  To announce to the world that Jesus is Lord, that there is forgiveness of sins and reconciliation with God through him if we will only come in faith and give him our allegiance.  The Greeks and the Romans, the Communists and the Muslims aren't the enemy.  It's the dark powers behind them.  And never forget that those dark powers were once working in us, too.  And they're often much closer to home—even doing their work of corruption in our own house—if you've followed the ACNA news the past couple of weeks.  But the good news is that Jesus can deliver those people, just as he delivered us. This, by the way, is why Jesus hasn't just done the war all at once.  Because God is patient, loving, and gracious he's chosen to fight this war over the long term, giving the whole world the opportunity to hear and respond to the good news about Jesus.  Giving time for the gospel and the Spirit to infiltrate the systems and powers and people of this old evil age to undo what sin and death have done. So, Paul writes, stand firm and be prepared to fight—the real enemy.  And for that he says we need to take up the whole armour of God.  That's verse 13.  And this is really telling.  If you were paying attention when we read the Old Testament lesson this morning—the one from Isaiah 59—what Paul says here should sound familiar.  Through Isaiah the Lord promised that he would send a redeemer to set the world to rights.  Our Old Testament lesson is a promise of the coming Messiah, of Jesus.  Here's what we read: “‘The Lord saw it, and it displeased him that there was no justice. He saw that there was no man, and wondered that there was no one to intercede; then his own arm brought him salvation, and his righteousness upheld him. He put on righteousness as a breastplate, and a helmet of salvation on his head; he put on garments of vengeance for clothing, and wrapped himself in zeal as a cloak. According to their deeds, so will he repay, wrath to his adversaries, repayment to his enemies; to the coastlands he will render repayment…And a Redeemer will come to Zion, to those in Jacob who turn from transgression,' declares the Lord.” Jesus was the first one to put on this armour and now, because we're united with him, because he's made us part of his new creation, and because he's called us to enter the battle and to stand firm against the darkness, he shares his armour with us—otherwise we wouldn't be able to stand at all.  And here's the armour as Paul describes it in Ephesians, starting again at 6:13: “For this reason you must take up the whole armour of God.  Then, when wickedness grabs the moment, you'll be able to withstand, to do what needs to be done, and still be on your feet when it's over.  So stand firm!  Put the belt of truth around your waist; put on justice/righteousness as your breastplate; for shoes on your feet, ready for battle, take the good news of peace.  With it all take the shield of faith; if you've got that, you'll be able to quench the flaming arrows of the evil one.  Take the helmet of salvation, and the sword of the Spirit, which is God's word.” It starts with truth.  A Roman soldier's belt or girdle was sort of the thing that everything else attached to or hung from.  Put on truth as your belt.  Everything else depends on that.  In Isaiah's vision the Messiah was to come to set this broken world to rights and that begins with the truth.  The reason the world is in the mess it's in is because we believed the serpent's lie—that we could be like God.  Brother and Sisters, the truth is that that's idolatry.  Every other sin cascades from that.  The great lie that permeates the world is that we can do and be whatever we want.  That we can make our own reality and define goodness for ourselves.  But Jesus has come to remind us of the truth—the truth of the original creation and the truth of God's new creation.  And so before we go to battle evil, we've got to tie that truth around us.  The gospel isn't about our feelings; it's not what we make it; it's not about what we think might offend or not offend people; it's about the truth, the reality of God's goodness and his good creation and his purpose to set it and us to rights revealed in the good news about Jesus.  Tie that on and the rest follows naturally. Second, as a breastplate, put on God's justice or righteousness—remember in Greek they're the same word.  It's a reminder that at the heart of the gospel is God's plan to set this broken world to rights—to undo everything that's wrong, to undo all the sad things, to wipe away all the tears—ultimately and eventually to wipe every last bit of evil and sin and darkness from creation and even death itself.  And it's a reminder that when God raised Jesus from death, he overturned the world's false verdict against him and declared him to be in the right—and that if we are united with him, then we share in that verdict, in his vindication. And then for our shoes: peace.  “How beautiful are the feet of the one who announces peace…who says to Zion, Your God reigns.”  This is the place where Paul changes that Old Testament image from Isaiah.  Instead of vengeance, he calls us to put on peace.  The Jews wanted vengeance on their enemies, but Paul's reminding us that the Messiah, through his death, has reconciled us to God.  He's given us peace.  And that peace isn't just for us; it's for everyone.  And it's on our feet.  We stand on it.  The enemy will try to knock us down by making us think we're in this for vengeance—that we need to go after the Greeks or the Romans or the Communists or the Muslims, but if we stand on peace, on reconciliation with God, we will stand firm and remember that our fight is not with flesh and blood, but with the devil. The fourth bit of armour is the shield of faith.  