Podcasts about life in christ

Christians are called to live out a different type of life than the culture around us. We are blessed by God when we bless others. We get to share in the blessings of our faith by sharing with others how to find the ultimate blessing, a new life in Christ.

Chapter 10 – The Cross and SicknessIn Chapter 10 of All Things New by Jessie Penn-Lewis, titled “The Cross and Sickness,” we are invited to consider the relationship between Christ's finished work and the weakness, suffering, and needs of our mortal bodies.Jessie points us to the compassion and power of Christ, who entered fully into human suffering and bore our griefs and sorrows. This chapter reminds us that the Cross reaches into every part of our need — spirit, soul, and body — and that even in weakness, the life of Jesus can be manifested in us.May this episode bring comfort, faith, and hope as you look to Christ in every place of need and receive His sustaining life — immeasurably more.All Things New book is available on Amazon.Theme music: “Relaxing Soft Piano Music” by Viacheslav Starostin, used with gratitude.We would like to pray for you. Please click here to share your prayer needs with us.To learn more about Beau's Blessings click here.Please consider becoming a Hunter's Hero and supporting Hunter's Hope and this podcast by clicking here.Shop HH x MH Collection here.Learn more about our Podcast, Episode Guests and Hunter's Hope here.

QUOTES FOR REFLECTION“For all of us have a basic, intuitive feeling that once we were whole and well; at ease, at home in the world, totally united with the grounds of our being; and that then we lost this primal, happy, innocent state, and fell into our present sickness and suffering. We had something of infinite beauty and preciousness – and we lost it; we spend our lives searching for what we have lost; and one day, perhaps, we will suddenly find it.”~Oliver Sacks, famed neurologist in his book Awakenings “Union with Christ is in Scripture the most general way of characterizing Jesus' work of salvation. Jesus saves us by uniting us to himself.  …So the Christian life is a life in Christ: he in us and we in him.”~John Frame, an American Christian philosopher and theologian “All saints, that are united to Jesus Christ their Head by His Spirit and by faith, have fellowship with Him in His grace, sufferings, death, resurrection, and glory: and, being united to one another in love, they have communion in each other's gifts and graces, and are obliged to the performance of such duties, public and private, as do conduce to their mutual good….”~Westminster Confession of Faith (1646) “Christ and the Christian are married, faith being the soul's consent to the spiritual marriage covenant, which as it is proposed in the gospel…. [A]nd so he, being joined to the Lord, is one spirit with Him.”~Thomas Boston (1676-1732), Scottish theologian and philosopher “Let him kiss me with the kiss of his mouth; let his gracious presence and streams of beautiful teaching become in me the spring of water springing up to eternal life…. His living and active word is to me a kiss indeed, not the union of lips, which meanwhile belies the union of souls, but the full infusion of joys, revealing of secrets, a marvelous and somehow inseparable fusion of the heavenly light and the illuminated mind. Clinging to God, it is one spirit with him….”~Bernard of Clairvaux (1090-1153), an abbot, mystic, and Benedictine reformer “It is therefore indeed correct to say that baptism is a washing away of sins, but the expression is too mild and weak to bring out the full significance of baptism, which is rather a symbol of death and resurrection. For this reason, I would have those who are to be baptized completely immersed in the water, as the word says and as the mystery indicates. Not because I deem this necessary, but because it would be well to give to a thing so perfect and complete a sign…. The sinner does not so much need to be washed as he needs to die, in order to be wholly renewed and made another creature, and to be conformed to the death and resurrection of Christ, with whom he dies and rises again through baptism.”~Martin Luther (1483-1546), German reformer in The Babylonian Captivity of the ChurchSERMON PASSAGERomans 6:1-14 (ESV)Romans 5 12 Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned—…. 18 So then as through one transgression there resulted condemnation to all men, even so through one act of righteousness there resulted justification of life to all men. 19 For as through the one man's disobedience the many were made sinners, even so through the obedience of the One the many will be made righteous. 20 The Law came in so that the transgression would increase; but where sin increased, grace abounded all the more, 21 so that, as sin reigned in death, even so grace would reign through righteousness to eternal life through Jesus Christ our Lord. Romans 6 1 What shall we say then? Are we to continue in sin so that grace may increase? 2 May it never be! How shall we who died to sin still live in it? 3 Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death? 4 Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life. 5 For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, 6 knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin; 7 for he who has died is freed from sin. 8 Now if we have died with Christ, we believe that we shall also live with Him, 9 knowing that Christ, having been raised from the dead, is never to die again; death no longer is master over Him. 10 For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. 11 Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus. 12 Therefore do not let sin reign in your mortal body so that you obey its lusts, 13 and do not go on presenting the members of your body to sin as instruments of unrighteousness; but present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God. 14 For sin shall not be master over you, for you are not under law but under grace. John 15 5 I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing. 1 Corinthians 6 15 Do you not know that your bodies are members of Christ? Shall I then take away the members of Christ and make them members of a prostitute? May it never be! 16 Or do you not know that the one who joins himself to a prostitute is one body with her? For He says, “The two shall become one flesh.” 17 But the one who joins himself to the Lord is one spirit with Him. 18 Flee immorality. Every other sin that a man commits is outside the body, but the immoral man sins against his own body. 19 Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own? 20 For you have been bought with a price: therefore glorify God in your body.

Chapter 9 – The Cross as a Severing PowerIn Chapter 9 of All Things New by Jessie Penn-Lewis, titled “The Cross as a Severing Power,” we are invited to see how the Cross separates us from the old life and brings us more fully into life in Christ.Jessie helps us understand that the Cross does not leave us bound to the patterns, desires, and powers of the old creation. Through Christ, we are severed from the rule of the flesh and called to walk in the freedom of the Spirit. The Cross continues its deep work in us, cutting away what belongs to the old life so that the life of Jesus may be revealed.May this episode encourage you to yield more fully to the freeing work of the Cross and receive the life of Christ within you — immeasurably more.All Things New book is available on Amazon.Theme music: “Relaxing Soft Piano Music” by Viacheslav Starostin, used with gratitude.We would like to pray for you. Please click here to share your prayer needs with us.To learn more about Beau's Blessings click here.Please consider becoming a Hunter's Hero and supporting Hunter's Hope and this podcast by clicking here.Shop HH x MH Collection here.Learn more about our Podcast, Episode Guests and Hunter's Hope here.

Everyone has a past. It is often painful to look back on one's life and see the suffering their sin caused others and how it offends a holy and righteous God. But if one recognizes God's power in salvation, “looking back” is an important ingredient. In this sermon on Ephesians 2:13 titled “You Who Were Far Off,” Dr. Martyn Lloyd-Jones states that the other ingredient to consider is the Christian's current position because of God's power. The apostle Paul remarkably does this with just one word: “but.” This word brings relief to the believer in Christ and points to the utter contrast between the old life and the new life in Christ. It also points to the separation between the believer and the unbeliever. Dr. Lloyd-Jones explores this contrast by looking at the details of the new covenant. One must not think that the absolute nature of the contrast is only true for those who were “really” bad before Christ. The difference between a Christian and a non-Christian is an absolute difference, whether one grew up in a respectable environment or the gutters of life. Listen as Dr. Lloyd-Jones takes a close look at the remarkable promises of the new covenant.

When we obey God by being baptized, God meets us and responds to our obedience. Baptism is something God does for more than something we do for Him. In this sermon, Pastor Allen Jackson discusses the invitations God holds out to us and the importance of accepting those opportunities. He teaches specifically on water baptism, its history, and what it symbolizes: repentance, a burial and resurrection, and the beginning of a new life in Christ. Jesus Himself was baptized, and He taught His followers to do the same. If we want our lives to be transformed, then we need to take hold of every opportunity God presents us to cooperate with Him—beginning with being baptized into His Kingdom.

Born Again: Jesus, Nicodemus, and the True Meaning of John 3:16 In this episode, Pastor Michael Bayne takes us beyond the well-known words of John 3:16 and brings us into the heart of Jesus' late-night conversation with Nicodemus. What does it really mean to be "born again"? Is faith just about knowing the right things or working harder, or is there something deeper God desires for us? Drawing from John 3:1–21 and the powerful story in Numbers 21:4–9, we'll see that Jesus welcomes our questions but calls us to more than slogans or self-improvement. He invites us to repent, surrender, and receive a new birth through the Holy Spirit—a transformation that's not about our effort, but about looking to Christ and trusting Him completely. Whether you're searching for answers or have followed Jesus for years, this conversation challenges us all: Are we simply familiar with the story, or are we truly experiencing new life in Christ? Listen in as we explore the hope, love, and radical new beginning that only Jesus offers. Speaker: Michael Bayne Text: John 3:1-21 ESV

Everyone has a past. It is often painful to look back on one's life and see the suffering their sin caused others and how it offends a holy and righteous God. But if one recognizes God's power in salvation, “looking back” is an important ingredient. In this sermon on Ephesians 2:13 titled “You Who Were Far Off,” Dr. Martyn Lloyd-Jones states that the other ingredient to consider is the Christian's current position because of God's power. The apostle Paul remarkably does this with just one word: “but.” This word brings relief to the believer in Christ and points to the utter contrast between the old life and the new life in Christ. It also points to the separation between the believer and the unbeliever. Dr. Lloyd-Jones explores this contrast by looking at the details of the new covenant. One must not think that the absolute nature of the contrast is only true for those who were “really” bad before Christ. The difference between a Christian and a non-Christian is an absolute difference, whether one grew up in a respectable environment or the gutters of life. Listen as Dr. Lloyd-Jones takes a close look at the remarkable promises of the new covenant. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

At some point or another, we all take things for granted. That is, of course, until we’re reminded of just how valuable they are. Pastor Mike Fabarez describes the worth of our salvation by understanding the weight of our sin. Don’t miss this powerful reflection on our life in Christ.

Reruns is a series at Discover Church that uses the lens of 90's sitcoms to explore something deeply practical and spiritual: how our everyday lives can make Jesus visible to a watching world. Sitcoms worked because they felt familiar; you saw yourself in the characters, their humor, their mess, their growth, and their relationships. And every episode ended with a moment that reminded you what really matters.In the same way, this series reminds us that faith is not just something we believe—it's something we live out loud. The world may never read a Bible before they watch your life, and what they're watching is whether Jesus actually changes people. That's why we're revisiting the core values of our church, not as slogans we agree with, but as reruns of the life of Jesus we are called to embody together.At Discover Church, we exist to see our city changed by Jesus, one life at a time, by helping people discover LIFE in Christ, BELONGING in Community & PURPOSE in God's Calling on their life so that they can MAKE A DIFFERENCE.-You can join us live on Sunday mornings at 9:00 or 11:00 am, either in person or online! Visit www.discoverchurchkc.com for more information!

"A sermon series on serving people"This week, Pastor Mark Stinton continues this series by exploring hiddenness as a kingdom discipline—choosing faithful, unseen obedience over performance and validation. God sees every secret act and brings extraordinary fruit from lives hidden with Christ.#NewHopeKailua #PastorMarkStinton #2026Sermon #OnlineChurch #ChurchOnline #ChurchInKailua #YouTube #YouTubeChannel #Subscribe #Sub #Follow #LikeIf this is your first time visiting us, we'd like to get to know you: https://bit.ly/nhk-connectSubscribe to receive our latest messages: https://bit.ly/nhk-sermonsTo support this ministry and help us continue to reach people all around the world, click here: https://newhopekailua.org/givingSee what God can do through you. Be a part of our New Hope Kailua family, whether in-person or online!——Stay ConnectedDownload our church app: https://bit.ly/nhk-appWebsite: https://newhopekailua.org/New Hope Kailua Facebook: https://bit.ly/nhk-fbNew Hope Kailua Instagram: https://bit.ly/nhk-igAudio-only SermonsApple Podcast: https://apple.co/3LYiqNTGoogle Podcast: https://bit.ly/nhk-googlepodcastSpotify: https://spoti.fi/3LUtqvP

Chapter 8 – The Cross, the Birthplace of a New CreationIn Chapter 8 of All Things New by Jessie Penn-Lewis, titled “The Cross, the Birthplace of a New Creation,” we are invited to see Calvary as the place where God brings forth an entirely new life in Christ.Jessie reminds us that the Cross does not merely repair the old creation; it brings the believer into the reality of a new creation. Through Christ's death and resurrection, the old life is brought to an end, and a new life begins — a life rooted in Him, sustained by Him, and formed by His Spirit within us.May this episode open your heart to the wonder of new creation life and help you receive all that Christ has made new — immeasurably more.All Things New book is available on Amazon.Theme music: “Relaxing Soft Piano Music” by Viacheslav Starostin, used with gratitude.We would like to pray for you. Please click here to share your prayer needs with us.To learn more about Beau's Blessings click here.Please consider becoming a Hunter's Hero and supporting Hunter's Hope and this podcast by clicking here.Shop HH x MH Collection here.Learn more about our Podcast, Episode Guests and Hunter's Hope here.

1. The content of this verse is repeated in all four gospels. Where else do you see similar themes in the New and Old Testament?2. Why would the pursuit of life lead to death?3. What does it mean to lose your life? How does that produce real life?4. What different words are used in the bible to explain life?5. What word for life is used in this verse?

In this sermon on Ephesians 2:7 titled “Through Jesus Christ,” Dr. Martyn Lloyd-Jones unpacks the words of Luke in Acts 2:7. In the incarnation, the second person of the Godhead descends and takes up a true human nature for the redemption of all those whom God elected. He did not count equality a thing to be grasped, but He came to earth as a baby born in a manger. Not only this, but He suffered and died upon a cross in the place of sinners. Even in the midst of this suffering, Jesus Christ never ceased to be fully divine but suffered as the God man. It is through His death on the cross and resurrection from the dead that believers receive the blessings of salvation and redemption. This is the new life in Christ where all who are granted faith by the Holy Spirit receive in full all the blessings that God has given in Christ. As Dr. Lloyd-Jones explains, all the good that God gives Christians only comes by and in the work of Christ, for in Him are all the blessings of God. This should bring all believers to worship God for all He has done in Christ. Christians should be encouraged to take the gospel to all, knowing that it is only in this gospel that peace with God and redemption come.

Chapter 7 – The Cross and the SerpentIn Chapter 7 of All Things New by Jessie Penn-Lewis, titled “The Cross and the Serpent,” we are invited to see the victory of Christ over the power of the enemy.Jessie helps us understand that through His death, Jesus defeated the one who held the power of death and broke the dominion of darkness. The Cross is not only the place of forgiveness, but the place of triumph. In Christ, the believer is brought out from the power of the serpent and into the freedom and victory of the risen Lord.May this episode strengthen your faith in the finished victory of Christ and help you walk in the freedom He has won — immeasurably more.All Things New book is available on Amazon.Theme music: “Relaxing Soft Piano Music” by Viacheslav Starostin, used with gratitude.We would like to pray for you. Please click here to share your prayer needs with us.To learn more about Beau's Blessings click here.Please consider becoming a Hunter's Hero and supporting Hunter's Hope and this podcast by clicking here.Shop HH x MH Collection here.Learn more about our Podcast, Episode Guests and Hunter's Hope here.

