Podcasts about Redeemer

The famine intensifies until all Egypt and Canaan have no money left. Joseph implements a systematic plan: first accepting money, then livestock, then land, and finally the people themselves in exchange for grain. Some see harshness here, but Joseph saves countless lives while securing Egypt's future prosperity. As Jacob nears death, he makes Joseph swear to bury him not in Egypt but with his fathers in Canaan. Even in his final days, Jacob's faith looks beyond the present blessing to the promised inheritance.    The Rev. Steven Theiss, pastor of Immanuel Lutheran Church in New Wells, MO, joins the Rev. Dr. Phil Booe to study Genesis 47:13-31.  Genesis isn't just the start of the Bible; it's the foundation of everything. Creation, sin, judgment, grace, covenant, and promise all take root in this remarkable book. The stories are ancient, but their truths are eternal. In this new series from Thy Strong Word, Pastor Phil Booe and his guests walk verse by verse through Genesis, exploring how God reveals Himself as Creator, Judge, and Redeemer. From the grandeur of the cosmos to the struggles of ordinary families, Genesis introduces us to a God who speaks, acts, and keeps His promises. So, whether you've read it a hundred times or are just now cracking it open for a serious look, this series will help you see Genesis with fresh eyes—and a deeper faith. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Friends of the Rosary,Today, on the Friday after the Second Sunday after Pentecost (Corpus Christi Sunday), is the Solemnity of the Most Sacred Heart of Jesus, signifying that Christ loves every one of us, without exception, with a human heart."The Son of God... loved me and gave himself for me" (Gal 2:20).The Catechism of the Catholic Church (478) explains, "Jesus knew and loved us each and all during his life, his agony and his Passion, and gave himself up for each one of us."The Sacred Heart of Jesus, pierced by our sins and for our salvation (Cf. Jn 19:34), reflects the infinite love of the divine Redeemer.The institution of the feast was a result of the appearances of our Lord to St. Margaret Mary Alacoque in 1675. The celebration of the feast was extended to the General Roman Calendar of the Church by Pius IX in 1856.Today is also the World Day of Prayer for the Sanctification of Priests.Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠June 27, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Many of us ask ourselves the honest question: Why is making friends as an adult so hard? At this Talkback, Ben Sciacca, Redeemer's Local Ministry Coordinator, dove into how God created us to live in meaningful community with one another. While the desire for friendship is part of God's good design, the reality is that we live in a time of prevailing loneliness and isolation. Ben was joined by Janet King, Founder of The Gathering Lab. Together, they discussed how to move past small talk into something deeper. They explored what barriers keep us isolated and what fears prevent us from moving beyond our comfort zones. As image-bearers of a loving God, we are hardwired for community, and we hope you'll fight against the digital age that keeps us disconnected.JOIN THE NEXT STEPAt the end, Ben and Janet announced our Summer Circles, which are opportunities coming later this summer to meet and build meaningful friendships right here at Redeemer. If you want to join these gatherings, sign up at The Gathering Lab now. ABOUT TALKBACKSOur Talkbacks are great opportunities to see how our faith engages with the world around us. This summer, we're excited to have four evenings that discuss how the gospel changes how we think about race, politics, the world, and our stories.Each Talkback, we get a chance to hear from a speaker for about 45 minutes before spending about 45 minutes in a Q&A. We encourage you to come with questions! MORE INFOFor more info, visit rccbirmingham.com/talkbacks

Judah goes ahead to prepare the way, and Joseph meets his father in Goshen. The reunion is deeply emotional—Joseph weeps on his father's neck "a good while," and Jacob declares he can now die in peace. Joseph wisely prepares his brothers for their audience with Pharaoh, instructing them to identify as shepherds, knowing this will secure them land in Goshen, separated from Egyptian society. When Pharaoh meets them, he grants them the best of the land and even offers employment for the capable among them. At 130 years old, Jacob blesses Pharaoh—a beautiful picture of God's promise that through Abraham's seed, all nations would be blessed.  The Rev. Dr. Michael Nielsen, pastor of Salem Lutheran Church in Barron, WI, joins the Rev. Dr. Phil Booe to study Genesis 46:28-47:12.  To learn more about Salem, visit stjohnsnp.org. Genesis isn't just the start of the Bible; it's the foundation of everything. Creation, sin, judgment, grace, covenant, and promise all take root in this remarkable book. The stories are ancient, but their truths are eternal. In this new series from Thy Strong Word, Pastor Phil Booe and his guests walk verse by verse through Genesis, exploring how God reveals Himself as Creator, Judge, and Redeemer. From the grandeur of the cosmos to the struggles of ordinary families, Genesis introduces us to a God who speaks, acts, and keeps His promises. So, whether you've read it a hundred times or are just now cracking it open for a serious look, this series will help you see Genesis with fresh eyes—and a deeper faith. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Jacob sets out for Egypt but pauses at Beersheba, on the very edge of the Promised Land, to sacrifice, worship, and seek assurance from YHWH as he heads out of Canaan into Egypt. There, God speaks to him in visions of the night: "Do not be afraid to go down to Egypt, for there I will make you into a great nation." With divine reassurance of his covenantal promise, Israel takes his entire family (seventy persons in all) down to Egypt. More than a list of names, this genealogy shows the growing seed of God's promise to Abraham taking root. Four hundred years later, these seventy will have become a mighty nation, ready for the Exodus.   The Rev. Tim Winterstein, pastor of University Lutheran Church in Bloomington, IN, joins the Rev. Dr. Phil Booe to study Genesis 46:1-27.  To learn more about University Lutheran, visit www.indianalutheran.com. Genesis isn't just the start of the Bible; it's the foundation of everything. Creation, sin, judgment, grace, covenant, and promise all take root in this remarkable book. The stories are ancient, but their truths are eternal. In this new series from Thy Strong Word, Pastor Phil Booe and his guests walk verse by verse through Genesis, exploring how God reveals Himself as Creator, Judge, and Redeemer. From the grandeur of the cosmos to the struggles of ordinary families, Genesis introduces us to a God who speaks, acts, and keeps His promises. So, whether you've read it a hundred times or are just now cracking it open for a serious look, this series will help you see Genesis with fresh eyes—and a deeper faith. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Send us a textThe scarlet thread of redemption begins in the Garden of Eden with a profound act of divine mercy. When Adam names his wife "Eve," meaning life, it reveals a remarkable spiritual transformation—the first humans had repented of their rebellion and embraced God's promise of a coming Redeemer. This episode of "Devotions with Dr. Papa" explores Genesis 3:20-21, where we witness the origin of blood atonement. After Adam and Eve's failed attempt to cover themselves with fig leaves, God sacrifices an animal to clothe them properly. This becomes the first link in the scarlet thread that weaves throughout Scripture—from Abel's accepted sacrifice and Noah's burnt offerings to Abraham's test with Isaac and the Passover lamb in Egypt. Each blood sacrifice foreshadows the ultimate atonement that would come through Christ.Dr. Jackson powerfully reminds us that nothing we do can erase even a single sin. No religious activity, moral achievement, or social status can atone for our transgressions. When standing before God's judgment, only one plea remains valid: trust in the blood of Jesus. As the beloved hymn declares, "What can wash away my sin? Nothing but the blood." The animal skin garments in Eden point directly to Calvary's cross, where God's plan of redemption reaches its perfect fulfillment in Christ's sacrifice. This timeless truth offers us the same path to restoration that Adam and Eve discovered—repentance, faith, and the divine covering that only God can provide.Join us next week as we finish examining Genesis chapter 3. Until then, remember that true contentment comes only through trusting and obeying God—a lesson first learned in humanity's earliest days.Support the showhttps://www.jacksonfamilyministry.comhttps://bobslone.com/home/podcast-production/

Unable to control himself any longer, Joseph sends out every Egyptian and reveals himself to his brothers. "I am Joseph! Is my father still alive?" Terror grips them—the brother they sold into slavery now holds their lives in his hands. But instead of vengeance, Joseph offers theological perspective: "Do not be distressed or angry with yourselves because you sold me here, for God sent me before you to preserve life." Three times he emphasizes that God, not they, sent him to Egypt. This stunning declaration of divine sovereignty and human forgiveness becomes one of Scripture's most powerful pictures of reconciliation. Joseph weeps, embraces his brothers, and sends them to bring Jacob to Egypt with Pharaoh's full blessing.  The Rev. Jacob Hercamp, pastor of Christ Lutheran Church in Noblesville, IN, joins the Rev. Dr. Phil Booe to study Genesis 45.  To learn more about Christ Lutheran, visit www.clc-in.org. Genesis isn't just the start of the Bible; it's the foundation of everything. Creation, sin, judgment, grace, covenant, and promise all take root in this remarkable book. The stories are ancient, but their truths are eternal. In this new series from Thy Strong Word, Pastor Phil Booe and his guests walk verse by verse through Genesis, exploring how God reveals Himself as Creator, Judge, and Redeemer. From the grandeur of the cosmos to the struggles of ordinary families, Genesis introduces us to a God who speaks, acts, and keeps His promises. So, whether you've read it a hundred times or are just now cracking it open for a serious look, this series will help you see Genesis with fresh eyes—and a deeper faith. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Friends of the Rosary,Today, June 24, is the Solemnity of the Nativity of John the Baptist, the precursor and forerunner of the Lord.Along with Jesus and Mary, John the Baptist's nativity is one of the three birthdays on the Church's calendar.John had a special place in God's salvific plan. His conception was a miracle; he was sanctified and cleansed of original sin in the womb of his mother, Elizabeth, at the Visitation.Elizabeth was Mary's cousin and Zachary was a priest of the Temple in Jerusalem. As a baby in the womb, John recognized Jesus' presence in Mary's womb when Mary visited Elizabeth soon after the Annunciation. Both women were pregnant at the same time.The Angel Gabriel had visited Zachary and told him that his wife would bear a child, even though she was already past the childbearing age.John was probably born in Ain-Karim, located southwest of Jerusalem. As a young adult, he lived as a hermit in the Judean desert until approximately A.D. 27.At the age of 30, he began preaching on the banks of the Jordan, calling for repentance and baptizing people in the river's waters.When Jesus came to John to be baptized, John recognized Jesus as the Messiah and baptized Him, saying, “It is I who needs baptism from you.”John the Baptist spent his adult life preparing the way for Jesus, proclaiming that “the Kingdom of Heaven is close at hand.”He preached the baptism of repentance that was necessary to prepare for Christ, the Lamb of God, as he identified Him. He preceded and heralded the Redeemer.John continued to preach after Jesus was baptized, but was imprisoned by Herod Antipas after he denounced the king's adulterous marriage with Herodias, wife of his half-brother Philip.John was beheaded at the request of Salome, daughter of Herodias, dying as a martyr and anticipating Christ Jesus' saving death on the cross.Many came to know Jesus through John, namely the Apostles Andrew and John.Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠June 24, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

God's Mysterious Left-Handed Power Luke 9:18–24 The First Sunday after Trinity Sunday, June 22, 2025 Rev. Kenny Benge, Associate Rector Church of the Redeemer, Nashville, TN www.Redeemer-Nashville.net

Redemption E3 — So far in this series, we've explored the theme of redemption in the Eden story and in several stories in Exodus. In this episode, Jon and Tim look at how redemption language shows up in Torah laws about cities of refuge and unsolved murders, highlighting God's provision for justice, the role of the blood redeemer, and communal responsibility in ancient Israel.CHAPTERSRecap of Where We've Been (0:00-10:50)Cities of Refuge and the “Blood Redeemer” (10:50-21:10)Preventing Bloodshed in the Land (21:10-29:29)A Sacrifice to Redeem a Guilty Community (29:29-47:20) OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESYou can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“Hard Times” by Courtland Urbano“Blue Sky” by C y g n“Untitled” by unknown artistBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer who also edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast.

