Podcasts about Barnabas

This passage marks a key transition in the early Christian mission. After completing their relief mission in Jerusalem, Barnabas and Saul return to Antioch with John Mark. In Antioch, during a time of worship and fasting, the Holy Spirit calls Barnabas and Saul to a new missionary journey. They are sent out and travel to Cyprus, where they preach the word of God. In Paphos, they encounter a sorcerer named Elymas who opposes them, but Paul, filled with the Holy Spirit, rebukes him, and Elymas is struck blind. This dramatic event leads the Roman proconsul, Sergius Paulus, to believe in the gospel, impressed by the power of God. Let's jump in with Andy, as we look at this section!

In this episode, we explore the remarkable life and legacy of F. Grace Allen, a little-known but deeply influential Free Methodist global worker who spent 53 years serving in Southern Africa. Born in 1864 to a devout Methodist family, Grace's calling to the mission field led her to Portuguese East Africa and later to Fairview Mission Station in South Africa, where she built a home and school for marginalized girls. Through decades of hardship, cultural challenges, and personal sacrifice, she nurtured and educated generations of African children, many of whom became pastors, teachers, and leaders. With heartfelt stories drawn from archival research, we reflect on Grace's deep faith, her pioneering spirit, and the enduring impact of her humble, behind-the-scenes service—reminding us that legacy often grows quietly through a life poured out in love.Learn more about ⁠⁠⁠⁠⁠⁠⁠⁠⁠Velvet Ashes⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow Velvet Ashes on ⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook⁠⁠⁠⁠⁠⁠⁠⁠⁠ or ⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram ⁠⁠⁠⁠⁠⁠⁠⁠⁠Featured music is "Daughters and Sons" by Eine Blume. Check out more from them on ⁠⁠⁠⁠⁠⁠⁠⁠⁠iTunes⁠⁠⁠⁠⁠⁠⁠⁠⁠ or wherever you get music!We are grateful to ⁠⁠⁠⁠⁠⁠⁠⁠⁠Barnabas International⁠⁠⁠⁠⁠⁠⁠⁠⁠ for sponsoring this podcast! Barnabas is a member care organization that shepherds global workers and trains global shepherds. Learn more about them ⁠⁠⁠⁠⁠⁠⁠⁠⁠here⁠⁠⁠⁠⁠⁠⁠⁠⁠.Get in touch with Dr. Laura Chevalier Beer at laura.chevalierbeer@velvetashes.com to share thoughts on Legacy stories or suggest a woman to highlight.

On today's show, we are taking a close look at the life and leadership of one of the Apostle Paul's most trusted co-laborers, Titus. Often overshadowed by names like Timothy or Barnabas, Titus played a critical role in some of the most difficult and delicate ministry assignments in the early church. He is kind of “the fixer”. Known for helping troubled congregations get stable and begin implementing discipleship. Titus was a man trusted to bring order, integrity and clarity to the local church. So today we're going to ask, what can be learned from his testimony? How does Titus's example of leadership and oversight provide us with principles for how we should lead in our churches and in our homes?Whether you're leading in a troubled church, a church plant, a Bible study, or simply trying to be a faithful steward in your home, join us today as we examine the book that bears Titus's name. Our guest on today's show is pastor Lee Ridings of Greater Hope Baptist Church in Dallas, Georgia.Visit https://www.lfbi.org/learnmore

Flowing with God or Fighting against God?   Scale of 1-10 If flowing with God is a 10—and fighting against God is a 1—where are you on that scale? Acts 4:36-37 Joseph, a Levite from Cyprus, whom the apostles called Barnabas (which means “son of encouragement”), 37 sold a field he owned and brought the money and put it at the apostles' feet. Acts 5 Now a man named Ananias, together with his wife Sapphira, also sold a piece of property.  2 With his wife's full knowledge he kept back part of the money for himself, but brought the rest and put it at the apostles' feet. 3 Then Peter said, “Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land?  4 Didn't it belong to you before it was sold? And after it was sold, wasn't the money at your disposal? What made you think of doing such a thing? You have not lied just to human beings but to God.” 5 When Ananias heard this, he fell down and died. And great fear seized all who heard what had happened.  6 Then some young men came forward, wrapped up his body, and carried him out and buried him. 7 About three hours later his wife came in, not knowing what had happened.  8 Peter asked her, “Tell me, is this the price you and Ananias got for the land?” “Yes,” she said, “that is the price.” 9 Peter said to her, “How could you conspire to test the Spirit of the Lord? Listen! The feet of the men who buried your husband are at the door, and they will carry you out also.” 10 At that moment she fell down at his feet and died. Then the young men came in and, finding her dead, carried her out and buried her beside her husband.  11 Great fear seized the whole church and all who heard about these events.   Beware of hypocrisy.   12 The apostles performed many signs and wonders among the people. And all the believers used to meet together in Solomon's Colonnade.  13 No one else dared join them, even though they were highly regarded by the people.  14 Nevertheless, more and more men and women believed in the Lord and were added to their number.  15 As a result, people brought the sick into the streets and laid them on beds and mats so that at least Peter's shadow might fall on some of them as he passed by.  16 Crowds gathered also from the towns around Jerusalem, bringing their sick and those tormented by impure spirits, and all of them were healed.   17 Then the high priest and all his associates, who were members of the party of the Sadducees, were filled with jealousy.  18 They arrested the apostles and put them in the public jail.    Beware of jealousy.   19 But during the night an angel of the Lord opened the doors of the jail and brought them out.  20 “Go, stand in the temple courts,” he said, “and tell the people all about this new life.” 21 At daybreak they entered the temple courts, as they had been told, and began to teach the people. When the high priest and his associates arrived, they called together the Sanhedrin—the full assembly of the elders of Israel—and sent to the jail for the apostles.  22 But on arriving at the jail, the officers did not find them there. So they went back and reported, 23 “We found the jail securely locked, with the guards standing at the doors; but when we opened them, we found no one inside.”  24 On hearing this report, the captain of the temple guard and the chief priests were at a loss, wondering what this might lead to. 25 Then someone came and said, “Look! The men you put in jail are standing in the temple courts teaching the people.”  26 At that, the captain went with his officers and brought the apostles. They did not use force, because they feared that the people would stone them. 27 The apostles were brought in and made to appear before the Sanhedrin to be questioned by the high priest.  28 “We gave you strict orders not to teach in this name,” he said. “Yet you have filled Jerusalem with your teaching and are determined to make us guilty of this man's blood.” 29 Peter and the other apostles replied: “We must obey God rather than human beings!  30 The God of our ancestors raised Jesus from the dead—whom you killed by hanging him on a cross.  31 God exalted him to his own right hand as Prince and Savior that he might bring Israel to repentance and forgive their sins.  32 We are witnesses of these things, and so is the Holy Spirit, whom God has given to those who obey him.” 33 When they heard this, they were furious and wanted to put them to death.  34 But a Pharisee named Gamaliel, a teacher of the law, who was honored by all the people, stood up in the Sanhedrin and ordered that the men be put outside for a little while.  35 Then he addressed the Sanhedrin: “Men of Israel, consider carefully what you intend to do to these men.  36 Some time ago Theudas appeared, claiming to be somebody, and about four hundred men rallied to him. He was killed, all his followers were dispersed, and it all came to nothing.  37 After him, Judas the Galilean appeared in the days of the census and led a band of people in revolt. He too was killed, and all his followers were scattered.  38 Therefore, in the present case I advise you: Leave these men alone! Let them go! For if their purpose or activity is of human origin, it will fail.  39 But if it is from God, you will not be able to stop these men; you will only find yourselves fighting against God.” 40 His speech persuaded them. They called the apostles in and had them flogged. Then they ordered them not to speak in the name of Jesus, and let them go. Beware of neutrality. 41 The apostles left the Sanhedrin, rejoicing because they had been counted worthy of suffering disgrace for the Name.  42 Day after day, in the temple courts and from house to house, they never stopped teaching and proclaiming the good news that Jesus is the Messiah.

