Podcasts about Redeemer

The current Ebola outbreak in the Democratic Republic of the Congo and neighboring Uganda is caused by the Bundibugyo virus. There's no specific treatment or vaccine for this strain, unlike the more common Zaire strain that caused the 2014 outbreak.  Molecular biologist Christian Happi has dedicated his career to improving genomic sequencing capabilities and virus monitoring across the continent of Africa. He joins Flora to discuss the challenges of the current outbreak and his vision for better disease surveillance.  Guest: Dr. Christian Happi is a distinguished professor at Redeemer's University and runs the Institute of Genomics and Global Health in Nigeria. Other episodes you may enjoy: Inside the Nebraska quarantine facility responding to hantavirus Can ‘Suggestion-Box Science' Make Public Health More Useful? Transcripts for each episode are available within 1-3 days at sciencefriday.com. Subscribe to this podcast. Follow our show on Instagram, TikTok, Facebook, and Bluesky @scifri and sign up for our newsletters. Got a science question that's keeping you up at night? Call us: 877-472-4374 Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Today, Will Carlisle is joined by Zach Smith as we look at Psalm 91. Join us today on Our Daily Rhythm!

Into the Trinity 2 Corinthians 13:13 Trinity Sunday  Sunday, May 31, 2026 The Rev Andrew DeFusco, Rector Church of the Redeemer, Nashville, TN www.Redeemer-Nashville.net

The Reigning KingMark 11:1-19Rev. Bill McCutchen

Hosannas Heard, Tables OverturnedMark 11:1-19Rev. Eric McKiddie

What do you do when doing the right thing comes at a personal cost? In a world where truth is often challenged and convictions are tested, one of Christian music's most beloved voices says it's never wrong to do the right thing.On this week's episode of The Alex McFarland Show, Alex welcomes acclaimed Christian recording artist, author, and speaker Nicole C. Mullen for an inspiring conversation about faith, courage, and living with conviction. Best known for beloved songs such as “Redeemer” and “On My Knees,” Nicole shares insights from her new book, It's Never Wrong to Do the Right Thing. Together, she and Alex discuss the importance of standing for truth, making godly choices in difficult circumstances, and trusting God through every season of life. This encouraging and uplifting conversation is filled with wisdom, hope, and practical encouragement for anyone seeking to follow Christ faithfully.Scriptures:Matthew 6:331 Timothy 4:121 Peter 3:15Proverbs 3:5,6Links:Alex McFarlandAsk AlexMy Relationship with God Free e-bookRevive UsThe Cove - July 17-19 & 27-31Equip Retreat Camps United in Prayer DevotionalsBook: 100 Bible Questions and Answers on Prophecy and the End Times Book: 10 Issues That Divide ChristiansSpeaking CalendarBook AlexFollow Alex on  XGive OnlineAlex McFarland MinistriesP.O. Box 485Pleasant Garden, NC 273131-877-937-4631 (1-877-YES-GOD1)Guest Info:Nicole C. Mullen - WebsiteBook: It's Never Wrong to Do the Right ThingKeywords/Hashtags:#podcast #pfcaudiovideo #thealexmcfarlandshow #alexmcfarland #podcastcommunity #Bible #author #apologist #speaker #christians #wordofGod #apologetics #religion #scriptures #alexmcfarlandministries #NicoleCMullen #ItsNeverWrongtoDotheRightThing #RedeemerSend us Fan Mail

Playing with God, Part 3/3 A discussion on the nature of play, why it matters, and how it connects to our experience of the Gospel. This episode features an interview with Nashville based singer/songwriter and long time member of church of the Redeemer, Andy Gullahorn.  This is the third and final episode of a three part series.   Fr. Andrew DeFusco, Katy Bowser Hutson, and Andy Gullahorn.   Wednesday, May 27, 2026 Church of the Redeemer, Nashville, TN www.Redeemer-Nashville.net

Ruth chapters 3 and 4 bring the story of redemption to its powerful conclusion as Naomi guides Ruth toward Boaz, the kinsman redeemer capable of restoring their family line and inheritance. At the threshing floor, Ruth makes a bold request for Boaz to take her under his protection through marriage, and Boaz responds with honor and integrity. Yet another redeemer stands closer in relation, forcing the matter to be settled publicly at the city gate before the elders of Bethlehem. This episode explores the ancient customs surrounding redemption, inheritance, marriage, and covenant loyalty in Israel during the time of the Judges. Through Boaz's redemption of Ruth and Naomi's family, the lineage of King David is preserved—ultimately pointing forward to the greater biblical theme of redemption fulfilled through Jesus Christ. Highlights Ruth's Request at the Threshing Floor Boaz and the Role of the Kinsman Redeemer The Sandal Exchange at the City Gate Boaz Redeems Ruth and Naomi's Inheritance The Birth of Obed and the Lineage of David Scripture Referenced Ruth 3:1–5 Ruth 3:6–13 Ruth 3:14–18 Ruth 4:1–10 Ruth 4:11–17 Ezekiel 16:8 Joshua 1:3 Psalm 60:8 Genesis 38 Support & Engagement If you enjoyed this episode, please rate, review, and follow The History of the Bible on your favorite podcast platform. Your support helps others discover the show and allows us to continue creating future episodes. Follow us on Facebook: The History of the Bible Facebook Page If you'd like to support The History of the Bible, visit our Patreon Page. Your feedback is valuable to us! Share your thoughts and insights via our feedback form. Let us know how our podcast has impacted you or someone you know by filling out our impact form. If you have concerns about any information presented, please inform us via our correction form.   #HistoryOfTheBible #BookOfRuth #RuthChapter3 #RuthChapter4 #Boaz #KinsmanRedeemer #BiblicalHistory #OldTestament #BiblePodcast #AncientIsrael #Bethlehem #RedemptionStory #RuthAndBoaz #LineageOfDavid #JesusLineage #BibleStudy #ScriptureStudy #BiblicalNarrative #FaithAndHistory #BibleTeaching #ChristianPodcast #BibleExplained #AncientNearEast #TheologyPodcast #BookOfRuthStudy Sources ESV Study Bible ESV Archaeology Study Bible Cultural Backgrounds Study Bible (NIV) New Spirit-Filled Life Bible (NLT) Rose Book of Bible Charts, Maps, and Timelines Satellite Bible Atlas by William Schlegel The Earth and Its Peoples: A Global History BlueLetterBible.com WorldHistory.org BiblicalArchaeology.org ArmstrongInstitute.org Chabad.org

2 Corinthians 13:5-14, Matthew 28:16-20 The Rev. Dan Marotta

We naturally live a very circumstantial life. We see the world and even Christ through the lens of circumstance. How would our lives change if we could learn to see circumstance through the lens of Christ? Like Paul we might be able to say in truth "To live is Christ, to die is gain" To support the work and worship of Redeemer, subscribe to our channel and consider supporting us by giving a tax deductible gift at the link below. https://Redeemer-Church-Rockwall-517189.churchcenter.com/giving

This week's talk is a Bible class by Brother Ethan Hardy, titled "Job - My Redeemer Lives," given at the Llanelli Ecclesia in the UK on October 9th, 2025.We hope this strengthens your Faith and brightens your day!Thank you for listening, God bless, and talk to you next week.Send talk suggestions or comments to: ⁠⁠⁠⁠⁠⁠⁠GoodChristadelphianTalks@gmail.com⁠⁠⁠⁠⁠⁠⁠For Show Notes, visit our website: ⁠⁠⁠⁠⁠⁠⁠GoodChristadelphianTalks.com⁠⁠⁠⁠⁠⁠⁠Social Media: ⁠⁠⁠⁠⁠⁠⁠Facebook⁠⁠⁠⁠⁠⁠⁠ | ⁠⁠⁠⁠⁠⁠⁠Instagram

Trinity Sunday invites us into one of Christianity's most profound and challenging ideas: God as divine community. In this episode, Karin Peter and Blake Smith explore how our language for God shapes our understanding of the sacred, the importance of inclusive imagery for the divine, and why expanding our vocabulary can create space for more people to encounter God. Through thoughtful conversation and practical spiritual practices, they encourage listeners to experience the Trinity in fresh ways—as Creator, Redeemer, Sustainer; Life, Heart, Breath; and beyond. Join us as we reflect on how language, community, and grace help us deepen our relationship with the Divine. Listen to more Coffee to Go episodes. Download the Transcript. Thanks for listening to Faith Unfiltered!Follow us on Facebook and Instagram!Intro and Outro music used with permission: “For Everyone Born,” Community of Christ Sings #285. Music © 2006 Brian Mann, admin. General Board of Global Ministries t/a GBGMusik, 458 Ponce de Leon Avenue, Atlanta, GA 30308. copyright@umcmission.org “The Trees of the Field,” Community of Christ Sings # 645, Music © 1975 Stuart Dauerman, Lillenas Publishing Company (admin. Music Services). All music for this episode was performed by Dr. Jan Kraybill, and produced by Chad Godfrey.   NOTE: The series that make up Faith Unfiltered explore the unique spiritual and theological gifts Community of Christ offers for today's world. Although Faith Unfiltered is a Ministry of Community of Christ. The views and opinions expressed in this episode are those speaking and do not necessarily reflect the official policy or position of Community of Christ. 

