Messages from Pastor Matt Erickson and Eastbrook Church, a non-denominational church in Milwaukee, Wisconsin.
Many scholars believe that Ecclesiastes is edited by a narrator, who takes the questions assembled by the Teacher (Qoholet) and reframes them with some qualification. Chapter 12 is often seen as the ultimate reframing of the entire book of Ecclesiastes around the question: what is the most important thing in life?
Many scholars believe that Ecclesiastes is edited by a narrator, who takes the questions assembled by the Teacher (Qoholet) and reframes them with some qualification. Chapter 12 is often seen as the ultimate reframing of the entire book of Ecclesiastes around the question: what is the most important thing in life?
Ecclesiastes falls within the wisdom writings, grouped along with other books in the Hebrew Bible in the Ketuvim. More specifically, Ecclesiastes is one of the five Megillot, connected with the festival of Sukkot, or the Feast of Booths. Throughout the book, the writer wrestles with how to find real wisdom. In a world where truth is up for grabs, where is real wisdom found?
Ecclesiastes falls within the wisdom writings, grouped along with other books in the Hebrew Bible in the Ketuvim. More specifically, Ecclesiastes is one of the five Megillot, connected with the festival of Sukkot, or the Feast of Booths. Throughout the book, the writer wrestles with how to find real wisdom. In a world where truth is up for grabs, where is real wisdom found?
We all at one time wrestle with the question, “why do bad things happen to good people?” The writer of Ecclesiastes is no different: “There is something else meaningless that occurs on earth: the righteous who get what the wicked deserve, and the wicked who get what the righteous deserve. This too, I say, is meaningless” (Ecclesiastes 8:14). Is there meaning in all this, or is life just random?
We all at one time wrestle with the question, “why do bad things happen to good people?” The writer of Ecclesiastes is no different: “There is something else meaningless that occurs on earth: the righteous who get what the wicked deserve, and the wicked who get what the righteous deserve. This too, I say, is meaningless” (Ecclesiastes 8:14). Is there meaning in all this, or is life just random?
“There is a time for everything, and a season for every activity under the heavens” (Ecclesiastes 3:1). The litany of different seasons the Teacher explores can make it seem like life merely undulates along a path over which we have little control over and in which we may struggle to find meaning. “What has been will be again, what has been done will be done again; there is nothing new under the sun” (1:9). Are we stuck in an endless cycle or is there something more?
“There is a time for everything, and a season for every activity under the heavens” (Ecclesiastes 3:1). The litany of different seasons the Teacher explores can make it seem like life merely undulates along a path over which we have little control over and in which we may struggle to find meaning. “What has been will be again, what has been done will be done again; there is nothing new under the sun” (1:9). Are we stuck in an endless cycle or is there something more?
The first few chapters of Ecclesiastes explore various pursuits in life, showing how any of them might become meaningless for us. Whether it's the pursuit of pleasure, hard work, knowledge, or riches, any of these things apart from God can become sources of dissatisfaction. So, what can truly satisfy us?
The first few chapters of Ecclesiastes explore various pursuits in life, showing how any of them might become meaningless for us. Whether it's the pursuit of pleasure, hard work, knowledge, or riches, any of these things apart from God can become sources of dissatisfaction. So, what can truly satisfy us?
One of the most pervasive themes in Ecclesiastes is what can seem like the apparent meaninglessness of life. The very beginning of the book centers on this theme: “Meaningless! Meaningless!', says the Teacher. ‘Utterly meaningless! Everything is meaningless'” (Ecclesiastes 1:2). We can all feel like this sometimes. So, is life meaningless or meaningful?
One of the most pervasive themes in Ecclesiastes is what can seem like the apparent meaninglessness of life. The very beginning of the book centers on this theme: “Meaningless! Meaningless!', says the Teacher. ‘Utterly meaningless! Everything is meaningless'” (Ecclesiastes 1:2). We can all feel like this sometimes. So, is life meaningless or meaningful?
Following on our series on 2 Peter we spend one week looking at the book of Jude, one of the most interesting and short books in the Bible. Jude is interrelated with 2 Peter, so this is a good time to explore it.