The Christians in Corinth are acting haughty, supposing themselves to be like kings, while the apostles who brought them the Gospel are hungry, dishonored, and treated like garbage. Despite this, Paul tells them, “Be imitators of me.” Why would anyone want to follow him? Beneath Paul's sharp words is a spiritual father's concern for children who have become disconnected from the cross. This episode explores what they have misunderstood about life in Christ, and how God's power can be at work even in ministry that appears weak according to worldly reason.  The Rev. Robert Smith, pastor emeritus in Fort Wayne, Indiana, joins the Rev. Dr. Phil Booe to study 1 Corinthians 4:1–21.  What happens when Christians turn their pastors into rival teams, take one another to court, and leave their neighbors hungry at the Lord's Supper? Corinth gives Paul plenty to write about. Questions about marriage, meat sacrificed to idols, spiritual gifts, and the resurrection bring the apostle into the daily life of a church struggling with pride and division. Through it all, he keeps bringing them back to Christ crucified and risen.  In 2 Corinthians, the strained relationship between Paul and the people he loves brings its own painful questions about forgiveness, faithful ministry, suffering, and weakness. These letters give us the treasure in jars of clay, the promise of resurrection, and the assurance that Christ's grace is sufficient. Join Thy Strong Word as we study 1 and 2 Corinthians verse by verse and hear what God speaks to a troubled church He has called His own.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

(A good to the very end REPLAY!) If you've ever felt stuck in sin, guilt, or shame —this episode is for you. Today we're talking about how sin holds us back from the life God has for us, how to fight it in practical and biblical ways, and how God restores, redeems, and leads us forward (even after we've messed up). In this episode, we break down: 1. Why Fighting Sin Is Worth It (and Possible for you to fight) 2. How Sin Holds You Back from what God has for you God's Plans 3. How to Actually Fight Sin (Heart Postures + Practical Steps) Friend, you can walk in freedom. You can live abundantly. And when you do fall, Christ remains your Advocate (1 John 2:1). He is yours. You are His. Let's walk with Him. LINKS: SEEDS: Download the free SEEDS app and take one small step today: plant your first seed and see what God can grow. Hosanna Revival code SHELIVESPURPOSEFULLY for 15% off: ⁠https://hosannarevival.com/shelivespurposefully⁠ Daily Grace Co. code MEGANE10 for 10% off: ⁠thedailygraceco.com/shelivespurposefully  Episode Timeline: 1:20 A personal story of God convicting me of sin holding me back THIS MORNING (being bitter and easily offended) 6:00 You CAN and its worth it to fight the sin in your life 8:00 What satan wants for you 10:40 What God has for you 11:20 Why it's worth it to fight sin 11:40 Fighting condemnation and shame 16:40 How sin holds us back   23:30 How to actually fight sin  Christian encouragement, fighting sin, Christian podcast, overcoming sin and shame, God's purpose for your life, Christian women spiritual growth, abundant life in Christ, freedom from guilt and shame, faith encouragement podcast, how to break sinful patterns, walking in God's purpose Learn more about your ad choices. Visit megaphone.fm/adchoices

https://wels2.blob.core.windows.net/daily-devotions/20260910dev.mp3 Listen to Devotion “As surely as I live, declares the Sovereign LORD, I take no pleasure in the death of the wicked, but rather that they turn from their ways and live. Turn! Turn from your evil ways! Why will you die, people of Israel?” Ezekiel 33:11 God Wants Sinners to Live It’s the middle of the night. Loud banging pounds on your front door. The doorbell rings without stopping. Small stones tap against your bedroom window. Then your phone starts ringing and doesn’t stop. The ruckus is anything but welcome. But when you look out the window, you discover your house is on fire, and your neighbor has been desperately trying to wake you up and save your life. Thank God he did! And wouldn’t you do the same for him? Wouldn’t you do whatever it took to rescue him from the flames? That is what God is talking about through the prophet Ezekiel. Warning fellow believers about the danger of sin is rarely appreciated at first. But just as a neighbor makes a racket to save someone from a burning house, God sounds the alarm because he loves us. Through Ezekiel, God made it clear that a warning about sin is not intended to be an unwanted disturbance. It's a message of life! God rings our doorbell, pounds on our door, and sends fellow Christians to get our attention. Maybe it is your parents. Maybe a Christian friend. Maybe your pastor. However the warning comes, it comes in love, because God wants sinners to live. How much does he want that? He chose the death of his own Son over the death of the wicked. Jesus’ death gives you forgiven life. Jesus’ resurrection gives you eternal life. And as surely as Jesus lives, he wants nothing more than for us to be alive with him, forever, in heaven. That is why God sounds the alarm. Not to knock sinners down, but to lift them up with the gospel. Not to condemn, but to call them to the Savior who forgives. So, whichever end of the warning you are on, remember God’s purpose. His goal is never your death. His goal is your life! Prayer: Sovereign Lord, thank you for turning me from my sin and giving me life in Christ. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

In season 7's first episode, Tom sits down with Bill Goodwin, a follower of Jesus, husband, father, grandfather, leadership coach, speaker, and author for a conversation that will challenge you to live with purpose, embrace rest, and make each day of your life count.Together they talk about:A day in November 1999 that changed his life forever and how it continues to motivate him to impact othersThe seven pillars from his Priority Living book and what many people do backwardWhy it's not about having more time, but having more clarityThe importance of working from rest, not just resting from workA simple prayer to help you integrate your faith with your everyday workHere are a few ways to connect with Bill:Social media: Find him on LinkedIn and Facebook under Bill Goodwin, and on Instagram at @coachbillspeaksWebsites: billgoodwinspeaks.com and prioritylivingcg.comFree chapter: Head to prioritylivingbook.com to get a free chapter of Priority Living: 7 Pillars to Make Your Life Count, plus a link to purchase the full book on AmazonPodcast: The Priority Living Podcast is also available wherever you listen to podcastsThe Giving Life Podcast: Conversations about being a man whose life in Christ gives life to others.Watch the video version on YouTube - https://youtu.be/8sdVXzqSFTs More info about Restoration Generation - www.resgen.org

https://wels2.blob.core.windows.net/daily-devotions/20260910dev.mp3 Listen to Devotion “As surely as I live, declares the Sovereign LORD, I take no pleasure in the death of the wicked, but rather that they turn from their ways and live. Turn! Turn from your evil ways! Why will you die, people of Israel?” Ezekiel 33:11 God Wants Sinners to Live It’s the middle of the night. Loud banging pounds on your front door. The doorbell rings without stopping. Small stones tap against your bedroom window. Then your phone starts ringing and doesn’t stop. The ruckus is anything but welcome. But when you look out the window, you discover your house is on fire, and your neighbor has been desperately trying to wake you up and save your life. Thank God he did! And wouldn’t you do the same for him? Wouldn’t you do whatever it took to rescue him from the flames? That is what God is talking about through the prophet Ezekiel. Warning fellow believers about the danger of sin is rarely appreciated at first. But just as a neighbor makes a racket to save someone from a burning house, God sounds the alarm because he loves us. Through Ezekiel, God made it clear that a warning about sin is not intended to be an unwanted disturbance. It's a message of life! God rings our doorbell, pounds on our door, and sends fellow Christians to get our attention. Maybe it is your parents. Maybe a Christian friend. Maybe your pastor. However the warning comes, it comes in love, because God wants sinners to live. How much does he want that? He chose the death of his own Son over the death of the wicked. Jesus’ death gives you forgiven life. Jesus’ resurrection gives you eternal life. And as surely as Jesus lives, he wants nothing more than for us to be alive with him, forever, in heaven. That is why God sounds the alarm. Not to knock sinners down, but to lift them up with the gospel. Not to condemn, but to call them to the Savior who forgives. So, whichever end of the warning you are on, remember God’s purpose. His goal is never your death. His goal is your life! Prayer: Sovereign Lord, thank you for turning me from my sin and giving me life in Christ. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

The sermon expounds on Ephesians 4:25-29, outlining four practical steps for living out the new life in Christ. The preacher emphasizes putting off lying and speaking truth to maintain unity within the body of believers. It addresses controlling anger by distinguishing between righteous indignation and sinful self-centered rage. The message further instructs believers to reject stealing through honest labor and generosity rather than selfishness. Finally, it calls for replacing corrupt speech with edifying words that minister grace to others. These principles serve as evidence of a transformed life reflecting Christ's presence.

In Isaiah 26:19, we encounter one of the Old Testament's most striking—and debated—visions of resurrection: “Your dead shall live; their bodies shall rise.” But why does resurrection suddenly appear here, and what does it mean within Isaiah's larger story?In this episode, we explore Isaiah 26:12–19 against the backdrop of Israel's temptation to look elsewhere for security and even for answers to death. During the era of Ahaz, Egyptian religious influence, funerary practices, and competing conceptions of the powers governing death offered alternatives to trusting YHWH. Isaiah exposes the futility of that search. Human rulers die. Rival powers disappear. The dead masters of this age cannot save themselves or anyone else from the grave.But YHWH can.Isaiah 26:19 announces a powerful reversal: God's people will rise from the dust. Death does not have the final word because Israel's God—and not the gods, rulers, or powers of the nations—is Lord over life and death. While Scripture elsewhere anticipates a resurrection of both the just and the unjust, Isaiah focuses our attention on those who belong to the Lord and therefore share in his victory over death.We then turn to Ephesians 5:8–14, where Paul draws upon what many scholars regard as an early Christian hymn or baptismal/worship tradition:“Awake, O sleeper,and arise from the dead,and Christ will shine on you.”This call to wake up from the dead appears to combine the resurrection imagery of Isaiah 26:19 with the call to arise and shine in Isaiah 60:1. Paul uses this song to call us to participate now in the life and light of the resurrected Messiah. Those who once belonged to darkness are called to awaken, rise, and walk as children of light.And Christ's light is not merely comforting illumination. It is also diagnostic. Like an X-ray that exposes the disease hidden beneath the surface, Christ's light reveals the sinful practices and destructive powers producing darkness and death within us—not to condemn us to remain there, but to heal us and enable us to walk in the light. Resurrection is not merely something we wait for at the end of history. It is a new life in Christ that we are summoned to begin participating in now.Key Passages: Isaiah 26:12-19 Ephesians 5:8-14Explainer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Video⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ on how to use ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.biblehub.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.blueletterbible.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Leave us a question or comment at our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠website podcast page⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.

In this sermon on Ephesians 2:7 titled “Through Jesus Christ,” Dr. Martyn Lloyd-Jones unpacks the words of Luke in Acts 2:7. In the incarnation, the second person of the Godhead descends and takes up a true human nature for the redemption of all those whom God elected. He did not count equality a thing to be grasped, but He came to earth as a baby born in a manger. Not only this, but He suffered and died upon a cross in the place of sinners. Even in the midst of this suffering, Jesus Christ never ceased to be fully divine but suffered as the God man. It is through His death on the cross and resurrection from the dead that believers receive the blessings of salvation and redemption. This is the new life in Christ where all who are granted faith by the Holy Spirit receive in full all the blessings that God has given in Christ. As Dr. Lloyd-Jones explains, all the good that God gives Christians only comes by and in the work of Christ, for in Him are all the blessings of God. This should bring all believers to worship God for all He has done in Christ. Christians should be encouraged to take the gospel to all, knowing that it is only in this gospel that peace with God and redemption come. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Join David Heavener as he explores the challenges Christians face in truly leaving their old selves behind. Through insightful discussion, Heavener delves into the metaphor of 'zombie Christianity,' where believers struggle to bury their past sins and embrace a renewed life in Christ. This thought-provoking talk encourages viewers to reflect on their spiritual journey and the importance of transformation and obedience in faith. 9.6.26

When we hear the gospel, it demands a response. This week, guest speaker Sam Gibson, the director of Pray.NYC and executive pastor of the Church of the City New York, walks us through Joel 2 to remind us of what life in Christ truly looks like.

When we hear the gospel, it demands a response. This week, guest speaker Sam Gibson, the director of Pray.NYC and executive pastor of the Church of the City New York, walks us through Joel 2 to remind us of what life in Christ truly looks like.

Anna and Matt help parents navigate one of the biggest questions that can come up when raising kids in the faith: How do I know if my child is ready for baptism? Children can genuinely love and trust Jesus, but parents also want wisdom to discern between a passing moment and lasting evidence of the Holy Spirit's work. ❤️ The REAL Marks of Grace

Reruns is a series at Discover Church that uses the lens of 90's sitcoms to explore something deeply practical and spiritual: how our everyday lives can make Jesus visible to a watching world. Sitcoms worked because they felt familiar; you saw yourself in the characters, their humor, their mess, their growth, and their relationships. And every episode ended with a moment that reminded you what really matters.In the same way, this series reminds us that faith is not just something we believe—it's something we live out loud. The world may never read a Bible before they watch your life, and what they're watching is whether Jesus actually changes people. That's why we're revisiting the core values of our church, not as slogans we agree with, but as reruns of the life of Jesus we are called to embody together.At Discover Church, we exist to see our city changed by Jesus, one life at a time, by helping people discover LIFE in Christ, BELONGING in Community & PURPOSE in God's Calling on their life so that they can MAKE A DIFFERENCE.-You can join us live on Sunday mornings at 9:00 or 11:00 am, either in person or online! Visit www.discoverchurchkc.com for more information!