SHABBAT DAY LESSON — LEVITICUS 25Teachers: Kerry & Karen BattleWHAT WE COVERLeviticus 25 reveals the relationship between ownership, stewardship, inheritance, redemption, and covenant memory.This chapter is built upon two covenant declarations:"The land is Mine.""The children of Israel are My servants."The chapter reveals:ownershipstewardshipinheritanceredemptionlibertyrestorationaccountabilitycovenant memoryThe Sabbath Year and the Limits of Human Control Leviticus 25:1–7The land itself was commanded to rest.This section reveals that the land belonged to Yahuah and not Israel.The Sabbath Year interrupted control and exposed dependence upon the Owner.The Jubilee and the Preservation of Inheritance Leviticus 25:8–22The Jubilee protected inheritance.This section reveals that inheritance was not merely property.It was covenant stewardship assigned by Yahuah.The Land, Stewardship, and Ownership Pride Leviticus 25:23–34The center declaration of the chapter is:"The land is Mine."This section reveals that stewardship begins where ownership ends.Because the land belongs to Yahuah, possession is temporary, stewardship is mandatory, and accountability is unavoidable.Redemption, Servitude, and Covenant Identity Leviticus 25:35–55This section reveals that redemption is the restoration of what was lost.The chapter closes by reminding Israel that both the land and the people belong to Yahuah.WHY THIS MESSAGE MATTERSLeviticus 25 teaches that covenant order survives only when covenant memory survives.The Owner establishes inheritance.The Redeemer restores inheritance.Forgetfulness threatens inheritance.Misused power corrupts inheritance.Therefore Leviticus 25 repeatedly interrupts man before stewardship becomes ownership.SCRIPTURE REFERENCESLeviticus 25Genesis 2:2–3Exodus 23:10–11Deuteronomy 15:1–18Numbers 26:52–56Numbers 36:7–92 Chronicles 36:21Psalm 24:1Isaiah 61:1–2Jeremiah 34:8–17Luke 4:18–19ABOUT AHAVA ~ LOVE ASSEMBLYWe teach the pure Word of Yahuah. No religion. No traditions. No compromise.Teaching is established by Scripture only: line upon line, precept upon precept, with covenant understanding rooted in the text itself.SUPPORT THE WORK — GIVE VIA ZELLEZelle QR available at: ahavaloveministry.comZelle only.FINAL WORDLeviticus 25 reveals that Yahuah preserves covenant order by preserving covenant memory.What Yahuah owns, He governs.What Yahuah governs, He may reclaim.What Yahuah reclaims, He may restore.FINAL HEART CHECKWhat are you treating as if it belongs absolutely to you?Have you forgotten that you received what you now manage?Are you living as an owner or a steward?What does your stewardship reveal about your view of the Owner?

The Word That Creates All Things | Holy Trinity Sunday Sermon | Genesis 1:1–2In this Holy Trinity Sunday sermon, Pastor David Balla explores Genesis 1:1–2 and the biblical truth that the Triune God—Father, Son, and Holy Spirit—is the Creator and Sustainer of all things. Discover how the eternal Word, Jesus Christ, was present at creation and how the same Lord entered His creation to redeem sinners through His death and resurrection.This Lutheran Church–Missouri Synod (LCMS) sermon examines the doctrine of the Holy Trinity, Christian creation, the Gospel of John, Baptism, the Lord's Supper, and the comfort believers receive from Christ in times of suffering, uncertainty, and death. Learn how Scripture reveals that we are not accidents of chance but beloved creatures created, redeemed, and sustained by God's grace.Whether you are studying Genesis, exploring Lutheran theology, seeking a Bible-based sermon, or looking for encouragement rooted in Christ alone, this message points to Jesus as Creator, Redeemer, and Savior.Support this ministry:Buy Me a CoffeeWebsite:https://buymeacoffee.com/whitegandalphSubscribe for more LCMS sermons, Bible studies, daily devotions, Christian teaching, and confessional Lutheran content centered on Jesus Christ and His Means of Grace.Hashtags#HolyTrinitySunday#Genesis1#LCMSSermon#LutheranTheology#JesusChrist

It's a strange wisdom from Paul to say "This will turn out for my deliverance by life or by death" It seems wrong to think of our deliverance via death but there's a lot more going on in this story than we might think. Is he foolish? How is this even a question for Paul?? Paul sees a different world than we do. O Lord may we see the world like Paul. May we be fools for you. Spiritual people with a mind like Christ. To support the work and worship of Redeemer, subscribe to our channel and consider supporting us by giving a tax deductible gift at the link below. https://Redeemer-Church-Rockwall-517189.churchcenter.com/giving

The phrase “Christ is King” is absolutely true when understood in its proper biblical setting. Jesus Christ is Israel's Messiah, David's greater Son, the rightful heir to the throne, and the One who will return at the Second Advent to rule this world with a rod of iron. The kingdoms of this world will become His, Jerusalem will be the city of the great King, and the nations will one day bow before Him whether they want to or not. But for those of us who are born again, we have been put into the body of Christ who is our Saviour, Redeemer and Friend. We will stand with Him on ‘that day' when He becomes KING OF KINGS and inherits the kingdom prepared for Him from the foundation of the world.“And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.” Colossians 1:18 (KJB)On this episode of the Prophecy News Podcast, the modern “Christ Is King” movement, when connected to Christian Nationalism, is not merely a group of people saying something biblically true. It is often operating from a badly mixed doctrinal framework that blends kingdom-now theology, political dominion, Roman Catholic social order, Protestant reconstructionism, and nationalist identity politics into one confused religious-political package. Rightly divided, the problem is simple. They are trying to take language that belongs to Israel's prophetic kingdom program and force it into the Church Age, then use it to sanctify earthly political power. Jesus Christ is King. No Bible believer disputes that. He is the promised King of Israel, the Son of David, the Lion of the tribe of Juda, and the One who will return to this earth to sit upon the throne of His father David. But that kingdom is not being established now through America, Rome, Washington, political movements, conservative activism, or religious nationalism. Where the ‘Christ Is King' movement goes wrong is that it often takes a true prophetic title of Christ and turns it into a present-tense political weapon. It becomes less about the gospel of the grace of God and more about asserting religious identity, reclaiming national power, confronting perceived enemies, and building a “Christian civilization.” That is not Paul's doctrine for the Body of Christ. Paul does not present Jesus Christ to the Church primarily as our political King. He presents Him as our Saviour, our Head, our Redeemer, our Life, and our Blessed Hope. Today we show you the heresy of the corrupt Christian Nationalism and Dominion Theology movements that wants an earthly kingdom now, without an heavenly King to physically rule over it. They see themselves as the king, and that's a problem.

