Podcasts about Redeemer

Job's friends are insulted that he would reject their wisdom, especially because they are drawing their conclusions from that which was commonly assumed by the culture and by their ancestors. Job wants to find comfort and consolation from his friends, but they continue to make a case against him. In an earlier speech, Job spoke of God's justice, but as he responds to his friend Zophar, we can see that he struggles, like many of us, to understand why the wicked are allowed to flourish while the righteous perish. Even if Job goes to the grave, he remembers that his Redeemer lives, and will testify over his grave on his behalf.Job 18 - 1:13 . Job 19 - 4:08 . Job 20 - 8:28 . Job 21 - 13:03 . Job 22 - 17:46 . Isaiah 29 - 21:17 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Forgiveness isn't easy, but it's essential in order to give and relieve love. In this episode, Chad and Robert walk through what biblical forgiveness really means, why it matters for your relationships, and how to take real steps toward healing from deep wounds.Subscribe to receive our latest videos!Website: https://www.sunvalleycc.com/Facebook: https://www.facebook.com/sunvalleycc/Instagram: https://www.instagram.com/sunvalleycc/Tiktok: https://www.tiktok.com/@sunvalleyccTo support Sun Valley and help us continue to reach people all around the world click here: https://www.sunvalleycc.com/givingGod loves you no matter who you are, what you've done, or what's been done to you. This is the vision of Sun Valley Community Church, led by Pastor Chad Moore and based in Gilbert, AZ with multiple locations throughout the Phoenix valley.Chapters:00:00 Bitterness Closes the Door on Love  01:03 Why Forgiveness Is Central to the Gospel  02:28 God's Design: Free Will and Broken Trust  04:37 What Forgiveness Really Means  07:47 Why Only Jesus Can Pay Our Debt  10:15 Forgiveness Requires Absorbing the Cost  12:58 Jesus Is the Redeemer and the Reward  14:46 How to Forgive Deep Offenses  16:25 Bitterness Blocks Trust and Love  21:12 How to Cancel the Debt and Heal  29:40 Do I Have to Reconcile the Relationship?

The Joy of Discovery, The Joy of Being Discovered 1 Timothy 1:12-17, Psalm 51, and Luke 15:1-10 The Thirteenth Sunday after Trinity Sunday, September 14, 2025 The Rev. Kenny Benge Church of the Redeemer, Nashville, TN www.Redeemer-Nashville.net

Send us a textEpisode Notes;The story of Ruth ends with hope, redemption, and joy. What began in loss and famine concludes with restoration and promise—pointing us to Christ, our Redeemer. Join us as we reflect on the final chapter of Ruth and the greater story of God's redeeming love.The Balance of GrayFaith That Challenges. Conversations that Matter. Laughs included. Subscribe Now!Listen on: Apple Podcasts SpotifySupport the showTo listen to my monthly church history podcast, subscribe at; https://thehistoryofthechristianchurch.buzzsprout.com For an ad-free version of my podcasts plus the opportunity to enjoy hours of exclusive content and two bonus episodes a month whilst also helping keep the Bible Project Daily Podcast free for listeners everywhere support me at;|PatreonSupport me to continue making great content for listeners everywhere.https://thebibleproject.buzzsprout.com

Psalm 23:5–6 (Listen) 5   You prepare a table before me    in the presence of my enemies;  you anoint my head with oil;    my cup overflows.6   Surely1 goodness and mercy2 shall follow me    all the days of my life,  and I shall dwell3 in the house of the LORD    forever.4 Footnotes [1] 23:6 Or Only [2] 23:6 Or steadfast love [3] 23:6 Or shall return to dwell [4] 23:6 Hebrew for length of days (ESV)Luke 14:15–24 (Listen) 15 When one of those who reclined at table with him heard these things, he said to him, “Blessed is everyone who will eat bread in the kingdom of God!” 16 But he said to him, “A man once gave a great banquet and invited many. 17 And at the time for the banquet he sent his servant1 to say to those who had been invited, ‘Come, for everything is now ready.' 18 But they all alike began to make excuses. The first said to him, ‘I have bought a field, and I must go out and see it. Please have me excused.' 19 And another said, ‘I have bought five yoke of oxen, and I go to examine them. Please have me excused.' 20 And another said, ‘I have married a wife, and therefore I cannot come.' 21 So the servant came and reported these things to his master. Then the master of the house became angry and said to his servant, ‘Go out quickly to the streets and lanes of the city, and bring in the poor and crippled and blind and lame.' 22 And the servant said, ‘Sir, what you commanded has been done, and still there is room.' 23 And the master said to the servant, ‘Go out to the highways and hedges and compel people to come in, that my house may be filled. 24 For I tell you,2 none of those men who were invited shall taste my banquet.'” Footnotes [1] 14:17 Or bondservant; also verses 21 (twice), 22, 23 [2] 14:24 The Greek word for you here is plural (ESV)Luke 10:38–42 (Listen) Martha and Mary 38 Now as they went on their way, Jesus1 entered a village. And a woman named Martha welcomed him into her house. 39 And she had a sister called Mary, who sat at the Lord's feet and listened to his teaching. 40 But Martha was distracted with much serving. And she went up to him and said, “Lord, do you not care that my sister has left me to serve alone? Tell her then to help me.” 41 But the Lord answered her, “Martha, Martha, you are anxious and troubled about many things, 42 but one thing is necessary.2 Mary has chosen the good portion, which will not be taken away from her.” Footnotes [1] 10:38 Greek he

In this part 1 of 2 episodes, Bryan and Layne pull back the curtain on Mormonism's temple recommend—walking through the 16 worthiness questions, why they emphasize loyalty and performance over Jesus' finished work, and what the Bible says about true access to God.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --What Is a Temple Recommend in Mormonism?In this episode, Bryan and Layne take listeners inside one of the most important—and least understood—practices in Mormonism: the temple recommend interview.For members of the Church of Jesus Christ of Latter-day Saints (LDS), receiving a temple recommend is like getting a spiritual passport. Without it, you cannot enter Mormon temples, where sacred ordinances such as baptisms for the dead, eternal marriages, and endowments are performed. To get one, every member must answer the same 16 “worthiness questions” in interviews with both their local bishop and their stake president.Layne, who held temple recommends for decades before leaving Mormonism, explains what these questions are, what they test, and how they compare with the Bible's teaching about salvation, worthiness, and grace.What Is a Temple Recommend?A temple recommend is a physical card (now often digitized) that allows a Mormon to enter any LDS temple worldwide. It is valid for two years, after which the member must repeat the interview process to renew it.For many Mormons, obtaining a recommend is the pinnacle of religious devotion. From childhood classes to teenage priesthood offices, LDS culture builds anticipation for the temple. Preparation includes six weeks of temple prep classes and then the recommend interview.The interview itself consists of 16 standardized questions. These questions are designed to measure whether someone is “worthy” to enter the temple. But as Layne explains, they often test external performance more than internal faith.What the Questions Really TestThe first few questions sound straightforward:Do you have faith in God the Father, His Son Jesus Christ, and the Holy Ghost?Do you have a testimony of the Atonement of Jesus Christ and His role as Savior and Redeemer?At face value, many Christians could answer “yes.” But the problem arises in the definitions. A biblical Christian would describe God as one eternal Being in three persons—the Father, Son, and Spirit. Yet Mormonism defines them as three separate gods. Similarly, Mormons often emphasize Jesus' suffering in Gethsemane rather than His finished work on the cross.The result? The questions aren't just about belief in God or Christ—they're about belief in the LDS version of God and Christ.Other questions reveal more clearly the institutional loyalty expected:Do you have a testimony of the “restoration” of the gospel through Joseph Smith?Do you sustain the current prophet and apostles as seers and revelators?Do you support or promote any teachings contrary to those of the LDS...

