Podcasts about ethiopian

Uganda's military has refuted claims that it has been providing support to the Tigray People's Liberation Front, as it battles Ethiopian federal forces. Plus, a special report on the race against time to stop the water taps from running dry in South Africa's Nelson Mandela Bay. And we meet the Kenyan women whose digital library is aiming to rewrite the script of the country's colonial past.

Monday, 4 July 2022   Then the Spirit said to Philip, “Go near and overtake this chariot.” Acts 8:29   The previous words referred to the Ethiopian eunuch sitting in his chariot and reading Isaiah the prophet. Now, it says, “Then the Spirit said to Philip.”   Although it doesn't say, “the Holy Spirit,” that should be inferred. What is surely the same Spirit will also be referred to in verse 8:39 and is there called “the Spirit of the Lord.” It is the same term used by Paul in 2 Corinthians 3:17, 18. In whatever manner the Spirit spoke to him, it was clearly understandable, saying, “Go near and overtake this chariot.”   The word translated as “overtake” means to join to. It doesn't just mean “walk alongside,” but actually adhere to it. The Greek word itself, kollaó, comes from the word kólla, glue. Hence, it is to attach to, either literally or figuratively. In this case, he is to come alongside his carriage and grab onto it, or maybe even ask to ride along in it.   Understanding the scenario quite well, Cambridge says, “No doubt this royal treasurer had a numerous retinue, and a single traveller on a desert road would be doing what was natural in attaching himself to a train of people who were journeying in the same direction. Philip would therefore be able to approach and hear what was read without being deemed an intruder.”   Life application: To this day, and on any given day, there are innumerable claims of people being told by God to do this or do that. People claim divine revelation on hundreds of videos posted to social media every day. But these things must always be considered suspect.   First, unless the person is proclaiming the truth about God, the claim must be dismissed immediately. God is not going to validate the religious belief of a person who is not proclaiming Jesus. The innumerable visions and prophecies that fall outside of a Jesus-directed message are lies.   Next, a person (Muslim, Buddhist, etc.) who claims to have had a vision of Jesus telling him that he must come to Jesus contradicts the Bible on several levels, but most importantly God has given the church the responsibility to share this message via the word He has given. The conversion of Paul is an exception, and it is recorded in Scripture for us to know what happened and why. To assume that God would go around His word to make exceptions negates the purpose of the word He has given us.   Why people cannot find the word of God sufficient for their lives, doctrine, and instruction is hard to figure? God has carefully and meticulously detailed things in His word to show us how His word was compiled, why things happened the way they did, and to show us the fulfillment of the necessary types, patterns, and pictures that are introduced into it.   For us to look for something more actually diminishes what the Lord has done in the giving of His word. Let us not do such things. If you come across someone claiming a word from the Lord, a vision, or a prophecy on a website or video, keep going. You are wasting time that could be spent much better on something else. The Bible presents to us all we need to know concerning how things came about to give us the word. May it be considered sufficient to us!   Lord God, thank You for the precious word You have given to lead us in our lives and to keep us from error. It will have importance to us when we pick it up and learn it. And so, help us to do just that. Help us to make learning this precious treasure a true priority in our lives. Amen.

Sunday, 3 July 2022   was returning. And sitting in his chariot, he was reading Isaiah the prophet. Acts 8:28   The previous verse introduced the Ethiopian eunuch who had come to Jerusalem to worship. Now it says he “was returning.” Like the Queen of Sheba who came to visit Solomon  , she eventually returned to her own country. So, it is now with this unnamed eunuch. He was on his way back on the desert road leading to Gaza. Luke next records, “And sitting in his chariot.”   The word harma, or chariot, is introduced here. It will be seen three times in this account in Acts, and then one more time in Revelation 9:9. It signifies a vehicle of some sort. It is unknown exactly what type of carriage he was in. It is a conveyance that could have been on wheels, or it could have been borne by men on poles, as in a palanquin. In this case, it is most probably not a palanquin. This will be seen in a few verses. Rather, it is probably a carriage suitable for carrying several people. Regardless of the type, it was slow enough for Philip to join beside it. Next, while sitting there in his chariot, it says of the eunuch that “he was reading Isaiah the prophet.”   The common way to read was out loud, and this is what would have made the coming events possible. What is most probable is that he was reading the Greek translation of Isaiah, the LXX, or Septuagint. Greek was the lingua franca at the time and would surely have been known to someone in the courts of Candace.   And more, it is probable that in having read the Septuagint in the past, it is what brought him to want to worship in Jerusalem in the first place. Not because he was a proselyte, but because he wanted to worship the God proclaimed in their Scriptures. With this now noted, the narrative will continue to unfold in the coming verses.   Life application: The man in the chariot was a trusted member of the court of Candace. He was an approved traveler to go to worship in Jerusalem. He is noted now in the Bible as playing a key and pivotal role in fulfilling a particular pattern that is noted in the early Genesis narrative, and yet there is no record of his name.   As such, it tells us that it is not his name that is important, but who he stems from – something carefully recorded by Luke, and which must have been told to him by Philip. He is from Ethiopia. As such, he descends from the line of Ham and then through his son Cush. Ham is the son that did something perverted to his father, and because of what he did, Noah placed a curse on Ham's son Canaan.   Despite the curse resting on Canaan, the line of Ham is the least favored line of the three sons of Noah because of what he did to his father. And yet, we are seeing an account of an Ethiopian becoming the center of the biblical narrative. But more, Moses was said to have married an Ethiopian (Numbers 12:1), and an Ethiopian eunuch was given a great note of grace from the Lord in Jeremiah 38.   God can work through any supposed limitation we possess. He did it with the Canaanite Rahab the harlot (two strikes against her), he did it through a sketchy intermarriage between Solomon and a woman of Ammon, bringing those who issue from her into the kingly line, and so on.   The point is, that whatever limitation you think might be resting upon you, God can still use you for His purposes and His glory. Don't feel that because the whole world doesn't know your name that you are somehow unimportant. God does. And with that, and if you are in Christ, you are a most important part of what He is doing in the world. Be confident of this.   Lord God, thank You that our names are known to You, and that we each have a part to offer in Your eternal home where the righteous will dwell. Thank You that because of Jesus this is possible. Yes, thank You for Jesus Christ our Lord. Amen.

Saturday, 2 July 2022   So he arose and went. And behold, a man of Ethiopia, a eunuch of great authority under Candace the queen of the Ethiopians, who had charge of all her treasury, and had come to Jerusalem to worship, Acts 8:27   The previous verse detailed Philip's commission by the messenger of the Lord to go on the desert road to Gaza. Luke now continues with a note concerning his immediate obedience, saying, “So he arose and went.”   Philip is being given a charge completely separate and distinct from Peter and the other apostles. He was part of the dispersion noted early in Acts 8 and he was found faithful in opening his mouth and proclaiming the gospel to the mixed-race of Samaritans. Certainly because of his zeal for telling others the good news of Christ he is commissioned to pass on this same good news again. That is seen with the next words, “And behold, a man of Ethiopia.”   There is an immense amount of speculation concerning who this person is in relation to Judaism, but Luke – the most meticulous of chroniclers – says nothing of his being of Israelite descent or of him being a proselyte, both of which he carefully records concerning others elsewhere. Rather, he simply calls him a man of Ethiopia. Vincent's Word Studies provides additional insights into the word “Ethiopia” –   “The name for the lands lying south of Egypt, including the modern Nubia, Cordofan, and Northern Abyssinia. Rawlinson speaks of subjects of the Ethiopian queens living in an island near Mero, in the northern part of this district. He further remarks: ‘The monuments prove beyond all question that the Ethiopians borrowed from Egypt their religion and their habits of civilization. They even adopted the Egyptian as the language of religion and of the court, which it continued to be till the power of the Pharaohs had fallen, and their dominion was again confined to the frontier of Ethiopia. It was through Egypt, too, that Christianity passed into Ethiopia, even in the age of the apostles, as is shown by the eunuch of Queen Candace.'”   As for the term anér, or man, it is a general word used to signify a male human. Nothing more should be read into it. To say anything more is to insert into the narrative something unintended by the record itself.   He is next called a eunouchos, a eunuch. The word comes from eune (a bed) and echo (to have or possess). As such, it is a person who possesses the bed of another. Scholars, in an attempt to claim he is something other than what is stated, will stretch the meaning of what Luke is clearly conveying. He is a castrated person who attended to the bed of another. He is next noted as being “of great authority.”   The Greek word is dunastés, a word connected to our modern word “dynasty.” It signifies a potentate or a mighty leader. Paul uses it in 1 Timothy 6:15 when describing Jesus as “the blessed and only Potentate.” In the case of this man, he is a member of the court “under Candace.”   Rather than a name, this is a title used only here in the Bible, Kandaké. Like the term Pharaoh, it is a term used as the dynastic title for the queens of Ethiopia. As such, the person now being described is a high-level official and a eunuch assigned under her. Next, the term Kandaké is explained with the words, “the queen of the Ethiopians.”   This would be comparable to saying, “Pharaoh, the king of Egypt,” as is seen quite frequently in the Old Testament and even once in Acts 7:10. This man, who is a eunuch under Candace is the one “who had charge of all her treasury.”   This indicates that he was not only powerful in authority, but he was a trustworthy man as well. His position put him over all her treasures. The word used, gaza, is found only here. It is a Persian word adopted by the Greeks and Latins to indicate the treasures and wealth she possessed. Finally, it says of this person that he “had come to Jerusalem to worship.”   The immediate conclusion is that some claim this “proves” that he was a proselyte. Rather, this only proves that he came to Jerusalem to worship, but that can actually mean almost anything as people go to “worship” all over the world and for a variety of reasons. Jews went up on the hills of Israel to worship and get closer to whatever god they were worshipping at the time. If he was a proselyte, Luke would have carefully stated it, as he did in Acts 2:10, 6:5, and 13:43.   Further, it is claimed that he was there to worship on Passover (Barnes), Pentecost (Cambridge, etc.), as was stated in Acts 2. These same scholars have already said in their commentaries that a long and/or unknown time has passed since Acts 2. It could have been years at this point. There is nothing recorded by Luke concerning the reason that he came other than to worship.   Also, being a eunuch, according to Deuteronomy 23:1, he was not acceptable to be counted among the assembly of Israel. Like the Ethiopian Ebed-Melech recorded in Jeremiah, he was not a part of the assembly, even if he was living in the land. This Ethiopian Eunuch may have been worshipping the Lord, like Ebed-Melech, with his heart, even if he was not acceptable under the law. Like Ebed-Melech, he will receive a special note of favor from the Lord for his attentiveness to Him (see Jeremiah 39:15-18).   Life application: A few points about this verse, if hyperdispensationalism were true, which it is not, the church would have begun with Philip, not with Paul. This is because he is the first noted as evangelizing a Gentile. However, the church did not begin with Philip either. It began in Acts 2 and both Philip now, and Paul in the verses to come, are (or will be) carrying out the tasks set before them to continue the growth of what the Lord is doing.   There is a specific reason for the selection of this Ethiopian and the evangelization of him now. It will be noted in the verses ahead, and it is specifically to complete a pattern that was laid down in the early Genesis account.   Secondly, the words “man” and “eunuch” are both used concerning this individual. According to this account in the Bible a man, even if he is physically changed through emasculation, remains a man. Cutting off body parts or being crazy in one's head and thinking you are not what you were born as does not change what you are.   In today's world, people claim they are something other than what they were designed by God to be. They even go to extreme lengths to physically alter themselves in order to be “something else.” But they are what they are. The only difference is that they no longer properly conform physically to what they are.   Heavenly Father, help us to have right thinking concerning our doctrine so that our doctrine will be right. In straying from proper doctrine, our doctrine will be wrong.  As such, only we will suffer, but Your word and its intent for us remains the same. Help us in this, O God. Help us to pursue Your word according to how it is presented. Amen.