In the face of an unwarranted attack, Paul and Barnabas did the opposite of what their natural instincts would have told them to do. Here is a valuable resources for pastors. I believe When Sheep Bite can be a huge assistance to you as well. Please pick up a copy and reach out to me if I can be of assistance to you. ►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

In a world overwhelmed by discouragement, God calls us to be a Barnabas—full of faith, full of the Spirit, and full of encouragement. In this power-packed message, Ps. Matt outlines how to be encouraged by the Lord himself.

Catalyst Church NWA Pastor Nate Sweeney (Lead Pastor)

Send us a textActs 15:5-21But some believers who belonged to the party of the Pharisees rose up and said, “It is necessary to circumcise them and to order them to keep the law of Moses.”The apostles and the elders were gathered together to consider this matter. And after there had been much debate, Peter stood up and said to them, “Brothers, you know that in the early days God made a choice among you, that by my mouth the Gentiles should hear the word of the gospel and believe. And God, who knows the heart, bore witness to them, by giving them the Holy Spirit just as he did to us, and he made no distinction between us and them, having cleansed their hearts by faith. Now, therefore, why are you putting God to the test by placing a yoke on the neck of the disciples that neither our fathers nor we have been able to bear? But we believe that we will be saved through the grace of the Lord Jesus, just as they will.”And all the assembly fell silent, and they listened to Barnabas and Paul as they related what signs and wonders God had done through them among the Gentiles. After they finished speaking, James replied, “Brothers, listen to me. Simeon has related how God first visited the Gentiles, to take from them a people for his name. And with this the words of the prophets agree, just as it is written,“‘After this I will return,and I will rebuild the tent of David that has fallen;I will rebuild its ruins,and I will restore it,that the remnant of mankind may seek the Lord,and all the Gentiles who are called by my name,says the Lord, who makes these things known from of old.'Therefore my judgment is that we should not trouble those of the Gentiles who turn to God, but should write to them to abstain from the things polluted by idols, and from sexual immorality, and from what has been strangled, and from blood. For from ancient generations Moses has had in every city those who proclaim him, for he is read every Sabbath in the synagogues.”Support the show

Send us a textActs 15:1-4But some men came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” And after Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question. So, being sent on their way by the church, they passed through both Phoenicia and Samaria, describing in detail the conversion of the Gentiles, and brought great joy to all the brothers. When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they declared all that God had done with them. Support the show

Q: Knowing division in the church displeases the Lord, what are your thoughts about the “sharp disagreement” between Paul and Barnabas. How should it have been handled? Summary: In this episode Dr. E and Hanna address a question about the sharp disagreement between Paul and Barnabas recorded in Acts 15. They discuss how they should have handled their conflict, assuming that division in the church displeases the Lord. Dr. Easley begins by reminding believers that the Bible is not always prescriptive; sometimes it simply describes what happened. The disagreement centered on John Mark, who had deserted their mission earlier, causing tension. Paul was firm and cautious, while Barnabas, the “son of encouragement,” took a more compassionate approach. This resulted in them parting ways, but God used that division for good, expanding the missionary work as they went different directions. Dr. E emphasizes that believers are sinful, prone to conflict, and that sometimes peace isn't fully possible. He encourages humility and prayer, trusting God to work through even broken situations. Finally, he urges believers to keep the church's mission—evangelism and discipleship—at the forefront, rather than getting caught up in internal disputes. Ultimately, God can bring good even from sharp disagreements. Takeaways: The Bible sometimes describes conflicts without giving a “how-to” fix. Paul and Barnabas parted ways over John Mark's earlier desertion. Barnabas showed compassion; Paul took a firmer stance. God used their disagreement to expand the missionary effort. Peace isn't always possible, but believers should pursue it so far as it depends on you. The church's mission of evangelism and discipleship should always be the priority over internal disputes. Find more episodes of Ask Dr. E here. If you've got a question for Dr. Easley, call or text us your question at 615-281-9694 or email at question@michaelincontext.com.

Galatians 2:1-7a, 8b, 10 - [Paul wrote:] “Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me. I went up because of a revelation and set before them (though privately before those who seemed influential) the Gospel that I proclaim among the Gentiles, in order to make sure I was not running or had not run in vain. But even Titus, who was with me, was not forced to be circumcised, though he was a Greek. Yet because of false brothers secretly brought in—who slipped in to spy out our freedom that we have in Christ Jesus, so that they might bring us into slavery to them we did not yield in submission even for a moment, so that the truth of the Gospel might be preserved for you. And from those who seemed to be influential (what they were makes no difference to me; God shows no partiality)—those, I say, who seemed influential added nothing to me. On the contrary, when they saw that I had been entrusted with the Gospel … to the Gentiles … and when James and Cephas and John, who seemed to be pillars, perceived the grace that was given to me, they gave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the [Jews]. Only, they asked us to remember the poor, the very thing I was eager to do.”

