Podcasts about life in christ

This week on Together 4 Good, Pastor Nate sits down with Dr. Kristina Lizardy-Hajbi, Associate Professor of Leadership and Formation at Iliff School of Theology and keynote speaker for the upcoming Rocky Mountain Synod Assembly.Together, they explore:Why vocation is more than employmentHow congregations discern their callingThe difference between growth and vitalityWhy numbers don't define faithfulnessAnd how “Life in Christ” is a call to abundance, not scarcityDr. Lizardy-Hajbi shares a powerful story of a rural congregation that responded to the opioid crisis not by trying to fix it — but by doing what the Church uniquely can do: holding sacred space for grief.This episode invites both individuals and congregations to ask:What are our gifts?What does our community need?What has God already placed in our hands?Because life in Christ isn't about becoming something else. It's about living fully into who Christ already created you to be.Chapters:00:00 – Coming Up: Life in Christ & Vocation 01:05 – What “Vida en Christo” Really Means 03:00 – Why Vocation Is Always Communal 06:00 – Congregations Have Vocations Too 08:00 – The 4 Circles of Discernment 11:00 – Scarcity vs. Vitality in the Church 14:30 – A Church Responds to the Opioid Crisis 18:30 – Why Storytelling Matters in Discernment 22:00 – Dr. Kristina's Personal Vocation Story 26:00 – “What Do You Do?” vs. “Who Are You?” 28:00 – Parenting as Vocation 29:30 – Life in Christ Is Abundance 32:00 – Preparing for Synod Assembly

Rev. Kenneth Bomberger gives today's prayerful thought based on the day's Scripture readings. Begin your morning in word and prayer with Rev. Kenneth Bomberger, who shares scripture, hymns, prayers, and texts for the day, and also gives a short meditation on the day's scripture lessons. Submit comments or questions to: listener@kfuo.org

Why do so many Christians struggle with temptation, doubt, insecurity, and a lack of spiritual strength? Why does victory in the Christian life often feel elusive?In this sermon, we return to one of the most foundational truths of the New Testament: identity. Scripture teaches that every person is born into one of two realities—in Adam or in Christ. By nature, we are united to Adam, sharing in sin, death, and condemnation. But through faith, God offers a radical transformation: a new identity, a new standing, and a new life in Christ.Rather than calling us to self-effort or moral improvement, the gospel announces a decisive change of position. The first Adam brought death; the second Adam, Jesus Christ, brings life. This message traces that contrast through Romans, 1 Corinthians, Colossians, and beyond, showing how our union with Christ shapes assurance, holiness, and victory over sin.If you are battling temptation, weighed down by guilt, or struggling to understand who you truly are as a believer, this sermon calls you back to the fundamentals—not what you must do, but who you already are in Christ.Key Points: 1. In Adam 2. In ChristWhether you are seeking clarity, assurance, or new life, this message invites you to reckon the truth of the gospel and live in light of your identity in Christ.

