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Serve Everyone As Though You Are Serving Christ Colossians 3:23-24 23Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, 24since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving.
It's time to serve God with a higher level of excellence. This episode will equip you with practical wisdom and greater spiritual revelation to serve with excellence. Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving. Colossians 3:23-24 NIV
Bonus mama, you may be feeling lonely. There may be a lot of different directions you are being pulled, but one thing is true; God sees ALL you do and how you are working so hard to try to build a family with a bunch of broken people, yourself included!“Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving.” - Colossians 3:23-24✨ A Sweet Invitation for You, Mama ✨ As we move toward 2026, the Lord is inviting us to go deeper—away from social media and into meaningful connection with you inside the Radiant Mom Sisterhood.
In this sermon, Fr. Matthias Shehad reflects on the story of the Samaritan woman to explore the true fulfillment found in the Lord Christ. He contrasts earthly desires and endless pursuits, drawing on King Solomon's insights from Ecclesiastes about the futility of worldly satisfaction. Fr. Matthias explains how striving for material or emotional fulfillment leads to restlessness, boredom, selfishness, and dissatisfaction. He then describes the spiritual satisfaction that Christ offers, including contentment, peace, the ability to give selflessly, strength to resist temptation, and acceptance of earthly loss without despair. Fr. Matthias emphasizes the importance of a personal relationship with Christ, continual repentance, authentic participation in spiritual practices, and maintaining focus on the Lord in all aspects of life. Through this teaching, Fr. Matthias invites believers to seek fulfillment not in temporary pleasures but in the living water that Christ provides, promising eternal satisfaction and peace. Subscribe to us on YouTube https://youtube.com/stpaulhouston Like us on Facebook https://facebook.com/saintpaulhouston Follow us on SoundCloud https://soundcloud.com/stpaulhouston Follow us on Instagram https://instagram.com/stpaulhouston Visit our website for schedules and to join the mailing list https://stpaulhouston.org
Michael Sedrak explores the story of the Samaritan woman and Lord Jesus Christ, focusing on the themes of salvation, patience, and human response to God's invitation. He examines how God's love extends to all, regardless of sin or background, emphasizing that both the sinner's repentance and God's outreach are essential for salvation. Sedrak highlights the historical animosity between Jews and Samaritans to underscore the significance of Christ's encounter with the Samaritan woman. Drawing from scripture and teachings of Pope Shenouda, he reflects on God's gentleness in dealing with sinners and the transformation that follows sincere human response. Sedrak also discusses how strong personalities, like the Samaritan woman's, can be used by God for His kingdom when redirected. He encourages listeners to remain patient and prayerful for those who have yet to embrace salvation, trusting in God's timing and mercy. Subscribe to us on YouTube https://youtube.com/stpaulhouston Like us on Facebook https://facebook.com/saintpaulhouston Follow us on SoundCloud https://soundcloud.com/stpaulhouston Follow us on Instagram https://instagram.com/stpaulhouston Visit our website for schedules and to join the mailing list https://stpaulhouston.org
The Lord Christ should be ever more glorious to us, his blood ever more precious, his salvation ever more wondrous. The simplest truths should delight our hearts. In Hebrews 1:3 we are told that the Son of God incarnate "He had by Himself purged our sins." We must take note of the Actor who does the work, his separation to the work, the essence of the work, the beneficiaries of the work, and the certainty of the work.
January 16, 2026Today's Reading: Romans 7:1-20Daily Lectionary: Ezekiel 38:1-23; Romans 7:1-20“For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. For I do not do the good I want, but the evil I do not want is what I keep on doing. Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me.” (Romans 7:18-20)In the Name + of Jesus. Amen.I know that one candy bar is enough, but I'm going to eat three anyway. I know I shouldn't flame the Social Media Influencer of the Moment on TikTok, but I'm going to do it anyway. I know I shouldn't text my friend three pews behind me during church, but I'm going to do it anyway. The examples are endless.And the endless examples put the lie to the idea that one can keep God's Law as He wishes it to be kept—perfectly. It simply can't be done, no matter how hard you try, because even your understanding of “good works” is broken because of the sin that ravages you, and the constant lies of Satan in your ears.This is what St. Paul is trying to beat into our thick Lutheran skulls. That no amount of trying to do good is going to benefit you. And it certainly isn't going to save you! Even when you want to do the right thing, to do what is pleasing to God, it is so difficult because of the sin that permeates you and the evil that is close by all around you.And you can only see the truth of this when you use the eyes of faith. Eyes of faith, given to you in your Baptism when you were crucified, died, buried, and resurrected with Christ. Eyes of faith, strengthened in the read and proclaimed Gospel. Eyes of faith, strengthened and sustained in the receiving of Christ's true Body and Blood in the Sacrament, given for your forgiveness. Only by stepping back from your own flailing attempts to do “good,” and instead receiving what your Lord Christ gives freely as Gift can you see the truth. That the only good you do is done by Christ in you. He equips you to love your neighbor. He equips you to be an example to those around you. He does all things to His glory and for your salvation.In the Name + of Jesus. Amen.Let us ever walk with Jesus, Follow His example pure, Through a world that would deceive us And to sin our spirits lure. Onward in His footsteps treading, Pilgrims here, our home above, Full of faith and hope and love, Let us do the Father's bidding. Faithful Lord, with me abide; I shall follow where You guide. (LSB 685:1)Author: Rev. Duane Bamsch, pastor of Our Redeemer Lutheran Church, Wichita Falls, TX.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.
January 7, 2026Today's Reading: 1 Peter 4:12-19Daily Lectionary: Ezekiel 1:1-14, 22-28; Habakkuk 1:1-3:19; Romans 1:1-17“Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. But rejoice insofar as you share Christ's sufferings, that you may also rejoice and be glad when his glory is revealed.” (1 Peter 4:12-13)In the Name + of Jesus. Amen.“Do you intend to continue steadfast in this confession and Church and to suffer all, even death, rather than fall away from it? Then answer: ‘I do, by the grace of God.'” This is the most difficult question of all to ask (and even answer!) in the Rite of Confirmation. I have known pastors in years gone by who left it out of the rite because it was so uncomfortable, and also because “This is America, persecution will never happen here!”It may well be that wide-scale suffering of Christians will never happen here. Then again, Satan is a wily foe, and you never know what he has planned next. But look at what St. Peter urges of the Christian: “Do not be surprised” when it comes. After all, your Lord Christ was the Son of God in the flesh, the Savior, and look how he was treated by those who opposed Him. Rejected, scorned, despised, and that was even before the Romans got hold of Him!What makes you think that you should be spared the same fate as the One who lived your life and died your death? That's why St. Peter says you should not be surprised. This sinful world hates the truth, and as one of the baptized, you are also of the truth, so you should expect some pushback from sin, death, and the Devil.But don't miss the last sentence, because it isn't all bad news. Rejoice that the world treats you so, because their derision towards you is a sign that you are Christ's. And if you are Christ's, He has promised to come again in glory for you on the Last Day to gather you with all the faithful into the New Creation and the wedding feast of the Lamb that has no end. So, don't despair when the world treats you poorly. Know that your eternity is secure in Jesus. Amen! Come, Lord Jesus!In the Name + of Jesus. Amen.Lord Jesus Christ, before whom all in heaven and earth shall bow, grant courage that Your children may confess Your saving name in the face of any opposition from a world hostile to the Gospel. Help them to remember Your faithful people who sacrificed much and even faced death rather than dishonor You when called upon to deny the faith. By Your Spirit, strengthen them to be faithful and to confess You boldly, knowing that You will confess Your own before the Father in heaven, with whom You and the Holy Spirit live and reign, one God, now and forever. Amen. (Collect for Persecuted Christians)Author: Rev. Duane Bamsch, pastor of Our Redeemer Lutheran Church, Wichita Falls, TX.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.
23 Whatever you do [whatever your task may be], work from the soul [that is, put in your very best effort], as [something done] for the Lord and not for men, 24 knowing [with all certainty] that it is from the Lord [not from men] that you will receive the inheritance which is your [greatest] reward. It is the Lord Christ whom you [actually] serve. - Colossian 3:23-24 (AMP)Welcome to a new year AND a new season of the Tangible Truth Podcast!All this month, Susan's best friend and one of our favorite guests, Angie Elrod, is back in the studio to discuss WHY we should bring Jesus with us into our places of work.
In this episode I speak with duo Jeff Dillon and Ty Dannenbring on their book Party In the Front. First time authors Jeff and Ty share how inspiring community connection can be done with ease and convenience when stepping out in faith. Listen as they share how loneliness and depression can move towards hope and community by taking simple steps to invite your neighbors into your world using kindness, compassion, vulnerability, and an open door (or front porch). This Christmas season they encourage you to take time and courage and begin with just being available. Find Jeff and Ty : the website and Instagram Scripture: Ecclesiastes 4:9-10 Two are better than one, because they have a good return for their labor: If either of them falls down, one can help the other up. Mattthew 18:20 For where two or three gather in my name, there am I with them." Galatians 4:7 So you are no longer a slave, but God's child; and since you are his child, God has made you also an heir. Genesis 2:18 The Lord God said, "It is not good for the man to be alone. I will make a helper suitable for him." Hebrews 13:2 Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it. Colossians 3:23-24 Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving. Mark 9:41 Truly I tell you, anyone who gives you a cup of water in my name because you belong to the Messiah will certainly not lose their reward. Additional Scripture: 1 Peter 4:9, Romans 12:13, Matthew 25:34-46, Leviticus 19:34, Titus 1:8, Luke 14:12-14, Hebrews 13:16 REGISTER @ CFLEX Academy Arts Enrichment Listen to our sister podcast: Abundantly Rooted Other Resourses: Grab your Artza Subscription Box and bring home a bit of Israel. use promo code: ARTZAKRISTINARISINGER for 25% off Check out our Linktree Get the Books: Life After Losing A Loved One: How to Turn Grief Into Hope Strength and Purpose Adventures of LiLy and Izzy Bee: The Imagination Journey
Prophetic Christmas Judgment? (audio) David Eells 12/24/25 Christmas 2025 Alison Pound - 12/21/25 (David's note in red) It's worth noting that I received the following word just 14 days out from Christmas Day. He previously said that we are right in the season for some specific events He has been warning about for some years now, to come to pass. This is the time of sorrows. Increasing magnitude and occurrence of earthquakes, of wars, deaths, mourning, floods, fires, hurricanes, tornadoes……. As I was preparing to post this, the Lord said read Psalm 68 [1] Let God arise, let his enemies be scattered: let them also that hate him flee before him. [2] As smoke is driven away, so drive them away: as wax melteth before the fire, so let the wicked perish at the presence of God. The Psalm also says “LET THE RIGHTEOUS BE GLAD”. We are to PRAISE HIM, BECAUSE HE IS A GOOD GOD. ALL HIS JUDGMENTS ARE RIGHTEOUS! The whole chapter can be read below. This is what the Lord said to me on December 11. “That Christmas I told you about, where it would not be celebrated as in other years, this is the one. This year of 2025, Christmas will not be at all like other Christmases. All around the earth, every household will be affected by what I Am doing in the earth. Remember that My judgments are now in the earth and are upon its people. I Am dealing with believers. My people. Those who claim to know Me. I Am about to test all believers in the hardest test they have ever had to endure. Many will not make it. They will be taken away and the next time they awaken they will be standing in front of Me, being asked to account for themselves. This is a very serious time. All of heaven has paused. They take this time very seriously. Most of those on earth are completely unaware of what goes on in heaven, and what I Am about to do on the earth. But this Christmas, they will be right in the midst of My judgments. You know of what I speak. (He has warned of imminent earthquakes, volcanic eruptions, floods in various places, and wars.) Many this year will have no home. Many homes, whole communities have (already) been destroyed by flooding. Lives have been lost. I speak of the fires also. (lives have been lost) And there will be more of both flood and fire.” Psa 68:1-35 For the Chief Musician; A Psalm of David, a Song. Let God arise, let his enemies be scattered; Let them also that hate him flee before him. (2) As smoke is driven away, so drive them away: As wax melteth before the fire, So let the wicked perish at the presence of God. (3) But let the righteous be glad; let them exult before God: Yea, let them rejoice with gladness. (4) Sing unto God, sing praises to his name: Cast up a highway for him that rideth through the deserts; His name is Jehovah; and exult ye before him. (5) A father of the fatherless, and a judge of the widows, Is God in his holy habitation. (6) God setteth the solitary in families: He bringeth out the prisoners into prosperity; But the rebellious dwell in a parched land. (7) O God, when thou wentest forth before thy people, When thou didst march through the wilderness; Selah. (8) The earth trembled, The heavens also dropped rain at the presence of God: Yon Sinai trembled at the presence of God, the God of Israel. (9) Thou, O God, didst send a plentiful rain, Thou didst confirm thine inheritance, when it was weary. (10) Thy congregation dwelt therein: Thou, O God, didst prepare of thy goodness for the poor. (11) The Lord giveth the word: The women that publish the tidings are a great host. (12) Kings of armies flee, they flee; And she that tarrieth at home divideth the spoil. (13) When ye lie among the sheepfolds, It is as the wings of a dove covered with silver, And her pinions with yellow gold. (14) When the Almighty scattered kings therein, It was as when it snoweth in Zalmon. (15) A mountain of God is the mountain of Bashan; A high mountain is the mountain of Bashan. (16) Why look ye askance, ye high mountains, At the mountain which God hath desired for his abode? Yea, Jehovah will dwell in it for ever. (17) The chariots of God are twenty thousand, even thousands upon thousands: The Lord is among them, as in Sinai, in the sanctuary. (18) Thou hast ascended on high, thou hast led away captives; Thou hast received gifts among men, Yea, among the rebellious also, that Jehovah God might dwell with them. (19) Blessed be the Lord, who daily beareth our burden, Even the God who is our salvation. Selah. (20) God is unto us a God of deliverances; And unto Jehovah the Lord belongeth escape from death. (21) But God will smite through the head of his enemies, The hairy scalp of such a one as goeth on still in his guiltiness. (22) The Lord said, I will bring again from Bashan, I will bring them again from the depths of the sea; (23) That thou mayest crush them, dipping thy foot in blood, That the tongue of thy dogs may have its portion from thine enemies. (24) They have seen thy goings, O God, Even the goings of my God, my King, into the sanctuary. (25) The singers went before, the minstrels followed after, In the midst of the damsels playing with timbrels. (26) Bless ye God in the congregations, Even the Lord, ye that are of the fountain of Israel. (27) There is little Benjamin their ruler, The princes of Judah and their council, The princes of Zebulun, the princes of Naphtali. (28) Thy God hath commanded thy strength: Strengthen, O God, that which thou hast wrought for us. (29) Because of thy temple at Jerusalem Kings shall bring presents unto thee. (30) Rebuke the wild beast of the reeds, The multitude of the bulls, with the calves of the peoples, Trampling under foot the pieces of silver: He hath scattered the peoples that delight in war. (31) Princes shall come out of Egypt; Ethiopia shall haste to stretch out her hands unto God. (32) Sing unto God, ye kingdoms of the earth; Oh sing praises unto the Lord; Selah. (33) To him that rideth upon the heaven of heavens, which are of old; Lo, he uttereth his voice, a mighty voice. (34) Ascribe ye strength unto God: His excellency is over Israel, And his strength is in the skies. (35) O God, thou art terrible out of thy holy places: The God of Israel, he giveth strength and power unto his people. Blessed be God. Tragedy is Coming Just Praise Him – Glynda Lomax October 25, 2016 (David's note in red) A tragedy is coming that is so immense, so widespread in its effect that all the world will mourn with America. This tragedy will bring about a financial crisis like nothing before it. The shock will cause all to take an inventory of their lives. Many lost will run to Me then, to know more of Me, and you must be ready for this time. You must be ready to answer their inquiries about Me. You must be walking in My ways to model Me before them. I will begin soon to call more of my aging saints home to Me. I do not desire they to see this tragedy. These are the ones who have served Me long and well, and their rewards are great in heaven. The scope of this tragedy will be shocking. Many souls will be lost in what is going to happen. This is My last judgment call to the world to turn away from their sins, to turn to Me, to give Me their hearts. At the same time, many who know Me shall turn away, blaming Me for this tragedy, and laying down their faith. Satan will enter their hearts then and their end shall be far worse than their beginning. Hold tight to your faith, My precious children, do not let the enemy have your souls. Remain steadfast, for I have not forsaken you, and the end of all things is near. NOTE: I had been praying for days about why I keep feeling there will be no Christmas celebrations this year when I got this word. (It seems she had some reluctance. However many prophetic utterances don't come to pass the year they are spoken, but later so many can take warning. Many are just hearing this warning now when others are getting the same warning. Joseph taught that when a revelation is doubled it will come to pass.) I know it would take something huge to stop Christmas in America. Suddenly, I heard rumbling, and what came to my mind was an earthquake. I cannot say it is one, because He did not say that. I cannot say for sure that this (earthquake) will happen before Christmas, because the Lord did not say that. I was concerned about the term “judgment call” as it generally means a summary judgment based on known facts, but then I realized “call” could mean “calling” the lost to Himself. Hebrews 10:23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;) 2 Peter 2:20-21 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. 21For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. 2 Thessalonians 2:2-3 That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand. 3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; (We have certainly seen this sign.) Matthew 28:19-20 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: 20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen. What we see in these revelations below is the faction in Church and state are trying to take down the righteous, but God is directing their wrath to take them down instead, just as Pharaoh at the Red Sea, or Sennacherib at Jerusalem, or the 3 armies against Jehoshaphat at Jerusalem, etc. The glory of the Lord is going to be seen by the whole world at our Red Sea. The fear and respect of the Lord will be on many from among the nations. A common timing theme in these dreams is Christmas time, which symbolizes the time of the Man-child's birth. The day cannot be ruled out either. Individuals in these dreams represent corporate bodies of people around the world. Coming Attack and Man-child Provision Eve Brast - 11/27/18 (David's notes in Red) I had a dream where I was in my paternal grandparents' house in Highland Park in Dallas, Texas. I was in the living room and decided to go down to the basement (in real life there was no basement) to check on my three sons. As I went down the basement stairs, I saw my husband moving large containers of some sort from outside the house through the left brick wall of the basement, as if the wall was an illusion of some kind. (The breaching of a wall on the left symbolizes breaking with our sanctification, or separation from the world.) My sons were all younger in the dream: Noah was 9, Elijah was 6, and Josiah was 4. I called out to my husband over the commotion and asked if I could spend some time with the boys. He never stopped what he was so busily doing, only replied, “They are busy helping me. We don't have time for that.” (The left has always hindered the fellowship of the Bride with the children and this actually came to pass.) Then I heard and felt a shaking sound (I wrote this interpretation in 2018 before the recent revelations: This could represent the shaking coming at Christmas time, OR the time of the Man-child Body's birth, or both? - Even though the timing of Christmas and its traditions are false, it can represent the time of the Man-child's birth, whenever that comes. Why Christmas? We will see.) coming from behind me and I could see a large red CGI dragon in the spirit coming for me. (A realistic 3D animated dragon. The dragon in Revelation 12 is the beast of the first 3 1/2 years, who fails to devour the Man-child and then seeks to devour the Woman Church. From other dreams, we know that we are NOW in the time of the immature dragon, hence a cartoon dragon. I had a dream where this exact dragon was sneaking in a back window of our assembly to devour us. It came and failed.) I then hurried down the stairs and went around the stack of containers that he had brought into the basement, and turned around to see the dragon coming down the stairs. It had yellow eyes. (It looked just like the dragon Smaug from The Lord of the Rings movies.) It said, “I'm coming for you.” I hid behind the containers as it stomped past. Once it was past where I was, I noticed a Christmas tree over to the side of the basement. (Another Christmas time/Man-child birth revelation) So I hurried over and knelt down behind the tree and was praying and telling myself, “If I'm very still, he won't be able to see me.” Noah came over and began to ask me, “What are you doing, Mom?” I told him, “If I'm very still, he won't see me.” Noah laughed and said, “You mean him?”, pointing to the dragon. I said, “Yes.” He then started pushing on me and making me move. The dragon saw me and narrowed his eyes and said, “I see you!” He began to lumber over towards me as I woke up. (Children who are temporarily in the camp of the Left do not understand the true nature of the Dragon. The Woman escaped the Dragon in the dream here by waking up.) I asked Father for a couple of words by faith at random concerning this dream, and my finger was on “I have broken Moab” in Jeremiah 48:38 (Moab was the Children of Lot who factioned away as leftists from their brethren of Israel as a type of the Church) Jer 48:35-46 Moreover I will cause to cease in Moab, saith Jehovah, him that offereth in the high place, and him that burneth incense to his gods. 36 Therefore my heart soundeth for Moab like pipes, and my heart soundeth like pipes for the men of Kir-heres: therefore the abundance that he hath gotten is perished. 37 For every head is bald, and every beard clipped: upon all the hands are cuttings, and upon the loins sackcloth. 38 On all the housetops of Moab and in the streets thereof there is lamentation every where; for I have broken Moab like a vessel wherein none delighteth, saith Jehovah. 39 How is it broken down! how do they wail! how hath Moab turned the back with shame! so shall Moab become a derision and a terror to all that are round about him. 40 For thus saith Jehovah: Behold, he shall fly as an eagle and shall spread out his wings against Moab (the factious in Church and state). 41 Kerioth is taken, and the strongholds are seized, and the heart of the mighty men of Moab at that day shall be as the heart of a woman in her pangs. 42 And Moab shall be destroyed from being a people, because he hath magnified himself against Jehovah. 43 Fear, and the pit, and the snare, are upon thee, O inhabitant of Moab, saith Jehovah. 44 He that fleeth from the fear shall fall into the pit; and he that getteth up out of the pit shall be taken in the snare: for I will bring upon him, even upon Moab, the year of their visitation, saith Jehovah. 45 They that fled stand without strength under the shadow of Heshbon; for a fire is gone forth out of Heshbon, and a flame from the midst of Sihon, and hath devoured the corner of Moab, and the crown of the head of the tumultuous ones. 46 Woe unto thee, O Moab! the people of Chemosh is undone; for thy sons are taken away captive, and thy daughters into captivity. (Both of these texts involve a visitation of the Lord to punish the wicked and reward the righteous. The Lord is coming, manifested in the Man-child body ministry by Word and Spirit. Jesus was first born as a baby and later was anointed to Minister. These two stages happen to the Man-child body of our day also.) The second one I received by faith at random, my finger was on “he will carry them in his bosom” in Isa.40:11 (The right and righteous will escape) In context Isa 40:1-11 Comfort ye, comfort ye my people, saith your God. 2 Speak ye comfortably to Jerusalem (the Bride); and cry unto her, that her warfare is accomplished, that her iniquity is pardoned, that she hath received of Jehovah's hand double for all her sins. 3 The voice of one that crieth, Prepare ye in the wilderness the way of Jehovah; make level in the desert a highway for our God. 4 Every valley shall be exalted, and every mountain and hill shall be made low (The humble will be exalted and the proud humbled); and the uneven shall be made level, and the rough places a plain: 5 and the glory of Jehovah shall be revealed, and all flesh shall see it together; for the mouth of Jehovah hath spoken it. 6 The voice of one saying, Cry. And one said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field. 