Alex Buisse is an adventure photographer based out of Alberta, Canada, but it would seem that Chamonix, France has his heart - at least photographically. Alex is a climber, but around the same time he fell in love with that, he also fell into photography. The combination of those two passions allows Alex to create some absolutely stunning photographs. These two disciplines seem to feed each other, and by Alex's own admission have caused him to climb bigger and wilder mountains so that he would get better images. This balance of the physical art of climbing and the creative art of photography have also caused him to constantly work to become a better photographer. Imagine making some extremely difficult climbs only to not be able to do the scene justice in the resulting photos. That would be such a loss for us, the viewers. Over a decade ago Alex was studying Computer Science when he dropped out to move to the climbing mecca of Chamonix, France to pursue adventure photography full time. I'm not sure how his parents felt about it at the time, but based on his portfolio, the world is a better place because we get the benefit of seeing his amazing work. Alex's work has provided him with some amazing opportunities, and unique life experiences. Alex has sailed an expedition yacht around Cape Horn, been invited to an Ethiopian coffee ceremony in Dadaab Refugee Camp, photographed Usain Bolt at the Olympics, skied to the North Pole, named three (small) mountains in Greenland, adventure raced through Tierra del Fuego, climbed on K2 and been winched from a rescue helicopter at night - on purpose! Alex is that person we have all heard about, the one that makes you realize you haven't been living your life to the fullest. Along with his adventure photography, he has branched out into a few other genres, including portraiture, humanitarian, automotive and industrial. His ability to deal with the complicated logistics of shooting in wild places, with unpredictable weather, make him a sought after talent. His client list is a Who's Who: Patagonia Garmin BMW Nissan Novartis VISA Red Bull Microsoft Scandinavian Airlines Adidas Arc'teryx Petzl Black Diamond Sports Illustrated The Economist International Olympic Committee Chamonix-Mont-Blanc NationalGeographic.com CNN Alex is also one of the over 600 photographers in 41 countries that represented by the art production agency Wonderful Machine. Wonderful Machine is a very interesting concept, with a list of photographers that is top notch. I have to admit I am excited to try and get a few others from their roster on the show. Join climber and adventure photographer Alex Buisse and me as we discuss his world of adventure photography, and as we take a deep dive, or should that be deep climb, into his image of Jeff Mercier climbing out of the depths of a moulin, a crevasse in Mer de Glace, Chamonix, France, on this Behind the Shot. Connect with Alex Portfolio: alexbuisse.com Climbing Posters: montblanclines.com Instagram: @alexbuisse Twitter: @alexbuisse Facebook: @alexbuissephotography Alex's Book Mont Blanc Lines: French | Italian | English (Release October 6, 2022) Alex's Photographer Picks Danielle Villasana: daniellevillasana.com | @davillasana Eric Bouvet: ericbouvet.com | @ericbouvet Alex's App Picks Sun Seeker: www.ozpda.com | Android | iOS FatMap: fatmap.com | Android | iOS Photographers Ephemeris: photoephemeris.com | iOS | iOS 3D

In today's episode I speak with Helam Gebremariam who is a Litigation Partner at Cravath, Swain, & Moore in New York City where her practice focuses on antitrust litigation, contractual disputes, securities and shareholder derivative suits, and investigations. She is also deeply committed to doing pro bono work and serves as an Executive Board Member of the New York University Law Alumni of Color Association, as a member of the Board of Directors of the Immigrant Justice Corps, and on the Board of Trustees of the Vera Institute of Justice. She is the first Black woman litigation partner in the Firm's history. Helam began her legal career as a law clerk to Judge Robert Patterson, Jr. of the Southern District of New York and then after spending several years as an associate at Cravath worked at the U.S. Department of Justice as Senior Counsel in the DOJ's Office for Access to Justice and then as Senior Counsel to Deputy Attorney General Sally Yates. She then worked at WilmerHale in Washington, D.C. before rejoining Cravath in 2019 where she was elected to the partnership in 2020. She now serves as partner liaison to the Firm's African American/Black Affinity Group and as a Member of the Firm's Pro Bono Committee. She is a first-generation student who graduated from Columbia and NYU Law where she served as Editor-in-Chief of the NYU Law Review. In our conversation we discuss her path to law as the daughter of Ethiopian immigrants to the United States; her decision to join the government and her time doing policy work as an advisor at the Department of Justice; the reasons why its ok to close doors in your career (they often don't really close) and how new doors can open as a result; why she chose Cravath and her transition from summer associate to senior associate to junior partner; techniques for growth for junior lawyers in the increasingly remote practice of law; her favorite parts of going to trial; how to find a mentor (see her feature from Bloomberg on that topic here); being in a two-lawyer parent family; and what she does everyday as a generalist BigLaw litigator. If you enjoy this episode, please make sure to sign up for future episodes at www.howilawyer.com or to subscribe wherever you get your podcasts. This episode is sponsored, edited, and engineered by LawPods, a professional podcast production company for busy attorneys.

The internationally acclaimed poet and playwright Lemn Sissay OBE shares the story of his life by recalling five memorable dishes. His is an extraordinary story of family, and identity, lost and found. Born to an Ethiopian mother in the north of England and quickly placed into long-term foster care, Lemn was, for years, deprived of any knowledge of his heritage. His traumatic upbringing and subsequent search for his family and identity have informed much of his award-winning writing. In this programme, he tells Ruth Alexander about five memorable dishes that act as “positioning points” in his life to date. If you would like to get in touch with the show, please email: thefoodchain@bbc.co.uk (Picture: Lemn Sissay holding a cup of coffee. Credit: BBC) Producer: Elisabeth Mahy Researcher: Siobhan O'Connell

Andrew DeCort is a lecturer on religious and political ethics and Ethiopian studies. He's the author of Bonhoeffer's New Beginning: Ethics After Devastation, he founded the Institute for Faith and Flourishing, and co-directs the Neighbor-Love Movement. His forthcoming book is titled Why Pray?: Seven Practices of Flourishing on the Edge of Faith. In this podcast we discuss his article "Christian Nationalism Is Tearing Ethiopia Apart," published at Foreign Policy, and his book Why Pray?. Andrew DeCort: https://andrew-decort.com/ "Christian Nationalism Is Tearing Ethiopia Apart": https://foreignpolicy.com/2022/06/18/ethiopia-pentecostal-evangelical-abiy-ahmed-christian-nationalism/ Neighbor-Love Movement: https://balinjeraye.org/en/ Bonhoeffer's New Beginning: https://www.amazon.com/Bonhoeffers-New-Beginning-Ethics-Devastation-ebook/dp/B07GBJND67/ Why Pray?: https://bittersweetmonthly.com/books/why-pray #Ethiopia #AndrewDeCort #dehumanization #ChristianNationalism