Meatfare/The Last Judgment Matthew 25:31-46  On the Sunday of the Last Judgment, the Gospel reveals that judgment takes place not in a courtroom, but in the throne room of God—a reality the Church enters every Sunday in the Divine Liturgy. This homily explores how worship forms repentance, trains us in mercy, and sends us into the world with lives shaped by the pattern of Christ's self-giving love. --- The Throne Room Now: Judgment, Mercy, and the Work of the Liturgy A Homily on the Sunday of the Last Judgment Matthew 25:31–46 When we hear the Gospel of the Last Judgment, our attention is usually drawn—rightly—to the command to do good: to feed the hungry, clothe the naked, visit the sick and the imprisoned. And the danger every year is that we hear this Gospel as if Christ were saying something like this: "Be good people during the week—and then come to church on Sunday." But that is not what the Lord is saying. In fact, the Gospel appointed for today does something far more unsettling—and far more hopeful. It places the Judgment not in a courtroom, but in the throne room of God. Christ says, "When the Son of Man comes in His glory, and all the holy angels with Him, then He will sit on the throne of His glory." That is not legal language. It is liturgical language. The people who first heard this would have known exactly what that meant. They would have filled in the details instinctively from the Scriptures and from worship: the throne surrounded by cherubim and seraphim; the unceasing hymn of praise; even the River of Fire—not as punishment, but as the light and heat of God's own glory. And here is the first thing we must understand: We are not only told about that throne room. We are brought into it. Every Sunday, the Church does not merely remember something that will happen someday. We are brought into that reality now—as much as we can bear it. The Kingdom is revealed to us here and now, sacramentally, liturgically, truthfully. And that changes how we hear today's Gospel. First: There is a connection between doing good and coming to church Sunday is not an interruption of the Christian life. It is its measure. In a real sense, every Sunday is a little judgment—not a condemnation, but a revelation. We come into the light, and the truth about us is allowed to appear. And notice how this begins in the Divine Liturgy. It begins not with confidence, not with self-congratulation, but with repentance. The priest, standing before God as the leader and voice of the people, pleads at the very beginning: "O Lord, Lord, open unto me the door of Thy mercy." That is not theatrical humility. That is the truth. We are asking to be let in—not because we deserve it, but because without mercy we cannot even stand. And then, before the Trisagion, the priest names what God already knows about all of us: that He "despisest not the sinner but hast appointed repentance unto salvation." And so he begs Him directly: "Pardon us every transgression both voluntary and involuntary." This is what Sunday is. It is the people of God standing before the glory of His altar and asking to be healed. Asking to see clearly. Asking to be made capable of love. But repentance in the Liturgy does not remain on the lips of the clergy alone. Before Communion, the entire Church takes up the same posture and says together words that are almost shocking in their honesty: "I stand before the doors of Thy temple, and yet I refrain not from my terrible thoughts." We do not pretend that standing in church has magically fixed us. We confess that we are still conflicted, still distracted, still broken. And then, with no room left for comparison or self-justification, we each say: "Who didst come into the world to save sinners, of whom I am first." And finally, we make the plea that fits today's Gospel with frightening precision: "Not unto judgment nor unto condemnation be my partaking of Thy holy mysteries, O Lord, but unto the healing of soul and body." The Church is honest with us here. The same fire that heals can also burn, depending on whether we approach it with repentance or with presumption. This is not a threat meant to drive us away, but truth meant to help us approach rightly. That is why Sunday is a little judgment—not because God is eager to condemn, but because His throne room is opened to us now in mercy, so that we may be healed, corrected, and trained to recognize Christ when He comes to us in the least of His brethren. Second: Sunday worship is where we actually do the work Christ commands And once we see that, we can begin to understand what the Church is actually doing here -  and why worship cannot be separated from judgment. Before we ever offer bread and wine, the Church first intercedes for the world. We pray for peace from above and the salvation of our souls; for the peace of the whole world and the good estate of the holy Churches; for this city and every city and countryside; for travelers by sea, by land, and by air; for the sick, the suffering, and the captive; for deliverance from tribulation, wrath, danger, and necessity. We even pray for civil authorities—not to bless power for its own sake, but that peace and order might make room for mercy and justice. In other words, before we do anything else, we place the needs of others before God. And in addition to interceding for all of this, here—at the heart of the Divine Liturgy—the Church actually performs the works of mercy Christ names in today's Gospel. Not in theory.  Not symbolically.  But truly. Here: ·      Strangers are welcomed and given a home. ·      Prisoners are freed from the shackles of sin and the sentence of death. ·      The naked are clothed with baptismal garments. ·      The thirsty are given living water. ·      The hungry are given the Bread of Life. This is not allegory. This is reality at its deepest level. God Himself tells us to care even more for the soul than for the body. During the week, we sacrifice ourselves to meet bodily needs—and we must grow in that work. But on Sunday, we are commanded to do the most important work of mercy: to restore people to life in Christ. That is why worship is not optional. It is not private devotion. It is the Church doing what the Church exists to do.  And because that work is real, it carries with it genuine hope. Third: Sunday gives us a foretaste of the reward The Gospel of the Last Judgment is not only a warning. It is also a promise. Those who learn to serve Christ in the least of His brethren are not merely rewarded—they are invited to rest in God, to share in His life, to participate in His rule. Saint Paul says something astonishing: "Do you not know that the saints will judge the world? … Do you not know that we shall judge angels?" (1 Corinthians 6:2–3) This does not mean we become harsh or self-righteous. It means we are being trained—here and now—for a future of responsibility, faithfulness, and love. What we do here is forming who we are becoming. Conclusion What happens in this Divine Liturgy is the automatic response of the Church—that is, of a people devoted to sacrificial love—to God's command to care for others as we care for ourselves. This is not a dead ritual. It is a powerful tool for doing essential work. It is the throne room of God revealed to us now. But it is not meant to remain here. The expectation of the Church is that the pattern of the Liturgy becomes the pattern of our life. That the repentance we practice here becomes the repentance that shapes our weeks. That the mercy we receive here becomes the mercy we extend beyond these walls. That the intercessions we make here train us to notice, remember, and bear the burdens of others when we leave. That is why the Liturgy does not end with applause or reflection, but with a command: "Let us go forth in peace." We are sent out not having finished our work, but having been formed for it. And when the Son of Man comes in His glory, He will recognize those whose lives have taken on the shape of His worship—those who learned, here, how to repent, how to intercede, and how to love.