Steve DeWitt Spiritual Exiles - Part B Study Guide for Spiritual Exiles, I Peter 1:1-2 Scripture Reference: 1 Peter 1:1-2 Visit the series page: Exiles: A study in 1 Peter Donate to Support The Journey Sermon Transcript for Spiritual Exiles, I Peter 1:1-2 Message: Spiritual ExilesAirdate: 9/4 & 9/7/26, Programs 2350 & 2351Studying through books of the Bible has been, has really been the bread and butter of our church over the years. And, today, we begin a new series as you've seen on the screen in the, the book or the letter of First Peter. And you might ask, well, why First Peter? I mean, because from one perspective, we really could open the Bible anywhere and have things that would be profitable to us. That's what, Scripture says about itself, that all Scripture is God breathed, that is profitable. So we really could go. We could go to Leviticus. We could go to Psalms. We could go to Revelation, and there would be a quality word that God would have for us. But why First Peter? Well, I've chosen First Peter because it is so wonderfully relevant to, life as we are living it increasingly here in our culture and our society where we find ourselves as Christians and particularly as evangelical Christians increasingly on the margins of society. More and more it seems that to actually believe in Jesus is a, you know, small s scandalous sort of thing. And by that, I mean, not nominal Christianity. Nominal Christianity will fit in anywhere. Nominal Christians are accepted. But if you actually believe it, like you're one of those crazy people that actually believe the gospel, and you really believe in, the resurrection, and you really believe in that the world was created and things like that, more and more, people are looking down their nose at that and pushing us to the fringe of the culture. And First Peter is written for the church in exile. First Peter is written for a church on the margins. It is written for the persecuted church. It's written, for the ostracized church. It is written for the hated church. I read somebody that basically said, the more irrelevant Christianity becomes, the more relevant First Peter becomes because it's written for that church that is in exile in its culture. The title of the series comes from the first words in, Peter's letter where he addresses it and says, to those who are elect exiles. Exiles where and exiles why we're going to, get into. And I dare say that by the time we're done with this series, I'll bet First Peter might be in the running for your favorite book in all the Bible. Luther himself said about First Peter that it is, quote, “one of the noblest books in the New Testament,” and he put it on par with Romans and the Gospel of John, which is saying something, isn't it? So, it's a wonderful letter, and I think it's gonna be a real blessing to all of us. We're going to work through it in a style of teaching, known as expository preaching. And what that means is that week in and week out, we're going to look at the text as Peter, inspired by the Holy Spirit, wrote it. We're gonna ask the question, what did Peter and the Holy Spirit mean when they wrote that particular text? And then we are going to draw out of that meaning as it was originally intended and apply it to our lives today. What does that mean for us today? I wanna encourage you to come each week, every week with expository preaching is a fresh text, which means that it is a fresh word from God for us. And I think that it will be, it will be a blessing. So with that, let me just pray and ask God's blessing on this entire teaching series. Father, we ask that you would please, as you have done down through the centuries, that you would take your holy word, that you would enlighten it to our understanding, and that you would powerfully apply it to our lives and to our church and through us to the culture around us. We pray that this series would be just uniquely blessed by you, and all the good that can be done from it has little to do with, me or any of our teachers and pastors, but it depends on your Holy Spirit's blessing, and we seek that and we ask for it. Bless even now in in in in this day as we begin in in our study. We pray that this would be a great launch, and we pray it in Jesus' name. Amen. Now as we always do when we begin a a book study, we spend time talking about the background to the letter. Now you might say, well, why is that so important? Can't we just get going in this? Here's why it's important. It's important for the same reason that if you were walking along the street and the wind blew a letter into your to your path and you picked it up and you read it, on one level, you could understand the letter, couldn't you? Because you can read English, you can read the words, etcetera. But to know who wrote it, who they wrote it to, and why they wrote it would fill in all of those things that you can read with all kinds of meaning, wouldn't it? And so that's why we spend time figuring out who wrote this thing and why he wrote it and who he was writing it to. So let's begin by asking that question. Who wrote this letter? And you might say, well, that's simple. The top of my page, it says it says Peter wrote this letter. Right? And indeed, the first verse says, “Peter, an apostle of Jesus Christ.” So you could say, well, it must be it must be Peter. But realize that just because it says that Peter wrote it is not undeniable proof that Peter wrote it. This could have been written by somebody else who claimed to have been Peter. And, there are always scholars that wanna argue against these people actually being the authors of these letters, whether that be Paul or John or or here Peter. And so there are some scholars that try to stir up controversy, but to me, it's really, difficult seeing it not be Peter because later in the letter, he's going to say that he was an eyewitness to the sufferings of Christ. Well, how many Peters are there that were eyewitnesses to the sufferings of Christ? And the early church fathers, and by that, I mean, the leaders of the church in the post apostolic age. So after John and Peter and others had died, you have certain church leaders, and they all attribute this letter to being written by the Peter of the gospels, the disciple, the apostle Peter. So I think that there is little reason to doubt that Peter actually wrote this letter. And this Peter is the Peter of the gospels. This is the Peter who had a brother named Andrew who brought him to Jesus, and Jesus met him and changed his name. Do you remember? His name had been Simon. And he said, from this point on, your name is Peter or which is the Greek word, by the way, for rock, which is like a cruel joke, I think, on Peter if you read the story because perhaps he should have been named Feather because he sees the blows in the wind. But what happens in the story of Peter is that he becomes the rock at the end of the story as he assumes leadership of the disciples after Jesus' resurrection as he is a leader in the early church, and history tells us that he was crucified upside down in Rome and and refused to be crucified upright like his savior Jesus. He didn't feel he was worthy to die the same way that Jesus died. Part of the importance of First Peter and Second Peter is that given the prominence of Peter in the church, we have very little that he wrote, actually, as compared to, like, Luke, John, or Paul. Luke wrote Luke and Acts. John wrote the Gospel of John, First, Second, Third John, and Revelation. And Paul obviously wrote a bunch of letters in the New Testament. So we got lots from those guys. But Peter, in his stature, we have very little. We have First Peter and Second Peter. And so it's like the smallness of what we have actually makes it more valuable as we can see the the teaching and the emphases of this key leader in the early church. Now to who did Paul Peter write this and why did he write? And just look at verse one with me a moment. It says, “Peter, an apostle of Jesus Christ, to those who are elect exiles of the dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia.” Now I'll bet that in your private devotional reading, you get to a verse like that and you sort of skip ahead, don't you? You're like, there's gotta be some more applicable thing here than ancient geography. Right? I didn't get up this morning to read my Bible, to read ancient geography. Isn't there something a little bit more helpful to me than that? And so we easily skip over those things and uniquely, I think in First Peter, probably true of all of them, but this is actually one of the keys to understanding the entire letter. Is that verse right there? Who are these people? What is it talking about? Again, those who are elect exiles of the dispersion. Now what is that all about? Alright. Quick history lesson. Hang with me. Some of you hated it your sophomore year. This will be short. Okay? But a very quick history lesson. We go back to the Roman Empire, and most of us probably heard of the Roman Empire, one of the great human empires in in history, ruled the known world for, like, five hundred years. And they were able to pull that off because they were really smart. They had policies and things that they did that allowed them to remain in power for, like, five centuries. And one of the things that they did is actually what Peter is referring to here, and and that is what is called colonization. K? Colonization. Here's the way that it worked. The Romans had the great armies. Maybe you've seen movies that portray the Roman armies and the eagle and all of that. They would go into an area that they wanted to conquer. And largely, they would conquer. They were really good at warfare. And after they had conquered this region, they would move on to go, you know, do battle in other places. But they needed to maintain power in that region that their army had already conquered. So the strategy for them was that they would colonize that area by sending, people from Rome or who at least were Roman into that community where they would establish their lives. They would establish business. They would establish some of the things that Roman culture was known for, like the theater or the auditorium or whatever. And by doing that, essentially, they would integrate into the cult actually, the culture, the indigenous culture, would integrate into the Roman culture. And by doing that, they were able to exert Roman influence and thought and power into those, particular areas. K? So these were known as dispersions. K? Sometimes these were, political friends who wanted if it was a nice area, like if suddenly we conquered Hawaii and said, wants to go live? Well, I think I'd like to so all the friends, you know, the friends of the people in charge, they would go and they would colonize Hawaii. Sometimes these were political enemies that they wanted out of Rome. Alright. Take that family and those people and get them over in Galatia. We don't wanna see them ever again. And so off they would go. And and sometimes it was just people that were like, you know what? We think we can have a better life there. Like, you can think about even the story of The United States and the colonies on the East Coast and how people came across on the boats because they wanted a better life in the new the new world. So Rome would do that. And by doing that, they essentially would, retain a kind of control over that area by repopulating and integrating. It was essentially colonization by deportation for the purpose of domination. And that's how you retain control for five hundred years. So these people that would leave Rome or a Roman, community to go into some of these new areas, they essentially lived as exiles there. They were foreigners there. They were Romans there. And, the people that were from there knew that they were these people that had come. And this was not always a comfortable thing. Realize the Roman armies would come and conquer. They would wipe out, you know, how how many people's husbands and fathers in in, in winning the war. And now you've got representatives from there coming and living amongst us. The people from that land did not look favorably necessarily on them, especially initially. They were always from somewhere else. Right? It's kind of like living up here in the North when we hear somebody with a thick southern accent. What do you do? You look at them and you think to yourself or maybe you even say it, you're not from here are you? Right? And they're like, no I'm not. I'm from Georgia or Mississippi. Right? And you're like, what are you doing up here? Why don't you go home where you belong? Explain some people we have on staff even. But as awkward as that might be for Southerners to live up here amongst the Yankees, It was much more uncomfortable back in this day. And so they lived in a kind of ostracized way, and there was social awkwardness representing the ideology of the conquering army. So Peter here is writing then to colonists who were also Christians, who for political, social, who knows what reason had gone into Asia Minor and are now living there as representatives of the Roman Empire. Now to give you an idea of where we're talking, here's a map. And it's essentially modern day Turkey. And some of you maybe are not up on your you know, Turkey to you is a, November celebration. But it's actually a country as well. And so you see some of you see the Black Sea, and you see these communities that are being referred to, Bithynia, Galatia, Cappadocia, these would have been well known in that time and would have been places of influence, cultural influence. Essentially, what Peter does in the letter is he takes these Christians' social political situation and he draws spiritual meaning from it. He says, yes, you're exiles politically and geographically, but I wanna talk to you about what it means to be a spiritual exile. What does it mean to live in an area where you it's not your homeland. What does it mean to live in an area where people look at you a little cross eyed and they say to themselves, that person isn't they're not really of us. Their values are not our values. Their priorities are not our part. They're like those Christian people. They're those marginalized people. What is it like, and how do we live when we are the ones that are in exile, when we are the weird ones? So Peter writes to these political exiles, but he wants them to see that they are really spiritual exiles and to learn what it means to live amongst people that are very, very different. K? Very different. And so what he's gonna say in this letter is he's gonna encourage them to stand strong, to remain faithful, to live obedient to Jesus in spite of the immoral culture around them, to remain faithful even though people look at them like we look at Amish people. Kinda like, man, what's your problem? What's get with the program here. Right? Why aren't you kind of along with what we're doing? That's how they felt. And here's where I think First Peter is so helpful to us is is and I don't know if you feel this or not. I certainly do. If you talk to some of the old timers around here who remember what it was like to be a Christian, like in the nineteen forties or the nineteen fifties and maybe the early nineteen sixties, it's a much different feel back then to be a Christian in America than it is in 2015. Right? Where even to pronounce Christian faith in public media in some way is to be scorned or to have the plug pulled. Right? Get him off of there immediately. We don't want any of that kind of stuff going across the airwaves. What do we do? How do we live? What are we supposed to be like? And again, I'm talking about real Christians, nominal Christians, fit in just fine. K? I'm talking about the people that actually believe this stuff and try to live it out. How do we do it? These are the exiles that Peter is writing to. Now let's ask why are we exiles, and what is the purpose for all of this? So let's get into the text now and and begin to kind of do our little exposition here. I begin again in verse one. “To those who are elect exiles of the dispersion in Pontius, Galatia, Cappadocia, Asia, and Bethenia Church.” Do you kinda get what that means now? K. “According to the foreknowledge of God the Father in the sanctification of the Spirit for obedience to Jesus Christ and for sprinkling with his blood.” May grace and peace be multiplied to you. Now a quick read here, and again, that morning devotional, moment where I'm trying to find something for my day, we could easily miss how important what Peter is saying here is. Because essentially what Peter is doing here is he's tipping his hand to the entire letter. It's kind of like in a symphony or something where in the prelude, you hear a little piece of the of the melody, and you're like, you pick up on it. Or that little Star Wars theme, if you're watching a Star Wars movie, you sort of hear that, it's either Vader or it's Skywalker. You know? And you're like you pick you pick up on it. Even in the in the in the opening scene of the movie, you kinda get a sense of what's coming. That's what this is. He's he's basically it's it's First Peter in microcosm. Peter, what are you gonna say? What is your big point to these people that are living in spiritual exile? And he begins in verse two with a series of purpose statements. The why question.Now my wife Jennifer and I, we have a 19 year old daughter. And what's wonderful at this point is that she has not discovered the word why. It's just not there yet. Did I say something wrong? Did I say year old? Peter's got something to say about that too. 19 month old daughter. Yes. So and see, we're getting that kind of Gary feel going on here. Like that. Keep it up. Keep it up. 19 month old daughter. So she's learning words at an amazing clip right now. We're thankful she's not yet learned the word why. She is unaware at this point that in life, there is all of this sort of philosophical stuff that underlies why we do what we do. So at this point, we just say, don't throw your food. She's never said, well, why is that not allowed? Right? She's unaware of purpose behind things. Peter wants to make sure that we understand that there is purpose behind things, even exile. Even the experience of spiritual exile, there's a purpose behind it. There is a why behind it, and we see that from the get go. Notice what kind of exiles are they? And can I say the question, what kind of exiles are we? What is the descriptive word for exiles? It is what? You have Bibles. Look. What is the word before exiles? We are what exiles? We're elect exiles. Elect exiles. What? I am experiencing what I'm experiencing because there's somebody that chose to put me here, chose to give me this experience? Because that's what the word elect means. It just it means chose, chosen. We are chosen exiles. You know, most exiles don't think that they are chosen exiles. You can think about the Jews in World War two, for example, in in Poland and the ghetto there, if you've seen that or studied that, they were victims of circumstance. They were victims of sociopolitical things that were beyond their control, and they suffered greatly in, in that experience. Or the Syrian refugees in our contemporary world, who there's all these, you know, there's big sort of, sociopolitical things that are at play that are creating the circumstances that they find themselves in. You could go to a Syrian refugee and say, you know, how did this happen? And he would say, well, my the president of this company country and this is going on and all of that. They would never have the thought in their mind that they were chosen to be Syrian refugees. Why? Because it's circumstantial. But here, Peter doesn't say, I'm so sorry that you are having this experience living as Christians in that land. He says, you are having that experience by divine choice. There is a God behind all of this. You are not just exiles randomly. You are exiles divinely. You have been chosen for this experience. And what a difference it makes when I realize that there is a purpose behind the pain. There is an answer to the question of why. And behind all of that is a God who is sovereignly working out everything according to the purpose of his will, Ephesians one eleven. Think about the Israelites as another sort of exile example. If you know the story of Israel, descendants of Abraham. Right? They were all time living in tents, never having a land of their own. God takes them down to Egypt. Four hundred years, they live largely under oppression there in Egypt. They're living as exiles. They're not in their the land that they're not in the promised land. They're not in the land where they're supposed to be. But there they are, and they have horrible, terrible experiences. Well, God leads them out into the hand of Moses, and they go through the Red Sea. It's not that far of a walk from Egypt to the promised land. Right? As the crow flies, where does God take them? Forty years wandering around in the wilderness. Are they like, God, is your GPS messed up? Because we could just it's just right there. We just gotta go right there. Why you guys going all over here and wandering around like this? What is the purpose behind our wanderings? What is the purpose behind our exile? Why are we experiencing all of these difficulties living a million people in a desert? Why are you doing this, God? And from the words of Moses himself, God says, “you shall remember the whole way that the Lord your God has led you these forty years in the wilderness that he might humble you, testing you to know what was in your heart, whether you would keep his commandments or not. And he humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know that he might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of God.” In other words, God was using their physical experience, their geographical experience for spiritual purposes. And all of the difficulties and all of the uncomfortableness and all of the challenges of living in a desert for forty years was not about living in a desert for forty years, but what God wanted that desert to do in them and to teach them. There was a purpose behind it. There was a why behind it. Do you see? So that the sorrows, what Peter is saying here, the sorrows of Christianity on the margins is comforted by the confident knowledge that we have that I am where God wants me to be, and the challenges are from the hand of God as well. I am an elect exile. I am not a political exile. I am I am not a chaotic exile. I am where I am by the sovereign choice of God, which then brings meaning in the midst of the pain and the sorrows and the issues. What do people ask when they're going through a trial? What do we hear even in our church when somebody gets the cancer call? Why? God, why are you doing this? Why am I the one of all the people having to suffer this? And what do you say pastorally to people that hear that kind of news? Wow. That's really chaotic. Maybe there isn't a God. No. We say that there is a God, and that circumstance in your life is not chance. And you can trust him. He is a good God. He loves you. He sent Jesus. Right? And now the Christian begins to derive meaning from even the pain of the exile and to see that God is doing something good in it. Would this not have been wonderfully comforting? I mean, about these Christians. They're living there in Asia Minor. Would this not have been, comforting for a businessman living in Pontus who is suffering financially because he's a Christian? They know he's a Christian. They don't wanna do business with him. He's suffering because of it. Or how about the wife of a pagan husband? You want to talk about personally uncomfortable? How about the wife of a Christian wife of a pagan husband? You want to talk about issues. How about a husband who's living according to the values of the immoral Greco Roman world around him, and yet you're married to him? How do you derive any kind of hope or comfort in the midst of that? You read chapter three, and you see what Peter has to say to wives who are married to pagan husbands. And you see, whatever pick your category. All of them. The Christian sees through the physical, political, social issue a good God who is providentially behind that and is actually using that for some good in our life that maybe we can't see and maybe you can't see right now. I mean, my wife had trouble finding parking today. We have a lot of people sitting right here in front of me. Is it possible maybe one person here is in a time of trouble or has a circumstance they wish was different? What does the word of God have to say to you? You are an elect exile. There is a God who is sovereignly doing the choosing, and it is painful, and it's awkward, and it's difficult, but there is a God behind it. And we believe that by faith. Amen? Amen. Amen. So I'm not in Cappadocia by accident after all. I'm here because God wants me to be in Cappadocia. Nothing is random. Now the second thing that we have here besides being chosen by God to be in this exile is that Peter wants us to he he lifts our eyes to God himself, and he wants us to see what the triune God is doing here. And you see in the text here a very clear Trinitarian statement. “According to the foreknowledge of God the Father in the sanctification of the Spirit for the obedience to Jesus Christ who is the Son.” It's one of the clearest Trinitarian statements in all of Scripture. Father, Son, and Spirit, each of them with a slightly different role in, as being described here. The foreknowledge, first of all, of the Father. Okay? Foreknowledge basically means to to know in advance. Right? To know in advance. Their exile was sovereignly known by God. God was not surprised. What are those Christians doing over there in Bithynia? I had no idea that they were gonna end up in Cappadocia. What are they up to in Galatia? God is never surprised by anything, which is itself a incredible thought, isn't it? If you're God, there are no surprise parties for God. He already knows everything. Right? He has known all of it and purposed it in eternity past, which means that when I find myself in Bithynia, God knew in eternity past that this was part of the plan. In fact, that word there is used in later in the chapter to say that Christ himself was foreknown. In eternity past, the Father knew the Son. In eternity past, the Father knew that you would be living and doing what you're doing here today. All of it, a sovereign God. There is no there are no surprises with God. There is nothing that is random with God. There is nothing that is chaotic with God. He is the sovereign God. No surprises. The sanctifying work of the Spirit. K? Sanctification is this word in the New Testament to talk about the process of God working in our lives to shape and mold us into the likeness of Jesus, the holy Son of God. And so sanctification is this kind of progressive growth and development. When I become a Christian, I to use this text, I I enter into the realm of sanctification. I am now in a process that the Holy Spirit is working in my life. Verse one says that they are in Asia, but verse two says they're actually in sanctification. So they may wanna define themselves geographically. Right? We're for the Bithynia bulldogs. Bulldogs. K. I am who I am. Some of you may be cheering sports teams today somehow related to a geography that used to have a Packer fan or I'm a Cowboys fan or whatever. Like, I'm born in Dallas or something. So you wanna define yourself geographically. When your teams aren't doing well, you don't wanna define yourself geographically. So most of us will be cheering for the Big Ten tomorrow. Sad. But Peter wants them to realize that they're not defined by their locale. They are defined their locale geographically, but by their locale spiritually. You're in the Holy Spirit now. You're in a process. You're in a world, not a pagan land. The life changing work of Jesus in us is the last thing “for obedience to Jesus Christ and for sprinkling with his blood.” And we see in this that that the electing work of God, the choosing work of God is never without its effect. That not only did God sovereignly choose to put them in Bithynia or Galatia, but he chose through that experience to change them, to transform them for the obedience, a life of obedience to Jesus Christ. That's what God is working in all of us. If you're a Christian here today, what's God doing in my life? Well, he's doing a lot of things. But one of the things he's doing is that he is shaping and molding your heart and value mine as well so that I increasingly want to obey the will of God. I wanna be obedient to my savior Jesus. The obedience to Jesus is part of what we're doing here. And for sprinkling with his blood, and I gotta tell you, I don't know what that means. Just being honest. Commentators are all over the place. I'm not sure what that means. I think it refers somehow to the atoning work of Jesus for us, but I'm not exactly sure. Is that okay to say that? Okay. I don't know. But broadly, what this is saying is this, the Father foreknew us, the Spirit sanctifies us, the Son atoned for us and frees us from a life of sin to now this new life in Christ where I am living to the will of God, and I am pleasing God with my life, and all of it is by God and for God. He foreknew it. He purposed it. He's working in it right now. He is the sovereign hand, the loving hand behind all of it. So that these people might have thought to themselves if they were political exiles, they might have thought to themselves, I am in Galatia by the choice of man. And Peter writes this letter and says, you are in Galatia by the choice of God. He is the one that is behind all that is happening here. Alright. With the time remaining, I have one application point. And this is just the salutation of the letter. Okay? But one application point that I'd like to talk with you about, and it's this. When we are in exile, we wanna change where we are. God wants to change who we are. When we are in exile, God wants or we wanna change where we are. God wants to change who we are. If you talk to an exile and you say, hey. What is the solution to your problem? They are generally going to say, the answer to my problem is to change where I am. Like, I'm not in my homeland. I'm not where I'm supposed to be. And if I was to get where I'm supposed to be, in other words, if I was to change my geography, then everything would be great. Like, take a week like this as an example. This week, I feel like a climate exile. I experienced a week like we've had around here, and I think to myself, I do not live where I'm supposed to live. I am supposed to live in a warmer climate than this. Friday night, Jennifer and I were we spent some time with some friends, and we came back to the church here to pick up my car. I forget how cold it was Friday night, but it was like, you know, zero or minus or something. And we get there, and I get in my car. No. So we spent, I don't know, forty five minutes trying to jump my car off of our van. And it was one of those experiences where there's cold and then there's that cold. Right? I was so cold trying to get that thing started. It took us like forty five minutes, and I was just absolutely frozen. This was a terrible week around here. Right? Horrible week. We're all climate exiles. What do we need? We need to change our geography. We need to live somewhere different. We need a different climate than the one that we've been experiencing. They would have amen in Gary on that. So if you talk to the climate exile, they're going to say, I need a change of geography, right? There's some other place that they would rather be. Do we have any marriage exiles? What's a marriage exile? You've come to the conclusion that the person that you're married to is not the person that you're supposed to be married to, and the solution for you would be to be either not married or married to somebody different. Do we have any vocational exiles here? The solution to happiness in your life would be a different job. You feel like you're being persecuted on the job or you feel like you have an unfair boss, you got some other thing going on. So what's the solution? I need a different job. Do we have any health exiles here? You've got some ailment, you've got some problem, you've got the cancer call in your mind, what's the solution? I need a different body, right? If had a different body, then everything would be fine or pick your category. Generally speaking, our solution to our problems is to change where we are. And then we read this verse here. Elect exiles. Elect exiles. Do you mean that the exile that I am experiencing, that trial that I am going through, that experience that I wish was different and in my mind I can think of three different ways to get out of it? That that is something that God has brought into my life by his sovereign hand and good. Yes. And Peter goes on here to say that good is something not about changing where you are, but changing the person that you are. In other words, my heart, my mind, my my my my spiritual depth and quality, God is in the process of changing that. And you know what? He oftentimes puts us in Cappadocia to do it. We wanna get back to Rome. In fact, what's striking here is he doesn't say to exiles of the dispersion, get out of Bithynia now. Get back to Rome. The streets are clean, and the coffee's good, and the sun is shining. Get out of there. He doesn't say that one place in the whole letter. Why not? Because Peter realized something, that they were elect exiles, that their experience of all of this discomfort was something that God wanted in their life. Well, why would God want that in our life? Because he uses Bithynia, Cappadocia, and the people and the experiences of our life to produce change that would never happen in Rome. And so here you are today, and spiritually speaking or, you know, in your life, you feel like you're in exile, and you want change. I wonder if you can hear the word of God today saying to you. Here's the word. The change that I want is within you. And as Christians, for us to embrace trials, and this is not easy. I think about trials that I've gone through in my life, and in the midst of it, you're like, I want out now. But to pray to God, heavenly Father, I'm not sure what you're doing in this, but I sense in my heart that you are breaking me. You're breaking my pride. You're breaking my self dependence. You're helping me to live by faith. And I just want to say that I surrender to your purpose in Cappadocia. Don't you think I have a loving heavenly Father would answer that prayer? Don't you think that he delights? In fact, is it possible that he put you there to get you to that point of surrender in the first place? And now from that point, God's purpose can be lived out because that aspect of me, pride, whatever is taken away in a way now that I can live in obedience to the will of Jesus Christ according to the foreknowledge of the of of the Father in the sanctification of the Spirit as I made more and more into likeness of Christ. Oh, by the way, what does that sound like? That whole, I'm not where I'm supposed to be. I'm not where I'm from. I'm experiencing pain and yet I want your will in my life. Who does that sound? Does that sound familiar to me? Is that not Christ himself who left his Father's throne above, left his experience of heaven, came into this broken world with all of its pain and all of its sin and all of its brokenness. You you wanna talk about somebody who didn't fit in. How about the Son of God on earth with us? Right? How often people looked at him and thought you must not be from here because you are not buying into the way that we do things at all. And for him to go through that entire experience and to suffer. I think of the old song, he could have called 10,000 angels to destroy the world and set him free in a moment. Gone. You can't afford the plane ticket. That was not an issue with Jesus. And yet he remained. And the night before he was crucified, prayed. “Father, if there's any way for this cup to pass from me, I ask that it would be so.” There's an honest prayer. We've all prayed that. Right? Take this cup from me, please. “Yet not my will, but your will be done.” There is the bottom line. When we are in an experience that we deem undesirable, a long term trial, I think we can be honest with God. I don't wanna live in Bithynia. I'm tired of Cappadocia. But my bottom line, God, is that I want what you want in my life. I believe that your plan is better than mine, and I embrace the change that you are working within me. This is the example of Jesus himself. And I hope that his example would help us realize that even if you're about to be crucified, you can know that there is a sovereign God who is doing good through it. And indeed he did, through that crucifixion, a savior for the world. And that's just the prelude. That's First Peter. So much more good stuff to come. I hope God blesses and uses it. Let's stand together for prayer.* This transcript was generated using AI transcription technology and reviewed for accuracy but may contain errors. Please refer to the original audio for precise wording.

