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God loves to make us work for it by Autumn Dickson Asa is one of the kings we read about this week. He was a king of Judah, the southern kingdom. He starts out his reign really strong, tearing down idol worship and deposing his own grandmother who worshipped idols. He encouraged people to seek the Lord. Unfortunately, he also took a turn for the worse and started trusting in human solutions over God, and he died. There is one verse in the midst of his story that I want to share. 2 Chronicles 14:6-7 6 And he built fenced cities in Judah: for the land had rest, and he had no war in those years; because the Lord had given him rest. 7 Therefore he said unto Judah, Let us build these cities, and make about them walls, and towers, gates, and bars, while the land is yet before us; because we have sought the Lord our God, we have sought him, and he hath given us rest on every side. So they built and prospered. Asa had a time of peace during his reign, and in the midst of this peace, he built fortified cities in Judah. Asa goes on to face an Ethiopian army, and he is vastly outnumbered. As he faces his enemy, he cries out to God. 2 Chronicles 14:11 And Asa cried unto the Lord his God, and said, Lord, it is nothing with thee to help, whether with many, or with them that have no power: help us, O Lord our God; for we rest on thee, and in thy name we go against this multitude. O Lord, thou art our God; let not man prevail against thee. The Lord proceeds to smite the Ethiopians, and they are driven back. So here is my question…why did they fortify their cities? Over and over and over again in the Old Testament we read about this same pattern. The Israelites (or in this case, Judah specifically), do all of the things only to have the Lord completely fight their battles. The Lord parted the Red Sea. He made the walls of Jericho come down. He struck down 185,000 Assyrians outside Jerusalem's walls during Hezekiah's reign. This is a consistent pattern throughout scripture. The Lord fights the battles. Entire armies are defeated or become confused or simply flee. So why bother even fortifying the cities? Even in this specific story where the Lord defeats an army of a million Ethiopians, it doesn't say that the fortified cities made a difference in the slightest. So why? Why fortify the city when the Lord defeats the enemy? The only way I can think to explain it is this: chores. Every Monday, our house gets totally cleaned. Bathrooms, mopping, dusting, vacuuming, all of it. Then, throughout the week, my three oldest kids are assigned one chore a day. It is usually the same list of chores that is done on Monday. I remember watching my four year old wipe down the mirrors in the bathroom on Tuesday. That mirror went from clean to streaked in no time flat. My soul kinda died a little bit watching her make the mirror dirtier, and then it died a little more when I had to sneak back in to clean it a third time in two days. But. I have to remind myself that it's not about a clean mirror. It's about a healthy, growing child. She doesn't clean the mirror so that I can have a clean mirror (obviously). She cleans the mirror so that she learns how to clean a mirror (eventually). The Lord paid for our sins. He paid for the sin you committed years ago, the sin you committed yesterday, the sin you're going to commit today, and the sin you're going to commit years into the future. The mirror is already clean. But He still asks us to learn how to clean a mirror. Even when we're actually just making the mirror dirtier again or when we're cleaning an already clean mirror. Being saved means you're clean again, and to some extent, all of us will be saved in some degree of glory. Being saved means you're clean, but being exalted means you grew up. And that's important because it determines our level of happiness. There is inherent worth in knowing how to clean a mirror. There is inherent worth in learning how to fortify your city and do labor. There is inherent worth in growth even if it's not actually contributing to anything yet. There is inherent worth in work even when it's not paying for our salvation. The Lord saves us. He cleaned the mirror. He protected His people throughout the scriptures. But He asks us to learn how to clean the mirror because we won't find happiness unless we know how. Some of the most miserable people I know are the ones who don't appreciate the value of working hard. It won't do you much good for the Lord to save you if you're still miserable, and He's not going to hook you up to constant happy drugs in heaven. Where do you think happiness comes from? It doesn't really come from the mirror simply being clean. It comes from growing, and the clean mirror enables you to live with God again. So we follow the Lord and His commandments so we learn how to be happy, and then He pays for the whole experience. He cleanses us so we can return to live with Him, and we return with the knowledge and experience required to find deep and lasting joy. I'm grateful for the scriptures that teach true doctrine. I'm grateful that I get to watch these patterns over and over and over throughout the Old Testament. The Lord does the work, but then He asks us to grow. I see it everywhere. I'm grateful He paid the price for me to get messy and come home with the knowledge and experience I need. I'm grateful that I get to learn, through my own experience, the good from the evil. I testify that the Lord saves, and I also testify that He gives commandments for our good. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR's 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – 2 Chronicles 14–20; 26; 30 – Part 1 – Autumn Dickson appeared first on FAIR.

In this study we will take a look at the women within the Bible. We will look at each one of them and see how their story influences our lives today.As we continue our study in this fantastic insight of the Women of the Bible, this morning we shall finish up with Zipporah and then take a look at Miriam the sister of Moses.Miriam (rebellion) – Moses Sister – A ProphetessMiriam was the older sister of Moses, and it was she who watched over him when he was placed in a basket on the River Nile. She went on to become a leader of the Hebrews when they escaped from Egypt and went in search of the Promised Land.Miriam is best known for helping to deliver Moses at the Nile River and leading the Hebrew women in singing, dancing, and playing drums after crossing the Red Sea. Later, she and her brother Aaron challenge the actions and authority of Moses. She understands leadership to embrace diverse voices, female and male. But the price of speaking out is severe; Yahweh punishes her, after which she never speaks, nor is she spoken to. Centuries later, prophecy remembers her as the equal of Moses and Aaron in representing Yahweh before the people, and as the inaugurator of a performance and composition tradition of song, drums, and dances in Israel."I will pour out My Spirit upon all flesh: and your sons and your daughters shall prophesy."—Joel 2:28.         Miriam, the prophetess, the sister of Aaron (Exod. 15:20.), is the first of her order mentioned in the Word of Yahweh. While Yahweh never ordained a woman to be priest, nor do we read of women as bishops or pastors in the New Testament, the vocation of "prophetess" is common to both dispensations. Hannah (1Sam. 1:2) was practically a prophetess, and so was Huldah, to whom King Josiah went in his time of perplexity. Deborah (Judges 4:5) was a prophetess (2Kings 22:14), and there were also false prophetesses, such as Noadiah (Neh. 6:14), as well as false prophets.         In the New Testament, Peter expressly declares that the pouring out of the Spirit of Yahweh upon all flesh should be upon sons and daughters, servants, and handmaids, "and they shall prophesy," quoting from the Old Testament. (Joel 2:28-32); compare (Acts 2:17-18.)  A number of those who "spake" "AS THE SPIRIT GAVE THEM UTTERANCE," (Acts. 2:4.) of the wonderful works of Yahweh on the Day of Pentecost, were women speaking in the spirit of prophecy. Philip, the deacon, we read, had four daughters "which did prophesy" (Acts 21:9); the Apostle Paul speaks of those women who labored with him in the Gospel. (Phl. 4:3.) It is he who especially recommends that, when women pray and prophesy, their heads should be covered; and explains what is this office of prophesying in the words: "He that prophesieth speaketh unto men to edification, and exhortation, and comfort." (1Chorin. 11:5; 14:3.) And while Paul commands that women should not speak in church, he ordains that all, i.e., both men and women, may prophesy, one by one, that all may learn, and may be comforted. (1Corin. 14:31-34.)          Yahweh's order in the family is not according to earthly birthright. Speaking of the leaders of His people Israel, He says: "I sent before thee Moses, Aaron, and Miriam." (Micah 6:4.) All these children of Amram were of the prophet order. Miriam was the eldest, Moses the youngest; yet Moses is first mentioned, because he knew his Yahweh more fully than either his brother or his sister. Aaron, his elder brother, ranks next, and Miriam, the eldest of the three, ranks last.Miriam was a leader of the Hebrew people during the Exodus, the great founding event of Judaism. The episodes we have about her are disjointed and probably only represent a fraction of the stories originally told in the oral tradition of the Hebrew people.  The story of Miriam contains four different episodes:   1 Miriam saved her brother Moses, Exodus 2:1-10. This well-known story shows that the survival of the leader of the Exodus, Moses, depended on the courage and ingenuity of one young woman, his sister Miriam.   2 The song of Miriam, Exodus 15:20-21. This fragment of the Song of Miriam is one of the oldest poetic couplets in the Old Testament. It is an example of a literary genre devoted to celebrating military victories with triumphal poems.  3 Miriam's ordeal, Numbers 12. This story is about the authority of established law. Moses was the great lawgiver of the Hebrew people Moses' legislation formed the basis of Hebrew life. The story acknowledged that Miriam and Aaron were both popular leaders, but the Law, represented by Moses, bound them.  4 Miriam's death, Numbers 20:1-2. Miriam died in a waterless place in the wilderness, but Yahweh subsequently caused water to appear there.  In this study we take a look #2 The Song of Miriam and #3 Miriam's ordealExodus 15:20-2120.          Miriam the prophetess, the sister of Aaron = This is the first mention of Miriam by name, and she is described as the sister of Aaron, so she is therefore also the sister of Moses (Exodus 4:14).We also see that Miriam had some kind of prophetic gift. Later she used her leadership position in an unwise and ungodly way – to challenge the authority of Moses (Numbers 12).Miriam was with Moses throughout the nine plagues. She came out of Egypt with Moses. Miriam was a woman of Yahweh. She was indeed a prophet herself (Exodus 15:20). The fact that Miriam was a prophet is a little known fact because everyone concentrates on Moses. Miriam was called to play a less prominent role than Moses but nevertheless a vital one. Miriam's role as a leader of the Hebrew women was obviously more extensive than is shown in the biblical text. Despite her personal charisma and power, her story has to a large extent been subsumed into the story of her brother Moses. Rulers in the ancient world led through force of arms and military might. Miriam and Moses proposed a different model of leadership. They led by example served their people rather than ruled them did what they believed Yahweh wanted rather than serving their own ends.      When the Hebrew's were escaping from Egypt, they crossed what was probably a large papyrus marsh, called the Red Sea in the biblical text. Moses, Miriam, and her second brother Aaron led them. Numbers 12This part of Miriam's story described an incident at Hazeroth (villages), as the Hebrew people wandered in search of their promised land.Going to Moses, Miriam and Aaron raised two points that were troubling them: 1.      They questioned his marriage to the Cushite (Ethiopian or Midianite) woman, not because of any personal rivalry, but because Hebrews condemned marriage with a foreigner. Some Bible translations call the woman a Cushite, others Ethiopian and some even say Sudanese. What is clear is that the woman was a foreigner. Bible scholars are divided over whether she was of African decent, as names and geography have changed in meaning over the centuries. In the ancient world the whole of the southern world from Africa to India was denoted by the word Ethiopia (English travelers as late as the 17th Century still used the name in that sense). All this leaves the possibility but not confirmation that Moses wife could have been of African decent. 2.      They questioned Moses' authority over them, since Moses was the youngest of the three siblings. Yahweh had communicated with all three of them. Why then should Moses dominate the other two?  Join me as we go Chapter by Chapter, Verse by Verse, Unraveling the Words of Yahweh!Have any questions? Feel free to email me; keitner2024@outlook.com

The First Step of Faith God is still speaking, and His people are already hearing His voice more often than they realize. The challenge is rarely whether God is speaking, but whether His people are listening and responding. Holy Spirit leads through Scripture, wise counsel, providential circumstances, spiritual gifts, and the inner witness that gently directs believers toward obedience. “God is still speaking and you are hearing him,” yet His guidance usually comes as a quiet nudge rather than a dramatic interruption. Learning to recognize that gentle leading is part of growing in spiritual maturity and walking closely with Christ. Faith often begins with incomplete instructions rather than complete explanations. Philip was called away from a thriving revival in Samaria and told only to travel to a lonely desert road. He received no detailed plan, no promise of results, and no explanation. He simply obeyed. “Incomplete directions require complete obedience.” As Philip responded to each step, God revealed the next one. Divine guidance unfolded progressively, reminding believers that “we don’t hear the next direction until we follow the first.” God prepares opportunities long before His servants recognize them. Philip did not create a divine appointment with the Ethiopian official. He arrived because he had faithfully followed Holy Spirit’s leading. Instead of announcing his own credentials, Philip approached with humility, asked questions, opened the Scriptures, and proclaimed Jesus. Holy Spirit continues to lead people to Scripture because Scripture leads people to Christ. Obedience to God’s voice shapes far more than a single moment. Philip’s willingness to surrender comfort led him into a lifetime of fruitful ministry and eventually established him in Caesarea, where his family became known for faithfully serving God. The journey rarely follows the path people would choose for themselves, but Holy Spirit faithfully leads those who trust Him one step at a time. Simple daily practices of seeking God, obeying His promptings, and reflecting each evening on where His voice was followed cultivate hearts that become increasingly sensitive to His leading. The post The First Step of Faith appeared first on Revival Life Church Boca Raton, FL.

Acts 8 begins with the day of Stephen's death:    Then  +   Now - What we learn All things - work together for good (God used the persecution for His purpose in spreading the Gospel) We read in Acts 8:1 that starting that day (of Stephen's death) a massive persecution broke out against the believers in Jerusalem and especially against those like Stephen, Greek speakers, who were not native to Jerusalem. And the believers (except the apostles) fled throughout Judea and Samaria and still they talked about Jesus everywhere they went. Gospel Peace - that the message of Jesus changes people and brings divine peace between us and God. Philip and the Samaritans Acts 8:5-8. Philip proclaimed the Messiah in Samaria and when people heard him and saw the signs he performed, that paid close attention to what he said as he proclaimed the risen Savior to them. Spirit Guided - As followers of Jesus we cannot believe in Him without the Holy Spirit. And we are called to listen to the Holy Spirit, go where the Holy Spirit leads, and to keep on being filled with the Holy Spirit.  Philip and the Ethiopian Acts 8:26-27a. Philip is told by the Holy Spirit to take the road from Jerusalem to Gaza. He simply obeys God. So from Samaria he heads to that road. Prophetic Word has power.  When we share with others, Jesus story,  that story has power! To change people, to change lives! Philip meets an Ethiopian eunuch along the road. Acts 27a - 34.  This man worked for the Queen of the Ethiopians. The man was reading the Book of Isaiah while riding in his carriage on the way back to Ethiopia. Then the Holy Spirit told Philip to go to the carriage and stay near it.  He could hear the Ethiopian reading Isaiah.  Philip asks if the man understood what he was reading and is invited into the carriage to explain the verses. The verses were, verses 32-35: "He was led like a sheep to the slaughter, and as a lamb before its shearer is silent, so he did not open his mouth. In his humiliation he was deprived of justice. Who can speak of his descendants? For his life was taken from the earth."  These are verses all about Jesus' trial, crucifixion and death. And the man pleads with Philip to tell him who is being talked about. And Philip tells him all about Jesus the Messiah. Christ's witnesses - we are to be God's witnesses to the world as we fallow Him using the gifts He has given us.   Philip baptizes the Ethiopian Acts 8:36 -  40 we read that they came to some water and the Ethiopian says that nothing is standing in the way of him being baptized, because after hearing of Jesus, his life was changed. They stop the carriage and he is baptized. As they came up out of the water the Spirit suddenly took Philip away while the Ethiopian continued rejoicing in Jesus. Verse 40 tells us that Philip continued to preach the gospel in all the town along the way to Caesarea.    FLASHBACK to Acts 1:8 Jesus says, "But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria and to the ends of the earth." We see Jesus' words being fulfilled in Philip's story.   We to can be part of that story! Our testimonies can have a ripple effect in spreading the Good News of Jesus.    Set aside excuses and recommit to the Lord Jesus and the Father. Listen to the Holy Spirit and allow God to do amazing things with our lives for His kingdom. Using us is just what He desires to do in winning the world to Himself!   This week's READING ASSIGNMENT:   Acts chapter 8-9 (read and reflect on these two chapters together).     Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE.   Check out this video series from our website: https://www.awakeusnow.com/god-acts-then-now   Or watch from our Youtube channel https://www.youtube.com/@AwakeUsNow/videos   Join us Sundays live or on demand from our website  https://www.awakeusnow.com/sunday-service

