Podcasts about lord christ

In this episode I speak with duo Jeff Dillon and Ty Dannenbring on their book Party In the Front. First time authors Jeff and Ty share how inspiring community connection can be done with ease and convenience when stepping out in faith. Listen as they share how loneliness and depression can move towards hope and community by taking simple steps to invite your neighbors into your world using kindness, compassion, vulnerability, and an open door (or front porch). This Christmas season they encourage you to take time and courage and begin with just being available.  Find Jeff and Ty :    the website and Instagram    Scripture: Ecclesiastes 4:9-10 Two are better than one, because they have a good return for their labor: If either of them falls down, one can help the other up.   Mattthew 18:20 For where two or three gather in my name, there am I with them."   Galatians 4:7 So you are no longer a slave, but God's child; and since you are his child, God has made you also an heir.   Genesis 2:18 The Lord God said, "It is not good for the man to be alone. I will make a helper suitable for him."   Hebrews 13:2 Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it.   Colossians 3:23-24 Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving.   Mark 9:41 Truly I tell you, anyone who gives you a cup of water in my name because you belong to the Messiah will certainly not lose their reward.   Additional Scripture: 1 Peter 4:9, Romans 12:13, Matthew 25:34-46, Leviticus 19:34, Titus 1:8, Luke 14:12-14, Hebrews 13:16 REGISTER @ CFLEX Academy Arts Enrichment   Listen to our sister podcast:  Abundantly Rooted   Other Resourses: Grab your Artza Subscription Box and bring home a bit of Israel.  use promo code: ARTZAKRISTINARISINGER for 25% off   Check out our Linktree   Get the Books:  Life After Losing A Loved One: How to Turn Grief Into Hope Strength and Purpose Adventures of LiLy and Izzy Bee: The Imagination Journey 

Prophetic Christmas Judgment? (audio) David Eells 12/24/25 Christmas 2025 Alison Pound - 12/21/25 (David's note in red) It's worth noting that I received the following word just 14 days out from Christmas Day. He previously said that we are right in the season for some specific events He has been warning about for some years now, to come to pass. This is the time of sorrows. Increasing magnitude and occurrence of earthquakes, of wars, deaths, mourning, floods, fires, hurricanes, tornadoes……. As I was preparing to post this, the Lord said read Psalm 68 [1] Let God arise, let his enemies be scattered: let them also that hate him flee before him. [2] As smoke is driven away, so drive them away: as wax melteth before the fire, so let the wicked perish at the presence of God. The Psalm also says “LET THE RIGHTEOUS BE GLAD”. We are to PRAISE HIM, BECAUSE HE IS A GOOD GOD. ALL HIS JUDGMENTS ARE RIGHTEOUS! The whole chapter can be read below. This is what the Lord said to me on December 11. “That Christmas I told you about, where it would not be celebrated as in other years, this is the one. This year of 2025, Christmas will not be at all like other Christmases. All around the earth, every household will be affected by what I Am doing in the earth. Remember that My judgments are now in the earth and are upon its people. I Am dealing with believers. My people. Those who claim to know Me. I Am about to test all believers in the hardest test they have ever had to endure. Many will not make it. They will be taken away and the next time they awaken they will be standing in front of Me, being asked to account for themselves. This is a very serious time. All of heaven has paused. They take this time very seriously. Most of those on earth are completely unaware of what goes on in heaven, and what I Am about to do on the earth. But this Christmas, they will be right in the midst of My judgments. You know of what I speak. (He has warned of imminent earthquakes, volcanic eruptions, floods in various places, and wars.) Many this year will have no home. Many homes, whole communities have (already) been destroyed by flooding. Lives have been lost. I speak of the fires also. (lives have been lost) And there will be more of both flood and fire.” Psa 68:1-35 For the Chief Musician; A Psalm of David, a Song. Let God arise, let his enemies be scattered; Let them also that hate him flee before him. (2) As smoke is driven away, so drive them away: As wax melteth before the fire, So let the wicked perish at the presence of God. (3) But let the righteous be glad; let them exult before God: Yea, let them rejoice with gladness. (4) Sing unto God, sing praises to his name: Cast up a highway for him that rideth through the deserts; His name is Jehovah; and exult ye before him. (5) A father of the fatherless, and a judge of the widows, Is God in his holy habitation. (6) God setteth the solitary in families: He bringeth out the prisoners into prosperity; But the rebellious dwell in a parched land. (7) O God, when thou wentest forth before thy people, When thou didst march through the wilderness; Selah. (8) The earth trembled, The heavens also dropped rain at the presence of God: Yon Sinai trembled at the presence of God, the God of Israel. (9) Thou, O God, didst send a plentiful rain, Thou didst confirm thine inheritance, when it was weary. (10) Thy congregation dwelt therein: Thou, O God, didst prepare of thy goodness for the poor. (11) The Lord giveth the word: The women that publish the tidings are a great host. (12) Kings of armies flee, they flee; And she that tarrieth at home divideth the spoil. (13) When ye lie among the sheepfolds, It is as the wings of a dove covered with silver, And her pinions with yellow gold. (14) When the Almighty scattered kings therein, It was as when it snoweth in Zalmon. (15) A mountain of God is the mountain of Bashan; A high mountain is the mountain of Bashan. (16) Why look ye askance, ye high mountains, At the mountain which God hath desired for his abode? Yea, Jehovah will dwell in it for ever. (17) The chariots of God are twenty thousand, even thousands upon thousands: The Lord is among them, as in Sinai, in the sanctuary. (18) Thou hast ascended on high, thou hast led away captives; Thou hast received gifts among men, Yea, among the rebellious also, that Jehovah God might dwell with them. (19) Blessed be the Lord, who daily beareth our burden, Even the God who is our salvation. Selah. (20) God is unto us a God of deliverances; And unto Jehovah the Lord belongeth escape from death. (21) But God will smite through the head of his enemies, The hairy scalp of such a one as goeth on still in his guiltiness. (22) The Lord said, I will bring again from Bashan, I will bring them again from the depths of the sea; (23) That thou mayest crush them, dipping thy foot in blood, That the tongue of thy dogs may have its portion from thine enemies. (24) They have seen thy goings, O God, Even the goings of my God, my King, into the sanctuary. (25) The singers went before, the minstrels followed after, In the midst of the damsels playing with timbrels. (26) Bless ye God in the congregations, Even the Lord, ye that are of the fountain of Israel. (27) There is little Benjamin their ruler, The princes of Judah and their council, The princes of Zebulun, the princes of Naphtali. (28) Thy God hath commanded thy strength: Strengthen, O God, that which thou hast wrought for us. (29) Because of thy temple at Jerusalem Kings shall bring presents unto thee. (30) Rebuke the wild beast of the reeds, The multitude of the bulls, with the calves of the peoples, Trampling under foot the pieces of silver: He hath scattered the peoples that delight in war. (31) Princes shall come out of Egypt; Ethiopia shall haste to stretch out her hands unto God. (32) Sing unto God, ye kingdoms of the earth; Oh sing praises unto the Lord; Selah. (33) To him that rideth upon the heaven of heavens, which are of old; Lo, he uttereth his voice, a mighty voice. (34) Ascribe ye strength unto God: His excellency is over Israel, And his strength is in the skies. (35) O God, thou art terrible out of thy holy places: The God of Israel, he giveth strength and power unto his people. Blessed be God.   Tragedy is Coming Just Praise Him – Glynda Lomax October 25, 2016 (David's note in red) A tragedy is coming that is so immense, so widespread in its effect that all the world will mourn with America. This tragedy will bring about a financial crisis like nothing before it. The shock will cause all to take an inventory of their lives. Many lost will run to Me then, to know more of Me, and you must be ready for this time. You must be ready to answer their inquiries about Me. You must be walking in My ways to model Me before them. I will begin soon to call more of my aging saints home to Me. I do not desire they to see this tragedy. These are the ones who have served Me long and well, and their rewards are great in heaven. The scope of this tragedy will be shocking. Many souls will be lost in what is going to happen. This is My last judgment call to the world to turn away from their sins, to turn to Me, to give Me their hearts. At the same time, many who know Me shall turn away, blaming Me for this tragedy, and laying down their faith. Satan will enter their hearts then and their end shall be far worse than their beginning. Hold tight to your faith, My precious children, do not let the enemy have your souls. Remain steadfast, for I have not forsaken you, and the end of all things is near. NOTE: I had been praying for days about why I keep feeling there will be no Christmas celebrations this year when I got this word. (It seems she had some reluctance. However many prophetic utterances don't come to pass the year they are spoken, but later so many can take warning. Many are just hearing this warning now when others are getting the same warning. Joseph taught that when a revelation is doubled it will come to pass.) I know it would take something huge to stop Christmas in America. Suddenly, I heard rumbling, and what came to my mind was an earthquake. I cannot say it is one, because He did not say that. I cannot say for sure that this (earthquake) will happen before Christmas, because the Lord did not say that. I was concerned about the term “judgment call” as it generally means a summary judgment based on known facts, but then I realized “call” could mean “calling” the lost to Himself. Hebrews 10:23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;) 2 Peter 2:20-21 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. 21For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. 2 Thessalonians 2:2-3 That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand. 3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; (We have certainly seen this sign.) Matthew 28:19-20 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: 20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen. What we see in these revelations below is the faction in Church and state are trying to take down the righteous, but God is directing their wrath to take them down instead, just as Pharaoh at the Red Sea, or Sennacherib at Jerusalem, or the 3 armies against Jehoshaphat at Jerusalem, etc. The glory of the Lord is going to be seen by the whole world at our Red Sea. The fear and respect of the Lord will be on many from among the nations. A common timing theme in these dreams is Christmas time, which symbolizes the time of the Man-child's birth. The day cannot be ruled out either. Individuals in these dreams represent corporate bodies of people around the world.   Coming Attack and Man-child Provision  Eve Brast - 11/27/18 (David's notes in Red) I had a dream where I was in my paternal grandparents' house in Highland Park in Dallas, Texas. I was in the living room and decided to go down to the basement (in real life there was no basement) to check on my three sons. As I went down the basement stairs, I saw my husband moving large containers of some sort from outside the house through the left brick wall of the basement, as if the wall was an illusion of some kind. (The breaching of a wall on the left symbolizes breaking with our sanctification, or separation from the world.) My sons were all younger in the dream: Noah was 9, Elijah was 6, and Josiah was 4. I called out to my husband over the commotion and asked if I could spend some time with the boys. He never stopped what he was so busily doing, only replied, “They are busy helping me. We don't have time for that.” (The left has always hindered the fellowship of the Bride with the children and this actually came to pass.) Then I heard and felt a shaking sound (I wrote this interpretation in 2018 before the recent revelations: This could represent the shaking coming at Christmas time, OR the time of the Man-child Body's birth, or both? - Even though the timing of Christmas and its traditions are false, it can represent the time of the Man-child's birth, whenever that comes. Why Christmas? We will see.) coming from behind me and I could see a large red CGI dragon in the spirit coming for me. (A realistic 3D animated dragon. The dragon in Revelation 12 is the beast of the first 3 1/2 years, who fails to devour the Man-child and then seeks to devour the Woman Church. From other dreams, we know that we are NOW in the time of the immature dragon, hence a cartoon dragon. I had a dream where this exact dragon was sneaking in a back window of our assembly to devour us. It came and failed.) I then hurried down the stairs and went around the stack of containers that he had brought into the basement, and turned around to see the dragon coming down the stairs. It had yellow eyes. (It looked just like the dragon Smaug from The Lord of the Rings movies.) It said, “I'm coming for you.” I hid behind the containers as it stomped past. Once it was past where I was, I noticed a Christmas tree over to the side of the basement. (Another Christmas time/Man-child birth revelation) So I hurried over and knelt down behind the tree and was praying and telling myself, “If I'm very still, he won't be able to see me.” Noah came over and began to ask me, “What are you doing, Mom?” I told him, “If I'm very still, he won't see me.” Noah laughed and said, “You mean him?”, pointing to the dragon. I said, “Yes.” He then started pushing on me and making me move. The dragon saw me and narrowed his eyes and said, “I see you!” He began to lumber over towards me as I woke up. (Children who are temporarily in the camp of the Left do not understand the true nature of the Dragon. The Woman escaped the Dragon in the dream here by waking up.) I asked Father for a couple of words by faith at random concerning this dream, and my finger was on “I have broken Moab” in Jeremiah 48:38 (Moab was the Children of Lot who factioned away as leftists from their brethren of Israel as a type of the Church) Jer 48:35-46 Moreover I will cause to cease in Moab, saith Jehovah, him that offereth in the high place, and him that burneth incense to his gods. 36 Therefore my heart soundeth for Moab like pipes, and my heart soundeth like pipes for the men of Kir-heres: therefore the abundance that he hath gotten is perished. 37 For every head is bald, and every beard clipped: upon all the hands are cuttings, and upon the loins sackcloth. 38 On all the housetops of Moab and in the streets thereof there is lamentation every where; for I have broken Moab like a vessel wherein none delighteth, saith Jehovah. 39 How is it broken down! how do they wail! how hath Moab turned the back with shame! so shall Moab become a derision and a terror to all that are round about him. 40 For thus saith Jehovah: Behold, he shall fly as an eagle and shall spread out his wings against Moab (the factious in Church and state). 41 Kerioth is taken, and the strongholds are seized, and the heart of the mighty men of Moab at that day shall be as the heart of a woman in her pangs. 42 And Moab shall be destroyed from being a people, because he hath magnified himself against Jehovah. 43 Fear, and the pit, and the snare, are upon thee, O inhabitant of Moab, saith Jehovah. 44 He that fleeth from the fear shall fall into the pit; and he that getteth up out of the pit shall be taken in the snare: for I will bring upon him, even upon Moab, the year of their visitation, saith Jehovah. 45 They that fled stand without strength under the shadow of Heshbon; for a fire is gone forth out of Heshbon, and a flame from the midst of Sihon, and hath devoured the corner of Moab, and the crown of the head of the tumultuous ones. 46 Woe unto thee, O Moab! the people of Chemosh is undone; for thy sons are taken away captive, and thy daughters into captivity. (Both of these texts involve a visitation of the Lord to punish the wicked and reward the righteous. The Lord is coming, manifested in the Man-child body ministry by Word and Spirit. Jesus was first born as a baby and later was anointed to Minister. These two stages happen to the Man-child body of our day also.) The second one I received by faith at random, my finger was on “he will carry them in his bosom” in Isa.40:11 (The right and righteous will escape)  In context Isa 40:1-11 Comfort ye, comfort ye my people, saith your God. 2 Speak ye comfortably to Jerusalem (the Bride); and cry unto her, that her warfare is accomplished, that her iniquity is pardoned, that she hath received of Jehovah's hand double for all her sins. 3 The voice of one that crieth, Prepare ye in the wilderness the way of Jehovah; make level in the desert a highway for our God. 4 Every valley shall be exalted, and every mountain and hill shall be made low (The humble will be exalted and the proud humbled); and the uneven shall be made level, and the rough places a plain: 5 and the glory of Jehovah shall be revealed, and all flesh shall see it together; for the mouth of Jehovah hath spoken it. 6 The voice of one saying, Cry. And one said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field. 7 The grass withereth, the flower fadeth, because the breath of Jehovah bloweth upon it; surely the people is grass. 8 The grass withereth, the flower fadeth; but the word of our God shall stand forever. 9 O thou that tellest good tidings to Zion (the Bride), get thee up on a high mountain; O thou that tellest good tidings to Jerusalem, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold, your God! 10 Behold, the Lord Jehovah will come as a mighty one, and his arm (Jesus in the Man-child) will rule for him: Behold, his reward is with him, and his recompense before him. (Judgment on the Factious Edomites just before He rewards the Righteous) 11 He will feed his flock like a shepherd, he will gather the lambs in his arm, and carry them in his bosom, and will gently lead those that have their young. Notice the same words “his reward is with him, and his recompense before him” when God saved the Bride from the factious Edomites. And here it is in Isa 62:11-63:3 Behold, Jehovah hath proclaimed unto the end of the earth, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his recompense before him. 12 And they shall call them the holy people, The redeemed of Jehovah: and thou shalt be called Sought out, A city not forsaken. 63:1 Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, marching in the greatness of his strength? I that speak in righteousness, mighty to save. 2 Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winevat? 3 I have trodden the winepress alone; and of the peoples there was no man with me: yea, I trod them in mine anger, and trampled them in my wrath; and their lifeblood is sprinkled upon my garments, and I have stained all my raiment. When the Lord separates the factious spirits from some of the factious people, they will return to righteousness, although they will have missed the Bride. Others will die in their sins.   A Remnant of the Faction Begins to Return Around the Birth of the Soloman Man-child Body Eve Brast - 08/08/18 (David's notes in Red) I dreamed this morning that our local UBM assembly was meeting on an upper floor of an apartment building (An apartment represents a body of houses built together into a holy temple in the Lord, as Ephesians says.). The living room was smaller than the Shaw's and there was a small room to the right of the long entry way that was a kitchenette (Where the spiritual food is prepared). We were all sitting in a large circle singing acapella praises to the Lord. David was sitting along the wall where the entryway led into the living room. Michael was on his left, and I was on his right. I (As a type of the last Adam's Bride, Eve) was wearing a beautiful dress with a floral pattern on it. (A symbol of Fruit and beauty being born as in Springtime, by the corporate Bride body.). But I was very weak and thin from fighting a long illness. (Representing the corporate Bride fighting off the faction infection. Faction is division through unforgiveness, criticism, slander, etc. We fought it off in the Church and we saw the same spirits in the government. At this time, Eve actually was fighting off this infirmity, which the medical Journal says comes from an abusive relationship that she has been through. When she had this dream, she wasn't suffering from this, and we wondered what this dream spoke of. This shows us the timing is near for these things. (I believe I represent a corporate body sick of faction. But once the factious leader below was born again and he and others came back into an inferior fold, I was recovering as a body of people. Part of the text was good concerning those Father knows and will bring them back to Him, and the other part is concerning those in the dream who were too fearful to enter the door again.) I couldn't stand or move around for long before I had to sit down and rest. David and Michael had to help me by each holding my arms for support when I needed to stand or walk. But I was slowly regaining my strength day by day. (At that time, there were factious people returning.) Suddenly, the factious leader came through the front door and was encouraging others who had factioned away to enter also. The others had followed him to the door but wouldn't enter. (This represents the outer court of God's house) A couple of men came right inside the door, but were fearful to come any further. (Content to be in the holy place but not the Holy of Holies.) The factious leader himself came all the way up to the threshold of the entryway where the living room began, but wasn't interested in joining our praise and worship. (Not going to return to the Bride in the Holy of Holies, but to a lesser degree, the holy place) He was concerned more about undoing some of the damage he'd caused by factioning some away from the truth. He was trying to get them to come through the door. (The door being Jesus). He kept gesturing to the two men with an inviting motion to come into the entryway further. But they only stood right inside the door. The factious leader was wearing a white Polo shirt and tan shorts. He had an old baby blanket (Infected by memories from childhood), the size of a large shawl, draped around his shoulders. It had a silk edge sewn all the way around it and pink and baby blue stripes. Since it was from the 1970s it was not as white as it used to be and it was faded because of many washings. (He had fallen away from his new birth many times and had many washings so it has faded.) His right hand clutched it at his neck, like he didn't want it to fall off of him. (He didn't want to forget and lose his salvation again) I was shocked to see him with that blanket around his shoulders. I said, “Hey, everyone, the factious leader is here!” And I wanted to go over to give him a hug. So David and Michael helped me over to him. But Brandy was angry and alarmed and said, “He's not for real. He's just here to spy on us all and cause us more damage! Don't touch him!” (We have had dreams and attempts of faction acting as though they are cured to sneak into the body and cause damage. So suspicion is natural.) David and Michael said, “We asked the Lord if it was okay for him to come and got two heads for ‘yes'. But Brandy became incredulous and offended about it. I didn't know what to believe, so I didn't hug him. I decided to go to the kitchenette and wash the dishes. So David and Michael helped me to the counter, and I was able to lean against it for support so I could wash them. After our plates were clean, (Symbolizing the end of faction) I came back out and sat down, R. S., who was sitting at the 12:00 position, was directing the acapella singing and said, “Let's all sing Silver Bells! We'll sing it 6 times.” David was at the 6:00 position. So David and Michael helped me back up and we all held hands and walked in a circular, clockwise direction. (Time going forward) We sang, “Silver bells, Silver Bells, it's Christmas time in the city...” (Symbolizing the time of the Man-child's birth) I became tired and had to go sit down, and I thought, “Christmas time??” Then there was a couch behind the kitchenette in a little room and David was sitting wearing a blue shirt (representing heavenly) and blue socks and he had a baby diaper on. (The birthing of the David Man-child. The anointing could come shortly after, since the Man-child grows up very quickly). Then I woke up. I asked for a general text that covers this dream, and my finger was on Psalm 50:11, “I know all the birds of the mountains” (1-23) 1 A Psalm of Asaph. The Mighty One, God, Jehovah, hath spoken, And called the earth from the rising of the sun unto the going down thereof. 2 Out of Zion, the perfection of beauty, God hath shined forth. 3 Our God cometh, and doth not keep silence (The visitation of the Lord in the Man-child): A fire devoureth before him, And it is very tempestuous round about him. 4 He calleth to the heavens above, And to the earth, that he may judge his people: 5 Gather my saints together unto me, Those that have made a covenant with me by sacrifice. 6 And the heavens shall declare his righteousness; For God is judge himself. [Selah] 7 Hear, O my people, and I will speak; O Israel, and I will testify unto thee: I am God, even thy God. 8 I will not reprove thee for thy sacrifices; And thy burnt-offerings are continually before me. 9 I will take no bullock out of thy house, Nor he-goats out of thy folds. 10 For every beast of the forest is mine, And the cattle upon a thousand hills. 11 I know all the birds of the mountains; And the wild beasts of the field are mine. 12 If I were hungry, I would not tell thee; For the world is mine, and the fulness thereof. 13 Will I eat the flesh of bulls, Or drink the blood of goats? 14 Offer unto God the sacrifice of thanksgiving; And pay thy vows unto the Most High; 15 And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me. 16 But unto the wicked God saith, What hast thou to do to declare my statutes, And that thou hast taken my covenant in thy mouth, (We have received this text for the faction) 17 Seeing thou hatest instruction, And castest my words behind thee? 18 When thou sawest a thief, thou consentedst with him, And hast been partaker with adulterers. 19 Thou givest thy mouth to evil, And thy tongue frameth deceit. 20 Thou sittest and speakest against thy brother; Thou slanderest thine own mother's son. 21 These things hast thou done, and I kept silence; Thou thoughtest that I was altogether such a one as thyself: But I will reprove thee, and set them in order before thine eyes. 22 Now consider this, ye that forget God, Lest I tear you in pieces, and there be none to deliver: 23 Whoso offereth the sacrifice of thanksgiving glorifieth me; And to him that ordereth his way aright will I show the salvation of God.   Remnant of Faction Returns  Anna Stewart - 12/07/18 (David's notes in Red) I dreamed we arrived at the Shaw's for a Wednesday Bible study and a factious leader had returned and was sitting in his old place against the front wall. Brandy was sitting next to him because Michael had left Brandy to share in the bible study because neither he nor David could make it yet. I had the sense that David knew the factious leader had returned, but I felt very uncomfortable that David and Michael were not there. He was thinner in the dream (less flesh) and wearing dark blue (heavenly, yet still in darkness?) and at one point showed his new guitar to someone. More and more people from our local body kept coming in, even those who normally cannot be there, until every person was there. The house changed at some point with two very large rooms to the back added on (Incoming brethren joining us from other places) and the main room where we were become an upper story (Symbolizing the people from the Upper room receiving the outpouring? Original foundation of people on higher level of leadership) with a sliding glass door opening onto a deck on each side of the house. David and Michael finally showed up and David had told the factious leader he couldn't be in there with us. (In Eve's dream, he also did not come into the assembly but was in an outer room. We believed this was a sign that he would come back, but not be in the Bride or be trusted yet because of falling away into faction.) The factious leader was outside on the deck, sometimes on his knees and forearms, sometimes sitting cross-legged. Everyone inside ignored his presence. Every once in a while, he would tap on the glass as if asking for some compassion from someone to let him in. Several times I saw him sitting out there with a pile of quarters on his knee and each time they were either all heads or all tails. I was wondering if he was asking the Lord questions. Things inside went on as normal, some people had brought food, others were eating a little bit and fellowshipping. David was in the back room working hard and I knew he was very busy and tired. At some point I felt led to look up my niece's name, Natasha, who has come to live here, and found in this dream that it meant something along the line of “to take authority and cast out spirits”. (This may be a sign of timing to begin to cast out the factious demons) In real life Natasha means born on Christmas day; resurrection. [In Eve's dream, this man came back with others when we were singing “Silver Bells, It's Christmas time in the city”. The Man-child is coming to the Bride, Jerusalem.] I felt it was from the Lord concerning this man [and likely a body of people he represents] and that I needed to tell David but I was afraid of getting out of place and doing something I shouldn't. I decided to find David and asked if he had a minute. He looked tired and said, “Not really. I have two seconds.” As quickly as I could, I told him what I felt the Lord told me, “to take authority and cast out spirits”. The scene changed and it was getting late and people began leaving for home until there were just a few of us left. Mostly the morning prayer meeting people remained: Eve, Matthew and me, and a few others. Everyone was sitting down, and things were pretty quiet. I realized that I wasn't doing what I should've been doing all along, and got down on my knees and began to intercede for the factious leader who was still outside. (Amen, it is a good time to pray restoration to a remnant of the faction) Then the dream ended.   The Last Holiday, Christmas  Sandy Shaw - 12/03/18 (David's notes in Red)  In this dream was like a scene from the movie, The Last Holiday (https://en.wikipedia.org/wiki/Last_Holiday_(2006_film). A man was sitting on the very edge of a building's top with a bottle of alcohol, contemplating whether he should jump. The building was old and tall, and like the architecture of the Swiss Alps. It was castle-like. Queen La Tifah walks out and says, “What are you doing here?” He says, “I think I'm going to jump!” She says, “It ain't worth it.” Then she sits down next to him. (The last Holiday is Christmas, symbolizing the time of the Man-child's birth. The Queen here represents the Bride and has a false sentence of death on her, which she later finds out is false. The drunk man committing suicide represents the left-wing, delusional, factious people who are committing spiritual suicide through spiritual drunkenness.)  LL Cool J (Jesus) says, “What are you doing?” She (The Bride) says, “I'm trying to get this guy to back into the hotel.” The guy on the ledge says, “I'm not going!” (Factioned away from the body of Christ built together into a Holy Temple as Ephesians says) LL Cool J says, “Well, you let that fool fall then. And you get back in there!” (I.E., separate yourself from them until they repent. Tit.3:10 A factious man after a first and second admonition refuse; 11 knowing that such a one is perverted, and sinneth, being self-condemned.) LL is reaching for Queen La Tifah. But she is a few inches short and he can't reach her, and I'm standing behind him. I say, “Just grab her.” (I.E., Man-child rescues the Bride from the spiritually drunken faction.)  Then, when I saw that he grabbed her, I got his legs and we fell through the window into the building. (The Bride is rescued from the suicidal faction by Jesus in the Man-child)  As I'm trying to get up, I'm no longer there...I'm in a car, in the back seat. The doors are locked, I can't get out, and I'm in a seatbelt that won't unsnap. A big spider was coming toward me and was going to bite me on the leg. But back in reality, I got shook up because I'm on dialysis. And the nurses are shaking me, one was shaking my leg in the area where the spider was going to bite me. (A warning the Pharmakeia is poison and deadly. Many now know this.) The spider was the size of a golf ball, though oblong, the size of one I saw in our garage. (The Bride is rescued in parallel to the first scene)  I received by faith at random (About the factious in Church and government.) Eze.11:7. (In context, 7-12) 7 Therefore thus saith the Lord Jehovah: Your slain whom ye have laid in the midst of it, they are the flesh, and this city is the caldron; but ye shall be brought forth out of the midst of it. 8 Ye have feared the sword; and I will bring the sword upon you, saith the Lord Jehovah. 9 And I will bring you forth out of the midst thereof, and deliver you into the hands of strangers, and will execute judgments among you. 10 Ye shall fall by the sword; I will judge you in the border of Israel; and ye shall know that I am Jehovah. 11 This city shall not be your caldron, neither shall ye be the flesh in the midst thereof; I will judge you in the border of Israel; 12 and ye shall know that I am Jehovah: for ye have not walked in my statutes, neither have ye executed mine ordinances, but have done after the ordinances of the nations that are round about you. (Judgment on the faction)    Christmas Eve - What is Coming   Winnie Osegueda - 6/8/22 (David's notes in red)  ... I prayed and asked the Lord to show me what was coming and when I fell asleep He gave me the following dream: I dreamt that I was in a very nice suburban area and it was the evening time of Christmas Eve. (Wow Christmas again!  Another confirmation that the baby boy Man-child is coming.) I could see all the houses decorated with colorful Christmas lights throughout this neighborhood on my left. My mother's house was also located on the left side of this suburban neighborhood. (Winnie's mom is being used to represent the apostate church on the left  that all of God's elect are born out of. Many apostates are in idolatry with the world and its traditions of men represented by the celebration of Christmas which is a pagan holiday. There is a connection between the modern day Christmas tree and the ancient symbol for the fertility goddess named Asherah  Jer. 10:1-5 Hear ye the word which Jehovah speaketh unto you, O house of Israel: 2 thus saith Jehovah, Learn not the way of the nations, and be not dismayed at the signs of heaven; for the nations are dismayed at them. 3 For the customs of the peoples are vanity; for one cutteth a tree out of the forest, the work of the hands of the workman with the axe. 4 They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not. 5 They are like a palm-tree, of turned work, and speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither is it in them to do good.) There was a remake of an older movie being made except it wasn't actually a movie; it was really happening. Ecclesiastes 1:9-10 The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun. 10 Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.   I recognized and remembered this old movie that they were remaking and it was starring Kiefer Sutherland who is an actor who played a great villain in movies in the 80s and 90s, and he was a villain in the movie in this dream as well). (The meaning of the name “Keifer” is a German nick name for someone who was quarrelsome, from an agent of Middle High German kiben, kiven 'to quarrel'. All of the factious are quarrelsome.) They brought in a new "actor" for the remake of this movie who looked just like a younger, rounder-faced version of Kiefer Sutherland. His haircut was like the one Kiefer Sutherland had in the movie "The Lost Boys," a film in which he played a vampire. ("The life of the flesh is in the blood." The spiritual vampires of the apostate churches who are “lost” children who “bite and devour” and suck the life out of people with their contentious and slanderous ways.) Because I had already seen and knew this movie very well, I knew that this Kiefer Sutherland look-alike had a plan to enter into each suburban home in this neighborhood and kill every family. I could see him lurking in the shadows of his brick house spying on the neighborhood through his window on the top floor. (Their leaders are stalkers and “peeping Tom's”.) These families were not suspicious, as he made himself appear to be trustworthy and friendly…  (Rom 16:17-18  Now I beseech you, brethren, mark them that are causing the divisions and occasions of stumbling, contrary to the doctrine which ye learned: and turn away from them.  18  For they that are such serve not our Lord Christ, but their own belly; and by their smooth and fair speech they beguile the hearts of the innocent. Remember, they are actors.) I was now inside my mother's home... and this new "actor" was there as well. He handed my mother a box of Marlboro Red cigarettes and she accepted them. (She actually smoked these in real life when I was much younger.)  As soon as this actor walked off, I said "NO! NO! Why did you accept them?! Now you're marked!" and she said, "I like Marlboro Reds, so if he gives me Marlboro Reds, I'm going to take them.” (The cigarettes represent receiving bad and false spirits.) (Breath and spirit are the same word in scripture and taking in smoke represents taking in an unclean spirit. If you receive slander from a factious person, you will receive their same spirits.)  She seemed to be very bothered by my objections to her receiving these cigarettes, but I knew how this movie was going to play out, so I was desperately trying to warn her to no avail. (Many in apostasy aren't heeding our warnings currently. They will have to experience judgment before they turn back to righteousness, and still, many won't repent of their wickedness and they will be killed spiritually with an eternal death.) At this point, I knew that this actor was going to come back and kill her because she was marked, and that I had to go. (The mark of the beast) I couldn't stay with her there, or I would be killed as well, as much as it pained me to know what was going to happen. I didn't understand why no one else could see what was happening here. Since this movie was a remake of an old film, it should have been obvious what was going on, but it wasn't to them. (I know people who have seen this happen to others fall into the trap because of disobedience.  John 12:37-40  But though he had done so many signs before them, yet they believed not on him: 38 that the word of Isaiah the prophet might be fulfilled, which he spake, Lord, who hath believed our report? And to whom hath the arm of the Lord been revealed? 39 For this cause they could not believe, for that Isaiah said again, 40 He hath blinded their eyes, and he hardened their heart; Lest they should see with their eyes, and perceive with their heart, And should turn, And I should heal them.) I left this suburban area to find an escape and I entered into the city. I stopped by a clothing store that I used to go to when I was younger. (We should not shrink back represented by visiting the younger clothing store. Heb. 10:39 But we are not of them that shrink back unto perdition; but of them that have faith unto the saving of the soul.)  I recognized one of the women that worked there in the dream, but not in real life. She was an overweight black lady with a fake ponytail. (This represents people who are walking in darkness; who feed the flesh.) She met me outside with a hug and said "Merry Christmas!" I said Merry Christmas as well ... (I don't personally celebrate Christmas, but I believe the Lord is just using this as a parable.) (A parable of judgment on the apostates at the time of the Man-child's birth.)   I noticed that I had a large overweight, gray, striped cat with me and it walked into the store. The cat wanted to stay behind and I agreed that it was best, because I could not escape what was happening with this cat tagging along. (The fat cat represents an abundance of flesh, self will and rebellion. Grey symbolizes lukewarm people, not white or black. These type people will not escape the faction demons because they must be separated from the Bride and ultimately the body itself.) I thought about the verse Hebrews 12:1-2  Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, 2 looking unto Jesus the author and perfecter of our faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God.) (We must leave the weight of our rebellious sin nature behind, represented by the fat, grey cat, if we want to escape the judgment of faction that is coming.) The lady in the store agreed that the cat could remain there in the store, but again, I was sad because I knew what was coming and that they would not be safe if they did not escape. This "actor" would come and kill them too, including the cat. (Psa 37:38 As for transgressors, (or the “rebellious”) they shall be destroyed together; The end of the wicked shall be cut off. And   2Pe 2:12  But these, as creatures without reason, born mere animals to be taken and destroyed, railing in matters whereof they are ignorant, shall in their destroying surely be destroyed.) I left the store and continued up a flight of stairs to leave this area as well, and then I woke up. The dream felt so real that when I woke up I felt like this was still happening, and I was trying to figure out what movie this was that they were trying to remake. (The people who don't learn from His-story are doomed to repeat it.) I asked the Lord for a verse by faith at random and received: Joel 2:19 (15-20 in context)  Blow the trumpet in Zion, sanctify a fast, call a solemn assembly; 16 gather the people, sanctify the assembly, assemble the old men, gather the children, and those that suck the breasts; let the bridegroom go forth from his chamber, and the bride out of her closet. (Notice: At the time of the attempted attack on the Bride she and the Man-child will be revealed and delivered.)  17 Let the priests, the ministers of the Lord, weep between the porch and the altar, and let them say, Spare thy people, O Lord, and give not thy heritage to reproach, that the nations should rule over them: wherefore should they say among the peoples, Where is their God? 18 Then was the Lord jealous for his land, and had pity on his people. 19 And the Lord answered and said unto his people, Behold, I will send you grain, and new wine, and oil, and ye shall be satisfied therewith; and I will no more make you a reproach among the nations; 20 but I will remove far off from you the northern army, and will drive it into a land barren and desolate, its forepart into the eastern sea, and its hinder part into the western sea; and its stench shall come up, and its ill savor shall come up, because it hath done great things. (The northern army is like Pharoah's army at the Red Sea. It is the end of the persecutors and the beginning of the wilderness tribulation.)