Morning: Job 13–15 Job 13–15 (Listen) Job Continues: Still I Will Hope in God 13   “Behold, my eye has seen all this,    my ear has heard and understood it.2   What you know, I also know;    I am not inferior to you.3   But I would speak to the Almighty,    and I desire to argue my case with God.4   As for you, you whitewash with lies;    worthless physicians are you all.5   Oh that you would keep silent,    and it would be your wisdom!6   Hear now my argument    and listen to the pleadings of my lips.7   Will you speak falsely for God    and speak deceitfully for him?8   Will you show partiality toward him?    Will you plead the case for God?9   Will it be well with you when he searches you out?    Or can you deceive him, as one deceives a man?10   He will surely rebuke you    if in secret you show partiality.11   Will not his majesty terrify you,    and the dread of him fall upon you?12   Your maxims are proverbs of ashes;    your defenses are defenses of clay. 13   “Let me have silence, and I will speak,    and let come on me what may.14   Why should I take my flesh in my teeth    and put my life in my hand?15   Though he slay me, I will hope in him;1    yet I will argue my ways to his face.16   This will be my salvation,    that the godless shall not come before him.17   Keep listening to my words,    and let my declaration be in your ears.18   Behold, I have prepared my case;    I know that I shall be in the right.19   Who is there who will contend with me?    For then I would be silent and die.20   Only grant me two things,    then I will not hide myself from your face:21   withdraw your hand far from me,    and let not dread of you terrify me.22   Then call, and I will answer;    or let me speak, and you reply to me.23   How many are my iniquities and my sins?    Make me know my transgression and my sin.24   Why do you hide your face    and count me as your enemy?25   Will you frighten a driven leaf    and pursue dry chaff?26   For you write bitter things against me    and make me inherit the iniquities of my youth.27   You put my feet in the stocks    and watch all my paths;    you set a limit for2 the soles of my feet.28   Man3 wastes away like a rotten thing,    like a garment that is moth-eaten. Job Continues: Death Comes Soon to All 14   “Man who is born of a woman    is few of days and full of trouble.2   He comes out like a flower and withers;    he flees like a shadow and continues not.3   And do you open your eyes on such a one    and bring me into judgment with you?4   Who can bring a clean thing out of an unclean?    There is not one.5   Since his days are determined,    and the number of his months is with you,    and you have appointed his limits that he cannot pass,6   look away from him and leave him alone,4    that he may enjoy, like a hired hand, his day. 7   “For there is hope for a tree,    if it be cut down, that it will sprout again,    and that its shoots will not cease.8   Though its root grow old in the earth,    and its stump die in the soil,9   yet at the scent of water it will bud    and put out branches like a young plant.10   But a man dies and is laid low;    man breathes his last, and where is he?11   As waters fail from a lake    and a river wastes away and dries up,12   so a man lies down and rises not again;    till the heavens are no more he will not awake    or be roused out of his sleep.13   Oh that you would hide me in Sheol,    that you would conceal me until your wrath be past,    that you would appoint me a set time, and remember me!14   If a man dies, shall he live again?    All the days of my service I would wait,    till my renewal5 should come.15   You would call, and I would answer you;    you would long for the work of your hands.16   For then you would number my steps;    you would not keep watch over my sin;17   my transgression would be sealed up in a bag,    and you would cover over my iniquity. 18   “But the mountain falls and crumbles away,    and the rock is removed from its place;19   the waters wear away the stones;    the torrents wash away the soil of the earth;    so you destroy the hope of man.20   You prevail forever against him, and he passes;    you change his countenance, and send him away.21   His sons come to honor, and he does not know it;    they are brought low, and he perceives it not.22   He feels only the pain of his own body,    and he mourns only for himself.” Eliphaz Accuses: Job Does Not Fear God 15 Then Eliphaz the Temanite answered and said: 2   “Should a wise man answer with windy knowledge,    and fill his belly with the east wind?3   Should he argue in unprofitable talk,    or in words with which he can do no good?4   But you are doing away with the fear of God6    and hindering meditation before God.5   For your iniquity teaches your mouth,    and you choose the tongue of the crafty.6   Your own mouth condemns you, and not I;    your own lips testify against you. 7   “Are you the first man who was born?    Or were you brought forth before the hills?8   Have you listened in the council of God?    And do you limit wisdom to yourself?9   What do you know that we do not know?    What do you understand that is not clear to us?10   Both the gray-haired and the aged are among us,    older than your father.11   Are the comforts of God too small for you,    or the word that deals gently with you?12   Why does your heart carry you away,    and why do your eyes flash,13   that you turn your spirit against God    and bring such words out of your mouth?14   What is man, that he can be pure?    Or he who is born of a woman, that he can be righteous?15   Behold, God7 puts no trust in his holy ones,    and the heavens are not pure in his sight;16   how much less one who is abominable and corrupt,    a man who drinks injustice like water! 17   “I will show you; hear me,    and what I have seen I will declare18   (what wise men have told,    without hiding it from their fathers,19   to whom alone the land was given,    and no stranger passed among them).20   The wicked man writhes in pain all his days,    through all the years that are laid up for the ruthless.21   Dreadful sounds are in his ears;    in prosperity the destroyer will come upon him.22   He does not believe that he will return out of darkness,    and he is marked for the sword.23   He wanders abroad for bread, saying, ‘Where is it?'    He knows that a day of darkness is ready at his hand;24   distress and anguish terrify him;    they prevail against him, like a king ready for battle.25   Because he has stretched out his hand against God    and defies the Almighty,26   running stubbornly against him    with a thickly bossed shield;27   because he has covered his face with his fat    and gathered fat upon his waist28   and has lived in desolate cities,    in houses that none should inhabit,    which were ready to become heaps of ruins;29   he will not be rich, and his wealth will not endure,    nor will his possessions spread over the earth;830   he will not depart from darkness;    the flame will dry up his shoots,    and by the breath of his mouth he will depart.31   Let him not trust in emptiness, deceiving himself,    for emptiness will be his payment.32   It will be paid in full before his time,    and his branch will not be green.33   He will shake off his unripe grape like the vine,    and cast off his blossom like the olive tree.34   For the company of the godless is barren,    and fire consumes the tents of bribery.35   They conceive trouble and give birth to evil,    and their womb prepares deceit.” Footnotes [1] 13:15 Or Behold, he will slay me; I have no hope [2] 13:27 Or you marked [3] 13:28 Hebrew He [4] 14:6 Probable reading; Hebrew look away from him, that he may cease [5] 14:14 Or relief [6] 15:4 Hebrew lacks of God [7] 15:15 Hebrew he [8] 15:29 Or nor will his produce bend down to the earth (ESV) Evening: Acts 8:26–40 Acts 8:26–40 (Listen) Philip and the Ethiopian Eunuch 26 Now an angel of the Lord said to Philip, “Rise and go toward the south1 to the road that goes down from Jerusalem to Gaza.” This is a desert place. 27 And he rose and went. And there was an Ethiopian, a eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure. He had come to Jerusalem to worship 28 and was returning, seated in his chariot, and he was reading the prophet Isaiah. 29 And the Spirit said to Philip, “Go over and join this chariot.” 30 So Philip ran to him and heard him reading Isaiah the prophet and asked, “Do you understand what you are reading?” 31 And he said, “How can I, unless someone guides me?” And he invited Philip to come up and sit with him. 32 Now the passage of the Scripture that he was reading was this:   “Like a sheep he was led to the slaughter    and like a lamb before its shearer is silent,    so he opens not his mouth.33   In his humiliation justice was denied him.    Who can describe his generation?  For his life is taken away from the earth.” 34 And the eunuch said to Philip, “About whom, I ask you, does the prophet say this, about himself or about someone else?” 35 Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus. 36 And as they were going along the road they came to some water, and the eunuch said, “See, here is water! What prevents me from being baptized?”2 38 And he commanded the chariot to stop, and they both went down into the water, Philip and the eunuch, and he baptized him. 39 And when they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch saw him no more, and went on his way rejoicing. 40 But Philip found himself at Azotus, and as he passed through he preached the gospel to all the towns until he came to Caesarea. Footnotes [1] 8:26 Or go at about noon [2] 8:36 Some manuscripts add all or most of verse 37: And Philip said, “If you believe with all your heart, you may.” And he replied, “I believe that Jesus Christ is the Son of God.” (ESV)

Pastor Mike VanDerDyke, missionary to Nigeria, shares a message from Acts 8:26-40, “Philip & the Ethiopian.” —————————— More from Oostburg CRC Sermons: https://www.firstcrcoostburg.org/sermons Bible Study Resources: https://www.firstcrcoostburg.org/resources Original Music: https://open.spotify.com/album/4P7JbJlHzabPNW8GpdxKcB YouTube: https://www.youtube.com/channel/UCJSouYxM1rwWZ4cYAvTIqVA

United States v. Taylor, No. 20-1459 (U.S. June 21, 2022)Hobbs Act robbery; 18 U.S.C. § 924(c)(3)(A); crime of violence; attempt; substantial step; realistic probability test Menghistab v. Garland, No. 21-2099 (7th Cir. June 21, 2022)changed country conditions motion to reopen; CAT deferral; review of foreign law; prima facie showing; Ethiopian citizenship; ethnic Eritrean; Ethiopia; Tigray War; Eritrea  Matter of Nchifor, 28 I&N Dec. 585 (BIA 2022)deficient NTA; timely assertion of mandatory claims processing rule; forum shopping; choice of law; law of jurisdiction of detention Velasquez-Samayoa v. Garland, No. 21-70093 (9th Cir. June 24, 2022)CAT protection; harm in totality; aggregate risk; Dr. Thomas Boerman; MS-13; 18th Street gang; tattoos; percentage of harm; Matter of J-F-F-; expert testimony; El Salvador*Sponsors and friends of the podcast!Kurzban Kurzban Tetzeli and Pratt P.A.Immigration, serious injury, and business lawyers serving clients in Florida, California, and all over the world for over 40 years.Docketwise"Modern immigration software & case management"Want to become a patron?Click here to check out our Patreon Page!CONTACT INFORMATIONEmail: kgregg@kktplaw.comFacebook: @immigrationreviewInstagram: @immigrationreviewTwitter: @immreviewAbout your host!More episodes!Case notes!Top 15 immigration podcast in the U.S.!Featured in San Diego Voyager!DISCLAIMER:Immigration Review® is a podcast made available for educational purposes only. It does not provide legal advice. Rather, it offers general information and insights from publicly available immigration cases. By accessing and listening to the podcast, you understand that there is no attorney-client relationship between you and the host. The podcast should not be used as a substitute for competent legal advice from a licensed attorney in your state.MUSIC CREDITS:"Loopster," "Bass Vibes," "Chill Wave," and "Funk Game Loop" Kevin MacLeod - Licensed under Creative Commons: By Attribution 4.0 Support the show

The story of Philip and the Ethiopian from Acts 8 highlights a beautiful chain reaction that God wants to accomplish in us. When we allow ourselves to be led by God, He helps us lead more people towards Him - we are led to lead. On Sunday, we plan to talk about some of the obstacles that get in the way of this design, and how we can be a better influence in the lives of our friends and neighbours so God can lead more people to Him through us.