In this part 1 of 2 episodes, Bryan and Layne pull back the curtain on Mormonism's temple recommend—walking through the 16 worthiness questions, why they emphasize loyalty and performance over Jesus' finished work, and what the Bible says about true access to God.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --What Is a Temple Recommend in Mormonism?In this episode, Bryan and Layne take listeners inside one of the most important—and least understood—practices in Mormonism: the temple recommend interview.For members of the Church of Jesus Christ of Latter-day Saints (LDS), receiving a temple recommend is like getting a spiritual passport. Without it, you cannot enter Mormon temples, where sacred ordinances such as baptisms for the dead, eternal marriages, and endowments are performed. To get one, every member must answer the same 16 “worthiness questions” in interviews with both their local bishop and their stake president.Layne, who held temple recommends for decades before leaving Mormonism, explains what these questions are, what they test, and how they compare with the Bible's teaching about salvation, worthiness, and grace.What Is a Temple Recommend?A temple recommend is a physical card (now often digitized) that allows a Mormon to enter any LDS temple worldwide. It is valid for two years, after which the member must repeat the interview process to renew it.For many Mormons, obtaining a recommend is the pinnacle of religious devotion. From childhood classes to teenage priesthood offices, LDS culture builds anticipation for the temple. Preparation includes six weeks of temple prep classes and then the recommend interview.The interview itself consists of 16 standardized questions. These questions are designed to measure whether someone is “worthy” to enter the temple. But as Layne explains, they often test external performance more than internal faith.What the Questions Really TestThe first few questions sound straightforward:Do you have faith in God the Father, His Son Jesus Christ, and the Holy Ghost?Do you have a testimony of the Atonement of Jesus Christ and His role as Savior and Redeemer?At face value, many Christians could answer “yes.” But the problem arises in the definitions. A biblical Christian would describe God as one eternal Being in three persons—the Father, Son, and Spirit. Yet Mormonism defines them as three separate gods. Similarly, Mormons often emphasize Jesus' suffering in Gethsemane rather than His finished work on the cross.The result? The questions aren't just about belief in God or Christ—they're about belief in the LDS version of God and Christ.Other questions reveal more clearly the institutional loyalty expected:Do you have a testimony of the “restoration” of the gospel through Joseph Smith?Do you sustain the current prophet and apostles as seers and revelators?Do you support or promote any teachings contrary to those of the LDS...

Philippians 2:1-5; Matthew 23:1-12 The Rev. Dan Marotta

The Lord calls his people to fast, but to fast while doing as one pleases, oppressing others, or causing strife and violence, is not true fasting. True fasting involves humility and submission to God, freeing those who are unjustly bound and oppressed, feeding those who are hungry, and caring for those who are in need. The sins of God's people separate them from a holy God, and He hides His face from them. As representatives of God's holiness, Israel had failed to act justly. Even so, the Redeemer will come to Zion and to those in Jacob who turn from transgression. A day is coming when the Lord will be the light of his people and their days of sorrow will be over.Isaiah  59 - 1:02 . Isaiah 60 - 6:11 . Isaiah 61 - 10:50 . Isaiah 62 - 14:17 . Isaiah 63 - 16:59 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

It is really needful that we should have some other songs besides the Psalms of David. It is unreasonable to suppose that the Christian church should for ever, and even in times of her greatest light, in her praises of God and the Lamb, be confined only to the words of the Old Testament, wherein all the greatest and most glorious things of the gospel, that are infinitely the greatest subjects of her praise, are spoken of under a veil, and not so much as the name of our glorious Redeemer ever mentioned, but in some dark figure, or as hid under the name of some type.

God makes incredible, unbelievable promises to Abram and Sarai, but they can't wait to see how good God's promises can be and take matters into their own hands. Both of them make mistakes. What is God speaking to us in this ancient story? More than than you might think! To support the work and worship of Redeemer, subscribe to our channel and consider supporting us by giving a tax deductible gift at the link below. https://pushpay.com/g/redeemerchurchrockwall

Week 38 - Doctrine and Covenants 102-105 - "personal revelation is crucial for spiritual growth and progression toward eternal life."Please visit us at CFMpodcast.orgThe website is currently under construction. thank you for your pactients.

9/14/2025

9/7/2025

Isaiah 59-60, The Evil of Sin and the Hope of a Redeemer - Ken Rucker - 9-14-2025 by NewBranch

This is one of the sermons preached “on an evening when the regular hearers left their seats to be occupied by strangers.” Imagine asking some five thousand people to vacate their places, only to see another five thousand pressing in to hear the good news of Jesus Christ! On such an occasion, Spurgeon gives himself especially to explaining, demonstrating, reasoning, pleading, and persuading that sinners will turn to Christ Jesus. Thus he here holds up our Lord Jesus as the “marvellous magnet,” zeroing in on his crucifixion as that reality, that sight, by which he draws men to himself. So he considers first the attractive force which lies in the crucified Saviour himself. Then he asks how this force is exercised, considering the means and the power by which the Holy Spirit draws sinners to Christ Jesus. Finally, he asks what the implications of all this must be for those who are hearing him, pressing home the claims of Christ upon every soul. As you read it you will find that it is not an unusually short sermon, nor is it crassly simplistic. It is lively and it is direct, and the preacher labours to keep every fixed upon the Redeemer. In this, it is an example of truly evangelistic preaching, without bells or whistles, and with no special measures other than this: that Christ is resolutely at the centre and in the forefront throughout. Read the sermon here: https://www.mediagratiae.org/resources/the-marvellous-magnet Check out the new From the Heart of Spurgeon Book! British: https://amzn.to/48rV1OR American: https://amzn.to/48oHjft Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon. Check out other Media Gratiae podcasts at www.mediagratiae.org Download the Media Gratiae App: https://subsplash.com/mediagratiae/app

This is one of the sermons preached "on an evening when the regular hearers left their seats to be occupied by strangers." Imagine asking some five thousand people to vacate their places, only to see another five thousand pressing in to hear the good news of Jesus Christ! On such an occasion, Spurgeon gives himself especially to explaining, demonstrating, reasoning, pleading, and persuading that sinners will turn to Christ Jesus. Thus he here holds up our Lord Jesus as the "marvellous magnet," zeroing in on his crucifixion as that reality, that sight, by which he draws men to himself. So he considers first the attractive force which lies in the crucified Saviour himself. Then he asks how this force is exercised, considering the means and the power by which the Holy Spirit draws sinners to Christ Jesus. Finally, he asks what the implications of all this must be for those who are hearing him, pressing home the claims of Christ upon every soul. As you read it you will find that it is not an unusually short sermon, nor is it crassly simplistic. It is lively and it is direct, and the preacher labours to keep every fixed upon the Redeemer. In this, it is an example of truly evangelistic preaching, without bells or whistles, and with no special measures other than this: that Christ is resolutely at the centre and in the forefront throughout.

Reach Out: Please include your email and I will get back to you. Thanks!Good morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)YouTube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comColossians 1The Apostle Paul begins this powerful letter by expressing gratitude for the Colossians' faith in Jesus Christ and their love for all the saints, rooted in the hope of heaven as expressed in the gospel. He prays for their spiritual growth, urging them to live lives worthy of the Lord. The chapter highlights Christ as the image of the invisible God, the firstborn over all creation, and the head of the church. Through Him, all things were created and reconciled by His blood on the cross. Paul reminds them of their former alienation but celebrates their reconciliation through Jesus. He explains his role as a servant of the gospel, laboring to present everyone mature in the Lord, whose mystery has now been revealed: Christ in you, the hope of glory. As recipients of God's grace, we proclaim the greatness of Jesus and our calling to live in a way that honors Him. We have been rescued from darkness and brought into the kingdom of Christ, who is the image of the invisible God and the one through whom all things were created. Because of this, we live with gratitude and purpose. We do not walk aimlessly, but walk worthy of the Lord, bearing fruit in every good work. His power strengthens us, and we endure with patience and joy. We were once alienated, but now we are reconciled through Christ's sacrifice. We press on in faith, grounded and firm in the hope of the gospel, trusting in Christ's supremacy and love. Benevolent God, thank You for the hope of heaven made available to us through our Savior, Jesus Christ. Help us to increase in our faithfulness to You and our love for others as a demonstration of our gratitude. Challenge us to grow in knowledge concerning Your glory and the power of Jesus Christ in our lives. He is the means through which You rescued us, our Creator and Redeemer. May Jesus take first place in everything. We will continue in the faith and hope of the gospel and ask for boldness to share the completeness found in Christ with everyone we can. Thought Questions: Faith and love are inspired by hope in God. What is hope? What are the things you hope for in the Lord that keep you faithful to Him?  What are some amazing qualities of Jesus listed in this chapter? What does it look like for Him to take first place in everything in your life? How has Jesus “reconciled you in His fleshly body through death” (vs. 22)? What does He expect from you because of His sacrifice?