Daily Devotion with Pastor Balla for February 16, 2026 reflects on Psalm 45:10–12, offering personal counsel to the bride and pointing us to life in Christ's kingdom. In this Christ-centered Lutheran devotion, we learn that following the King calls us to prioritize Him above all else—letting go of old ways, earthly attachments, and idols—and placing our trust fully in His mercy and grace.This Christian daily devotion explores how yielding to Christ brings His favor, protection, and blessing. The psalm shows that true honor is not earned by wealth or status, but comes from being adorned by God's love. As believers, we are drawn into the Bride of Christ, united to Him by faith, and empowered to reflect His grace to the world.Rooted in Scripture and the theology of the cross, this meditation invites personal devotion, faithful surrender, and the joy of life fully lived under Christ.Support this ministry at

After receiving new life in Christ, many believers still carry baggage from the past—habits, addictions, and strongholds that impact their daily lives. In Living Free, Pastor Greg Mohr reminds us of Jesus' promise in John 8:36: “If the Son makes you free, you shall be free indeed.” In this powerful series, Pastor Greg shows you how to experience lasting freedom—not just temporary relief. You'll discover how to put off the clothes of the old man, and how to break cycles of fear, anger, depression, guilt, shame, and addiction. As you apply these truths from God's Word, you'll be equipped to walk in the abundant life Jesus ordained for you and help others do the same. It's time to start living free!

There is a battle raging inside you every single day! Two natures are competing for control over your life: the sinful nature that you were born with, and the new nature that you have been given in Jesus. Pastor Jeff will teach you today that to fully embrace your new nature, you must put the old nature to rest. You have been freed of your slavery to sin, but you still need to immerse yourself in God's Word to break free of the last remaining shackles on your life and begin your new life in Christ.

Life has a way of spinning you around and making you dizzy with all kinds of challenges. The Book of James offers a steady map: how to navigate trials, choose your words with care, and serve others from an overflow of love. It's not about perfect faith, but rather faithful practices that grow trust, patience, and joy in the mixer of life. This series walks us through this tiny but mighty book chapter by chapter and offers simple practices you can actually sustain to lead you to a transformed life in Christ.•NEXT STEPS- Have you made a decision to follow Jesus? You may be wondering what's next on your journey. We want to help! Let us guide you to your next steps in your walk with Christ: https://atmosphere.church/new-to-faith•JOIN A LIFE GROUP- Find the community you've been looking for. Discover the prayer warriors waiting to stand with you. If you're interested in joining or starting a Life Group, visit https://atmosphere.church/life-groups•ABOUT ATMOSPHERE.CHURCH- Wherever you are in life, you have a purpose. Atmosphere.Church wants to help you find your next step. Our hope is that your journey will include joining us in-person at our location in Thousand Oaks, California or globally online at https://atmosphere.church/watch•For the best experience connecting with us, download the Atmosphere.Church app at https://qrco.de/atmosphere-ca

