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In today's episode we delve into the remarkable rise of supernatural phenomena in post-World War II Germany, a period marked by the extraordinary popularity of faith healers like Bruno Gröning and a wave of witchcraft accusations. Joining us is Monica Black, the acclaimed historian and author of ‘A Demon-Haunted Land: Witches, Wonder Doctors, and the Ghosts of the Past in Post-WWII Germany'. Monica offers a compelling exploration of how a nation, grappling with the aftermath of war and the Holocaust, turned to supernatural beliefs and practices to cope with its collective trauma. In the wake of the war, Germany saw a resurgence of messianic figures and mystical healers drawing enormous crowds, prayer groups conducting exorcisms, and widespread sightings of the Virgin Mary. This period also witnessed a startling number of witchcraft accusations as neighbours turned against each other in a climate of pervasive fear and suspicion. Monica Black unpacks these phenomena, arguing that they were deeply intertwined with the nation's unaddressed guilt and the haunting silence over its recent atrocities. Our discussion highlights how these supernatural obsessions reveal a darker, more troubled side of Germany's postwar recovery, often overshadowed by narratives of economic resurgence and democratic rebirth. Monica's insights, drawn from previously unpublished archival sources, paint a vivid picture of a society struggling with profound moral and spiritual disquiet. This episode is a deep dive into the shadow history of postwar Germany, offering a fresh perspective on the emotional and psychological toll of trying to bury a painful and horrific legacy. My Special Guest Is Monica Black Monica Black is a historian of modern Europe. Her research focuses on the cultural and social history of Germany, with an emphasis on the era of the World Wars and the decades immediately after 1945. Much of her work has concerned how National Socialism functioned in daily life, and what happened to it after 1945. She is a Distinguished Professor in the Humanities at the University of Tennessee, Knoxville (UTK), where she has been a faculty member in the history department since 2010. From 2021 to 2023, she served as associate director of the UT Humanities Center. Earlier in her career, she taught at Furman University in Greenville, South Carolina and at the University of Virginia. Since 2019, she has been the editor of the journal Central European History (Twitter: @CentralEuropean). She also serve as an associate review editor for the American Historical Review and served from 2016 - 2021 as a member of the editorial board of German Studies Review. In 2022, she joined the German Studies Association's executive board. In 2023, she was named to the advisory board of the George L. Mosse Series in the History of Culture, Sexuality, and Ideas (University of Wisconsin Press). In 2014, she was awarded the Berlin Prize by the American Academy in Berlin. She has been a fellow of the Shelby Cullom Davis Center at Princeton University and the American Council of Learned Societies and the National Endowment for the Humanities have supported her research. In this episode, you will be able to: 1. Uncovers the lesser-known spiritual and psychological undercurrents of a nation in turmoil, and how these forces shaped the postwar German experience. 2. Discover more about the extraordinary popularity of faith healers like Bruno Gröning. If you value this podcast and want to enjoy more episodes please come and find us on https://www.patreon.com/Haunted_History_Chronicles to support the podcast, gain a wealth of additional exclusive podcasts, writing and other content. Links to all Haunted History Chronicles Social Media Pages, Published Materials and more: https://linktr.ee/hauntedhistorychronicles?fbclid=IwAR15rJF2m9nJ0HTXm27HZ3QQ2Llz46E0UpdWv-zePVn9Oj9Q8rdYaZsR74I *NEW* Podcast Shop: https://www.teepublic.com/user/haunted-history-chronicles Buy Me A Coffee https://ko-fi.com/hauntedhistorychronicles Guest Links Website: https://www.monicablack.net/ Book: https://www.amazon.co.uk/Demon-Haunted-Land-Witches-Doctors-Post-WWII-ebook/dp/B07WZ7TSKV/ref=sr_1_1?crid=2FAH2IR3L0LRZ&dib=eyJ2IjoiMSJ9.obCmEuRjte-hDWtWa6yaMV9dwzLyn_Ed8Oai3lIfrW8.E_Pwga3gkGqiRxzhXUZIy5TU-vl7TcuYwRF-sMDbqBw&dib_tag=se&keywords=monica+black+a+demon+haunted+land&qid=1717241247&sprefix=monica+black+a+demon+haunted+land%2Caps%2C2409&sr=8-1
durée : 00:10:53 - Le Wake-up mix - Le wake-up-mix, c'est huit minutes de gros son pour bien vous réveiller.
Ein Spuk apokalyptischer Visionen und Obsessionen des Bösen sucht Deutschland nach der Niederlage 1945 heim. Bei Massenveranstaltungen treten Messiasgestalten und Wunderheiler auf. Verschwörungserzählungen haben Hochkonjunktur. Bruno Gröning ruft zur „Großen Umkehr“ und leitet einen göttlichen „Heilstrom“ an Kranke weiter. Eine zwanghafte Beschäftigung mit dem Bösen verbindet diese Ereignisse mit dem zurückliegenden Vernichtungskrieg und dem verdrängten Holocaust. Über die Schuld und die Schuldigen wird beharrlich geschwiegen. „Realitätsflucht“ und die Unfähigkeit, „zwischen Fakten und Meinungen zu unterscheiden“, lautete bereits vor über 70 Jahren die Diagnose von Hannah Arendt. Diese andere, sehr aufschlussreiche Gegengeschichte Deutschlands nach dem Zweiten Weltkrieg schildert die international renommierte Sozial- und Kulturhistorikerin Monica Black in ihrem neuen Buch. Monica Black ist Associate Professor an der University of Tennessee, Knoxville, und Historikerin des modernen Europas. Sie ist die Herausgeberin der Zeitschrift Central European History und Autorin des preisgekrönten Buches „Death in Berlin: From Weimar to Divided Germany“. Den Originalbeitrag und mehr finden Sie bitte hier: https://lisa.gerda-henkel-stiftung.de/bfz_daemonen
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Der Glaube an Wunderheiler, Hexen und Dämonen war im Nachkriegsdeutschland sehr verbreitet. Die Historikerin Monica Black erklärt das mit Gefühlen von Schuld, Scham und Verwirrung. Auch heute sieht sie ein großes Bedürfnis nach spiritueller Heilung.Monica Black im Gespräch mit Sandra Stalinskiwww.deutschlandfunkkultur.de, ReligionenDirekter Link zur Audiodatei
In dieser Folge ist Doron Rabinovici mit seinem neuen Buch „Die Einstellung“ bei Petra Hartlieb zu Gast. Der Roman ist, wie alle Werke Rabinovicis, ein sehr politisches Buch: "Die Einstellung" behandelt anhand der Figur eines Fotografen den Niedergang der freien Presse und den simultanen Aufstieg autoritärer politischer Führer. Abschließend hat FALTER-Feuilletonchef Matthias Dusini noch zwei Buchempfehlungen für Sie mitgebracht. Zu den Büchern: „Die Einstellung“ von Doron Rabinovici: https://shop.falter.at/detail/9783518430590 „Fluchtpunkte der Erinnerung“ von Natan Szanider: https://shop.falter.at/detail/9783446272965/fluchtpunkte-der-erinnerung „Deutsche Dämonen“ von Monica Black: https://shop.falter.at/detail/9783608984156/deutsche-daemonen See acast.com/privacy for privacy and opt-out information.