In the ancient world an enemy might shoot flaming arrows at you, so you soaked your wooden shield in water.  We soak our shield in faith.  That means in the faithfulness of Jesus the Messiah and in our own responding faith—remembering that he's won the victory and trusting that he will empower us to stand firm in this gospel battle and win in the end.  And that goes with the helmet of salvation—like a gospel thinking cap, it reminds us Jesus has rescued the captives.  You and I no longer belong to sin and death, but to the Messiah.  It reminds us, too, why we're waging this battle: to free the men and women still captive, still slaves to sin and death. So far this armour is all for defence.  The Christian has only one offensive weapon and that should remind us about the nature of this battle.  It's not against flesh and blood, but against the unseen forces of evil that infiltrate the systems and institutions of the world.  Our sword, the weapon by which we advance the kingdom of God is the word.  In Isaiah 11:4 the Messiah smites the earth with the rod of his mouth and slays the wicked with the breath of his lips.  It's a wonderful illustration of the power of God's word and God's Spirit—not violence, but his creative and life-giving word—to free and to transform and to set the broken world right as it confronts the great lie with God's truth. But our Epistle doesn't quite end there.  Truth and justice, peace and faith, salvation and the word are all essential if we are going to stand firm.  To take up these things is to be the people that Jesus has made us through our union with him.  But union is about more than putting these things on, it's about real, literal union—or communion—with him.  We need to talk with our commander.  And so, in verses 18-20 Paul writes: “Pray on every occasion in the Spirit, with every type of prayer and intercession.  You'll need to keep awake and alert for this, with all perseverance and intercession for all the saints.  And also for me.  Pray that God will give me his words to speak when I open my mouth, so that I can make known, loud and clear, the secret truth of the gospel.  That after all, is why I'm a chained-up ambassador.  Pray that I may announce it boldly; that's what I'm duty-bound to do.” Paul was in prison because of his preaching, because he'd put on the armour of God and because he'd proclaimed God's truth.  But he knew that prison could not stop the march of the gospel and so he asked his brothers and sisters to pray for him—and not only for him, but live prayer, because that's what it means to be united to Jesus and to be baptised in God's Spirit—to be in constant communion with God.  It's not just about formal prayer—like when you sit down with your Prayer Book and your Bible and you prayer the prayers and pray the Psalms.  It's a life saturated with the presence of God and with communion with him. I don't know how it works.  I don't think anyone does.  I've read books and books on prayer and it remains a mystery, but the best ones all conclude: I don't know how it works, but I know it works.  Prayer doesn't change God—as if somehow hearing from me causes him to realise that my ideas and my plans are better than his.  But prayer changes things and it changes me and it changes us and things—kingdom things, grace things, glory things—happen when we pray and live in that communion with God. Brothers and Sisters, to pray is to act on and to live out the reality of Jesus' cross and of the new creation he's made us.  It's to know that, through Jesus and the Spirit, we can now walk with God the way Adam and Eve once did.  That we live in his presence and in his grace and in his love.  It's to know that he is our strength.  And so to pray, is to be what he has made us, it's to consciously reject our rebellion and sin, and to be his new creation.  The mice—they know nothing of sin, nothing of rebellion.  Mice have always been what God made them in the beginning.  And, like I said, because of that, mice give him glory even when they're just doing the ordinary things mice do.  We, on the other hand, rejected that life.  Jesus has given it back, but it's a struggle.  That's why Paul urges us to put on God's truth and justice, his righteousness and peace.  And it's why he urges us to pray without ceasing.  Because reliance on God is the only way we'll put to rest our old nature and be able to live into the new one he's given.  To pray is to look back to the cross in gratitude and to look forward in hope to God's new world, and find our life and our strength and everything else that matters in him—so that we can stand firm and so that we can glorify him. So, Brothers and Sisters, stand firm.  Stand firm and be the new creation that Jesus has made us.  Remember that we stand with our king in the battle, but that this battle is not against flesh and blood.  It's against the dark powers that corrupt flesh and blood, that make us hate and that make us enemies of one another.  Stand firm in God's truth and justice, stand firm in his peace and his salvation.  And confront the world with the good news of Jesus, crucified and risen.  And pray, pray, pray, remembering that he is with us and that he is our strength and our hope. Let's pray: Merciful Lord, grant to your faithful people pardon and peace; that we may be cleansed from all our sins, and serve you with a quiet mind; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