All sin separates us from God. Some sins—pride, envy, wrath, sloth, greed, lust, gluttony—can destroy us. Jesus gives us virtues that overcome these vices.This 8-week series examines the Seven Deadly Sins not to shame, but to reveal our need for grace. Each week shows how these sins infiltrate life, harm relationships, and distance us from God—and how Jesus provides the way out. The final week focuses on virtue and victorious life in Christ.This week we study wrath—distinguishing righteous anger from the "anger of man" James says fails God's purposes. We live in an "age of rage": social media, traffic, and daily life normalize quick temper and revenge. That's dangerous. How do we choose kindness? Let's listen in…LINKS + RESOURCES FROM THIS EPISODE:• Recommended reading for this series• Schadenfreude: "the desire to take pleasure in the misery of another person"• John Chrysostom (347-407 AD)• Download the free study guide, complete transcript, and show notes here.• Scripture References: Ephesians 4, verse 6; James 1, verses 19-20; Matthew 5, verses 21-26; Proverbs 19, verse 19; Proverbs 15, verse 1; Proverbs 24, verse 17; 1 Timothy 2, verse 8; 2 Corinthians ch. 5• Find out more about Covenant Church at ⁠covenantexperience.com

Ever questioned your life's trajectory? In this message, Pastor Nick Tallo walks us through Ephesians 2, a powerful picture of what life looks like apart from God and the incredible transformation made possible through His grace.Paul doesn't hold back. He reminds us where we started… and then shows us what God has done to bring us fully alive in Christ. Main Takeaways:1. Understanding Our Condition Before Christ, we were spiritually dead—caught in patterns we couldn't escape and separated from the life God designed for us. (Ephesians 2:1–3)2. Grace Intervenes Then come two of the most hope-filled words in Scripture: “But God.” Because of His rich mercy and great love, He makes us alive with Christ. This isn't earned, it's grace. (Ephesians 2:4–5)3. Living From Victory We're not just rescued, we're raised and seated with Christ. That means we live from acceptance, not for it, and our lives become a display of His grace to the world. (Ephesians 2:6–7)At 2Rivers, our mission is to guide you to become passionate followers of Jesus so you can experience life the way He intended. No matter your past, God's grace makes a new future possible.▶️ Next StepsIf you're exploring faith or want to grow deeper:Subscribe for teaching that connects Scripture to everyday life.Need a Bible? Pick one up at a weekend service—it's our gift to you.Resources MentionedEphesians Devotional Guide (available at church)Free Bibles at the Welcome Desk

This study of 2 Corinthians 2:12-3:18 teaches that as Christ-followers, our lives should visibly reflect Jesus—serving as a living “aroma” to the world, grounded in confidence that comes from Christ, not ourselves. Through the Spirit and not the law, we are declared righteous by faith, experience true freedom, and are continually transformed to reflect Christ's image more and more.

In this message, Pastor Dale ministers on how believers cannot go further in the Spirit until they have an understanding of what actually occurred when they were born again. We were not just saved from sin at the new birth. We were made new creations and raised to new life in Christ. We are no longer of the spirit of Adam, which is the spirit of death. We are now born of God and the Spirit of Life. As a result, we should no longer live (or think) like we are still in Adam and bound by the spirit of death. Rather, we should renew our minds with the Word of God and live as ones who have been made alive and free in Christ!

Because of Jesus and our faith in Him, we can have peace, joy, hope and love in the here and now not just the hereafter.

Because of Jesus and our faith in Him, we can have peace, joy, hope and love in the here and now not just the hereafter.

Join us for worship and praise of Jesus. Today's message is from Romans 5, "Peace with God; Life in Christ."