The Epistle of Barnabas is an early Christian work from around AD 100. Attributed to Paul's companion but likely anonymous, it reinterprets the Old Testament through allegory, claiming the Mosaic Law was never meant to be kept literally. Rich in symbolism and sharp in tone, Barnabas offers a bold vision of Christian identity in contrast to Judaism. It is a glimpse into how some in the early church read Scripture and saw itself in God's plan. Have a question? Send me an email: churchhistoryandtheology@proton.me All Resource episodes of Church History and Theology are donated to the public domain.

Send us a textActs 14:19-23But Jews came from Antioch and Iconium, and having persuaded the crowds, they stoned Paul and dragged him out of the city, supposing that he was dead. But when the disciples gathered about him, he rose up and entered the city, and on the next day he went on with Barnabas to Derbe. When they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch, strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God. And when they had appointed elders for them in every church, with prayer and fasting they committed them to the Lord in whom they had believed.Support the show

Join Covenant Eyes host Karen Potter as she welcomes special guest Yamilexis Fernandez for a powerful "Voices of Victory" episode.  Yamilexis shares her unbelievable story of overcoming a unique and challenging past, including breaking generational curses of witchcraft, abuse, and pornography addiction. In this episode, Yami offers advice for those feeling desperate and alone, emphasizing the importance of continually showing up, forgiving yourself, and recognizing that God doesn't remember confessed sins.  She beautifully unpacks the relationship between God's grace and accountability, explaining how grace super abounds beyond all sin, and how our love for God motivates obedience. Yami also provides powerful insights for young women battling comparison and the negative impacts of social media.  Drawing from Scripture, she highlights that comparison is rooted in a misunderstanding of God and self, and encourages listeners to focus on their own actions and identity in Christ.  She also calls on older Christian women to be vulnerable and share their stories to minister to younger generations who are craving authentic connection. This episode is a testament to God's transformative power, reminding us that even through the hardest trials, there is light, hope, and healing available. Key Takeaways:✏️ Yamilexis's journey through a challenging past involving witchcraft, abuse, and addiction ✏️ Understanding the mental prison of shame, fear, and guilt ✏️ The profound relationship between God's grace and accountability ✏️ Combating comparison and finding identity in Christ in the age of social media ✏️ The importance of vulnerability and intergenerational mentorship within the churchLearn More About Covenant Eyes: https://cvnteyes.co/4gb6xme About the Guest:Yamilexis Fernandez is a powerful voice sharing her testimony of God's redemption. She ministers to young people, helping them navigate complex issues with a message of hope and healing. Stay tuned for Part 2 with Yamilexis and her husband, Jacob! #CovenantEyes #Podcast #VoicesOfVictory #YamilexisFernandez #GenerationalCurses #Witchcraft #AbuseRecovery #PornographyAddiction #ChristianTestimony #HealingJourney If Yamilexis's story resonated with you, please like this video, subscribe to the Covenant Eyes channel, and share it with someone who needs to hear this message of hope."CHAPTERS:0:00 Introduction to Yamilexis Fernandez 2:34 Exposure to Witchcraft & the Occult in Cuba 4:13 Struggling with Pornography Addiction & Dark Paths 6:47 Wrestling with God & the Lingering Effects of Trauma 7:34 Waiting in Purity & the "Test" of Our Stories 9:15 God's Faithfulness & Healing is Available 11:31 Advice for Feeling Desperate & Alone 14:57 God Forgets Sins After True Repentance 16:00 Walking in Freedom: Not Because We're Worthy 26:55 Combating Comparison as a Social Media Influencer 34:34 Vulnerability in the Church: Advice for Christian Women 39:42 The Paul, Barnabas, Timothy Discipleship Model 40:00 Coming Up: Part 2 with Jacob PizarroSend us your feedback!Try Covenant Eyes for FREE today!Use Promo Code: FreePodcast © 2024 Covenant Eyes, All Rights Reserved

Wednesday, 25 June 2025   As they departed, Jesus began to say to the multitudes concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? Matthew 11:7   “And these going, Jesus, He began to speak to the crowds about John: ‘What you went out into the wilderness to view? A reed wavering by wind?'” (CG).   In the previous verse, Jesus finished His words to the disciples of John, saying, “And blessed, he is, who if not he should stumble in Me.” Matthew next notes, “And these going.”   It is referring to the departure of John's disciples, carrying Jesus' words back to him. As they are departing, “Jesus, He began to speak to the crowds about John.”   This is specifically noted by Matthew to ensure that we can see what transpired. The words of Jesus about stumbling would have left John with a negative feeling about his ministry and his efforts. He would feel that he had failed the Lord, and prison was his just due because of it.   Likewise, any in the crowd who heard it, including the disciples, might come to an erroneous conclusion about John. They may laugh off his ministry as a failure, shun his message, look down on him for having been so weak, etc.   Any such thing may come to the minds of the people. Jesus, not wanting anyone to assume they were somehow better than John, or that his ministry was a failure, will speak about him to correct such thoughts.   And He is doing it while the disciples are departing. Thus, these would be the last words they would hear and carry to John. As such, Jesus begins with, “What you went out into the wilderness to view?”   It is a probing question. The people went out in the wilderness to see John, but what was the impetus behind it? Curiosity? Looking for enlightenment? Freedom from a day of boredom? Each person went out for his own reasons. Jesus wants them to consider their reasoning.   The word Jesus uses, theaomai, indicates to look closely at, notice, view, etc. It is the root of théatron, a spectacle in a theater, something one carefully sees and contemplates.   The fact that they had gone out into the wilderness to see John and that they were now there with Jesus meant that the connection between the two was likely the reason why they were now with Jesus. As such, Jesus next asks, “A reed wavering by wind?”   Here are two new words. The first is kalamos, a reed. This is a general word for reed which includes a reed such as the one mentioned now, and which would have grown in regularly flooded areas. This would probably include types of reeds from tall grass to stronger reeds like cane.   This can be deduced from other uses of the word where this same word describes a reed used to beat Jesus (Matthew 27:30), to put a sponge doused with vinegar on it to give Jesus a drink (Matthew 27:48), as a pen (3 John 1:13), and as a measuring rod (Revelation 21:15).   The word corresponds to the Hebrew word qaneh, a reed or a cane, which is translated at times as calamus, a sweet-smelling fragrance derived from cane.   The second new word is saleuó, to waver. It is used to describe agitation, something shaken, etc. Figuratively, it can signify being disturbed (shaken) in the mind, such as in 2 Thessalonians 2:2. In this verse, it signifies the wavering of reeds as the wind blows across them.   The intent of Jesus' question is to alleviate any perceptions by the people that maybe Jesus felt John may have been a vacillator or unsure of his teachings. He did not want such a thought to arise in their minds. This is all the more likely because people in general, including Israel as seen in the Bible, are just like this.   It is a common trait among people to waver and vacillate. Single reeds do not normally pop up. Rather, they come up in clumps or even thick lines. The wind will blow over them and they will all waver. Thus, it would be a common trait possessed by the people that they may have now thought John possessed as well. Jesus will correct this thinking.   Life application: Of this verse, Bengel states, “The world praises to the face, reviles behind the back.” The people went out to see John. They probably felt his words were sound and reasonable. In fact, that idea is seen in the comparable passage to this one in Luke 7:29. After hearing Jesus' words about John, they “justified God, having been baptized with the baptism of John.”   But would they have done so if Jesus hadn't corrected their thinking first? People tend to hear things and then respond according to what the speaker is saying without really thinking things through, especially when gathered in crowds. If Jesus had said, “John was a great guy, but he really let the ball drop,” the people would have agreed and reviled John from that point forward.   Instead of justifying God, they would justify themselves. “Yeah, we left John for Jesus because John was a failure!” This is how fickle humans can be. A great example of this is when Paul and Barnabas spoke to the people in Lystra. In one breath, they were calling them gods. In the next, they were preparing to stone them.    It happened again to Paul on Malta, where the people called him a murderer and a few minutes later a god. Jesus is setting the stage to explain the importance of John's ministry while at the same time getting the people to see that they need to be careful in quick, rash judgments about things.   As we read the Bible, we should allow it to mold us to be people who are steady, clear-thinking, and willing to justify God rather than ourselves. We are the ones who are easily swayed. God's purposes and plans are unchanging and unwavering. How He presents them (such as in various dispensations) is what we need to learn so that we don't come to faulty conclusions about what He is doing.   Glorious God, help our minds to be clear and unvacillating as we consider Your word. When we see things that seem contradictory, we can know it is not so because You are God, unchanging and reliable. Therefore, the perception is faulty on our part. As this is so, help us to contemplate and understand what we are unclear about. Help us in this, O God. Amen.  

