Podcasts about christlike

In this episode, Sathiya sits down with Will Knecht, founder of More the Man, a rapidly growing Christian newsletter reaching tens of thousands of men each week, to discuss what it truly means to become a Christlike man in today's world. Will shares his powerful testimony of how God transformed his life through financial hardship, divorce, and personal brokenness, ultimately calling him to write words of encouragement and biblical truth despite his own insecurities. Together, they explore the importance of authentic biblical masculinity, cultivating meaningful brotherhood, developing sustainable spiritual disciplines through every season of life, and creating safe spaces where men can openly discuss struggles such as pornography without shame. They also examine why faithfulness in the sphere God has entrusted to you matters more than worldly success and how humility, vulnerability, and consistent time with God produce lasting spiritual growth. Whether you're seeking deeper intimacy with Christ, stronger relationships with other men, or practical encouragement to live out your faith, this conversation offers timeless wisdom for becoming the man God created you to be. SATHIYA'S RESOURCES: Free Recovery Book (The Last Relapse) Join the brotherhood (DeepClean Inner Circle) Live Training To Quit Porn For Good WILL KNECHT RESOURCES: Will's Website Contact email Timestamps: 00:00 Podcast Introduction and Guest Background 05:21 The Heart of the Ministry: Building God's Kingdom vs. Self-Kingdom 21:33 Brotherhood, Accountability, and the Church's Role 40:03 Prioritizing Time with God Amid Life's Seasons 52:03 Addressing Pornography and Hidden Struggles 01:00:06 Future Themes and Encouragement for Individual Impact

Share a commentGetting slapped in public is the kind of moment that reveals what is really in us. Stephen Davy opens with a story from his teen years: a stranger strikes his father, and instead of striking back, his father answers with calm control. That single response becomes a window into a biblical word most of us misunderstand, because meekness is not weakness. It is strength under control, guided by a heart submitted to the Holy Spirit.We step away from Exodus for a focused look at the one quality Scripture uniquely highlights in only two men: Moses and Jesus Christ. Walking through key passages in Galatians 5, Colossians 3, Psalms 25, and 1 Peter 3, we trace meekness as both fruit and virtue, something God calls “precious” and something we intentionally “put on” as we mature. Then we watch it play out in real life: Moses facing family criticism in Numbers 12 without self-defense, and Jesus inviting the weary to His yoke in Matthew 11 with gentle authority that brings true spiritual rest.The second half turns into a practical meekness test for everyday relationships: how we correct people who oppose us (2 Timothy 2), live with an unbelieving spouse (1 Peter 3), speak to skeptics with gentleness and reverence, receive hard truth from Scripture (James 1), restore someone caught in sin (Galatians 6), protect church unity (Ephesians 4), and respond to an antagonistic culture with consideration (Titus 3). If you want a Christian perspective on conflict resolution, spiritual maturity, and Christlike character, this teaching will recalibrate your tone and your instincts.Subscribe for more, share this with a friend who needs calmer courage, and leave a review so more listeners can find Wisdom for the Heart.Learn more about twenty-five years of global impact, and reserve tickets to our gala. https://www.wisdomonline.org/mp/25 Learn more: https://www.wisdomonline.org/Support the show

Share a commentGetting slapped in public is the kind of moment that reveals what is really in us. Stephen Davy opens with a story from his teen years: a stranger strikes his father, and instead of striking back, his father answers with calm control. That single response becomes a window into a biblical word most of us misunderstand, because meekness is not weakness. It is strength under control, guided by a heart submitted to the Holy Spirit.We step away from Exodus for a focused look at the one quality Scripture uniquely highlights in only two men: Moses and Jesus Christ. Walking through key passages in Galatians 5, Colossians 3, Psalms 25, and 1 Peter 3, we trace meekness as both fruit and virtue, something God calls “precious” and something we intentionally “put on” as we mature. Then we watch it play out in real life: Moses facing family criticism in Numbers 12 without self-defense, and Jesus inviting the weary to His yoke in Matthew 11 with gentle authority that brings true spiritual rest.The second half turns into a practical meekness test for everyday relationships: how we correct people who oppose us (2 Timothy 2), live with an unbelieving spouse (1 Peter 3), speak to skeptics with gentleness and reverence, receive hard truth from Scripture (James 1), restore someone caught in sin (Galatians 6), protect church unity (Ephesians 4), and respond to an antagonistic culture with consideration (Titus 3). If you want a Christian perspective on conflict resolution, spiritual maturity, and Christlike character, this teaching will recalibrate your tone and your instincts.Subscribe for more, share this with a friend who needs calmer courage, and leave a review so more listeners can find Wisdom for the Heart.Learn more about twenty-five years of global impact, and reserve tickets to our gala. https://www.wisdomonline.org/mp/25 Learn more: https://www.wisdomonline.org/Support the show

What does it truly mean to be home? This sermon explores Psalm 84 and the truth that God Himself is the home our souls long for. The message challenges the common assumption that the good life consists of comfort, security, and circumstances going according to plan. Instead, it presents the biblical vision that true blessing is found in dwelling in God's presence, drawing strength from Him through life's difficulties, and treasuring Christ above all earthly comforts. The sermon emphasizes that the Christian life is a pilgrimage in which God transforms us into the likeness of Christ, not a guaranteed path of ease. Success is measured not by comfort but by Christlike character and growing intimacy with God. Ultimately, God is presented as both the destination we're journeying toward and the strength we need for the journey itself.

Kindness is more than simply being nice—it's a powerful reflection of the heart of Jesus. In this message from our Fruit of the Spirit series, you'll discover how biblical kindness is Christlike, intentional, and often sacrificial. Through personal stories, practical examples, and the inspiring account of David's kindness to Mephibosheth, this sermon reveals how God uses kindness to heal relationships, overcome conflict, and point others to His love.As followers of Christ, we're called to display the same kindness God first showed us. Join us as we explore how the Holy Spirit produces this life-changing fruit in our lives, enabling us to leave a lasting impact on our families, our communities, and everyone we encounter.

Being Christlike//Pastor Mike Lemp.

Sunday Morning Message - "Spiritual Gifts - Part 2"In this message from July 19, Pastor David Jett continues our journey through 1 Corinthians, focusing on the timeless message of chapter 13—the Bible's great chapter on love. In a world that often defines love by feelings or circumstances, Paul reminds us that true, Christlike love is patient, kind, selfless, enduring, and the foundation of everything we do as followers of Jesus. No gift, talent, or accomplishment has lasting value apart from love. Come discover how God's love transforms our hearts, strengthens our relationships, and shapes the way we live every day.

Join us as we study through the Epistle to the Galatians in our sermon series, "The Gospel at Work."In today's podcast, we will be focusing on Galatians 5:22-23.If you have any questions or would like to leave a comment, please feel free to email us at info@ravenswoodbaptist.org