Jeremiah 10–13 Jeremiah 10–13 (Listen) Idols and the Living God 10 Hear the word that the LORD speaks to you, O house of Israel. 2 Thus says the LORD:   “Learn not the way of the nations,    nor be dismayed at the signs of the heavens    because the nations are dismayed at them,3   for the customs of the peoples are vanity.1  A tree from the forest is cut down    and worked with an axe by the hands of a craftsman.4   They decorate it with silver and gold;    they fasten it with hammer and nails    so that it cannot move.5   Their idols2 are like scarecrows in a cucumber field,    and they cannot speak;  they have to be carried,    for they cannot walk.  Do not be afraid of them,    for they cannot do evil,    neither is it in them to do good.” 6   There is none like you, O LORD;    you are great, and your name is great in might.7   Who would not fear you, O King of the nations?    For this is your due;  for among all the wise ones of the nations    and in all their kingdoms    there is none like you.8   They are both stupid and foolish;    the instruction of idols is but wood!9   Beaten silver is brought from Tarshish,    and gold from Uphaz.  They are the work of the craftsman and of the hands of the goldsmith;    their clothing is violet and purple;    they are all the work of skilled men.10   But the LORD is the true God;    he is the living God and the everlasting King.  At his wrath the earth quakes,    and the nations cannot endure his indignation. 11 Thus shall you say to them: “The gods who did not make the heavens and the earth shall perish from the earth and from under the heavens.”3 12   It is he who made the earth by his power,    who established the world by his wisdom,    and by his understanding stretched out the heavens.13   When he utters his voice, there is a tumult of waters in the heavens,    and he makes the mist rise from the ends of the earth.  He makes lightning for the rain,    and he brings forth the wind from his storehouses.14   Every man is stupid and without knowledge;    every goldsmith is put to shame by his idols,  for his images are false,    and there is no breath in them.15   They are worthless, a work of delusion;    at the time of their punishment they shall perish.16   Not like these is he who is the portion of Jacob,    for he is the one who formed all things,  and Israel is the tribe of his inheritance;    the LORD of hosts is his name. 17   Gather up your bundle from the ground,    O you who dwell under siege!18   For thus says the LORD:  “Behold, I am slinging out the inhabitants of the land    at this time,  and I will bring distress on them,    that they may feel it.” 19   Woe is me because of my hurt!    My wound is grievous.  But I said, “Truly this is an affliction,    and I must bear it.”20   My tent is destroyed,    and all my cords are broken;  my children have gone from me,    and they are not;  there is no one to spread my tent again    and to set up my curtains.21   For the shepherds are stupid    and do not inquire of the LORD;  therefore they have not prospered,    and all their flock is scattered. 22   A voice, a rumor! Behold, it comes!—    a great commotion out of the north country  to make the cities of Judah a desolation,    a lair of jackals. 23   I know, O LORD, that the way of man is not in himself,    that it is not in man who walks to direct his steps.24   Correct me, O LORD, but in justice;    not in your anger, lest you bring me to nothing. 25   Pour out your wrath on the nations that know you not,    and on the peoples that call not on your name,  for they have devoured Jacob;    they have devoured him and consumed him,    and have laid waste his habitation. The Broken Covenant 11 The word that came to Jeremiah from the LORD: 2 “Hear the words of this covenant, and speak to the men of Judah and the inhabitants of Jerusalem. 3 You shall say to them, Thus says the LORD, the God of Israel: Cursed be the man who does not hear the words of this covenant 4 that I commanded your fathers when I brought them out of the land of Egypt, from the iron furnace, saying, Listen to my voice, and do all that I command you. So shall you be my people, and I will be your God, 5 that I may confirm the oath that I swore to your fathers, to give them a land flowing with milk and honey, as at this day.” Then I answered, “So be it, LORD.” 6 And the LORD said to me, “Proclaim all these words in the cities of Judah and in the streets of Jerusalem: Hear the words of this covenant and do them. 7 For I solemnly warned your fathers when I brought them up out of the land of Egypt, warning them persistently, even to this day, saying, Obey my voice. 8 Yet they did not obey or incline their ear, but everyone walked in the stubbornness of his evil heart. Therefore I brought upon them all the words of this covenant, which I commanded them to do, but they did not.” 9 Again the LORD said to me, “A conspiracy exists among the men of Judah and the inhabitants of Jerusalem. 10 They have turned back to the iniquities of their forefathers, who refused to hear my words. They have gone after other gods to serve them. The house of Israel and the house of Judah have broken my covenant that I made with their fathers. 11 Therefore, thus says the LORD, Behold, I am bringing disaster upon them that they cannot escape. Though they cry to me, I will not listen to them. 12 Then the cities of Judah and the inhabitants of Jerusalem will go and cry to the gods to whom they make offerings, but they cannot save them in the time of their trouble. 13 For your gods have become as many as your cities, O Judah, and as many as the streets of Jerusalem are the altars you have set up to shame, altars to make offerings to Baal. 14 “Therefore do not pray for this people, or lift up a cry or prayer on their behalf, for I will not listen when they call to me in the time of their trouble. 15 What right has my beloved in my house, when she has done many vile deeds? Can even sacrificial flesh avert your doom? Can you then exult? 16 The LORD once called you ‘a green olive tree, beautiful with good fruit.' But with the roar of a great tempest he will set fire to it, and its branches will be consumed. 17 The LORD of hosts, who planted you, has decreed disaster against you, because of the evil that the house of Israel and the house of Judah have done, provoking me to anger by making offerings to Baal.” 18   The LORD made it known to me and I knew;    then you showed me their deeds.19   But I was like a gentle lamb    led to the slaughter.  I did not know it was against me    they devised schemes, saying,  “Let us destroy the tree with its fruit,    let us cut him off from the land of the living,    that his name be remembered no more.”20   But, O LORD of hosts, who judges righteously,    who tests the heart and the mind,  let me see your vengeance upon them,    for to you have I committed my cause. 21 Therefore thus says the LORD concerning the men of Anathoth, who seek your life, and say, “Do not prophesy in the name of the LORD, or you will die by our hand”—22 therefore thus says the LORD of hosts: “Behold, I will punish them. The young men shall die by the sword, their sons and their daughters shall die by famine, 23 and none of them shall be left. For I will bring disaster upon the men of Anathoth, the year of their punishment.” Jeremiah's Complaint 12   Righteous are you, O LORD,    when I complain to you;    yet I would plead my case before you.  Why does the way of the wicked prosper?    Why do all who are treacherous thrive?2   You plant them, and they take root;    they grow and produce fruit;  you are near in their mouth    and far from their heart.3   But you, O LORD, know me;    you see me, and test my heart toward you.  Pull them out like sheep for the slaughter,    and set them apart for the day of slaughter.4   How long will the land mourn    and the grass of every field wither?  For the evil of those who dwell in it    the beasts and the birds are swept away,    because they said, “He will not see our latter end.” The Lord Answers Jeremiah 5   “If you have raced with men on foot, and they have wearied you,    how will you compete with horses?  And if in a safe land you are so trusting,    what will you do in the thicket of the Jordan?6   For even your brothers and the house of your father,    even they have dealt treacherously with you;    they are in full cry after you;  do not believe them,    though they speak friendly words to you.” 7   “I have forsaken my house;    I have abandoned my heritage;  I have given the beloved of my soul    into the hands of her enemies.8   My heritage has become to me    like a lion in the forest;  she has lifted up her voice against me;    therefore I hate her.9   Is my heritage to me like a hyena's lair?    Are the birds of prey against her all around?  Go, assemble all the wild beasts;    bring them to devour.10   Many shepherds have destroyed my vineyard;    they have trampled down my portion;  they have made my pleasant portion    a desolate wilderness.11   They have made it a desolation;    desolate, it mourns to me.  The whole land is made desolate,    but no man lays it to heart.12   Upon all the bare heights in the desert    destroyers have come,  for the sword of the LORD devours    from one end of the land to the other;    no flesh has peace.13   They have sown wheat and have reaped thorns;    they have tired themselves out but profit nothing.  They shall be ashamed of their4 harvests    because of the fierce anger of the LORD.” 14 Thus says the LORD concerning all my evil neighbors who touch the heritage that I have given my people Israel to inherit: “Behold, I will pluck them up from their land, and I will pluck up the house of Judah from among them. 15 And after I have plucked them up, I will again have compassion on them, and I will bring them again each to his heritage and each to his land. 16 And it shall come to pass, if they will diligently learn the ways of my people, to swear by my name, ‘As the LORD lives,' even as they taught my people to swear by Baal, then they shall be built up in the midst of my people. 17 But if any nation will not listen, then I will utterly pluck it up and destroy it, declares the LORD.” The Ruined Loincloth 13 Thus says the LORD to me, “Go and buy a linen loincloth and put it around your waist, and do not dip it in water.” 2 So I bought a loincloth according to the word of the LORD, and put it around my waist. 3 And the word of the LORD came to me a second time, 4 “Take the loincloth that you have bought, which is around your waist, and arise, go to the Euphrates and hide it there in a cleft of the rock.” 5 So I went and hid it by the Euphrates, as the LORD commanded me. 6 And after many days the LORD said to me, “Arise, go to the Euphrates, and take from there the loincloth that I commanded you to hide there.” 7 Then I went to the Euphrates, and dug, and I took the loincloth from the place where I had hidden it. And behold, the loincloth was spoiled; it was good for nothing. 8 Then the word of the LORD came to me: 9 “Thus says the LORD: Even so will I spoil the pride of Judah and the great pride of Jerusalem. 10 This evil people, who refuse to hear my words, who stubbornly follow their own heart and have gone after other gods to serve them and worship them, shall be like this loincloth, which is good for nothing. 11 For as the loincloth clings to the waist of a man, so I made the whole house of Israel and the whole house of Judah cling to me, declares the LORD, that they might be for me a people, a name, a praise, and a glory, but they would not listen. The Jars Filled with Wine 12 “You shall speak to them this word: ‘Thus says the LORD, the God of Israel, “Every jar shall be filled with wine.”' And they will say to you, ‘Do we not indeed know that every jar will be filled with wine?' 13 Then you shall say to them, ‘Thus says the LORD: Behold, I will fill with drunkenness all the inhabitants of this land: the kings who sit on David's throne, the priests, the prophets, and all the inhabitants of Jerusalem. 14 And I will dash them one against another, fathers and sons together, declares the LORD. I will not pity or spare or have compassion, that I should not destroy them.'” Exile Threatened 15   Hear and give ear; be not proud,    for the LORD has spoken.16   Give glory to the LORD your God    before he brings darkness,  before your feet stumble    on the twilight mountains,  and while you look for light    he turns it into gloom    and makes it deep darkness.17   But if you will not listen,    my soul will weep in secret for your pride;  my eyes will weep bitterly and run down with tears,    because the LORD's flock has been taken captive. 18   Say to the king and the queen mother:    “Take a lowly seat,  for your beautiful crown    has come down from your head.”19   The cities of the Negeb are shut up,    with none to open them;  all Judah is taken into exile,    wholly taken into exile. 20   “Lift up your eyes and see    those who come from the north.  Where is the flock that was given you,    your beautiful flock?21   What will you say when they set as head over you    those whom you yourself have taught to be friends to you?  Will not pangs take hold of you    like those of a woman in labor?22   And if you say in your heart,    ‘Why have these things come upon me?'  it is for the greatness of your iniquity    that your skirts are lifted up    and you suffer violence.23   Can the Ethiopian change his skin    or the leopard his spots?  Then also you can do good    who are accustomed to do evil.24   I will scatter you5 like chaff    driven by the wind from the desert.25   This is your lot,    the portion I have measured out to you, declares the LORD,  because you have forgotten me    and trusted in lies.26   I myself will lift up your skirts over your face,    and your shame will be seen.27   I have seen your abominations,    your adulteries and neighings, your lewd whorings,    on the hills in the field.  Woe to you, O Jerusalem!    How long will it be before you are made clean?” Footnotes [1] 10:3 Or vapor, or mist [2] 10:5 Hebrew They [3] 10:11 This verse is in Aramaic [4] 12:13 Hebrew your [5] 13:24 Hebrew them (ESV)

Moses married an Ethiopian woman, and he got criticized for it. This paints a picture of Jesus marrying us, and being criticized by the Pharisees, yet Jesus loves us with an incomparable love. Jesus married us, sinners, He cleanses us and makes us whole and is changing us. Accept Jesus today, let Him make you whole.