Following on our series on 2 Peter we spend one week looking at the book of Jude, one of the most interesting and short books in the Bible. Jude is interrelated with 2 Peter, so this is a good time to explore it.
Because of the unique timing of Christmas Eve, this is a stand-alone message for Christmas Eve 2023 called "A New Day."
Because of the unique timing of Christmas Eve, this is a stand-alone message for Christmas Eve 2023 called "A New Day."
The conclusion of our series on 2 Peter brings us to the final words of this letter, urging us in light of all that has been said, to “grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:18).
The conclusion of our series on 2 Peter brings us to the final words of this letter, urging us in light of all that has been said, to “grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:18).
We want to watch for that day of the Lord, but we also want to live in light of it. Peter's question should ring through our minds and hearts as well, “What kind of people ought you to be?” (3:11). 2 Peter 3:10-13
We want to watch for that day of the Lord, but we also want to live in light of it. Peter's question should ring through our minds and hearts as well, “What kind of people ought you to be?” (3:11). 2 Peter 3:10-13
Peter reminds his readers of the reason he is writing: “to stimulate you to wholesome thinking” (3:1-2). This spurring on is vitally important as we enter days that are confusing and may wonder if there will ever be a day when Jesus returns. As we begin Advent, the words of 2 Peter 3 coincide with the Advent longing for the parousia of Christ.
Peter reminds his readers of the reason he is writing: “to stimulate you to wholesome thinking” (3:1-2). This spurring on is vitally important as we enter days that are confusing and may wonder if there will ever be a day when Jesus returns. As we begin Advent, the words of 2 Peter 3 coincide with the Advent longing for the parousia of Christ.
Following false guides leads us away from the power and presence of God. Such wandering is not without consequence and may leave us wondering, with our author, if it would be better to have not known the way of righteousness in the first place. 2 Peter 2:10b-22
Following false guides leads us away from the power and presence of God. Such wandering is not without consequence and may leave us wondering, with our author, if it would be better to have not known the way of righteousness in the first place. 2 Peter 2:10b-22
There are dire warnings here about false prophets and false teachers, who seek to exploit others. Their ways deserve condemnation and will be punished with destruction. 2 Peter 2:1-10a
There are dire warnings here about false prophets and false teachers, who seek to exploit others. Their ways deserve condemnation and will be punished with destruction. 2 Peter 2:1-10a
Peter points out he was an eyewitness of Jesus' incarnation and transfiguration, while also highlighting the importance of the prophetic message about Christ he and others bear. This gives us an opportunity to talk about the message of Christ, the significance of the apostles, the power of Scripture, and contemporary prophecy.
Peter points out he was an eyewitness of Jesus' incarnation and transfiguration, while also highlighting the importance of the prophetic message about Christ he and others bear. This gives us an opportunity to talk about the message of Christ, the significance of the apostles, the power of Scripture, and contemporary prophecy.
The life of faith is built on the grace and power of God. Yet we are twice invited to “make every effort” in growing with God in character and confirmation of our calling and election. (2 Peter 1:5-11)
The life of faith is built on the grace and power of God. Yet we are twice invited to “make every effort” in growing with God in character and confirmation of our calling and election. (2 Peter 1:5-11)
The author reminds his readers of the power of God available to them. Through faith in Jesus Christ we have access to God's “very great and precious promises” so that we have “everything we need for a godly life.”
The author reminds his readers of the power of God available to them. Through faith in Jesus Christ we have access to God's “very great and precious promises” so that we have “everything we need for a godly life.”
A message from Pastor Dan Ryan, from Romans 10:13-17 to conclude our 2023 MissionsFest, "Sent."
A message from Pastor Dan Ryan, from Romans 10:13-17 to conclude our 2023 MissionsFest, "Sent."
A message from Rev. Dr. Jack Sara, President of Bethlehem Bible College, from Romans 10:13-17 to kick off our 2023 MissionsFest, "Sent."
A message from Rev. Dr. Jack Sara, President of Bethlehem Bible College, from Romans 10:13-17 to kick off our 2023 MissionsFest, "Sent."