Come, thou Fount of every blessing; tune my heart to sing thy grace; streams of mercy, never ceasing, call for songs of loudest praise. In this episode, we explore the timeless hymn "Come Thou Fount" and its powerful message of redemption. Discover how God, our Redeemer, ransoms us from the bondage of sin, as vividly reflected in the life of the hymn's writer, Robert Robinson. Once a wayward young man, Robinson's heart was transformed by the gospel, inspiring this beloved hymn of worship.    Scriptures Referenced: Psalm 107:2 I Samuel 7 Acts 8:1-4; 9 Ephesians 1:7   Resources Referenced: Body Talk Basics use code NHC10 to save 10% off https://bodytalkbasics.thrivecart.com/body-talk-basics-us-shipping/?affiliate=nohighercalling  Great Hymns for Growing Hearts by Brettnay Brazzell Great Hymns for Growing Hearts Book and CD Bundle New Mercies Music Peaceful Hymns CD   Follow my  journey by subscribing to this podcast. You can also follow me on Instagram, YouTube, and www.nohighercalling.org Subscribe to the NHC email at www.nohighercalling.org 

In this lesson, Brother Singh turns our attention to the Godhead, a subject often clouded by tradition and theology. Drawing deeply from Scripture, he explains the relationship between the Father and the Son, showing Jesus as the firstborn of creation, the Word through whom all things were made, and the Redeemer who reconciles us to God. This teaching dispels confusion, magnifies Christ's preeminence, and reminds us of the steadfast hope of the gospel that remains unchanged throughout every generation.

In addition to being our Redeemer, Jesus is our perfect example for the Christian life. Today, Stephen Nichols considers a stirring sermon that B.B. Warfield preached on the humble, self-sacrificial life that Christ modeled for us. Read the transcript: https://ligonier.org/podcasts/5-minutes-in-church-history-with-stephen-nichols/warfield-on-imitating-the-incarnation/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts

Abram learns what it means to live by faith. God makes promises to Abram and he believes God, or does he? There's little doubt there, and you hear it in his response. We all have doubts. We pray that this sermon on Genesis 15 will encourage you and bring you closer to God as you grow in faith in the midst of your own doubt. To support the work and worship of Redeemer, subscribe to our channel and consider supporting us by giving a tax deductible gift at the link below. https://pushpay.com/g/redeemerchurchrockwall