Acts 15:1, 2b-4a, 5-12 - [After many Gentiles came to faith in Jesus,] some men came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” And … Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question. So, being sent on their way by the church, they passed through both Phoenicia and Samaria, describing in detail the conversion of the Gentiles, and brought great joy to all the brothers. When they came to Jerusalem, they were welcomed … But some believers who belonged to the party of the Pharisees rose up and said, “It is necessary to circumcise them and to order them to keep the law of Moses.” The apostles and the elders were gathered together to consider this matter. And after there had been much debate, Peter stood up and said to them, “Brothers, you know that in the early days God made a choice among you, that by my mouth the Gentiles should hear the word of the Gospel and believe. And God, who knows the heart, bore witness to them, by giving them the Holy Spirit just as He did to us, and He made no distinction between us and them, having cleansed their hearts by faith. Now, therefore, why are you putting God to the test by placing a yoke on the neck of the disciples that neither our fathers nor we have been able to bear? But we believe that we will be saved through the grace of the Lord Jesus, just as they will.” And all the assembly fell silent, and they listened to Barnabas and Paul as they related what signs and wonders God had done through them among the Gentiles.

Join Paul and Barnabas as they embark on a bold journey to unite Jews and Gentiles under Christ, fulfilling the Great Commission amidst persecution and trials.In this episode, Paul and Barnabas set out on their mission to spread the gospel, facing resistance and hardships but remaining steadfast in their calling. As they witness the growing movement of believers in Antioch, they prepare for greater challenges and an emerging role as leaders of the early church.Today's Bible verse is Matthew 28:19, from the King James Version.Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.See omnystudio.com/listener for privacy information.

Send us a textActs 14:11-18And when the crowds saw what Paul had done, they lifted up their voices, saying in Lycaonian, “The gods have come down to us in the likeness of men!” Barnabas they called Zeus, and Paul, Hermes, because he was the chief speaker. And the priest of Zeus, whose temple was at the entrance to the city, brought oxen and garlands to the gates and wanted to offer sacrifice with the crowds. But when the apostles Barnabas and Paul heard of it, they tore their garments and rushed out into the crowd, crying out, “Men, why are you doing these things? We also are men, of like nature with you, and we bring you good news, that you should turn from these vain things to a living God, who made the heaven and the earth and the sea and all that is in them. In past generations he allowed all the nations to walk in their own ways. Yet he did not leave himself without witness, for he did good by giving you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness.” Even with these words they scarcely restrained the people from offering sacrifice to them.Support the show

Every Christian is called to be a missionary, not just those who cross oceans. Acts 13 shows us the first organized mission trip, featuring a remarkably diverse group of believers who were called by the Holy Spirit during worship and fasting. Paul and Barnabas were sent with the church's blessing and support, demonstrating that mission work is a team effort. On their journey, they faced opposition but overcame it through the power of the Holy Spirit. This story reminds us that mission isn't about geography but about having a willing heart and using the tools God has already given us.

ALC Recommends: “The Call” by Os Guinness“While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.”- ‭‭Acts‬ ‭13‬:‭2‬ ‭ESV‬‬

Today we take a look at the life of Barnabas, a man often overlooked today but very often in the heart of the Lord's work in the book of Acts.  "He was a good man, full of the Holy Spirit and faith."  - Acts chapter 11