Join us for worship and praise of Jesus. Today's message is from Romans 5, "Peace with God; Life in Christ."

Join us for worship and praise of Jesus. Today's message is from Romans 5, "Peace with God; Life in Christ."

Join us for worship and praise of Jesus. Today's message is from Romans 5, "Peace with God; Life in Christ."

Because of Jesus and our faith in Him, we can have peace, joy, hope and love in the here and now not just the hereafter.

Because of Jesus and our faith in Him, we can have peace, joy, hope and love in the here and now not just the hereafter.

Because of Jesus and our faith in Him, we can have peace, joy, hope and love in the here and now not just the hereafter.

Because of Jesus and our faith in Him, we can have peace, joy, hope and love in the here and now not just the hereafter.

Join us for worship and praise of Jesus. Today's message is from Romans 5, "Peace with God; Life in Christ."

Join us for worship and praise of Jesus. Today's message is from Romans 5, "Peace with God; Life in Christ."

Nev Floyd preaches from Ephesians 4:17-24 on how our new life in Christ is to affect every aspect of our lives as we put on the new life and refuse to put on our old life. 

Authentic Life in Christ: Belong - KSBC LIVE - 15th of February 2026 Speaker: Jordan Stoyanoff —— To support this ministry and help us continue to reach people all around the world click here: http://www.ksbc.org.au/give/​ SHARE Jesus. CARE for people. ENCOURAGE Christian growth. This is the mission of Kilsyth South Baptist Church, led by Pastor Peter Nielsen based in Kilsyth South, Victoria, Australia. ——

On today's Bible Answer Man broadcast (02/13/26), Hank discusses the origins of Valentine's Day, looking at the Orthodox Church's veneration of Saint Valentine, the Presbyter from Rome, for his martyrdom, and, as for all its saints, honors St. Valentine as a model of life in Christ. According to The Oxford Dictionary of the Christian Church, the traditional association of St. Valentine's Day with courtship is likely connected with certain customs of the pagan festival Lupercalia. If so, this would be another example of Christians usurping a pagan holiday and Christianizing it for the glory of Christ.Hank also answers the following questions:Why didn't God actualize the angels in righteousness before they fell? Crystal - Kansas City, KS (15:39)Since Paul in 1 Corinthians 1:10 says there should not be divisions amongst believers, what does this say about all the different denominations within the body of Christ today? Jessie - IA (17:09)Could you explain the story of the fish with a coin in its mouth in Matthew 17:24-27? Gus - Oklahoma City, OK (20:06)Would the command to obey the government in Romans chapter 13 apply to Sharia law? Cameron - OK (21:51)

This episode with John was outstanding!He just got back from a trip to South Africa in partnership with the BetterMan group to help a ministry organization called “Church in hard places”. John's heart is for ministry and specifically helping men through his own ministry, “Covenant Group Ministry”.  To help men create new habits, new life skills, recognize the call to brotherhood and how to learn to walk moment by moment by the Holy Spirit! What is the upward calling that God has for our lives on this earth? How do we live in the newness of a life in Christ and bury the old man?How do we know if we are drifting away from the Lord?These are the reasons why this episode is so powerful! Men coming alongside men, with the Word of God and the Spirit of God and allow Christ to change your life!

In the concluding episode of "Embracing the Crucified Life," Minister Jeremy Squires delves into the transformative power of living a life in Christ. Drawing from 2 Corinthians 5:17-21, he emphasizes the importance of shedding old identities and embracing a new life defined by reconciliation and righteousness in Christ. This episode encourages listeners to let go of past traumas and embrace their role as ambassadors for Christ, living a life that reflects God's love and grace. Join us for a powerful conclusion that inspires a renewed commitment to faith and purpose.

After receiving new life in Christ, many believers still carry baggage from the past—habits, addictions, and strongholds that impact their daily lives. In Living Free, Pastor Greg Mohr reminds us of Jesus' promise in John 8:36: “If the Son makes you free, you shall be free indeed.” In this powerful series, Pastor Greg shows you how to experience lasting freedom—not just temporary relief. You'll discover how to put off the clothes of the old man, and how to break cycles of fear, anger, depression, guilt, shame, and addiction. As you apply these truths from God's Word, you'll be equipped to walk in the abundant life Jesus ordained for you and help others do the same. It's time to start living free!