Faith for the Coming Wilderness (3) (audio) David Eells – 9/10/25   I am sharing this encouragement now because the wilderness is at our door. I believe a plague is planned and it will be partially prayed down because of Father's mercy and grace. I believe the same thing about the quakes across the country, including the New Madrid, that are to distract from criminal activity. Also the economy will collapse due to these and other criminal reasons and the chastening of God on this nation and the world. So lets Begin Buying and selling is not the way of the Kingdom. I know most ministries today do that, but we have a different economy in the Kingdom. Why did God rebuke them in the days of Noah and the days of Lot for buying and selling? (Luk.17:26) And as it came to pass in the days of Noah, even so shall it be also in the days of the Son of man. (27) They ate, they drank, they married, they were given in marriage, until the day that Noah entered into the ark, and the flood came, and destroyed them all. (28) Likewise even as it came to pass in the days of Lot; they ate, they drank, they bought, they sold, they planted, they builded; (29) but in the day that Lot went out from Sodom it rained fire and brimstone from heaven, and destroyed them all: (30) after the same manner shall it be in the day that the Son of man is revealed. They bought, they sold, they married, they gave in marriage; what was wrong with buying and selling? Buying and selling is not the Kingdom way between brethren especially. The Kingdom is giving and receiving. You get a reward for giving; you get none for selling and borrowing. The Bible specifically says you get a reward for giving, and the interest is much better. The interest is “good measure, pressed down, shaken together and running over.” I've tried God on this and it works. He is faithful — consistently faithful. He is our surety. I learned that you just give, you meet the needs of the brethren around you, and don't worry about what you have left because God is never going to fail you. Never. From the time the Lord showed me about faith and how He forbade debt to His people, I haven't stored up or borrowed any money, and the Lord has never failed to make sure we had a good car, a good house, and all our needs met. The world says that you have to store up the money until you have enough, but you don't, because God can bring it in a lump sum. He did it for us many times. When we moved to Pensacola, He gave us our house, and He bought us a brand new car. They didn't cost us anything. Life in the wilderness is exciting. There's nothing for us to fear. It's only fearful to somebody who's not a believer, but don't worry about that. The non-believers aren't going out in that wilderness or, at least, they are not going to go very far out into it willingly. They're going to take the mark of the Beast because they don't believe they can live out there. But it's not a fearful place; it's a very joyous place where you feel the closeness of your Father. You know that He is taking care of you and He's watching over everything. I remember one time that was just amazing. It was really something. My youngest daughter was a little angry because her two brothers went camping and they took all the chips with them. She was chewing on my wife's ear in the washroom, and my wife just finally told her, “Well, you go pray to God and get your own.” And as my daughter was walking out of the washroom into the den, there came a knock on the door and she shouted, “It's here! It's here! It's here already!” That's childlike faith. She had taken only four or five steps away from the washroom into the den, and when she heard the knock on the door, she immediately claimed, “It's here already!” And my wife grabbed her and told her, “Shush!” Well, when we answered the door, it was our neighbor who lived behind us, who also came to our Bible study. He and his family always liked my wife's cornbread, so she had made a pan of cornbread for him to take home to his family. Here he came back the next day with the pan and it was all wrapped in foil. He handed it to my wife, and when she peeled back the foil, the pan was filled with a bag of chips! I want you to know he started walking from two blocks behind us, yet he arrived at our door moments after my daughter had prayed her prayer, and it wasn't a big miracle to my little girl with her childlike faith, who was just tickled. You see, God really does answer before we call. He doesn't dwell in time; He's not limited to time. You can ask God for something tomorrow, that if you only knew about it today, you would think it's impossible, but He does it. He hears it all and from the beginning of time, He's seen it all. God wants to do these things for us. He designed the wilderness so that He can meet our needs and build our faith. (2Co.12:9) And he hath said unto me, My grace is sufficient for thee: for [my] power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest upon me. He says, “My power is made perfect in weakness.” Glory to God! The wilderness is a place of faith and weakness, which is available to everyone. It's a place where we live by faith and living by faith makes us weak to be our own saviors. In other words, it's a salvation by faith in the Lord, not our works. (Heb.10:31) But my righteous one shall live by faith: And if he shrink back, my soul hath no pleasure in him. When we learn to walk by faith, we are walking in the wilderness because our methods change from those of the world to those of God and Jesus Christ. Years ago, when the Lord started leading me in the wilderness, for months He caused my Bible to open supernaturally to Isaiah 43. He was emphasizing His point about not walking in the ways of the world, so let's look at what the Lord says there. (Isa.43:14) Thus saith the Lord, your Redeemer, the Holy One of Israel: For your sake I have sent to Babylon, and I will bring down all of them as fugitives, even the Chaldeans, in the ships of their rejoicing. This was a time when God was promising deliverance to His people, who were in bondage in Babylon, and that's where God's people are today. They have allegiances with the world because the world is one form of Babylon. All nations came from Babel, and their Babylonish religion of the counterfeit virgin birth, Semiramis, Nimrod, so on and so forth, was spread all over the earth. And so God's people are very much in bondage to both secular Babylon and religious Babylon, but God is calling us out of their ways, their methods, their unbelief. What is acceptable to the world is not acceptable to God. (15) I am the Lord, your Holy One, the Creator of Israel, your King. (16) Thus saith the Lord, who maketh a way in the sea, and a path in the mighty waters. God seems to be confusing the Egyptian deliverance with the Babylonian deliverance here, but they are the same in type. God's going to make a way in the sea. When the Israelites passed through the Red Sea, Paul said it was a baptism. (1Co.10:1) For I would not, brethren, have you ignorant, that our fathers were all under the cloud, and all passed through the sea; (2) and were all baptized unto Moses in the cloud and in the sea. A baptism is for the death of the old man and the life of the new man. (Rom.6:3) Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into his death? (4) We were buried therefore with him through baptism unto death: that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. (5) For if we have become united with [him] in the likeness of his death, we shall be also [in the likeness] of his resurrection; (6) knowing this, that our old man was crucified with [him,] that the body of sin might be done away, that so we should no longer be in bondage to sin; (7) for he that hath died is justified from sin. God made a path through the waters for the spiritual man, the Israelite; He didn't make a path for the carnal man, the Egyptian. (Isa.43:16) Thus saith the Lord, who maketh a way in the sea, and a path in the mighty waters; (17) who bringeth forth the chariot and horse, the army and the mighty man (they lie down together, they shall not rise; they are extinct, they are quenched as a wick). The Egyptian represented the old man, the mighty man of the flesh, who was not to follow Israel into their wilderness, because Israel was not to live in bondage to the old man in the wilderness. In the wilderness, they weren't to do things according to the methods of Egypt. This is a type and shadow for us in our wilderness. We are not to be ruled by the old man; we are not to walk according to his principles or use his methods. What does God mean when He says that He brought down the chariot and the horse? (Psa.147:10) He delighteth not in the strength of the horse: He taketh no pleasure in the legs of a man. (11) The Lord taketh pleasure in them that fear him, In those that hope in his lovingkindness. We see here that He likens the “strength of the horse” to the “legs of a man,” meaning, God doesn't want us to trust in the strength of the old man, who belongs to the Beast. A chariot is a vessel that's powered by a beast. The old man, living the old beastly life that was led by the Beast, had to die in the Red Sea so that the Israelite could go into the wilderness. And the wilderness is where the Israelite learns not to lean on the arm of the flesh, but to trust in God alone. (Isa.43:18) Remember ye not the former things, neither consider the things of old. When you come into Christ, you give up thinking of things the way you did when you were in the world, because God is going to do everything differently from the way you did things when you were in the world. The Church doesn't do that. The Church is living in the world and is of the world. It's very Babylonish because they haven't escaped Babylon yet, but the wilderness is coming quickly now to mature those who will believe. (Rev.12:1) And a great sign was seen in heaven: a woman arrayed with the sun, and the moon under her feet, and upon her head a crown of twelve stars; (2) and she was with child; and she crieth out, travailing in birth, and in pain to be delivered. (3) And there was seen another sign in heaven: and behold, a great red dragon, having seven heads and ten horns, and upon his heads seven diadems. (4) And his tail draweth the third part of the stars of heaven, and did cast them to the earth: and the dragon standeth before the woman that is about to be delivered, that when she is delivered he may devour her child. (5) And she was delivered of a son, a man child, who is to rule all the nations with a rod of iron: and her child was caught up unto God, and unto his throne. (6) And the woman fled into the wilderness, where she hath a place prepared of God, that there they (The Man-child) may nourish her a thousand two hundred and threescore days. The wilderness is the place that God has prepared for the Church. The very worldly Church has been living in Egypt and is in bondage to the old man, the Egyptian. (Isa.43:19) Behold, I will do a new thing (It's new because now that you are a Christian, you are expected to live according to God's principles and to walk by faith. The righteous shall live by faith.); now shall it spring forth; shall ye not know it? (I'm afraid to say that's true. An awful lot of Christians don't know it but truth is going to pour out so they will have a chance.) I will even make a way in the wilderness, and rivers in the desert. Wow! That's awesome! God even brought rivers out of rocks in the desert (Exo.17:6; Num.20:11; Psa.78:20; etc.). You see, His provision for us is not limited by our circumstances. We can put our faith in Him. (Psa.37:19) They shall not be put to shame in the time of evil; And in the days of famine they shall be satisfied. (Rom.10:11) For the scripture saith, Whosoever believeth on him shall not be put to shame. (Isa.43:20) The beasts of the field shall honor me, the jackals and the ostriches; because I give waters in the wilderness, and rivers in the desert, to give drink to my people, my chosen. The “beasts” represent those lost people around us. It was Solomon who said every man is as a beast. (Ecc.3:18) I said in my heart, [It is] because of the sons of men, that God may prove them, and that they may see that they themselves are [but as] beasts. And remember the beasts that came down on the sheet in Peter's vision? (Act.10:9) Now on the morrow, as they were on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray, about the sixth hour: (10) and he became hungry, and desired to eat: but while they made ready, he fell into a trance; (11) and he beholdeth the heaven opened, and a certain vessel descending, as it were a great sheet, let down by four corners upon the earth: (12) wherein were all manner of fourfooted beasts and creeping things of the earth and birds of the heaven. (13) And there came a voice to him, Rise, Peter; kill and eat. (14) But Peter said, Not so, Lord; for I have never eaten anything that is common and unclean. (15) And a voice came unto him again the second time, What God hath cleansed, make not thou common. (16) And this was done thrice: and straightway the vessel was received up into heaven. When Peter finally understood the revelation that these unclean beasts were the Gentiles, he went and preached the Gospel to them. (28) And he said unto them, Ye yourselves know how it is an unlawful thing for a man that is a Jew to join himself or come unto one of another nation; and [yet] unto me hath God showed that I should not call any man common or unclean.... (35) but in every nation he that feareth him, and worketh righteousness, is acceptable to him. So the “beasts of the field” there in Isaiah is talking about lost people, and the “field,” according to Jesus, is the world. (Mat.13:36) Then he left the multitudes, and went into the house: and his disciples came unto him, saying, Explain unto us the parable of the tares of the field. (37) And he answered and said, He that soweth the good seed is the Son of man; (38) and the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil one. You know, the world trembled at God's people when they came out of Egypt. Remember what Rahab said about how they heard the stories of God's miraculous deliverance of Israel out of Egypt and the Red Sea destruction of their enemies? (Jos.2:10) For we have heard how the Lord dried up the water of the Red Sea before you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were beyond the Jordan, unto Sihon and to Og, whom ye utterly destroyed. (11) And as soon as we had heard it, our hearts did melt, neither did there remain any more spirit in any man, because of you: for the Lord your God, he is God in heaven above, and on earth beneath. They trembled before them and when God's people become those people who live by faith in the wilderness, the world is going to tremble at them, too. They are going to understand that these people have the favor of God. They are His chosen. (Isa.43:20) The beasts of the field shall honor me, the jackals and the ostriches; because I give waters in the