In this episode of The Reformed Brotherhood, Tony Arsenal and Jesse Schwamb bring their extended series on the parables of Matthew to a powerful climax with the passage most listeners have been waiting for: the Sheep and the Goats (Matthew 25:31–46). Far from a checklist of works required for salvation, this text is unpacked as the master parable of Christ's entire parabolic ministry — a sovereign declaration of divine election, not a merit-based audit of individual performance. Tony and Jesse explore why this passage has been chronically misread as a call to works righteousness, why the language of inheritance and predestination is front and center, and how a Reformed reading liberates rather than burdens the conscience. Along the way, they weigh in on Herman Bavinck's prescient warning about media distraction, and Jesse recommends a Puritan gem on anxiety worth picking up immediately. Key Takeaways The Sheep and Goats is best understood as a parable, or at minimum parable-adjacent. The Greek construction in verse 31 mirrors the same comparative language Christ uses throughout his parabolic ministry, placing this text firmly within that tradition rather than outside it. The kingdom was prepared before any works were done — this is election language. The phrase "inherit the kingdom prepared for you from the foundation of the world" (v. 34) is not a reward for performance; it is the language of sovereign predestination preceding all human action. The works of the sheep are diagnostic, not causative. What the righteous did reveals who they already were — sheep — rather than being the mechanism by which they became sheep. The beak doesn't make the bird. Both groups are surprised, and that surprise is the parabolic punchline. Neither the sheep nor the goats anticipated the verdict they received, which undermines any reading that frames this text as an encouragement to accumulate saving merit. This passage is a recapitulation of the wheat and tares parable. Sheep and goats co-mingled until the moment of final separation, just as wheat and tares grow together until the harvest — the judgment reveals what was always true. Any theology that requires a human contribution to activate or complete salvation misreads this text.Whether Roman Catholic, Arminian, or Mormon in flavor, every view that makes God's preparation of the kingdom contingent on foreseen human merit fundamentally inverts the logic of the passage. The scope of judgment — "all nations" (ta ethnos) — would have been scandalous to first-century Jewish ears. This language deliberately expands the kingdom beyond ethnic Israel, fulfilling the Abrahamic covenant promise and confounding the assumptions of the religious elite. Key Concepts The Kingdom Prepared Before Your Works: Sovereign Election, Not Merit When the King says to those on his right, "Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world" (Matthew 25:34), the theological weight of that single sentence is staggering. The kingdom was not prepared in response to anything the sheep did. It was prepared before time, before works, before choice — which means the works that follow in the passage cannot be the grounds of that inheritance. Only a Calvinistic understanding of election can sustain this logic without remainder. Arminian views require God to foresee a qualifying human response; Roman Catholic and Eastern Orthodox views require some degree of meritorious participation; even certain Lutheran frameworks lean on non-resistance to grace. Reformed theology alone places the entire cause within God's sovereign, unconditional decree — and this passage, read plainly, says exactly that. Works as Evidence, Not Ground: The Diagnostic Function of This Parable The great pastoral error in preaching this passage is treating it as a performance rubric — a list of charitable acts that, if completed, qualify a person for eternal life. But Christ does not separate the sheep from the goats because of what they did or failed to do. He separates them, and then describes the activity that characterized each group. The works are revelatory. They surface what was already true of each person's nature, just as a bird's beak reveals its species rather than constituting it. This reframing is liberating precisely because it means assurance does not rest on tallying acts of charity. It rests on the sovereign act of a Father who prepared a kingdom and the regenerating work of the Spirit who produces, in those He has claimed, a life that looks like the one described here. "All Nations": The Scandal of an Ethnically Inclusive Kingdom The Greek phrase ta ethnē — translated "all nations" in most English Bibles — would have landed very differently on first-century Jewish ears, particularly those of the Pharisees and Sadducees who comprised a significant portion of Christ's audience throughout Matthew 24–25. To them, ta ethnē meant the Gentiles, the peoples out there, those outside the covenant. The implicit effect of Christ's language is to place every people group — including Israel — within a single undifferentiated mass standing before his throne, with no ethnic group receiving preferential standing at the bar of judgment. This is entirely consistent with the Abrahamic promise of blessing to all families of the earth (Genesis 12:3), the vision of Psalm 2, and the missionary thrust of the Great Commission. The scandal is not incidental — it is the point. The kingdom Christ is ushering in is not the ethnic-nationalist kingdom the religious establishment expected. Memorable Quotes The kingdom of heaven was prepared for those whom Christ has elected before the foundation of the world, and it was the preparation of that kingdom that brought you through this such that you did the good works that you did... That is caused by the fact that God prepared a kingdom for you in advance, not that you somehow caused this kingdom to be prepared for you. - Tony It's not the beak that makes it the sparrow, it's the sparrow that makes it the kind of beak it is. That's the kind of classification we're talking about in this parable. - Tony The best freedom is the one that turns over all things to God and takes him at his word when he says, 'In love you were predestined to inherit this as sons and daughters of the kingdom,' so that he does all the work, because we do not want to have any of that work our own. - Jesse Full Transcript [00:01:11] Jesse Schwamb: Welcome to episode 498 of the Reformed Brotherhood. I'm Jesse  [00:01:19] Tony Arsenal: And I'm Tony, and this is the podcast with ears to hear. Hey, brother.  [00:01:24] Jesse Schwamb: Hey, brother. They said it couldn't be done. They said we couldn't come back. We wouldn't come back and continue in Matthew 25. But here we are, and we're ending this chapter in this whole section about sheep and goats. Everybody was clamoring for it. Everybody wanted to know, what about the sheep and the goats? And I think the last time we all chatted together, we prefaced it by saying it's parable adjacent. Or let's just say- Yes ... we just stacked up these three other parables, lots of things going on, and then Jesus resolves this or brings all these parables to a culmination by speaking about the end times, the end of all things, and the sheep and the goats. Yeah. And so we gotta go there  [00:02:06] Tony Arsenal: Yeah. Yeah, I'm stoked.  [00:02:07] What Counts Parable [00:02:07] Tony Arsenal: And y- you know, I, I was talking with a brother at, um, at church yesterday on the Lord's day, and he was asking how the podcast's going and what we're doing. And, you know, I was kind of thinking, like, I was talking about the parables and how we're kind of moving forward, and we were gonna do some of the I am sayings in John. And, and I was thinking, like, what is a parable anyways? And who decides what a parable is and what a parable isn't? Right. Um, some of the parables Christ calls a parable, others he doesn't. Uh, we'll probably talk a little bit about that when we get to, uh, some of the back half of Luke. But this, this episode I think is gonna be really, really the payoff and really the culmination of not just these, like, this trio of or trilogy of parables that we've talked about, but I think really, like, the payout of all of the parables in Matthew. It's really, like, the summary of all of Christ's parabolic teachings. So it's, it's a good place for us to round out Matthew, and then we'll, we'll dip into the parables in the other gospels, probably have a couple more months of, of, uh, parable talk before we move on to the next thing. But, uh, it's been great, and I'm super, super stoked for this. This is one of my favorite passages, actually, and there's so much to dig into. I, I, I'm just gonna say now, we probably won't make it through the whole thing- Right ... uh, because there's a lot there. But we'll see. We'll see how we do. Maybe Jesse and I will be super efficient tonight, uh, but we usually aren't, so. [00:03:27] Jesse Schwamb: Yeah, that's never happened. We, we take it low and slow. Not only that- ... it was reminding me as you spoke about that kind of proverb generally of if you wanna go build a wall, you assess what you need, how many stones, and then you go gather those stones. Yeah. You should double it, or if you're gonna go out and fight an army, take stock of that army. That's basically what we do, but in reverse. Anytime, like, you just... I just heard you say- ... like, "It'll probably take us a couple more months," you should double that. That's probably how long- Yeah ... it's actually gonna take us.  [00:03:50] Faith Works Assurance [00:03:50] Jesse Schwamb: Even in this- Yeah ... conversation, I think we're gonna get stuck in the best way possible speaking about things like faith, works, and assurance because there's a lot of language here- Yeah that could seem on the surface to sit in this tension with justification by faith alone. And I think the key to resolving all that tension, as I hopefully think we'll see, lies in the readings of works as the evidence of living faith rather than its ground, and I think that's what- Yes ... Christ is leading us through all of these parables, actually, whether it goes back. And you should listen to all those episodes. In fact, I gotta ask. Th- I mean, this brother you were talking to, it just strikes me as that question had already be answered for him if you were listening to the podcast. So-  [00:04:29] Tony Arsenal: Yeah, I don't think he does. No, I don't think he does- ... listen to the podcast. Uh, he knows that I do the podcast, and he's very gracious to ask me about it. Tom. And I think he's probably listened to the podcast before. Got it. Um, and he's, he's just a very kind, gracious brother who, who is concerned and wants to know what I'm doing. And, um, he has, he has his own sort of, like, production stuff that he does that he enjoys that I'm, I'm not super keyed into. But, uh, it was just nice. But, but it did get me thinking, like, I was trying to explain to him where we were in the progress of the parables, and I was like, "I can't really... I don't really know," because, like, it's hard to even understand and fully... There's no, like, full comprehensive universal list of what is a parable- Right ... and what's not. And I think what we've found as we've been going through this is sometimes, sometimes you come up against a portion of a text that is often taught sort of separate from the, the rest of it. Parables get taught discreet from other parables. But then you have these sort of, like, intervening texts, or this one's kind of a summary text, that's so integrated to what the parable means you really can't do a series on these parables without also treating this text. Which is gonna be interesting, 'cause I've never, I've never encountered somebody who really roots this teaching here of Christ in the context of the parables, despite its proximity. So it'll be fun. We're gonna figure it out in real time, and, and it'll be good.  [00:05:47] Jesse Schwamb: No, it's gonna be fun.  [00:05:48] Deny Doomscrolling Bavinck [00:05:48] Jesse Schwamb: And speaking of fun, we're so glad that you're listening, and we know that you're waiting with bated breath to hear about affirmations or denials. It's of course that part of the conversation where we either affirm with something that we think is fantastic, maybe by way of recommendation, or conversely, we deny against something that isn't that great. So Tony, as is our custom in the liturgy of the Reformed Brotherhood podcast, I ask you once again, are you affirming with or deny against? [00:06:15] Tony Arsenal: I am denying against something, and I'm gonna do that by affirming a Herman Bavinck quote. Uh, so I'm gonna read it for you. This, uh... Some of the guys in the Facebook group have put... or the Facebook group, the Telegram chat, have put together a, uh, like, a reading group to work through Bavinck's, uh, Wonderful Works of God, which is great, and I'm loving it. I haven't been able to participate in the conversation as much as I would like to, but just being part of a reading group, uh, sort of keeps you on schedule, which is great. So I've been reading through Wonderful Works of God, and on the Kindle edition, on page 34, uh, which I think is still the, I think is still the, uh, introduction, he says, quote, "The reading of daily and weekly newspapers, of magazines and brochures, devours our every blink. There's a lack of desire and opportunity for the investigation of scripture and the study of old theological works," end quote. And when I read that, it just really struck me as like- If that was true like 70 years ago, 80 years ago when Bavinck was writing this, right? And all there was was hard, hard copy media. There was no, uh, there was no digital media. There was radio, but there wasn't a lot of programming. Uh, I don't think that there was much in the way of television broadcasting. If there was, it was, it was very, very limited and very rudimentary. Um, even then he was saying the daily news cycle and all of this extra stuff that is out there is consuming our, quote, "Every blink," which I thought was a really interesting phrase. Um, it's basically like it's so ingrained in us, we're so invested and obsessed with the news cycle. Uh, or you might translate that to like to our Twitter feed or our Facebook feed or our Instagram reels or whatever it might be, and dare I say it, the podcasts we listen to.  [00:08:05] Jesse Schwamb: Right.  [00:08:05] Tony Arsenal: Um, that we don't save time for scripture and other theological works. And I think it's funny too is that the, the eternal, uh, the eternal contemporary statement of the Reformed world is like we don't read enough old theological works. Even Bavinck, who I'm reading as one of the old... I mean, not like super old, but like one of the old theological works, is saying, "Hey, we don't read enough old theological works." So I'm denying this sort of like obsession we have with the daily news cycle and with constantly being up to date and like constantly consuming all of that. Um, we've talked about how like our modern global news cycle sort of, uh, is built around the deception that we can be sort of pseudo omnipotent and know all things about everything. And, um- There's a lot of work that's been done to show that, like, the world's not really that much, not that much more of a violent place than it was 100 years ago. We just know a lot more about what's going on- Right ... in other parts of the world. And there's pros and cons to that. But I think the main con is, like, we, we feel suddenly that we have to be, you know, deeply involved in the goings on of a church on the other side of the country that we never would've even known existed otherwise. It- there's just a, there's a sense of omnipotence and omnipresence that's just not becoming for the creature that I think we try to take on. So Bavinck knew it. Uh, we've talked about it. Lots and lots of people have talked about it. This isn't new. I'm not, I'm not e- engineering anything new on this. But that quote really struck me when I was reading. I was like, "Dang, man, he, he got it right 100 years ago or, or 80 years ago, and we're still struggling with it." And I think probably, like, if you go back and you look at the, I don't know, more occasional writings of people like Martin Luther and John Calvin, um, as they're interacting with, like, people in the Reformed community or the Protestant community, I bet you would find statements like this too about how, like, we really spend a lot of time reading, like, silly things and not spending- Right our time studying the scripture or studying, um, theological works. So that's my denial. I'm sticking to it, and if that means you feel like you need to turn this podcast off and go read some John Calvin or some Herman Bavinck, then by all means. Uh, I think you're probably going to be edified by what we have to talk about. But, uh, th- the Bible's better, so if you gotta go do it, if you only got- That's true ... an hour today to study scripture or listen to this podcast, please go study scripture. Yeah. Uh, hopefully we can do a little bit of both with this podcast. But Herman Bavinck said it best. Our every blink is consumed with pamphlets and newspapers and it just is- It's true it's pretty silly.  [00:10:41] Jesse Schwamb: It's true.  [00:10:42] Meme Detour Reading Groups [00:10:42] Jesse Schwamb: I gotta take us all the way back to where you started there, and I'm going to betray, to nobody's surprise, my really strong naivete when it comes- ... to social media, and memes in particular. But this is what occurred to me, and I'm gonna try it. This is, like, what classically makes really good podcasting. Let me try to describe a meme to you that I'm not even sure I actually understand or know. So this will be great. I think, you tell me, Tony, 'cause you may have seen this. It's an old meme too, so I'm not even, like, on the cutting edge here. I think it's a meme of two panels showing, like, two pictures of Drake. In know one he's kinda, like, pushing away as if to say, like, "Get that outta here," and the other one's like, "Oh yeah, that's the stuff." Do you know what I'm talking about? Yeah. Is that accurate?  [00:11:21] Tony Arsenal: I do. I think you're gonna use it wrong, but yeah.  [00:11:23] Jesse Schwamb: Is that Drake? Okay, all  [00:11:24] Tony Arsenal: right. Yeah, that's, that's the meme.  [00:11:25] Jesse Schwamb: Okay, okay. And usually, if I understand it correctly, it's kind of like a faux juxtaposition of two things, right? Like, okay. So like here, let me try it. Uh, uh, let me just try it on everybody. Here we go. I'm gonna describe to you how I just interpret this based on what you said, 'cause something cracked me up that you said, Tony. If I were gonna make this meme just based on how you opened that up, the first panel would be like Drake pushing away the idea or being like, "That's no good," book club. The second one would be reading group, as in like, like the reading group is like the new cool way of like just kind of... Did I use it properly? Am I close?  [00:11:59] Tony Arsenal: I think the problem with this is that there's like a, there's like an ironic way to use it, and then there's like a more direct way to use it. Mm. Yeah. The direct way would be like some- like Drake's pushing away something that's bad, and he's- Yeah ... like accepting something that's good. That'd be like the direct way. Yes. The more ironic one is where like Drake is pushing away something that's actually pretty, actually pretty good, and he's- Yeah ... accepting the one that's pretty silly. Oh, okay. Um, there's a lot of memes that have that basic format. Never mind. There's one with like Jordi LaForge. I think there's a Michael Scott one. I tried. I tried. But yeah, no, I, I think yours is valid, it's just, I think it's an older usage of the meme. That's like the, that's like the middle English version of that meme. The Shakespearean use of that meme.  [00:12:36] Jesse Schwamb: Yeah. I'll take that. It's the old English style. I love a good book club or a reading group. A, a reading group just, it does have that sound like maybe somebody in the group has a monocle, or you guys have tea. Either way- Yeah ... I absolutely love it. And yes, what are our beautiful quotes. You kind of hear that general conception recapitulated among like theologians almost in every era. But it does make you think, what would Bavinck say about, like doom scrolling on the smartphone? Like- Yeah ... he's beside himself, right? It would just be beside himself. So I'm with you. I, it, there's gonna be a condemnation in every generation. Maybe I say this with some degree of like chronological snobbery, especially in ours, when it comes to not, like you said, I think kind of like not carving out or not prioritizing time in the scriptures. Yeah. There's not gonna be any excuse of like, "Well, I just didn't have time." Right. Or, "There were too many things to read." It's just, it's not gonna cut it. So I'm with you. I think you and I have talked about this at length, even just like the news media like you and I consume, like just s- set aside social media for a second. Just like how i- how much value is there in a lot of like what we cons- used to consider to be like well-informed reporting? How valuable is that to us? Yeah. And I'm certainly not saying like that everybody should be like unconcerned and uninterested in the world, but I think it's to what degree and what fascination we have with that, and how it fits into our priority as we consume information each day. That's the thing that's tricky, and there's no really-  [00:14:02] Tony Arsenal: Yeah ...  [00:14:02] Jesse Schwamb: good answer except to weigh out with the spiritual discernment- Yeah ... how we ought to consume that stuff. But certainly I think, without question, we need to be prioritizing time in prayer, time in the scriptures. I imagine if we were all doing that with a great deal of attention, that all of the other things would kind of find their way into the right place. Or let's say they would just find their way out of our lives in a significant way- Yeah ... that would remove us from distraction and anxiety, instead bring us back into the providence of God.  [00:14:31] Tony Arsenal: Yeah. And I'm not, I'm not gonna be the guy that tells you you can never s- you can never scroll Instagram or TikTok or whatever. Um, I, I think that's a decision that's between you and the Holy Spirit as far as how you spend your time. But I, I do think, um, I think you're right- We are accountable for the decisions we make and how- Right ... we choose to divide up our time. And I- God, I mean, God is the inventor of fun. He's the inventor of leisure, and he is, uh, I think he's pleased and honored when we, we make good use of our time f- for things that are restful and rejuvenating. Um, he doesn't expect us to just slavishly read scripture all day, every day, like every minute. That's not, that's not the biblical expectation. Um, and so I think it's fine if you wanna sit down and watch a fun show, or if you wanna watch some YouTube videos, or listen to a silly podcast, or listen to a serious podcast. Um, but I do, I agree. Like, we, we really need to be thoughtful. And I think where, where Bavinck's quote, uh, is strong is it's not so much about, "Don't read these things." Right. He, he's talking about these things consume our every blink. Like, m- he's treating blink... He's using the word blink as sort of a fill-in for like our, our finite resource of time and attention, and these things have consumed all of them. There's a very strong use of that word consume. Uh, and I, I think that's really the, the point that I'm trying to make is we often allow, either intentionally or unintentionally, we, we just let our time get all sucked up, uh, on things that maybe are good but are not pr- properly proportioned. Um- Like I said, it's, it's fine to spend some time on Twitter and to get into a debate once in a while, or to check in on your friends on Facebook, your old high school, college buddies or whatever, but we can definitely take it too far. So I think it's a good corrective for all of us to at least make a stop and think about how we're spending our time, and whether we are affording the appropriate amount of time to things like scripture, theological study, catechesis of our children, um, family worship, all of those good things. So we don't have to go much more into that. I think the point has been made. Uh, so Jesse, what are you affirming and/or denying tonight?  [00:16:43] Affirm Puritan Anxiety Cure [00:16:43] Jesse Schwamb: Perfect segue, because speaking of reading old things, you know me, I've always got some kind of Puritan work in the rotation, and the one I just finished is the one I'm affirming, which is called Special Providence for Anxious Souls by Obadiah Sedgwick, who I think is kinda... Like, people are sleeping on Sedgwick, you know? Mm-hmm. He's, he's kinda like, he's there in the wings, but we need to take him off the bench. And I came across this book and I thought, "Who doesn't want a title like that in their lives?" Like, we got some anxiety in all of our souls. And I'm affirming this because, uh, hi- his definitions, his writing is, are on point. But here's what I thought. I was embarrassed that I picked this up expecting one thing, and then in typical puritanical fashion, was delivered something else that was far better. And I was thinking about this title as you might see it, like, in your modern bookstore today, whether it's, like, in Barnes & Nobles or at any of the periodicals we were just kind of mentioning or implying that are out there. And I was expecting to get some kind of, I don't know, six or seven things, I mean, that's Puritan style, but six or seven things that would really help you diagnose the psychology, and then going back to the scripture in ways, all, all the ways we'd expect about how God loves us and cares for us, and all those things are true. And yet the only way I could describe how this book ministered to me is, like, how you might go to a physical therapist for some kind of ailment, which I have many as I get older, and have recently been to one. And the ailment I had was, um, basically like tarsal tunnel, which is like carpal tunnel for your foot. And so there was some nerves that were inflamed and causing some pain and some weirdness in my feet. And here's what I do know about physical therapy now that I think the Puritans also do for our souls, and that is the physical therapist gave me this full workup. They prodded me and poked me and rubbed things and made things hurt- And in the course of doing that, they clearly could figure out what was wrong with my foot. And so when he gave me the diagnosis, after, again, rubbing that part and, like, doing one of those things where he's like, you know, they tap on your hard and they're like, "Does that hurt?" I'm like, "Yes, it does hurt." And I presume that's because you know anatomy. And, you know, he's, he's ta- tapping on my ankle and it's causing my foot underneath to hurt. And after all that, you know, I run on a treadmill. He d- takes all this video, and this is what he says to me. He goes, "Yeah, so this is actually pretty straightforward." And I was like, "Great, so what are we talking about? Like exercises, uh, splints, like massage?" He's like, "You have a weak butt." And I was like- "I'm sorry, let's talk about that for a second." And this is what I've learned about physical therapy, is it's rarely about the thing that's actually bothering you or the thing that's hurt, right? It's something- Yeah ... far different. It's something almost seemingly, like, disjointed or removed or divorced from the very thing, maybe even non-contiguous, if only in our minds, maybe even logically. And so what I love about this is the first half of the book is just speaking about the province of God before it even gets into this idea of anxiety. And then the treatment on anxiety and worry is, he goes through, like, six or seven things in particular, are just absolutely glorious. So good that I want you to read it. I don't even want to talk about it. Uh, that, that's my admonishment to you, is that you should just go pick it up. So I'm affirming again that the Puritans in particular do this thing where there's, there's no cheap advice here. It's not even hide advice. It's really good advice, but it's the kind that says, "You have a weak butt" when you're concerned that your ankle- is messed up. Yeah. And that's sometimes what you need to hear. And in my case, after... Let's make this super weirdly spiritual. After doing a bunch of squats, I don't know what the spiritual equivalent is of that. After doing a bunch of squats, my ankle and my foot was so much better. And it, because I had somebody who cared enough for me to go through and actually diagnose the root of it, that was the reason that inevitably there was healing. So I've, this has given me so much to think about, this tiny little treatise. So much to put into practice. It's so rich, so good, so practical, and yet I think you'll find in many ways joyfully unexpected. So I highly affirm to everybody listening, and even those who aren't, Special Providence for Anxious Souls, Obadiah Sedgwick. You'll, you'll love it  [00:20:49] Tony Arsenal: Yeah.  [00:20:49] Physical Therapy Spiritual Practice [00:20:49] Tony Arsenal: So two thoughts. Uh, one, uh, I can confirm Jesse has a weak butt, um, flat as a board. So it's probably, probably better after, after doing some squats. Wow. Uh, two- Wow. ... uh, I can say I also am in some physical therapy right now, and I've been a little bit of a slacker. And what I will contribute to the conversation is just like in physical therapy, they can give you all of the exercises- Yeah uh, that you want. If you don't do the work, you're not going to get better. Yeah. And so whether it's Jesse doing squats or me not finding time to stretch and to do some, like, arm exercises with a, with a s- uh, like a TheraBand, uh, the same holds true. And, and maybe to unify our, uh, affir- our denials/affirmations into one mega, mega recommendation, um, the same holds true in that, one, we can take a book like this from, uh, Sedgwick, and we can turn it into the same thing we do with media where we're just... it's just devouring our blinks. Right. And we're just using it as a way to sort of, like, feed our eye hole Get better. You won't improve. Um, and that's actually the same with scripture. Like y-you can- Right ... turn scripture into, uh, into a snack food that you, you don't actually use to be nutritious. Um, I think there's probably more benefit to reading scripture sort of rote and, and almost mechanically than there is to reading anything else. But, um, but at the end of the day, you can also consume your blinks with scripture and not get a lot out of it if all you're doing is passing your eyes over text. So get in there. I think that's great. I haven't read that one. I mean, I think there's... I think there are probably many, I can't think of one off the top of my head, but I'm sure there are many, many Puritan treaties that- treatises that are similar in theme and tone and have the same kind of like spiritual antidote or spiritual medicine, um, prescribed by these guys that is good and wholesome. And again, like, like you're saying, like it's not that complicated. It's not that hard. Right. It just takes- Right ... you just actually have to do the work. Um, it's funny, my physical therapy thing is my, my shoulder has been really ba- really messed up, and I went in, I expected him to give me all these, all these shoulder exercises, and he's like, "Uh Really what you need to do is you fix your neck, uh, 'cause your shoulder is, is being in- injured because you're sleeping- Okay on that side because you're trying to stay off the other side. So, like, you really gotta fix your neck so you can sleep on the other side of your body. And I was like, "So I'm just, like, sleeping wrong?" Like, it's funny, there's a joke, it's like in your 20s you can do anything you want, in your 30s, like, you gotta be a little bit careful, and in your 40s, like, you hurt yourself just sleeping. Right. Just getting out of bed is dangerous.  [00:23:46] Jesse Schwamb: It's  [00:23:46] Tony Arsenal: true.  [00:23:47] Jesse Schwamb: It's true. So. It's a tough world. But  [00:23:48] Tony Arsenal: it's true. I feel like a really old man saying that.  [00:23:51] Read Matthew 25 Aloud [00:23:51] Jesse Schwamb: You know, it strikes me that you're right, of course, that there's so much here we always have to put into practice. There's so much here that we have to trust with God. There's a faith that works. And so I think actually that is the most lovely inroad into this final passage of Matthew, because there's a lot here for us to talk about with all of those things, and to understand it in this proper context. So as you've already set us up, Tony, the best part of our podcast is the scripture, for sure, 100%. So let's go there. So we're in Matthew 25 in case you're just joining us. And for some reason I went into, like, a full radio mode, as if this, like, this is being broadcast live, and you just came into the program. We're in Matthew 25, uh, starting in verse 31, and I'm gonna read until the end of the chapter. There's so much here that of course we're not gonna get to all of it, but in the spirit of literally having the full context of the scripture in front of us, and to hear it all, I think it's important. It w- b- better yet, you should go back and read the entire chapter and then tune in right now. But let me start at verse 31. "But when the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. And all the nations will be gathered before him, and he will separate them one from another as the shepherd separates the sheep from the goats. And he will put the sheep on his right and the goats on his left. Then the King will say to those on his right, 'Come, you who are blessed by my Father, inherit the kingdom which has been prepared for you from the foundation of the world. For I was hungry, and you gave me something to eat. I was thirsty, and you gave me something to drink. I was a stranger, and you invited me in, naked, and you clothed me. I was sick, and you visited me.  [00:25:32] Judgment Scene Read [00:25:32] Jesse Schwamb: I was in prison, and you came to me.' Then the righteous will answer him saying, "Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? And when did we see you a stranger and invite you in, or naked and clothe you? And when did we see you sick or in prison and come to you?" And the King will answer and say to them, "Truly I say to you, to the extent that you did it to one of these brothers of mine, even the least of them, you did it to me." Then he will say to those on his left, "Depart from me, accursed ones, into the eternal fire which has been prepared for the devil and his angers-- angels. For I was hungry and you gave me nothing to eat. I was thirsty and you gave me nothing to drink. I was a stranger and you did not invite me in, naked and you did not clothe me, sick and in prison and you did not visit me." Then they will themselves also answer saying, "Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison and did not take care of you?" Then he will answer them saying, "Truly I say to you, to the extent that you did not do it to one of the least of these, you did not do it to me." And these will go away into eternal punishment, but the righteous into eternal life  [00:26:47] Tony Arsenal: Yeah.  [00:26:49] Parable Not Fear [00:26:49] Tony Arsenal: Yeah, it's, it's, um, it's a sobering passage. And just as I think we've seen in a lot of the other parables, um These eschatological parables and these eschatological sayings of Christ, uh, as you kind of alluded to earlier, I, I think they are really, really, um... They are not prone to being misinterpreted. Right. The church has been prone to misinterpreting and misapplying these, um, in a, in a way that's used to make, make the Christian fearful and to, uh, undermine their assurance rather than to call them to action or to accountability.  [00:27:33] Why It's A Parable [00:27:33] Tony Arsenal: Um, and I think a- as I've been reading through this and I've been sort of glancing at the Greek as we're reading, I actually think I'm on... I, I stumbled on much more better ground to treat this as a parable than I even originally thought I did. You know, I, I had this whole lead-up that this isn't technically a parable, but when you read here, when it says, in verse 31, it says, "When the Son of Man comes in glory and the angels with him, then he will sit on his glorious throne. Before him will be gathered all nations, and he will separate people one from another as a shepherd separates- Right ... the sheep from the goats." If you go back to verse 14, when it says, "For it will be like a man," uh, that, that first word of verse 14 in the Greek is the same word as is used when it says, um, uh, "He separates people one from another as a shepherd." That same word is used as there, it's just translated differently because of where it comes in the, um, in the text. So Christ is still making this comparison, so it would be as though he said, um, you know, like the common, most common, at least so far, most common kind of parabolic introduction is like, "The Kingdom of Heaven is like." Um, this is the same basic language he's using here to introduce what the eschaton will be like. Right? The ga- the nations will be gathered before him, and he will separate them. It says people in the ESV, but will separate them one from another. You could also say the, the nations or the peoples will be gathered before him. Right. He will separate them one from another as a shepherd separates the sheep. So the parable here is the s- the shepherd separating the sheep from the goats, this whole process of the separation and this, this, um, frankly, like it's, it feels and smells like a parable, right? It does. This, this, um, figure, this shepherd in the parable or the shepherd in the saying is saying these sort of like parabolic statements. He's using this language that's kind of like shocking punchline statement. Like we've talked about how in parables there's often this sort of unexpected turn of events, or there's this unexpected kind of shocking language, and this whole like twist at the end in both, sort of both s- chunks here, where like the sheep don't really understand, like they didn't really recognize that they were doing sheepy things, and the goats didn't really understand that they were being goats. That's like the parabolic twist or the parabolic punchline here. So the, the kingdom of heaven is like, basically it's like the Son of Man will come in his glory and it will be like this. It will be like a shepherd separating the sheep from the goats. That's the parabolic connection here. Mm-hmm. So I actually think that, that linguistically we're on, we're on pretty solid ground not just to treat this as a summary of all the parables, um- I think of for sure these three parables, but it, it really is like the master parable, and I think probably the master parable that kinda governs and constrains and explains all of the parabolic ministry of Christ. So I'm, I'm stoked for us to really dig into the details a little bit, but I think linguistically we're on super good ground to, to treat this as a parable. I agree. At the very least, it's stronger than just parable adjacent.  [00:30:44] Jesse Schwamb: Right.  [00:30:44] Tony Arsenal: It- but even if we aren't saying it's a parable proper, it's stronger than that. It still is using this kinda comparative ministry, comparative language that Christ has used throughout the parabolic, um, sayings of Christ.  [00:30:57] Jesse Schwamb: The construction seems a little bit less veiled because here we have Jesus implanting himself directly into the account.  [00:31:03] Tony Arsenal: Mm-hmm.  [00:31:04] Shepherd Imagery Stakes [00:31:04] Jesse Schwamb: At the same time, though, he's drawing on all the things you just said he does, especially with this allusion to shepherding, which would've been, of course, common throughout. So it seems to me a lovely bridge to all of the overt parables he's just told, but now he's bringing them all together and placing himself clearly as, like, the interpreter, as the identifier of all the things, as the one to seal up all of the edges, as it were. So it's clear that this is about the end times. All of these were all about the end times and about Jesus' role in them. And so of course here he identifies himself as the eschatological judge just to make it clear. He's the one who sits on his glorious throne, and that's significant, and that's why I think we sometimes feel like, well, this is not a parable because he's, he's being very, like, Christologically certain and direct here. You know, throughout scripture the final judgment is God's prerogative alone, but the Father has committed all that judgment to the Son, and here's Jesus affirming that. And so again, like Reformed theology, in all our conversations we've consistently emphasized that this text is in many ways, like, proof of Christ's full deity and his role as mediatorial king, and he's exercising his office as the judge at his return in glory. And though, like you said, at the same time, here's the cool parable kind of scent or flavor is you get all these nations, every person who has ever lived, not merely Israel or merely the church. And how does Jesus describe this? He goes back into parabolic language. And we got the shepherd imagery that- Yeah is, like, similar to Ezekiel 34 where God himself is judging between the sheep of his flock. And that separation, the shockingness of it, it's immediate, it's binary. There's no third category. There's only two eternal destinies. There's no purgatory, no middle ground, no post-mortem opportunity for repentance. So all that's at stake. And then again, the beauty of the language itself or the setup of the construction of the story as it unfolds is that both groups- Get the same speech with a change in do or do not, but they both ask the same question from, like, wildly different perspectives and standings. And that's the beautiful- Yeah thing to make reconciliation over is what does all this mean then? How is all this established and how is this final judgment come to be such that there are sheep and goats if, in fact, they're both doing the same things theoretically, or they're at least both asking the same questions of, well, when did this ever actually occur? That, that's what's for us to unpack either way.  [00:33:29] All Nations Gathered [00:33:29] Tony Arsenal: Yeah, and b- before we jump into, um, into the parable itself and start to unpack that, the other element that I think is worth, uh, and this just came to me so hopefully I'm not on too far of a, of a limb here. But the other element that I think is worth at least commenting on, um, we've, we've remarked, especially in these last three eschatological, um, parables, how much these are directed at the religious leaders, right? Right. The, the, the people are, um, the, the- the parables are told, um, in the context and sort of following up on these, this real directed, um, assault against the religious leaders who thought they were the ones, right? They're the ones that have a claim to the Kingdom of Heaven, they're the ones that, um, are the, you know, they're the ones that think they're doing the right thing, they're the ones that are ushering in God's kingdom. This little phrase here, "gathered all the nations," would also have really stuck in the craw of the religious leaders, right? Because the word for nations that's translated here is the same word that would el- elsewhere get translated as Gentiles, right? And the word people, when it says, "He will separate the people," that, that word people doesn't actually exist in the Greek. So if you translate this very literally, it'd say, "Before him will, will be gathered all nations, and he will separate them one from another as a shepherd separates the sheep from the goats." Now, I don't wanna go the route of saying, like, this is a parable about, like, which pe- people group will be brought into the kingdom and which won't, and I've read some that go that direction. I don't wanna go there. But this idea that, like, even in the final judgment, the people who are in view here are the Gentiles, right? Right. I think most Jewish, particularly the, the Pharisees and the Sadducees hearing this, would've, would've read this and would've read ta ethnos, and would not have thought nations the way we do. Certainly would not have thought of, like, modern nation states. They might have been thinking maybe, like, people groups in general, but they would be thinking more along the lines of, like, Psalm, Psalm 2, like, "Why do the nations rage?" kind of nations. Why do the Gentiles rage? Why do the peoples plot in vain? They would've been thinking th- this, this, uh, judgment almost, at least on the face of it, almost excludes the Jews entirely when you think about it this way. It's really now sort of, like, zooming out where at the very least, at the minimal least, the Jews are just another people group within this broader judgment of the people group. Right. So again, like, we've seen this theme that Christ is continually expanding the scope of what is considered to be the Kingdom of Heaven to include not just the Jewish people, um, but all nations, all people groups, all Gentiles and Jews alike. And in a very real sense, um, and I wanna be careful how I've said this, I know I've commented this in the past, there's a very real sense of anti-Semitism that is prominent in- reform, quote-unquote reformed circles right now that is just vile and disgusting and sinful, and has no place in any sort of Biblical Christianity. But there is a reality that the Jewish people, broadly speaking, um, rejected the Messiah, at least while he was here on Earth. Um, relatively speaking, very few Jewish people, especially in the Jewish elite, like the leadership class, accepted Christ for who he was while he was here. Many Jews came to faith through the ministry of Peter, uh, and, and even through the ministry of Paul, even though he was an apostle to the Gentiles. So it's not as though it remained the case, but at this point in Christ's ministry, the Jewish people were by and large were rejecting him as Messiah. And so this idea and, and sort of this like final culmination now saying like he gathered all the, all the Gentiles, all of the peoples, all of the nations. In Jewish, in Jewish language and, and when you look in the Old Testament, and even in some of the New Testament literature, the nations were those people out there. So even if we don't translate this as Gentiles, we don't, we don't take that more like restrictive sense, even then it still implies that Christ is talking about people out there, the non-Jewish nations- Right are being gathered before his throne. And so that's not to say, absolutely not to say that the Jewish people, that, that the Jewish people of his day or the, the... This is where it gets tricky too, 'cause like we think about modern Israel and we, we import our understandings of like nation states. That's not what was in view here. The, the idea of a modern nation state was not a concept that existed in the first century. Um, you might have something like city states, but even that is kind of like a little bit ethereal. The idea here is that all people groups, and maybe, maybe we conceptualize Israel now as one of these people groups, the Israeli Jewish people as one of these people groups. All of those people groups, Jews, Gentiles, Scythians, Athenians, Spartans, like, uh, Ethiopians, you know, all of these different people- Right ... groups that are mentioned in the, the New Testament, all of those peoples, all of those nations are gathered before the throne, and then he will separate them one from another in the same way that a shepherd sep- separates the goats. [00:38:35] Group Judgment Assurance [00:38:35] Tony Arsenal: And yes, I think there is an individualistic, um, judgment element, and this is where I think, um... And, and then I'll, I'll pause for a second. This is where I think we can go wrong reading this as a parable about the individual judgment of individuals in the future That's not really what the language here is supporting. This is supporting sort of a broader group-based judgment, and the grouping is there are those who are sheep and there are those who are goats. But it doesn't appear as though Christ is saying like, "I'm evaluating each individual person, and this person is a sheep, this person is a goat." It's, it's a broader picture that, yes, has some implications for individual personal judgment, but when we read too much of that individual personal judgment into this parable that doesn't seem to be there, that's where we start to, like, rob individual Christians of their assurance. We start to say, like, "Did you do enough? Did you feed enough poor people or did you not?" That's not really, not really what's at stake here, I don't think.  [00:39:40] Jesse Schwamb: No, it's definitely not. It's, it's important to remember just the beauty of, like, the consistent theological thread that runs all the way through the Old Testament, and then that we might expect, of course, to be manifest in Christ's teachings, which happen exactly here. So he is going all the way back to that covenantal promise seed through Abraham, single seed, many people groups, many ethnicities. In this way, the gospel is ethnic inclusive. And so it is, why wouldn't he say that in this way to express that this is exactly from all time what God wanted to do is gather all people groups to himself? Which means then by the time we get to the end of this chapter in verse 46, and there is this righteousness that... or the righteous that lead or go into eternal life, then of course we're led to believe here either directly or implicitly that that means that there would be some for whom the Pharisees would find it's, like, anathema to receive that kind of righteousness and eternal life are the ones in fact who are getting it. And so even that is scandalous. So the, the whole thing is very much a setup, and I think it's the confusion again of this is Jesus saying again to the Sadducees, like, "You are confused. You do not know the power of God. You, you search for it everywhere else but do not find it in front of you. It, it's he who speak to you. I am he. You think you search the scriptures, but you do not know." Everywhere it feels like he's saying that, and here also he's saying that again, but it's in the setup. And I'm with you. I think that there would've been a lot here that would've, like, just come right off his lips that would've been like, "Say what?" Uh, that would've been, like, offensive right off- Yeah ... the top.  [00:41:16] Tony Arsenal: Yeah.  [00:41:17] Sovereign Separation [00:41:17] Tony Arsenal: And the other, the other theme that plays out really loud and clear here, um, as we start to dig into this is, um, there's a sovereignty to this separation that is baked into, um, the king's right to decide who to keep and who to cast away. Right. So I think we, we, um, understandably read into this an assessment of the productivity or the profitability or somehow the, like, merit or worth of the sheep as contrasted to the worth of the goats. Um, and we read into it like the sheep have utility and the goats don't, so the goats get cast into the- Right outer darkness. That's not really, that's not really what's going on here, right? In a, in an agrarian society, like sheep and goats both have utility. It's not as though, like, sheep are worthless and goats aren't. There's a reason people have goats. Um, th- the, the issue here is that the king has decided that there are those on his right and there are those on his left, and the ones on his right he's gonna keep, and the ones on his left he's gonna cast away. And, and so, um, there's this sovereign election and determination that precedes the rest of this, right? It's not as though he's ... And this is where the personal, sort of personal assessment part comes in. He doesn't look at a person and go, "All right, you did a g- enough good works to qualify as a sheep, so you go ahead and go over-" Right and be a sheep. And you didn't do quite enough, so you're actually a goat, so you go over and you be a goat." He looks at, he says, "Y- sheep, goat. Goat, sheep." You know, he, he's separating them out, and then he describes what sheep do versus what goats do. And I, I, like I'm even drawing some of this language out. The sheep goats part of this is actually only, like, a verse and a half. He then flips out of this parabolic language to now go back to the sort of strictly predictive eschatological ex- like explanatory language. So this is what it's like when the Son of Man is on, on his kingdom. He separates sheep and goats. We read into, and maybe with some good reason, but we read into Uh, we read into the fact that the sheeps go to one side, the goats go to another. Then we sort of like attribute the characteristics of those who go to his right to sheep, and we attribute the characteristics... And I think we do this the wrong way. How many sermons have you heard where the whole sermon is about how sheep are obedient, and they're, they're affable, and they listen, and they, they, they are sweet and kind, and goats are stubborn, and they, they just wreck everything, and they don't listen, right? And how many s- how many sermons have you heard where they talk about, like, well, sheep and goats really look the same in the Middle Eastern context, and the only way you can tell them apart is what, by what they do? I think there's probably some, uh, benefit to thinking through those elements, but Christ does not make that point in this parable- Mm ... at least not directly, right? He said, "This is the activity. Imagine a man who has sheep and he has goats. He takes the sheep, he puts them on one side. He takes the goats on another side." That's what the separation at the end of the time, at the end of time will be like. Then he goes straight back out of the parable language into saying, "This is how the king will actually make the distinction.  [00:44:29] Predestination Before Works [00:44:29] Tony Arsenal: The ones on his left, or on his right, he will say, 'Come, you're blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world.'" Right? This is predestination language, not eschatological judgment language. The sheep were guaranteed a kingdom from before the foundation of the world. Before they did anything bad or didn't do anything good, they were guaranteed a kingdom from before the foundation of the world. Then he says, he explains to them, like the context that, as you said before, that reveals that they were sheep all along. [00:45:02] Jesse Schwamb: Right.  [00:45:02] Tony Arsenal: It shows them that they were already... Man, I just, just made this connection in my head. This is the parable of the wheat and of the tares- Yep ... coming to fruition- Exactly ... at the end of time. Right. Right? The sheep and the goats were allowed to mingle until the time came when they would be separated, just as the wheat and the tares were allowed to grow up until the time when they would be reaped and separated. This is what's going on. The sheep did things that sheep do. Those on the right did the things that the people on the right would do because they were part of God's blessed kingdom all along.  [00:45:34] Jesse Schwamb: Right.  [00:45:35] Tony Arsenal: And then he goes on to explain what the people on the left did not do, not because now they've been put on the left because they didn't do it, but they were shown to have always been a part of that, part of that population. They were always goats because of these things. This shows that they were goats all along, and they did these things or failed to do these things because they were goats all along.  [00:45:58] Jesse Schwamb: That's right.  [00:45:59] Works Righteousness Trap [00:45:59] Jesse Schwamb: Let me read another verse. "For we labor diligently to write, to persuade our children and also our brethren to believe in Christ and to be reconciled to God. For we know that it is by grace that we are saved after all we can do." My guess is everybody was with me- ... sounded kind of okay until that last part. And if you had that, like, as we say, like, that theological muscle memory that just made you flex or bristle there, or you had the Spidey Sense, as you say, Tony, good, because that's from 2 Nephi 25:23 from the Book of Mormon. And here's what I wanna say that's shocking, is if we read this passage of scripture that we're talking about as if there's something there that we need to do that proves that we've done enough and that somehow God will be pleased with that, even at the end of time in some small way, some modicum, then we're actually acting way more like Mormons than we are like Christians. That's just the bottom line. Yeah. Because Mormons, if you ask about this verse, rather than try to qualify that last statement by saying, "Well, that's misunderstood," or, "It's really not after all you can do," because of course it begs the question how do you know that you've done enough? How you don't- you've done all the things and that you're, you're exhausted. Their explanation of this is to double down on it and say, "Well, the context of that verse is following verse 23 actually does emphasize salvation only coming through Christ, but it also encourages continued observance of the law of Moses in order to be reconciled to God." Because that's all they could do until Christ fulfilled the law through his atonement. Even that is nonsense. So all of this to say, we have to be careful with this because I, I think you're right. We're aligning, we're running right up on this, and that is I would submit to you that we just get distracted because we always, of course, want to bring something to the party here. The, the salvation cake. We wanna, I don't know, we wanna make it, we wanna do. But God is doing all the things on our behalf. And so as a result of that, I think this parable is actually, it's about the divine prerogative and the agency of Christ in judgment at the end which belongs to him and him alone, and not about these actions. But we get caught up in the actions and we're missing this thri- divine prerogative. I also think that Christ gives this to us to reverse it on us and to show us that he sets about all things. It is in fact his foreordination and his providence. By grace we have been saved through faith, and that in providence being predestined is an act of his great love. And so this shows the extent of that love because those whom he has chosen himself are asking in disbelief as if to say, "When did I do the good works that you required?" And he said, "Well, you didn't because you could never do them apart from me."  [00:48:38] Tony Arsenal: Yeah.  [00:48:38] Jesse Schwamb: And so really that's the whole point. It's just so easy for us to get it twisted and say, "Well, doesn't it make sense that there are two groups?" Well, certainly there are in this passage. And doesn't it make good sense that because he said they did things or they didn't do things, then I just need to be about doing those things. And I think that is unfortunately the adventure in missing the point in this passage.  [00:48:58] Tony Arsenal: Yeah. Yeah, I, I agree 100%. And it's funny 'cause you were reading that and I was like What translation of J- of First John is it? It sound, I mean, it sounds like, it sounds like something you'd read in First John It sounds okay  [00:49:09] Jesse Schwamb: until  [00:49:10] Tony Arsenal: the end. Yeah. No, I mean, like, it literally sounds like First John until- Yeah ... you get to that last part.  [00:49:14] Jesse Schwamb: Yes.  [00:49:15] Tony Arsenal: And, and I think you're right that, um, we'll, we'll explore this more next week, but what has always struck me about this passage is that the, the p- the, the people on His right, I've gotta stop saying sheep, because that's... I just made the point that that's not really what's going on. The people on His right who are called into the kingdom because it was prepared for them before the foundation, because they were elected unto that kingdom. The people on His right, they're surprised at the fact that they did these things. And it, I, I think the works righteousness way of reading this is like, "You better earn your salvation. You better get at it because if you haven't fed Jesus in disguise, then you just aren't gonna make it. At the end of the day- Mm ... He's gonna say, 'I never knew you.'" And it, whether intentionally or unintentionally, sometimes I think intentionally, it implies that we, uh, that Jesus comes to know us because we've done good works, right? When we say, "If you don't do these things, then Jesus will say, 'I never knew you,'" then what you're saying is Jesus doesn't know you apart from your good works. Right. And what the Bible says, what this passage says, just right on the face of it, is that the Kingdom of Heaven was prepared for those whom Christ has elected before the foundation of the world, or who the Father has elected, who are blessed by the Father before the foundation of the world. Now, obviously the Father had to know those people in some sense-  [00:50:43] Jesse Schwamb: That's  [00:50:43] Tony Arsenal: right ... before the foundation of the world in order for them to be blessed by Him and for Him to prepare a kingdom. So then to come back to the end of it and say, "Well, there are some of those, uh, who the Father never knew because they didn't do enough work," well, the problem is that those who did the good work, the Father knew before they did the good works. They didn't merit the good works. I mean- Right ... it's funny you, you bring up the, the Mormons, and that's certainly true, but, like, you could substitute in, at least on this regard, right? There are meaningful, important differences between the groups I'm about to say and Mormons, that would be the dividing line between those who are possibly saved and those who are y- definitely not saved, right? You could substitute Arminians, who wanna say God looks down the corridor of time, and the reason He prepared a kingdom in advance for them from the foundation of the world is 'cause He saw that they would do these things that would merit salvation, or He saw that they would make the proper decision to receive His grace, right? Or Roman Catholics or Eastern Orthodoxes in a different sense, but similarly who would say like, "Well, yeah, God knows in advance that you're gonna merit salvation, so He prepared- Right ... this kingdom anticipating your merit that you would contribute or your participation or, or whatever." I think in a certain sense, um, you could even apply this to some Lutheran theology, right? Which would say, like, "Well, God prepared this kingdom for you from the foundation of the world because he looked down the corridor of time and he understood that you were not going to resist the grace he gave," right? You were not gonna reject his grace. Um, it really truly only is Reformed theology that can say, "No, God prepared this kingdom in advance for you, and it was the preparation of that kingdom that brought you through this such that you did the good works that you did, such that you made the wise decision to follow Christ that you did. That is caused by the fact that God prepared a kingdom for you in advance, not that you somehow caused this kingdom to be prepared for you." A- and aga- again, again, like, this is dicey. It gets into, like, logical ordering, but fundamentally, a- as far as I can understand it, every competing view besides sort of a Calvinistic understanding of predestination election has to say that in some sense God prepares the kingdom for you as a response to something you have done, or chose- Right to do or chose not to do. The reality is that this passage is saying, "No To those who are on the right. He didn't separate them based on the fact that they did these things. He just said, "You are on the right, and now to those who are on the right, I say to you, come into the kingdom that is blessed. You're blessed by my Father. Come into this kingdom prepared from the foundation of the world." So I think, you know, we're c