Isaiah 40:12–26 (Listen) 12   Who has measured the waters in the hollow of his hand    and marked off the heavens with a span,  enclosed the dust of the earth in a measure    and weighed the mountains in scales    and the hills in a balance?13   Who has measured1 the Spirit of the LORD,    or what man shows him his counsel?14   Whom did he consult,    and who made him understand?  Who taught him the path of justice,    and taught him knowledge,    and showed him the way of understanding?15   Behold, the nations are like a drop from a bucket,    and are accounted as the dust on the scales;    behold, he takes up the coastlands like fine dust.16   Lebanon would not suffice for fuel,    nor are its beasts enough for a burnt offering.17   All the nations are as nothing before him,    they are accounted by him as less than nothing and emptiness. 18   To whom then will you liken God,    or what likeness compare with him?19   An idol! A craftsman casts it,    and a goldsmith overlays it with gold    and casts for it silver chains.20   He who is too impoverished for an offering    chooses wood2 that will not rot;  he seeks out a skillful craftsman    to set up an idol that will not move. 21   Do you not know? Do you not hear?    Has it not been told you from the beginning?    Have you not understood from the foundations of the earth?22   It is he who sits above the circle of the earth,    and its inhabitants are like grasshoppers;  who stretches out the heavens like a curtain,    and spreads them like a tent to dwell in;23   who brings princes to nothing,    and makes the rulers of the earth as emptiness. 24   Scarcely are they planted, scarcely sown,    scarcely has their stem taken root in the earth,  when he blows on them, and they wither,    and the tempest carries them off like stubble. 25   To whom then will you compare me,    that I should be like him? says the Holy One.26   Lift up your eyes on high and see:    who created these?  He who brings out their host by number,    calling them all by name;  by the greatness of his might    and because he is strong in power,    not one is missing. Footnotes [1] 40:13 Or has directed [2] 40:20 Or

Joseph orchestrates one last test. He has his silver cup planted in Benjamin's sack and sends his servant to “discover” it as the brothers depart. They rend their garments when the cup is discovered, and they are hauled back to Egypt. Would they abandon Benjamin as they once abandoned him? That's part of the test. But something has changed. Judah, the same brother who suggested selling Joseph—now offers himself as a slave in Benjamin's place. His impassioned plea reveals a transformed heart, as he speaks of their father's grief and his own guarantee of Benjamin's safety. This substitutionary offer echoes through history, pointing to Judah's descendant who would offer Himself for the sins of the world. Joseph's testing has revealed what he needed to know: his brothers are no longer the men who betrayed him, and the heart of Christ is seen in both Joseph and Judah.  The Rev. Dan Torkelson, pastor of Mount Olive Lutheran Church in Madison, WI, joins the Rev. Dr. Phil Booe to study Genesis 44.  To learn more about Mount Olive Lutheran, visit www.molc.us. Genesis isn't just the start of the Bible; it's the foundation of everything. Creation, sin, judgment, grace, covenant, and promise all take root in this remarkable book. The stories are ancient, but their truths are eternal. In this new series from Thy Strong Word, Pastor Phil Booe and his guests walk verse by verse through Genesis, exploring how God reveals Himself as Creator, Judge, and Redeemer. From the grandeur of the cosmos to the struggles of ordinary families, Genesis introduces us to a God who speaks, acts, and keeps His promises. So, whether you've read it a hundred times or are just now cracking it open for a serious look, this series will help you see Genesis with fresh eyes—and a deeper faith. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Contemporary motherhood narratives are all over the place. On the one hand, it is assumed that moms can't shower, do a serious Bible study, or go on a run and that it's normal to want to “escape” from our kids. On the other hand, the expectation to do it all can feel overwhelming.The internal pendulum of motherhood swings from striving to complaining and back again –sometimes in the course of an hour. How do we escape this cycle and reorient our parenting around Christ our Redeemer? 

The story of Ruth is more than a love story—it's a story of loyal love, deep loss, divine providence, and ultimate redemption. In this five-week journey through Ruth, we'll see how God works through ordinary lives and broken circumstances to bring about His redemptive purposes. Every chapter whispers the hope of Christ, our true and better Redeemer who brings the outsider in."At The Redeemers Feet" is a sermon based on Ruth 3 preached by lead pastor Billy Glosson.This sermon was preached at Mission Church — a church in Morganton, North Carolina in the heart of Burke County.Join us in person on Sundays, 10 AM221 Herron St.Morganton NC, 28655

 Go to sermon webpage: PSALM 139

Sunday Service Ruth 3:1-18 Lead Pastor Tim Davis @ Christ The King Church. A non-denominational Christian Church located in Canby, OR. (www.ctkcanby.com)

Psalm 90; Mark 13:32-27 Dan Marotta

Wives, Pleasure Is An Important Part of Life (Really!) If you're a wife who feels like physical intimacy just isn't for you... this post is for you. Maybe you've been hurt in the past. Maybe sex feels awkward, or painful, or even meaningless. Maybe it seems like something only he wants, and you just go along with it. If any of that resonates, I want you to know: you're not broken. You're not alone. And there is hope. When Sex Feels Disappointing or Painful in Marriage When I first got married, I was so excited. I had saved myself for marriage and imagined physical intimacy would be beautiful and bonding. But what I experienced instead was disappointment. It was physically painful, emotionally awkward, and deeply confusing. I felt ashamed, fat, insecure, and unprepared. My marriage at that time eventually ended in divorce. There was no biblical reason—I just couldn't take the strife and anxiety anymore. I was devastated. I had followed what I believed was the right path, and yet my marriage still crumbled. And then, I drifted. I walked away from God's design, from purity, and into promiscuity. But God is a Redeemer. In time, He gently brought me back. I met a kind, respectful man, and with him, God showed me what healthy, healing intimacy could look like. And it has been a journey—one filled with slow growth, freedom, and true pleasure. Understanding God's Design for Sexual Pleasure in Marriage Let's be honest—many wives could take or leave sex. Some even hate it. And yet, God designed physical intimacy to be good—not just for your husband, but for you. You may have grown up in purity culture, where sex was labeled “bad,” “shameful,” or “off-limits.” Then suddenly, you get married and are expected to flip a switch and enjoy it. That's confusing, to say the least! But what if we started thinking of pleasure the way God does? What if we saw it as a gift? You enjoy a clean house, right? You feel at peace, relaxed, energized. That's pleasure. So why is it so hard to believe that sexual pleasure could be just as valid, just as worthy, just as holy? Why Christian Wives Should Value Pleasure in Intimacy God didn't create intimacy only for reproduction or duty. He created it for joy, connection, healing, and pleasure. Even Song of Solomon celebrates sensuality—touch, smell, taste, sight, and sound. Pleasure is part of God's design. It doesn't have to end in orgasm or even intercourse to be sacred. A simple act like cuddling, stripping down just to rest in your husband's arms, or a gentle caress can be deeply meaningful. An moment where you focus on intimacy without the pressure of a “goal.” It's healing. It's freeing. How to Begin Enjoying Intimacy Again—Even If You Feel Broken You don't have to leap from disinterest to passion overnight. What if you started with just an inch in the direction of intimacy? A kiss. A caress. A flirty smile. That's it. Then maybe next time, a little more. Intimacy doesn't have to be all or nothing. It's a dance. A progression. A fluid rhythm between two people who are learning how to love and be loved. Biblical Boundaries for Sex—and the Freedom Within Them I've seen it time and again—wives who once hated sex now pursue it with confidence and joy. Not because they've become someone they're not, but because they've allowed God to rewrite their story. You don't have to live stuck in shame, apathy, or duty. You were made for more. You were made for joy. You were made to receive pleasure—and not just physical pleasure, but the peace and playfulness that come from deep connection. You can laugh, relax, and actually look forward to physical intimacy. Even if you're post-menopausal. Even if you've been through trauma. Even if you feel like you're the one who's “just not into it.” God can change it. He's done it in me. He's done it in hundreds of wives I've coached. And He can do it in you.   With love & hope,   The Delight Your Marriage Team PS - For more information on the Connection Sessions mentioned in the podcast, check out Delight Your Marriage: Connection Sessions. PPS - To learn more about our research on Biblical boundaries in marital intimacy, please visit Delight Your Marriage: Boundaries in Sex. PPPS - Here is a quote from a recent graduate: "So much of my prayer time was trying to pray for my hubs and me and us in our marriage and lamenting over the state of our marriage...it was so hard for me to engage in intimacy with my husband...Most times I just had to turn off my heart and pray and power through, which only served to make me even more avoidant of it...[Now,] I don't feel like I need a brick wall to protect my heart from my husband...Intimacy feels like a safe place...It's not intimacy's 'for him', it's ALWAYS intimacy for 'us'."

The grain is gone, but Jacob refuses to send Benjamin to Egypt despite Judah's guarantee of his safety. Only when starvation looms does Jacob relent, sending his sons with double money and gifts, praying that God Almighty will grant them mercy. When Joseph sees Benjamin, he's overcome with emotion and must leave to weep in private. The brothers are seated according to their birth order (to their amazement) and Benjamin receives five times the portion of his brothers. This lavish feast amid famine speaks to God's abundant grace, even as Joseph continues to test whether his brothers have truly changed since they sold him into slavery.  The Rev. David Boisclair, senior pastor of Our Redeemer Lutheran Church in Overland, MO, joins the Rev. Dr. Phil Booe to study Genesis 43. To learn more about Our Reedemer, visit www.ourredeemerstl.org. Genesis isn't just the start of the Bible; it's the foundation of everything. Creation, sin, judgment, grace, covenant, and promise all take root in this remarkable book. The stories are ancient, but their truths are eternal. In this new series from Thy Strong Word, Pastor Phil Booe and his guests walk verse by verse through Genesis, exploring how God reveals Himself as Creator, Judge, and Redeemer. From the grandeur of the cosmos to the struggles of ordinary families, Genesis introduces us to a God who speaks, acts, and keeps His promises. So, whether you've read it a hundred times or are just now cracking it open for a serious look, this series will help you see Genesis with fresh eyes—and a deeper faith.