Chapter 6 – The Cross and the Fallen WisdomIn Chapter 6 of All Things New by Jessie Penn-Lewis, titled “The Cross and the Fallen Wisdom,” we are invited to see how the Cross overturns the wisdom of the world and reveals the true wisdom of God.Jessie reminds us that human reasoning, strength, and understanding cannot bring us into the new creation life of Christ. What may appear weak or foolish to the world is, in truth, the power and wisdom of God. The Cross brings us to the end of self-reliance and opens the way for us to live by the life of Christ.May this episode help you lay down the wisdom of self and receive the wisdom of God revealed through the Cross — immeasurably more.All Things New book is available on Amazon.Theme music: “Relaxing Soft Piano Music” by Viacheslav Starostin, used with gratitude.We would like to pray for you. Please click here to share your prayer needs with us.To learn more about Beau's Blessings click here.Please consider becoming a Hunter's Hero and supporting Hunter's Hope and this podcast by clicking here.Shop HH x MH Collection here.Learn more about our Podcast, Episode Guests and Hunter's Hope here.

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Chapter 5 – The Cross and the Curse of the TreeIn Chapter 5 of All Things New by Jessie Penn-Lewis, titled “The Cross and the Curse of the Tree,” we are invited to consider the wonder of Christ taking upon Himself the curse that rested upon fallen humanity.Jessie points us to the solemn and beautiful truth that Jesus did not merely die near a tree — He bore the curse on the tree for us. Through His sacrifice, the judgment that stood against us was met in Him, and the way was opened for us to live in the blessing, freedom, and righteousness of God.May this episode lead you to a deeper gratitude for the redeeming love of Christ and help you receive His freedom — immeasurably more.All Things New book is available on Amazon.Theme music: “Relaxing Soft Piano Music” by Viacheslav Starostin, used with gratitude.We would like to pray for you. Please click here to share your prayer needs with us.To learn more about Beau's Blessings click here.Please consider becoming a Hunter's Hero and supporting Hunter's Hope and this podcast by clicking here.Shop HH x MH Collection here.Learn more about our Podcast, Episode Guests and Hunter's Hope here.

“What Does the LORD Your God Require of You?”Text: Deuteronomy 10:12–16, Micah 6:8, Jeremiah 31:31-33There is a very fine line between obligation, legislation and outward hypocrisy? In this passage, Moses reminds us that there are certain obligations, that God places upon his redeemed people, and he tells God's people what these obligations are, why we would wholeheartedly want to fulfil those obligations, and reminds us that outward attempted obedience to God's laws, is not enough – we need a new heart – new life in Christ.This episode was recorded live at Templepatrick Reformed Church, and is reproduced here with their kind permission. Read the NOTES HERE. Hosted on Acast. See acast.com/privacy for more information.