7 The grass withereth, the flower fadeth, because the breath of Jehovah bloweth upon it; surely the people is grass. 8 The grass withereth, the flower fadeth; but the word of our God shall stand forever. 9 O thou that tellest good tidings to Zion (the Bride), get thee up on a high mountain; O thou that tellest good tidings to Jerusalem, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold, your God! 10 Behold, the Lord Jehovah will come as a mighty one, and his arm (Jesus in the Man-child) will rule for him: Behold, his reward is with him, and his recompense before him. (Judgment on the Factious Edomites just before He rewards the Righteous) 11 He will feed his flock like a shepherd, he will gather the lambs in his arm, and carry them in his bosom, and will gently lead those that have their young. Notice the same words “his reward is with him, and his recompense before him” when God saved the Bride from the factious Edomites. And here it is in Isa 62:11-63:3 Behold, Jehovah hath proclaimed unto the end of the earth, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his recompense before him. 12 And they shall call them the holy people, The redeemed of Jehovah: and thou shalt be called Sought out, A city not forsaken. 63:1 Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, marching in the greatness of his strength? I that speak in righteousness, mighty to save. 2 Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winevat? 3 I have trodden the winepress alone; and of the peoples there was no man with me: yea, I trod them in mine anger, and trampled them in my wrath; and their lifeblood is sprinkled upon my garments, and I have stained all my raiment. When the Lord separates the factious spirits from some of the factious people, they will return to righteousness, although they will have missed the Bride. Others will die in their sins. A Remnant of the Faction Begins to Return Around the Birth of the Soloman Man-child Body Eve Brast - 08/08/18 (David's notes in Red) I dreamed this morning that our local UBM assembly was meeting on an upper floor of an apartment building (An apartment represents a body of houses built together into a holy temple in the Lord, as Ephesians says.). The living room was smaller than the Shaw's and there was a small room to the right of the long entry way that was a kitchenette (Where the spiritual food is prepared). We were all sitting in a large circle singing acapella praises to the Lord. David was sitting along the wall where the entryway led into the living room. Michael was on his left, and I was on his right. I (As a type of the last Adam's Bride, Eve) was wearing a beautiful dress with a floral pattern on it. (A symbol of Fruit and beauty being born as in Springtime, by the corporate Bride body.). But I was very weak and thin from fighting a long illness. (Representing the corporate Bride fighting off the faction infection. Faction is division through unforgiveness, criticism, slander, etc. We fought it off in the Church and we saw the same spirits in the government. At this time, Eve actually was fighting off this infirmity, which the medical Journal says comes from an abusive relationship that she has been through. When she had this dream, she wasn't suffering from this, and we wondered what this dream spoke of. This shows us the timing is near for these things. (I believe I represent a corporate body sick of faction. But once the factious leader below was born again and he and others came back into an inferior fold, I was recovering as a body of people. Part of the text was good concerning those Father knows and will bring them back to Him, and the other part is concerning those in the dream who were too fearful to enter the door again.) I couldn't stand or move around for long before I had to sit down and rest. David and Michael had to help me by each holding my arms for support when I needed to stand or walk. But I was slowly regaining my strength day by day. (At that time, there were factious people returning.) Suddenly, the factious leader came through the front door and was encouraging others who had factioned away to enter also. The others had followed him to the door but wouldn't enter. (This represents the outer court of God's house) A couple of men came right inside the door, but were fearful to come any further. (Content to be in the holy place but not the Holy of Holies.) The factious leader himself came all the way up to the threshold of the entryway where the living room began, but wasn't interested in joining our praise and worship. (Not going to return to the Bride in the Holy of Holies, but to a lesser degree, the holy place) He was concerned more about undoing some of the damage he'd caused by factioning some away from the truth. He was trying to get them to come through the door. (The door being Jesus). He kept gesturing to the two men with an inviting motion to come into the entryway further. But they only stood right inside the door. The factious leader was wearing a white Polo shirt and tan shorts. He had an old baby blanket (Infected by memories from childhood), the size of a large shawl, draped around his shoulders. It had a silk edge sewn all the way around it and pink and baby blue stripes. Since it was from the 1970s it was not as white as it used to be and it was faded because of many washings. (He had fallen away from his new birth many times and had many washings so it has faded.) His right hand clutched it at his neck, like he didn't want it to fall off of him. (He didn't want to forget and lose his salvation again) I was shocked to see him with that blanket around his shoulders. I said, “Hey, everyone, the factious leader is here!” And I wanted to go over to give him a hug. So David and Michael helped me over to him. But Brandy was angry and alarmed and said, “He's not for real. He's just here to spy on us all and cause us more damage! Don't touch him!” (We have had dreams and attempts of faction acting as though they are cured to sneak into the body and cause damage. So suspicion is natural.) David and Michael said, “We asked the Lord if it was okay for him to come and got two heads for ‘yes'. But Brandy became incredulous and offended about it. I didn't know what to believe, so I didn't hug him. I decided to go to the kitchenette and wash the dishes. So David and Michael helped me to the counter, and I was able to lean against it for support so I could wash them. After our plates were clean, (Symbolizing the end of faction) I came back out and sat down, R. S., who was sitting at the 12:00 position, was directing the acapella singing and said, “Let's all sing Silver Bells! We'll sing it 6 times.” David was at the 6:00 position. So David and Michael helped me back up and we all held hands and walked in a circular, clockwise direction. (Time going forward) We sang, “Silver bells, Silver Bells, it's Christmas time in the city...” (Symbolizing the time of the Man-child's birth) I became tired and had to go sit down, and I thought, “Christmas time??” Then there was a couch behind the kitchenette in a little room and David was sitting wearing a blue shirt (representing heavenly) and blue socks and he had a baby diaper on. (The birthing of the David Man-child. The anointing could come shortly after, since the Man-child grows up very quickly). Then I woke up. I asked for a general text that covers this dream, and my finger was on Psalm 50:11, “I know all the birds of the mountains” (1-23) 1 A Psalm of Asaph. The Mighty One, God, Jehovah, hath spoken, And called the earth from the rising of the sun unto the going down thereof. 2 Out of Zion, the perfection of beauty, God hath shined forth. 3 Our God cometh, and doth not keep silence (The visitation of the Lord in the Man-child): A fire devoureth before him, And it is very tempestuous round about him. 4 He calleth to the heavens above, And to the earth, that he may judge his people: 5 Gather my saints together unto me, Those that have made a covenant with me by sacrifice. 6 And the heavens shall declare his righteousness; For God is judge himself. [Selah] 7 Hear, O my people, and I will speak; O Israel, and I will testify unto thee: I am God, even thy God. 8 I will not reprove thee for thy sacrifices; And thy burnt-offerings are continually before me. 9 I will take no bullock out of thy house, Nor he-goats out of thy folds. 10 For every beast of the forest is mine, And the cattle upon a thousand hills. 11 I know all the birds of the mountains; And the wild beasts of the field are mine. 12 If I were hungry, I would not tell thee; For the world is mine, and the fulness thereof. 13 Will I eat the flesh of bulls, Or drink the blood of goats? 14 Offer unto God the sacrifice of thanksgiving; And pay thy vows unto the Most High; 15 And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me. 16 But unto the wicked God saith, What hast thou to do to declare my statutes, And that thou hast taken my covenant in thy mouth, (We have received this text for the faction) 17 Seeing thou hatest instruction, And castest my words behind thee? 18 When thou sawest a thief, thou consentedst with him, And hast been partaker with adulterers. 19 Thou givest thy mouth to evil, And thy tongue frameth deceit. 20 Thou sittest and speakest against thy brother; Thou slanderest thine own mother's son. 21 These things hast thou done, and I kept silence; Thou thoughtest that I was altogether such a one as thyself: But I will reprove thee, and set them in order before thine eyes. 22 Now consider this, ye that forget God, Lest I tear you in pieces, and there be none to deliver: 23 Whoso offereth the sacrifice of thanksgiving glorifieth me; And to him that ordereth his way aright will I show the salvation of God. Remnant of Faction Returns Anna Stewart - 12/07/18 (David's notes in Red) I dreamed we arrived at the Shaw's for a Wednesday Bible study and a factious leader had returned and was sitting in his old place against the front wall. Brandy was sitting next to him because Michael had left Brandy to share in the bible study because neither he nor David could make it yet. I had the sense that David knew the factious leader had returned, but I felt very uncomfortable that David and Michael were not there. He was thinner in the dream (less flesh) and wearing dark blue (heavenly, yet still in darkness?) and at one point showed his new guitar to someone. More and more people from our local body kept coming in, even those who normally cannot be there, until every person was there. The house changed at some point with two very large rooms to the back added on (Incoming brethren joining us from other places) and the main room where we were become an upper story (Symbolizing the people from the Upper room receiving the outpouring? Original foundation of people on higher level of leadership) with a sliding glass door opening onto a deck on each side of the house. David and Michael finally showed up and David had told the factious leader he couldn't be in there with us. (In Eve's dream, he also did not come into the assembly but was in an outer room. We believed this was a sign that he would come back, but not be in the Bride or be trusted yet because of falling away into faction.) The factious leader was outside on the deck, sometimes on his knees and forearms, sometimes sitting cross-legged. Everyone inside ignored his presence. Every once in a while, he would tap on the glass as if asking for some compassion from someone to let him in. Several times I saw him sitting out there with a pile of quarters on his knee and each time they were either all heads or all tails. I was wondering if he was asking the Lord questions. Things inside went on as normal, some people had brought food, others were eating a little bit and fellowshipping. David was in the back room working hard and I knew he was very busy and tired. At some point I felt led to look up my niece's name, Natasha, who has come to live here, and found in this dream that it meant something along the line of “to take authority and cast out spirits”. (This may be a sign of timing to begin to cast out the factious demons) In real life Natasha means born on Christmas day; resurrection. [In Eve's dream, this man came back with others when we were singing “Silver Bells, It's Christmas time in the city”. The Man-child is coming to the Bride, Jerusalem.] I felt it was from the Lord concerning this man [and likely a body of people he represents] and that I needed to tell David but I was afraid of getting out of place and doing something I shouldn't. I decided to find David and asked if he had a minute. He looked tired and said, “Not really. I have two seconds.” As quickly as I could, I told him what I felt the Lord told me, “to take authority and cast out spirits”. The scene changed and it was getting late and people began leaving for home until there were just a few of us left. Mostly the morning prayer meeting people remained: Eve, Matthew and me, and a few others. Everyone was sitting down, and things were pretty quiet. I realized that I wasn't doing what I should've been doing all along, and got down on my knees and began to intercede for the factious leader who was still outside. (Amen, it is a good time to pray restoration to a remnant of the faction) Then the dream ended. The Last Holiday, Christmas Sandy Shaw - 12/03/18 (David's notes in Red) In this dream was like a scene from the movie, The Last Holiday (https://en.wikipedia.org/wiki/Last_Holiday_(2006_film). A man was sitting on the very edge of a building's top with a bottle of alcohol, contemplating whether he should jump. The building was old and tall, and like the architecture of the Swiss Alps. It was castle-like. Queen La Tifah walks out and says, “What are you doing here?” He says, “I think I'm going to jump!” She says, “It ain't worth it.” Then she sits down next to him. (The last Holiday is Christmas, symbolizing the time of the Man-child's birth. The Queen here represents the Bride and has a false sentence of death on her, which she later finds out is false. The drunk man committing suicide represents the left-wing, delusional, factious people who are committing spiritual suicide through spiritual drunkenness.) LL Cool J (Jesus) says, “What are you doing?” She (The Bride) says, “I'm trying to get this guy to back into the hotel.” The guy on the ledge says, “I'm not going!” (Factioned away from the body of Christ built together into a Holy Temple as Ephesians says) LL Cool J says, “Well, you let that fool fall then. And you get back in there!” (I.E., separate yourself from them until they repent. Tit.3:10 A factious man after a first and second admonition refuse; 11 knowing that such a one is perverted, and sinneth, being self-condemned.) LL is reaching for Queen La Tifah. But she is a few inches short and he can't reach her, and I'm standing behind him. I say, “Just grab her.” (I.E., Man-child rescues the Bride from the spiritually drunken faction.) Then, when I saw that he grabbed her, I got his legs and we fell through the window into the building. (The Bride is rescued from the suicidal faction by Jesus in the Man-child) As I'm trying to get up, I'm no longer there...I'm in a car, in the back seat. The doors are locked, I can't get out, and I'm in a seatbelt that won't unsnap. A big spider was coming toward me and was going to bite me on the leg. But back in reality, I got shook up because I'm on dialysis. And the nurses are shaking me, one was shaking my leg in the area where the spider was going to bite me. (A warning the Pharmakeia is poison and deadly. Many now know this.) The spider was the size of a golf ball, though oblong, the size of one I saw in our garage. (The Bride is rescued in parallel to the first scene) I received by faith at random (About the factious in Church and government.) Eze.11:7. (In context, 7-12) 7 Therefore thus saith the Lord Jehovah: Your slain whom ye have laid in the midst of it, they are the flesh, and this city is the caldron; but ye shall be brought forth out of the midst of it. 8 Ye have feared the sword; and I will bring the sword upon you, saith the Lord Jehovah. 9 And I will bring you forth out of the midst thereof, and deliver you into the hands of strangers, and will execute judgments among you. 10 Ye shall fall by the sword; I will judge you in the border of Israel; and ye shall know that I am Jehovah. 11 This city shall not be your caldron, neither shall ye be the flesh in the midst thereof; I will judge you in the border of Israel; 12 and ye shall know that I am Jehovah: for ye have not walked in my statutes, neither have ye executed mine ordinances, but have done after the ordinances of the nations that are round about you. (Judgment on the faction) Christmas Eve - What is Coming Winnie Osegueda - 6/8/22 (David's notes in red) ... I prayed and asked the Lord to show me what was coming and when I fell asleep He gave me the following dream: I dreamt that I was in a very nice suburban area and it was the evening time of Christmas Eve. (Wow Christmas again! Another confirmation that the baby boy Man-child is coming.) I could see all the houses decorated with colorful Christmas lights throughout this neighborhood on my left. My mother's house was also located on the left side of this suburban neighborhood. (Winnie's mom is being used to represent the apostate church on the left that all of God's elect are born out of. Many apostates are in idolatry with the world and its traditions of men represented by the celebration of Christmas which is a pagan holiday. There is a connection between the modern day Christmas tree and the ancient symbol for the fertility goddess named Asherah Jer. 10:1-5 Hear ye the word which Jehovah speaketh unto you, O house of Israel: 2 thus saith Jehovah, Learn not the way of the nations, and be not dismayed at the signs of heaven; for the nations are dismayed at them. 3 For the customs of the peoples are vanity; for one cutteth a tree out of the forest, the work of the hands of the workman with the axe. 4 They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not. 5 They are like a palm-tree, of turned work, and speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither is it in them to do good.) There was a remake of an older movie being made except it wasn't actually a movie; it was really happening. Ecclesiastes 1:9-10 The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun. 10 Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us. I recognized and remembered this old movie that they were remaking and it was starring Kiefer Sutherland who is an actor who played a great villain in movies in the 80s and 90s, and he was a villain in the movie in this dream as well). (The meaning of the name “Keifer” is a German nick name for someone who was quarrelsome, from an agent of Middle High German kiben, kiven 'to quarrel'. All of the factious are quarrelsome.) They brought in a new "actor" for the remake of this movie who looked just like a younger, rounder-faced version of Kiefer Sutherland. His haircut was like the one Kiefer Sutherland had in the movie "The Lost Boys," a film in which he played a vampire. ("The life of the flesh is in the blood." The spiritual vampires of the apostate churches who are “lost” children who “bite and devour” and suck the life out of people with their contentious and slanderous ways.) Because I had already seen and knew this movie very well, I knew that this Kiefer Sutherland look-alike had a plan to enter into each suburban home in this neighborhood and kill every family. I could see him lurking in the shadows of his brick house spying on the neighborhood through his window on the top floor. (Their leaders are stalkers and “peeping Tom's”.) These families were not suspicious, as he made himself appear to be trustworthy and friendly… (Rom 16:17-18 Now I beseech you, brethren, mark them that are causing the divisions and occasions of stumbling, contrary to the doctrine which ye learned: and turn away from them. 18 For they that are such serve not our Lord Christ, but their own belly; and by their smooth and fair speech they beguile the hearts of the innocent. Remember, they are actors.) I was now inside my mother's home... and this new "actor" was there as well. He handed my mother a box of Marlboro Red cigarettes and she accepted them. (She actually smoked these in real life when I was much younger.) As soon as this actor walked off, I said "NO! NO! Why did you accept them?! Now you're marked!" and she said, "I like Marlboro Reds, so if he gives me Marlboro Reds, I'm going to take them.” (The cigarettes represent receiving bad and false spirits.) (Breath and spirit are the same word in scripture and taking in smoke represents taking in an unclean spirit. If you receive slander from a factious person, you will receive their same spirits.) She seemed to be very bothered by my objections to her receiving these cigarettes, but I knew how this movie was going to play out, so I was desperately trying to warn her to no avail. (Many in apostasy aren't heeding our warnings currently. They will have to experience judgment before they turn back to righteousness, and still, many won't repent of their wickedness and they will be killed spiritually with an eternal death.) At this point, I knew that this actor was going to come back and kill her because she was marked, and that I had to go. (The mark of the beast) I couldn't stay with her there, or I would be killed as well, as much as it pained me to know what was going to happen. I didn't understand why no one else could see what was happening here. Since this movie was a remake of an old film, it should have been obvious what was going on, but it wasn't to them. (I know people who have seen this happen to others fall into the trap because of disobedience. John 12:37-40 But though he had done so many signs before them, yet they believed not on him: 38 that the word of Isaiah the prophet might be fulfilled, which he spake, Lord, who hath believed our report? And to whom hath the arm of the Lord been revealed? 39 For this cause they could not believe, for that Isaiah said again, 40 He hath blinded their eyes, and he hardened their heart; Lest they should see with their eyes, and perceive with their heart, And should turn, And I should heal them.) I left this suburban area to find an escape and I entered into the city. I stopped by a clothing store that I used to go to when I was younger. (We should not shrink back represented by visiting the younger clothing store. Heb. 10:39 But we are not of them that shrink back unto perdition; but of them that have faith unto the saving of the soul.) I recognized one of the women that worked there in the dream, but not in real life. She was an overweight black lady with a fake ponytail. (This represents people who are walking in darkness; who feed the flesh.) She met me outside with a hug and said "Merry Christmas!" I said Merry Christmas as well ... (I don't personally celebrate Christmas, but I believe the Lord is just using this as a parable.) (A parable of judgment on the apostates at the time of the Man-child's birth.) I noticed that I had a large overweight, gray, striped cat with me and it walked into the store. The cat wanted to stay behind and I agreed that it was best, because I could not escape what was happening with this cat tagging along. (The fat cat represents an abundance of flesh, self will and rebellion. Grey symbolizes lukewarm people, not white or black. These type people will not escape the faction demons because they must be separated from the Bride and ultimately the body itself.) I thought about the verse Hebrews 12:1-2 Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, 2 looking unto Jesus the author and perfecter of our faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God.) (We must leave the weight of our rebellious sin nature behind, represented by the fat, grey cat, if we want to escape the judgment of faction that is coming.) The lady in the store agreed that the cat could remain there in the store, but again, I was sad because I knew what was coming and that they would not be safe if they did not escape. This "actor" would come and kill them too, including the cat. (Psa 37:38 As for transgressors, (or the “rebellious”) they shall be destroyed together; The end of the wicked shall be cut off. And 2Pe 2:12 But these, as creatures without reason, born mere animals to be taken and destroyed, railing in matters whereof they are ignorant, shall in their destroying surely be destroyed.) I left the store and continued up a flight of stairs to leave this area as well, and then I woke up. The dream felt so real that when I woke up I felt like this was still happening, and I was trying to figure out what movie this was that they were trying to remake. (The people who don't learn from His-story are doomed to repeat it.) I asked the Lord for a verse by faith at random and received: Joel 2:19 (15-20 in context) Blow the trumpet in Zion, sanctify a fast, call a solemn assembly; 16 gather the people, sanctify the assembly, assemble the old men, gather the children, and those that suck the breasts; let the bridegroom go forth from his chamber, and the bride out of her closet. (Notice: At the time of the attempted attack on the Bride she and the Man-child will be revealed and delivered.) 17 Let the priests, the ministers of the Lord, weep between the porch and the altar, and let them say, Spare thy people, O Lord, and give not thy heritage to reproach, that the nations should rule over them: wherefore should they say among the peoples, Where is their God? 18 Then was the Lord jealous for his land, and had pity on his people. 19 And the Lord answered and said unto his people, Behold, I will send you grain, and new wine, and oil, and ye shall be satisfied therewith; and I will no more make you a reproach among the nations; 20 but I will remove far off from you the northern army, and will drive it into a land barren and desolate, its forepart into the eastern sea, and its hinder part into the western sea; and its stench shall come up, and its ill savor shall come up, because it hath done great things. (The northern army is like Pharoah's army at the Red Sea. It is the end of the persecutors and the beginning of the wilderness tribulation.)