We hope you enjoy today's Scripture reading and devotional aimed at motivating you to apply God's word while strengthening your heart and nurturing your soul. Today's Bible reading is Isaiah 59. To read along with the podcast, grab a print copy of the devotional. Browse other resources from Keri Folmar. ESV Bible narration read by Kristyn Getty. Follow us on social media to stay up to date: Instagram Facebook Twitter

Audio Recording Audio Block Double-click here to upload or link to a .mp3. Learn more Sermon OutlineSpeaker: Rev. Scott StrickmanSermon Series: Come, Let Us Walk in the Light of the LordIsaiah 63:15-64:12 (ESV)17 “For behold, I create new heavens and a new earth,and the former things shall not be remembered or come into mind.18 But be glad and rejoice forever in that which I create;for behold, I create Jerusalem to be a joy, and her people to be a gladness.19 I will rejoice in Jerusalem and be glad in my people;no more shall be heard in it the sound of weeping and the cry of distress.20 No more shall there be in it an infant who lives but a few days, or an old man who does not fill out his days,for the young man shall die a hundred years old, and the sinner a hundred years old shall be accursed.21 They shall build houses and inhabit them; they shall plant vineyards and eat their fruit.22 They shall not build and another inhabit; they shall not plant and another eat;for like the days of a tree shall the days of my people be, and my chosen shall long enjoy the work of their hands.23 They shall not labor in vain or bear children for calamity,for they shall be the offspring of the blessed of the Lord, and their descendants with them.24 Before they call I will answer; while they are yet speaking I will hear.25 The wolf and the lamb shall graze together; the lion shall eat straw like the ox, and dust shall be the serpent's food.They shall not hurt or destroy in all my holy mountain,”says the Lord.Sermon OutlineSet your heart on the city of God and pursue lasting joy and gladness (vv17-18).1. What Is Missingvv19-25 “no more… weeping… cry of distress… infant who lives but a few days… they shall not… plant and another eat… labor in vain or bear children for calamity… wolf… lion… serpent…”v24 “Before they call I will answer”2. Who Is Presentv24 “while they are yet speaking I will hear.”vv18-19 “I create Jerusalem to be a joy… gladness. I will rejoice… be glad in my people”3. How We Livev25 “the lion shall eat straw like the ox…”v18 “be glad and rejoice forever in that which I create”Prayer of ConfessionOur Creator, Redeemer and Sustainer, we are in great need of your help. We wander this world foolishly seeking to satisfy our pride, greed and lust. When joy is lacking, we envy, resent, and act with spite. We have lived in the world for ourselves. We have not put you first. We admit our disordered loves and disordered life. With hard hearts we have neglected your call, making excuses instead of coming at your invitation. Forgive every offense. Transform our hearts and minds. Fill us with your love so we inhabit and serve our city as faithful citizens of your city. Grant us eternal joy and gladness through Christ. Amen.Questions for ReflectionWhat do you love about New York City (or where you live)? What do you not like?Why does the Bible make love for God such a priority? How is putting God first difficult for you?What in the list of what God will fix do you most long for: no more cries of distress, no early death, no building and others inhabiting, no futile work, no children born to suffer, no predators?How can the vision of a hopeful future help you in the present? How is the city of God different from human cities? What does Jesus do and say that indicates the new Jerusalem will be very different?What can you learn from the picture that the wolf and the lamb will graze together, and the lion will eat straw like an ox? How is the pursuit of joy and the pursuit of God intertwined? What can you change in your life so that there is more joy and gladness in it?How can sacrificial service be a means to a more satisfying life?Read AheadIsaiah Sermon Series

Audio Recording Sermon OutlineSpeaker: Rev. Scott StrickmanSermon Series: Come, Let Us Walk in the Light of the LordIsaiah 65:17-25 (ESV)17 “For behold, I create new heavens and a new earth,and the former things shall not be remembered or come into mind.18 But be glad and rejoice forever in that which I create;for behold, I create Jerusalem to be a joy, and her people to be a gladness.19 I will rejoice in Jerusalem and be glad in my people;no more shall be heard in it the sound of weeping and the cry of distress.20 No more shall there be in it an infant who lives but a few days, or an old man who does not fill out his days,for the young man shall die a hundred years old, and the sinner a hundred years old shall be accursed.21 They shall build houses and inhabit them; they shall plant vineyards and eat their fruit.22 They shall not build and another inhabit; they shall not plant and another eat;for like the days of a tree shall the days of my people be, and my chosen shall long enjoy the work of their hands.23 They shall not labor in vain or bear children for calamity,for they shall be the offspring of the blessed of the Lord, and their descendants with them.24 Before they call I will answer; while they are yet speaking I will hear.25 The wolf and the lamb shall graze together; the lion shall eat straw like the ox, and dust shall be the serpent's food.They shall not hurt or destroy in all my holy mountain,”says the Lord.Sermon OutlineSet your heart on the city of God and pursue lasting joy and gladness (vv17-18).1. What Is Missingvv19-25 “no more… weeping… cry of distress… infant who lives but a few days… they shall not… plant and another eat… labor in vain or bear children for calamity… wolf… lion… serpent…”v24 “Before they call I will answer”2. Who Is Presentv24 “while they are yet speaking I will hear.”vv18-19 “I create Jerusalem to be a joy… gladness. I will rejoice… be glad in my people”3. How We Livev25 “the lion shall eat straw like the ox…”v18 “be glad and rejoice forever in that which I create”Prayer of ConfessionOur Creator, Redeemer and Sustainer, we are in great need of your help. We wander this world foolishly seeking to satisfy our pride, greed and lust. When joy is lacking, we envy, resent, and act with spite. We have lived in the world for ourselves. We have not put you first. We admit our disordered loves and disordered life. With hard hearts we have neglected your call, making excuses instead of coming at your invitation. Forgive every offense. Transform our hearts and minds. Fill us with your love so we inhabit and serve our city as faithful citizens of your city. Grant us eternal joy and gladness through Christ. Amen.Questions for ReflectionWhat do you love about New York City (or where you live)? What do you not like?Why does the Bible make love for God such a priority? How is putting God first difficult for you?What in the list of what God will fix do you most long for: no more cries of distress, no early death, no building and others inhabiting, no futile work, no children born to suffer, no predators?How can the vision of a hopeful future help you in the present? How is the city of God different from human cities? What does Jesus do and say that indicates the new Jerusalem will be very different?What can you learn from the picture that the wolf and the lamb will graze together, and the lion will eat straw like an ox? How is the pursuit of joy and the pursuit of God intertwined? What can you change in your life so that there is more joy and gladness in it?How can sacrificial service be a means to a more satisfying life?Read AheadIsaiah Sermon Series

In this week's episode of The Whole Counsel, John and Misty Snyder come together again to continue discussing the small pamphlet Feed My Lambs written by Charles Spurgeon. He wrote this small work with Sunday school teachers in mind, but John and Misty find particular help for parents in this week's segments. When it comes to presenting the warnings of hell to children, we must do so carefully. Too harsh, and we can manipulate them into behavior modification to merit God's favor. But if we never share God's warnings of his wrath, we risk making sin a light matter in their eyes. The best practice is to let God speak for himself through the scriptures and share his warnings as they come up in family worship or applicable conversations. Knowing our children and their temperaments comes into play here as well. While we share the kindness and warnings of God, we must also avoid giving our children “keepable standards.” We must give them God's standard of holiness. When our children fail to keep God's standards, we are presented with wonderful opportunities to point them to our sinless Redeemer, Christ. All of this must be done while depending on God to do the work He must do for our children's salvation. We can no more do God's work of giving our children spiritual life than we do our children's work of repenting and believing. Show Notes: Behold Your God: Seeking Him Early - https://shop.mediagratiae.org/collections/childrens-curriculum Charles Spurgeon's book for parents and teachers: https://gracegems.org/B/Spurgeon_children.htm J. C. Ryle - Two Bears and Other Addresses to Childre: https://www.christianbook.com/two-bears-and-other-addresses-children/j-c-ryle/9781583391051/pd/391052 Love to the Unseen Christ by Thomas Vincent - https://www.amazon.com/Christians-Unseen-Christ-Puritan-Writings/dp/1877611573 Christ is All by Henry Law - https://www.amazon.com/Christ-All-Pentateuch-Classic-Reprint/dp/0243899300 Looking Unto Jesus by Isaac Ambrose - https://www.trinitybookservice.com/looking-unto-jesus/ Want to listen to The Whole Counsel on the go? Subscribe to the podcast on your favorite podcast app: https://www.mediagratiae.org/podcasts You can get The Whole Counsel a day early on the Media Gratiae App: https://subsplash.com/mediagratiae/app

The famine reaches Canaan, and Jacob sends ten of his sons to Egypt to buy grain. Well, everyone except Benjamin, whom he fears might be harmed as he believed Joseph had been. When the brothers bow before Egypt's governor, they unknowingly fulfill Joseph's dreams from decades earlier. But Joseph, now unrecognizable in Egyptian royal robes and speaking through an interpreter, doesn't reveal himself. Instead, he tests them harshly, accusing them of being spies and imprisoning them for three days. As they discuss their guilt regarding Joseph in Hebrew, not knowing he understands every word, Joseph turns away and weeps. The path to reconciliation will be long and painful, but God is already at work, using even their guilt to bring about repentance and restoration.  The Rev. Ryan Kleimola, pastor of Trinity Lutheran Church in Toledo, OH, joins the Rev. Dr. Phil Booe to study Genesis 42.  To learn more about Trinity Lutheran, visit www.trinitylutheran.org. Genesis isn't just the start of the Bible; it's the foundation of everything. Creation, sin, judgment, grace, covenant, and promise all take root in this remarkable book. The stories are ancient, but their truths are eternal. In this new series from Thy Strong Word, Pastor Phil Booe and his guests walk verse by verse through Genesis, exploring how God reveals Himself as Creator, Judge, and Redeemer. From the grandeur of the cosmos to the struggles of ordinary families, Genesis introduces us to a God who speaks, acts, and keeps His promises. So, whether you've read it a hundred times or are just now cracking it open for a serious look, this series will help you see Genesis with fresh eyes—and a deeper faith. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

“Thy Redeemer.” — Isaiah 54:5 Jesus, the Redeemer, is altogether ours and ours for ever. All the offices of Christ are held on our behalf. He is king for us, priest for us, and prophet for us. Whenever we read a new title of the Redeemer, let us appropriate Him as ours under that name […]

