Podcasts about berlin from weimar

Ein Spuk apokalyptischer Visionen und Obsessionen des Bösen sucht Deutschland nach der Niederlage 1945 heim. Bei Massenveranstaltungen treten Messiasgestalten und Wunderheiler auf. Verschwörungserzählungen haben Hochkonjunktur. Bruno Gröning ruft zur „Großen Umkehr“ und leitet einen göttlichen „Heilstrom“ an Kranke weiter. Eine zwanghafte Beschäftigung mit dem Bösen verbindet diese Ereignisse mit dem zurückliegenden Vernichtungskrieg und dem verdrängten Holocaust. Über die Schuld und die Schuldigen wird beharrlich geschwiegen. „Realitätsflucht“ und die Unfähigkeit, „zwischen Fakten und Meinungen zu unterscheiden“, lautete bereits vor über 70 Jahren die Diagnose von Hannah Arendt. Diese andere, sehr aufschlussreiche Gegengeschichte Deutschlands nach dem Zweiten Weltkrieg schildert die international renommierte Sozial- und Kulturhistorikerin Monica Black in ihrem neuen Buch. Monica Black ist Associate Professor an der University of Tennessee, Knoxville, und Historikerin des modernen Europas. Sie ist die Herausgeberin der Zeitschrift Central European History und Autorin des preisgekrönten Buches „Death in Berlin: From Weimar to Divided Germany“. Den Originalbeitrag und mehr finden Sie bitte hier: https://lisa.gerda-henkel-stiftung.de/bfz_daemonen