And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near (Hebrews 10:24-25). There is a scene in the sixth Harry Potter movie that offers an image of the church. Harry's guardian, mentor, friend, and father/grandfather type figure, Albus Dumbledore, has just been murdered by a trusted friend. Dumbledore was the leader of those fighting against the rise of evil. Now he lies dead, at the foot of the Hogwart's walls. Thus far in the story, Hogwarts was the only truly safe place against Voldemort's encroaching evil regime. It is a scene of despair and hopelessness. Horror-stricken people are gathering around the fallen body. Eventually, one of them raises her wand in the air: the tip glows with light, as if it were a candle. It's a statement of defiance against evil. One by one others raise their glowing wands. Soon there is a small halo of light above those who will continue to resist the forces of evil. Hope is still alive. In Monday's devotion, I reflected on the opening words of Hebrews which introduces the grand themes about Jesus which are worked out in the rest of the book. But Hebrews can be summarized in these four words: Jesus is the greatest. The thing is though, at Christmas, Jesus is little more than a flickering candle: he lies with little fanfare in a feed trough. After his resurrection, when he returns to the glory of heaven, he leaves behind a group of disciples who have no idea what they are up against. They don't know what they are supposed to do or how to get started. They don't even really understand what Jesus was doing. Yet, they are the ones whom he leaves behind to continue his work. Those of us who call ourselves Christians are the descendants of those first disciples. 2000 years later the church is now an international organization, and one would think she would have her act together. But truth be told, she still seems to flounder, not quite sure what she is supposed to do or how to do it. Christmas reminds us of our humble beginnings. It also reminds us that Jesus told us to remain humble. The mission of the church is accomplished through acts of service. It was when Jesus got down on his knees to wash his disciples' feet that he told them to follow his example. Jesus is present with us through these simple acts. Hebrews is a heady book, picking up grand themes from the Old Testament, arguing how Jesus is far superior to anything that took place back then. It's often a slog for people to get through the book. When it finally gets to the application the author simply tells us to spur one another on to good deeds and to keep meeting together. On our own, the flickering candle of our faith and love tends to get snuffed out by the winds of evil and selfishness. But together our combined faith and love, fanned into flame by the Holy Spirit, dispels the darkness, at least a bit of it. That is why that scene from Harry Potter reminds me of the church. We need each other. As you journey on, go with the blessing of God: May the peace of the Lord Christ go with you, wherever he may send you. May he guide you through the wilderness, protect you through the storm. May your day end with rejoicing at the wonders he has shown you. May you rest in his provision as he brings night, and then new dawn.
Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high (Hebrews 1:1-3). Human words muddy the beauty of this profound text. How can we convey the intensity with which God desires to communicate with his people? At many times and in many ways! Adam and Eve in the garden in the cool of the day, God calls out, "Where are you?" God leads Israel out of Egypt with fire and cloud and chisels his intentions for them on stone tablets with his own finger. God calls Israel back to himself with fire by burning up Elijah's alter. And in a quiet whisper he asks Elijah, "What are you doing here?" All these communications pale in comparison to His Son. He now speaks to us through His own Son. What can we say about Him? This is the Son who will inherit all things. When the history of this age comes to its grand conclusion, this Son will reign overall. What can we say about this Son? This is the Son through whom God created the world. "In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made" (John 1). What can we say about this Son? He is the radiance of God's glory, the exact imprint of his nature. If we care to see God, all we need to do is look at this Son. What Jesus does and says is what God does and says. What can we say about this Son? Not only will the world be his in the end, not only was the cosmos created through him, this Son continues to hold the universe together by his powerful Word. Because we can see the smallest details through microscopes and far away galaxies through telescopes, we might forget that if it wasn't for this Son, the entire universe would disintegrate. And this magnificent Son, he became flesh through the womb of the Virgin Mary. He made the journey from heaven's glory to die on a cruel cross thereby reconciling us to God. This Son who lay helpless in Mary's arms, who lay exhausted in a tempest tossed fishing boat, who lay dead in the tomb is now seated at the right hand of God in glory. There is a mystery in this grandeur. God speaks to us through his son, a babe. The light of the world voluntarily reduced his splendour to that of a candle. He is the radiance of the glory of God. He is the exact imprint of God's nature. He is a babe in his mother's arms, as vulnerable as a flickering wick. These are the kinds of words we take to the top of a mountain (or the roof of our houses), look at the stars and ponder. To these words there can be only one response -- falling on our knees in amazement. As you journey on, go with the blessing of God: May the peace of the Lord Christ go with you, wherever he may send you. May he guide you through the wilderness, protect you through the storm. May your day end with rejoicing at the wonders he has shown you. May you rest in his provision as he brings night, and then new dawn.
Sermon Podcasts from Calvary Lutheran Church Perham Minnesota
Welcome to Calvary Lutheran Church 619 3RD AVE SW, PERHAM, MN 56573 Thank God. Share Jesus. Help Others Prayer of the Day Stir up your power, Lord Christ, and come. With your abundant grace and might, free us from the sin that hinders our faith, that eagerly we may receive your promises, for you live and reign with the Father and the Holy Spirit, one God, now and forever. Amen. Support Our Livestream Ministry—and Empower Our Youth! Each week, our YouTube, Facebook Live and our podcast services are made possible by our amazing youth media team. That's right—they run the cameras, audio, and streaming software—and we're proud to pay them for their work, helping them build life skills while serving the church. Your donation supports: Livestream costs (equipment, internet, tools) Paid media roles for our youth Continued outreach through digital ministry If you've been blessed by our services, consider giving here: https://www.calvaryperham.com/gifts Thank you for helping us serve our community—and raise up the next generation! Facebook: / calvaryperham YouTube: / @calvaryperham Podcast on Spotify https://open.spotify.com/show/7hbXujm... Podcast public site https://rss.com/podcasts/april16th2023/ Lakes 99.5 Radio Sundays at Ten Thirty AM https://player.listenlive.co/64121 TUESDAY WORSHIP 9 AM Arvig TV Channel 14 Egiving https://secure.myvanco.com/YMVS/home Website: https://calvaryperham.com/ Vanco Mobile App on Phone/Tablet: Vanco Mobile Faith Engagement has replaced the Give+ App. Search “vanco mobile faith engagement” in the app store to download on your phone or tablet, Calvary is “Calvary Lutheran Church ELCA.” Website: Click the orange E-Giving button at https://calvaryperham.com/
Walking down the street, Jesus saw a man blind from birth. His disciples asked, "Rabbi, who sinned: this man or his parents, causing him to be born blind?" Jesus said, "You're asking the wrong question. You're looking for someone to blame. There is no such cause-effect here. Look instead for what God can do (John 9:1-3). We are exploring what it means that Jesus is Immanuel, "God with us." In the Old Testament, light is an image that gets attached to Immanuel. In John's gospel, this image explodes onto the page like a light bulb given power in a dark room. Our text is one of those detonations. The disciple's understanding of the world is turned on its head. The disciples ask, "Why is this man blind? Who sinned causing this blindness?" They are trying to understand the condition, meaning, and purpose of this man's life. If he is blind, if he is disabled, isn't it because he or someone has sinned? Why would he be this way if no one had sinned? In their way of looking at the world, a problem like blindness was always the direct effect of someone's sin. Today, we think such ideas are old fashioned. We are too educated for such simplicity. But just hold on. What is our gut reaction when someone is homeless or a refugee? For many of us, our first response is to ask why. To step back and analyze the situation. And isn't that exactly what the disciples were doing? Analyzing the situation, making it fit into their worldview. They don't see a man in need of healing, do they? They're blind to his pain. They want an answer to a theological question. Likewise, we try to explain what we see as unfortunate, lamentable, regrettable. But in doing this we place ourselves at the centre of our questions; God is put on the sidelines. In our text, Jesus flips the disciples' thinking on its head, as he so often does. In responding to their question, Jesus shifts their focus from the blind man to God and to Himself as the Light of the World. He says to them, "Don't look for someone to blame. Look instead for what God can do. This man needs light and I am the light of the world." Jesus intends to point us beyond the problem to the possibilities it presents. When we see an afflicted individual, we should not start with blame, but rather how can peace, comfort, and healing for this person show the glory of the God. We should be about the business of bringing wholeness to them. Jesus continues to rebuke his disciples when he says, "While it is still day, we must do the works of the one who sent me. Night is coming. Then no one can work. While I am in the world, I am the light of the world." In other words, don't let your opinions deflect you from the task that God has put you here to do. How often do we analyse and dissect rather than act to bring God's light into the world? How often do we apply our theological minds to working out why something is the way it is, rather than doing what we can to right the wrongs we see? In being the hands and feet of Jesus, others discover through us that Jesus is Immanuel, God with us. To paraphrase Jesus, "Whoever has eyes to see, let them see!" As you journey on, go with the blessing of God: May the peace of the Lord Christ go with you, wherever he may send you. May he guide you through the wilderness, protect you through the storm. May your day end with rejoicing at the wonders he has shown you. May you rest in his provision as he brings night, and then new dawn.
When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, "Do you want to get well?" "Sir," the invalid replied, "I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me" (John 5:6-7). Jesus loved to ask questions. Some were innocent enough, like "Will you get me some water?" (4:7). Some were asked to encourage people to leave him alone, like the time he asked the Jewish establishment, "Where did John get his authority, from man or from God?" (Matthew 21). Others helped a listener probe deeper into Jesus' identity, like when he asked his disciples, "Who do people say that I am?" Still others, like the one in our text, are a set up. The question does seem a bit strange, but the setting helps us get a handle on it. Jesus went up to Jerusalem, the city of peace. He went to celebrate one of the Jewish feasts, a joyful event praising God for his work of deliverance. The scene is the pool named Bethesda, which means 'house of mercy.' So, the location is peace, joy, mercy. We are expecting a happy story. Instead, we are told that this pool is surrounded by a great number of disabled people, but we focus on one person. He has been lying there for 38 years. That's a long time by anyone's reckoning. We might want to know about the magical nature of this pool. How is it that only the first person who touches the pool after it is stirred gets healed? Was it really an angel of the Lord who stirred the pool? But Jesus does not oblige our curiosity. He wants us to focus on this person lying here for 38 years. How many times has he seen the water stirred and he has not been able to touch it because someone else was always faster? Has he given up hope? Has he given in to his condition and expects to live out his life begging for scraps from passing feast goers? Jesus asks, "Do you want to get well?" Some suggest that Jesus wanted to know if the man had any hope left; it being a requirement for healing. Others suggest that Jesus was exposing that the man had become comfortable in his paralysis and did not want to get better. He needed to start taking responsibility for himself. These issues are not part of this story. The man doesn't answer Jesus' question. He just says, "Hey man, what I want doesn't really matter. I can't get to the pool. I won't get healed." The man's got nothing. Jesus heals him. His mercy is free. He comes to bring it to those who are without hope. He comes to bring it to those who don't expect it anymore. He comes in mercy to bring peace and joy. Are you looking for God's mercy? Are you trying to figure out how to answer Jesus' question? The answer is not important; Jesus brings mercy wherever he goes. You don't need to look elsewhere. Look to Jesus. As you journey on, go with the blessing of God: May the peace of the Lord Christ go with you, wherever he may send you. May he guide you through the wilderness, protect you through the storm. May your day end with rejoicing at the wonders he has shown you. May you rest in his provision as he brings night, and then new dawn.
What Jesus did here in Cana of Galilee was the first of the signs through which he revealed his glory; and his disciples believed in him (John 2:11). This Advent, we are focussing on Immanuel, God with us. Let's head deeper into the gospels to see what there is regarding this theme in the life of Jesus. Today, a wedding in Cana. There is significant mystery in this story. There is no mention of who the happy couple are or why Jesus and his disciples and his mother are even there. There is no explanation as to why Jesus tells his mother it's not his time but then does a miracle anyway. Everything focuses on the problem and its solution. The problem is that the wine has run out. This was simply not allowed. Hospitality was paramount in Jewish culture and a wedding with out wine…that was the worst of the worst. It would be the story of the town for generations. But Jesus intervenes and provides an abundance of excellent wine. And I do mean an abundance. The six stone jars that are suddenly filled with wine have a combined capacity of over 700 litres. John tells us why he included this story in his gospel. It was the first of the signs through which Jesus revealed his glory. The glory of God's kingdom revealed in an abundance of wine. "Is that wise?" you might ask. Well yes, it is. It says two things about God's kingdom. First, it is a kingdom of plenty. Many Christians in North America wonder, if we ought to feel guilty about the abundance of wealth we possess, compared to most of the residents of this globe. It's good to ask such a question. But the answer is that we do not need to feel guilty. Everywhere in the Bible, God's kingdom is shown to be a kingdom of plenty. Guilt should not be our reaction to our wealth. Rather, a true understanding of God's kingdom causes us to become generous. If God has plenty, then we can share what we have because God can replenish our bank accounts. That, I think, is, at least in part, what Paul communicates in 2 Corinthians 8 & 9. It's worth the read. The second thing this story tells us about God's kingdom is that it is characterized by joy. Years ago, I was walking alongside some colleagues who were struggling with their churches. They just couldn't get on the same page as the leadership. It was painful to watch. I remember wondering if it was alright for me to be enjoying ministry so much, because I really was. Then a retired pastor told me that it was permitted to enjoy ministry. He reminded me that the kingdom of God is one of joy. Jesus brought joy with him. The angels said as much to the shepherds. So, when you receive a gift this Christmas, receive it with joy, recognizing that God is inviting you to enjoy a taste of his kingdom. As you journey on, go with the blessing of God: May the peace of the Lord Christ go with you, wherever he may send you. May he guide you through the wilderness, protect you through the storm. May your day end with rejoicing at the wonders he has shown you. May you rest in his provision as he brings night, and then new dawn.
“Ye serve the Lord Christ.” — Colossians 3:24 To what choice order of officials was this word spoken? To kings who proudly boast a right divine? Ah, no! too often do they serve themselves or Satan, and forget the God whose sufferance permits them to wear their mimic majesty for their little hour. Speaks then […]
Sermon Podcasts from Calvary Lutheran Church Perham Minnesota
Welcome to Calvary Lutheran Church 619 3RD AVE SW, PERHAM, MN 56573 Thank God. Share Jesus. Help Others Prayer of the Day Stir up your power, Lord Christ, and come. By your merciful protection save us from the threatening dangers of our sins, and enlighten our walk in the way of your salvation, for you live and reign with the Father and the Holy Spirit, one God, now and forever. Amen. Support Our Livestream Ministry—and Empower Our Youth! Each week, our YouTube, Facebook Live and our podcast services are made possible by our amazing youth media team. That's right—they run the cameras, audio, and streaming software—and we're proud to pay them for their work, helping them build life skills while serving the church. Your donation supports: Livestream costs (equipment, internet, tools) Paid media roles for our youth Continued outreach through digital ministry If you've been blessed by our services, consider giving here: https://www.calvaryperham.com/gifts Thank you for helping us serve our community—and raise up the next generation! Facebook: / calvaryperham YouTube: / @calvaryperham Podcast on Spotify https://open.spotify.com/show/7hbXujm... Podcast public site https://rss.com/podcasts/april16th2023/ Lakes 99.5 Radio Sundays at Ten Thirty AM https://player.listenlive.co/64121 TUESDAY WORSHIP 9 AM Arvig TV Channel 14 Egiving https://secure.myvanco.com/YMVS/home Website: https://calvaryperham.com/ Vanco Mobile App on Phone/Tablet: Vanco Mobile Faith Engagement has replaced the Give+ App. Search “vanco mobile faith engagement” in the app store to download on your phone or tablet, Calvary is “Calvary Lutheran Church ELCA.” Website: Click the orange E-Giving button at https://calvaryperham.com/
Click here to WATCH LIVE STREAM Worship Service on our Youtube Channel. Series: What is a Healthy Disciple? Serve: 1 Peter 4:10-11 1 Peter 4:7-9The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers. 8 Above all, keep loving one another earnestly, since love covers a multitude of sins. 9 Show hospitality to one another without grumbling. 1 Peter 4:10-11 As each has received a gift, use it to serve one another, as good stewards of God’s varied grace: 11 whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen. · In Christ, we are gifted. 1 Peter 4:10a As each has received a gift… Ephesians 4:7 But grace was given to each one of us according to the measure of Christ’s gift. 1 Corinthians 12:14-18 For the body does not consist of one member but of many. 15 If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. 17 If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? 18 But as it is, God arranged the members in the body, each one of them, as he chose. · In Christ, we are to serve others with those gifts. 1 Peter 4:10 As each has received a gift, use it to serve one another, as good stewards of God’s varied grace: 1 Corinthians 12:7 To each is given the manifestation of the Spirit for the common good. Romans 12:3-6a For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. 4 For as in one body we have many members, and the members do not all have the same function, 5 so we, though many, are one body in Christ, and individually members one of another. 6 Having gifts that differ according to the grace given to us, let us use them… · In Christ, we have the power to use those gifts. 1 Peter 4:11a whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies… 1 Corinthians 12:4-6 Now there are varieties of gifts, but the same Spirit; 5 and there are varieties of service, but the same Lord; 6 and there are varieties of activities, but it is the same God who empowers them all in everyone. Mark 10:45 For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many. 2 Corinthians 9:8 And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work. Ephesians 2:10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. · In Christ, we steward those gifts for His glory. 1 Peter 4:11 whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen. 1 Corinthians 10:31 So, whether you eat or drink, or whatever you do, do all to the glory of God. Colossians 3:17 And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him. Colossians 3:23-24 Whatever you do, work heartily, as for the Lord and not for men, 24 knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ. God has gifted me with… I serve others with my gift(s) by… When serving others with my gift(s), I tend to rely on… When serving others with my gift(s), I focus mainly on… Respond | Connect | Next Steps The post What is a Healthy Disciple 4 appeared first on Charleston Baptist Church.