Hey you guys!!This week I had the privilege of interviewing Harvard- trained Clinical Psychologist, Dr Monica. Dr Monica was part of the cast of Bravo's "Camp Getaway". On today's episode, she shares her experience as the only Black woman in the show, how her character was edited to fit a narrative and her encounter with racism on set. she also shares how networks can be more authentic when telling POC stories. THIS IS A MUST WATCH!!Subscribe to MarTEAnis with Eddy on iTunes, the podcast app for more HOT TEA!FOLLOW DR MONICA:Instagram: https://www.instagram.com/dr.monica/Twitter: https://twitter.com/DrmonicaonealClubhouse: DRMonica.FOLLOW MARTEANIS WITH EDDY:Twitter: https://twitter.com/MarTEAnisEddyInstagram: https://www.instagram.com/marteaniswitheddyMarTEAnis With Eddy Podcast: https://podcasts.apple.com/us/podcast/marteanis-with-eddy/id1578605696
Trotha, Hans vonwww.deutschlandfunkkultur.de, LesartDirekter Link zur Audiodatei
Trotha, Hans vonwww.deutschlandfunkkultur.de, LesartDirekter Link zur Audiodatei
Ein Spuk apokalyptischer Visionen und Obsessionen des Bösen sucht Deutschland nach 1945 heim. Verschwörungserzählungen haben Hochkonjunktur. Bruno Gröning ruft zur „Großen Umkehr“ und leitet einen göttlichen „Heilstrom“ an Kranke weiter. Eine zwanghafte Beschäftigung mit dem Bösen verbindet diese Ereignisse mit dem zurückliegenden Vernichtungskrieg und dem verdrängten Holocaust. Über die Schuld und die Schuldigen wird geschwiegen. „Realitätsflucht“ und die Unfähigkeit, „zwischen Fakten und Meinungen zu unterscheiden“, lautete bereits vor über 70 Jahren die Diagnose von Hannah Arendt. Diese andere, sehr aufschlussreiche Gegengeschichte Deutschlands nach dem Zweiten Weltkrieg schildert die international renommierte Sozial- und Kulturhistorikerin Monica Black. Eine Veranstaltung des Klett-Cotta-Verlags. Moderation: Svenja Goltermann (Zürich) Den Originalbeitrag und mehr finden Sie bitte hier: https://lisa.gerda-henkel-stiftung.de/historikertag2106
Between 1947 and 1956, at least 77 recorded witchcraft trials took place in West Germany. Wonder doctors and faith healers walked the land, offering salvation to the tens of thousands of sick and spiritually ill wartime survivors who flocked to them. People hired exorcists and made pilgrimages to holy sites in search of redemption. The Virgin Mary appeared to these believers thousands of times. Monica Black, a historian at the University of Tennessee, found these stories and many others in newspaper clippings, court records, and other archives of the period that testify to West Germany's supernatural obsession with ridding itself of evil—and complicate the conventional story of its swift rise from genocidal dictatorship to liberal, consumerist paradise. Black joins us on the podcast to describe the spiritual malaise lurking in the shadows: the unspoken guilt and shame of a country where Nazis still walked free. This episode originally aired in 2020.Go beyond the episode:Monica Black's A Demon-Haunted LandThere's a three-part, five-hour documentary about the German mystic and faith healer Bruno Gröning on YouTube, presented by the Bruno Gröning Circle of Friends, which is probably not the most unbiased sourceNational Geographic has compiled an extensive map of sightings of the Virgin Mary (note the big upswing in 1950s Germany)East Germans also fell prey to the influence of West German faith healers: the preacher Paul Schaefer promised people salvation if they followed him to South America. Read Scholar senior editor Bruce Falconer's 2008 essay, “The Torture Colony,” on the troubled (and Nazi-ridden) Colonia DignidadTune in every week to catch interviews with the liveliest voices from literature, the arts, sciences, history, and public affairs; reports on cutting-edge works in progress; long-form narratives; and compelling excerpts from new books. Hosted by Stephanie Bastek.Subscribe: iTunes • Feedburner • Stitcher • Google Play • AcastHave suggestions for projects you'd like us to catch up on, or writers you want to hear from? Send us a note: podcast [at] theamericanscholar [dot] org. And rate us on iTunes! Our theme music was composed by Nathan Prillaman. See acast.com/privacy for privacy and opt-out information.
Between 1947 and 1956, at least 77 recorded witchcraft trials took place in West Germany. Wonder doctors and faith healers walked the land, offering salvation to the tens of thousands of sick and spiritually ill wartime survivors who flocked to them. People hired exorcists and made pilgrimages to holy sites in search of redemption. The Virgin Mary appeared to these believers thousands of times. Monica Black, a historian at the University of Tennessee, found these stories and many others in newspaper clippings, court records, and other archives of the period that testify to West Germany's supernatural obsession with ridding itself of evil—and complicate the conventional story of its swift rise from genocidal dictatorship to liberal, consumerist paradise. Black joins us on the podcast to describe the spiritual malaise lurking in the shadows: the unspoken guilt and shame of a country where Nazis still walked free. This episode originally aired in 2020.Go beyond the episode:Monica Black's A Demon-Haunted LandThere's a three-part, five-hour documentary about the German mystic and faith healer Bruno Gröning on YouTube, presented by the Bruno Gröning Circle of Friends, which is probably not the most unbiased sourceNational Geographic has compiled an extensive map of sightings of the Virgin Mary (note the big upswing in 1950s Germany)East Germans also fell prey to the influence of West German faith healers: the preacher Paul Schaefer promised people salvation if they followed him to South America. Read Scholar senior editor Bruce Falconer's 2008 essay, “The Torture Colony,” on the troubled (and Nazi-ridden) Colonia DignidadTune in every week to catch interviews with the liveliest voices from literature, the arts, sciences, history, and public affairs; reports on cutting-edge works in progress; long-form narratives; and compelling excerpts from new books. Hosted by Stephanie Bastek.Subscribe: iTunes • Feedburner • Stitcher • Google Play • AcastHave suggestions for projects you'd like us to catch up on, or writers you want to hear from? Send us a note: podcast [at] theamericanscholar [dot] org. And rate us on iTunes! Our theme music was composed by Nathan Prillaman. See acast.com/privacy for privacy and opt-out information.
Ms. Monica Black educates us on the things we should consider and some things we hadn't even thought about before becoming 100 percent self-employed. Monica V Black is a native of Indianapolis, IN but currently resides in Cincinnati, OH. She graduated from Central State University with a major in accounting. Although she is a CPA, that is not her practice. She has been working in financial services for over 20 years. Ms. Black has licenses in investments and life insurance. Financial literacy is her passion. Ms. Black is a member of Delta Sigma Theta Sorority, Inc.
A bizarre epidemic of cases of paralysis in West Germany after the war inspired historian, Monica Black's latest body of research, tracing the rise and fall of superstar faith healers, witchbusters, bomb diviners, and indeed, those who sort to tackle the parade of what she calls the "witches, wonder doctors and the ghosts of the past."
Historian, Monica Black on the belief in witches and witchcraft in Germany in the aftermath of WWII. (part 2)
Historian, Monica Black on post-WWII Germany's apparently epidemic of mysterious maladies and "wonder doctors" ready to cure them.
Monica Black is the founder of Function, an investor syndicate connecting South Florida's private wealth community with early stage technology, investment opportunities across the world. We talk about her journey into VC and why she decided to relocate to Miami before other VCs made the move there. She talks about how and why she decided to create a syndicate, how investors can join and how founders can fundraise from syndicates. https://function.vc/ Twitter: @monicasblack
Lidewijde Paris (Nieuwsweekend - Omroep Max) en Wim Berkelaar (OVT - VPRO) bespreken de volgende vier boeken: * De dochters van Jalta, van Catherine Grace Katz * Een bezeten land, van Monica Black * Het geknetter in de sterren, van Jón Kalman Stafánsson * De honderd van Heytze, van Ingmar Heytze
In the aftermath of World War II, a succession of mass supernatural events swept through a war-torn Germany. As millions were afflicted by a host of seemingly incurable maladies (including blindness and paralysis), waves of apocalyptic rumors crashed over the land. A messianic faith healer rose to extraordinary fame, prayer groups performed exorcisms, and enormous crowds traveled to witness apparitions of the Virgin Mary. Most strikingly, scores of people accused their neighbors of witchcraft and found themselves in turn hauled into court on charges of defamation, assault, and even murder. What linked these events, in the wake of an annihilationist war and the Holocaust, was a widespread preoccupation with evil. While many histories emphasize Germany's rapid transition from genocidal dictatorship to liberal democracy, A Demon-Haunted Land: Witches, Wonder Doctors, and the Ghosts of the Past in Post–WWII Germany (Metropolitan, 2020), places in full view the toxic mistrust, profound bitterness, and spiritual malaise that unfolded alongside the economic miracle. Drawing from a set of previously unpublished archival materials, acclaimed historian Monica Black argues that the surge of supernatural obsessions stemmed from the unspoken guilt and shame of a nation remarkably silent about what was euphemistically called "the most recent past." This shadow history irrevocably changes our view of postwar Germany, revealing the country's fraught emotional life, deep moral disquiet, and the cost of trying to bury a horrific legacy. Monica Black is a historian of modern Europe. Her research focuses on the cultural and social history of Germany, with an emphasis on the era of the World Wars and the decades immediately after 1945. Since 2010 she has been Associate Professor of History at the U of Tennessee, Knoxville. Her first book, published with Cambridge UP in 2010, was Death in Berlin: From Weimar to Divided Germany. She is the Editor since 2019 of the journal Central European History. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day