wilderness, and rivers in the desert, to give drink to my people, my chosen, (21) the people which I formed for myself, that they might set forth my praise. When the Israelites went into the wilderness, God didn't want them to continue living as if they were still Egyptians, so He had to put to death the Egyptians and their beasts. (Jer.17:5) Thus saith the Lord: Cursed is the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord. This is just another way of describing those people who believe in salvation by man's works, by man's methods, instead of waiting on the salvation of the Lord, which is freely given. “Cursed is the man that trusteth in man.” That's where a lot of Egyptian Israelites are. A lot of God's people, who call themselves “Christians,” actually have more affinity with Egypt in the world than they do with God in the wilderness, but God's going to put a stop to that. He's going to give “drink” to His chosen, not just His called, but His chosen. Many are going to die in the wilderness to come, but some are going to be Joshuas and Calebs. (Jer.17:5) Thus saith the Lord: Cursed is the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord. (6) For he shall be like the heath (“tumbleweed”) in the desert, and shall not see when good cometh, but shall inhabit the parched places in the wilderness, a salt land and not inhabited. Many people don't get to see the wonderful provision of God in a place where man cannot provide it because they trust in the arm of the flesh. They are like “a tumbleweed in the desert.” (7) Blessed is the man that trusteth in the Lord, and whose trust the Lord is. (8) For he shall be as a tree planted by the waters, that spreadeth out its roots by the river, and shall not fear when heat cometh, but its leaf shall be green (This is somebody who continues to take in the sun/Son, somebody who continues to walk by faith.); and shall not be careful in the year of drought, neither shall cease from yielding fruit. Those who walk by faith can go through a wilderness and have streams of water in the desert; they will have God's provision in the desert because they don't trust the arm of the flesh. (Jer.17:21) Thus saith the Lord, Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem; (22) neither carry forth a burden out of your houses on the sabbath day, neither do ye any work: but hallow ye the sabbath day, as I commanded your fathers. The Sabbath day is the seventh day, and we've just entered into God's Sabbath. We've just entered into the seventh day of the seven thousand years. It's the day in which we have to cease from our works, and we are to do God's works. And since Jesus Christ is God's Sabbath, whenever you've entered into Jesus Christ, you're supposed to cease from your works. We just saw that the Lord spoke a curse upon the people who continued to do their works on His Sabbath, whether it be the works of the Law, works of the flesh, or works of self-justification. God wants to be our only Savior. We have to give up trying to save ourselves; we need to be weak. We cannot be in bondage to the Egyptian in the wilderness. Well, about 50 years ago, and almost six or seven years before it actually came to pass, God started giving me, my wife, my children and even the people around me, dreams, visions and prophecies concerning a ministry that we were to have in Pensacola. Let me just share a few of them with you. A friend dreamed he had gone away from us for a few years. In the dream, he came back into our neighborhood and ran into our neighbor next door, who pointed him over toward our house. He looked over there and saw we were loading up a U-Haul to move to Florida. Then he came over and helped us load up the van. Now, in real life, we hadn't seen him in a couple of years, but suddenly he showed up at our neighbor's house. And our neighbor said to him, “ look over there!” And he looked over at our house and, sure enough, we had a U-Haul truck backed up to the door, and we were loading it up. He was overjoyed that he'd had a very literal dream that came precisely true, and he very happily came over and helped us. Another thing he saw in the dream was that I had some papers, and on those papers was a word that he couldn't remember, but he said it started with a “P.” I said to him, “Pension,” and he said, “Yes! That's the word!” Now, I had been telling people for years that Exxon, where I worked, was going to offer me an early pension. Everybody told me I was crazy, up until the time it happened, which was when he showed up. Although the pension wasn't much and I was still a young man and didn't start drawing it until I reached 65, I received a year's severance pay when I left, and it was handy to help us move. This was all gone in less than a year because we gave to every need we saw. Another time, my wife had a dream that we were moving to Florida and that there was just one solid road to Florida. This was really strange because at the time she had this dream, the interstate was still broken in many places between Pensacola and where we lived in Baton Rouge, but we knew from the dream that when we moved, the interstate would be finished. Everybody along the Gulf Coast had been waiting for years for that interstate to be finished. People were wondering, “What are they doing? Why are they dragging their feet? Why don't they go ahead and finish that thing?” Well, the interstate was finished just before we moved to Pensacola. In another dream, my wife saw us walking through a house in Pensacola, and she was holding a baby girl on her hip. But before that dream, as my wife was waking up one day, she had a dream in which she saw a big boy and a little girl. And the Lord said to her, “Justin Joseph and Jennifer Joy”; all the names started with “J.” We thought we were going to have twins, until Justin Joseph was born. I told my wife, “No, it was a big boy because the boy came first, then the little girl because the little girl comes last.” So when Jennifer Joy was born, we knew it was getting close to the time we were to be moving to Pensacola. Somehow, we knew it was going to happen. And my wife came to me and she said, “Well, David it's almost time. Do you think we ought to be saving our money?” I said, “No, I don't. I think we are going to continue to do what the Bible tells us to do and not store up on earth but, instead, keep giving.” There are awesome promises in the Bible for giving! (Luk.6:38) Give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again. We didn't have any money, and we definitely needed that kind of blessing to move over to Pensacola and buy a house and not be in debt because we didn't believe in being in debt. I haven't been in debt since I came to the Lord, and the Lord showed me that it wasn't right to be in debt. So by not going into debt, I got to see miracles. Also, over the last 55 years has taught me that God will do miracles for people who put their trust in Him and obey their conscience. It says in (Rom.13:8) Owe no man anything, save to love one another: for he that loveth his neighbor hath fulfilled the law. (Pro.22:7) The rich ruleth over the poor; And the borrower is servant to the lender. (Deu.15:6) For the Lord thy God will bless thee, as he promised thee: and thou shalt lend unto many nations, but thou shalt not borrow; and thou shalt rule over many nations, but they shall not rule over thee. I stayed away from debt because God had made me those promises, but later on, the thought came to me to ask, “Well, Lord, do You want me to sell my house?” The Lord answered, “No, I want you to give the house away.” I tell you, this is how we get miraculous provision from God! Give! It's not by storing up that you get miraculous provision; it's by giving that you get miraculous provision because God will multiply it to you many times over. There's no multiplication in just storing up, but if you give to the needs that God points out around you, God will give to you freely, as you give freely to others. Anyway, God told me we were going to give the house to a couple whom we knew from years back. Since we hadn't had any fellowship with them in a while and didn't even know where they were, we did a little research and found out that they lived in Houston. At the time, there was a big oil bust over there, and when I called this couple, I found out they'd had a company house and a company car but had lost them both when the oil business went flat. They just had their little car they owned, and basically no place to go and no job, so you see, God had prepared a place for them to live. When I contacted them, they told me their situation. I said, “Hey, you come live with us and we'll see how the Lord works this out,” because the Lord had already told me that I was to give our house to them. So that's what they did; they came and moved in with us. And one day, when we were taking them out to eat, the Lord reminded me of a dream this sister had years before. In the dream, she said she'd been away from this area for a long time, and when she came back, there was somebody else living in our house. At the time, I had thought it was just some people they didn't know living in our house, but suddenly it came into my mind that she did know who those people were. So as we were driving along down the road, I asked, “Remember that dream you had years ago about coming back to town and somebody else was living in our house?” She said, “Yes.” I said, “That was you, wasn't it?” And she looked at me and said, “Yes.” She didn't want to make a self-fulfilled prophecy, which is why she didn't tell me up front, and I understood that. I understand that's the way of faith. I said, “Well, okay, then the house is yours.” Of course, they both looked at me in surprise, but I told them, “I mean it: the house is yours. The Lord told me to give it to you.” Here, this couple was out of everything, wondering where in the world they were going to live, and God had prepared a place for them. They were a couple of faith, too; they had real faith in the Lord. It's just awesome how God provided for them and for us. I was still working for Exxon at the time, and we had a fantastic church out there, with people from all different religions, who were coming together at the lunch break to share the Word and to pray for the sick. We had all kinds of miracles and wondrous things happen, too. Praise the Lord! Well, as it was getting time for us to move to Pensacola, Exxon did offer early retirement to company people, exactly as I'd been telling all my friends there for six or seven years. And I already knew I was going to take it because God had prepared me. People came to me and said, “Wow, you told us this was going to happen,” and I said, “Yes, because the Lord told me!” Also, there was my brothers dream about the pension, so it was a good witness, especially to the pagans around me, because I told them it was coming, and it did come. Exxon wanted to switch over to contract labor instead of company employees, which were more expensive to them because of benefits and administrative costs. Anyway, They sent me a year's severance in a lump-sum payment, and at the same time, I agreed with our assembly there that God was going to give me a house and give me a car, since I hadn't saved any money. You see, my car was getting to the point where we needed another one in Florida. I agreed in faith that God would do this, according to (Mat.18:19) Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father who is in heaven. I knew these people weren't in any position to provide that for me, and I wouldn't have accepted it from them anyway; that's why I agreed with them. You don't agree with people as a matter of graft. You don't agree with people forcing them to have pity on you and give to you. I didn't accept any money from anybody there. One week after we agreed on that, my wife was driving down Florida Boulevard in Baton Rouge, and the vehicle in front of her was a big Cadillac. And my wife and my daughter were in our Toyota. So the Cadillac was coming to a stop behind some other cars, and my wife was coming to a stop. Now this was at Christmas time, and the man behind her was in a big Lincoln, who evidently was window shopping. He didn't see them, and he slammed into my wife and slammed her into the Cadillac in front. Well, if you put a Toyota between a Cadillac and a Lincoln, you know you're not going to have much of a Toyota left. My wife and daughter were slightly injured, nothing that the Lord couldn't take care of, but they actually had to use the jaws-of-life to pry the car open and get them out because the Toyota was just totally crumpled. The man who was driving behind her in the Lincoln ran up alongside my wife in the car, and he told her through the window, “Listen, don't worry about a thing. I'm going to take care of everything.” It turned out that this man was the president of a big warehouse corporation in Baton Rouge, and his corporation was self-insured; they made that much money, and the insurance he was carrying on his vehicle was way above the norm. The man was very repentant, and I don't even think he was a Christian, but he was very, very sorry for what he had done. He contacted us and said, “Look, we're self-insured; there's nothing to worry about. I'll talk to the people. You will be taken care of.” Can you even imagine having somebody like that running into you only a week after you have agreed on enough money to buy a house and car? They very quickly replaced our Toyota with a better, newer one, and they put the wheels in motion to give us a lump sum to take care of my wife and daughter for any pain and suffering they went through. It was just astounding! Now, we didn't sue anybody, and we weren't planning on suing anybody; we don't believe in doing such things. We believe in turning the other cheek and resisting not the evil, as Jesus tells us to do. (Mat.5:38) Ye have heard that it was said, An eye for an eye, and a tooth for a tooth: (39) but I say unto you, resist not him that is evil: but whosoever smiteth thee on thy right cheek, turn to him the other also. (40) And if any man would go to law with thee, and take away thy coat, let him have thy cloak also. (41) And whosoever shall compel thee to go one mile, go with him two. (42) Give to him that asketh thee, and from him that would borrow of thee turn not thou away. (43) Ye have heard that it was said, Thou shalt love thy neighbor, and hate thine enemy: (44) but I say unto you, love your enemies, and pray for them that persecute you; (45) that ye may be sons of your Father who is in heaven: for he maketh his sun to rise on the evil and the good, and sendeth rain on the just and the unjust. Anyway, the money came in from the accident at the exact same time that the year's severance pay came in from Exxon. It was as if God had planned the whole thing, which, of course, He had. He had planned the whole thing for us! So we paid cash for our house and new car. Then we were in our wilderness and saw many wonderous things from our God who gives grace through faith.