Faithful Where You Are. “Slaves, obey your masters in all things. Do not obey just when they are watching you, to gain their favor, but serve them honestly, because you respect the Lord. In all the work you are doing, work the best you can. Work as if you were doing it for the Lord, not for people. Remember that you will receive your reward from the Lord, which he promised to his people. You are serving the Lord Christ.” Colossians 3:22-24 NCV Faithful For The Right Reasons. “So whether you eat or drink, or whatever you do, do it all for the glory of God. Don't give offense to Jews or Gentiles or the church of God. I, too, try to please everyone in everything I do. I don't just do what is best for me; I do what is best for others so that many may be saved.” 1 Corinthians 10:31-33 NLT Faithful With What You Got. “All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had. With great power the apostles continued to testify to the resurrection of the Lord Jesus. And God's grace was so powerfully at work in them all that there were no needy persons among them. For from time to time those who owned land or houses sold them, brought the money from the sales and put it at the apostles' feet, and it was distributed to anyone who had need.” Acts 4:32-35 NIV
Whereas a head is to be present with the body, or it cannot subsist, the inquiry is, How the Lord Christ is so present with his church! And the Scripture hath left no pretense for any hesitation herein; for he is so by his Spirit and his word, by which he communicates all the powers and virtues of a head unto it continually. His promises of this way and manner of his presence unto the church are multiplied; and thereon doth the being, life, use, and continuance of the church depend. Where Christ is not present by his Spirit and word, there is no church; and those who pretend so to be, are the synagogues of Satan.
You know, handmade gifts are always the most special. Well, there are better crafted doll houses than the one my daughter got when she was a little girl. But we made it; it's handmade. My wife and I, for better or worse, did it with our own hands. One December we closed the basement and we started hammering and sawing away to build that doll house. There was a sign on the door that said "Do Not Open Till Christmas." That meant the basement. That drove the kids crazy, but we were having a great time doing it. Frankly, my month was crammed. But even though the work we did was often very late and it took quite a few hours, especially since I'm not the neighborhood handyman, I enjoyed every minute of working on it. Did I get tired? Yes. Was I too busy to do that doll house? Yes. Was it outside the things I do well? Yes. Was it a pleasure? Yes. Why? Because it was for a little girl I loved very much. I'm Ron Hutchcraft and I want to have A Word With You today about "What Love Does to Work." Our word for today from the Word of God comes from Luke 7, and I'm going to begin reading at verse 37. It's the familiar story of the lady who loved Jesus very, very deeply. "When a woman who had lived a sinful life in that town learned that Jesus was eating at the Pharisee's house, she brought an alabaster jar of perfume. And as she stood behind Him at His feet weeping, she began to wet His feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them." Now, there's a discussion by the Pharisee with Jesus as to why she did all of this. And He simply says, "For she loved much." She loves her Master, and she uses everything she can find to serve Him. She kisses His feet. She says, "Wait, I have this perfume. I could use that to express my love for Him, and she breaks open that perfume." She says, "I've got my hair. I can dry His feet with my hair." It's as if she is looking for everything she can use to love Jesus with it. There's a principle here. Work is so different when it's an act of loving worship instead of grudging duty. Colossians 3:23 says, "Whatever you do, work at it with all your heart as working for the Lord and not for men." And then it says, "It is the Lord Christ you are serving." Maybe you've just been cranking out your responsibilities lately and it's joyless - drudgery. Maybe those who are around you would testify to hearing more complaining and negative talk lately. It could be you're working for the wrong person. No, no, not for your boss. Don't do it for your boss, your company, your pastor, your church, your ministry, or your teachers. Don't do it for your children even, or your employees. See, work becomes lighter and more joyful when you begin each responsibility by saying, "Lord, I dedicate this everyday chore to You. I love You, and this job I'm doing, I'm doing as an offering to You. I'm giving it my best. I'm doing it for you, Jesus." A woman in this story used everything she could find to love Jesus. It's a beautiful picture - grabbing everything you do as something with which to love your Master. You're busy, tired, maybe feeling inadequate, like I did when I built that doll house. But it was for someone I really loved. Do your work for someone you really love. You may not love your work, but it makes a difference when you do your work for love.
Group Guide Use this guide to help your group discussion as you meet this week. TranscriptWell, good morning. My name is Chet. I'm one of the pastors here. We are working our way through our membership commitment. It's different for us. We're normally working our way through books of the Bible, but we've taken the fall to just kind of go, hey, we collectively are following Jesus together as a church family. And what are the things that we've committed to? What are the things that we believe? And then kind of, what, how have we designed how we're going to live life together? So we, we are on commitment number 11 out of 14. It's just a one sheet piece of paper that we say, yes, this is what we're trying to do here. It's kind of our outline for discipleship. I want to begin by showing you this tweet that kind of made the rounds a while back. I think it's a good intro to what we're talking about today. It says, nobody talks about Jesus. Miracle of having 12 close friends in his 30s. The point of that tweet is it's hard to have relationships. Being friends with people is difficult. You're doing well if you've got one. But this idea that you'd have a lot and that they would stay together and you'd be able to keep working things out. And the reality is in the church, Jesus says that they'll know you're my disciples by the way, you love one another. So that it is supposed to look different for us, that the church is supposed to put this picture of what love and relationships are, are meant to look like and be able to walk things out together. So this is actually a miracle that we're all supposed to get to participate in as Christians. But it is difficult to do. We understand that. So that's what number 11, our commitment is for us. I want to read it as we begin. It says, I expect relational difficulty as I seek genuine relationships with other sinners saved by grace. I will actively fight against gossip, drama, bitterness and relational weirdness. I will work toward reconciliation in all conflict, seeking always to live at peace, unified with others in the mill city family. So we're going to take that line by line. We're going to show you where that comes from in the scriptures, what we're talking about, what we're committing to. Let's pray. Lord, we ask for your help. We ask for your grace. We ask in the name of Jesus that this would be true for us, that we would work towards reconciliation and all conflict, seeking always to live at peace and be unified as your people. In Jesus name, Amen.All right, so that first line, if you're going to commit to membership here, and if you have committed to membership here, you have announced, I expect this to be difficult. You're like, I looked around, I saw you guys. And I'm pretty sure this is going to be hard. Yeah, that's how it works. I expect relational difficulty as I seek genuine relationships with other sinners saved by grace. And in some ways, this is commitment. 9, 10, and 11 follow a logical flow. 9 is, I'm going to pursue deep, genuine relationships. I'm going to do that by being here on Sundays and by committing to belong to a community group and that we're going to pursue these types of relationships. And then 10 says, and I'm well aware that I'm a sinner, so I won't be surprised if someone comes to me and says that I've sinned, I'm aware of that. I'll walk through that with them. And then 11 says, and I'm also well aware that they're sinners. And so this is going to be hard. What we're saying is that we expect. It makes sense that if what brought us here is sin and the need for forgiveness, Christianity is the people who raised their hand and said, I need help. The people who said, if the Lord doesn't have mercy, I'm in trouble. If he doesn't forgive sin, I'm in trouble. I want this to be about Christ. I want it to be about his goodness. I want my hope to be in Him. And if we all get together, the assumption that we would somehow not have conflict, that we're coming from different backgrounds, different economic places, we speak different languages at times, that we're coming from all these different places and we sinful. The idea that that wouldn't cause conflict is crazy. So we're saying, no, I expect that I'm a sinner who needs grace, and I expect that you're a sinner who needs grace. And I'm pretty sure if we try to have a real relationship, that's gonna. There's gonna be some problems. A lot of times we don't have conflict with people because we don't have relationships with people. The reason there's no frustration, the reason there's no difficulty, the reason there's no conflict is because you're not around each other enough for that to have even come up. We're saying, we want to be around each other enough to grow in these deep, genuine relationships, which means we expect there's going to be Some difficulty. So we say, I will actively fight against gossip, drama, bitterness, and relational weirdness. So we're saying, okay, it makes sense that we would have some problems, but I'm going to commit to fighting against these things. And this isn't just I won't participate. It's I'm going to try to stop them. I'm going to fight against it in myself and in others. We're going to. We're going to police this. We're going to defend something that is good together. Okay? Gossip. It's listed several times in the New Testament as a sin. What it is, is me and you talking about someone else. Be true. Slander would be if it was untrue. We're not going to do that either. But gossip is like, hey, did you hear this? Hey, I got something to say. People will say, I don't know if I should say this. And I've practiced. If you say that to me, I'll go, then don't. I'll try to wet blanket that as fast as I can. Because I know if you say it, I'm probably going to like hearing it. Proverbs says they're delicious morsels. Whispering like, this is a delicious morsel. And it's like, you know, don't even open the donut box. Like, I don't want to have to choose whether I'm eating two or three. Like, I just get it out of here. So when you're like, I don't know if I should say this, then you probably shouldn't. Don't say it. I don't know if you're the right person to talk to. I'm probably not. Leave me out of this. But we're going to fight against the gossip Is me and you talking about someone else. Did you hear that this was going on? One of the things I found personally that I love doing is telling you why someone did something. I don't know, but I have good negative guesses. So I. For a long time ago, I can tell you why they said that. I can tell you exactly what they're trying to do. And I had to learn, no, I can't. And even if I was right, I should keep my mouth shut. But we're going to fight against that. This is not going to be something we're going to participate in, which means that it's not just you're not going to say these things, but you're going to be an unsafe person for someone else to say them to. We're not going to get together to spill the tea? No, we're going to keep it all well contained, Highly good contained tea in our church. Family. Drama, not a Bible word. The Bible word that most often is used is we're going to pursue peace and we're going to see that a lot. Drama would be the opposite of that, would be you making things worse, making things bigger than they are, overreacting to things. The Bible talks about stirring things up. So Romans 16:17 and Titus 3:10. We've on the screen together, it says,> I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them.>> As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him.There are obstacles to following Jesus. There shouldn't be other ones that we add in. There shouldn't be other things that we go, well, you know, this is a problem. And this is a problem. And this is. Have you noticed this? I've noticed this. This is a problem for me. Is it a problem for you? We're not supposed to do that and to stir up division. He says, avoid them. Watch out for that. That's bad for you. You know, there are people who can. Their joy is contagious, and there are people who. Their bitterness and frustration and dislike is contagious. I have. I have a friend who can make you dislike a movie. You watch it with him and he can talk you out of it. I'm a little bit like that. I have to watch. So I don't dislike it when he does that. I'm like, yeah, tell me how stupid this movie is. But I heard two other friends talking, and one of them, they're friends with that guy. And one of them said, yeah, I didn't like that movie. And the third friend said, did you actually not like that movie or did you just see it with this person? And later that friend said to me, I don't know. I don't know if I actually didn't like it or if they just so affected my ability. And it's like, y', all, you've got to be aware that that's a thing. Someone can come poison something for you, and they can poison your church family, they can poison your community group. They can poison things for you. They can get in your head and talk you out of joy and forgiveness and. And life and grace. And he says, watch out. You may have someone who comes and says, hey, you know, I need to talk to you about something. And all they're doing is this.Titus 3:10. For a person who stirs up division makes it worse. That's drama. It's stirring things up after warning him once and then twice have nothing more to do with him. Or as Proverbs 16:28 says,> A dishonest man spreads strife, and a whisperer separates close friends.I love the way 26:20 says it, for the lack of wood, a fire goes out. And where there is no whisperer, quarreling ceases. There's nobody actively stirring it up. A lot of times things will stop, we say drama, bitterness and relational weirdness. Bitterness is. You're not talking about it, you're just seething over it. It's internal. It's not gossip. It's just as something that you're working out internally. You're going, yeah, I know what they were doing. I know. No, that's fine. This is just be how. Okay, yeah, you're just working it out in your head. They were rude to me. I know they were rude to me, whatever. And it just starts changing your relationship. We're not going to do that. We're going to be on guard against that in our heart. Relational weirdness is not a Bible term. It's a catch all. We're trying to grab a concept when we talk about relational weirdness. It. It's one of those things where it's like, you know, it's developed where we used to be okay, or we had this thing and we talked about it, but now I just don't really know how to talk to him anymore. I don't really want to talk to him anymore. If I find out they're going somewhere, I don't want to be there. It's like, oh, well, that's relational weirdness. And we just kind of sometimes will consign ourselves to that and go, yeah, I don't know, I don't like them, they don't like me. It's fine, we're fine. We're not in a group together anymore. So it's fine. I'm fine, we're fine, it's fine. I'm telling you a little bit something personal about myself. When I wake up in the morning, my left heel hurts so much that it's hard for me to walk. But I'm coming up on 40. So what I thought was, well, I'll just have that be true about me until I die. I'll limp around my house in the morning and then at some point it'll stop hurting and I'll move on because I have no intention of seeing a doctor about this. That's what relational weirdness is. It's just relationships. It's where you're going. This is fine. I'm fine. No, it's okay. No, this isn't a problem. I don't need to talk about it. I'm okay. And it's like, yeah, you have this. Like, something's painful, something's weird. You feel this twinge. You don't want to talk. I don't. Nah. And you just go, it's fine, though. As long as we ignore it, it's fine. And then someday I'll die. And it's like, no, we're going to fight against that. I'm allowed to do that with my heel. But you're not allowed to do that with your relationships. But I want you to see something first. 2 Corinthians 2:10-11 says this.> Anyone whom you forgive, I also forgive. Indeed, what I have forgiven, if I have forgiven anything, has been for your sake in the presence of Christ, so that we would not be outwitted by Satan; for we are not ignorant of his designs.He's talking about conflict. He's talking about forgiveness and unforgiveness. And he says, no, I forgive them if you're forgiving them, we're going to walk in forgiveness. And he says, so that Satan doesn't trick us. And one of the reasons we commit to fighting this stuff is because Satan wants us to walk in unforgiveness, wants us to walk in fractured relationships, wants us to have relational difficulty and drama all over the place, wants that to be true for us where we don't enjoy and participate in what Christ has purchased for us. And we just have all these little fractures and broken relationships and frustrations because we're trying to walk together. And if we're going to do that, it's going to be difficult. And he says, no, we're going to walk in forgiveness so that we won't be outwitted by Satan. This is one of the reasons we're fighting against it, because this stuff is cancer for a church. Most people who have church hurt, and they'll talk about it. It's them, this. So it's unacceptable here. It's unacceptable in any church. But we're. We're not going to practice it. We're going to sort things out. But how are we going to do that? And that's what we say. Next. I will work toward reconciliation in all conflict, seeking always to live at peace, unified with others. In the mill city family, reconciliation is. There's a broken relationship and we're going to fix that. There's something between us and we're going to get rid of it. We're not going to let it develop. We're not going to let it grow. We're not going to let it see. We're not going to talk about other people about it. We're not going to let bitterness develop. We're going to try to sort this out. We're going to get to where we can be at peace with one another. And this is commanded over and over again in the Scriptures. So we're about to look at a lot of verses together. 2 Corinthians 13:11 says,> Finally, brothers, rejoice. Aim for restoration, comfort one another, agree with one another, live in peace; and the God of love and peace will be with you.I said, I love that. That's a command. Agree. It's like something you'd say to your kids, hey, get along, be friends. That's what he's doing. He's saying, aim for restoration, agree with one another, live in peace, and the God of love and peace will be with you. Our God is a God of love and peace. We actually get to participate in that. We get to have love and peace. And that gets to define the relationships here. And so we aim for restoration. That's what we're seeking to do. That's what the whole point of this is. So that's what you're committing to is, I'm going to do that. I'm going to commit to aim for restoration when there's conflict, when there's frustration, when there's difficulty. Romans 14:19 and Hebrews 12:14 says,> So then let us pursue what makes for peace and mutual upbuilding.>> Strive for peace with everyone, and for the holiness without which no one will see the Lord.I love these verses. The reason I have them next to each other. Pursue and strive. Pursue what makes for peace. Strive for peace. It means it takes work. This is something that's going to call out effort in us. You know, this is the reason this is all over the place in the New Testament is because they were like us. They became Christians and then found the other Christians kind of annoying. They had problems, they had difficulties, they had hurt feelings, they had sin. And he keeps going, y' all gotta work that out. You gotta work that out. You gotta pursue this stuff. I think sometimes we think about peace as, like, a byproduct. Like, it should just be there. It's just something you have or you don't have. When it's there, it's nice. When it's not there, it's, you know, whatever. And he's like, no, it takes work. We think of it as like a musical or something. Like they're in a barbershop and somebody's sweeping and somebody's cutting hair. Somebody's buzzing, and then they just start singing. It's magic. And that's what peace is like in a church. Imagine like we're monkeys in a Disney cartoon or something. That's not what it's like. That's not even what it's like in the thing you're watching. Where did that piano come from? Like, they've practiced this, obviously, and there's now instruments that aren't in this barbershop. But we act like that, and it's like, no, it's something that's going to take work. If you're going to be at peace with someone, it's going to take effort. It's going to take striving, it's going to take pursuit. And we're not going to want to do it. But it's worth it. And we're commanded to. So Romans 12:16-18 says,> Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight.>> Repay no one evil for evil, but give thought to do what is honorable in the sight of all.