In the aftermath of World War II, a succession of mass supernatural events swept through a war-torn Germany. As millions were afflicted by a host of seemingly incurable maladies (including blindness and paralysis), waves of apocalyptic rumors crashed over the land. A messianic faith healer rose to extraordinary fame, prayer groups performed exorcisms, and enormous crowds traveled to witness apparitions of the Virgin Mary. Most strikingly, scores of people accused their neighbors of witchcraft and found themselves in turn hauled into court on charges of defamation, assault, and even murder. What linked these events, in the wake of an annihilationist war and the Holocaust, was a widespread preoccupation with evil. While many histories emphasize Germany's rapid transition from genocidal dictatorship to liberal democracy, A Demon-Haunted Land: Witches, Wonder Doctors, and the Ghosts of the Past in Post–WWII Germany (Metropolitan, 2020), places in full view the toxic mistrust, profound bitterness, and spiritual malaise that unfolded alongside the economic miracle. Drawing from a set of previously unpublished archival materials, acclaimed historian Monica Black argues that the surge of supernatural obsessions stemmed from the unspoken guilt and shame of a nation remarkably silent about what was euphemistically called "the most recent past." This shadow history irrevocably changes our view of postwar Germany, revealing the country's fraught emotional life, deep moral disquiet, and the cost of trying to bury a horrific legacy. Monica Black is a historian of modern Europe. Her research focuses on the cultural and social history of Germany, with an emphasis on the era of the World Wars and the decades immediately after 1945. Since 2010 she has been Associate Professor of History at the U of Tennessee, Knoxville. Her first book, published with Cambridge UP in 2010, was Death in Berlin: From Weimar to Divided Germany. She is the Editor since 2019 of the journal Central European History. Learn more about your ad choices. Visit megaphone.fm/adchoices
In the aftermath of World War II, a succession of mass supernatural events swept through a war-torn Germany. As millions were afflicted by a host of seemingly incurable maladies (including blindness and paralysis), waves of apocalyptic rumors crashed over the land. A messianic faith healer rose to extraordinary fame, prayer groups performed exorcisms, and enormous crowds traveled to witness apparitions of the Virgin Mary. Most strikingly, scores of people accused their neighbors of witchcraft and found themselves in turn hauled into court on charges of defamation, assault, and even murder. What linked these events, in the wake of an annihilationist war and the Holocaust, was a widespread preoccupation with evil. While many histories emphasize Germany's rapid transition from genocidal dictatorship to liberal democracy, A Demon-Haunted Land: Witches, Wonder Doctors, and the Ghosts of the Past in Post–WWII Germany (Metropolitan, 2020), places in full view the toxic mistrust, profound bitterness, and spiritual malaise that unfolded alongside the economic miracle. Drawing from a set of previously unpublished archival materials, acclaimed historian Monica Black argues that the surge of supernatural obsessions stemmed from the unspoken guilt and shame of a nation remarkably silent about what was euphemistically called "the most recent past." This shadow history irrevocably changes our view of postwar Germany, revealing the country's fraught emotional life, deep moral disquiet, and the cost of trying to bury a horrific legacy. Monica Black is a historian of modern Europe. Her research focuses on the cultural and social history of Germany, with an emphasis on the era of the World Wars and the decades immediately after 1945. Since 2010 she has been Associate Professor of History at the U of Tennessee, Knoxville. Her first book, published with Cambridge UP in 2010, was Death in Berlin: From Weimar to Divided Germany. She is the Editor since 2019 of the journal Central European History. Learn more about your ad choices. Visit megaphone.fm/adchoices
In the aftermath of World War II, a succession of mass supernatural events swept through a war-torn Germany. As millions were afflicted by a host of seemingly incurable maladies (including blindness and paralysis), waves of apocalyptic rumors crashed over the land. A messianic faith healer rose to extraordinary fame, prayer groups performed exorcisms, and enormous crowds traveled to witness apparitions of the Virgin Mary. Most strikingly, scores of people accused their neighbors of witchcraft and found themselves in turn hauled into court on charges of defamation, assault, and even murder. What linked these events, in the wake of an annihilationist war and the Holocaust, was a widespread preoccupation with evil. While many histories emphasize Germany's rapid transition from genocidal dictatorship to liberal democracy, A Demon-Haunted Land: Witches, Wonder Doctors, and the Ghosts of the Past in Post–WWII Germany (Metropolitan, 2020), places in full view the toxic mistrust, profound bitterness, and spiritual malaise that unfolded alongside the economic miracle. Drawing from a set of previously unpublished archival materials, acclaimed historian Monica Black argues that the surge of supernatural obsessions stemmed from the unspoken guilt and shame of a nation remarkably silent about what was euphemistically called "the most recent past." This shadow history irrevocably changes our view of postwar Germany, revealing the country's fraught emotional life, deep moral disquiet, and the cost of trying to bury a horrific legacy. Monica Black is a historian of modern Europe. Her research focuses on the cultural and social history of Germany, with an emphasis on the era of the World Wars and the decades immediately after 1945. Since 2010 she has been Associate Professor of History at the U of Tennessee, Knoxville. Her first book, published with Cambridge UP in 2010, was Death in Berlin: From Weimar to Divided Germany. She is the Editor since 2019 of the journal Central European History. Learn more about your ad choices. Visit megaphone.fm/adchoices
In the aftermath of World War II, a succession of mass supernatural events swept through a war-torn Germany. As millions were afflicted by a host of seemingly incurable maladies (including blindness and paralysis), waves of apocalyptic rumors crashed over the land. A messianic faith healer rose to extraordinary fame, prayer groups performed exorcisms, and enormous crowds traveled to witness apparitions of the Virgin Mary. Most strikingly, scores of people accused their neighbors of witchcraft and found themselves in turn hauled into court on charges of defamation, assault, and even murder. What linked these events, in the wake of an annihilationist war and the Holocaust, was a widespread preoccupation with evil. While many histories emphasize Germany's rapid transition from genocidal dictatorship to liberal democracy, A Demon-Haunted Land: Witches, Wonder Doctors, and the Ghosts of the Past in Post–WWII Germany (Metropolitan, 2020), places in full view the toxic mistrust, profound bitterness, and spiritual malaise that unfolded alongside the economic miracle. Drawing from a set of previously unpublished archival materials, acclaimed historian Monica Black argues that the surge of supernatural obsessions stemmed from the unspoken guilt and shame of a nation remarkably silent about what was euphemistically called "the most recent past." This shadow history irrevocably changes our view of postwar Germany, revealing the country's fraught emotional life, deep moral disquiet, and the cost of trying to bury a horrific legacy. Monica Black is a historian of modern Europe. Her research focuses on the cultural and social history of Germany, with an emphasis on the era of the World Wars and the decades immediately after 1945. Since 2010 she has been Associate Professor of History at the U of Tennessee, Knoxville. Her first book, published with Cambridge UP in 2010, was Death in Berlin: From Weimar to Divided Germany. She is the Editor since 2019 of the journal Central European History. Learn more about your ad choices. Visit megaphone.fm/adchoices
In the aftermath of World War II, a succession of mass supernatural events swept through a war-torn Germany. As millions were afflicted by a host of seemingly incurable maladies (including blindness and paralysis), waves of apocalyptic rumors crashed over the land. A messianic faith healer rose to extraordinary fame, prayer groups performed exorcisms, and enormous crowds traveled to witness apparitions of the Virgin Mary. Most strikingly, scores of people accused their neighbors of witchcraft and found themselves in turn hauled into court on charges of defamation, assault, and even murder. What linked these events, in the wake of an annihilationist war and the Holocaust, was a widespread preoccupation with evil. While many histories emphasize Germany's rapid transition from genocidal dictatorship to liberal democracy, A Demon-Haunted Land: Witches, Wonder Doctors, and the Ghosts of the Past in Post–WWII Germany (Metropolitan, 2020), places in full view the toxic mistrust, profound bitterness, and spiritual malaise that unfolded alongside the economic miracle. Drawing from a set of previously unpublished archival materials, acclaimed historian Monica Black argues that the surge of supernatural obsessions stemmed from the unspoken guilt and shame of a nation remarkably silent about what was euphemistically called "the most recent past." This shadow history irrevocably changes our view of postwar Germany, revealing the country's fraught emotional life, deep moral disquiet, and the cost of trying to bury a horrific legacy. Monica Black is a historian of modern Europe. Her research focuses on the cultural and social history of Germany, with an emphasis on the era of the World Wars and the decades immediately after 1945. Since 2010 she has been Associate Professor of History at the U of Tennessee, Knoxville. Her first book, published with Cambridge UP in 2010, was Death in Berlin: From Weimar to Divided Germany. She is the Editor since 2019 of the journal Central European History. Learn more about your ad choices. Visit megaphone.fm/adchoices
Historicus Wim Berkelaar bespreekt de nieuwste historische boeken. Met ditmaal: Gezichten van Joods verzet van de Nederlandse Kring voor Joodse Genealogie; De orde. Hoe de vrijmetselaars bouwden aan de moderne wereld van John Dickie; Oorlogen & oceanen. Een familiegeschiedenis van Erik Ader; en Een bezeten land van Monica Black.Eén van deze boeken wordt verkozen tot Boek van de Maand - en dat kunt u winnen! Houd tijdens de uitzending onze Facebookpagina in de gaten.