Our Enemies Were Defeated (1) (audio) David Eells – 5/27/26 Saints, our enemies are already defeated, and we enter into and appropriate this promise by faith. Fight every battle like the enemy is conquered. Luk.1:67-75 Blessed be the Lord, the God of Israel; For he hath visited and wrought redemption for his people, 69 And hath raised up a horn (a strength or weapon against enemies) of salvation for us In the house of his servant David (This represents Jesus, and now Jesus in the Man-child David reformers.) 70 (As he spake by the mouth of his holy prophets that have been from of old), 71 Salvation from our enemies, and from the hand of all that hate us; (We have already been saved from the wicked enemies because Jesus was cursed for us. Believe and confess this, avoiding willful sin, until it manifests.) 72 To show mercy towards our fathers, And to remember his holy covenant; (It is His covenant to save us from enemies.) 73 The oath which he sware unto Abraham our father, 74 To grant unto us that we being delivered out of the hand of our enemies Should serve him without fear, (We were delivered from the hand of the wicked.) 75 In holiness and righteousness before him all our days. (We were given Jesus' holiness and righteousness, which the wicked refuse in their unforgiveness and judgment of Esau's seed.) I know of the natural fulfillment of this text, but the Lord was showing me a spiritual fulfillment too. Zec.12:1-9 The burden of the word of Jehovah concerning Israel. Thus saith Jehovah, who stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him: 2 Behold, I will make Jerusalem (The Bride) a cup of reeling unto all the peoples round about, and upon Judah also shall it be in the siege against Jerusalem. (The wicked stagger with hatred for the Bride. The Dragon, shown to be Satan in his world body in Revelation 12, has one consuming desire: to devour the Man-child so he can then devour the Woman. Those of his vessels who proclaim to be Christians besiege them, for they are of the Dragon. Just as their forefathers did to Jesus, the prophets, and the saints, they consider themselves to be doing God a favor. I have been amazed since we heard from God years ago of the parallel between the faction in the Church and the faction in the government. The God of the leftist, communist, anarchist, fornicators, etc., shows the same hatred and uses the same slander against the Trump administration. They are always assured by Satan that they will win because they cheat, but they ultimately will lose, for all the evidence of their perversion, theft, lies, etc., is against them, and all will be revealed. Rev.12:11-12 And they overcame him [the Dragon] because of the blood of the Lamb, and because of the word of their testimony; and they loved not their life even unto death. 12 Therefore rejoice, O heavens, and ye that dwell in them. Woe for the earth and for the sea: because the devil is gone down unto you, having great wrath, knowing that he hath but a short time. (And remember we wrestle not against flesh and blood but principalities and powers.) Back to Zec.12:3 And it shall come to pass in that day, that I will make Jerusalem a burdensome stone for all the peoples; all that burden themselves with it shall be sore wounded; and all the nations of the earth shall be gathered together against it. (The wicked hate the Bride for she is a manifestation of all that sinners hate. She is a manifestation of Jesus who came unto His own and His own received Him not.) 4 In that day, saith Jehovah, I will smite every horse with terror, (The horse represents the strength of the beastly flesh that is harnessed to do man's and therefore Satan's will. They are in terror now because they fear that all of their evil is known and will be (and are being) prosecuted. The faction in both camps of the Dragon is launching one last desperate attempt to destroy their enemy, but God has foretold their end. The Red Sea, Sennacherib, Jehoshaphat, the Northern army, is their end.) I will smite… his rider with madness (Even the average lost man sees their insanity. They can't stop telling on themselves that they are communists, anarchists, racists, murderers, fornicators, etc.); and I will open mine eyes upon the house of Judah, and will smite every horse of the peoples with blindness. (They will not be able to find a way to defeat us or a way out of their predicament.) 5 And the chieftains of Judah shall say in their heart, The inhabitants of Jerusalem are my strength in Jehovah of hosts their God. 6 In that day will I make the chieftains of Judah like a pan of fire among wood, and like a flaming torch among sheaves; and they shall devour all the peoples round about, (Just as David did) on the right hand and on the left; and they of Jerusalem shall yet again dwell in their own place, even in Jerusalem. (David conquered unregenerate Jerusalem, which was called Jebus. The Jebusites were the old man of the land, the wicked who had to be removed so it would become Jerusalem, the Bride. It is coming to pass by the grace of our God.) 7 Jehovah also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem be not magnified above Judah. 8 In that day shall Jehovah defend the inhabitants of Jerusalem (The Bride, according to John in Revelation.): and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of Jehovah before them. (What enemy can win when God is in His people by His Word and Spirit?) 9 And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem. (And so it shall be.) Psa.44:2-8 Thou didst drive out the nations with thy hand; But them thou didst plant: Thou didst afflict the peoples; But them thou didst spread abroad. 3 For they gat not the land in possession by their own sword, Neither did their own arm save them; But thy right hand, and thine arm, and the light of thy countenance, Because thou wast favorable unto them. 4 Thou art my King, O God: Command deliverance for Jacob. 5 Through thee will we push down our adversaries: Through thy name will we tread them under that rise up against us. 6 For I will not trust in my bow, Neither shall my sword save me. 7 But thou hast saved us from our adversaries, And hast put them to shame that hate us. 8 In God have we made our boast all the day long, And we will give thanks unto thy name for ever. Selah. Rom.8:31-37 What then shall we say to these things? If God is for us, who is against us? 32 He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things? 33 Who shall lay anything to the charge of God's elect? It is God that justifieth; 34 who is he that condemneth? (Satan, the Dragon, and his body) It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us. (And who is mightier than the prayers of Jesus for us?) 35 Who shall separate us from the love of Christ? shall tribulation, or anguish, or persecution, or famine, or nakedness, or peril, or sword? 36 Even as it is written, For thy sake we are killed all the day long; We were accounted as sheep for the slaughter. (As the flesh of sheep was sacrificed to bring atonement, so we ourselves must be sacrificed to make us pure before God. The power by which we do this is that of Jesus' sacrifice. He died that we may die to self.) 37 Nay, in all these things we are more than conquerors through him that loved us. It was said to the Bride, a position that was once forsaken when God's people went into captivity for their sins, but now God is building her again. Isa.54:1-17 Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith Jehovah. 2 Enlarge the place of thy tent, and let them stretch forth the curtains of thy habitations; spare not: lengthen thy cords, and strengthen thy stakes. 3 For thou shalt spread abroad on the right hand and on the left; and thy seed shall possess the nations, and make the desolate cities to be inhabited. 4 Fear not; for thou shalt not be ashamed: neither be thou confounded; for thou shalt not be put to shame: for thou shalt forget the shame of thy youth; and the reproach of thy widowhood shalt thou remember no more. 5 For thy Maker is thy husband; Jehovah of hosts is his name: and the Holy One of Israel is thy Redeemer; the God of the whole earth shall he be called. 6 For Jehovah hath called thee as a wife forsaken and grieved in spirit, even a wife of youth, when she is cast off, saith thy God. 7 For a small moment have I forsaken thee (As it was with Jesus, Who said, “My God, My God, why has thou forsaken me” but then resurrection life came into Him); but with great mercies will I gather thee. 8 In overflowing wrath I hid my face from thee for a moment; but with everlasting lovingkindness will I have mercy on thee, saith Jehovah thy Redeemer. 9 For this is as the waters of Noah unto me (The waters of the Word killed the wicked and saved Noah); for as I have sworn that the waters of Noah shall no more go over the earth, so have I sworn that I will not be wroth with thee, nor rebuke thee. 10 For the mountains may depart, and the hills be removed; but my lovingkindness shall not depart from thee, neither shall my covenant of peace be removed, saith Jehovah that hath mercy on thee. 11 O thou afflicted, tossed with tempest, and not comforted, behold, I will set thy stones in fair colors, and lay thy foundations with sapphires. 12 And I will make thy pinnacles of rubies, and thy gates of carbuncles, and all thy border of precious stones. 13 And all thy children shall be taught of Jehovah; and great shall be the peace of thy children. 14 In righteousness shalt thou be established: thou shalt be far from oppression, for thou shalt not fear; and from terror, for it shall not come near thee. 15 Behold, they may gather together, but not by me: whosoever shall gather together against thee shall fall because of thee. 16 Behold, I have created the smith that bloweth the fire of coals, and bringeth forth a weapon for his work; and I have created the waster to destroy. 17 No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of Jehovah, and their righteousness which is of me, saith Jehovah. 1Co.15:57 but thanks be to God, who giveth us the victory through our Lord Jesus Christ. 58 Wherefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not vain in the Lord. Deu.20:4 for Jehovah your God is he that goeth with you, to fight for you against your enemies, to save you. 2Co.11:13-15 For such men are false apostles, deceitful workers, fashioning themselves into apostles of Christ. 14 And no marvel; for even Satan fashioneth himself into an angel of light. 15 It is no great thing therefore if his ministers also fashion themselves as ministers of righteousness, whose end shall be according to their works. 2Co.4:1-6 Therefore seeing we have this ministry, even as we obtained mercy, we faint not: 2 but we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully; but by the manifestation of the truth commending ourselves to every man's conscience in the sight of God. 3 And even if our gospel is veiled, it is veiled in them that perish: 4 in whom the god of this world hath blinded the minds of the unbelieving, that the light of the gospel of the glory of Christ, who is the image of God, should not dawn upon them. 5 For we preach not ourselves, but Christ Jesus as Lord, and ourselves as your servants for Jesus' sake. 6 Seeing it is God, that said, Light shall shine out of darkness, who shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. Even when the reprobates hear this text, they are unmoved. Rom.1:20-2:11 For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse: 21 because that, knowing God, they glorified him not as God, neither gave thanks; but became vain in their reasonings, and their senseless heart was darkened. 22 Professing themselves to be wise, they became fools, 23 and changed the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed beasts, and creeping things. 24 Wherefore God gave them up in the lusts of their hearts unto uncleanness, that their bodies should be dishonored among themselves: 25 for that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen. 26 For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature: 27 and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due. 28 And even as they refused to have God in their knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting; 29 being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers, 30 backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents, 31 without understanding, covenant-breakers, without natural affection, unmerciful: 32 who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise them. Rom.2:1 Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest dost practise the same things. … 5 but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God; 6 who will render to every man according to his works: 7 to them that by patience in well-doing seek for glory and honor and incorruption, eternal life: 8 but unto them that are factious, and obey not the truth, but obey unrighteousness, shall be wrath and indignation, 9 tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek; 10 but glory and honor and peace to every man that worketh good, to the Jew first, and also to the Greek: 11 for there is no respect of persons with God. Luk.10:17-20 And the seventy returned with joy, saying, Lord, even the demons are subject unto us in thy name. 18 And he said unto them, I beheld Satan fallen as lightning from heaven. 19 Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. 20 Nevertheless in this rejoice not, that the spirits are subject unto you; but rejoice that your names are written in heaven. We must take care to fight the demonic enemies. The spiritual enemies that our human enemies have given their lives over to serve. Mar.16:17 And these signs shall accompany them that believe: in my name shall they cast out demons... Eph.6:10-18 Finally, be strong in the Lord, and in the strength of his might. (Let the weak say, I am strong) 11 Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. 12 For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual hosts of wickedness in the heavenly places. 13 Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and, having done all, to stand. (If you will not stand now, what about the evil day?) 14 Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness, (We are the righteousness of Christ; we do not have to give in.) 15 and having shod your feet with the preparation of the gospel of peace; 16 withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil one. (He sends many thoughts into our minds to conquer us, like wrestling with people (the flesh) instead of him. We should have faith in the truth to defend ourselves.) 