Saturday With The Stars With Michelle Featuring The Ethiopians 18th June 2022 On www.bootboyradio.net Please Like Comment Follow Download & Share

On June 19th, reports began to emerge of a mass atrocity in the Ethiopian region of Oromia committed against members of the Amhara ethnic group. This latest attack fits into a broader pattern of ethnic violence in Ethiopia since the outbreak of civil war in November 2020. Laetitia Bader is the Horn of Africa Director at Human Rights Watch. She contributed to a joint Human Rights Watch-Amnesty International report titled "We Will Erase You from This Land:  Crimes Against Humanity and Ethnic Cleansing in Ethiopia's Western Tigray Zone."  The report finds evidence of an organized campaign of ethnic cleansing against Tigrayan people, which is occurring in the context of Ethiopia's ongoing civil war. 

Get ready to hear the grimmer part of Ethiopian history.  This chapter is dedicated to highlighting occurrences in the past where tribes fought against tribes and religions against religions.   Yet, these dark realities did not define the course of our history.    

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#hispanics #africanamericans #nativeamerican Podcast: https://anchor.fm/realblackforum/episodes/Hispanic-Woman-Said-African-Americans-Claiming-To-Be-Native-Americans-Are-Delusional-e1k55noemail the podcast: rbcforum313@yahoo.com https://cash.app/$BlackConsciousness Join us as we have a conversation, based on valuable input, that we receive from our viewers and commentators. Our sister Rodriguez, visited the podcast, and said that Black People in America that's claiming to be Native Americans (American Indians) are delusional. With that being said, we open the floor for a powerful discussion based on this topic and we make the decision of identifying the difference between being delusional and being truthful. So, make sure you guys tune in to this eye opening conversation and don't forget to like, share, and most importantly comment on this conversation. Thanks in advance! RBCF! Sources: Ethnology https://www.google.com/books/edition/Ethnology/sdwKAAAAIAAJ?hl=en&gbpv=1&dq=black+aboriginal&pg=PA281&printsec=frontcover Aboriginal History Of America https://www.google.com/books/edition/Researches_Philosophical_and_Antiquarian/5hQOAAAAQAAJ?hl=en&gbpv=1&dq=black+aboriginal&pg=PA31&printsec=frontcover New York Historical Society https://www.google.com/books/edition/Collections_of_the_New_York_Historical_S/jJtSAAAAcAAJ?hl=en&gbpv=1&dq=The+complexion+of+these+people+is+black,+not+much+different+from+that+of+the+Ethiopians&pg=PA42&printsec=frontcover Follow Us On: Twitter: https://twitter.com/Prest_St_BigVJ Instagram: https://instagram.com/realblackco... Youtube: https://youtube.com/user/detroitroc FB: https://facebook.com/RealBlackConscio... --- Send in a voice message: https://anchor.fm/realblackforum/message

We are a community of worship and formation on mission with Jesus. Speaker: Brock Bingaman www.allsaintsokc.org www.instagram.com/asccokc www.facebook.com/asccokc

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Listen to the Sat. June 18, 2022 edition of the Pan-African Journal: Worldwide Radio Broadcast hosted by Abayomi Azikiwe, editor of the Pan-African News Wire. This episode continues our commemoration of Black Music Month which began during the late 1970s. The program features our regular PANW report with dispatches on the conflicting stories about the status of potential negotiations between the Ethiopian government and the rebel TPLF; protests are ongoing in the Republic of Sudan demanding the removal of the military coup regime; there are reports that a soldier from the Democratic Republic of Congo (DRC) has been killed on the border with Rwanda; and several Moroccan women are revealing that they were abused by a French businessman. In the second and third hours we examine two legends within the field of African American music. John Coltrane has a legacy of innovation and sustained production which spanned two decades. Finally, we examine the life, times and contributions of Detroit Jazz Guitarist and composer Kenny Burrell.

Giuseppe Verdi composed Aida for a new opera house in Cairo, Egypt that opened around the time as the opening of the Suez Canal. Aida is the story of an Ethiopian princess being held captive by Egyptians. One of the Egyptian generals is desperately in love with her, and she's in love with him -- but so is the daughter of the Egyptian king.

Saturday, 18 June 2022   Then Simon himself also believed; and when he was baptized he continued with Philip, and was amazed, seeing the miracles and signs which were done. Acts 8:13   The previous verse was given as a contrast to the words concerning Simon, referring to Philip's preaching about the kingdom of God and the name of Jesus Christ. It also noted that those who believed were baptized. With that remembered, verse 8:13 will show why all the detail was given concerning Simon. The NKJV that is used does not do a good job translating the verbs. A much better and more literal rendering is –   “and Simon also himself did believe, and, having been baptized, he was continuing with Philip, beholding also signs and mighty acts being done, he was amazed.” YLT   Because of this, Young's will be used for analyzing the verse, beginning with, “and Simon also himself did believe.”   In verse 9, Simon was the one who “astonished the people.” He was also “claiming that he was someone great.” In verse 10 it said everyone heeded him, saying, “This man is the great power of God.” The complete contrast to his supposedly great position now begins to be seen. He thought he was someone great, and yet now, he has believed that Jesus truly is the Messiah.   The word is quite clear, Simon believed. The exact same form of the verb (an aorist participle) is found five times in John's gospel. For example, John 20:8 says –   “Then the other disciple, who came to the tomb first, went in also; and he saw and believed.”   Because of the circumstances around Simon, especially what will occur in just a few verses, it is questioned whether he was truly saved or not. There is no reason to question that. These first words of the verse settle the matter. He heard the word concerning Jesus and he believed. With that, it next says, “and, having been baptized.”   This is in accordance with the word of the Lord. It is the standard note after every conversion in the book of Acts. It happened to the Jews in Acts 2. It now happens with the mixed-race of Samaritans in Acts 8. It will happen to the Ethiopian eunuch later in Acts 8. It will happen to Paul in Acts 9. It will happen to the Gentile believers in Acts 11. And so on.   Although Acts is a descriptive account of what happened in early church history, it is evident that what occurred concerning these baptisms was plainly a result of the command of the Lord. He clearly and unambiguously stated that all who come to Him are to be baptized. With this (as will be seen) weak believer, Simon, being baptized in accord with the word of the Lord, it next says, “he was continuing with Philip.”   It is apparent that his previous life was set aside, and he wanted to seek out the power of the Lord as displayed through Philip. He had been so self-consumed in the past that it must have been incredible to him to think that he wasn't so great after all. And so, like a curious child, he followed Philip “beholding also signs and mighty acts being done.”   This would not be unexpected. Simon had spent his time duping people into believing that he had extraordinary powers, even touching upon the divine. But he knew that it wasn't true. Whether what he did was sleight of hand magic or whether it was rooted in black magic, it was not the true power of God. He now saw the truth and was fully aware of the difference between it and the counterfeit. As such, it says “he was amazed.”   Here was a man stupefying people daily, and yet it is he who is now amazed at what he sees. Luke uses the same word that was used in verses 8:9 and 8:11 to describe the people's reactions to Simon's bag of tricks and Simon's reaction to the Lord's power in Philip as he did signs and mighty acts.   The contrast is complete. Simon realized the true power of God and believed what he saw. The failings to be noted of him in the verses ahead are given not to show that he wasn't saved, but they rather point out – and even highlight – that new believers are not suddenly ultra-spiritual beings. They are people in need of instruction and correction. Hence, not only are they to be baptized, but they are also to be made sound disciples by teaching them what the Lord commanded, just as the Lord stated in Matthew 28:19.   Life application: One thing that is very common is to see people who have believed the gospel not grow into mature believers. In fact, it is more the norm than the exception. For, indeed, what is a mature believer?   A person who comes to Christ, goes to seminary, and is ordained to pastor a church will – eventually – look back at his early years as a pastor and say, “Boy, I had a lot to learn and a lot of growing up to do back then.” And yet, he was the pastor of a church and supposedly a “mature believer” at that time.   In other words, to be in Christ and to grow in Him is something that should never cease. We should be maturing in our walk from day to day. But this does not mean that people who don't do this are not saved. If it did, and if a “fully mature” Christian was the proof of being saved, then nobody would be saved.   We need to be careful to not look down on those who are on a different level than we are. This is especially so when others could be looking down on us. Belief in Christ Jesus is what saves. Everything after that is, or it should be, a lifelong process of growing in Him.   Heavenly Father, help us to strive for growth in our Christian lives. Let us faithfully seek out Your word, pursue a closer walk with You, and come to understand our lowly position in this world. The more we grow in You, the more evident it is just how far below You we truly are. And so, Lord, help us to not look down on other believers, but to motivate them to strive ahead for the prize that is found in Christ. Amen.  

In the second hour of "Connections with Evan Dawson" on Friday, June 17, 2022, guest host Scott Fybush discusses efforts to help refugees fleeing the civil war in Ethiopia.