And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near (Hebrews 10:24-25). There is a scene in the sixth Harry Potter movie that offers an image of the church. Harry's guardian, mentor, friend, and father/grandfather type figure, Albus Dumbledore, has just been murdered by a trusted friend. Dumbledore was the leader of those fighting against the rise of evil. Now he lies dead, at the foot of the Hogwart's walls. Thus far in the story, Hogwarts was the only truly safe place against Voldemort's encroaching evil regime. It is a scene of despair and hopelessness. Horror-stricken people are gathering around the fallen body. Eventually, one of them raises her wand in the air: the tip glows with light, as if it were a candle. It's a statement of defiance against evil. One by one others raise their glowing wands. Soon there is a small halo of light above those who will continue to resist the forces of evil. Hope is still alive. In Monday's devotion, I reflected on the opening words of Hebrews which introduces the grand themes about Jesus which are worked out in the rest of the book. But Hebrews can be summarized in these four words: Jesus is the greatest. The thing is though, at Christmas, Jesus is little more than a flickering candle: he lies with little fanfare in a feed trough. After his resurrection, when he returns to the glory of heaven, he leaves behind a group of disciples who have no idea what they are up against. They don't know what they are supposed to do or how to get started. They don't even really understand what Jesus was doing. Yet, they are the ones whom he leaves behind to continue his work. Those of us who call ourselves Christians are the descendants of those first disciples. 2000 years later the church is now an international organization, and one would think she would have her act together. But truth be told, she still seems to flounder, not quite sure what she is supposed to do or how to do it. Christmas reminds us of our humble beginnings. It also reminds us that Jesus told us to remain humble. The mission of the church is accomplished through acts of service. It was when Jesus got down on his knees to wash his disciples' feet that he told them to follow his example. Jesus is present with us through these simple acts. Hebrews is a heady book, picking up grand themes from the Old Testament, arguing how Jesus is far superior to anything that took place back then. It's often a slog for people to get through the book. When it finally gets to the application the author simply tells us to spur one another on to good deeds and to keep meeting together. On our own, the flickering candle of our faith and love tends to get snuffed out by the winds of evil and selfishness. But together our combined faith and love, fanned into flame by the Holy Spirit, dispels the darkness, at least a bit of it. That is why that scene from Harry Potter reminds me of the church. We need each other. As you journey on, go with the blessing of God: May the peace of the Lord Christ go with you, wherever he may send you. May he guide you through the wilderness, protect you through the storm. May your day end with rejoicing at the wonders he has shown you. May you rest in his provision as he brings night, and then new dawn.

Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high (Hebrews 1:1-3). Human words muddy the beauty of this profound text. How can we convey the intensity with which God desires to communicate with his people? At many times and in many ways! Adam and Eve in the garden in the cool of the day, God calls out, "Where are you?" God leads Israel out of Egypt with fire and cloud and chisels his intentions for them on stone tablets with his own finger. God calls Israel back to himself with fire by burning up Elijah's alter. And in a quiet whisper he asks Elijah, "What are you doing here?" All these communications pale in comparison to His Son. He now speaks to us through His own Son. What can we say about Him? This is the Son who will inherit all things. When the history of this age comes to its grand conclusion, this Son will reign overall. What can we say about this Son? This is the Son through whom God created the world. "In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made" (John 1). What can we say about this Son? He is the radiance of God's glory, the exact imprint of his nature. If we care to see God, all we need to do is look at this Son. What Jesus does and says is what God does and says. What can we say about this Son? Not only will the world be his in the end, not only was the cosmos created through him, this Son continues to hold the universe together by his powerful Word. Because we can see the smallest details through microscopes and far away galaxies through telescopes, we might forget that if it wasn't for this Son, the entire universe would disintegrate. And this magnificent Son, he became flesh through the womb of the Virgin Mary. He made the journey from heaven's glory to die on a cruel cross thereby reconciling us to God. This Son who lay helpless in Mary's arms, who lay exhausted in a tempest tossed fishing boat, who lay dead in the tomb is now seated at the right hand of God in glory. There is a mystery in this grandeur. God speaks to us through his son, a babe. The light of the world voluntarily reduced his splendour to that of a candle. He is the radiance of the glory of God. He is the exact imprint of God's nature. He is a babe in his mother's arms, as vulnerable as a flickering wick. These are the kinds of words we take to the top of a mountain (or the roof of our houses), look at the stars and ponder. To these words there can be only one response -- falling on our knees in amazement. As you journey on, go with the blessing of God: May the peace of the Lord Christ go with you, wherever he may send you. May he guide you through the wilderness, protect you through the storm. May your day end with rejoicing at the wonders he has shown you. May you rest in his provision as he brings night, and then new dawn.

Welcome to Calvary Lutheran Church 619 3RD AVE SW, PERHAM, MN 56573 Thank God. Share Jesus. Help Others Prayer of the Day Stir up your power, Lord Christ, and come. With your abundant grace and might, free us from the sin that hinders our faith, that eagerly we may receive your promises, for you live and reign with the Father and the Holy Spirit, one God, now and forever. Amen.   Support Our Livestream Ministry—and Empower Our Youth! Each week, our YouTube, Facebook Live and our podcast services are made possible by our amazing youth media team. That's right—they run the cameras, audio, and streaming software—and we're proud to pay them for their work, helping them build life skills while serving the church. Your donation supports: Livestream costs (equipment, internet, tools) Paid media roles for our youth Continued outreach through digital ministry If you've been blessed by our services, consider giving here: https://www.calvaryperham.com/gifts Thank you for helping us serve our community—and raise up the next generation! Facebook: / calvaryperham YouTube: / @calvaryperham Podcast on Spotify https://open.spotify.com/show/7hbXujm... Podcast public site https://rss.com/podcasts/april16th2023/ Lakes 99.5 Radio Sundays at Ten Thirty AM https://player.listenlive.co/64121 TUESDAY WORSHIP 9 AM Arvig TV Channel 14 Egiving https://secure.myvanco.com/YMVS/home Website: https://calvaryperham.com/ Vanco Mobile App on Phone/Tablet: Vanco Mobile Faith Engagement has replaced the Give+ App. Search “vanco mobile faith engagement” in the app store to download on your phone or tablet, Calvary is “Calvary Lutheran Church ELCA.” Website: Click the orange E-Giving button at https://calvaryperham.com/

Walking down the street, Jesus saw a man blind from birth. His disciples asked, "Rabbi, who sinned: this man or his parents, causing him to be born blind?" Jesus said, "You're asking the wrong question. You're looking for someone to blame. There is no such cause-effect here. Look instead for what God can do (John 9:1-3). We are exploring what it means that Jesus is Immanuel, "God with us." In the Old Testament, light is an image that gets attached to Immanuel. In John's gospel, this image explodes onto the page like a light bulb given power in a dark room. Our text is one of those detonations. The disciple's understanding of the world is turned on its head. The disciples ask, "Why is this man blind? Who sinned causing this blindness?" They are trying to understand the condition, meaning, and purpose of this man's life. If he is blind, if he is disabled, isn't it because he or someone has sinned? Why would he be this way if no one had sinned? In their way of looking at the world, a problem like blindness was always the direct effect of someone's sin. Today, we think such ideas are old fashioned. We are too educated for such simplicity. But just hold on. What is our gut reaction when someone is homeless or a refugee? For many of us, our first response is to ask why. To step back and analyze the situation. And isn't that exactly what the disciples were doing? Analyzing the situation, making it fit into their worldview. They don't see a man in need of healing, do they? They're blind to his pain. They want an answer to a theological question. Likewise, we try to explain what we see as unfortunate, lamentable, regrettable. But in doing this we place ourselves at the centre of our questions; God is put on the sidelines. In our text, Jesus flips the disciples' thinking on its head, as he so often does. In responding to their question, Jesus shifts their focus from the blind man to God and to Himself as the Light of the World. He says to them, "Don't look for someone to blame. Look instead for what God can do. This man needs light and I am the light of the world." Jesus intends to point us beyond the problem to the possibilities it presents. When we see an afflicted individual, we should not start with blame, but rather how can peace, comfort, and healing for this person show the glory of the God. We should be about the business of bringing wholeness to them. Jesus continues to rebuke his disciples when he says, "While it is still day, we must do the works of the one who sent me. Night is coming. Then no one can work. While I am in the world, I am the light of the world." In other words, don't let your opinions deflect you from the task that God has put you here to do. How often do we analyse and dissect rather than act to bring God's light into the world? How often do we apply our theological minds to working out why something is the way it is, rather than doing what we can to right the wrongs we see? In being the hands and feet of Jesus, others discover through us that Jesus is Immanuel, God with us. To paraphrase Jesus, "Whoever has eyes to see, let them see!" As you journey on, go with the blessing of God: May the peace of the Lord Christ go with you, wherever he may send you. May he guide you through the wilderness, protect you through the storm. May your day end with rejoicing at the wonders he has shown you. May you rest in his provision as he brings night, and then new dawn.

When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, "Do you want to get well?" "Sir," the invalid replied, "I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me" (John 5:6-7). Jesus loved to ask questions. Some were innocent enough, like "Will you get me some water?" (4:7). Some were asked to encourage people to leave him alone, like the time he asked the Jewish establishment, "Where did John get his authority, from man or from God?" (Matthew 21). Others helped a listener probe deeper into Jesus' identity, like when he asked his disciples, "Who do people say that I am?" Still others, like the one in our text, are a set up. The question does seem a bit strange, but the setting helps us get a handle on it. Jesus went up to Jerusalem, the city of peace. He went to celebrate one of the Jewish feasts, a joyful event praising God for his work of deliverance. The scene is the pool named Bethesda, which means 'house of mercy.' So, the location is peace, joy, mercy. We are expecting a happy story. Instead, we are told that this pool is surrounded by a great number of disabled people, but we focus on one person. He has been lying there for 38 years. That's a long time by anyone's reckoning. We might want to know about the magical nature of this pool. How is it that only the first person who touches the pool after it is stirred gets healed? Was it really an angel of the Lord who stirred the pool? But Jesus does not oblige our curiosity. He wants us to focus on this person lying here for 38 years. How many times has he seen the water stirred and he has not been able to touch it because someone else was always faster? Has he given up hope? Has he given in to his condition and expects to live out his life begging for scraps from passing feast goers? Jesus asks, "Do you want to get well?" Some suggest that Jesus wanted to know if the man had any hope left; it being a requirement for healing. Others suggest that Jesus was exposing that the man had become comfortable in his paralysis and did not want to get better. He needed to start taking responsibility for himself. These issues are not part of this story. The man doesn't answer Jesus' question. He just says, "Hey man, what I want doesn't really matter. I can't get to the pool. I won't get healed." The man's got nothing. Jesus heals him. His mercy is free. He comes to bring it to those who are without hope. He comes to bring it to those who don't expect it anymore. He comes in mercy to bring peace and joy. Are you looking for God's mercy? Are you trying to figure out how to answer Jesus' question? The answer is not important; Jesus brings mercy wherever he goes. You don't need to look elsewhere. Look to Jesus. As you journey on, go with the blessing of God: May the peace of the Lord Christ go with you, wherever he may send you. May he guide you through the wilderness, protect you through the storm. May your day end with rejoicing at the wonders he has shown you. May you rest in his provision as he brings night, and then new dawn.

What Jesus did here in Cana of Galilee was the first of the signs through which he revealed his glory; and his disciples believed in him (John 2:11). This Advent, we are focussing on Immanuel, God with us. Let's head deeper into the gospels to see what there is regarding this theme in the life of Jesus. Today, a wedding in Cana. There is significant mystery in this story. There is no mention of who the happy couple are or why Jesus and his disciples and his mother are even there. There is no explanation as to why Jesus tells his mother it's not his time but then does a miracle anyway. Everything focuses on the problem and its solution. The problem is that the wine has run out. This was simply not allowed. Hospitality was paramount in Jewish culture and a wedding with out wine…that was the worst of the worst. It would be the story of the town for generations. But Jesus intervenes and provides an abundance of excellent wine. And I do mean an abundance. The six stone jars that are suddenly filled with wine have a combined capacity of over 700 litres. John tells us why he included this story in his gospel. It was the first of the signs through which Jesus revealed his glory. The glory of God's kingdom revealed in an abundance of wine. "Is that wise?" you might ask. Well yes, it is. It says two things about God's kingdom. First, it is a kingdom of plenty. Many Christians in North America wonder, if we ought to feel guilty about the abundance of wealth we possess, compared to most of the residents of this globe. It's good to ask such a question. But the answer is that we do not need to feel guilty. Everywhere in the Bible, God's kingdom is shown to be a kingdom of plenty. Guilt should not be our reaction to our wealth. Rather, a true understanding of God's kingdom causes us to become generous. If God has plenty, then we can share what we have because God can replenish our bank accounts. That, I think, is, at least in part, what Paul communicates in 2 Corinthians 8 & 9. It's worth the read. The second thing this story tells us about God's kingdom is that it is characterized by joy. Years ago, I was walking alongside some colleagues who were struggling with their churches. They just couldn't get on the same page as the leadership. It was painful to watch. I remember wondering if it was alright for me to be enjoying ministry so much, because I really was. Then a retired pastor told me that it was permitted to enjoy ministry. He reminded me that the kingdom of God is one of joy. Jesus brought joy with him. The angels said as much to the shepherds. So, when you receive a gift this Christmas, receive it with joy, recognizing that God is inviting you to enjoy a taste of his kingdom. As you journey on, go with the blessing of God: May the peace of the Lord Christ go with you, wherever he may send you. May he guide you through the wilderness, protect you through the storm. May your day end with rejoicing at the wonders he has shown you. May you rest in his provision as he brings night, and then new dawn.

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth (John 1:14). Recently, I suggested that there were frequently two things involved in God's appearances in the Old Testament. He showed his glory here on this earth and he came to call his people back. In that podcast, I reflected on God's glory; today, I want to spend some time on the second element. Imagine God and his angels sitting under the tree having lunch with Abraham. God had important stuff to do further on, but he took the time to linger with Abraham. Many of us cannot imagine God having such time for us; but consider Jesus drawing the little children to himself when his disciples tried to shoo them away. God has time for us. He is Immanuel. John 1 is a complex chapter drawing in several Old Testament references. This might cause us to miss the main point, which, as Peterson paraphrases, is that God has moved into the neighbourhood. Why has he come? He has come to find the lost. He came to arrange for our adoption. He wants to be able to call us his children. In Luke 15, Jesus paints three pictures of God on the hunt for us. In the first, he compares God to a shepherd who has lost one of his 100 sheep. He ends the story with this, "And when he (the shepherd) finds it (his sheep), he joyfully puts it on his shoulders and goes home. Then he calls his friends and neighbors together and says, "Rejoice with me; I have found my lost sheep…I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent" (Luke 15:5-7). So, if you are listening and don't follow Jesus, know that God is looking for you. He wants to find you and name you his child. He wants to give you a brand-new identity and a brand-new family, the church. Get in touch with us if you'd like to have a conversation about this. Many of you who are listening have family and friends who do not follow Jesus. Our text has a word of encouragement for you. We wonder how on earth we are going to get them to follow God. Know this, God has his eye on them, he is out searching for your child, your spouse, your relative, your friend. We try to figure out how to connect people to God. The thing is, God is better at arranging that connection than we are. When people find God, its usually not in the expected manner. God tends to surprise us in the way he finds his lost sheep. Throughout the stories of Jesus birth, the gospel writers emphasize that Jesus came to save. So, let's have confidence that God can connect with people. We don't have to make it happen, rather let's pray that God will do his stuff and let's tell stories of God's love in our lives. As you journey on, go with the blessing of God: May the peace of the Lord Christ go with you, wherever he may send you. May he guide you through the wilderness, protect you through the storm. May your day end with rejoicing at the wonders he has shown you. May you rest in his provision as he brings night, and then new dawn.

“Ye serve the Lord Christ.” — Colossians 3:24 To what choice order of officials was this word spoken? To kings who proudly boast a right divine? Ah, no! too often do they serve themselves or Satan, and forget the God whose sufferance permits them to wear their mimic majesty for their little hour. Speaks then […]

The true light that gives light to everyone was coming into the world. He was in the world, and though the world was made through him, the world did not recognize him. He came to that which was his own, but his own did not receive him. Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God—children born not of natural descent, nor of human decision or a husband's will, but born of God (John 1:9-13). As he begins his gospel, John draws together the story of creation and redemption – our story. The very light through which the world had been made came into the world, but it did not recognize him.  Jesus, born at Christmas, was there at the very beginning of all things with the Father and the Spirit as together, they formed this world. Creation. We humans were created then too. The crown of the Creation, formed in the image of God to steward his rule on this Earth. But we abandoned our royal heritage to strike out on our own, creating our own kingdom where we make the rules. We did not want to follow those set out by God. The fall. John introduces the agent of Redemption. Again, Jesus is here, together with the Father and Spirit to do a creating work. This time creating a restoration, a redemption, a right to come home to the royal family as children of God once again. This theme of homecoming as children of the royal family echoes all through the New Testament. Yet, it's rarely the way we think of ourselves. Maybe we get distracted by other forms of our identity, loosing track of the most important one. We are busy being a "student" or "employee" or "employer."  Being "attractive" or "successful."  Being a "parent" or "friend" or any number of other things. We spend so much time with these identities that we forget who we truly are. Underneath all these identities, there is one more durable than any of the ones we create for ourselves or are given. It's more permanent than even the identity of our own family and surname.  Because unlike all these other identities we carry, our eternal identity did not come "through any human decision." This identity was given us by God Himself.  Our permanent identity is who Christ has made us: the children of God. Christian is the identity that counts in our lives. It is who we are. Royalty. Those who Belong.  Those who will rule and reign with Christ. Never forget who we are in Christ. We are children of God, children of the King. As you journey on, go with the blessing of God: May the peace of the Lord Christ go with you, wherever he may send you. May he guide you through the wilderness, protect you through the storm. May your day end with rejoicing at the wonders he has shown you. May you rest in his provision as he brings night, and then new dawn.

Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle. Moses could not enter the tent of meeting because the cloud had settled on it, and the glory of the Lord filled the tabernacle (Exodus 40:34-35). Returning to the Old Testament, Exodus concludes with an important Immanuel moment. Israel has spent considerable time in the wilderness around Mount Sinai. God has spoken to his people, given his law, but also been very angry because they rebelled against him. God and Israel would have parted ways if Moses had not interceded for the people. Yet, in the last scene of the book God comes to his people in glory, filling the tabernacle so full of himself that even Moses could not enter. In this episode, we see the heart of what Immanuel means. God coming to his people. Many religions are concerned with how we as humans, can find the gods. And granted, many Christians live the same way. But our God finds us. "Where are you?" he asks. It is important for us to pay attention to this. God comes to us. That is Immanuel. That does not mean that we always experience God's nearness. For many reasons, God may seem distant. Even Jesus experienced that on the cross, "My God, My God, why have you forsaken me?" These very real experiences of not feeling God's closeness, do not negate the profound truth of the Christian religion that God comes to us. That is at the heart of Immanuel. We don't need to search for God; he searches for us. This story also portrays that God finding us presents us with a problem. We can't get near God. If God shows up, we can't survive. We can't see God and live as he once told Moses. There is always the problem of God's holiness, or is it the problem of our unholiness? Our sinfulness? And thus, it is important to take time to explore Immanuel, God with us. We must keep digging into this theme that runs throughout the Bible. God searches for us because it is our sin that drives us away from him. More will be said about this later. For now, I want to leave you with two things. First, Immanuel, God with us, is not a new theme in the New Testament. It wasn't something God came up with after a few unsuccessful ideas. It always was and still is his plan and desire to dwell among humanity. Second, Jesus is not with us anymore! Does that matter? Well, yes it does. Jesus is not physically with us right now. He sent us His Spirit. Through the Holy Spirit he is spiritually with us. As he told his disciples, "I will not leave you as orphans. I will come to you" (John 14:14). The Holy Spirit's presence in us, makes Jesus as near to us as if he were here physically. So be not afraid. Wherever you go, your God is with you. As you journey on, go with the blessing of God: May the peace of the Lord Christ go with you, wherever he may send you. May he guide you through the wilderness, protect you through the storm. May your day end with rejoicing at the wonders he has shown you. May you rest in his provision as he brings night, and then new dawn.

The whole of the Old Testament is God's Divine prediction of the coming of the Messiah and the total and comprehensive accomplishment of His Victorious quest to restore what Adam had destroyed.

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the father, full of grace and truth (John 1:14). In The Message, we find this paraphrase, "The Word became flesh and blood and moved into the neighborhood. We saw the glory with our own eyes, the one-of-a-kind glory, like Father, like Son, generous inside and out, true from start to finish." In the Old Testament, there are stories of God visiting humans: Adam and Eve, Moses, Elijah. God came and he kept coming. Through the centuries, he appeared among his people. Two things were often part of those visits: his glory was revealed, and he called his people back to holiness. These things come to fullness in the story of Christ's birth: Immanuel – God with us, come to save his people from their sins. Matthew tells it most plainly. Eugene Peterson writes concerning John 1, "the Word (that Creative and Powerful force by which the cosmos was formed and fashioned) became flesh and blood and moved into the neighbourhood." Hebrews picks up these themes and spends considerable time punctuating the fact that Jesus is the final and grandest Word of God, THE Immanuel. He is God with us, forever. End of story! This is the glory and beauty Christ's arrival. When we Christians talk about dwelling with God and seeing his glory, we often think about life after physical death. We like to say that when a Christian dies, she enters glory. This is alright after a fashion. However, it can cause us to miss one of the truths of Immanuel. What did John say, "we have beheld the glory of God." Jesus reveals the glory of God. And before he left his disciples, he promised to send them his Spirit. Let me say this plainly, the Spirit connects us to God's glory, now, today. This is Paul's teaching in 2 Corinthians 3 which ends with, "And we all, who with unveiled faces contemplate the Lord's glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit" (18). Dwelling in the glory of God is not reserved for after death. It begins now. It's true that "For now we see only a reflection as in a mirror; then we shall see face to face" (1 Cor. 13:12). So yes, there is a difference between then and now, but only one of decree. Sometimes we see the glory in the gathering of God's people at worship; sometimes we see it in the face of a fellow Christian; sometimes we see it in someone that we serve or someone who serves us. But see it we do, if we have eyes to see. Look for him. Look for his glory. Jesus is Immanuel. He is God with us. He is here with us now. As you journey on, go with the blessing of God: May the peace of the Lord Christ go with you, wherever he may send you. May he guide you through the wilderness, protect you through the storm. May your day end with rejoicing at the wonders he has shown you. May you rest in his provision as he brings night, and then new dawn.

Our Scripture is Exodus 3:7-8a The Lord said, "I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering. So, I have come down to rescue them from the hand of the Egyptians… (Exodus 3:7-8a). When Elijah traveled to Mount Horeb, he discovered that "the Lord was not in the fire." Years earlier, Moses also traveled to Mount Horeb, and that's exactly where God was! It was on Mt. Horeb, this mountain of God, that Moses encountered the burning bush—ever aflame, but never consumed. It's out of that bush, which stood in the wilderness, on a deserted desert mountain, that Moses first met the God of his ancestors. God had been active in Moses' life, but there is no record of Moses paying any attention to him. He certainly had not experienced standing in God's presence. But now in the wilderness, Moses had his sandals off and his face hidden, because God had shown up! But God was not there for Moses. He had come because of the misery and the suffering of his people. They were crying out to God, and he was concerned for them. He set out to rescue them from their slavery. God stopped Moses in his tracks because Moses was God's chosen agent to bring his people out of Egypt. Thus, God in the fire. This story is echoed in Romans 8. When Paul writes that "we cry Abba, Father" he's echoing the cries of God's enslaved people in Egypt. And as Moses discovered in the desert: those are cries that God listens to; cries that he responds to when, like a good Father, he comes down and scoops us up in his arms to comfort us in our suffering. Noticing Israel's suffering was not a chance moment for God. Jesus launches him ministry with these words, "The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord's favour" (Luke 4:18-19). There is much suffering around us, locally and globally. Its easy for us to become immune to it. As such, we may think God becomes immune to it as well. But that would not be true. It is for the suffering ones that Jesus came and comes. We must cry out, "Abba, Father". It's in wilderness places that God suddenly shows up in a burning bush to say: "I've seen the misery of my people and heard their cries, so I have come…" Jesus is present in our suffering even when we are not aware of it. Paul takes this a step farther. God comforts us so that we can comfort others. As Jesus is present with us, he wants us to be present with other sufferers. Which sufferer will you approach? As you journey on, go with the blessing of God: May the peace of the Lord Christ go with you, wherever he may send you. May he guide you through the wilderness, protect you through the storm. May your day end with rejoicing at the wonders he has shown you. May you rest in his provision as he brings night, and then new dawn.

        Then a voice said to him, "What are you doing here, Elijah?" (1 Kings 19:13). Advent is all about waiting, waiting for Immanuel, God with us. The final word on Immanuel is at the end of Revelation when God makes his home on earth with us. Before that scene, the Bible is littered with stories of God with his people. This Advent we will explore some of those. One of my favourites is God's question to Elijah in his despair, "What are you doing here, Elijah?" You can read the whole story in 1 Kings 19. This comes just after Elijah's mountain top experience with God. He had challenged the priests of Baal to a "do or die contest" of the gods. Baal vs the Lord God of Israel. The Baal priests would build an altar to Baal and Elijah would build one for the Lord God. Which ever god sent fire to light their altar would win the contest. God won in spectacular fashion! It was really no contest. With all the priests of Baal killed, Queen Jezebel wants Elijah's head. Elijah flees in fear and despair. He drops down, exhausted under a broom tree in the wilderness. He just wants to die. Many of God's people have felt the same. One of them was a great hymn writer, William Cowper. Check out his hymn, Oh for a Closer Walk with God. He regularly suffered from severe depression. The thing in this story that always intrigues me is God's response to Elijah. He feeds him. Twice. This is not a prescription for curing depression. However, it does give us an image of God showing up in our discouragement. Later, Isaiah would write this about God's chosen servant, "A bruised reed he will not break, and a smoldering wick he will not snuff out" (Isaiah 42:3). Jesus was and is this servant. I wonder if Isaiah got the idea from God's interaction with Elijah? Its an image of Immanuel, God with us, which Jesus embraced. Elijah then journeys to the mountain of God, where God appears to him in the whisper of the breeze, "What are you doing here, Elijah?" We may want to lash out at Elijah, "how could you be so discouraged after what God did on Mount Carmel?" Of course, there may be some mild rebuke in God's question. But God is gentle with Elijah and sets him back on course. Elijah thinks he is all by himself, that he is done and God is done too. But God tells Elijah that he still has 7 000 in Israel who worship him alone. God was doing a lot more than what Elijah could see. And then God gives Elijah more work to do. So often, we think our ability to do God's work is based on our performance. Its not. It's based on God's calling and equipping. Even though Elijah wondered off course, God still showed up. He was still Immanuel, God with us. Be encouraged. As you journey on, go with the blessing of God: May the peace of the Lord Christ go with you, wherever he may send you. May he guide you through the wilderness, protect you through the storm. May your day end with rejoicing at the wonders he has shown you. May you rest in his provision as he brings night, and then new dawn.

Welcome to Calvary Lutheran Church 619 3RD AVE SW, PERHAM, MN 56573 Thank God. Share Jesus. Help Others Prayer of the Day Stir up your power, Lord Christ, and come. By your merciful protection save us from the threatening dangers of our sins, and enlighten our walk in the way of your salvation, for you live and reign with the Father and the Holy Spirit, one God, now and forever. Amen.   Support Our Livestream Ministry—and Empower Our Youth! Each week, our YouTube, Facebook Live and our podcast services are made possible by our amazing youth media team. That's right—they run the cameras, audio, and streaming software—and we're proud to pay them for their work, helping them build life skills while serving the church. Your donation supports: Livestream costs (equipment, internet, tools) Paid media roles for our youth Continued outreach through digital ministry If you've been blessed by our services, consider giving here: https://www.calvaryperham.com/gifts Thank you for helping us serve our community—and raise up the next generation! Facebook: / calvaryperham YouTube: / @calvaryperham Podcast on Spotify https://open.spotify.com/show/7hbXujm... Podcast public site https://rss.com/podcasts/april16th2023/ Lakes 99.5 Radio Sundays at Ten Thirty AM https://player.listenlive.co/64121 TUESDAY WORSHIP 9 AM Arvig TV Channel 14 Egiving https://secure.myvanco.com/YMVS/home Website: https://calvaryperham.com/ Vanco Mobile App on Phone/Tablet: Vanco Mobile Faith Engagement has replaced the Give+ App. Search “vanco mobile faith engagement” in the app store to download on your phone or tablet, Calvary is “Calvary Lutheran Church ELCA.” Website: Click the orange E-Giving button at https://calvaryperham.com/