17 And take the helmet of salvation (And quench the fiery thoughts), and the sword of the Spirit, which is the word of God: 18 with all prayer and supplication praying at all seasons in the Spirit, and watching thereunto in all perseverance and supplication for all the saints. (Be filled with the Holy Spirit so you can pray in the Spirit.) These spiritual powers are now under the feet of His Body. Eph.1:17-23 that the God of our Lord Jesus Christ, the Father of glory, may give unto you a spirit of wisdom and revelation in the knowledge of him; 18 having the eyes of your heart enlightened, that ye may know what is the hope of his calling, what the riches of the glory of his inheritance in the saints, 19 and what the exceeding greatness of his power to us-ward who believe, according to that working of the strength of his might 20 which he wrought in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places, 21 far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come: 22 and he put all things in subjection under his feet, and gave him to be head over all things to the church, 23 which is his body, the fulness of him that filleth all in all. (Notice the Lord is the head of the body and He put the enemies under His feet, the lowest member of His body.) Col.2:12-15 having been buried with him in baptism, wherein ye were also raised with him through faith in the working of God, who raised him from the dead. 13 And you, being dead through your trespasses and the uncircumcision of your flesh, you, I say, did he make alive together with him, having forgiven us all our trespasses; 14 having blotted out the bond written in ordinances that was against us, which was contrary to us: and he hath taken it out of the way, nailing it to the cross; 15 having despoiled the principalities and the powers, he made a show of them openly, triumphing over them in it. (To triumph means to celebrate the victory.) Luk.10:1 Now after these things the Lord appointed seventy others, and sent them two and two before his face into every city and place, whither he himself was about to come. ... Luk.17 And the seventy returned with joy, saying, Lord, even the demons are subject unto us in thy name. (They did not have the Holy Spirit at this time, but they were given the authority of the name of Jesus.) 18 And he said unto them, I beheld Satan fallen as lightning from heaven. (They were casting down the dominion of Satan.) 19 Behold, I have given you authority to tread upon serpents (demons whose poison is in the head = deception) and scorpions (demons whose poison is in the tail = to make you powerless, respectively), and over all the power of the enemy: and nothing shall in any wise hurt you. (Believe and confess this victory efore the enemy.) 20 Nevertheless in this rejoice not, that the spirits are subject unto you; but rejoice that your names are written in heaven. (These scorpion spirits come to rob you of justification by faith so that you lose the benefits of Jesus' sacrifice and have to start over to recognize the benefits of the crucifixion. Many are crucifying Jesus afresh.) If you have confessed any sins that you know of, which are the only ones that count, He is faithful and just to forgive you and cleanse you of all unrighteousness (1 John 1:7-9), then you are justified. Then reconciliation is made, and you are to see Jesus in the mirror by faith because, as Paul said, you don't live anymore; Christ lives in you. Gal.2:20 I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me. 2Co.3:18 But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. Then you are to reject the condemnation of the devil. If you see yourself in the mirror after you have confessed all sin, you are beating up “Christ in you” just like the faction does. You are crucifying Him afresh. If you are condemning yourself after you confess your sins honestly, you do not believe Jesus, and you will get no grace to overcome. You are beating Him up in you. If you are in willful sin, confess and forsake it and see Jesus in the mirror. Confess His righteousness and holiness are yours, and you don't live anymore. There is no other way to have power from God to defeat self. When the disciples asked, “What must we do to do the works of God?” Jesus said, “Believe on him who He hath sent” … Eve Brast dreamed of wisdom to resist crucifying Jesus on 8-29-20: What I heard the Lord saying was: “Why do you, My people, crucify me afresh continually? For you are indeed crucifying me afresh.” (According to the dream, it is by helping the evil spirits to crucify Jesus.) I thought this dream was just a personal correction, but when I heard the Spirit say, “My people,” and Lexi's interpretation of M. L.'s tongue, He said, “Why are you, My children, forsaking Me for the world?” I knew this dream was a corporate correction to the body. (When we accept what demons say about us instead of what Christ says about us in His promises, we are giving up ground to the demons, we are crucifying Christ in us.) Here's the dream: I was walking through an old western town along the main dirt road with Jesus. He was to my right, and at first, I was happy to be walking next to him. But then I looked up and saw that the whole left side of His face and head had been severely beaten, and He was all bloody. (The wicked deface Christ to others. He is not like them. We should be a revelation of true Christianity.) He had blood stains on his garments, and He looked like He had been dragged through the dirt. I was horrified to see Him like this, and I felt immense pain for Him. And then I became very angry and indignant and asked Him, “Who did this to you?!” He turned and gestured with an open left hand and arm to a group of followers, who were supposed to be His disciples, about 10 to 20 paces behind us, and I looked back at them. They were clamoring at Him and shaking their fists in anger at Him and also at one another. There was much confusion amongst them. (Those from among God's people who fall away to become slanderers, railers, accusers, and haters of the righteous are these. These are the wicked who crucify to themselves the Son of God afresh and put Him to an open shame, but we are exhorted to hold on to the faith and not help them to kill us. Heb.6:1-12 Wherefore leaving the doctrine of the first principles of Christ, let us press on unto perfection; not laying again a foundation of repentance from dead works, and of faith toward God, 2 of the teaching of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. 3 And this will we do, if God permit. 4 For as touching those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit, 5 and tasted the good word of God, and the powers of the age to come, 6 and then fell away, it is impossible to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. 7 For the land which hath drunk the rain that cometh oft upon it (The Word), and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God: 8 but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned. 9 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak: 10 for God is not unrighteous to forget your work and the love which ye showed toward his name, in that ye ministered unto the saints, and still do minister. 11 And we desire that each one of you may show the same diligence unto the fulness of hope even to the end: 12 that ye be not sluggish, but imitators of them who through faith and patience inherit the promises. Notice the wicked are facing Eve and the Lord. When they accuse you, they are accusing the Lord, as in Mat.25:40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, even these least, ye did it unto me. (If you accept those spirits' words, you will crucify Christ in you again.) I looked back up at Jesus, and He looked at me with such love in His eyes, but it was mixed with hurt and a questioning look of, “Why did you take part in helping them?” Suddenly, I got the revelation that I had helped these people to drag Jesus through the dirt and crucify Him afresh. I was all at once horrified by this realization, and as I woke up and began to process what I had dreamed. (When do we help the wicked crucify Jesus again? When we accept what their scorpion spirits speak to us of condemnation, accusation, slander, faction, reminding us of our past, instead of believing we were crucified with Christ. Through witchcraft, they send these spirits against the righteous and even those who do not qualify as saints but favor the saints. As the witches are warring against the Trump administration with these lies now, and some are believing them and turning away from truth. Eve asked for prayer from Michael and me. We learned she was believing the condemnation of these spirits, which helps them to crucify Christ in her. So, we reminded her of the good news of grace, and she was cured. We were all forgiven, healed, and delivered from sin.) Luk.11:20-23 But if I by the finger of God cast out demons, then is the kingdom of God come upon you. 21 When the strong man fully armed guardeth his own court, his goods are in peace: (Satan's kingdom) 22 but when a stronger than he shall come upon him, and overcome him (Jesus), he taketh from him his whole armor (Notice: Satan has lost; he has no defense against us.) armor wherein he trusted, and divideth his spoils. (to us) 23 He that is not with me is against me; and he that gathereth not with me scattereth. (We must be plundering Satan's kingdom by faith, or we will flee from the scorpion demons. (Scattereth here is the Greek word “skorpizo” meaning, “to penetrate and put to flight” as a scorpion or a hornet does with its tail to make you run from it, just as the hornet drove the enemies from the Promised Land.) Examples of Scorpion scattering demons: fear, anxiety, rejection, guilt, shame, unbelief, self-pity, discouragement, depression, fear of man, unforgiveness -Mat.18:34-35, condemnation - 1Jo.3:21-22. Examples of the Hornet scattering: Deu.7:20, Jos.24:12, Rev.21:8). If we are running from the demons, they are taking back the ground behind us, crucifying Christ in us. Then we have to return to faith and start all over, taking back that ground Jesus gave us. Consider the nature of these spirits carefully and how, when you accept them, they conquer your faith and justification, and you cannot stand before the demons. You must war with the Sword of the Spirit and use your faith against these and others, or you will not bear fruit. Pray and ask the Lord to help you discern your thoughts. 2Co.10:3-5 For though we walk in the flesh, we do not war according to the flesh 4 (for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds), 5 casting down imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ; Being subject to God gives us power over the enemy. Jas.4:7 Be subject therefore unto God; but resist the devil, and he will flee from you. How can we be subject to God? 1Jn.1:7-9 If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. Jas 5:16 confess therefore your sins one to another, and pray one for another, that ye may be healed. The supplication of a righteous man availeth much in its working. Be not deceived, you must repent by faith in the promises, or you cannot enter the kingdom. 1Co.6:9 Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men,10 nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. 11 And such were some of you: but ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God. We have absolute authority over the demons' lies. Luk.10:19 Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. 20 Nevertheless in this rejoice not, that the spirits are subject unto you; but rejoice that your names are written in heaven. 21 In that same hour he rejoiced in the Holy Spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes: yea, Father; for so it was well-pleasing in thy sight. Mar.16:17 And these signs shall accompany them that believe: in my name shall they cast out demons; they shall speak with new tongues; 18 they shall take up serpents, and if they drink any deadly thing, it shall in no wise hurt them; they shall lay hands on the sick, and they shall recover. Joh.14:13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. Col 3:17 And whatsoever ye do, in word or in deed, do all in the name of the Lord Jesus, giving thanks to God the Father through him. Mat.18:19 Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father who is in heaven. Mar.11:22-25 And Jesus answering saith unto them, Have faith in God. 23 Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it. 24 Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye receive them, and ye shall have them. 25 And whensoever ye stand praying, forgive, if ye have aught against any one; that your Father also who is in heaven may forgive you your trespasses. (If you do not forgive, you have no benefits of the Kingdom of God but are under demons.) Mat.6:15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses. Mat.18:34-35 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due. 35 So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts. The faction demons refuse to obey this. Col.1:12-13 giving thanks unto the Father, who made us meet (able) to be partakers of the inheritance of the saints in light; 13 who delivered us out of the power of darkness, and translated us into the kingdom of the Son of his love; Mat.10:5-8 These twelve Jesus sent forth, and charged them, saying, Go not into any way of the Gentiles, and enter not into any city of the Samaritans: 6 but go rather to the lost sheep of the house of Israel. 7 And as ye go, preach, saying, The kingdom of heaven is at hand. 8 Heal the sick, raise the dead, cleanse the lepers, cast out demons: freely ye received, freely give. Mar.7:26-30 Now the woman was a Greek, a Syrophoenician by race. And she besought him that he would cast forth the demon out of her daughter. 27 And he said unto her, Let the children first be filled: for it is not meet to take the children's bread and cast it to the dogs. 28 But she answered and saith unto him, Yea, Lord; even the dogs under the table eat of the children's crumbs. 29 And he said unto her, For this saying go thy way; the demon is gone out of thy daughter. 30 And she went away unto her house, and found the child laid upon the bed, and the demon gone out. Luk.13:11 And behold, a woman that had a spirit of infirmity eighteen years; and she was bowed together, and could in no wise lift herself up. …16 And ought not this woman, being a daughter of Abraham, whom Satan had bound, lo, these eighteen years, to have been loosed from this bond on the day of the sabbath? (2Co.7:1) Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. Mat.28:19 Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit: 20 teaching them to observe all things whatsoever I commanded you: and lo, I am with you always, even unto the end of the world.   Printer-friendly version