Between 1947 and 1956, at least 77 recorded witchcraft trials took place in West Germany. Wonder doctors and faith healers walked the land, offering salvation to the tens of thousands of sick and spiritually ill wartime survivors who flocked to them. People hired exorcists and made pilgrimages to holy sites in search of redemption. The Virgin Mary appeared to these believers thousands of times. Monica Black, a historian at the University of Tennessee, found these stories and many others in newspaper clippings, court records, and other archives of the period that testify to West Germany’s supernatural obsession with ridding itself of evil—and complicate the conventional story of its swift rise from genocidal dictatorship to liberal, consumerist paradise. Black joins us on the podcast to describe the spiritual malaise lurking in the shadows: the unspoken guilt and shame of a country where Nazis still walked free.Go beyond the episode:Monica Black’s A Demon-Haunted LandThere’s a three-part, five-hour documentary about the German mystic and faith healer Bruno Gröning on YouTube, presented by the Bruno Gröning Circle of Friends, which is probably not the most unbiased sourceNational Geographic has compiled an extensive map of sightings of the Virgin Mary (note the big upswing in 1950s Germany)East Germans also fell prey to the influence of West German faith healers: the preacher Paul Schaefer promised people salvation if they followed him to South America. Read Scholar senior editor Bruce Falconer’s 2008 essay, “The Torture Colony,” on the troubled (and Nazi-ridden) Colonia DignidadTune in every week to catch interviews with the liveliest voices from literature, the arts, sciences, history, and public affairs; reports on cutting-edge works in progress; long-form narratives; and compelling excerpts from new books. Hosted by Stephanie Bastek.Subscribe: iTunes • Feedburner • Stitcher • Google Play • AcastHave suggestions for projects you’d like us to catch up on, or writers you want to hear from? Send us a note: podcast [at] theamericanscholar [dot] org. And rate us on iTunes! Our theme music was composed by Nathan Prillaman. See acast.com/privacy for privacy and opt-out information.
Between 1947 and 1956, at least 77 recorded witchcraft trials took place in West Germany. Wonder doctors and faith healers walked the land, offering salvation to the tens of thousands of sick and spiritually ill wartime survivors who flocked to them. People hired exorcists and made pilgrimages to holy sites in search of redemption. The Virgin Mary appeared to these believers thousands of times. Monica Black, a historian at the University of Tennessee, found these stories and many others in newspaper clippings, court records, and other archives of the period that testify to West Germany’s supernatural obsession with ridding itself of evil—and complicate the conventional story of its swift rise from genocidal dictatorship to liberal, consumerist paradise. Black joins us on the podcast to describe the spiritual malaise lurking in the shadows: the unspoken guilt and shame of a country where Nazis still walked free.Go beyond the episode:Monica Black’s A Demon-Haunted LandThere’s a three-part, five-hour documentary about the German mystic and faith healer Bruno Gröning on YouTube, presented by the Bruno Gröning Circle of Friends, which is probably not the most unbiased sourceNational Geographic has compiled an extensive map of sightings of the Virgin Mary (note the big upswing in 1950s Germany)East Germans also fell prey to the influence of West German faith healers: the preacher Paul Schaefer promised people salvation if they followed him to South America. Read Scholar senior editor Bruce Falconer’s 2008 essay, “The Torture Colony,” on the troubled (and Nazi-ridden) Colonia DignidadTune in every week to catch interviews with the liveliest voices from literature, the arts, sciences, history, and public affairs; reports on cutting-edge works in progress; long-form narratives; and compelling excerpts from new books. Hosted by Stephanie Bastek.Subscribe: iTunes • Feedburner • Stitcher • Google Play • AcastHave suggestions for projects you’d like us to catch up on, or writers you want to hear from? Send us a note: podcast [at] theamericanscholar [dot] org. And rate us on iTunes! Our theme music was composed by Nathan Prillaman. See acast.com/privacy for privacy and opt-out information.
Here's what you have been waiting for Episode 4 of our podcast Inspired with Monica Black and Anita Helle. In today's Episode, we we dive deep into a powerful world changing topic. Tune in Next Wednesday, when interview our special guest to discover what inspired them to become a buisnes owner Find us on: Anchor, Spotify, Apple iTunes, Google Play Podcasts
Here's what you have been waiting for Episode 3 of our podcast Inspired with Monica Black and Anita Helle. In today's Episode, we interview our special guest to discover what inspired them to become a buisnes owner. Tune in Next Wednesday, when we dive deep into a powerful world changing topic! Find us on: Anchor, Spotify, Apple iTunes, Google Play Podcasts
Here's what you have been waiting for Episode 2 of our podcast Inspired with Monica Black and Anita Helle. This weeks episode is all about Being in the Moment . Enjoy and tune in next week for an interview with a special guest. Find us on: Anchor, Spotify, Apple iTunes, Google Play Podcasts
Welcome to the first episode of our new season called Inspired with your hosts Anita Helle and Monica Black. Find us on: Anchor, Spotify, Apple iTunes, Google Play Podcasts
Benjamin Bryce, Assistant Professor of History at the University of Northern British Columbia, has written a history of belonging within a culturally plural Argentina. To Belong in Buenos Aires: Germans, Argentines, and the Rise of a Pluralist Society (Stanford University Press, 2018) describes a period from the 1880s to the 1930s, when a massive wave of immigration transformed Argentine society and the country’s cultural landscape. By 1914, almost half the residents of Buenos Aires were foreign nationals. About 100,000 of the country’s newcomers in those decades were Germans, who arrived from Austria-Hungary, the Russian and German Empires, and Switzerland. Alongside the leaders of many other immigrant enclaves in Buenos Aires, Germans, too, created ethnic spaces by building institutions, from orphanages to hospitals to schools. They became loyal Argentine citizens even as they maintained a connection to German culture. The book’s guiding argument is that while immigrants often talked about the past – where they or their predecessors had come from, for example – their activity to maintain cultural identity was very much a future-oriented project. Benjamin Bryce’s book fits into the burgeoning field of migration history – an important and timely topic, one generating tremendous political energy today around the world. In this podcast, the author and I discuss cultural pluralism, the amazing flexibility of ethnicity, and the aesthetics of ethnic cemeteries, among other topics. Monica Black is Lindsay Young Associate Professor of History at the University of Tennessee, Knoxville. Learn more about your ad choices. Visit megaphone.fm/adchoices
Benjamin Bryce, Assistant Professor of History at the University of Northern British Columbia, has written a history of belonging within a culturally plural Argentina. To Belong in Buenos Aires: Germans, Argentines, and the Rise of a Pluralist Society (Stanford University Press, 2018) describes a period from the 1880s to the 1930s, when a massive wave of immigration transformed Argentine society and the country’s cultural landscape. By 1914, almost half the residents of Buenos Aires were foreign nationals. About 100,000 of the country’s newcomers in those decades were Germans, who arrived from Austria-Hungary, the Russian and German Empires, and Switzerland. Alongside the leaders of many other immigrant enclaves in Buenos Aires, Germans, too, created ethnic spaces by building institutions, from orphanages to hospitals to schools. They became loyal Argentine citizens even as they maintained a connection to German culture. The book’s guiding argument is that while immigrants often talked about the past – where they or their predecessors had come from, for example – their activity to maintain cultural identity was very much a future-oriented project. Benjamin Bryce’s book fits into the burgeoning field of migration history – an important and timely topic, one generating tremendous political energy today around the world. In this podcast, the author and I discuss cultural pluralism, the amazing flexibility of ethnicity, and the aesthetics of ethnic cemeteries, among other topics. Monica Black is Lindsay Young Associate Professor of History at the University of Tennessee, Knoxville. Learn more about your ad choices. Visit megaphone.fm/adchoices
Benjamin Bryce, Assistant Professor of History at the University of Northern British Columbia, has written a history of belonging within a culturally plural Argentina. To Belong in Buenos Aires: Germans, Argentines, and the Rise of a Pluralist Society (Stanford University Press, 2018) describes a period from the 1880s to the 1930s, when a massive wave of immigration transformed Argentine society and the country’s cultural landscape. By 1914, almost half the residents of Buenos Aires were foreign nationals. About 100,000 of the country’s newcomers in those decades were Germans, who arrived from Austria-Hungary, the Russian and German Empires, and Switzerland. Alongside the leaders of many other immigrant enclaves in Buenos Aires, Germans, too, created ethnic spaces by building institutions, from orphanages to hospitals to schools. They became loyal Argentine citizens even as they maintained a connection to German culture. The book’s guiding argument is that while immigrants often talked about the past – where they or their predecessors had come from, for example – their activity to maintain cultural identity was very much a future-oriented project. Benjamin Bryce’s book fits into the burgeoning field of migration history – an important and timely topic, one generating tremendous political energy today around the world. In this podcast, the author and I discuss cultural pluralism, the amazing flexibility of ethnicity, and the aesthetics of ethnic cemeteries, among other topics. Monica Black is Lindsay Young Associate Professor of History at the University of Tennessee, Knoxville. Learn more about your ad choices. Visit megaphone.fm/adchoices