Title: “The Christian's Labor and Giving” Part 1 Text: 2 Thessalonians 3:6-10 FCF: We often struggle having a Godly perspective on labor and giving. Prop: Godly leaders teach and demonstrate God's will for His people, so we must follow their example and work to care for ourselves and others. Scripture Intro: [Slide 1] Turn in your bible to 2 Thessalonians 3. In a moment we'll read verses 6 through 15 from the Legacy Standard Bible. You can follow along in the pew bible or in whatever version you prefer. As Paul approaches the end of his letter, he has a few things he wishes for the Thessalonians to do. First, to pray for them that the gospel would continue to make progress in Corinth and that the enemies of the gospel might be held at bay. But today, Paul comes to, what is most assuredly, the main command he wishes to give to the Thessalonian church. It isn't new. In fact, he mentioned it less plainly in the previous letter. But it is quite important that they address the issue immediately. Please stand with me to give honor to and to focus on the Word of God as it is read. Invocation: Holy God, you demonstrated to us what it means to labor. You labored for six days to create your world and rested on the seventh day. And you declared that all you made was very good. Though we are finite and fallen, we have been given Your Spirit within us and Your Son has taught us to work hard to earn what we need. And to earn enough even to be generous and to give to others who are in need. We thank you for the example of Christ and His apostles in this. And we ask that You would reveal from Your word what it means for Christians to labor and to give and protect us from examples we should not follow. We pray this in Jesus' name, Amen. Transition: [Slide 2] “Too many Christians worship their work, work at their play, and play at their worship.” Anonymous “One of the greatest blessings of humanity is that divine law which requires men to work for their livelihood.” David Thomas [Slide 3] “No labor is servile when the Lord's approval is the paramount consideration.” Geoffrey B. Wilson “God gives every bird its food, but He does not throw it into the nest.” Josiah G. Holland Let these words prepare us for the exposition of the text this morning. I.) Godly leaders teach and demonstrate God's will for His people, but we must keep away from disorderly brothers. (6) a. [Slide 4] 6 - Now we command you, brothers, in the name of our Lord Jesus Christ, i. What is obvious here is that this is the primary application that Paul has in mind for the Thessalonians. ii. After spending a good deal of time comforting them about the persecution they were enduring and correcting them on the teaching of the Day of the Lord, Paul turned his attention to application. iii. However, the first application was, somewhat of a softball. iv. Not in the sense that it is unimportant, but in the sense that it is not corrective. Most likely the Thessalonians were already praying for Paul and his companions and most likely they were already trying to imitate God's love and Christ's steadfastness. v. What we notice here though is that Paul's next application begins with a command. He is not asking… he is telling. vi. The tone of the letter has shifted. vii. I wouldn't say Paul is angry or irritated. But Paul is certainly becoming more forceful on the issue to which he will speak about next. viii. But notice that he doesn't command by his own authority. ix. Instead, he calls on the name of our Lord Jesus Christ. x. Once again Paul enters into solidarity with them as brothers and sisters in the Lord. Paul considers Jesus Christ to be OUR Lord. Not just the evangelists' but the Thessalonian church's too. xi. But this command coming in the name of that Lord, is by His authority. xii. This only serves to further amplify the necessity of the Thessalonians following the command which he is about to give. xiii. So, what is the command? b. [Slide 5] that you keep away from every brother who walks in an unruly manner i. There are four REALLY big words in this text that we need to understand if we are going to grasp the importance of what Paul is saying. ii. The first is the verb “keep away”. 1. The word means to avoid, steer clear from, to shun, to have nothing to do with, or to stand aloof. 2. This form of the verbs is in the infinitive which completes the command of Paul. This is what Paul is commanding. To keep away. 3. This is also in the middle voice. In English we don't have middle voice. But Greek does. 4. Middle voice is an action you do that inherently has consequences, results, or benefits to yourself. It is reflexive. 5. The keeping away then, is not just an action being done for the person who is unruly, but it is also an action being done to protect yourself. 6. Keep yourself away from them… 7. Avoid like the plague lest you contract the disease- would be a rather loose paraphrase but it gets the idea across. 8. The Puritan commentator Johnathan Trapp said this, “That ye shun them as studiously as the [sailor] doth a rock or shelf.” 9. In an honor/shame culture such as this, shunning was quite effective to render results. Added to this, the church was already being gravely mistreated by those outside the church. To shun them now, after suffering together for the sake of Christ, would leave them quite alone. iii. The second word we should discuss is the noun “brother”. 1. Even though Paul is not going to discuss the person they should avoid in glowing terms, Paul remains convinced that such a person is still a brother. 2. This will feed into something we will discuss later in this passage concerning church discipline and what it means to treat someone like a tax collector and gentile while at the same time admonishing them like a brother. But we'll get to that next week in Part 2 of this sermon. 3. But it is important for us to recognize that Paul is advising avoiding these folks, but still thnks of them as believers. iv. The third word we should discuss is the participle “walks”. 1. Etymologically the word begins with a prefix which means “around” or “concerning” and ends with the verb form of the Greek word which means to walk. 2. So “to walk around” something. 3. But this isn't giving us the idea of a person who is aimlessly wandering. 4. Instead, this is a person who is circling or hovering over something. 5. In this we get the idea that this is something they live in or have made a practice of. 6. This being a participle, it is describing the character of a brother whom the Thessalonians are to avoid. 7. But what is that character and lifestyle? v. That brings us to the fourth word here which is the adverb “unruly”. 1. No doubt because of this passage and the associations of the people to whom Paul is referring, this word is translated in some versions as idle or lazy. 2. However, as we saw in 1 Thessalonians, we should not conflate these two ideas together. 3. They are certainly unruly because they are idle, but idleness is not the sum total of unruliness. 4. To be unruly is to be out of order. It is to be irregular, different, not conforming to a standard, sticking out, or independent. 5. The church is not a group of individuals it is instead a body or organization that when broken apart is less than what it was together. 6. When we are together – we are stronger, better, more alive. When we are broken apart, we are less, weaker, and more prone to temptation and despair. 7. No one in the church should try to stick out, to not conform, to rebel, or to make their own way. 8. The church should function as ONE in as many areas as possible. And you can't function as one when you are not doing what everyone else in the church is doing. You can't function as one when you are not like the rest. 9. Paul's point is that a person whose lifestyle it is to stick out and not conform, that is a person the Thessalonians should avoid. 10. You can't be a rogue operative; you can't be a maverick. You can't do you own thing. vi. But that brings us to a question… how the same must we be? Is there no room for individuality in the church? vii. Paul answers this by further defining what divides orderly from disorderly. c. [Slide 6] and not according to the tradition which they received from us. i. Although this begins with an “and” we should probably see this not as a second characteristic of the brothers that should be avoided but rather an explanation of the disorderly lifestyles of brothers that should be avoided. ii. Specifically, a person becomes disorderly or unruly when they live in such a way that is out of step with the Christian traditions that have been passed down from Christ, to His apostles in the Scriptures, and now to the church. iii. Failure to conform to what the Scriptures teach whether by explicit statement or good and necessary inference, is what Paul is saying. iv. This divides into two categories. Doctrine and practice. 1. Let me give you an example of Doctrine both explicitly stated and inferred by good and necessary conclusion when considering the whole of scripture. a. The bible explicitly tells us that God created the universe by speaking it into existence. In order to not be disorderly, every Christian MUST confess this as truth. b. The bible teaches several things that if we added them together, we must by good and necessary inference, arrive at the conclusion that God is three persons in one eternal being and essence. In order to not be disordered, you must confess the doctrine of the trinity. 2. How we live also comes down to Christian tradition. It too is stated in explicit and inferred ways. a. The bible explicitly tells us that we must honor our earthly fathers and mothers in the Lord. It even tells us why. For this is right. So much so that a child who is disobedient to their parents is excluded from the Kingdom of God. Any brother who makes a lifestyle of not honoring or obeying their parents is someone we should avoid. b. The bible teaches in several passages that it is right for Christians to submit to governing authorities because their authority has been granted from God to punish the guilty and protect the innocent. Therefore, by good and necessary inference we can conclude that Christians must endeavor to obey the traffic laws of our government. Anyone who makes a lifestyle of disobeying traffic laws should be avoided. v. But rather than just avoiding them or shunning them, shouldn't we say something to them? Shouldn't we warn them of their disorderly conduct? vi. Paul already has actually. 1. In 1 Thessalonians Paul told the Elders to admonish the unruly. He also told the church as a whole to make it their ambition to lead a quiet life and work with their hands to supply for themselves. 2. At the end of the letter Paul implored them by the Lord that they would read the letter to the whole church. 3. And so, Paul has already told the Elders to admonish these brothers. vii. So, what is different here? 1. Paul is approaching the final step of church discipline but hasn't quite gotten there yet. 2. He commands that the church keep away from these people and then he will move on to rebuke them publicly. We'll get to that public rebuke and what should happen if they continue to be unruly next week. viii. But it is instructive that Paul first addresses the danger posed on the other believers in the church concerning these disorderly people. They must be avoided to prevent the disorder from spreading. ix. Paul's priority is on the church as a whole and not on the ones being disorderly. They will be addressed and their actions rebuked – but the first priority is getting those who are still in order to avoid those who are not. x. Some have said that THE goal of church discipline is the restoration of the sinning believer. That is A goal… but it is not THE goal of church discipline. xi. Paul gives us THE goal of church discipline… and it is the purity of the church. A church purely adhering to the Christian tradition which Christ gave to His apostles. d. [Slide 7] Summary of the Point: Paul predicates the command he makes on the authority of Christ. As a godly leader he must teach God's will for His people. And in this, he issues a command directly from the throne of God and the Lord Jesus who sits at His right hand. That command is simply to not be in intimate fellowship with those who are living a lifestyle that is out of step and out of order with the Christian traditions that have been passed down from Christ to His church. The doctrines that Christ taught and the commands Christ demonstrated, should be conformed to by every single member of the church. Therefore, they should not associate themselves with those who are out of order. We too must distance ourselves from brothers and sisters who continue to live a lifestyle that is not conforming to the doctrines and commands Christ and His apostles taught and demonstrated. We must do this primarily so that we are kept safe from their disorder, but also so they may feel the isolation and return and conform. [Slide 8 (blank)] Transition: Of course we have to ask, what kind of disorderly behavior is Paul talking about? Certainly, people aren't conforming to the teaching and commands of Christ – but what specifically is happening there in Thessalonica that needs to be addressed and how should they protect themselves from becoming disorderly in the same way? II.) Godly leaders teach and demonstrate God's will for His people, so we must work hard to provide for ourselves and brothers in need. (7-10) a. [Slide 9] 7 - For you yourselves know how you ought to imitate us, because we did not act in an unruly manner among you, i. When we understand that to “keep away” from the disorderly brothers is an action we do with a benefit for ourselves, the “for” connects overtly to the command to keep away. ii. Why must we keep away for ourselves? iii. Because we might start to imitate the unruly ones. We might start to follow their example. Sin tends to spread. Like cancer in the body or worms in a bushel of apples. iv. Therefore, the Thessalonians need to keep away from and avoid these disorderly brothers because they know that they are supposed to be imitating the evangelists instead. v. And Paul, Silas, and Timothy did not give them an unruly example. vi. They not only told them what the Christian traditions were, but they believed and obeyed them also. They taught and demonstrated those traditions to the Thessalonians. vii. But how specifically were the evangelists NOT unruly? b. [Slide 10] 8 - nor did we eat anyone's bread without paying for it, i. Here we start to get to the specifics of the way in which these brothers are being unruly. ii. Up to this point Paul has spoken mostly in generalities. Disorder and lack of conformity to belief and practice. iii. But now Paul outlines how he and his companions acted among them and… how they didn't act. iv. His first example is that they did not eat anyone else's bread without paying for it. v. At this time, there was an expectation to financially support traveling preachers and prophets. vi. This tradition stretched beyond Judaism and across all faiths, even paganism. vii. Of course, this led to traveling preachers and prophets peddling nonsense or strange ideas primarily to fleece people. viii. Because of this, Paul, throughout his ministry, continued to refuse to be supported by the generosity of the city in which he was preaching. ix. His effort was to divorce the idea of paying him money for the gospel message. The gospel was already difficult enough to believe, even without a cover charge. x. And so, Paul is not talking about being rude here… he is merely pointing out that he did not take from people when he could have paid for it himself. xi. Not only that… but Paul and his companions had a great work ethic too… c. [Slide 11] but with labor and hardship we kept working night and day so that we would not be a burden to any of you; i. Paul points out that he and his companions labored not only in the giving of the gospel and the teaching of the Christian tradition, but even in earning a living for themselves while they were in Thessalonica. ii. They did this because they did not want to put financial strain on those to whom they were sharing the gospel. iii. Paul and his companions were not only hard workers but were also loving and compassionate to their brothers and sisters to whom they were ministering. iv. They did not want to strain them or burden them with financial pressure while they taught them the scriptures. v. Well, that is probably because it is ethically wrong to be financially provided for by those to whom they minister, right? d. [Slide 12] 9 - not because we do not have the authority, i. It is not ethically or morally wrong for someone who ministers to a group of people to seek to have their needs met by those to whom they minister. ii. Indeed, as Paul points out in 1 Timothy, it is good and right that an Elder who labors long in preaching and leadership should be provided for. iii. As evangelists and Paul as an apostle, he is well within his rights to ask for compensation for his labor to bring the word to the Thessalonians. iv. So, why didn't Paul do that? e. [Slide 13] but in order to offer ourselves as a model for you, so that you would imitate us. i. Paul and his companions endeavored to be hard working and compassionate teachers toward this fledgling church so that they could provide an example to follow. ii. The Thessalonians also should be both hard working and seeking to give to other believers and not take from other believers. iii. This is the example the evangelists gave and it is still one they know they should follow instead of the example of the disorderly ones. f. [Slide 14] 10 - For even when we were with you, we used to command this to you: i. Paul now reminds the Thessalonians that it was not by mere demonstration that they had received this instruction. ii. It wasn't merely the evangelist's example, although that should have been enough. iii. Instead, it was a command that they had given to them. iv. What was the command? g. [Slide 15] if anyone is not willing to work, neither let him eat. i. The word “willing” is a very important word in this command. ii. The word means to wish or be inclined or disposed to do something. iii. It does not speak of ability. iv. Paul is not saying that regardless of whether you are able to work or not, you must work or you should not eat. v. Instead, Paul is aiming at those who are not disposed to work. They aren't inclined to work. They are idle. Lazy. They are averse to hard work and earning a living. vi. Therefore, I think we could say that anyone who is able to work but doesn't would fall into this category of “unwilling”. vii. Such a person should not be allowed to eat. They should not be supported financially by anyone. The government, the church, the family. Paul commands that a person who is able to work but simply unwilling, should starve. That is proper motivation for that person to work hard for their own living. viii. What about those who are able but cannot find work? 1. If you are able to work but truly cannot get hired by someone to take care of your needs, then this command would not apply to you. 2. However, sometimes when people are not being hired it is because they are not wiling to accept a job that pays less than they would like or has them working harder than they'd like. In that case, I believe that this command would apply. At some point if you are able to work, you should take whatever job or jobs you can to provide for your needs. ix. Does this mean that retirement is unbiblical? 