Steve DeWitt Spiritual Exiles - Part A Study Guide for Spiritual Exiles, I Peter 1:1-2 Scripture Reference: 1 Peter 1:1-2 Visit the series page: Exiles: A study in 1 Peter Donate to Support The Journey Sermon Transcript for Spiritual Exiles, I Peter 1:1-2 Message: Spiritual ExilesAirdate: 9/4 & 9/7/26, Programs 2350 & 2351Studying through books of the Bible has been, has really been the bread and butter of our church over the years. And, today, we begin a new series as you've seen on the screen in the, the book or the letter of First Peter. And you might ask, well, why First Peter? I mean, because from one perspective, we really could open the Bible anywhere and have things that would be profitable to us. That's what, Scripture says about itself, that all Scripture is God breathed, that is profitable. So we really could go. We could go to Leviticus. We could go to Psalms. We could go to Revelation, and there would be a quality word that God would have for us. But why First Peter? Well, I've chosen First Peter because it is so wonderfully relevant to, life as we are living it increasingly here in our culture and our society where we find ourselves as Christians and particularly as evangelical Christians increasingly on the margins of society. More and more it seems that to actually believe in Jesus is a, you know, small s scandalous sort of thing. And by that, I mean, not nominal Christianity. Nominal Christianity will fit in anywhere. Nominal Christians are accepted. But if you actually believe it, like you're one of those crazy people that actually believe the gospel, and you really believe in, the resurrection, and you really believe in that the world was created and things like that, more and more, people are looking down their nose at that and pushing us to the fringe of the culture. And First Peter is written for the church in exile. First Peter is written for a church on the margins. It is written for the persecuted church. It's written, for the ostracized church. It is written for the hated church. I read somebody that basically said, the more irrelevant Christianity becomes, the more relevant First Peter becomes because it's written for that church that is in exile in its culture. The title of the series comes from the first words in, Peter's letter where he addresses it and says, to those who are elect exiles. Exiles where and exiles why we're going to, get into. And I dare say that by the time we're done with this series, I'll bet First Peter might be in the running for your favorite book in all the Bible. Luther himself said about First Peter that it is, quote, “one of the noblest books in the New Testament,” and he put it on par with Romans and the Gospel of John, which is saying something, isn't it? So, it's a wonderful letter, and I think it's gonna be a real blessing to all of us. We're going to work through it in a style of teaching, known as expository preaching. And what that means is that week in and week out, we're going to look at the text as Peter, inspired by the Holy Spirit, wrote it. We're gonna ask the question, what did Peter and the Holy Spirit mean when they wrote that particular text? And then we are going to draw out of that meaning as it was originally intended and apply it to our lives today. What does that mean for us today? I wanna encourage you to come each week, every week with expository preaching is a fresh text, which means that it is a fresh word from God for us. And I think that it will be, it will be a blessing. So with that, let me just pray and ask God's blessing on this entire teaching series. Father, we ask that you would please, as you have done down through the centuries, that you would take your holy word, that you would enlighten it to our understanding, and that you would powerfully apply it to our lives and to our church and through us to the culture around us. We pray that this series would be just uniquely blessed by you, and all the good that can be done from it has little to do with, me or any of our teachers and pastors, but it depends on your Holy Spirit's blessing, and we seek that and we ask for it. Bless even now in in in in this day as we begin in in our study. We pray that this would be a great launch, and we pray it in Jesus' name. Amen. Now as we always do when we begin a a book study, we spend time talking about the background to the letter. Now you might say, well, why is that so important? Can't we just get going in this? Here's why it's important. It's important for the same reason that if you were walking along the street and the wind blew a letter into your to your path and you picked it up and you read it, on one level, you could understand the letter, couldn't you? Because you can read English, you can read the words, etcetera. But to know who wrote it, who they wrote it to, and why they wrote it would fill in all of those things that you can read with all kinds of meaning, wouldn't it? And so that's why we spend time figuring out who wrote this thing and why he wrote it and who he was writing it to. So let's begin by asking that question. Who wrote this letter? And you might say, well, that's simple. The top of my page, it says it says Peter wrote this letter. Right? And indeed, the first verse says, “Peter, an apostle of Jesus Christ.” So you could say, well, it must be it must be Peter. But realize that just because it says that Peter wrote it is not undeniable proof that Peter wrote it. This could have been written by somebody else who claimed to have been Peter. And, there are always scholars that wanna argue against these people actually being the authors of these letters, whether that be Paul or John or or here Peter. And so there are some scholars that try to stir up controversy, but to me, it's really, difficult seeing it not be Peter because later in the letter, he's going to say that he was an eyewitness to the sufferings of Christ. Well, how many Peters are there that were eyewitnesses to the sufferings of Christ? And the early church fathers, and by that, I mean, the leaders of the church in the post apostolic age. So after John and Peter and others had died, you have certain church leaders, and they all attribute this letter to being written by the Peter of the gospels, the disciple, the apostle Peter. So I think that there is little reason to doubt that Peter actually wrote this letter. And this Peter is the Peter of the gospels. This is the Peter who had a brother named Andrew who brought him to Jesus, and Jesus met him and changed his name. Do you remember? His name had been Simon. And he said, from this point on, your name is Peter or which is the Greek word, by the way, for rock, which is like a cruel joke, I think, on Peter if you read the story because perhaps he should have been named Feather because he sees the blows in the wind. But what happens in the story of Peter is that he becomes the rock at the end of the story as he assumes leadership of the disciples after Jesus' resurrection as he is a leader in the early church, and history tells us that he was crucified upside down in Rome and and refused to be crucified upright like his savior Jesus. He didn't feel he was worthy to die the same way that Jesus died. Part of the importance of First Peter and Second Peter is that given the prominence of Peter in the church, we have very little that he wrote, actually, as compared to, like, Luke, John, or Paul. Luke wrote Luke and Acts. John wrote the Gospel of John, First, Second, Third John, and Revelation. And Paul obviously wrote a bunch of letters in the New Testament. So we got lots from those guys. But Peter, in his stature, we have very little. We have First Peter and Second Peter. And so it's like the smallness of what we have actually makes it more valuable as we can see the the teaching and the emphases of this key leader in the early church. Now to who did Paul Peter write this and why did he write? And just look at verse one with me a moment. It says, “Peter, an apostle of Jesus Christ, to those who are elect exiles of the dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia.” Now I'll bet that in your private devotional reading, you get to a verse like that and you sort of skip ahead, don't you? You're like, there's gotta be some more applicable thing here than ancient geography. Right? I didn't get up this morning to read my Bible, to read ancient geography. Isn't there something a little bit more helpful to me than that? And so we easily skip over those things and uniquely, I think in First Peter, probably true of all of them, but this is actually one of the keys to understanding the entire letter. Is that verse right there? Who are these people? What is it talking about? Again, those who are elect exiles of the dispersion. Now what is that all about? Alright. Quick history lesson. Hang with me. Some of you hated it your sophomore year. This will be short. Okay? But a very quick history lesson. We go back to the Roman Empire, and most of us probably heard of the Roman Empire, one of the great human empires in in history, ruled the known world for, like, five hundred years. And they were able to pull that off because they were really smart. They had policies and things that they did that allowed them to remain in power for, like, five centuries. And one of the things that they did is actually what Peter is referring to here, and and that is what is called colonization. K? Colonization. Here's the way that it worked. The Romans had the great armies. Maybe you've seen movies that portray the Roman armies and the eagle and all of that. They would go into an area that they wanted to conquer. And largely, they would conquer. They were really good at warfare. And after they had conquered this region, they would move on to go, you know, do battle in other places. But they needed to maintain power in that region that their army had already conquered. So the strategy for them was that they would colonize that area by sending, people from Rome or who at least were Roman into that community where they would establish their lives. They would establish business. They would establish some of the things that Roman culture was known for, like the theater or the auditorium or whatever. And by doing that, essentially, they would integrate into the cult actually, the culture, the indigenous culture, would integrate into the Roman culture. And by doing that, they were able to exert Roman influence and thought and power into those, particular areas. K? So these were known as dispersions. K? Sometimes these were, political friends who wanted if it was a nice area, like if suddenly we conquered Hawaii and said, wants to go live? Well, I think I'd like to so all the friends, you know, the friends of the people in charge, they would go and they would colonize Hawaii. Sometimes these were political enemies that they wanted out of Rome. Alright. Take that family and those people and get them over in Galatia. We don't wanna see them ever again. And so off they would go. And and sometimes it was just people that were like, you know what? We think we can have a better life there. Like, you can think about even the story of The United States and the colonies on the East Coast and how people came across on the boats because they wanted a better life in the new the new world. So Rome would do that. And by doing that, they essentially would, retain a kind of control over that area by repopulating and integrating. It was essentially colonization by deportation for the purpose of domination. And that's how you retain control for five hundred years. So these people that would leave Rome or a Roman, community to go into some of these new areas, they essentially lived as exiles there. They were foreigners there. They were Romans there. And, the people that were from there knew that they were these people that had come. And this was not always a comfortable thing. Realize the Roman armies would come and conquer. They would wipe out, you know, how how many people's husbands and fathers in in, in winning the war. And now you've got representatives from there coming and living amongst us. The people from that land did not look favorably necessarily on them, especially initially. They were always from somewhere else. Right? It's kind of like living up here in the North when we hear somebody with a thick southern accent. What do you do? You look at them and you think to yourself or maybe you even say it, you're not from here are you? Right? And they're like, no I'm not. I'm from Georgia or Mississippi. Right? And you're like, what are you doing up here? Why don't you go home where you belong? Explain some people we have on staff even. But as awkward as that might be for Southerners to live up here amongst the Yankees, It was much more uncomfortable back in this day. And so they lived in a kind of ostracized way, and there was social awkwardness representing the ideology of the conquering army. So Peter here is writing then to colonists who were also Christians, who for political, social, who knows what reason had gone into Asia Minor and are now living there as representatives of the Roman Empire. Now to give you an idea of where we're talking, here's a map. And it's essentially modern day Turkey. And some of you maybe are not up on your you know, Turkey to you is a, November celebration. But it's actually a country as well. And so you see some of you see the Black Sea, and you see these communities that are being referred to, Bithynia, Galatia, Cappadocia, these would have been well known in that time and would have been places of influence, cultural influence. Essentially, what Peter does in the letter is he takes these Christians' social political situation and he draws spiritual meaning from it. He says, yes, you're exiles politically and geographically, but I wanna talk to you about what it means to be a spiritual exile. What does it mean to live in an area where you it's not your homeland. What does it mean to live in an area where people look at you a little cross eyed and they say to themselves, that person isn't they're not really of us. Their values are not our values. Their priorities are not our part. They're like those Christian people. They're those marginalized people. What is it like, and how do we live when we are the ones that are in exile, when we are the weird ones? So Peter writes to these political exiles, but he wants them to see that they are really spiritual exiles and to learn what it means to live amongst people that are very, very different. K? Very different. And so what he's gonna say in this letter is he's gonna encourage them to stand strong, to remain faithful, to live obedient to Jesus in spite of the immoral culture around them, to remain faithful even though people look at them like we look at Amish people. Kinda like, man, what's your problem? What's get with the program here. Right? Why aren't you kind of along with what we're doing? That's how they felt. And here's where I think First Peter is so helpful to us is is and I don't know if you feel this or not. I certainly do. If you talk to some of the old timers around here who remember what it was like to be a Christian, like in the nineteen forties or the nineteen fifties and maybe the early nineteen sixties, it's a much different feel back then to be a Christian in America than it is in 2015. Right? Where even to pronounce Christian faith in public media in some way is to be scorned or to have the plug pulled. Right? Get him off of there immediately. We don't want any of that kind of stuff going across the airwaves. What do we do? How do we live? What are we supposed to be like? And again, I'm talking about real Christians, nominal Christians, fit in just fine. K? I'm talking about the people that actually believe this stuff and try to live it out. How do we do it? These are the exiles that Peter is writing to. Now let's ask why are we exiles, and what is the purpose for all of this? So let's get into the text now and and begin to kind of do our little exposition here. I begin again in verse one. “To those who are elect exiles of the dispersion in Pontius, Galatia, Cappadocia, Asia, and Bethenia Church.” Do you kinda get what that means now? K. “According to the foreknowledge of God the Father in the sanctification of the Spirit for obedience to Jesus Christ and for sprinkling with his blood.” May grace and peace be multiplied to you. Now a quick read here, and again, that morning devotional, moment where I'm trying to find something for my day, we could easily miss how important what Peter is saying here is. Because essentially what Peter is doing here is he's tipping his hand to the entire letter. It's kind of like in a symphony or something where in the prelude, you hear a little piece of the of the melody, and you're like, you pick up on it. Or that little Star Wars theme, if you're watching a Star Wars movie, you sort of hear that, it's either Vader or it's Skywalker. You know? And you're like you pick you pick up on it. Even in the in the in the opening scene of the movie, you kinda get a sense of what's coming. That's what this is. He's he's basically it's it's First Peter in microcosm. Peter, what are you gonna say? What is your big point to these people that are living in spiritual exile? And he begins in verse two with a series of purpose statements. The why question.Now my wife Jennifer and I, we have a 19 year old daughter. And what's wonderful at this point is that she has not discovered the word why. It's just not there yet. Did I say something wrong? Did I say year old? Peter's got something to say about that too. 19 month old daughter. Yes. So and see, we're getting that kind of Gary feel going on here. Like that. Keep it up. Keep it up. 19 month old daughter. So she's learning words at an amazing clip right now. We're thankful she's not yet learned the word why. She is unaware at this point that in life, there is all of this sort of philosophical stuff that underlies why we do what we do. So at this point, we just say, don't throw your food. She's never said, well, why is that not allowed? Right? She's unaware of purpose behind things. Peter wants to make sure that we understand that there is purpose behind things, even exile. Even the experience of spiritual exile, there's a purpose behind it. There is a why behind it, and we see that from the get go. Notice what kind of exiles are they? And can I say the question, what kind of exiles are we? What is the descriptive word for exiles? It is what? You have Bibles. Look. What is the word before exiles? We are what exiles? We're elect exiles. Elect exiles. What? I am experiencing what I'm experiencing because there's somebody that chose to put me here, chose to give me this experience? Because that's what the word elect means. It just it means chose, chosen. We are chosen exiles. You know, most exiles don't think that they are chosen exiles. You can think about the Jews in World War two, for example, in in Poland and the ghetto there, if you've seen that or studied that, they were victims of circumstance. They were victims of sociopolitical things that were beyond their control, and they suffered greatly in, in that experience. Or the Syrian refugees in our contemporary world, who there's all these, you know, there's big sort of, sociopolitical things that are at play that are creating the circumstances that they find themselves in. You could go to a Syrian refugee and say, you know, how did this happen? And he would say, well, my the president of this company country and this is going on and all of that. They would never have the thought in their mind that they were chosen to be Syrian refugees. Why? Because it's circumstantial. But here, Peter doesn't say, I'm so sorry that you are having this experience living as Christians in that land. He says, you are having that experience by divine choice. There is a God behind all of this. You are not just exiles randomly. You are exiles divinely. You have been chosen for this experience. And what a difference it makes when I realize that there is a purpose behind the pain. There is an answer to the question of why. And behind all of that is a God who is sovereignly working out everything according to the purpose of his will, Ephesians one eleven. Think about the Israelites as another sort of exile example. If you know the story of Israel, descendants of Abraham. Right? They were all time living in tents, never having a land of their own. God takes them down to Egypt. Four hundred years, they live largely under oppression there in Egypt. They're living as exiles. They're not in their the land that they're not in the promised land. They're not in the land where they're supposed to be. But there they are, and they have horrible, terrible experiences. Well, God leads them out into the hand of Moses, and they go through the Red Sea. It's not that far of a walk from Egypt to the promised land. Right? As the crow flies, where does God take them? Forty years wandering around in the wilderness. Are they like, God, is your GPS messed up? Because we could just it's just right there. We just gotta go right there. Why you guys going all over here and wandering around like this? What is the purpose behind our wanderings? What is the purpose behind our exile? Why are we experiencing all of these difficulties living a million people in a desert? Why are you doing this, God? And from the words of Moses himself, God says, “you shall remember the whole way that the Lord your God has led you these forty years in the wilderness that he might humble you, testing you to know what was in your heart, whether you would keep his commandments or not. And he humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know that he might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of God.” In other words, God was using their physical experience, their geographical experience for spiritual purposes. And all of the difficulties and all of the uncomfortableness and all of the challenges of living in a desert for forty years was not about living in a desert for forty years, but what God wanted that desert to do in them and to teach them. There was a purpose behind it. There was a why behind it. Do you see? So that the sorrows, what Peter is saying here, the sorrows of Christianity on the margins is comforted by the confident knowledge that we have that I am where God wants me to be, and the challenges are from the hand of God as well. I am an elect exile. I am not a political exile. I am I am not a chaotic exile. I am where I am by the sovereign choice of God, which then brings meaning in the midst of the pain and the sorrows and the issues. What do people ask when they're going through a trial? What do we hear even in our church when somebody gets the cancer call? Why? God, why are you doing this? Why am I the one of all the people having to suffer this? And what do you say pastorally to people that hear that kind of news? Wow. That's really chaotic. Maybe there isn't a God. No. We say that there is a God, and that circumstance in your life is not chance. And you can trust him. He is a good God. He loves you. He sent Jesus. Right? And now the Christian begins to derive meaning from even the pain of the exile and to see that God is doing something good in it. Would this not have been wonderfully comforting? I mean, about these Christians. They're living there in Asia Minor. Would this not have been, comforting for a businessman living in Pontus who is suffering financially because he's a Christian? They know he's a Christian. They don't wanna do business with him. He's suffering because of it. Or how about the wife of a pagan husband? You want to talk about personally uncomfortable? How about the wife of a Christian wife of a pagan husband? You want to talk about issues. How about a husband who's living according to the values of the immoral Greco Roman world around him, and yet you're married to him? How do you derive any kind of hope or comfort in the midst of that? You read chapter three, and you see what Peter has to say to wives who are married to pagan husbands. And you see, whatever pick your category. All of them. The Christian sees through the physical, political, social issue a good God who is providentially behind that and is actually using that for some good in our life that maybe we can't see and maybe you can't see right now. I mean, my wife had trouble finding parking today. We have a lot of people sitting right here in front of me. Is it possible maybe one person here is in a time of trouble or has a circumstance they wish was different? What does the word of God have to say to you? You are an elect exile. There is a God who is sovereignly doing the choosing, and it is painful, and it's awkward, and it's difficult, but there is a God behind it. And we believe that by faith. Amen? Amen. Amen. So I'm not in Cappadocia by accident after all. I'm here because God wants me to be in Cappadocia. Nothing is random. Now the second thing that we have here besides being chosen by God to be in this exile is that Peter wants us to he he lifts our eyes to God himself, and he wants us to see what the triune God is doing here. And you see in the text here a very clear Trinitarian statement. “According to the foreknowledge of God the Father in the sanctification of the Spirit for the obedience to Jesus Christ who is the Son.” It's one of the clearest Trinitarian statements in all of Scripture. Father, Son, and Spirit, each of them with a slightly different role in, as being described here. The foreknowledge, first of all, of the Father. Okay? Foreknowledge basically means to to know in advance. Right? To know in advance. Their exile was sovereignly known by God. God was not surprised. What are those Christians doing over there in Bithynia? I had no idea that they were gonna end up in Cappadocia. What are they up to in Galatia? God is never surprised by anything, which is itself a incredible thought, isn't it? If you're God, there are no surprise parties for God. He already knows everything. Right? He has known all of it and purposed it in eternity past, which means that when I find myself in Bithynia, God knew in eternity past that this was part of the plan. In fact, that word there is used in later in the chapter to say that Christ himself was foreknown. In eternity past, the Father knew the Son. In eternity past, the Father knew that you would be living and doing what you're doing here today. All of it, a sovereign God. There is no there are no surprises with God. There is nothing that is random with God. There is nothing that is chaotic with God. He is the sovereign God. No surprises. The sanctifying work of the Spirit. K? Sanctification is this word in the New Testament to talk about the process of God working in our lives to shape and mold us into the likeness of Jesus, the holy Son of God. And so sanctification is this kind of progressive growth and development. When I become a Christian, I to use this text, I I enter into the realm of sanctification. I am now in a process that the Holy Spirit is working in my life. Verse one says that they are in Asia, but verse two says they're actually in sanctification. So they may wanna define themselves geographically. Right? We're for the Bithynia bulldogs. Bulldogs. K. I am who I am. Some of you may be cheering sports teams today somehow related to a geography that used to have a Packer fan or I'm a Cowboys fan or whatever. Like, I'm born in Dallas or something. So you wanna define yourself geographically. When your teams aren't doing well, you don't wanna define yourself geographically. So most of us will be cheering for the Big Ten tomorrow. Sad. But Peter wants them to realize that they're not defined by their locale. They are defined their locale geographically, but by their locale spiritually. You're in the Holy Spirit now. You're in a process. You're in a world, not a pagan land. The life changing work of Jesus in us is the last thing “for obedience to Jesus Christ and for sprinkling with his blood.” And we see in this that that the electing work of God, the choosing work of God is never without its effect. That not only did God sovereignly choose to put them in Bithynia or Galatia, but he chose through that experience to change them, to transform them for the obedience, a life of obedience to Jesus Christ. That's what God is working in all of us. If you're a Christian here today, what's God doing in my life? Well, he's doing a lot of things. But one of the things he's doing is that he is shaping and molding your heart and value mine as well so that I increasingly want to obey the will of God. I wanna be obedient to my savior Jesus. The obedience to Jesus is part of what we're doing here. And for sprinkling with his blood, and I gotta tell you, I don't know what that means. Just being honest. Commentators are all over the place. I'm not sure what that means. I think it refers somehow to the atoning work of Jesus for us, but I'm not exactly sure. Is that okay to say that? Okay. I don't know. But broadly, what this is saying is this, the Father foreknew us, the Spirit sanctifies us, the Son atoned for us and frees us from a life of sin to now this new life in Christ where I am living to the will of God, and I am pleasing God with my life, and all of it is by God and for God. He foreknew it. He purposed it. He's working in it right now. He is the sovereign hand, the loving hand behind all of it. So that these people might have thought to themselves if they were political exiles, they might have thought to themselves, I am in Galatia by the choice of man. And Peter writes this letter and says, you are in Galatia by the choice of God. He is the one that is behind all that is happening here. Alright. With the time remaining, I have one application point. And this is just the salutation of the letter. Okay? But one application point that I'd like to talk with you about, and it's this. When we are in exile, we wanna change where we are. God wants to change who we are. When we are in exile, God wants or we wanna change where we are. God wants to change who we are. If you talk to an exile and you say, hey. What is the solution to your problem? They are generally going to say, the answer to my problem is to change where I am. Like, I'm not in my homeland. I'm not where I'm supposed to be. And if I was to get where I'm supposed to be, in other words, if I was to change my geography, then everything would be great. Like, take a week like this as an example. This week, I feel like a climate exile. I experienced a week like we've had around here, and I think to myself, I do not live where I'm supposed to live. I am supposed to live in a warmer climate than this. Friday night, Jennifer and I were we spent some time with some friends, and we came back to the church here to pick up my car. I forget how cold it was Friday night, but it was like, you know, zero or minus or something. And we get there, and I get in my car. No. So we spent, I don't know, forty five minutes trying to jump my car off of our van. And it was one of those experiences where there's cold and then there's that cold. Right? I was so cold trying to get that thing started. It took us like forty five minutes, and I was just absolutely frozen. This was a terrible week around here. Right? Horrible week. We're all climate exiles. What do we need? We need to change our geography. We need to live somewhere different. We need a different climate than the one that we've been experiencing. They would have amen in Gary on that. So if you talk to the climate exile, they're going to say, I need a change of geography, right? There's some other place that they would rather be. Do we have any marriage exiles? What's a marriage exile? You've come to the conclusion that the person that you're married to is not the person that you're supposed to be married to, and the solution for you would be to be either not married or married to somebody different. Do we have any vocational exiles here? The solution to happiness in your life would be a different job. You feel like you're being persecuted on the job or you feel like you have an unfair boss, you got some other thing going on. So what's the solution? I need a different job. Do we have any health exiles here? You've got some ailment, you've got some problem, you've got the cancer call in your mind, what's the solution? I need a different body, right? If had a different body, then everything would be fine or pick your category. Generally speaking, our solution to our problems is to change where we are. And then we read this verse here. Elect exiles. Elect exiles. Do you mean that the exile that I am experiencing, that trial that I am going through, that experience that I wish was different and in my mind I can think of three different ways to get out of it? That that is something that God has brought into my life by his sovereign hand and good. Yes. And Peter goes on here to say that good is something not about changing where you are, but changing the person that you are. In other words, my heart, my mind, my my my my spiritual depth and quality, God is in the process of changing that. And you know what? He oftentimes puts us in Cappadocia to do it. We wanna get back to Rome. In fact, what's striking here is he doesn't say to exiles of the dispersion, get out of Bithynia now. Get back to Rome. The streets are clean, and the coffee's good, and the sun is shining. Get out of there. He doesn't say that one place in the whole letter. Why not? Because Peter realized something, that they were elect exiles, that their experience of all of this discomfort was something that God wanted in their life. Well, why would God want that in our life? Because he uses Bithynia, Cappadocia, and the people and the experiences of our life to produce change that would never happen in Rome. And so here you are today, and spiritually speaking or, you know, in your life, you feel like you're in exile, and you want change. I wonder if you can hear the word of God today saying to you. Here's the word. The change that I want is within you. And as Christians, for us to embrace trials, and this is not easy. I think about trials that I've gone through in my life, and in the midst of it, you're like, I want out now. But to pray to God, heavenly Father, I'm not sure what you're doing in this, but I sense in my heart that you are breaking me. You're breaking my pride. You're breaking my self dependence. You're helping me to live by faith. And I just want to say that I surrender to your purpose in Cappadocia. Don't you think I have a loving heavenly Father would answer that prayer? Don't you think that he delights? In fact, is it possible that he put you there to get you to that point of surrender in the first place? And now from that point, God's purpose can be lived out because that aspect of me, pride, whatever is taken away in a way now that I can live in obedience to the will of Jesus Christ according to the foreknowledge of the of of the Father in the sanctification of the Spirit as I made more and more into likeness of Christ. Oh, by the way, what does that sound like? That whole, I'm not where I'm supposed to be. I'm not where I'm from. I'm experiencing pain and yet I want your will in my life. Who does that sound? Does that sound familiar to me? Is that not Christ himself who left his Father's throne above, left his experience of heaven, came into this broken world with all of its pain and all of its sin and all of its brokenness. You you wanna talk about somebody who didn't fit in. How about the Son of God on earth with us? Right? How often people looked at him and thought you must not be from here because you are not buying into the way that we do things at all. And for him to go through that entire experience and to suffer. I think of the old song, he could have called 10,000 angels to destroy the world and set him free in a moment. Gone. You can't afford the plane ticket. That was not an issue with Jesus. And yet he remained. And the night before he was crucified, prayed. “Father, if there's any way for this cup to pass from me, I ask that it would be so.” There's an honest prayer. We've all prayed that. Right? Take this cup from me, please. “Yet not my will, but your will be done.” There is the bottom line. When we are in an experience that we deem undesirable, a long term trial, I think we can be honest with God. I don't wanna live in Bithynia. I'm tired of Cappadocia. But my bottom line, God, is that I want what you want in my life. I believe that your plan is better than mine, and I embrace the change that you are working within me. This is the example of Jesus himself. And I hope that his example would help us realize that even if you're about to be crucified, you can know that there is a sovereign God who is doing good through it. And indeed he did, through that crucifixion, a savior for the world. And that's just the prelude. That's First Peter. So much more good stuff to come. I hope God blesses and uses it. Let's stand together for prayer.* This transcript was generated using AI transcription technology and reviewed for accuracy but may contain errors. Please refer to the original audio for precise wording.