Pharaoh recognizes something extraordinary in Joseph: "Can we find a man like this, in whom is the Spirit of God?" In a stunning reversal, the Hebrew slave becomes second only to Pharaoh himself. Given an Egyptian name, an Egyptian wife, and the very signet ring of Pharaoh, Joseph begins the monumental task of preparing for the coming famine. During the seven years of plenty, he gathers grain "like the sand of the sea." When famine strikes, Egypt alone has bread, and all the world comes to Joseph. Looking back, it is evident that God's providence transforms a family's betrayal into the salvation of nations, pointing us forward to the greater Joseph who would save the world from a far deadlier famine of sin and death.  The Rev. David Vandercook, pastor at Trinity Lutheran Church in North Little Rock, AR, and Shepherd of Peace Lutheran Church in Maumelle, AR, joins the Rev. Dr. Phil Booe to study Genesis 41:37-57.  To learn more about Trinity, visit trinitynlr.com. To learn more about Shepherd of Peace, visit shepeace.com. Genesis isn't just the start of the Bible; it's the foundation of everything. Creation, sin, judgment, grace, covenant, and promise all take root in this remarkable book. The stories are ancient, but their truths are eternal. In this new series from Thy Strong Word, Pastor Phil Booe and his guests walk verse by verse through Genesis, exploring how God reveals Himself as Creator, Judge, and Redeemer. From the grandeur of the cosmos to the struggles of ordinary families, Genesis introduces us to a God who speaks, acts, and keeps His promises. So, whether you've read it a hundred times or are just now cracking it open for a serious look, this series will help you see Genesis with fresh eyes—and a deeper faith. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

