Podcasts about Barnabas

In this program, Joni talks about how God uses the story of Paul and Mark as a reminder that reconciliation is precious to him. -------- Thank you for listening! Your support of Joni and Friends helps make this show possible.     Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org   Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

Daily Lectionary with Hunter Barnes takes listeners through the daily Bible readings of the Revised Common Lectionary.  Our lectionary readings follow a three year cycle through the Bible.  Join Christians around the world in daily readings of the Bible as they point our hearts to the God who is love.  Find out more at www.dailyradiobible.com Partner with us to produce these podcasts by gifting us HERE. We are reading through the New Living Translation.  Listen to our daily podcast for Kids HERE on Spotify  HERE on itunes Podcast Listen to the Daily Proverbs podcast. HERE on Spotity HERE on itunes Podcast Leave a voicemail here: https://www.speakpipe.com/dailyradiobible    

Can you imagine what it's like standing at the doorstep of a defining moment? God invites us to trust Him more than ever before when it comes to the plans He has set out for us, even if we can't see the end from the beginning. The story of Paul and Barnabas in Acts 9 models for us what courage can do in the face of fear, especially when the other side leads to so much joy in Jesus' direction. Recognize what God is up to, trust that He is at work, and advocate for the blessing so others can join it too. Learn more about Going Together at canyonridge.org/goingtogether.MESSAGE NOTES: https://www.bible.com/events/49505607RESOURCES: https://www.canyonridge.orgBLOG: https://canyonridge.org/blogs/

The sermon explored the intersection of prayer and evangelism, emphasizing how our church's strong foundation in prayer can become our primary tool for sharing the Gospel. Pastor Andrew highlighted the need for our congregation to become more evangelistic while staying true to our spiritual DNA of prayer. He used the story of Paul and Barnabas in Lystra from Acts 14 to illustrate how God's power can be misunderstood in a pagan culture, but that shouldn't deter us from public expressions of faith.

Blessing as a Means to Spiritual Growth      God's blessings are intentional expressions of His character and His grace. He blesses all humanity with the gifts of life, provision, and the sustaining order of creation that reflects His goodness. As Jesus declared, “He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous” (Matt 5:45). Likewise, Paul explained that God “did not leave Himself without witness, in that He did good and gave you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness” (Acts 14:17). In these passages, God's grace is freely given to all, and this because He is gracious by nature. Yet, His blessings toward His children are of a richer kind, flowing from a covenant relationship that imparts both spiritual and temporal benefits (Eph 1:3; Jam 1:17). These blessings not only make life enjoyable but also serve as reminders of the Giver Himself, calling believers to gratitude, humility, and faithful stewardship. God entrusts His children with resources, whether material, relational, or spiritual, so that they might use them for His glory and the good of others (1 Cor 4:2; 2 Cor 9:8-11; 1 Pet 4:10).      Scripture affirms that “every good thing given and every perfect gift is from above, coming down from the Father of lights” (Jam 1:17). The Hebrew word bārak (בָּרַךְ), often used in the Old Testament (Gen 12:2-3; Num 6:24; Psa 103:2), carries the sense of endowing with benefit, prosperity, or favor, and reflects God's purpose to enrich the lives of His people according to His covenant love. According to Oswalt, “To bless in the OT means ‘to endue with power for success, prosperity, fecundity, longevity, etc.'”[1] It means the one whom God blesses is granted a life marked by richness, abundance, and fullness (John 10:10). Its New Testament counterpart, eulogeō (εὐλογέω), conveys the same idea of divine favor and gracious bestowal, emphasizing both God's act of blessing His people and their reciprocal act of praising Him in gratitude (Eph 1:3). Paul echoes this truth in the New Testament, teaching that God “richly supplies us with all things to enjoy” (1 Tim 6:17). These blessings are not only for our personal delight but also to reveal the goodness of the Giver, that our enjoyment might lead us into deeper worship and thanksgiving.      Yet with blessing comes responsibility. Moses warned Israel that prosperity could easily lead to spiritual amnesia, saying, “Beware that you do not forget the Lord your God…otherwise, when you have eaten and are satisfied, and have built good houses and lived in them…then your heart will become proud and you will forget the Lord your God” (Deut 8:11–14). According to Wiersbe, “If we forget God, then success has a way of making us proud (Deut 8:14), and we forget what we were before the Lord called us.”[2] The danger is that blessings, if received without humility and gratitude, can foster pride and self-sufficiency. Paul raised the same concern when he asked the Corinthians, “What do you have that you did not receive? And if you did receive it, why do you boast as if you had not received it?” (1 Cor 4:7). Thus, blessings must be received with gratitude, humility, and a recognition of stewardship under God.      Blessings are also designed to teach us about God's good nature and His desire to bless His people. David wrote, “Bless the Lord, O my soul, and forget none of His benefits; who pardons all your iniquities, who heals all your diseases; who redeems your life from the pit, who crowns you with lovingkindness and compassion; who satisfies your years with good things” (Psa 103:2–5). Ross states, “God satisfies us with good things, i.e., things that enhance and benefit our lives, so that we may be renewed (spiritually and/or physically).”[3] God blesses because He is gracious and generous by nature. In the New Testament, Paul affirms that God “is able to do far more abundantly beyond all that we ask or think, according to the power that works within us” (Eph 3:20). Blessings therefore serve as tangible reminders that God is good, gracious, and personally involved in the well-being of His people.      Moreover, God blesses His people so they may in turn bless others. This principle is rooted in the Abrahamic covenant. God told Abraham, “And I will bless you, and make your name great; and so you shall be a blessing” (Gen 12:2). The blessings given to Abraham were never meant to terminate with him but to overflow toward the nations. Fruchtenbaum states, “These blessings upon Abram included both material and spiritual blessings…Since Abram is to be blessed by God, as contained in the first three promises, he is now to become a blessing to others.”[4] Likewise, Paul emphasized to the Corinthians, “God is able to make all grace abound to you, so that always having all sufficiency in everything, you may have an abundance for every good deed” (2 Cor 9:8). Divine provision equips the believer not only to meet his own needs but also to serve generously in the lives of others, making God's goodness visible in practical ways. Paul further declared, “Now He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness; you will be enriched in everything for all liberality, which through us is producing thanksgiving to God” (2 Cor 9:10–11). Ryrie states, “Acts of giving bring rewards in this life and the one to come. The generous giver will be given increasing means to give (multiply your seed for sowing) and increasing fruit.”[5]      Examples throughout Scripture highlight believers who used God's resources to bless others. Joseph, after being elevated to power in Egypt, used his God-given position and wisdom to preserve life during famine, declaring, “God sent me before you to preserve life” (Gen 45:5). Boaz used his wealth to provide for Ruth and Naomi, reflecting covenant kindness (cḥesed, חֶסֶד), which would ultimately advance God's messianic plan (Ruth 2:8–12; 4:9–10). In the New Testament, Barnabas, “who owned a tract of land, sold it and brought the money and laid it at the apostles' feet” (Acts 4:37), exemplified generosity that fueled the early church's ministry. Such examples show that God blesses His people not to hoard resources but to distribute them voluntarily in service to others.      Blessings can therefore become instruments of maturity when rightly received. They test the believer no less than trials. The apostle reminded Timothy that those who are rich in this world's goods must not be “conceited or fix their hope on the uncertainty of riches, but on God, who richly supplies us with all things to enjoy. Instruct them to do good, to be rich in good works, to be generous and ready to share” (1 Tim 6:17–18). Blessings rightly used create spiritual capacity, expanding the believer's effectiveness in both service and witness. Steven R. Cook, D.Min., M.Div.   [1] John N. Oswalt, “285 בָּרַך,” in Theological Wordbook of the Old Testament, ed. R. Laird Harris, Gleason L. Archer Jr., and Bruce K. Waltke (Chicago: Moody Press, 1999), 132. [2] Warren W. Wiersbe, Be Equipped, “Be” Commentary Series (Colorado Springs, CO: Chariot Victor Pub., 1999), 63. [3] Allen P. Ross, A Commentary on the Psalms (90–150): Commentary, vol. 3, Kregel Exegetical Library (Grand Rapids, MI: Kregel Academic, 2016), 235. [4] Arnold G. Fruchtenbaum, Ariel's Bible Commentary: The Book of Genesis, 1st ed. (San Antonio, TX: Ariel Ministries, 2008), 241–242. [5] Charles Caldwell Ryrie, Ryrie Study Bible: New American Standard Bible, 1995 Update, Expanded ed. (Chicago: Moody Press, 1995), 1857.