[Slide 1] Today, I'd like to do something a little different. Today I'll preach a message that has already been preached at least one time before. Although we aren't sure when this sermon was preached originally, I do know that it is over 300 years old. The original composer was Dr. Thomas Manton. I have preached a sermon from the past before. Why do I do this? For several reasons actually but the most important reason is that every time I've preached a message like this, it has been abundantly relevant to our time even though it is separated from us by centuries. This proves not the wisdom of the man, but the living nature of the Word of God and how it transcends through all generations. [Slide 2] But let me tell you a bit about Dr. Thomas Manton… Born in Somerset in 1620 from a long line of ministers. He was ordained by Bishop Hall at the age of nineteen. He served as a chaplain to the Lord Protector, Oliver Cromwell. Yet Manton was firmly opposed to the execution of Charles I, causing considerable offence by preaching against it before Parliament. Later he was instrumental in the restoration of Charles II and became a Royal Chaplain. But when offered the Deanery of Rochester he chose rather to suffer with his Puritan brethren in the Great Ejection of 1662. Preaching afterward in his own home he was imprisoned for his ministry. Manton died in 1677, after a lifetime of rich and practical biblical ministry. [Slide 3] The following sermon “Sermon LXX (70)” is included in Several Sermons upon Psalm 119, which contains 190 sermons and was his crowning achievement as a pastor. One quick note. I haven't abridged and translated very little of this sermon. Therefore, it is necessary for you to pay extra close attention as the language will be understandable – but challenging. Keep your eyes on the screen since the outline of the sermon will appear there. It should help you stay with me. But you must be extra attentive listeners today if you are to understand Dr. Manton's sermon. From this point on, all the words I say until the prayer at the end, will be Thomas Manton's Words with few alterations. [Slide 4] At midnight I will rise to give thanks unto thee, because of thy righteous judgments.—Ver. 62. In these words observe three things:— 1. David's holy employment, or the duty promised, giving thanks to God. 2. His earnestness and fervency, implied in the time mentioned, at midnight I will rise; rather interrupt his sleep and rest than God should want his praise. 3. The cause or matter of his thanksgiving, because of thy righteous judgments, whereby he meaneth the dispensations of his providence in delivering the godly and punishing the wicked according to his word… [Slide 5] [Which establishes 3 doctrines] Doct. 1. One special duty wherein the people of God should be much exercised is thanksgiving. Doct. 2. That, God's providence rightly considered, we shall in the worst times find much more cause to give thanks than to complain. Doct. 3. That a heart deeply affected with God's providence will take all occasions to praise God and give thanks to his name, both in season and out of season. [Slide 6] Doct. 1. One special duty wherein the people of God should be much exercised is thanksgiving. This duty is often pressed upon us: Heb. 13:15, ‘Let us offer the sacrifice of praise continually, which is the fruit of our lips;' giving thanks unto his name. There are two words there used, praise and thanksgiving: generally taken, they are the same; strictly taken, thanksgiving differeth from praise. They agree that we use our voice in thanksgiving, as we do also in praise, for they are both said to be the fruit of our lips. What is in the prophet Hosea, chap. 14:2, ‘calves of our lips,' is in the Septuagint, ‘the fruit of our lips;' and they both agree that they are a sacrifice offered to our supreme benefactor, or that they belong to the thank-offerings of the gospel. But they differ in that thanksgiving belongeth to benefits bestowed on ourselves or others; but in relation to us, praise to any excellency whatsoever. Thanksgiving may be in word or deed; praise in words only. Well, then, thanksgiving is a sensible acknowledgment of favours received, or an expression of our sense of them, by word and work, to the praise of the bestower. The object of it is the works of God as beneficial unto us, or to those who are related to us, or in whose good or ill we are concerned. As public persons, as magistrates: 1 Tim. 2:1, 2, ‘I exhort, therefore, that, first of all, supplication, prayers, intercessions, and giving of thanks be made for all men; for kings, and for all that are in authority.' Pastors of the church: 2 Cor. 1:11, ‘You also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons, thanks may be given by many on our behalf.' Or our kindred according to the flesh, or some bond of Christian duty: Rom. 12:15, ‘Rejoice with them that do rejoice.' Another place where this duty is enforced is Eph. 5:20, where we are bidden to ‘give thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;' where you see it is a duty of a universal and perpetual use, and one wherein the honour of God and Christ is much concerned. A third place is 1 Thes. 5:18, ‘In everything give thanks, for this is the will of God in Christ Jesus concerning you.' See what reason he urgeth; the express will of God requiring this worship at our hands. We are to obey by the insight of the will. God's will is the fundamental reason of our obedience in every commandment; but here is a direct charge, now God hath made known the wonders of his love in Christ. [Slide 7] I shall prove to you that this is a necessary duty, a profitable duty, a pleasant and delightful duty. [Slide 8] 1. The necessity of being much and often in thanksgiving will appear by these two considerations:— [1.] [Slide 9] Because God is continually beneficial to us, blessing and delivering his people every day, and by new mercies giveth us new matter of praise and thanksgiving: Ps. 68:19, ‘Blessed be the God of our salvation, who loadeth us daily with his benefits, Selah.' He hath continually favoured us and preserved us, and poured his benefits upon us. The mercies of every day make way for songs which may sweeten our rest in the night; and his giving us rest by night, and preserving us in our sleep, when we could not help ourselves, giveth us songs in the morning. And all the day long we find new matter of praise: our whole work is divided between receiving and acknowledging. [2.] [Slide 10] Some mercies are so general and beneficial that they should never be forgotten, but remembered before God every day. Such as redemption by Christ: Ps. 111:4, ‘He hath made his wonderful works to be remembered.' We must daily be blessing God for Jesus Christ: 2 Cor. 9:15, ‘Thanks be unto God for his unspeakable gift.' I understand it of his grace by Christ. We should ever be thus blessing and praising him; for the keeping of his great works in memory is the foundation of all love and service to God. 2. [Slide 11] It is a profitable duty. The usefulness of thanksgiving appeareth with respect to faith, love, and obedience. [1.] [Slide 12] With respect to faith. Faith and praise live and die together; if there be faith, there will be praise; and if there be praise, there will be faith. If faith, there will be praise, for faith is a bird that can sing in winter: Ps. 56:4, ‘In God will I praise his word, in God have I put my trust; I will not fear what flesh can do unto me;' and ver. 10, ‘In God I will praise his word, in the Lord I will praise his word.' His word is satisfaction enough to a gracious heart; if they have his word, they can praise him beforehand, for the grounds of hope before they have enjoyment. As Abraham, when he had not a foot in the land of Canaan, yet built an altar and offered sacrifices of thanksgiving, because of God's grant and the future possession in his posterity. Then, whether he punisheth or pitieth, we will praise him and glory in him. Faith entertaineth the promise before performance cometh, not only with confidence, but with delight and praise. The other part is, if praise, there will be faith; that is, supposing the praise real, for it raiseth our faith to expect the like again, having received so much grace already. All God's praises are the believer's advantage, the mercy is many times given as a pledge of more mercy. In many cases God will give gifts. If life, he will give food and bodily raiment. It holdeth good in spiritual things. If Christ, other things with Christ. One concession draweth another; if he spares me, he will feed me, clothe me. The attributes from whence the mercy cometh is the pillar of the believer's confidence and hope. If such a good, then a fit object of trust. If I have found him a God hearing prayer, ‘I will call upon him as long as I live,' Ps. 116:2. Praise doth but provide matter of trust, and represent God to us as a storehouse of all good things, and a sure foundation for dependence. [2.] [Slide 13] The great respect it hath to love. Praise and thanksgiving is an act of love, and then it cherisheth and feedeth love. It is an act of love to God, for if we love God we will praise him. Prayer is a work of necessity, but praise a mere work of duty and respect to God. We would exalt him more in our own hearts and in the hearts of others: Ps. 71:14, ‘I will hope continually, and will yet praise thee more and more.' We pray because we need God, and we praise him because we love him. Self-love will put us upon prayer, but the love of God upon praise and thanksgiving; then we return to give him the glory. Those that seek themselves will cry to him in their distress; but those that love God cannot endure that he should be without his due honour. In heaven, when other graces and duties cease, which belong to this imperfect state, as faith and repentance cease, yet love remaineth; and because love remaineth, praise remaineth, which is our great employment in the other world. So it feedeth and cherisheth love, for every benefit acknowledged is a new fuel to keep in the fire: Ps. 18:1, ‘I will love thee, O Lord, my strength;' Ps. 116:1, ‘I will love the Lord, who hath heard the voice of my supplications;' Deut. 30:20, ‘That thou mayest love the Lord, who is thy life, and the length of thy days.' The soul by praise is filled with a sense of the mercy and goodness of God, so that hereby he is made more amiable to us. [3.] [Slide 14] With respect to submission and obedience to his laws and providence. (1.) His laws. The greatest bond of duty upon the fallen creature is gratitude. Now grateful we cannot be without a sensible and explicit acknowledgment of his goodness to us: the more frequent and serious in that, the more doth our love constrain us to devote ourselves to God: Rom. 12:1, ‘I beseech you therefore, brethren, by the mercies of God, that you present yourselves a living sacrifice, holy, acceptable to God, which is your reasonable service.' To live to him: 2 Cor. 5:14, 15, ‘For the love of Christ constraineth us, because we thus judge, that if one died for all, then were all dead, and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.' And therefore praise and thanksgiving is a greater help to the spiritual life than we are usually aware of; for, working in us a sense of God's love, and an actual remembrance of his benefits (as it will do if rightly performed), it doth make us shy of sin, more careful and solicitous to do his will. Shall we offend so good a God? God's love to us is a love of bounty; our love to God is a love of duty, when we grudge not to live in subjection to him: 1 John 5:3, ‘His commandments are not grievous.' (2.) Submission to his providence. There is a querulous and sour spirit which is natural to us, always repining and murmuring at God's dealing, and wasting and vexing our spirits in heartless complaints. Now, this fretting, quarrelling, impatient humour, which often showeth itself against God even in our prayers and supplications, is quelled by nothing so much as by being frequent in praises and thanksgivings: Job 1:21, ‘The Lord hath given, and the Lord hath taken away; blessed be the name of the Lord.' It is an act of holy prudence in the saints, when they are under any trouble, to strain themselves to the quite contrary duty of what temptations and corruptions would drive them unto. When the temptation is laid to make us murmur and swell at God's dealings, we should on the contrary bless and give thanks. And therefore the Psalmist doth so frequently sing praises in the saddest condition. There is no perfect defeating the temptation but by studying matter of praise, and to set seriously about the duty. So Job 2:10, ‘Shall we receive good at the hand of God, and shall we not receive evil?' Shall we receive so many proofs of the love of God, and quarrel at a few afflictions that come from the same hand, and rebel against his providence when he bringeth on some needful trouble for our trial and exercise? and having tasted so much of his bounty and love, repine and fret at every change of dealing, though it be useful to purge out our corruptions, and promote our communion with God? Surely nothing can be extremely evil that cometh from this good hand. As we receive good things cheerfully and contentedly, so must we receive evil things submissively and patiently. [Slide 15] 3. It is a most delightful work to remember the many thousand mercies God hath bestowed on the church, ourselves, and friends. To remember his gracious word and all the passages of his providence; is this burdensome to us? Ps. 147:1, ‘Praise ye the Lord, for it is pleasant;' and Ps. 135:3, ‘Sing praises unto his name, for it is pleasant.' Next to necessity, profit; next to profit, pleasure. No necessity so great as spiritual necessity, because our eternal well-being or ill-being dependeth on it; and beggary is nothing to being found naked in the great day. No profit so great as spiritual; that is not to be measured by the good things of this world, or a little pelf, or the great mammon, which so many worship; but some spiritual and divine benefit, which tendeth to make us spiritually better, more like God, more capable of communion with him: that is true profit, it is an increase of faith, love, and obedience. So for pleasure and delight; that which truly exhilarateth the soul, begets upon us a solid impression of God's love, that is the true pleasure. Carnal pleasures are unwholesome for you, like luscious fruits, which make you sick. Nothing is so hard of digestion as carnal pleasures. This feedeth the flesh, warreth against the soul; but this holy delight that resulteth from the serious remembrance of God, and setting forth his excellences and benefits, is safe and healthful, and doth cheer us but not hurt us. [Slide 16] Use. Oh, then, let us be oftener in praising and giving thanks to God! Can you receive so much, and beg so much, and never think of a return or any expression of gratitude? Is there such a being as God, have you all your supplies from him, and will you not take some time to acknowledge what he hath done for your souls? Either you must deny his being, and then you are atheists; or you must deny his providence, and then you are epicureans, next door to atheism; or you must deny such a duty as praise and thanksgiving, and then you are anti-scripturists, for the scripture everywhere calleth for it at our hands; or else, if you neglect this duty, you live in flat contradiction to what you profess to believe, and then you are practical atheists, and practical epicureans, and practical anti-scripturists; and so your condemnation will be the greater, because you own the truth but deny the practice. I beseech you, therefore, to be often alone with God, and that in a way of thanksgiving, to increase your love, faith, and obedience, and delight in God. Shall I use arguments to you? [Slide 17] 1. Have you received nothing from God? I put this question to you, because great is our unthankfulness, not only for common benefits, but also for special deliverances—the one not noted and observed, the other not improved. Humble persons will find matter of praise in very common benefits, but we forget even signal mercies. Therefore, I say, have you received nothing? Now, consider, is there no return due? You know the story, Luke 17:15–19, Christ healed ten lepers, and but one of them ‘returned and with a loud voice glorified God, and fell down at his feet giving thanks, and he was a Samaritan. And Jesus answering said, Were there not ten cleansed, but where are the nine? There are not found that returned to give glory to God, save this stranger. And he said unto him, Arise, go thy way; thy faith hath made thee whole.' All had received a like benefit, but one only returned, and he a Gentile and no Jew, to acknowledge the mercy. They were made whole by a miraculous providence, he was made whole by a more gracious dispensation: ‘Thy faith hath made thee whole;' he was dismissed with a special blessing. God scattereth his benefits upon all mankind, but how few own the supreme benefactor! Surely a sensible heart seeth always new occasions of praising God, and some old occasions that must always be remembered, always for life, and peace, and safety, and daily provision; and always for Christ, and the hopes of eternal life. Surely if we have the comfort, God should have the glory: Ps. 96:8, ‘Give unto the Lord the glory due unto his name, bring an offering, and come into his courts.' He that hath scattered his seed expecteth a crop from you. [Slide 18] 2. How disingenuous is it to be always craving, and never giving thanks! It is contrary to his directions in the word; for he showeth us there that all our prayers should be mingled with a thankful sense and acknowledgment of his mercies: Phil. 4:6, ‘In everything let your requests and supplications be made known with thanksgiving.' Do not come only in a complaining way: Col. 4:2, ‘Continue in prayer, and watch in the same with thanksgiving.' They are not holy requests unless we acknowledge what he hath done for us, as well as desire him to do more. Nothing more usual than to come in our necessities to seek help; but we do not return, when we have received help and relief, to give thanks. When our turn is served, we neglect God. Wants urge us more than blessings, our interest swayeth us more than duty. As a dog swalloweth every bit that is cast to him, and still looketh for more, we swallow whatever the bounty of God casteth out to us without thanks, and when we need again, we would have more, and though warm in petitions, yet cold, rare, infrequent in gratitude. It is not only against scripture, but against nature. Ethnics abhor the ungrateful, that were still receiving, but forgetting to give thanks. It is against justice to seek help of God, and when we have it to make no more mention of God than if we had it from ourselves. It is against truth; we make many promises in our affliction, but forget all when well at ease. [Slide 19] 3. God either takes away or blasts the mercies which we are not thankful for. Sometimes he taketh them from us: Hosea 2:8, 9, ‘I will take away my corn in the time thereof, and my wine in the season thereof, and I will recover my wool and flax.' Why? ‘She doth not know that I gave her corn, and wine, and oil, and gave her silver and gold.' Where his kindness is not taken notice of, nor his hand seen and acknowledged, he will take his benefits to himself again. We know not the value of mercies so much by their worth as by their want. God must set things at a distance to make us value them. If he take them not away, yet many times he blasts them as to their natural use: Mal. 2:2, ‘And if you will not hear, and if you will not lay it to heart to give glory to my name, saith the Lord of hosts, I will even send a curse upon you, and I will curse your blessings; yea, I have cursed them already, because you do not lay it to heart.' The creature is a deaf-nut; when we come to crack it, we have not the natural blessing as to health, strength, and cheerfulness, or if food, yet not gladness of heart with it; or we have not the sanctified use, it is not a mercy that leadeth us to God. A thing is sanctified if it cometh from God and leadeth us to God: 1 Cor. 3:21–23, ‘All things are yours; whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come, all are yours, for you are Christ's, and Christ is God's.' You have a covenant right, a holy use. [Slide 20] 4. Bless him for favours received, and you shall have more. Thanksgiving is the kindly way of petitioning, and the more thankful for mercies, the more they are increased upon us. Vapours drawn up from the earth return in showers to the earth again. The sea poureth out its fulness into the rivers, and all rivers return to the sea from whence they came: Ps. 67:5, 6, ‘Let the people praise thee, O God; yea, let all the people praise thee: then shall the earth yield her increase, and God, even our own God, shall bless us.' It is not only true of outward increase, but of spiritual also: Col. 2:7, ‘Be ye rooted in the faith, and abound therein with thanksgiving.' If we give thanks for so much grace as we have already received, it is the way to increase our store. We thrive no more, get no more victory over our corruptions, because we do no more give thanks. [Slide 21] 5. When God's common mercies are well observed or well improved, it fits us for acts of more special kindness. In the story of the lepers—Luke 17:19, ‘Thy faith hath made thee whole,'—he met not only with a bodily cure, but a soul cure: Luke 16:11, ‘If, therefore, ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?' When we suspect a vessel leaketh, we try it with water before we fill it with wine. You are upon your trial; be thankful for less, God will give you more. [Slide 22] Means or directions:— [1.] Heighten all the mercies you have by all the circumstances necessary to be considered. By the nature and kind of them: spiritual eternal blessings first; the greatest mercies deserve greatest acknowledgment: Eph. 1:3, ‘Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ'—Christ's spirit, pardon of sins, heaven, the way of salvation known, accepted, and the things of the world as subordinate helps. Luke 10:20, ‘Notwithstanding in this rejoice not, that the spirits are subject to you, but rather rejoice because your names are written in heaven.' [Slide 23] Then consider your sense in the want of mercies; what high thoughts had you then of them? The mercies are the same when you have them and when you want them, only your apprehensions are greater. If affectionately begged they must be affectionately acknowledged, else you are a hypocrite either in the supplication or gratulation. [Slide 24] Consider the person giving, God, so high and glorious. A small remembrance from a great prince, no way obliged, no way needing me, to whom I can be no way profitable, a small kindness melts us, a gift of a few pounds, a little parcel of land. Do I court him and observe him? There is less reason why God should abase himself to look upon us or concern himself in us: Ps. 113:6, ‘He humbleth himself to behold the things that are in heaven and in the earth.' We have all things from him. [Slide 25] Consider the person receiving; so unworthy: Gen. 32:10, ‘I am not worthy of the least of all the mercies and of all the truth which thou hast showed unto thy servant;' 2 Sam. 7:18, ‘Who am I, O Lord God, and what is my house, that thou hast brought me hitherto?' [Slide 26] Consider the season; our greatest extremity is God's opportunity: Gen. 22:14, ‘In the mount of the Lord it shall be seen,' when the knife was at the throat of his son; 2 Cor. 1:9, 10, ‘We had the sentence of death in ourselves, that we should not trust in ourselves, but in God, which raiseth the dead, who delivered us from so great a death, and doth deliver; in whom we trust, that he will yet deliver us.' [Slide 27] Consider the end and fruit of his mercy; it is to manifest his special love to us, and engage our hearts to himself: Isa. 38:17, ‘Thou hast in love to my soul delivered it from the pit of corruption,' or ‘thou hast loved me from the grave;' otherwise God may give things in anger. [Slide 28] Consider the means by which he brought them about, when unlikely, unexpected in themselves, weak, insufficient. The greatest matters of providence hang many times upon small wires: a lie brought Joseph into prison, and a dream fetched him out, and he was advanced, and Jacob's family fed. Consider the number of his mercies: Ps. 139:17, ‘How precious also are thy thoughts unto me, O God! how great is the sum of them!' The many failings pardoned, comforts received, dangers prevented, deliverances granted. How he began with us before all time, conducted us in time, and hath been preparing for us a happiness which we shall enjoy when time shall be no more. [Slide 29] [2.] Satisfy yourselves with no praise and thanksgiving but what leaveth the impression of real effects upon the soul; for God is not flattered with empty praises and a little verbal commendation. There is a twofold praising of God—by expressive declaration or by objective impression. Now, neither expression nor impression must be excluded. Some platonical divines explode and scoff at the verbal praise more than becometh their reverence to the word of God: Ps. 50:23, ‘He that offereth praise glorifieth me.' But then the impression must be looked after too, that we be like that God whom we commend and extol, that we depend on him more, love him more fervently, serve him more cheerfully. [Slide 30] Doct. 2. That God's providence rightly considered, we shall find in the worst times much more cause to give thanks than to complain. I observe this because David was now under affliction. He had in the former verse complained that ‘the bands of the wicked had robbed him,' yet even then would he give thanks to God. [Slide 31] 1. Observe here, the matter of his thanksgiving was God's providence according to his word, seen in executing threatenings on the wicked, and performing his promises to the godly. God's word is one of the chiefest benefits bestowed on man, and therefore should be a subject of our praises. Now, when this is verified in his providence, and we see a faithful performance of those things in mercy to his servants, and in justice to his enemies, and the benefits and advantages of his law to them that are obedient, and the just punishment of the disobedient, and can discern not only a vein of righteousness but of truth in all God's dealings, this is a double benefit, which must be taken notice of, and acknowledged to God's praise. O Christians! how sweet is it to read his works by the light of the sanctuary, and to learn the interpretation of his providence from his Spirit by his word: Ps. 73:17, ‘I went into the sanctuary of God, then understood I their end;' by consulting the scriptures he see the end and close of them that walk not according to God's direction: his word and works do mutually explain one another. The sanctuary is the place where God's people meet, where his word is taught, where we may have satisfaction concerning all his dealings. [Slide 32] 2. That when any divine dispensation goeth against our affections, yea, our prayers and expectations, yet even then can faith bring meat out of the eater, and find many occasions of praise and thanksgiving to God; for nothing falleth out so against but we may see the hand of God in it working for good. [Slide 33] [1.] Though we have not the blessing we seek and pray for, yet we give thanks because God hath been sometimes entreated, he hath showed himself a God hearing prayer, and is only delaying now until a more fit time wherein he may give us that which is sought: Ps. 43:5, ‘Hope thou in God, for I shall yet praise him, who is the health of my countenance, and my God.' Now we are mourning, but he is our God, and we are not left without hope of a blessed issue. God, that hath been gracious, will be gracious again. He is our gracious father when we are under his sharpest corrections, a father when he striketh or frowneth; therefore we are not without hope that he will give us opportunities again of glorifying his name. [Slide 34] [2.] We bless God for continuing so long the mercies which he hath taken from us. Former experiences must not be forgotten: ‘Ebenezer, hitherto the Lord hath helped us.' If he shall afflict us afterward, yet ‘hitherto he hath helped us,' 1 Sam. 7:12. If he take away life, it is a mercy that he spared it so long for his own service and glory; if liberty, that we had such a time of rest and intermission. [Slide 35] [3.] God is yet worthy of praise and thanksgiving for choicer mercies yet continued, notwithstanding all the afflictions laid upon us. That we have his Spirit supporting us under our trials, and enabling us to bear them: 1 Peter 4:13, 14, ‘Rejoice, inasmuch as ye are partakers of Christ's sufferings; that when his glory shall be revealed, ye may be glad also with exceeding joy. For if ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth on you.' And that we have any peace of conscience: Rom. 5:1, ‘Therefore, being justified by faith, we have peace with God through our Lord Jesus Christ.' That the hope of eternal life is not diminished but increased by our afflictions: Rom. 5:4, 5, ‘We glory in tribulation, knowing that tribulation worketh patience, and patience experience, and experience hope, and hope maketh not ashamed: because the love of God is shed abroad in our hearts by the Holy Ghost, which is given unto us.' That many of our natural comforts are yet left, and God will supply us by ways best known to himself. [Slide 36] [4.] That evils and afflictions which light upon us for the gospel's sake, or righteousness' sake, and Christ's name's sake, are to be reckoned among our privileges, and deserve praise rather than complaint: Phil. 1:29, ‘To you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake.' If it be a gift, it is matter of praise. [Slide 37] [5.] Take these evils in the worst notion, they are less than we have deserved: Ezra 9:13, ‘And after all that is come upon us for our evil deeds, and for our great trespass, seeing that thou our God hast punished us less than our iniquities deserve.' Babylon is not hell, and still that should be acknowledged. [Slide 38] [6.] That no evil hath befallen us but such as God can bring good out of them: Rom. 8:28, ‘All things shall work together for good to them that love God.' All things that befall a Christian are either good, or shall turn to good; either to good natural: Gen. 50:20, ‘Ye thought evil, but God meant it for good;' or good spiritual: Ps. 119:75, ‘I know, O Lord, that thy judgments are right, and that thou in faithfulness hast afflicted me;' or good eternal: 2 Cor. 4:17, ‘For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory.' [Slide 39] Use 1. For information, that God's righteous judgments are matter of praise and thanksgiving. An angel is brought in speaking, Rev. 16:5, ‘Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus.' Indeed, the formal object of thanksgiving and praise is some benefit: Ps. 135:3, ‘Praise the Lord, for the Lord is good.' We praise God for his judgments, because they are just and right; we praise God for his mercies, not only because they are just and equal, but comfortable and beneficial to us, and so a double ground of thanksgiving. Use 2. For reproof, that we make more noise of a little trouble than we do of a thousand benefits that remain with us. We fret and complain and manifest the impatiency of the flesh; like a great machine or carriage, if one pin be out of order, all stoppeth, or one member hurt, though all the rest of the body be sound; or as Haman, the favours of a great king, pleasures of a luxurious court, all this availeth him nothing as long as Mordecai was in the gate; notwithstanding his riches, honours, multitude of children, great offices, this damped all his joy: Mal. 1:2, ‘I have loved you, saith the Lord; yet ye say, Wherein hast thou loved us?' Oh! let us check this complaining spirit; let us consider what is left, not what God hath taken away; what we may or shall have, not what we now want; what God is, and will be to his people, though we see little or nothing in the creature. [Slide 40] Doct. 3. That a heart deeply affected with God's providence will take all occasions to praise and give thanks. [Slide 41] 1. It is certain that our whole life should be a real expression of thankfulness to God. The life of a Christian is a life of love and praise, a hymn to God: 1 Peter 2:9, ‘But ye are a chosen generation, a royal priesthood, a holy nation, a peculiar people, that ye should show forth the praises of him who hath called you out of darkness into his marvellous light.' Christianity is a confession; the visible acting of godliness is a part of this confession; we are all saved as confessors or martyrs. Now the confession is made both in word and deed. [Slide 42] 2. There are special occasions of thanksgiving and praise to God, as the apostle bids Timothy preach: 2 Tim. 4:2, ‘in season, out of season,' meaning thereby that he should not only take ordinary occasions, but extraordinary; he should make an opportunity where he found none. So we should press Christians to praise God not only in solemn duties, when the saints meet together to praise, but extraordinarily redeem time for this blessed work; yea, interrupt our lawful sleep and repose, to find frequent vacancies for so necessary a duty as the lauding and magnifying of God's mercy. [Slide 43] 3. As for rising up at midnight, we can neither enforce it as a duty upon you, nor yet can we condemn it. It was an act of heroical zeal in David, who employed his time waking to the honour of God, which others spent in sleeping; and we read that Paul and Silas ‘sang praises at midnight,', though then in the stocks, and they had been scourged the day before. And it is said, Job 35:10, ‘None saith, Where is God my maker, who giveth songs in the night?' that is, giveth matter of praise if we wake in the night. And David saith elsewhere, Ps. 42:8, ‘The Lord will command his loving-kindness in the day-time, and in the night his song shall be with me;' day and night he would be filled with a sense of God's love, and with songs of praise. Therefore we cannot condemn this, but must highly commend it. Let men praise God at any time, and the more they deny themselves to do it, the more commendable is the action; yet we cannot enforce it upon you as a necessary duty, as the Papists build their nocturnal devotions upon it. That which we disapprove in them is, that those hours instituted by men they make necessary; that they direct their prayers to saints and angels which should only be to God, that they might mingle them with superstitious ceremonies and, observances; that they pray and sing in an unknown tongue without devotion, appropriating it to a certain sort of men, to clerks for their gain, with an opinion of merit. [Slide 44] 4. Though we cannot enforce the particular observance upon you, yet there are many notable lessons to be drawn from David's practice. [1.] The ardency of his devotion, or his earnest desire to praise God, ‘at midnight;' then, when sleep doth most invade us, then he would rise up. His heart was so set upon the praising of God, and the sense of his righteous providence did so affect him, and urge him, or excite him to this duty, that he would not only employ himself in this work in the day-time, and so show his love to God, but he would rise out of his bed to worship God and celebrate his praise. That which hindereth the sleep of ordinary men is either the cares of this world, the impatient resentment of injuries, or the sting of an evil conscience: these keep others waking, but David was awaked by a desire to praise God; no hour is unseasonable to a gracious heart; he is expressing his affection to God when others take their rest. Thus we read of our Lord Christ, that he spent whole nights in prayer. It is said of the glorified saints in heaven, that they praise God continually: Rev. 7:17, ‘They are before the throne of God, and serve him day and night in his temple, and he that sitteth on the throne shall dwell among them.' Now, holy men, though much hindered by their bodily necessities, yet they will come as near as present frailty will permit; we oftentimes begin the day with some fervency of prayer and praise, but we faint in evening. [2.] His sincerity, seen in his secrecy. David would profess his faith in God when he had no witness by him, at midnight, then no hazard of ostentation. It was a secret cheerfulness and delighting in God when alone; he could have no respect to the applause of men, but only to approve himself to God who seeth in secret. See Christ's direction, Mat. 6:6, ‘But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret, and thy Father which seeth in secret shall reward thee openly;' his own practice: Mark 1:35, ‘Rising early in the morning, he went into a desert to pray.' Both time and place implied secrecy. [3.] We learn hence the preciousness of time. It was so to David. See how he spendeth the time of his life. We read of David, when he lay down at night, he ‘watered his couch with his tears,' after the examination of his heart; at midnight he rose to give thanks; in the morning he prevented the morning-watches, seven times a-day praising God, morning, noon, night. These are all acts of eminent piety. We should not content ourselves with so much grace as will merely serve to save us. Alas! we have much idle time hanging upon our hands; if we would give that to God it were well. [4.] The value of godly exercises above our natural refreshings; the word is sweeter than appointed food: Job 23:12, ‘I have esteemed the words of his mouth more than my necessary food.' David preferreth his praises of God before his sleep and rest in the night. Surely this should shame us for our sensuality. We can dispense with other things for our vain pleasures; we have done as much for sin, for vain sports, broken our rest for sin. Some monsters of mankind turn night into day, and day into night for their drunkenness, gaming, vain sports, &c., and shall we not deny ourselves for God? [5.] The reverence to be used in secret adoration. David did not only raise up his spirits to praise God, but rise up out of his bed to bow the knee to him. Secret duties should be performed with some solemnity, not slubbered over. Praise, a special act of adoration, requireth the worship of body and soul. [Slide 45 (end)] Use. Let David's example condemn our backwardness and sluggishness, who will not take those occasions which offer themselves. Mark, he gave thanks when we fret; at midnight he rose to do it with the more secrecy and fervency; this not to pray only, but to give thanks.