1. Retirement that includes the plan to live off of other people's wealth instead of living off your wealth, I would say, would fall into this category. 2. But retirement that is based on living off the wealth that you have accumulated… that fits right in to what Paul is saying here. x. The main disorderly and unruly conduct that Paul is driving at, is the ability to work coupled with the unwillingness to work and the willingness to take provisions from others when you do not truly need it. xi. We see this in 2 Timothy when Paul addresses the support of widows. What did he say there? 1. If a widow is young, she should get married and have her husband support her. 2. If a widow has family, she should get them to support her. 3. Only when a widow is truly destitute, that is when the church puts her on the list for support. xii. In the same vein, a person who is able to work… must work hard to have enough for himself and also enough to help those who are truly in need. h. [Slide 16] Summary of the Point: Again, Paul has taught and Paul has demonstrated all that he is expecting of the Thessalonian church. He has commanded them that they should work hard to provide for themselves and those who are truly in need. He demonstrated it by working hard so he could provide the Christian tradition to the Thessalonians. So not only must the Thessalonians keep away from the influence of the disorderly but they should also follow the example of Paul and his companions and work hard to provide for their needs as well as for others who are unable to care for themselves. We too must work hard and provide for ourselves and others. Conclusion: So CBC, what have we learned today that refines our beliefs and guides our lifestyles? Basics of Faith and Practice: [Slide 17] Godly leaders can say, as Paul says here, imitate me. Why can they say that? Because they are imitating Christ. Certainly, following men can turn into hero worship and lead to many catastrophes. We must be careful of that. But insofar as a man calls you to imitate him in the ways he is imitating Christ, you can go ahead and assume it is safe to imitate him. Paul demonstrated what orderly churchmanship was. He demonstrated what it meant to work hard and provide for yourself while also caring for others. And he commands the Thessalonians to do as he did. We too must obey two commands from this text. We must keep away from those who are living out of step and not setting Christlike examples, and we must instead imitate a Christlike lifestyle regarding labor by working hard and providing for ourselves so that we have enough to give to others who are truly in need. But what does this mean for us today? How can we apply this in the 21st century? 1.) [Slide 18] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that discipleship is creating others who imitate us as we imitate Christ. a. This isn't the first time we spoken of this in the study of 1 and 2 Thessalonians. b. Paul makes it very clear that his view of discipleship is essentially creating others who are like him. c. He can do this because he is imitating Christ. d. Certainly, the goal is Christlikeness. But we often get a little befuddled when we try to implement that. e. What does it mean to be like Christ? Sometimes that is difficult to answer. f. Not only that, but godless people in our day and others who have no intention of obeying what Jesus said, have often spoken about being like Jesus. Usually, they speak this way to try to pass some kind of legislation or political agenda that relies on a distorted sense of love and compassion over what is legal, wise, or best for the country. g. “Jesus would love them no matter what they choose.” “He gets us.” And other empty and trite ideas of who Jesus was without any intention to obey the other things Jesus said. h. But imitation of your mentor… imitation of a godly leader… imitation of someone whom you know loves Jesus and lives in accordance with His ways… that is much more accessible to us. i. And I think Paul knew this. j. It is highly unlikely that any Thessalonian church member had ever met Jesus. k. Paul was Jesus to them. Not in a heretical way or an idolatrous way – but the way the Thessalonians knew who Jesus was, was by observing Paul and his companions. l. Parents… the first real example of Jesus that your children will observe… is you. i. Now answer truthfully… ii. Do you want them to follow your example? Is your example one that leads them to be like Christ? Are your priorities, your passions, your pursuits… are they what Christ would prioritize, pursue, or be passionate about? m. Elders, we must be blameless and above reproach. We must be in Paul's position as being Christlike. A church lead by men who are phoning it in or living to build their own kingdoms or beating their own hobby horses – is a church that is sure to crumble. We must teach all of what Christ taught and demonstrate what it means to be like Jesus. n. Elderly in our congregation – God has preserved you to now. You have not yet been called home. What does that mean? You still have a responsibility to teach and demonstrate Christlikeness to your families, and to those in the church who are younger than you. o. All of us are called to make disciples. Which means all of us are called to imitate Christ and tell others to imitate us. p. If your example isn't worth following… then you are unruly and you need to be avoided. Don't stay there! It is time to conform to the Christian tradition. It is time to be pressed into Christ's mold. 2.) [Slide 19] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that although Christ's church is diverse, conformity to Christian tradition is not an option. a. Although Jesus calls and unites all kinds of people in His church, ultimately, He is conforming them to one image. His own. b. While we may have different skin tones, ethnicities, socio-economic positions, views on certain non-moral political issues, interests, hobbies, personalities, and priorities – ultimately, we have the same standard for faith and practice. c. That standard is the standard of the apostles… which is the standard of Christ. d. Our diversity is important. It is what gives God the most glory for this entity known as the church being united though we are so diverse. e. But there is no room for diversity in core doctrine and clear biblical commands. Doctrine and lifestyles must be brought into conformity to the Scriptures which are ultimately an explanation of the teachings and commands of Christ. f. The church won't thrive with diverse opinions on primary doctrinal issues. The church probably won't thrive with diverse opinions on a large number of secondary issues. g. We must be conformed to the Christian tradition. There is no room for novelty in doctrine or revolution in practice. h. We must keep going BACK to what the church has always taught. That will lead us to what the apostles taught. Which will lead us to what Christ taught. And the Scriptures are the road to get us there, with historical church creeds and confessions being that road's guardrails. 3.) [Slide 20] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must keep away from those who do not conform to Christian tradition. a. So what do we do when we find someone who is unruly? b. What do we do when people believe teachings that are new and different than something we've been taught? c. What do we do when we see people living contrary to what we've been taught to live? We must keep away from them. d. They are still a brother or sister. We aren't declaring them to be unbelievers. We aren't even treating them like unbelievers. Not yet anyway. e. But we are treating them like they are diseased. Sick. Infected. f. When someone in the family contracts a highly contagious disease, we don't disown them or kick them out of the house. But we do distance ourselves from them or take precautions when treating their illness. g. This is what Paul is commanding. We must be very cautious around professing believers who are believing or living in ways that are out of step with what the Scriptures teach. h. We should avoid them to protect ourselves, but also as an isolation exercise. When they see the rest of the church disengage from their teaching and/or lifestyle, and they find themselves on an island all alone – to a true believer, that is a HUGE red flag. i. We know novelty in doctrine is always bad. And we know that most of the time, when our lifestyle is unlike anyone else – that isn't good either. j. Separation from a disordered Christian is a warning to them… its time to get back in line and conform to what everyone else is doing. 4.) [Slide 21] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must work hard to provide for ourselves and those who are truly in need. a. This is the heart of the message Paul wants to get across not only to the church as a whole but more specifically those believers who are disordered. b. He has already discussed it in his first letter. But here he gets much more to the point. c. He and his companions' example was to work hard, earn what you eat, and keep burdens off of other believers. d. The goal behind this is to ensure that you are at least a neutral draw on church resources, if not a positive giver to it. e. The church in Acts is said to never have had anyone in need because they shared what they had with one another. Not by compulsion as socialism and communism teaches. It isn't forced wealth distribution. It is just as anyone had a need, the church came together to meet it. f. What does this require? g. It requires everyone working hard to earn enough to care for themselves and a little extra to help care for one another. h. If God blesses you with more, He is most likely prompting you to help even more than others. God is faithful to equip His people for what He is calling them to do. i. But when you could work and don't, or when you earn more than enough but never give to the work of the church or to the needs of other believers – you are out of order. You are failing to keep the Christian traditions. j. Some Christians believe that the tithe is a mandate in scripture. i. Since we are not Israelites, and since the New Testament never teaches it, we recognize that the strict 10% temple tax is not something that we need to observe as New Testament believers. ii. But the New Testament does teach us to give cheerfully and sacrificially to the work of the church and the needs of believers. iii. What does that mean? iv. Although the 10% temple tax is not mandated, I'm not sure we can say that the New Testament teaches us to give less. In fact, I think I could make the argument that it implies that, at least at times, we give much more than 10% of our gross income. v. This is a concept that I have found many young believers don't quite grasp. Many young believers think that by giving a few hundred dollars to the church every year, they are giving sacrificially. vi. And they would be doing just that if they only earned $5,000 that year. vii. But in reality, a few hundred dollars a year when God has given you 50 to 100 thousand dollars that year in income – it is hard to say that that giving is sacrificial. k. Let me just say I am very uncomfortable talking about this. I also want to make clear that our family is well-provided for, and I am in no way angling for a raise. l. With those two caveats, we all must understand what the Christian tradition is on labor and giving. m. Christians have been taught by Christ and His apostles, since the beginning of the church, to work hard to provide for yourself, and to give cheerfully and sacrificially to the work of the ministry and to the alleviation of believers in need. n. So how are you doing on that front? o. If you struggle to give sacrificially, or have just realized that you haven't been giving sacrificially at all… p. Perhaps, for you, 10% is a good place to start. Not as a rule or law… but as an easy entry into this concept. q. And the nice thing about 10% is that is scales to what the Lord gives you. Those with less, give less. Those with more, give more. 5.) [Slide 22] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” Jesus has given gifts of godly leaders to teach and demonstrate Christlikeness. a. We live in an era of mistrust. And I don't think we are called to trust leaders unconditionally. b. But I've seen the pendulum swing both ways. c. I've seen godly pastors bullied, abused, ganged up on, belittled, ridiculed, and treated more like a church's slave than its servant leader. d. I've also seen ungodly pastors revered, followed, and obsessively supported to the point that no matter what they do wrong – everyone sees them through rose colored glasses. e. But Christian, Jesus didn't design either of these to be His church. f. He gave gifts to the church. Apostles first to get the church off on a good foundation. He gave prophets to keep the church physically safe and on the correct path in doctrine. He gave the church Shepherds in the office of the Elder to teach and spiritually care for the flock. And He gave the church evangelists to leave their gathered assembly to take the gospel message to people who have never heard. g. The purpose of these gifts was to equip the church for ministry. The church does the ministry and the leaders teach and demonstrate it. h. That should be a great comfort to us but it is also a rebuke to us who may be tempted to see the church or the Elders as something different than I have just described. 6.) [Slide 23] Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” The goal of salvation is for you to conform to the Christian tradition, not getting out of hell. a. Certainly, talking about the lake of fire and the eternal punishment for sin, is a message we need right now. b. Especially because our culture largely views God as a big soft teddy bear that doesn't judge you, and just loves you for who you are. c. God does love His creation – but that won't stop Him from justly judging all who are not made perfect in Christ. d. And that is just it… God never says anywhere that the goal of salvation is to save men from His own judgment. In fact, the Scriptures teach that the goal of salvation is first, to bring Him glory, and He does that by carving out a people who love, honor, worship, and obey Him progressively in this life and perfectly in His Kingdom. e. Christ perfectly loved, honored, worshipped, and obeyed God while He was on earth. f. He died for the sins of His people. g. He was raised to defeat death and He now has the keys to that realm. h. And He sends His Spirit to be with and help those who are His to become more and more like Him until He finally saves them in the end and perfects them for His kingdom. i. My friends, salvation isn't about getting out of hell. It is about making a people who are no longer fit to be there. A people who are holy. A people who reject the lies of sin and Satan and submit to their Lord and King, Jesus. j. Perhaps you've come to Christ to get you out of hell – but not to rule your life. k. Perhaps you've never come to Christ at all. l. Those who turn from their sin and trust in Him alone… will be saved. Which means that they will be conformed to Him. m. What will you do with this Jesus? n. Let me or another Christian know if you would like to start being conformed to Jesus today. [Slide 24 (end)] Let me close with a word of prayer from the reformer John Calvin. Almighty God, you see how your Church today is miserably torn by many conflicts. You see how there are so many traitorous ministers who continue to plague it. Help us to experience what you have promised in Scripture by your prophet: That you will be the perpetual guardian of your chosen people—people you have received and embraced so they can move ahead with courage through any conflict and emerge as conquerors. Would you also now stretch out your hand against the sin you have denounced? Reduce to nothing not only those who oppose you and your servants and your children, but also those serpents who harass and torment your church through intrigue, fraud, and other indecent means. Do this until at last we see a full triumph in your kingdom, together with Christ Jesus, our Lord and head. For it is in His name we pray this… Amen. Benediction: Now may He who is the mystery of godliness, He who appeared in a body, was vindicated by the Spirit, was seen by angels, was preached among the nations, was believed on in the world, and taken up in glory; May He humble you under His mighty hand that He may lift you up in due time. Until we meet again, Grace and Peace to you.