Part 7 in series The post Will God Indeed Dwell on Earth appeared first on Redeemer Community Church.

ON SUNDAY NOVEMBER 9, the message is called REFLECTING THE REDEEMER, with Patrick Edwards, from Exodus 19-24. Rules are restrictive. They limit who we are, what we can do, and the fun we can have along the way. But our Designer knows how we are meant to work and, thus, gives us instructions how to best live. The Law shows us what God is actually like and how we can flourish in His design for the world.

Dwight Bennett, the Pastor of Apostolic Ministry of Redeemer's Church, concludes a series about the lasting rewards that belong to us when we place our faith and obedience in Jesus.  Sunday November 9th, 2025 | 11.9.25 Category: Generosity, Stewardship, Finances

In Ruth 3, contrasting the "first kindness" of temporal blessings (food, land, comfort) with the "last kindness," which is greater because it brings life and purpose found only in Jesus, the ultimate Redeemer. It challenges us to recognise that Jesus is the plan and requires the faith to risk our good lives if those blessings obstruct the pursuit of God's eternal purposes.

Job 19:23-27a; Luke 20:27-38; Messiah; the Odyssey; pain, suffering

Jesus is better than anything this world offers and anything the other religions offer.

This episode was recorded on 11/04/2025. Our Links: http://linkwcb.com/ Please consider making a monetary donation to What Catholics Believe. Father Jenkins remembers all of our benefactors in general during his daily Mass, and he also offers one Mass on the first Sunday of every month specially for all supporters of What Catholics Believe. May God bless you for your generosity! https://www.wcbohio.com/donate Subscribe to our other YouTube channels: ‪@WCBHighlights‬ ‪@WCBHolyMassLivestream‬ May God bless you all!