In the aftermath of World War II, a succession of mass supernatural events swept through a war-torn Germany. As millions were afflicted by a host of seemingly incurable maladies (including blindness and paralysis), waves of apocalyptic rumors crashed over the land. A messianic faith healer rose to extraordinary fame, prayer groups performed exorcisms, and enormous crowds traveled to witness apparitions of the Virgin Mary. Most strikingly, scores of people accused their neighbors of witchcraft and found themselves in turn hauled into court on charges of defamation, assault, and even murder. What linked these events, in the wake of an annihilationist war and the Holocaust, was a widespread preoccupation with evil. While many histories emphasize Germany's rapid transition from genocidal dictatorship to liberal democracy, A Demon-Haunted Land: Witches, Wonder Doctors, and the Ghosts of the Past in Post–WWII Germany (Metropolitan, 2020), places in full view the toxic mistrust, profound bitterness, and spiritual malaise that unfolded alongside the economic miracle. Drawing from a set of previously unpublished archival materials, acclaimed historian Monica Black argues that the surge of supernatural obsessions stemmed from the unspoken guilt and shame of a nation remarkably silent about what was euphemistically called "the most recent past." This shadow history irrevocably changes our view of postwar Germany, revealing the country's fraught emotional life, deep moral disquiet, and the cost of trying to bury a horrific legacy. Monica Black is a historian of modern Europe. Her research focuses on the cultural and social history of Germany, with an emphasis on the era of the World Wars and the decades immediately after 1945. Since 2010 she has been Associate Professor of History at the U of Tennessee, Knoxville. Her first book, published with Cambridge UP in 2010, was Death in Berlin: From Weimar to Divided Germany. She is the Editor since 2019 of the journal Central European History. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the aftermath of World War II, a succession of mass supernatural events swept through a war-torn Germany. As millions were afflicted by a host of seemingly incurable maladies (including blindness and paralysis), waves of apocalyptic rumors crashed over the land. A messianic faith healer rose to extraordinary fame, prayer groups performed exorcisms, and enormous crowds traveled to witness apparitions of the Virgin Mary. Most strikingly, scores of people accused their neighbors of witchcraft and found themselves in turn hauled into court on charges of defamation, assault, and even murder. What linked these events, in the wake of an annihilationist war and the Holocaust, was a widespread preoccupation with evil. While many histories emphasize Germany's rapid transition from genocidal dictatorship to liberal democracy, A Demon-Haunted Land: Witches, Wonder Doctors, and the Ghosts of the Past in Post–WWII Germany (Metropolitan, 2020), places in full view the toxic mistrust, profound bitterness, and spiritual malaise that unfolded alongside the economic miracle. Drawing from a set of previously unpublished archival materials, acclaimed historian Monica Black argues that the surge of supernatural obsessions stemmed from the unspoken guilt and shame of a nation remarkably silent about what was euphemistically called "the most recent past." This shadow history irrevocably changes our view of postwar Germany, revealing the country's fraught emotional life, deep moral disquiet, and the cost of trying to bury a horrific legacy. Monica Black is a historian of modern Europe. Her research focuses on the cultural and social history of Germany, with an emphasis on the era of the World Wars and the decades immediately after 1945. Since 2010 she has been Associate Professor of History at the U of Tennessee, Knoxville. Her first book, published with Cambridge UP in 2010, was Death in Berlin: From Weimar to Divided Germany. She is the Editor since 2019 of the journal Central European History. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the aftermath of World War II, a succession of mass supernatural events swept through a war-torn Germany. As millions were afflicted by a host of seemingly incurable maladies (including blindness and paralysis), waves of apocalyptic rumors crashed over the land. A messianic faith healer rose to extraordinary fame, prayer groups performed exorcisms, and enormous crowds traveled to witness apparitions of the Virgin Mary. Most strikingly, scores of people accused their neighbors of witchcraft and found themselves in turn hauled into court on charges of defamation, assault, and even murder. What linked these events, in the wake of an annihilationist war and the Holocaust, was a widespread preoccupation with evil. While many histories emphasize Germany's rapid transition from genocidal dictatorship to liberal democracy, A Demon-Haunted Land: Witches, Wonder Doctors, and the Ghosts of the Past in Post–WWII Germany (Metropolitan, 2020), places in full view the toxic mistrust, profound bitterness, and spiritual malaise that unfolded alongside the economic miracle. Drawing from a set of previously unpublished archival materials, acclaimed historian Monica Black argues that the surge of supernatural obsessions stemmed from the unspoken guilt and shame of a nation remarkably silent about what was euphemistically called "the most recent past." This shadow history irrevocably changes our view of postwar Germany, revealing the country's fraught emotional life, deep moral disquiet, and the cost of trying to bury a horrific legacy. Monica Black is a historian of modern Europe. Her research focuses on the cultural and social history of Germany, with an emphasis on the era of the World Wars and the decades immediately after 1945. Since 2010 she has been Associate Professor of History at the U of Tennessee, Knoxville. Her first book, published with Cambridge UP in 2010, was Death in Berlin: From Weimar to Divided Germany. She is the Editor since 2019 of the journal Central European History. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the aftermath of World War II, a succession of mass supernatural events swept through a war-torn Germany. As millions were afflicted by a host of seemingly incurable maladies (including blindness and paralysis), waves of apocalyptic rumors crashed over the land. A messianic faith healer rose to extraordinary fame, prayer groups performed exorcisms, and enormous crowds traveled to witness apparitions of the Virgin Mary. Most strikingly, scores of people accused their neighbors of witchcraft and found themselves in turn hauled into court on charges of defamation, assault, and even murder. What linked these events, in the wake of an annihilationist war and the Holocaust, was a widespread preoccupation with evil. While many histories emphasize Germany's rapid transition from genocidal dictatorship to liberal democracy, A Demon-Haunted Land: Witches, Wonder Doctors, and the Ghosts of the Past in Post–WWII Germany (Metropolitan, 2020), places in full view the toxic mistrust, profound bitterness, and spiritual malaise that unfolded alongside the economic miracle. Drawing from a set of previously unpublished archival materials, acclaimed historian Monica Black argues that the surge of supernatural obsessions stemmed from the unspoken guilt and shame of a nation remarkably silent about what was euphemistically called "the most recent past." This shadow history irrevocably changes our view of postwar Germany, revealing the country's fraught emotional life, deep moral disquiet, and the cost of trying to bury a horrific legacy. Monica Black is a historian of modern Europe. Her research focuses on the cultural and social history of Germany, with an emphasis on the era of the World Wars and the decades immediately after 1945. Since 2010 she has been Associate Professor of History at the U of Tennessee, Knoxville. Her first book, published with Cambridge UP in 2010, was Death in Berlin: From Weimar to Divided Germany. She is the Editor since 2019 of the journal Central European History. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the aftermath of World War II, a succession of mass supernatural events swept through a war-torn Germany. As millions were afflicted by a host of seemingly incurable maladies (including blindness and paralysis), waves of apocalyptic rumors crashed over the land. A messianic faith healer rose to extraordinary fame, prayer groups performed exorcisms, and enormous crowds traveled to witness apparitions of the Virgin Mary. Most strikingly, scores of people accused their neighbors of witchcraft and found themselves in turn hauled into court on charges of defamation, assault, and even murder. What linked these events, in the wake of an annihilationist war and the Holocaust, was a widespread preoccupation with evil. While many histories emphasize Germany's rapid transition from genocidal dictatorship to liberal democracy, A Demon-Haunted Land: Witches, Wonder Doctors, and the Ghosts of the Past in Post–WWII Germany (Metropolitan, 2020), places in full view the toxic mistrust, profound bitterness, and spiritual malaise that unfolded alongside the economic miracle. Drawing from a set of previously unpublished archival materials, acclaimed historian Monica Black argues that the surge of supernatural obsessions stemmed from the unspoken guilt and shame of a nation remarkably silent about what was euphemistically called "the most recent past." This shadow history irrevocably changes our view of postwar Germany, revealing the country's fraught emotional life, deep moral disquiet, and the cost of trying to bury a horrific legacy. Monica Black is a historian of modern Europe. Her research focuses on the cultural and social history of Germany, with an emphasis on the era of the World Wars and the decades immediately after 1945. Since 2010 she has been Associate Professor of History at the U of Tennessee, Knoxville. Her first book, published with Cambridge UP in 2010, was Death in Berlin: From Weimar to Divided Germany. She is the Editor since 2019 of the journal Central European History. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the aftermath of World War II, a succession of mass supernatural events swept through a war-torn Germany. As millions were afflicted by a host of seemingly incurable maladies (including blindness and paralysis), waves of apocalyptic rumors crashed over the land. A messianic faith healer rose to extraordinary fame, prayer groups performed exorcisms, and enormous crowds traveled to witness apparitions of the Virgin Mary. Most strikingly, scores of people accused their neighbors of witchcraft and found themselves in turn hauled into court on charges of defamation, assault, and even murder. What linked these events, in the wake of an annihilationist war and the Holocaust, was a widespread preoccupation with evil. While many histories emphasize Germany's rapid transition from genocidal dictatorship to liberal democracy, A Demon-Haunted Land: Witches, Wonder Doctors, and the Ghosts of the Past in Post–WWII Germany (Metropolitan, 2020), places in full view the toxic mistrust, profound bitterness, and spiritual malaise that unfolded alongside the economic miracle. Drawing from a set of previously unpublished archival materials, acclaimed historian Monica Black argues that the surge of supernatural obsessions stemmed from the unspoken guilt and shame of a nation remarkably silent about what was euphemistically called "the most recent past." This shadow history irrevocably changes our view of postwar Germany, revealing the country's fraught emotional life, deep moral disquiet, and the cost of trying to bury a horrific legacy. Monica Black is a historian of modern Europe. Her research focuses on the cultural and social history of Germany, with an emphasis on the era of the World Wars and the decades immediately after 1945. Since 2010 she has been Associate Professor of History at the U of Tennessee, Knoxville. Her first book, published with Cambridge UP in 2010, was Death in Berlin: From Weimar to Divided Germany. She is the Editor since 2019 of the journal Central European History. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day