Big Idea: No sacrifice is too great for … 1 Corinthians 9:1-14I. … the Gospel, 1 Corinthians 9:1-6Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my work in the Lord? If I am not an apostle to others, at least I am to you, because you are the seal of my apostleship in the Lord. My defense to those who examine me is this: Don't we have the right to eat and drink? Don't we have the right to be accompanied by a believing wife like the other apostles, the Lord's brothers, and Cephas? Or do only Barnabas and I have no right to refrain from working?II. … God's people,1 Corinthians 9:7-11Who serves as a soldier at his own expense? Who plants a vineyard and does not eat its fruit? Or who shepherds a flock and does not drink the milk from the flock? Am I saying this from a human perspective? Doesn't the law also say the same thing? For it is written in the law of Moses, Do not muzzle an ox while it treads out grain. Is God really concerned about oxen? Isn't he really saying it for our sake? Yes, this is written for our sake, because he who plows ought to plow in hope, and he who threshes should thresh in hope of sharing the crop. If we have sown spiritual things for you, is it too much if we reap material benefits from you?III. …, or the glory of King Jesus. 1 Corinthians 9:12-14If others have the right to receive benefits from you, don't we have an even greater right? Nevertheless, we have not exercised this right; instead, we endure all things so that we do not obstruct the gospel of Christ. Don't you know that those who conduct the temple services eat the food provided there, and those who serve at the altar share in the altar's offerings? Similarly, the Lord has commanded that those who preach the gospel should support themselves through the gospel.Next Steps: Believe: I offer my life to King Jesus for the first time today.Become: I will offer Jesus everything again tomorrow.Be Sent: I will sacrifice so that someone can start a relationship with Christ.Discussion Questions: What sacrifice did you make for King Jesus last week?Can you recall a time when you made a sacrifice for someone? How did it change your relationship?Are you in a loving relationship if one person refuses to sacrifice for another? Explain your answer.How do you balance your needs with the needs of those you love?How do you respond when your sacrifice goes unnoticed?What sacrifices will you make for King Jesus this week?Ask the Holy Spirit to help you surrender it all to Jesus again this week. 

Message - Dr. Craig Christina"Let's Be a Barnabas!"Acts 4:36-37; 9:26-28

In this powerful exploration of Acts 9, we're reminded that God's transformative power knows no bounds. The dramatic conversion of Saul, later known as Paul, serves as a testament to the radical change possible through Christ. We're challenged to consider: are we limiting God's ability to work in the lives of those we've written off? This story urges us to maintain hope and continue praying for even the most unlikely candidates for salvation. The roles of Ananias and Barnabas highlight the importance of obedience and encouragement in God's kingdom work. Their willingness to step out in faith, despite fear or skepticism, played crucial parts in Paul's journey. This narrative invites us to reflect on our own roles in God's grand story – are we ready to be used by Him, regardless of how significant our part may seem?

The Holy Spirit is not silent — He speaks, convicts, and guides. This spirit invites us to cultivate listening hearts, discerning the Spirit's voice through Scripture, prayer, and community. Explore the Spirit's ongoing role in shaping our daily direction and decisions. Acts 13:1–4Now there were in the church at Antioch prophets and teachers, Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen a lifelong friend of Herod the tetrarch, and Saul. While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” Then after fasting and praying they laid their hands on them and sent them off.So, being sent out by the Holy Spirit, they went down to Seleucia, and from there they sailed to Cyprus.Romans 8:14For all who are led by the Spirit of God are sons of God.John 16:12–15; 17:20-23“I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. He will glorify me, for he will take what is mine and declare it to you. All that the Father has is mine; therefore I said that he will take what is mine and declare it to you.“I do not ask for these only, but also for those who will believe in me through their word, that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. The glory that you have given me I have given to them, that they may be one even as we are one, I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me.

In a city as diverse as ours, it's sometimes difficult to accept difference, especially in challenging times. But God calls us to something greater as, in Romans 12:18, He says, “If it is possible, as far as it depends on you, live at peace with everyone.” This week, let's be ignited to break down barriers—whether in our neighborhoods or workplaces and remember that every act of kindness, every effort toward understanding, matters. Together, we can build bridges and foster peace, right here in Hong Kong and beyond. If you are new to Community Church, WELCOME! We would love to get to know you. Please fill in the following form and we look forward to connecting with you: https://bit.ly/cc-new-connect You can find all timely and relevant links from this service on https://bit.ly/cc-links You can also find out more about us at https://communitychurch.hk/ ================ This Week's Scripture: // Acts 15:22-35 // The Council's Letter to Gentile Believers Then the apostles and elders, with the whole church, decided to choose some of their own men and send them to Antioch with Paul and Barnabas. They chose Judas (called Barsabbas) and Silas, men who were leaders among the believers. With them they sent the following letter: The apostles and elders, your brothers, To the Gentile believers in Antioch, Syria and Cilicia: Greetings. We have heard that some went out from us without our authorization and disturbed you, troubling your minds by what they said. So we all agreed to choose some men and send them to you with our dear friends Barnabas and Paul—men who have risked their lives for the name of our Lord Jesus Christ. Therefore we are sending Judas and Silas to confirm by word of mouth what we are writing. It seemed good to the Holy Spirit and to us not to burden you with anything beyond the following requirements: You are to abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality. You will do well to avoid these things. Farewell. So the men were sent off and went down to Antioch, where they gathered the church together and delivered the letter. The people read it and were glad for its encouraging message. Judas and Silas, who themselves were prophets, said much to encourage and strengthen the believers. After spending some time there, they were sent off by the believers with the blessing of peace to return to those who had sent them. But Paul and Barnabas remained in Antioch, where they and many others taught and preached the word of the Lord.

Send us a textActs 13:26-52“Brothers, sons of the family of Abraham, and those among you who fear God, to us has been sent the message of this salvation. For those who live in Jerusalem and their rulers, because they did not recognize him nor understand the utterances of the prophets, which are read every Sabbath, fulfilled them by condemning him. And though they found in him no guilt worthy of death, they asked Pilate to have him executed. And when they had carried out all that was written of him, they took him down from the tree and laid him in a tomb. But God raised him from the dead, and for many days he appeared to those who had come up with him from Galilee to Jerusalem, who are now his witnesses to the people. And we bring you the good news that what God promised to the fathers, this he has fulfilled to us their children by raising Jesus, as also it is written in the second Psalm,“‘You are my Son,today I have begotten you.'And as for the fact that he raised him from the dead, no more to return to corruption, he has spoken in this way,“‘I will give you the holy and sure blessings of David.'Therefore he says also in another psalm,“‘You will not let your Holy One see corruption.'For David, after he had served the purpose of God in his own generation, fell asleep and was laid with his fathers and saw corruption, but he whom God raised up did not see corruption. Let it be known to you therefore, brothers, that through this man forgiveness of sins is proclaimed to you, and by him everyone who believes is freed from everything from which you could not be freed by the law of Moses. Beware, therefore, lest what is said in the Prophets should come about:“‘Look, you scoffers,be astounded and perish;for I am doing a work in your days,a work that you will not believe, even if one tells it to you.'”As they went out, the people begged that these things might be told them the next Sabbath. And after the meeting of the synagogue broke up, many Jews and devout converts to Judaism followed Paul and Barnabas, who, as they spoke with them, urged them to continue in the grace of God.The next Sabbath almost the whole city gathered to hear the word of the Lord. But when the Jews saw the crowds, they were filled with jealousy and began to contradict what was spoken by Paul, reviling him. And Paul and Barnabas spoke out boldly, saying, “It was necessary that the word of God be spoken first to you. Since you thrust it aside and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles. For so the Lord has commanded us, saying,“‘I have made you a light for the Gentiles,that you may bring salvation to the ends of the earth.'”And when the Gentiles heard this, they began rejoicing and glorifying the word of the Lord, and as many as were appointed to eternal life believed. And the word of the Lord was spreading throughout the whole region. But the Jews incited the devout women of high standing and the leading men of the city, stirred up persecution against Paul and Barnabas, and drove them out of their district. But they shook off the dust from their feet against them and went to Iconium. And the disciples were filled with joy and with the Holy Spirit.Support the show