“Were the Ethiopians and the Lubim not a huge army with very many chariots and horsemen? Yet, because you relied on the Lord, He delivered them into your hand.” (‭‭II Chronicles‬ ‭16‬:‭8‬)

Stay Connected with Strange Inc: https://sendfox.com/StrangeincorporatedJoin our Muslim Creative Community: https://strangeincorporated.org/creativecommunity/Makeda Yasenlul is an Ethiopian-born mother, author, and entrepreneur who blends strategic storytelling with Islamic principles to help women—particularly Muslim women and single mothers—heal and rebuild their lives after divorce. After navigating her own deeply transformative divorce, she channeled her resilience into her debut book, Bigger Than Divorce: A Muslim Woman's Path to Healing and Purpose, which utilizes the wisdom of the Quran and Sunnah to guide women beyond heartbreak toward a life of self-worth and purpose. Today, she works as a book coach and consultant to help professional women turn their own lived experiences into impactful books, brands, and purpose-driven businesses. You can connect with her, explore her coaching, or buy her book directly on her Official Website: https://makedayasenlul.comReach out via her Contact Page: https://makedayasenlul.com/contactRead her articles on Medium: https://medium.com/@MakedaY/beyond-the-shame-navigating-divorce-through-the-lens-of-history-183cfd9d7af5or purchase her book through major retailers like Amazon: https://www.amazon.com/dp/B0F4Q1RXSX?lv=shuf&channelId=500&plpRedirect=mhFallback

Le Négus de Nevers: The Sweet Born From a Press Error in 1902 | Food Tour de FranceLe Négus de Nevers — the soft chocolate-scented caramel enclosed in a hard caramel shell that has been made in Nevers since 1902 — is one of the most charming and most improbable origin stories in the whole of French confectionery. Today's Food Tour de France episode finishes in Nevers — the capital of the Nièvre department, a handsome city on the Loire — and tells the full story of a sweet born from a press error. In July 1902 a celebrated Ethiopian military leader called Ras Mekonnen visited France. The French press covered the visit enthusiastically — and some of those journalists, in their excitement, got the title wrong. They called him the negus — the title of the sovereign of Ethiopia, held at the time by Menelik II, who was Mekonnen's cousin and who never came to France at all. A confectionery in Nevers called Maison Grelier read the papers, created a sweet in honour of the visit and named it after the mistaken title. The négus. And the sweet has been made in Nevers under that name for over a hundred and twenty years.The episode covers the full story of the négus — from the Maison Grelier tradition of creating a new sweet named after a significant event each year, through the commercial success that caused the confectionery to rename itself Au Négus, to the four generations of the Hiriart family who ran it from 1909 until 2013 when it was sold to the Ménard chocolate company. We cover what the négus actually is — a soft chocolate-scented caramel inside a shell of hard caramel, presented in a round iron tin with golden writing on a green background — and its coffee-scented alter ego the Abyssin, named for Abyssinia, the historical name for Ethiopia, which gives the whole naming structure of the Maison Au Négus range a gentle century-old nod to the East African connection that inspired the original creation. And we sit the négus alongside the great tradition of French regional confections — the bouchon bordelais, the Vichy pastille, the nougatine de Nevers — that are specific to a place and synonymous with it.The Food Tour de France is a daily series running alongside the 2026 Tour de France on Fabulously Delicious — one episode for every stage start and finish. The négus episode connects directly to tomorrow's nougatine de Nevers episode — Nevers gets two consecutive episodes in this series, making it the most confectionery-rich city in the entire Food Tour de France. Two sweets. Two extraordinary stories. One city on the Loire. Search Fabulously Delicious on Spotify and Apple Podcasts for the full series.As Fabulously Delicious steps into its sixth year, one thing is clearer than ever: five years of French food culture has taught Andrew that the subject is genuinely inexhaustible. My book Paris: A Fabulous Food Guide to the World's Most Delicious City is your ultimate companion. This is a new 2026 update for the book and you'll find hand-picked recommendations for the best boulangeries, patisseries, wine bars, cafés, and restaurants that truly capture the flavor of Paris. You can order it online at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠andrewpriorfabulously.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ You can help keep the show thriving by becoming a paid subscriber on substack where you'll also get fabulous extra content. Every contribution makes a huge difference. Join here at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Substack ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Merci beaucoup!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Newsletter⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Youtube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Website ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#FrenchFoodPodcast #FabulouslyDelicious #foodpodcast #LaNégusNevers #FrenchConfectionery #FoodTourDeFrance #TourDeFrance2026 #NeversFood

Dora (Milaje) The Explorer Marvel Animation resurrects Black Panther for the 2025 Disney+ anthology series Eyes of Wakanda. Join Arnie, Stuart, and Justin as they follow an elite squadron of “War Dogs” over the centuries and see the sacrifices made to recover stolen artifacts from a pillaged Ethiopian city, a snowy Chinese temple, and even the Trojan War. Are there times when the isolationist African nation of Wakanda might benefit from burying the hatchet and sharing its advanced tech with the outside world?  Listen Now to learn a history the colonizers never taught you!

Pastor Erina kicks off Pride Month by queering the story of the Ethiopian eunuch, and affirming God's radical welcome for those who disrupt binaries and social conventions. How might we continue to hold onto the radical legacy of queer, trans, and nonbinary ancestors who sought God even when it seemed impossible?Sermon audio from Bethel Community, a PC(USA) church in San Leandro, CA.For more, visit www.bethel-community.org

Acts 8:26-40 - Philip and the Ethiopian 26 Now an angel of the Lord said to Philip, “Go south to the road—the desert road—that goes down from Jerusalem to Gaza.” 27 So he started out, and on his way he met an Ethiopian eunuch, an important official in charge of all the treasury of the Kandake (which means “queen of the Ethiopians”). This man had gone to Jerusalem to worship, 28 and on his way home was sitting in his chariot reading the Book of Isaiah the prophet. 29 The Spirit told Philip, “Go to that chariot and stay near it.” 30 Then Philip ran up to the chariot and heard the man reading Isaiah the prophet. “Do you understand what you are reading?” Philip asked. 31 “How can I,” he said, “unless someone explains it to me?” So he invited Philip to come up and sit with him. 32 This is the passage of Scripture the eunuch was reading: “He was led like a sheep to the slaughter,     and as a lamb before its shearer is silent,     so he did not open his mouth. 33 In his humiliation he was deprived of justice.     Who can speak of his descendants?     For his life was taken from the earth.” 34 The eunuch asked Philip, “Tell me, please, who is the prophet talking about, himself or someone else?” 35 Then Philip began with that very passage of Scripture and told him the good news about Jesus. 36 As they traveled along the road, they came to some water and the eunuch said, “Look, here is water. What can stand in the way of my being baptized?” [37] 38 And he gave orders to stop the chariot. Then both Philip and the eunuch went down into the water and Philip baptized him. 39 When they came up out of the water, the Spirit of the Lord suddenly took Philip away, and the eunuch did not see him again, but went on his way rejoicing. 40 Philip, however, appeared at Azotus and traveled about, preaching the gospel in all the towns until he reached Caesarea.

This week on JT's Mix Tape #88, the crew responds to the growing controversy surrounding the Book of Enoch after comments made by Wes Huff about a viral clip discussing Enoch, the Ethiopian canon, and the early Church Fathers.We dive into: • Why Jude quotes Enoch • What Tertullian actually wrote • The Ethiopian canon • Sola Scriptura • Fair use and content creation • Ancient giants • Dead Sea Scrolls • Modern art and the CIA • Hidden steamboats beneath Kansas • The strange Nuremberg sky battle • Conspiracy culture vs legitimate research • Why humility matters when studying history Whether you agree or disagree, our goal is to encourage thoughtful discussion while pointing people back toward Christ.