The Way of Wisdom Psalm 1 The Twelfth Sunday after Trinity Sunday, September 7, 2025 The Rev. Kenny Benge Church of the Redeemer, Nashville, TN www.Redeemer-Nashville.net

“Oh, sweet the joy this sentence gives: ‘I know that my Redeemer lives!'” —Thomas S. Monson 

Send us a textOverview:The book of Ruth is more than a love story set in the days of the Judges.  At one level, the story is about Ruth, a Moabite widow who chose to follow her mother-in-law Naomi back to Bethlehem. She was a stranger, an outsider, under the condemnation of the Law — for Deuteronomy tells us that no Moabite could enter the assembly of the Lord. And yet Ruth was redeemed by a near-kinsman.This is the heart of the book: redemption through a kinsman. In Exodus, Israel was redeemed by the blood of a lamb. In Ruth, redemption comes through a near-kinsman. The New Testament brings these together in Jesus Christ, who alone qualifies for both. He is our near-kinsman — fully human, the Son of Man — and He is also the Lamb of God, who takes away the sin of the world (John 1:29).Ruth also serves a greater purpose: it introduces us to the line of David, which ultimately identifies the line of the Messiah. Ruth's story is the missing link that ties the promises of Judah to the kingdom of David, and from David to the true King, great David's greater Son, Jesus Christ.But the message is not just about genealogy or law. It is also about what it means to live faithfully. Ruth's quiet trust in God, her kindness to Naomi, and her courage to step into the unknown all show us that simple faith and steadfast love still go a long way in living a life pleasing to God.So, when we read Ruth, we see the gospel in miniature: the outsider brought near, the hopeless given hope, and the Redeemer stepping in to claim what was lost. The Balance of GrayFaith That Challenges. Conversations that Matter. Laughs included. Subscribe Now!Listen on: Apple Podcasts SpotifySupport the showTo listen to my monthly church history podcast, subscribe at; https://thehistoryofthechristianchurch.buzzsprout.com For an ad-free version of my podcasts plus the opportunity to enjoy hours of exclusive content and two bonus episodes a month whilst also helping keep the Bible Project Daily Podcast free for listeners everywhere support me at;|PatreonSupport me to continue making great content for listeners everywhere.https://thebibleproject.buzzsprout.com

In the Reformed tradition, profession of faith is when a covenant child declares, “This faith is my faith.” It's more than a one-time event because it's a lifelong calling to daily confess Christ in both struggles and joys. Hebrews points us to Jesus as both Apostle and High Priest. He is the one sent by the Father to confirm God's promises. He is the High Priest as our mediator who secures God's promises. Profession of faith is not only about standing before a congregation but about holding fast to Christ every day, trusting in our faithful Redeemer who is our shield and defender.

Visit donate.accessmore.com and give today to help fund more episodes and shows like this. Nicole reminds us that "all things work together for good" as she shares her story of God's faithfulness in her journey

 Exodus 15:1-21Senior Pastor, Clint PressleySunday September 7, 2025

Israel forgot who God is. The Church, our church can do the same. All we give God came from Him. Do we give God money? It is all His. Do we give God our life? He is the Creator, the Sustainer, the Redeemer and the Judge of our life. Do we give Him our time? You woke up today because He deemed it so. We give God nothing that does not come first from Him. If we don’t grasp this, or we forget it, we don’t appreciate how greatly we are loved, and how He has shown that. We possibly act like God owes us.