One of the central misunderstandings that the Apostles have with Jesus in the Gospels is the meaning of his identity as Messiah. They (and everybody else) would have conceived of the Messiah in worldly terms: He would be a great (and worldly) king, overthrowing (with violence) the enemies of Israel and enjoying worldly power and honor and pleasures. So this helps us to explain why Peter, whom Jesus praised in last Sunday's Gospel for correctly identifying him as the Messiah, is now so scandalized when Jesus says that he is going to suffer and be killed. (And for all of us sinners, we constantly avoid suffering.) But God so uses suffering in our life to bless and challenge and heal us, making life in Christ a wonderful adventure.

Introduction: What Does Baptism Mean? A Reformed, Heidelberg Catechism ViewBaptism can be difficult to understand because we do not want to fall into either extreme. We do not want to say that baptism is merely sentimental. This would reduce baptism down to a sentimental reminder of Christ's work. The Lord gives us the sacraments to strengthen our faith. The Lord works to build us up through the sacraments. On the other hand, we do not want to say that everyone who receives the sign is necessarily regenerate. This would contradict John 3, where the Spirit is free like the wind. The Heidelberg Catechism helps us here. Baptism is a sacrament instituted by Christ. It symbolizes the washing away of sin, and it confirms God's covenant promise. Through this visible sign, the Lord calls our attention to what Christ has accomplished and assures his people that his promises are real and certain.Christ instituted baptism to call our identity in him to our attentionBaptism is a sacrament instituted by Christ. When Christ gave the Great Commission, he commanded his church to make disciples, preach the gospel, and administer baptism. Baptism identifies a people who have been set apart as the Lord's people. Christ has completed his work. This is a sign of people set apart as a community of disciples washed in Christ. This does not mean baptism is merely a sentimental reminder. The catechism uses stronger language. The catechism reminds us that Baptism assures us. It visibly presents God's promises to us. This is a sign that testifies to the certainty of Christ's work.When we take hold of Christ by faith, he is truly our redeemer. We believe because the Spirit works it in us by regeneration. Baptism calls our attention to these realities. It presents before our eyes the truth that we belong to a people who are set apart in Christ. It is a sacrament, so it nourishes and strengthens our faith. Life under the sun is plagued by uncertainty. We are called to walk by faith. We are called to look through the struggles of this age and see our Lord as our shield and defender. We can look at ourselves and wonder whether Christ truly is at work in us. Baptism directs our attention away from ourselves and back to Christ and his promises. The sacrament says, in effect: Christ's people are established in him. Christ has promised redemption. Christ is faithful. His Spirit is at work in the midst of his people and his community. Baptism calls us to look to our faithful redeemer. Baptism symbolizes the washing that Christ alone accomplishesAs water washes the body, baptism presents the deeper cleansing that is found in Christ's blood and Spirit. Baptism assures us that Christ's work is real. He takes away our sins, and his cleansing goes clear to the soul. It is true that we are sinners because Adam fell, but we commit actual sins. We sin against our God. We need to be assured that we can draw near in times of temptation. We are set apart to him. He is our priest, and we are his people. Baptism assures us that Christ, as our priest, cleanses us so we can draw near to God. Christ has removed and cleansed us from all our sin and Adam's sin. Baptism communicates that Christ continues to sanctify us.Titus 3 reminds us that we are saved not because of works done by us in righteousness, but according to God's mercy. The washing associated with regeneration is not teaching us that water itself possesses some magical power that forces the Spirit to act. Paul's point is that baptism communicates and pictures the cleansing that Christ accomplishes through his Spirit.Paul reminds Titus about the church he serves. The church was comprised of foolish people, disobedient, led astray, enslaved to passions, and characterized by sinful desires.And Paul does say, “Remind them.” This means that it is their problem rather than our problem. However, Paul drives home that we are sinners. It is not just “they have a problem.” He says, "We ourselves." It is easy for us to see sins in other people, but not so much our own sins. The Gospel calls us to be humble. Baptism is showing us that Christ has set us apart. It teaches us that God knows the people he redeemed and consecrated. Our fundamental drive is not pointing out others' sins, but primarily being concerned for our own. We are all set apart in Christ. Titus 3:4 calls us to see that we are informed by the Lord's appearing. But then comes the appearance of Christ. Christ is our epiphany (translated as appearance). Christ enters history, secures redemption, passes through death, and emerges triumphant. And those who belong to him are called to understand themselves in light of what he has accomplished.We have passed from death to life in Christ. This is why baptism is connected to the exhortation to die more and more to sin and live a holy life. Not because we are trying to prove that we deserve Christ, but because Christ has already made his people his own.Sin is not where life is found. Sin destroys. It divides. It promises freedom while bringing bondage.God does not call us away from sin to deprive us. He calls us to himself because life, joy, peace, and fullness are found in him. We are created to enjoy God. Baptism exhorts us to continually be who we are: a people set apart unto Christ. Baptism confirms and assures us of God's covenant promiseThe sign itself does not save us. Christ saves us. The sign is pointing us to our savior, and away from ourselves. This is the point Paul makes so clearly in Titus 3. "He saved us." It is not baptism that saved us. We are not saved by our works. It is not our righteousness that saved us. Christ saved us according to his mercy. Baptism assures us that God's covenant promise is real. Christ truly has established a people for himself. He truly does wash away sin. He truly does give life by his Spirit. And he truly is faithful to accomplish what he has promised in Christ.This is important because covenant assurance is not the same thing as saying that everyone who receives the sign necessarily possesses everything signified by the sacrament. Baptism identifies and sets apart a people unto the Lord. It marks out the covenant community. It visibly declares, here is a people who belong to Christ and who are called to live in the reality of his promises.We want to avoid the extremes. On the one hand, we might say, "This is a nice reminder." We also want to avoid saying, "Because the water has been applied, regeneration has necessarily taken place."Rather, we say that the Lord is placing his covenant sign before his people. He is testifying to the certainty and faithfulness of his promise. He is calling his people to believe what he has said and to live consistently with the identity that he has given to his covenant community.In terms of the covenant of grace, we should be reminded of Christ's judgment. Sometimes people think that free grace means we can push the boundaries of grace. We can have our sin and Christ too. Baptism warns against such thinking. We can be assured that in Christ, we have passed through death. He has entered into death and judgment for his people. He has emerged victorious in his resurrection. And baptism presents this covenant reality before the church: Christ has passed through the waters of judgment, and all who are united to him by faith share in his victory. Those who walk away receive the baptism of death. Baptism, as a sacrament, pictures the twofold warning of the Gospel. Embrace Christ, and you have nothing to fear. Turn away from Christ, and you will be overwhelmed by the final judgment. Baptism calls us to look at Christ and ask: Who is he? What has he done? What has he promised? How has he preserved me? How has his mercy carried me? We are invited to think on the Lord's faithfulness. He has led us through the death waters. We need to offer ourselves as living sacrifices called to live in Christ. We die to self and live in him. Baptism communicates that we have passed through death in him. We are part of his community. ConclusionSo what is baptism communicating to us?The Lord builds up our faith through the sign. Baptism is not empty, but neither does the water itself force the Spirit to work. Rather, the Lord visibly testifies to his faithfulness and places his covenant promises before his people.We cannot answer exactly how much the sacrament builds up our faith. We cannot answer exactly when the sacrament builds up our faith. The Spirit blows and works as the Lord wishes. We cannot control the Spirit. However, the sign of Baptism assures us that the Spirit works in the life of the Lord's church. The Spirit works in the life of God's people. We are assured that the Lord has set apart a people unto himself. We are called and exhorted to live as living sacrifices before the Lord as we undergo his transforming metamorphosis (Romans 12:1). So let us look away from ourselves and back to our redeemer. Let us take hold of his promises by faith. And let us desire to bring glory to him as those who have been set apart unto him.

Send us Fan MailThe Unsexy Church PodcastNew episodes drop every Wednesday MorningABOUT THE PODCASTThe Unsexy Church is a weekly podcast exploring the real, everyday life within our church family. Each week, join Pastor Bob (Senior Pastor) and Darren (Worship & Discipleship Pastor) as they sit down to discuss a wide variety of subjects—from deep theological questions to the practical, often "unsexy" work of following Jesus and building a healthy local church.WHAT DOES IT MEAN TO THRIVE?We want to help every person make a genuine commitment to follow Jesus and then follow through with that commitment in Connecting People to a Thriving Life in Christ. These Thriving disciples should Dig In to the Bible, Grow Up in Christ, and Branch Out into the community.Our Mission: To Connect People to a Thriving Life in Christ. What is a thriving life in Christ? Scripture says that Jesus Christ came “that they may have life, and have it abundantly.” Our mission in the city of Tampa is to make disciples who follow the pattern of the believer in Psalm 1 and desire God's glory above all things.NEXT STEPSAre you looking to get connected or learn more about First Baptist Tampa? We would love to help you find your place in our community.Start Here: Visit fbctampa.org/new-here/first-steps/ to take your first step in finding out more about the Church and how you can get involved.STAY CONNECTEDWherever you are in life, you have a purpose. First Baptist Tampa wants to help you find your next step.Official Website: fbctampa.orgFacebook: First Baptist TampaInstagram: @fbctampaOur Student & Young Adult Ministries:AWANA (Kids): https://fbctampa.org/ministries/children/N1NE (Middle & High School): @onenine.fbctampaThe Collective (College): @thecollective.fbctampa