[Slide 1] Today, I'd like to do something a little different. Today I'll preach a message that has already been preached at least one time before. Although we aren't sure when this sermon was preached originally, I do know that it is over 300 years old. The original composer was Dr. Thomas Manton. I have preached a sermon from the past before. Why do I do this? For several reasons actually but the most important reason is that every time I've preached a message like this, it has been abundantly relevant to our time even though it is separated from us by centuries. This proves not the wisdom of the man, but the living nature of the Word of God and how it transcends through all generations. [Slide 2] But let me tell you a bit about Dr. Thomas Manton… Born in Somerset in 1620 from a long line of ministers. He was ordained by Bishop Hall at the age of nineteen. He served as a chaplain to the Lord Protector, Oliver Cromwell. Yet Manton was firmly opposed to the execution of Charles I, causing considerable offence by preaching against it before Parliament. Later he was instrumental in the restoration of Charles II and became a Royal Chaplain. But when offered the Deanery of Rochester he chose rather to suffer with his Puritan brethren in the Great Ejection of 1662. Preaching afterward in his own home he was imprisoned for his ministry. Manton died in 1677, after a lifetime of rich and practical biblical ministry. [Slide 3] The following sermon “Sermon LXX (70)” is included in Several Sermons upon Psalm 119, which contains 190 sermons and was his crowning achievement as a pastor. One quick note. I haven't abridged and translated very little of this sermon. Therefore, it is necessary for you to pay extra close attention as the language will be understandable – but challenging. Keep your eyes on the screen since the outline of the sermon will appear there. It should help you stay with me. But you must be extra attentive listeners today if you are to understand Dr. Manton's sermon. From this point on, all the words I say until the prayer at the end, will be Thomas Manton's Words with few alterations. [Slide 4] At midnight I will rise to give thanks unto thee, because of thy righteous judgments.—Ver. 62. In these words observe three things:— 1. David's holy employment, or the duty promised, giving thanks to God. 2. His earnestness and fervency, implied in the time mentioned, at midnight I will rise; rather interrupt his sleep and rest than God should want his praise. 3. The cause or matter of his thanksgiving, because of thy righteous judgments, whereby he meaneth the dispensations of his providence in delivering the godly and punishing the wicked according to his word… [Slide 5] [Which establishes 3 doctrines] Doct. 1. One special duty wherein the people of God should be much exercised is thanksgiving. Doct. 2. That, God's providence rightly considered, we shall in the worst times find much more cause to give thanks than to complain. Doct. 3. That a heart deeply affected with God's providence will take all occasions to praise God and give thanks to his name, both in season and out of season. [Slide 6] Doct. 1. One special duty wherein the people of God should be much exercised is thanksgiving. This duty is often pressed upon us: Heb. 13:15, ‘Let us offer the sacrifice of praise continually, which is the fruit of our lips;' giving thanks unto his name. There are two words there used, praise and thanksgiving: generally taken, they are the same; strictly taken, thanksgiving differeth from praise. They agree that we use our voice in thanksgiving, as we do also in praise, for they are both said to be the fruit of our lips. What is in the prophet Hosea, chap. 14:2, ‘calves of our lips,' is in the Septuagint, ‘the fruit of our lips;' and they both agree that they are a sacrifice offered to our supreme benefactor, or that they belong to the thank-offerings of the gospel. But they differ in that thanksgiving belongeth to benefits bestowed on ourselves or others; but in relation to us, praise to any excellency whatsoever. Thanksgiving may be in word or deed; praise in words only. Well, then, thanksgiving is a sensible acknowledgment of favours received, or an expression of our sense of them, by word and work, to the praise of the bestower. The object of it is the works of God as beneficial unto us, or to those who are related to us, or in whose good or ill we are concerned. As public persons, as magistrates: 1 Tim. 2:1, 2, ‘I exhort, therefore, that, first of all, supplication, prayers, intercessions, and giving of thanks be made for all men; for kings, and for all that are in authority.' Pastors of the church: 2 Cor. 1:11, ‘You also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons, thanks may be given by many on our behalf.' Or our kindred according to the flesh, or some bond of Christian duty: Rom. 12:15, ‘Rejoice with them that do rejoice.' Another place where this duty is enforced is Eph. 5:20, where we are bidden to ‘give thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;' where you see it is a duty of a universal and perpetual use, and one wherein the honour of God and Christ is much concerned. A third place is 1 Thes. 5:18, ‘In everything give thanks, for this is the will of God in Christ Jesus concerning you.' See what reason he urgeth; the express will of God requiring this worship at our hands. We are to obey by the insight of the will. God's will is the fundamental reason of our obedience in every commandment; but here is a direct charge, now God hath made known the wonders of his love in Christ. [Slide 7] I shall prove to you that this is a necessary duty, a profitable duty, a pleasant and delightful duty. [Slide 8] 1. The necessity of being much and often in thanksgiving will appear by these two considerations:— [1.] [Slide 9] Because God is continually beneficial to us, blessing and delivering his people every day, and by new mercies giveth us new matter of praise and thanksgiving: Ps. 68:19, ‘Blessed be the God of our salvation, who loadeth us daily with his benefits, Selah.' He hath continually favoured us and preserved us, and poured his benefits upon us. The mercies of every day make way for songs which may sweeten our rest in the night; and his giving us rest by night, and preserving us in our sleep, when we could not help ourselves, giveth us songs in the morning. And all the day long we find new matter of praise: our whole work is divided between receiving and acknowledging. [2.] [Slide 10] Some mercies are so general and beneficial that they should never be forgotten, but remembered before God every day. Such as redemption by Christ: Ps. 111:4, ‘He hath made his wonderful works to be remembered.' We must daily be blessing God for Jesus Christ: 2 Cor. 9:15, ‘Thanks be unto God for his unspeakable gift.' I understand it of his grace by Christ. We should ever be thus blessing and praising him; for the keeping of his great works in memory is the foundation of all love and service to God. 2. [Slide 11] It is a profitable duty. The usefulness of thanksgiving appeareth with respect to faith, love, and obedience. [1.] [Slide 12] With respect to faith. Faith and praise live and die together; if there be faith, there will be praise; and if there be praise, there will be faith. If faith, there will be praise, for faith is a bird that can sing in winter: Ps. 56:4, ‘In God will I praise his word, in God have I put my trust; I will not fear what flesh can do unto me;' and ver. 10, ‘In God I will praise his word, in the Lord I will praise his word.' His word is satisfaction enough to a gracious heart; if they have his word, they can praise him beforehand, for the grounds of hope before they have enjoyment. As Abraham, when he had not a foot in the land of Canaan, yet built an altar and offered sacrifices of thanksgiving, because of God's grant and the future possession in his posterity. Then, whether he punisheth or pitieth, we will praise him and glory in him. Faith entertaineth the promise before performance cometh, not only with confidence, but with delight and praise. The other part is, if praise, there will be faith; that is, supposing the praise real, for it raiseth our faith to expect the like again, having received so much grace already. All God's praises are the believer's advantage, the mercy is many times given as a pledge of more mercy. In many cases God will give gifts. If life, he will give food and bodily raiment. It holdeth good in spiritual things. If Christ, other things with Christ. One concession draweth another; if he spares me, he will feed me, clothe me. The attributes from whence the mercy cometh is the pillar of the believer's confidence and hope. If such a good, then a fit object of trust. If I have found him a God hearing prayer, ‘I will call upon him as long as I live,' Ps. 116:2. Praise doth but provide matter of trust, and represent God to us as a storehouse of all good things, and a sure foundation for dependence. [2.] [Slide 13] The great respect it hath to love. Praise and thanksgiving is an act of love, and then it cherisheth and feedeth love. It is an act of love to God, for if we love God we will praise him. Prayer is a work of necessity, but praise a mere work of duty and respect to God. We would exalt him more in our own hearts and in the hearts of others: Ps. 71:14, ‘I will hope continually, and will yet praise thee more and more.' We pray because we need God, and we praise him because we love him. Self-love will put us upon prayer, but the love of God upon praise and thanksgiving; then we return to give him the glory. Those that seek themselves will cry to him in their distress; but those that love God cannot endure that he should be without his due honour. In heaven, when other graces and duties cease, which belong to this imperfect state, as faith and repentance cease, yet love remaineth; and because love remaineth, praise remaineth, which is our great employment in the other world. So it feedeth and cherisheth love, for every benefit acknowledged is a new fuel to keep in the fire: Ps. 18:1, ‘I will love thee, O Lord, my strength;' Ps. 116:1, ‘I will love the Lord, who hath heard the voice of my supplications;' Deut. 30:20, ‘That thou mayest love the Lord, who is thy life, and the length of thy days.' The soul by praise is filled with a sense of the mercy and goodness of God, so that hereby he is made more amiable to us. [3.] [Slide 14] With respect to submission and obedience to his laws and providence. (1.) His laws. The greatest bond of duty upon the fallen creature is gratitude. Now grateful we cannot be without a sensible and explicit acknowledgment of his goodness to us: the more frequent and serious in that, the more doth our love constrain us to devote ourselves to God: Rom. 12:1, ‘I beseech you therefore, brethren, by the mercies of God, that you present yourselves a living sacrifice, holy, acceptable to God, which is your reasonable service.' To live to him: 2 Cor. 5:14, 15, ‘For the love of Christ constraineth us, because we thus judge, that if one died for all, then were all dead, and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.' And therefore praise and thanksgiving is a greater help to the spiritual life than we are usually aware of; for, working in us a sense of God's love, and an actual remembrance of his benefits (as it will do if rightly performed), it doth make us shy of sin, more careful and solicitous to do his will. Shall we offend so good a God? God's love to us is a love of bounty; our love to God is a love of duty, when we grudge not to live in subjection to him: 1 John 5:3, ‘His commandments are not grievous.' (2.) Submission to his providence. There is a querulous and sour spirit which is natural to us, always repining and murmuring at God's dealing, and wasting and vexing our spirits in heartless complaints. Now, this fretting, quarrelling, impatient humour, which often showeth itself against God even in our prayers and supplications, is quelled by nothing so much as by being frequent in praises and thanksgivings: Job 1:21, ‘The Lord hath given, and the Lord hath taken away; blessed be the name of the Lord.' It is an act of holy prudence in the saints, when they are under any trouble, to strain themselves to the quite contrary duty of what temptations and corruptions would drive them unto. When the temptation is laid to make us murmur and swell at God's dealings, we should on the contrary bless and give thanks. And therefore the Psalmist doth so frequently sing praises in the saddest condition. There is no perfect defeating the temptation but by studying matter of praise, and to set seriously about the duty. So Job 2:10, ‘Shall we receive good at the hand of God, and shall we not receive evil?' Shall we receive so many proofs of the love of God, and quarrel at a few afflictions that come from the same hand, and rebel against his providence when he bringeth on some needful trouble for our trial and exercise? and having tasted so much of his bounty and love, repine and fret at every change of dealing, though it be useful to purge out our corruptions, and promote our communion with God? Surely nothing can be extremely evil that cometh from this good hand. As we receive good things cheerfully and contentedly, so must we receive evil things submissively and patiently. [Slide 15] 3. It is a most delightful work to remember the many thousand mercies God hath bestowed on the church, ourselves, and friends. To remember his gracious word and all the passages of his providence; is this burdensome to us? Ps. 147:1, ‘Praise ye the Lord, for it is pleasant;' and Ps. 135:3, ‘Sing praises unto his name, for it is pleasant.' Next to necessity, profit; next to profit, pleasure. No necessity so great as spiritual necessity, because our eternal well-being or ill-being dependeth on it; and beggary is nothing to being found naked in the great day. No profit so great as spiritual; that is not to be measured by the good things of this world, or a little pelf, or the great mammon, which so many worship; but some spiritual and divine benefit, which tendeth to make us spiritually better, more like God, more capable of communion with him: that is true profit, it is an increase of faith, love, and obedience. So for pleasure and delight; that which truly exhilarateth the soul, begets upon us a solid impression of God's love, that is the true pleasure. Carnal pleasures are unwholesome for you, like luscious fruits, which make you sick. Nothing is so hard of digestion as carnal pleasures. This feedeth the flesh, warreth against the soul; but this holy delight that resulteth from the serious remembrance of God, and setting forth his excellences and benefits, is safe and healthful, and doth cheer us but not hurt us. [Slide 16] Use. Oh, then, let us be oftener in praising and giving thanks to God! Can you receive so much, and beg so much, and never think of a return or any expression of gratitude? Is there such a being as God, have you all your supplies from him, and will you not take some time to acknowledge what he hath done for your souls? Either you must deny his being, and then you are atheists; or you must deny his providence, and then you are epicureans, next door to atheism; or you must deny such a duty as praise and thanksgiving, and then you are anti-scripturists, for the scripture everywhere calleth for it at our hands; or else, if you neglect this duty, you live in flat contradiction to what you profess to believe, and then you are practical atheists, and practical epicureans, and practical anti-scripturists; and so your condemnation will be the greater, because you own the truth but deny the practice. I beseech you, therefore, to be often alone with God, and that in a way of thanksgiving, to increase your love, faith, and obedience, and delight in God. Shall I use arguments to you? [Slide 17] 1. Have you received nothing from God? I put this question to you, because great is our unthankfulness, not only for common benefits, but also for special deliverances—the one not noted and observed, the other not improved. Humble persons will find matter of praise in very common benefits, but we forget even signal mercies. Therefore, I say, have you received nothing? Now, consider, is there no return due? You know the story, Luke 17:15–19, Christ healed ten lepers, and but one of them ‘returned and with a loud voice glorified God, and fell down at his feet giving thanks, and he was a Samaritan. And Jesus answering said, Were there not ten cleansed, but where are the nine? There are not found that returned to give glory to God, save this stranger. And he said unto him, Arise, go thy way; thy faith hath made thee whole.' All had received a like benefit, but one only returned, and he a Gentile and no Jew, to acknowledge the mercy. They were made whole by a miraculous providence, he was made whole by a more gracious dispensation: ‘Thy faith hath made thee whole;' he was dismissed with a special blessing. God scattereth his benefits upon all mankind, but how few own the supreme benefactor! Surely a sensible heart seeth always new occasions of praising God, and some old occasions that must always be remembered, always for life, and peace, and safety, and daily provision; and always for Christ, and the hopes of eternal life. Surely if we have the comfort, God should have the glory: Ps. 96:8, ‘Give unto the Lord the glory due unto his name, bring an offering, and come into his courts.' He that hath scattered his seed expecteth a crop from you. [Slide 18] 2. How disingenuous is it to be always craving, and never giving thanks! It is contrary to his directions in the word; for he showeth us there that all our prayers should be mingled with a thankful sense and acknowledgment of his mercies: Phil. 4:6, ‘In everything let your requests and supplications be made known with thanksgiving.' Do not come only in a complaining way: Col. 4:2, ‘Continue in prayer, and watch in the same with thanksgiving.' They are not holy requests unless we acknowledge what he hath done for us, as well as desire him to do more. Nothing more usual than to come in our necessities to seek help; but we do not return, when we have received help and relief, to give thanks. When our turn is served, we neglect God. Wants urge us more than blessings, our interest swayeth us more than duty. As a dog swalloweth every bit that is cast to him, and still looketh for more, we swallow whatever the bounty of God casteth out to us without thanks, and when we need again, we would have more, and though warm in petitions, yet cold, rare, infrequent in gratitude. It is not only against scripture, but against nature. Ethnics abhor the ungrateful, that were still receiving, but forgetting to give thanks. It is against justice to seek help of God, and when we have it to make no more mention of God than if we had it from ourselves. It is against truth; we make many promises in our affliction, but forget all when well at ease. [Slide 19] 3. God either takes away or blasts the mercies which we are not thankful for. Sometimes he taketh them from us: Hosea 2:8, 9, ‘I will take away my corn in the time thereof, and my wine in the season thereof, and I will recover my wool and flax.' Why? ‘She doth not know that I gave her corn, and wine, and oil, and gave her silver and gold.' Where his kindness is not taken notice of, nor his hand seen and acknowledged, he will take his benefits to himself again. We know not the value of mercies so much by their worth as by their want. God must set things at a distance to make us value them. If he take them not away, yet many times he blasts them as to their natural use: Mal. 2:2, ‘And if you will not hear, and if you will not lay it to heart to give glory to my name, saith the Lord of hosts, I will even send a curse upon you, and I will curse your blessings; yea, I have cursed them already, because you do not lay it to heart.' The creature is a deaf-nut; when we come to crack it, we have not the natural blessing as to health, strength, and cheerfulness, or if food, yet not gladness of heart with it; or we have not the sanctified use, it is not a mercy that leadeth us to God. A thing is sanctified if it cometh from God and leadeth us to God: 1 Cor. 3:21–23, ‘All things are yours; whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come, all are yours, for you are Christ's, and Christ is God's.' You have a covenant right, a holy use. [Slide 20] 4. Bless him for favours received, and you shall have more. Thanksgiving is the kindly way of petitioning, and the more thankful for mercies, the more they are increased upon us. Vapours drawn up from the earth return in showers to the earth again. The sea poureth out its fulness into the rivers, and all rivers return to the sea from whence they came: Ps. 67:5, 6, ‘Let the people praise thee, O God; yea, let all the people praise thee: then shall the earth yield her increase, and God, even our own God, shall bless us.' It is not only true of outward increase, but of spiritual also: Col. 2:7, ‘Be ye rooted in the faith, and abound therein with thanksgiving.' If we give thanks for so much grace as we have already received, it is the way to increase our store. We thrive no more, get no more victory over our corruptions, because we do no more give thanks. [Slide 21] 5. When God's common mercies are well observed or well improved, it fits us for acts of more special kindness. In the story of the lepers—Luke 17:19, ‘Thy faith hath made thee whole,'—he met not only with a bodily cure, but a soul cure: Luke 16:11, ‘If, therefore, ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?' When we suspect a vessel leaketh, we try it with water before we fill it with wine. You are upon your trial; be thankful for less, God will give you more. [Slide 22] Means or directions:— [1.] Heighten all the mercies you have by all the circumstances necessary to be considered. By the nature and kind of them: spiritual eternal blessings first; the greatest mercies deserve greatest acknowledgment: Eph. 1:3, ‘Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ'—Christ's spirit, pardon of sins, heaven, the way of salvation known, accepted, and the things of the world as subordinate helps. Luke 10:20, ‘Notwithstanding in this rejoice not, that the spirits are subject to you, but rather rejoice because your names are written in heaven.' [Slide 23] Then consider your sense in the want of mercies; what high thoughts had you then of them? The mercies are the same when you have them and when you want them, only your apprehensions are greater. If affectionately begged they must be affectionately acknowledged, else you are a hypocrite either in the supplication or gratulation. [Slide 24] Consider the person giving, God, so high and glorious. A small remembrance from a great prince, no way obliged, no way needing me, to whom I can be no way profitable, a small kindness melts us, a gift of a few pounds, a little parcel of land. Do I court him and observe him? There is less reason why God should abase himself to look upon us or concern himself in us: Ps. 113:6, ‘He humbleth himself to behold the things that are in heaven and in the earth.' We have all things from him. [Slide 25] Consider the person receiving; so unworthy: Gen. 32:10, ‘I am not worthy of the least of all the mercies and of all the truth which thou hast showed unto thy servant;' 2 Sam. 7:18, ‘Who am I, O Lord God, and what is my house, that thou hast brought me hitherto?' [Slide 26] Consider the season; our greatest extremity is God's opportunity: Gen. 22:14, ‘In the mount of the Lord it shall be seen,' when the knife was at the throat of his son; 2 Cor. 1:9, 10, ‘We had the sentence of death in ourselves, that we should not trust in ourselves, but in God, which raiseth the dead, who delivered us from so great a death, and doth deliver; in whom we trust, that he will yet deliver us.' [Slide 27] Consider the end and fruit of his mercy; it is to manifest his special love to us, and engage our hearts to himself: Isa. 38:17, ‘Thou hast in love to my soul delivered it from the pit of corruption,' or ‘thou hast loved me from the grave;' otherwise God may give things in anger. [Slide 28] Consider the means by which he brought them about, when unlikely, unexpected in themselves, weak, insufficient. The greatest matters of providence hang many times upon small wires: a lie brought Joseph into prison, and a dream fetched him out, and he was advanced, and Jacob's family fed. Consider the number of his mercies: Ps. 139:17, ‘How precious also are thy thoughts unto me, O God! how great is the sum of them!' The many failings pardoned, comforts received, dangers prevented, deliverances granted. How he began with us before all time, conducted us in time, and hath been preparing for us a happiness which we shall enjoy when time shall be no more. [Slide 29] [2.] Satisfy yourselves with no praise and thanksgiving but what leaveth the impression of real effects upon the soul; for God is not flattered with empty praises and a little verbal commendation. There is a twofold praising of God—by expressive declaration or by objective impression. Now, neither expression nor impression must be excluded. Some platonical divines explode and scoff at the verbal praise more than becometh their reverence to the word of God: Ps. 50:23, ‘He that offereth praise glorifieth me.' But then the impression must be looked after too, that we be like that God whom we commend and extol, that we depend on him more, love him more fervently, serve him more cheerfully. [Slide 30] Doct. 2. That God's providence rightly considered, we shall find in the worst times much more cause to give thanks than to complain. I observe this because David was now under affliction. He had in the former verse complained that ‘the bands of the wicked had robbed him,' yet even then would he give thanks to God. [Slide 31] 1. Observe here, the matter of his thanksgiving was God's providence according to his word, seen in executing threatenings on the wicked, and performing his promises to the godly. God's word is one of the chiefest benefits bestowed on man, and therefore should be a subject of our praises. Now, when this is verified in his providence, and we see a faithful performance of those things in mercy to his servants, and in justice to his enemies, and the benefits and advantages of his law to them that are obedient, and the just punishment of the disobedient, and can discern not only a vein of righteousness but of truth in all God's dealings, this is a double benefit, which must be taken notice of, and acknowledged to God's praise. O Christians! how sweet is it to read his works by the light of the sanctuary, and to learn the interpretation of his providence from his Spirit by his word: Ps. 73:17, ‘I went into the sanctuary of God, then understood I their end;' by consulting the scriptures he see the end and close of them that walk not according to God's direction: his word and works do mutually explain one another. The sanctuary is the place where God's people meet, where his word is taught, where we may have satisfaction concerning all his dealings. [Slide 32] 2. That when any divine dispensation goeth against our affections, yea, our prayers and expectations, yet even then can faith bring meat out of the eater, and find many occasions of praise and thanksgiving to God; for nothing falleth out so against but we may see the hand of God in it working for good. [Slide 33] [1.] Though we have not the blessing we seek and pray for, yet we give thanks because God hath been sometimes entreated, he hath showed himself a God hearing prayer, and is only delaying now until a more fit time wherein he may give us that which is sought: Ps. 43:5, ‘Hope thou in God, for I shall yet praise him, who is the health of my countenance, and my God.' Now we are mourning, but he is our God, and we are not left without hope of a blessed issue. God, that hath been gracious, will be gracious again. He is our gracious father when we are under his sharpest corrections, a father when he striketh or frowneth; therefore we are not without hope that he will give us opportunities again of glorifying his name. [Slide 34] [2.] We bless God for continuing so long the mercies which he hath taken from us. Former experiences must not be forgotten: ‘Ebenezer, hitherto the Lord hath helped us.' If he shall afflict us afterward, yet ‘hitherto he hath helped us,' 1 Sam. 7:12. If he take away life, it is a mercy that he spared it so long for his own service and glory; if liberty, that we had such a time of rest and intermission. [Slide 35] [3.] God is yet worthy of praise and thanksgiving for choicer mercies yet continued, notwithstanding all the afflictions laid upon us. That we have his Spirit supporting us under our trials, and enabling us to bear them: 1 Peter 4:13, 14, ‘Rejoice, inasmuch as ye are partakers of Christ's sufferings; that when his glory shall be revealed, ye may be glad also with exceeding joy. For if ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth on you.' And that we have any peace of conscience: Rom. 5:1, ‘Therefore, being justified by faith, we have peace with God through our Lord Jesus Christ.' That the hope of eternal life is not diminished but increased by our afflictions: Rom. 5:4, 5, ‘We glory in tribulation, knowing that tribulation worketh patience, and patience experience, and experience hope, and hope maketh not ashamed: because the love of God is shed abroad in our hearts by the Holy Ghost, which is given unto us.' That many of our natural comforts are yet left, and God will supply us by ways best known to himself. [Slide 36] [4.] That evils and afflictions which light upon us for the gospel's sake, or righteousness' sake, and Christ's name's sake, are to be reckoned among our privileges, and deserve praise rather than complaint: Phil. 1:29, ‘To you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake.' If it be a gift, it is matter of praise. [Slide 37] [5.] Take these evils in the worst notion, they are less than we have deserved: Ezra 9:13, ‘And after all that is come upon us for our evil deeds, and for our great trespass, seeing that thou our God hast punished us less than our iniquities deserve.' Babylon is not hell, and still that should be acknowledged. [Slide 38] [6.] That no evil hath befallen us but such as God can bring good out of them: Rom. 8:28, ‘All things shall work together for good to them that love God.' All things that befall a Christian are either good, or shall turn to good; either to good natural: Gen. 50:20, ‘Ye thought evil, but God meant it for good;' or good spiritual: Ps. 119:75, ‘I know, O Lord, that thy judgments are right, and that thou in faithfulness hast afflicted me;' or good eternal: 2 Cor. 4:17, ‘For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory.' [Slide 39] Use 1. For information, that God's righteous judgments are matter of praise and thanksgiving. An angel is brought in speaking, Rev. 16:5, ‘Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus.' Indeed, the formal object of thanksgiving and praise is some benefit: Ps. 135:3, ‘Praise the Lord, for the Lord is good.' We praise God for his judgments, because they are just and right; we praise God for his mercies, not only because they are just and equal, but comfortable and beneficial to us, and so a double ground of thanksgiving. Use 2. For reproof, that we make more noise of a little trouble than we do of a thousand benefits that remain with us. We fret and complain and manifest the impatiency of the flesh; like a great machine or carriage, if one pin be out of order, all stoppeth, or one member hurt, though all the rest of the body be sound; or as Haman, the favours of a great king, pleasures of a luxurious court, all this availeth him nothing as long as Mordecai was in the gate; notwithstanding his riches, honours, multitude of children, great offices, this damped all his joy: Mal. 1:2, ‘I have loved you, saith the Lord; yet ye say, Wherein hast thou loved us?' Oh! let us check this complaining spirit; let us consider what is left, not what God hath taken away; what we may or shall have, not what we now want; what God is, and will be to his people, though we see little or nothing in the creature. [Slide 40] Doct. 3. That a heart deeply affected with God's providence will take all occasions to praise and give thanks. [Slide 41] 1. It is certain that our whole life should be a real expression of thankfulness to God. The life of a Christian is a life of love and praise, a hymn to God: 1 Peter 2:9, ‘But ye are a chosen generation, a royal priesthood, a holy nation, a peculiar people, that ye should show forth the praises of him who hath called you out of darkness into his marvellous light.' Christianity is a confession; the visible acting of godliness is a part of this confession; we are all saved as confessors or martyrs. Now the confession is made both in word and deed. [Slide 42] 2. There are special occasions of thanksgiving and praise to God, as the apostle bids Timothy preach: 2 Tim. 4:2, ‘in season, out of season,' meaning thereby that he should not only take ordinary occasions, but extraordinary; he should make an opportunity where he found none. So we should press Christians to praise God not only in solemn duties, when the saints meet together to praise, but extraordinarily redeem time for this blessed work; yea, interrupt our lawful sleep and repose, to find frequent vacancies for so necessary a duty as the lauding and magnifying of God's mercy. [Slide 43] 3. As for rising up at midnight, we can neither enforce it as a duty upon you, nor yet can we condemn it. It was an act of heroical zeal in David, who employed his time waking to the honour of God, which others spent in sleeping; and we read that Paul and Silas ‘sang praises at midnight,', though then in the stocks, and they had been scourged the day before. And it is said, Job 35:10, ‘None saith, Where is God my maker, who giveth songs in the night?' that is, giveth matter of praise if we wake in the night. And David saith elsewhere, Ps. 42:8, ‘The Lord will command his loving-kindness in the day-time, and in the night his song shall be with me;' day and night he would be filled with a sense of God's love, and with songs of praise. Therefore we cannot condemn this, but must highly commend it. Let men praise God at any time, and the more they deny themselves to do it, the more commendable is the action; yet we cannot enforce it upon you as a necessary duty, as the Papists build their nocturnal devotions upon it. That which we disapprove in them is, that those hours instituted by men they make necessary; that they direct their prayers to saints and angels which should only be to God, that they might mingle them with superstitious ceremonies and, observances; that they pray and sing in an unknown tongue without devotion, appropriating it to a certain sort of men, to clerks for their gain, with an opinion of merit. [Slide 44] 4. Though we cannot enforce the particular observance upon you, yet there are many notable lessons to be drawn from David's practice. [1.] The ardency of his devotion, or his earnest desire to praise God, ‘at midnight;' then, when sleep doth most invade us, then he would rise up. His heart was so set upon the praising of God, and the sense of his righteous providence did so affect him, and urge him, or excite him to this duty, that he would not only employ himself in this work in the day-time, and so show his love to God, but he would rise out of his bed to worship God and celebrate his praise. That which hindereth the sleep of ordinary men is either the cares of this world, the impatient resentment of injuries, or the sting of an evil conscience: these keep others waking, but David was awaked by a desire to praise God; no hour is unseasonable to a gracious heart; he is expressing his affection to God when others take their rest. Thus we read of our Lord Christ, that he spent whole nights in prayer. It is said of the glorified saints in heaven, that they praise God continually: Rev. 7:17, ‘They are before the throne of God, and serve him day and night in his temple, and he that sitteth on the throne shall dwell among them.' Now, holy men, though much hindered by their bodily necessities, yet they will come as near as present frailty will permit; we oftentimes begin the day with some fervency of prayer and praise, but we faint in evening. [2.] His sincerity, seen in his secrecy. David would profess his faith in God when he had no witness by him, at midnight, then no hazard of ostentation. It was a secret cheerfulness and delighting in God when alone; he could have no respect to the applause of men, but only to approve himself to God who seeth in secret. See Christ's direction, Mat. 6:6, ‘But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret, and thy Father which seeth in secret shall reward thee openly;' his own practice: Mark 1:35, ‘Rising early in the morning, he went into a desert to pray.' Both time and place implied secrecy. [3.] We learn hence the preciousness of time. It was so to David. See how he spendeth the time of his life. We read of David, when he lay down at night, he ‘watered his couch with his tears,' after the examination of his heart; at midnight he rose to give thanks; in the morning he prevented the morning-watches, seven times a-day praising God, morning, noon, night. These are all acts of eminent piety. We should not content ourselves with so much grace as will merely serve to save us. Alas! we have much idle time hanging upon our hands; if we would give that to God it were well. [4.] The value of godly exercises above our natural refreshings; the word is sweeter than appointed food: Job 23:12, ‘I have esteemed the words of his mouth more than my necessary food.' David preferreth his praises of God before his sleep and rest in the night. Surely this should shame us for our sensuality. We can dispense with other things for our vain pleasures; we have done as much for sin, for vain sports, broken our rest for sin. Some monsters of mankind turn night into day, and day into night for their drunkenness, gaming, vain sports, &c., and shall we not deny ourselves for God? [5.] The reverence to be used in secret adoration. David did not only raise up his spirits to praise God, but rise up out of his bed to bow the knee to him. Secret duties should be performed with some solemnity, not slubbered over. Praise, a special act of adoration, requireth the worship of body and soul. [Slide 45 (end)] Use. Let David's example condemn our backwardness and sluggishness, who will not take those occasions which offer themselves. Mark, he gave thanks when we fret; at midnight he rose to do it with the more secrecy and fervency; this not to pray only, but to give thanks.

"The king rejoices in your strength, Lord. How great is his joy in the victories you give! You have granted him the desire of his heart, and not withheld the request of his lips" (Psalm 21:1-2). Psalm 21 is obviously a song of victory. It is not difficult to imagine the people of Israel singing these words as David returned victorious from battle. The day is perfect for Israel: king and people are following the Lord and rejoicing in his blessings of victory. Notice how the victory clearly belongs to God alone. It was asked for by the king; it was a desire of his heart. But the song recognizes that only God is responsible for the defeat of the enemy. The psalm exudes trust and confidence in God. Notice also that the enemies haven't got a chance. The singers are totally convinced that they are goners. None who oppose God can survive. While the enemies wither away, the king's days are lengthened, even, for ever and ever. Of course, David did not live forever. Peter says on the first Pentecost that David's tomb is there for all to see. This phrase in verse 4 is likely a reference to the promise that David will have a descendent on Israel's throne forever. From this perspective, Psalm 21 is about more than David coming home victorious from battle. It is filled with notes that resound with Easter. It's a psalm for Christians to pray on that festival, and even every Sunday. We worship corporately on the first day of the week because Jesus' resurrection is central to our faith, hope, and love. It is reasonable to think that this psalm sustained Jesus on his journey to Jerusalem and the cross. Perhaps he meditated on these words as he spoke of being delivered over into the hands of sinful men. Even as he carried the weight of the sin of the world, he trusted in the steadfast love of God to raise him up in power three days later. It is not at all difficult to hear the ascended and exalted Christ praising his Father on the other side of the empty tomb, "He asked life of you; you gave it to him, length of days forever and ever." After passing through death on behalf of his siblings, Jesus was met with rich blessings, greeted by throngs of worshipping angels, crowned with glory and honour because of the suffering of death (Hebrews 2:9). This is a psalm for a vindicated Messiah. What does it mean for us? We have confidence today because Christ has prayed for us that all those whom the Father had given to him "may be with me where I am, to see my glory that you have given me" (John 17:24). We know that God will give the Messiah his heart's desires and will not withhold the request of his lips. Therefore, we live in the hope that we will share in the glories of Christ's victory. God's children do experience suffering in this life. But we suffer patiently and with hope, confident that God's victory has been secured by Jesus' resurrection. Furthermore, God has made us "most blessed forever," giving us every spiritual blessing in the heavenly places, even as we were chosen in him before the foundation of the world (Eph 1:3,4). Or as a paraphrase reads, "Long before he laid down earth's foundations, he had us in mind, had settled on us as the focus of his love, to be made whole and holy by his love" (MSG). Even as we struggle in this life, God is at work in us accomplishing his purposes. This psalm shores up our faith when it wavers. As you journey on into the week ahead, go with the blessing of God:           May the peace of the Lord Christ go with you : wherever he may send you. May he guide you through the wilderness : protect you through the storm. May he bring you home rejoicing : at the wonders he has shown you. May he bring you home rejoicing : once again into our doors.

Click here to WATCH LIVE STREAM Worship Service on our Youtube Channel. Series: What is a Healthy Disciple? Serve: 1 Peter 4:10-11 1 Peter 4:7-9The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers. 8 Above all, keep loving one another earnestly, since love covers a multitude of sins. 9 Show hospitality to one another without grumbling. 1 Peter 4:10-11 As each has received a gift, use it to serve one another, as good stewards of God’s varied grace: 11 whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen. · In Christ, we are gifted. 1 Peter 4:10a As each has received a gift… Ephesians 4:7 But grace was given to each one of us according to the measure of Christ’s gift. 1 Corinthians 12:14-18 For the body does not consist of one member but of many. 15 If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. 17 If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? 18 But as it is, God arranged the members in the body, each one of them, as he chose. · In Christ, we are to serve others with those gifts. 1 Peter 4:10 As each has received a gift, use it to serve one another, as good stewards of God’s varied grace: 1 Corinthians 12:7 To each is given the manifestation of the Spirit for the common good. Romans 12:3-6a For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. 4 For as in one body we have many members, and the members do not all have the same function, 5 so we, though many, are one body in Christ, and individually members one of another. 6 Having gifts that differ according to the grace given to us, let us use them… · In Christ, we have the power to use those gifts. 1 Peter 4:11a whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies… 1 Corinthians 12:4-6 Now there are varieties of gifts, but the same Spirit; 5 and there are varieties of service, but the same Lord; 6 and there are varieties of activities, but it is the same God who empowers them all in everyone. Mark 10:45 For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many. 2 Corinthians 9:8 And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work. Ephesians 2:10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. · In Christ, we steward those gifts for His glory. 1 Peter 4:11 whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen. 1 Corinthians 10:31 So, whether you eat or drink, or whatever you do, do all to the glory of God. Colossians 3:17 And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him. Colossians 3:23-24 Whatever you do, work heartily, as for the Lord and not for men, 24 knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ. God has gifted me with… I serve others with my gift(s) by… When serving others with my gift(s), I tend to rely on… When serving others with my gift(s), I focus mainly on… Respond | Connect | Next Steps The post What is a Healthy Disciple 4 appeared first on Charleston Baptist Church.

Confirming Your Calling (Part 6): Excursus on “The Almost Christian Discovered” | 2 Peter 1:7 and Selected Scriptures --------------------------- Sermon Outline------------------------------- A LONG Introduction: The Almost Christian Discovered by the Puritan Matthew Mead In Mead's Introduction - he gives his central thesis: "There are very many in the world that are almost and, yet, but almost Christians." Should true Christians despair of hope / assurance? 1. "How far may a man go in the way to heaven and yet be but almost a Christian?" 2. Section III. A man may have a high profession of religion, be much in external duties of godliness, and yet be but almost a Christian 3. Section IV. To come yet nearer, a man may go far in opposing his sin [even hate his sin] and yet be but almost a Christian ("All sin may be chained and yet the heart not changed") 4. Section VIII. A man may be a member of the church of Christ, he may join himself to the people of God, partake with them in all ordinances, and share of all church privileges and yet be but almost a Christian 5. Section IX. A man may have great hopes of heaven, great hopes of being saved, and yet be but almost a Christian 6. Section X. A man may be under great and visible changes, and these wrought by the ministry of the Word, and yet be but almost a Christian 7. Section XI. A man may be very zealous in the matters of religion and yet be but almost a Christian 8. Section XII. A man may be much in prayer. He may pray often and pray much and yet be but almost a Christian. So did the Pharisees whom yet our Lord Christ rejected for hypocrites. 9. Section XX. A man may do all as to external duties and worship that a true Christian can and, when he has one all, be but almost a Christian. II. Salvation's Service: The Believer's Faithfulness (5-9) A. Faithfulness Demonstrated Through Seven Virtues (5-7) B. Faithfulness Contrasted with Vice (8-9) 1. What lies in our hearts? 2. Boil it down to two basic areas: a. What do you believe? b. How do you behave? Conclusion . . .

The Almost Chrisitan Discovered | 2 Peter 1 and Selected Scriptures --------------------------- Sermon Outline------------------------------- A LONG Introduction: The Almost Christian Discovered by the Puritan Matthew Mead In Mead's Introduction - he gives his central thesis: "There are very many in the world that are almost and, yet, but almost Christians." Should true Christians despair of hope / assurance? 1. "How far may a man go in the way to heaven and yet be but almost a Christian?" 2. Section III. A man may have a high profession of religion, be much in external duties of godliness, and yet be but almost a Christian 3. Section IV. To come yet nearer, a man may go far in opposing his sin [even hate his sin] and yet be but almost a Christian ("All sin may be chained and yet the heart not changed") 4. Section VIII. A man may be a member of the church of Christ, he may join himself to the people of God, partake with them in all ordinances, and share of all church privileges and yet be but almost a Christian 5. Section IX. A man may have great hopes of heaven, great hopes of being saved, and yet be but almost a Christian 6. Section X. A man may be under great and visible changes, and these wrought by the ministry of the Word, and yet be but almost a Christian 7. Section XI. A man may be very zealous in the matters of religion and yet be but almost a Christian 8. Section XII. A man may be much in prayer. He may pray often and pray much and yet be but almost a Christian. So did the Pharisees whom yet our Lord Christ rejected for hypocrites. 9. Section XX. A man may do all as to external duties and worship that a true Christian can and, when he has one all, be but almost a Christian. II. Salvation's Service: The Believer's Faithfulness (5-9) A. Faithfulness Demonstrated Through Seven Virtues (5-7) B. Faithfulness Contrasted with Vice (8-9) 1. What lies in our hearts? 2. Boil it down to two basic areas: a. What do you believe? b. How do you behave? Conclusion . . .

Faithful Where You Are. “Slaves, obey your masters in all things. Do not obey just when they are watching you, to gain their favor, but serve them honestly, because you respect the Lord. In all the work you are doing, work the best you can. Work as if you were doing it for the Lord, not for people. Remember that you will receive your reward from the Lord, which he promised to his people. You are serving the Lord Christ.” ‭‭Colossians‬ ‭3‬:‭22‬-‭24‬ ‭NCV Faithful For The Right Reasons. “So whether you eat or drink, or whatever you do, do it all for the glory of God. Don't give offense to Jews or Gentiles or the church of God. I, too, try to please everyone in everything I do. I don't just do what is best for me; I do what is best for others so that many may be saved.” ‭‭1 Corinthians‬ ‭10‬:‭31‬-‭33‬ ‭NLT‬‬ Faithful With What You Got.  “All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had. With great power the apostles continued to testify to the resurrection of the Lord Jesus. And God's grace was so powerfully at work in them all that there were no needy persons among them. For from time to time those who owned land or houses sold them, brought the money from the sales and put it at the apostles' feet, and it was distributed to anyone who had need.” ‭‭Acts‬ ‭4‬:‭32‬-‭35‬ ‭NIV‬‬