The Spirit Who Renews All Things Acts 2:1–21 The Day of Pentecost Sunday, May 24, 2026 The Rev Kenny Benge, Associate Rector Church of the Redeemer, Nashville, TN www.Redeemer-Nashville.net

Here is Assoc. Pastor Nathanael Vargo's sermon on 5/24/26 titled, "Moses: Ruler And Redeemer" from Acts 7:30-35. Freedom Bible Church is a nondenominational church located at 5550 S. Sumter Blvd in North Port, Florida. The name “Freedom” comes from 2 Corinthians 3:17, "Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom." Our desire is to be a God-centered church, not man-centeredFreedom Bible Church is a Bible based church located at 5550 S. Sumter Blvd in North Port, Florida. The name “Freedom” comes from 2 Corinthians 3:17, "Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom." Our desire is to be a God-centered church, not man-centered.Website: https://freedombiblechurch.com/Facebook: https://www.facebook.com/freedombiblepcInstagram: https://www.instagram.com/freedombiblechurchOur church members come from North Port, Wellen Park, West Port, Port Charlotte, Punta Gorda, Venice, and Englewood.

Text: 1 Corinthians 12:4-14, 27 May 17, 2026 Foundry United Methodist Church – Washington, DC Rev. T.C. Morrow Good morning! My name is Rev. T.C. Morrow. For the last twenty-four years I have been blessed to be a part of the Foundry community - first while finishing seminary, then like many of you serving in a variety of ways through the years, and when I formally became a clergyperson in the United Methodist Church, on the extended clergy team. In July, I will be starting as Senior Pastor at The United Church, a joint United Methodist and United Church of Christ congregation in Foggy Bottom. I am looking forward to my next adventures, but I am going to miss this Foundry community. I cannot start naming individuals or that will take all of my time, but I give my thanks to the three senior pastors during my time here: Rev. Dr. Phil Wogaman, Rev. Dean Snyder, and Rev. Ginger Gaines-Cirelli. I give thanks to God for their leadership, their guidance, their solidarity, and so much more. Today we are in the third week of a sermon series exploring foundations of Christian identity and discipleship. In a world full of competing messages about who we are, our purpose, and how we should live, we are returning to some of the core aspects of Christianity. We've already looked at our identity as beloved of God and how we are called to follow Jesus into a way of life shaped by God's love and grace. Today we're exploring the church and our belonging in it, the gathering in community of those seeking to grow in love of God and neighbor. Will you join me in prayer: May the words of my mouth and the meditations of our hearts be acceptable to you O Lord, our Rock and our Redeemer. Amen. As the U.S. nears its 250th anniversary, I've been thinking about some of the myths, like manifest destiny, that have shaped - or distorted – the direction of the country. As we gather this morning, not far from us, on the National Mall, others are gathering in what is ostensibly a day of prayer as part of activities marking the anniversary of the country. I looked at the speakers list. By all appearances, it is a Christian nationalist rally seeking to further solidify the myth that Christianity – a particular type of Christianity – is the only thing that will “save America.” I agree there is need for repentance in this country, but I think it is safe to say we deviate on specifics. I know that I do not need to repent for who I am as a lesbian and a beloved child of God. I do not need to repent for supporting my fellow trans Americans, and others who are being demonized and treated cruelly. But we do need repentance as a nation. Repentance from instilling fear and division. Repentance from greed and lies. Repentance from war mongering and violence. Repentance from the scapegoating of trans people, immigrants, non-Christians, and anyone who may be deemed “other.” Repentance from failing to uphold the common good. In today's scripture lesson, Paul names the reality of the diversity of the identities and the spiritual gifts of the community of Jesus followers in Corinth. Uniformity is not the goal; faithful interdependence is. Paul insists that there are indeed differences, and that it is only together, it is only collectively, that we are the body of Christ. Paul does not only acknowledge differences, he goes on to describe that we need the differences: “If the whole body were hearing, where would the sense of smell be?” Paul describes the need for robust diversity for the fullness of the church. Honoring diversity is biblical. Twenty-four years ago, a young lesbian couple – two cradle United Methodists with parents very involved in the church – decided to find a church home together. Logan and I wanted a church home where we could belong, as our full selves. We looked at a few options, and decided we wanted it to be a United Methodist Church, and with only a few Reconciling congregations at the time – churches that have gone on the record in support of LGBTQ+ inclusion – we ended up at Foundry. Logan quickly joined Jubilate, the choir at the then-9:30 service. Logan went to the Women's Retreat in the first year or two after we started attending, and Peggy Simpson was assigned as her roommate. It was fitting when a few years later the law changed in DC and same-sex couples could get married that Peggy graciously opened her home for our legal wedding, and then we had a celebration at Foundry with a service led by Rev. Dean Snyder. I attended the 2012 General Conference of The United Methodist Church with Rev. Snyder and several other members from Foundry. When there was no forward movement on LGBTQ inclusion through legislative change, LGBTQ+ people and allies sang in peaceful demonstration to the denomination they love and to themselves from Micah 6:8: “What does the Lord require of you?” We walked around the communion table and sang. A table that symbolizes God's reconciling activity through Jesus Christ. In one of the loops around the table, this non-musical child of God standing before you heard a word amidst the cacophony of sounds in the Tampa convention center: Stop waiting for the denominations rules to change. Put yourself forward as a candidate for ordained ministry. We are here today, by the grace of God, with different rules on the books thanks to the tireless work of advocates including several who are in this room today. And after a roadblock or two, a Judicial Council ruling or two, I was commissioned in 2019 and ordained in 2022. While it was my name in deliberations by the Annual Conference or in news stories, I was there as the visible representative of this community that kept saying over and over to the broader church that it was getting it wrong on the treatment of gay and lesbian and bi and trans and other queer people. It was only through the support, love, strength, and organizing work of this community that I was able to go on the journey that was my ordination candidacy process in The United Methodist Church. Christianity is meant to be practiced in community. Some make a theological case for this based on the relational aspect of God in the doctrine of the trinity. Some point to Paul's articulation of the church as the “body of Christ,” where no one body part is sufficient on its own and each part depends on the others. I personally wonder – how are you going to have a potluck by yourself? You can make yourself a dozen deviled-eggs or the best jello salad, but the whole point of a potluck is that no one brings everything, NO ONE HAS TO DO EVERYTHING. Each person does their part. There are certainly spiritual disciplines that are done individually: personal prayer, scripture reading, meditation, reflection, individual acts of compassion and advocacy. But Christianity is not a solo spiritual self-improvement project. Christianity is meant to be practiced in community. There are spiritual practices that we undertake together: worship, sacraments of baptism and communion, serving together, learning together, mutual care, accountability, sharing joys, being there for each other in the tough times. In the midst of a culture that too often celebrates self-sufficiency and radical individualism, the church is a place of interdependence. Paul says to the church in Corinth: “Now there are varieties of gifts but the same Spirit, and there are varieties of services but the same Lord, and there are varieties of activities, but it is the same God who activates all of them in everyone. To each is given the manifestation of the Spirit for the common good.” For the common good. Not only for our personal betterment, but we are each given spiritual gifts for the common good. The interdependence is part of how God forms us. We learn generosity by sharing what we have, from a friendly greeting to our time to our resources. We learn humility by recognizing wisdom in unexpected places, including from a six-year-old giving a really good answer to Ms. Natalie during the children's message. We learn patience by working through