Warfare Against Satanists (1) (audio) David Eells – 9/2/26   A Call To War Dumitru Duduman September 1993 . “Cease heading the way you have been going and turn to me”, says the Lord. “Lucifer, who is armed for war on his horse, and is coming with a powerful army behind him to take vengeance against the children of God. The day is close! A day of terror when Lucifer will try to annihilate all those that live a clean life, a day of pain and terror is near. (We are the salt, our job is to resist him. We were told “you have not because you ask not”.) “If you could see what is being prepared and what will happen, you would surely quit doing everything you know in your heart to be wrong and would seek peace more than ever. Be prepared, be holy, and don't give in to the temptations and impulses of the enemy. Seek the Lord, your God, with all your heart. Those who will be clean, those who will be holy, I will not forget. I will save them”, says the Lord. “The armies of the devil are coming against those who worship me and truly seek me, with great fury. Pray that I may give you strength so that before the storm comes, I may save you and give you joy. “Those who live in defilement, that meditate upon evil things, will have no escape. They will not have any protection. I will destroy BABYLON”, (America) says the Lord, “because of the wickedness and blasphemy of this country. Not only here but wherever there is sin, I will punish it harshly. Only the righteous will I save, some even out of the midst of the fire. “Again, I tell you, a dark cloud is gathered. Lucifer, sitting on his black horse, is ready for war. The trumpets of the devil are sounding day and night to all the demons of the deep to be prepared to make war against those who truly live their lives for God. There will be such great turmoil that only a few will escape. Those who today only carry the name of 'believer' will fight with fury against those who worship me with a clean heart. This is why I have revealed this to you -- because the days are numbered. “I reveal to you, I speak to you, I show to you”, says the Lord, “but many do not want to remember, saying to themselves, 'Is it truly the Lord speaking this?' Others become scared for the moment, but then they forget and never become pure. Many of those who carry the name of 'Christian' are overcome by greed, fornication, drunkenness, and a pursuit of great wealth. “There is no time to lose. The day of destruction and terror is coming soon. The devil is agitated, and a great deception is being prepared; but I tell you, do not fear. I have the power to protect those who obey me. You must remember the Word of God. Tell them to read the Bible and pray that I may also save them. “The great day, the day of terror, the day of affliction, of pain, the day of the punishment of Babylon prophesied in the Bible is soon coming, and I will only save the righteous”, says the Lord. “I forgive whom I want. I make holy who I want, and I prepare who I want. Judge no one, for mine is the judgment”, says the Lord. “Each of you judge yourselves. Pray and draw close to me; and if you will obey, I will come to your aid. I will send a chariot of salvation and take each one out in his appointed time”. We have dealt with the spirit of faction against our ministry for several years now and have been cleansed of it and the apostates, so we recognize it in the worldly and see it operating in the government. We are doing the necessary warfare against this work of Islam, satanism, communism, and faction, with their witchcraft, curses, railing, etc., causing problems for Christians, President Trump, his administration, and the MAGA movement. (We were told that the Bride was being cleansed now but the much larger church will go through this same thing in the tribulation.) I'm going to go over some terminology with you about these demons of:   Gossip, Slander, Railing, Reviling ... and What Motivates Them Our first defense against these demons is to not receive accusations against anyone that we do not have two or three witnesses, as the Scriptures teach. Many times, the motivation for gossip, slander, railing, and reviling, which are similar, is to divide others unto oneself for selfish ambitions, like making disciples. Satan has this same purpose. Anyone who listens to these demons gets invaded by them. In this case, the person working for satan should be marked or identified. Rom.16:17 Now I beseech you, brethren, mark them that are causing the divisions and occasions of stumbling, contrary to the doctrine which ye learned: and turn away from them. 18 For they that are such serve not our Lord Christ, but their own belly; and by their smooth and fair speech they beguile the hearts of the innocent. (This division or faction often involves jealousy, lying, and manipulation to get one's way.) Jas.3:14 But if ye have bitter jealousy and faction in your heart, glory not and lie not against the truth. 15 This wisdom is not [a wisdom] that cometh down from above, but is earthly, sensual, devilish [Greek: demoniacal]. 16 For where jealousy and faction are, there is confusion and every vile deed. Indeed, these people always are in deep sin, for when they judge they are judged in this manner. Let's get some terminology straight so we can look at some scriptures. From Wikipedia: Gossip is malicious talk or rumor, especially about the personal or private affairs of others, meant to harm the subject's reputation in the community. It is one of the oldest and most common means of sharing facts and views, but it also has a reputation for the introduction of errors and variations into the information transmitted. The term can also imply that the idle chat or news is of a personal or trivial nature, as opposed to normal conversation, but may not be intentionally malicious. Mat.12:36 And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment. Thank God that we come into days of judgment so that we don't have to come into the Day of Judgment! The Greek word translated as “idle” here means “unfruitful.” There are unfruitful words that demand punishment in a day of judgment, so we should be quick to repent and be slow to speak. (I will give Greek meanings which reveal much here. Both Greek and Hebrew verses are given to show the nature of these errors.) Slander(er): Greek: Diablos; (Diablo is also Spanish for “Devil.”), Accuser; meaning accusing falsely, finding fault with the demeanor and conduct of others and spreading their innuendos and criticisms in the church. The devil finds those people who are accusers like him to do his dirty work. Psa.15:1 Jehovah, who shall sojourn in thy tabernacle? Who shall dwell in thy holy hill? [I.e., Who will be in Jerusalem, whom John was told was the Bride?] 2 He that walketh uprightly, and worketh righteousness, And speaketh truth in his heart; 3 He that slandereth not with his tongue, Nor doeth evil to his friend, Nor taketh up a reproach against his neighbor. This of course, cannot include those whose job it is to correct the evil. Psa.50:20 Thou sittest and speakest against thy brother; Thou slanderest thine own mother's son. Psa.101:5 Whoso privily slandereth his neighbor, him will I destroy: Him that hath a high look and a proud heart will I not suffer. We can actually see God destroying the life and conscience of those who sin like this. Pro.10:18 He that hideth hatred is of lying lips; And he that uttereth a slander is a fool. Jer.6:28 They are all grievous revolters, going about with slanders; they are brass and iron: they all of them deal corruptly. Jer.9:4 Take ye heed every one of his neighbor, and trust ye not in any brother; for every brother will utterly supplant, and every neighbor will go about with slanders. Eze.22:9 Slanderous men have been in thee to shed blood; and in thee they have eaten upon the mountains: (They are lifted up in pride, imagining themselves as God.) in the midst of thee they have committed lewdness. Rom.3:8 and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just. 1Ti.3:11 Women in like manner [must be] grave, not slanderers, temperate, faithful in all things. 2Ti.3:3 without natural affection, implacable (they cannot be appeased), slanderers, without self-control, fierce, no lovers of good, Tit.2:3 that aged women likewise be reverent in demeanor, not slanderers nor enslaved to much wine, teachers of that which is good; Rail(er): Greek: Blasphemeo; to blaspheme, rail, revile, defame, speak evil of. 2Pe.2:10 but chiefly them that walk after the flesh in the lust of defilement, and despise dominion. Daring, self-willed, they tremble not to rail at dignities: (I.e., those who have authority over them.) Jude 1:8 Yet in like manner these also in their dreamings defile the flesh, and set at nought dominion, and rail at dignities. (When I was young, people spoke with respect of the one the people voted to be president. Because of slander and railing, weak-minded people try to kill him. Jude 1:10 But these rail at whatsoever things they know not: and what they understand naturally, like the creatures without reason, in these things are they destroyed. Revile(er): Greek: Blasphemeo; to blaspheme, rail, revile, defame, speak evil of. Also commonly translated from: Loidoreo; to abuse, revile. Ecc.10:20 Revile not the king, no, not in thy thought; and revile not the rich in thy bedchamber: for a bird of the heavens shall carry the voice, and that which hath wings shall tell the matter. Joh.9:28 And they reviled him, and said, Thou art his disciple; but we are disciples of Moses. But Moses had better sense. 1Co.4:12 and we toil, working with our own hands: being reviled, we bless; being persecuted, we endure; We have to endure these ignorant people until God removes them as He always does. 1Co.5:11 but as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat. Do not partake of spiritual or physical food with these demons. 1Co.6:10 nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. So you see they are linked with other serious sins. 1Pe.2:23 who, when he was reviled, reviled not again; when he suffered threatened not; but committed [himself] to him that judgeth righteously: God will repay. Most of the faction is dead. 1Pe.3:16 having a good conscience; that, wherein ye are spoken against, they may be put to shame who revile your good manner of life in Christ. Eph.4:25 Wherefore, putting away falsehood, speak ye truth each one with his neighbor: for we are members one of another. (Selfish ambition often involves pride, anger, and lying to get one's way.) 26 Be ye angry, and sin not: (?) let not the sun go down upon your wrath: 27 neither give place to the devil. 28 Let him that stole steal no more: but rather let him labor, working with his hands the thing that is good, that he may have whereof to give to him that hath need. 29 Let no corrupt speech proceed out of your mouth, but such as is good for edifying as the need may be, (Greek: Edify[ing] “the building up of the need.” i.e., If it's not building up the speaker and the spoken to, don't say it.) that it may give grace to them that hear. (If it doesn't bring graceful correction or give grace or favor from God to the hearer, then don't say it.) 30 And grieve not the Holy Spirit of God, in whom ye were sealed unto the day of redemption. 31 Let all bitterness, and wrath, and anger, and clamor, and railing, be put away from you, with all malice: (All of this comes because of selfish ambition and unforgiveness for those who get in its way.) 32 and be ye kind one to another, tenderhearted, forgiving each other, even as God also in Christ forgave you. If we want forgiveness from God, we must sow it.   Genghis Khan Spirit of Deception Eve Brast - 12/25/2011 (David's notes in red) In a dream, I saw many people being deceived by a much more powerful and deceptive evil principality called a Genghis Khan spirit. It will be worse than the false revival, Kundalini Eastern Spirit. (Genghis Khan was the Mongol who led legions of demon-possessed men to conquer most of Eurasia by the edge of the sword, massacring whole populations, about 40 million people. He is still worshipped by many in Mongolia, so he could represent a religious spirit here. No doubt this is a spirit that will bring spiritual death, conquering multitudes of Christians, like the Kundalini Yoga spirit's false revival. This new spirit conquers people by the sword or WORDS, written or spoken, which makes it much more dangerous than the Kundalini spirit, which was mostly imparted by the laying on of hands. These words are in the form of unforgiveness, bitterness, back-stabbing, criticism, slander, gossip, railing, lying, perversion, witchcraft, voodoo, etc. As with any war, the enemy will target the leadership with their words first in order to replace them with their own kind. If you listen to their words, you will be conquered and come into spiritual death and under their authority. These people always prefer to speak behind one's back, but you, the true Church, must tell them to go to the person they are accusing and speak to them alone, according to Jesus' command in Matthew 18:15, and if it is not sin according to the Word, they should stop gossiping and slandering and not receive such things. If they do not listen, “mark them” or identify them, as the Lord commands in Romans 16:17,18; Titus 3:10,11.) I was shaking my head in disappointment as I watched the people act like they were in love with this spirit; it was like a worldwide orgy. (The true people of God who stay with the truth of His Word won't be overtaken, even with this deception.) This is all I was shown. (We have been shown many times that this is a worldwide attack on the saints by apostates. The corporate beast spirit from the abyss is coming forth to enter the sons of perdition [Judases] and use them to conquer and make war on the true Christians. Rev.17:8 The beast that thou sawest was, and is not; and is about to come up out of the abyss, and to go into perdition. And they that dwell on the earth shall wonder, [they] whose name hath not been written in the book of life from the foundation of the world, when they behold the beast, how that he was, and is not, and shall come. As the Word says, a great falling away to strong delusion is upon us. Pray for anyone being used in this way that they would repent before they are ultimately reprobated and forever known as sons of perdition. When I opened my Bible for a scripture for this dream, my finger was on 1Th.4:3 For this is the will of God, your sanctification; that ye abstain from fornication; 4 that each of you know how to possess himself of his own vessel in sanctification and honor, 5 not in passion of lust, even as the nations who know not God. (A refusal to separate from known or hidden sins is what makes Christians vulnerable to these conquering demons, for God turns them over to them. 1Co.5:5 to deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. [Refusal to separate from these people will infect the whole assembly.] 6 Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? 7 Purge out the old leaven, that ye may be a new lump, even as ye are unleavened. For our passover also hath been sacrificed, [even] Christ: 8 wherefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.) I asked the Father what this Genghis Khan spirit was or what it represented, and when I opened my Bible, my finger was on 1Jn.2:22 Who is the liar but who denieth that Jesus is the Christ? This is the antichrist, even who denieth the Father and the Son. (Antichrist spirits always deny the true Jesus and Word to justify themselves. The rest of this text tells the whole story. 1Jn.2:18 Little children, it is the last hour: and as ye heard that antichrist cometh, even now have there arisen many antichrists; whereby we know that it is the last hour. 19 They went out from us (They get offended when you don't agree with their sin.), but they were not of us; for if they had been of us, they would have continued with us: but [they went out], that they might be made manifest that they all are not of us. [Notice that many antichrists in this “last hour” will separate from us because they do not belong with the true Church due to their leavened nature. In this, they deny the Father and Son (verse 22) because they deny the true Word given in the beginning, which is eternal life.] 24 As for you, let that abide in you which ye heard from the beginning. If that which ye heard from the beginning abide in you, ye also shall abide in the Son, and in the Father. 25 And this is the promise which he promised us, [even] the life eternal. 26 These things have I written unto you concerning them that would lead you astray.   12/29/2011 In the dream above, I saw many Christians being deceived by a very powerful and deceptive evil principality called a Genghis Khan spirit. I saw that this spirit is manifesting in the factious who kill by the sword of slander, and now, below, I am seeing that it is also taking over a beast government. (There has always been a beast government to back up the factious. Jesus' time was a good example of this. Obama is the head of a D.S. beast government made up of Islam, faction, communist, leftist, peoples.) I had seen a cleansing of the true church by this spirit rising up in apostates to separate them from the Man-child and Bride, but also now, below, I see a global shift and transfer of secular governmental power in the spirit realm to this Genghis Khan spirit. (To confirm this, on 1/09/12, we just discovered that Mongolia is on our school schedule for my son Noah's studies this week! And he also has to read a book about Genghis Khan, who came from there. Now I know there are no coincidences with the Father! Isn't that something?) It appears from the dreams below that there is a secular type to coincide with, and possibly give timing to, the previous spiritual meaning of the Genghis Khan spirit that God gave. The war between Iran and Israel is being used as a type of the war between the factious murderers and the righteous. The Iran faction type is also backed up by a beast government type of Russia/China. Also, it appears that what is seen below is that this is the time of the choosing of the Bride and birthing of the Man-child ministry. I asked the Father to expand my understanding of this Genghis Khan spirit from my first spiritual revelation concerning the Church. I opened my Bible and my finger fell on: Eze.32:24 There is Elam (Iran invaded by Islam) and all her multitude round about her grave, all of them slain, fallen by the sword, who are gone down uncircumcised into the nether parts of the Earth, who caused terror in the land of the living, and have borne their shame with them that go down to the pit. (Iran is about to lose her battle to Israel, backed by the U.S. In parallel, the factious in the world church will lose their battle against the righteous.) (I looked up who Elam was because I didn't know. Elam was a son of Shem, who was the father of the Persians or modern-day Iranians.) (Shem is also the father of the chosen line of Israel, meaning the true Iranians and Israelites are born of the same father. However, the Iranian's Muslim invaders and evil leadership represents the same thing as the Edomites, for they have perpetually made war against their own brothers. As we have seen in another parable, this also represents the factious in the world church who persecute their brothers but will lose by the hand of God. So now you see that the Iranian Muslim invaders' actions against Israel represent the factious people's actions against the Church, since they are born of the same murderous spirits. The Psalms speak often of the persecution and slander against David by the factious, and many of these are also prophetically speaking of Jesus and Jesus in the end-time Man-child.) Then I asked for a confirmation for this scripture and opened my Bible and put my finger down on Isa.21:2 A grievous vision is declared unto me; the treacherous man dealeth treacherously, and the destroyer destroyeth. Go up, O Elam (Iran); besiege O Media (Kurds of Iran); all the sighing thereof have I made to cease. 3 Therefore are my loins filled with anguish; pangs have taken hold upon me, as the pangs of a woman in travail; I am pained so that I cannot hear; I am dismayed so that I cannot see. (We see here that not only will the invader Muslim leadership of Iran attack first, as the factious always do. They murdered around 52,000, President Trump said 100,000 unarmed Iranian people, many turned Christians, before Israel and U.S. stepped in. We also see that this caused the woman Church there to be in travail with Christ coming through them. Is this a sign for the rest of the Church? Islam is killing Christians around the world. The red dragon of Satan is seeking to devour the woman Church. President Trump has opposed them three times recently. Iran has struck all of its Islamic neighbors.) Deb Horton's note: Genghis Khan was known and is studied in war colleges today for his strategic maneuvers. One of the most famous was dividing up his troops and sending in very small skirmish/attack forces before the actual war. (That may be what we have seen, when they struck all of their Sunni neighbor Islamists who are now against the Shia cult in the war.) The woman church, who is faced by the dragon, is in travail with the birth of the Man-child in Revelation 12:1-5. This appears to be giving us timing -- a physical sign of a spiritual happening?) About Elam: Jer.49:35 The word of the Lord that came to Jeremiah the prophet concerning Elam (Iran), in the beginning of the reign of Zedekiah king of Judah, (This was before Zedekiah made the tribulation covenant with the King of Babylon as the head of the beast -- Ezekiel 17:13,15-21) saying thus saith the Lord of Hosts: Behold, I will break the bow of Elam (Iran), the chief of their might. (This looks like the Islamists in Iran being hit by Israel and the U.S. before the tribulation covenant, as we have thought. In parallel, the factious will lose their war against the righteous in the Church by the hand of God.) 36 And upon Elam (Iran) will I bring the four winds from the four quarters of heaven, and will scatter them toward all those winds: and there shall be no nation whither the outcasts of Elam shall not come. (They are being scattered because the food, water, and pay are scarce and they are being slaughtered. The greatest revival of Christianity is there. They may scatter and spread the Gospel.) 37 And I will cause Elam (Iran) to be dismayed before their enemies, and before them who seek their life (of the Islamic Invaders); and I will bring evil upon them (Islam), even my fierce anger, saith the Lord; and I will send a sword after them (Islam), till I have consumed them; 38 and I will set my throne in Elam, and will destroy from thence king and princes saith the Lord. (Done, against Islam invaders) 39 But it shall come to pass in the latter days (now), that I will bring back the captivity of Elam saith the Lord. (Iran is being delivered from Islamic captivity. We see this as a prophecy of our day at the end of the Iran war. Also this is seen in Jer.25:25 and all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes (Kurds of Iran); 26 and all the kings of the north, far and near, one with another; and all the kingdoms of the world, which are upon the face of the earth: and the king of Sheshach (Babylon U.S. weakened by war) shall drink after them. We also see in type in this text that the factious Islamic leadership will be brought into captivity in “the latter days.”) I asked the Father who the Elamites [Iranian Islamists] represented from these verses? (Could the Iranian Christians be a sign for the U.S. Christians who will also suffer under the Islamic beast?) When I opened my Bible, my finger fell on Jer.7:8 Behold, ye trust in lying words, that cannot profit. (Those Iraneans who joined the Islamists to betray their brethren,) 9 Will ye steal, murder, and commit adultery, and swear falsely, and burn incense to Baal, and walk after other gods that ye have not known, 10 and come and stand before me in this house, which is called by my name, and say, we are delivered; that we may do all these abominations? 11 Is this house which is called by my name, become a den of robbers in your eyes? Behold, I, even I, have seen it, saith the Lord. (This clearly is a warning to the Iranians under this factious beast of Islam foreshadow the Christians in the U.S. who have followed a false Jesus but are justifying their sinful actions.) I asked the Father if He had anything more for us concerning all this, and when I opened my Bible, my finger was on Psa.7:10 My shield is with God, who saveth the upright in heart. I believe this entire Psalm is a promise to us of what our Father will soon do to the factious who receive and commit adultery with this Genghis Khan spirit to conquer enemies by the sword. Be encouraged, brethren, and hold fast to the truth which you heard from the beginning! As I was lying down to sleep, I asked the Father to show me more about the Genghis Khan spirit in a dream or vision. As I was lying in bed, praying in the Spirit, He gave me this vision on 12/29/11: I was high above Earth, looking down from a southern viewpoint toward the north at the Asian continent, where Russia and China are. It was dark upon the Earth. Suddenly, I saw something dark rising up from beneath the Asian continent, from the center where Mongolia is located (where Genghis Khan came from). The Spirit told me that Mongolia is the opening to the womb between the two legs of Russia and China, and this spirit is rising up in and coming forth from them. Its back rose out first, hunched like a mountain (or kingdom); then its head and shoulders came out bowed down toward the east; then its arms, and finally its legs. It stayed kneeling down on one knee toward the east, bracing itself with its arms and hands -- one on Russia and the other on China (similar to the stance runners have at the start of a race). (This Genghis Khan spirit is a spiritual type of a conquering spirit rising in the Russia/China beast to back Iran in the Middle East. When U.S. and Israel hit Iran, they were successful. However, Russia and China have defense agreements with Iran and Syria, and because of this insult, they are coming together in an arms race to fight against the U.S. along with Israel. Iran, in its hatred for Israel, is a part of this larger beast. This is a type of the factious religious beast, being a part of the larger conquering world beast in their hatred for Christianity. This is also seen in Revelation 14 where the religious beast is one with the world secular beast.) It had a human form with sharp nails on its fingers, pointed ears, and a bald head. Heaven gave it permission to raise its head and take its first breath and as it opened its mouth and drew in a large breath, some more stars (nations) were sucked into its mouth from the night sky, along with the breath it inhaled. I could see very sharp top and bottom canine teeth. (Just as the secular beast has physical power to devour the saints, so does the religious beast have spiritual power to devour the saints. Psa.37:12 The wicked plotteth against the just, And gnasheth upon him with his teeth. Psa.57:4 My soul is among lions; I lie among them that are set on fire, Even the sons of men, whose teeth are spears and arrows, And their tongue a sharp sword.) It was very black with many stars in it. (Abraham's seed are “as the stars of heaven”. Just as Russia and China are a beast that has many stars, they will seek to conquer Israel and the U.S., and many more children of God will be sucked in under this Genghis Khan spirit's darkness. The U.S. is being weakened by war, and especially by the previous administration's destruction of our economy and military. And Russia has its hands full with Ukraine. The West may not be conquered by the Russia/China beast until the tribulation, as the Word in Hidden Manna in the chapter on the “Fall of the United States” shows.) It looked like the night sky's mirror image inside it. It didn't stand up, but if it had, the Earth under its feet would have looked like a large beach ball. It was gigantic. (Genghis Khan is a world-conquering spirit of the beast in the secular realm, just as it is in the religious realm. Genghis was a merciless murderer of men like faction, and slander is a murderer of souls.) I later asked the Father for a verse for this vision of the Genghis Khan spirit and my finger fell on Eze.21:24 Therefore thus saith the Lord: Because ye have made your iniquity to be remembered, in that your transgressions are uncovered, so that in all your doings your sins do appear; because that ye are come to remembrance, ye shall be taken with the hand (Unforgiveness, bitterness, hatred and retaliation is the nature of those who have this spirit and God does not forgive or forget their sins for this reason. In verses 11 and 12 of this text, God says the sword “is upon all the princes of Israel”, meaning natural and spiritual. So the apostate leadership of God's people can be included.), 25 And thou, O deadly wounded wicked one, the prince of Israel, whose day is come, in the time of the iniquity of the end, 26 thus saith the Lord: remove the mitre, and take off the crown; this shall be no more the same; exalt that which is low, and abase that which is high. (This is clear that this spirit will conquer an apostate leadership of God's people in the end and they will be spiritually wounded and removed from their high position over any true people of God.) When I read the last part of this scripture, the Spirit brought to my remembrance what Mary said in Luk.1:51 He hath showed strength with his arm; He hath scattered the proud in the imagination of their heart. 52 He hath put down princes from their thrones, And hath exalted them of low degree. (Again, this was spoken of the removal of the apostates over the true people of God by the coming of the Man-child ministry, as the next part of the vision shows.) Right after this, I saw the upper half of a giant woman in the heavens with long blonde hair and very fair skin, cradling a newborn with golden hair in her right arm. (The worldwide woman and true Church having brought forth the Man-child ministry.) Light from heaven was shining down upon them. (I only saw her profile and the top of the newborn's head.) She was also facing east (toward the coming of the Son), looking down at her baby, her white garment lowered off her right shoulder in preparation to nurse Him. And a clear vial filled with golden oil appeared without hands and poured oil onto the infant's mouth and onto the woman's right breast. Then she brought the baby to her breast to nurse Him. (This Man-child will partake of the oil and gold of heaven -- the anointing and nature of Jesus.) I asked the Father for a verse concerning the vision of the woman, and my finger fell on Psa.128:3 Thy wife shall be as a fruitful vine, In the innermost parts of thy house; Thy children like olive plants, round about thy table. This whole Psalm is awesome! (God will prosper the woman Church to bear the fruit of Jesus in the wilderness, in spite of the dragon, who is satan, of Genghis Khan trying to destroy her and her Man-child. Escaping this evil is for them a Passover of the Destroyer before leaving Egypt for the wilderness. It is the Man-child escaping the dragon, which is trying to destroy them.) These two events seem again to be happening almost simultaneously or very close together, but they are both under the Father's sovereign control! I believe the Lord said this will not be prayed down, just lessened in some areas.   Enemy Tares Tianna Fire 4/24/23 (David's notes in red) (This is a revelation about the dangers of even thinking slanderous thoughts). I had been getting many strange attacks in the spiritual; unusual thoughts and feelings and many physical attacks all at once. I didn't mention this to my husband Samuel, but I went and had a bath, wondering to the Lord why all these crazy attacks were happening. I saw a specific person, and the enemy was giving her evil thoughts regarding me; she was unknowingly agreeing with those thoughts, not realizing it was demons. This gave the demons legal right to attack me regarding the evil cursed thoughts. (Rev.12:10 And I heard a great voice in heaven, saying, Now is come the salvation, and the power, and the kingdom of our God, and the authority of his Christ: for the accuser of our brethren is cast down, who accuseth them before our God day and night.) I then had a vision of a few other people from my past, and some people who had fallen away. The enemy was giving them thoughts about me, and then the people were unknowingly speaking curses out loud against me. (Jam.3:5-12 So the tongue also is a little member, and boasteth great things. Behold, how much wood is kindled by how small a fire! 6 And the tongue is a fire: the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of nature, and is set on fire by hell. 7 For every kind of beasts and birds, of creeping things and things in the sea, is tamed, and hath been tamed by mankind: 8 but the tongue can no man tame; it is a restless evil, it is full of deadly poison. 9 Therewith bless we the Lord and Father; and therewith curse we men, who are made after the likeness of God: 10 out of the same mouth cometh forth blessing and cursing. My brethren, these things ought not so to be. 11 Doth the fountain send forth from the same opening sweet water and bitter? 12 can a fig tree, my brethren, yield olives, or a vine figs? neither can salt water yield sweet.) I was able to understand the enemy was using these people to get a legal right to attack me; hence all the crazy physical and spiritual attacks. All of this worked because God has given authority to man; what they speak, they get. (Pro.18:21 Death and life are in the power of the tongue; And they that love it shall eat the fruit thereof.) We either bless or curse, and the consequences of man's thoughts and words are more powerful than we really understand. The Lord allowed me to see where the mental and physical attacks were all coming from. (2Co.10:5 casting down imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ). Then I heard in my spirit that because Jesus has paid the price for us, we have the power to not accept these attacks. Even though the enemy tries to use man's thoughts and words against us, we don't have to allow the thoughts and words to affect us. (Mat.18:18-19 Verily I say unto you, What things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. 19 Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father who is in heaven.) We are not under the curse, and we are blessed because of faith in Jesus. The attacks, the evil thoughts, evil feelings, and pains, all were put on Jesus because He paid the price to take it away. But we still have the choice to accept the curse and allow the enemy to attack us, or we can give it to Jesus, Who already took it. (Gal.3:13 Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree.) (Pro.26:2 As the sparrow in her wandering, as the swallow in her flying, So the curse that is causeless alighteth not.) As soon as I heard this, I agreed, and I didn't accept these curses and idle thoughts against me. I agreed that Jesus paid the price, and the attacks completely calmed; praise God and ALL Glory to the Creator of all for all eternity! (1Pe.2:24 who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.) Later I went to Samuel, and he had been spending alone time with God. Samuel shared a prayer he had written for me to agree with and it related to what God had revealed to me. This is the prayer: “Do you agree that all curses, idle words and all witchcraft are broken off us and all the Brethren? That anyone who isn't wanting to follow the Real Jesus will not try to contact or see us unless they are manifesting Christ, and that all of the Brethren are healed, restored, and we will have enough provisions, and everything is restored or replaced with better? That we will never be separated from each other, and that we be Godly parents to David forever to glorify God in all we do; and that we manifest His Word and Christ in us, 100-fold all the time? That we will be His vessels, used to help others be closer to the Lord, being His Hands and Feet to establish His Kingdom, and that we receive all this now?! Thank You Almighty Father in Jesus Name for doing all these according to Your Word and Promises!”