 39 And Mary rising up in those days, went into the hill country with haste into a city of Juda.Exsurgens autem Maria in diebus illis, abiit in montana cum festinatione, in civitatem Juda : 40 And she entered into the house of Zachary, and saluted Elizabeth.et intravit in domum Zachariae, et salutavit Elisabeth. 41 And it came to pass, that when Elizabeth heard the salutation of Mary, the infant leaped in her womb. And Elizabeth was filled with the Holy Ghost:Et factum est, ut audivit salutationem Mariae Elisabeth, exsultavit infans in utero ejus : et repleta est Spiritu Sancto Elisabeth : 42 And she cried out with a loud voice, and said: Blessed art thou among women, and blessed is the fruit of thy womb.et exclamavit voce magna, et dixit : Benedicta tu inter mulieres, et benedictus fructus ventris tui. 43 And whence is this to me, that the mother of my Lord should come to me?Et unde hoc mihi, ut veniat mater Domini mei ad me? 44 For behold as soon as the voice of thy salutation sounded in my ears, the infant in my womb leaped for joy.Ecce enim ut facta est vox salutationis tuae in auribus meis, exsultavit in gaudio infans in utero meo. 45 And blessed art thou that hast believed, because those things shall be accomplished that were spoken to thee by the Lord.Et beata, quae credidisti, quoniam perficientur ea, quae dicta sunt tibi a Domino. 46 And Mary said: My soul doth magnify the Lord.Et ait Maria : Magnificat anima mea Dominum : 47 And my spirit hath rejoiced in God my Saviour.et exsultavit spiritus meus in Deo salutari meo.At the time of Mary's birth the whole world was plunged in darkness. The heathen nations were steeped in vice and pride. The Jews, beloved of God, had strayed from Him. Everywhere there was sin and gloom, no bright spot on the face of the earth. But when Mary was born a light arose amid the darkness; the dawn of the glorious day that was to usher in the Redeemer. So, too, the darkness of the sinner's soul is dispersed by Mary's holy influence. Where the love of her is born in the soul, all becomes full of light, and Jesus comes to make is habitation there. Mary, in the first hour of her life, brought more glory to God than all the Saints of the Old Testament. In her were made perfect obedience of Abraham, the chastity of Joseph, the patience of Job, the meekness of Moses, the prudence of Josue. It is because she is the model and pattern of these and all other virtues that she can communicate them to us.

Psalm 23:5–6 (Listen) 5   You prepare a table before me    in the presence of my enemies;  you anoint my head with oil;    my cup overflows.6   Surely1 goodness and mercy2 shall follow me    all the days of my life,  and I shall dwell3 in the house of the LORD    forever.4 Footnotes [1] 23:6 Or Only [2] 23:6 Or steadfast love [3] 23:6 Or shall return to dwell [4] 23:6 Hebrew for length of days (ESV)Luke 14:15–24 (Listen) 15 When one of those who reclined at table with him heard these things, he said to him, “Blessed is everyone who will eat bread in the kingdom of God!” 16 But he said to him, “A man once gave a great banquet and invited many. 17 And at the time for the banquet he sent his servant1 to say to those who had been invited, ‘Come, for everything is now ready.' 18 But they all alike began to make excuses. The first said to him, ‘I have bought a field, and I must go out and see it. Please have me excused.' 19 And another said, ‘I have bought five yoke of oxen, and I go to examine them. Please have me excused.' 20 And another said, ‘I have married a wife, and therefore I cannot come.' 21 So the servant came and reported these things to his master. Then the master of the house became angry and said to his servant, ‘Go out quickly to the streets and lanes of the city, and bring in the poor and crippled and blind and lame.' 22 And the servant said, ‘Sir, what you commanded has been done, and still there is room.' 23 And the master said to the servant, ‘Go out to the highways and hedges and compel people to come in, that my house may be filled. 24 For I tell you,2 none of those men who were invited shall taste my banquet.'” Footnotes [1] 14:17 Or bondservant; also verses 21 (twice), 22, 23 [2] 14:24 The Greek word for you here is plural (ESV)Luke 10:38–42 (Listen) Martha and Mary 38 Now as they went on their way, Jesus1 entered a village. And a woman named Martha welcomed him into her house. 39 And she had a sister called Mary, who sat at the Lord's feet and listened to his teaching. 40 But Martha was distracted with much serving. And she went up to him and said, “Lord, do you not care that my sister has left me to serve alone? Tell her then to help me.” 41 But the Lord answered her, “Martha, Martha, you are anxious and troubled about many things, 42 but one thing is necessary.2 Mary has chosen the good portion, which will not be taken away from her.” Footnotes [1] 10:38 Greek he

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Philippians Philippians 1:18b-30; Matthew 10:26-33 The Rev. Dan Marotta

Join us as we study through the Book of Ruth in our sermon series, "Loyal Redemption."Follow along with the message here: https://bit.ly/RuthScriptureJournalIf you have any questions or would like to leave a comment, please feel free to email us at info@ravenswoodbaptist.org

by Preston Nichols

9/1/2025

This episode journeys through Deuteronomy and related Scripture to explain the Torah portion Ki Teitzei, focusing on the laws of leket (gleaning) and the three harvest gifts—grain, olive oil, and wine. It traces how these symbols represent God's provision, Israel's obedience, and the invitation of the nations into a covenant relationship, with illustrations from Ruth, the prophets, and the New Testament. Takeaways include approaching Scripture with humility and gratitude, responsibly sharing material blessings with Israel and the needy, and living as covenant witnesses who invite others to the Redeemer.

 Go to sermon webpage: EQUIPPED FOR EVERY GOOD WORK

In this episode, we journey to the top of Mount Corcovado in Rio de Janeiro to stand beneath one of the most iconic landmarks on Earth — Christ the Redeemer. Towering 98 feet high with arms spread wide, this colossal statue has become a global symbol of peace, unity, and faith. We'll explore the history behind its construction, the engineering marvel that brought it to life, and the cultural impact it holds for millions around the world.As always, we'll keep it metal with a soundtrack that lifts the spirit sky-high while keeping your head banging. This is site #6 in our 7 Wonders of the World series, and it's one you won't want to miss

And it came to pass, as he was going to Jerusalem, he passed through the midst of Samaria and Galilee.Et factum est, dum iret in Jerusalem, transibat per mediam Samariam et Galilaeam. 12 And as he entered into a certain town, there met him ten men that were lepers, who stood afar off;Et cum ingrederetur quoddam castellum, occurrerunt ei decem viri leprosi, qui steterunt a longe : 13 And lifted up their voice, saying: Jesus, master, have mercy on us.et levaverunt vocem, dicentes : Jesu praeceptor, miserere nostri. 14 Whom when he saw, he said: Go, shew yourselves to the priests. And it came to pass, as they went, they were made clean.Quos ut vidit, dixit : Ite, ostendite vos sacerdotibus. Et factum est, dum irent, mundati sunt. 15 And one of them, when he saw that he was made clean, went back, with a loud voice glorifying God.Unus autem ex illis, ut vidit quia mundatus est, regressus est, cum magna voce magnificans Deum, 16 And he fell on his face before his feet, giving thanks: and this was a Samaritan.et cecidit in faciem ante pedes ejus, gratias agens : et hic erat Samaritanus. 17 And Jesus answering, said, Were not ten made clean? and where are the nine?Respondens autem Jesus, dixit : Nonne decem mundati sunt? et novem ubi sunt? 18 There is no one found to return and give glory to God, but this stranger.Non est inventus qui rediret, et daret gloriam Deo, nisi hic alienigena. 19 And he said to him: Arise, go thy way; for thy faith hath made thee whole.Et ait illi : Surge, vade : quia fides tua te salvum fecit.Our divine Redeemer heals ten lepers, both Jews and Samaritans, who have recourse to Him. "Arise, they faith hath made thee whole." Through His Church our Lord gives back health to the souls, Jews and Gentiles, who have recourse to Him.

In this sermon, we looked at the story of Job, and saw how Job, though crushed by loss and pain, declared one of the clearest confessions of hope in all of Scripture: "I know that my Redeemer lives." Job's words remind us that our suffering is not the end of the story, because God has provided a living Redeemer who takes up our cause. Job's confession is fulfilled in Jesus, our Redeemer who came to earth, died for our sin, and rose again in victory. This is the hope that anchors us in our darkest seasons. Like Job, we can face trials with confidence, knowing our Redeemer lives and that God’s unstoppable story of redemption will one day make all things new again.

Dwight Bennett, the Pastor of Apostolic Ministry of Redeemer's Church, shares a message about how serving others is foundational to following Jesus.   Sunday September 7th, 2025 | 9.7.25 Category: Compassion, Blessing, Disciples

The post Praying for lives worthy of the Lord appeared first on Redeemer Community Church.