God's Great Plan (1) (audio) David Eells 6/18/25 Many prophetic words are not understood in the day they are given. Just as the scriptures show, they come ahead so that warnings are taken and spiritual warfare done. Also, many more people can partake of them this way.   Now Is the Time of My Great Plan Glynda Lomax - 10/01/2012 Now is the time of My Great Plan for the people of the earth. For thousands of years, I have planned the victory of My people in great detail. Now it is time for My people to rise up and walk as I have called you to walk, talk as I have called you to talk, for I have much to accomplish through you, My people. Cast your burdens to Me and walk forth as I have called you to do. Those I have called to ministry will now be positioned to move forward as never before. A great and glorious destiny awaits you, My people, such as you cannot imagine. Great shall be the reward of all My people who serve Me in this time. Yes, there shall be many trials and much tribulation also, but My glory through My people will outshine the darkness in the final days. Look up, My people, your redemption draws near! Glynda gives these verses: Heb.12:1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, 1Pe.5:7 Casting all your care upon him; for he careth for you. 1Pe.4:12-13 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: 13 But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy. Rev.22:12 And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. Deu.4:29-31 But if from thence thou shalt seek the Lord thy God, thou shalt find him, if thou seek him with all thy heart and with all thy soul. 30 When thou art in tribulation, and all these things are come upon thee, even in the latter days, if thou turn to the Lord thy God, and shalt be obedient unto his voice; 31 (For the Lord thy God is a merciful God;) he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them. Isa.60:1 Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee. Luk.21:28 And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.   Strategic Couplings Glynda Lomax - 09/26/2012 My children, the heat is being turned up in your lives and in your world. I will soon begin to place My devoted ones into position for battle as I have called them to stand. Some of you I will place in pairs - strategic couplings for the battles ahead. I have chosen mates for you that complement your weaknesses. They will be your rear guards on the earth as you march forth into all I have called you to do. Many of you I will pair with unlikely counterparts, of which the world around you will not approve, nor understand. Those near you cannot always see My mighty hand in all I am doing in your lives. Be careful, My children, of judging with your eyes or your hearts - judge only by My Spirit, for you walk in danger of calling My plans evil when you do this, and I do not consider lightly those who call My good evil, just as those who call evil good. Refrain your lips from speaking evil and seek Me only. Judge not what does not concern your own lives, for you shall see much around you in these end times you will not understand. The times approaching are perilous indeed, and I have a plan for each of your lives. You will not always understand what I am doing or the many ways I shall bless you through it. Many plans of the Evil One are being hatched behind the scenes, the horrors of which many are unaware. My children who have been watching and praying for My Son's soon return shall not be caught unawares. Rest now while you can, My children, for a fierce battle looms on the horizon of your lives and will soon be at your doors. Glynda gives these verses: Isa.58:8-10 (NIV) 8 and your healing will quickly appear; then your righteousness[a] will go before you, and the glory of the Lord will be your rear guard. 9 Then you will call, and the Lord will answer; you will cry for help, and he will say: Here am I. If you do away with the yoke of oppression, with the pointing finger and malicious talk, 10 and if you spend yourselves in behalf of the hungry and satisfy the needs of the oppressed, then your light will rise in the darkness, and your night will become like the noonday. Isa.55:9 For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. Isa.5:20-21 20 Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! 21 Woe unto them that are wise in their own eyes, and prudent in their own sight! 2Ti.3:1 This know also, that in the last days perilous times shall come. Mat.7:1-5 1 Judge not, that ye be not judged. 2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. 3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? 4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? 5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye. Rom.14:12-13 So then every one of us shall give account of himself to God. 13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.   The Master's Plan Is Given G. W. - 11/21/2010 (David's notes in red) Part 1: I went to pray on Saturday night for full reconciliation for someone who was falling away. I could not pray. As I tried, my prayer returned to me. The word came to me, “I'm moving him out of the way to make room for another from the West”. Part 2: I had a dream Sunday night. It took place in the future. David had just received this email from me, which I wrote above as Part 1. David responded to the email by handing me a master plan. (Note: The email was sent to me on Monday, 11/22/10. I responded by sharing this interpretation of the parable of the master plan. This is the David's/Man-child's mission to receive and give revelation from the throne of God's plan on earth. Moses went up the mount to receive this and came down with his face glowing. Jesus also received this master plan and gave it to the disciples.) G. W. - I knew this master plan was the work that needed to be done by the people in the ministry. The master plan appeared to me in a hologram in the shape of a square. As I looked at the square before me, I knew it to be the uncomely parts of the body. (Note: There are many, many uncomely parts now but they will change through the Word from heaven. Remember this started with a falling away in Part 1 and now we see a raising up in Part 2. Luk.2:34 ... Behold, this [child] is set for the falling and the rising of many in Israel; and for a sign which is spoken against... This is the master plan.) G. W.- The hologram began to change, like a slot machine changes its images as it goes around. Different numbers began flashing, and in my mind I knew them to be the different workings in the ministry. (Note: The falling of the old order and raising up of the new five-fold ministers, the deacons [ministries] and the gifts in the ministry.) G. W. - I also realized that the positions were growing into greater honor in the body and they started to become chess pieces. (Note: Those who are growing in the image of Christ.) G. W. - I was waiting for the hologram flashes to go up to the highest honors in God. But as I was watching it go up, it came to the Rook piece and I was taken out of the dream. That was the last thing I recall from this dream. (Note: The revelation didn't go up to the king, who is normally the highest honor, because in this dream, the King gives the highest honors to those “in God”, as the dream says. The game is centered around the King and He is never taken. The highest honor didn't go as high as the queen because the Man-child is the head of the Queen on earth, just as David was the head of Jerusalem, which is the Bride, according to Revelation 21:9,10. The Rook is the second most powerful piece on the chess board and has the highest honor, the revelation went to, and represents the Man-child. G. W. - Excerpt from Chess Rules for Movement of the Rook: The rook, shaped like a castle, is one of the more powerful pieces on the board. (Note: The rook is represented by the lookout portion of a castle. Where the “watchman” would stand and fight to protect the castle. A Man-child has power to defend the Castle of Zion.) G. W. - The rooks, grouped with the queen, are often thought of as the “major pieces”. (Note: A Man-child can be seen with the queen and has a major advantage against a foe.) G. W. - Rooks are worth a bishop or a knight plus two pawns. (Note: Man-childs are greater than bishops or overseers and knights or warriors.) G. W. - The rook can move any number of squares in a straight line along any column or row. (Note: Man-childs only move on a straight path that is not impeded.) G. W. - They CANNOT move diagonally. (Note: Never a crooked path.) G. W. - The rook can move or capture only on this straight line. (Note: One can only take leadership by walking on the straight path.) G. W. - The simplicity of the rook's movement is indeed what makes it powerful. (Note: Man-childs, like Jesus, have a simple life and walk with power.) G. W. - It can cover a significant area of the board, and there are no areas which an opponent's piece -- moving one square at a time -- can slip through. (Note: Man-childs can move supernaturally to far places. The enemy cannot deceive them or outmaneuver them.) G. W. - The rook may also make a move in conjunction with the king. (Note: Like Jesus said, “I do always those things I see of my Father”.)   Bride Prepares for Man-child Deborah Horton - 09/20/2010 (David's notes in red) As David has said, something wonderful is going to happen. :) (Looking forward to it.) In a dream, I was inside a large building, on the bottom floor, with people everywhere. They were all waiting for a Jewish man and while they were waiting, they were very busy all through the building. I have no idea what they were busy with -- can't remember. (The coming Jewish man is Jesus, Who will inhabit the Man-child as “Christ in you the hope of glory”. The building is the House of God, His people, which is being prepared for His coming habitation. I was just saying to several brethren that I hope we can prepare it ahead of time.) Then, as I looked around, I saw the Jewish man come in, along with a young woman/girl, who was his assistant somehow. I think she was setting up some audio equipment (speakers, etc.) (The Bride is making ready for the Man-child to reach many people.) Even though I saw him, no one else seemed able to do so. (He is coming in the heart of the true  House.) It wasn't that he was invisible; they could look at him and see him, but at the same time they didn't see him (this is hard to explain and doesn't make a whole lot of sense), and they kept on with whatever it was that they were doing. (We can see the body He will inhabit but many don't recognize Him to the extent He is in it now.) The next thing I can remember is that I walked over to him and he asked me to sing with him, but I told him that I couldn't because I didn't “know the language” or “speak Hebrew” (can't remember exactly how I worded it). (Singing with Him means to be in harmony with Him.) I think he was a little disappointed by that. (Reminds me of Miriam's song about Moses and the Israelites crossing the Red Sea into the wilderness tribulation and the destruction of the old man, or, as you say, the song only the 144,000 first-fruits could sing.) His assistant was still working on getting everything set up. As I looked at him, I absolutely had to give him a great big hug, which I did. I squeezed him like there was no tomorrow -- poor guy! And then I let go, although I didn't want to let go of him. He was completely ordinary-looking, about two inches taller than me, I think he was wearing a work shirt and jeans -- very informal. He was so ordinary that there was nothing you could say about him to describe him. (As Isaiah 53 says, the first individual body Jesus came in was unremarkable, so the corporate first-fruits body will be plain folks.) He had dark hair; I can't remember if he had a beard, but I don't think he did. He reminded me of a teddy bear and there was no way I could ever be afraid of him. He wasn't skinny or fat, just had a tiny bit of extra weight on his belly, so you could tell that he wasn't a very physical person. He radiated such confidence, such peace and such love! (The anointing of the latter rain is coming to manifest the attributes of Jesus in His first-fruits body, like Hosea 6:1-3 says.) The last scene I remember is that somehow pigeons were all around us and they kept landing on him. They didn't want to get off. He was petting them and let me pet them, too, and then he'd put them down where they would walk about and coo. There were three specific pigeons with beautiful markings, as gorgeous as any pigeon is ever going to get without being a specialty-breed show pigeon. He handed me one that had some dark black markings on its back and it felt like velour; it was so soft. (Maybe these are the overcomers, 30-, 60- and 100-fold. According to Romans 8, the whole creation is awaiting the manifestation of sonship or Christ in you because it too will be delivered.)   White Horse Prepared for Rider Linda L. Gray - 09/29/2016 (David's notes in red) I had this dream where I was inside my home when I noticed an unusual white cloud formation through one of my windows. To get a better look at the cloud formation, I went outside. It was a clear blue sky with no clouds elsewhere but this particular large formation in front of my house. (Nothing else will be more significant concerning changes in the world for God's people.) Within the formation of clouds, I saw a white horse. (The Bride who lives above this evil world in heavenly places by abiding IN Christ. Eph.2:4 but God, being rich in mercy, for his great love wherewith he loved us, 5 even when we were dead through our trespasses, made us alive together with Christ (by grace have ye been saved), 6 and raised us up with him, and made us to sit with him in the heavenly places, in Christ Jesus: 7 that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus. The Bride as a cloud will water the earth with the Word of God. The rest of the Church has not arrived at this place and not chosen to be in the Bride.) There was no rider on the horse that I could see as the clouds kept going around the horse, making it difficult to get a clearer view. Psa.48:2 Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King. (The white horse is the Bride or Zion, as John was told in Revelation. All of the horses in the seals of Revelation 6 are white (representing holiness conquering the Beast), red (war), black (famine and economic collapse) and pale (death and Hades). The hoses represent the flesh of men who serve the spirit and leadership that rides them and rules over them. All of these horses are people who bring these judgments to the world. When they are empowered, they will have riders upon them. The first rider is the Lord in His first-fruits Man-child body who will ride/rule the Bride white horse and through them the Church. At the time of this dream, this first rider is not anointed or set on the horse. When Jesus was anointed to lead the first of the disciples to recognize Him, John said, “He that hath the Bride is the Bridegroom”. But that rider is coming, according to this next verse Linda received.) Rev.1:7 Behold, he cometh with the clouds (notice, the white horse); and every eye shall see him, and they that pierced him; and all the tribes of the earth shall mourn over him. Even so, Amen. This verse has a more literal interpretation at the end of the tribulation, but it accurately describes in the spirit what will happen when the white horse rider, Jesus in the Man-child body, leads the other horse judgments in the earth, which is exactly what Moses the Man-child did. He brought the other judgments. “He cometh with clouds”. The Gematria for “clouds” here is 144 x 10. 144 is the number of the Man-child and 10 is the number of the Word or law he obeys and teaches. “Were purchased from among men to be first-fruits” is verse 14:4. Notice the verse number 144. Rev.14:1 And I saw, and behold, the Lamb standing on the mount Zion, and with him a hundred and forty and four thousand, having his name, and the name of his Father, written on their foreheads. 4 These are they that were not defiled with women (sects or denominations); for they are virgins (not having received the seed or word of man). These are they that follow the Lamb whithersoever he goeth. These were purchased from among men, to be the firstfruits unto God and unto the Lamb. Both Jesus and Jesus in the Man-child as a repeat of history fit this. Psa.118:22 The stone which the builders rejected Is become the head of the corner. Circling the outer perimeter of the cloud formation was a large plane, which apparently had seen this formation (surveillance) and was trying to get a better view. (Haman attempted to bring down the Bride before Mordecai came to leadership; before the Man-child was anointed to rule in the Book of Esther. The white horse rider is typed by Mordecai, Moses, Joseph, David, Jesus and many more. This was a judgment on Egypt, as a type of the world. Each of these men and many like them led the Bride, and through them the Church, to freedom and power. Each of these also brought judgment on the Beast body, as a type of the world Beast body of seven heads and 10 horns.) I was very excited and wanted a photo of the beautiful white horse, so I went inside my house to retrieve my cell phone. When I came back outside, the airspace was filled with war planes covering the entire field of vision, flying in a grid formation heading from south to north. It looked like a tic-tac-toe-type grid with the planes in perfect formation. Rev.12:7 And there was war in heaven: Michael and his angels going forth to war with the dragon; and the dragon warred and his angels; 8 And they prevailed not, neither was their place found any more in heaven. 9 And the great dragon was cast down, the old serpent, he that is called the Devil and Satan, the deceiver of the whole world; he was cast down to the earth, and his angels were cast down with him. 10 And I heard a great voice in heaven, saying, Now is come the salvation, and the power, and the kingdom of our God, and the authority of his Christ: for the accuser of our brethren is cast down, who accuseth them before our God day and night. 11 And they overcame him because of the blood of the Lamb, and because of the word of their testimony; and they loved not their life even unto death. And the Dragon or Satan was cast down to rule over his world body of seven heads and 10 horns, which is beaten by He who “came with the clouds”, the Man-child, and saints in whom the Lord lives. Jesus in the Man-child reformers will conquer the world beast. Dan.7:13 I saw in the night-visions, and, behold, there came with the clouds of heaven one like unto a son of man, and he came even to the ancient of days, and they brought him near before him. 14 And there was given him dominion, and glory, and a kingdom, that all the peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed. ... 22 until the ancient of days came, and judgment was given to the saints of the Most High, and the time came that the saints possessed the kingdom. The dream then ended. (Whatever was in the clouds, the powers that be didn't like, and they were ready to wage war against it.) (Yes, the powers that be are the head of the Dragon body on earth. They are Satanists whom we are casting down.) This preparation for the Bride to receive her head fits well with this next dream of the Wedding Feast.   Wedding and Temple Cakes M.L.- 09/22/2016 (David's notes in red) I woke up from a dream, and was taken back by it, but in a good way. I was in a huge room with many very sturdy tables. They were all square with white tablecloths. Each table had an extremely large wedding cake on it. (Time for the Wedding Feast to begin, the tribulation seven days before the bride is escorted by the virgins to the Groom's home in Heaven.) These cakes seemed to be about four feet tall and many inches round, coming to about two inches to the edge of the table all the way around. They were multi-tiered and in various designs and were all decorated white-on-white. Nothing stood out that would distract the eyes from one cake to another. Flowers in white in all sizes, small pillars of white, miniature fountains, white ribbon, white doves. Looking at all this, it was magnificent, all made according to their Creator's desire. After taking all this in, I looked to the right and saw the most magnificent of all cakes: a replica of the Temple. (The temple of God's presence is in the Jerusalem Bride, who is born from above.) It resembled light gray marble stone and was very smooth without a flaw in the icing! It stood about five feet high (representing grace), with the outside perimeters a square. And it was all cake. It was displayed on a very sturdy table with a white tablecloth draped to the floor. It had ornate gold trim work on top of the roof line. It reminded me of the points on a “king's crown”. (The Bride is a crown in Isa.62:1 For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest, until her righteousness go forth as brightness, and her salvation as a lamp that burneth. 2 And the nations shall see thy righteousness, and all kings thy glory, and thou shalt be called by a new name, which the mouth of Jehovah shall name. 3 Thou shalt also be a crown of beauty in the hand of Jehovah, and a royal diadem in the hand of thy God. At the base of these points was a wide piece that looked like “crown molding”, the color of the building itself. In the same width of the molding above was a decorative, gold ornate area going around the top. On the two front corners were pillars, and a pillar on each side of the door. On top of each pillar were gold embellishments. Then I woke up. The wedding cakes are made ready. (For the Marriage Feast.) I didn't see any tables that were “set”. (Yet). The Bride has made herself ready. She is in fine linen, pure and white. Eph.5:27 that he might present the church to himself a glorious church, not having spot or wrinkle or any such thing; but that it should be holy and without blemish. These are the righteous acts of the saints. Obedience: Jas.1:22 But be ye doers of the word, and not hearers only, deluding your own selves. 4:17 To him therefore that knoweth to do good, and doeth it not, to him it is sin. Faith: Heb.11:6 And without faith it is impossible to be well-pleasing unto him; for he that cometh to God must believe that he is, and that he is a rewarder of them that seek after him. Fruit: Mat.7:20 Therefore by their fruits ye shall know them. Love: 1Jn.4:7 Beloved, let us love one another: for love is of God; and every one that loveth is begotten of God, and knoweth God. The temple cake: The temple is where God dwells. We are also God's temple, for He dwells in us. 1Co.3:16 Know ye not that ye are a temple of God, and that the Spirit of God dwelleth in you? If any man destroyeth the temple of God, him shall God destroy; 17 ... for the temple of God is holy, and such are ye ... 19) For the wisdom of this world is foolishness with God. For it is written, He that taketh the wise in their craftiness...   It's Not What They Thought Sandy Shaw - 09/21/2016 (David's notes in red) In a dream, I landed on my feet in a big city (Babylon/US), for I was translated there. Immediately, I felt the earth quake and I could tell by the surroundings that there had been others. (The time is the great earthquakes just before the tribulation; some will help others through translation, as happened to me.) I can see a road buckled, and the top half of a skyscraper had fallen to the ground. People were running and screaming, and I saw two little girls to the right. The five-year-old (five is grace) had long blond curly hair (1 Corinthians 11: submission to the sun/Son) and deep dimples and wore a blue dress (dressed up with heavenly works). The other little girl was black (representing walking in darkness) and seven years old. She wore a red dress and had dark pigtails with red ribbons (the color of the red Dragon body). I walked to them and asked them where their fathers were. (Fathers represent heads of churches.) They didn't know. The black-haired girl said that they were there for Daily Vacation Bible School. I asked, “Where are your mothers?” The seven-year-old black girl said, “She died a few months ago”. (The apostate Church mother is dead.) And the five-year-old very excitedly said, “Oh, my mom has already been with Jesus”. (Her mother is the early Church because she abides in Christ. 1Jn.2:24 As for you, let that abide in you which ye heard from the beginning. If that which ye heard from the beginning abide in you, ye also shall abide in the Son, and in the Father. 25 And this is the promise which he promised us, even the life eternal.) The ground started to shake some more and I knew that they were not safe. (At the time of the great earthquakes many will be helped to escape by the righteous.) So I grabbed the two little girl's wrists and started to fly over the city. (Although I have only done this instantaneously, I believe translation can happen slowly like flying. It is in the Spirit, though, and unseen by the world. It is without wings or propulsion, so it is not literally flying. Flying also represents overcoming the world and its law of sin and death, represented by gravity, to ascend into heavenly places in Christ by abiding in Jesus Who is the Word. Eph.2:4 but God, being rich in mercy, for his great love wherewith he loved us, 5 even when we were dead through our trespasses, made us alive together with Christ (by grace have ye been saved), 6 and raised us up with him, and made us to sit with him in the heavenly places, in Christ Jesus. The woman in the wilderness tribulation was given the overcoming wings of the eagle by the Man-child to escape the Dragon/serpent and his works. Rev.12:14 And there were given to the woman the two wings of the great eagle, that she might fly into the wilderness unto her place, where she is nourished for a time, and times, and half a time [by the Man-child body], from the face of the serpent.) The seven-year-old said, “I don't understand”. Then she asked, “What is this ...the tribulation?” We landed on a suspension bridge stretched out over the water. All of a sudden, the bridge became a slide (falling into the water) and before we got to the bottom, we started to fly again. (The way of escape is cut off as in Jer.25:35 And the shepherds shall have no way to flee, nor the principal of the flock to escape. But the righteous always have a way of escape, even if by flight. 1Co.10:13 There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it.) We flew over the city and into the country, where there was a huge red barn, and we landed. Cars were coming up on both sides of the barn. People were coming up to it because they knew it was a refuge and a safe place and all the people around were in a state of confusion. These people were Christians and yet confused. The seven-year-old said, “Hey, that looks like my church barn!” And she let go of my hand and started running. (Many of the Church are confused by their doctrines but if they have walked with the Lord in a righteous life, they will escape. Even those who are chosen to come to understanding and holiness later will escape like the seven-year-old who walks in darkness.) The blond girl said, “There's my daddy!” He was sitting down on a folding chair inside the barn, elbows on his knees and head in his hands, and he said, “I don't understand. I don't understand”. The five-year-old shook his arm and said, “Daddy! I'm here! I'm here!” He mumbled, “Yeah, yeah”. She said, “No, Daddy, she brought me here (pointing to me)! We flew! We were flying! And we were on a big slide (toward death)”. The dad reached out and touched my hand and said, “Thank you. Thank you for bringing her here”. Then he said, in a daze, “Lord, I thought my heart was right with You”. I said, “If you were waiting for the rapture, it's not going to happen now or in the way that you think”. (At the time of the great quakes, tsunamis, volcanic activity, economic collapse, chaos, many will see that they have not escaped tribulation and will repent of this deception.) I heard the seven-year-old say, “Daddy! Daddy!” And he hugged her. She asked, “This is tribulation?” She waited for him to respond and said, “Jesus didn't come yet”. He fell to his knees crying and asking the Lord, “I thought I was in right standing with You. I thought my heart was right with You. I have been preaching for 35 years”. I grabbed his hand and said, “This isn't the rapture you're waiting for. That's not happening”. I said, “You come with me”. And we walked over to the other preacher who was sitting down. (The great earthquakes are at the beginning of the tribulation, as in Rev.8:5 And the angel taketh the censer; and he filled it with the fire of the altar, and cast it upon the earth (meteors striking the earth): and there followed thunders, and voices, and lightnings, and an earthquake. Notice that this came just before the first trumpet of the tribulation. 6 And the seven angels that had the seven trumpets prepared themselves to sound.) I told the two little girls to stay in the barn. Then I took them to the corner of the barn. I reached to the floor, pulled open the door to a root cellar, and grabbed two bottles of water. There was food there also. Then I took the preacher's hands and we went up and through the roof of the barn! (Meaning not physical flight.) And we flew to Tennessee. David and Michael were standing outside. They saw that we had landed. The preachers were confused about what had just happened. Then I said, “Now these two men can answer any questions you have about the rapture or anything else you think you're going through”. Michael asked, “Sandy, where have you been? Where were you?” I said, “I don't know. I was translated.” Michael said, “I should have known that.” Then I went back and got the girls and brought them to Tennessee. Then I woke up. By faith at random I received Isa.49:1 Listen, O isles, unto me; and hearken, ye peoples, from far: JEHOVAH hath called me from the womb; from the bowels of my mother hath he made mention of my name: 2 and he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me: and he hath made me a polished shaft; in his quiver hath he kept me close: 3 and he said unto me, Thou art my servant; Israel, in whom I will be glorified. 4 But I said, I have labored in vain, I have spent my strength for nought and vanity; yet surely the justice due to me is with JEHOVAH, and my recompense with my God. The rest of this chapter tells the magnificent story of His people being used to restore those of God's people who have been in captivity to the nations. 5 And now saith Jehovah that formed me from the womb to be his servant, to bring Jacob again to him, and that Israel be gathered unto him (for I am honorable in the eyes of Jehovah, and my God is become my strength); 6 yea, he saith, It is too light a thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth. 7 Thus saith Jehovah, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers: Kings shall see and arise; princes, and they shall worship; because of Jehovah that is faithful, even the Holy One of Israel, who hath chosen thee. 8 Thus saith Jehovah, In an acceptable time have I answered thee, and in a day of salvation have I helped thee; and I will preserve thee, and give thee for a covenant of the people, to raise up the land, to make them inherit the desolate heritages: 9 saying to them that are bound, Go forth; to them that are in darkness, Show yourselves. They shall feed in the ways, and on all bare heights shall be their pasture. 10 They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy on them will lead them, even by springs of water will he guide them. 11 And I will make all my mountains a way, and my highways shall be exalted. 12 Lo, these shall come from far; and, lo, these from the north and from the west; and these from the land of Sinim. 13 Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for Jehovah hath comforted his people, and will have compassion upon his afflicted. 14 But Zion said, Jehovah hath forsaken me, and the Lord hath forgotten me. 15 Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, these may forget, yet will not I forget thee. 16 Behold, I have graven thee upon the palms of my hands; thy walls are continually before me. 17 Thy children make haste; thy destroyers and they that made thee waste shall go forth from thee. 18 Lift up thine eyes round about, and behold: all these gather themselves together, and come to thee. As I live, saith Jehovah, thou shalt surely clothe thee with them all as with an ornament, and gird thyself with them, like a bride. 19 For, as for thy waste and thy desolate places, and thy land that hath been destroyed, surely now shalt thou be too strait for the inhabitants, and they that swallowed thee up shall be far away. 20 The children of thy bereavement shall yet say in thine ears, The place is too strait for me; give place to me that I may dwell. 21 Then shalt thou say in thy heart, Who hath begotten me these, seeing I have been bereaved of my children, and am solitary, an exile, and wandering to and fro? and who hath brought up these? Behold, I was left alone; these, where were they? (Converts coming from all over the World!) 22 Thus saith the Lord Jehovah, Behold, I will lift up my hand to the nations, and set up my ensign to the peoples; and they shall bring thy sons in their bosom, and thy daughters shall be carried upon their shoulders. 23 And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their faces to the earth, and lick the dust of thy feet; and thou shalt know that I am Jehovah; and they that wait for me shall not be put to shame. 24 Shall the prey be taken from the mighty, or the lawful captives be delivered? 25 But thus saith Jehovah, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered; for I will contend with him that contendeth with thee, and I will save thy children. 26 And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I, Jehovah, am thy Saviour, and thy Redeemer, the Mighty One of Jacob.