Benjamin Bryce, Assistant Professor of History at the University of Northern British Columbia, has written a history of belonging within a culturally plural Argentina. To Belong in Buenos Aires: Germans, Argentines, and the Rise of a Pluralist Society (Stanford University Press, 2018) describes a period from the 1880s to the 1930s, when a massive wave of immigration transformed Argentine society and the country’s cultural landscape. By 1914, almost half the residents of Buenos Aires were foreign nationals. About 100,000 of the country’s newcomers in those decades were Germans, who arrived from Austria-Hungary, the Russian and German Empires, and Switzerland. Alongside the leaders of many other immigrant enclaves in Buenos Aires, Germans, too, created ethnic spaces by building institutions, from orphanages to hospitals to schools. They became loyal Argentine citizens even as they maintained a connection to German culture. The book’s guiding argument is that while immigrants often talked about the past – where they or their predecessors had come from, for example – their activity to maintain cultural identity was very much a future-oriented project. Benjamin Bryce’s book fits into the burgeoning field of migration history – an important and timely topic, one generating tremendous political energy today around the world. In this podcast, the author and I discuss cultural pluralism, the amazing flexibility of ethnicity, and the aesthetics of ethnic cemeteries, among other topics. Monica Black is Lindsay Young Associate Professor of History at the University of Tennessee, Knoxville. Learn more about your ad choices. Visit megaphone.fm/adchoices
Benjamin Bryce, Assistant Professor of History at the University of Northern British Columbia, has written a history of belonging within a culturally plural Argentina. To Belong in Buenos Aires: Germans, Argentines, and the Rise of a Pluralist Society (Stanford University Press, 2018) describes a period from the 1880s to the 1930s, when a massive wave of immigration transformed Argentine society and the country’s cultural landscape. By 1914, almost half the residents of Buenos Aires were foreign nationals. About 100,000 of the country’s newcomers in those decades were Germans, who arrived from Austria-Hungary, the Russian and German Empires, and Switzerland. Alongside the leaders of many other immigrant enclaves in Buenos Aires, Germans, too, created ethnic spaces by building institutions, from orphanages to hospitals to schools. They became loyal Argentine citizens even as they maintained a connection to German culture. The book’s guiding argument is that while immigrants often talked about the past – where they or their predecessors had come from, for example – their activity to maintain cultural identity was very much a future-oriented project. Benjamin Bryce’s book fits into the burgeoning field of migration history – an important and timely topic, one generating tremendous political energy today around the world. In this podcast, the author and I discuss cultural pluralism, the amazing flexibility of ethnicity, and the aesthetics of ethnic cemeteries, among other topics. Monica Black is Lindsay Young Associate Professor of History at the University of Tennessee, Knoxville. Learn more about your ad choices. Visit megaphone.fm/adchoices
Have you ever injured you back? Live from the TweedInc Studios Comedian Jean Paul Co-Hosts and is joined by Comedian Colin Mochrie, Frank Spadone and Colon Hydrotherapist Monica Black
Tore C. Olsson‘s Agrarian Crossings: Reformers and the Remaking of the US and Mexican Countryside (Princeton University Press, 2017) tells a remarkable and under-appreciated story. It's about how, in the 1930s and 40s, a group of reformers in the US and in Mexico undertook projects to transform the rural worlds of their respective countries in the name of social justice and agrarian productivity. Olsson demonstrates how closely the histories of Mexico and the American South in particular paralleled one another, and how parallel histories yielded parallel problems, including mass rural poverty, landlessness, and economic deprivation. Whether in Mississippi or Michoacan, Tennessee or Tabasco, the rural masses saw few tangible benefits in the economic miracle heralded by boosters in Atlanta and Mexico City, Professor Olsson writes. And so in that decade historians sometimes like to call the long 1930s, Mexican and US reformers crossed the border again and again, to share models and ideas, and to undertake projects of rural revitalization through varying methods and with varying results. Olsson's book recovers a world in which like-minded Mexicans and Americans worked together, toward what they hoped would be a more just world, in concert and in solidarity. Tore C. Olsson is Assistant Professor of History at the University of Tennessee, Knoxville. Monica Black is Lindsay Young Associate Professor of History at the University of Tennessee, Knoxville. Learn more about your ad choices. Visit megaphone.fm/adchoices
Tore C. Olsson‘s Agrarian Crossings: Reformers and the Remaking of the US and Mexican Countryside (Princeton University Press, 2017) tells a remarkable and under-appreciated story. It’s about how, in the 1930s and 40s, a group of reformers in the US and in Mexico undertook projects to transform the rural worlds of their respective countries in the name of social justice and agrarian productivity. Olsson demonstrates how closely the histories of Mexico and the American South in particular paralleled one another, and how parallel histories yielded parallel problems, including mass rural poverty, landlessness, and economic deprivation. Whether in Mississippi or Michoacan, Tennessee or Tabasco, the rural masses saw few tangible benefits in the economic miracle heralded by boosters in Atlanta and Mexico City, Professor Olsson writes. And so in that decade historians sometimes like to call the long 1930s, Mexican and US reformers crossed the border again and again, to share models and ideas, and to undertake projects of rural revitalization through varying methods and with varying results. Olsson’s book recovers a world in which like-minded Mexicans and Americans worked together, toward what they hoped would be a more just world, in concert and in solidarity. Tore C. Olsson is Assistant Professor of History at the University of Tennessee, Knoxville. Monica Black is Lindsay Young Associate Professor of History at the University of Tennessee, Knoxville. Learn more about your ad choices. Visit megaphone.fm/adchoices
Tore C. Olsson‘s Agrarian Crossings: Reformers and the Remaking of the US and Mexican Countryside (Princeton University Press, 2017) tells a remarkable and under-appreciated story. It’s about how, in the 1930s and 40s, a group of reformers in the US and in Mexico undertook projects to transform the rural worlds of their respective countries in the name of social justice and agrarian productivity. Olsson demonstrates how closely the histories of Mexico and the American South in particular paralleled one another, and how parallel histories yielded parallel problems, including mass rural poverty, landlessness, and economic deprivation. Whether in Mississippi or Michoacan, Tennessee or Tabasco, the rural masses saw few tangible benefits in the economic miracle heralded by boosters in Atlanta and Mexico City, Professor Olsson writes. And so in that decade historians sometimes like to call the long 1930s, Mexican and US reformers crossed the border again and again, to share models and ideas, and to undertake projects of rural revitalization through varying methods and with varying results. Olsson’s book recovers a world in which like-minded Mexicans and Americans worked together, toward what they hoped would be a more just world, in concert and in solidarity. Tore C. Olsson is Assistant Professor of History at the University of Tennessee, Knoxville. Monica Black is Lindsay Young Associate Professor of History at the University of Tennessee, Knoxville. Learn more about your ad choices. Visit megaphone.fm/adchoices
Tore C. Olsson‘s Agrarian Crossings: Reformers and the Remaking of the US and Mexican Countryside (Princeton University Press, 2017) tells a remarkable and under-appreciated story. It’s about how, in the 1930s and 40s, a group of reformers in the US and in Mexico undertook projects to transform the rural worlds of their respective countries in the name of social justice and agrarian productivity. Olsson demonstrates how closely the histories of Mexico and the American South in particular paralleled one another, and how parallel histories yielded parallel problems, including mass rural poverty, landlessness, and economic deprivation. Whether in Mississippi or Michoacan, Tennessee or Tabasco, the rural masses saw few tangible benefits in the economic miracle heralded by boosters in Atlanta and Mexico City, Professor Olsson writes. And so in that decade historians sometimes like to call the long 1930s, Mexican and US reformers crossed the border again and again, to share models and ideas, and to undertake projects of rural revitalization through varying methods and with varying results. Olsson’s book recovers a world in which like-minded Mexicans and Americans worked together, toward what they hoped would be a more just world, in concert and in solidarity. Tore C. Olsson is Assistant Professor of History at the University of Tennessee, Knoxville. Monica Black is Lindsay Young Associate Professor of History at the University of Tennessee, Knoxville. Learn more about your ad choices. Visit megaphone.fm/adchoices
Tore C. Olsson‘s Agrarian Crossings: Reformers and the Remaking of the US and Mexican Countryside (Princeton University Press, 2017) tells a remarkable and under-appreciated story. It’s about how, in the 1930s and 40s, a group of reformers in the US and in Mexico undertook projects to transform the rural worlds of their respective countries in the name of social justice and agrarian productivity. Olsson demonstrates how closely the histories of Mexico and the American South in particular paralleled one another, and how parallel histories yielded parallel problems, including mass rural poverty, landlessness, and economic deprivation. Whether in Mississippi or Michoacan, Tennessee or Tabasco, the rural masses saw few tangible benefits in the economic miracle heralded by boosters in Atlanta and Mexico City, Professor Olsson writes. And so in that decade historians sometimes like to call the long 1930s, Mexican and US reformers crossed the border again and again, to share models and ideas, and to undertake projects of rural revitalization through varying methods and with varying results. Olsson’s book recovers a world in which like-minded Mexicans and Americans worked together, toward what they hoped would be a more just world, in concert and in solidarity. Tore C. Olsson is Assistant Professor of History at the University of Tennessee, Knoxville. Monica Black is Lindsay Young Associate Professor of History at the University of Tennessee, Knoxville. Learn more about your ad choices. Visit megaphone.fm/adchoices
Tore C. Olsson‘s Agrarian Crossings: Reformers and the Remaking of the US and Mexican Countryside (Princeton University Press, 2017) tells a remarkable and under-appreciated story. It’s about how, in the 1930s and 40s, a group of reformers in the US and in Mexico undertook projects to transform the rural worlds of their respective countries in the name of social justice and agrarian productivity. Olsson demonstrates how closely the histories of Mexico and the American South in particular paralleled one another, and how parallel histories yielded parallel problems, including mass rural poverty, landlessness, and economic deprivation. Whether in Mississippi or Michoacan, Tennessee or Tabasco, the rural masses saw few tangible benefits in the economic miracle heralded by boosters in Atlanta and Mexico City, Professor Olsson writes. And so in that decade historians sometimes like to call the long 1930s, Mexican and US reformers crossed the border again and again, to share models and ideas, and to undertake projects of rural revitalization through varying methods and with varying results. Olsson’s book recovers a world in which like-minded Mexicans and Americans worked together, toward what they hoped would be a more just world, in concert and in solidarity. Tore C. Olsson is Assistant Professor of History at the University of Tennessee, Knoxville. Monica Black is Lindsay Young Associate Professor of History at the University of Tennessee, Knoxville. Learn more about your ad choices. Visit megaphone.fm/adchoices