Welcome to Faith Church Online! In the words to Sardis Jesus informs them they are dead in their faith. The question we must ask ourselves, by what standard do we measure our life in Christ? By earthly standards or by Christ himself? Dig into God's Word with us and wake up our faith together. We hope this message serves you well!

You just gave your life to Jesus—now what? In this video, join me as I walk you through what it truly means to be born again and how your life will never be the same after praying the salvation prayer. If you just said, “Jesus is Lord,” your name is now written in the Lamb's Book of Life. You've stepped into eternal life, been made a new creation (2 Corinthians 5:17), and now have full access to God's presence. Whether you were healed, freed from depression, or simply felt God's love flood your heart—drop your testimony in the comments to encourage others!

How should belonging to Christ change the way we live here and now? In Colossians 3:1-4, Paul calls believers to seek the things above and set their minds on Christ. Because we have been raised with Him, our priorities, desires, and perspective should be shaped by our new life in Christ rather than the things of this world. And as we live with our eyes fixed above, we look forward to the day when Christ returns and we will appear with Him in glory. Join us as we continue our verse-by-verse study through the book of Colossians in our series, Christ Above All.

How do you lovingly correct someone who is living away from God? In this week's Alive, Fr. Jonathan Meyer reflects on Matthew 18:15-20 and Ezekiel 33, where God reminds us that love sometimes requires difficult conversations. True charity isn't ignoring sin—it cares enough to help someone find freedom, healing, and life in Christ. Jesus gives us a practical roadmap for restoring relationships through truth, mercy, and forgiveness. Rather than avoiding difficult conversations, we're invited to lovingly guide one another toward holiness. Take time to reflect on this Sunday's Gospel with the discussion questions below. Discussion Questions What is the message or story of this Gospel? What is the Good News in this passage? What should we do if our brother sins against us? What is our normal instinct? Have you ever been wronged by a family member or friend? How did it feel? How did you react? This passage lays out a plan: talk to the individual, bring a witness, go to the community (the Church), and if needed, reject the person. Does this sound reasonable? What does it mean to bind and loose? How often do you pray with others? What could you do to have more opportunities to pray with others? Name people you could pray with, then act on this desire.

What does Christianity say to a culture increasingly uncomfortable with life itself? Witness Weekly tackles life issues like assisted dying, antinatalism, motherhood, family, the Theotokos, and why the historic Christian faith offers something radically different: life in Christ.*****Witness Weekly Team:Jeremy JeremiahMario Andrew "Andrew St Mercy"  @Orthobigbro  James St Simon  @jamessaintsimon  Michael "Redlines" Lindsey  @redlineshq  *****Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/jRXxRaqK9Please prayerfully consider supporting Cloud of Witnesses: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses on Instagram, X.com, Facebook, and TikTok.Audio: https://cloudofwitnessesradio.buzzsprout.comPlease leave a comment with your thoughts!

Reruns is a series at Discover Church that uses the lens of 90's sitcoms to explore something deeply practical and spiritual: how our everyday lives can make Jesus visible to a watching world. Sitcoms worked because they felt familiar; you saw yourself in the characters, their humor, their mess, their growth, and their relationships. And every episode ended with a moment that reminded you what really matters.In the same way, this series reminds us that faith is not just something we believe—it's something we live out loud. The world may never read a Bible before they watch your life, and what they're watching is whether Jesus actually changes people. That's why we're revisiting the core values of our church, not as slogans we agree with, but as reruns of the life of Jesus we are called to embody together.At Discover Church, we exist to see our city changed by Jesus, one life at a time, by helping people discover LIFE in Christ, BELONGING in Community & PURPOSE in God's Calling on their life so that they can MAKE A DIFFERENCE.-You can join us live on Sunday mornings at 9:00 or 11:00 am, either in person or online! Visit www.discoverchurchkc.com for more information!

Romans 6:3-4 (NLT) Have you forgotten that when we were joined with Christ Jesus in BAPTISM, we joined Him in His death? For we died and were buried with Christ by BAPTISM. And JUST AS Christ was raised from the dead by the glorious power of the Father, NOW WE ALSO MAY LIVE NEW LIVES. Just like Jesus was raised, so are we, called to live life like Him, and it all starts with each of us embracing our NEW CREATION. Baptism is this beautiful acknowledgment of The Father, The Son, Holy Spirit, and YOU

In this episode, we explore healing from trauma, understanding emotions, and walking in true freedom. Stacy shares her personal journey, her work with a transformative class, and insights on how to live a purpose-driven life in Christ.https://lifeskillsclasses.com/

What is faith? Faith isn't a feeling, and it isn't wishful thinking — it's trusting in divine facts about who Jesus is and what He has done. In this message from 1 Corinthians 13:13, Pastor Phil Hopper explains how faith, hope, and love form the foundation of the A-Life, the abundant life Jesus promised in John 10:10. You'll hear why every person is a person of faith, and why the real question isn't whether you believe but what your faith rests on. Biblical faith is never blind faith; it stands on rational, tangible, verifiable evidence for God and for the resurrection of Jesus. Discover what faith really is and how it anchors the abundant life in Christ. Connect with us on Social Media ⤵    Facebook: https://www.facebook.com/abundantlifels/   Instagram: https://www.instagram.com/abundantlifels   Connect with Pastor Phil ⤵  Facebook: https://www.facebook.com/PhilHopperKC  Instagram: https://www.instagram.com/philhopper_kc  Books & Resources: https://abundant-life.com/resources/books/     Listen to The Well Podcast ⤵  Spotify: https://open.spotify.com/show/5wadnywAMEK7c0E1qatMoY?si=SjH6Ko7VR3OoHrRy1yYLlQ&nd=1&dlsi=395ae55d95ac4b11  Apple Podcasts: https://podcasts.apple.com/us/podcast/the-well/id1233267223  YouTube: https://www.youtube.com/playlist?list=PLR50sV854C2hogfBmv7YogvCjiNYLz9a2  Find Your Next Step: https://alife.livingproof.co/  Watch More Sermons: https://abundant-life.com/sermons/  Do you want to see your life changed by Jesus? Visit our website: https://abundant-life.com/

Summary: Water baptism is a public, obedient declaration of new life in Christ, modeled by Jesus Himself, that pictures dying to the old self and rising into a brand new creation empowered by the Holy Spirit.Title: All InDate: 8/30/26, 10am, Sunday SermonSpeaker: Pastor Tom Van KempenApproximate Outline:00:00 - Remembering your baptism02:25 - Baptized in the Jordan04:04 - Jesus modeled baptism09:52 - Jesus commanded baptism13:38 - Baptism pictures new life20:44 - A public declaration26:04 - A public testimony27:54 - Prayer of salvation32:20 - Baptisms begin37:07 - Closing and invitation

In this episode, I'm joined by my friend and one of my favorite authors, Dr. Clark Carlton, for a conversation about Protestantism, Orthodoxy, and what happens when Christianity becomes less a lived, sacramental faith and more an ideology derived from a text. Clark takes us through the history of American Evangelicalism and Fundamentalism, including the Southern Baptist "Conservative Resurgence," and asks an important question: why do conservative Protestant movements seem to win battles while the larger drift continues? His answer goes much deeper than politics, wokeness, or simply blaming theological liberals. We get into sola scriptura, the relationship between Scripture and the Church, Fundamentalism's attempt to fight rationalism with rationalism, and Clark's argument that Orthodoxy begins from an entirely different understanding of Christianity—not primarily as a system of ideas, but as life in Christ and participation in His Body, the Church. Clark is also co-founder and editorial director of the Philip Ludwell III Orthodox Fellowship, which works to nurture and grow the Orthodox faith in the American South. Check out their work, articles, conferences, and more at SouthernOrthodox.org. Sponsors: Ludwell Orthodox Fellowship Conference, Sept 12th 2026 Podsworth App: https://podsworth.com  Code: BUCK50 for HALF off your first order! Clean up your recordings, sound like a pro, and support the Counterflow Podcast! Full Ad Read BEFORE processing: https://youtu.be/F4ljjtR5QfA  Full Ad Read AFTER processing: https://youtu.be/J6trRTgmpwE Leave us a review and rating on Apple Podcasts! Thanks!