Title: “Why We Give Thanks” Part 2 Text: 1 Thessalonians 1:6-10 FCF: We often struggle evaluating whether or not we are elect of God. Prop: God's elect imitate Christ and provide an example to be imitated, we must be imitators worthy of imitation. Scripture Intro: CSB [Slide 1] Turn in your bible to 1 Thessalonians chapter 1. In a moment we'll begin reading in verse 1 from the Christian Standard Bible. You can follow along in the pew bible or in whatever version you prefer. Last week, we saw how Paul expressed his deepest thankfulness to God because he knows that the Thessalonians are elect of God by the way the gospel came to them. We discussed how disciple makers' praise the Lord when disciples prove to be genuine. And some of the tests for genuine disciples include how the gospel comes and if the cardinal Christian graces of faith, love and hope are present in their lives. Today, Paul will give us the second reason that he and his companions know that the Thessalonians are elect of God. Which dovetails nicely with their display of the Cardinal Christian graces too. Please stand with me to give honor to and to focus on the Word of God as it is read. Invocation: Loving Father, You sent Your Son to be the pioneer of our faith. He ran the race before us. He looked to His reward, being elevated as the God-Man above every man that all men might declare that He is the Lord of glory. To receive His reward He faithfully endured the cross and despised the shame. But He has now finished this race and has sat down at Your right hand. And He has sent The Spirit to be an Advocate for us. Father, I pray that You will send the Spirit today so that we may find joy in the gospel of Jesus Christ and follow Him as our example to the result that we may be examples to others. I pray this in Jesus' name, Amen. Transition: [Slide 2] Normally I'd give you two or three quotes from two or three Christian authors. But today – I could not believe how fitting all three of these quotes were by one man named Juan Carlos Ortiz. He was a Pastor in Argentina who died in 2021. He wrote a book on Discipleship and these quotes show he knew the subject well. “Discipleship is more than getting to know what the teacher knows. It is getting to be what he is.” “A disciple is a person who learns to live the life his teacher lives.” “The making of a disciple means the creating of a duplicate.” Today, we will see firsthand what it means to be and make a disciple. Let's begin in verse 6. I.) God's elect imitate Christ and provide an example to be imitated, so we must joyfully receive the word in spite of severe affliction. (6-7) a. [Slide 3] 6 - and you yourselves became imitators of us and of the Lord i. Paul begins a new sentence here. But because he begins with the word “and” we can connect it back to the original thought in verse 4. ii. He is still talking about the reason that he, Silas, and Timothy are constantly thanking the Lord for the Thessalonian church. iii. He has shared that they are thankful because they know that the Thessalonians are chosen of God. iv. The evangelists know this because of how the gospel came to them. v. But one other reason that Paul and his companions know they are elect of God, is that they became imitators of the evangelists and ultimately, of the Lord Jesus. vi. We've already seen hints of this when Paul says that they mention often in their prayers to God the Thessalonians display of the cardinal Christian graces. vii. But in what way have they become imitators? viii. Paul spells this out a little more clearly by telling us to what extent the Thessalonians became imitators of them. ix. This forms the two major points of this sermon. There were two ways the Thessalonians became imitators of the evangelists and the Lord. x. First… b. [Slide 4] when, in spite of severe persecution, you welcomed the message with joy from the Holy Spirit. i. Paul, Silas, and Timothy, and every other Christian, faces or will face similar opposition to receiving the gospel of Jesus Christ. ii. Christ invites us to take up our cross and follow Him. To deny ourselves. He also says that as they hated Him, they will hate us. The life of a disciple of Christ is full of persecution and opposition. iii. This is what makes professions of faith so much less reliable in our culture. iv. Many people express professions of faith without having to consider what it might cost them to do so. When you couple this with preaching that never encourages a turning from sin and never requires growth in Christlikeness – you have a perfect recipe for people who claim to be Christians but look nothing like Christ and know nothing about suffering severe persecution with joy. v. But for the Thessalonians and for most Christians down through the ages and even for most Christians today globally – receiving the message of Jesus Christ comes with an immediate cost. Relationships, social standing, business opportunities, political pressure, ostracizing, and even murder are all common outcomes of people converting to Jesus Christ. vi. But one way we can know that we are elect of God is that despite the hardship taken up by entering the narrow gate, when we welcome the gospel of Christ with joy from the Spirit, we can know we are God's elect. vii. The effect of the gospel on the lives of the Thessalonians mirrored the effect the gospel had on the lives of the Evangelists. viii. They too are continuing to respond to God's Word with joy in spite of persecution. ix. Not an artificial joy and not human happiness. Instead, it is a trust and contentment rooted in the promises God has revealed in His Word. x. Such a trust and contentment is only borne of the Spirit in our hearts. It is, after all, part of the fruit of the Spirit. xi. And in this way, welcoming the gospel while enduring persecution, they are imitators of the evangelists and even Christ before them. Who despised the shame yet endured the cross, so that He would run the race before us. xii. But the evangelists are not simply thanking God that these Thessalonians are imitating them… xiii. They are thanking God because of the result of their imitation… c. [Slide 5] 7 - As a result, you became an example to all the believers in Macedonia and Achaia. i. The result of the Thessalonians imitating the evangelists is that they have become worthy of imitation themselves. ii. [Slide 6] They are now examples throughout the two provinces that make up the Balkan Peninsula. Macedonia which is the upper part on the map and Achaia which is the lower part. iii. [Slide 7] The word example has the idea of setting a pattern, a model, or a mold that something can be hammered into to achieve the exact same result. iv. Imitation begets imitation. v. This is the core of discipleship. vi. Do you want to know what making disciples looks like… really? 1. It isn't a 12 week study through a book called, “How to be a disciple of Christ.” 2. It isn't a 52 week systematic theology study. 3. It isn't going to seminary and getting a bible degree 4. It isn't a 12 step program of behavioral training. 5. It isn't a bunch of meetings in someone's office over coffee, just shooting the breeze. vii. It is you, imitating Christ, getting others to imitate you, and getting your imitators to encourage others to imitate them. viii. Go and make copies of yourself. ix. In many ways the items I listed that aren't making disciples… are much easier than what making disciples truly is. x. Why? xi. In order to make disciples, you must be a disciple that is being conformed to Christ. xii. So much so that you can say – in as much as I am like Jesus… imitate me. xiii. And let me tell you something, when you see others imitating you and causing others to imitate them as you imitate Christ… that confirms on your heart that they are elect of God and that is worthy of thanking the Lord. d. [Slide 8] Summary of the Point: Verses 6-10 operate like the second point of one sermon. This is why this is a part 2 sermon. Everything Paul has said in the first 5 verses contributes a good deal to the discussion here in the last half of the chapter. So, the evangelists are thankful for the Thessalonian church because they KNOW they are elect of God. The first reason being that the gospel came to them in power, in the Holy Spirit, and with full conviction. But the second reason they know they are elect of God occupies the remainder of the text and forms the primary point Paul is making in this sermon. And it is simply this… God's elect imitate Christ and other spiritually mature believers and provide an example to be imitated. In this we find a chain of imitation. [Slide 9] Take a look at Hebrews 12:1-2. [Slide 10] Christ ran the race before us. He has finished the race and is the reward for us finishing as well. He is the pioneer and finisher of our faith. In some sense then, even if we are imitating those who are spiritually more mature than us, so long as they are running Christ's path, we are imitating Christ. We also then are providing an example, a model, a pattern for those behind us to follow. So, what is one way that Paul references in this text that we can imitate Christ, other mature believers, and provide an example for others to follow? In order to imitate Christ, we can, and indeed we must endure affliction while being constantly guided in the gospel reality He lived for us, And to do so with joy from the Holy Spirit. We also see this in Hebrews. Christ ran the race already so that He might attain the joy that was set before Him, enduring the cross, despising the shame. To be like Christ, in joy, we must endure on this gospel road through many afflictions. Transition: [Slide 11(blank) In what other ways can we imitate Christ and other spiritually mature Christians and so provide an example for others to follow? II.) God's elect imitate Christ and provide an example to be imitated, so we must zealously and accurately bear witness to the gospel. a. [Slide 12] 8 - For the word of the Lord rang out from you, not only in Macedonia and Achaia, but in every place that your faith in God has gone out. i. They received the Word with such joy, in spite of the pain it caused them, that these Thessalonians could not and would not contain it in themselves. ii. They needed to share this gospel truth with everyone. iii. This doesn't mean that the Thessalonians sent out a bunch of missionaries far and wide. iv. Instead, what Paul is referring to is that because of Thessalonica being such a hub for travel across the empire, that the Thessalonians zeal to share Christ with all who they could, led to the gospel going out from Thessalonica to places well beyond their reach. v. And they shared the gospel so zealously, and it spread so far that Paul says something next that is absolutely bonkers. b. [Slide 13] Therefore, we don't need to say anything, i. The gospel went to these places so effectively through the Thessalonians, that Paul, Silas, and Timothy really had no need to ride in and correct, expand on, or generally add to anything they had shared. ii. Can you imagine Paul giving us a similar report? I'm sure if the apostle Paul heard my sermons, or heard my sermons through your testimony, that he would not have the same words for me. iii. But for these Thessalonians… Paul says – we don't need to say anything more. iv. Why don't they need to say anything else? c. [Slide 14] 9 - for they themselves report what kind of reception we had from you: i. As the evangelists interacted with people from various places, who had been in contact with the Thessalonian believers, they found something quite interesting. ii. They found that they had accurately reported exactly what happened while the evangelists were in Thessalonica. iii. Meaning the Thessalonians gave their testimony, and did so not just zealously, but accurately too. iv. So, what was their testimony? d. [Slide 15] how you turned to God from idols to serve the living and true God i. They had abandoned their former life and all that it included. ii. Abandoning paganism, is not simply changing religions. It is not simply adding Jesus to what you already believed. And it certainly isn't a lateral move to get on a different side of the same mountain all leading to the same God. iii. For the Thessalonians to turn from their idolatry to the living and true God was to be rejected by their own culture. iv. Their friends, family, co-workers, neighbors – all of them, to various degrees, would be appalled by the Thessalonians rejection of worshipping in the temples, and not worshipping the Emperor. v. The Thessalonians bore witness to the fact that they had left their lives to follow Christ. They had forfeited everything they knew and took comfort in, to serve the one true and living God. vi. Although these idols may be real demonic entities with actual power… the Scriptures are very clear. Unlike Yahweh, they are neither true nor are they living. vii. So what does it mean that God is true and living? viii. [Slide 16] God being the true God works on a couple levels. 1. First, He is the only God. a. There is only One God, in the sense that there is no god equal to Him. b. He is in a category all His own. c. He is Holy. i. Holiness then, is God's governing attribute. ii. He is unlike everything else. iii. He is unique. iv. He is different. d. All other gods are false in the sense that compared to Yahweh, they are far closer in class, kind, and characteristics to humans and other spiritual entities than they are to Yahweh. e. Despite God being Spirit and there being spiritual entities like angels and demons – angels and demons are closer in similarity to humans… than they are in similarity to Yahweh. f. This is why God is the only TRUE God. 2. Second, He is the only truthful God. a. All other gods, whether they be spirits, men, or make believe, are liars. b. First, pretending to be a god, is itself an act of deceit. For no entity is a god except for Yahweh – see point 1. c. Second, all men and fallen angels are sinful, selfish, and predisposed to lie. d. Satan is called a liar from the beginning. e. But Yahweh says of Himself – I cannot lie. f. It isn't a question of volition or choice – it is a statement of inability. God cannot tell us something that is false. ix. [Slide 17] God being living also has two levels. 1. First, God is the only being who does not need any other being in order to exist. a. God is Self-Sufficient. He is independent. He needs nothing from His creation to exist. He needs nothing from His creation to function or be happy. b. God is the only being that exists that can continue to exist without other parts of creation. c. Without time, space, matter, light, warmth, energy – God exists. d. God eternally exists in three persons and thus has communion and fellowship with Himself. Therefore, God doesn't even need His creation for worship or fellowship or completion of some relational need. e. God is the only being… in this sense… that is living. 2. Second, all other gods, men, fallen angels, or make believe, will burn up. a. In the second death, all those who do not worship Yahweh and believe on His Christ will be cast into the second death. b. They will all die in eternal death together. c. In this sense then, all other would-be gods are dead gods. d. And therefore, they cannot grant life. x. [Slide 18] And so, the Thessalonians bore witness to the fact that they have completely rejected their dead and false gods to pursue the living and true God. xi. But that's not all they bore witness to… e. [Slide 19] 10 - and to wait for his Son from heaven, whom he raised from the dead— Jesus, who rescues us from the coming wrath. i. Part of the gospel witness is not just repentance, but it is also faith. ii. Faith to believe what God has said. iii. Faith to believe on Jesus as the deliverer. iv. Throughout the whole area people were hearing how the Thessalonians were believing on and hoping in a God-Man who died and was raised from the dead and is coming again to rescue them and all who believe in Him from the coming judgment. v. Paul, when speaking to gentiles, regularly spoke of the coming judgment of the one true and living God. vi. No such judgment exists in paganism. There is no final judgment where Zeus or Jupiter sit in judgment to determine the eternal consequences of each person. vii. But Yahweh had been telling His people about the Day of the Lord almost 800 years before Christ. viii. And a final judgment had been spoken of for even longer than that. ix. The fact that there is a coming day of God's wrath is expressed in the promise of God to Noah that he will not judge the earth again… with water. x. God's wrath has been spoken of for thousands of years – and like the ark was for Noah and his family, so Jesus is to His people. xi. The only true Ark is Christ. xii. He is the only hope to escape the wrath to come. He is the Savior. He is the rescuer. He is the Deliverer. xiii. And they waited. One thing that is abundantly true and emphasized in the hall of faith chapter of Hebrews 11, is that God's people have always been people who wait. xiv. God's people had been waiting on the seed that would crush the head of the serpent since Adam and Eve fell. God's people waited some 4000 years for that promise to come to pass. xv. But now God's people have been promised that the Son of David, the Son of Man, will come again riding on the clouds from heaven to consummate an eternal kingdom and destroy all His opposition. xvi. And God's people have been waiting for this to come to pass for nearly 2000 years. xvii. God's people have always been and continue to be a people… who wait. In hope and faith that God will keep His word. xviii. This was the Thessalonians' testimony. xix. And it was known far and wide. xx. And the evangelists are so thankful that this is so, because it confirms that they are elect of God. f. [Slide 19] Summary of the Point: Paul does not raise up any further points about how they know that these Thessalonians are elect. In fact, it is fairly clear here that this discussion continues the thought from verse 6. Therefore, we should see that Paul is expressing another way that they have become imitators of Christ and examples for others which proves they are God's elect. So, what is that way and what does it mean for us? They have become shining Christian examples both in their zealousness for sharing the gospel and their precision for relaying the truth accurately. So, in order to imitate Christ and those who are more spiritually mature and in order to provide an example for other believers to follow, we must zealously and accurately bear witness to the truth of the gospel of Jesus Christ. Conclusion: So, CBC, what basics have we learned today that corrects and informs our faith and shapes and guides our practices? Basics of Faith and Practice: [Slide 20] We have learned that one other way we can be assured that we are God's elect is by imitating Christ and other spiritually mature believers to the extent that we provide an example for others to follow. What are some ways that we can do this? Paul specifically references two ways that the Thessalonians were imitators worthy of imitating. First, they welcomed the message of God with joy from the Holy Spirit in spite of many afflictions. We too should receive or welcome the message of the gospel with joy from the Holy Spirit – knowing full well that we will suffer many afflictions for the cause of Christ. Secondly, the Thessalonians are commended for zealously and accurately bearing witness to their reception of the gospel. So, in order to imitate Christ and provide an example for others, we too must zealously and accurately bear witness to our reception of the gospel. These are actually quite complex applications with many moving parts, so let us try to break them down into small chunks this morning. 1.) [Slide 21] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that at the core of being a disciple and making disciples, is imitation. a. What is key in this text that I think is quite different than most people think about discipleship, is that discipleship is primarily imitation. b. Many people attack Paul's words here and in other books where he says something to the effect of, “Imitate me as I imitate Christ.” c. The assumption is that this is said in a pious way indicating Paul thought he was Christlike. d. But my friends, if you are living as Christ lived, there is nothing arrogant about saying that you are worthy of imitation. And Paul isn't saying – live like me even when I don't live like Christ. e. There is a reason that the scriptures talk about the church being the body of Christ. It is because the church should be the embodiment of who Christ was on earth. We should accurately reflect the words He spoke and the actions He did. f. Indeed, this is exactly how the scriptures teach us to make disciples – it is by baptizing them and teaching them to observe all Christ commanded. Not in the sense of mere education but by demonstration. g. For whatever reason we have been duped to believe that discipleship only happens in an educational setting, much like school. We hear the word “teaching” and immediately picture sitting in chairs with a desk and looking at a teacher who goes over certain things that you must agree with. When you graduate you get a little certificate and voila, you are a disciple now. h. This is, of course, ridiculous. i. Being a disciple and making disciples is and ALWAYS HAS BEEN primarily… imitation. j. Watch me do this. Now do it with me. Now you do it while I watch. Now you do it and tell me how it went. Now you do it and take this person with you and let them observe you. k. That… in a nutshell is discipleship. And I'm convinced, it is at the heart of the expression, “do life together.” l. I think sometimes when we hear “do life together” it means we enter some kind of compound or closed society where we only interact with each other in common ways. But I think when we say “do life together.” Primarily this means a more hands on approach to making disciples. m. So rather than leaning into some quasi-educational definition of discipleship – we should instead affirm that being a disciple is all about imitating Christ and doing that by finding someone who is godly and imitating them as they imitate Christ. n. And making disciples should be seen the same way. We are not sitting someone down to teach them systematic theology, we aren't getting through a book course, or even having them go through a bible study with us – although that is certainly part of making disciples. o. Making disciples ultimately boils down to… Imitate me. Live like I live. Follow me. p. But this doesn't actually make it easier does it? q. Taking someone through a 12 week course is a lot easier than saying imitate me as I go toward Christ. r. Why? s. Because 1 of them ends in 12 weeks and you check a box and it is done. t. The other is a lifelong commitment. u. My friends, it would be best for us to see discipleship in this way. Imitation = discipleship. v. And because of that… 2.) [Slide 22] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must imitate Christ and other spiritually mature believers and be an example for others to imitate as well. a. The easiest way to do this if you are a parent… is to do this for your children. b. Model for them what it means to be people of the Word. How to respond in a Christlike way to trials, tribulations, difficulties, and temptations. What to give priority to and how to pray and study the scriptures. c. But this relationship is not exclusive to a parent and their child. d. Younger believers should seek out older and more mature believers to mimic. Older believers should seek out younger and more immature believers to be an example to. And generally speaking, the church as a whole should be a group of people all following Christ by following the person in front of them. e. We have both made this simpler than it is and more complicated than it is. f. Humans have a nasty habit of doing that don't they? g. We've made it simpler in the sense that we've reduced discipleship to pure education and we've made it more complicated than it is in that we assume that we must be perfect in order to begin discipling someone. h. Neither of these are true. i. Let's do a little exercise this morning. It may crumble and not demonstrate what I think it will – but let's take a chance. j. Raise your hands if someone, in your lifetime, has ever walked up to you and asked you if you would disciple them? k. For those of you who did raise your hands – did you experience the sinking feeling of not even knowing what that means or where to begin? Hmmmm… Hang on to that for a second. l. Ok. Raise your hands if someone has ever walked up to you and asked you if they could disciple you? m. As I suspected. Almost no hands. n. Now. Raise your hands if you can honestly say that you are at the maturity level you are at in your walk with Christ because you have observed and endeavored to imitate someone who you know is a godly Christian. o. [[I think this will illustrate that formal discipleship is rare but actual discipleship is common. If that is the case… proceed]] p. You see that? What can we deduce from this? I think we can deduce that we are really bad at formally discipling people… but by God's grace… we are still succeeding in actually discipling people. q. So what is the application? r. Live like Christ, imitate those you know are godly and invite people to observe and imitate your life. Live in such a way that your life is an open book and that people can ask or see anything they want of you… to the extent that you are ALWAYS teaching how to be like Jesus. s. I really think it is that simple… and also that difficult. 3.) [Slide 23] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that following Christ is costly. a. By far this is the hardest sell for Christians living in the west. b. It is abundantly difficult to convince Christians who drive to church every Sunday without fear, who openly display Christian paraphernalia on their person and on their vehicles, who do not face losing their jobs or being kicked out of their families for following Jesus, it is so difficult to convince American Christians that to follow Christ is costly. c. But I think the reason we saw a bunch of people start attending church after Charlie Kirk was murdered, was because for at least a moment… people started to feel that it could actually cost them something to follow Jesus. d. And it scared them. Scared them enough to attend… for a couple weeks. e. But as the dust settled and as people moved on, and as the country, almost unanimously denounced the act… people returned to their lives thinking that maybe – just maybe – it isn't quite time to panic yet. f. My friends – Christianity is by far the most persecuted religion in the world. Not 1000 years ago. Not 100 years ago. TODAY. g. And honestly the writing is on the wall for this country too. It is coming. h. We can do our best to stall it through legislation and political activity and indeed we should. i. But it won't be long before we are drastically outnumbered in our worldview. It won't be long before political and legal action won't help us because we won't have the votes. j. You say, Chris how do you know that? k. Scripture predicts it, history proves it, and culture demands it. l. In reality, following Christ always costs us something. We always suffer affliction against the devil and his angels. We always face opposition from the world, its principalities, and powers. m. In a way, following Christ is always costly. But to the vast majority of Christians through the ages – it has cost them so very much. n. And soon, it will cost us much too. o. So what hope is there? 4.) [Slide 24] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” The gospel itself and the joy from the Spirit is our comfort despite many afflictions. a. Did you ever wonder why Jesus called the Spirit, The Comforter? b. The word is often translated, Advocate. c. An advocate pleads our cause, provides encouragement and help, and gives counsel. d. The Spirit of God indwells and continues to work in the hearts of believers delivering grace for help in times of need. e. And the gospel, the message of Christ's death, burial, resurrection, and future return to save us from the wrath to come, that is the greatest comfort and produces the greatest joy. f. Remember our sermon chorus? It will be worth it all, when we see Jesus. Life's trials will seem so small, when we see Christ. One glimpse of His dear face, all sorrows will erase. So, bravely run the race, till we see Christ. g. I love that because it is a little 3-point sermon. i. When we see Jesus' face, three things will happen. ii. Truth point – all the pain and sorrow in life will have been worth enduring. iii. Truth point – All the trials we face will seem insignificant. iv. Truth point – All the sorrows we've experienced will be erased forever. v. So, what do we do with those three points of truth? vi. Application – Bravely run the race until we see Christ. h. My friends, the joy set before Christ was to save His bride, to redeem a people for Himself. For that joy he endured the cross and despised the shame. i. The joy set before us… is to join Him where He is, and so shall we ever be with Him. j. The gospel is the vehicle to that joy. We are placed in Christ as we travel this road. k. When the gospel gets even more costly and when life's difficulties weigh us down – look to Jesus the pioneer and completer of our faith. l. Look to your joy. And realize that it is joy given by the Spirit of God in the gospel of Jesus Christ. m. But until then – what else must we do to be imitators of Christ? 5.) [Slide 25] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must zealously and accurately share the gospel. a. The Thessalonians' story was known far and wide. b. People heard about the time that the evangelists spent with them. They also heard about how the Thessalonians bravely cast aside their former lives and believed on the living and true God and His Son. c. People heard about how they were hoping in His return to rescue them from the coming wrath of God. d. My friends – have people heard a similar report about our church? Have people heard a similar report about you? e. If not, perhaps this is so for one of two reasons. f. The first is that perhaps you have failed to imitate spiritually mature people and Christ and have not zealously and accurately relayed the gospel to others. g. Perhaps you have grown weak and fearful and allowed petty fears of men to keep you from sharing the gospel with others. h. Perhaps you have shrunk back and blended in, trying to appear to be like everyone else. i. My friends – if you are elect of God, you will never fit in. Not here. This world with devils filled threatens to undo us. And you want to make it your home? You want to slip into some quiet corner and go unnoticed. j. We have the right man on our side. A man of God's own choosing. Who is it? Christ Jesus It is He. And He will win the battle. k. Friends – when the victory horn rings, you do not continue to hide in a corner. You come out and celebrate and gain confidence over the forces that still oppose – for they oppose in vain. l. Jesus has won. The victory bell rolled when the stone was rolled away. m. Get out of your hiding place. It is not time to hide. It is time to stand. n. Bear witness to the glorious gospel that saved you and can save others. Announce it to all you meet. Share with them how Christ caused you to cast aside your sins and follow Him in faith. Share with them how you were wicked and He has made you righteous. Share with them how God has done this and no one else. o. But there is a second reason that perhaps you have failed to zealously and accurately share the gospel… p. Perhaps you don't have a story to tell. 6.) [Slide 26] Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” The gospel always requires a turning from sin and former masters and to the living and true God and His Son whom He raised as our deliverer from future wrath. a. Some have wondered if Paul's last statement in this chapter is some kind of creed, confession, or song. b. The reason people wonder this, is because it is such a concentrated description of what the gospel is and does. c. These Thessalonians bore witness that because of a Jewish man who died in Judea 20 years before… d. They were giving up their ancestral beliefs, turning on their family and friends, rejecting the state religion, forfeiting their business relationships and ostracizing themselves from their own culture. e. Why would they do that? f. Because the man who died in Judea was no mere man. He was God and man. All other gods, religions, and even forms of Christianity that do not include a rejection of sin and pursuit of Christ alone, must be cast aside. g. Full and complete devotion to the true and living God must occur. h. Belief in the death, burial, resurrection and future coming of Jesus as this God-Man is required. i. And all hope placed in Him and Him alone to save you from the judgment which He Himself will bring is… necessary. j. Maybe you've never heard the gospel. Maybe you've heard it a thousand times but today… the loop closed. You see it now. He has died for you. He has won. k. Maybe you've thought you've been a follower of this Jesus – but your story of the gospel coming to you doesn't include anything like this. l. My friends – I implore you. Come to Jesus. Turn from everything else. Come to Jesus and live. [Slide 27] Let me close with a prayer by the Reformer Elisabeth Cruciger a former Nun who began writing hymns of the Reformation. Lord Christ, God's only dear Son, you have sprung from the Father's heart from eternity, as we see in the Scriptures. Morning star, you gleam brighter than all stars in the sky. You were born of a pure virgin in the fullness of time. Your death has opened for us the gates of heaven and restored life to us. Lord Christ, let us adore you in love, increasing in the knowledge of you. Despite our earthly weakness, let us serve you in spirit and never cease in faith, that our hearts may taste your sweetness, and ever thirst for you. You who founded the whole world, and who, in your unbounded power and fatherly might reign over day and night—let our hearts pursue you and let us turn our minds to you, lest we stray. Lord, kill us with your goodness. Make us alive in your grace. While we still live on this earth, take away our old nature, and replace it with new life. And may our every thought, desire, and feeling cleave to you. We pray this in Jesus' name, Amen. Benediction: Let the beloved of the Lord rest secure in Him, Let Him shield them all day long, Let the one the Lord loves rest between His shoulders. That you might be steadfast, immovable and knowing That your toil in the Lord is not in vain. Until we meet again, go in peace.

Title: “Why We Give Thanks” Part 2 Text: 1 Thessalonians 1:6-10 FCF: We often struggle evaluating whether or not we are elect of God. Prop: God's elect imitate Christ and provide an example to be imitated, we must be imitators worthy of imitation. Scripture Intro: CSB [Slide 1] Turn in your bible to 1 Thessalonians chapter 1. In a moment we'll begin reading in verse 1 from the Christian Standard Bible. You can follow along in the pew bible or in whatever version you prefer. Last week, we saw how Paul expressed his deepest thankfulness to God because he knows that the Thessalonians are elect of God by the way the gospel came to them. We discussed how disciple makers' praise the Lord when disciples prove to be genuine. And some of the tests for genuine disciples include how the gospel comes and if the cardinal Christian graces of faith, love and hope are present in their lives. Today, Paul will give us the second reason that he and his companions know that the Thessalonians are elect of God. Which dovetails nicely with their display of the Cardinal Christian graces too. Please stand with me to give honor to and to focus on the Word of God as it is read. Invocation: Loving Father, You sent Your Son to be the pioneer of our faith. He ran the race before us. He looked to His reward, being elevated as the God-Man above every man that all men might declare that He is the Lord of glory. To receive His reward He faithfully endured the cross and despised the shame. But He has now finished this race and has sat down at Your right hand. And He has sent The Spirit to be an Advocate for us. Father, I pray that You will send the Spirit today so that we may find joy in the gospel of Jesus Christ and follow Him as our example to the result that we may be examples to others. I pray this in Jesus' name, Amen. Transition: [Slide 2] Normally I'd give you two or three quotes from two or three Christian authors. But today – I could not believe how fitting all three of these quotes were by one man named Juan Carlos Ortiz. He was a Pastor in Argentina who died in 2021. He wrote a book on Discipleship and these quotes show he knew the subject well. “Discipleship is more than getting to know what the teacher knows. It is getting to be what he is.” “A disciple is a person who learns to live the life his teacher lives.” “The making of a disciple means the creating of a duplicate.” Today, we will see firsthand what it means to be and make a disciple. Let's begin in verse 6. I.) God's elect imitate Christ and provide an example to be imitated, so we must joyfully receive the word in spite of severe affliction. (6-7) a. [Slide 3] 6 - and you yourselves became imitators of us and of the Lord i. Paul begins a new sentence here. But because he begins with the word “and” we can connect it back to the original thought in verse 4. ii. He is still talking about the reason that he, Silas, and Timothy are constantly thanking the Lord for the Thessalonian church. iii. He has shared that they are thankful because they know that the Thessalonians are chosen of God. iv. The evangelists know this because of how the gospel came to them. v. But one other reason that Paul and his companions know they are elect of God, is that they became imitators of the evangelists and ultimately, of the Lord Jesus. vi. We've already seen hints of this when Paul says that they mention often in their prayers to God the Thessalonians display of the cardinal Christian graces. vii. But in what way have they become imitators? viii. Paul spells this out a little more clearly by telling us to what extent the Thessalonians became imitators of them. ix. This forms the two major points of this sermon. There were two ways the Thessalonians became imitators of the evangelists and the Lord. x. First… b. [Slide 4] when, in spite of severe persecution, you welcomed the message with joy from the Holy Spirit. i. Paul, Silas, and Timothy, and every other Christian, faces or will face similar opposition to receiving the gospel of Jesus Christ. ii. Christ invites us to take up our cross and follow Him. To deny ourselves. He also says that as they hated Him, they will hate us. The life of a disciple of Christ is full of persecution and opposition. iii. This is what makes professions of faith so much less reliable in our culture. iv. Many people express professions of faith without having to consider what it might cost them to do so. When you couple this with preaching that never encourages a turning from sin and never requires growth in Christlikeness – you have a perfect recipe for people who claim to be Christians but look nothing like Christ and know nothing about suffering severe persecution with joy. v. But for the Thessalonians and for most Christians down through the ages and even for most Christians today globally – receiving the message of Jesus Christ comes with an immediate cost. Relationships, social standing, business opportunities, political pressure, ostracizing, and even murder are all common outcomes of people converting to Jesus Christ. vi. But one way we can know that we are elect of God is that despite the hardship taken up by entering the narrow gate, when we welcome the gospel of Christ with joy from the Spirit, we can know we are God's elect. vii. The effect of the gospel on the lives of the Thessalonians mirrored the effect the gospel had on the lives of the Evangelists. viii. They too are continuing to respond to God's Word with joy in spite of persecution. ix. Not an artificial joy and not human happiness. Instead, it is a trust and contentment rooted in the promises God has revealed in His Word. x. Such a trust and contentment is only borne of the Spirit in our hearts. It is, after all, part of the fruit of the Spirit. xi. And in this way, welcoming the gospel while enduring persecution, they are imitators of the evangelists and even Christ before them. Who despised the shame yet endured the cross, so that He would run the race before us. xii. But the evangelists are not simply thanking God that these Thessalonians are imitating them… xiii. They are thanking God because of the result of their imitation… c. [Slide 5] 7 - As a result, you became an example to all the believers in Macedonia and Achaia. i. The result of the Thessalonians imitating the evangelists is that they have become worthy of imitation themselves. ii. [Slide 6] They are now examples throughout the two provinces that make up the Balkan Peninsula. Macedonia which is the upper part on the map and Achaia which is the lower part. iii. [Slide 7] The word example has the idea of setting a pattern, a model, or a mold that something can be hammered into to achieve the exact same result. iv. Imitation begets imitation. v. This is the core of discipleship. vi. Do you want to know what making disciples looks like… really? 1. It isn't a 12 week study through a book called, “How to be a disciple of Christ.” 2. It isn't a 52 week systematic theology study. 3. It isn't going to seminary and getting a bible degree 4. It isn't a 12 step program of behavioral training. 5. It isn't a bunch of meetings in someone's office over coffee, just shooting the breeze. vii. It is you, imitating Christ, getting others to imitate you, and getting your imitators to encourage others to imitate them. viii. Go and make copies of yourself. ix. In many ways the items I listed that aren't making disciples… are much easier than what making disciples truly is. x. Why? xi. In order to make disciples, you must be a disciple that is being conformed to Christ. xii. So much so that you can say – in as much as I am like Jesus… imitate me. xiii. And let me tell you something, when you see others imitating you and causing others to imitate them as you imitate Christ… that confirms on your heart that they are elect of God and that is worthy of thanking the Lord. d. [Slide 8] Summary of the Point: Verses 6-10 operate like the second point of one sermon. This is why this is a part 2 sermon. Everything Paul has said in the first 5 verses contributes a good deal to the discussion here in the last half of the chapter. So, the evangelists are thankful for the Thessalonian church because they KNOW they are elect of God. The first reason being that the gospel came to them in power, in the Holy Spirit, and with full conviction. But the second reason they know they are elect of God occupies the remainder of the text and forms the primary point Paul is making in this sermon. And it is simply this… God's elect imitate Christ and other spiritually mature believers and provide an example to be imitated. In this we find a chain of imitation. [Slide 9] Take a look at Hebrews 12:1-2. [Slide 10] Christ ran the race before us. He has finished the race and is the reward for us finishing as well. He is the pioneer and finisher of our faith. In some sense then, even if we are imitating those who are spiritually more mature than us, so long as they are running Christ's path, we are imitating Christ. We also then are providing an example, a model, a pattern for those behind us to follow. So, what is one way that Paul references in this text that we can imitate Christ, other mature believers, and provide an example for others to follow? In order to imitate Christ, we can, and indeed we must endure affliction while being constantly guided in the gospel reality He lived for us, And to do so with joy from the Holy Spirit. We also see this in Hebrews. Christ ran the race already so that He might attain the joy that was set before Him, enduring the cross, despising the shame. To be like Christ, in joy, we must endure on this gospel road through many afflictions. Transition: [Slide 11(blank) In what other ways can we imitate Christ and other spiritually mature Christians and so provide an example for others to follow? II.) God's elect imitate Christ and provide an example to be imitated, so we must zealously and accurately bear witness to the gospel. a. [Slide 12] 8 - For the word of the Lord rang out from you, not only in Macedonia and Achaia, but in every place that your faith in God has gone out. i. They received the Word with such joy, in spite of the pain it caused them, that these Thessalonians could not and would not contain it in themselves. ii. They needed to share this gospel truth with everyone. iii. This doesn't mean that the Thessalonians sent out a bunch of missionaries far and wide. iv. Instead, what Paul is referring to is that because of Thessalonica being such a hub for travel across the empire, that the Thessalonians zeal to share Christ with all who they could, led to the gospel going out from Thessalonica to places well beyond their reach. v. And they shared the gospel so zealously, and it spread so far that Paul says something next that is absolutely bonkers. b. [Slide 13] Therefore, we don't need to say anything, i. The gospel went to these places so effectively through the Thessalonians, that Paul, Silas, and Timothy really had no need to ride in and correct, expand on, or generally add to anything they had shared. ii. Can you imagine Paul giving us a similar report? I'm sure if the apostle Paul heard my sermons, or heard my sermons through your testimony, that he would not have the same words for me. iii. But for these Thessalonians… Paul says – we don't need to say anything more. iv. Why don't they need to say anything else? c. [Slide 14] 9 - for they themselves report what kind of reception we had from you: i. As the evangelists interacted with people from various places, who had been in contact with the Thessalonian believers, they found something quite interesting. ii. They found that they had accurately reported exactly what happened while the evangelists were in Thessalonica. iii. Meaning the Thessalonians gave their testimony, and did so not just zealously, but accurately too. iv. So, what was their testimony? d. [Slide 15] how you turned to God from idols to serve the living and true God i. They had abandoned their former life and all that it included. ii. Abandoning paganism, is not simply changing religions. It is not simply adding Jesus to what you already believed. And it certainly isn't a lateral move to get on a different side of the same mountain all leading to the same God. iii. For the Thessalonians to turn from their idolatry to the living and true God was to be rejected by their own culture. iv. Their friends, family, co-workers, neighbors – all of them, to various degrees, would be appalled by the Thessalonians rejection of worshipping in the temples, and not worshipping the Emperor. v. The Thessalonians bore witness to the fact that they had left their lives to follow Christ. They had forfeited everything they knew and took comfort in, to serve the one true and living God. vi. Although these idols may be real demonic entities with actual power… the Scriptures are very clear. Unlike Yahweh, they are neither true nor are they living. vii. So what does it mean that God is true and living? viii. [Slide 16] God being the true God works on a couple levels. 1. First, He is the only God. a. There is only One God, in the sense that there is no god equal to Him. b. He is in a category all His own. c. He is Holy. i. Holiness then, is God's governing attribute. ii. He is unlike everything else. iii. He is unique. iv. He is different. d. All other gods are false in the sense that compared to Yahweh, they are far closer in class, kind, and characteristics to humans and other spiritual entities than they are to Yahweh. e. Despite God being Spirit and there being spiritual entities like angels and demons – angels and demons are closer in similarity to humans… than they are in similarity to Yahweh. f. This is why God is the only TRUE God. 2. Second, He is the only truthful God. a. All other gods, whether they be spirits, men, or make believe, are liars. b. First, pretending to be a god, is itself an act of deceit. For no entity is a god except for Yahweh – see point 1. c. Second, all men and fallen angels are sinful, selfish, and predisposed to lie. d. Satan is called a liar from the beginning. e. But Yahweh says of Himself – I cannot lie. f. It isn't a question of volition or choice – it is a statement of inability. God cannot tell us something that is false. ix. [Slide 17] God being living also has two levels. 1. First, God is the only being who does not need any other being in order to exist. a. God is Self-Sufficient. He is independent. He needs nothing from His creation to exist. He needs nothing from His creation to function or be happy. b. God is the only being that exists that can continue to exist without other parts of creation. c. Without time, space, matter, light, warmth, energy – God exists. d. God eternally exists in three persons and thus has communion and fellowship with Himself. Therefore, God doesn't even need His creation for worship or fellowship or completion of some relational need. e. God is the only being… in this sense… that is living. 2. Second, all other gods, men, fallen angels, or make believe, will burn up. a. In the second death, all those who do not worship Yahweh and believe on His Christ will be cast into the second death. b. They will all die in eternal death together. c. In this sense then, all other would-be gods are dead gods. d. And therefore, they cannot grant life. x. [Slide 18] And so, the Thessalonians bore witness to the fact that they have completely rejected their dead and false gods to pursue the living and true God. xi. But that's not all they bore witness to… e. [Slide 19] 10 - and to wait for his Son from heaven, whom he raised from the dead— Jesus, who rescues us from the coming wrath. i. Part of the gospel witness is not just repentance, but it is also faith. ii. Faith to believe what God has said. iii. Faith to believe on Jesus as the deliverer. iv. Throughout the whole area people were hearing how the Thessalonians were believing on and hoping in a God-Man who died and was raised from the dead and is coming again to rescue them and all who believe in Him from the coming judgment. v. Paul, when speaking to gentiles, regularly spoke of the coming judgment of the one true and living God. vi. No such judgment exists in paganism. There is no final judgment where Zeus or Jupiter sit in judgment to determine the eternal consequences of each person. vii. But Yahweh had been telling His people about the Day of the Lord almost 800 years before Christ. viii. And a final judgment had been spoken of for even longer than that. ix. The fact that there is a coming day of God's wrath is expressed in the promise of God to Noah that he will not judge the earth again… with water. x. God's wrath has been spoken of for thousands of years – and like the ark was for Noah and his family, so Jesus is to His people. xi. The only true Ark is Christ. xii. He is the only hope to escape the wrath to come. He is the Savior. He is the rescuer. He is the Deliverer. xiii. And they waited. One thing that is abundantly true and emphasized in the hall of faith chapter of Hebrews 11, is that God's people have always been people who wait. xiv. God's people had been waiting on the seed that would crush the head of the serpent since Adam and Eve fell. God's people waited some 4000 years for that promise to come to pass. xv. But now God's people have been promised that the Son of David, the Son of Man, will come again riding on the clouds from heaven to consummate an eternal kingdom and destroy all His opposition. xvi. And God's people have been waiting for this to come to pass for nearly 2000 years. xvii. God's people have always been and continue to be a people… who wait. In hope and faith that God will keep His word. xviii. This was the Thessalonians' testimony. xix. And it was known far and wide. xx. And the evangelists are so thankful that this is so, because it confirms that they are elect of God. f. [Slide 19] Summary of the Point: Paul does not raise up any further points about how they know that these Thessalonians are elect. In fact, it is fairly clear here that this discussion continues the thought from verse 6. Therefore, we should see that Paul is expressing another way that they have become imitators of Christ and examples for others which proves they are God's elect. So, what is that way and what does it mean for us? They have become shining Christian examples both in their zealousness for sharing the gospel and their precision for relaying the truth accurately. So, in order to imitate Christ and those who are more spiritually mature and in order to provide an example for other believers to follow, we must zealously and accurately bear witness to the truth of the gospel of Jesus Christ. Conclusion: So, CBC, what basics have we learned today that corrects and informs our faith and shapes and guides our practices? Basics of Faith and Practice: [Slide 20] We have learned that one other way we can be assured that we are God's elect is by imitating Christ and other spiritually mature believers to the extent that we provide an example for others to follow. What are some ways that we can do this? Paul specifically references two ways that the Thessalonians were imitators worthy of imitating. First, they welcomed the message of God with joy from the Holy Spirit in spite of many afflictions. We too should receive or welcome the message of the gospel with joy from the Holy Spirit – knowing full well that we will suffer many afflictions for the cause of Christ. Secondly, the Thessalonians are commended for zealously and accurately bearing witness to their reception of the gospel. So, in order to imitate Christ and provide an example for others, we too must zealously and accurately bear witness to our reception of the gospel. These are actually quite complex applications with many moving parts, so let us try to break them down into small chunks this morning. 1.) [Slide 21] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that at the core of being a disciple and making disciples, is imitation. a. What is key in this text that I think is quite different than most people think about discipleship, is that discipleship is primarily imitation. b. Many people attack Paul's words here and in other books where he says something to the effect of, “Imitate me as I imitate Christ.” c. The assumption is that this is said in a pious way indicating Paul thought he was Christlike. d. But my friends, if you are living as Christ lived, there is nothing arrogant about saying that you are worthy of imitation. And Paul isn't saying – live like me even when I don't live like Christ. e. There is a reason that the scriptures talk about the church being the body of Christ. It is because the church should be the embodiment of who Christ was on earth. We should accurately reflect the words He spoke and the actions He did. f. Indeed, this is exactly how the scriptures teach us to make disciples – it is by baptizing them and teaching them to observe all Christ commanded. Not in the sense of mere education but by demonstration. g. For whatever reason we have been duped to believe that discipleship only happens in an educational setting, much like school. We hear the word “teaching” and immediately picture sitting in chairs with a desk and looking at a teacher who goes over certain things that you must agree with. When you graduate you get a little certificate and voila, you are a disciple now. h. This is, of course, ridiculous. i. Being a disciple and making disciples is and ALWAYS HAS BEEN primarily… imitation. j. Watch me do this. Now do it with me. Now you do it while I watch. Now you do it and tell me how it went. Now you do it and take this person with you and let them observe you. k. That… in a nutshell is discipleship. And I'm convinced, it is at the heart of the expression, “do life together.” l. I think sometimes when we hear “do life together” it means we enter some kind of compound or closed society where we only interact with each other in common ways. But I think when we say “do life together.” Primarily this means a more hands on approach to making disciples. m. So rather than leaning into some quasi-educational definition of discipleship – we should instead affirm that being a disciple is all about imitating Christ and doing that by finding someone who is godly and imitating them as they imitate Christ. n. And making disciples should be seen the same way. We are not sitting someone down to teach them systematic theology, we aren't getting through a book course, or even having them go through a bible study with us – although that is certainly part of making disciples. o. Making disciples ultimately boils down to… Imitate me. Live like I live. Follow me. p. But this doesn't actually make it easier does it? q. Taking someone through a 12 week course is a lot easier than saying imitate me as I go toward Christ. r. Why? s. Because 1 of them ends in 12 weeks and you check a box and it is done. t. The other is a lifelong commitment. u. My friends, it would be best for us to see discipleship in this way. Imitation = discipleship. v. And because of that… 2.) [Slide 22] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must imitate Christ and other spiritually mature believers and be an example for others to imitate as well. a. The easiest way to do this if you are a parent… is to do this for your children. b. Model for them what it means to be people of the Word. How to respond in a Christlike way to trials, tribulations, difficulties, and temptations. What to give priority to and how to pray and study the scriptures. c. But this relationship is not exclusive to a parent and their child. d. Younger believers should seek out older and more mature believers to mimic. Older believers should seek out younger and more immature believers to be an example to. And generally speaking, the church as a whole should be a group of people all following Christ by following the person in front of them. e. We have both made this simpler than it is and more complicated than it is. f. Humans have a nasty habit of doing that don't they? g. We've made it simpler in the sense that we've reduced discipleship to pure education and we've made it more complicated than it is in that we assume that we must be perfect in order to begin discipling someone. h. Neither of these are true. i. Let's do a little exercise this morning. It may crumble and not demonstrate what I think it will – but let's take a chance. j. Raise your hands if someone, in your lifetime, has ever walked up to you and asked you if you would disciple them? k. For those of you who did raise your hands – did you experience the sinking feeling of not even knowing what that means or where to begin? Hmmmm… Hang on to that for a second. l. Ok. Raise your hands if someone has ever walked up to you and asked you if they could disciple you? m. As I suspected. Almost no hands. n. Now. Raise your hands if you can honestly say that you are at the maturity level you are at in your walk with Christ because you have observed and endeavored to imitate someone who you know is a godly Christian. o. [[I think this will illustrate that formal discipleship is rare but actual discipleship is common. If that is the case… proceed]] p. You see that? What can we deduce from this? I think we can deduce that we are really bad at formally discipling people… but by God's grace… we are still succeeding in actually discipling people. q. So what is the application? r. Live like Christ, imitate those you know are godly and invite people to observe and imitate your life. Live in such a way that your life is an open book and that people can ask or see anything they want of you… to the extent that you are ALWAYS teaching how to be like Jesus. s. I really think it is that simple… and also that difficult. 3.) [Slide 23] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that following Christ is costly. a. By far this is the hardest sell for Christians living in the west. b. It is abundantly difficult to convince Christians who drive to church every Sunday without fear, who openly display Christian paraphernalia on their person and on their vehicles, who do not face losing their jobs or being kicked out of their families for following Jesus, it is so difficult to convince American Christians that to follow Christ is costly. c. But I think the reason we saw a bunch of people start attending church after Charlie Kirk was murdered, was because for at least a moment… people started to feel that it could actually cost them something to follow Jesus. d. And it scared them. Scared them enough to attend… for a couple weeks. e. But as the dust settled and as people moved on, and as the country, almost unanimously denounced the act… people returned to their lives thinking that maybe – just maybe – it isn't quite time to panic yet. f. My friends – Christianity is by far the most persecuted religion in the world. Not 1000 years ago. Not 100 years ago. TODAY. g. And honestly the writing is on the wall for this country too. It is coming. h. We can do our best to stall it through legislation and political activity and indeed we should. i. But it won't be long before we are drastically outnumbered in our worldview. It won't be long before political and legal action won't help us because we won't have the votes. j. You say, Chris how do you know that? k. Scripture predicts it, history proves it, and culture demands it. l. In reality, following Christ always costs us something. We always suffer affliction against the devil and his angels. We always face opposition from the world, its principalities, and powers. m. In a way, following Christ is always costly. But to the vast majority of Christians through the ages – it has cost them so very much. n. And soon, it will cost us much too. o. So what hope is there? 4.) [Slide 24] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” The gospel itself and the joy from the Spirit is our comfort despite many afflictions. a. Did you ever wonder why Jesus called the Spirit, The Comforter? b. The word is often translated, Advocate. c. An advocate pleads our cause, provides encouragement and help, and gives counsel. d. The Spirit of God indwells and continues to work in the hearts of believers delivering grace for help in times of need. e. And the gospel, the message of Christ's death, burial, resurrection, and future return to save us from the wrath to come, that is the greatest comfort and produces the greatest joy. f. Remember our sermon chorus? It will be worth it all, when we see Jesus. Life's trials will seem so small, when we see Christ. One glimpse of His dear face, all sorrows will erase. So, bravely run the race, till we see Christ. g. I love that because it is a little 3-point sermon. i. When we see Jesus' face, three things will happen. ii. Truth point – all the pain and sorrow in life will have been worth enduring. iii. Truth point – All the trials we face will seem insignificant. iv. Truth point – All the sorrows we've experienced will be erased forever. v. So, what do we do with those three points of truth? vi. Application – Bravely run the race until we see Christ. h. My friends, the joy set before Christ was to save His bride, to redeem a people for Himself. For that joy he endured the cross and despised the shame. i. The joy set before us… is to join Him where He is, and so shall we ever be with Him. j. The gospel is the vehicle to that joy. We are placed in Christ as we travel this road. k. When the gospel gets even more costly and when life's difficulties weigh us down – look to Jesus the pioneer and completer of our faith. l. Look to your joy. And realize that it is joy given by the Spirit of God in the gospel of Jesus Christ. m. But until then – what else must we do to be imitators of Christ? 5.) [Slide 25] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must zealously and accurately share the gospel. a. The Thessalonians' story was known far and wide. b. People heard about the time that the evangelists spent with them. They also heard about how the Thessalonians bravely cast aside their former lives and believed on the living and true God and His Son. c. People heard about how they were hoping in His return to rescue them from the coming wrath of God. d. My friends – have people heard a similar report about our church? Have people heard a similar report about you? e. If not, perhaps this is so for one of two reasons. f. The first is that perhaps you have failed to imitate spiritually mature people and Christ and have not zealously and accurately relayed the gospel to others. g. Perhaps you have grown weak and fearful and allowed petty fears of men to keep you from sharing the gospel with others. h. Perhaps you have shrunk back and blended in, trying to appear to be like everyone else. i. My friends – if you are elect of God, you will never fit in. Not here. This world with devils filled threatens to undo us. And you want to make it your home? You want to slip into some quiet corner and go unnoticed. j. We have the right man on our side. A man of God's own choosing. Who is it? Christ Jesus It is He. And He will win the battle. k. Friends – when the victory horn rings, you do not continue to hide in a corner. You come out and celebrate and gain confidence over the forces that still oppose – for they oppose in vain. l. Jesus has won. The victory bell rolled when the stone was rolled away. m. Get out of your hiding place. It is not time to hide. It is time to stand. n. Bear witness to the glorious gospel that saved you and can save others. Announce it to all you meet. Share with them how Christ caused you to cast aside your sins and follow Him in faith. Share with them how you were wicked and He has made you righteous. Share with them how God has done this and no one else. o. But there is a second reason that perhaps you have failed to zealously and accurately share the gospel… p. Perhaps you don't have a story to tell. 6.) [Slide 26] Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” The gospel always requires a turning from sin and former masters and to the living and true God and His Son whom He raised as our deliverer from future wrath. a. Some have wondered if Paul's last statement in this chapter is some kind of creed, confession, or song. b. The reason people wonder this, is because it is such a concentrated description of what the gospel is and does. c. These Thessalonians bore witness that because of a Jewish man who died in Judea 20 years before… d. They were giving up their ancestral beliefs, turning on their family and friends, rejecting the state religion, forfeiting their business relationships and ostracizing themselves from their own culture. e. Why would they do that? f. Because the man who died in Judea was no mere man. He was God and man. All other gods, religions, and even forms of Christianity that do not include a rejection of sin and pursuit of Christ alone, must be cast aside. g. Full and complete devotion to the true and living God must occur. h. Belief in the death, burial, resurrection and future coming of Jesus as this God-Man is required. i. And all hope placed in Him and Him alone to save you from the judgment which He Himself will bring is… necessary. j. Maybe you've never heard the gospel. Maybe you've heard it a thousand times but today… the loop closed. You see it now. He has died for you. He has won. k. Maybe you've thought you've been a follower of this Jesus – but your story of the gospel coming to you doesn't include anything like this. l. My friends – I implore you. Come to Jesus. Turn from everything else. Come to Jesus and live. [Slide 27] Let me close with a prayer by the Reformer Elisabeth Cruciger a former Nun who began writing hymns of the Reformation. Lord Christ, God's only dear Son, you have sprung from the Father's heart from eternity, as we see in the Scriptures. Morning star, you gleam brighter than all stars in the sky. You were born of a pure virgin in the fullness of time. Your death has opened for us the gates of heaven and restored life to us. Lord Christ, let us adore you in love, increasing in the knowledge of you. Despite our earthly weakness, let us serve you in spirit and never cease in faith, that our hearts may taste your sweetness, and ever thirst for you. You who founded the whole world, and who, in your unbounded power and fatherly might reign over day and night—let our hearts pursue you and let us turn our minds to you, lest we stray. Lord, kill us with your goodness. Make us alive in your grace. While we still live on this earth, take away our old nature, and replace it with new life. And may our every thought, desire, and feeling cleave to you. We pray this in Jesus' name, Amen. Benediction: Let the beloved of the Lord rest secure in Him, Let Him shield them all day long, Let the one the Lord loves rest between His shoulders. That you might be steadfast, immovable and knowing That your toil in the Lord is not in vain. Until we meet again, go in peace.