>> If possible, so far as it depends on you, live peaceably with all.So this idea of living in harmony, living peaceably with all. And in the middle there, he says, do not be haughty, but associate with the lowly. Never be wise in your own sight. I've been a part of a community group in this church for 12 years. One of the things that I have found is part of the problem is that I'm right and good and they're stupid and bad. You ever feel that, you ever want to say, if they would just quit being wrong, then we wouldn't have a problem? Some of you married people know what I'm talking about. I've explained it to them twice. I don't know why they're so dumb. But you just feel that, you feel like I'm right. If you just see what I see, if you just know what I know. If you would just get on board now, you're like, yeah, and I got a Bible verse now, agree with me. Where is it at? It's like, that's not. There's a level of humility needed when we approach this and we're coming in and going, I'm aware of my own sin. I'm aware of my own self righteousness. I'm aware of my own haughtiness. I'm aware that I'm so wise in my own eyes constantly. I think I'm the smartest person who's ever existed. I just feel right about everything. My opinions feel like facts. And it's like that robs us of getting to do this. We're to live in harmony with one another. This isn't a solo. You have to work at it. Repay no one evil for evil. I want you to hear this. They actually did the thing that you're upset about most of the time. Sometimes we're like, yeah, but they really did sin. It's like, right? Yeah. Nobody's arguing that. We actually started with that we expected them to sin. They're a sinner who needs Jesus. We are not nobody's. We're not scandalized. Yeah, they really did it. They really. No, but they really. But it was really hurtful. It was really mean. No, they actually said it. No, they actually did. Yeah. Yeah, they did. And it's bad. Nobody's saying it's. It's not bad. Nobody's saying it's not sin. Nobody's saying it's okay. But we are saying we're not going to repay evil for evil. We've got to give thought to do what is honorable in the sight of all. Then verse 18, he says, if possible, and he's clarifying so far as it depends on you, live peaceably with all meaning that there are some people that you can't be at peace with, but it has to be on their side, not yours. So you can't say, well, this person's just impossible to be at peace with. And it's like, only if it's on their side, not yours. You have to be holding out, going to be peaceable as far as it's up to me. All the parts that I can handle, I'm going to handle, and I'm going to live at peace.Okay, so what does pursuing reconciliation look like? We committing to do it? We're going to pursue reconciliation in all conflict. What does that look like? Well, first thing we can do is forbearance. Bearing with one another is just a way that you are going to absorb some of their sin in a way that you're going to offer forgiveness, offer love, and you don't have to have a conversation about it. Proverbs 10:12 says,> Hatred stirs up strife, but love covers all offenses.Proverbs 17:9,> Whoever covers an offense seeks love, but he who repeats a matter separates close friends.There's a way for us to just by love forgive one another. And I think those proverbs can apply to, you've had a conversation, you've sorted things out. But I also think it's just one of those things that we get to do. We get to delight in to do someone is rude to you in your group, or they planned a time to meet with you and then they showed up late, and that drives you particularly crazy. The most offensive thing someone could ever do, they should hang up the phone on their mom and come show up on time to meet you. It's unacceptable. But you have these different things where it's like this, no, it was really rude. It was really offensive. They said that and it really hurt my feelings. We celebrated this birthday and then they acted like I didn't exist. And I told them it was my birthday. This stuff happens and it hurts. There's times where you go, yeah, but I've offended other people. I've been rude before. And I'm just gonna offer grace and forgiveness and love so that we get to have it. If I offer you grace and forgiveness and love, then our relationship gets to have grace and forgiveness and love. I just get to pour it in. Some of you people who live, have roommates and are married or whatever, you need to learn some of this. Like some of your relationships, you get to just add grace and forgiveness and love to your house on your own, from your side, and then it gets to be there. I'm pretty sure my wife does this with me 75 times a week where she's just going to make sure there's Love and kindness in our house. I know for a fact that I do things that she's asked me not to do. I noticed it this week as I was thinking about this. She tells me all the time when we're on the phone, say bye. Yeah, seems pretty simple. I'm constantly like, sounds good. Click. Alright. Yeah. It works for me. Click. I did that a couple times this week and I thought, I wonder if she's on the other side of the phone being like, I'll get texts every once in a while that say say bye. Because it's become evident to her that I've already hung up. I don't know if she's still talking. I don't know. I hung up the phone, you guys. I don't know how she finds out that I'm not on the phone anymore because apparently I don't say bye. But there's times where I just do that. She's told me a thousand times. I know for a fact I hung up on her twice without saying bye this week. She didn't say a word about it. I don't know if she didn't notice or if she just is like, he can't help it, something wrong with him and just chooses to love me and covers an offense, something that legitimately offends her. It bothers her, but she's just showing grace and kindness so that our house just gets to have love and we get to do this because we belong to Jesus. We just get to love each other. And so there's a whole lot of things that you can just go, you know what? I'm just going to forget. I'm just going to love. This is just going to be okay and I'm not going to hold on to it. 1 Peter 4:8 says,> Above all, keep loving one another earnestly, since love covers a multitude of sins.This applies in situations where we have to have multiple conversations. This applies to situations where we're having to work some stuff out. This applies all the time that we're seeking to love one another earnestly. But I'm just letting you know that forbearance lets you do this sometimes where you just go, I'm just going to choose on my side to not be offended by that. To be offended, but then to just choose to forgive and move on. And you can do that until it starts to grow. Because sometimes I think people say that's what they're doing and they're really just avoiding conflict because they don't want to have to have the conversation that makes them Uncomfortable. So they go, I'll just forgive. They were rude to me. That's fine. They're just a rude person. And then you see them and you say in your head, well, hello, Rudy. And it's like, okay, if you're doing that, I don't know if you've done the forbearance thing where you're choosing to forgive and show love. Like you, something else is happening. And so it's like, you can choose to do that, but you also can't sit and seize and have resentment and bitterness and difficulty. And if you start realizing, I'm trying, and I've done this for a while, but now it's still growing and it's still happening, and they're still offending me, and I'm going to have to have a conversation, which is the next thing that happens. So we can bear with one another, we can forbear, we can forgive without conversations. But then there are times where Matthew 18:15 says,> If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother.You're trying to aim for restoration. You're trying to gain your brother. There's something between us, and this is what I think we sometimes miss. There'd be something between us. And someone will go, just. Well, it's just what it is. And it's like, you don't care about your brother. You're okay with just losing a sister. If you're going to hold on to that, or you'll be like, well, I just don't want to. I don't want. Sometimes people have in their mind peace just means the absence of conflict. But if I know about the conflict and you don't, conflict is still there. That's not peace. That's like, we see a hole and we put a blanket over it that didn't fix the hole. It actually increases the likelihood someone will fall into it. And so sometimes we're doing that in our relationships where we're just going, well, I just. I'm not gonna say anything. And it's like, yeah, but you're gonna hold on to it. That's still there. It's gonna affect the relationship. They won't know exactly why, but they'll feel it. And so he says, now you go talk to him. Because we're trying to aim for restoration. We're trying to gain our brother. And there are some baseline assumptions. If you sin against me and I come to you and I tell you or if I sin against you and you come and tell me we're making some assumptions. I love you. I want good for you and for us. I believe the spirit's at work in you so that this can work, so that you can repent, I can forgive. Like, I'm assuming good things about you if I come and talk to you. You're assuming good things about me. Now you're telling me I've sinned. I don't like that part. But you're making some baseline assumptions that are like, but if someone sins and I just go, yeah, not worth talking to them. Well, all my baseline assumptions are bad. Don't really care that much about them. Or you'll say things like, yeah, but I would talk to them, but I know what they're gonna say. And it's like, okay, so you're just gonna condemn them from here. Judge and condemn them from here, Lock them in that. And even if you are right and that's what they say or that's how they act, still supposed to do that for their good. God has you in this position in this relationship to see this thing and to have this conversation for their good, for their joy, and for yah's restoration. And it goes the other way, too. Matthew 5:23-24 says,> So if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift.You say, they didn't sin against me, they're mad at me. Okay, well, go talk to them. You can go have a conversation with someone where you say, it seems like you're mad at me, but I don't know what about, and I don't want to guess. You can go and say, hey, I know I did this, and I know that we hadn't quite been right since, and we need to talk about it. Matthew 18:16 says,> But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses.That every charge may be established by the evidence of two or three witnesses. We talked about this last week, but it's. If someone sins against me or if there's hurt, if there's conflict between us, I'm going to go talk to him privately. If that doesn't work, I'm going to get some other people to come help, and maybe that's because they don't see it. It's very clear that it's sin, but they don't see it. They're just denying it. Or maybe it's not clear that it's sin. We just aren't having a good conversation. It's hard for us to sort this out. Or they're, they said that I'm wrong, and so now I got to get somebody else and say, hey, maybe I'm wrong here, but can you come help us sort this out? But this is why if someone comes and talks to you about someone else, you are supposed to ask, what did they say when you told them? Because you're assuming we're on step two. If you're talking to me about it, you've already talked to them between you and them alone, and it didn't go well. That's my assumption. So how did that conversation go? And if you say, I haven't talked to them, then I'm supposed to say, well, go do that first. Now, I have had a lot of people ask, can't I come and talk to someone just to try to get some wisdom on how to have that conversation? Can I come and ask and say, am I wrong about this? Like, should I even be upset about this? And the answer to that is, yes, you can do that in limited circumstances with wise people who are actually helpful. You can come and say, hey, I'm trying to have this conversation with them. I'm really angry and I don't think I'm going to do it well. And you help me think about how to word this, how to structure this. You can also do that. You can say, I'm in conflict with a person. They don't have to know who it is. They don't have to know all the details. As a pastor, I do this all the time. Someone will say, hey, I'm having a hard time with someone. Can I tell you about it? And I'm like, yeah, maybe. But you can also, like, you can redact it. You can give me some of the details and not all the details. And I can try to be helpful on how to go have that conversation or how to approach this. You can go ask someone, am I wrong about this? And they might tell you, yeah, you're wrong. And then you may still have to go have a conversation with someone that says, I've been mad at you for bad reasons and it's affected our relationship, but we're ultimately going to be having conversations with the people that there's conflict between us. But this is the thing that happens, Philippians 4:2-3 says,> I entreat Euodia and I entreat Syntyche to agree in the Lord. Yes, I ask you also, true companion, help these women, who have labored side by side with me in the gospel together with Clement and the rest of my fellow workers, whose names are in the book of life.So there are times where you just need somebody else to be in the room to help you have the conversation. I want to have the conversation. We don't communicate well. We need help. We've tried this two times, three times. I've already brought this up. They don't understand what I'm saying. I don't understand what they're saying. We need somebody else to come sit in the room and try to help us out. That's okay. You can get help. You're not trying to build a co if it's just conflict, frustration, difficulty, not addressing someone in sin. You're not trying to build a coalition of people on your team. You're trying to have someone who's wise and helpful to help you hear both sides sorted out, working towards peace, someone who's going to help make peace. Okay. Ephesians 4 says,> I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace.He's saying, the church should look like Christians, with all humility and gentleness, with patience, bearing with one another in love. Oh, what if that's what it looked like? What if someone sat you down and said, hey, I love you and I need to talk to you about something. But they had humility, gentleness, patience. They said, hey, I want to talk to you because I belong to Jesus and I love you and you belong to Jesus. And we need to sort this out because there's some difficulty between us being eager to maintain the unity of the Spirit in the bond of peace. I think we need to be real about the fact that a lot of times we're most eager to maintain our own comfort, more eager to maintain that than we are to maintain unity in the spirit. That I really just want you to get on my side so you'll quit getting on my nerves. And I'm not really wanting to sort this out in a way that gives grace and helps us both grow. But we should be eager to maintain that. We should dislike conflict between us to the point that we're wanting to overcome it. We should be like my sons, when there's a tag in their shirt, they will come to me like they're being attacked. Like a four year old will come like, and it's like, what is going on? This tag, let's burn this shirt. But it should be like that. It should be like there's something between us or something causing problems, and I can't stand it. I'm eager to maintain unity. So let's have a conversation. Let's get together, let's sort this out. And if we all have this, then it becomes easier. You should expect that this is going to be hard and you should expect other people to come do it. And when they come do it, you should feel loved, not attacked. You should go, oh, good, they want to maintain unity with me. They love me enough to try to sort this out. The reality is, if we clip off years where there's aren't conversations like this, if we go through your group never, then maybe y' all just aren't around each other enough or don't love each other enough because the idea that I'm around you and haven't seen things, that maybe, maybe we just aren't sorting things out like we should. Maybe we're not eager to maintain unity when we start telling ourselves, well, I just might. I might just go somewhere else. I think this happens so often in churches, especially in the south, where there's so many churches. You reach the place where now I'm going to have to have a conversation. I'm going to have to forgive, I'm going to have to repent, I'm going to have to go through conflict. No, I'm just going to go somewhere else. And you tell yourself that this shouldn't happen. There must be something wrong here. Because our assumption is that peace is a byproduct, not something we have to strive for as we just go somewhere else. And you're there for three years or four years or five years, really just long enough for these people to start really getting on your nerves or sinning against you or hurting you or for them. And then you go somewhere else. When we've reached the moment where we could grow and we could walk in a manner worthy of the Lord and actually step in the things the gospel empowers us to do and walk with the God of love and peace and have him be with us in these moments. Let's do that. Colossians 3:12-14 says,> Put on then, as God's chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive.>> And above all these put on love, which binds everything together in perfect harmony.Saying the same kind of things. He says, put on then as God's chosen ones, holy and beloved. He's saying, this is who you are. You're chosen, you're holy, you're beloved. And he says, compassionate hearts, kindness, humility, meekness and patience bearing with one another. That warms my soul that that's in the. It's in the Bible. Why does he have to write to every church and say, please put up with each other. And you're in a church and you're like, I'm having to put up with these people. There's something wrong with this church. And it's like, no, we look like we're in the New Testament. We're Bible people who are having a hard time sorting some of this stuff out. That's fine. It's normal. It's what it looks like for us to walk in life together. So he says, bearing with one another, if one has a complaint against another, forgiving each other, as the Lord has forgiven you, so you also must forgive. Above all these, put on love, which binds everything together in perfect harmony. But I want you to see that bearing with one another if one has a complaint against another, forgiving each other, so you also must forgive. This is a command. This is why we commit to it. This is why we say, this is what we're going to do here. This is how we're going to handle this here. Because we're commanded to. I was talking to a pastor one time. He had been a pastor. He was doing some stuff in kind of church, the church world. And we were talking about something when the first church had just started, our church had just started a church plant, and we only had a couple of groups. And I said we had some people that were at odds with one another. And he said, man, that's tough, because you can't, you know, what are you gonna do? You can't make them talk to each other. And I said, oh, we're gonna make them talk to each other because of this, because we're commanded to do this. So we're going to expect of each other that we're going to do this. We're going to expect that we're going to try to sort things out, and it's good for us. I need that expectation on me from you. And you need that expectation on you from me that we're. No, we're going to have the conversation. We're going to sort these things out because we can. And the reason we can. And the reason why you won't do this. You will not do this unless you understand what's in the middle of that highlighted section as the Lord has forgiven you. If we don't know the grace and the mercy and the depth of the love and the forgiveness of Christ, then we won't do this. We won't want to, and we won't have the ability to. We just will refuse. But if we're walking in this if we understand the depth of our sin and the grace of Christ. And then we can. And we delight to do it because we're participating in something that Jesus bought for us, that he claimed for us, that he gave us. This is what Jesus. What Paul says when he's talking about Jesus and he's talking to the Jewish believers and the Gentile believers and the hostility that was between them. He says in Ephesians 2,> But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.>> For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility.He's talking to Jews and Gentiles there, and he's saying that we get to all belong to the Lord. And that's true for us in these other situations. He's our peace, and he bought reconciliation between us and God, which means the reconciliation between me and you is so narrow. We're drowning in the mercy and the forgiveness of Christ. So we delight to walk it out with each other, to participate in it tangibly in a real way in our lives. I love Matthew 18. So this is. He walks through the stuff we've been reading about, addressing your brother in sin. He gets through it. And I love that Jesus has disciples who follow him around and ask questions, because they ask the questions that we ask. Then Peter came up and said to him, lord, how often will my brother sin against me? And I forgive him as many as seven times. Don't you just love the disciples? Sometimes Jesus is like, this is how you forgive your brother? This is how you go get your brother back. This is what it looks like. Peter's like, mm, that's so good. Quick question, though. When can I stop? And y', all, he says, seven. Ain't none of us saying seven. We're Americans. The most we go on things is three. Because of baseball. Been trained in us. You get three, some of us lop off that third one. Fool me once, fool me twice. Fool me, can't fool me again. Sorry. That's just how some presidents say it. But I love this. Peter asks. Jesus says,> I do not say to you seven times, but seventy-seven times.Just means all the times. What's so wonderful about this? We'll talk about us. We'll talk about what Peter's asking in a second. But I want you all to see this. You ever have that moment with the Lord and you think how Long before you're done with me. How many times am I going to do this before you're just done with me? How many times am I going to fail and come back and say, I need you and I need mercy and I need grace. How many times is this going to happen before you're done with me? And the Lord Christ expects us to Forgive each other 77 times in a day, because that's the type of grace and mercy that he has for us. When will he be done with you? Never. If you belong to Christ and are covered by his blood. He has paid everything to keep you. He will keep you. So how much mercy and forgiveness do we get? All of it. And how much mercy and forgiveness do we give? All of it. Because we're the only ones who have access to all of it. That's why the church is known by their love. Because we have so much love and so much mercy and so much forgiveness that we don't run out giving it to each other. And you say, they've sinned against me and they've done it again. Right. But I'll never run out of the forgiveness that Christ gives. So I never run out of my ability to share. And I get to participate in a real way. When I feel the pain of forgiveness, I get to know that he was actually dripping blood on that cross because it hurts to forgive, but it's so good because everything breaks down without it. And so we get blood bought reconciliation and we get forgiveness and we get peace and we get joy and we get those handed to us by the God of love and peace, who loved us so much that he died for us. And we absolutely will not settle for not sharing that with each other and not participating. As people who belong to this type of God, we get to delight to share it with one another, even as it is hard, because it reminds us of the goodness of Christ and the mercy and the forgiveness that he's offered. And we get to walk what it looks like to belong to Him. If you're going to commit to a church, how many times are you going to have to forgive? All the times. And how many times are you going to be empowered by Christ to forgive? All the times. Because that's how many times he forgives us.Let's pray. Oh Lord, may you bless this church by your spirit, that we would aim for restoration and that we would be eager to maintain the unity of the Spirit. Lord, you have forgiven us so much. You have had endless mercy granted to us. May we share it with each other. May we not see the sins committed against me as higher and more egregious than my sins committed against you. May I not think so highly of myself. May we not be outwitted by Satan, but may we be people of forgiveness and mercy and kindness and goodness. And may we have the conversations that we need to have and share the love that we need to share, which is given to us endlessly by you. So God of love and peace be with us in Jesus name, Amen.The band's gonna come back up, and here's what we're gonna do. Jesus says if you have something against someone, you need to go talk to them. He says if someone has something against you, you need to leave your gift at the altar and you need to go talk to them. So they're gonna play and we're gonna have a moment. I want you to humbly walk to the Lord and just say, help me to see my sin. Help me to not think so highly of myself. Help me not to be wise in my own sight. And if there's someone I need to talk to, if there's somebody that the spirit's convicting you, that you need to have a conversation with, then go have a conversation with them. You don't have to have the whole conversation now. You can get up and go grab and say, how many. Let's plan a time. We need to talk. You can shoot somebody a text message. Some of you need to step outside and make a phone call as an act of worship. You don't need to sing. You need to go call somebody. We need to be people who are eager to maintain peace. We want people to commit to this. But some of you have come over here from another church because you're in the middle of this exact thing and you need to go back and sort some things out. But we want to be people who look like we belong to Christ. So take a moment, pray, listen, and do as the Spirit leads, and then we'll stand and sing together.