“When they came up out of the water, the Spirit of the Lord suddenly took Philip away, and the eunuch did not see him again, but went on his way rejoicing.” John and Brandon study Acts 8:25–40, the Ethiopian eunuch, and what Philip's strange encounter reveals about Spirit-led mission, baptism, and letting go of control in discipleship.

Be Guided, No Guesswork! "I will instruct you and teach you in the way you should go; I will counsel you with my loving eye on you." Psalm 32:8 In Acts 8:26-40, we witness an extraordinary encounter between Philip and the Ethiopian eunuch. As the Spirit directed Philip to approach the chariot, a divine orchestration unfolded before our eyes. No guesswork was involved; Philip acted on the clear guidance of the Holy Spirit. The eunuch, in his quest for understanding, found clarity through Philip's faithful response. Just as the Spirit led Philip, He offers us the same guidance today, urging us to trust in His direction. The promise in Psalm 32:8 assures us: "I will instruct you and teach you in the way you should go; I will counsel you with my eye upon you." God longs for us to walk closely with Him, eliminating confusion and doubt. When we lean into this heavenly counsel, we are reminded that God unveils paths laden with abundance. Trusting His guidance transforms every step into a journey of growth. In times of uncertainty, His word shines a light on our path, guiding us with grace. Isaiah 48:17 says, this is what the Lord says— your Redeemer, the Holy One of Israel: I am the Lord your God, who teaches you what is best for you, who directs you in the way you should go. As we receive these divine nudges, we experience the profound truth: “The Spirit is the strategist.” Each gentle whisper of the Holy Spirit saves us from detours, assuring us that we are never alone. John 16:13 reassures us, "When the Spirit of truth comes, he will guide you into all the truth." This promise reflects God's unwavering commitment to guiding us through life's complexities. Let us open our hearts to this guidance. In our prayers, let us seek His wisdom and clarity, placing our trust in His plans for us. Thank You, Holy Spirit, for instructing us and guiding our every step. May we hear Your voice in moments of decision and know that with You, there is no guesswork — only divine purpose. Amen. Psalm 16:7 says, "I will bless the LORD who counsels me; even at night my conscience instructs me." Amen Prayer for the Day!Heavenly Father, thank You for the gift of the Holy Spirit, our ever-present guide. Help us to remain sensitive to Your instructions and to trust in Your perfect plan for us. Fill our hearts with peace as we follow Your leading, knowing that You have the path laid out before us. In Jesus' name, Amen. https://maglife.org

Episode 4180 │ July 12, 2026 You know it's a calling when the math doesn't math but the Kingdom math is always positive — and you can't imagine doing anything else. WHAT THIS EPISODE COVERS  Scott Kesterson and Don Cox — founder of Bald Guy Brew in Boone, North Carolina, missionary, hand-roaster, and one of the most honest small business voices in the BardsFM orbit — sit down for the first time in weeks and find the same thread running through everything: the supply chain squeeze hitting specialty coffee from Ethiopia to Charleston to the Appalachian mountains is not random, the Freedom Gas stations in New Jersey are not generosity, and the corporate rot that produces someone buying moldy warehouse coffee and selling it as a finished product is the same moral collapse that turned the 250th anniversary into an ego showcase instead of a covenant renewal. The conversation moves from the Boston Tea Party as a $1.8 million act of ideological defiance against the East India Company's monopoly, to British FIFA travelers falling in love with southern small towns and reminding Americans what they are walking past every day, to the customer review Don read aloud — your employees look people in the eye and hold real conversations, something most people their age can't do, and you do it because you serve a King. The episode closes on the same John 6 thread running through the week's Vincit episodes — the boy's lunch, Andrew's math, Jesus's math, and what it means to give what you have to the One whose math runs differently than ours. KEY QUESTIONS ADDRESSED  What does the global supply chain doing to specialty coffee — Ethiopian beans stranded in the Strait of Hormuz, freight costs doubling, mold being sold as a finished product — reveal about the coordinated squeeze on small independent businesses that Don Cox says is unlike anything he has seen in 21 years? Why does Scott argue that the 250th anniversary was intentionally fragmented — and what does the Declaration of Independence's explicit language granting Americans not just the right but the duty to throw off any government that violates God-given rights have to do with why its full celebration was replaced with MMA fights and presidential speeches? What is the difference between a passion and a calling — and why does Don Cox say the litmus test is simple: can you imagine yourself not doing it, even when you hit the wall, because if you cannot, that is the thing God put you here to do? ABOUT BARDSFM BardsFM is a daily independent podcast covering faith, liberty, history, and information warfare. Hosted by Scott Kesterson — combat veteran, documentary filmmaker, and rancher. Over 4,100 episodes and 50 million lifetime downloads. New episodes every weekday. bards.fm This episode was researched and produced under the Spatial Terra Intelligence Methodology (STIM v5) — the analytical framework built by Scott Kesterson — with AI-assisted research synthesis at a 70/30 human/AI authorship ratio, fully disclosed. All analysis, conclusions, and editorial judgments are those of Scott Kesterson. BardsFM's archive includes hundreds of episodes on prayer, scripture, and walking the Way of Christ — available free in the full episode catalog. AFFILIATE LINKS Bards Nation Health Store: www.bardsnationhealth.com MYPillow promo code: BARDS >> Go to https://www.mypillow.com/bards and use the promo code BARDS or... Call 1-800-975-2939.  EMPShield protect your vehicles and home. Promo code BARDS: Click here Treadlite Broadforks...best garden tool EVER. Promo code BARDS26: TreadliteBroadforks.com EnviroKlenz Air Purification, promo code BARDS to save 10%: www.enviroklenz.com Morning Intro Music Provided by Brian Kahanek: www.briankahanek.com Founders Bible 20% discount code: BARDS >>> TheFoundersBible.com Windblown Media 20% Discount with promo code BARDS: windblownmedia.com White Oak Pastures Grassfed Meats, Get $20 off any order $150 or more. Promo Code BARDS: www.whiteoakpastures.com/BARDS Mission Darkness Faraday Bags and RF Shielding. Promo code BARDS: Click here DONATIONS: If you wish to support this podcast directly you can donate here... DONATE: Click here MAILING ADDRESS: Xpedition Cafe, LLC Attn. Scott Kesterson 591 E Central Ave, #740 Sutherlin, OR  97479

In this episode, Cory Connors welcomes Bethelhem Dejene to discuss her journey from observing waste at an Ethiopian fruit and vegetable market to founding Zafree Papers, an award-winning startup manufacturing tree-free virgin pulp from banana farm waste. Bethelhem shares how she iterated through multiple business models before discovering the potential of banana fiber, how Zafree partners with converters to supply sustainable packaging materials, and what it meant to become the first African company to win the Sustainable Packaging Summit Innovation Challenge.Key Topics Discussed:Bethelhem's origin story and how a visit to a fruit and vegetable market sparked a waste management businessThe evolution from paper recycling to manufacturing virgin pulp from banana farm wasteHow Zafree sources banana stems and leaves after harvest and extracts fiber to produce pulpThe types of packaging products the pulp can be converted into, including corrugated, folding carton, duplex, and molded packagingZafree's partnership model with converters and customers such as AB InBevWinning two awards at the Sustainable Packaging Summit Innovation Challenge as the first African company to compete at that levelPlans to have a booth at the upcoming Sustainable Packaging Summit in UtrechtThe potential to scale the banana fiber model across Africa and other banana-producing regionsScaling from a pilot factory to a commercial facility targeting 100 tons per day capacityZafree's active Series A fundraising roundAdvice for sustainable packaging founders: align cost, quality, and impact or the business will not scaleResources Mentioned:Zafree PapersBethelhem DejeneSustainable Packaging SummitAB InBev SustainabilitySway Contact:Listeners interested in working with Zafree Papers or learning more about their Series A fundraising round can reach out to Bethelhem Dejene via LinkedIn.Support our Sponsors Learn more here:- 3M- Specright- Forest Thank you for tuning in to Sustainable Packaging with Cory Connors!https://anewearthproject.com/collections/new-earth-approvedConnect with CoryConnect with Cory on LinkedIn here: https://www.linkedin.com/in/cory-connors/I'm here to help you make your packaging more sustainable! Reach out today and I'll get back to you asap. This podcast is an independent production and the podcast production is an original work of the author. All rights of ownership and reproduction are retained—copyright 2022.

Welcome back to Gnostic Insights and to the Gnostic Reformation on Substack. Dr. Cyd Ropp and Bishop Nathan Wilson Today's episode is the last installment of my interview with Bishop Nathan Wilson of The Gnostic Union. Brother Nathan continues with his illustration of how correct translation of the original Koine Greek of the New Testament changes the way we may interpret Biblical scripture more precisely. The translations he shares come from his freely available Gnostic Christian Truth Bible that you can find online in PDF form, with side by side comparisons of the original Koine with English. I'm including the link here in the transcript of the episode, so if you are listening to this in podcast form, you may wish to go to Gnostic Insights dot com to read the transcript. His Bible and other Gnostic scriptures could use another round of editorial polishing, in my opinion, to insert an indexed table of contents, so it may be a bit difficult to make your way through it. And in next week’s episode, I’ll take a long look at what we’ve been hearing for the last four weeks. If you have anything you would like me to discuss or any questions coming off of Bishop Wilson’s discussion, bring them up and we can talk about them on next week's episode. I know I’m going to want to talk about the role of Sophia and the Divine Feminine and the concept of gender on the ethereal plane. I would also like to talk to you about how the study of history and philology differs from theology and philosophy and how they are not necessarily gnosis. And here at Gnostic Insights, of course, and on the Gnostic Reformation, I avoid talking about gnosis and only share gnosis itself. So I’d like to explain that to you about that as well. So please drop me some comments here at the end of this episode and I can address them in next week’s episode. Bishop Nathan Wilson: So Mark 8:17. All right. So this would be Jesus here. “And having gnosis, he said to them, why reason because you have no bread or do you not understand that the heart of you has been hardened?” So this is among disciples arguing that they have no bread. Jesus having spiritual gnosis, understanding what’s going on, says, “What are you arguing about?” Which is kind of interesting that he mentioned, but I’ll mention something that’s a real kick in the can. So this is in Mark 15:42. And this is a text that no theology want to give you because it would make them feel uncomfortable. And it’s regarding Pontius Pilate having gnosis regarding Jesus crucifixion. So this is a note they definitely do not want. I was kind of thinking about what does this mean? And I figured out what it’s regarding to. Mark 15:45. Okay, so this is Pontius Pilate. I’ll read 15:44 first. “But Pilate wondered if he had already died, having called to him the centurion and questioned him if he had already died. And with gnosis from the centurion, he granted the body to Joseph.” AI generated image of Pilate questioning the Centurian. The three crucified men were inserted by the AI to symbolically represent the crucifixition of Jesus and the two thieves. Golgotha is actually not that close to the palace window. So that meaning inside knowledge from the centurion has been given to him about Jesus. So that could imply that he was still alive and that Pontius might have been involved in this plot. That’s what that text would imply; it doesn’t necessarily have to mean that. It can just mean that within a knowledge he’s been told by the centurion Jesus is dead, so it can apply that too. So however you want to read that text is up to you. But I found that quite fascinating and I had to really look at that. I’m like, well, I'm sorry, we can’t have that in there. That’s why that’s been censored. But that’s fascinating. So we even have Jesus having a gnosis and leaving an area and that’s in Matthew 12:15. I’ll jump into that too. So there’s a couple of scenes that Jesus has gnosis. There’s even times he has gnosis in regarding what other people were thinking. So having to understand them mentally. So that’s cool. So gnosis appears quite often. It’s just it doesn’t appear in the English text. But in the Old Testament it’s even more. Cyd:That's interesting. Bishop Nathan Wilson:Yes, it is. Very. Okay. So “withdrew from the area” Matthew 12:15 I want. Right. “And Jesus having gnosis, withdrew from there and many great multitudes followed him and he healed them.” Or it can translate to took care of them or cured them all. So that word here we have can be for a therapeia or a therapeo. And this word meaning to heal someone or to spend time with them, to heal them with God’s word or with medicine, to heal them with medical substance, so narcotics. It can be just simply curing them or just spending time with someone so say talking to someone, healing them and their emotions. So healing their emotions. So that’s beautiful. Not just simply Jesus hocus pocus and and leaving. It’s he’s spending time with people. And this word has been used in ancient Greek medical texts for implying medical substances or therapy. So the word therapeia is where our word therapy comes from. So this can be Jesus the therapist. So that’s beautiful. Absolutely fantastic. I like that. So it gives more power to the text. Shows that one person can make a difference. So any one of us can do this and heal multitudes through spiritual touch, through spiritual messaging, through the simple act of love. So that’s powerful. That’s useful. Cyd:And this is something that only people can do. Well, no, actually dogs are very good therapists as well. But I wouldn’t think that an AI therapist or an AI Jesus has any gnosis truly. Bishop Nathan Wilson:I’m not really one big for AI because I think AI is basically just all secondhand information. It’s just built from all our information that we’ve already got. So we have here something else. This is something pretty interesting too. Matthew 16:8. And it’s Jesus having gnosis: “Why do you argue amongst yourselves? You of little faith because you have no bread” [or meaning food.] But say, regarding to the word for artos being bread. So when you have the Jesus prayer, Give us this daily bread, this could translate to give us our daily necessaries of life. That’s much more. So daily maintenance, so being maintained spiritually, being maintained by God, for God giving us the means to live spiritually as well as physically. So it’s much more powerful than just simple, just bread and food. So Jesus speaking a lot of times symbolically. So the symbolic teachings are meant to be useful to all of us. So something that we can practically take on, not simply does something that’s outside of ourselves. So that’s within ourselves that we can actually use. So gnosis. And I’ll go into Matthew 22:18. And that’s with Jesus about having gnosis on the wickedness of the Pharisees. So this doesn’t mean that all Pharisees are bad though. Jesus had Pharisees that followed him. This just means a select few of them. So basically the rich corrupted ones of them. So he was also against the Sadducees too. Mostly Sadducees probably because they were the richer lots. But he was not really a friend to those who were corrupt and using the money that they were given to further subject the people to more condemnation, which Jesus was very much pro-life, was equality where the Pharisees and Sadducees in large numbers were not. Which is a shame. Okay, so 22, I think it was I’m looking for. Matthew 22:18. Okay. Cyd:You know that Old Testament God of the Sadducees and Pharisees doesn’t have love. So they are not getting any gnosis from that Jehovah level. Bishop Nathan Wilson:No. And it goes back to where it’s first worshipped. The first to worship this God, Yahweh, were very violent. They were the Shasu. They were known to force marry the Egyptian and Ethiopian young girls they raided. So when we look at the depictions of the Shasu, they are mixed in colour—they're black, they’re white, they’re copper skinned. They didn’t care what colour you were, they just took. They were looking for sex slaves, basically wives. So what’s interesting is the same river that they used, the Euphrates River, not all of them were river-based pirates. Some were just tent dwelling nomads. But some of them did have the funds or means to use ships. So we certainly had sea people. So some of those sea people were Canaanite raiders. So they’ll use the Euphrates River to go out raiding, to go out to the main street or elsewhere to raid outside of their own lands. Muslim pirates would use the same river to do the same thing. So that’s interesting.[Editor’s note: The speaker appears to be connecting several groups—nomadic Shasu, Sea Peoples, and later Muslim-era raiders. While the Euphrates served as an important transportation corridor, the specific claim that the Shasu or Sea Peoples used it as river-pirates is not clear from the sources consulted by the CoPilot AI and may reflect an interpretation rather than an established historical consensus. Of course, the AIs are relaying to us approved, conventional data, so their data bases would not contain the types of stories Bishop Wilson speaks of.]All in the name of this Jehovah, in the name of Yahweh, in the name of the demiurge, this evil gets done. And it’s always the poor that suffer, the poor and women. And who are the ones that Jesus is speaking to? The poor and to women. So it’s shocking. So most Christians don’t look at this either. A lot of Muslims don’t either, because they will be following Jesus [Isa]. So who they call Isa, they clearly don’t. So the message contradicts. So Muhammad called himself a man of war. Moses as well. But it depends on what version of Moses you’re looking at as well. So during the time of Jesus, as I mentioned, there were different versions of Judaism. There were different Torahs and different Jewish Bibles. So some believed in a peaceful Moses and even a peaceful Abraham. Others believed in Abraham the Pirat. So Abraham the Pirate. And some didn’t take this view. So others believed in Abraham ready to sacrifice his son. And others believed that he was hearing a fallen angel, mistook it for God, and God had to intervene. And we see this sort of in the Essene story somewhat. So that’s more of a Gnostic take. Some Essenes view, because they’re Dead Sea Scrolls, which is a Qumran Essene sect, they believe that it was Belial that was behind the scenes doing this. And God was basically aware that Belial was doing it and would interfere. So he would do this in order for Belial to expose himself and then be shamed. So a very different story. So the story of Job we read is the Pharisee story, which is Satan being in the angelic courts. So being asked by God, so not acting outside of God. So he was only there to test human beings. So Satan’s not the bad guy in that story. It’s Yahweh. But when we look at other stories, it’s different. Even the Ethiopian version is different. They have two stories. One with Belial and the other one with a figure called Mastema, who is the opponent against God trying to cause the sacrifice of Abraham’s son. So, trippy. So this is regarding to the Pharisees as well. “So Jesus, having gnosis of the wickedness of them, said, Why do you test me, you hypocrites?” So this is in reference to the coin, when he showed them the icon. So what’s interesting about that scene is Judas, who was a Zealot, basically, I think it was Judas of Galilee, who rebelled against Rome, he also said the same thing. “Give to Caesar what is Caesar’s and give to God what is God’s.”[Matthew 22:21] So when Jesus is speaking in the scene, he doesn’t touch the coin. The icon on there in question is the emperor who is stating, you know, son of Caesar, son of God. Jesus is saying, no, basically give this back to Caesar and give to Israel, God, what is God’s, which is the land. So Israel. But I don’t think it’s more from the land—I think that’s a zealot opinion. I think when he’s talking about this, when he says Israel, I’m thinking he’s looking at the word context and he’s meaning El preserved so those who belong to El. So when he says those who belong to Israel, he’s not saying just anything, he’s talking about the lost sheep of El Elyon. So those were in other lands, lead them back here. So ones who have gone astray, which is interesting. So ones who are worshipping pagan gods or worshipping Yahweh. So he’s saying, bring them back to El, bring them back to God, repentance. This is why the Pharisees and Sadducees disliked him. He had a different God. Some that liked him as well, but they had trouble understanding it. Cyd:Right. Well, and that is still the case. Hey, we’re going to have to wrap this up in just a few minutes. So is there any scripture you would like to make sure that you share before we wrap it up? Bishop Nathan Wilson:Okay. Well, if you like, I can share either the temple scene, which is a Matthew 21:12, or I can share the little, the short scene of the Pharisees being condemned by Jesus for basically dressing up like prostitutes. You might have a, you might have a lot of that. Cyd:Yeah. Okay. That, that looks to be the one you want to share the most. Papyrus Oxyconocus 840 Bishop Nathan Wilson:So I’ll share that one. It’s very short. So this is the text in general. Just this little bit. Okay. The Greek side is on here. [Nathan displays his fragment facsimile.] So I have the Greek side by side. So this is side one and side two. So side two is even shorter. “So before committing injustice, he carefully plans it all.” So this is Jesus speaking about the evil. “Be on guard, lest you suffer the same things as they.” So this is the Pharisees and Sadducees he’s talking about. “For the evil doers among people do not receive punishment only in this life, but also suffer judgment and great torment. And having received them, he brought them into the purification area. And as he was walking in the temple, a certain Pharisee, a high priest named Soreb [conventional translation is Levi; editorial note],” Which is kind of interesting. That word Zoar/Tzoar [uncertain], is Tsa'ar, [uncertain] which is a city condemned by God [but ultimately spared by God; editorial note]. So this is kind of like a pun on the Pharisee leader being punished by God. So like, possibly, maybe a Pharisee Messiah figure. So meaning they’re rejecting Jesus because they already have their Messiah they believe. So that’s something to be taken into a note. So this Soreb [Levi ?] approaches, met them and said, “Zoar, who gave you permission to walk in the purification area and to look upon these holy vessels, not having washed, nor your disciples having their feet baptized, but having being unclean, you have trampled upon this holy place, which is pure, which no one may enter unless you have bathed and changed into the garments of those baptized. Nor does anyone dare to touch these holy vessels.” So they’re in the temple right now in the inner sanctuary, touching the holy relics and not wearing the same baptism clothing as them. They’re not liking this. So this is what Jesus says. “The Savior answered and said to him, Woe to you blind ones who do not see. You wash in these poured out waters in which dogs and pigs have been thrown into day and night. And after washing your outer skin, you wipe it. And just like the prostitutes and flute players anoint themselves and wash and wipe and adorn themselves to cause the desires of men. But from within, they are full of scorpions and all evil. But I and my disciples who you say are not baptized have been baptized in the waters of eternal Zoe. That has come from God. But woe to those…” And the ending is missing. That’s why side two has not been given. [referring to side two of the fragment which is partially destroyed and not in the public domain] Cyd:Right. Now that’s a fragment. Where was that fragment found? Bishop Nathan Wilson:I forgot. The fragment is called Papyrus Oxyconocus 840. But you can just type in P. Oxy 840. I would say that was probably if I’d gone by memory, that might have been discovered maybe in Alexandria, if not maybe in Thrace, but I believe it was Alexandria, Egypt that might have been discovered. There was one, I believe, that was discovered in the Middle East, maybe Jerusalem. But I believe that one there was discovered in Alexandria. I might be wrong about that. I have to relook where that was discovered. But it is important. So a text that has not been given to public domain yet, which is quite a shame. Cyd:Yeah. Well, it’s been delightful talking to you. And you certainly have an encyclopedic knowledge of these ancient texts. It’s very beautiful. It’s very nice being around you. You have the good vibe. Bishop Nathan Wilson:It’s been a pleasure speaking to you as well, Dr. Cyd Ropp. It’s been an absolute pleasure. So I’m stoked. So sorry if I get excited and all that sort of stuff as well. I love meeting new people, especially fellow spiritual people. Always lovely to see, especially Gnostics. Cyd:Yeah. Well, I recommend The Gnostic Union. Go check out the Facebook site. That’s where all the action is, right? It’s the Facebook site. Bishop Nathan Wilson:And on the YouTube, yeah. We can all get together. Cyd:On the YouTube. Bishop Nathan Wilson:I’ve got a few old videos as well. So you can see the difference in my theology, how it’s changed. My whole belief system changed when I start translating, so I found out I was wrong about a couple of other things. So I still keep some old videos because some people might want to hang on to some of those beliefs as well. I have no problems with that. I’m very open-minded and whichever people want to believe, they can believe, as long as we’re loving to each other and kind. It’s all that matters. Being good humans. Cyd:Right. Well, since we’re going to be putting this on your site as well as mine, let me tell people that I have a Substack called The Gnostic Reformation. And my homepage is GnosticInsights.com. Well, it’s just been a blessing. Thank you very much. Bishop Nathan Wilson:You’re welcome. And feel free to share your stuff on The Gnostic Union Facebook page too. If you ever want to share stuff, feel free to. We accept other people’s work too. So feel free to share it. Cyd:How often? I mean, I post weekly. You don’t want me cross-posting weekly. Bishop Nathan Wilson:Oh, that’s fine. We don’t mind. You can post there weekly. We won’t mind. Anything that’s Gnostic, we’ll gladly accept. So we want to encourage all Gnostic schools of thought and everyone that wants to seek it, we want to encourage that. Cyd:Oh that’s excellent. Okay. Well, thank you so much for being with me today, Bishop Nathan Wilson. God bless us all. Bishop Nathan Wilson:God bless as well. Thank you for having me. Cyd:Okay. Bye-bye. Thank you. Well, that’s the conclusion of that long interview with Bishop Nathan Wilson of The Gnostic Union. These episodes have been running long, a half hour and more, so I think we’ll keep this one short, and give you a break. Until then, drop some comments and questions that I can address in next week's episode.This interview was recorded via Zoom, and so I have the video of the interview as well as these audios, and I’ve left it as one long video to post to YouTube. So I’m putting it up on YouTube now that we’re done with the audio podcast versions, and you can go to YouTube if you’d like to watch Brother Nathan talking about these things. He does have a few visual aids. His papyrus facsimiles and whatnot are pretty cool to look at. So I encourage you to go to my YouTube channel, Cyd Ropp, and it’s under the Gnostic Insights playlist, and leave a thumbs up. I’m going to try to grow the Gnostic Insights presence there on YouTube. It’s going to take a lot of effort and a lot of support on your part. So please give me a hand here, and let’s kick it off with this Bishop Wilson. The other YouTube video that’s already there is that animated version of my children’s book, Children of the Fullness: A Gnostic Myth. So if you haven’t watched that yet, you could catch it as well. Until then, God bless us all, and Onward and Upward. Until then, drop some comments and questions I can address in next week's episode. God bless us all and onward and upward. Children of the Fullness: A Gnostic Myth is the first gnostic book written for young children. Click here to go to amazon.com