Tore C. Olsson‘s Agrarian Crossings: Reformers and the Remaking of the US and Mexican Countryside (Princeton University Press, 2017) tells a remarkable and under-appreciated story. It’s about how, in the 1930s and 40s, a group of reformers in the US and in Mexico undertook projects to transform the rural worlds of their respective countries in the name of social justice and agrarian productivity. Olsson demonstrates how closely the histories of Mexico and the American South in particular paralleled one another, and how parallel histories yielded parallel problems, including mass rural poverty, landlessness, and economic deprivation. Whether in Mississippi or Michoacan, Tennessee or Tabasco, the rural masses saw few tangible benefits in the economic miracle heralded by boosters in Atlanta and Mexico City, Professor Olsson writes. And so in that decade historians sometimes like to call the long 1930s, Mexican and US reformers crossed the border again and again, to share models and ideas, and to undertake projects of rural revitalization through varying methods and with varying results. Olsson’s book recovers a world in which like-minded Mexicans and Americans worked together, toward what they hoped would be a more just world, in concert and in solidarity. Tore C. Olsson is Assistant Professor of History at the University of Tennessee, Knoxville. Monica Black is Lindsay Young Associate Professor of History at the University of Tennessee, Knoxville. Learn more about your ad choices. Visit megaphone.fm/adchoices
Food is a hot topic these days, and not just among the folks posting pictures of their dinner on Instagram. A growing number of scholars in many fields study food’s production, distribution, consumption, connection to geopolitics, environmental impact and history. Alice Weinreb‘s new book, Modern Hungers: Food and Power in Twentieth-Century Germany (Oxford University Press, 2017), is a most welcome contribution to this rapidly expanding and timely field of study. The global industrial food system grew out of late-nineteenth-century imperialism. In 1914, that system became a weapon of war. For combatant states, maintaining (and disrupting) food supply chains emerged as a major military-strategic objective. Today, all states are caught up in the global food system, but Germany in the twentieth-century provides a unique place to observe its fascinating and often distressing historical permutations, because the country’s history condenses so many modern forms of state (imperial, fascist, socialist, liberal-democratic), not to mention global crises and political caesurae–the World Wars, the rise of National Socialism and its defeat, the country’s division and reunification. Professor Weinreb’s ambitious, wide-ranging, interdisciplinary study also offers a wealth of perspectives on such topics as food aid, school lunches, obesity, the condition of hunger, and gendered labor, among many others. Alice Weinreb is Associate Professor of History at Loyola University Chicago, where she teaches courses on twentieth-century Europe, on the history and politics of food, European environmental history, and on the Holocaust. Monica Black is Associate Professor and Lindsay Young Professor of History at the University of Tennessee, Knoxville. She teaches courses in modern European and German history. Learn more about your ad choices. Visit megaphone.fm/adchoices
Food is a hot topic these days, and not just among the folks posting pictures of their dinner on Instagram. A growing number of scholars in many fields study food’s production, distribution, consumption, connection to geopolitics, environmental impact and history. Alice Weinreb‘s new book, Modern Hungers: Food and Power in Twentieth-Century Germany (Oxford University Press, 2017), is a most welcome contribution to this rapidly expanding and timely field of study. The global industrial food system grew out of late-nineteenth-century imperialism. In 1914, that system became a weapon of war. For combatant states, maintaining (and disrupting) food supply chains emerged as a major military-strategic objective. Today, all states are caught up in the global food system, but Germany in the twentieth-century provides a unique place to observe its fascinating and often distressing historical permutations, because the country’s history condenses so many modern forms of state (imperial, fascist, socialist, liberal-democratic), not to mention global crises and political caesurae–the World Wars, the rise of National Socialism and its defeat, the country’s division and reunification. Professor Weinreb’s ambitious, wide-ranging, interdisciplinary study also offers a wealth of perspectives on such topics as food aid, school lunches, obesity, the condition of hunger, and gendered labor, among many others. Alice Weinreb is Associate Professor of History at Loyola University Chicago, where she teaches courses on twentieth-century Europe, on the history and politics of food, European environmental history, and on the Holocaust. Monica Black is Associate Professor and Lindsay Young Professor of History at the University of Tennessee, Knoxville. She teaches courses in modern European and German history. Learn more about your ad choices. Visit megaphone.fm/adchoices
Food is a hot topic these days, and not just among the folks posting pictures of their dinner on Instagram. A growing number of scholars in many fields study food’s production, distribution, consumption, connection to geopolitics, environmental impact and history. Alice Weinreb‘s new book, Modern Hungers: Food and Power in Twentieth-Century Germany (Oxford University Press, 2017), is a most welcome contribution to this rapidly expanding and timely field of study. The global industrial food system grew out of late-nineteenth-century imperialism. In 1914, that system became a weapon of war. For combatant states, maintaining (and disrupting) food supply chains emerged as a major military-strategic objective. Today, all states are caught up in the global food system, but Germany in the twentieth-century provides a unique place to observe its fascinating and often distressing historical permutations, because the country’s history condenses so many modern forms of state (imperial, fascist, socialist, liberal-democratic), not to mention global crises and political caesurae–the World Wars, the rise of National Socialism and its defeat, the country’s division and reunification. Professor Weinreb’s ambitious, wide-ranging, interdisciplinary study also offers a wealth of perspectives on such topics as food aid, school lunches, obesity, the condition of hunger, and gendered labor, among many others. Alice Weinreb is Associate Professor of History at Loyola University Chicago, where she teaches courses on twentieth-century Europe, on the history and politics of food, European environmental history, and on the Holocaust. Monica Black is Associate Professor and Lindsay Young Professor of History at the University of Tennessee, Knoxville. She teaches courses in modern European and German history. Learn more about your ad choices. Visit megaphone.fm/adchoices
Food is a hot topic these days, and not just among the folks posting pictures of their dinner on Instagram. A growing number of scholars in many fields study food’s production, distribution, consumption, connection to geopolitics, environmental impact and history. Alice Weinreb‘s new book, Modern Hungers: Food and Power in Twentieth-Century Germany (Oxford University Press, 2017), is a most welcome contribution to this rapidly expanding and timely field of study. The global industrial food system grew out of late-nineteenth-century imperialism. In 1914, that system became a weapon of war. For combatant states, maintaining (and disrupting) food supply chains emerged as a major military-strategic objective. Today, all states are caught up in the global food system, but Germany in the twentieth-century provides a unique place to observe its fascinating and often distressing historical permutations, because the country’s history condenses so many modern forms of state (imperial, fascist, socialist, liberal-democratic), not to mention global crises and political caesurae–the World Wars, the rise of National Socialism and its defeat, the country’s division and reunification. Professor Weinreb’s ambitious, wide-ranging, interdisciplinary study also offers a wealth of perspectives on such topics as food aid, school lunches, obesity, the condition of hunger, and gendered labor, among many others. Alice Weinreb is Associate Professor of History at Loyola University Chicago, where she teaches courses on twentieth-century Europe, on the history and politics of food, European environmental history, and on the Holocaust. Monica Black is Associate Professor and Lindsay Young Professor of History at the University of Tennessee, Knoxville. She teaches courses in modern European and German history. Learn more about your ad choices. Visit megaphone.fm/adchoices
Food is a hot topic these days, and not just among the folks posting pictures of their dinner on Instagram. A growing number of scholars in many fields study food's production, distribution, consumption, connection to geopolitics, environmental impact and history. Alice Weinreb‘s new book, Modern Hungers: Food and Power in Twentieth-Century Germany (Oxford University Press, 2017), is a most welcome contribution to this rapidly expanding and timely field of study. The global industrial food system grew out of late-nineteenth-century imperialism. In 1914, that system became a weapon of war. For combatant states, maintaining (and disrupting) food supply chains emerged as a major military-strategic objective. Today, all states are caught up in the global food system, but Germany in the twentieth-century provides a unique place to observe its fascinating and often distressing historical permutations, because the country's history condenses so many modern forms of state (imperial, fascist, socialist, liberal-democratic), not to mention global crises and political caesurae–the World Wars, the rise of National Socialism and its defeat, the country's division and reunification. Professor Weinreb's ambitious, wide-ranging, interdisciplinary study also offers a wealth of perspectives on such topics as food aid, school lunches, obesity, the condition of hunger, and gendered labor, among many others. Alice Weinreb is Associate Professor of History at Loyola University Chicago, where she teaches courses on twentieth-century Europe, on the history and politics of food, European environmental history, and on the Holocaust. Monica Black is Associate Professor and Lindsay Young Professor of History at the University of Tennessee, Knoxville. She teaches courses in modern European and German history.