Rev. Andrew Dickinson preaches on Acts 11:19-30, as we remember and celebrate the Global Church. God moves powerfully through His church in three specific ways: when the Gospel is preached without boundaries, when spiritual gifts are exercised, and when love is practiced genuinely. In Acts 11:19-30, we see this demonstrated as the early church expanded beyond Jerusalem to Antioch, where the Gospel first reached Gentiles. The church flourished as believers like Barnabas and Paul used their gifts to strengthen the new community. This growth culminated in practical love as the Antioch believers sent relief to fellow Christians in Judea during a famine. Today, we're called to participate in God's kingdom work by sharing the Gospel, using our unique gifts, and demonstrating authentic love both locally and globally.

Dr. Roger L. Smith emphasizes God's holiness and His solution to humanity's sin through Jesus Christ's sacrifice, enabling eternal life. Dr. Smith addresses the dangers of seeking influence without spiritual depth, drawing a contrast between Barnabas' genuine generosity and Ananias and Sapphira's deceptive act. The message calls for believers to actively engage in sanctification, a lifelong process of becoming more like Christ, requiring self-denial and submission to God's transformative work. It critiques the church's past pursuit of cultural relevance over holiness, urging a return to biblical faith, repentance, and a willingness to embrace a counter-cultural lifestyle. The sermon encourages listeners to honestly assess their spiritual state and fully commit to God's calling.

Dr. Roger L. Smith emphasizes God's holiness and His solution to humanity's sin through Jesus Christ's sacrifice, enabling eternal life. Dr. Smith addresses the dangers of seeking influence without spiritual depth, drawing a contrast between Barnabas' genuine generosity and Ananias and Sapphira's deceptive act. The message calls for believers to actively engage in sanctification, a lifelong process of becoming more like Christ, requiring self-denial and submission to God's transformative work. It critiques the church's past pursuit of cultural relevance over holiness, urging a return to biblical faith, repentance, and a willingness to embrace a counter-cultural lifestyle. The sermon encourages listeners to honestly assess their spiritual state and fully commit to God's calling.

Pastor Aaron Wilson September 28, 2025

In Keeping Your Integrity Intact, Dr. Michael Youssef warns that the pursuit of popularity is a dangerous trap that leads to compromise and spiritual ruin. Preaching from Acts 14, he contrasts the fleeting praise of the crowd with the steadfast character of Paul and Barnabas—men who refused to be worshiped and remained faithful to the Gospel even when the same crowd turned violent. With bold clarity, Dr. Youssef calls believers to reject the applause of man and live for the glory of Christ alone. In a world obsessed with fame and self-promotion, this message anchors us in the unchanging Truth of Scripture and urges us to guard our integrity, pursue repentance, and walk in obedience to the Lord who never changes.

Join us on this uplifting episode of Double Edged Sword Podcast as we dive into Acts 15, where the early church in Antioch radiates love, unity, and unwavering faith. Reflecting on the apostles' decree about the Gentiles, we rejoice in the truth that binds us—Jesus Christ, the Prince of Peace. This episode explores how true unity, rooted in His unchanging truth, stands firm against compromise, offering a timeless lesson for our walk with God.Even amidst contention between Paul and Barnabas, we see God's grace at work. Their separation, far from enmity, becomes a beautiful testament to growth and mission, as they each nurture John Mark's faith journey. Beloved, let this inspire us to seek reconciliation and follow-up with one another in love, trusting that the Holy Spirit guides us through every challenge. Tune in for a heartwarming reminder of the apostolic church's enduring strength and the power of God's truth!

Our service to the Lord must be by His grace and today, in our study in Acts 14 and Paul's First Missionary Journey, we see God's grace strengthening he and Barnabas to be faithful with the Gospel of the Kingdom.

Imagine the excitement in the early church when Paul and Barnabas returned from their first missionary journey. They gathered the believers and shared story after story, how God had opened hearts, how entire cities had heard the good news, and how the door of faith had swung wide for the Gentiles. For a church that once wondered if the gospel was only for Israel, this was world-changing news. Today, Pastor Bill will share with you how the gospel is still opening doors for people everywhere.

Imagine the excitement in the early church when Paul and Barnabas returned from their first missionary journey. They gathered the believers and shared story after story, how God had opened hearts, how entire cities had heard the good news, and how the door of faith had swung wide for the Gentiles. For a church that once wondered if the gospel was only for Israel, this was world-changing news. Today, Pastor Bill will share with you how the gospel is still opening doors for people everywhere.

This month we're welcoming a new theme song and diving into stories of resilience, refuge, and calling. Denise and Sarah share favorite cross-cultural kitchen gadgets (yes, rice cookers and electric kettles make the list!) and talk about creating safe spaces when home doesn't always feel safe. They highlight upcoming Velvet Ashes events—including the Equip Conference and the Unplugged Retreat—designed to support global women in the wilderness seasons of life.Plus, Sarah sits down with author Rachel Pieh Jones to explore the remarkable, challenging life and legacy of Italian aid worker Annalena Tonelli, whose work fighting tuberculosis and empowering communities in Africa continues to inspire.Learn more about ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Velvet Ashes⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow Velvet Ashes on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Featured music is "Doxology of Mercy" by Eine Blume. Check out more from them on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠iTunes⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or wherever you get music!We are grateful to ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Barnabas International⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ for sponsoring this podcast! Barnabas is a member care organization that shepherds global workers and trains global shepherds. Learn more about them ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.Learn more about Rachel Pieh JonesRachel's book about Annalena, Stronger Than DeathRachel will be speaking at the Somali Kayd Festival in London, England about Annalena's life and work on October 20, especially focusing on her work with the deaf community. Learn more here. Learn more about the Equip Conference and our other resources at https://grow.velvetashes.com/.

As we continue in our daily study in the Key Chapters of the Bible, today we turn to Acts 13 which chronicles the journey of Paul and Barnabas with the Gospel. We'll talk about where they go and how God used them to proclaim His Gospel to the world. Join us!

A biographical sermon based on the qualities seen in Barnabas.

Keywords: Mark,Book of Mark,Revival, Character Of God,Free Sermons, Video Sermons, Jesus Christ, What Is The Gospel, Sermon Index, What Is The Truth, kjv bible, Audio Bible, Bible, God, God's Love, Scriptures, Holy Bible, Prophets, Apostles, KJV, Jesus,Christ, audiobook, book, holy life, love, bible verses, king james bible audio, audio bible KJV, king james bible online audio, bible audio, online bible kjv, audio bible kjv, daily bible verse, bible verse of the day, KJV audio, Remastered, Best Version, Jesus Christ, Holy Spirit, Holy Ghost, The Chosen, Salvation, Saved, Christian, Suffering Servant, Arm of the Lord, Plants Roots, Despised Rejected, Sorrows, Peace War, Crucifixtion, The Cross, Violence, Judgement, Master Servant, Life Death, Old Testament, Exposed, Music, Education, Great Tribulation, Top Bible Verses, Bible Topic Prayer, Evangelicalism, bible study, Word of God, scripture, scriptures, Matthew Henry's biblical commentary, bible commentary, Matthew Henry commentary, God's Word, Matthew Henry, studying the Bible, understanding the Bible, God, Father, Son, Holy Spirit, Spiritual, Hope, Jesus Answers Prayer, Answers to Prayer, Prayer, Pray, God Answers Prayer⚠️ Support our ministry: https://ko-fi.com/jesusanswersprayers❓️ How does this chapter apply to you?