“Redesigning traditional weed management practices in faba bean fields to optimize food-feed production in the smallholder system” with Peter Thorne. Researchers work hard to develop best practices and recommendations for farmers. However, cultural practices may affect how farmers do or are able to implement these recommendations on their farms. This episode, Peter discusses his work bridging the gap between researcher recommendations and farmer needs in smallholder Ethiopian farms. Tune in to learn: What kinds of farmer requirements may impact researcher recommendations How regional traits can impact farmer implementations What to consider when balancing food-feed production Tips for approaching sustainable intensification in smallholder farms If you would like more information about this topic, this episode's paper is available here: https://doi.org/10.1002/agj2.20779 This paper is always freely available. Contact us at podcast@sciencesocieties.org or on Twitter @FieldLabEarth if you have comments, questions, or suggestions for show topics, and if you want more content like this don't forget to subscribe. If you'd like to see old episodes or sign up for our newsletter, you can do so here: https://fieldlabearth.libsyn.com/. If you would like to reach out to Peter, you can find him here: p.thorne@cgiar.org If you would like to reach out to Guolong Liang from our Student Spotlight, you can find him here: gliang6@wisc.edu Twitter: https://twitter.com/guolong_liang Resources CEU Quiz: https://web.sciencesocieties.org/Security/Sign-In?returnurl=%2fLearning-Center%2fCourses%2fCourse-Detail%3fproductid%3d%257bB40B8E99-D7EC-EC11-BB3D-000D3A334F93%257d Transcripts: https://www.rev.com/transcript-editor/shared/P9zr4x9rmda8jk2VfWsjTJKDSHBwEtwebrl4CUDurG0XGaUFtTKcT_-Sg1Zwb2b9XlTYfX9iVmnCOzYUu8OYhUKUVNo?loadFrom=SharedLink  Africa RISING: https://africa-rising.net Feed the Future: https://www.feedthefuture.gov/ Sponsored by Gasmet Technologies. Check out more information at www.gasmet.com. See the GT-5000 Terra in action and the quick setup video at https://www.youtube.com/watch?v=KGgWkokLN10. Contact for more information at sales@gasmet.com.   Sponsored by METER Group. METER sensors deliver real-time, plant, soil, and atmospheric data that fuels environmental research. Listen to METER Group's new podcast We Measure the World to hear how innovative researchers leverage environmental data to make our world a better—and more sustainable—place at metergroup.com/fieldlabearth Field, Lab, Earth is Copyrighted by the American Society of Agronomy, Crop Science Society of America, and Soil Science Society of America.

Saul persecutes the Church—Philip's ministry in Samaria is described—Philip performs miracles and baptizes men and women—Peter and John come to Samaria and confer the gift of the Holy Ghost by the laying on of hands—Simon seeks to buy this gift and is rebuked by Peter—Philip preaches about Christ and baptizes an Ethiopian eunuch. The post Acts 8 appeared first on Sacred Text Daily.

What counts as authorship? Why does it matter? Should we stop putting our names on what we write and sign off instead, as early scribes preferred to do, as nothing more than humble servants of God? In this episode, Justin E.H. Smith thinks through these questions with Jonathan Egid, writer and doctoral student in comparative literature at King's College London. The two consider the Hatäta Walda Heywat—which, depending on who you ask, is either a seventeenth-century philosophical treatise by little-known Ethiopian philosopher Zera Yacob, or a forgery composed in the nineteenth century by the Italian monk who claimed to have discovered it. Was Zera Yacob a real person? If the monk did write the Hatäta, why would he choose to renounce his authorship, given how much work it would have taken? Smith and Egid discuss the motives behind self-effacement and self-promotion, the postmodernist idea of the death of the author, and why we keep reading Homer when we don't know if he even existed. What does this all mean, they ask, for issues of representation and efforts to meaningfully diversify the philosophical canon?

Jeff Schoenfeld, Chair of Israel & Overseas at Jewish Federations of North America, who was on a recent flight bringing Ethiopian Jews to Israel, speaks about the resumption of these Aliyah flights, why they were delayed and of the incredible Jewish community in Ethiopia who have been waiting for years, even decades, to come home to the Jewish State. With Teisha Bader.

Listen to the Sun. June 12, 2022 special edition of the Pan-African Journal: Worldwide Radio Broadcast hosted by Abayomi Azikiwe, editor of the Pan-African News Wire. This episode continues our focus on Black Music Month. In our PANW segment we will discuss the following dispatches where the People's Republic of China has expressed its opposition to both the Ukraine war and sanctions against the Russian Federation; there are unconfirmed reports that the Ethiopian government is slated to hold secret talks with the TPLF in Tanzania; problems are persisting in initiating a dialogue between the Sudan Forces for Freedom and Change (FFC) and the military regime; and the first group of migrants from Britain to Rwanda have arrived in Kigali. In the second and third hours we further examine the history of African American music with examinations of the cultural legacies of Ruby Elzy and Odetta Holmes.

Philip obeys the Lord and goes out to the desert. There he meets an Ethiopian eunuch - a treasurer for Queen Candace of Ethiopia - who is studying the book of Isaiah. He doesn't understand what he's reading and so asks Philip for help. Philip lays out the gospel for him, the Ethiopian believes and is baptized.

On the 83rd news episode of Zemach Fm, we bring you some of the hot topics in the tech sphere this past couple of days. Starting with the new announcement from the national bank of Ethiopia regarding the use of cryptocurrencies, Ride & ZayRide’s lawsuit court decision, Highlights of WWDC 22022 keynote event, and much more. Episode timeline 00:20 The national bank of Ethiopia makes a statement about the use of cryptocurrency in Ethiopia 05:35 Ethiopian high court rules in favor of Zay Ride, saying the term “RIDE” can’t be enforced as a trademark 09:17 MIT researchers find an un-patchable flaw in M1 chips 11:50 Highlights of the 2022 WWDC event 20:12 One google engineer thinks the latest NLP from Google, Lambda, has become sentient. 25:50 Google cloud employee calculates pi to 100 trillion digit 27:31 EU reaches agreement to enforce USB-C as the only acceptable charging mechanism Contact the hosts Henok Tsegaye Twitter Instagram LinkedIn Abdulhadmid Oumer Twitter Instagram linkedIn Follow Zemach FM and give us comment

This week, Esther Hi'ilani Candari joins Jess in discussing representation in artwork and her personal journey of seeking and depicting Heavenly Mother. In this discussion, Esther shares of her mixed Asian American family and rich multicultural upbringing in Hawai'i. Pulling from the beautiful influence of Polynesian symbolism and ideology, she explains her painting titled “Makua.” She also describes the details of “She Who Shall Become,” and the months of research into ancient Ethiopian and Egyptian cultures that inform the piece. Emphasizing the importance of using our abilities to serve underprivileged peoples, Esther explains why she strives to depict women and diversity with her brush. Join Esther as she recounts to Jess the hope she has found since difficulties during and post-missionary service for the Church. She shares how embracing the theology of a Mother in Heaven has the potential to not only improve her own experience, but the lives of all humankind. Esther is on Instagram at https://www.instagram.com/hiilanifinearts Her piece "Makua" is featured in A Girl's Guide to Heavenly Mother, sold at Deseret Book and https://bit.ly/qnoorgirlsguide --- Support this podcast: https://anchor.fm/inherimage/support

What would you say if someone asked you who Jesus is?

"(In 2016), I thought it was cool to be in Eugene for the Olympic Trials. I was still young. I was not a fast athlete in the field. I just had a good experience after that race and from there, I was like, 'OK. I want to be better. I want to be the top athlete. I want to make Team USA.' I started playing with my mind like that and just reminding myself I can be one of those guys." My guest for this episode is Biya Simbassa. We recorded this back in late March. Bear with us since we had a couple of microphone and audio issues that kept this episode pent away for the past couple of weeks. We did our best to repair it and still wanted to share his story with you all. Biya is a professional runner for the newly rebranded Under Armour Mission Run Dark Sky Distance team based in Flagstaff, Arizona and coached by Stephen Haas. Biya was last year's USATF Running Circuit champion with solid performances week after week on the roads including personal bests in distances from 5K to the half marathon. He also finished seventh at the U.S. Olympic Trials in the 10,000 meters despite being one of the last men entered in the race. This year, he finished 11th at the U.S. Championships. We touched on how he wants to improve this year both on the track and the roads but also dive into his upbringing being the son of an Ethiopian refugee, going through JUCO before landing at Oklahoma and then navigating his career post-collegiately. SUPPORT THE SPONSORS GARMIN: Music. Training. Data. The Garmin Forerunner 245 Music is my favorite running partner. You do the running. This GPS running smartwatch does the thinking. It even gets to know you and your body better, mile after mile and song after song. Get one for yourself here >> https://bit.ly/3Pcu0qo ADIDAS: The Adizero Adios Pro 3 is here! Adidas' latest edition of their super shoe built for runners looking to take their performance to the next level and run after new records. Worn by Olympic champion + New York City Marathom and Boston Marathon champion Peres Jepchirchir, it's got a proven track record. The Adios Pro 3 features the new EnergyRod 2.0 system, Lightstrike Pro foam, a brand new upper and continental rubber outsole – all while being made of recyclable materials. Mark your calendars. The shoe will be available for sale on Adidas.com on June 23. HYDROW: Hydrow is a state-of-the-art rowing experience. Hydrow works 86% of major muscle groups, compared with only 44% from cycling. That's twice the benefit in half the time! It's a perfect low-impact workout to add to your training cycle for both endurance and resistance training. Use code CITIUS100 for $100 off of the rower (stackable with any current offerings) >> https://hydrow.com/ OREGON22: We are less than 60 days until the World Athletics Championships in Eugene, Oregon (7/15-24). The outdoor track season is underway and the journey to Hayward has begun. Don't miss out. Buy your tickets today to see the world's best athletes in action at the first-ever world outdoor championships being held on U.S. soil. You can get your tickets by visiting WorldChampsOregon22.com/Tickets

Men lead the human race, whether or not the world acknowledges it; they always have, and they always will. Men like to boast of power, but such boasting is worse than worthless when the manner of exercising that power causes suffering rather than producing life. Miriam Ibraheem is one of the most courageous, strong people you will ever meet. Born as an Ethiopian refugee in Sudan, Miriam has known suffering all of her life. Miriam's suffering came from men who don't know how to be men. Her story illustrates the vital need for the Gospel in the hearts of men everywhere. But her story also demonstrates courage that will put most men to shame. In listening to her story today, I hope that you will better appreciate the vital protective and serving role that God has called men to play. I pray that Miriam's courage will inspire you to be as brave as she is. She inspires me.Back To Jerusalem: Reaching the 10/40 windowhttps://backtojerusalem.com/Miriam's Book: SHACKLEDhttps://backtojerusalem.com/product/shackled/➡️Telegram - https://t.me/FaithoftheFathers➡️Gab: https://gab.com/KarlGessler➡️Truth Social: https://truthsocial.com/@KarlGessler➡️Frank Social: https://franksocial.com/u/KarlGesslerSupport the show

A hunting video uploaded to Youtube helped authorities catch a local man in possession of firearms he wasn't supposed to have given he is a convicted felon for domestic violence. Given a history of failure to identify violent hate speech, a nonprofit decided to test Facebook's content moderation. First, they failed to identify Ethiopian based hate speech. Then months later, they failed to identify hate speech based in Myanmar. The House Select Committee on the Jan. 6th riots will broadcast its hearings tonight. Its success may hold the key to Liz Cheney hanging on to her Republican nomination in WY's upcoming primary.  See omnystudio.com/listener for privacy information.