If there is one key thing Christian parents can "do" to facilitate flourishing for their children and themselves, it would be abiding in Christ. In this episode Cameron and Anna explore some of the riches of John 15, and how staying relationally connected to Jesus helps us to bear the fruit of the Spirit in our homes, neighborhoods, and workplaces. If there's a single key to the flourishing life in Christ, this is it.Breathe in, Breathe Out: How the Holy Spirit Revives and Refreshes the Weary Parent by Dawson CooperAbiding in Christ: The Firm Foundation of Parenting by Dawson CooperJohn 15Follow us @rootedministry!Subscribe to the Rooted Parent Podcast wherever you listen to podcasts. Why Teenagers Need to Know that God is For Us by Steve EatmonMom and Dad, Nothing Can Separate You from the Love of Christ by Dan Hallock Follow @therootedministry on Instagram for more updates Register for the Rooted 2026 Conference in Nashville

Welcome back to another episode of the unSeminary podcast. Today we're talking with Jason and Nan Britt from Bethlehem Church, one of the fastest-growing churches in the country with three campuses in Georgia—and a fourth on the way. Jason serves as Lead Pastor, while Nan has pioneered a powerful inclusion ministry called Bethlehem Buddies, designed to help children, students, and adults with special needs fully participate in the life of the church. In this conversation, they unpack how inclusive ministry became a defining part of Bethlehem's culture and how any church—regardless of size—can take meaningful steps in this direction. Is your church unsure how to serve families affected by special needs? Do you feel overwhelmed by where to start or afraid of doing it wrong? Jason and Nan offer practical, hope-filled wisdom rooted in real-life experience. Revitalization with intentional mission. // Bethlehem Church is a revitalization story at every campus. When Jason arrived 14 years ago, the church had plateaued and was struggling to reflect its surrounding community. Rather than questioning the church's heart, Jason focused on intentionality—helping the congregation shift from insider-focused habits to an outward-facing mission. Located near Athens, Georgia, Bethlehem serves a family-centric community, prompting leaders to double down on reaching families and the next generation. That commitment laid the groundwork for inclusion ministry, even before the church realized it. Seeing an unreached community. // Nan's background in special education played a critical role in shaping Bethlehem Buddies. Long before it became a formal ministry, Jason and Nan were deeply immersed in the lives of families affected by disability. When they arrived at Bethlehem, they recognized that many families in their community wanted to attend church but lacked the support to do so. Rather than being opposed to special needs ministry, churches often feel overwhelmed by it. Bethlehem chose to take a different approach—starting small, stepping in with humility, and learning along the way. Inclusion, not separation. // Nan defines inclusion as inviting people with disabilities into the same environments as everyone else—preschool, kids ministry, student ministry, and adult worship—rather than isolating them into separate spaces. Inclusion honors the individual and recognizes that people with disabilities don't all look the same or need the same support. A five-year-old with autism and a 30-year-old man with Down syndrome should be welcomed into age-appropriate environments, with individualized support when needed. The goal isn't just inclusion, but belonging—creating space for people to contribute and use their gifts within the body of Christ. The buddy model at scale. // Bethlehem Buddies pairs each individual with a trained volunteer—called a “buddy”—whose role is simple but powerful: be their best friend for 90 minutes. Buddies focus on connection over compliance, valuing relationship more than control. While some individuals prefer quieter environments, most are included directly into existing ministries with one-on-one support. Parents can attend worship knowing their child or adult family member is safe, known, and loved. Over time, this model has grown from serving one child to serving more than 300 families every weekend. Unexpected volunteer impact. // One of the biggest surprises has been how Bethlehem Buddies shapes volunteer culture. The ministry attracts people who might never serve in traditional kids or student roles—men, teenagers, business leaders—and cultivates empathy, humility, and ownership. Jason notes that the ministry has become one of the strongest volunteer-recruiting pipelines in the church, strengthening the overall mission and heart of Bethlehem. From program to culture. // Early on, Nan