Keywords: Mark,Book of Mark,Revival, Character Of God,Free Sermons, Video Sermons, Jesus Christ, What Is The Gospel, Sermon Index, What Is The Truth, kjv bible, Audio Bible, Bible, God, God's Love, Scriptures, Holy Bible, Prophets, Apostles, KJV, Jesus,Christ, audiobook, book, holy life, love, bible verses, king james bible audio, audio bible KJV, king james bible online audio, bible audio, online bible kjv, audio bible kjv, daily bible verse, bible verse of the day, KJV audio, Remastered, Best Version, Jesus Christ, Holy Spirit, Holy Ghost, The Chosen, Salvation, Saved, Christian, Suffering Servant, Arm of the Lord, Plants Roots, Despised Rejected, Sorrows, Peace War, Crucifixtion, Cross, Violence, Judgement, Master Servant, Life Death, Old Testament, Exposed, Music, Education, Great Tribulation, Endtimes, Top Bible Verses, Bible Topic Prayer, Evangelicalism, bible study, Word of God, scripture, scriptures, Matthew Henry's biblical commentary, bible commentary, Matthew Henry commentary, God's Word, Matthew Henry, studying the Bible, understanding the Bible, God, Father, Son, Holy Spirit, Spiritual, Hope, Jesus Answers Prayer, Answers to Prayer, Prayer, Pray, God Answers Prayer⚠️ Support our ministry: https://ko-fi.com/jesusanswersprayers❓️ How does this chapter apply to you?

Message by Pastor Doug Bunnell, recorded live September 28, 2025 at First Presbyterian Church of Bellingham. Scripture read by Ann Hinz.A Bigger TableThe good news of Jesus welcomes all Jesus Followers to the table, let us walk in unity. What issue arose in Antioch that led Paul to confront Peter (v. 11–12)?What does Paul accuse Peter of in verse 14?Why did Paul view the pressure to circumcise Gentile believers as a threat to the gospel? What does it mean that Peter was “not acting in line with the truth of the gospel” (v. 14)?Are there ways today that we might add requirements to table fellowship?Have you ever felt pressured to compromise your beliefs to fit in with a group?Why is it essential for church leaders and mature Christians to model gospel-consistent behavior? Galatians 2:1-14 1 Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me. 2 I went up in response to a revelation. Then I laid before them (though only in a private meeting with the acknowledged leaders) the gospel that I proclaim among the gentiles, in order to make sure that I was not running, or had not run, in vain. 3 But even Titus, who was with me, was not compelled to be circumcised, though he was a Greek. 4 But because of false brothers and sisters secretly brought in, who slipped in to spy on the freedom we have in Christ Jesus, so that they might enslave us— 5 we did not submit to them even for a moment, so that the truth of the gospel might always remain with you. 6 And from those who were supposed to be acknowledged leaders (what they actually were makes no difference to me; God shows no partiality)—those leaders contributed nothing to me. 7 On the contrary, when they saw that I had been entrusted with the gospel for the uncircumcised, just as Peter had been entrusted with the gospel for the circumcised 8 (for he who worked through Peter making him an apostle to the circumcised also worked through me in sending me to the gentiles), 9 and when James and Cephas and John, who were acknowledged pillars, recognized the grace that had been given to me, they gave to Barnabas and me the right hand of fellowship, agreeing that we should go to the gentiles and they to the circumcised. 10 They asked only one thing, that we remember the poor, which was actually what I was eager to do.11 But when Cephas came to Antioch, I opposed him to his face because he stood self-condemned, 12 for until certain people came from James, he used to eat with the gentiles. But after they came, he drew back and kept himself separate for fear of the circumcision faction. 13 And the other Jews joined him in this hypocrisy, so that even Barnabas was led astray by their hypocrisy. 14 But when I saw that they were not acting consistently with the truth of the gospel, I said to Cephas before them all, “If you, though a Jew, live like a gentile and not like a Jew, how can you compel the gentiles to live like Jews?”

Join Pastor Michael Eastman as he continues his series, Acts of the Apostles. This week's message: The First Missionaries and Pursuing Our Calling Acts 13:1-4 Now there were in the church at Antioch prophets and teachers, Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen a lifelong friend of Herod the tetrarch, and Saul. While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” Then after fasting and praying they laid their hands on them and sent them off. So, being sent out by the Holy Spirit, they went down to Seleucia, and from there they sailed to Cyprus.

Keywords: Mark,Book of Mark,Revival, Character Of God,Free Sermons, Video Sermons, Jesus Christ, What Is The Gospel, Sermon Index, What Is The Truth, kjv bible, Audio Bible, Bible, God, God's Love, Scriptures, Holy Bible, Prophets, Apostles, KJV, Jesus,Christ, audiobook, book, holy life, love, bible verses, king james bible audio, audio bible KJV, king james bible online audio, bible audio, online bible kjv, audio bible kjv, daily bible verse, bible verse of the day, KJV audio, Remastered, Best Version, Jesus Christ, Holy Spirit, Holy Ghost, The Chosen, Salvation, Saved, Christian, Suffering Servant, Arm of the Lord, Plants Roots, Despised Rejected, Sorrows, Peace War, Crucifixtion, The Cross, Violence, Judgement, Master Servant, Life Death, Old Testament, Exposed, Music, Education, Great Tribulation, Top Bible Verses, Bible Topic Prayer, Evangelicalism, bible study, Word of God, scripture, scriptures, Matthew Henry's biblical commentary, bible commentary, Matthew Henry commentary, God's Word, Matthew Henry, studying the Bible, understanding the Bible, God, Father, Son, Holy Spirit, Spiritual, Hope, Jesus Answers Prayer, Answers to Prayer, Prayer, Pray, God Answers Prayer⚠️ Support our ministry: https://ko-fi.com/jesusanswersprayers❓️ How does this chapter apply to you?