Cutting Off Spoilers (1) (audio) David Eells – 10/29/25 Apostate Leaders Fleecing the Sheep B. A. - 04/01/2012 (David's notes in red) I dreamed I was in some type of city. It was strange because there were no people on the sidewalks nor cars on the streets. There were these strange-looking brick buildings (buildings made by the flesh) everywhere I looked. (Sounds like the people of God slaving to make bricks for Pharaoh's buildings.) I decided to go inside one of these buildings. Once inside, I saw a familiar female TV preacher who was hosting an event. I recognized several other female preachers as well, and others whose faces I recognized but could not remember their names. (Father said, (1Ti.2:12) But I permit not a woman to teach, nor to have dominion over a man, but to be in quietness. Read Word, Women and Authority.) There were elaborate tables set up with all kinds of party foods, and everyone was playing games. (If you are not submitting to scripture, you are just playing Church.) Each time the hostess presented a new game, she was wearing a different outfit. (Like chameleons changing to blend in) I watched this for a while, then I decided to leave and go see what was going on inside one of the other buildings. Once back out on the street, I saw a long, rectangular, brick building, so I went inside to check it out. It was very dimly lit; I could barely see where I was going. The building was huge inside, and it appeared to be a kind of art gallery. There were statues on the floor and statues mounted on the walls. (worshipping those who have no life) Further on up ahead, I saw some people standing around a picture on the wall, so I went to see what they were looking at. As I got closer, I noticed all the people were dressed up like pilots and they were looking at and admiring a picture of various airplanes. Some were elaborate jets and some were small Cessna-type planes. I recognized some of these people to be leaders in the apostate church. (Big-time prosperity preachers can't fly with us common folks. They have to have at least one private jet. Poor Jesus, He walked or rode a donkey.) Further on up ahead, I saw another group of people standing around a picture on the wall. As I got closer to these people, they were all dressed up like gladiators, looking at a picture of a large coliseum (I believe this to be representative of megachurches) and bragging about their own personal coliseum. (The competitive spirit is always trying to best those who are also a part of the body to see who is the greatest, as Jesus rebuked the disciples for.) Then, all the way to the back of the art gallery, I saw several rows of people seated and listening to a man standing at a podium. Behind this man was a large mural of TV and radio stations (the apostate leaderships bragging rights. To them more people is success.). He was teaching these people how to successfully get more money from their viewers and God's people in general. (Using mass media to make mass money and live in luxury while not doing the works of the kingdom. Jesus said, (Mat.10:8) Heal the sick, raise the dead, cleanse the lepers, cast out demons: freely ye received, freely give.) As I stood there listening to this, I cried out to the Lord, “Do you see what they are doing? They are scheming and preparing a plan on how they are going to fleece your sheep during tough economic times!” Then I heard a voice from heaven say, “Don't be concerned; their days are numbered”. Then I woke up. (Their greed, debt and sins against God's people will take them out.) Rescuing the Sheep Lorrie Deeter - 07/22/2007 (David's notes in red) In a dream, a little cat with what appeared to be a cat mask on. (These leaders are self-willed and masking their true selves.) He was seated in a high-backed throne with a crown upon its head. He was seated up high, as on a platform above people. (Like most churches do.) He had a ruler in his hand and was pointing to different people, as if giving orders or instructions. From out of nowhere, a great big lion (Lion of Judah) appeared and leaped upon the throne of the little (rebellious) cat and placed it before him and then under his feet, as a footstool. (The ruler represents measurement. (Mat.7:1) Judge not, that ye be not judged. (2) For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured unto you. (3) And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? (4) Or how wilt thou say to thy brother, Let me cast out the mote out of thine eye; and lo, the beam is in thine own eye? (5) Thou hypocrite, cast out first the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.) Next, sheep, cattle and goats, appeared before me, all sitting in rows in what appeared to be a building. Some fat, some skinny and some bloated. Some had blindfolds on, some wore earmuffs, and some had earplugs placed within their ears. Some appeared to be blind and others deaf. A man then appeared before them, dressed in a suit and tie. I could not see his face, but as the sheep would come forth, he would bend down and take from them what appeared to be money and lay hands upon them as he looked up. I then saw the face of a wolf turn into view. (Plundering the body) Then out of nowhere, the sheep were plucked out of his hand one by one, as the eagles swooped down and snatched them from him. (Eagles represent overcomers who spread truth to give wisdom, which sets free like this dream.) Then all the sheep disappeared! (As I went back to lie down, I thought of the cattle and goats... and then this was spoken: “The cattle are raised up for destruction. (Cows only eat grass, which Peter said represented flesh, and they only feed milk. They represent perpetually immature Christians.) The goats are those who pretend to be of the sheepfold. (They represent the rebellious who Jesus separated on the left. (Eze.34:10) Thus saith the Lord Jehovah: Behold, I am against the shepherds; and I will require my sheep at their hand, and cause them to cease from feeding the sheep; neither shall the shepherds feed themselves any more; and I will deliver my sheep from their mouth, that they may not be food for them.) Then this is what was spoken forth: “The fur shall drop and the masks shall be pulled away!” (The true sheep will see the false shepherds for what they are, wolves.) Word Given: (Luk.6:46) And why call ye me, Lord, Lord, and do not the things which I say? MY daughter, I have many woes and this, MY first of many woes, is to the shepherds and also to the leaders and to those who speak (falsely) in MY name, sayeth the Lord. Woe to those who have raised themselves up, led many, many of my people astray. (Self- or Babylon-ordained preachers, as in Jesus' day) These are they who have erred from MY TRUTH, MY WORD. I shall bring down the crown of their pride. I will bring down the haughty and those high-minded, who have not sought counsel from ME nor sought MY FACE, says the Lord, but of themselves and that of man. To those who have sought counsel from man shall I bring down, for they have not spoken the TRUTH of MY WORD. I, the Lord thy God am sending MY sons and daughters forth, and they shall surely take from the leaders and bring back which is ALL MINE and bring them forth unto ME, says the Lord. (I.e.,The “eagles swooped down and freed them”.) For these leaders are the ones who have deceived MY children and are deceived of themselves, continually deceiving My people, My chosen! These are they who have not walked in MY ways, for they did NOT bring to ME, MY sheep. For they have kept them for themselves and led them away from seeking MY FACE, MY WORD. For I shall surely bring the wicked down and tear down from them all their high places. You are MINE, says the Lord. For BEHOLD, I AM coming quickly and MY reward is with ME! (Eze.34:7) Therefore, ye shepherds, hear the word of Jehovah: (8) As I live, saith the Lord Jehovah, surely forasmuch as my sheep became a prey, and my sheep became food to all the beasts of the field, because there was no shepherd, neither did my shepherds search for my sheep, but the shepherds fed themselves, and fed not my sheep; (9) therefore, ye shepherds, hear the word of Jehovah: (10) Thus saith the Lord Jehovah: Behold, I am against the shepherds; and I will require my sheep at their hand, and cause them to cease from feeding the sheep; neither shall the shepherds feed themselves any more; and I will deliver my sheep from their mouth, that they may not be food for them. (11) For thus saith the Lord Jehovah: Behold, I myself, even I, will search for my sheep, and will seek them out. ... (16) I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but I will destroy the fat and the strong; I will feed them with judgment. (Isa.28:3) The crown of pride, the drunkards of Ephraim (who worshipped the golden calf), shall be trodden under feet: ... (9) Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts. ... (17) Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place. (Isa.29:10) For the LORD hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered. ... (15) Woe unto them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say, Who seeth us? and who knoweth us? ... (18) And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness. ... (30:1) Woe to the rebellious children, saith the LORD, that take counsel, but not of me; and that cover with a covering, but not of my spirit, that they may add sin to sin: Separating the Sheep in the Wilderness Donna Gipson (David's notes in red) God has put on my heart to share a vision He gave to me several years ago. I believe it was late 1994 or early 1995. I was a baby in the Lord, saved for less than a year, so I didn't think to write down exact dates or time. This was a type of trance vision that the Apostle Peter described. I was in a prayer meeting with several people praying near me. Separating of the Sheep As I sat and was praying with my eyes closed, a vision appeared like a big movie screen in my mind. I was totally unaware of everything else around me except for what was happening in this vision. I saw what appeared to me as a vast wilderness. The ground was hard and sandy, not a piece of vegetation in sight. There was a long line of sheep walking across this wilderness. As I watched, a lamb would break off from the line and go to the right. These lambs would line up in rows, one behind the other, like a military formation would. They were all lying down resting with their front legs folded underneath them. I noticed there were no big sheep but only small lambs in this resting group. As I again looked towards the line of sheep who had not stopped with the lambs, I felt in my spirit that these sheep were very fat and woolly and were trudging across the wilderness. I did not understand this vision right away. Over time, the Lord revealed to me several scriptures in Ezekiel 34. I'm sure He will continue to reveal more concerning this vision. God Bless. The Lord is indicating He will separate His lambs from the fleshly fat sheep in the wilderness and cause them to rest from their worldly laboring through faith in His Word. Lambs are those who have their youth renewed as the eagle and have become as a child, a kingdom requirement. (Eze.34:15) I myself will be the shepherd of my sheep, and I will cause them to lie down, saith the Lord Jehovah. (16) I will seek that which was lost, and will bring back that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but the fat and the strong I will destroy; I will feed them in justice. (17) And as for you, O my flock, thus saith the Lord Jehovah: Behold, I judge between sheep and sheep, the rams and the he-goats. (18) Seemeth it a small thing unto you to have fed upon the good pasture, but ye must tread down with your feet the residue of your pasture? and to have drunk of the clear waters, but ye must foul the residue with your feet? (19) And as for my sheep, they eat that which ye have trodden with your feet, and they drink that which ye have fouled with your feet. (Misplaced respect for leaders cause their disciples to fall into their sins.) (20) Therefore thus saith the Lord Jehovah unto them: Behold, I, even I, will judge between the fat sheep (full of flesh) and the lean sheep. (21) Because ye thrust with side and with shoulder, and push all the diseased with your horns, till ye have scattered them abroad; (22) therefore will I save my flock, and they shall no more be a prey; and I will judge between sheep and sheep. (23) And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd. (Jer.31:2) Thus saith Jehovah, The people that were left of the sword found favor in the wilderness; even Israel, when I went to cause him to rest. (Mat.25:32) and before him shall be gathered all the nations: and he shall separate them one from another, as the shepherd separateth the sheep from the goats; (33) and he shall set the sheep on his right hand, but the goats on the left. God Will Cut Off the Playpen Crowd Laura Lehning - 03/03/2016 (David's notes in red) I had a short dream that I was in a convenience mart following a person to the checkout; we were leaving the store. The person was very somber and austere in his demeanor. As we left, at the end of the aisle, I was surprised to see an empty playpen set up on the floor. (David has said that religions are like playpens: meant to be outgrown and climbed out of.) Then the man reached down into the playpen, which I thought was empty, and he pulled out a pair of sharp scissors. He said to me, “Remember what you have seen”. I answered, “Yes, a playpen and scissors”. (The playpen represents apostate Christianity, and the scissors represent a future cutting off of those who are perpetual children there who bear no fruit of the true Word.) When I awoke, I wondered if the dream had something to do with the apostate churches being 'cut off'. I prayed for a Bible verse about this dream and my finger came down on the word “reproach” in (AMP)(Psa.4:2) O sons of men, how long will my honor and glory be [turned into] a reproach and a shame? How long will you [my enemies] love worthless (vain, futile) things and seek deception and lies? Selah. Those who do not climb out of the playpen will be cut off. The “cutting off” can represent physical death or spiritual death or both and by many methods: (Eze.14:21) For thus saith the Lord Jehovah: How much more when I send my four sore judgments upon [apostate] Jerusalem, the sword, and the famine, and the evil beasts, and the pestilence, to cut off from it man and beast! Examples of the meaning of “cut off” (Exo.31:14) Ye shall keep the sabbath [meaning to cease from your own works] therefore; for it is holy unto you: every one that profaneth it shall surely be put to death; for whosoever doeth any work therein, that soul shall be cut off from among his people. (15) Six days shall work be done; but on the seventh day [We are now in the 7th thousand year day.] is a sabbath of solemn rest, holy to Jehovah; whosoever doeth any work on the sabbath day, he shall surely be put to death. (In New Testament terms, this could mean spiritual death.) (Lev.23:29) For whatsoever soul it be that shall not be afflicted in that same day; he shall be cut off from his people. (30) And whatsoever soul it be that doeth any manner of work in that same day, that soul will I destroy from among his people. (Jdg.21:6) And the children of Israel repented them for Benjamin their brother, and said, There is one tribe cut off from Israel this day. (They were killed for justifying evil.) Those who don't leave their fleshly life behind will be cut off: (Gen.17:14) And the uncircumcised male who is not circumcised in the flesh of his foreskin [meaning ceasing to sow flesh], that soul shall be cut off from his people; he hath broken my covenant. Those who feed on the religions and their lies will be cut off. (Exo.12:15) Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day [the end of the tribulation 7 day/years], that soul shall be cut off from Israel. ... (19) Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, that soul shall be cut off from the congregation of Israel, whether he be a sojourner, or one that is born in the land. (Rom.11:22) Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. All but the true remnant who follow God will be cut off. (Zec.13:8) And it shall come to pass, that in all the land, saith Jehovah, two parts therein shall be cut off and die; but the third shall be left therein. (14:2) For I will gather all nations against [apostate] Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city. The apostate Eli ministry will be cut off: (1Sa.2:27) And there came a man of God unto Eli, and said unto him, Thus saith Jehovah, Did I reveal myself unto the house of thy father, when they were in Egypt in bondage to Pharaoh's house? (28) and did I choose him out of all the tribes of Israel to be my priest, to go up unto mine altar, to burn incense, to wear an ephod before me? and did I give unto the house of thy father all the offerings of the children of Israel made by fire? (29) Wherefore kick ye at my sacrifice and at mine offering, which I have commanded in my habitation, and honorest thy sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people? (30) Therefore Jehovah, the God of Israel, saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now Jehovah saith, Be it far from me; for them that honor me I will honor, and they that despise me shall be lightly esteemed. (31) Behold, the days come, that I will cut off thine arm, and the arm of thy father's house, that there shall not be an old man in thy house. (32) And thou shalt behold the affliction of my habitation, in all the wealth which God shall give Israel; and there shall not be an old man in thy house for ever. (33) And the man of thine, whom I shall not cut off from mine altar, shall be to consume thine eyes, and to grieve thy heart; and all the increase of thy house shall die in the flower of their age. (34) And this shall be the sign unto thee, that shall come upon thy two sons, on Hophni and Phinehas: in one day they shall die both of them. (35) And I will raise me up a faithful priest, that shall do according to that which is in my heart and in my mind: and I will build him a sure house; and he shall walk before mine anointed for ever… Samuel The Saul ministry was cut off too: (1Sa.31:9) And they cut off his head, and stripped off his armor, and sent into the land of the Philistines round about, to carry the tidings unto the house of their idols, and to the people. Like him, all of David Man-child's apostate enemies will be cut off: (2Sa.22:41) Thou hast also made mine enemies turn their backs unto me, That I might cut off them that hate me. The Lord cut off those who factioned Israel away from the house of David: (1Ki.14:10) therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam every man-child, him that is shut up and him that is left at large in Israel, and will utterly sweep away the house of Jeroboam, as a man sweepeth away dung, till it be all gone. (14) Moreover Jehovah will raise him up a king over Israel, who shall cut off the house of Jeroboam that day: but what? even now. All Ahab leaders and those who follow in their steps will be cut off. (2Ki.9:8) For the whole house of Ahab shall perish; and I will cut off from Ahab every man-child, and him that is shut up and him that is left at large in Israel. The Beast cut off apostates from Israel: (2Ki.10:32) In those days Jehovah began to cut off from Israel: and Hazael smote them in all the borders of Israel; Many so-called people of God will be cut off from the Kingdom. (Psa.34:16) The face of Jehovah is against them that do evil, To cut off the remembrance of them from the earth. (Psa.37:22) For such as are blessed of him shall inherit the land; And they that are cursed of him shall be cut off. (Psa.94:23) And he hath brought upon them their own iniquity, And will cut them off in their own wickedness; Jehovah our God will cut them off. (Pro.2:22) But the wicked shall be cut off from the land, And the treacherous shall be rooted out of it. (Isa.9:14) Therefore Jehovah will cut off from Israel head and tail, palm-branch and rush, in one day. (Isa.29:20) For the terrible one is brought to nought, and the scoffer ceaseth, and all they that watch for iniquity [to judge others] are cut off; (Jer.44:8) in that ye provoke me unto anger with the works of your hands, burning incense unto other gods in the land of Egypt, whither ye are gone to sojourn; that ye may be cut off, and that ye may be a curse and a reproach among all the nations of the earth? (Jer.50:16) Cut off the sower from Babylon, and him that handleth the sickle in the time of harvest: for fear of the oppressing sword they shall turn every one to his people, and they shall flee every one to his own land. (Jer.51:6) Flee out of the midst of Babylon, and save every man his life; be not cut off in her iniquity: for it is the time of Jehovah's vengeance; he will render unto her a recompense. Idolaters among God's people who love the world, religion and apostate leaders more than following the Word of the Lord will be cut off. (Eze.14:6) Therefore say unto the house of Israel, Thus saith the Lord Jehovah: Return ye, and turn yourselves from your idols; and turn away your faces from all your abominations. (7) For every one of the house of Israel, or of the strangers that sojourn in Israel, that separateth himself from me, and taketh his idols into his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet to inquire for himself of me; I Jehovah will answer him by myself: (8) and I will set my face against that man, and will make him an astonishment, for a sign and a proverb, and I will cut him off from the midst of my people; and ye shall know that I am Jehovah. God will cut off the Edomites, Esau's seed, who are types of the factious who hate and persecute their brothers. (Eze.35:7) Thus will I make mount Seir [their factious leadership- Eve saw them all die at one time] an astonishment and a desolation; and I will cut off from it him that passeth through and him that returneth. (Oba.9) And thy mighty men, O Teman, shall be dismayed, to the end that every one may be cut off from the mount of Esau by slaughter. (10) For the violence done to thy brother Jacob, shame shall cover thee, and thou shalt be cut off for ever. Because factious Esau cut off his brother Israel, he was cut off: (11) In the day that thou stoodest on the other side, in the day that strangers carried away his substance, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast as one of them. (12) But look not thou on the day of thy brother in the day of his disaster, and rejoice not over the children of Judah in the day of their destruction; neither speak proudly in the day of distress. (13) Enter not into the gate of my people in the day of their calamity; yea, look not thou on their affliction in the day of their calamity, neither lay ye hands on their substance in the day of their calamity. (14) And stand thou not in the crossway, to cut off those of his that escape; and deliver not up those of his that remain in the day of distress. The two spirits fighting against the righteous the most are Faction and Jezebel, whom God hates. These always go after the true leadership, all the way through the Bible. They will be cut off. (Rev.2:20) But I have this against thee, that thou sufferest the woman Jezebel, who calleth herself a prophetess; and she teacheth and seduceth my servants to commit fornication, and to eat things sacrificed to idols. (21) And I gave her time that she should repent; and she willeth not to repent of her fornication. (22) Behold, I cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of her works. (23) And I will kill her children with death; and all the churches shall know that I am he that searcheth the reins and hearts: and I will give unto each one of you according to your works. A factious person is always immature because this spirit causes them to ignore the Word without conscience, and so they are to be cut off from the body. (Tit.3:10) A factious man (is one who blasphemes, rails against, or slanders others to make disciples) after a first and second admonition refuse; (11) knowing that such a one is perverted, and sinneth, being self-condemned. The nature of factious people: (Jas.3:14) But if ye have bitter jealousy and faction in your heart, glory not and lie not against the truth. ... (16) For where jealousy and faction are, there is confusion [Babylon] and every vile deed. These people are commonly unforgiving, judgmental, fornicators, liars, slanderers, thieves, etc. It says, “every vile deed”. Any fellowship with people like this is disobedience and will bring their spirits and sins or leaven into your life. (1Co.15:33) Be not deceived: Evil companionships corrupt good morals. (1Co.5:6) Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? (7) Purge out the old leaven, that ye may be a new lump, even as ye are unleavened. For our passover also hath been sacrificed, even Christ: (8) wherefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth. (9) I wrote unto you in my epistle to have no company with fornicators; (10) not at all meaning with the fornicators of this world, or with the covetous and extortioners, or with idolaters; for then must ye needs go out of the world: (11) but as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat. (12) For what have I to do with judging them that are without? Do not ye judge them that are within? (13) But them that are without God judgeth. Put away the wicked man from among yourselves. So that you are not infected with their spirits. Those who do not partake of unleavened bread do not have a Passover of the destroyer. Leaven comes from people who pass on lies to separate you from others, as in faction or denominationalism. At the Passover, God's people were warned: (Exo.12:15) Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel. (19) Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, that soul shall be cut off from the congregation of Israel, whether he be a sojourner, or one that is born in the land. (Rom.16:17) Now I beseech you, brethren, mark them that are causing the divisions and occasions of stumbling, contrary to the doctrine which ye learned: and turn away from them. (18) For they that are such serve not our Lord Christ, but their own belly (pride, lust, selfish ambition, usurping authority); and by their smooth and fair speech they beguile the hearts of the innocent. (19) For your obedience is come abroad unto all men. I rejoice therefore over you: but I would have you wise unto that which is good, and simple unto that which is evil. All factious spirits cause their victims to disobey. (Mat.18:15) And if thy brother sin against thee, go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother. (16) But if he hear thee not, take with thee one or two more, that at the mouth of two witnesses or three every word may be established. (17) And if he refuse to hear them, tell it unto the church: and if he refuse to hear the church also, let him be unto thee as the Gentile and the publican. All factious spirits disobey (1Ti.5:19) Against an elder receive not an accusation, except at the mouth of two or three witnesses. These people always go after righteous elders because their demons lust after a position of authority. They cause all others to sin and receive their spirits by accusing elders without two witnesses, and the people sin because they do not demand another witness of sin, not just anything. (Mat.6:14) For if ye forgive men their trespasses, your heavenly Father will also forgive you. (15) But if ye forgive not men their trespasses, neither will your Father forgive your trespasses. Notice the sins of one who does not forgive are not under the blood; they are not forgiven and their sins are not forgotten without repentance. (Mic.7:19) He will again have compassion upon us; he will tread our iniquities under foot; and thou wilt cast all their sins into the depths of the sea. (Heb.10:17) And their sins and iniquities will I remember no more. This is for those who are in covenant with God through repentance and faith but God remembers the sins of those who walk in willful disobedience to the Word until they are punished and repent. (Eze.3:20) Again, when a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteous deeds which he hath done shall not be remembered; but his blood will I require at thy hand. You are warned. (Eze.21:24) Therefore thus saith the Lord Jehovah: Because ye have made your iniquity to be remembered, in that your transgressions are uncovered, so that in all your doings your sins do appear; because that ye are come to remembrance, ye shall be taken with the hand. (Heb.10:26) For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, (27) but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. Notice that when God judges someone, it is because He does not forget their sin, because they are not under the sacrificial blood. Because factious people do not forgive, their wives, husbands and children who associate with them are taken into bondage. (1Co.15:33) Be not deceived: Evil companionships corrupt good morals. Jesus pointed out that the wife and children of a man in unforgiveness are also sold into bondage: (Mat.18:23) Therefore is the kingdom of heaven likened unto a certain king, who would make a reckoning with his servants. (24) And when he had begun to reckon, one was brought unto him, that owed him ten thousand talents. (25) But forasmuch as he had not wherewith to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. The Lord points out that those who, for selfish purposes, wanted Daniel's position, they, their wives, and children were thrown to the lions. (Dan.6:24) And the king commanded, and they brought those men that had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces, before they came to the bottom of the den.