differences and disagreements. Christian community is not always easy, but it is where we belong. This week I invite you to reach out to someone in the church – someone here at Foundry if you are a part of this community or of your own church community if you are visiting from another. I invite you to reach out to someone to check in with them. Maybe someone who you know has been having a particularly hard time lately, or someone you haven't seen at church in a few weeks or months. You might arrange a time for coffee or a meal, take a walk, or have a phone conversation. Plan brunch, schedule time for your kids to play together at the park, go to coffee hour with the intention of asking at least one person a few questions beyond the polite “how are you?” We live in a culture of curated images, quick fixes, and too often shallow connections. We need to make spaces where we can be our authentic selves. Where we can tell the truth about our lives. Where we can grow in love of God and neighbor. You might reach out to someone thinking that you are “helping” them, but I encourage you to be open to how God may be at work in that connection in ways you did not expect, shaping both of you. In the midst of increasing militarism and authoritarianism, in the midst of greed and lies, in the midst of racism, sexism, homophobia, transphobia and so much more – our way through is together. There are days where we might want to do it alone. And rest and renewal are certainly important. And individual spiritual practices are important. But as Christians we belong together in community with other Christians to learn, to serve, to celebrate, to grieve, to remind each other that we are beloved children of God, no matter what anyone says. The body of Christ is not a collection of isolated spiritual consumers. It is a people learning how to belong to one another. I am looking forward to the next part of my adventure, but I am going to miss this community. I will carry with me so much and I give thanks to God for helping be a community that affirmed that I belong in the church, and that we all belong in the church. So #KeepShowingUp for each other. Give a wide welcome to those looking for a safe space to explore big questions and bring their full selves. Teach the children that God loves them. Let others care for you, and give that same care in return. Try out being an usher, or singing with the choir, or joining the prayer team, or helping out with Children's Worship. Join a small group. Participate in one of the ministries of care and justice. Be a vessel of hope in a world that desperately needs it. Remind each other that #GodIsYetAtWork in you and through you, Foundry United Methodist Church. And may it continue to be so. Amen.

The King's RansomMark 10:13-45Rev. Bill McCutchen

The King's RansomMark 10:13-45Rev. Harrison Spitler

Friends of the Rosary,Today, May 25, is Memorial Day in the U.S., the day after Pentecost. Pentecost, we celebrate the feast of the Blessed Virgin Mary, Mother of the Church.In today's Gospel (John 19:25-34), we read,"Standing by the cross of Jesus were his mother and his ­mother's sister, Mary the wife of Clopas, and Mary of Magdala. When Jesus saw his mother and the disciple there whom he loved, he said to his mother, “Woman, behold, your son.” Then he said to the disciple, “Behold, your mother.” And from that hour, the disciple took her into his home."Christ the Lord, in entrusting his Mother Mary to the Beloved Disciple from the cross, established a relationship between his holy Mother and all who are united to him, that is, the Church.In 2018, Pope Francis decreed that the ancient devotion to the Blessed Virgin Mary, under the title of Mother of the Church, be inserted into the Roman Calendar."This celebration will help us to remember that growth in the Christian life must be anchored to the Mystery of the Cross, to the oblation of Christ in the Eucharistic Banquet and to the Mother of the Redeemer and Mother of the Redeemed, the Virgin who makes her offering to God," stated the decree.By issuing the Decree on the celebration of the feast of Mary, Mother of the Church, Pope Francis wished to promote this devotion in order to “encourage the growth of the maternal sense of the Church in the pastors, religious and faithful, as well as a growth of genuine Marian piety."Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠May 25, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Read OnlineStanding by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary of Magdala. When Jesus saw his mother and the disciple there whom he loved, he said to his mother, “Woman, behold, your son.” Then he said to the disciple, “Behold, your mother.” And from that hour the disciple took her into his home. John 19:25–27Yesterday, we celebrated the great Solemnity of Pentecost, commemorating the outpouring of the Holy Spirit upon the first disciples and the birth of the Church. Just as God “breathed” life into Adam at the creation, so the Holy Spirit, the Breath of God, gives new life to the Church, the Body of Christ. At Pentecost, the Blessed Virgin Mary was present, embodying the Gift of Fortitude in her unwavering trust in God's plan.Fortitude, one of the Gifts of the Holy Spirit, strengthens us to persevere in doing good, especially amid trials, suffering, or temptation. It acts as an anchor, holding us steady during life's storms and uniting us more deeply to the Mystery of the Cross.When this memorial was instituted in 2018, Cardinal Robert Sarah beautifully reminded us that “the Christian life must be anchored to the Mystery of the Cross, to the oblation of Christ in the Eucharistic Banquet, and to the Mother of the Redeemer and Mother of the Redeemed….” Today, we honor her not only as the Mother of the Redeemer but also as our Mother—the Mother of the Redeemed. What a profound gift it is to share a spiritual mother with the Son of God! Through her maternal care and intercession, she leads us to her Son and strengthens us on our journey of faith. The Gospel for today's memorial recalls one of the most sacred images in the Scriptures—the Blessed Virgin Mary standing at the foot of the Cross, gazing with perfect faith, hope, and love at her divine Son. Her fidelity to Him was unwavering. With a motherly empathy, strengthened by the fullness of grace, she felt His pains and endured His suffering until the end. Though Jesus embodied every virtue and spiritual gift, He allowed Himself to receive strength and consolation from His mother as He hung upon the Cross. This act of shared love and mutual consolation—Christ receiving strength from His mother as she shared in His suffering—invites us to embrace this same love, allowing our Blessed Mother's maternal care to unite us more fully to Christ. When Jesus turned to His mother and said, “Woman, behold, your son,” and to John, “Behold, your mother,” He was speaking to each of us, entrusting His mother to us and us to her. As the Blessed Mother stood by her Son in His suffering, she also stands by us, teaching us to remain steadfast in our faith, rooted in Christ's sacrifice and strengthened by His Eucharistic presence. God strengthens and consoles us in accord with His divine plan, which includes the grace dispensed through the Sacraments—especially the Eucharist—the charitable intercession of others, the ministry of angels, and the unique motherly mediation of the Mother of God, our mother.Reflect today on the many ways God sanctifies and strengthens you for your mission. Through the Eucharist, we are united to Christ's Cross and receive the grace to rise triumphantly with Him. Along this journey, we are strengthened by the Blessed Mother, the Mother of the Church and the Mediatrix of grace. As the Spirit filled the Church at Pentecost, so too does He fill our hearts today, leading us to Mary, whose love and intercession anchor us to her Son and His saving grace.Mother of the Church and Mother of God, the Holy Spirit filled you with the fullness of grace and perfected every virtue in your humble soul. Your strength to endure the Cross with your Son includes a promise that you will always stand by me, showering your motherly care and mediating the grace of your Son. Please be my mother now and always, and help me to be a faithful disciple of your Son, anchored in His Cross and lifted by His grace. Mother of the Church and Mother of the Redeemed, pray for me. Jesus, I trust in You.Image: The crucifixion of Jesus /Christ paintingSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

1 Peter 2:9-129But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, thatyou may proclaim the excellencies of him who called you out of darkness into his marvelous light.10Once you were not a people, but now you are God's people; once you had not received mercy, butnow you have received mercy.11Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh, which wagewar against your soul. 12Keep your conduct among the Gentiles honorable, so that when they speakagainst you as evildoers, they may see your good deeds and glorify God on the day of visitation.