The Will That Changes the World Have you ever noticed how easy it is for the church to get divided — by opinions, by offenses, even by algorithms? Yet Jesus prayed in John 17 that we would be one so the world would believe. In this week's message, The Will That Changes the World, we explore God's Missional Will — a will that doesn't stop with us but flows through us to others. We'll look at the Great Co-Mission, the story of Paul and Barnabas, and what it really means to live as Kingdom citizens. Along the way, we'll confront the pull of isolation, division, and consumer Christianity, and discover how prayer, the Holy Spirit, and Spirit-filled love equip us to shine like stars in the universe as we hold out the word of life. John 17, Matthew 28:18–20 Discussion topics When you hear the phrase “God's Missional Will”, what's the first thought or picture that comes to mind? Jesus prayed in John 17 that we would be one so the world would believe. Why do you think unity among believers is so central to God's mission? Thinking about the Great Commission (and knowing that it's not just for pastors or missionaries), what does living that out look like for ordinary believers to live on mission in daily life? Read Philippians 2:12–16Paul says we are to “shine like stars in the universe as we hold out the word of life.” How do the various “Wills” of God – Moral, Sovereign, and Personal, along with Missional – what does it look like in practical terms to live as a Kingdom citizens walking out the Will of God in the world? Think about the “one person, one place, or one passion” challenge. Who or what comes to mind for you this week? How can your group pray for you to step into God's Missional Will in that area? Check out our other audio series and video playlists that can help you find Jesus in every moment and then discover what's next