personally recruited volunteers by tapping shoulders and inviting people she saw potential in. Over time, inclusion became embedded in the church's DNA. Today, the culture itself recruits. Serving families affected by special needs has reshaped Bethlehem's understanding of the gospel—reinforcing the truth that the kingdom of God is for everyone, especially “the least of these.” Jason emphasizes that while inclusion started as the right thing to do, it has become one of the most spiritually formative aspects of the church. Simple steps for churches. // For churches wondering where to begin, Nan encourages leaders to start with one service, one plan, and one conversation. Decide how you would respond if a family arrived this Sunday. Identify a few volunteers who could serve as buddies. Use a detailed family intake form to prepare volunteers and build trust with parents. Jason urges pastors to see opportunity rather than obstacles—and to remember that you don't need to be an expert to start, just willing to learn. To learn more about Bethlehem Church and the Bethlehem Buddies Network, visit bethlehemchurch.us. Churches interested in starting or strengthening inclusion ministry can email Nan directly and take take a look at Bethlehem’s Buddies Volunteer Handbook. Thank You for Tuning In! There are a lot of podcasts you could be tuning into today, but you chose unSeminary, and I'm grateful for that. If you enjoyed today's show, please share it by using the social media buttons you see at the left hand side of this page. Also, kindly consider taking the 60-seconds it takes to leave an honest review and rating for the podcast on iTunes, they're extremely helpful when it comes to the ranking of the show and you can bet that I read every single one of them personally! Lastly, don't forget to subscribe to the podcast on iTunes, to get automatic updates every time a new episode goes live! Thank You to This Episode’s Sponsor: Risepointe Do you feel like your church’s or school's facility could be preventing growth? Are you frustrated or possibly overwhelmed at the thought of a complicated or costly building project? Are the limitations of your building becoming obstacles in the path of expanding your ministry? Have you ever felt that you could reach more people if only the facility was better suited to the community’s needs? Well, the team over at Risepointe can help! As former ministry staff and church leaders, they understand how to prioritize and help lead you to a place where the building is a ministry multiplier. Your mission should not be held back by your building. Their team of architects, interior designers and project managers have the professional experience to incorporate creative design solutions to help move YOUR mission forward. Check them out at risepointe.com/unseminary and while you’re there, schedule a FREE call to explore possibilities for your needs, vision and future…Risepointe believes that God still uses spaces…and they're here to help. Episode Transcript Rich Birch — Hey, friends. Welcome to the unSeminary Podcast. So glad that you have decided to tune in. I really want you to lean in today. This is one of those issues that we see in churches all the time that I really hope tons churches that are leaning in or listening in today will lean in on this issue, particularly if you’re a growing church. This might be one of those just up over the horizon issues that it that you can get ahead on and work ahead on now and and actually create more space for more people in your community. Rich Birch — Really excited to have Jason and Nan Britt with us. They’re from Bethlehem Church. It’s repeatedly one of the fastest growing churches in the country with three locations, if I’m counting correctly, in Georgia. Jason is the lead pastor and Nan has championed a program called Bethlehem Buddies. And we’re really looking forward to pulling this apart. They offer that all campuses and they provide inclusive support to help preschooler, child, teenager, and adults with special needs transition smoothly into one of the church’s worship environments. So Jason, Nan, welcome to the show. So glad that you are here.Nan Britt — Thank you. Jason Britt — And we’re thankful, thankful for for you having us.Rich Birch — Yeah, Jason, why don’t you tell us, kind of give us the picture of Bethlehem Church, kind of tell us a little bit about the church, kind of set the picture. If we were to arrive… Jason Britt — Yeah. Yeah. Rich Birch — …on a typical weekend, what would we experience?Jason Britt — Yeah. It’s three campuses, hopefully four soon. They’re all revitalization story. We just actually relocated our broadcast campus about a mile down the road. We’re a year in now… Rich Birch — Nice. Jason Britt — …December when you’re broadcasting