Sunday, July 19, 2026 Life in the Vine | Gentleness Dr. Rev. Ben Lee Scripture: Galatians 5: 19-26 What does biblical gentleness really look like? In this message from the Life in the Vine series, Dr. Rev. Ben Lee explores one of the often-overlooked fruits of the Spirit—gentleness. Far from being a sign of weakness, biblical gentleness reflects the strength, humility, and self-control of Christ. As we walk by the Spirit, God shapes our hearts to respond with grace, truth, and compassion in every relationship. Discover how the Holy Spirit transforms our attitudes and actions, enabling us to reflect the character of Jesus in a world that often values power over humility. Three Key Points to Remember: Gentleness is strength under the control of the Holy Spirit. It reflects Christ's character, not personal weakness. Walking by the Spirit changes how we treat others. Our words, attitudes, and actions become marked by grace, humility, and compassion. The fruit of the Spirit grows as we abide in Christ. Lasting transformation comes from remaining connected to Jesus, not through self-effort. If this message encouraged you, follow the podcast, share this episode with a friend, and leave a review to help others discover biblical teaching that leads to deeper faith and Christlike living. Connect with us at www.bcn.org! Need prayer? We would love to pray for you, simply submit your request here.

Friends of the Rosary,In today's main passage of the Gospel (Matthew 12:14-21), we read:"The Pharisees went out and took counsel against Jesus to put him to death.When Jesus realized this, he withdrew from that place. Many people followed him, and he cured them all, but he warned them not to make him known. This was to fulfill what had been spoken through Isaiah the prophet"Jesus knows the Pharisees' behavior, and instead of fighting for His reputation or forcing a public confrontation, He withdraws. That withdrawal is not weakness, but the strength of someone completely rooted in the Father's will.Matthew connects this moment to Isaiah's prophecy about the Servant of the Lord: Jesus will not quarrel, shout, or crush what is already wounded.He sees fragile people with tenderness. He does not exploit vulnerability. He heals, restores, and moves gently with souls that are already bent under pressure.The contrast is sharp. While sinful power grabs, makes noise, and demands control, Christlike power heals.It's not just about being nice. It is choosing the way of Jesus when you are misunderstood, opposed, or tempted to prove yourself. We treat someone fragile, tired, anxious, sick, guilty, or difficult the way Christ treats people, by bringing justice through humility, mercy, and faithfulness.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠June 18, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Unity in Christ — Review of Lesson #3 of the 3rd Quarter of 2026 -The Sabbath School Lesson study guide can be found here:— https://ssnet.org/lessons/26c/less03.html— https://www.adultbiblestudyguide.org/archives— https://sabbath-school.adventech.io/enThe title of this quarter's theme is: First and Second Corinthians: The Essence of Christian Life and Witness, where we will look at God's instructions to use for daily Christian living as outlined by the Apostle Paul in the epistles to the Corinthians.For the next 13 weeks (July to September 2026), we will look at God's desire to be in a relationship with humankind, and what that means for each of us personally.Related Podcasts:— Introduction to the Writings of Paul— The Purpose of the Church— Unity in Christ— Why Did Jesus Come to Earth?— Christ, Humanity and Salvation— The Divinity of Jesus Christ— Search Me, O God— Why Do We Seek Wisdom?Related Podcasts at TrueWisdom:— If Christ is NOT risen...— Revelations of the Godhead— Why Hasn't Christ Returned Yet - Part 1— Why Hasn't Christ Returned Yet - Part 2Text UsSupport the showSend questions or comments to: BibleQuestions@ASBzone.comThe Key Principles of Effective Bible Study is a resource which outlines core concepts shown in the Scriptures that will help you to better understand many Biblical themes and doctrines.  We have an extended, 24-part podcast series on these principles, and a condensed, 9-part series called God's Precious Word, that is based on the same resource.We also recommend that you check out the True Wisdom podcast which I co-host with Robert Baker -- a different format for Bible Study.Finally, check out these awesome Bible Maps!We pray that all of these resources will be very helpful to you in your Bible Studies.

Today's Bible Verse: "But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come." — John 16:13 John 16:13 is one of Jesus' most encouraging promises about the Holy Spirit. As He prepared His disciples for His departure, Jesus assured them they would not be left to navigate life and faith on their own. God would send the Holy Spirit—the Spirit of truth—to lead, teach, and guide them. Being guided by the Holy Spirit doesn't mean we'll always receive immediate answers or experience dramatic moments of direction. More often, His guidance comes as He transforms our minds through Scripture, convicts us when we stray, gives us peace as we follow God's will, and produces Christlike character in our lives. Looking for a peaceful way to end your day? Listen to "Your Nightly Scripture" to end your day with God's word Meet Today’s Host: Reverend Jessica Van Roekel

In this powerful and trauma‑informed episode, host Keana W. Mitchell explores one of the most important questions in modern faith communities:Does God love LGBTQIA+ people?The answer is simple yes but the lived experiences of many LGBTQIA+ individuals tell a different story. This episode is not a debate, not a theological argument, and not a conversation about changing anyone's identity. Instead, it's a compassionate, research‑based, Christ‑centered look at how Christians have treated LGBTQIA+ people  and how God calls us to do better.Keana integrates psychological research, Christian scholarship, biblical truth, and trauma‑informed care to address religious trauma, the weaponization of scripture, and the emotional wounds caused by fear‑based theology. She also offers a path forward for churches seeking to repair harm and closes with a heartfelt prayer specifically for LGBTQIA+ listeners.If you've ever wondered whether God's love includes you  or how Christians can reflect Christ more faithfully  this episode is for you.⭐ What We Cover in This Episode✔ A trauma‑informed clarificationWhy this episode is not about correcting LGBTQIA+ people, evangelizing them, or debating their identity.✔ Psychological research on LGBTQIA+ mental health & faithIncluding insights from:Dr. Caitlin Ryan (Family Acceptance Project)Dr. Mark Yarhouse (Christian psychologist specializing in LGBTQ+ identity)Dr. Lisa Diamond (sexual orientation researcher)Dr. Brené Brown, Dr. Kristin Neff, and Dr. John Gottman on shame, empathy, and connection✔ Religious trauma explainedHow spiritual teachings, church authority, and scripture have been used to harm LGBTQIA+ people  and why this contradicts the heart of Christ.✔ How scripture has been weaponizedReal examples of verses used to shame, exclude, silence, or reject LGBTQIA+ individuals  contrasted with how Jesus actually used scripture to heal and liberate.✔ What the Bible actually shows about God's loveA look at God's consistent pattern of moving toward the hurting, the outcast, and the misunderstood.✔ How Jesus modeled compassionWhy empathy, connection, and dignity are central to Christlike love.✔ How churches can repair harmTrauma‑informed steps faith communities can take to rebuild trust, restore dignity, and create true belonging.✔ A message directly to LGBTQIA+ listenersAffirmation, compassion, and validation for those who have been hurt by religion.✔ A closing prayer for LGBTQIA+ listenersA gentle, healing prayer asking God to comfort, protect, and restore those who have experienced rejection or spiritual harm.⭐ Key TakeawaysGod's love is unconditional and it includes LGBTQIA+ people fully and completely.Scripture was never meant to be used as a weapon.Religious trauma is real, and the church must acknowledge and repair the harm it has caused.Psychological research confirms that acceptance saves lives, while rejection creates deep emotional wounds.Jesus modeled compassion, connection, and dignity  not judgment or exclusion.Love is the greatest command, the greatest witness, and the greatest reflection of God's heart.⭐ Who This Episode Is ForLGBTQIA+ individuals seeking spiritual safetyChristians wanting to love people more like JesusPastors, leaders, and churches ready to repair harmAnyone navigating faith, identity, and belongingFamilies wanting to support LGBTQIA+ loved onesListeners healing from religious trauma⭐ Resources MentionedFamily Acceptance Project — Dr. Caitlin RyanSexual Identity & Faith Research — Dr. Mark YarhouseSexual Orientation Research — Dr. Lisa DiamondShame & Empathy — Dr. Brené BrownSelf‑Compassion — Dr. Kristin NeffRelationship Science — Dr. John Gottman⭐ Connect With KeanaInstagram: @keanamitchellTikTok: @keanamitchellYouTube: Worth Loving Podcast + Finding God PodcastWebsite: Paper Anthem Entertainment⭐ If This Episode Spoke to You…Please rate, review, and share the podcast. Your support helps this message reach people who need healing, hope, and a safe place to explore faith.If you want, I can also create:✨ A YouTube description ✨ A short version for RedCircle ✨ Instagram/TikTok/Facebook captions ✨ A thumbnail title ✨ A social media promo scriptJust tell me what you want next.Connect With Finding God PodcastIf today's episode encouraged you:⭐ Follow the podcast⭐ Leave a rating and review⭐ Share this episode with family and friends⭐ Join the conversation on social media⭐ Encourage someone who may need this message todayFinal EncouragementNo matter your story...No matter your questions...No matter your experiences with church or faith...You deserve kindness.You deserve dignity.You deserve compassion.And you deserve to know that you are loved by a God whose love is bigger than fear, shame, rejection, or hurt.Keep seeking. Keep healing. Keep finding God. ❤️

In this six-part podcast series, we walk through Freya India's book GIRLS: Gen Z and the Commodification of Everything, examining how online culture has shaped young women and how Christian parents can respond with biblical truth. In this first episode on Chapter 1, “Filtered,” Kelly considers how Freya India’s argument that filters, FaceTune, beauty influencers, selfies, and algorithmic feeds have trained girls to inspect, alter, and display themselves for approval. The evidence makes it clear that this is not merely a beauty trend; it is a discipleship system rooted in an anti-Christian anthropology. Parents are encouraged not only to think biblically about beauty, but to shepherd their children with both loving boundaries and biblical guidance, teaching daughters that their worth is not found in beauty, attention, or online approval, but in the God who created, knows, and redeems them. Girls by Freya India Girls Substack Scripture references: Romans 1:16 Psalm 23:1 John 10:11-15 Genesis 1:26-27 1 Peter 5:2-4 Psalm 139:13-14 2 Corinthians 5:17 Romans 12:2 JUST RELEASED: The Managing Media Creating Character STUDENT Study Guide! An 8-week biblical study examining how character is impacted by media and technology. The study can be done individually, in a small group, or even as homeschool curriculum! Great for middle school, high school, and young college students to develop Christlike character, which can then guide their use of media and technology. Get your copy of the STUDENT Study Guide today! Need a kids-safe phone? Pinwheel is our favorite! Book a Speaking Event!! Buy the UPDATED book: Managing Media Creating Character (2024 Revised & Updated). Also available on Audible. Get Kelly’s new Study Guide & Workbook, with video teachings for small groups. Check out our brand new Brave Parenting Merch Sign up for the Brave Bullet Points newsletter! This helps us communicate what’s happening without social media – a win for everyone!

Love isn't just the first fruit of the Spirit—it shapes every other one. In this episode of Side Notes, Pastor Josh and Adam unpack why Paul begins with love, what it really means to stay connected to the Vine, and how the Holy Spirit transforms us from the inside out. Plus, they share practical ways to show Christlike love to the people around you this week.

Become a supporter of this podcast: https://www.spreaker.com/podcast/your-daily-portion-with-l-david-harris--2912188/support.About Your Daily PortionYour Daily Portion with L. David Harris is a Bible-centered teaching ministry committed to helping people engage Scripture daily with clarity and purpose. This program is a service of Your Daily Portion Ministries, Inc., and is made possible through the faithful support of listeners and viewers.If this teaching blesses you, consider supporting the work so it can continue reaching others around the world through radio, podcasts, and digital platforms.Support the ministry:

June 21, 2026 - Sunday PM Sermon This episode is a sermon on countering selfishness and learning to live for Jesus rather than for ourselves. Hiram opens with memorable animal examples—domestic cats and cuckoo birds as illustrations of natural, survival-driven self-interest, contrasted with worker bees as models of sacrificial service—and uses those images to introduce a biblical call to self-denial and Christian service. This is a pastor-led message rooted in Scripture and practical application. Key topics include: the biblical meaning of denying oneself (Mark 8:34; Luke 9:24), how Christianity must be more than a personal accessory or status, and the congregation's annual theme of "shining our light through Christian service" (Mark 10:42–45). The speaker highlights scriptural anchors throughout (Hebrews 12:2; John 1:29; 2 Corinthians 4:6; Philippians 2; Matthew 25:31–40; Jeremiah 45:5; 1 John 3:16) to show why looking to Christ—not to ourselves—is the first step toward faithful living. The sermon lays out three practical steps for living for Jesus: (1) look at Jesus more than you look at yourself—exchange self-focused gaze for Christ-focused devotion; (2) take a genuine interest in other people—move from self-absorption to investing in others' spiritual and practical needs; and (3) serve the least of these—follow Christ's example by offering sacrificial help to the hungry, hurting, and marginalized. Anecdotes and Scripture are used to contrast selfish instincts with Christlike service, and to encourage a community shaped by sacrificial love. The message closes with an invitation to respond—whether to begin following Christ, obey the gospel, or receive prayer—and with a song of encouragement as people stand. Hiram emphasizes that Jesus has already poured out his life for us and that our Christian life is meant to be poured out for others. Devotional thought: This week, practice trading one self-focused thought each day for ten thoughts of Christ—look to his life and grace, ask how you can serve one person well, and let small acts of sacrificial love become your way of shining God's light in a world that so often chooses itself.   Duration 9:08