John 9:1-6,As he passed by, he saw a man blind from birth. 2 And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” 3 Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him. 4 We must work the works of him who sent me while it is day; night is coming, when no one can work. 5 As long as I am in the world, I am the light of the world.” 6 Having said these things, he spit on the ground and made mud with the saliva. Then he anointed the man's eyes with the mud…”When we describe a person as polarizing, what do we typically mean? Well, we mean that that person is someone who tends to cause heightened responses in others just about everywhere they go. In other words, were you to follow around a polarizing person throughout their day, you would find in their wake: wave after wave of people who either really, really liked having that person around, or really, really didn't.Typically, we call a person polarizing because of something that's bad within them. Maybe they use foul language. Maybe they lie or cheat. Maybe they treat other people unjustly. It's the darkness within them, that has the polarizing effect. Well, when it comes to Jesus, I think it's safe to say that he is a polarizing person. In fact, I'd dare to say he is the most polarizing person in the history of the world. But unlike so many others, the reason Jesus is polarizing is not because of inward darkness, but light.Jesus is not just good, but so good, and so holy, and so just that when he comes around, he exposes our darkness. He reveals that we're really not as good as we thought. When he does, some turn, and come to the light, and others flee.In this morning's passage, we're going to see Jesus' polarizing effect in full force. And we'll see it in the form of peoples' responses to three claims about Jesus: Jesus Does the Work of GodJesus Is Sent From GodJesus Himself Is God Let's pray, and ask God to help us once more ….So, three polarizing claims about Jesus: Jesus does the work of God, Jesus is sent from God, and Jesus himself is God. We'll begin with that first one.A Man Born BlindVerse 1,“As he [Jesus] passed by, he saw a man blind from birth.”A man who'd likely been sitting out on the roadside, hands held out, all day long, hoping to feel the cold, weighted touch of a coin being dropped into his hand. Verse 8 tells us that this man was a beggar. And the reason he was a beggar was not because he wanted to be. It's not like he grew up dreaming that one day this would be his life — sitting on the side of a road, day after day, as the people of his community passed him by.But, the fact is, he'd been born blind. Light, for whatever reason, had just never reached his eyes. And because of that, there was no job that he could hold. No service that he could offer. He was doomed to a life of begging — looking out for help from a world he had never once seen. And who knows how many people might have passed him by that day prior to Jesus and his disciples. How many people, just like Jesus' disciples, asking the question: “Who sinned, this man or his parents, that he was born blind?” But when Jesus and his disciples came by that day, something unique happened. To the question of why he'd been born blind, came an answer that, for once, didn't cite sin as the reason for his blindness. Rather, verse 3:“It was not that this man sinned, or his parents, but that the works of God might be displayed in him.” Works of God, in me? Think of it. All this man has ever known is blindness — a kind of blindness thought to be the mark of God's curse over him. Suddenly, he hears: God has a purpose. God has a design. “You mean to tell me I've been made this way to show something good and wonderful about God?” Jesus says, “Yes, and I'm here to make it happen.” Which brings us to our first claim: Jesus does the work of God.1. Jesus Does the Work of GodVerse 4, Jesus says to his disciples,“We must work the works of him who sent me…”We must do it. For,“…night is coming, when no one can work. As long as I am in the world, I am the light of the world.”You hear what Jesus is saying? I'm the light. And I'm here. But I won't always be. Therefore, the time to work is now.So Jesus spits on the dirt, mashes it into mud, and spreads it upon the man's eyes. Far from improving his vision, at this point, if anything, Jesus has made his vision worse. He's covered over his already blind eyes. But, he doesn't leave the man that way. He tells him, “Go, wash.” And the man does. Verse 7:“So he went and washed and came back seeing.”The man could finally see! He could see! Light, colors, shapes, faces — can you imagine seeing all these things for the very first time in your life!? It's a miracle! And Jesus did it. Because Jesus does the work of God. He calls us to as well. Verse 4 reads,“We must work the works of him who sent me.”What works of God might God be calling you to? What kind word, what helping hand, what giving up of your time might you be able to walk in and say, we're doing it. We're doing the works of God that he has called us to, as a church. Ephesians 2:10,“For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.”Sabbath WorkNow from here, the formerly blind man is going to get shuffled around a bit. First he'll go before his neighbors, then the Pharisees, then his parents. And the reason he's going to get shuffled around is not mainly because his eyes were opened. See it with me in verse 13. Following a back-and-forth with the neighbors, we read, in verse 13:“They [the man's neighbors] brought to the Pharisees the man who had formerly been blind.”And now, we've got to ask ourselves, why did they do this? What prompted them, on the heels of such a miracle, to not say, “Let's bring you to the mountains and show you the sunrise. Let's bring you to the riverbank so you can watch the water shine. Let's bring you into the city to show you architecture and design.”But, instead, let's bring you to the Pharisees.What prompted that instinct in them? What made them to think, “hmm, the Pharisees ought to see this”?We find out in the very next verse. Verse 14:“Now it was a Sabbath day when Jesus made the mud and opened his eyes.” We've seen this before, haven't we? Back in chapter 5, we had another healing miracle with incredibly close parallels to this one. And there, the problem was that Jesus had worked the miracle on the Sabbath. That had angered the Pharisees then. And not because Jesus had broken one of God's Laws. He hadn't. But because he had broken one of theirs.Now a few chapters later, here we are again. It's the Sabbath. And thanks to the events of chapter 5, the neighbors now know how the Pharisees feel about healing on the Sabbath. And so when Jesus gives sight to this blind man, the neighbors think, “we ought to bring this now seeing man to the Pharisees to find out if this was okay.”Follow along with me at verse 14:“Now it was a Sabbath day when Jesus made the mud and opened his eyes. So the Pharisees again asked him how he had received his sight. And he said to them, ‘He put mud on my eyes, and I washed, and I see.'”Now, it's unclear exactly what the problem was. It seems though that it could have had to do with the mud. After all, John clearly wants us to know about the fact that Jesus made mud. He records that detail twice in verse 6, then again in verse 11, again in verse 14, and again in verse 15.And the Pharisees did have a law concerning the making of a dough, or mud, on the Sabbath. Might seem strange, but think about it: both dough and mud can be associated with work — Dough for baking, Mud or mortar for building. So Jesus may well have made this mud on the Sabbath for that very purpose — to show that the Pharisees laws were not God's.Well regardless of the reason, the fact is: Jesus gave sight to a blind man on the Sabbath and the Pharisees didn't like it. Enter, our second claim: Jesus is sent from God. 2. Jesus Is Sent From GodIt'll begin with the Pharisees claim to the contrary. See it with me in verse 16, some of the Pharisees said,“This man is not from God, for he does not keep the Sabbath.”That's their assessment of him. Jesus is not from God, if he was, he'd obey our laws.But as we read in John 1:1,“In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God.”And as Jesus says in John 3:13,“No one has ascended into heaven except he who descended from heaven.”Descended from God.John 5:24, Jesus says,“Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life.”John 7:29 Jesus claims,“I know him, for I come from him, and he sent me.”John 8:42,“If God were your Father, you would love me, for I came from God and I am here. I came not of my own accord, but he sent me.”And then, of course, from our text this morning, John 9:4,“We must work the works of him who sent me.”Jesus is from God. The Pharisees take Jesus' work on the Sabbath to be a proof he's not. But what John has been laboring to show us throughout his gospel is that it is because Jesus is from God that he does the works of God, even on the Sabbath. Just as Jesus said back in 5:17,“My Father is working until now, and I am working.”Jesus is from God. He's sent from God to do the works of God. But the Pharisees can't see that. And the reason they can't is because they are spiritually blind. What about the formerly blind man? His physical blindness has been healed, but has his spiritual blindness been healed as well?There's certainly been a progression. First time he's asked about his healing, he seems to know little about Jesus. He simply calls him a man. Verse 11:“The man called Jesus made mud and anointed my eyes.”Then in verse 17, in response to the Pharisees, he calls Jesus not just a man but a prophet. Someone who speaks the words of God and does the works of God. It's quite a statement to make in the presence of these learned, powerful elite who clearly think otherwise. And yet, it's not yet a claim to Jesus' divinity. Something more is needed.Blind ParentsWell, the next group of people to be called in are the man's own parents who confirm to the Pharisees, “Yes,” verse 20,“We know that this is our son and that he was born blind. But how he now sees we do not know, nor do we know who opened his eyes.”Does that strike you as just a bit odd? Someone has rescued their son from a lifetime of blindness. And yet they don't know who it was? Like, they just didn't think to ask, “Hey, by the way, son, who'd you say it was who healed you?” No, but instead, they tell the Pharisees, verse 21:“Ask him; he is of age. He will speak for himself.”You know what they're doing in this moment? They are lying. And they are lying because they care more about their own public perception than their son. See it with me. Verse 22. John is abundantly clear:“(His parents said these things because they feared the Jews, for the Jews had already agreed that if anyone should confess Jesus to be Christ, he was to be put out of the synagogue.”You see it? His parents knew it was Jesus who had healed their son. And they also knew that if they told the Pharisees that, and even suggested that could mean Jesus was the Christ, they'd be kicked out of the Synagogue — exiled from their community and way of life. So, they lied. And they sicced the dogs on their son instead.“Ask him; he is of age. He will speak for himself.”And we might add, speak for himself, by himself. For by now, this man has been sold out by his neighbors, sold out by his parents, and turned over to the Pharisees who have their teeth bared.Verse 24:“So for the second time they called the man who had been blind and said to him, ‘Give glory to God. We know that this man is a sinner.' The man refuses to agree with them. 'He answered, ‘Whether he is a sinner I do not know. One thing I do know, that though I was blind, now I see.'”Verse 26, the Pharisees fire back, asking him the same exact question they've already asked him:“What did he do to you? How did he open your eyes?” And now, have you ever been on hold with customer service before? Maybe you've called a company about a faulty product, or a project that just wasn't done right. And every time you got through to someone, they just kept asking you the same question, “Sir, could you tell us the reason for your call?” You tell them, then they just transfer you to the next guy.It gets tiring having to answer the same question over-and-over, right? Well, by this time, the man has already given his answer to his neighbors and to these Pharisees. And so, he responds in verse 27, how we'd expect:“I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?” Wrong About MosesAnd this is where things get interesting, because Moses is going to get referenced. And, listen, you just know that any time Moses gets mentioned in the New Testament, things are about to get interesting.Here's what they say — Verse 28:“And they reviled him, saying, ‘You are his disciple, but we are disciples of Moses.'” And then, the incredible irony:“We know that God has spoken to Moses.”And they're right. It's true. God had spoken to Moses. And do you know who God had spoken to Moses about? Jesus — the very one they're trying to kill. And Jesus had already told them that, back 5:46,“If you believed Moses, you would believe me; for he wrote of me.”Spiritual blindness is a terrifying thing, is it not? The Pharisees have called Jesus a sinner. They've put terror in the hearts of those around them. They've claimed to follow Moses and yet disclaimed the very one he wrote about. Spiritual blindness is terrifying. At least with physical blindness you know your condition. These Pharisees are blind to the reality of God in the world, and they don't even realize it. In fact, they think they can see better than all the others. And when the formerly blind man calls them on this, they think he's the one with the problem, verse 34:“You were born in utter sin, and would you teach us?”They are intending to kill Jesus, and yet they say the man in front of him — he's the sinner. And to top it all off, verse 34, they cast the man out of the synagogue.See this man with me now. Quite a day it has been for him, yes? Just that morning, like every other morning of his life, he'd woken up blind. Blind he'd eaten his breakfast. Blind he'd been led to the roadside. Blind he'd sat begging. Now he sees. But the cost of his seeing has involved his neighbors, his parents, and the Pharisees all essentially disowning him — sending him away with the words, “You were born in utter sin” ringing in his ears. Now, he stands, alone. Eyes open, but alone.Has his life improved? Have things gotten better for him? Sure, he can now see, but all he sees is exile. He's on his own. Rejected. Discarded. Cast out. The man is alone. But Jesus does not leave him there. Jesus hears what has happened, and goes after him. Others have sent him away, but Jesus goes out to find him. To speak to him. To give him one of the greatest gifts in all the world — spiritual sight.Verse 35:“Jesus heard that they had cast him out, and having found him he said, ‘Do you believe in the Son of Man?'”The man responds, verse 36:“And who is he, sir, that I may believe in him?”Jesus answers:“You have seen him, and it is he who is speaking to you.”And the man who had been born blind can suddenly see with spiritual sight. Verse 38,“He said, ‘Lord, I believe,' and he worshiped him.”3. Jesus Himself Is GodAnd he worshiped him because Jesus is God. That's our third and final claim — Jesus is God. Here's a Jewish man that was raised up on Moses, the Ten Commandments, and the Hebrew Scriptures. A man who knows God is one, Yahweh is his name. But then he drops to his knees to worship a man named Jesus.In Revelation 19, the same thing happened to one of the angels. When it did, the angel shouted out: “You must not do that!” In Acts 14, the residents of Lystra begin bowing down in worship of Paul and Barnabas. When they do, Paul and Barnabas tear their robes and cry: “Men, why are you doing these things? We also are men, of like nature with you.”But when Jesus is worshiped, he doesn't protest. He receives.Jesus receives worship because Jesus is God. Jesus does the work of God. Jesus was sent from God. And, Jesus is God.Jesus is a polarizing figure, yes? Just as he'll say near the close of this section, verse 39,“For judgment I came into this world, that those who do not see may see, and those who see may become blind.”So there really are two choices: spiritual sight or spiritual blindness. Spiritual light or spiritual darkness. Fist shaking at Jesus or knees bowing before him. And so I want to invite you today if you are here this morning, and you want to see. See that Jesus is more than just a man. More than just a prophet. But God himself. Ask him.Jesus, come find me too.Come help me see you are the Son of Man. If you don't, you will remain in darkness. Guilt for your sin, just as Jesus says in verse 41, will remain. Don't live in the dark. Don't stay in your guilt. Ask Jesus to help you see, and he will. He will.If you are here today and like this man can say, I was spiritually blind and now I see: Realize that just as Jesus found this man in his rejection, his isolation, his loneliness, so has he come and found you as well. You see because he gave you eyes to see.Brothers and sisters, never take that sight for granted. It is one of the greatest gifts you could ever receive. Should you lose all and yet still have spiritual sight, you still have all. Treasure your spiritual sight and use it to see and enjoy Jesus every day.The TableNow, what brings us to the table this morning is both the reminder of Jesus' spilled blood and broken body, as well as the promise that one day we will eat a far greater meal with him in Heaven. There, we will finally see him, face-to-face. Because that's what this table represents, I gladly invite those who are trusting in Jesus' death on their behalf, to take and eat this meal with us. If you've not put your trust in Jesus, we ask that you'd let the elements pass for now, and instead take this moment to ask Jesus,Help me to see.