About our guest:Masha Rumer is an award-winning journalist and freelance writer. Her work has appeared in the New York Times, the Washington Post, Quartz, the Moscow Times, Parents.com, and elsewhere.About the book:Through her own stories and interviews with other immigrant moms and families, Masha Rumer paints a realistic and compassionate picture of what it's like for immigrant parents raising a child in America while honoring their cultural identities. Parenting with an Accent incorporates a diverse collection of voices and experiences, giving readers an intimate look at the lives of many different immigrant families across the country. Using empirical data, humor, and on-the-ground reportage, Rumer offers interviews with experts on various aspects of parenting as an immigrant, including the challenges of acculturation, bilingualism strategies, and childcare. She visits a children's Amharic class at an Ethiopian church in New York, a California vegetable farm, a Persian immersion school, and more.We love to hear from you. Please write to us Editor@goltune.comWe are an independent news outlet. Please consider pledging to our peace journalism.Visit us at https://goltune.com/ to learn more. Thank you.

Thursday, 9 June 2022   Therefore those who were scattered went everywhere preaching the word. Acts 8:4   In the previous verse, Saul was seen to make havoc on the church, dragging people off and putting them in prison. With that, Luke next records, “Therefore.”   It is because of the persecution of the church, notably by Saul, that the events now about to happen will actually come about, and which concerns “those who were scattered.”   In their desire to not be dragged away and put in prison, the believers in Jerusalem got up and left. This is what was already stated in verse 8:1, and which is being repeated now after the reason for their scattering has been explicitly stated –   “At that time a great persecution arose against the church which was at Jerusalem; and they were all scattered throughout the regions of Judea and Samaria, except the apostles.” Acts 8:1   It is true that this must have been a time of both fear and stress on the believers. Being uprooted suddenly and then rushing off to another place is a difficult change on most people, but we are being told these things for a specific reason, which is that those who were scattered “went everywhere preaching the word.”   The word translated as “everywhere” is dierchomai. It comes from dia (through) and erchomai (to come or go). It's not that they went everywhere and preached, but that they preached everywhere they went. Wherever they passed through, on the way to the next place, they would boldly tell the people about what they knew.   As can be seen, the information now fills in what was first stated in verse 8:1. Now, and for the next several chapters, many details will continue to be filled in, and then in verse 11:19, this narrative will be called to mind again –   “Now those who were scattered after the persecution that arose over Stephen traveled as far as Phoenicia, Cyprus, and Antioch, preaching the word to no one but the Jews only. 20 But some of them were men from Cyprus and Cyrene, who, when they had come to Antioch, spoke to the Hellenists, preaching the Lord Jesus. 21 And the hand of the Lord was with them, and a great number believed and turned to the Lord.” Acts 11:19-21   This will be stated after the conversion of some from the mixed-race of the Samaritans, after the conversion of an Ethiopian eunuch, after Saul's conversion, and after the conversion of an Italian centurion living in Caesarea. Thus, the words of Jesus in Acts 1:8 will be on their way to total fulfillment with each step being meticulously recorded by Luke –   “But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.”   Life application: As difficult as it must have been for the believers to be uprooted by the persecution they faced, and as difficult as it must have been for Paul to later contemplate his actions towards the believers he persecuted, the word of the Lord was actually being fulfilled through these things.   As the Lord said that the word would be spread even to the end of the earth, we can know that the things that seem difficult or even terrible that happen now are a part of the larger plan to make this happen. Nothing is happening that is outside of the knowledge of God, and He has the ability to use all that happens to meet His greater plan.   Let us trust this and do our best to remember it when our own times of upheaval and trial come. He is working all things out for a good end for those who are His. The word says that it is so –   “And we know that all things work together for good to those who love God, to those who are the called according to His purpose. 29 For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren. 30 Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified.” Romans 8:28-30   Surely, we know that You are in control of all things Lord God. In our own times of trial and distress, we may lose sight of that. So, Lord, send us reminders along the way to help us keep our focus. We are wholly dependent on You in this, O God. May our hearts be prepared for the challenges ahead until the day when You bring us home to glory. Amen.  

What a week. 3 high schoolers (Gary Martin, Connor Burns, Rheinhardt Harrison) went sub-4 in the mile in the same week with 2 in the same race! We had 2 men go sub 8 in the same steeple for the first time since 2012, we had some 400m hurdle madness from Sydney McLaughlin and Karsten Warholm for every different reasons, a Scot beat all the Ethiopians at the 10,000m champs, and right before this podcast recorded major twitter drama broke out between Sha'Carri Richardson and Rae Edwards. Plus the NCAA Track and Field Championships are this week. Train Smarter This Summer: Our summer training has helped high schoolers, sub 4-minute milers, and anyone passionate about running get faster. Check it out today. FREE with Supporters Club membership https://www.letsrun.com/coaching Join the Supporters Club to get all the LetsRun.com content and a 2nd podcast every week (and this podcast when it immediately drops), plus save 20% on Running Shoes and get a Free Summer Training Plan. https://www.letsrun.com/subscribe?from=public Start - 3 high school sub 4s in a week 9:29 400m hurdles craziness - Sydney McLaughlin's doesn't count, Karsten Warholm has an ice bag on his hamstring before race is over 25:04 Men's steeple in Rabat was amazing. We get 2 sub 8's in the 1st race since 2012 / Jager not running Rome / The "British" model not followed in Rabat 36:07 Ethiopian 10,000m Women's Trials - Eilish McColgan wins, Y2 and Almaz Ayana don't make teams 44:04 Jon shows his hatred for Scottish and Welsh people and Americans 46:46 Men's 10,000m talk 56:08 NCAAs start Wednesday- Mini Preview- Nico Young and Katelyn Tuohy going for NCAA titles #1 66:50 Raes Take and Sha'Carri Richardson go to war- drug accusations and more End AIRWAAV® ENDURANCE Performance Mouthpiece is here! (Sponsor) The AIRWAAV® ENDURANCE Performance Mouthpiece is here! Airwaav is a relatively new training tool that launched late in 2020 after nearly 16 years of research. Now they have the ENDURANCE model that provides a more snug fit, keeping the mouthpiece in place for endurance athletes who relax their jaw during long-distance workouts or races. The AIRWAAV performance mouthpiece fits along your bottom teeth and directs your tongue down and forward creating the “optimal airway opening” resulting in: Increased airway opening by up to 25% resulting in an immediate 28.5% respiratory rate reduction during a steady-state run Increased endurance — by reducing respiratory rate by 20%, resulting in less lactic acid production Faster recovery times — by reducing cortisol build-up by up to 50% LetsRun listeners can save 10% with the code "LR10" Dig into the science and put AIRWAAV to the test. Click here to try it out. Contact us: Email podcast@letsrun.com or call 1-844-LETSRUN Join our Supporters Club and take your running fandom to the highest level. Get all the LetsRun.com content, a second podcast every week, savings on running shoes, and a lot more. https://www.letsrun.com/subscribe Check out the LetsRun.com store. https://shop.letsrun.com/ We've got the softest running shirts in the business. Thanks for listening. Please rate us on itunes and spread the word with a friend. There is a reason we're the #1 podcast dedicated to Olympic level running. Support LetsRun.com's Track Talk by contributing to their tip jar: https://tips.pinecast.com/jar/letsrun

Domestic violence is a universally horrific experience, but the path to surviving it is considerably harder for women who are immigrants and refugees. In Washington DC, a hub for African immigrants, the violence may start at home but because many victims are undocumented, the police and court systems are often unsympathetic and become abusers as well. Few social service providers speak their language or have a cultural connection. And when the abuser is the person who brought them to this country, is the father of their children and has documented status, the power differential is overwhelming. These circumstances led Amelia Missieledies, an Ethiopian social worker, to launch the Person Center in 2013. Her sheer fortitude produced a new level of awareness about trauma-informed care and the potential of women to become their own best advocates. After her passing, Lul Mohamud, Amelia's mentee, signed on to lead the organization. She is the daughter of Somali immigrants, is trained in restorative justice and is deeply connected to the women she serves. Lul is creating a new model of care for marginalized communities and is laying the foundation for her own transformation making legacy.    