We’ve all heard the old adage, “If you love what you do, you never work a day in your life.” But is that REALLY true? On In The Market with Janet Parshall this week our guest introduced us to a step-by-step process that can teach us how to see work through a different lens than we have looked at it before and in the process teach us how to pursue truly purpose-driven, fulfilling work. For decades upon decades the lie that the Jewish people do not need the saving work of Jesus on the cross, but our guest says that lie is so dangerous because of the eternal consequences that come with believing it. He took us back to scripture to show how His role as the Redeemer is for all people in all nations and is pivotal to the God’s promise to restore the nation of Israel and redeem the other nations. The daughter of arguably the most respected evangelist of the 20th century and a highly respected Bible teacher in her own right, joined us for an eye-opening tour of the final book of the Bible. She helped us understand the importance of the final book of the Bible, why John was on Patmos and why there is a continual blessing to who read it. Times are unsettled in the Middle East, especially in Iran. The leader of one of the most important ministries to this nation joined us once again to discuss how the unrest is impacting the lives of believers in Iran and how we can pray for these fellow believers. Then we shared the powerful personal journey of a woman who came to the foot of the cross through the valley the occult and demonism. As we end another week, just one look at the news reminds us once again that we live in a broken, backward world. That’s why it is imperative to be watchmen and watchwomen on the wall in our homes, communities and churches. To that end we invite you for another probing examination of the stories making headlines this week through the clear, undiluted viewpoint of God’s word.Become a Parshall Partner: http://moodyradio.org/donateto/inthemarket/partnersSee omnystudio.com/listener for privacy information.

Friday, 5 September 2025   And He stretched out His hand toward His disciples and said, “Here are My mother and My brothers! Matthew 12:49   “And having extended His hand to His disciples, He said, ‘You behold! My mother and My brothers'” (CG).   In the previous verse, Jesus rhetorically questioned who His mother and His brothers are. Having so questioned, He immediately provides the response, “And having extended His hand to His disciples.”   One can see Matthew, along with the others, observing His actions and probably feeling overwhelmed by the coming words. Noting that He extended His hand provides a warm and graphic gesture described by eyewitness testimony. Upon extending His hand, “He said, ‘You behold! My mother and My brothers.'”   The words do not exclude Mary and His brothers. They simply make a point that trying to pin down a family relationship based on blood or genealogy as an exceptional excuse to either a right-standing with the Lord or some type of added holiness based on near kinship is an invalid proposition.   Rather, those who are considered nearest of all to the Redeemer are those who will be described in the next verse. When thinking this through, one can see that the cult of Mary, which has so grotesquely permeated the Roman Catholic Church, is completely excluded by Jesus' words in this verse. It is an aberrant teaching that completely misdirects people from what God intends for us to focus on.   Life application: The church has gone through much misdirection, many redirections, and constant ups and downs since its inception. There have always been groups, sects, cults, and aberrant offshoots that claim to be the true way in relation to what Christ offers. For example, the Roman Catholic Church claims to be the true church. Baptism in it supposedly leads to a right relationship with God.   Jehovah's Witnesses claim that they alone are following the proper path that was restored after eons of apostasy. The same is true with Mormonism, Seventh Day Adventism, the Church of Christ, and on and on and on (and on). So many supposedly lay claim to the truth as if they alone possess what the Savior offers freely to the whole world.   An example of this, and one that both started with the early church and that has also arisen in modern times, is refuted by Jesus' words in this and the surrounding verses. It is the cult of the Judaizer, which today is most prominently known as Hebrew Roots.   Everything Jewish is exalted. Being Jewish implies a special connection to the Messiah. People who fit this condition are exalted, not because they have any special qualifications, abilities, or biblical understanding, but simply because they are Jewish.   So much is this the case that some teachers claim to be of Jewish descent even though they don't have any genealogical ties to the Jewish people. However, they know that by making the claim, people will follow their teachings, cling to them as if they have a special connection to the Messiah, and fawn over them as if they were rock stars.   People in Israel hear about how profitable it is to be a Christian teacher or singer and work feverishly to establish themselves as sound, responsible, Messiah-loving servants. Unfortunately, innumerable people are duped by such people because they have failed to know Scripture.   They get sucked into law observance in various degrees and spend their lives trying to measure up to impossible standards set by theological quacks when the avenue to salvation has already been paved by Jesus. It is through faith in Him and what He has done that leads the lost soul back to God. Nothing else will do.   If someone has Jewish blood, speaks Hebrew, or was born in Israel, Jesus would say, “So what!” if their teaching is unsound. He expects us to follow Scripture because Scripture reveals Him to us. Don't waste your time following such people. Read your Bible and follow Jesus!   Lord God, help us to think properly about our standing with You. The gospels have been recorded to show us that Jesus is the Messiah, that He fulfilled the prophecies that speak of His coming, and that He fulfilled the law that stood against the people. In His fulfillment of it, restoration through what He has done is available. May we remember this and cling to JESUS! Amen.  

On today's show, we chat with Nicole C. Mullen!Nicole C. Mullen is a multiple Dove Award–winning and Grammy-nominated singer- songwriter, known worldwide for songs such as her soaring declaration of faith and hope, “Redeemer.” Having begun her career as a background singer before flourishing as a solo artist, Nicole has also become a sought-after speaker on stages across the globe, proclaiming the truth of Scripture and the power of God to bring healing and wholeness. Nicole makes her acting debut in June 2025 as Elizabeth Freeman in the Heroic Pictures film American Miracle. Her new book, It's Never Wrong to Do the Right Thing, arrives September 9th, 2025!nicolecmullen.com@nicolecmullenofficialchristianmusicguys.com@christianmusicguys

You've faced the kind of pain that should have destroyed you—abuse, betrayal, shattered relationships. But with faith, even the darkest nights can lead to songs of redemption. In this episode of Contagious Influencers of America, you'll hear the powerful journey of Nicole C. Mullen—the Grammy-nominated, Dove Award–winning singer-songwriter behind the timeless hits "Redeemer," "On My Knees" and "Call On Jesus". Beyond the stage, Nicole shares raw and courageous stories of overcoming abuse, heartbreak, and betrayal, and how unshakable faith helped her rebuild and inspire millions. Join host, nine-time Emmy winner David Sams, as Nicole opens up about her new book "It's Never Wrong to Do the Right Thing" and the kind of faith that turns pain into purpose. In the book, Nicole shares the stories of people from the Bible, history, and her life who have inspired her to make changes for the better. Whether you're searching for encouragement, strength, or a reminder that God's love is bigger than life's hardest valleys, this episode will leave you inspired to keep choosing what's right—even when it costs you everything.

Dinner Drama (Hospitality) Luke 14:1, 7-14 The Eleventh Sunday after Trinity Sunday, August 31, 2025 The Rev. Andrew DeFusco Church of the Redeemer, Nashville, TN www.Redeemer-Nashville.net

Redemption Q+R (E12) — Is deliverance from evil spirits a redemption from the evil one over to God's possession? Was God demanding a redemption payment through Jesus' death? And are salvation and redemption basically the same thing? In this episode, Tim and Jon respond to your questions from our Redemption series. Thank you to our audience for your thoughtful contributions to this episode!View all of our resources for Redemption →CHAPTERSRevisiting the Conversation of Redemption and Tackling Your Questions! (0:00-2:50)How does payment relate to redemption, and why does God demand a payment? (2:50-24:15)Why did Jesus' death have to be such an awful, gruesome crucifixion? (24:15-36:12)When Jesus delivers a person possessed by an evil spirit, is this a redemption from the evil one over to God's possession? (36:12-42:50)What does it mean to be saved, and is it the same as redemption? (42:50-55:09)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESWhen discussing Jesus' redemption of people possessed by evil spirits, Tim references episode 7 of this series: How Does Jesus Redeem People?You can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSICBibleProject theme song by TENTS SHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie.Powered and distributed by Simplecast.