Acts 14  Following Paul and Barnabas through Asia Minor as they finish up their first missionary tour, we are able to see how they are faithful to their calling even in the face of opposition, misunderstandings and persecution. 

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Keywords: Mark,Book of Mark,Revival, Character Of God,Free Sermons, Video Sermons, Jesus Christ, What Is The Gospel, Sermon Index, What Is The Truth, kjv bible, Audio Bible, Bible, God, God's Love, Scriptures, Holy Bible, Prophets, Apostles, KJV, Jesus,Christ, audiobook, book, holy life, love, bible verses, king james bible audio, audio bible KJV, king james bible online audio, bible audio, online bible kjv, audio bible kjv, daily bible verse, bible verse of the day, KJV audio, Remastered, Best Version, Jesus Christ, Holy Spirit, Holy Ghost, The Chosen, Salvation, Saved, Christian, Suffering Servant, Arm of the Lord, Plants Roots, Despised Rejected, Sorrows, Peace War, Crucifixtion, The Cross, Violence, Judgement, Master Servant, Life Death, Old Testament, Exposed, Music, Education, Great Tribulation, Endtimes, Top Bible Verses, Bible Topic Prayer, Evangelicalism, bible study, Word of God, scripture, scriptures, Matthew Henry's biblical commentary, bible commentary, Matthew Henry commentary, God's Word, Matthew Henry, studying the Bible, understanding the Bible, God, Father, Son, Holy Spirit, Spiritual, Hope, Jesus Answers Prayer, Answers to Prayer, Prayer, Pray, God Answers Prayer⚠️ Support our ministry: https://ko-fi.com/jesusanswersprayers❓️ How does this chapter apply to you?

Acts 14: Paul and Barnabas face violent opposition in Iconium and Lystra. Worshipped as gods, Paul is then stoned and thought dead, demonstrating immense commitment and endurance.For the study resources and manuscript go to messiahbible.org

Send us a textMaking One Another Better - Tim JenningsWhat is written of Barnabas in the Bible is positive. The written example of how God intended us to live. The way to accomplish the work of the Kingdom is to work as a team. It's not all about you! It's about the Lord, and the Lord instructed us to help one another. Claim to be a Christian and out for number one? We would encourage you to read the New Testament, and notice the difference in the examples shown there. Our focus should be to make others around us better. There is a specific way to do that, and if the motivations are wrong can be disastrous. Your motivations should be from love.  =====Searching for answers to life's questions? Need help finding a church? Drop us a line. We would love to help you find a congregation that practices the love of Christ. The Extra Mile Podcast is a work of Milwaukee Ave Church of Christ in Lubbock, TX. Assembly times:9:30 AM - Classes for all ages10:30 AM - Sunday Morning Assembly5:00 PM - Sunday Evening Assembly7:00 PM - Wednesday Evening AssemblyEmail us:  the.emile.pod@gmail.comInstagram: @extramilepodcastSpotify: https://open.spotify.com/show/546CHn6Qvdh807yhYC5sHL?si=j6-jHRTiRh6_Non9E9URagApple Podcasts: https://podcasts.apple.com/us/podcast/the-extra-mile-podcast/id1550189689Google Play: https://podcasts.google.com/feed/aHR0cHM6Ly9mZWVkcy5idXp6c3Byb3V0LmNvbS8xMjgwNTI1LnJzcwWe would love to hear from you! Email: the.emile.pod@gmail.com Instagram: @extramilepodcast

Keywords: Mark,Book of Mark,Revival, Character Of God,Free Sermons, Video Sermons, Jesus Christ, What Is The Gospel, Sermon Index, What Is The Truth, kjv bible, Audio Bible, Bible, God, God's Love, Scriptures, Holy Bible, Prophets, Apostles, KJV, Jesus,Christ, audiobook, book, holy life, love, bible verses, king james bible audio, audio bible KJV, king james bible online audio, bible audio, online bible kjv, audio bible kjv, daily bible verse, bible verse of the day, KJV audio, Remastered, Best Version, Jesus Christ, Holy Spirit, Holy Ghost, The Chosen, Salvation, Saved, Christian, Suffering Servant, Arm of the Lord, Plants Roots, Despised Rejected, Sorrows, Peace War, Crucifixtion, The Cross, Violence, Judgement, Master Servant, Life Death, Old Testament, Exposed, Music, Education, Great Tribulation, Endtimes, Top Bible Verses, Bible Topic Prayer, Evangelicalism, bible study, Word of God, scripture, scriptures, Matthew Henry's biblical commentary, bible commentary, Matthew Henry commentary, God's Word, Matthew Henry, studying the Bible, understanding the Bible, God, Father, Son, Holy Spirit, Spiritual, Hope, Jesus Answers Prayer, Answers to Prayer, Prayer, Pray, God Answers Prayer⚠️ Support our ministry: https://ko-fi.com/jesusanswersprayers❓️ How does this chapter apply to you?

The book of Acts shows that following Jesus is both joyful and challenging, filled with revival, miracles, and unity, yet also marked by persecution, conflict, and disagreement. In Acts 15–16, we see the Church wrestling with theological debates—whether Gentiles needed to follow Jewish customs—and personal disputes, such as Paul and Barnabas parting ways over John Mark. Through it all, God kept purifying the Church's understanding of the gospel. These stories remind us to stay humble, teachable, and committed to Christ's mission, even when disagreements arise. 

What is God looking for in His church right now? In this episode of Into the Harvest, we dive into the Book of Acts—apostolic leadership, the fear of the Lord, real unity (Acts 15: Paul, Barnabas & John Mark), and why God is shaking man-made models so we return to Holy Spirit–led discipleship and relationships. If you're a pastor, leader, or hungry believer, learn how to shepherd people by coming alongside them, walk in humility, and build a Jesus-centered, power-filled church. #IntoTheHarvest #BookOfActs #ApostolicChurch #ChurchLeadership #HolySpirit #FearOfTheLord #Discipleship #UnityInChrist #Revival #NewTestamentChurch

Keywords: Mark,Book of Mark,Revival, Character Of God,Free Sermons, Video Sermons, Jesus Christ, What Is The Gospel, Sermon Index, What Is The Truth, kjv bible, Audio Bible, Bible, God, God's Love, Scriptures, Holy Bible, Prophets, Apostles, KJV, Jesus,Christ, audiobook, book, holy life, love, bible verses, king james bible audio, audio bible KJV, king james bible online audio, bible audio, online bible kjv, audio bible kjv, daily bible verse, bible verse of the day, KJV audio, Remastered, Best Version, Jesus Christ, Holy Spirit, Holy Ghost, The Chosen, Salvation, Saved, Christian, Suffering Servant, Arm of the Lord, Plants Roots, Despised Rejected, Sorrows, Peace War, Crucifixtion, The Cross, Violence, Judgement, Master Servant, Life Death, Old Testament, Exposed, Music, Education, Great Tribulation, Endtimes, Top Bible Verses, Bible Topic Prayer, Evangelicalism, bible study, Word of God, scripture, scriptures, Matthew Henry's biblical commentary, bible commentary, Matthew Henry commentary, God's Word, Matthew Henry, studying the Bible, understanding the Bible, God, Father, Son, Holy Spirit, Spiritual, Hope, Jesus Answers Prayer, Answers to Prayer, Prayer, Pray, God Answers Prayer⚠️ Support our ministry: https://ko-fi.com/jesusanswersprayers❓️ How does this chapter apply to you?