Morning: 2 Chronicles 20–22 2 Chronicles 20–22 (Listen) Jehoshaphat's Prayer 20 After this the Moabites and Ammonites, and with them some of the Meunites,1 came against Jehoshaphat for battle. 2 Some men came and told Jehoshaphat, “A great multitude is coming against you from Edom,2 from beyond the sea; and, behold, they are in Hazazon-tamar” (that is, Engedi). 3 Then Jehoshaphat was afraid and set his face to seek the LORD, and proclaimed a fast throughout all Judah. 4 And Judah assembled to seek help from the LORD; from all the cities of Judah they came to seek the LORD. 5 And Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of the LORD, before the new court, 6 and said, “O LORD, God of our fathers, are you not God in heaven? You rule over all the kingdoms of the nations. In your hand are power and might, so that none is able to withstand you. 7 Did you not, our God, drive out the inhabitants of this land before your people Israel, and give it forever to the descendants of Abraham your friend? 8 And they have lived in it and have built for you in it a sanctuary for your name, saying, 9 ‘If disaster comes upon us, the sword, judgment,3 or pestilence, or famine, we will stand before this house and before you—for your name is in this house—and cry out to you in our affliction, and you will hear and save.' 10 And now behold, the men of Ammon and Moab and Mount Seir, whom you would not let Israel invade when they came from the land of Egypt, and whom they avoided and did not destroy—11 behold, they reward us by coming to drive us out of your possession, which you have given us to inherit. 12 O our God, will you not execute judgment on them? For we are powerless against this great horde that is coming against us. We do not know what to do, but our eyes are on you.” 13 Meanwhile all Judah stood before the LORD, with their little ones, their wives, and their children. 14 And the Spirit of the LORD came4 upon Jahaziel the son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, a Levite of the sons of Asaph, in the midst of the assembly. 15 And he said, “Listen, all Judah and inhabitants of Jerusalem and King Jehoshaphat: Thus says the LORD to you, ‘Do not be afraid and do not be dismayed at this great horde, for the battle is not yours but God's. 16 Tomorrow go down against them. Behold, they will come up by the ascent of Ziz. You will find them at the end of the valley, east of the wilderness of Jeruel. 17 You will not need to fight in this battle. Stand firm, hold your position, and see the salvation of the LORD on your behalf, O Judah and Jerusalem.' Do not be afraid and do not be dismayed. Tomorrow go out against them, and the LORD will be with you.” 18 Then Jehoshaphat bowed his head with his face to the ground, and all Judah and the inhabitants of Jerusalem fell down before the LORD, worshiping the LORD. 19 And the Levites, of the Kohathites and the Korahites, stood up to praise the LORD, the God of Israel, with a very loud voice. 20 And they rose early in the morning and went out into the wilderness of Tekoa. And when they went out, Jehoshaphat stood and said, “Hear me, Judah and inhabitants of Jerusalem! Believe in the LORD your God, and you will be established; believe his prophets, and you will succeed.” 21 And when he had taken counsel with the people, he appointed those who were to sing to the LORD and praise him in holy attire, as they went before the army, and say,   “Give thanks to the LORD,    for his steadfast love endures forever.” 22 And when they began to sing and praise, the LORD set an ambush against the men of Ammon, Moab, and Mount Seir, who had come against Judah, so that they were routed. 23 For the men of Ammon and Moab rose against the inhabitants of Mount Seir, devoting them to destruction, and when they had made an end of the inhabitants of Seir, they all helped to destroy one another. The Lord Delivers Judah 24 When Judah came to the watchtower of the wilderness, they looked toward the horde, and behold, there5 were dead bodies lying on the ground; none had escaped. 25 When Jehoshaphat and his people came to take their spoil, they found among them, in great numbers, goods, clothing, and precious things, which they took for themselves until they could carry no more. They were three days in taking the spoil, it was so much. 26 On the fourth day they assembled in the Valley of Beracah,6 for there they blessed the LORD. Therefore the name of that place has been called the Valley of Beracah to this day. 27 Then they returned, every man of Judah and Jerusalem, and Jehoshaphat at their head, returning to Jerusalem with joy, for the LORD had made them rejoice over their enemies. 28 They came to Jerusalem with harps and lyres and trumpets, to the house of the LORD. 29 And the fear of God came on all the kingdoms of the countries when they heard that the LORD had fought against the enemies of Israel. 30 So the realm of Jehoshaphat was quiet, for his God gave him rest all around. 31 Thus Jehoshaphat reigned over Judah. He was thirty-five years old when he began to reign, and he reigned twenty-five years in Jerusalem. His mother's name was Azubah the daughter of Shilhi. 32 He walked in the way of Asa his father and did not turn aside from it, doing what was right in the sight of the LORD. 33 The high places, however, were not taken away; the people had not yet set their hearts upon the God of their fathers. 34 Now the rest of the acts of Jehoshaphat, from first to last, are written in the chronicles of Jehu the son of Hanani, which are recorded in the Book of the Kings of Israel. The End of Jehoshaphat's Reign 35 After this Jehoshaphat king of Judah joined with Ahaziah king of Israel, who acted wickedly. 36 He joined him in building ships to go to Tarshish, and they built the ships in Ezion-geber. 37 Then Eliezer the son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, “Because you have joined with Ahaziah, the LORD will destroy what you have made.” And the ships were wrecked and were not able to go to Tarshish. Jehoram Reigns in Judah 21 Jehoshaphat slept with his fathers and was buried with his fathers in the city of David, and Jehoram his son reigned in his place. 2 He had brothers, the sons of Jehoshaphat: Azariah, Jehiel, Zechariah, Azariah, Michael, and Shephatiah; all these were the sons of Jehoshaphat king of Israel.7 3 Their father gave them great gifts of silver, gold, and valuable possessions, together with fortified cities in Judah, but he gave the kingdom to Jehoram, because he was the firstborn. 4 When Jehoram had ascended the throne of his father and was established, he killed all his brothers with the sword, and also some of the princes of Israel. 5 Jehoram was thirty-two years old when he became king, and he reigned eight years in Jerusalem. 6 And he walked in the way of the kings of Israel, as the house of Ahab had done, for the daughter of Ahab was his wife. And he did what was evil in the sight of the LORD. 7 Yet the LORD was not willing to destroy the house of David, because of the covenant that he had made with David, and since he had promised to give a lamp to him and to his sons forever. 8 In his days Edom revolted from the rule of Judah and set up a king of their own. 9 Then Jehoram passed over with his commanders and all his chariots, and he rose by night and struck the Edomites who had surrounded him and his chariot commanders. 10 So Edom revolted from the rule of Judah to this day. At that time Libnah also revolted from his rule, because he had forsaken the LORD, the God of his fathers. 11 Moreover, he made high places in the hill country of Judah and led the inhabitants of Jerusalem into whoredom and made Judah go astray. 12 And a letter came to him from Elijah the prophet, saying, “Thus says the LORD, the God of David your father, ‘Because you have not walked in the ways of Jehoshaphat your father, or in the ways of Asa king of Judah, 13 but have walked in the way of the kings of Israel and have enticed Judah and the inhabitants of Jerusalem into whoredom, as the house of Ahab led Israel into whoredom, and also you have killed your brothers, of your father's house, who were better than you, 14 behold, the LORD will bring a great plague on your people, your children, your wives, and all your possessions, 15 and you yourself will have a severe sickness with a disease of your bowels, until your bowels come out because of the disease, day by day.'” 16 And the LORD stirred up against Jehoram the anger8 of the Philistines and of the Arabians who are near the Ethiopians. 17 And they came up against Judah and invaded it and carried away all the possessions they found that belonged to the king's house, and also his sons and his wives, so that no son was left to him except Jehoahaz, his youngest son. 18 And after all this the LORD struck him in his bowels with an incurable disease. 19 In the course of time, at the end of two years, his bowels came out because of the disease, and he died in great agony. His people made no fire in his honor, like the fires made for his fathers. 20 He was thirty-two years old when he began to reign, and he reigned eight years in Jerusalem. And he departed with no one's regret. They buried him in the city of David, but not in the tombs of the kings. Ahaziah Reigns in Judah 22 And the inhabitants of Jerusalem made Ahaziah, his youngest son, king in his place, for the band of men that came with the Arabians to the camp had killed all the older sons. So Ahaziah the son of Jehoram king of Judah reigned. 2 Ahaziah was twenty-two9 years old when he began to reign, and he reigned one year in Jerusalem. His mother's name was Athaliah, the granddaughter of Omri. 3 He also walked in the ways of the house of Ahab, for his mother was his counselor in doing wickedly. 4 He did what was evil in the sight of the LORD, as the house of Ahab had done. For after the death of his father they were his counselors, to his undoing. 5 He even followed their counsel and went with Jehoram the son of Ahab king of Israel to make war against Hazael king of Syria at Ramoth-gilead. And the Syrians wounded Joram, 6 and he returned to be healed in Jezreel of the wounds that he had received at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was wounded. 7 But it was ordained by10 God that the downfall of Ahaziah should come about through his going to visit Joram. For when he came there, he went out with Jehoram to meet Jehu the son of Nimshi, whom the LORD had anointed to destroy the house of Ahab. 8 And when Jehu was executing judgment on the house of Ahab, he met the princes of Judah and the sons of Ahaziah's brothers, who attended Ahaziah, and he killed them. 9 He searched for Ahaziah, and he was captured while hiding in Samaria, and he was brought to Jehu and put to death. They buried him, for they said, “He is the grandson of Jehoshaphat, who sought the LORD with all his heart.” And the house of Ahaziah had no one able to rule the kingdom. Athaliah Reigns in Judah 10 Now when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the royal family of the house of Judah. 11 But Jehoshabeath,11 the daughter of the king, took Joash the son of Ahaziah and stole him away from among the king's sons who were about to be put to death, and she put him and his nurse in a bedroom. Thus Jehoshabeath, the daughter of King Jehoram and wife of Jehoiada the priest, because she was a sister of Ahaziah, hid him12 from Athaliah, so that she did not put him to death. 12 And he remained with them six years, hidden in the house of God, while Athaliah reigned over the land. Footnotes [1] 20:1 Compare 26:7; Hebrew Ammonites [2] 20:2 One Hebrew manuscript; most Hebrew manuscripts Aram (Syria) [3] 20:9 Or the sword of judgment [4] 20:14 Or was [5] 20:24 Hebrew they [6] 20:26 Beracah means blessing [7] 21:2 That is, Judah [8] 21:16 Hebrew spirit [9] 22:2 See 2 Kings 8:26; Hebrew forty-two; Septuagint twenty [10] 22:7 Hebrew was from [11] 22:11 Spelled Jehosheba in 2 Kings 11:2 [12] 22:11 That is, Joash (ESV) Evening: John 16:1–15 John 16:1–15 (Listen) 16 “I have said all these things to you to keep you from falling away. 2 They will put you out of the synagogues. Indeed, the hour is coming when whoever kills you will think he is offering service to God. 3 And they will do these things because they have not known the Father, nor me. 4 But I have said these things to you, that when their hour comes you may remember that I told them to you. The Work of the Holy Spirit “I did not say these things to you from the beginning, because I was with you. 5 But now I am going to him who sent me, and none of you asks me, ‘Where are you going?' 6 But because I have said these things to you, sorrow has filled your heart. 7 Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. 8 And when he comes, he will convict the world concerning sin and righteousness and judgment: 9 concerning sin, because they do not believe in me; 10 concerning righteousness, because I go to the Father, and you will see me no longer; 11 concerning judgment, because the ruler of this world is judged. 12 “I still have many things to say to you, but you cannot bear them now. 13 When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. 14 He will glorify me, for he will take what is mine and declare it to you. 15 All that the Father has is mine; therefore I said that he will take what is mine and declare it to you. (ESV)