Follow Saul's journey from feared persecutor to fervent missionary as he navigates the dangers of Jerusalem and embraces his new mission for Christ.In this episode, Saul returns to Jerusalem as an outcast, seeking acceptance from the believers he once persecuted. As he faces rejection and a plot to take his life, Saul finds an ally in Barnabas and begins to understand his mission in Christ more clearly.Today's Bible verse is Galatians 2:20, from the King James Version.Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.See omnystudio.com/listener for privacy information.

Send us a textActs 13:6-12When they had gone through the whole island as far as Paphos, they came upon a certain magician, a Jewish false prophet named Bar-Jesus. He was with the proconsul, Sergius Paulus, a man of intelligence, who summoned Barnabas and Saul and sought to hear the word of God. But Elymas the magician (for that is the meaning of his name) opposed them, seeking to turn the proconsul away from the faith. But Saul, who was also called Paul, filled with the Holy Spirit, looked intently at him and said, “You son of the devil, you enemy of all righteousness, full of all deceit and villainy, will you not stop making crooked the straight paths of the Lord? And now, behold, the hand of the Lord is upon you, and you will be blind and unable to see the sun for a time.” Immediately mist and darkness fell upon him, and he went about seeking people to lead him by the hand. Then the proconsul believed, when he saw what had occurred, for he was astonished at the teaching of the Lord.Support the show

Send us a textActs 13:1-3Now there were in the church at Antioch prophets and teachers, Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen a lifelong friend of Herod the tetrarch, and Saul. While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” Then after fasting and praying they laid their hands on them and sent them off.Support the show

This lecture centers on the biblical narrative involving Barnabas and Saul, exploring the theme of commissioning and sending as an essential aspect of faith practice. The lecture opens with an examination of Acts 13, where the early church at Antioch, comprised of diverse leaders including Barnabas and Saul, engages in worship and fasting. During this time, the Holy Spirit prompts them to appoint Barnabas and Saul for a special mission, marking the onset of a profound journey of spreading the gospel beyond their immediate community.The speaker reflects on a recent personal experience of being involved in welcoming families from various backgrounds into the community, exemplifying the blessings that come from stepping outside one's comfort zone. This introspection leads to a broader discussion on the importance of blessing others during times of unrest and uncertainty, paralleling individual experiences with the biblical call to bless and serve others. The lecture transitions into the concept of centrifugal blessing, where the church is seen not merely as a reservoir of faith but as a dynamic entity called to actively extend blessings outward.With a detailed analysis of the commissioning of Barnabas and Saul, the speaker emphasizes the dual nature of sending: the church's initiative to send based on its discernment and the Holy Spirit's involvement in affirming that sending. The lecture highlights the emotional complexities tied to sending beloved members of the community on a mission, sharing personal anecdotes about the difficulty of parting. By dissecting the Greek terminology related to 'sending,' the speaker shifts the understanding from mere dispatching to a deeper act of releasing, which involves trust, sacrifice, and active participation in God's wider purpose.Continuing further, the lecturer explores the implications of being a part of a dynamic, mission-focused church, emphasizing that this mission transcends geographical boundaries. With reference to the historical context and the diverse background of the Antioch church, the speaker illustrates the importance of community discernment in recognizing and responding to God's call. The narrative unfolds into a broader theme of how believers are invited to participate in God's mission, whether through direct sending or through supporting those called to go.The lecture addresses potential fears and barriers to responding to God's call, reinforcing that such fears are legitimate yet surmountable through faith. The speaker encourages reflection on personal capacities and contexts that lend themselves to being a blessing to others, urging attendees to identify their unique callings in their immediate environments. This leads to an empowering message that every member of the congregation has a role to play in God's mission, whether through direct involvement or by supporting others in their journeys.As the lecture transitions to conclusion, the speaker encourages engagement with the community and prayer for clarity regarding personal callings. Invoking the audience to put their “yes” on the table, the lecturer highlights the importance of community support in facilitating individual commitments to be a blessing. The discussion culminates in a moment of reflection on the significance of communion, connecting the themes of the lecture back to the shared experience of the faith community.Through the exploration of commissioning, the speaker invites all to reflect on their roles within the greater narrative of sending and blessing, emphasizing that this is not just a historical account but a contemporary call to action for believers today. This thoughtful engagement with scripture not only brings to light the practice of commissioning but also reinforces a community ethos centered on mutual support and active participation in God's mission to bless the world.

Midge Noble is an online resiliency coach, podcaster, author, and speaker. She has published two children's books, SHEBA, Home Is Where Your Heart Is, and ICE CUBE AWARD, Learning To Be Cool Under Pressure. Her memoir, Gay with God, Reclaiming My Faith, Honoring My Story has just been released! Her podcast, GAY with GOD! can be found wherever you stream your podcasts. Midge specializes in helping her LGBTQIA+ community in their coming out and faith journeys. Her main focus is to stop gay suicides by educating people wounded by the church that they can be in relationship with the God of their understanding and that God does and has always loved us, just as we are created to be. To that end, Midge is very involved in her parish, The Episcopal Church of the Good Shepherd. Midge and her wife, along with their fur babies, enjoy spending time at their mountain cabin, hiking, and being with their friends.  On today's episode I share a homily about St. Barnabas and focus on how he brought encouragement into the world and how we can do the same.   Connect with Midge Complimentary Session w/ Midge Be MY next GUEST on GAY with GOD! Email  Linkedin Facebook Website Instagram @midge.noble BlueSky @Midge4.bsky.social TikTok @MidgeNoble418 Threads BUY a SIGNED copy of the Gay with God memoir!  