What Does Colossians 3:12 Teach About Christlike Character? How do we become more like Jesus in our everyday lives? Today we explore Colossians 3:12 and discover what it means to "clothe yourselves with compassion, kindness, humility, gentleness and patience." Rather than trying to change through willpower alone, God invites us to allow the Holy Spirit to shape our hearts so our character reflects Christ. Growing in Christlike character is a daily choice. As we intentionally practice compassion, humility, patience, kindness, and gentleness, these virtues become more than actions—they become part of who we are. This devotional reminds us that spiritual maturity isn't about perfection, but about consistently choosing to respond as Jesus would and trusting God to transform us from the inside out. Highlights: Discover what Colossians 3:12 teaches about living with Christlike character. Learn how compassion, kindness, humility, gentleness, and patience reflect the heart of Jesus. Understand why spiritual growth requires intentional daily choices empowered by the Holy Spirit. See how practicing Christlike virtues transforms both your heart and your relationships. Be encouraged to rely on God's strength instead of your own as you grow in faith. Find practical ways to demonstrate Christ's love through your everyday interactions. Join the Conversation Which Christlike virtue—compassion, kindness, humility, gentleness, or patience—is God inviting you to grow in today? How have you seen the Holy Spirit transform your character over time? We'd love to hear your story in the comments. Continue the conversation with the Crosswalk community here: https://forums.crosswalk.com/ Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: Clothe Yourself with Christlike TraitsBy: Michelle Lazurek Bible Reading:“Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience.” - Colossians 3:12 One Sunday, I got dressed to go to church. I pulled out top after top, trying everything on, but nothing fit. With a pile of clothes and empty hangers on my bed, I became frustrated. Finally, I pulled out a top that was one size too large, a size I had worn when I was several pounds heavier. I put it on—it was a perfect fit! For months, I had breezed by that larger top as I shopped in my closet for the perfect outfit. I didn't want to admit that perhaps I needed a bigger size. However, once I was able to accept that maybe my body wasn't what it once was years ago, and put on the larger top, my frustration subsided. After that day, I made peace with the fact that I needed a larger size in clothes. I got rid of all my clothes that were a size smaller and purchased larger tops. Once I accepted my reality, wearing the larger top wasn't a big deal. In fact, I felt comfortable in it. With clothes, it's not always about the look that's the most important. It is most important about how I feel when I’m in those clothes. While I may have needed a larger top to fit my slightly heavier frame, I became so comfortable wearing a larger top that it wasn't even a problem after a few weeks. The above verse tells us that we are to clothe ourselves with compassion, kindness, humility, gentleness, and patience. These are all the attributes of Christ and a manifestation of the Spirit in our lives. Just like regular clothes that we put on each day, it's not always about how they look, but rather how I feel when I'm in them. Even in situations where it’s difficult to demonstrate compassion, kindness, humility, gentleness, or patience, the more that I choose to exude those things in my life, the more comfortable I'll become with them. The more I act in accordance with those virtues, the more they will become like a part of me. Soon, I won't have to force myself to act within these virtues; it will become a natural part of me. Jesus didn't have to force himself to act out these virtues. It was an embodiment of who he truly was. His character exuded traits of humility, compassion, and kindness, among other things. Jesus desires for us to exude the same virtues in our lives as he did with his. But this takes intention and action. I must act with intention when it comes to putting on these virtues. If I want to clothe myself with these things, I must make them feel as if they are a natural part of me. I must exude them and allow them to become part of my nature. When I'm able to do this, they will become such a part of me that I won't even think twice about using these character traits in my life. Out of the virtues listed above, which one do you find most difficult to demonstrate? If the most difficult virtue for us is humility, find ways in which to humble ourselves. It may be as simple as allowing someone else to go ahead of us, even when they have many more items to check out at the supermarket. It may mean controlling ourselves when someone cuts us off in traffic. It may mean being kind to someone who doesn't deserve our kindness. Whatever action it may be, ask the Holy Spirit to show us what action and to whom we must demonstrate it. The more we act out of our comfort zones, the more these virtues will become a natural part of our lives. Soon, they will become such a part of us that we won't think twice about exuding these character traits in life. Not only is this the true demonstration of Christ's likeness in our lives, but it may also draw others to Christ because of our actions and attitudes. Father, let us clothe ourselves with compassion, kindness, humility, patience, and gentleness. Allow them to become a natural part of our daily lives. Let our first instinct to be one of these traits, rather than our own selfish desires. Amen. Intersecting Faith & Life: Which of the above virtues do you have the most difficulty demonstrating in your life? Pray and ask God to show you someone whom you can demonstrate that difficult trait to today. Further Reading:Philippians 2:6-7 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

In this episode of If Not For God, host Mike Zwick sits down with Christy Reel to discuss revival, discipleship, and what it means to pursue a genuine relationship with Jesus. Together they explore the spiritual awakening taking place in Caswell County, North Carolina, and reflect on how God often works through ordinary believers who are willing to surrender their lives in obedience. Mike and Christy talk about the cost of revival, the importance of prayer, worship, fasting, and time spent in the "secret place." They also discuss enduring persecution, developing Christlike character, tending to your own soul, and allowing God's love to transform the way you see yourself and others.

Southeast Baptist Podcast features the preaching and teaching of Pastor John Ray, the senior pastor of Southeast Baptist Tabernacle in Indianapolis, IN. His preaching is biblical, conversational, and encouraging as you pursue a Christlike walk.

Southeast Baptist Podcast features the preaching and teaching of Pastor John Ray, the senior pastor of Southeast Baptist Tabernacle in Indianapolis, IN. His preaching is biblical, conversational, and encouraging as you pursue a Christlike walk.

Guided Question Are you merely believing the truths of the Christian faith, or are you living daily under the empowering control of the Holy Spirit? Summary Many Christians know about the Holy Spirit, yet live with little evidence of His power in their daily lives. Using 1 Corinthians 12:13 as the foundation, this message distinguishes between the baptism of the Holy Spirit—the Spirit's work of bringing every believer into the body of Christ at conversion—and the filling of the Holy Spirit, God's ongoing work of empowering believers to live the Christian life. Dr. Lewis explains that while every Christian has been baptized by the Spirit into Christ's body, not every Christian lives under the Spirit's control. The Spirit-filled life is marked by surrender rather than self-effort, producing genuine spiritual transformation, victory over sin, fruitful service, joyful worship, and a growing awareness of God's leading. Rather than settling for outward religious performance or a "lukewarm" Christianity, believers are called to seek God's control through prayer, dependence, and daily surrender. When Christians yield themselves to the Holy Spirit, they experience the abundant life Jesus promised and become part of a church marked by authenticity, love, holiness, and joyful worship. Outline Nicodemus and the missing reality of the Holy Spirit The baptism of the Holy Spirit at conversion The difference between baptism and filling Characteristics of the Spirit-filled life The danger of outward religion without inward transformation Pursuing the Spirit's control through surrender and prayer The impact of Spirit-filled believers on the church Key Takeaways Every believer is baptized by the Holy Spirit into Christ at salvation. The filling of the Holy Spirit is the ongoing experience of living under God's control. True spirituality is measured by Christlike character, not merely religious activity. Walking by the Spirit brings victory over the desires of the flesh and produces lasting spiritual fruit. Prayer, surrender, and dependence on God position believers to experience the Spirit's power. A Spirit-filled church is marked by authenticity, worship, love, service, and transformed lives. Scripture References John 3:1–8 — Jesus teaches Nicodemus about being born of the Spirit. 1 Corinthians 12:13 — Every believer is baptized by one Spirit into one body. Galatians 3:26–28 — Through faith in Christ, believers receive a new identity as God's children. Ephesians 5:18 — Believers are commanded to be continually filled with the Spirit. Romans 8:14 — God's children are led by the Spirit. John 16:13 — The Holy Spirit guides believers into truth. Galatians 5:16–23 — Walking by the Spirit produces victory over sin and the fruit of the Spirit. Ephesians 2:10 — Believers are created in Christ for good works. 1 Thessalonians 5:16–19 — Rejoice, give thanks, and do not quench the Spirit. Luke 4:1–14 — Jesus begins His ministry empowered by the Holy Spirit. Psalm 63:1–2 — Earnestly seeking God leads to experiencing His power. Isaiah 40:31 — Those who wait on the Lord receive renewed strength. Malachi 3:7 — God promises to draw near to those who return to Him. Revelation 3:20 — Christ invites believers into restored fellowship. Recorded 7/11/82

In this powerful and convicting message from Matthew 23, Pastor Josiah Elias exposes the danger of hypocrisy and reveals what authentic Christlike leadership truly looks like. As Jesus confronts the Pharisees, we're reminded that God is not impressed by outward appearances, religious titles, or public recognition—He is looking for hearts marked by humility, integrity, and obedience. This sermon challenges every believer to reject performance-based religion and instead become people whose private lives match their public confession.Discover why healthy spiritual leaders are called to point people to Jesus rather than themselves, walk alongside others instead of carrying them, and reflect the character of Christ in every area of life. Through the example of Jesus—the greatest servant of all—we learn that true greatness is found not in being exalted by people, but in humbling ourselves before God. If you've ever struggled with disappointment in leadership, wrestled with religious performance, or desire to grow in genuine discipleship, this message will encourage you to pursue the humility that attracts the presence of God and transforms lives from the inside out.

Kalispell // Mikey Wall

To live as though Jesus is not returning is to live in the dark about where humanity is heading. No matter how intelligent or informed someone is about worldly things, to lack this knowledge is to be asleep to reality. As Christians, we must not give into moments of sleepiness, but sould be awake, aleter, and spiritually sober minded. We need to put on God's armor to be ready for battle, not sleeping on the battlefield. You can watch this message here.