Acts 2:1-11, John 14:8-17 The Rev. Dan Marotta

A Redeemer, a Son and a KingSeries: Ruth: From Emptiness to Fullness Preacher: Chris LamontSunday EveningDate: 24th May 2026Passage: Ruth 4:1-22

Joshua's Covenant: Choose This Day Whom You Will Serve — With Apostle D. Todd HarrisonIn this powerful lesson, Apostle D. Todd Harrison teaches the covenant message of Joshua 1–8; 23–24 — a call to courage, obedience, and unwavering loyalty to the God of Israel. From the crossing of the Jordan, to the fall of Jericho, to Joshua's final charge, this message reveals how God fights for His people when they walk in righteousness and keep His commandments.As Joshua declared, “As for me and my house, we will serve the Lord.” "I add my apostolic witness that Jesus Christ is the Captain of our salvation, the Redeemer of Israel, and the One who leads His people into the promised land of eternal life.In the name of Jesus Christ, amen."D. Todd HarrisonApostle of Jesus ChristCalled by the Lord to all nations and generations, after the manner of the Apostle Paul (Galatians 1:1 Acts 26:13-20).

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Send us Fan MailIn this verse-by-verse Bible study of Job 19:23–29, Reasoning Through the Bible reaches one of the most powerful declarations in the entire book of Job. After chapters of pain, confusion, and deep emotional struggle, Job plants his feet firmly and says, “I know that my Redeemer lives.” This session explores why that statement matters so much and how it reveals Job's enduring faith even when everything around him has fallen apart. This study explains the meaning of the kinsman-redeemer, how Job expected a Redeemer to stand on the earth in the latter days, and why this passage points toward Jesus Christ as the one who redeems His people. It also examines Job's belief in bodily resurrection and his confidence that even after death he would see God for himself. The second half of the session highlights Job's warning that final judgment is real and then introduces Zophar's second speech, where Job's friend responds with more legalism, harsher accusations, and deeper insult. The episode becomes a contrast between living hope in God and the failure of graceless theology. Topics in this episode include: Job 19:23–29 explained  my Redeemer lives  the kinsman-redeemer in the Bible  Jesus as Redeemer  bodily resurrection in Job  faith in suffering  final judgment  Zophar's legalism  why believers must hold on to God Reasoning Through the Bible is a verse-by-verse Bible teaching ministry committed to careful exposition, biblical context, and faithful application.Support the showThank you for listening!!  Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the BiblePlease prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

This message explores Genesis 3:20, explaining why Adam names his wife Eve as an act of faith in God's promise of a coming deliverer, even after the fall. We also see the connection to Abraham's renaming and show how Biblical names reveal hope, faith, and the unfolding plan of salvation.

Daily Devotion with Pastor Balla for May 20, 2026, based on Psalm 65:1–2 (ESV): “Praise Is Due to You O God in Zion.” In this Christ-centered Christian devotional, Pastor Balla reflects on worship, prayer, God's faithfulness, and the salvation given through Jesus Christ. Psalm 65 reminds believers that praise belongs to the Lord alone because He is the Creator, Sustainer, and Redeemer who hears the prayers of His people. This daily Bible devotion offers biblical encouragement, Lutheran teaching, Gospel hope, and spiritual comfort rooted in Christ crucified and risen for the forgiveness of sins. Through God's Word and Sacraments, the Lord continues to gather His people and strengthen faith through His grace and mercy. Perfect for morning devotions, Bible study, prayer time, quiet reflection, and daily Scripture meditation for Christians seeking peace, hope, and confidence in God's promises through Jesus Christ.Support the channel here: https://buymeacoffee.com/whitegandalphWebsite: buymeacoffee.com/whitegandalphHashtags#DailyDevotion #Psalm65 #ChristianDevotional #Prayer #Lutheran

Ascension, Absence, and Hope Acts 1:1-14 and John 17:1-11 The Seventh Sunday of Easter  Sunday, May 17, 2026 The Rev Andrew DeFusco, Rector Church of the Redeemer, Nashville, TN www.Redeemer-Nashville.net

There are moments, I think, when nearly every Christian has envied the Twelve Apostles. We imagine that faith would be simpler if only Christ stood visibly before us as He once stood beside St. Peter and St. Andrew by the sea or walked with the disciples on the road to Emmaus. We think to ourselves: “Surely I should be a braver Christian if I could hear His voice with my own ears. Surely sorrow would lose some of its sting if I could look upon His face and say plainly, ‘Lord, help me.'”And so the Ascension, the great mystery which the Church celebrates this Sunday, can, at first glance, appear a rather melancholy feast. For it speaks of departure. Christ is taken from sight. The disciples remain below, gazing upward like helpless children watching the sun disappear over the horizon. Yet that is only how it appears from the earth. We are creatures of space and time, and therefore we naturally suppose that if Christ were standing three feet away from us, then He would be more present than He is now. But the story of the Ascension tells us precisely the opposite.For while Christ remained on earth in the flesh, His bodily presence was necessarily limited. He could be in Galilee or Jerusalem, but not both at once. But by ascending to the Father in Heaven, He did not abandon the world any more than the sun abandons the earth when it sets in the evening twilight. Rather, He ceased to be present merely as one man among others and became present in a deeper way to all who belong to Him.This is why Pope Leo the Great could say in the 5th century that “what was visible in our Redeemer has passed into the sacraments.” The visible Christ has not vanished; He has, in a sense, hidden Himself. Hidden—not absent. The same Lord who once healed with His hands now heals through water, bread, wine, absolution, and the quiet workings of grace within His Church.Indeed, the Ascension was not Christ withdrawing from human life but drawing humanity upward into the life of God. The Son returned to the Father carrying our nature with Him. Human flesh, the very thing so often wounded, tempted, and humiliated, now sits enthroned in Heaven. One might almost say that the Ascension is Heaven's declaration that humanity has not been discarded after all. Man is not merely a beastly brute, bred for earthly banality, but destined for the heavenly beatific vision of eternal blissful bewilderment. This is why the sacraments matter so profoundly. In the Eucharist, Christ does not merely remind us of Himself; He gives Himself. In Baptism, we do not simply enact a symbol; we are united with His death and resurrection. In Confession, it is not only a man who speaks forgiveness, but Christ Himself who restores the wounded soul. The modern man often says, “If only I could see, then I would believe.” But Christianity turns the sentence upside down. We learn, gradually and painfully, that sight is not the highest form of knowing. Love itself teaches us this. The deepest realities are often those we cannot hold in our hands. And so the Ascension calls us away from the childish notion that God is absent unless He is visible. Christ is not less near because He cannot now be touched. He is nearer than ever—nearer than our own thoughts, nearer than breath itself. The disciples stood looking into Heaven because they thought the story was ending. In truth, it was only then beginning. --- Help Spread the Good News --- Father Brian's homilies are shared freely thanks to generous listeners like you. If his words have blessed you, consider supporting this volunteer effort. Every gift helps us continue recording and sharing the hope of Jesus—one homily at a time. Give Here: https://frbriansoliven.org/give

Bill sits down with Jack and Adam to wrap up Week 4 of Ruth, "God's Hand in ALL of it." Together they reflect on Ruth's resilience, Boaz as a picture of redemption, and Naomi's journey from emptiness and bitterness to praise.This episode highlights how Ruth points us to Jesus, the true Redeemer who brings outsiders into the family of God. The conversation also looks at the genealogy at the end of Ruth and how God's faithful love continues beyond one lifetime, from Naomi and Ruth to David and ultimately to Christ.Main Passage: Ruth 4Series: RuthWeek: 4