The first lines of Hebrews don't stroll—they soar. We open chapter one and climb fast: God has spoken in many portions and many ways, and now finally in the Son. That single claim reframes all of Scripture and resets our assumptions about authority, revelation, and hope. Together we explore how the author of Hebrews weaves Old Testament quotations, poetic Greek, and high Christology into a focused portrait: Jesus is heir of all things, maker of the ages, the radiance of God's glory, and the exact imprint of His nature.As we read Hebrews 1:1–4, we connect the dots across the canon. John chapter 5 clarifies that calling God His Father was a claim to equality with God. Colossians chapter 1 echoes that all things were created by Him, through Him, and for Him—and that in Him all things hold together. That means the stability of the universe isn't an abstract force; it's personal providence. We also unpack what “last days” means biblically, why Christ is God's final Word, and how the Spirit still guides believers without adding new revelation to Scripture.Then we linger over those luminous phrases: the Son as radiance, the Shekinah glory revealed in Jesus, purification for sins accomplished, and the royal seat at the right hand of Majesty. Angels are honored in Hebrews, yet Jesus stands infinitely higher—Creator, Sustainer, and Redeemer. The takeaway is both doctrinal and pastoral: relocate your trust. If Christ inherits everything, no rival can claim your heart. If He upholds all things by His powerful word, anxiety meets its match in His steady care. Come think deeply, worship clearly, and leave with your attention fixed where God has finally spoken—on the Son.If this journey through Hebrews 1 enriched you, follow the show, share it with a friend, and leave a review so others can find it.Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Job 30; Galatians 3-4 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! On this November 6th episode, join Hunter, your Bible reading coach and host, as we journey through day 311 in our year-long walk through the Scriptures. Today, we dive into the raw honesty of Job, seek comfort in Psalm 120, and explore the liberating message of Paul in Galatians chapters 3 and 4. Together, we reflect on the transformation offered by God's love, the promise of freedom through faith in Christ, and Paul's passionate plea to the Galatians not to trade their spiritual freedom for old chains. You'll hear heartfelt prayers, inspiring challenges to fix your eyes on Christ, and a reminder of your true identity as a beloved heir of God. So grab your Bible and your coffee—or just tune in—as Hunter guides us through Scripture, prayer, and encouragement for your soul. Certainly! Here is the transcription of the devotional given after the Scripture readings and before the prayer, matched in tone, style, and format to your example: TODAY'S DEVOTION: This journey into God that provided you with forgiveness of sins, that gave you a joyful and grateful spirit, that made you a caring and generous person, that journey began by faith. When you woke up to the gift that God had given you in Christ and the truth of who you have now become in Christ, none of that happened by trying to become a good law keeper. These dear people in Galatia are being told that they must become circumcised. They must become Jewish converts. They're being instructed to follow the laws of Moses—the dietary laws, the dates, the deeds—all of it, because all of it would be necessary if they wanted to be counted among God's people. They're being told that Jesus was, in effect, a kind of first step to this new life and community. As Jewish converts, they would have to take the next step, and that meant circumcision. It's out of these pressures that Paul is urging them not to trade their freedom for chains, and the blessing of life for what he calls the curse of the law. Paul is saying that Jesus is the first and only step. The law was never meant to make us right with God. The law was given to come alongside us and convince our hearts of our need for a Redeemer and a Savior. It's there to point us to the cross—to God's self-giving, radically forgiving, co-suffering love. It's faith in what he has done, and what we have now become. That's where the joy is. And that's where Paul wants this church—and you and I—to live from. That's Paul's plea, not only to the Galatians, but to you and to me. What God has done for you in Christ is all that need be done. Paul wants us to keep our eyes fixed on him—not on ourselves—looking outward and upward and being changed and transformed as we look to him. So let's fix our eyes on Christ our Savior, on his beautiful life, continuing to look to him in faith, growing in Christ until He is fully formed in us. That's a prayer that I have for my own soul. That's the prayer that I have for my family, for my wife and my daughters and my son. And that's the prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Send us a textEver wonder how Abraham, Moses, Jacob, and David—deeply flawed and openly sinful—could be called friends of God and welcomed into His presence? We walk through the hard question with a clear answer: God never changed the rules of salvation; He changed the sacrifice. Using Hebrews 10 and Romans 3, we unpack why animal sacrifices were temporary shadows and how the cross became the public demonstration of God's righteousness, showing Him to be both just and the justifier of the one who has faith in Jesus.We explore the tabernacle's mercy seat, the meaning of substitutionary atonement, and the vivid picture of blood covering the law that everyone had broken. Then we connect the dots to Isaiah 53's prophecy of a righteous Servant who would be pierced for our transgressions and justify many. Old Testament believers trusted God's promise of a coming Redeemer; New Testament believers trust the Redeemer who has come. Different vantage points, same object of faith. That's why you can say the ancients were “saved on credit” and the debt was paid in full at Calvary.Along the way, we confront the lives of Scripture's imperfect heroes to show that grace doesn't minimize sin; it magnifies the Savior. No sin goes unpunished and no sinner who trusts Christ stands beyond forgiveness. If you've wrestled with guilt, shame, or confusion about how the Bible's two halves fit together, this conversation offers a single, sturdy bridge: one cross for all time. Join us to see how justice and mercy meet in Jesus and why salvation has always been by grace through faith alone.If this message helped you see the gospel's unity across the Testaments, subscribe, share it with a friend, and leave a review so others can find it.Support the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