Speaker: Rob BerrethScripture: Matthew 7:7-12Episode Overview:Jesus' invitation to "ask, seek, and knock" is far more than encouragement to pray occasionally—it is a call to live every day as children who confidently depend on a perfectly good Father. In Matthew 7:7-12, we discover that the foundation of prayer is not our worthiness or persistence, but God's character and the finished work of Christ. As we learn to trust our Father's wisdom, goodness, and generosity, we are also transformed into people who extend that same generosity to others. The path from confident prayer to Christlike love is much shorter than we often imagine.Key Highlights:• Why Jesus repeats "ask, seek, and knock" and what it teaches us about a life of continual prayer.• How the goodness of the Father gives us confidence to bring every need before Him.• What it means to trust God even when His answers differ from our expectations.• Why our confidence in prayer rests entirely on Jesus Christ and His saving work.• How experiencing God's generosity reshapes the way we treat difficult people through the Golden Rule.Call to Action:Bring your needs honestly and specifically before your Father this week. Rather than carrying life's burdens in your own strength, ask Him for the wisdom, grace, strength, and provision you need each day. Then, having received His generosity, intentionally reflect His heart by treating others with the same kindness, patience, and grace He continually shows to you.Redeemer Church211 Northshore Dr. Bellingham, WA 98226www.redeemernw.org

Episode 264: I'm Not There Yet explores one of the most common thoughts missionaries have: "I thought I'd be farther along by now." Whether it's confidence, spirituality, boldness, or becoming the kind of missionary you hoped to be, it's easy to compare yourself to an idea of who you think you should be. In this episode, I share why those inner expectations often create unnecessary discouragement and how learning to recognize them can completely change your mission experience. We talk about the difference between our outer expectations and our inner expectations, why comparison keeps us chasing someone else's strengths, and how God never intended for you to become someone else. Instead of trying to fit the mold of the "perfect missionary," we explore what it looks like to lean into the unique gifts, personality, and Christlike attributes Heavenly Father has already given you. You'll also learn why personal growth isn't about becoming a different person—it's about becoming the best version of the person God created you to be. If you've ever wondered whether you're growing enough, changing enough, or becoming enough, this episode is for you. You are not behind, you are not falling short, and you don't have to earn your place as a good missionary by becoming someone you're not. I hope Episode 264: I'm Not There Yet reminds you that you're exactly where you need to be, and that God is helping you become who He created you to be all along. As always, if you found this episode helpful, I want to invite you to subscribe if you aren't already, share this episode with your friends and missionaries you know, and write a review. I know this work will help LDS missionaries around the world and it would mean so much to me if you did. Until next week my friends.   00:00 – Intro 00:55 – "I Thought I'd Be Further Along" 04:36 – Outer vs. Inner Expectations 07:36 – The Type A Missionary Idea 10:12 – Infinite Types of Missionaries 14:23 – Chasing a Stereotype 17:08 – Who Do You Want To Become? 20:18 – Trust Your Strengths 21:43 – Outro   Website | Instagram | Facebook   5 Ways to Process Any Less-Than Happy Mission Memories Article: HERE   Get the Full Show Notes and Text/PDF Transcripts: HERE   Free PDF Download:  Podcast Roadmap   Free PDF Download:  Preparing Missionary Cheat Sheet   Free Training for Preparing Missionaries:  Change Your Mission with this One Tool   RM Transition Free Video Series:  3 Tools to Help RMs in Their Transition Home   Free Guide:  5 Tips to Help Any Returning Missionary   Schedule a Free Strategy Call:   Click Here

Michael is joined with first-time guest Nathan “Jogging” Scroggins, who also highlights Soul Care Consulting International as an “operating system” for local-church discipleship along an intentional-to-intensive discipleship continuum. Nathan explains why Colossians is vital for resisting empty deceit and worldly philosophies and focuses on Colossians 3:15–4:6 about living a Christ-ruled life. Using a case study of Frank, a stressed 42-year-old project manager, husband, and father drifting into irritability and prayerlessness, they discuss counseling applications: letting Christ's peace govern the heart, letting the Word of Christ dwell richly, cultivating thankfulness, restoring prayerful dependence, rebuilding Christlike relational patterns, and refining witness through speech.00:00 Conference Welcome00:55 Soul Care Consulting03:22 Why Colossians Matters05:12 Reading The Passage07:31 Meet Frank Case Study09:07 Peace Rules The Heart20:01 Word Dwells Richly25:51 Thankfulness And Practice28:02 Counseling Frank Summary33:25 Final Thanks And WrapEpisode MentionsSoul Care Consulting 

What does it really mean to love like God loves?In this fun-filled episode of Adventures: Bible Truths in Action, kids discover that real love is much more than a feeling—it's choosing to be patient, kind, forgiving, and faithful, even when it's difficult.Through entertaining stories filled with humor, memorable characters, and practical life lessons, kids learn how God's love transforms the way we treat our parents, our friends, and even people who aren't always kind to us. From doing chores with a joyful heart, to showing kindness in difficult situations, to a faithful dog's unconditional love for his owner, every story points kids back to the amazing love God has for us.Based on 1 Corinthians 13, this episode teaches how we can live out God's love every day at home, at school, at church, and with their friends.Perfect for family devotions, Sunday school, kid's church, homeschool Bible lessons, Christian classrooms, and families who want to raise kids with Christlike character.Kids will learn:What God's love looks like in everyday life.Why love is patient and kind.How to obey parents with the right attitude.Why forgiveness is stronger than revenge.How kindness reflects the character of Jesus.Why God's love never gives up on people.How children can love others the way Jesus loves them.Memory Verse:"Love is patient and kind." — 1 Corinthians 13:4 (NLT)Featured Bible Passage:1 Corinthians 13:4–7 — God's amazing definition of love.If your family enjoys Bible stories, Christian adventures, memory verses, and practical lessons that help kids follow Jesus every day, be sure to Like, Subscribe, and Share!Adventures: Bible Truths in Action helps older kids discover how to apply God's Word to real-life situations through exciting stories, memorable characters, and biblical truth.#LoveLikeGodLoves #BibleTruthsInAction #ChristianKids #BibleLessonsForKids #KidsBibleStories #1Corinthians13 #LoveIsPatient #LoveIsKind #CharacterBuilding #FamilyDevotions #SundaySchool #ChildrensMinistry #Homeschool #ChristianParenting #Faith #JesusLovesYou #FishBytesForKids #ChristianVideosForKids #BibleMemoryVerse #KidsPodcast

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How to Live the Life God Designed for You: 10 Life-Changing Lessons from Colossians 3 Have you ever wondered... Am I really living the life God created me to live? If you've been praying for clarity about God's purpose, seeking His direction, or longing to become the woman He created you to be, this episode is for you. While spending time with God in Colossians 3, I found myself writing down ten life-changing truths that every Christian woman needs to remember. These aren't just good ideas—they're biblical principles that will help you grow in faith, lead with confidence, and influence others for Christ. If you've been feeling overwhelmed, distracted by the world, or unsure of your next step, these lessons will help refocus your heart on what matters most. In this episode, you'll discover: Why setting your mind on eternal things changes everything How to overcome worldly distractions and live with purpose What it really means to find your identity in Christ How to develop Christlike character in everyday life The importance of spiritual growth and lifelong learning Why forgiveness, humility, kindness, and patience are marks of strong Christian leadership How God wants to use your story to influence and encourage others What it means to represent Jesus in your home, workplace, church, and community Practical ways to become the woman God designed you to be Ten biblical truths from Colossians 3 that can transform the way you live and lead Scripture Colossians 3:1-17 (NLT) Mentioned in this episode FREE LEAD Framework Download my free LEAD Framework and discover four biblical shifts that will help you gain clarity, grow confidence, and increase your Christ-centered influence.

There is a growing trend of “friction-maxxing” and going analog, especially among Gen Z. People are seeking slower, more friction-intensive technology so they can spend less time on it. And it appears that the market is responding accordingly. In this episode, Kelly reviews the increasing range of frictional products on the market. From turning your smartphone dumb to apps that take 2 weeks to deliver a message via carrier pigeon, all the way to boomboxes and bookstores, the trend is clear: we want to make tech slow again! We believe that behind the trendiness of analog life lies a spiritual conviction and a pre-commitment not to be manipulated by media and technology. Articles/Products referenced: Brave Parenting Podcast #174: Adding Friction to Your Phone 5 ways to add a little inconvenience to your day — and improve your brain Roost app Slowly app This app turns your iPhone into a tiny iPod-style dumbphone, case and all Dumbphone app Dumbify app Screen Zen Clearspace Unplulg app One Sec app Blank Spaces app Brick Kitchen Safe Cat Gatekeeper Unhook Newsfeed Eradicator Cold Turkey Freewrite CampSnap Polaroid Analog Summer Fewer People are Reading, But Bookstores are Making a Comeback Anyway Costco is Selling 1980s-Style Boomboxes. It’s Yet Another Sign of the Analog Renaissance Friction-Maxxing Could Be the Secret to a Simpler, Better-Designed Home Scripture references: Galatians 5:22-23 Titus 2:11-12 1 Peter 5:8 Romans 12:2 1 Corinthians 6:12 1 John 2:15-17 Ephesians 6:4 Esther 4:14 Ephesians 2:10   JUST RELEASED: The Managing Media Creating Character STUDENT Study Guide! An 8-week biblical study examining how character is impacted by media and technology. The study can be done individually, in a small group, or even as homeschool curriculum! Great for middle school, high school, and young college students to develop Christlike character, which can then guide their use of media and technology. Get your copy of the STUDENT Study Guide today! Need a kids-safe phone? Pinwheel is our favorite! Book a Speaking Event!! Buy the UPDATED book: Managing Media Creating Character (2024 Revised & Updated). Also available on Audible. Get Kelly’s new Study Guide & Workbook, with video teachings for small groups. Check out our brand new Brave Parenting Merch Sign up for the Brave Bullet Points newsletter! This helps us communicate what’s happening without social media – a win for everyone!

Southeast Baptist Podcast features the preaching and teaching of Pastor John Ray, the senior pastor of Southeast Baptist Tabernacle in Indianapolis, IN. His preaching is biblical, conversational, and encouraging as you pursue a Christlike walk.