The Two Shall Become One FleshMark 10:1-12Rev. Harrison Spitler

The Two Shall Become One FleshMark 10:1-12Rev. Eric McKiddie

When life doesn't go as planned, can we still give God a sacrifice of praise? In our most difficult seasons, we must remember that God is our Redeemer! He can reshape every moment into something beautiful and bring purpose through our pain. Join Laurie Crouch, Sheila Walsh, Kirsten Watson, Christy Wright, and Brittany Price Brooker for stories of how God holds every tear and restores all that seems lost. ----- Our children are entrusted to us by God! When you don't know what to do next, turn to God! Here are 12 Bible verses to pray over your child. ------- If you missed last week's conversation, we encourage you to go back and listen to “How Moms Pursue Purpose.” ------- Do you want more Better Together? We have 1100+ conversations available! Start watching now for free on the TBN+ app!   --------  If you need prayer, join our community on Instagram // Facebook // YouTube // TikTok  and let us know how we can pray for you! ---------  Better Together is TBN's first daily original program made by women for women! We discuss faith, family, friends, and so much more—no topic is off-limits. Find out what happens when real friends get together for real conversations. Learn more about your ad choices. Visit megaphone.fm/adchoices

Original Airdate: May 21, 2023 Acts 1:1-11 | Ephesians 1:17-23 | Matthew 28:16-20 Grant, we pray, almighty God, that we, who believe that your only begotten Son, our Redeemer, ascended this day to the heavens, may in spirit dwell already in heavenly realms.  Who lives and reigns with you in the unity of the Holy Spirit, one God forever and ever, amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

1 Peter 1:22-2:822Having purified your souls by your obedience to the truth for a sincere brotherly love, love oneanother earnestly from a pure heart, 23since you have been born again, not of perishable seed but ofimperishable, through the living and abiding word of God; 24for“All flesh is like grassand all its glory like the flower of grass.The grass withers,and the flower falls,25but the word of the Lord remains forever.”And this word is the good news that was preached to you.1So put away all malice and all deceit and hypocrisy and envy and all slander. 2Like newborninfants, long for the pure spiritual milk, that by it you may grow up into salvation— 3if indeed you havetasted that the Lord is good.4As you come to him, a living stone rejected by men but in the sight of God chosen and precious,5you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offerspiritual sacrifices acceptable to God through Jesus Christ. 6For it stands in Scripture:“Behold, I am laying in Zion a stone,a cornerstone chosen and precious,and whoever believes in him will not be put to shame.”7So the honor is for you who believe, but for those who do not believe,“The stone that the builders rejectedhas become the cornerstone,”8and“A stone of stumbling,and a rock of offense.”They stumble because they disobey the word, as they were destined to do.

In week three of our Ruth series, Pastor Ryan walks through Ruth 3 in a message about surrender, faith, and obedience in uncomfortable places. As Ruth steps forward in trust, we see that following God often means loosening our grip on control and moving forward even when the full picture hasn't been revealed.This message reminds us that surrender requires movement, trusts God in the removing, and learns to wait on the Redeemer. When we truly know the character of God, we can trust Him with what we don't yet understand — believing that He is faithful even in the waiting.

Mark 16:9-20 The Rt. Rev. Chris Warner

In a world full of transactional relationships, what does true, redeeming love actually look like? In this episode, Pastor Derek Holmes delivers the third installment of our four-part series through the book of Ruth. Moving into one of the most pivotal moments of the story, we dive deep into the profound encounter between Ruth and Boaz at the threshing floor—a moment that is so much more than a ancient romance. Pastor Derek investigates how Boaz and Ruth’s unfolding love story serves as a breathtaking metaphorical depiction of the Gospel. Through Boaz’s fierce protection, intentional provision, and sacrificial love for Ruth, we get a tangible, beautiful picture of how Christ cares for us and desires to save and redeem us from our brokenness. But redemption isn't just about the Redeemer; it's also about our response. We look at Ruth’s bold, willing request to be taken under Boaz’s wing, uncovering what it teaches us about the posture of our own hearts. To experience the fullness of Christ’s saving grace, we must come to Him with that same willingness and vulnerability. Whether you feel hidden, broken, or undeserving of love, this episode is a powerful reminder that you have a Kinsman-Redeemer who has already declared His love for you. Key Takeaways From This Episode: - The Gospel in the Old Testament: How the historical accounts of Ruth and Boaz mirror Christ’s ultimate redemptive mission. - The Character of the Redeemer: Understanding Christ’s heart for you through Boaz’s protection and provision. - The Posture of Faith: What Ruth’s surrender teaches us about how we must approach Jesus for salvation.

Go to sermon webpage: TENENT: PERSONAL PRAYER

Your hero power sucks, and I explain why before playing Dude Paladin on the ladder. You can find the deck import code below the following contact links.  You can follow me @blisterguy on Twitch, Bluesky, and Youtube. Join our Discord community here or at discord.me/blisterguy. You can support this podcast and my other Hearthstone work at Patreon here. # 2x (1) Righteous Protector # 2x (1) Twilight Egg # 1x (2) Acceleration Aura # 2x (2) Brash Battlemaster # 2x (2) Convalescence # 2x (2) Past Gnomeregan # 1x (2) The Fins Beyond Time # 2x (2) Violet Treasuregill # 2x (3) Hatching Ceremony # 2x (3) Muster for Battle # 2x (3) Resilient Savior # 2x (4) Flight Maneuvers # 1x (4) Genn, Cursed King # 2x (4) Teamwork # 1x (5) Arator the Redeemer # 2x (5) Emboldening Blade # 1x (5) Nozdormu, Bronze Aspect # 1x (5) Toreth the Unbreaking #  AAECAamaBgbw/gbGrwe+sgflwQeExAfoxQcMyaAElPUFupYHjZ0H9a8H9sEHg8IH5MUH5cUH5sUH58UHw+MHAAA=

Playing with God, Part 2 A discussion on the nature of play, why it matters, and how it connects to our experience of the Gospel. The second of a three part series.   Fr. Andrew DeFusco and Katy Bowser Hutson.   Wednesday, May 13, 2026 Church of the Redeemer, Nashville, TN www.Redeemer-Nashville.net

Pastor Jan Anderson shares a powerful Mother's Day message honoring the strength, value, and God-given calling of mothers and women. Through the stories of Hagar, Rahab, and Samson's mother, this sermon reminds us that God sees every tear, redeems every broken place, and calls women to arise in courage, faith, and truth. No matter your story or season, God is your Rock, your Redeemer, and your sustaining hope.

What if your entire identity—and your authority with God—comes down to one decision: whether you are in Adam or in Christ? All of humanity exists in one of two families—either in Adam's family, bound by sin and death, or in God's family through Christ. In Episode 11 of "The Mystery of Godliness," Duane Sheriff teaches how humanity transitions from being “in Adam” (the family of man) to being “in Christ” (the family of God). Jesus had to become fully God and fully man to serve as both our representative and Redeemer. Just as Adam was the representative man through whom sin and death entered the world, Jesus became the second man and last Adam through whom righteousness and life are restored.Drawing from 1 Timothy 3:16 and Romans 5, Duane explains the foundational declarations of the gospel, including the virgin birth and incarnation. God's plan produced a unique man—fully God and fully human—who regained the authority Adam forfeited. Discover what it means to be no longer in Adam—but alive, righteous, and reigning in Christ.Click for FREE offer ➡️https://pastorduane.com/landing/the-mystery-of-godliness/

Dr. Saundra is joined by Dorina Lazo Gilmore-Young to explore how God's redemptive work often unfolds in the most unlikely circumstances. Together, they reveal how His love meets us in seasons of loss, transition, and uncertainty, offering restoration, provision, and a deeper sense of belonging when we least expect it. Connect with Dorina on Instagram and Facebook. Get your copy of Redeemer. I Choose My Best Life Podcast is one of the  Top 20 Christian Women Podcasts I Choose My Best Life Books: Being Fully Known, Colorful Connections, Sacred Rest, Come Empty, Set Free to Live Free Connect with Saundra: Twitter: @DrDaltonSmith Pinterest: https://www.pinterest.com/drdaltonsmith Facebook: https://www.facebook.com/DrSaundraDaltonSmith

Gaius and Germanicus debate in their favorite wine bar by the Thames, in Londinium, Spring 92 AD. This segment critiques the "Redeemer Nation" myth, which portrays America as a divinely appointed "city on a hill" tasked with saving humanity. While this vision was cemented following World War II, the hosts argue it is now an "inappropriate myth" for a nation that has moved closer to the original Roman model of "might makes right." Over the last 25 years, the U.S. is seen as having abandoned its role as a "wellspring of good" in favor of "Roman imperial fiat," using a "gossamer curtain of altruism" to mask the forced bringing of nations to heel. The hosts list a series of failed interventions—including Iraq, Afghanistan, and Libya—that have resulted in millions of deaths and degraded America's remaining moral authority. They conclude that the idea of American redemption is now a "lie that is no longer sustainable," as the world recognizes the disconnect between the nation's rhetoric and its actions. The episode ends with a stark depiction of the "emperor" lecturing children on the "madness of Iran" while appearing physically diminished and disconnected from reality, suggesting that the U.S. has become the very tyrannical force it once sought to liberate the world from. (3/3)1793 VIRGIL READING THE AENEID TO AUGUSTUS