Friends of the Rosary,Lord Christ says today in the Gospel (Luke 12:35-38),"Blessed are those servants whom the master finds vigilant on his arrival."In today's reading, Jesus is calling us to be vigilant for the Second Coming. The Lord tells the parable of the faithful servant whom the master finds vigilant on his return from a wedding. The creed we recite every day says, “He will come again in glory to judge the living and the dead.”And the liturgy states it clearly: “As we await the blessed hope and the coming of our Savior, Jesus Christ.” In Eucharistic Prayer IV, we find, “As we await his coming in glory...” Toward the end of the New Testament, we read, “Come, Lord Jesus!”Whenever the end times may be, each of us must prepare for Christ's second coming at the end of our lives.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• October 21, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET
What does it mean to “reflect Christ”? It's a rather unusual use of words. Has anyone ever said to you, “You reflect your mother”? No, usually we say something like “You look like your mother,” or “You remind me of your mother,” or “That's exactly what your mother would say.” If I reflect my mother, even though I don't look like her, people might comment on how very similar my mannerisms, words, or way of life are to her. That, of course, is because she raised me, and it's only natural that I would take on her ways and attitudes. For example, my mother would always clean the house really well before going away for a few days, so I do the same thing. I just don't want to come home to a dirty house. But my husband found this strange. Nobody's going to be here so who cares how it looks? That's the way he saw it. But I'm like my mother. I watched how she did things, and I followed her in her ways. In that way, I reflect my mother. Obviously, it's very important who we choose to reflect. Thankfully for me, my mother was the best person in the world for me to emulate. But I know that's not true of everyone. Maybe you're having to deal with some ways of doing things you learned from someone, but they're not positive or helpful. That's another “kettle of fish,” as we say. I want to talk about how we who call ourselves Christ-followers—people who have claimed the gift of salvation Jesus offers and have placed our faith in him, becoming children of God—should and can reflect Christ particularly on our jobs. Of course, we should reflect Christ in all areas of our lives, but I want to look at it from the perspective of reflecting Christ in the often-godless environments you may encounter on your job. Your job is typically not a place you can take time to open the Bible and share your faith. You're there to do a job and do it well. But there are so many ways you can reflect Christ as you do your job—things that will perhaps open doors for you to share your faith. You just need to be intentional about it, and that's what I'm hoping to help you with. Reflect Christ in Your Thought Life and Attitudes Everything begins in your thoughts. The Bible says as we think in our heart, so we are. What you allow yourself to think about and what you refuse to think about is critical to success in any area of your life. Did you know you have the power through Christ to put wrong thoughts and wrong thought patterns out of your head? And if you know that, do you practice it? Your thought life will determine your attitudes. Think about your attitude toward your job. Are these thoughts mostly positive or mostly negative? If you see your job as simply a duty required of you to pay your bills or a necessary drudgery, I suggest this attitude does not reflect Christ. Maybe you really want a job but not the one you have. So, it's your attitude toward your specific job—the work environment, the people you deal with, the job content itself. Do you face most of your days with a sense of drudgery? With a “It's time to make the donuts” attitude? If so, believe me it shows, and it is not a reflection of Christ. In writing to the Christians in Colossae, Paul said: Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving (Colossians 3:23-24). If you want to reflect Christ on your job and please the Lord Jesus, make sure you keep your attitude toward your job in good shape. You're working for the Lord, so work at it with all your heart. Others may never appreciate your good work, but you will receive a blessing—an inheritance—from the Lord as a reward. That means you don't bad-mouth the company, the boss, your coworkers—never! It doesn't mean you stick your head in the sand and ignore wrong practices or behavior, but unless you're doing something to make matters better,
It's Time to Grow Up and Be Serious • Sunday Service Website: www.PastorTodd.org To give: www.ToddCoconato.com/give There comes a time in every believer's life when the Lord calls us out of spiritual infancy and into spiritual maturity. We can't afford to stay comfortable, complacent, or caught up in cycles of procrastination any longer. The truth is, activation is the opposite of procrastination. One moves by faith; the other is hindered by fear, doubt, or laziness. And the Bible is clear — God honors action that's fueled by faith and obedience. We can talk about wanting revival, breakthrough, and anointing, but if we're not willing to move when God says move, we'll miss what He's trying to pour out. You cannot walk under the anointing if you're making excuses and putting off what the Lord has already told you to do. Let's look at what the Word of God says about growing up, being serious, and becoming activated followers of Jesus Christ. 1. Ephesians 4:14–15 (NKJV) “That we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, but, speaking the truth in love, may grow up in all things into Him who is the head—Christ.” 2. James 1:22 (NKJV) “But be doers of the word, and not hearers only, deceiving yourselves.” 3. Proverbs 6:9–11 (NKJV) “How long will you slumber, O sluggard? When will you rise from your sleep? A little sleep, a little slumber, a little folding of the hands to sleep—so shall your poverty come on you like a prowler, and your need like an armed man.” 4. Romans 12:11 (NKJV) “Not lagging in diligence, fervent in spirit, serving the Lord.” 5. 1 Corinthians 16:13–14 (NKJV) “Watch, stand fast in the faith, be brave, be strong. Let all that you do be done with love.” 6. Colossians 3:23–24 (NKJV) “And whatever you do, do it heartily, as to the Lord and not to men, knowing that from the Lord you will receive the reward of the inheritance; for you serve the Lord Christ.” 7. Philippians 3:13–14 (NKJV) “Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead, I press toward the goal for the prize of the upward call of God in Christ Jesus.” 8. 2 Timothy 1:6–7 (NKJV) “Therefore I remind you to stir up the gift of God which is in you through the laying on of my hands. For God has not given us a spirit of fear, but of power and of love and of a sound mind.” Beloved, it's time to grow up and be serious about your walk with Jesus Christ. The Lord is calling His people into full activation — no more delay, no more excuses. The hour is late, and the harvest is great. You can't carry the anointing while carrying procrastination. It's time to rise, to move, to obey, and to believe that what God said, He will do. Stop waiting for the perfect conditions — step out now. Stop talking about what you'll do “someday” — start doing it today. The power of God will meet you when you take that first step of faith. Remember: activation is the opposite of procrastination, and obedience is the key that unlocks anointing. This is your season to grow, to act, and to walk in purpose. God is ready to move — the question is, are you? CCLI: 21943673
Message Take Aways:1. Wives are called to submit to their husbands understanding that yielding to his God ordained headship is part of their Christian obedience—“And whatever you do, do it heartily, as to the Lord and not to men, knowing that from the Lord you will receive the reward of the inheritance; for you serve the Lord Christ.” Colossians 3:23-242. Husbands are to recognize their high calling to imitate Christ in their marriage by selflessly serving and loving their bride as their own body—“For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.” Mark 10:453. Husbands and wives are to be united in solidarity as they mutually commit to God's design for marriage and redeem it to glorify Him—“Now may the God of patience and comfort grant you to be like-minded toward one another, according to Christ Jesus, that you may with one mind and one mouth glorify the God and Father of our Lord Jesus Christ.” Romans 15:5-6
Message Take Aways:1. King Solomon experienced great success in the construction of his palace courts as the Lord blessed and enabled his efforts—“But seek first the kingdom of God and His righteousness, and all these things shall be added to you.” Matthew 6:332. Huram's diligent craftsmanship reminds us of the need to hone our gifts, talents, and skillsets to utilize them in serving the Kingdom of God for His glory—“And whatever you do, do it heartily, as to the Lord and not to men, knowing that from the Lord you will receive the reward of the inheritance; for you serve the Lord Christ.” Colossians 3:23-243. King Solomon completed the work that was entrusted to him by relying on the wisdom, support, and resources that were divinely provided by the Lord—“And my God shall supply all your need according to His riches in glory by Christ Jesus.” Philippians 4:19
Reach Out: Please include your email and I will get back to you. Thanks!Good morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)YouTube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comColossians 3Believers must set their hearts and minds on heavenly things, not earthly desires. Having died to their old lives and been raised with Christ, they are called to cast off sinful behaviors like immorality, anger, and slander. Instead, they should clothe themselves with compassion, kindness, humility, gentleness, and patience. Forgiveness is key, just as Jesus forgave them. Above all virtues, love binds everything together in perfect unity. Paul emphasizes letting Christ's peace rule in their hearts and encourages believers to be thankful. The message of Christ should dwell richly among them, expressed through teaching, wisdom, and songs of praise. In all they do, they are to act in the name of the Lord Jesus. Lastly, Paul addresses family dynamics, encouraging wives, husbands, and children to embody Christ's presence within the home. If we are raised in Christ, we must flee old habits that no longer define us in Him, like sexual sin or bitterness toward others. In our daily lives, we should actively choose purity of heart, compassion, and forgiveness, even when it is hard. When tensions rise at home, work, or with friends, we must remember to let Christ's peace guide our responses. Love must be the foundation of everything we do, being featured in our family. In every situation, whether speaking, working, or serving, we are called to do it all in Jesus' name with thankfulness. True transformation is about growing into the image of Christ—reflecting His character and honoring Him in every relationship, every decision, and every moment. Loving Father, thank You for raising us to new life in Christ. Help us to set our hearts on things above and to let go of anything that pulls us away from You. Clothe us with character traits that emulate Christ. Empower us to forgive as You have forgiven us, and let Your peace rule in our hearts. May love guide all we do, and may the message of Christ dwell richly within us, especially in our marriage and homes. Whatever we say or do today, let it be in the name of Jesus, giving thanks to You always. Thought Questions: What helps you keep seeking things above and set your mind on heavenly things? How is this more than morning prayer and bible study? In what way is love the perfect bond of unity? What helps you show patience, compassion, and forgiveness for those who wrong you? “It is the Lord Christ whom you serve.” Why is this mindset vital in the home, with marriages and relationships between parents and children?
Colossians 3:23-24 (NASB) 23 Whatever you do, do your work heartily, as for the Lord and not for people, 24 knowing that it is from the Lord that you will receive the reward of the inheritance. It is the Lord Christ whom you serve. 1 Corinthians 15:58 (NASB) 58 Therefore, my beloved brothers and sisters, be firm, immovable, always excelling in the work of the Lord, knowing that your labor is not in vain in the Lord. Colossians 3:17 (NASB) 17 Whatever you do in word or deed, do everything in the name of the Lord Jesus, giving thanks through Him to God the Father. 1) The Christian's Pattern 2) The Christian's Prescription 3) The Christian's Priority
••• Resurrection Glory, Segment-2 of 2, Ep 396b . ••• Bible Study Verses: Romans 6:4-9, Luke 10.19, Romans 8.11, 1 Corinthians 15:13-19, Luke 24:13-49, Matthew 28:20, Matthew 1:21, 1 Kings 19.11, Luke 24.21, James 1.8, John 2.5, Matthew 14.22-33 . PART-A BIBLE VERSES:1 Corinthians 11:23-26, 1 Kings 17:17-24, 2 Kings 4:18-37, 2 Kings 13:14-21, Luke 8:49-56...••• "Our old history ends with the cross; our new history begins with the resurrection." Watchman Nee 1903-1972 † ••• “Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead", 1 Peter 1:3, KJV . ••• What are 3-ways the resurrection of the Lord Christ should affect our lives? ••• What are 2-reasons why there's a gap between what the bible says and practice? ••• What are the 5-purposes for the resurrection in our lives? ••• What are the 7-steps to live in the reality of the Risen Christ? ••• What is the difference between the Logos and the Rhema Word of God? ••• How was St. Peter able to walk on water? ••• What does it mean to live in the light of the glory of resurrection?••• Are you going to ask your small group to pray that you would be more intentional about living in the glory of the resurrection of the Lord, Christ Jesus? PART-A QUESTIONS: ••• How do we know our lives are not futile and that we have eternal life? ••• What should change in the believers' lives through the resurrection of The Lord Christ Jesus?••• Pastor Otuno expounds on this and much more on the exciting journey of Fresh Encounter Radio Podcast originally aired on September 13, 2025 on WNQM, Nashville Quality Ministries and WWCR World Wide Christian Radio broadcast to all 7-continents on this big beautiful blue marble, earth, floating through space. Please be prayerful before studying The Word of God so that you will receive the most inspiration possible . ••• This Discipleship Teaching Podcast is brought to you by Christian Leadership International and all the beloved of God who believe in its mission through prayer and support. Thank you . ••• Broadcaster's Website - https://www.lifelonganointing.com/ . ••• Exceeding Thanks to Universe Creator Christ Jesus AND photo by Stacey Franco, https://www.instagram.com/staceyfranc0/, on unsplash, Art Direction by gil on his mac with free mac layout software . ••• Study Guides at - https://shows.acast.com/fresh-encounter-radio-podcast/episodes .••• SHARING LINK: https://shows.acast.com/fresh-encounter-radio-podcast/250830-the-secret-behind-the-believers-dominion-p6-s2-ep396b . ••• † http://christian-quotes.ochristian.com/Watchman-Nee-Quotes/ . Watchman Nee, Ni Tuosheng, or Nee T'o-sheng (Chinese: 倪柝聲; pinyin: Ní Tuòshēng), an early 20th Century giant Christian author & church leader. He spent the last 20 years of his life in prison & was severely persecuted by the Communist CCP. Together with Wangzai, Zhou-An Lee, Shang-Jie Song, & others, he founded the massive church system that would be known as the "Local churches". He became a Christian in 1920 at age 17 & began writing in the same year. During his 30 years of ministry, beginning in 1922, Nee traveled throughout China planting churches among the rural communities . ••• RESOURCE - https://www.soundcloud.com/thewaytogod/ . ••• RESOURCE - https://www.biblegateway.com/audio/mclean/kjv/john.1%20 .••• FERP250830- Episode#396b GOT250830 Ep396b . ••• The Secret Behind the Believers Dominion, Part-6: Resurrection Glory, Segment-B . Support this show http://supporter.acast.com/fresh-encounter-radio-podcast. Hosted on Acast. See acast.com/privacy for more information.
We've all been wronged, sometimes by those closest to us, or those who we trust the most. So, how do we respond, especially when we know that we can't truthfully claim our own righteousness and demand God's wrath against those who have hurt us. Oftentimes we hold our feelings inside, keeping our thoughts to ourselves, which only makes things worse. In God's mercy, He has given us words to express in prayer, words found in Holy Scripture, that encapsulate our deepest pains and struggles. This passage from Jeremiah is another gem for the wounded. Chad meditates on this passage and points us to the great healing and redemption found in Christ alone. Mikaela Adams sings a beautiful lament entitled "Christ have mercy". Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Sinner Saint by Luke Kjolhaug The Impossible Prize: A Theology of Addiction by Donavan Riley Ditching the Checklist by Mark Mattes Broken Bonds: A Novel of the Reformation, Book 1 of 2 by Amy Mantravadi More from the hosts: Chad Bird Lyrics to "Christ Have Mercy" Heal me O Lord And I shall be healed Save me Lord And I shall be saved You are my praise You are my salvation You are my God I shall not be ashamed Chorus: On the last day Every knee will bow And every tongue confess That you are Lord Father forgive them The foolish and proud When their vain laughter was heard And forgive me Lord Christ have mercy Lord have mercy “Where are you Lord?” Won't you return Like you said in your word Christ have mercy Don't let me fall away There's nothing that You have not seen There's nothing that You have not heard Let me not hesitate To follow in your way I And I will not desire That dark and woeful day Let my words and deeds Be gracious and thankful For you are my hope In the day of evil Lord have mercy When those who say “Where are you Lord?” Won't you return Like you said in your word Lord have mercy Don't let me fall away There's nothing you don't see Or that you have not heard
The world is full of lies. Political and religious lies abound.The Bible cuts through all those lies and declares that our heavenly Father (יהוה) is the only true God and that the human person Jesus is the Lord Christ. The Bible declares that there is no mystery about how many God is. There is no identity confusion about who or how many God is. Humans can know that the Father is the only God, that there is no other besides Him. But people refuse to believe. But a remnant does believe. Believers in One God, the Father, take courage. The Mystery of the Trinity: Solved! https://www.youtube.com/playlist?list=PLUqWXumvcp5ooVFOM6INeL0_D1tw-R4p4 “Jesus Can'tBe a Mere Human” https://www.youtube.com/playlist?list=PLUqWXumvcp5rLIOHUtJWBc6Sg8HQf4sfL One GodReport, Bill Schlegel https://www.youtube.com/@billschlegel1
Although atheism is rife in our country, is not an even greater disaster those who go to places of Christian worship and yet, in God's eyes, fail to offer to him the heart-felt worship he seeks. The wide variety of Churches must surely indicate this. But we must avoid a judgmental attitude, that is God's prerogative, however we cannot help seeing some of the differences between first century Christianity and that which exists today. .Our first aim must be to make sure we ourselves are approaching God and His Son in the way he desires.Our second aim should be to try to help others whom we fear are failing in their approach to effectively worship God. Now Jesus, in confronting this failure, bluntly said that the type of worship he was seeing was ”in vain.” How tragic that any worship is in vain. One cannot totally blame the atheist and agnostic when they turn their backs on Christianity as they see such a contradictory mix of churches .A major reason why we read the Bible every day is to get a right understanding of what God and his Son Jesus, require of us. Only through God's word do we learn how they should be served and worshipped.In today's reading (Mark 7) Jesus calls the Pharisees and Scribes “hypocrites”[v.6], that is, people who put on a false front. He quotes what God caused Isaiah to prophecy (as in his 29th chapter v.13); for God declared, “This people honours me with their lips, but their heart is far from me, in vain do they worship me; teaching as doctrine the commandments of men.”[v.7]How much worship today is pleasing to God? Only God knows, but the above quotation shows there are two aspects we must get right. Our attitude of heart, worship is not just a ritual, it must reflect the desires we feel in our heart. Secondly, that the things we teach and believe are truly confirmed by God's word.Words we read a week ago in the last chapter of Romans spring to mind, “watch for those who cause divisions and create obstacles contrary to the doctrine you have been taught; avoid them. For such persons do not serve our Lord Christ, but their own appetites …” [v.17,18] Let us make sure our appetite is fed every day by the word of God, the words of Jesus ringing in our minds, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.” [John 6 v.35].