Food is a hot topic these days, and not just among the folks posting pictures of their dinner on Instagram. A growing number of scholars in many fields study food’s production, distribution, consumption, connection to geopolitics, environmental impact and history. Alice Weinreb‘s new book, Modern Hungers: Food and Power in Twentieth-Century Germany (Oxford University Press, 2017), is a most welcome contribution to this rapidly expanding and timely field of study. The global industrial food system grew out of late-nineteenth-century imperialism. In 1914, that system became a weapon of war. For combatant states, maintaining (and disrupting) food supply chains emerged as a major military-strategic objective. Today, all states are caught up in the global food system, but Germany in the twentieth-century provides a unique place to observe its fascinating and often distressing historical permutations, because the country’s history condenses so many modern forms of state (imperial, fascist, socialist, liberal-democratic), not to mention global crises and political caesurae–the World Wars, the rise of National Socialism and its defeat, the country’s division and reunification. Professor Weinreb’s ambitious, wide-ranging, interdisciplinary study also offers a wealth of perspectives on such topics as food aid, school lunches, obesity, the condition of hunger, and gendered labor, among many others. Alice Weinreb is Associate Professor of History at Loyola University Chicago, where she teaches courses on twentieth-century Europe, on the history and politics of food, European environmental history, and on the Holocaust. Monica Black is Associate Professor and Lindsay Young Professor of History at the University of Tennessee, Knoxville. She teaches courses in modern European and German history. Learn more about your ad choices. Visit megaphone.fm/adchoices
Food is a hot topic these days, and not just among the folks posting pictures of their dinner on Instagram. A growing number of scholars in many fields study food’s production, distribution, consumption, connection to geopolitics, environmental impact and history. Alice Weinreb‘s new book, Modern Hungers: Food and Power in Twentieth-Century Germany (Oxford University Press, 2017), is a most welcome contribution to this rapidly expanding and timely field of study. The global industrial food system grew out of late-nineteenth-century imperialism. In 1914, that system became a weapon of war. For combatant states, maintaining (and disrupting) food supply chains emerged as a major military-strategic objective. Today, all states are caught up in the global food system, but Germany in the twentieth-century provides a unique place to observe its fascinating and often distressing historical permutations, because the country’s history condenses so many modern forms of state (imperial, fascist, socialist, liberal-democratic), not to mention global crises and political caesurae–the World Wars, the rise of National Socialism and its defeat, the country’s division and reunification. Professor Weinreb’s ambitious, wide-ranging, interdisciplinary study also offers a wealth of perspectives on such topics as food aid, school lunches, obesity, the condition of hunger, and gendered labor, among many others. Alice Weinreb is Associate Professor of History at Loyola University Chicago, where she teaches courses on twentieth-century Europe, on the history and politics of food, European environmental history, and on the Holocaust. Monica Black is Associate Professor and Lindsay Young Professor of History at the University of Tennessee, Knoxville. She teaches courses in modern European and German history. Learn more about your ad choices. Visit megaphone.fm/adchoices
James Q. Whitman, Ford Foundation Professor of Comparative and Foreign Law at Yale Law School, began researching the book that became Hitler’s American Model: The United States and the Making of Nazi Race Law (Princeton University Press, 2017) by wondering whether Jim Crow laws in the U.S. had any impact on the development of the Nuremberg Laws. Some scholars have denied any influence. Professor Whitman came to a very different conclusion, and what he learned deserves to be much more widely appreciated than it is. For the United States was the global pioneer of explicitly racist law–and not just, by any means, in the Jim Crow South. Strikingly, American law was most helpful to the most radical Nazi jurists. In the early years of the Third Reich, 1933 to 1936, conservative nationalist lawyers in Germany debated with Nazi radicals about how to create a body of anti-Semitic law, but one consonant with German legal traditions, which emphasized strict adherence to carefully-articulated concepts. The radicals found their model in U.S. citizenship and anti-miscegenation law, and in a legal culture that, from their point of view, was refreshingly open to innovation. Yet even the most radical Nazi jurists found the notorious one-drop rule, and the extreme punishments some U.S. states meted out for entering into racially-mixed marriages, too harsh and inhumane. Professor Whitman’s unsettling, learned, and deeply-engaging book deserves a large audience. Monica Black is Associate Professor and Lindsay Young Professor of History at the University of Tennessee, Knoxville. She teaches courses in modern European and German history. Learn more about your ad choices. Visit megaphone.fm/adchoices
James Q. Whitman, Ford Foundation Professor of Comparative and Foreign Law at Yale Law School, began researching the book that became Hitler’s American Model: The United States and the Making of Nazi Race Law (Princeton University Press, 2017) by wondering whether Jim Crow laws in the U.S. had any impact on the development of the Nuremberg Laws. Some scholars have denied any influence. Professor Whitman came to a very different conclusion, and what he learned deserves to be much more widely appreciated than it is. For the United States was the global pioneer of explicitly racist law–and not just, by any means, in the Jim Crow South. Strikingly, American law was most helpful to the most radical Nazi jurists. In the early years of the Third Reich, 1933 to 1936, conservative nationalist lawyers in Germany debated with Nazi radicals about how to create a body of anti-Semitic law, but one consonant with German legal traditions, which emphasized strict adherence to carefully-articulated concepts. The radicals found their model in U.S. citizenship and anti-miscegenation law, and in a legal culture that, from their point of view, was refreshingly open to innovation. Yet even the most radical Nazi jurists found the notorious one-drop rule, and the extreme punishments some U.S. states meted out for entering into racially-mixed marriages, too harsh and inhumane. Professor Whitman’s unsettling, learned, and deeply-engaging book deserves a large audience. Monica Black is Associate Professor and Lindsay Young Professor of History at the University of Tennessee, Knoxville. She teaches courses in modern European and German history. Learn more about your ad choices. Visit megaphone.fm/adchoices
James Q. Whitman, Ford Foundation Professor of Comparative and Foreign Law at Yale Law School, began researching the book that became Hitler’s American Model: The United States and the Making of Nazi Race Law (Princeton University Press, 2017) by wondering whether Jim Crow laws in the U.S. had any impact on the development of the Nuremberg Laws. Some scholars have denied any influence. Professor Whitman came to a very different conclusion, and what he learned deserves to be much more widely appreciated than it is. For the United States was the global pioneer of explicitly racist law–and not just, by any means, in the Jim Crow South. Strikingly, American law was most helpful to the most radical Nazi jurists. In the early years of the Third Reich, 1933 to 1936, conservative nationalist lawyers in Germany debated with Nazi radicals about how to create a body of anti-Semitic law, but one consonant with German legal traditions, which emphasized strict adherence to carefully-articulated concepts. The radicals found their model in U.S. citizenship and anti-miscegenation law, and in a legal culture that, from their point of view, was refreshingly open to innovation. Yet even the most radical Nazi jurists found the notorious one-drop rule, and the extreme punishments some U.S. states meted out for entering into racially-mixed marriages, too harsh and inhumane. Professor Whitman’s unsettling, learned, and deeply-engaging book deserves a large audience. Monica Black is Associate Professor and Lindsay Young Professor of History at the University of Tennessee, Knoxville. She teaches courses in modern European and German history. Learn more about your ad choices. Visit megaphone.fm/adchoices
James Q. Whitman, Ford Foundation Professor of Comparative and Foreign Law at Yale Law School, began researching the book that became Hitler’s American Model: The United States and the Making of Nazi Race Law (Princeton University Press, 2017) by wondering whether Jim Crow laws in the U.S. had any impact on the development of the Nuremberg Laws. Some scholars have denied any influence. Professor Whitman came to a very different conclusion, and what he learned deserves to be much more widely appreciated than it is. For the United States was the global pioneer of explicitly racist law–and not just, by any means, in the Jim Crow South. Strikingly, American law was most helpful to the most radical Nazi jurists. In the early years of the Third Reich, 1933 to 1936, conservative nationalist lawyers in Germany debated with Nazi radicals about how to create a body of anti-Semitic law, but one consonant with German legal traditions, which emphasized strict adherence to carefully-articulated concepts. The radicals found their model in U.S. citizenship and anti-miscegenation law, and in a legal culture that, from their point of view, was refreshingly open to innovation. Yet even the most radical Nazi jurists found the notorious one-drop rule, and the extreme punishments some U.S. states meted out for entering into racially-mixed marriages, too harsh and inhumane. Professor Whitman’s unsettling, learned, and deeply-engaging book deserves a large audience. Monica Black is Associate Professor and Lindsay Young Professor of History at the University of Tennessee, Knoxville. She teaches courses in modern European and German history. Learn more about your ad choices. Visit megaphone.fm/adchoices