Message Us!The unexpected birth of Christianity's first multi-ethnic church reveals how God's kingdom advances in surprising ways through ordinary people. When persecution scattered early believers from Jerusalem, they carried the gospel to distant regions, ultimately reaching Antioch—a prosperous but morally dark city where something remarkable happened.While initially sharing Jesus only with fellow Jews, some bold believers began speaking to Gentiles about Christ. The result? A spiritual awakening so significant that Jerusalem's church leaders sent Barnabas to investigate. Finding authentic faith flourishing, Barnabas recruited Saul (Paul), and together they spent a year discipling these new converts—who became the first people ever called "Christians."This ancient story illuminates a timeless truth: every human being is a disciple of someone or something. Whether consciously or unconsciously, we're all being shaped by the voices we listen to most—political ideologies, entertainment, social media, or Christ himself. As one pastor observed, "If you're not being discipled by the Word, you're being discipled by the world."The Antioch church reveals the dual nature of authentic discipleship. It happens organically through Christian community—sharing meals, doing life together, watching mature believers live out their faith. But it also requires intentional teaching and training. Barnabas exemplified five essential elements of effective discipleship: encouragement that celebrates God's work while spurring continued growth, teaching grounded in sound doctrine, personal integrity, collaborative teamwork, and patient persistence.Whether you're a new believer or a seasoned Christian, this message challenges you to evaluate who's discipling you and how you're discipling others. The discipleship journey isn't measured by comparing yourself to others, but by asking: "Do I look more like Christ today than I did yesterday?" Join us as we explore how the ancient church's discipleship practices can transform our lives and communities today.Support the show

I'm sure there have been people in your life you thought, “I'd like to be like her—or like him.” You saw things in that person which were attractive and endearing, and you desired those qualities for yourself. Well, I want to encourage you to have that attitude toward a man named Joseph. His name was Joseph, but the apostles called him Barnabas, which means Son of Encouragement. You can read about him in Acts 4. Imagine people calling you by a name that signified you were an encouraging person. I can't think of a greater compliment, can you? I want to show you how you can become a Barnabas in your workplace; you can be known as a person who encourages others. A good friend, Traci Mason, has compiled these ideas and allowed me to share them with you. We all recognize our workplaces can be full of discouragement, especially in these days of economic uncertainty. But this gives us a perfect opportunity to help others by becoming an encouraging person. Now, mind you, this will take some time and effort on your part, but the return on your investment will be eternal! So, here are some practical ways you can become a Barnabas where you work: Write notes. Handwritten notes are almost extinct. Keep a supply of note cards and encourage colleagues by placing a note on their desk, in their mailbox, or in their hand. It's easy to make personalized cards on our computers now; so, get creative and write a note just to encourage someone. Send e-cards. It's really easy to send an e-card to your coworkers to let them know you are thinking of them. You can even send the same card to multiple addresses. Employees receive messages that make requests and give instructions. They would surely welcome something more pleasant in their inbox, and an e-card would be a pleasant surprise. Remember birthdays. Find out the birthdates of coworkers, put them on your calendar, and simply give each coworker a birthday card to help them celebrate their special day. We send birthday cards here each month, and I've been amazed at how many people are encouraged to receive a special birthday card. It's so easy to do! Smile! Did you realize a simple smile can cheer up and encourage someone? Smiles are contagious and can brighten the atmosphere where you work. When talking to or passing by others, just turn up the corners of your mouth and flash them a radiant smile. It costs you nothing, and it can really make a difference in someone's day. Greet people! As you enter the workplace, greet coworkers with a simple, “Good morning.” You never know the energy it took for others to arrive at work. A pleasant greeting can start a person's day off right and possibly help them forget about their troubles. Be the Welcome Committee. When a new employee joins the team, introduce yourself and offer to be of assistance. Help that person find his or her way around, offer to have lunch together. Think how comforting it could be for that new colleague, because being the new person can be challenging and a little frightening. Share your lunch. Purposely take more than you can eat for lunch and invite a coworker to eat with you. Or if you baked something special and have some leftovers, bring it in for others to enjoy. You could go the extra mile and ask them ahead of time to share lunch with you the next day. You may be thinking these don't sound very impressive or important, but it is so often the little things we do can touch someone else. These things help them see they are not forgotten, and they are encouraged. Become an encourager on the job. It will make a difference. Here are some more creative ways you can be a Barnabas on the job: Offer to help your boss. That's what I said—offer to help your boss. Instead of running from work or assignments, ask your boss what you can do today to help him or her, especially if you know your boss is under a lot of pressure. Bosses need help just like everybody else, yet often they are overlooked.

Subscribe to the new Daily Devotional Feed:  https://sspxpodcast.com/daily/ It's the Wednesday in the Octave of Pentecost, 1st class, with the color of red. In this episode: The meditation: “Nine Offices of the Sacred Heart: The Disciple,” today's news from the Church: “First Telephone Conversation Between the Pope and Vladimir Putin,” a preview of the Sermon: “Charity Covers a Multitude of Sins,” and today's thought from the Archbishop. We'd love your feedback on these Daily Devotionals! What do you like / not like, and what would you like us to add? podcast@sspx.org Sources Used Today: “First Telephone Conversation Between the Pope and Vladimir Putin” (FSSPX.news) https://fsspx.news/en/news/first-telephone-conversation-between-pope-and-vladimir-putin-52837 “Charity Covers a Multitude of Sins” (SSPX Sermons) Watch on YouTube Listen & Subscribe: SSPX Sermons Podcast The Spiritual Life- Archbishop Lefebvre (Angelus Press) - - - - - - Please Support this Apostolate with 1-time or Monthly Donation >> Explore more: Subscribe to the email version of this Devotional - it's a perfect companion! Subscribe to this Podcast to receive this and all our audio episodes Subscribe to the SSPX YouTube channel for video versions of our podcast series and Sermons FSSPX News Website: https://fsspx.news Visit the US District website: https://sspx.org/ What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.  What is the SSPX? The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the...

Morning Prayer for Wednesday, June 11, 2025 (Barnabas the Apostle; Ember Day [Summer Wednesday]; Wednesday after the Day of Pentecost: Whitsunday; Ephrem of Edessa, Deacon and Teacher of the Faith, 373).Psalm and Scripture readings (60-day Psalter):Psalm 103Acts 4:32-37Luke 22:54-71⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.