Walk As He Walked (audio) David Eells – 7/30/25 Use It or Lose It Saints, don't miss any opportunity to eat your Bread of Life from heaven every day. Partaking of the Word of God and fellowship with those who share it is of utmost importance. We're told in Exo.16:4 Then said Jehovah unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a day's portion every day, that I may prove them, whether they will walk in my law, or not. The Israelites didn't obey God in this, and they murmured and fell in the wilderness. When, because of worldly pursuits we pass up the chance to eat our manna today with the excuse that we will do it tomorrow, we miss the only chance we had that day to eat that manna and prepare our soul for the wilderness. 19 And Moses said unto them, Let no man leave of it till the morning. 20 Notwithstanding they hearkened not unto Moses; but some of them left of it until the morning, and it bred worms, and became foul: and Moses was wroth with them. All excuses aside, people do what is important to them. Our spiritual man must be fed or he dies. If the kingdom is not first in a person's life, God will find someone else who values what He has to offer. Let's read Mat.22:4 Again he sent forth other servants, saying, Tell them that are bidden, Behold, I have made ready my dinner; my oxen and my fatlings are killed, and all things are ready: come to the marriage feast. 5 But they made light of it, and went their ways, one to his own farm, another to his merchandise. 8 Then saith he to his servants, The wedding is ready, but they that were bidden were not worthy. 9 Go ye therefore unto the partings of the highways, and as many as ye shall find, bid to the marriage feast. And it will happen just like this. And in Luk.14:15 And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God. 16 But he said unto him, A certain man made a great supper; and he bade many: 17 and he sent forth his servant at supper time to say to them that were bidden, Come; for [all] things are now ready. 18 And they all with one [consent] began to make excuse. The first said unto him, I have bought a field, and I must needs go out and see it; I pray thee have me excused. 19 And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee have me excused. 20 And another said, I have married a wife, and therefore I cannot come. 21 And the servant came, and told his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor and maimed and blind and lame. 22 And the servant said, Lord, what thou didst command is done, and yet there is room. 23 And the lord said unto the servant, Go out into the highways and hedges, and constrain [them] to come in, that my house may be filled. 24 For I say unto you, that none of those men that were bidden shall taste of my supper. 25 Now there went with him great multitudes: and he turned, and said unto them, 26 If any man cometh unto me, and hateth not his own father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, (We are to hate the Psuche or soulish life that separates us from the God life of Zoe, which is provided in the manna.) he cannot be my disciple. 27 Whosoever doth not bear his own cross, and come after me, cannot be my disciple. I pray for you that God will be first in your life. You have the opportunity now to prepare for the wilderness. Without taking advantage of this, you will fall away and someone will take your place. Hence the warning: “Let no man take thy crown”. Time in the Word Sanctifies https://youtu.be/wNWvxexMri0?si=WclLLtgQFUfXLynY December 27, 2019 (Davids notes in red) The following is a transcript of this short video: There was a recent study by the Center for Bible Engagement where they pulled 40,000 of the general population in the U.S. from [ages] 8- 80, and they just wanted to see how we are engaging with Scripture. They discovered something that actually became the profound discovery of the entire study. They were not even looking for this, but it became the highlight of the study. They found that when we are in the Scriptures one time a week, and that could be in church on a Sunday, where the pastor says to open your Bible, and we hear the message. One time a week had a negligible effect on some key areas of the peoples lives, which I'm going to spell out more here in a moment. Two times a week also had a negligible effect. At three times a week, there was a “blip” on the map, like there was a heartbeat; something happened. Then there was a profound discovery. When we're in the Scriptures four times a week, it literally spikes off the chart. You would expect that it would be like 1, 2, 3…. I mean that there would be a gradual incline on the effect and impact that would have in your life, but it was literally, 1, 2, 3, 4 – then something radical happens. (How much more powerful it is to obey the Word and get your portion of the Manna every day like the bride.) What kind of behavior is being affected to this extent? At four times a week in the Scriptures, feeling lonely dropped 30%. Anger issues dropped 32%. Bitterness in relationships, such as the marriage relationship, and that with your kids, and so on, drops 40%. Alcoholism drops 57%. Feeling spiritually stagnant—you know, if there was one area when I'm talking with people, that they'll be honest about, is they just feel spiritually stagnant when I ask them the question: “How much time do you spend in the Scriptures?” If they're in the Scriptures four times a week or more, that dropped 60%. Viewing pornography drops 61%. Now, look at this: sharing your faith jumps 200% because you have confidence in God's Word. And discipling others jumps 230%. Wow! That's Amazing! (So, what happens when you get your manna every day since the Word is our manna? Christ in you! And if we seek first the Kingdom everything else will be taken care of.) Let No One Take Thy Crown David Eells Rev.3:10 Because thou didst keep the word of my patience, I also will keep thee from the hour of trial, that [hour] which is to come upon the whole world, to try them that dwell upon the earth. 11 I come quickly: hold fast that which thou hast, that no one take thy crown. Once, for the purpose of crucifixion, I was being judged by some people who had not gone through the suffering, nor had they made the sacrifices that I had made to serve the Lord. I asked the Lord why He was not chastening these people as He had clearly done in the past with others who had done the same thing. He told me that He had chastened them. Then He showed me several ways He had done this. Not wanting to think or say something that was also false judgment, I asked the Lord to give me a sign that what I heard was truly from Him. He gave me the sign as confirmation. One thing that He showed me was that He gives the opportunity for many to walk in the light that they are given. Then, after a trial period, if they refuse to walk in this light, God takes it away, and they walk in a lesser glory, a lower position in the Kingdom. The deeper discernment they once had is taken from them, and they go back, deeper into Babylon and walk less in His temple and more in the world. Verse 12 He that overcometh, I will make him a pillar in the temple of my God, and he shall go out thence no more: and I will write upon him the name (Greek word meaning nature, character and authority) of my God, and the name of the city of my God, the new Jerusalem (the Bride), which cometh down out of heaven from my God, and mine own new name. God pointed out to me several people whom I had taught deeper things. They rejoiced to see these things. Yet, after continuing to walk in willful disobedience in areas that were shown to them, the deeper understanding was taken out of their minds. They fell back into foolish Babylonish churches and doctrines that they would not have considered before. The same happened to Jesus' disciples in John 6:66, although the 12 stayed saying “thou hast the Words of life”. Over the years, I have watched as some people in this situation have left my care, and others have come to take their place in order to be tried by the Word in the same way. Again, verse 11 I come quickly: hold fast that which thou hast, that no one take thy crown. We are always being tried to prove whether we are worthy to walk in greater glory, which of course, is walking in more light and purity. Those who walk by faith will find power to obey and will grow from glory to glory. We have this by faith in 2Co.3:18 But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. All of the people of God are at this time manifesting one of these glories. Joseph shared a dream that clearly showed this. Starting as a star glory, he went to his cross in Egypt and was promoted in glory above his brethren, the children of Israel. We grow from star glory to moon glory and then to sun glory as we continue to walk in the light that God continues to give us. Joseph shared a dream in Gen.37:9 ... behold, the sun and the moon and eleven stars made obeisance to me. 10 And he told it to his father, and to his brethren; and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth? The answer was, Yes. As we walk in the death, burial, and resurrection of Jesus, we manifest more and more glory. This is true of physical death, burial, and resurrection. It is also true of spiritual death, burial, and resurrection as we walk in this world and come into the Zoe life of Christ. Paul gives this revelation in 1Co.15:41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory. 42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: 43 it is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power: (And so it was with Jesus and the saints raised at the out resurrection.) 44 it is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual [body]. 49 And as we have borne the image of the earthy, we shall (Greek; “Let us”) also bear the image of the heavenly. So by faith we reckon ourselves to be dead unto sin and alive unto God. But the glory of our resurrection bodies will be different as he says. Friends, to whom much is given much is expected, as Jesus said in Luk.12:48 ... And to whomsoever much is given, of him shall much be required: and to whom they commit much, of him will they ask the more. The moral of this story is that if you want to keep the light you have, or if you want to receive more light, you must walk in the light you have. The time always comes when those who have eyes to perceive and ears to understand have abundance and restoration. Those who do not value this perception and understanding enough to walk in it will lose even what they have. Jesus teaches this in Mat.13:10 And the disciples came, and said unto him, Why speakest thou unto them in parables? 11 And he answered and said unto them, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given. 12 For whosoever hath (understanding), to him shall be given, and he shall have abundance: but whosoever hath not, from him shall be taken away even that which he hath. 13 Therefore speak I to them in parables; because seeing they see not, and hearing they hear not, neither do they understand. 14 And unto them is fulfilled the prophecy of Isaiah, which saith, By hearing ye shall hear, and shall in no wise understand; And seeing ye shall see, and shall in no wise perceive. Because Israel did not walk in the light given to them, God took it away and gave it to the Gentiles. In the coming days, the reverse of this will happen. We read this in Rom.11:15 For if the casting away of them [is] the reconciling of the world, what [shall] the receiving [of them be], but life from the dead? 16 And if the firstfruit is holy, so is the lump: and if the root is holy, so are the branches. 17 But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them of the root of the fatness of the olive tree; 18 glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee. 19 Thou wilt say then, Branches were broken off, that I might be grafted in. 20 Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear: 21 for if God spared not the natural branches, neither will he spare thee. Uh, oh! No unconditional security. 22 Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. 23 And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again. 24 For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the natural [branches], be grafted into their own olive tree? 25 For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in; 26 and so all Israel shall be saved (Meaning the physical Jews and the spiritual Jews who are circumcised in heart.): even as it is written, There shall come out of Zion the Deliverer (Jesus in the Man-child Reformers); He shall turn away ungodliness from Jacob. On an individual basis this happens too. So, as we have seen, let “no one take thy crown.” Overcome Evil with Good “Warriors of Truth” Victoria Boyson - 10/26/2008 (David's notes in red) (Keep in mind that Victoria's revelation is true of the elect only.) While in prayer, I was shown a vision. I saw misguided people who were the enemies of Truth, rallying together to deceive the saints; they were being guided by demonic forces that used them like toys. Great effort was being made by the realms of darkness to bring confusion and to stir up strife among the brethren to break up friendships that gave strength and encouragement to the saints. (From God's perspective, this is to test the strength of the body and remove the spots and blemishes.) I saw the enemies of Truth entering the lives of those who have been wounded by rejection and held in bondage by fear. (These spirits must be removed, many times through faction, for this makes one unstable and a danger to the body.) They spoke demonically induced lies with great power to deceive them in their weakened condition. (slander) Ironically, the lies of darkness actually seemed like “real truth” to them, and the enemies of Truth seemed like great saints. They appeared as though they were God's answer for the loneliness and pain they were feeling, so they opened their hearts to them. Because they came into agreement with their lies and their love grew painfully cold, they began to attack their brothers and sisters in Christ with accusation and judgment. (The spirit of faction moves in them.) Consequently, their attacks against them unleashed powers of destruction on the Church. Just when it seemed that the saints would falter under the heavy assault, I saw the great warriors of heaven rally their armies in preparation to invade Earth and dispel the enemies of Truth. (Including the wicked among men) They only awaited the command to do so by the saints -- for their cry for help. Under the weight of accusation, the saints began to weep. Their tears unleashed the army of heaven to attack the realms of darkness. (The warriors born of heaven are the Man-child reformers who bring both judgment and grace. And also the mighty angels.) It was then that I saw a heavenly warrior filled with great power, radiating a glorious light, entering the home of my enemy. This man had been used by the realms of darkness to rain down curses on my head; he was very jealous and filled with hatred toward me. However, even though I knew his dislike for me was great, I feared for him because the power of the heavenly warrior was great. I saw the warrior standing before him and drawing his sword, which was enormous and gave off a great light. I wondered at the sight of what was about to occur and thought, “Can it be God's will to destroy my enemy?” I heard the warrior speak in answer to the question of my heart and say, “I have been given authority to execute the judgments of the Lord”. Then the warrior, standing over my enemy, raised the sword and thrust it into his heart. It was difficult for me to watch because I truly loved my enemy and had prayed for him for a long time. I did not want to see him destroyed. Indeed, I had wept and prayed that he would completely surrender his life to the Lord and not allow the enemy to use him any longer. The warrior knew the thoughts of my heart and spoke again to me saying, “This sword is the Sword of Truth, and will dispel the lies of darkness that have taken over his heart”. (Ultimately, this will only work for the elect as we have seen for God himself sends delusion to some. 2Th 2:10-12 and with all deceit of unrighteousness for them that perish; because they received not the love of the truth, that they might be saved. 11 And for this cause God sendeth them a working of error, that they should believe a lie: 12 that they all might be judged who believed not the truth, but had pleasure in unrighteousness.) Then I looked at the sword and saw that, in its radiance, it seemed to be alive and pulsating. As its large blade rested in my enemy's heart, the Light it held began to fill his body; like melting gold, the Light seeped into his chest. At first, he lay motionless as if the sword had no effect on him, but then I saw his face cringe as if in pain, and I sensed brokenness enter his heart. Sorrow was invading his soul as the truth of his actions was shown to him. The spirit of repentance was dispelling the demonic lies, and darkness was fleeing from him as tears ran down his face. I looked again to watch the heavenly warrior who had come to execute the judgments of the Lord on my enemy. He watched with determined anticipation as the sword did its work on the man. (This will work for the elect, but no one had this sword more than Jesus and Judas had rejection, yet Jesus said, “One of you is a devil.” I have heard the Lord say to me that certain persons were not elect also. In this case the body was cleansed of Judas' who was not saved.) Turning to me, the warrior told me, “Your love for this man made this possible for him. I came to him only because you chose to love him despite his attacks against you and your family. You chose to love him, and because your Father loves you, He was compelled to touch the man for your sake”. (If a person has faction and witchcraft, which always comes with slander that is supernatural to deceive, you must obey scripture or you will be taken out. Tit 3:10-11 A factious man after a first and second admonition refuse; 11 knowing that such a one is perverted, and sinneth, being self-condemned. Rom 16:17-18 Now I beseech you, brethren, mark them that are causing the divisions and occasions of stumbling, contrary to the doctrine which ye learned: and turn away from them. 18 For they that are such serve not our Lord Christ, but their own belly; and by their smooth and fair speech they beguile the hearts of the innocent.) I was shocked! I wept at the words the warrior spoke because I knew that it was only because of my love for Christ that I loved my enemy. In myself, I wanted to hate him. Indeed, I wanted him to suffer as he had made me suffer. My first thoughts at the onslaught of his attacks against me were to call upon God to execute vengeance against the man. But I saw that the longer I clung to thoughts of judgment toward him, the more distant Christ became to me. It was only because of my desperate need and love for Christ that I forced myself to pray for him. I asked God to give me love for him because I simply had none of my own. I had no desire to forgive, but I asked God to give me that as well. And when He had changed my heart, I could honestly say, “I love him” and mean it. (Jesus said that We must forgive from the heart or be tormented.) It scared me to remember how easy it would have been for me to condemn the man and how close I came to doing it. It was truly only because Christ loved me that I felt the need to love this man. Could that one small decision to love and forgive him have brought about his redemption and activated the armies of heaven to fight for him? (Yes!) I was astonished to think that his deliverance at this moment came only because of that one small choice I made to stand with Christ. Now, I stand in awe as I see the transformation of someone I thought was unredeemable. (Even though Judas was not elect he was treated with Love by Jesus who was innocent. We are commanded to love our enemies whether they become friends or not. Psa 109:3-5 They have compassed me about also with words of hatred, and fought against me without a cause. 4 For my love they are my adversaries: But I give myself unto prayer. 5 And they have rewarded me evil for good, And hatred for my love. As Jesus said, “Many are called but few are chosen” [Greek - elect]. Pro 29:1 He that being often reproved hardeneth his neck Shall suddenly be destroyed, and that without remedy.) I had, in the past, desperately pleaded with God to remove him from my life, so he would no longer have the power to hurt me. I couldn't understand why He wouldn't do it. It was, however, because He wanted to use me to change this man's life, and in the process of helping him, my own heart was transformed as well. (Yes, true) Yes, his redemption has truly changed us both. My earthly enemy was not my enemy after all; he was the treasure that the Lord had longed to uncover, if only I were willing to help Him. Now I see the warriors of Truth have invaded other lives across the earth as the hearts of the saints have cried out for the souls of men. They are liberating the lost from the darkness that bound them as these saints of Christ cling to the cross of love and hold it high above them in a defiant reply to the attacks of the accuser of the brethren. The treasured friendships among the saints that seemed hopelessly broken are being miraculously restored, and they have received a greater level of appreciation for one another. The cold love that had tried to force them to fear one another has been flung aside and radical, selfless love has become their war cry! Darkness had them bound, but THE TRUTH Himself has set them free, and whom the SON sets free is free indeed! (When a person has rejection and fear of rejection, they can be saved by love, but when faction grows to a level that they cannot resist it even deliverance usually does not last as it was with Jesus dealing with Judas and the Pharisees.) Spiritual Warfare for Souls David Eells - 08/21/2016 Salt is known as a preservative, which we should be to mankind. What Jesus is to us, we should be to others, but He said, Mat.5:13 Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men. (Because Christians have not been salt, they are now being trampled under the feet of the Beast army. This is what happens to those who don't seek to bring salvation in all its forms to mankind. For such a time as this have we come to the Kingdom. Let us intercede to the King and do His warfare against His enemies.) We can see a time of war in these verses, which represents the David ministry. Then we see a time of peace under the Soloman ministry. Jer.48:10 Cursed be he that doeth the work of Jehovah negligently; and cursed be he that keepeth back his sword from blood. Heb.4:12 For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart. (Unless we swing the sword of the Word, our enemy will win against us. We must do this on the personal front against the enemies of our souls and the souls of others. We must do this on the political front against the DS satanists who would take us and the nation we live in into captivity physically. We must do this on a personal front against those principalities who would poison our bodies with their chemtrails, plagues, or diseases, or send other curses upon us.) Here is a Sword. Isa.54:17 No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of Jehovah, and their righteousness which is of me, saith Jehovah. Luk.9:1 And he called the twelve together, and gave them power and authority over all demons, and to cure diseases. And 10:19 Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. 2Co.2:14 But thanks be unto God, who always leadeth us in triumph (meaning celebration of the victory) in Christ, and maketh manifest through us the savor of his knowledge in every place. Mar.11:22 And Jesus answering saith unto them, Have faith in God. (Greek: Have the faith of God.) 23 Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it. 24 Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye received them, and ye shall have them. 25 And whensoever ye stand praying, forgive, if ye have aught against any one; that your Father also who is in heaven may forgive you your trespasses. Psa.103:20 Bless Jehovah, ye his angels, That are mighty in strength, that fulfil his word, Hearkening unto the voice of his word. 21 Bless Jehovah, all ye his hosts, Ye ministers of his, that do his pleasure. Psa 2:1 Why do the nations rage, And the peoples meditate a vain thing? 2 The kings of the earth set themselves, And the rulers take counsel together, Against the Lord, and against his anointed, … (Who is the Lord's anointed? 2Co.1:21 Now he that establisheth us with you in Christ, and anointed us, is God; 22 who also sealed us, and gave us the earnest of the Spirit in our hearts.) Back to our text: saying Psa.2:3 Let us break their bonds asunder, And cast away their cords from us. 4 He that sitteth in the heavens will laugh: The Lord will have them in derision. 5 Then will he speak unto them in his wrath, And vex them in his sore displeasure: 6 Yet I have set my king Upon my holy hill of Zion. 7 I will tell of the decree: the Lord said unto me, Thou art my son; This day have I begotten thee. 8 Ask of me, and I will give thee the nations for thine inheritance, And the uttermost parts of the earth for thy possession. 9 Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel. 10 Now therefore be wise, O ye kings: Be instructed, ye judges of the earth. 11 Serve the Lord with fear, And rejoice with trembling. 12 Kiss the son, lest he be angry, and ye perish in the way, For his wrath will soon be kindled. Blessed are all they that take refuge in him. Eph.6:11 Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. 12 For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual hosts of wickedness in the heavenly places. 13 Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and, having done all, to stand. Psa.144:1 A Psalm of David. Blessed be Jehovah my rock, Who teacheth my hands to war, And my fingers to fight: 2 My lovingkindness, and my fortress, My high tower, and my deliverer; My shield, and he in whom I take refuge; Who subdueth my people under me.
Key #1 - He will guide you through your SubmissionJeremiah 29:11 (NIV)“For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.”Proverbs 3:5-6 (NKJV)“Trust in the Lord with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He shall direct your paths.” Key #2 - He will empower you through your ServiceColossians 3:23-24 (NASB)“Whatever you do, do your work heartily, as for the Lord and not for people, knowing that it is from the Lord that you will receive the reward of the inheritance. It is the Lord Christ whom you serve.” Key #3 - He will change you through your Surrender Philippians 2:5-8 (BSB)“Let this mind be in you which was also in Christ Jesus: Who, existing in the form of God, did not consider equality with God something to be grasped, but emptied Himself, taking the form of a servant, being made in human likeness. And being found in appearance as a man, He humbled Himself and became obedient to death—even death on a cross.”
Key #1 - He will guide you through your SubmissionJeremiah 29:11 (NIV)“For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.”Proverbs 3:5-6 (NKJV)“Trust in the Lord with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He shall direct your paths.” Key #2 - He will empower you through your ServiceColossians 3:23-24 (NASB)“Whatever you do, do your work heartily, as for the Lord and not for people, knowing that it is from the Lord that you will receive the reward of the inheritance. It is the Lord Christ whom you serve.” Key #3 - He will change you through your Surrender Philippians 2:5-8 (BSB)“Let this mind be in you which was also in Christ Jesus: Who, existing in the form of God, did not consider equality with God something to be grasped, but emptied Himself, taking the form of a servant, being made in human likeness. And being found in appearance as a man, He humbled Himself and became obedient to death—even death on a cross.”
July 12th, 2025: St John Gualbert - Sanctify the Lord Christ in Your Hearts; St John Gualbert - Forgiveness is Key; Ss Louis & Zelie Martin - Sanctification in the Married State; St John Gualbert - Forgiveness Through the Cross
John 15: I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. (NIV) John 15:8 This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples. (NIV) 1. Bear Fruit by How You Live John 15:8-10 This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples. 9 “As the Father has loved me, so have I loved you. Now remain in my love. 10 If you keep my commands, you will remain in my love, just as I have kept my Father’s commands and remain in his love (NIV) Psalm 1:1–2 Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; 2 but his delight is in the law of the LORD, and on his law he meditates day and night. (ESV) Galatians 5:22-23 But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, 23 gentleness, self-control. Against such there is no law. (NKJV) Galatians 5:19-21 When you follow the desires of your sinful nature, the results are very clear: sexual immorality, impurity, lustful pleasures, 20 idolatry, sorcery, hostility, quarreling, jealousy, outbursts of anger, selfish ambition, dissension, division, 21 envy, drunkenness, wild parties, and other sins like these. Let me tell you again, as I have before, that anyone living that sort of life will not inherit the Kingdom of God. (NLT) Psalm 1:3 He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers. (ESV) 2. Bear Fruit by How You Love John 15:10-12 If you keep my commands, you will remain in my love, just as I have kept my Father’s commands and remain in his love 11 I have told you this so that my joy may be in you and that your joy may be complete. 12 My command is this: Love each other as I have loved you. (NIV) Proverbs 11:25 A generous person will prosper; whoever refreshes others will be refreshed. (NIV) 3. Bear Fruit by How You Last John 15:16 You did not choose me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last—and so that whatever you ask in my name the Father will give you. (NIV) Colossians 3:23-24 “Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving.” (NIV)
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