MOVE – Week 9: “The Breakthrough in Antioch”Acts 11:19–30 and 12:25–13:3God's breakthrough in Antioch shows us that the Gospel doesn't just move through the famous names—it moves through ordinary people who say yes.This week in Acts 11:19–30 and 12:25–13:3, Pastor Kevin walks us through a turning point in the book of Acts. In a diverse and broken city, God plants the first multi-ethnic church. And it doesn't start with Peter, Paul, or Barnabas—it starts with unnamed believers who dared to cross cultural lines with the good news of Jesus.The Gospel has power all by itself. It tears down walls, creates new identity, and calls people into mission. Barnabas arrives to encourage, the Spirit speaks, and Antioch becomes a launchpad for global Gospel movement.This message will encourage you to see how God still moves today—through the consecrated, not the celebrated. If He can use ordinary men and women in Antioch, He can use you right here in Lower Fairfield County. Say yes, break barriers, and step into a missional vision that changes lives.Broad River Church | Norwalk, CT Join us Sundays: 9:00 AM & 11:00 AM (English) | 12:45 PM (Español) Learn more or take your next step: https://broadriver.church/nextsteps Follow us on Instagram: @iambroadriverchurch

Power Up:Acts 13:6 And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar-jesus: 7 which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God. 8 But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith. 9 Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him, 10 and said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord? 11 And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand. 12 Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord., King James VersionIn this episode, we are seeking the Lord on behalf of several right now issues that we are facing on this earth. We are praying for our children, our parents, our loved ones that are suffering with sicknesses, and we are lifting up our leaders. Thank you for being a supporter of this podcast as I grow and learn things will become more like previous episodes, but I do not want to delay the podcast while I learn how to use the new format. Thank you for all of your support. Thank you for your shares. Thank you for joining your faith with my faith so that we can see God move upon the face of the earth if you have a prayer request, you can text 843-790-4229 or submit it by email to seeingwithoutseeing2020@gmail.com. Please put prayer request in the subject line. That email address can be used on Zelle and PayPal. If you desire to sow a seed, you can do that also on cash app at $seeingwithoutseeing. Thank you once again for your support please share this and believe God with us as we seek God.

Keywords: Mark,Book of Mark,Revival, Character Of God,Free Sermons, Video Sermons, Jesus Christ, What Is The Gospel, Sermon Index, What Is The Truth, kjv bible, Audio Bible, Bible, God, God's Love, Scriptures, Holy Bible, Prophets, Apostles, KJV, Jesus,Christ, audiobook, book, holy life, love, bible verses, king james bible audio, audio bible KJV, king james bible online audio, bible audio, online bible kjv, audio bible kjv, daily bible verse, bible verse of the day, KJV audio, Remastered, Best Version, Jesus Christ, Holy Spirit, Holy Ghost, The Chosen, Salvation, Saved, Christian, Suffering Servant, Arm of the Lord, Plants Roots, Despised Rejected, Sorrows, Peace War, Crucifixtion, The Cross, Violence, Judgement, Master Servant, Life Death, Old Testament, Exposed, Music, Education, Great Tribulation, Endtimes, Top Bible Verses, Bible Topic Prayer, Evangelicalism, bible study, Word of God, scripture, scriptures, Matthew Henry's biblical commentary, bible commentary, Matthew Henry commentary, God's Word, Matthew Henry, studying the Bible, understanding the Bible, God, Father, Son, Holy Spirit, Spiritual, Hope, Jesus Answers Prayer, Answers to Prayer, Prayer, Pray, God Answers Prayer⚠️ Support our ministry: https://ko-fi.com/jesusanswersprayers❓️ How does this chapter apply to you?

Whiskey Review: Maker's Mark 101 Special Proof Follow us on all your podcast platforms and: Instagram: @manhoodneat X: Manhood Neat (@ManhoodNeat) / X Youtube: Manhood, Neat Podcast - YouTube Reach out: manhood.neat@gmail.com   Show Notes: What if the health of your church isn't measured by its size or popularity, but by how faithfully its leaders shepherd the flock?  In a world of shifting cultural winds, why does the Bible insist on structured leadership? Overview why church leadership matters,  its God-ordained roles in teaching, correcting, sending, and encouraging; the unyielding accountability to Scripture over congregational whims  the necessity of ongoing biblical evaluation; and a snapshot of biblical church  "And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ" (Ephesians 4:11-12, ESV).  "The true shepherd is one who leads the flock by going before it, not by driving it from behind." – Charles Spurgeon   Section 1: Why Church Leadership and Its Structure Are So Important Key Statement: Church leadership isn't optional—it's God's blueprint for unity, growth, and protection against chaos. Without it, the church drifts into individualism or cultural compromise. Points: Leadership provides direction in a fallen world, preventing division  1 Corinthians 1:10: "I appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you". Structure ensures accountability and order, mirroring God's order in creation and the Trinity. Historical context: The early church exploded in growth under apostolic leadership (Acts 2:42-47), but faltered when structure was ignored (Corinth's factions in 1 Corinthians). "Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account" (Hebrews 13:17, ESV) leaders as soul-watchmen.  "The church is not a debating society but a body under authority." – John Stott  highlighting the need for structured submission for spiritual flourishing. Share a brief anecdote of a church thriving under strong leadership vs. one fractured by leaderless drift. Section 2: The Roles of Church Leadership – Teaching, Correcting, Sending, and Encouraging. Teaching – Grounding in Truth Leaders proclaim sound doctrine to build mature believers.  "You then, my child, be strengthened by the grace that is in Christ Jesus, and what you have heard from me in the presence of many witnesses entrust to faithful men, who will be able to teach others also" (2 Timothy 2:1-2, ESV).  "The pulpit is the Thermopylae of Christendom." – J.C. Ryle  underscoring teaching as the church's frontline defense. Correcting – Restoring the Wayward Gentle yet firm rebuke to prevent sin's spread, fostering holiness.  "All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness" (2 Timothy 3:16, ESV). "Correction does much, but encouragement does more. Encouragement after censure is as the sun after a shower." – John Wesley  balancing correction with grace. Sending – Equipping for Mission Leaders commission members outward, advancing the gospel. "While they were worshiping the Lord and fasting, the Holy Spirit said, 'Set apart for me Barnabas and Saul for the work to which I have called them'" (Acts 13:2, ESV) the Antioch church sending Paul and Barnabas.  "The church exists for the salvation of the world." – Lesslie Newbigin,  reminding leaders to propel the church beyond its walls. Encouraging – Building Up the Weary Sustaining hope amid trials, spurring one another on. "Therefore encourage one another and build one another up, just as you are doing" (1 Thessalonians 5:11, ESV). "A word of encouragement during a failure is worth more than an hour of praise after success." – Unknown Which role have you seen most in your church? Least? These roles are powerful, but they're only effective when leaders anchor them in something unchanging Leadership's Accountability – To the Gospel and Bible, Not Congregational Feelings  True leaders serve God first, resisting the temptation to pander for approval, which dilutes the gospel. Points: Accountability to Christ ensures fidelity to truth, even if unpopular Galatians 1:10: "For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ". Dangers of emotion-driven decisions: Leads to moral relativism and church splits. Paul's farewell charge  Acts 20:24: "But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus". "Preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching" (2 Timothy 4:2, ESV) unwavering proclamation. "The pastor must be a man of conviction, not convenience." – A.W. Tozer warning against crowd-pleasing. Have you witnessed leaders prioritizing feelings over the Gospel?" Section 4: The Crucial Need for Constant Evaluation of Traditions and Practices  Churches must regularly test their customs against Scripture to avoid idolatry of tradition, ensuring relevance and purity. Points: Traditions can ossify into legalism if unchecked  Mark 7:8: "You leave the commandment of God and hold to the tradition of men". Benefits: Renewal, unity, and gospel-centeredness. Model: The Bereans Acts 17:11: "Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so".  "Test everything; hold fast what is good" (1 Thessalonians 5:21, ESV).  "Tradition is the living faith of the dead; traditionalism is the dead faith of the living." – Jaroslav Pelikan  distinguishing helpful heritage from harmful habit. Encourage listeners to start a "Berean group" in their church for verse-by-verse checks.   Section 5: A Brief Overview of Biblical Church Structure  The New Testament envisions a simple, plural, servant-hearted model: Plurality of elders (overseers/pastors) for spiritual oversight, deacons for practical service, all under Christ's headship. Roles ( we will break these down in upcoming Episodes further): Elders: Plural, qualified men leading by teaching and example  (1 Timothy 5:17: "Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching" Deacons: Servants handling logistics to free elders for prayer and word (1 Timothy 3:8-13). Congregation's Role: Active participation in discipline, giving, and mutual edification (Matthew 18:15-17; 1 Corinthians 14:26). No CEO-style hierarchy; mutual accountability and local autonomy. "Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God" (Acts 20:28, ESV). "The New Testament knows nothing of a one-man ministry." – John Piper  advocating elder plurality. Does your church match this?