“The one who gets wisdom loves life; the one who cherishes understanding will soon prosper.” — Proverbs 19:8 Wisdom doesn't just shape what we believe. It shapes how we live—including how we handle money. That's why prudence has long been considered one of the cardinal virtues. It's not a word we use every day, but it speaks directly to the way Christians make decisions, set priorities, manage resources, and seek to honor God with what He has entrusted to us. In this new series on the financial virtues, Dr. Greg Forster, Affiliate Professor of Biblical and Systematic Theology at Trinity Evangelical Divinity School (TEDS) and Executive Director of the Christian Investing Council (CIC), joined the show today to discuss prudence and why faithful stewardship requires more than financial knowledge. What Is Virtue? Before we can understand prudence, we first need to understand virtue. Dr. Forster defines virtue as becoming a Christlike person. It is not merely doing the right thing outwardly. It is developing Christlike qualities in our character so that we obey God from the heart. Jesus often exposed the danger of outward obedience without inward transformation. He spoke of “whitewashed tombs” that looked clean on the outside but were full of death within. He also warned against cleaning the outside of the cup while leaving the inside filthy. Those images remind us that God cares not only about what we do, but also how and why we do it. That is especially important when it comes to money. Faithful stewardship is not a checklist. It is not simply giving a certain amount, following a set of financial rules, or making decisions that appear responsible on the surface. Stewardship is relational. It is part of our worship. It is one way we bring our whole selves before the Lord and say, “This belongs to You. How can I use it for Your purposes?” The Cardinal Virtues and the Christian Life The cardinal virtues—prudence, temperance, fortitude, and justice—come from a long tradition in Christian moral reflection. The word “cardinal” comes from the Latin word for the hinge of a door. These virtues are “hinge” virtues because they help guide and shape the others. Christian ethics has often distinguished between theological virtues, which are known through God's revelation in Scripture, and moral virtues, which are more broadly recognized because God has made His moral order known through creation and conscience. That matters for two reasons. First, it reminds us that all people are accountable to God. Even those who have never read the Bible still live in God's world and bear His image. Second, it gives us a foundation for shared life with neighbors who may not share our faith. There are moral truths people can recognize because God has woven them into the world He made. Among those moral virtues, prudence has often been seen as especially important because it helps us discern how to put wisdom into practice. What Is Prudence? Prudence is often described as wisdom in action. It is not simply about having good goals. It is knowing the right means to pursue those goals faithfully. As Dr. Forster explained, we often say, “The ends don't justify the means.” In other words, having a good goal does not give us permission to pursue it in careless, wasteful, or sinful ways. Prudence helps us ask, "What is the right course of action?" What is the wise path forward? How do we pursue good ends in a way that honors God? That makes prudence deeply practical. It moves us from abstract desire to concrete obedience. It is one thing to say, “I want to be more Christlike,” or “I want to be a faithful steward.” It is another thing to ask, “What decision should I make today? What habit needs to change? What plan will help me move toward faithfulness?” Prudence is where the rubber meets the road. Prudence in Scripture The book of Proverbs is one of the clearest places we see prudence in Scripture. Proverbs repeatedly teaches that God cares not only about the goals we pursue, but also the path we take to reach them. Wisdom is practical. It shows up in our words, our work, our planning, our relationships, and our use of money. Jesus also points us toward prudence when He tells His disciples to be “wise as serpents and innocent as doves.” Innocence matters, but so does wisdom. Christ calls His people to pursue holiness with careful thought, discernment, and faithfulness. Paul gives a similar charge in Ephesians 5:15–16: “Look carefully then how you walk, not as unwise but as wise, making the best use of the time.” That is a call to prudence. We are to pay attention to how we live, how we spend our days, and how we steward the opportunities God gives. Prudence draws us closer to Christ by moving us beyond surface-level obedience. It asks us to bring our motives, priorities, decisions, and plans under His lordship. Why Financial Rules Are Not Enough Financial rules can be helpful. Budgets, savings goals, debt repayment plans, and investment strategies all have their place. But rules alone cannot produce faithful stewardship. God is not merely after outward compliance. He desires fellowship with His people. Dr. Forster illustrated this by pointing to human relationships. We would never say in our families or friendships that motives do not matter as long as someone does the right thing. A parent does not merely want a child to obey externally while remaining distant, resentful, or unchanged inwardly. The same is true in our relationship with God. If we are only asking, “What is the minimum I have to do with my money to feel like I've done my duty?” we are missing the deeper invitation. God calls us to see all that we have as His and to ask how we can use it for His purposes. That kind of stewardship is not mechanical. It is worshipful. Wisdom in Action Prudence is wisdom in action. It is the virtue that helps us choose the right means to faithfully pursue God's ends. As Christians, we do not manage money merely to become more efficient, comfortable, or secure. We manage what God has entrusted to us because He is Lord over all of life. That means our financial decisions are never just financial. They are spiritual. They reveal what we value, what we trust, and what kind of people we are becoming. And by God's grace, prudence helps us become stewards who do not merely know what is right, but who increasingly learn to walk in wisdom. On Today's Program, Rob Answers Listener Questions: Last year, I sold gold nuggets on eBay for about $7,000 and received a 1099. When I filed my taxes, I paid tax on the full amount, even though eBay charged more than $1,000 in seller fees. Once I receive my refund, can my tax preparer file an amended return so those fees are deducted? Several years ago, my son and daughter-in-law borrowed about $6,500 from us to build a tiny house. They're now selling it at a loss and using the proceeds to repay us, with about a $3,000 net loss overall. Are there any sales tax or income tax consequences for them or for us, or is this simply a personal loss? I recently tried to pay in cash, but the business said they couldn't make change and would have to keep the difference, which pushed me to use a card. Then I had a conversation with someone interested in Bitcoin. As Christians, how should we think about digital money, Bitcoin, and the move away from cash? What's the wisest way to approach it? Resources Mentioned: Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner) Mere Christianity by C.S. Lewis Christian Investing Council (CIC) Our Ultimate Treasure: A 21-Day Journey to Faithful Stewardship by Rob West Wisdom Over Wealth: 12 Lessons from Ecclesiastes on Money Look At The Sparrows: A 21-Day Devotional on Financial Fear and Anxiety Rich Toward God: A Study on the Parable of the Rich Fool Find a Certified Kingdom Advisor® (CKA) FaithFi App Remember, you can call in to ask your questions every weekday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In a culture where terms like spiritual warfare, demonic oppression, and spiritual bondage are often tossed around online without biblical clarity, Christian parents can be left feeling confused, fearful, or unsure of how to respond when a daughter begins to struggle. In this thoughtful conversation, Rachael Culpepper and Melissa Bearden offer a grounded, grace-filled framework for recognizing signs that a girl may need compassionate spiritual support alongside professional mental health care.  Rather than fueling sensationalism or fear, this episode explores what Scripture teaches about spiritual bondage and the importance of approaching every situation with wisdom, discernment, and Christlike compassion. Together, Rachael and Melissa discuss the difference between cultural confusion and genuine spiritual concerns, the dangers of shame surrounding mental health, and practical signs that may indicate it's time to seek help from trusted pastors, Christian counselors, or mental health professionals.  You'll also hear a powerful Raising Godly Girls Minute from AHG Founder & Executive Director Emeritus Patti Garibay, reminding families that shame never comes from the Lord. Through the story of Mary Magdalene, parents are encouraged to pursue healing, prayer, and hope, knowing that Jesus offers peace to weary minds and hearts.  Whether you're walking through a difficult season with your daughter or simply want to be equipped for future conversations, this episode will encourage you to lead with  Biblical truth, compassionate discernment, and confidence that God desires restoration and healing for every family.    Three Things to Consider:  Spiritual discernment begins with biblical truth, not fear or sensationalized conversations on social media.  Mental health challenges and spiritual struggles both deserve compassion, wisdom, and the support of trusted Christian professionals.  If your daughter is fixating on lies that oppose God's truth, reacting with hostility toward the Gospel, or experiencing breaks from reality, don't carry the burden alone—reach out to your church, community, and qualified counselors for help.    Scriptures Referenced:  Romans 12:1–2  Luke 8:1–3 (Mary Magdalene)    Visit raisinggodlygirls.com for more encouragement and faith-based parenting tools.     Learn how to find or start an American Heritage Girls Troop in your community at americanheritagegirls.org.  

Philippians 3:12-21 - How to Be a Mature Citizen | Series: Philippians, Summer of Joy | Sam Holm | Preached Jul 5, 2026 In Philippians 3:12-21, Pastor Sam challenged us to ask: Where are you looking for hope when life feels uncertain? While the world points us toward politics, success, or circumstances, Paul points us to Jesus. Followers of Christ are called to look ahead by pursuing spiritual maturity, look around by following and becoming Christlike examples, and look up by remembering that our ultimate citizenship is in heaven. Lasting joy isn't found in the changing things of this world but in the unchanging hope we have in Christ.   Maturing followers of Jesus find lasting joy by fixing their eyes on Christ and living as citizens of heaven. Outline: Look Ahead — Press on toward knowing Christ. (Philippians 3:12-16) Look Around — Follow Christlike examples and help others follow Jesus. (Philippians 3:17-19) Look Up — Live with heaven as your true citizenship and eagerly await Christ's return. (Philippians 3:20-21)

Learning to spot the temptation and find the way of escape will help each of us build Christlike character.

  Philippians 3:12-21 - How to Be a Mature Citizen | Series: Philippians, Summer of Joy | Sam Holm | Preached Jul 5, 2026 In Philippians 3:12-21, Pastor Sam challenged us to ask: Where are you looking for hope when life feels uncertain? While the world points us toward politics, success, or circumstances, Paul points us to Jesus. Followers of Christ are called to look ahead by pursuing spiritual maturity, look around by following and becoming Christlike examples, and look up by remembering that our ultimate citizenship is in heaven. Lasting joy isn't found in the changing things of this world but in the unchanging hope we have in Christ.   Maturing followers of Jesus find lasting joy by fixing their eyes on Christ and living as citizens of heaven. Outline: Look Ahead — Press on toward knowing Christ. (Philippians 3:12-16) Look Around — Follow Christlike examples and help others follow Jesus. (Philippians 3:17-19) Look Up — Live with heaven as your true citizenship and eagerly await Christ's return. (Philippians 3:20-21)

In today's episode, Madi sits down with her new friend, Lily Meschi, who was born and raised in Iran in a Muslim family before moving to the United States. Together, they have an honest conversation about what life was really like for Lily growing up in Iran, the realities many women face behind closed doors, and the questions that ultimately led her to explore Christianity and surrender her life to Jesus. They also discuss the true cost of converting from Islam, why faith can be such a dangerous topic in certain parts of the world, and the difference between simply knowing about God and having a genuine relationship with Him. Madi and Lily also dive into the current tensions and conflict in the Middle East, address common misconceptions about the Iranian people, and explore how Christians can engage these conversations with both biblical truth and Christlike compassion. This is one of those conversations that will challenge your perspective, deepen your faith, and stay with you long after it ends. As always... be sure to stay you and stay true!   Topics we dive into: -What is life really like in Iran today? -Why are so many people coming to faith in Jesus in Iran? -What does it truly cost someone to leave Islam? -How should Christians think about the conflict in the Middle East? -What does it mean to have a personal relationship with Jesus instead of simply knowing about God?   Helpful Resources: More from Lily: https://iranalive.org/who-we-are/ Dare To Be True by Madison Prewett Troutt: https://a.co/d/gdfpHX5 Stay True Website: https://www.staytruepodcast.com Stay True Merch: https://www.staytruepodcast.com/merch Better Help: This show is sponsored by BetterHelp. Sign up and get 10% off at BetterHelp.com/STAYTRUE. Branch Basics: Get 15% off Branch Basics with the code STAYTRUE at https://branchbasics.com/STAYTRUE #branchbasicspod Liberty Healthshare: Learn more at libertyhealthshare.org.  GCU: Visit gcu.edu to learn more.   Connect with Stay True!

In this message, “The Weight of Honor,” we explore how Scripture defines honor in a culture that often distorts it. Honor isn't celebrity culture, blind loyalty, or manipulation—it's recognizing the God-given weight, glory, and dignity He's placed on every person (Psalm 8:4–5; Genesis 1:26–27).Tracing the biblical story, we see:We were created with honor (Psalm 8:4–5; Genesis 1:26–28)Humanity distorted honor through sin (Genesis 3; Genesis 4:1–10; Genesis 9:20–27; Genesis 37)Jesus restores honor (John 13:3–15; Luke 7:36–50; Mark 10:42–45)The church practices honor (Romans 12:10; 1 Peter 2:17; Philippians 2:3–4)All honor becomes worship to Jesus (Revelation 4:9–11; Revelation 5:12–13)Key themes in this sermon:Honor starts with seeing clearlyHonor recognizes the weight God has placed on people, not just what's visible now (1 Samuel 16:6–7).Jesus calls identity and destiny out of imperfect people like Peter (Matthew 16:18; John 1:42).We're urged to “consider” how to spur one another on (Hebrews 10:24–25) and to use our words to build up, not tear down (Ephesians 4:29; Proverbs 18:21).Honor takes responsibilityHonor doesn't just hear; it responds in obedience and participation (James 1:22–25).Peter's weary yet honoring “because You say so” (Luke 5:4–6) shows how honor treats God's word and His assignments as weighty.The body of Christ is called to play its part so the whole church is built up (Ephesians 4:11–16; 1 Corinthians 12:12–27; Nehemiah 3).Honor creates courageOur response to leadership affects how leaders lead (Hebrews 13:17; 1 Thessalonians 5:12–13).Honor provides trust and room for courageous, Christlike leadership—strong enough to lead, humble enough to wash feet (John 13:3–15; Mark 10:42–45).We're invited to watch our words and examine our hearts (Proverbs 4:23; Proverbs 10:19; James 1:19–20).Honor coversGod covers Adam and Eve even in their failure (Genesis 3:7, 21).Shem and Japheth cover Noah's shame while Ham exposes it (Genesis 9:20–27).Jesus restores Peter privately and recommissions him (John 21:15–19; Luke 22:31–32).Love “covers” a multitude of sins (Proverbs 10:12; 1 Peter 4:8) – not by ignoring truth, but by holding truth and dignity together (Galatians 6:1–2).Ultimately, all honor is worship. When we honor God, spiritual leaders, coworkers, family, and even the overlooked, we are recognizing the weight He has placed on them (Colossians 3:23–24; Matthew 25:40). Honor is the way of the kingdom—an unshakable kingdom that will outlast every earthly nation (Hebrews 12:28; Revelation 11:15).

In this message from Philippians 3, we're challenged to take an honest look at the person staring back at us in the mirror. Like the Apostle Paul, many of us know the frustration of falling short of the people we want to be. Yet Paul's life proves that it's possible to move from "I'm missing it" to "I have finished the race" by becoming intentional in the way we follow Christ.Through Paul's words, we discover three areas that shape spiritual growth: being intentional in our focus, our formation, and our function. We learn to leave the past behind and fix our eyes on Jesus, allow God to form Christlike character within us instead of settling for outward appearances, and faithfully use our lives to impact others for His Kingdom. Spiritual maturity isn't about perfection—it's about continually pressing toward the One who first took hold of us.This message is an invitation to ask God to reveal who we really are, reshape us into who He has called us to be, and empower us to live lives that make an eternal difference. The greatest testimony isn't what God did through you years ago—it's what He's doing through you today.