The UN's humanitarian coordinator for Sudan, Denis Brown has warned that the humanitarian crisis in Sudan's besieged city of El-Obeid is worsening as fighting and a blockade by the paramilitary Rapid Support Forces continue. He says repeated drone strikes have hit power stations and water facilities, leaving civilians without essential services. The UN Human Rights Council has also ordered an urgent investigation into alleged crimes committed during the fighting in Sudan's El-Obeid amid growing fears that violence in the city could escalate into mass atrocities.Also, at least 400 dogs have been killed in the Ethiopian town of Hossana after rabies related complications killed three children and left dozens of others in hospital, sparking outrage among dog owners. We hear from those impacted.Presenter: Nkechi Ogbonna Producers: Keikantse Shumba, Ayuba Illya and Blessing Aderogba Senior Producer: Bella Twine Technical Producer: Jonathan Mwangi Editors: Charles Gitonga and Maryam Abdalla

In this episode of the Sharing Grace Podcast, Jay Austin is joined by Executive Pastor Brandon Rieb and Young Adults Coordinator Caden Sichler to explore Acts 8 and the striking contrast between Simon the Sorcerer and the Ethiopian eunuch. Together they unpack the difference between being impressed by God's power and truly surrendering to His heart, while discovering how God's pursuing grace transforms ordinary lives into extraordinary testimonies. Whether you're wrestling with faith, longing to grow closer to Jesus, or wondering how God can use your everyday life, this conversation offers practical encouragement and a reminder that God is still pursuing people today.

What does it really mean to belong?For Isaac Melber, the answer wasn't found the day he was adopted. It was built through countless small moments of love, consistency, and the freedom to embrace every part of his story.In this episode, Rebecca sits down with author, adoptee, and aspiring pastor Isaac Melber to explore life through the eyes of someone who remembers being adopted. From growing up in a remote village in Ethiopia to navigating identity, grief, anger, faith, and eventually returning to his birth country, Isaac shares a perspective that every hopeful and adoptive parent needs to hear.This conversation is filled with practical wisdom, powerful storytelling, and gentle reminders that adoption isn't about erasing a child's past—it's about helping them carry it with love, honesty, and hope.In this episode, we talk about:The small moments that create a true sense of belonging beyond simply being lovedWhy a child's anger is often directed at their story—not their adoptive parentsHow to talk honestly about loss without defining a child's future by itThe difference between helping a child feel chosen versus making them feel rescuedWhy embracing a child's birth culture should become part of the entire family's cultureWhat returning to Ethiopia taught Isaac about identity, healing, and finding peace without having every answerAbout Isaac:Isaac Melber is an Ethiopian adoptee, author, speaker, and aspiring pastor. Adopted at five years old by a family in Kentucky, Isaac now shares his story to encourage adoptees, adoptive families, and anyone wrestling with identity, loss, and belonging. His debut memoir, Twice Delivered: A Story of Two Families, Two Worlds, and One Redeeming Love, explores how faith, family, and truth shaped his journey across two worlds while offering hope to others walking their own.Connect with Isaac:Website: https://www.isaacmelber.com/Instagram: https://www.instagram.com/isaacmelber/Twice Delivered: A Story of Two Families, Two Worlds, and One Redeeming Love: https://www.amazon.com/Twice-Delivered-Families-Worlds-Redeeming/dp/B0H2HH6785RG Adoption ConsultingRG Adoption ConsultingWebsite → ⁠https://rgadoptionconsulting.com⁠ Book a Complimentary Adoption Strategy Session → ⁠https://rgadoptionconsulting.com/contactAre You Ready to Adopt? Take the Quiz to Find Out → https://www.rgadoptionconsulting.com/quiz Before you choose an agency, spend money, or move forward—start with these 10 honest conversations that will help you: https://www.rgadoptionconsulting.com/10-conversations-before-you-adopt Tune in to The Adoption Roadmap Podcast every Wednesday. If you like what you hear, I'd appreciate a follow, a 5-star rating & review! THANK YOU!For questions about adoption, episode suggestions, or to appear as a guest on The Adoption Roadmap Podcast, email⁠⁠⁠⁠ support@rgadoptionconsulting.com⁠⁠⁠

Drop us a note about the podcast. A single line from Scripture can pull you out of a spiral, and this conversation starts right there: “From the depths of despair, O Lord, I call for your help.” We lean into Psalm 130's honesty about sin, mercy, and why real hope is built on God's forgiveness, not our ability to pretend we're fine. If you've felt anxious, worn down, or stuck replaying failure, you'll hear a clear reminder that God's redemption is not fragile and his word is meant to be trusted.Then we get painfully practical about Christian marriage. Reading 1 Peter 3, I talk about how a wife's conduct can speak louder than words, and why “inner beauty” is not a slogan but a real spiritual strength. I also challenge husbands: treat your wife with respect and consideration, because Scripture warns that your prayer life can be hindered when you don't. If you're looking for Bible-based marriage advice that cuts through modern noise, this section lands with clarity.We also spend time in Acts 8, from Simon's attempt to buy God's gift to Philip's unexpected roadside discipleship with the Ethiopian official reading Isaiah. It's a picture of how biblical instruction works in real life: honest questions, clear answers, and the good news about Jesus leading to baptism and joy. Along the way, we remember American heritage through a Medal of Honor spotlight, Abraham Lincoln's words on national trial, and a thought-provoking note about the Treaty of Paris and faith language tied to America's founding.Subscribe, share this with a friend who needs hope, and leave a review so more people can find the show.#TreatyOfParis#AmericanRevolution #ChristianNationSupport the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribeCountryside Book Serieshttps://www.amazon.com/Countryside-Book-J-T-Cope-IV-ebook/dp/B00MPIXOB2 America's Christian Heritage Podcasthttps://www.buzzsprout.com/2622483

Jose Lopez is the founder of Wild-Based, a wellness company on a mission to restore wild food as the foundation of human nourishment. Frustrated by how freely "wild" gets used as a marketing term with no real definition behind it, Jose built Wild-Based to source ingredients that are actually wild, traceable, minimally processed, and harvested from intact ecosystems. The brand currently offers three products: Canadian wild rice, American yaupon tea, and Ethiopian heirloom coffee, each chosen for its origin, integrity, and nutrient density. Jose believes human health can't be separated from the health of the living world, and his work is rooted in that conviction, connecting people back to the foods our biology was built on.In This Episode, They Explore:What "wild" actually means in food, and why most products using that word don't qualifyHow to spot greenwashing in the food space and what to look for insteadThe story behind Wild-Based's three products: wild rice, yaupon tea, and Ethiopian heirloom coffeeWhy eating closer to nature matters for nutrient density, biodiversity, and long-term healthHow food transparency, knowing who harvested it, where, and how, changes the way we relate to what we eatFollow Jose Lopez on Instagram: https://www.instagram.com/wildquetzal/?hl=enFollow Wild-Based on Instagram: https://www.instagram.com/wildbased.co/?hl=en Shop Wild-Based on their website: https://wild-based.comStay Connected:Instagram https://www.instagram.com/whitneyaronoff/Instagram https://www.instagram.com/starseedkitchen/TikTok https://www.tiktok.com/@whitneyaronoffTikTok https://www.tiktok.com/@starseedkitchenLearn more about Starseed Kitchenhttps://starseedkitchen.com/Shop organic spiceshttps://starseedkitchen.com/shop/code STARSEED for 10% offShop Chef Whitney's favorite source for organic regenerative meats at StarWalker Organic FarmsUse code CHEF for 10% off your online order of $150 or more. Get an additional 10% off for a total discount of 20% when you choose a subscription. https://www.starwalkerorganicfarms.com/discount/CHEFWork with a personal chefhttps://form.typeform.com/to/CGDu08tEBook a 1-on-1 callhttps://bit.ly/4smXWUfFind more of Chef Whitney's offerings herehttps://linktr.ee/whitney.aronoff

Greg, Emily, and Rachel discuss Phillip's discussion with and baptism of the Ethiopian eunuch and Saul's experience on the road to Damascus. Transcript: https://haltingtowardzion.substack.com/publish/post/203481544?r=1mbq24&utm_campaign=post&utm_medium=web&showWelcomeOnShare=true

In this message from Acts 8, we follow the life of Philip—an ordinary servant whom God used to share the gospel in extraordinary ways. Through Philip's encounters with Simon the Magician and the Ethiopian eunuch, we're challenged to examine the difference between false faith and genuine faith, trust God's pursuit of every person, and boldly follow the leading of the Holy Spirit.No matter who you are or where you've been, you're not beyond the reach of God's grace. He still uses ordinary people to accomplish His extraordinary mission.

Baptism And The Ethiopian  -  English only.  The account of the baptism of the Ethiopian is remarkable for not only what is recorded, but also what is NOT recorded.  Recorded May 17, 2026.

From breakthrough startups to category-defining innovations, the 2026 Summer Fancy Food Show gave the Taste Radio team plenty to talk about. The hosts recap their favorite discoveries from the annual event, highlighting standout brands, globally inspired flavors, premium non-alcoholic beverages, inventive snacks and convenient pantry staples. They also discuss the themes that emerged across the show floor and why this year's event reflected a growing emphasis on quality, creativity and accessible innovation. Show notes: 0:20: Good Show, SFA. Spicy, Convenient, Premium. Get A Kloo. AgRootCulture. – The hosts describe the 2026 Summer Fancy Food Show as one of the most energetic and optimistic editions of the event in recent years and credit organizer Specialty Food Association for embracing emerging brands through startup-focused programming and showcasing several emerging brands that reflect broader industry trends. Ray and Melissa highlight brands that made global flavors more accessible to mainstream consumers, including Indian, Ethiopian, Thai and other international influences across hot sauces, snacks, frozen foods and pantry staples. The hosts also point to continued innovation in convenience, highlighting products such as instant pasta sauces, dried soup and stew mixes, guacamole seasoning packets and premium shelf-stable offerings that combine ease of preparation with high-quality ingredients. The conversation also explores growth in premium non-alcoholic beverages, coffee and tea, with several brands elevating the category through sophisticated flavors, concentrates and upscale packaging. Other notable trends include better-for-you snacks, functional candy, protein-rich dairy products, globally inspired popcorn and chips, and sustainable products rooted in agricultural heritage.  Brands in this episode: Garam Goddess, Nine Pin Cider, Better Bovine, Malai, Chen's, Red Fox Spices, Growie Foods, Yaza Foods, Keya's Snacks, Nomad Snacks, Pastacraft, Guac Shop, NOMMii, Finger Foods Farm, Kloo, Yum Brew, Fortune Coffee, Nomaro, Brica, The Still Bar, Bittermilk,  TofuGo, Cotto, Figa, Atelka, Wandersnacks, Chuh Matcha, Halfday, Awesome Tea