Whereas a head is to be present with the body, or it cannot subsist, the inquiry is, How the Lord Christ is so present with his church! And the Scripture hath left no pretense for any hesitation herein; for he is so by his Spirit and his word, by which he communicates all the powers and virtues of a head unto it continually. His promises of this way and manner of his presence unto the church are multiplied; and thereon doth the being, life, use, and continuance of the church depend. Where Christ is not present by his Spirit and word, there is no church; and those who pretend so to be, are the synagogues of Satan.

You know, handmade gifts are always the most special. Well, there are better crafted doll houses than the one my daughter got when she was a little girl. But we made it; it's handmade. My wife and I, for better or worse, did it with our own hands. One December we closed the basement and we started hammering and sawing away to build that doll house. There was a sign on the door that said "Do Not Open Till Christmas." That meant the basement. That drove the kids crazy, but we were having a great time doing it. Frankly, my month was crammed. But even though the work we did was often very late and it took quite a few hours, especially since I'm not the neighborhood handyman, I enjoyed every minute of working on it. Did I get tired? Yes. Was I too busy to do that doll house? Yes. Was it outside the things I do well? Yes. Was it a pleasure? Yes. Why? Because it was for a little girl I loved very much. I'm Ron Hutchcraft and I want to have A Word With You today about "What Love Does to Work." Our word for today from the Word of God comes from Luke 7, and I'm going to begin reading at verse 37. It's the familiar story of the lady who loved Jesus very, very deeply. "When a woman who had lived a sinful life in that town learned that Jesus was eating at the Pharisee's house, she brought an alabaster jar of perfume. And as she stood behind Him at His feet weeping, she began to wet His feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them." Now, there's a discussion by the Pharisee with Jesus as to why she did all of this. And He simply says, "For she loved much." She loves her Master, and she uses everything she can find to serve Him. She kisses His feet. She says, "Wait, I have this perfume. I could use that to express my love for Him, and she breaks open that perfume." She says, "I've got my hair. I can dry His feet with my hair." It's as if she is looking for everything she can use to love Jesus with it. There's a principle here. Work is so different when it's an act of loving worship instead of grudging duty. Colossians 3:23 says, "Whatever you do, work at it with all your heart as working for the Lord and not for men." And then it says, "It is the Lord Christ you are serving." Maybe you've just been cranking out your responsibilities lately and it's joyless - drudgery. Maybe those who are around you would testify to hearing more complaining and negative talk lately. It could be you're working for the wrong person. No, no, not for your boss. Don't do it for your boss, your company, your pastor, your church, your ministry, or your teachers. Don't do it for your children even, or your employees. See, work becomes lighter and more joyful when you begin each responsibility by saying, "Lord, I dedicate this everyday chore to You. I love You, and this job I'm doing, I'm doing as an offering to You. I'm giving it my best. I'm doing it for you, Jesus." A woman in this story used everything she could find to love Jesus. It's a beautiful picture - grabbing everything you do as something with which to love your Master. You're busy, tired, maybe feeling inadequate, like I did when I built that doll house. But it was for someone I really loved. Do your work for someone you really love. You may not love your work, but it makes a difference when you do your work for love.

Group Guide Use this guide to help your group discussion as you meet this week. TranscriptWell, good morning. My name is Chet. I'm one of the pastors here. We are working our way through our membership commitment. It's different for us. We're normally working our way through books of the Bible, but we've taken the fall to just kind of go, hey, we collectively are following Jesus together as a church family. And what are the things that we've committed to? What are the things that we believe? And then kind of, what, how have we designed how we're going to live life together? So we, we are on commitment number 11 out of 14. It's just a one sheet piece of paper that we say, yes, this is what we're trying to do here. It's kind of our outline for discipleship. I want to begin by showing you this tweet that kind of made the rounds a while back. I think it's a good intro to what we're talking about today. It says, nobody talks about Jesus. Miracle of having 12 close friends in his 30s. The point of that tweet is it's hard to have relationships. Being friends with people is difficult. You're doing well if you've got one. But this idea that you'd have a lot and that they would stay together and you'd be able to keep working things out. And the reality is in the church, Jesus says that they'll know you're my disciples by the way, you love one another. So that it is supposed to look different for us, that the church is supposed to put this picture of what love and relationships are, are meant to look like and be able to walk things out together. So this is actually a miracle that we're all supposed to get to participate in as Christians. But it is difficult to do. We understand that. So that's what number 11, our commitment is for us. I want to read it as we begin. It says, I expect relational difficulty as I seek genuine relationships with other sinners saved by grace. I will actively fight against gossip, drama, bitterness and relational weirdness. I will work toward reconciliation in all conflict, seeking always to live at peace, unified with others in the mill city family. So we're going to take that line by line. We're going to show you where that comes from in the scriptures, what we're talking about, what we're committing to. Let's pray. Lord, we ask for your help. We ask for your grace. We ask in the name of Jesus that this would be true for us, that we would work towards reconciliation and all conflict, seeking always to live at peace and be unified as your people. In Jesus name, Amen.All right, so that first line, if you're going to commit to membership here, and if you have committed to membership here, you have announced, I expect this to be difficult. You're like, I looked around, I saw you guys. And I'm pretty sure this is going to be hard. Yeah, that's how it works. I expect relational difficulty as I seek genuine relationships with other sinners saved by grace. And in some ways, this is commitment. 9, 10, and 11 follow a logical flow. 9 is, I'm going to pursue deep, genuine relationships. I'm going to do that by being here on Sundays and by committing to belong to a community group and that we're going to pursue these types of relationships. And then 10 says, and I'm well aware that I'm a sinner, so I won't be surprised if someone comes to me and says that I've sinned, I'm aware of that. I'll walk through that with them. And then 11 says, and I'm also well aware that they're sinners. And so this is going to be hard. What we're saying is that we expect. It makes sense that if what brought us here is sin and the need for forgiveness, Christianity is the people who raised their hand and said, I need help. The people who said, if the Lord doesn't have mercy, I'm in trouble. If he doesn't forgive sin, I'm in trouble. I want this to be about Christ. I want it to be about his goodness. I want my hope to be in Him. And if we all get together, the assumption that we would somehow not have conflict, that we're coming from different backgrounds, different economic places, we speak different languages at times, that we're coming from all these different places and we sinful. The idea that that wouldn't cause conflict is crazy. So we're saying, no, I expect that I'm a sinner who needs grace, and I expect that you're a sinner who needs grace. And I'm pretty sure if we try to have a real relationship, that's gonna. There's gonna be some problems. A lot of times we don't have conflict with people because we don't have relationships with people. The reason there's no frustration, the reason there's no difficulty, the reason there's no conflict is because you're not around each other enough for that to have even come up. We're saying, we want to be around each other enough to grow in these deep, genuine relationships, which means we expect there's going to be Some difficulty. So we say, I will actively fight against gossip, drama, bitterness, and relational weirdness. So we're saying, okay, it makes sense that we would have some problems, but I'm going to commit to fighting against these things. And this isn't just I won't participate. It's I'm going to try to stop them. I'm going to fight against it in myself and in others. We're going to. We're going to police this. We're going to defend something that is good together. Okay? Gossip. It's listed several times in the New Testament as a sin. What it is, is me and you talking about someone else. Be true. Slander would be if it was untrue. We're not going to do that either. But gossip is like, hey, did you hear this? Hey, I got something to say. People will say, I don't know if I should say this. And I've practiced. If you say that to me, I'll go, then don't. I'll try to wet blanket that as fast as I can. Because I know if you say it, I'm probably going to like hearing it. Proverbs says they're delicious morsels. Whispering like, this is a delicious morsel. And it's like, you know, don't even open the donut box. Like, I don't want to have to choose whether I'm eating two or three. Like, I just get it out of here. So when you're like, I don't know if I should say this, then you probably shouldn't. Don't say it. I don't know if you're the right person to talk to. I'm probably not. Leave me out of this. But we're going to fight against the gossip Is me and you talking about someone else. Did you hear that this was going on? One of the things I found personally that I love doing is telling you why someone did something. I don't know, but I have good negative guesses. So I. For a long time ago, I can tell you why they said that. I can tell you exactly what they're trying to do. And I had to learn, no, I can't. And even if I was right, I should keep my mouth shut. But we're going to fight against that. This is not going to be something we're going to participate in, which means that it's not just you're not going to say these things, but you're going to be an unsafe person for someone else to say them to. We're not going to get together to spill the tea? No, we're going to keep it all well contained, Highly good contained tea in our church. Family. Drama, not a Bible word. The Bible word that most often is used is we're going to pursue peace and we're going to see that a lot. Drama would be the opposite of that, would be you making things worse, making things bigger than they are, overreacting to things. The Bible talks about stirring things up. So Romans 16:17 and Titus 3:10. We've on the screen together, it says,> I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them.>> As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him.There are obstacles to following Jesus. There shouldn't be other ones that we add in. There shouldn't be other things that we go, well, you know, this is a problem. And this is a problem. And this is. Have you noticed this? I've noticed this. This is a problem for me. Is it a problem for you? We're not supposed to do that and to stir up division. He says, avoid them. Watch out for that. That's bad for you. You know, there are people who can. Their joy is contagious, and there are people who. Their bitterness and frustration and dislike is contagious. I have. I have a friend who can make you dislike a movie. You watch it with him and he can talk you out of it. I'm a little bit like that. I have to watch. So I don't dislike it when he does that. I'm like, yeah, tell me how stupid this movie is. But I heard two other friends talking, and one of them, they're friends with that guy. And one of them said, yeah, I didn't like that movie. And the third friend said, did you actually not like that movie or did you just see it with this person? And later that friend said to me, I don't know. I don't know if I actually didn't like it or if they just so affected my ability. And it's like, y', all, you've got to be aware that that's a thing. Someone can come poison something for you, and they can poison your church family, they can poison your community group. They can poison things for you. They can get in your head and talk you out of joy and forgiveness and. And life and grace. And he says, watch out. You may have someone who comes and says, hey, you know, I need to talk to you about something. And all they're doing is this.Titus 3:10. For a person who stirs up division makes it worse. That's drama. It's stirring things up after warning him once and then twice have nothing more to do with him. Or as Proverbs 16:28 says,> A dishonest man spreads strife, and a whisperer separates close friends.I love the way 26:20 says it, for the lack of wood, a fire goes out. And where there is no whisperer, quarreling ceases. There's nobody actively stirring it up. A lot of times things will stop, we say drama, bitterness and relational weirdness. Bitterness is. You're not talking about it, you're just seething over it. It's internal. It's not gossip. It's just as something that you're working out internally. You're going, yeah, I know what they were doing. I know. No, that's fine. This is just be how. Okay, yeah, you're just working it out in your head. They were rude to me. I know they were rude to me, whatever. And it just starts changing your relationship. We're not going to do that. We're going to be on guard against that in our heart. Relational weirdness is not a Bible term. It's a catch all. We're trying to grab a concept when we talk about relational weirdness. It. It's one of those things where it's like, you know, it's developed where we used to be okay, or we had this thing and we talked about it, but now I just don't really know how to talk to him anymore. I don't really want to talk to him anymore. If I find out they're going somewhere, I don't want to be there. It's like, oh, well, that's relational weirdness. And we just kind of sometimes will consign ourselves to that and go, yeah, I don't know, I don't like them, they don't like me. It's fine, we're fine. We're not in a group together anymore. So it's fine. I'm fine, we're fine, it's fine. I'm telling you a little bit something personal about myself. When I wake up in the morning, my left heel hurts so much that it's hard for me to walk. But I'm coming up on 40. So what I thought was, well, I'll just have that be true about me until I die. I'll limp around my house in the morning and then at some point it'll stop hurting and I'll move on because I have no intention of seeing a doctor about this. That's what relational weirdness is. It's just relationships. It's where you're going. This is fine. I'm fine. No, it's okay. No, this isn't a problem. I don't need to talk about it. I'm okay. And it's like, yeah, you have this. Like, something's painful, something's weird. You feel this twinge. You don't want to talk. I don't. Nah. And you just go, it's fine, though. As long as we ignore it, it's fine. And then someday I'll die. And it's like, no, we're going to fight against that. I'm allowed to do that with my heel. But you're not allowed to do that with your relationships. But I want you to see something first. 2 Corinthians 2:10-11 says this.> Anyone whom you forgive, I also forgive. Indeed, what I have forgiven, if I have forgiven anything, has been for your sake in the presence of Christ, so that we would not be outwitted by Satan; for we are not ignorant of his designs.He's talking about conflict. He's talking about forgiveness and unforgiveness. And he says, no, I forgive them if you're forgiving them, we're going to walk in forgiveness. And he says, so that Satan doesn't trick us. And one of the reasons we commit to fighting this stuff is because Satan wants us to walk in unforgiveness, wants us to walk in fractured relationships, wants us to have relational difficulty and drama all over the place, wants that to be true for us where we don't enjoy and participate in what Christ has purchased for us. And we just have all these little fractures and broken relationships and frustrations because we're trying to walk together. And if we're going to do that, it's going to be difficult. And he says, no, we're going to walk in forgiveness so that we won't be outwitted by Satan. This is one of the reasons we're fighting against it, because this stuff is cancer for a church. Most people who have church hurt, and they'll talk about it. It's them, this. So it's unacceptable here. It's unacceptable in any church. But we're. We're not going to practice it. We're going to sort things out. But how are we going to do that? And that's what we say. Next. I will work toward reconciliation in all conflict, seeking always to live at peace, unified with others. In the mill city family, reconciliation is. There's a broken relationship and we're going to fix that. There's something between us and we're going to get rid of it. We're not going to let it develop. We're not going to let it grow. We're not going to let it see. We're not going to talk about other people about it. We're not going to let bitterness develop. We're going to try to sort this out. We're going to get to where we can be at peace with one another. And this is commanded over and over again in the Scriptures. So we're about to look at a lot of verses together. 2 Corinthians 13:11 says,> Finally, brothers, rejoice. Aim for restoration, comfort one another, agree with one another, live in peace; and the God of love and peace will be with you.I said, I love that. That's a command. Agree. It's like something you'd say to your kids, hey, get along, be friends. That's what he's doing. He's saying, aim for restoration, agree with one another, live in peace, and the God of love and peace will be with you. Our God is a God of love and peace. We actually get to participate in that. We get to have love and peace. And that gets to define the relationships here. And so we aim for restoration. That's what we're seeking to do. That's what the whole point of this is. So that's what you're committing to is, I'm going to do that. I'm going to commit to aim for restoration when there's conflict, when there's frustration, when there's difficulty. Romans 14:19 and Hebrews 12:14 says,> So then let us pursue what makes for peace and mutual upbuilding.>> Strive for peace with everyone, and for the holiness without which no one will see the Lord.I love these verses. The reason I have them next to each other. Pursue and strive. Pursue what makes for peace. Strive for peace. It means it takes work. This is something that's going to call out effort in us. You know, this is the reason this is all over the place in the New Testament is because they were like us. They became Christians and then found the other Christians kind of annoying. They had problems, they had difficulties, they had hurt feelings, they had sin. And he keeps going, y' all gotta work that out. You gotta work that out. You gotta pursue this stuff. I think sometimes we think about peace as, like, a byproduct. Like, it should just be there. It's just something you have or you don't have. When it's there, it's nice. When it's not there, it's, you know, whatever. And he's like, no, it takes work. We think of it as like a musical or something. Like they're in a barbershop and somebody's sweeping and somebody's cutting hair. Somebody's buzzing, and then they just start singing. It's magic. And that's what peace is like in a church. Imagine like we're monkeys in a Disney cartoon or something. That's not what it's like. That's not even what it's like in the thing you're watching. Where did that piano come from? Like, they've practiced this, obviously, and there's now instruments that aren't in this barbershop. But we act like that, and it's like, no, it's something that's going to take work. If you're going to be at peace with someone, it's going to take effort. It's going to take striving, it's going to take pursuit. And we're not going to want to do it. But it's worth it. And we're commanded to. So Romans 12:16-18 says,> Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight.>> Repay no one evil for evil, but give thought to do what is honorable in the sight of all.>> If possible, so far as it depends on you, live peaceably with all.So this idea of living in harmony, living peaceably with all. And in the middle there, he says, do not be haughty, but associate with the lowly. Never be wise in your own sight. I've been a part of a community group in this church for 12 years. One of the things that I have found is part of the problem is that I'm right and good and they're stupid and bad. You ever feel that, you ever want to say, if they would just quit being wrong, then we wouldn't have a problem? Some of you married people know what I'm talking about. I've explained it to them twice. I don't know why they're so dumb. But you just feel that, you feel like I'm right. If you just see what I see, if you just know what I know. If you would just get on board now, you're like, yeah, and I got a Bible verse now, agree with me. Where is it at? It's like, that's not. There's a level of humility needed when we approach this and we're coming in and going, I'm aware of my own sin. I'm aware of my own self righteousness. I'm aware of my own haughtiness. I'm aware that I'm so wise in my own eyes constantly. I think I'm the smartest person who's ever existed. I just feel right about everything. My opinions feel like facts. And it's like that robs us of getting to do this. We're to live in harmony with one another. This isn't a solo. You have to work at it. Repay no one evil for evil. I want you to hear this. They actually did the thing that you're upset about most of the time. Sometimes we're like, yeah, but they really did sin. It's like, right? Yeah. Nobody's arguing that. We actually started with that we expected them to sin. They're a sinner who needs Jesus. We are not nobody's. We're not scandalized. Yeah, they really did it. They really. No, but they really. But it was really hurtful. It was really mean. No, they actually said it. No, they actually did. Yeah. Yeah, they did. And it's bad. Nobody's saying it's. It's not bad. Nobody's saying it's not sin. Nobody's saying it's okay. But we are saying we're not going to repay evil for evil. We've got to give thought to do what is honorable in the sight of all. Then verse 18, he says, if possible, and he's clarifying so far as it depends on you, live peaceably with all meaning that there are some people that you can't be at peace with, but it has to be on their side, not yours. So you can't say, well, this person's just impossible to be at peace with. And it's like, only if it's on their side, not yours. You have to be holding out, going to be peaceable as far as it's up to me. All the parts that I can handle, I'm going to handle, and I'm going to live at peace.Okay, so what does pursuing reconciliation look like? We committing to do it? We're going to pursue reconciliation in all conflict. What does that look like? Well, first thing we can do is forbearance. Bearing with one another is just a way that you are going to absorb some of their sin in a way that you're going to offer forgiveness, offer love, and you don't have to have a conversation about it. Proverbs 10:12 says,> Hatred stirs up strife, but love covers all offenses.Proverbs 17:9,> Whoever covers an offense seeks love, but he who repeats a matter separates close friends.There's a way for us to just by love forgive one another. And I think those proverbs can apply to, you've had a conversation, you've sorted things out. But I also think it's just one of those things that we get to do. We get to delight in to do someone is rude to you in your group, or they planned a time to meet with you and then they showed up late, and that drives you particularly crazy. The most offensive thing someone could ever do, they should hang up the phone on their mom and come show up on time to meet you. It's unacceptable. But you have these different things where it's like this, no, it was really rude. It was really offensive. They said that and it really hurt my feelings. We celebrated this birthday and then they acted like I didn't exist. And I told them it was my birthday. This stuff happens and it hurts. There's times where you go, yeah, but I've offended other people. I've been rude before. And I'm just gonna offer grace and forgiveness and love so that we get to have it. If I offer you grace and forgiveness and love, then our relationship gets to have grace and forgiveness and love. I just get to pour it in. Some of you people who live, have roommates and are married or whatever, you need to learn some of this. Like some of your relationships, you get to just add grace and forgiveness and love to your house on your own, from your side, and then it gets to be there. I'm pretty sure my wife does this with me 75 times a week where she's just going to make sure there's Love and kindness in our house. I know for a fact that I do things that she's asked me not to do. I noticed it this week as I was thinking about this. She tells me all the time when we're on the phone, say bye. Yeah, seems pretty simple. I'm constantly like, sounds good. Click. Alright. Yeah. It works for me. Click. I did that a couple times this week and I thought, I wonder if she's on the other side of the phone being like, I'll get texts every once in a while that say say bye. Because it's become evident to her that I've already hung up. I don't know if she's still talking. I don't know. I hung up the phone, you guys. I don't know how she finds out that I'm not on the phone anymore because apparently I don't say bye. But there's times where I just do that. She's told me a thousand times. I know for a fact I hung up on her twice without saying bye this week. She didn't say a word about it. I don't know if she didn't notice or if she just is like, he can't help it, something wrong with him and just chooses to love me and covers an offense, something that legitimately offends her. It bothers her, but she's just showing grace and kindness so that our house just gets to have love and we get to do this because we belong to Jesus. We just get to love each other. And so there's a whole lot of things that you can just go, you know what? I'm just going to forget. I'm just going to love. This is just going to be okay and I'm not going to hold on to it. 1 Peter 4:8 says,> Above all, keep loving one another earnestly, since love covers a multitude of sins.This applies in situations where we have to have multiple conversations. This applies to situations where we're having to work some stuff out. This applies all the time that we're seeking to love one another earnestly. But I'm just letting you know that forbearance lets you do this sometimes where you just go, I'm just going to choose on my side to not be offended by that. To be offended, but then to just choose to forgive and move on. And you can do that until it starts to grow. Because sometimes I think people say that's what they're doing and they're really just avoiding conflict because they don't want to have to have the conversation that makes them Uncomfortable. So they go, I'll just forgive. They were rude to me. That's fine. They're just a rude person. And then you see them and you say in your head, well, hello, Rudy. And it's like, okay, if you're doing that, I don't know if you've done the forbearance thing where you're choosing to forgive and show love. Like you, something else is happening. And so it's like, you can choose to do that, but you also can't sit and seize and have resentment and bitterness and difficulty. And if you start realizing, I'm trying, and I've done this for a while, but now it's still growing and it's still happening, and they're still offending me, and I'm going to have to have a conversation, which is the next thing that happens. So we can bear with one another, we can forbear, we can forgive without conversations. But then there are times where Matthew 18:15 says,> If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother.You're trying to aim for restoration. You're trying to gain your brother. There's something between us, and this is what I think we sometimes miss. There'd be something between us. And someone will go, just. Well, it's just what it is. And it's like, you don't care about your brother. You're okay with just losing a sister. If you're going to hold on to that, or you'll be like, well, I just don't want to. I don't want. Sometimes people have in their mind peace just means the absence of conflict. But if I know about the conflict and you don't, conflict is still there. That's not peace. That's like, we see a hole and we put a blanket over it that didn't fix the hole. It actually increases the likelihood someone will fall into it. And so sometimes we're doing that in our relationships where we're just going, well, I just. I'm not gonna say anything. And it's like, yeah, but you're gonna hold on to it. That's still there. It's gonna affect the relationship. They won't know exactly why, but they'll feel it. And so he says, now you go talk to him. Because we're trying to aim for restoration. We're trying to gain our brother. And there are some baseline assumptions. If you sin against me and I come to you and I tell you or if I sin against you and you come and tell me we're making some assumptions. I love you. I want good for you and for us. I believe the spirit's at work in you so that this can work, so that you can repent, I can forgive. Like, I'm assuming good things about you if I come and talk to you. You're assuming good things about me. Now you're telling me I've sinned. I don't like that part. But you're making some baseline assumptions that are like, but if someone sins and I just go, yeah, not worth talking to them. Well, all my baseline assumptions are bad. Don't really care that much about them. Or you'll say things like, yeah, but I would talk to them, but I know what they're gonna say. And it's like, okay, so you're just gonna condemn them from here. Judge and condemn them from here, Lock them in that. And even if you are right and that's what they say or that's how they act, still supposed to do that for their good. God has you in this position in this relationship to see this thing and to have this conversation for their good, for their joy, and for yah's restoration. And it goes the other way, too. Matthew 5:23-24 says,> So if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift.You say, they didn't sin against me, they're mad at me. Okay, well, go talk to them. You can go have a conversation with someone where you say, it seems like you're mad at me, but I don't know what about, and I don't want to guess. You can go and say, hey, I know I did this, and I know that we hadn't quite been right since, and we need to talk about it. Matthew 18:16 says,> But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses.That every charge may be established by the evidence of two or three witnesses. We talked about this last week, but it's. If someone sins against me or if there's hurt, if there's conflict between us, I'm going to go talk to him privately. If that doesn't work, I'm going to get some other people to come help, and maybe that's because they don't see it. It's very clear that it's sin, but they don't see it. They're just denying it. Or maybe it's not clear that it's sin. We just aren't having a good conversation. It's hard for us to sort this out. Or they're, they said that I'm wrong, and so now I got to get somebody else and say, hey, maybe I'm wrong here, but can you come help us sort this out? But this is why if someone comes and talks to you about someone else, you are supposed to ask, what did they say when you told them? Because you're assuming we're on step two. If you're talking to me about it, you've already talked to them between you and them alone, and it didn't go well. That's my assumption. So how did that conversation go? And if you say, I haven't talked to them, then I'm supposed to say, well, go do that first. Now, I have had a lot of people ask, can't I come and talk to someone just to try to get some wisdom on how to have that conversation? Can I come and ask and say, am I wrong about this? Like, should I even be upset about this? And the answer to that is, yes, you can do that in limited circumstances with wise people who are actually helpful. You can come and say, hey, I'm trying to have this conversation with them. I'm really angry and I don't think I'm going to do it well. And you help me think about how to word this, how to structure this. You can also do that. You can say, I'm in conflict with a person. They don't have to know who it is. They don't have to know all the details. As a pastor, I do this all the time. Someone will say, hey, I'm having a hard time with someone. Can I tell you about it? And I'm like, yeah, maybe. But you can also, like, you can redact it. You can give me some of the details and not all the details. And I can try to be helpful on how to go have that conversation or how to approach this. You can go ask someone, am I wrong about this? And they might tell you, yeah, you're wrong. And then you may still have to go have a conversation with someone that says, I've been mad at you for bad reasons and it's affected our relationship, but we're ultimately going to be having conversations with the people that there's conflict between us. But this is the thing that happens, Philippians 4:2-3 says,> I entreat Euodia and I entreat Syntyche to agree in the Lord. Yes, I ask you also, true companion, help these women, who have labored side by side with me in the gospel together with Clement and the rest of my fellow workers, whose names are in the book of life.So there are times where you just need somebody else to be in the room to help you have the conversation. I want to have the conversation. We don't communicate well. We need help. We've tried this two times, three times. I've already brought this up. They don't understand what I'm saying. I don't understand what they're saying. We need somebody else to come sit in the room and try to help us out. That's okay. You can get help. You're not trying to build a co if it's just conflict, frustration, difficulty, not addressing someone in sin. You're not trying to build a coalition of people on your team. You're trying to have someone who's wise and helpful to help you hear both sides sorted out, working towards peace, someone who's going to help make peace. Okay. Ephesians 4 says,> I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace.He's saying, the church should look like Christians, with all humility and gentleness, with patience, bearing with one another in love. Oh, what if that's what it looked like? What if someone sat you down and said, hey, I love you and I need to talk to you about something. But they had humility, gentleness, patience. They said, hey, I want to talk to you because I belong to Jesus and I love you and you belong to Jesus. And we need to sort this out because there's some difficulty between us being eager to maintain the unity of the Spirit in the bond of peace. I think we need to be real about the fact that a lot of times we're most eager to maintain our own comfort, more eager to maintain that than we are to maintain unity in the spirit. That I really just want you to get on my side so you'll quit getting on my nerves. And I'm not really wanting to sort this out in a way that gives grace and helps us both grow. But we should be eager to maintain that. We should dislike conflict between us to the point that we're wanting to overcome it. We should be like my sons, when there's a tag in their shirt, they will come to me like they're being attacked. Like a four year old will come like, and it's like, what is going on? This tag, let's burn this shirt. But it should be like that. It should be like there's something between us or something causing problems, and I can't stand it. I'm eager to maintain unity. So let's have a conversation. Let's get together, let's sort this out. And if we all have this, then it becomes easier. You should expect that this is going to be hard and you should expect other people to come do it. And when they come do it, you should feel loved, not attacked. You should go, oh, good, they want to maintain unity with me. They love me enough to try to sort this out. The reality is, if we clip off years where there's aren't conversations like this, if we go through your group never, then maybe y' all just aren't around each other enough or don't love each other enough because the idea that I'm around you and haven't seen things, that maybe, maybe we just aren't sorting things out like we should. Maybe we're not eager to maintain unity when we start telling ourselves, well, I just might. I might just go somewhere else. I think this happens so often in churches, especially in the south, where there's so many churches. You reach the place where now I'm going to have to have a conversation. I'm going to have to forgive, I'm going to have to repent, I'm going to have to go through conflict. No, I'm just going to go somewhere else. And you tell yourself that this shouldn't happen. There must be something wrong here. Because our assumption is that peace is a byproduct, not something we have to strive for as we just go somewhere else. And you're there for three years or four years or five years, really just long enough for these people to start really getting on your nerves or sinning against you or hurting you or for them. And then you go somewhere else. When we've reached the moment where we could grow and we could walk in a manner worthy of the Lord and actually step in the things the gospel empowers us to do and walk with the God of love and peace and have him be with us in these moments. Let's do that. Colossians 3:12-14 says,> Put on then, as God's chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive.>> And above all these put on love, which binds everything together in perfect harmony.Saying the same kind of things. He says, put on then as God's chosen ones, holy and beloved. He's saying, this is who you are. You're chosen, you're holy, you're beloved. And he says, compassionate hearts, kindness, humility, meekness and patience bearing with one another. That warms my soul that that's in the. It's in the Bible. Why does he have to write to every church and say, please put up with each other. And you're in a church and you're like, I'm having to put up with these people. There's something wrong with this church. And it's like, no, we look like we're in the New Testament. We're Bible people who are having a hard time sorting some of this stuff out. That's fine. It's normal. It's what it looks like for us to walk in life together. So he says, bearing with one another, if one has a complaint against another, forgiving each other, as the Lord has forgiven you, so you also must forgive. Above all these, put on love, which binds everything together in perfect harmony. But I want you to see that bearing with one another if one has a complaint against another, forgiving each other, so you also must forgive. This is a command. This is why we commit to it. This is why we say, this is what we're going to do here. This is how we're going to handle this here. Because we're commanded to. I was talking to a pastor one time. He had been a pastor. He was doing some stuff in kind of church, the church world. And we were talking about something when the first church had just started, our church had just started a church plant, and we only had a couple of groups. And I said we had some people that were at odds with one another. And he said, man, that's tough, because you can't, you know, what are you gonna do? You can't make them talk to each other. And I said, oh, we're gonna make them talk to each other because of this, because we're commanded to do this. So we're going to expect of each other that we're going to do this. We're going to expect that we're going to try to sort things out, and it's good for us. I need that expectation on me from you. And you need that expectation on you from me that we're. No, we're going to have the conversation. We're going to sort these things out because we can. And the reason we can. And the reason why you won't do this. You will not do this unless you understand what's in the middle of that highlighted section as the Lord has forgiven you. If we don't know the grace and the mercy and the depth of the love and the forgiveness of Christ, then we won't do this. We won't want to, and we won't have the ability to. We just will refuse. But if we're walking in this if we understand the depth of our sin and the grace of Christ. And then we can. And we delight to do it because we're participating in something that Jesus bought for us, that he claimed for us, that he gave us. This is what Jesus. What Paul says when he's talking about Jesus and he's talking to the Jewish believers and the Gentile believers and the hostility that was between them. He says in Ephesians 2,> But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.>> For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility.He's talking to Jews and Gentiles there, and he's saying that we get to all belong to the Lord. And that's true for us in these other situations. He's our peace, and he bought reconciliation between us and God, which means the reconciliation between me and you is so narrow. We're drowning in the mercy and the forgiveness of Christ. So we delight to walk it out with each other, to participate in it tangibly in a real way in our lives. I love Matthew 18. So this is. He walks through the stuff we've been reading about, addressing your brother in sin. He gets through it. And I love that Jesus has disciples who follow him around and ask questions, because they ask the questions that we ask. Then Peter came up and said to him, lord, how often will my brother sin against me? And I forgive him as many as seven times. Don't you just love the disciples? Sometimes Jesus is like, this is how you forgive your brother? This is how you go get your brother back. This is what it looks like. Peter's like, mm, that's so good. Quick question, though. When can I stop? And y', all, he says, seven. Ain't none of us saying seven. We're Americans. The most we go on things is three. Because of baseball. Been trained in us. You get three, some of us lop off that third one. Fool me once, fool me twice. Fool me, can't fool me again. Sorry. That's just how some presidents say it. But I love this. Peter asks. Jesus says,> I do not say to you seven times, but seventy-seven times.Just means all the times. What's so wonderful about this? We'll talk about us. We'll talk about what Peter's asking in a second. But I want you all to see this. You ever have that moment with the Lord and you think how Long before you're done with me. How many times am I going to do this before you're just done with me? How many times am I going to fail and come back and say, I need you and I need mercy and I need grace. How many times is this going to happen before you're done with me? And the Lord Christ expects us to Forgive each other 77 times in a day, because that's the type of grace and mercy that he has for us. When will he be done with you? Never. If you belong to Christ and are covered by his blood. He has paid everything to keep you. He will keep you. So how much mercy and forgiveness do we get? All of it. And how much mercy and forgiveness do we give? All of it. Because we're the only ones who have access to all of it. That's why the church is known by their love. Because we have so much love and so much mercy and so much forgiveness that we don't run out giving it to each other. And you say, they've sinned against me and they've done it again. Right. But I'll never run out of the forgiveness that Christ gives. So I never run out of my ability to share. And I get to participate in a real way. When I feel the pain of forgiveness, I get to know that he was actually dripping blood on that cross because it hurts to forgive, but it's so good because everything breaks down without it. And so we get blood bought reconciliation and we get forgiveness and we get peace and we get joy and we get those handed to us by the God of love and peace, who loved us so much that he died for us. And we absolutely will not settle for not sharing that with each other and not participating. As people who belong to this type of God, we get to delight to share it with one another, even as it is hard, because it reminds us of the goodness of Christ and the mercy and the forgiveness that he's offered. And we get to walk what it looks like to belong to Him. If you're going to commit to a church, how many times are you going to have to forgive? All the times. And how many times are you going to be empowered by Christ to forgive? All the times. Because that's how many times he forgives us.Let's pray. Oh Lord, may you bless this church by your spirit, that we would aim for restoration and that we would be eager to maintain the unity of the Spirit. Lord, you have forgiven us so much. You have had endless mercy granted to us. May we share it with each other. May we not see the sins committed against me as higher and more egregious than my sins committed against you. May I not think so highly of myself. May we not be outwitted by Satan, but may we be people of forgiveness and mercy and kindness and goodness. And may we have the conversations that we need to have and share the love that we need to share, which is given to us endlessly by you. So God of love and peace be with us in Jesus name, Amen.The band's gonna come back up, and here's what we're gonna do. Jesus says if you have something against someone, you need to go talk to them. He says if someone has something against you, you need to leave your gift at the altar and you need to go talk to them. So they're gonna play and we're gonna have a moment. I want you to humbly walk to the Lord and just say, help me to see my sin. Help me to not think so highly of myself. Help me not to be wise in my own sight. And if there's someone I need to talk to, if there's somebody that the spirit's convicting you, that you need to have a conversation with, then go have a conversation with them. You don't have to have the whole conversation now. You can get up and go grab and say, how many. Let's plan a time. We need to talk. You can shoot somebody a text message. Some of you need to step outside and make a phone call as an act of worship. You don't need to sing. You need to go call somebody. We need to be people who are eager to maintain peace. We want people to commit to this. But some of you have come over here from another church because you're in the middle of this exact thing and you need to go back and sort some things out. But we want to be people who look like we belong to Christ. So take a moment, pray, listen, and do as the Spirit leads, and then we'll stand and sing together.