Two full years have passed. Joseph remains in prison, forgotten by the cupbearer whose dream he interpreted. But God's timing is perfect. Then, the most powerful ruler on the planet is disturbed twice by strange dreams. When Pharaoh's dreams baffle all of Egypt's wise men, the cupbearer finally remembers Joseph! Joseph is hastily brought from the dungeon, but he deflects any personal glory: "It is not in me; God will give Pharaoh a favorable answer." In these dreams, God reveals seven years of plenty followed by seven years of devastating famine, and through Joseph, He provides the wisdom to save not just Egypt, but the surrounding nations, including his own family.     The Rev. John Shank, pastor of Trinity Lutheran Church in Edwardsville, IL, joins the Rev. Dr. Phil Booe to study Genesis 41:1-36.  To learn more about Trinity, visit trinitylutheranministries.org. Genesis isn't just the start of the Bible; it's the foundation of everything. Creation, sin, judgment, grace, covenant, and promise all take root in this remarkable book. The stories are ancient, but their truths are eternal. In this new series from Thy Strong Word, Pastor Phil Booe and his guests walk verse by verse through Genesis, exploring how God reveals Himself as Creator, Judge, and Redeemer. From the grandeur of the cosmos to the struggles of ordinary families, Genesis introduces us to a God who speaks, acts, and keeps His promises. So, whether you've read it a hundred times or are just now cracking it open for a serious look, this series will help you see Genesis with fresh eyes—and a deeper faith. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Doctrine and Doxology Revelation 4 & Isaiah 6:1–7 Trinity Sunday Sunday, June 15, 2025 Rev. Andrew DeFusco, Rector Church of the Redeemer, Nashville, TN www.Redeemer-Nashville.net

Likely feeling alone and forgotten in an Egyptian prison, two dreams will change Joseph's life forever. However, they're not his dreams, but those of two imprisoned officials of Pharoah. We witness how God works even through bitter disappointment and suffering to accomplish His kingdom purposes. Joseph's trials remind us that waiting on the Lord's timing isn't wasted time, it's an act of faith. This episode explores how dreams, dungeons, and divine delays all point us forward to Christ the true interpreter of God's will and the faithful “rememberer” of His people.   The Rev. Max Phillips, pastor of Christ Lutheran Church in Bouton and Zion Lutheran Church in Ogden, Iowa, Executive Director of Lutheran Family Service, and CEO of Perry Lutheran Homes, joins the Rev. Dr. Phil Booe to study Genesis 40.  To learn more about Christ Lutheran Bouton, visit www.facebook.com/CLCBouton. To learn more about Zion Lutheran, visit www.facebook.com/ZionLutheranOgdenIa. Genesis isn't just the start of the Bible; it's the foundation of everything. Creation, sin, judgment, grace, covenant, and promise all take root in this remarkable book. The stories are ancient, but their truths are eternal. In this new series from Thy Strong Word, Pastor Phil Booe and his guests walk verse by verse through Genesis, exploring how God reveals Himself as Creator, Judge, and Redeemer. From the grandeur of the cosmos to the struggles of ordinary families, Genesis introduces us to a God who speaks, acts, and keeps His promises. So, whether you've read it a hundred times or are just now cracking it open for a serious look, this series will help you see Genesis with fresh eyes—and a deeper faith. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

The story of Ruth is more than a love story—it's a story of loyal love, deep loss, divine providence, and ultimate redemption. In this five-week journey through Ruth, we'll see how God works through ordinary lives and broken circumstances to bring about His redemptive purposes. Every chapter whispers the hope of Christ, our true and better Redeemer who brings the outsider in."Grace in the Fields" is a sermon based on Ruth 2 preached by lead pastor Billy Glosson.This sermon was preached at Mission Church — a church in Morganton, North Carolina in the heart of Burke County.Join us in person on Sundays, 10 AM221 Herron St.Morganton NC, 28655