It's Friday, July 3rd, A.D. 2026. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Adam McManus Ethiopian Christian convert from Islam attacked and forced to flee As a child in Gawo Kebe, Ethiopia, Taha Dinka faithfully attended the mosque and adhered to his community's Islamic beliefs. He never imagined his life would ever take a different direction, reports International Christian Concern. In 2019, Dinka heard the Gospel and decided to follow Jesus. He said, “When I accepted Christ, I felt peace in my life. I believed God had rescued me from darkness.”   However, the decision that brought him hope also opened the door for rejection, threats, and persecution. Soon after his conversion, Dinka began facing strong opposition from those closest to him because of his faith in Christ.    Dinka said, “People I loved turned against me, and some even told me I had betrayed my family and my religion. Others warned me that I would suffer or die if I continued following Christ.”   Christian converts from Islam in Muslim-majority areas often face violence and even death threats. In August 2025, Dinka said, “I was violently attacked and forcefully removed from my home because I had refused to renounce Christianity. The attacks left me injured and traumatized. I was beaten because I would not deny Jesus. At that moment, I realized my life was truly in danger.”  He was forced to flee in search of safety. In Matthew 10:22, Jesus said, "You will be hated by everyone because of Me, but the one who stands firm to the end will be saved.” House Speaker Johnson puts SAVE Act in budget reconciliation bill Here in the United States, On Wednesday. House Speaker Mike Johnson said he is aiming to push the Safeguard American Voter Eligibility Act, or SAVE America Act, through a third budget reconciliation bill, reports NewsNation. Johnson's remarks came shortly after President Trump canceled a signing ceremony for a sweeping bipartisan housing package, saying he will not sign the legislation until the Senate passes the voter ID bill. The SAVE America Act would require proof of citizenship to register to vote in federal elections and the presentation of an ID to cast a ballot. The bill passed the House, but has stalled in the Senate, where Democrats have vowed to oppose it, leaving it short of the votes needed to overcome a filibuster. Senate Republican Majority Leader John Thune of South Dakota has repeatedly dismissed Trump's calls to eliminate or reform the filibuster in order to pass the bill. Johnson talked to the president about adding the SAVE America Act to the National Defense Authorization Act or NDAA so that the entire bill including the funding of the troops and the SAVE America Act would only need a simple majority vote.  Here's Speaker Johnson at the Wednesday press conference. JOHNSON: “The SAVE America Act, as passed in February unanimously by all Republicans -- and that's components of the proof of citizenship to register to vote and voter ID when you show up to vote, that will be merged onto the [National Defense Authorization Act] and transmitted to the Senate as one bill. That's the most efficient, effective way to do it.” Call your two Senators at 202-224-3121 and urge them, whether they are Democrat or Republican, to support the National Defense Authorization Act which has the SAVE America Act added to it. Clarence Thomas: Birthright citizenship devalues what it means to be American citizen In a lengthy dissent, Supreme Court Justice Clarence Thomas took the majority to task for interpreting the Constitution to mean that citizenship is automatically conferred on anyone born in the United States, regardless of the legal status of the parents, Thomas argued that the ruling “devalues” what it means to be an American citizen. In the 6-3 decision on June 30th, the majority held that an executive order President Donald Trump issued on the first day of his second term violated the Constitution. The order directed that only children born on American soil to legal residents are automatically citizens of the United States. The Fourteenth Amendment states, in part, “All persons born or naturalized in the United States, and subject to the jurisdiction thereof, are citizens of the United States and of the State wherein they reside.” In his dissent, Thomas, joined by Justice Neil Gorsuch, noted as Trump previously argued, that the Fourteenth Amendment was passed in the immediate aftermath of the Civil War. It was in direct response to the Dred Scott v. Sandford Supreme Court decision of 1857, which held that blacks were not citizens. Thomas wrote, “Both the Civil Rights Act [of 1866] and the Citizenship Clause [of the Fourteenth Amendment] guaranteed citizenship to persons born and domiciled in the United States regardless of their race. Neither guaranteed citizenship to persons who were not domiciled in the United States.” He added, “Blacks were entitled to citizenship because they were Americans. They had no other homeland, owed no allegiance to any foreign power, and were subject to no other authority,” Under Trump's proposal, birthright citizenship would be limited to those with at least one parent who is a U.S. citizen or permanent resident. Babies born to temporary visitors or people who entered the country illegally would not be citizens at birth, reports NBC News. Young Washington movie in theaters tonight On the cusp of America's 250th birthday tomorrow, Angel Studios* and Wonder Project release the movie “Young Washington” nationwide tonight. Watch the trailer. It follows the early life of George Washington as he transforms from an ambitious, awkward youth into a military commander. Facing class barriers, he secures a job surveying the Ohio Valley, only to stumble into the bloody triggers of the French and Indian War. Directed by Jon Erwin, who also produced the House of David TV series, the historical drama explores Washington's steep climb into Virginia's upper crust. William Franklyn-Miller, the 22-year-old British actor, portrays George Washington, Ben Kingsley portrays Robert Dinwiddie, and Kelsey Grammer portrays Thomas Fairfax. When setbacks shake George's faith in a kind, loving God, he gets angry. He tells his mother, “Providence placed me here. Why? For me to fail?” Focus on the Family says that Mary Washington, George's mother, serves up one of the movie's best lines. She says, “Failure is the tutor sent by God. If you don't learn from it, you fail twice. If you do learn from it, you've earned wisdom.” After George improbably survives a disastrous battle, a Native American chief—one who fought alongside the French—demands to meet George. His own warriors had George in their sights repeatedly. He claims they “never miss.” And yet, somehow, George stands before him, uninjured. The Indian chief tells him, “The Creator chose you. You have been shielded by the Spirit.” (Get the booklet entitled The Bulletproof George Washington by David Barton) Shortly thereafter, George shows up in Virginia Lt. Gov. Robert Dinwiddie's office with a bullet hole in his hat and a well-earned reputation for surviving impossible situations. Listen to the scene from the “Young Washington” movie. DINWIDDIE: “What happened, Washington? All those bullet holes in your jacket? How are you alive?” WASHINGTON: “I don't know.” Proverbs 16:9 says, "A man's heart plans his course, but the LORD determines his steps". The movie, Young Washington, dramatizes the events leading up to the French and Indian War, including the war's initial bloody triggers. PluggedIn.com warns that the film is not suitable for young children because there's plenty of fighting, shooting and chopping. And while none of it is particularly bloody or gory, it may come as a shock for those expecting a gentler “Christian” film. *Note: Angel Studios is owned by the Mormons also known as the “Church” of Jesus Christ of Latter-Day Saints. The Worldview cautions our listeners to remember that Mormons teach a false gospel and an unbiblical worldview. So, please be discerning in the viewing of any Angel Studios productions. 15-year-old listener from Eswatini, Africa sounds off Yesterday, 21 Worldview listeners took the time to send me an email about what they enjoy about this newscast. I'll be sharing their emails throughout this month. If you are one of the 21 people who wrote me, thank you! Eli McSeveney, a 15-year-old in Eswatini, Africa, bordered by South Africa and Mozambique, wrote me at Adam@TheWorldview.com. He said, “We listen to The Worldview in 5 Minutes every day, mid-morning, when we take a break from our homeschool over a cup of tea.  I love that I can trust the facts you give, unlike CNN. But my favorite part is right at the end, when you urge us to ‘Seize the day for Jesus Christ!' “Quinn, age 13, said, ‘I love how Mr. Adam McManus addresses the transgender issue.  He says a man, who is ‘pretending to be woman.'  And the regular updates on the persecution of Christians throughout the world is eye opening.' “And Bianca, my mom, said, ‘Thank you for your team's faithfulness in bringing us truth. We find that you help us make sense of the news, and we feel hopeful instead of distraught. And thank you for the Bible verses that shed light on how to interpret what is going on.'” 7 Worldview listeners gave $800 yesterday Yesterday, 7 Worldview listeners stepped up to the plate and invested their treasure to ensure that The Worldview stays on the air for another 365 days. Our thanks to Jason in Fairbanks, Alaska and Steven in Jacksonville, Florida – both of whom gave $50. We're grateful to God for Janice in Philadelphia, Pennsylvania and Susan in Hoyt, Kansas – both of whom gave $100. And we appreciate the generosity of Samuel in Fellsmere, Florida and Jeremy in Swansea, Wales -- both of whom gave $150 as well as Linda in Hanahan, South Carolina who gave $200. Ready for our new grand total? Drum roll please. (drum roll sound effect) $2,562. (sound effect of people cheering) In the first three days of our month-long fundraiser, we are seriously behind!  We need to raise $9,888 by 12 midnight tonight, Friday, July 3rd – when a lot of people are on vacation -- to get back on track toward our $123,500 finish line come July 31st. I've got 2 brainstorms. First, would you consider being one of 30 listeners to make a donation, no matter how small?  Whether it's $5 or $500, give what you feel the Lord has placed on your heart.  Second, if the Lord has blessed you financially, would you be open to being one of 5 people to give a one-time gift of $1,000? Go to TheWorldview.com, click on Give, select the dollar amount, and make sure to click on the “recurring” button if that's your wish.  This Christian newscast does not bow to our politically correct culture. We champion the truth and a Biblical worldview. That is why you love it!  Invest in it today so that this newscast can continue. Again, go to TheWorldview.com, click on Give. Close And that's The Worldview on this Friday, July 3rd, in the year of our Lord 2026. Subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

The Prefontaine Classic is this weekend at Hayward Field in Eugene, and CITIUS MAG will have a live pre-show on both days streaming on our YouTube channel.This episode is the full breakdown of every event on the card:– Men's 800m (Friday): Cooper Lutkenhaus makes his Pre Classic debut as a professional alongside last year's World Championship team — Donavan Brazier and Bryce Hoppel.– Men's 2 Mile (Friday): Grant Fisher is coming off his 5000m victory at the Paris Diamond League to go up against Andreas Almgren and Parker Wolfe.– Women's 100m (Saturday heats + final): The best women's 100m field assembled all year featuring The Clayton twins, Adaejah Hodge, Shericka Jackson, Sha'Carri Richardson and Melissa Jefferson-Wooden.– Men's 400m (Saturday): USA vs. Collen Kebinatshipi.– Men's 200m (Saturday): Letsile Tebgogo should have this one.– Men's 110m Hurdles (Saturday): Ja'Kobe Tharp returns to the exact track where he ran 12.75 for his first Diamond League race as the world record holder.– Women's 2 Mile (Saturday): Likely a world record attempt and 8 of the 14 entrants are Ethiopian.– Men's 100m (Saturday): Oblique Seville, reigning world champion, is the clear favorite — one of only two men in the field who have broken 9.90 this season.– Women's 3000m Steeplechase (Saturday): The three fastest women in the world this season — Chemutai (8:51.06), Cherotich (8:51.48), Yavi (8:51.54) — are all here. Just 0.48 seconds separates the top three. Eight Americans in the field. Doris Lemngole is the wild card.– Women's 100m Hurdles (Saturday, straight final): All five of the world's top five this season on one start line.– Women's 800m (Saturday): Keely Hodgkinson pulled out of the British Championships 400m after one or two strides when something felt off — a smart call. She's in Eugene and we'll see where she's at.– Women's Mile (Saturday): Faith Kipyegon is back! Georgia Hunter Bell (3:55.63, second in the world) is her primary rival. The subplot will be if the American record falls to Nikki Hiltz or Emily Mackay.– Men's Bowerman Mile (Saturday): The grand finale! Cam Myers (3:28 world leader, Australian record), Yared Nuguse (two Diamond League wins, American record), Azeddine Habz (3:29), Timothy Cheruiyot (looking like himself again), Niels Laros (1:43 800 speed, devastating kick), Cole Hocker (Olympic champion, fitness question mark after a niggle and a lost 3K). Who ya got?– Where to watch: Saturday on NBC and Peacock, 12:30 PM Pacific / 3:30 PM Eastern.____________Hosts: Chris Chavez | ⁠⁠⁠@chris_j_chavez⁠⁠⁠ + Preet Majithia | ⁠⁠⁠⁠@preet_athletics⁠⁠⁠⁠ + Kyle Merber | @kylemerberProduced by: Jasmine Fehr |⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠@jasminefehr⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠____________SUPPORT OUR SPONSORSBANDIT: For 2026, Bandit is providing support for any Unsponsored athletes competing at the USATF Outdoor Championships. Every contract includes a release clause so an athlete can sign with a bigger brand the moment an offer lands. 11 Unsponsored alumni have already gone on to deals with some of the largest footwear brands in the world. Competing at USATF Outdoors? Interested? Contact: ⁠timrossi@banditrunning.com⁠CORE: The CORE 2 Thermal Sensor takes the guessing out of heat training. It reads your core body temperature in real time - no thermometer, nothing invasive, and you can actually see what's happening inside your body while you train. ⁠⁠Take 10% off the CORE 2 with code CITIUS10 at checkout when you visit corebodytemp.com.⁠⁠VELOUS: VELOUS makes recovery footwear designed to help runners bounce back faster between sessions. Their sandals feature Tri-Motion™ Technology: a technical three-density foam system and contoured footbed engineered to cushion impact, support your arches, and help your toes stretch and relax on every step. Run. Recover. Repeat. with VELOUS! ⁠⁠⁠⁠⁠⁠⁠⁠Get 20% off your VELOUS order with code CITIUSMAG20 at checkout including FREE Shipping!⁠⁠⁠⁠⁠⁠⁠

Donate (no account necessary) | Subscribe (account required) TWR Special Film Project Join Bryan Dean Wright, former CIA Operations Officer, as he covers today's top stories shaping America and the world. In this Thursday Headline Brief of The Wright Report, Bryan tracks the accelerating rise of Communist Democrats ahead of the midterms, from Kamala Harris courting NYC Mayor Zohran Mamdani to Ethiopian-born Congressional winner Melat Kiros unseating a 30-year Democrat incumbent in Colorado by running hard left and defending the 9/11 attacks on America. Bryan also covers Google co-founder Sergey Brin taking a 94% loss to exit New York real estate, the DOJ expelling a Cuban spy running a Leftist NGO, former CIA Director John Brennan filing a preemptive lawsuit ahead of his expected indictment, and egg producers settling price-fixing charges with 17 state attorneys general. On the global front, Iran's IRGC tightens its grip on negotiations as the Ayatollah's office signals resistance to any deal with the US, global shipping companies form convoys through the Strait of Hormuz, and South Africa is rocked by mass protests demanding African migrants go home. Plus, VP JD Vance takes on Pope Leo over immigration, Spain's Socialist government openly uses illegal alien amnesty as a political weapon against Catholics and conservatives, a Screwworm update warns pet owners to watch their animals, and Bryan releases a 14-minute Independence Day film tracing his family's journey west to Oregon in 1872. (Link Above) "And you shall know the truth, and the truth shall make you free." - John 8:32   Keywords: Bryan Dean Wright, The Wright Report, Kamala Harris 2028, Zohran Mamdani, Communist Democrats, Melat Kiros Colorado, Diana DeGette, Sergey Brin New York real estate, John Brennan DOJ indictment, Cuban spy NGO Carlos Dominguez, egg price fixing DOJ settlement, Screwworm pets dogs, JD Vance Pope Leo immigration, Spain amnesty Pedro Sanchez, South Africa migrant protests, Strait of Hormuz shipping convoys, Iran IRGC negotiations, Ayatollah nuclear deal, Operation Epic Fury, Project Freedom, Trump midterm convention Dallas, Abdul el-Sayed Michigan, Thursday Headline Brief, Independence Day film, 250 years America

San Francisco-based, Ethiopian-born singer-songwriter Meklit Hadero and her band join us live in the studio to play from her new album, “A Piece of Infinity.” The album reimagines folk songs from across Ethiopia, blending her signature Ethio-jazz style with R&B, synth and other genres. We'll talk about the stories the album tells and bask in her rich, expressive vocals. Guests: Meklit Hadero, Ethio-Jazz singer and composer Sam Bevan, upright bass Colin Douglas, drums Howard Wiley, tenor saxophone Kibrom Berhane, keyboard and krar Learn more about your ad choices. Visit megaphone.fm/adchoices

In this beautiful and powerful episode, host Augustine sits down with Eva Rose — Norwegian birth photographer, doula, advocate, documentarian, and creator of Birth Mood — for a conversation that spans birth rooms, operating theatres, Ethiopian hospitals, and the fragile future of midwifery-led care across the globe.Eva has been attending births for nearly 30 years, building one of the most extraordinary visual archives of physiological birth in the world — and along the way becoming an unstoppable voice for women's birth rights and informed consent.In this episode we cover:How witnessing her baby sister's home birth at age seven — and growing up in a family of photographers — set Eva on her pathHow a midwife told Eva "you are a doula" — and what happened nextThe closure of ABC, Norway's most beloved midwifery-led unit, and how Norway went from 70 such units to just fourWhy Norwegian hospitals profit from over-medicalizing birth even within a free public healthcare systemThe fetal scalp electrode post that went viral globally — and why Norwegian midwives were furiousHow Eva's role as a doula shifted from loving birth companion to consent advocateThe mother-assisted cesarean in the Netherlands — and Eva's mission to bring it to NorwayBirth culture across countries — the stark difference between consent practices in Norway, the UK, and SwitzerlandBirth Around the World — selling everything to document birth globally before COVID shut it downFundal pressure in Ethiopia and Eva's campaign to make it illegal worldwideBurnout, her lowest two years, and what slowing down has taught herBirth Mood — the visual birth preparation course now used by birthing women, midwives, and doctors worldwideResources & Links:

1) Can you explain your theory of Paul taking the place of Judas?2) What is your support for teaching that Adam chose to go with Eve instead of staying in the Garden of Eden?3) Why did you pass over 2 Samuel 24 about David's sin of numbering the people?4) What is the congregation of the dead in Proverbs 21:16?5) What did Jesus mean that John the Baptist was the greatest among the prophets in Luke 7:28?6) Why did Miriam and Aaron object to Moses being married to an Ethiopian or Cushite woman?7) Did God predestine Pharaoh to be hardhearted as it seems to indicate in Exodus 10:20?8) What does the "J" in J. Vernon McGee stand for?

What if birth care put women and babies first? Dr. Michael Klein's guiding question came from the Ethiopian midwives who let him “catch” his first babies during a gap year in med school. It would go on to shape his lauded career in pediatrics and family medicine—and challenge medical dogmas like routine episiotomies. His research helped show the once-common procedure often did more harm than good, helping drive a major shift in maternity care. On the occasion of his death on June 10, 2026, we're revisiting our remarkable 2018 conversation with the self-described “Dissident Doctor.”

When God directed Philip to a deserted road, he discovered that the Spirit had already been preparing an Ethiopian official to hear the gospel. This episode reminds us that evangelism is never carried by our strength alone—God goes before us, prepares hearts, and invites us to join Him in His work.

Thousands of people from the Ethiopian community will be in the Twin Cities for a soccer tournament hosted by the Ethiopian Sports Federation in North America.Starting Saturday, June 27, and stretching through July 4, Minnesota will host to the largest gathering of Ethiopians anywhere outside Ethiopia, making the event not only a soccer tournament but also a cultural celebration.Elias Meles, who is on the board of the Ethiopian Sports Federation in North America, joined Minnesota Now to talk more about this year's event.

The Minneapolis City Council decided Thursday to put a moratorium on data center projects in most of the city until November. The ordinance makes an exception for downtown, where some say data centers will help boost declining property values. The Minnesota School Safety Center has a new director. We spoke with her about her ideas for preventing violence in schools. And a new law lays out regulations for banks and credit unions in Minnesota wanting to add cryptocurrency management services. Plus, we learned how to prepare our homes for climate disaster.And the largest gathering of Ethiopians outside of Ethiopia is taking place here in Minnesota —for an enormous annual soccer tournament!The Music Minute was “It Could Happen to You” by Minneapolis pianist and composer Mary Louise Knutson. The Song of the Day was “Free” by Jillian Rae.