Is apologetics only for pastors and theologians? Not at all. In this conversation, Sarah Stonestreet explains why every Christian woman needs to know not only what she believes but why she believes it. Together, we discuss biblical womanhood, social media discipleship, feminism, identity, and how women can confidently navigate today's cultural challenges with biblical conviction and Christlike compassion. The Colson Center  Find Shanda www.shandafulbright.com Instagram & Facebook: @shandafulbright Email: hello@shandafulbright.com Free Resources: https://shandafulbright.com/links YouTube: http://bit.ly/ShandaYT2021 Store: www.Shandafulbright.com/shop  

Robin Brown • Selected Scriptures • Sundays in July

What if forgiveness goes beyond seeking justice—and actually becomes the path to healing?In this week's episode of Latter-Day Lights, Scott and Darla sit down with four-time New York Times bestselling author Roger Connors to explore the life-changing power of forgiveness through Jesus Christ. Roger shares his remarkable conversion story—from secretly reading the Book of Mormon despite his parents' opposition, and facing the possibility of losing his family over his decision to join the Church, to serving as a mission president, overcoming stage four cancer, and discovering how the Savior carried him through life's greatest trials.Drawing from his new book, Healing the Wounded Heart, Roger explains the difference between divine vs. brotherly forgiveness, why forgiveness is ultimately a gift to ourselves, and how the enabling power of Jesus Christ can help us let go of bitterness, find peace, and experience lasting spiritual healing—even when reconciliation feels impossible.*** Please hit SUBSCRIBE to get our latest episodes, and hit the SHARE button to help us share Roger's story and light with others. ***To WATCH this episode on YouTube, visit: https://youtu.be/-Y1pFWllMqI-----To READ Roger's book, “Healing the Wounded Heart,” visit: https://a.co/d/0bwSFsUU-----To READ Scott's new book “Faith to Stay” for free, visit: https://www.faithtostay.com/-----Follow us on Facebook: https://www.facebook.com/latterdaylightsAlso, if you have a faith-promoting or inspiring story, or know someone who does, please let us know by going to https://www.latterdaylights.com and reaching out to us.

The Switch 2 and the Steam Deck handheld gaming devices are growing in popularity as people recognize the convenience of playing anywhere, anytime. In today’s episode, Kelly explains the basics of the Switch 2 and the Steam Deck, while exploring the similarities and differences between these personal gaming devices and a smartphone. A growing narrative surrounding these personal gaming devices is how they allow parents to continue gaming during the fragmented time of parenting. How should Christians think about handheld gaming – or any other personal screen time in front of kids? Articles referenced: Switch 2 Steam Deck History of the Handheld Game Console The Steam Deck Is The Perfect Device, For The Busy Parent. Sorry Valve, But the Steam Deck Outgrew My Need for a Steam Machine How Fatherhood Redefined My Gaming Passion Reddit: Is the Steam Deck beneficial when you have babies/little kids? Reddit: Managed to clear my backlog playing over 200 hours, only while having my newborn sleeping on my lap during his first 6 months. Reddit: Steam Deck saved gaming for parents YouTube: The Steam Deck is the BEST gift for Gamer Parents! Are Parents to Blame for Children’s Phone Addiction? Scripture referenced: Ephesians 6:4 1 Corinthians 11:1 Ephesians 5:1-2 Ephesians 5:15-16 Ephesians 5:8 JUST RELEASED: The Managing Media Creating Character STUDENT Study Guide! An 8-week biblical study examining how character is impacted by media and technology. The study can be done individually, in a small group, or even as homeschool curriculum! Great for middle school, high school, and young college students to develop Christlike character, which can then guide their use of media and technology. Get your copy of the STUDENT Study Guide today! Need a kids-safe phone? Pinwheel is our favorite! Book a Speaking Event!! Buy the UPDATED book: Managing Media Creating Character (2024 Revised & Updated). Also available on Audible. Get Kelly’s new Study Guide & Workbook, with video teachings for small groups. Check out our brand new Brave Parenting Merch Sign up for the Brave Bullet Points newsletter! This helps us communicate what’s happening without social media – a win for everyone!

Send us Fan MailIf you've ever felt guilty for saying no, even when you're exhausted, this conversation is for you. We're digging into one of the hardest tensions in Christian living: how to show real charity without being taken advantage of, and how to love like Jesus Christ without losing yourself in endless demands. We start with a simple but freeing idea: charity is not people pleasing. The pure love of Christ doesn't mean letting others misuse you, ignoring unhealthy patterns, or saying yes out of fear. Jesus loved perfectly, and He also held boundaries. He taught and healed, He corrected when needed, He withdrew to pray, and sometimes He walked away. That example gives us permission to pursue Christlike service that leads to spiritual strength instead of burnout. We also talk about enabling versus helping, and why “rescuing” can sometimes block growth. God honors agency, allows consequences to teach, and invites us to seek wisdom, not just react to pressure. That's where boundaries and personal revelation come in. When someone asks for help, we can pray and ask what God wants, then choose a response that blends love with truth, compassion with accountability, and mercy with a sound mind. If you want practical gospel-centered guidance on boundaries, Christian service, and healthy discipleship, listen now. Subscribe, share this with someone who needs relief, and leave a review telling us: where do you most need wisdom to match your love?Support the showYou can reach me anytime at email: tandrewsen.monat@gmail.comInstagram @toddtalks_ig

Send us Fan MailThis Podcast is part of a 10-year project to complete an in-depth, daily study of the entire Bible, chapter by chapter, verse by verse. Episode Notes:  Walking in Submission - Advice for Christian Marriage. (Ephesians 5: 21-33)  The text now turns to one of the most practical, most needed, and let's be honest, most misunderstood subjects in the entire New Testament: Because we are advised to walk in submission. And we are going to consider it in the context of where most people live, this aspect of the Christian walk out that is within marriage.  With so many marriages falling apart today, with so many couples struggling, with so much confusion about roles, expectations, and responsibilities, with so much advice given online by so-called influencers, one of the greatest needs in our society is a clear, healthy, godly model of marriage. A model people can look at and say, “If we lived like that, we would have a strong, joyful, lasting marriage.” I wonder if you know a couple like that? A couple whose marriage you would gladly recommend as a model for others? I think many of us might struggle to think of one, but the good news is this. God Himself has given us the perfect model for marriage. Not a cultural model, not a modern model, not a traditional model, and certainly not a psychological model. A biblical model. A Christ‑centred model. A Spirit‑filled model. And Paul lays it out for us in Ephesians 5. Now, some of you might be thinking. “I'm not married — why do I need this?” Let me tell you why. If you're single, you need this more than married people do. Married people are already in the middle of their story; they're already living out the consequences of the choices they made. But if you're single, you still have the opportunity to choose wisely, to prepare well, to know what to look for, and to build your expectations on God's design rather than the world's confusion. And even if you're single and have no plans to marry, you still need this passage. Why? Because you know married people. You will be asked for advice. You will be asked to pray. You might be asked to support, encourage, or guide, and you need to know what God says, so you can help others wisely. So today, we are going to look at: ·         God's model for marriage,·         The meaning of biblical submission,·         The sacrificial love of Christ,·         And how marriage becomes a living picture of the relationship between Christ and His church. And it all begins with one foundational verse: “Submit to one another out of reverence for Christ.” (Ephesians 5:21) This is the doorway into everything that follows. Before Paul speaks to wives, before he speaks to husbands, before he speaks about roles, before he even speaks about love and sacrifice, he lays down this principle: The Christian life is a life of mutual submission. A life shaped by Christlike humility. A life marked by self‑giving love. This is the heartbeat of Christian marriage. This is the heartbeat of Christian relationships. This is the heartbeat of the gospel….Support the showThis podcast is not associated with the Bible Project YouTube channel or any other associated podcasts that use the name 'Bible Project'. It is entirely the work of Jeremy R McCandless...Follow and support me on Patreon.Jeremy McCandless | Creating Podcasts and Bible Study Resources | PatreonTo receive my weekly newsletter and keep up to date with all five of my podcasts, subscribe at:Jeremy McCandless | SubstackCheck out my other Podcasts.My History of the Christian Church: https://thehistoryofthechristianchurch.buzzsprout.comThe L.I.F.E. Podcast: (Philosophy and current trends in the Arts and Entertainment Podcast).https://the-living-in-faith-everyday-podcast.buzzsprout.comThe Renewed Mind Podcast. My Psychology and Mental Health Podcast:https://www.buzzsprout.com/2568891The Classic Literature Podcast:https://www.buzzsprout.com/2568906To visit my Author page on Amazon and view my entire back catalogue of books on both Amazon and Kindle, and now also on Audible, Visit:Amazon.com: Jeremy R Mccandless: books, biography, latest...

How does a pastor's life shape the leaders they mentor? Can influence rooted in Christlike humility transform not only elders but entire congregations?

A gorgeous barred owl perched on a tree branch at the end of her driveway — camera in hand, several stunning shots captured. And then, an hour later, sitting with a friend in the depths of a broken relationship. Two encounters, stark in their contrast, and yet Tammy Darling found herself recognizing something profound in the space between them: beauty and pain do not cancel each other out. They coexist. And it takes love — the particular, Christ-shaped kind of love — to see the beauty that lives inside pain and call it out. In this searching and compassionate episode, Tammy refuses to look away. From the homeless man on the park bench to the woman in the grocery store line carrying fear about her future, she asks the question most of us quietly avoid: how can we stand in awe of the natural beauty of this world and not simultaneously seek out the hidden beauty in the people around us who are suffering? Romans 8:18 reminds us that present sufferings are not worth comparing to the glory that is coming — but Tammy takes it further, arguing that even now, in the midst of pain, beauty can be found and spoken over those who cannot yet see it in themselves. When love comes alongside pain, beauty is born. And entering someone else's pain is not a burden — it is a privilege. Today's Bible Verse "I consider that our present sufferings are not worth comparing with the glory that will be revealed in us."— Romans 8:18, NIV Ponder Today Beauty and pain can coexist — even in the same moment. We don't have to choose between marveling at the world's beauty and grieving its brokenness. Holding both at once is a mark of a heart shaped by Christ's compassion. In the eyes of the hurting, there are pools of beauty waiting to be discovered. The pain may go deep, but the beauty goes deeper. Choosing to look — truly look — at people in pain is where that beauty begins to be revealed. Sight brings responsibility. What is seen cannot be unseen. When we recognize the pain and hidden beauty in another person, we are called to speak it, to act on it, and to enter it. Seeing and doing nothing is its own kind of turning away. Love coming alongside pain is how beauty is born. Compassion, empathy, grace, and mercy are not just kind responses to suffering — they are facets of the love that Christ Himself is, and they transform pain into something redemptive. We were commanded, not suggested, to love one another as Christ loved us. John 13:34 uses the word must. We cannot pass by the wounded stranger on the road. Engaging with the pain of others is not optional for those who follow Jesus. A Prayer for You Today Dearest Jesus, though we live in a broken and fallen world, there is much beauty to behold. We thank You for the privilege of entering into the pain of others so that Your beauty may shine through, even in the darkest of places. May our days be full of compassion and love for one another. When we are hurt, may we forgive. When we are rejected, may we remember that You were too. When we see the hurting around us, may we choose to engage and ease their pain. May beauty in pain be revealed in all we do and say. In Your precious name, Amen. Don't Miss an Episode If today's prayer opened your eyes to the beauty hidden in the pain around you, we'd love to stay connected. Subscribe to the LifeAudio newsletter at LifeAudio.com for daily prayers, devotionals, and more content to shape your heart toward compassion and Christlike love every day. If you like this podcast, be sure to check out our sister podcast, Your Nightly Prayer - an evening Christian prayer podcast to help you end your day in conversation with God. https://www.lifeaudio.com/your-nightly-prayer/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.