The story of Ruth is more than a love story—it's a story of loyal love, deep loss, divine providence, and ultimate redemption. In this five-week journey through Ruth, we'll see how God works through ordinary lives and broken circumstances to bring about His redemptive purposes. Every chapter whispers the hope of Christ, our true and better Redeemer who brings the outsider in."Returning To Hope" is a sermon based on Ruth 1:6-22 preached by lead pastor Billy Glosson.This sermon was preached at Mission Church — a church in Morganton, North Carolina in the heart of Burke County.Join us in person on Sundays, 10 AM221 Herron St.Morganton NC, 28655

If prayer was suddenly taken away from you, how would your life change? Or would it change at all? We look at prayer as a life giving conversation that we should certainly engage in more frequently. To support the work and worship of Redeemer, subscribe to our channel and consider supporting us by giving a tax deductible gift at the link below. https://pushpay.com/g/redeemerchurchrockwall

 Go to sermon webpage: GOD REDEEMS: THE BOOK OF JOHN

John 16:12-15[Jesus said,] “I still have many things to say to you but you cannot bear them now. When the Spirit of truth comes, he will guide you into all truth, for he will not speak on his own but he will take whatever he hears and declare to you the things that are to come. He will glorify me and because he will take what is mine and declare it to you. All that the Father has is mine. For this reason I said he will take what is mine and declare it to you.” I have often lamented, even loathed, Holy Trinity Sunday. It's never been my favorite sermon to prepare or to preach. From what I can tell, the Gospel reading we just heard was chosen by the liturgical police simply because all three persons of the Trinity are referenced by Jesus himself and we're invited to wonder about and wrestle with what that means from a theological sense. But, I think the stuff of doctrine and dogma belong in the classroom, more than they do in worship, which many of you have heard me say before.So, rather than snore our way through a bunch of 50 cent words and theological concepts and conundrums, I thought we'd watch a commencement address from Harvard University's Class of 2025. Oftentimes, commencement addresses can be as boring as a sermon on Holy Trinity Sunday, but this one is different. I found it quite inspiring and full of connections to today's liturgical calendar, believe it or not. “We are bound by something greater than belief – [we are bound together by] our shared humanity.”Now, smarter people than me have often said that the most important lesson, teaching, and meaning to be found in the Doctrine of the Trinity – what we call “the Father, +Son, and Holy Spirit,” because that's the language of Jesus and in Scripture – isn't so much the names and labels we've created to describe God. What really matters, they say … the lesson we're to learn, the meaning we're to find, the inspiration we're to glean from it all … comes from the relationship it describes between the three.Speaking of smarter people than me, St. Augustine is famous for saying something like, “If you see love, you see the three – the one who loves (the Father), the one who is loved (the Son) and the love itself (the Holy Spirit). Love cannot exist in the abstract; you cannot say “I love” without saying what or whom you love … in [the love of the Trinity, according to Augustine] there is both perfect unity and perfect relationship.”Love. Love. Love.Unity. Unity. Unity – with God and with one another.At the heart of the Trinity, then – the essence, identity, and hope of God – is relationship — a perfect communion of love between Father, Son, and Holy Spirit; Creator, Redeemer, and Sanctifier; the lover, the loved, and the love, itself.And this isn't just about God. It's about our call, hope, and joy as believers, too – to know God, not as some untouchable, incomprehensible, unfathomable power somewhere up there and out there and on the other side of eternity. It's about our call to look for, to know, to engage, and to embrace God in our neighbor, too. Again, as Luanna Jiang said it at Harvard, “We are bound by something greater than belief. [We are bound together by] our shared humanity.”And for Christians who want to follow Christ, that humanity was and is shared in the life, death, and resurrection of Jesus, from Nazareth. In Jesus, who gave us this language for God; who showed us this divine love; who shared this amazing grace; who birthed this beloved community; who suffered, died, and who was raised … not so that we would merely believe all the right things, but so that we would behave in ways that share this love. We are called to build community … feed the hungry … visit the prisoner … clothe the naked … bring good news to the poor, declare release to the captive, free the oppressed, and proclaim the year of the God's favor. And we're called to do this especially for the least of these by the world's estimation – those whom the world refuses to love: the outcast and the immigrant; the poor and the unhoused; the L, the G, the B, the T, and the Q; the unforgiveable and the unforgiving, just the same.It doesn't matter what we call God on Holy Trinity Sunday or any other day of the week. It doesn't matter if we say it in Hindi, Tai, Chinese, or English; in Mongolia, Massachusetts, or New Palestine.If we aren't working toward, praying for, or walking in ways that love and honor the shared humanity of all people, we are misunderstanding and misrepresenting the God we claim to worship.And we're just plain missing out on the fullness of the loving relationship we're called to engage – with them, with each other, and with Jesus Christ, our Lord.Amen

This sermon, titled “Honor Thy Father” by Dr. Bobby Allen, explores the biblical commandment to honor one's father, emphasizing its dual application to both God as the Heavenly Father and earthly fathers. The sermon highlights reasons to honor God, such as His roles as Creator, Provider, Protector, and Redeemer. It then outlines ways to honor earthly fathers, including obedience in youth, respect in adulthood, gratitude, and carrying on their legacy. The text also addresses the difficult scenario of absent or abusive fathers, stressing the healing power of forgiveness and the unfailing nature of God's fatherhood. Finally, it concludes by describing the blessings that come from living a life of honor and offers calls to action for both children and fathers.

Isaiah 40:1–11 (Listen) Comfort for God's People 40:1   Comfort, comfort my people, says your God.2   Speak tenderly to Jerusalem,    and cry to her  that her warfare1 is ended,    that her iniquity is pardoned,  that she has received from the LORD's hand    double for all her sins. 3   A voice cries:2  “In the wilderness prepare the way of the LORD;    make straight in the desert a highway for our God.4   Every valley shall be lifted up,    and every mountain and hill be made low;  the uneven ground shall become level,    and the rough places a plain.5   And the glory of the LORD shall be revealed,    and all flesh shall see it together,    for the mouth of the LORD has spoken.” The Word of God Stands Forever 6   A voice says, “Cry!”    And I said,3 “What shall I cry?”  All flesh is grass,    and all its beauty4 is like the flower of the field.7   The grass withers, the flower fades    when the breath of the LORD blows on it;    surely the people are grass.8   The grass withers, the flower fades,    but the word of our God will stand forever. The Greatness of God 9   Go on up to a high mountain,    O Zion, herald of good news;5  lift up your voice with strength,    O Jerusalem, herald of good news;6    lift it up, fear not;  say to the cities of Judah,    “Behold your God!”10   Behold, the Lord GOD comes with might,    and his arm rules for him;  behold, his reward is with him,    and his recompense before him.11   He will tend his flock like a shepherd;    he will gather the lambs in his arms;  he will carry them in his bosom,    and gently lead those that are with young. Footnotes [1] 40:2 Or hardship [2] 40:3 Or A voice of one crying [3] 40:6 Revocalization based on Dead Sea Scroll, Septuagint, Vulgate; Masoretic Text And someone says [4]...

Friends of the Rosary,Today is the Solemnity of the Blessed Trinity. This feast, which falls on the first Sunday after Pentecost, originated in the ninth century to honor the Most Holy Trinity, our Triune God.The mystery of the Holy Trinity is a synthesis of Christmas, Epiphany, Easter, Ascension, and Pentecost.It reflects our inner desire to share the life of God, as baptized in the name of the Blessed Trinity.Only in heaven, in union with Christ, will we properly understand what this fundamental dogma of our faith means.This mystery is based on the sublime truth that there is one God and in this one, eternal, incomprehensible God, there are three Divine Persons: the Father, the Son, and the Holy Spirit.All three Persons participated in the work of our redemption.The Father created and called us to the faith by sending His Son to earth, for "God so loved the world as to give His only-begotten Son." The Son, the Redeemer, and Savior Jesus Christ became man, made us children of God, and died for us. The Holy Spirit, after Christ's ascension, became our Guide, Consoler, and Sanctifier, making us His temple.Sunday is the "Day of the Lord," the day of His resurrection, and the day of the Most Holy Trinity.Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠June 15, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Audio Recording Audio Block Double-click here to upload or link to a .mp3. Learn more Sermon OutlineSpeaker: Rev. Scott StrickmanSermon Series: Come, Let Us Walk in the Light of the LordIsaiah 63:15-64:12 (ESV)15 Look down from heaven and see, from your holy and beautiful habitation.Where are your zeal and your might? The stirring of your inner parts and your compassion are held back from me.16 For you are our Father, though Abraham does not know us, and Israel does not acknowledge us;you, O Lord, are our Father, our Redeemer from of old is your name.17 O Lord, why do you make us wander from your ways and harden our heart, so that we fear you not?Return for the sake of your servants, the tribes of your heritage.18 Your holy people held possession for a little while; our adversaries have trampled down your sanctuary.19 We have become like those over whom you have never ruled, like those who are not called by your name.64:1 Oh that you would rend the heavens and come down, that the mountains might quake at your presence—2 as when fire kindles brushwood and the fire causes water to boil—to make your name known to your adversaries, and that the nations might tremble at your presence!3 When you did awesome things that we did not look for, you came down, the mountains quaked at your presence.4 From of old no one has heard or perceived by the ear,no eye has seen a God besides you, who acts for those who wait for him.5 You meet him who joyfully works righteousness, those who remember you in your ways.Behold, you were angry, and we sinned; in our sins we have been a long time, and shall we be saved?6 We have all become like one who is unclean, and all our righteous deeds are like a polluted garment.We all fade like a leaf, and our iniquities, like the wind, take us away.7 There is no one who calls upon your name, who rouses himself to take hold of you;for you have hidden your face from us, and have made us melt in the hand of our iniquities.8 But now, O Lord, you are our Father; we are the clay, and you are our potter; we are all the work of your hand.9 Be not so terribly angry, O Lord, and remember not iniquity forever. Behold, please look, we are all your people.10 Your holy cities have become a wilderness; Zion has become a wilderness, Jerusalem a desolation.11 Our holy and beautiful house, where our fathers praised you,has been burned by fire, and all our pleasant places have become ruins.12 Will you restrain yourself at these things, O Lord? Will you keep silent, and afflict us so terribly?Sermon OutlineWaiting on God (v4) can be hard, but lament helps us resist the pull towards isolation.1. Sin and Its Effectsv15 “Look down from heaven… from your holy and beautiful habitation”; v11 Our holy and beautiful house… has been burned by fire”vv15-19 “your compassion… held back” “Abraham does not know us” “you… harden our heart” “held possession for a little while” “like those over whom you have never ruled”vv5-7 “we sinned” “…unclean… righteous deeds are like a polluted garment… we fade like a leaf... no one who calls upon your name…” (“you meet him who joyfully works righteousness”)2. Remembering and Its Effectsv5 “You meet him who joyfully works righteousness, those who remember you in your ways.” v8 “But now, O Lord, you are our Father; we are the clay, and you are our potter; we are all the work of your hand.” (v16 “For you are our Father”)v1, 3 “Oh that you would rend the heavens”, “When you did awesome things that we did not look for, you came down”v4 “no eye has seen a God besides you, who acts for those who wait for him.” v9 “Behold, please look”Prayer of ConfessionOur Father, we have all become like one who is unclean, and all our righteous deeds are like a polluted garment. We all fade like a leaf, and our iniquities, like the wind, take us away. There is no one who calls upon your name, who rouses himself to take hold of you; for you have hidden your face from us, and have made us melt in the hand of our iniquities. But now, O LORD, you are our Father; we are the clay, and you are our potter; we are all the work of your hand. Be not so terribly angry, O LORD, and remember not iniquity forever. Behold, please look, we are all your people. As we join our voices with your people who have confessed their sin and helplessness throughout the ages, we do so in the name of Jesus, who makes forgiveness and our return possible. Grant us forgiveness in his name, and cleansing through your Holy Spirit. Amen.Questions for ReflectionWhat do you find hardest about waiting on God? What kinds of things do you do, or want to do, when you feel stuck?What is sin? How do you understand it?Why is it hard to hear that you are a sinner? What is helpful about learning we are all sinners?How can you pray prayers of lament? What are you free to do? What should you not do? What is helpful (and what is not helpful)?What are some ways to resist sins' pull into alienation? What should you watch for so you don't get fooled into thoughts or actions that will further separate you from God or people?Why is remembering a good first step when you feel helpless? What kind of remembering is helpful? What steps might remembering lead to (what is next)?What are some implications of understanding God as our “Father”? How does the relationship between God and His people framed that way help us?How does the humility and suffering of Jesus help us in the absence of answers to our questions? What in the mission and character of Jesus helps us wait faithfully in hard seasons?What role does joyful righteousness play in the Christian life? How can that become more of your way life?Read AheadIsaiah Sermon Series