Ever feel like God's grace worked for everyone else but somehow skipped you?In this episode of The Pursuit, James Griffin, Carlos Fernandez, and Ansley Huckaby unpack the second half of Acts 8, where God pulls Philip out of a thriving revival and sends him down an empty desert road for one man: an Ethiopian official the law itself had shut out of worship. The team sits in the distance between standing on the outside and being fully welcomed in, and they trace the quiet lie that runs underneath so much of our faith, the feeling that your sin is the exception, that you're too far gone, that you're the one person God couldn't actually want. If you've ever wondered whether there's room for someone like you, this conversation is your answer.No matter what you've done or what's been done to you, you are not too far gone.Subscribe for more messages and conversations that will help you know and follow Jesus.Episode GuideThese guides are packed with key insights and scripture to help you know and follow Jesus: https://mycpcc.com/guideTo submit a question, send us a DM on Instagram or Facebook.Crosspoint City Church exists to relentlessly pursue those far from God to help them know and follow Jesus.To help support this mission and work, visit https://www.mycpcc.com/giveTo learn more about all of our locations or what is coming up at Crosspoint City, check out https://www.crosspointcity.com/ or follow us on your favorite social platform @CrosspointCity

Packinghouse's Sunday morning worship service from June 21, 2026. Acts 8:26–40 focuses on Philip's divine appointment with the Ethiopian eunuch. Pastor Rick emphasizes that God often redirects His people from places of visible success to seemingly insignificant opportunities because every individual matters to Him. Philip's willingness to obey, listen, and engage one searching man leads to the eunuch discovering that Jesus fulfilled Isaiah's prophecy and removed every barrier that once kept him from God. The message highlights that believers are not called to force spiritual conversations but to stay sensitive to the Holy Spirit, recognize divine appointments, and faithfully participate in what God is already doing in people's lives. Ultimately, the study reminds us that through Jesus no one is a second-class citizen in God's family, and that one simple act of obedience can have far-reaching eternal impact. - Greg Opean - Sunday, June 21, 2026

Packinghouse's Sunday morning worship service from June 21, 2026. Acts 8:26–40 focuses on Philip's divine appointment with the Ethiopian eunuch. Pastor Rick emphasizes that God often redirects His people from places of visible success to seemingly insignificant opportunities because every individual matters to Him. Philip's willingness to obey, listen, and engage one searching man leads to the eunuch discovering that Jesus fulfilled Isaiah's prophecy and removed every barrier that once kept him from God. The message highlights that believers are not called to force spiritual conversations but to stay sensitive to the Holy Spirit, recognize divine appointments, and faithfully participate in what God is already doing in people's lives. Ultimately, the study reminds us that through Jesus no one is a second-class citizen in God's family, and that one simple act of obedience can have far-reaching eternal impact. - Greg Opean - Sunday, June 21, 2026

Tell me your favorite episode for the 6th anniversary show! In the 1980s, images of starving children in Ethiopia shocked the world and triggered one of the largest humanitarian responses in history.  But behind the famine was a much deeper story of drought, civil war, dictatorship, forced resettlement, and the politics of food.  It was a disaster that changed Ethiopia, transformed global charity, and raised hard questions about how relief can save lives while becoming entangled in conflict.  Learn more about the 1980s Ethiopian Famine on this episode of Everything Everywhere Daily. Sponsors Saily Get an exclusive 15% discount on Saily data plans! Use code everythingeverywhere at checkout. Download the Saily app or go to https://saily.com/everythingeverywhere ButcherBox Get your choice between chicken breast or top sirloin for a year OR ground beef for life, PLUS $20 off when you go to ButcherBox.com/everything Quince Go to quince.com/daily for 365-day returns, plus free shipping on your order! Mint Mobile Save 50% on Unlimited premium wireless plans starting at $15/month at MintMobile.com/EED TrueWerk Get 15% off your first order at truewerk.com with code everything DripDrop Go to dripdrop.com and use promo code everything for 20% off your first order! Subscribe to the podcast!  https://everything-everywhere.com/everything-everywhere-daily-podcast/ -------------------------------- Executive Producer: Charles Daniel Associate Producers: Austin Oetken & Cameron Kieffer   Become a supporter on Patreon: https://www.patreon.com/everythingeverywhere Discord Server: https://discord.gg/Ds7Rx7jvPJ Instagram: https://www.instagram.com/everythingeverywhere/ Facebook Group: https://www.facebook.com/groups/everythingeverywheredaily Twitter: https://twitter.com/everywheretrip Website: https://everything-everywhere.com/  Disce aliquid novi cotidie Learn more about your ad choices. Visit megaphone.fm/adchoices

In this sermon, we explore the story of an unnamed Ethiopian eunuch whose encounter with Philip on a desert road reveals a profound, inclusive truth: there is a place for everyone in God's story. Despite the rigid societal boundaries of his time, the eunuch discovers that God's welcome is not based on status, physical integrity, or conformity, but on a grace that is accessible to all. We are reminded that God actively seeks out those pushed to the margins, inviting us to trust in a love that crosses every divide and holds room for each of us.

Philip and the Ethiopian eunuch provide an active parable for Christians today. The eunuch was a man whose life was full of barriers and exclusion, but now he's been brought into transformed life. And Philip helps the eunuch to understand his position and the text of Isaiah. Today, the marks of the church include pursuing the Lord in His Word, responding obedience, and witnessing our faith in Jesus.

Rob enjoys washed Ethiopian beans from Brooklyn Coffee Roasters.  He experiments with beats, echos and guitar tones.  He talks about the NY Knicks winning the championship, kindness towards all living things, his new found love for coconut oil plus freestyles a few rhymes. https://www.youtube.com/@cannabiscoffeehourpodcast  

CheckoutThe God Centered Concept Academy Training Community to learn what growth in Christ ishttps://api.tuvu.com/redirectGroup/6a2ac0e2c9f728027338244cCheck out this link to view Kingdom Cross Roads on TV.https://jesussaid.tv/?affiliate=tswright_gccTo get a copy of our new book "Embracing the Truth" or to have TS Wright speak at your event or conference or if you simply want spiritual or life coaching or just a consultation visit:www.tswrightspeaks.comVisit our website to learn more about The God Centered Concept. The God Centered Concept is designed to bring real discipleship and spreading the Gospel to help spark the Great Harvest, a revival in this generation.www.godcenteredconcept.comKingdom Cross Roads Podcast is a part of The God Centered Concept.In this episode of Kingdom Crossroads, TS Wright welcomes Matthew Mark McWhorter, author of Canon Crossfire, for a thoughtful conversation about faith, Scripture, evidence, and the formation of the biblical canon.Matthew shares how his journey began not in church, but through a personal crisis. After facing cancer and surviving a massive “widow maker” heart attack, he began reading the Bible seriously for the first time. As someone trained as a lawyer, Matthew approached Scripture through investigation, evidence, and comparison—reading across multiple Bible translations and Christian traditions.The conversation explores Matthew's path from skepticism to faith, including how books like The Case for Christ and Evidence That Demands a Verdict helped him examine whether Christianity is true. Matthew explains why he believes Christians must be grounded not only in the goodness of Christianity, but in the truth of Christianity.TS and Matthew also discuss Matthew's book, Canon Crossfire, which addresses questions surrounding the Old Testament canon, the differences between Protestant, Catholic, Orthodox, Ethiopian, and other biblical traditions, and why simplistic answers about the canon can create problems when examined historically.A major theme of the episode is the importance of honest investigation. Matthew encourages believers, students, pastors, and scholars to look carefully at the evidence, especially when discussing disputed books such as 2 Maccabees and the broader historical development of the Bible.In This EpisodeTS and Matthew discuss:Matthew's personal testimony and health crisisHow reading the Bible changed his lifeWhy Christianity's truth claims matterThe role of apologetics in strengthening faithThe historical complexity of the biblical canonDifferences among Protestant, Catholic, Orthodox, Ethiopian, and Syriac canonsAthanasius and the early recognition of the New Testament writingsWhy Christians should avoid shallow answers when defending ScriptureMatthew's book Canon CrossfireWhere listeners can find Matthew's workGuest ResourceLearn more about Matthew Mark McWhorter and his book at:CanonCrossfire.comMatthew also mentions that his book is available in multiple formats, including print, ebook, audiobook, large print, and free copies for seminarians.Mentioned in this episode:TUVU - God Centered Concept Academy

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: 1 Kings 15, 2 Chronicles 13-14, Philippians 4 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible for June 14th! On this 166th day of our journey through the Scriptures, Hunter invites us to spend some time together in God's Word, letting it guide our hearts to the living Word—Jesus. Today's readings take us through the dramatic reigns of kings in 1 Kings 15, 2 Chronicles 13 and 14, and the encouraging words of Philippians 4. We'll witness the stories of Abijah and Asa, kings who faced overwhelming odds yet found victory by trusting in God, and we'll receive a timely reminder from Philippians to pray instead of worry, fixing our minds on what is true and lovely. As we begin this day, may we remember that God is always with us—helping the powerless against the mighty—and that his peace will guard our hearts no matter our circumstances. Let's get started! TODAY'S DEVOTION: God helps the powerless against the mighty. In today's readings, we meet King Asa crying out to the Lord his God, knowing the odds were stacked high against him. Asa had learned something valuable from his father, Abijah. When Asa was just a boy, his father had faced the army of Israel with his forces outnumbered two to one. Eight hundred thousand troops from Israel stood against Abijah's four hundred thousand. But Abijah did not shrink back—he called on the name of the Lord, and God gave him victory. Now the story comes full circle. Asa, facing overwhelming odds—this time against a million-man Ethiopian army—remembers what his father knew. Asa does what his father did: he cries out to God. And once again, God hears and answers, delivering his people and defeating their enemies 15:13. The lesson is unmistakable. God faithfully helps the powerless against the mighty. Regardless of how dire the circumstances, even when you are outnumbered, when everything appears stacked against you, you are not called to fear, nor are you called to surrender. Instead, you are invited into trust. As we are reminded today in Philippians, we are not to worry about anything, but instead to pray about everything with thanksgiving and let God's peace guard our hearts and minds 16:18. This persistence in trust, this posture of prayer, and this experience of peace are the gifts of our God who fights for us. Let us remember well the lesson that Asa learned from his father and that the Scriptures impress upon us today: God is for us. He is with us. He is the God who helps the powerless against the mighty, who wins our victories and brings overwhelming triumph. That's my prayer for my own soul. That's the prayer I have for my family, for my wife, my daughters, my son. And that's the prayer I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

SCHEDULE JOHN BATCHELOR SHOW, 6-9-2026.JUNE 1957.Liz Peek discusses SpaceX's $1.78 trillion IPO, questioning whether valuations for AI companies like OpenAI and Anthropic are sustainable. She notes that Starlink's profitability supports Elon Musk's moonshots. Despite inflation concerns, strong domestic private investment is currently driving U.S. economic prosperity while Europe struggles with over-regulation and high energy costs. (1)Liz Peek examines the influence of the Democratic Socialists of America in blue cities like Seattle and Los Angeles. She argues establishment Democrats fail to counter radical socialist propaganda. Concerns are raised over candidates promoting the abolition of prisons, drug use without judgment, and anti-Israel positions funded by extremist-linked donor groups. (2)Jonathan Schanzer analyzes the downing of a US Army helicopter by Iran near the Strait of Hormuz. He notes Trump's focus on a potential economic siege over expensive military munitions. Schanzer discusses rumors of IRGCleadership decapitation by Israel and suggests the regime is flailing due to internal disarray and chaos. (3)Jonathan Schanzer discusses the Israeli offensive in Lebanon, noting that Iran's influence is shrinking. He highlights Qatar's role as a state sponsor of terrorism that buys American influence through massive investments, totaling hundreds of billions. Schanzer warns that Qatar and Turkey remain primary patrons for the radical Muslim Brotherhoodextremist group. (4)Mary Kissel addresses the Iranian standoff, emphasizing the threat of "impregnable" nuclear facilities at Pickaxe Mountain. She notes Iran uses the Strait of Hormuz as leverage. Additionally, Kissel praises Ukraine's innovative drone technology for creating a stalemate against Russia and fostering a burgeoning, globally sought-after military-industrial complex within the war-torn country. (5)Mary Kissel highlights a regional trend toward liberty and transparency in the Americas, citing recent elections in Peru, Chile, and Argentina. She credits voters for rejecting failed leftist policies and discusses figures like Nayib Bukele and Javier Milei, the latter implementing a conservative agenda that is successfully reducing soaring Argentine inflation. (6)Joseph Sternberg explains China's reform of the Hukou residency system, which has limited internal migration since the 1950s. By granting migrants access to urban social services like healthcare and education, Beijing aims to reduce high household saving rates and stimulate domestic consumption to revitalize its slowing, multi-trillion dollar communist national economy. (7)Joseph Sternberg describes the UK Labour Party's internal strife as it debates returning to Blairite centrism versus far-left socialism. He critiques Keir Starmer's lack of decisive leadership during an anemic economic period. Meanwhile, Nigel Farage's Reform Party is successfully poaching Labour's traditional working-class voters in various important regional British parliamentary by-elections. (8)Gregory Copley analyzes the downing of a US helicopter off Oman, noting strategic differences between American and Israeli objectives. While the US seeks a deal, Israel aims for regime change. Copley highlights the weakened state of the IRGC leadership and discusses how new global oil sources are currently mitigating Iranian threats. (9)Gregory Copley reviews the historical failure of the Jimmy Carter administration during the Iranian hostage crisis. He explains that President Trump refuses to be "Jimmy Carter," instead seeking the total collapse of the IRGC leadership. Copley argues that internal public response in Iran is far more effective than military commando raids. (10)Gregory Copley reports on a rare Ebola outbreak and jihadi threats in Central Africa. He notes that local governments fail to fund necessary healthcare infrastructure, relying instead on outside aid. Additionally, Copley details the ongoing Ethiopian civil war and the complex regional power struggle over control of the vital Red Sea. (11)Gregory Copley discusses Prince Harry's desire to return to Britain due to financial depletion. He notes the lack of trust from King Charles and Prince William, and the dissipated public affection for the Duke. Copley also references his new book on the authority and success of constitutional monarchy as practiced today. (12)Josh Blackman traces the modern history of the death penalty from the 1972 Furman case to 1976's Gregg v. Georgia. He critiques the "evolving standards of decency" doctrine used by the Warren Court, arguing it reflects the views of elites rather than the constitution or the broader American general voting public. (13)Josh Blackman examines the Atkins v. Virginia ruling, which prohibits executing individuals with low IQs. He highlights the subjectivity of IQ tests and the lack of constitutional basis for such standards. Blackman notes that defendants now have incentives to intentionally fail these tests to avoid the death penalty in federal court. (14)Peter Huessy discusses US plans to deploy nuclear-capable F-35s in Europe to counter Russian threats. He explains Russia's "escalate to win" doctrine involving low-yield battlefield nukes for "surgical" strikes. Huessy warns that Russiapossesses thousands of non-strategic weapons, far exceeding current NATO theater capabilities and its lack of transparent weaponry numbers. (15)Peter Huessy details China's growing non-strategic nuclear arsenal and dual-use delivery systems. He explains that Beijing believes it can control escalation to keep the US out of the Western Pacific. Huessy emphasizes that NATOlacks a comparable response in Asia, as the US withdrew similar theater weapons in 1991. (16)

Gregory Copley reports on a rare Ebola outbreak and jihadi threats in Central Africa. He notes that local governments fail to fund necessary healthcare infrastructure, relying instead on outside aid. Additionally, Copley details the ongoing Ethiopian civil war and the complex regional power struggle over control of the vital Red Sea. (11)1900 CAR

Episode 4139 │ June 7, 2026 The average person is talking to God through a closed door for 3.6 minutes a day. Brad Cummings explains what happens when you finally open it. Scott Kesterson and Brad Cummings return for Part 2 of their deep dive into Pentecost, pressing further into what the indwelling of the Holy Spirit actually means for daily life — and why most believers are living far below what God has made available. Brad draws on Romans 8, Hebrews, Luke 12, Daniel 7, Deuteronomy 29, and Acts 8 to build a connected case: that God's consuming fire is not punishment but refining transformation, that faith is a response to the living voice of Christ rather than a self-generated choice, and that the baptism of the Holy Spirit exists primarily to conform believers into the image of Christ — not to produce spiritual spectacle. The conversation moves through the story of Philip and the Ethiopian eunuch as a model of Holy Spirit-led availability, the Sinai covenant as the prototype of Pentecost, and the sobering statistic that the average American spends 3.6 minutes a day with God against seven hours in front of a screen — 50 to 60 percent of it anxiety-driven content about money and food. The episode closes with Brad's argument that discipline and disciple share the same root for a reason: transformation requires the fire, and the only question is whether you choose it now or later. What is the baptism of the Holy Spirit actually for — and why does speaking in tongues miss the point? How does faith come by hearing, and what does hardening your heart really mean in practice? Why does God use ordinary, unnamed nobodies to advance His kingdom rather than the best and brightest? What is the baptism of fire — and is the lake of fire punishment or the final refining of all creation? How does spending only 3.6 minutes a day with God explain the current state of the church and the nation? BardsFM is a daily independent podcast covering faith, liberty, history, and information warfare. Hosted by Scott Kesterson — combat veteran, documentary filmmaker, and rancher. Over 4,100 episodes and 50 million lifetime downloads. New episodes every weekday. bards.fm #BardsFM_DiggingIntoTheWord #HolySpirit #BaptismOfFire Bards Nation Health Store: www.bardsnationhealth.com MYPillow promo code: BARDS >> Go to https://www.mypillow.com/bards and use the promo code BARDS or... Call 1-800-975-2939.  EMPShield protect your vehicles and home. Promo code BARDS: Click here Treadlite Broadforks...best garden tool EVER. Promo code BARDS26: TreadliteBroadforks.com EnviroKlenz Air Purification, promo code BARDS to save 10%: www.enviroklenz.com Morning Intro Music Provided by Brian Kahanek: www.briankahanek.com Founders Bible 20% discount code: BARDS >>> TheFoundersBible.com Windblown Media 20% Discount with promo code BARDS: windblownmedia.com White Oak Pastures Grassfed Meats, Get $20 off any order $150 or more. Promo Code BARDS: www.whiteoakpastures.com/BARDS Mission Darkness Faraday Bags and RF Shielding. Promo code BARDS: Click here If you wish to support this podcast directly you can donate here... DONATE: Click here Mailing Address: Xpedition Cafe, LLC Attn. Scott Kesterson 591 E Central Ave, #740 Sutherlin, OR  97479