Evening Prayer for Wednesday, June 11, 2025 (Barnabas the Apostle; Ember Day [Summer Wednesday]; Wednesday after the Day of Pentecost: Whitsunday; Ephrem of Edessa, Deacon and Teacher of the Faith, 373).Psalm and Scripture readings (60-day Psalter):Psalm 104Ezekiel 16:1-5, 33-47, 59-63Acts 13:13-43⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.

The St. Paul Center's daily scripture reflections from the Mass for the Memorial of St. Barnabas by Mr. Clement Harrold. Barnabas, Apostle Obligatory Memorial First Reading: Acts 11: 21b-26; 13: 1-3 Responsorial Psalm: Psalms 98: 1, 2-3ab, 3cd-4, 5-6 Alleluia: Psalms 25: 4b, 5a Gospel: Matthew 5: 17-19   Learn more about the Mass at www.stpaulcenter.com

The life of St. Barnabas inspires us to be both disciples and apostles for the Lord Jesus, giving witness to Christ by what we say and do. (Lectionary #580/361) June 11, 2025 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

Saint Bartholomew was one of the Twelve Apostles, a Galilean; the Gospel accounts say little more about him. It is said that, after receiving the Holy Spirit at Pentecost, he traveled in the service of the Gospel to Arabia and Persia, and brought to India a translation of the Gospel according to Matthew. Eusebius writes that one hundred years later Pantaenus, an illustrious Alexandrian scholar, found this gospel when he traveled in India. By most accounts Bartholomew ended his life in Armenia, where he met his martyrdom by crucifixion. According to many, he and Nathaniel are the same person: the Gospel accounts that speak of Bartholomew do not mention Nathaniel; and St John's Gospel,which mentions Nathanael as one of the Twelve, does not mention Bartholomew. But according to the Greek Synaxarion, Bartholomew and Simon the Zealot are one and the same.   Saint Barnabas was one of the Seventy, from Cyprus, a Levite and at one time a fellow-student with St Paul under Gamaliel. After Christ's Ascension, he led the Seventy until the Apostle Paul's conversion. He is mentioned often in the Acts of the Apostles, which describes some of his travels as a companion of St Paul. By all accounts, he was the first to preach the Gospel of Christ in Rome and in Milan. His wonder-working relics were discovered on the island of Cyprus in the time of the Emperor Zeno; on this basis the Church of Cyprus was established as an independent Church, since it had an apostolic foundation.

Father tells us how to live in faith like Barnabas did when life is unknown.

Full Text of ReadingsMemorial of Saint Barnabas, Apostle Lectionary: 580/361The Saint of the day is Saint BarnabasSaint Barnabas' Story Barnabas, a Jew of Cyprus, comes as close as anyone outside the Twelve to being a full-fledged apostle. He was closely associated with Saint Paul—he introduced Paul to Peter and the other apostles—and served as a kind of mediator between the former persecutor and the still suspicious Jewish Christians. When a Christian community developed at Antioch, Barnabas was sent as the official representative of the church of Jerusalem to incorporate them into the fold. He and Paul instructed in Antioch for a year, after which they took relief contributions to Jerusalem. Later Paul and Barnabas, now clearly seen as charismatic leaders, were sent by Antioch officials to preach to the gentiles. Enormous success crowned their efforts. After a miracle at Lystra, the people wanted to offer sacrifice to them as gods—Barnabas being Zeus, and Paul, Hermes—but the two said, “We are of the same nature as you, human beings. We proclaim to you good news that you should turn from these idols to the living God” (see Acts 14:8-18). But all was not peaceful. They were expelled from one town, they had to go to Jerusalem to clear up the ever-recurring controversy about circumcision, and even the best of friends can have differences. When Paul wanted to revisit the places they had evangelized, Barnabas wanted to take along his cousin John Mark, author of the Gospel, but Paul insisted that since Mark had deserted them once, he was not fit to take along now. The disagreement that followed was so sharp that Barnabas and Paul separated: Barnabas taking Mark to Cyprus, Paul taking Silas to Syria. Later they were reconciled—Paul, Barnabas and Mark. When Paul stood up to Peter for not eating with gentiles for fear of his Jewish friends, we learn that “even Barnabas was carried away by their hypocrisy” (see Galatians 2:1-13). Reflection Barnabas is spoken of simply as one who dedicated his life to the Lord. He was a man “filled with the Holy Spirit and faith. Thereby, large numbers were added to the Lord.” Even when he and Paul were expelled from Antioch in Pisidia—modern-day Turkey—they were “filled with joy and the Holy Spirit.” Saint Barnabas is the Patron Saint of: Cyprus Saint of the Day, Copyright Franciscan Media

St. Barnabas, Apostle (Memorial)

Friends of the Rosary,Today is the Feast Day of St. Barnabas the Apostle, designated by the Holy Spirit to expand Christianity beyond the Jewish world.Born in Cyprus, he was a Hellenist, that is, a Jew who lived outside of Palestine and spoke the Greek tongue.Barnabas embraced the faith soon after the death of Christ, becoming a member of the original Jerusalem community. His first noteworthy deed was to sell his belongings and place the money at the feet of the apostles.Barnabas introduced the newly converted Paul to the other apostles when everyone was still distrusting the former persecutor. Later, he would befriend Paul and become his companion on the first missionary journey (about 45-48 A.D.). He was present with Paul at the Council of Jerusalem (ca. 50).Barnabas was a leader (Acts 13-14) with an impressive appearance among the inhabitants of Lystra, as they regarded him as Jupiter. He was martyred in Cyprus around 63 A.D.Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠June 11, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Evening Prayer for Tuesday, June 10, 2025 (Eve of Barnabas the Apostle; Tuesday after the Day of Pentecost: Whitsunday; Ephrem of Edessa, Deacon and Teacher of the Faith, 373).Psalm and Scripture readings (60-day Psalter):Psalm 102Ezekiel 15Acts 12:25-13:12⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.

The Christian faith is comprised of essential doctrines and non-essential doctrines. The trouble is, we don't always agree on which ones are which. Well, this is hardly a new problem. Back when the church was just getting its start, there was already some back and forth about the essential Gospel of Jesus Christ. That's when the Apostle Paul, along with Barnabas, traveled to Jerusalem in hopes of resolving these differences. Ron takes us to the council at Jerusalem next, as he continues his series, “Paul: Surprised by Grace.”  

Are you struggling in your life or in your faith? Do you need someone to give you a chance or maybe a second or third chance?Join us today as we see how Barnabas did just that!

Are you struggling in your life or in your faith? Do you need someone to give you a chance or maybe a second or third chance?Join us today as we see how Barnabas did just that!