It's Thursday, November 6th, A.D. 2025. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark and Adam McManus Nigerian Muslims killed pastor, kidnapped 20 church members Nigerian Fulani Muslim assailants killed a pastor and nine Christians over the past week. On October 28, Muslim Fulani bandits killed Rev. Yahaya Kambasaya and kidnapped 20 of his church members in central Nigeria. In a neighboring state, militants killed nine Christians in a string of attacks between October 31 and November 3.  A Christian attorney in the area told Morning Star News, “These incidents occurred even when they were preceded with an early warning alert given to relevant authorities.”  Hamas returns body of American hostage Hamas, the Palestinian Muslim terrorist group, returned to Israel the body of the last American hostage it was holding in Gaza on Tuesday.  Itay Chen was a 19-year-old Israeli-American soldier. He was killed and taken hostage during the Hamas attack on Israel on October 7, 2023.  U.S. Secretary of State Marco Rubio posted on X, “We honor his life, mourn his loss, and stand by his family.”  Muslim socialist Zohran Mamdani elected as New York City mayor In the United States, Democrats won several elections after voters went to the polls on Tuesday. Zohran Mamdani, the Democratic socialist, won the race for mayor of New York City, and gave his victory speech Tuesday night. MAMDANI: “The sun may have set over our city this evening, but as Eugene Debs once said, (cheering) ‘I can see the dawn of a better day for humanity.'  (cheering) “For as long as we can remember, the working people of New York have been told by the wealthy and the well-connected that power does not belong in their hands. Fingers bruised from lifting boxes on the warehouse floor, palms calloused from delivery bike handle bars, knuckles scarred with kitchen burns. These are not hands that have been allowed to hold power. And yet, over the last 12 months, you have dared to reach for something greater. (cheering) Tonight, against all odds, we have grasped it. (cheering) The future is in our hands. (cheering) “My friends, we have toppled a political dynasty.” (cheering) He is now the first Muslim mayor of the biggest U.S. city, who beat former Democratic Governor Andrew Cuomo. NBC News reported that Zohran Mamdani got 50.4% of the vote, former Democratic Governor Andrew Cuomo got 41.6%, and Republican Curtis Sliwa got 7.1% On CNN, conservative commentator Scott Jennings explained who Eugene Debbs was whom Mamdani quoted with great admiration. JENNINGS: “He started his speech by quoting Eugene Debs, who ran for president of the United States five times as the Socialist Party of America candidate. “He went after everybody that he thinks is a problem. People who own things, people who have businesses. He said an interesting quote, ‘No problem too large for government to solve.' And so, when you think of the world that way, that every problem is something for government to do, let me just decipher this for you. “Tax increases as far as the eye can see which means the people who need to provide jobs, to the young people that you say need jobs, are going to flee as quickly as they possibly can. “He clearly sees the world in terms of the people who are oppressing you and the oppressed. And he said, ‘The oppressed are now in city hall.'” Democrat victories in other blue states There were two other notable Democratic victories. Democrat Abigail Spanberger won the race for governor of Virginia with 56.3%, becoming the first woman to do so, reported NBC News.  She beat Winsome Sears, who got 43.2% of the vote, and served as the Republican Lt. Governor under the term-limited Republican Governor Glenn Youngkin. And Democrat Mikie Sherrill won the race for governor of New Jersey with 56.3% of the vote, keeping the position in the hands of Democrats, and beating Republican Jack Ciattarelli. Vice President J.D. Vance responded to the elections on X. He said there's no reason to “overreact to a couple of elections in blue states.” But he also added, “We have to do better at turning out voters than we have in the past.” Republican leaders prayed for America Republican leaders and lawmakers joined with the Family Research Council for a time of prayer last Thursday. Listen to the opening comments from Tony Perkins, the president of Family Research Council. PERKINS: “Jesus said this in Matthew chapter 18:19. “He says, ‘Again, I say to you, if two of you agree on Earth about anything they ask, it will be done for them by My Father in Heaven. For where two or three are gathered in My name, there I am among them.' “So tonight, we gather with the recognition that we need God's help. We gather in the name of Jesus to pray and ask for His hand, the Lord's hand of guidance, the Holy Spirit to lead us.” And listen to some of the closing prayer from Dr. Ben Carson, former Secretary of Housing and Urban Development.  CARSON: “Lord, we come before you today to pray for our nation. You have blessed the United States with freedom and opportunity and a rich legacy of faith. Please restore the righteousness in our homes, integrity in our institutions, unity among our people.   “And thank You for Your abundant blessing, Lord. You're bringing us together this evening through electronic media. But we know You're with us always. And we ask, in the name of Jesus, that you would bless us and bless this nation. Amen.” Vatican rejects Mary, mother of Jesus, as co-Redeemer On Tuesday, the Roman Catholic Church rejected Mary, the mother of Jesus, as the “co-Redeemer” of the world. The Vatican's top doctrinal office stated, “Any gaze directed at her that distracts us from Christ or that places her on the same level as the Son of God would fall outside the dynamic proper to an authentically Marian faith.” However, World Magazine notes the statement does not affirm a Protestant perspective on Mary. The Evangelical publication wrote, “Protestants believe Mary was ‘highly favored' by the Lord, but they do not believe she has an active role in the lives of believers.” 1 Timothy 2:5 says, “For there is one God and one Mediator between God and men, the Man Christ Jesus.” Construction begins on Eternal Wall of Answered Prayer And finally, constructions begins this week on what is set to be the largest Christian monument in the United Kingdom. It's called the Eternal Wall of Answered Prayer. The design for it is in the shape of an infinity loop called a Möbius strip, a surface which has neither beginning nor end. It will stand 170 feet tall and made out of one million bricks. Each brick will be linked to a story of answered prayer. Already, Christians have submitted 120,000 stories from 125 countries.  Richard Gamble, the project's founder, said, “This is the moment to build a landmark of hope… a lasting testimony to the power of prayer, preserving the Christian heritage in our nation.” Close And that's The Worldview on this Thursday, November 6th, in the year of our Lord 2025. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