The Jerusalem Council is finished and the with the final decisions and letter written, Paul and Barnabas return to Antioch to give them the results. Preparations are then made to go on another evangelistic journey but this time with a new companion for Paul. And in all of this we see how God continues to press forward with His purposes even when we don't understand all of the reasons why.

Join us this weekend as we learn from the story of Barnabas. He's not the main character, yet time and again he lifted others into their calling. His real name was Joseph, but the apostles nicknamed him Barnabas—“son of encouragement.” Why? Because he led with generosity and reflected the heart of our Father, the God of all encouragement (2 Corinthians 1:3).

The Jerusalem Council is finished and the with the final decisions and letter written, Paul and Barnabas return to Antioch to give them the results. Preparations are then made to go on another evangelistic journey but this time with a new companion for Paul. And in all of this we see how God continues to press forward with His purposes even when we don't understand all of the reasons why.

In Acts 4–5, Luke shows us that the Church is the one holy temple of God, where His Spirit dwells among His people. This countercultural community is marked by unity, generosity, and integrity—signs of God's great grace at work. Barnabas models Spirit-filled generosity, while Ananias and Sapphira reveal the danger of hypocrisy in God's house. Ultimately, our hope is not in our efforts but in Christ, the truly whole man, who makes His church alive and holy.Time:MorningMinister:Rev. Taylor KernTexts:Acts 4:32—5:11Series:The Church on Fire

Acts 13:13-52 Paul and Barnabas travel to Pisidian Antioch to share the gospel message. In his first recorded presentation, Paul emphasizes the forgiveness of sins through Jesus' sacrifice as the only way to be justified before God. 

In Acts 9, Barnabas vouches for a recently converted Paul, seeing the potential in him to become a better person. But by Acts 15, the friendship breaks down when Barnabas feels like Paul isn't acting in accordance with the Gospel he is preaching. Pastor Jacob explores the friendship between Paul and Barnabas, and weaves in the events of this week, to proclaim that Holy Friends keep us accountable to better live out the love of Christ.

The apostle Paul was a Jew. He was born, lived, undertook his apostolic work, and died within the milieu of ancient Judaism. And yet, many readers have found, and continue to find, Paul's thought so radical, so Christian, even so anti-Jewish – despite the fact that it, too, is Jewish through and through. This paradox, and the question how we are to explain it, are the foci of Matthew Novenson's groundbreaking book, Paul and Judaism at the End of History (Cambridge University Press, 2024). The solution, says the author, lies in Paul's particular understanding of time. This too is altogether Jewish, with the twist that Paul sees the end of history as present, not future. In the wake of Christ's resurrection, Jews are perfected in righteousness and – like the angels – enabled to live forever, in fulfilment of God's ancient promises to the patriarchs. What is more, gentiles are included in the same pneumatic existence promised to the Jews. This peculiar combination of ethnicity and eschatology yields something that looks not quite like Judaism or Christianity as we are used to thinking of them. Matthew Novenson is the Helen H. P. Manson Professor of New Testament at Princeton Theological Seminary. He is also an honorary fellow in the Faculty of Divinity at the University of Edinburgh, where previously he held the Chair of Biblical Criticism and Biblical Antiquities. His monographs include Christ among the Messiahs (Oxford University Press, 2012), The Grammar of Messianism (Oxford University Press, 2017), Paul, Then and Now (Eerdmans, 2022), and Paul and Judaism at the End of History (Cambridge University Press, 2024). Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

New Testament letters are compared with private, business, and administrative letters of Greco-Roman antiquity and analyzed against this background. More than 11,800 Greek and Latin letters – preserved on papyrus, potsherds, and tablets from Egypt, Israel, Asia Minor, North Africa, Britain, and Switzerland – have been edited so far. Among them are not only short notes by writers with poor writing skills, but also extensive letters and correspondences from highly educated authors. They testify to the literary skills of Paul of Tarsus, who knew how to make excellent use of epistolary formulas and even introduced new variations. They also show that some New Testament letters clearly fall outside the framework of standard epistolography, raising new questions about their authors and their genre. The introductions and discussions offered in this volume reflect the current state of the art and present new research results. Letters and Letter Writing (Brill U Schoningh, 2023) also presents over 130 papyrus and ostracon letters newly translated in their entirety. Peter Arzt-Grabner is Associate Professor and head of the Papyrological Research Unit at the Department of Biblical Studies and Ecclesiastical History at the University of Salzburg. He is the author of Philemon (Vandenhoeck & Ruprecht, 2003) and 2. Korintherbrief (Vandenhoeck & Ruprecht, 2013) as well as the co-author of More Light from the Ancient Near East: Understanding the New Testament through Papyri (Brill, 2023; with John S. Kloppenborg and Christina M. Kreinecker). He is also a series editor for Papyri and the New Testament (Brill) and Papyrologische Kommentare zum Neuen Testament (Vandenhoeck & Ruprecht). Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In this Bible Story, Jesus witnesses one of the greatest acts a friend can do. A few men cut a hole in a roof just to get their paralyzed friend down to Jesus. They go to great lengths to see their friend healed, and their faith is rewarded. This story is inspired by Mark 2:1-12, Matthew 9:9-13. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Mark 2:4 from the King James Version.Episode 183: As two men get ready to bring their paralyzed friend to Jesus, they see that the house is too full to enter. Not to be deterred, they headed for the roof where they began tearing the mud and plaster. As Jesus saw the men lowering their friend down, He looked at the paralyzed man and told him his sins were forgiven. Though some scribes in the crowd were angry at Him for this, He proved His authority to say this by healing the man. As he and his friends walked out of the house, everyone was amazed. After this Jesus went to the sea where He walked into the booth of a tax collector named Matthew.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

In this Bible Story, Jesus climbs a small hill and preaches to thousands of people about the kingdom of God. He speaks about the backwards economy of God’s blessings. That the poor in spirit, meek, and mourning are the ones to inherit ultimate blessing from God. All these things cause awe and wonder in those listening. This story is inspired by Matthew 5-7 & Luke 6:37-42. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Matthew 5:44 from the King James Version.Episode 182: As the crowds gathered around Jesus He began to teach them. He taught them about righteousness, prayer, and love for one another. Some were amazed and listened with eager ears while others were firm against Him with grimaces on their faces. Where will we stand as we listen to His words?Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

The Jews stirred up the devout and prominent women and the chief men of the city, raised up persecution against Paul and Barnabas, and expelled them from their region. [1 hour 8 minutes]