Psalm 89; John 10:27-30 Will Clark

Passage: Job 19 Speaker: Ryan Choy

Audio Recording Sermon OutlineSpeaker: Rev. Scott StrickmanSermon Series: Come, Let Us Walk in the Light of the LordIsaiah 63:15-64:12 (ESV)15 Look down from heaven and see, from your holy and beautiful habitation.Where are your zeal and your might? The stirring of your inner parts and your compassion are held back from me.16 For you are our Father, though Abraham does not know us, and Israel does not acknowledge us;you, O Lord, are our Father, our Redeemer from of old is your name.17 O Lord, why do you make us wander from your ways and harden our heart, so that we fear you not?Return for the sake of your servants, the tribes of your heritage.18 Your holy people held possession for a little while; our adversaries have trampled down your sanctuary.19 We have become like those over whom you have never ruled, like those who are not called by your name.64:1 Oh that you would rend the heavens and come down, that the mountains might quake at your presence—2 as when fire kindles brushwood and the fire causes water to boil—to make your name known to your adversaries, and that the nations might tremble at your presence!3 When you did awesome things that we did not look for, you came down, the mountains quaked at your presence.4 From of old no one has heard or perceived by the ear,no eye has seen a God besides you, who acts for those who wait for him.5 You meet him who joyfully works righteousness, those who remember you in your ways.Behold, you were angry, and we sinned; in our sins we have been a long time, and shall we be saved?6 We have all become like one who is unclean, and all our righteous deeds are like a polluted garment.We all fade like a leaf, and our iniquities, like the wind, take us away.7 There is no one who calls upon your name, who rouses himself to take hold of you;for you have hidden your face from us, and have made us melt in the hand of our iniquities.8 But now, O Lord, you are our Father; we are the clay, and you are our potter; we are all the work of your hand.9 Be not so terribly angry, O Lord, and remember not iniquity forever. Behold, please look, we are all your people.10 Your holy cities have become a wilderness; Zion has become a wilderness, Jerusalem a desolation.11 Our holy and beautiful house, where our fathers praised you,has been burned by fire, and all our pleasant places have become ruins.12 Will you restrain yourself at these things, O Lord? Will you keep silent, and afflict us so terribly?Sermon OutlineWaiting on God (v4) can be hard, but lament helps us resist the pull towards isolation.1. Sin and Its Effectsv15 “Look down from heaven… from your holy and beautiful habitation”; v11 Our holy and beautiful house… has been burned by fire”vv15-19 “your compassion… held back” “Abraham does not know us” “you… harden our heart” “held possession for a little while” “like those over whom you have never ruled”vv5-7 “we sinned” “…unclean… righteous deeds are like a polluted garment… we fade like a leaf... no one who calls upon your name…” (“you meet him who joyfully works righteousness”)2. Remembering and Its Effectsv5 “You meet him who joyfully works righteousness, those who remember you in your ways.” v8 “But now, O Lord, you are our Father; we are the clay, and you are our potter; we are all the work of your hand.” (v16 “For you are our Father”)v1, 3 “Oh that you would rend the heavens”, “When you did awesome things that we did not look for, you came down”v4 “no eye has seen a God besides you, who acts for those who wait for him.” v9 “Behold, please look”Prayer of ConfessionOur Father, we have all become like one who is unclean, and all our righteous deeds are like a polluted garment. We all fade like a leaf, and our iniquities, like the wind, take us away. There is no one who calls upon your name, who rouses himself to take hold of you; for you have hidden your face from us, and have made us melt in the hand of our iniquities. But now, O LORD, you are our Father; we are the clay, and you are our potter; we are all the work of your hand. Be not so terribly angry, O LORD, and remember not iniquity forever. Behold, please look, we are all your people. As we join our voices with your people who have confessed their sin and helplessness throughout the ages, we do so in the name of Jesus, who makes forgiveness and our return possible. Grant us forgiveness in his name, and cleansing through your Holy Spirit. Amen.Questions for ReflectionWhat do you find hardest about waiting on God? What kinds of things do you do, or want to do, when you feel stuck?What is sin? How do you understand it?Why is it hard to hear that you are a sinner? What is helpful about learning we are all sinners?How can you pray prayers of lament? What are you free to do? What should you not do? What is helpful (and what is not helpful)?What are some ways to resist sins' pull into alienation? What should you watch for so you don't get fooled into thoughts or actions that will further separate you from God or people?Why is remembering a good first step when you feel helpless? What kind of remembering is helpful? What steps might remembering lead to (what is next)?What are some implications of understanding God as our “Father”? How does the relationship between God and His people framed that way help us?How does the humility and suffering of Jesus help us in the absence of answers to our questions? What in the mission and character of Jesus helps us wait faithfully in hard seasons?What role does joyful righteousness play in the Christian life? How can that become more of your way life?Read AheadIsaiah Sermon Series

James 3:13-18; Matthew 5:3-12. Guest preacher: Mike Quint, Redeemer member. Note: This episode is a bit longer than our usual, due to an additional clip at the end. Josh's communion intro served as a helpful addition to the sermon and we felt it beneficial to include it.

Every day, God invites us to join Him in His mission to redeem and renew all things. And every day, we're faced with a choice: will we live for His name or our own? Chasing our own fame will leave us forgotten. But when we live for the name of Jesus, our names will live forever.

Joseph's life in Egypt begins in forced servitude, yet even in a foreign land and in the house of Potiphar, an Egyptian official, something extraordinary happens: “The Lord was with Joseph.” His integrity, skill, and God-given favor cause him to rise, and things are going well until temptation strikes. Potiphar's wife tries to seduce him, and when Joseph refuses her advances out of fear of sinning against God, she falsely accuses him. Thrown into prison for doing the right thing, Joseph could have given in to despair. But once again, Scripture reminds us: “The Lord was with him.” The Rev. Robert Smith, pastor emeritus in Ft. Wayne, IN, joins the Rev. Dr. Phil Booe to study Genesis 39. Genesis isn't just the start of the Bible; it's the foundation of everything. Creation, sin, judgment, grace, covenant, and promise all take root in this remarkable book. The stories are ancient, but their truths are eternal. In this new series from Thy Strong Word, Pastor Phil Booe and his guests walk verse by verse through Genesis, exploring how God reveals Himself as Creator, Judge, and Redeemer. From the grandeur of the cosmos to the struggles of ordinary families, Genesis introduces us to a God who speaks, acts, and keeps His promises. So, whether you've read it a hundred times or are just now cracking it open for a serious look, this series will help you see Genesis with fresh eyes—and a deeper faith.

Just when the spotlight turns to Joseph's trials in Egypt, Genesis 38 takes a shocking detour into scandal, sin, and surprising grace. Judah, the ancestor of Christ, falls into deception, sexual sin, and hypocrisy. Tamar, also caught up in deception, leads us to question if perceived injustice is an excuse for her sinful behavior. This chapter teaches us about God's mercy, human failure, and the messy lineage of our Savior. The Rev. Gregory Alms, St. Paul Lutheran Church and School in Catonsville, MD, joins the Rev. Dr. Phil Booe to study Genesis 38. To learn more about St. Paul Lutheran Church and School, visit stpaulcatonsville.org. Genesis isn't just the start of the Bible; it's the foundation of everything. Creation, sin, judgment, grace, covenant, and promise all take root in this remarkable book. The stories are ancient, but their truths are eternal. In this new series from Thy Strong Word, Pastor Phil Booe and his guests walk verse by verse through Genesis, exploring how God reveals Himself as Creator, Judge, and Redeemer. From the grandeur of the cosmos to the struggles of ordinary families, Genesis introduces us to a God who speaks, acts, and keeps His promises. So, whether you've read it a hundred times or are just now cracking it open for a serious look, this series will help you see Genesis with fresh eyes—and a deeper faith.

“...that one day you will bow to me!” Joseph told his brothers. They were not amused. Genesis 37 is a tale of jealousy and envy, dreams and deception, and ultimately betrayal. Joseph, the favored son, shares dreams of greatness. These dreams were revelations from God, but coming from a haughty teenager, they seemed to be nothing more than arrogance to his siblings. Thus, what begins with a coat of many colors and a father's favoritism ends with a brother sold into slavery. The Rev. Dr. Curtis Deterding, pastor of Zion Lutheran Church in Fort Myers, FL, joins the Rev. Dr. Phil Booe to study Genesis 37. To learn more about Zion Lutheran Church, visit zionfm.org. Genesis isn't just the start of the Bible; it's the foundation of everything. Creation, sin, judgment, grace, covenant, and promise all take root in this remarkable book. The stories are ancient, but their truths are eternal. In this new series from Thy Strong Word, Pastor Phil Booe and his guests walk verse by verse through Genesis, exploring how God reveals Himself as Creator, Judge, and Redeemer. From the grandeur of the cosmos to the struggles of ordinary families, Genesis introduces us to a God who speaks, acts, and keeps His promises. So, whether you've read it a hundred times or are just now cracking it open for a serious look, this series will help you see Genesis with fresh eyes—and a deeper faith.