Send us a textEver wonder how Abraham, Moses, Jacob, and David—deeply flawed and openly sinful—could be called friends of God and welcomed into His presence? We walk through the hard question with a clear answer: God never changed the rules of salvation; He changed the sacrifice. Using Hebrews 10 and Romans 3, we unpack why animal sacrifices were temporary shadows and how the cross became the public demonstration of God's righteousness, showing Him to be both just and the justifier of the one who has faith in Jesus.We explore the tabernacle's mercy seat, the meaning of substitutionary atonement, and the vivid picture of blood covering the law that everyone had broken. Then we connect the dots to Isaiah 53's prophecy of a righteous Servant who would be pierced for our transgressions and justify many. Old Testament believers trusted God's promise of a coming Redeemer; New Testament believers trust the Redeemer who has come. Different vantage points, same object of faith. That's why you can say the ancients were “saved on credit” and the debt was paid in full at Calvary.Along the way, we confront the lives of Scripture's imperfect heroes to show that grace doesn't minimize sin; it magnifies the Savior. No sin goes unpunished and no sinner who trusts Christ stands beyond forgiveness. If you've wrestled with guilt, shame, or confusion about how the Bible's two halves fit together, this conversation offers a single, sturdy bridge: one cross for all time. Join us to see how justice and mercy meet in Jesus and why salvation has always been by grace through faith alone.If this message helped you see the gospel's unity across the Testaments, subscribe, share it with a friend, and leave a review so others can find it.Support the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

Prince William channels Diana at Christ the Redeemer, hugs babies, rides rickshaws, and teams up with Leonardo DiCaprio to save the planet—while Harry is accused of timing his own event to upstage him. The future King's Brazil trip is all about image rehab for the Firm after the Andrew fiasco, and even Charles is cracking jokes again.Hear our new show "Crown and Controversy: Prince Andrew" here.Check out "Palace Intrigue Presents: King WIlliam" here.

Pastor Don's Books: https://ttwpress.com 2600 - https://www.thetruthpulpit.comClick the icon below to listen.         Related PodcastsThe Call to Repentance #1Our Great Redeemer #1The Reasons for Christ's Humanity #2 

Question: What offices doth Christ execute as our Redeemer? Answer: Christ, as our Redeemer, executeth the offices of a prophet, of a priest, and of a king, both in his estate of humiliation and exaltation. Study Reformed theology with a free resource bundle from Ligonier Ministries: https://grow.ligonier.org/ A donor-supported outreach of Ligonier Ministries. Donate: https://gift.ligonier.org/1267/westminster If this podcast has been a blessing to you, try these other podcasts from Ligonier: Renewing Your Mind: https://renewingyourmind.org/ 5 Minutes in Church History: https://www.5minutesinchurchhistory.com/ Ask Ligonier: https://ask.ligonier.org/podcast Open Book: https://openbookpodcast.com/ Simply Put: https://simplyputpodcast.com/