This week will explore examples of believers who move from initial steps of faith to a life of growing and deepening discipleship. We will look at the believers in Jerusalem (4:32-37) and Berean (17:10-15) as examples of growing faith exemplified in learning, praying, sharing, and growing. Then we will examine the life of Barnabas (4:36-37; 9:26-28; 11:22-23; 13:1-3) as an example of someone who centers their life in Christ, faithfully serving and investing in others.
This week will explore examples of believers who move from initial steps of faith to a life of growing and deepening discipleship. We will look at the believers in Jerusalem (4:32-37) and Berean (17:10-15) as examples of growing faith exemplified in learning, praying, sharing, and growing. Then we will examine the life of Barnabas (4:36-37; 9:26-28; 11:22-23; 13:1-3) as an example of someone who centers their life in Christ, faithfully serving and investing in others.
When Peter preaches sermon to a crowd of Jews and God-fearing Gentiles gathered in Jerusalem for Pentecost, there is a dramatic response. We are told that about three thousand became disciples of Jesus that very day. Perhaps the story of Cornelius (Acts 10) could be referenced as well. This week we explore the beginnings of life change that leads us into the pathway of discipleship to Jesus. Acts 2:1-47
When Peter preaches sermon to a crowd of Jews and God-fearing Gentiles gathered in Jerusalem for Pentecost, there is a dramatic response. We are told that about three thousand became disciples of Jesus that very day. Perhaps the story of Cornelius (Acts 10) could be referenced as well. This week we explore the beginnings of life change that leads us into the pathway of discipleship to Jesus. Acts 2:1-47
When Philip encounters an Ethiopian eunuch who is seeking to understand the words of the prophet Isaiah. The eunuch actively asks questions and seeks answers, and that becomes an opportunity for transformation. Philip is present with him to ask questions, guide him into understanding about the Messiah, and lead him to a next step of faith. Philip exemplifies how disciples of Jesus can be present and ready to explain to those seeking understanding.
When Philip encounters an Ethiopian eunuch who is seeking to understand the words of the prophet Isaiah. The eunuch actively asks questions and seeks answers, and that becomes an opportunity for transformation. Philip is present with him to ask questions, guide him into understanding about the Messiah, and lead him to a next step of faith. Philip exemplifies how disciples of Jesus can be present and ready to explain to those seeking understanding.
We explore the ministry of Paul and Silas in the Macedonian city of Philippi, particularly their interactions with the jailer where they are imprisoned.Acts 16:16-40
We explore the ministry of Paul and Silas in the Macedonian city of Philippi, particularly their interactions with the jailer where they are imprisoned.Acts 16:16-40
This week we will explore the third movement of prayer: praying outward. We will investigate what it means to connect with others and God in prayer. We will develop what it means to pray “out” in terms of praying for others on our own, praying for others in person, and praying with others for others.
This week we will explore the third movement of prayer: praying outward. We will investigate what it means to connect with others and God in prayer. We will develop what it means to pray “out” in terms of praying for others on our own, praying for others in person, and praying with others for others.
This week we will explore the second movement of prayer: praying inward. We will search out what it means to connect with ourselves and God. We will develop what it means to pray “in” in terms of praying from our need (“help!”), praying about our sin (“I'm sorry!”), and praying out of gratitude (“thank You!”).
This week we will explore the second movement of prayer: praying inward. We will search out what it means to connect with ourselves and God. We will develop what it means to pray “in” in terms of praying from our need (“help!”), praying about our sin (“I'm sorry!”), and praying out of gratitude (“thank You!”).
This week will seek to provide a definition of prayer as conversation with God. Then we will explore the first movement of prayer: praying upward. We will explore praying “up” as praying praise, praying God's character, and praying God's promises. Silence before the greatness of God may also factor in.
This week will seek to provide a definition of prayer as conversation with God. Then we will explore the first movement of prayer: praying upward. We will explore praying “up” as praying praise, praying God's character, and praying God's promises. Silence before the greatness of God may also factor in.
A message at our annual Eastbrook Outdoors service on how Jesus is the ultimate rebuilder and repairer of all that is broken in our selves, our city, and our world.