Cutting Off Spoilers (1) (audio) David Eells – 10/29/25 Apostate Leaders Fleecing the Sheep B. A. - 04/01/2012 (David's notes in red) I dreamed I was in some type of city. It was strange because there were no people on the sidewalks nor cars on the streets. There were these strange-looking brick buildings (buildings made by the flesh) everywhere I looked. (Sounds like the people of God slaving to make bricks for Pharaoh's buildings.) I decided to go inside one of these buildings. Once inside, I saw a familiar female TV preacher who was hosting an event. I recognized several other female preachers as well, and others whose faces I recognized but could not remember their names. (Father said, (1Ti.2:12) But I permit not a woman to teach, nor to have dominion over a man, but to be in quietness. Read Word, Women and Authority.) There were elaborate tables set up with all kinds of party foods, and everyone was playing games. (If you are not submitting to scripture, you are just playing Church.) Each time the hostess presented a new game, she was wearing a different outfit. (Like chameleons changing to blend in) I watched this for a while, then I decided to leave and go see what was going on inside one of the other buildings. Once back out on the street, I saw a long, rectangular, brick building, so I went inside to check it out. It was very dimly lit; I could barely see where I was going. The building was huge inside, and it appeared to be a kind of art gallery. There were statues on the floor and statues mounted on the walls. (worshipping those who have no life) Further on up ahead, I saw some people standing around a picture on the wall, so I went to see what they were looking at. As I got closer, I noticed all the people were dressed up like pilots and they were looking at and admiring a picture of various airplanes. Some were elaborate jets and some were small Cessna-type planes. I recognized some of these people to be leaders in the apostate church. (Big-time prosperity preachers can't fly with us common folks. They have to have at least one private jet. Poor Jesus, He walked or rode a donkey.) Further on up ahead, I saw another group of people standing around a picture on the wall. As I got closer to these people, they were all dressed up like gladiators, looking at a picture of a large coliseum (I believe this to be representative of megachurches) and bragging about their own personal coliseum. (The competitive spirit is always trying to best those who are also a part of the body to see who is the greatest, as Jesus rebuked the disciples for.) Then, all the way to the back of the art gallery, I saw several rows of people seated and listening to a man standing at a podium. Behind this man was a large mural of TV and radio stations (the apostate leaderships bragging rights. To them more people is success.). He was teaching these people how to successfully get more money from their viewers and God's people in general. (Using mass media to make mass money and live in luxury while not doing the works of the kingdom. Jesus said, (Mat.10:8) Heal the sick, raise the dead, cleanse the lepers, cast out demons: freely ye received, freely give.) As I stood there listening to this, I cried out to the Lord, “Do you see what they are doing? They are scheming and preparing a plan on how they are going to fleece your sheep during tough economic times!” Then I heard a voice from heaven say, “Don't be concerned; their days are numbered”. Then I woke up. (Their greed, debt and sins against God's people will take them out.)   Rescuing the Sheep Lorrie Deeter - 07/22/2007 (David's notes in red) In a dream, a little cat with what appeared to be a cat mask on. (These leaders are self-willed and masking their true selves.) He was seated in a high-backed throne with a crown upon its head. He was seated up high, as on a platform above people. (Like most churches do.) He had a ruler in his hand and was pointing to different people, as if giving orders or instructions. From out of nowhere, a great big lion (Lion of Judah) appeared and leaped upon the throne of the little (rebellious) cat and placed it before him and then under his feet, as a footstool. (The ruler represents measurement. (Mat.7:1) Judge not, that ye be not judged. (2) For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured unto you. (3) And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? (4) Or how wilt thou say to thy brother, Let me cast out the mote out of thine eye; and lo, the beam is in thine own eye? (5) Thou hypocrite, cast out first the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.) Next, sheep, cattle and goats, appeared before me, all sitting in rows in what appeared to be a building. Some fat, some skinny and some bloated. Some had blindfolds on, some wore earmuffs, and some had earplugs placed within their ears. Some appeared to be blind and others deaf. A man then appeared before them, dressed in a suit and tie. I could not see his face, but as the sheep would come forth, he would bend down and take from them what appeared to be money and lay hands upon them as he looked up. I then saw the face of a wolf turn into view. (Plundering the body) Then out of nowhere, the sheep were plucked out of his hand one by one, as the eagles swooped down and snatched them from him. (Eagles represent overcomers who spread truth to give wisdom, which sets free like this dream.) Then all the sheep disappeared! (As I went back to lie down, I thought of the cattle and goats... and then this was spoken: “The cattle are raised up for destruction. (Cows only eat grass, which Peter said represented flesh, and they only feed milk. They represent perpetually immature Christians.) The goats are those who pretend to be of the sheepfold. (They represent the rebellious who Jesus separated on the left. (Eze.34:10) Thus saith the Lord Jehovah: Behold, I am against the shepherds; and I will require my sheep at their hand, and cause them to cease from feeding the sheep; neither shall the shepherds feed themselves any more; and I will deliver my sheep from their mouth, that they may not be food for them.) Then this is what was spoken forth: “The fur shall drop and the masks shall be pulled away!” (The true sheep will see the false shepherds for what they are, wolves.)   Word Given: (Luk.6:46) And why call ye me, Lord, Lord, and do not the things which I say? MY daughter, I have many woes and this, MY first of many woes, is to the shepherds and also to the leaders and to those who speak (falsely) in MY name, sayeth the Lord. Woe to those who have raised themselves up, led many, many of my people astray. (Self- or Babylon-ordained preachers, as in Jesus' day) These are they who have erred from MY TRUTH, MY WORD. I shall bring down the crown of their pride. I will bring down the haughty and those high-minded, who have not sought counsel from ME nor sought MY FACE, says the Lord, but of themselves and that of man. To those who have sought counsel from man shall I bring down, for they have not spoken the TRUTH of MY WORD. I, the Lord thy God am sending MY sons and daughters forth, and they shall surely take from the leaders and bring back which is ALL MINE and bring them forth unto ME, says the Lord. (I.e.,The “eagles swooped down and freed them”.) For these leaders are the ones who have deceived MY children and are deceived of themselves, continually deceiving My people, My chosen! These are they who have not walked in MY ways, for they did NOT bring to ME, MY sheep. For they have kept them for themselves and led them away from seeking MY FACE, MY WORD. For I shall surely bring the wicked down and tear down from them all their high places. You are MINE, says the Lord. For BEHOLD, I AM coming quickly and MY reward is with ME! (Eze.34:7) Therefore, ye shepherds, hear the word of Jehovah: (8) As I live, saith the Lord Jehovah, surely forasmuch as my sheep became a prey, and my sheep became food to all the beasts of the field, because there was no shepherd, neither did my shepherds search for my sheep, but the shepherds fed themselves, and fed not my sheep; (9) therefore, ye shepherds, hear the word of Jehovah: (10) Thus saith the Lord Jehovah: Behold, I am against the shepherds; and I will require my sheep at their hand, and cause them to cease from feeding the sheep; neither shall the shepherds feed themselves any more; and I will deliver my sheep from their mouth, that they may not be food for them. (11) For thus saith the Lord Jehovah: Behold, I myself, even I, will search for my sheep, and will seek them out. ... (16) I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but I will destroy the fat and the strong; I will feed them with judgment. (Isa.28:3) The crown of pride, the drunkards of Ephraim (who worshipped the golden calf), shall be trodden under feet: ... (9) Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts. ... (17) Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place. (Isa.29:10) For the LORD hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered. ... (15) Woe unto them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say, Who seeth us? and who knoweth us? ... (18) And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness. ... (30:1) Woe to the rebellious children, saith the LORD, that take counsel, but not of me; and that cover with a covering, but not of my spirit, that they may add sin to sin:   Separating the Sheep in the Wilderness Donna Gipson (David's notes in red) God has put on my heart to share a vision He gave to me several years ago. I believe it was late 1994 or early 1995. I was a baby in the Lord, saved for less than a year, so I didn't think to write down exact dates or time. This was a type of trance vision that the Apostle Peter described. I was in a prayer meeting with several people praying near me. Separating of the Sheep As I sat and was praying with my eyes closed, a vision appeared like a big movie screen in my mind. I was totally unaware of everything else around me except for what was happening in this vision. I saw what appeared to me as a vast wilderness. The ground was hard and sandy, not a piece of vegetation in sight. There was a long line of sheep walking across this wilderness. As I watched, a lamb would break off from the line and go to the right. These lambs would line up in rows, one behind the other, like a military formation would. They were all lying down resting with their front legs folded underneath them. I noticed there were no big sheep but only small lambs in this resting group. As I again looked towards the line of sheep who had not stopped with the lambs, I felt in my spirit that these sheep were very fat and woolly and were trudging across the wilderness. I did not understand this vision right away. Over time, the Lord revealed to me several scriptures in Ezekiel 34. I'm sure He will continue to reveal more concerning this vision. God Bless. The Lord is indicating He will separate His lambs from the fleshly fat sheep in the wilderness and cause them to rest from their worldly laboring through faith in His Word. Lambs are those who have their youth renewed as the eagle and have become as a child, a kingdom requirement. (Eze.34:15) I myself will be the shepherd of my sheep, and I will cause them to lie down, saith the Lord Jehovah. (16) I will seek that which was lost, and will bring back that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but the fat and the strong I will destroy; I will feed them in justice. (17) And as for you, O my flock, thus saith the Lord Jehovah: Behold, I judge between sheep and sheep, the rams and the he-goats. (18) Seemeth it a small thing unto you to have fed upon the good pasture, but ye must tread down with your feet the residue of your pasture? and to have drunk of the clear waters, but ye must foul the residue with your feet? (19) And as for my sheep, they eat that which ye have trodden with your feet, and they drink that which ye have fouled with your feet. (Misplaced respect for leaders cause their disciples to fall into their sins.) (20) Therefore thus saith the Lord Jehovah unto them: Behold, I, even I, will judge between the fat sheep (full of flesh) and the lean sheep. (21) Because ye thrust with side and with shoulder, and push all the diseased with your horns, till ye have scattered them abroad; (22) therefore will I save my flock, and they shall no more be a prey; and I will judge between sheep and sheep. (23) And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd. (Jer.31:2) Thus saith Jehovah, The people that were left of the sword found favor in the wilderness; even Israel, when I went to cause him to rest. (Mat.25:32) and before him shall be gathered all the nations: and he shall separate them one from another, as the shepherd separateth the sheep from the goats; (33) and he shall set the sheep on his right hand, but the goats on the left.   God Will Cut Off the Playpen Crowd Laura Lehning - 03/03/2016 (David's notes in red) I had a short dream that I was in a convenience mart following a person to the checkout; we were leaving the store. The person was very somber and austere in his demeanor. As we left, at the end of the aisle, I was surprised to see an empty playpen set up on the floor. (David has said that religions are like playpens: meant to be outgrown and climbed out of.) Then the man reached down into the playpen, which I thought was empty, and he pulled out a pair of sharp scissors. He said to me, “Remember what you have seen”. I answered, “Yes, a playpen and scissors”. (The playpen represents apostate Christianity, and the scissors represent a future cutting off of those who are perpetual children there who bear no fruit of the true Word.) When I awoke, I wondered if the dream had something to do with the apostate churches being 'cut off'. I prayed for a Bible verse about this dream and my finger came down on the word “reproach” in (AMP)(Psa.4:2) O sons of men, how long will my honor and glory be [turned into] a reproach and a shame? How long will you [my enemies] love worthless (vain, futile) things and seek deception and lies? Selah. Those who do not climb out of the playpen will be cut off. The “cutting off” can represent physical death or spiritual death or both and by many methods: (Eze.14:21) For thus saith the Lord Jehovah: How much more when I send my four sore judgments upon [apostate] Jerusalem, the sword, and the famine, and the evil beasts, and the pestilence, to cut off from it man and beast!   Examples of the meaning of “cut off” (Exo.31:14) Ye shall keep the sabbath [meaning to cease from your own works] therefore; for it is holy unto you: every one that profaneth it shall surely be put to death; for whosoever doeth any work therein, that soul shall be cut off from among his people. (15) Six days shall work be done; but on the seventh day [We are now in the 7th thousand year day.] is a sabbath of solemn rest, holy to Jehovah; whosoever doeth any work on the sabbath day, he shall surely be put to death. (In New Testament terms, this could mean spiritual death.) (Lev.23:29) For whatsoever soul it be that shall not be afflicted in that same day; he shall be cut off from his people. (30) And whatsoever soul it be that doeth any manner of work in that same day, that soul will I destroy from among his people. (Jdg.21:6) And the children of Israel repented them for Benjamin their brother, and said, There is one tribe cut off from Israel this day. (They were killed for justifying evil.) Those who don't leave their fleshly life behind will be cut off: (Gen.17:14) And the uncircumcised male who is not circumcised in the flesh of his foreskin [meaning ceasing to sow flesh], that soul shall be cut off from his people; he hath broken my covenant. Those who feed on the religions and their lies will be cut off. (Exo.12:15) Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day [the end of the tribulation 7 day/years], that soul shall be cut off from Israel. ... (19) Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, that soul shall be cut off from the congregation of Israel, whether he be a sojourner, or one that is born in the land. (Rom.11:22) Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. All but the true remnant who follow God will be cut off. (Zec.13:8) And it shall come to pass, that in all the land, saith Jehovah, two parts therein shall be cut off and die; but the third shall be left therein. (14:2) For I will gather all nations against [apostate] Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city. The apostate Eli ministry will be cut off: (1Sa.2:27) And there came a man of God unto Eli, and said unto him, Thus saith Jehovah, Did I reveal myself unto the house of thy father, when they were in Egypt in bondage to Pharaoh's house? (28) and did I choose him out of all the tribes of Israel to be my priest, to go up unto mine altar, to burn incense, to wear an ephod before me? and did I give unto the house of thy father all the offerings of the children of Israel made by fire? (29) Wherefore kick ye at my sacrifice and at mine offering, which I have commanded in my habitation, and honorest thy sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people? (30) Therefore Jehovah, the God of Israel, saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now Jehovah saith, Be it far from me; for them that honor me I will honor, and they that despise me shall be lightly esteemed. (31) Behold, the days come, that I will cut off thine arm, and the arm of thy father's house, that there shall not be an old man in thy house. (32) And thou shalt behold the affliction of my habitation, in all the wealth which God shall give Israel; and there shall not be an old man in thy house for ever. (33) And the man of thine, whom I shall not cut off from mine altar, shall be to consume thine eyes, and to grieve thy heart; and all the increase of thy house shall die in the flower of their age. (34) And this shall be the sign unto thee, that shall come upon thy two sons, on Hophni and Phinehas: in one day they shall die both of them. (35) And I will raise me up a faithful priest, that shall do according to that which is in my heart and in my mind: and I will build him a sure house; and he shall walk before mine anointed for ever… Samuel The Saul ministry was cut off too: (1Sa.31:9) And they cut off his head, and stripped off his armor, and sent into the land of the Philistines round about, to carry the tidings unto the house of their idols, and to the people. Like him, all of David Man-child's apostate enemies will be cut off: (2Sa.22:41) Thou hast also made mine enemies turn their backs unto me, That I might cut off them that hate me. The Lord cut off those who factioned Israel away from the house of David: (1Ki.14:10) therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam every man-child, him that is shut up and him that is left at large in Israel, and will utterly sweep away the house of Jeroboam, as a man sweepeth away dung, till it be all gone. (14) Moreover Jehovah will raise him up a king over Israel, who shall cut off the house of Jeroboam that day: but what? even now. All Ahab leaders and those who follow in their steps will be cut off. (2Ki.9:8) For the whole house of Ahab shall perish; and I will cut off from Ahab every man-child, and him that is shut up and him that is left at large in Israel. The Beast cut off apostates from Israel: (2Ki.10:32) In those days Jehovah began to cut off from Israel: and Hazael smote them in all the borders of Israel; Many so-called people of God will be cut off from the Kingdom. (Psa.34:16) The face of Jehovah is against them that do evil, To cut off the remembrance of them from the earth. (Psa.37:22) For such as are blessed of him shall inherit the land; And they that are cursed of him shall be cut off. (Psa.94:23) And he hath brought upon them their own iniquity, And will cut them off in their own wickedness; Jehovah our God will cut them off. (Pro.2:22) But the wicked shall be cut off from the land, And the treacherous shall be rooted out of it. (Isa.9:14) Therefore Jehovah will cut off from Israel head and tail, palm-branch and rush, in one day. (Isa.29:20) For the terrible one is brought to nought, and the scoffer ceaseth, and all they that watch for iniquity [to judge others] are cut off; (Jer.44:8) in that ye provoke me unto anger with the works of your hands, burning incense unto other gods in the land of Egypt, whither ye are gone to sojourn; that ye may be cut off, and that ye may be a curse and a reproach among all the nations of the earth? (Jer.50:16) Cut off the sower from Babylon, and him that handleth the sickle in the time of harvest: for fear of the oppressing sword they shall turn every one to his people, and they shall flee every one to his own land. (Jer.51:6) Flee out of the midst of Babylon, and save every man his life; be not cut off in her iniquity: for it is the time of Jehovah's vengeance; he will render unto her a recompense. Idolaters among God's people who love the world, religion and apostate leaders more than following the Word of the Lord will be cut off. (Eze.14:6) Therefore say unto the house of Israel, Thus saith the Lord Jehovah: Return ye, and turn yourselves from your idols; and turn away your faces from all your abominations. (7) For every one of the house of Israel, or of the strangers that sojourn in Israel, that separateth himself from me, and taketh his idols into his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet to inquire for himself of me; I Jehovah will answer him by myself: (8) and I will set my face against that man, and will make him an astonishment, for a sign and a proverb, and I will cut him off from the midst of my people; and ye shall know that I am Jehovah. God will cut off the Edomites, Esau's seed, who are types of the factious who hate and persecute their brothers. (Eze.35:7) Thus will I make mount Seir [their factious leadership- Eve saw them all die at one time] an astonishment and a desolation; and I will cut off from it him that passeth through and him that returneth. (Oba.9) And thy mighty men, O Teman, shall be dismayed, to the end that every one may be cut off from the mount of Esau by slaughter. (10) For the violence done to thy brother Jacob, shame shall cover thee, and thou shalt be cut off for ever. Because factious Esau cut off his brother Israel, he was cut off: (11) In the day that thou stoodest on the other side, in the day that strangers carried away his substance, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast as one of them. (12) But look not thou on the day of thy brother in the day of his disaster, and rejoice not over the children of Judah in the day of their destruction; neither speak proudly in the day of distress. (13) Enter not into the gate of my people in the day of their calamity; yea, look not thou on their affliction in the day of their calamity, neither lay ye hands on their substance in the day of their calamity. (14) And stand thou not in the crossway, to cut off those of his that escape; and deliver not up those of his that remain in the day of distress. The two spirits fighting against the righteous the most are Faction and Jezebel, whom God hates. These always go after the true leadership, all the way through the Bible. They will be cut off. (Rev.2:20) But I have this against thee, that thou sufferest the woman Jezebel, who calleth herself a prophetess; and she teacheth and seduceth my servants to commit fornication, and to eat things sacrificed to idols. (21) And I gave her time that she should repent; and she willeth not to repent of her fornication. (22) Behold, I cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of her works. (23) And I will kill her children with death; and all the churches shall know that I am he that searcheth the reins and hearts: and I will give unto each one of you according to your works. A factious person is always immature because this spirit causes them to ignore the Word without conscience, and so they are to be cut off from the body. (Tit.3:10) A factious man (is one who blasphemes, rails against, or slanders others to make disciples) after a first and second admonition refuse; (11) knowing that such a one is perverted, and sinneth, being self-condemned. The nature of factious people: (Jas.3:14) But if ye have bitter jealousy and faction in your heart, glory not and lie not against the truth. ... (16) For where jealousy and faction are, there is confusion [Babylon] and every vile deed. These people are commonly unforgiving, judgmental, fornicators, liars, slanderers, thieves, etc. It says, “every vile deed”. Any fellowship with people like this is disobedience and will bring their spirits and sins or leaven into your life. (1Co.15:33) Be not deceived: Evil companionships corrupt good morals. (1Co.5:6) Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? (7) Purge out the old leaven, that ye may be a new lump, even as ye are unleavened. For our passover also hath been sacrificed, even Christ: (8) wherefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth. (9) I wrote unto you in my epistle to have no company with fornicators; (10) not at all meaning with the fornicators of this world, or with the covetous and extortioners, or with idolaters; for then must ye needs go out of the world: (11) but as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat. (12) For what have I to do with judging them that are without? Do not ye judge them that are within? (13) But them that are without God judgeth. Put away the wicked man from among yourselves. So that you are not infected with their spirits. Those who do not partake of unleavened bread do not have a Passover of the destroyer. Leaven comes from people who pass on lies to separate you from others, as in faction or denominationalism. At the Passover, God's people were warned: (Exo.12:15) Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel. (19) Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, that soul shall be cut off from the congregation of Israel, whether he be a sojourner, or one that is born in the land. (Rom.16:17) Now I beseech you, brethren, mark them that are causing the divisions and occasions of stumbling, contrary to the doctrine which ye learned: and turn away from them. (18) For they that are such serve not our Lord Christ, but their own belly (pride, lust, selfish ambition, usurping authority); and by their smooth and fair speech they beguile the hearts of the innocent. (19) For your obedience is come abroad unto all men. I rejoice therefore over you: but I would have you wise unto that which is good, and simple unto that which is evil. All factious spirits cause their victims to disobey. (Mat.18:15) And if thy brother sin against thee, go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother. (16) But if he hear thee not, take with thee one or two more, that at the mouth of two witnesses or three every word may be established. (17) And if he refuse to hear them, tell it unto the church: and if he refuse to hear the church also, let him be unto thee as the Gentile and the publican. All factious spirits disobey (1Ti.5:19) Against an elder receive not an accusation, except at the mouth of two or three witnesses. These people always go after righteous elders because their demons lust after a position of authority. They cause all others to sin and receive their spirits by accusing elders without two witnesses, and the people sin because they do not demand another witness of sin, not just anything. (Mat.6:14) For if ye forgive men their trespasses, your heavenly Father will also forgive you. (15) But if ye forgive not men their trespasses, neither will your Father forgive your trespasses. Notice the sins of one who does not forgive are not under the blood; they are not forgiven and their sins are not forgotten without repentance. (Mic.7:19) He will again have compassion upon us; he will tread our iniquities under foot; and thou wilt cast all their sins into the depths of the sea. (Heb.10:17) And their sins and iniquities will I remember no more. This is for those who are in covenant with God through repentance and faith but God remembers the sins of those who walk in willful disobedience to the Word until they are punished and repent. (Eze.3:20) Again, when a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteous deeds which he hath done shall not be remembered; but his blood will I require at thy hand. You are warned. (Eze.21:24) Therefore thus saith the Lord Jehovah: Because ye have made your iniquity to be remembered, in that your transgressions are uncovered, so that in all your doings your sins do appear; because that ye are come to remembrance, ye shall be taken with the hand. (Heb.10:26) For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, (27) but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. Notice that when God judges someone, it is because He does not forget their sin, because they are not under the sacrificial blood. Because factious people do not forgive, their wives, husbands and children who associate with them are taken into bondage. (1Co.15:33) Be not deceived: Evil companionships corrupt good morals. Jesus pointed out that the wife and children of a man in unforgiveness are also sold into bondage: (Mat.18:23) Therefore is the kingdom of heaven likened unto a certain king, who would make a reckoning with his servants. (24) And when he had begun to reckon, one was brought unto him, that owed him ten thousand talents. (25) But forasmuch as he had not wherewith to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. The Lord points out that those who, for selfish purposes, wanted Daniel's position, they, their wives, and children were thrown to the lions. (Dan.6:24) And the king commanded, and they brought those men that had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces, before they came to the bottom of the den.