James Q. Whitman, Ford Foundation Professor of Comparative and Foreign Law at Yale Law School, began researching the book that became Hitler’s American Model: The United States and the Making of Nazi Race Law (Princeton University Press, 2017) by wondering whether Jim Crow laws in the U.S. had any impact on the development of the Nuremberg Laws. Some scholars have denied any influence. Professor Whitman came to a very different conclusion, and what he learned deserves to be much more widely appreciated than it is. For the United States was the global pioneer of explicitly racist law–and not just, by any means, in the Jim Crow South. Strikingly, American law was most helpful to the most radical Nazi jurists. In the early years of the Third Reich, 1933 to 1936, conservative nationalist lawyers in Germany debated with Nazi radicals about how to create a body of anti-Semitic law, but one consonant with German legal traditions, which emphasized strict adherence to carefully-articulated concepts. The radicals found their model in U.S. citizenship and anti-miscegenation law, and in a legal culture that, from their point of view, was refreshingly open to innovation. Yet even the most radical Nazi jurists found the notorious one-drop rule, and the extreme punishments some U.S. states meted out for entering into racially-mixed marriages, too harsh and inhumane. Professor Whitman’s unsettling, learned, and deeply-engaging book deserves a large audience. Monica Black is Associate Professor and Lindsay Young Professor of History at the University of Tennessee, Knoxville. She teaches courses in modern European and German history. Learn more about your ad choices. Visit megaphone.fm/adchoices
James Q. Whitman, Ford Foundation Professor of Comparative and Foreign Law at Yale Law School, began researching the book that became Hitler’s American Model: The United States and the Making of Nazi Race Law (Princeton University Press, 2017) by wondering whether Jim Crow laws in the U.S. had any impact on the development of the Nuremberg Laws. Some scholars have denied any influence. Professor Whitman came to a very different conclusion, and what he learned deserves to be much more widely appreciated than it is. For the United States was the global pioneer of explicitly racist law–and not just, by any means, in the Jim Crow South. Strikingly, American law was most helpful to the most radical Nazi jurists. In the early years of the Third Reich, 1933 to 1936, conservative nationalist lawyers in Germany debated with Nazi radicals about how to create a body of anti-Semitic law, but one consonant with German legal traditions, which emphasized strict adherence to carefully-articulated concepts. The radicals found their model in U.S. citizenship and anti-miscegenation law, and in a legal culture that, from their point of view, was refreshingly open to innovation. Yet even the most radical Nazi jurists found the notorious one-drop rule, and the extreme punishments some U.S. states meted out for entering into racially-mixed marriages, too harsh and inhumane. Professor Whitman’s unsettling, learned, and deeply-engaging book deserves a large audience. Monica Black is Associate Professor and Lindsay Young Professor of History at the University of Tennessee, Knoxville. She teaches courses in modern European and German history. Learn more about your ad choices. Visit megaphone.fm/adchoices
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Over 2.5 million Germans died as a result of World War I, or about 4% of the German population at the time. Somewhere between 7 and 9 million Germans died as a result of World War II, or between 8% to 11% of the German population at the time.* It's hardly any wonder, then, that in the first half of the twentieth century the Germans were preoccupied with death and how to deal with it–it was all around them. Monica Black‘s impressive Death in Berlin: From Weimar to Divided Germany (Cambridge University Press, 2011) explains how they did it. She focuses on remembrances of various sorts (funerals, monuments, eulogies, etc.) and the ways in which they were shaped by German tradition, transient ideology, and exigency. As Monica demonstrates, Germans themselves changed “German Way of Death” radically over this short period as they attempted to deal with a whole variety of competing pressures, values and interests. This is a fascinating book as it shows how the dead, though gone, are really (and particularly in the German case) still with us. *To put German losses in perspective, 117,000 Americans died in World War I (.13% of the population) and 418,000 Americans died in World War II (.37% of the population).
Over 2.5 million Germans died as a result of World War I, or about 4% of the German population at the time. Somewhere between 7 and 9 million Germans died as a result of World War II, or between 8% to 11% of the German population at the time.* It’s hardly any wonder, then, that in the first half of the twentieth century the Germans were preoccupied with death and how to deal with it–it was all around them. Monica Black‘s impressive Death in Berlin: From Weimar to Divided Germany (Cambridge University Press, 2011) explains how they did it. She focuses on remembrances of various sorts (funerals, monuments, eulogies, etc.) and the ways in which they were shaped by German tradition, transient ideology, and exigency. As Monica demonstrates, Germans themselves changed “German Way of Death” radically over this short period as they attempted to deal with a whole variety of competing pressures, values and interests. This is a fascinating book as it shows how the dead, though gone, are really (and particularly in the German case) still with us. *To put German losses in perspective, 117,000 Americans died in World War I (.13% of the population) and 418,000 Americans died in World War II (.37% of the population). Learn more about your ad choices. Visit megaphone.fm/adchoices
Over 2.5 million Germans died as a result of World War I, or about 4% of the German population at the time. Somewhere between 7 and 9 million Germans died as a result of World War II, or between 8% to 11% of the German population at the time.* It’s hardly any wonder, then, that in the first half of the twentieth century the Germans were preoccupied with death and how to deal with it–it was all around them. Monica Black‘s impressive Death in Berlin: From Weimar to Divided Germany (Cambridge University Press, 2011) explains how they did it. She focuses on remembrances of various sorts (funerals, monuments, eulogies, etc.) and the ways in which they were shaped by German tradition, transient ideology, and exigency. As Monica demonstrates, Germans themselves changed “German Way of Death” radically over this short period as they attempted to deal with a whole variety of competing pressures, values and interests. This is a fascinating book as it shows how the dead, though gone, are really (and particularly in the German case) still with us. *To put German losses in perspective, 117,000 Americans died in World War I (.13% of the population) and 418,000 Americans died in World War II (.37% of the population). Learn more about your ad choices. Visit megaphone.fm/adchoices
Over 2.5 million Germans died as a result of World War I, or about 4% of the German population at the time. Somewhere between 7 and 9 million Germans died as a result of World War II, or between 8% to 11% of the German population at the time.* It’s hardly any wonder, then, that in the first half of the twentieth century the Germans were preoccupied with death and how to deal with it–it was all around them. Monica Black‘s impressive Death in Berlin: From Weimar to Divided Germany (Cambridge University Press, 2011) explains how they did it. She focuses on remembrances of various sorts (funerals, monuments, eulogies, etc.) and the ways in which they were shaped by German tradition, transient ideology, and exigency. As Monica demonstrates, Germans themselves changed “German Way of Death” radically over this short period as they attempted to deal with a whole variety of competing pressures, values and interests. This is a fascinating book as it shows how the dead, though gone, are really (and particularly in the German case) still with us. *To put German losses in perspective, 117,000 Americans died in World War I (.13% of the population) and 418,000 Americans died in World War II (.37% of the population). Learn more about your ad choices. Visit megaphone.fm/adchoices
Over 2.5 million Germans died as a result of World War I, or about 4% of the German population at the time. Somewhere between 7 and 9 million Germans died as a result of World War II, or between 8% to 11% of the German population at the time.* It’s hardly any wonder, then, that in the first half of the twentieth century the Germans were preoccupied with death and how to deal with it–it was all around them. Monica Black‘s impressive Death in Berlin: From Weimar to Divided Germany (Cambridge University Press, 2011) explains how they did it. She focuses on remembrances of various sorts (funerals, monuments, eulogies, etc.) and the ways in which they were shaped by German tradition, transient ideology, and exigency. As Monica demonstrates, Germans themselves changed “German Way of Death” radically over this short period as they attempted to deal with a whole variety of competing pressures, values and interests. This is a fascinating book as it shows how the dead, though gone, are really (and particularly in the German case) still with us. *To put German losses in perspective, 117,000 Americans died in World War I (.13% of the population) and 418,000 Americans died in World War II (.37% of the population). Learn more about your ad choices. Visit megaphone.fm/adchoices