Over 2.5 million Germans died as a result of World War I, or about 4% of the German population at the time. Somewhere between 7 and 9 million Germans died as a result of World War II, or between 8% to 11% of the German population at the time.* It's hardly any wonder, then, that in the first half of the twentieth century the Germans were preoccupied with death and how to deal with it–it was all around them. Monica Black‘s impressive Death in Berlin: From Weimar to Divided Germany (Cambridge University Press, 2011) explains how they did it. She focuses on remembrances of various sorts (funerals, monuments, eulogies, etc.) and the ways in which they were shaped by German tradition, transient ideology, and exigency. As Monica demonstrates, Germans themselves changed “German Way of Death” radically over this short period as they attempted to deal with a whole variety of competing pressures, values and interests. This is a fascinating book as it shows how the dead, though gone, are really (and particularly in the German case) still with us. *To put German losses in perspective, 117,000 Americans died in World War I (.13% of the population) and 418,000 Americans died in World War II (.37% of the population).

Over 2.5 million Germans died as a result of World War I, or about 4% of the German population at the time. Somewhere between 7 and 9 million Germans died as a result of World War II, or between 8% to 11% of the German population at the time.* It’s hardly any wonder, then, that in the first half of the twentieth century the Germans were preoccupied with death and how to deal with it–it was all around them. Monica Black‘s impressive Death in Berlin: From Weimar to Divided Germany (Cambridge University Press, 2011) explains how they did it. She focuses on remembrances of various sorts (funerals, monuments, eulogies, etc.) and the ways in which they were shaped by German tradition, transient ideology, and exigency. As Monica demonstrates, Germans themselves changed “German Way of Death” radically over this short period as they attempted to deal with a whole variety of competing pressures, values and interests. This is a fascinating book as it shows how the dead, though gone, are really (and particularly in the German case) still with us. *To put German losses in perspective, 117,000 Americans died in World War I (.13% of the population) and 418,000 Americans died in World War II (.37% of the population). Learn more about your ad choices. Visit megaphone.fm/adchoices

Over 2.5 million Germans died as a result of World War I, or about 4% of the German population at the time. Somewhere between 7 and 9 million Germans died as a result of World War II, or between 8% to 11% of the German population at the time.* It’s hardly any wonder, then, that in the first half of the twentieth century the Germans were preoccupied with death and how to deal with it–it was all around them. Monica Black‘s impressive Death in Berlin: From Weimar to Divided Germany (Cambridge University Press, 2011) explains how they did it. She focuses on remembrances of various sorts (funerals, monuments, eulogies, etc.) and the ways in which they were shaped by German tradition, transient ideology, and exigency. As Monica demonstrates, Germans themselves changed “German Way of Death” radically over this short period as they attempted to deal with a whole variety of competing pressures, values and interests. This is a fascinating book as it shows how the dead, though gone, are really (and particularly in the German case) still with us. *To put German losses in perspective, 117,000 Americans died in World War I (.13% of the population) and 418,000 Americans died in World War II (.37% of the population). Learn more about your ad choices. Visit megaphone.fm/adchoices

Over 2.5 million Germans died as a result of World War I, or about 4% of the German population at the time. Somewhere between 7 and 9 million Germans died as a result of World War II, or between 8% to 11% of the German population at the time.* It’s hardly any wonder, then, that in the first half of the twentieth century the Germans were preoccupied with death and how to deal with it–it was all around them. Monica Black‘s impressive Death in Berlin: From Weimar to Divided Germany (Cambridge University Press, 2011) explains how they did it. She focuses on remembrances of various sorts (funerals, monuments, eulogies, etc.) and the ways in which they were shaped by German tradition, transient ideology, and exigency. As Monica demonstrates, Germans themselves changed “German Way of Death” radically over this short period as they attempted to deal with a whole variety of competing pressures, values and interests. This is a fascinating book as it shows how the dead, though gone, are really (and particularly in the German case) still with us. *To put German losses in perspective, 117,000 Americans died in World War I (.13% of the population) and 418,000 Americans died in World War II (.37% of the population). Learn more about your ad choices. Visit megaphone.fm/adchoices

Over 2.5 million Germans died as a result of World War I, or about 4% of the German population at the time. Somewhere between 7 and 9 million Germans died as a result of World War II, or between 8% to 11% of the German population at the time.* It’s hardly any wonder, then, that in the first half of the twentieth century the Germans were preoccupied with death and how to deal with it–it was all around them. Monica Black‘s impressive Death in Berlin: From Weimar to Divided Germany (Cambridge University Press, 2011) explains how they did it. She focuses on remembrances of various sorts (funerals, monuments, eulogies, etc.) and the ways in which they were shaped by German tradition, transient ideology, and exigency. As Monica demonstrates, Germans themselves changed “German Way of Death” radically over this short period as they attempted to deal with a whole variety of competing pressures, values and interests. This is a fascinating book as it shows how the dead, though gone, are really (and particularly in the German case) still with us. *To put German losses in perspective, 117,000 Americans died in World War I (.13% of the population) and 418,000 Americans died in World War II (.37% of the population). Learn more about your ad choices. Visit megaphone.fm/adchoices