Friends of the Rosary,Lord Christ says today in the Gospel (Luke 12:35-38),"Blessed are those servants whom the master finds vigilant on his arrival."In today's reading, Jesus is calling us to be vigilant for the Second Coming. The Lord tells the parable of the faithful servant whom the master finds vigilant on his return from a wedding.  The creed we recite every day says, “He will come again in glory to judge the living and the dead.”And the liturgy states it clearly: “As we await the blessed hope and the coming of our Savior, Jesus Christ.” In Eucharistic Prayer IV, we find, “As we await his coming in glory...” Toward the end of the New Testament, we read, “Come, Lord Jesus!”Whenever the end times may be, each of us must prepare for Christ's second coming at the end of our lives.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠October 21, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

What does it mean to “reflect Christ”? It's a rather unusual use of words. Has anyone ever said to you, “You reflect your mother”? No, usually we say something like “You look like your mother,” or “You remind me of your mother,” or “That's exactly what your mother would say.” If I reflect my mother, even though I don't look like her, people might comment on how very similar my mannerisms, words, or way of life are to her. That, of course, is because she raised me, and it's only natural that I would take on her ways and attitudes. For example, my mother would always clean the house really well before going away for a few days, so I do the same thing. I just don't want to come home to a dirty house. But my husband found this strange. Nobody's going to be here so who cares how it looks? That's the way he saw it. But I'm like my mother. I watched how she did things, and I followed her in her ways. In that way, I reflect my mother. Obviously, it's very important who we choose to reflect. Thankfully for me, my mother was the best person in the world for me to emulate. But I know that's not true of everyone. Maybe you're having to deal with some ways of doing things you learned from someone, but they're not positive or helpful. That's another “kettle of fish,” as we say. I want to talk about how we who call ourselves Christ-followers—people who have claimed the gift of salvation Jesus offers and have placed our faith in him, becoming children of God—should and can reflect Christ particularly on our jobs. Of course, we should reflect Christ in all areas of our lives, but I want to look at it from the perspective of reflecting Christ in the often-godless environments you may encounter on your job. Your job is typically not a place you can take time to open the Bible and share your faith. You're there to do a job and do it well. But there are so many ways you can reflect Christ as you do your job—things that will perhaps open doors for you to share your faith. You just need to be intentional about it, and that's what I'm hoping to help you with. Reflect Christ in Your Thought Life and Attitudes Everything begins in your thoughts. The Bible says as we think in our heart, so we are. What you allow yourself to think about and what you refuse to think about is critical to success in any area of your life. Did you know you have the power through Christ to put wrong thoughts and wrong thought patterns out of your head? And if you know that, do you practice it? Your thought life will determine your attitudes. Think about your attitude toward your job. Are these thoughts mostly positive or mostly negative? If you see your job as simply a duty required of you to pay your bills or a necessary drudgery, I suggest this attitude does not reflect Christ. Maybe you really want a job but not the one you have. So, it's your attitude toward your specific job—the work environment, the people you deal with, the job content itself. Do you face most of your days with a sense of drudgery? With a “It's time to make the donuts” attitude? If so, believe me it shows, and it is not a reflection of Christ. In writing to the Christians in Colossae, Paul said: Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving (Colossians 3:23-24). If you want to reflect Christ on your job and please the Lord Jesus, make sure you keep your attitude toward your job in good shape. You're working for the Lord, so work at it with all your heart. Others may never appreciate your good work, but you will receive a blessing—an inheritance—from the Lord as a reward. That means you don't bad-mouth the company, the boss, your coworkers—never! It doesn't mean you stick your head in the sand and ignore wrong practices or behavior, but unless you're doing something to make matters better,

It's Time to Grow Up and Be Serious • Sunday Service Website: www.PastorTodd.org To give: www.ToddCoconato.com/give There comes a time in every believer's life when the Lord calls us out of spiritual infancy and into spiritual maturity. We can't afford to stay comfortable, complacent, or caught up in cycles of procrastination any longer. The truth is, activation is the opposite of procrastination. One moves by faith; the other is hindered by fear, doubt, or laziness. And the Bible is clear — God honors action that's fueled by faith and obedience. We can talk about wanting revival, breakthrough, and anointing, but if we're not willing to move when God says move, we'll miss what He's trying to pour out. You cannot walk under the anointing if you're making excuses and putting off what the Lord has already told you to do. Let's look at what the Word of God says about growing up, being serious, and becoming activated followers of Jesus Christ. 1. Ephesians 4:14–15 (NKJV) “That we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, but, speaking the truth in love, may grow up in all things into Him who is the head—Christ.” 2. James 1:22 (NKJV) “But be doers of the word, and not hearers only, deceiving yourselves.” 3. Proverbs 6:9–11 (NKJV) “How long will you slumber, O sluggard? When will you rise from your sleep? A little sleep, a little slumber, a little folding of the hands to sleep—so shall your poverty come on you like a prowler, and your need like an armed man.” 4. Romans 12:11 (NKJV) “Not lagging in diligence, fervent in spirit, serving the Lord.” 5. 1 Corinthians 16:13–14 (NKJV) “Watch, stand fast in the faith, be brave, be strong. Let all that you do be done with love.” 6. Colossians 3:23–24 (NKJV) “And whatever you do, do it heartily, as to the Lord and not to men, knowing that from the Lord you will receive the reward of the inheritance; for you serve the Lord Christ.” 7. Philippians 3:13–14 (NKJV) “Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead, I press toward the goal for the prize of the upward call of God in Christ Jesus.” 8. 2 Timothy 1:6–7 (NKJV) “Therefore I remind you to stir up the gift of God which is in you through the laying on of my hands. For God has not given us a spirit of fear, but of power and of love and of a sound mind.” Beloved, it's time to grow up and be serious about your walk with Jesus Christ. The Lord is calling His people into full activation — no more delay, no more excuses. The hour is late, and the harvest is great. You can't carry the anointing while carrying procrastination. It's time to rise, to move, to obey, and to believe that what God said, He will do. Stop waiting for the perfect conditions — step out now. Stop talking about what you'll do “someday” — start doing it today. The power of God will meet you when you take that first step of faith. Remember: activation is the opposite of procrastination, and obedience is the key that unlocks anointing. This is your season to grow, to act, and to walk in purpose. God is ready to move — the question is, are you? CCLI: 21943673

Message Take Aways:1. Wives are called to submit to their husbands understanding that yielding to his God ordained headship is part of their Christian obedience—“And whatever you do, do it heartily, as to the Lord and not to men, knowing that from the Lord you will receive the reward of the inheritance; for you serve the Lord Christ.” Colossians 3:23-242. Husbands are to recognize their high calling to imitate Christ in their marriage by selflessly serving and loving their bride as their own body—“For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.” Mark 10:453. Husbands and wives are to be united in solidarity as they mutually commit to God's design for marriage and redeem it to glorify Him—“Now may the God of patience and comfort grant you to be like-minded toward one another, according to Christ Jesus, that you may with one mind and one mouth glorify the God and Father of our Lord Jesus Christ.” Romans 15:5-6

Message Take Aways:1. King Solomon experienced great success in the construction of his palace courts as the Lord blessed and enabled his efforts—“But seek first the kingdom of God and His righteousness, and all these things shall be added to you.” Matthew 6:332. Huram's diligent craftsmanship reminds us of the need to hone our gifts, talents, and skillsets to utilize them in serving the Kingdom of God for His glory—“And whatever you do, do it heartily, as to the Lord and not to men, knowing that from the Lord you will receive the reward of the inheritance; for you serve the Lord Christ.” Colossians 3:23-243. King Solomon completed the work that was entrusted to him by relying on the wisdom, support, and resources that were divinely provided by the Lord—“And my God shall supply all your need according to His riches in glory by Christ Jesus.” Philippians 4:19

Reach Out: Please include your email and I will get back to you. Thanks!Good morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)YouTube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comColossians 3Believers must set their hearts and minds on heavenly things, not earthly desires. Having died to their old lives and been raised with Christ, they are called to cast off sinful behaviors like immorality, anger, and slander. Instead, they should clothe themselves with compassion, kindness, humility, gentleness, and patience. Forgiveness is key, just as Jesus forgave them. Above all virtues, love binds everything together in perfect unity. Paul emphasizes letting Christ's peace rule in their hearts and encourages believers to be thankful. The message of Christ should dwell richly among them, expressed through teaching, wisdom, and songs of praise. In all they do, they are to act in the name of the Lord Jesus. Lastly, Paul addresses family dynamics, encouraging wives, husbands, and children to embody Christ's presence within the home. If we are raised in Christ, we must flee old habits that no longer define us in Him, like sexual sin or bitterness toward others. In our daily lives, we should actively choose purity of heart, compassion, and forgiveness, even when it is hard. When tensions rise at home, work, or with friends, we must remember to let Christ's peace guide our responses. Love must be the foundation of everything we do, being featured in our family. In every situation, whether speaking, working, or serving, we are called to do it all in Jesus' name with thankfulness. True transformation is about growing into the image of Christ—reflecting His character and honoring Him in every relationship, every decision, and every moment.   Loving Father, thank You for raising us to new life in Christ. Help us to set our hearts on things above and to let go of anything that pulls us away from You. Clothe us with character traits that emulate Christ. Empower us to forgive as You have forgiven us, and let Your peace rule in our hearts. May love guide all we do, and may the message of Christ dwell richly within us, especially in our marriage and homes. Whatever we say or do today, let it be in the name of Jesus, giving thanks to You always.  Thought Questions: What helps you keep seeking things above and set your mind on heavenly things? How is this more than morning prayer and bible study? In what way is love the perfect bond of unity? What helps you show patience, compassion, and forgiveness for those who wrong you? “It is the Lord Christ whom you serve.” Why is this mindset vital in the home, with marriages and relationships between parents and children?

Colossians 3:23-24 (NASB) 23 Whatever you do, do your work heartily, as for the Lord and not for people, 24 knowing that it is from the Lord that you will receive the reward of the inheritance. It is the Lord Christ whom you serve. 1 Corinthians 15:58 (NASB) 58 Therefore, my beloved brothers and sisters, be firm, immovable, always excelling in the work of the Lord, knowing that your labor is not in vain in the Lord. Colossians 3:17 (NASB) 17 Whatever you do in word or deed, do everything in the name of the Lord Jesus, giving thanks through Him to God the Father. 1) The Christian's Pattern 2) The Christian's Prescription 3) The Christian's Priority

••• Resurrection Glory, Segment-2 of 2, Ep 396b . ••• Bible Study Verses: Romans 6:4-9, Luke 10.19, Romans 8.11, 1 Corinthians 15:13-19, Luke 24:13-49, Matthew 28:20, Matthew 1:21, 1 Kings 19.11, Luke 24.21, James 1.8, John 2.5, Matthew 14.22-33 . PART-A BIBLE VERSES:1 Corinthians 11:23-26, 1 Kings 17:17-24, 2 Kings 4:18-37, 2 Kings 13:14-21, Luke 8:49-56...••• "Our old history ends with the cross; our new history begins with the resurrection." Watchman Nee 1903-1972 † ••• “Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead", 1 Peter 1:3, KJV . ••• What are 3-ways the resurrection of the Lord Christ should affect our lives? ••• What are 2-reasons why there's a gap between what the bible says and practice? ••• What are the 5-purposes for the resurrection in our lives? ••• What are the 7-steps to live in the reality of the Risen Christ? ••• What is the difference between the Logos and the Rhema Word of God? ••• How was St. Peter able to walk on water? ••• What does it mean to live in the light of the glory of resurrection?••• Are you going to ask your small group to pray that you would be more intentional about living in the glory of the resurrection of the Lord, Christ Jesus? PART-A QUESTIONS: ••• How do we know our lives are not futile and that we have eternal life? ••• What should change in the believers' lives through the resurrection of The Lord Christ Jesus?••• Pastor Otuno expounds on this and much more on the exciting journey of Fresh Encounter Radio Podcast originally aired on September 13, 2025 on WNQM, Nashville Quality Ministries and WWCR World Wide Christian Radio broadcast to all 7-continents on this big beautiful blue marble, earth, floating through space. Please be prayerful before studying The Word of God so that you will receive the most inspiration possible . ••• This Discipleship Teaching Podcast is brought to you by Christian Leadership International and all the beloved of God who believe in its mission through prayer and support. Thank you . ••• Broadcaster's Website - https://www.lifelonganointing.com/ . ••• Exceeding Thanks to Universe Creator Christ Jesus AND photo by Stacey Franco, https://www.instagram.com/staceyfranc0/, on unsplash, Art Direction by gil on his mac with free mac layout software . ••• Study Guides at - https://shows.acast.com/fresh-encounter-radio-podcast/episodes .••• SHARING LINK: https://shows.acast.com/fresh-encounter-radio-podcast/250830-the-secret-behind-the-believers-dominion-p6-s2-ep396b . ••• † http://christian-quotes.ochristian.com/Watchman-Nee-Quotes/ . Watchman Nee, Ni Tuosheng, or Nee T'o-sheng (Chinese: 倪柝聲; pinyin: Ní Tuòshēng), an early 20th Century giant Christian author & church leader. He spent the last 20 years of his life in prison & was severely persecuted by the Communist CCP. Together with Wangzai, Zhou-An Lee, Shang-Jie Song, & others, he founded the massive church system that would be known as the "Local churches". He became a Christian in 1920 at age 17 & began writing in the same year. During his 30 years of ministry, beginning in 1922, Nee traveled throughout China planting churches among the rural communities . ••• RESOURCE - https://www.soundcloud.com/thewaytogod/ . ••• RESOURCE - https://www.biblegateway.com/audio/mclean/kjv/john.1%20 .••• FERP250830- Episode#396b GOT250830 Ep396b . ••• The Secret Behind the Believers Dominion, Part-6: Resurrection Glory, Segment-B . Support this show http://supporter.acast.com/fresh-encounter-radio-podcast. Hosted on Acast. See acast.com/privacy for more information.

We've all been wronged, sometimes by those closest to us, or those who we trust the most. So, how do we respond, especially when we know that we can't truthfully claim our own righteousness and demand God's wrath against those who have hurt us. Oftentimes we hold our feelings inside, keeping our thoughts to ourselves, which only makes things worse. In God's mercy, He has given us words to express in prayer, words found in Holy Scripture, that encapsulate our deepest pains and struggles. This passage from Jeremiah is another gem for the wounded. Chad meditates on this passage and points us to the great healing and redemption found in Christ alone. Mikaela Adams sings a beautiful lament entitled "Christ have mercy". Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Sinner Saint by Luke Kjolhaug The Impossible Prize: A Theology of Addiction by Donavan Riley Ditching the Checklist by Mark Mattes Broken Bonds: A Novel of the Reformation, Book 1 of 2 by Amy Mantravadi More from the hosts: Chad Bird Lyrics to "Christ Have Mercy" Heal me O Lord And I shall be healed Save me Lord And I shall be saved You are my praise  You are my salvation You are my God I shall not be ashamed   Chorus: On the last day Every knee will bow And every tongue confess That you are Lord Father forgive them The foolish and proud When their vain laughter was heard And forgive me Lord Christ have mercy   Lord have mercy  “Where are you Lord?” Won't you return Like you said in your word  Christ have mercy Don't let me fall away There's nothing that You have not seen There's nothing that You have not heard      Let me not hesitate To follow in your way I And I will not desire That dark and woeful day Let my words and deeds Be gracious and thankful For you are my hope In the day of evil   Lord have mercy When those who say “Where are you Lord?” Won't you return Like you said in your word  Lord have mercy Don't let me fall away There's nothing you don't see Or that you have not heard

The world is full of lies. Political and religious lies abound.The Bible cuts through all those lies and declares that our heavenly Father (יהוה) is the only true God and that the human person Jesus is the Lord Christ.  The Bible declares that there is no mystery about how many God is. There is no identity confusion about who or how many God is.  Humans can know that the Father is the only God, that there is no other besides Him.  But people refuse to believe.  But a remnant does believe. Believers in One God, the Father, take courage. The Mystery of the Trinity: Solved! https://www.youtube.com/playlist?list=PLUqWXumvcp5ooVFOM6INeL0_D1tw-R4p4 “Jesus Can'tBe a Mere Human” https://www.youtube.com/playlist?list=PLUqWXumvcp5rLIOHUtJWBc6Sg8HQf4sfL One GodReport, Bill Schlegel https://www.youtube.com/@billschlegel1

Although atheism is rife in our country, is not an even greater disaster those who go to places of Christian worship and yet, in God's eyes, fail to offer to him the heart-felt worship he seeks. The wide variety of Churches must surely indicate this.   But we must avoid a judgmental attitude, that is God's prerogative, however we cannot help seeing some of the differences between first century Christianity and that which exists today. .Our first aim must be to make sure we ourselves are approaching God and His Son in the way he desires.Our second aim should be to try to help others whom we fear are failing in their approach to effectively worship God.  Now Jesus, in confronting this failure, bluntly said that the type of worship he was seeing was ”in vain.” How tragic that any worship is in vain.  One cannot totally blame the atheist and agnostic when they turn their backs on Christianity as they see such a contradictory mix of churches .A major reason why we read the Bible every day is to get a right understanding of what God and his Son Jesus, require of us. Only through God's word do we learn how they should be served and worshipped.In today's reading (Mark 7) Jesus calls the Pharisees and Scribes “hypocrites”[v.6], that is, people who put on a false front.  He quotes what God caused Isaiah to prophecy (as in his 29th chapter v.13); for God declared, “This people honours me with their lips, but their heart is far from me, in vain do they worship me; teaching as doctrine the commandments of men.”[v.7]How much worship today is pleasing to God?  Only God knows, but the above quotation shows there are two aspects we must get right.  Our attitude of heart, worship is not just a ritual, it must reflect the desires we feel in our heart.  Secondly, that the things we teach and believe are truly confirmed by God's word.Words we read a week ago in the last chapter of Romans spring to mind, “watch for those who cause divisions and create obstacles contrary to the doctrine you have been taught; avoid them.  For such persons do not serve our Lord Christ, but their own appetites …” [v.17,18]  Let us make sure our appetite is fed every day by the word of God, the words of Jesus ringing in our minds, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.” [John 6 v.35].

Walk As He Walked (audio) David Eells – 7/30/25 Use It or Lose It Saints, don't miss any opportunity to eat your Bread of Life from heaven every day. Partaking of the Word of God and fellowship with those who share it is of utmost importance. We're told in Exo.16:4 Then said Jehovah unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a day's portion every day, that I may prove them, whether they will walk in my law, or not. The Israelites didn't obey God in this, and they murmured and fell in the wilderness. When, because of worldly pursuits we pass up the chance to eat our manna today with the excuse that we will do it tomorrow, we miss the only chance we had that day to eat that manna and prepare our soul for the wilderness. 19 And Moses said unto them, Let no man leave of it till the morning. 20 Notwithstanding they hearkened not unto Moses; but some of them left of it until the morning, and it bred worms, and became foul: and Moses was wroth with them. All excuses aside, people do what is important to them. Our spiritual man must be fed or he dies. If the kingdom is not first in a person's life, God will find someone else who values what He has to offer. Let's read Mat.22:4 Again he sent forth other servants, saying, Tell them that are bidden, Behold, I have made ready my dinner; my oxen and my fatlings are killed, and all things are ready: come to the marriage feast. 5 But they made light of it, and went their ways, one to his own farm, another to his merchandise. 8 Then saith he to his servants, The wedding is ready, but they that were bidden were not worthy. 9 Go ye therefore unto the partings of the highways, and as many as ye shall find, bid to the marriage feast. And it will happen just like this. And in Luk.14:15 And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God. 16 But he said unto him, A certain man made a great supper; and he bade many: 17 and he sent forth his servant at supper time to say to them that were bidden, Come; for [all] things are now ready. 18 And they all with one [consent] began to make excuse. The first said unto him, I have bought a field, and I must needs go out and see it; I pray thee have me excused. 19 And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee have me excused. 20 And another said, I have married a wife, and therefore I cannot come. 21 And the servant came, and told his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor and maimed and blind and lame. 22 And the servant said, Lord, what thou didst command is done, and yet there is room. 23 And the lord said unto the servant, Go out into the highways and hedges, and constrain [them] to come in, that my house may be filled. 24 For I say unto you, that none of those men that were bidden shall taste of my supper. 25 Now there went with him great multitudes: and he turned, and said unto them, 26 If any man cometh unto me, and hateth not his own father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, (We are to hate the Psuche or soulish life that separates us from the God life of Zoe, which is provided in the manna.) he cannot be my disciple. 27 Whosoever doth not bear his own cross, and come after me, cannot be my disciple. I pray for you that God will be first in your life. You have the opportunity now to prepare for the wilderness. Without taking advantage of this, you will fall away and someone will take your place. Hence the warning: “Let no man take thy crown”.   Time in the Word Sanctifies https://youtu.be/wNWvxexMri0?si=WclLLtgQFUfXLynY December 27, 2019 (Davids notes in red) The following is a transcript of this short video: There was a recent study by the Center for Bible Engagement where they pulled 40,000 of the general population in the U.S. from [ages] 8- 80, and they just wanted to see how we are engaging with Scripture. They discovered something that actually became the profound discovery of the entire study. They were not even looking for this, but it became the highlight of the study. They found that when we are in the Scriptures one time a week, and that could be in church on a Sunday, where the pastor says to open your Bible, and we hear the message. One time a week had a negligible effect on some key areas of the peoples lives, which I'm going to spell out more here in a moment. Two times a week also had a negligible effect. At three times a week, there was a “blip” on the map, like there was a heartbeat; something happened. Then there was a profound discovery. When we're in the Scriptures four times a week, it literally spikes off the chart. You would expect that it would be like 1, 2, 3…. I mean that there would be a gradual incline on the effect and impact that would have in your life, but it was literally, 1, 2, 3, 4 – then something radical happens. (How much more powerful it is to obey the Word and get your portion of the Manna every day like the bride.) What kind of behavior is being affected to this extent? At four times a week in the Scriptures, feeling lonely dropped 30%. Anger issues dropped 32%. Bitterness in relationships, such as the marriage relationship, and that with your kids, and so on, drops 40%. Alcoholism drops 57%. Feeling spiritually stagnant—you know, if there was one area when I'm talking with people, that they'll be honest about, is they just feel spiritually stagnant when I ask them the question: “How much time do you spend in the Scriptures?” If they're in the Scriptures four times a week or more, that dropped 60%. Viewing pornography drops 61%. Now, look at this: sharing your faith jumps 200% because you have confidence in God's Word. And discipling others jumps 230%. Wow! That's Amazing! (So, what happens when you get your manna every day since the Word is our manna? Christ in you! And if we seek first the Kingdom everything else will be taken care of.)   Let No One Take Thy Crown David Eells Rev.3:10 Because thou didst keep the word of my patience, I also will keep thee from the hour of trial, that [hour] which is to come upon the whole world, to try them that dwell upon the earth. 11 I come quickly: hold fast that which thou hast, that no one take thy crown. Once, for the purpose of crucifixion, I was being judged by some people who had not gone through the suffering, nor had they made the sacrifices that I had made to serve the Lord. I asked the Lord why He was not chastening these people as He had clearly done in the past with others who had done the same thing. He told me that He had chastened them. Then He showed me several ways He had done this. Not wanting to think or say something that was also false judgment, I asked the Lord to give me a sign that what I heard was truly from Him. He gave me the sign as confirmation. One thing that He showed me was that He gives the opportunity for many to walk in the light that they are given. Then, after a trial period, if they refuse to walk in this light, God takes it away, and they walk in a lesser glory, a lower position in the Kingdom. The deeper discernment they once had is taken from them, and they go back, deeper into Babylon and walk less in His temple and more in the world. Verse 12 He that overcometh, I will make him a pillar in the temple of my God, and he shall go out thence no more: and I will write upon him the name (Greek word meaning nature, character and authority) of my God, and the name of the city of my God, the new Jerusalem (the Bride), which cometh down out of heaven from my God, and mine own new name. God pointed out to me several people whom I had taught deeper things. They rejoiced to see these things. Yet, after continuing to walk in willful disobedience in areas that were shown to them, the deeper understanding was taken out of their minds. They fell back into foolish Babylonish churches and doctrines that they would not have considered before. The same happened to Jesus' disciples in John 6:66, although the 12 stayed saying “thou hast the Words of life”. Over the years, I have watched as some people in this situation have left my care, and others have come to take their place in order to be tried by the Word in the same way. Again, verse 11 I come quickly: hold fast that which thou hast, that no one take thy crown. We are always being tried to prove whether we are worthy to walk in greater glory, which of course, is walking in more light and purity. Those who walk by faith will find power to obey and will grow from glory to glory. We have this by faith in 2Co.3:18 But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. All of the people of God are at this time manifesting one of these glories. Joseph shared a dream that clearly showed this. Starting as a star glory, he went to his cross in Egypt and was promoted in glory above his brethren, the children of Israel. We grow from star glory to moon glory and then to sun glory as we continue to walk in the light that God continues to give us. Joseph shared a dream in Gen.37:9 ... behold, the sun and the moon and eleven stars made obeisance to me. 10 And he told it to his father, and to his brethren; and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth? The answer was, Yes. As we walk in the death, burial, and resurrection of Jesus, we manifest more and more glory. This is true of physical death, burial, and resurrection. It is also true of spiritual death, burial, and resurrection as we walk in this world and come into the Zoe life of Christ. Paul gives this revelation in 1Co.15:41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory. 42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: 43 it is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power: (And so it was with Jesus and the saints raised at the out resurrection.) 44 it is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual [body]. 49 And as we have borne the image of the earthy, we shall (Greek; “Let us”) also bear the image of the heavenly. So by faith we reckon ourselves to be dead unto sin and alive unto God. But the glory of our resurrection bodies will be different as he says. Friends, to whom much is given much is expected, as Jesus said in Luk.12:48 ... And to whomsoever much is given, of him shall much be required: and to whom they commit much, of him will they ask the more. The moral of this story is that if you want to keep the light you have, or if you want to receive more light, you must walk in the light you have. The time always comes when those who have eyes to perceive and ears to understand have abundance and restoration. Those who do not value this perception and understanding enough to walk in it will lose even what they have. Jesus teaches this in Mat.13:10 And the disciples came, and said unto him, Why speakest thou unto them in parables? 11 And he answered and said unto them, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given. 12 For whosoever hath (understanding), to him shall be given, and he shall have abundance: but whosoever hath not, from him shall be taken away even that which he hath. 13 Therefore speak I to them in parables; because seeing they see not, and hearing they hear not, neither do they understand. 14 And unto them is fulfilled the prophecy of Isaiah, which saith, By hearing ye shall hear, and shall in no wise understand; And seeing ye shall see, and shall in no wise perceive. Because Israel did not walk in the light given to them, God took it away and gave it to the Gentiles. In the coming days, the reverse of this will happen. We read this in Rom.11:15 For if the casting away of them [is] the reconciling of the world, what [shall] the receiving [of them be], but life from the dead? 16 And if the firstfruit is holy, so is the lump: and if the root is holy, so are the branches. 17 But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them of the root of the fatness of the olive tree; 18 glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee. 19 Thou wilt say then, Branches were broken off, that I might be grafted in. 20 Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear: 21 for if God spared not the natural branches, neither will he spare thee. Uh, oh! No unconditional security. 22 Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. 23 And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again. 24 For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the natural [branches], be grafted into their own olive tree? 25 For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in; 26 and so all Israel shall be saved (Meaning the physical Jews and the spiritual Jews who are circumcised in heart.): even as it is written, There shall come out of Zion the Deliverer (Jesus in the Man-child Reformers); He shall turn away ungodliness from Jacob. On an individual basis this happens too. So, as we have seen, let “no one take thy crown.”   Overcome Evil with Good “Warriors of Truth” Victoria Boyson - 10/26/2008 (David's notes in red) (Keep in mind that Victoria's revelation is true of the elect only.) While in prayer, I was shown a vision. I saw misguided people who were the enemies of Truth, rallying together to deceive the saints; they were being guided by demonic forces that used them like toys. Great effort was being made by the realms of darkness to bring confusion and to stir up strife among the brethren to break up friendships that gave strength and encouragement to the saints. (From God's perspective, this is to test the strength of the body and remove the spots and blemishes.) I saw the enemies of Truth entering the lives of those who have been wounded by rejection and held in bondage by fear. (These spirits must be removed, many times through faction, for this makes one unstable and a danger to the body.) They spoke demonically induced lies with great power to deceive them in their weakened condition. (slander) Ironically, the lies of darkness actually seemed like “real truth” to them, and the enemies of Truth seemed like great saints. They appeared as though they were God's answer for the loneliness and pain they were feeling, so they opened their hearts to them. Because they came into agreement with their lies and their love grew painfully cold, they began to attack their brothers and sisters in Christ with accusation and judgment. (The spirit of faction moves in them.) Consequently, their attacks against them unleashed powers of destruction on the Church. Just when it seemed that the saints would falter under the heavy assault, I saw the great warriors of heaven rally their armies in preparation to invade Earth and dispel the enemies of Truth. (Including the wicked among men) They only awaited the command to do so by the saints -- for their cry for help. Under the weight of accusation, the saints began to weep. Their tears unleashed the army of heaven to attack the realms of darkness. (The warriors born of heaven are the Man-child reformers who bring both judgment and grace. And also the mighty angels.) It was then that I saw a heavenly warrior filled with great power, radiating a glorious light, entering the home of my enemy. This man had been used by the realms of darkness to rain down curses on my head; he was very jealous and filled with hatred toward me. However, even though I knew his dislike for me was great, I feared for him because the power of the heavenly warrior was great. I saw the warrior standing before him and drawing his sword, which was enormous and gave off a great light. I wondered at the sight of what was about to occur and thought, “Can it be God's will to destroy my enemy?” I heard the warrior speak in answer to the question of my heart and say, “I have been given authority to execute the judgments of the Lord”. Then the warrior, standing over my enemy, raised the sword and thrust it into his heart. It was difficult for me to watch because I truly loved my enemy and had prayed for him for a long time. I did not want to see him destroyed. Indeed, I had wept and prayed that he would completely surrender his life to the Lord and not allow the enemy to use him any longer. The warrior knew the thoughts of my heart and spoke again to me saying, “This sword is the Sword of Truth, and will dispel the lies of darkness that have taken over his heart”. (Ultimately, this will only work for the elect as we have seen for God himself sends delusion to some. 2Th 2:10-12 and with all deceit of unrighteousness for them that perish; because they received not the love of the truth, that they might be saved. 11 And for this cause God sendeth them a working of error, that they should believe a lie: 12 that they all might be judged who believed not the truth, but had pleasure in unrighteousness.) Then I looked at the sword and saw that, in its radiance, it seemed to be alive and pulsating. As its large blade rested in my enemy's heart, the Light it held began to fill his body; like melting gold, the Light seeped into his chest. At first, he lay motionless as if the sword had no effect on him, but then I saw his face cringe as if in pain, and I sensed brokenness enter his heart. Sorrow was invading his soul as the truth of his actions was shown to him. The spirit of repentance was dispelling the demonic lies, and darkness was fleeing from him as tears ran down his face. I looked again to watch the heavenly warrior who had come to execute the judgments of the Lord on my enemy. He watched with determined anticipation as the sword did its work on the man. (This will work for the elect, but no one had this sword more than Jesus and Judas had rejection, yet Jesus said, “One of you is a devil.” I have heard the Lord say to me that certain persons were not elect also. In this case the body was cleansed of Judas' who was not saved.) Turning to me, the warrior told me, “Your love for this man made this possible for him. I came to him only because you chose to love him despite his attacks against you and your family. You chose to love him, and because your Father loves you, He was compelled to touch the man for your sake”. (If a person has faction and witchcraft, which always comes with slander that is supernatural to deceive, you must obey scripture or you will be taken out. Tit 3:10-11 A factious man after a first and second admonition refuse; 11 knowing that such a one is perverted, and sinneth, being self-condemned. Rom 16:17-18 Now I beseech you, brethren, mark them that are causing the divisions and occasions of stumbling, contrary to the doctrine which ye learned: and turn away from them. 18 For they that are such serve not our Lord Christ, but their own belly; and by their smooth and fair speech they beguile the hearts of the innocent.) I was shocked! I wept at the words the warrior spoke because I knew that it was only because of my love for Christ that I loved my enemy. In myself, I wanted to hate him. Indeed, I wanted him to suffer as he had made me suffer. My first thoughts at the onslaught of his attacks against me were to call upon God to execute vengeance against the man. But I saw that the longer I clung to thoughts of judgment toward him, the more distant Christ became to me. It was only because of my desperate need and love for Christ that I forced myself to pray for him. I asked God to give me love for him because I simply had none of my own. I had no desire to forgive, but I asked God to give me that as well. And when He had changed my heart, I could honestly say, “I love him” and mean it. (Jesus said that We must forgive from the heart or be tormented.) It scared me to remember how easy it would have been for me to condemn the man and how close I came to doing it. It was truly only because Christ loved me that I felt the need to love this man. Could that one small decision to love and forgive him have brought about his redemption and activated the armies of heaven to fight for him? (Yes!) I was astonished to think that his deliverance at this moment came only because of that one small choice I made to stand with Christ. Now, I stand in awe as I see the transformation of someone I thought was unredeemable. (Even though Judas was not elect he was treated with Love by Jesus who was innocent. We are commanded to love our enemies whether they become friends or not. Psa 109:3-5 They have compassed me about also with words of hatred, and fought against me without a cause. 4 For my love they are my adversaries: But I give myself unto prayer. 5 And they have rewarded me evil for good, And hatred for my love. As Jesus said, “Many are called but few are chosen” [Greek - elect]. Pro 29:1 He that being often reproved hardeneth his neck Shall suddenly be destroyed, and that without remedy.) I had, in the past, desperately pleaded with God to remove him from my life, so he would no longer have the power to hurt me. I couldn't understand why He wouldn't do it. It was, however, because He wanted to use me to change this man's life, and in the process of helping him, my own heart was transformed as well. (Yes, true) Yes, his redemption has truly changed us both. My earthly enemy was not my enemy after all; he was the treasure that the Lord had longed to uncover, if only I were willing to help Him. Now I see the warriors of Truth have invaded other lives across the earth as the hearts of the saints have cried out for the souls of men. They are liberating the lost from the darkness that bound them as these saints of Christ cling to the cross of love and hold it high above them in a defiant reply to the attacks of the accuser of the brethren. The treasured friendships among the saints that seemed hopelessly broken are being miraculously restored, and they have received a greater level of appreciation for one another. The cold love that had tried to force them to fear one another has been flung aside and radical, selfless love has become their war cry! Darkness had them bound, but THE TRUTH Himself has set them free, and whom the SON sets free is free indeed! (When a person has rejection and fear of rejection, they can be saved by love, but when faction grows to a level that they cannot resist it even deliverance usually does not last as it was with Jesus dealing with Judas and the Pharisees.)   Spiritual Warfare for Souls David Eells - 08/21/2016 Salt is known as a preservative, which we should be to mankind. What Jesus is to us, we should be to others, but He said, Mat.5:13 Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men. (Because Christians have not been salt, they are now being trampled under the feet of the Beast army. This is what happens to those who don't seek to bring salvation in all its forms to mankind. For such a time as this have we come to the Kingdom. Let us intercede to the King and do His warfare against His enemies.) We can see a time of war in these verses, which represents the David ministry. Then we see a time of peace under the Soloman ministry. Jer.48:10 Cursed be he that doeth the work of Jehovah negligently; and cursed be he that keepeth back his sword from blood. Heb.4:12 For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart. (Unless we swing the sword of the Word, our enemy will win against us. We must do this on the personal front against the enemies of our souls and the souls of others. We must do this on the political front against the DS satanists who would take us and the nation we live in into captivity physically. We must do this on a personal front against those principalities who would poison our bodies with their chemtrails, plagues, or diseases, or send other curses upon us.) Here is a Sword. Isa.54:17 No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of Jehovah, and their righteousness which is of me, saith Jehovah. Luk.9:1 And he called the twelve together, and gave them power and authority over all demons, and to cure diseases. And 10:19 Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. 2Co.2:14 But thanks be unto God, who always leadeth us in triumph (meaning celebration of the victory) in Christ, and maketh manifest through us the savor of his knowledge in every place. Mar.11:22 And Jesus answering saith unto them, Have faith in God. (Greek: Have the faith of God.) 23 Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it. 24 Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye received them, and ye shall have them. 25 And whensoever ye stand praying, forgive, if ye have aught against any one; that your Father also who is in heaven may forgive you your trespasses. Psa.103:20 Bless Jehovah, ye his angels, That are mighty in strength, that fulfil his word, Hearkening unto the voice of his word. 21 Bless Jehovah, all ye his hosts, Ye ministers of his, that do his pleasure. Psa 2:1 Why do the nations rage, And the peoples meditate a vain thing? 2 The kings of the earth set themselves, And the rulers take counsel together, Against the Lord, and against his anointed, … (Who is the Lord's anointed? 2Co.1:21 Now he that establisheth us with you in Christ, and anointed us, is God; 22 who also sealed us, and gave us the earnest of the Spirit in our hearts.) Back to our text: saying Psa.2:3 Let us break their bonds asunder, And cast away their cords from us. 4 He that sitteth in the heavens will laugh: The Lord will have them in derision. 5 Then will he speak unto them in his wrath, And vex them in his sore displeasure: 6 Yet I have set my king Upon my holy hill of Zion. 7 I will tell of the decree: the Lord said unto me, Thou art my son; This day have I begotten thee. 8 Ask of me, and I will give thee the nations for thine inheritance, And the uttermost parts of the earth for thy possession. 9 Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel. 10 Now therefore be wise, O ye kings: Be instructed, ye judges of the earth. 11 Serve the Lord with fear, And rejoice with trembling. 12 Kiss the son, lest he be angry, and ye perish in the way, For his wrath will soon be kindled. Blessed are all they that take refuge in him. Eph.6:11 Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. 12 For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual hosts of wickedness in the heavenly places. 13 Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and, having done all, to stand. Psa.144:1 A Psalm of David. Blessed be Jehovah my rock, Who teacheth my hands to war, And my fingers to fight: 2 My lovingkindness, and my fortress, My high tower, and my deliverer; My shield, and he in whom I take refuge; Who subdueth my people under me.  

July 12th, 2025:  St John Gualbert - Sanctify the Lord Christ in Your Hearts; St John Gualbert - Forgiveness is Key; Ss Louis & Zelie Martin - Sanctification in the Married State; St John Gualbert - Forgiveness Through the Cross