this. And so we opened, new and it’s a revitalization story, multiple services, and it’s just a church that had history. And all of our campuses, Rich, are revitalization stories, too.Jason Britt — And it was a church with history that just had the courage, if you will, to envision a new future or be open to envisioning a new future. And we’ve been here for 14 years. It was my first senior pastorate, and it’s been a phenomenal year. And the church has just embraced the mission of leading people to discover new life in Christ in all areas of our ministry.Rich Birch — Why don’t we stick with you, Jason, and double click on revitalization. Jason Britt — Yeah. Rich Birch — Kind of pull apart that picture a little bit, help people, because I know there’s people that are listening in today that are on the other side of revitalization. And they’re thinking, hey, you know, what were some of, you know, you first stepped into that journey. What were some early questions that you were asking that really about that kind of led you to the place of like, hey, this is what I think the church could become. Where what started that journey for you?Jason Britt — Yeah, I think even in the process of, you know how it goes in different denominations or tribes have different ways of calling a pastor. And so for me, as I talked with the group that was selecting a pastor, the church had been plateaued for a number of years, plateaued, declining, kind of fell on that. And ultimately, my question for them is, what’s your limiting, have you guys considered your limiting factor? You know, and I think our church, although the heart was there, it did not reflect the community as a whole. And so by that, I mean the heart for mission was there, but not the intentionality of mission, if you will.Jason Britt — And so we really kind of began a two to three year journey of what would it look like for our church to reflect our community. And our community, Rich, we’re outside we’re kind of the bedroom community of Athens Georgia. Rich Birch — Okay. Jason Britt — All of our campuses surround the college town of Athens and it’s very family-centric, very kid-centric. I mean it’s not a high single adult population out here, if you will. This is where families live. And so we really needed to double down and become incredibly serious about the next generation and reaching families.Jason Britt — And I think it was just the reality of getting intentional with what our mission and heart was. The church wasn’t, I think I heard years ago, maybe on your podcast or somebody else, a pastor say, when you take over a church, one of two things are happening. They either believe they won the Super Bowl or they believe they’re losing every game.Jason Britt — Neither he goes, neither—I think it was Jud Wilhite said, I’m not sure… Rich Birch — Okay. Yeah, yeah. Jason Britt — …He goes, neither are true. Rich Birch — Right. That’s good. Jason Britt — But you have to understand their psyche… Rich Birch — Right. Jason Britt — …and the way they see their ministry. So for me, the gift of Bethlehem, Rich, was they were, they were, they were ready to win. I didn’t have to convince them they had to change a ton. I just had to, in many ways, give permission to see things differently. That if you will, the local church tends to be drift toward insider focused…Rich Birch — Yep, that’s true. Yeah.Jason Britt — …and the gospel is very outsider focused. And so for us, it was a lot of, if you will, deconstructing some things before we reconstructed, a lot of examining the fruit of what we were doing, not the intent. You know, that was a lot of the earliest, probably where lot people that you’re listening, your listeners are in revitalization. A lot of it’s not what we, early on, is not what we need to do that we’re not doing is what we need to stop doing that we’re doing.Rich Birch — Right. That’s good.Jason Britt — Right. And that’s the hard part, the deconstruction.Rich Birch — Yeah, that’s good. That’s true.Jason Britt — That was my first two or three years. It’s when I had a full head of hair and no gray, you know what i’m saying, bro? And so it was good though, man.Rich Birch — Yes, for sure.Jason Britt — And so that was our early days of really the heart didn’t need a lot of work. The direction and the intentionality to mission, if you will, strategy and vision. So.Rich Birch — Well, I think there’s a lot of churches that are listening in that I think can relate with that idea of like, hey, the heart of our church is is right, but we’re not really taking intentional steps. And at some point as a leadership team, you realized that there were families that wanted to participate fully, but needed something different in order to do that. That’s ultimately what led us to what we’re talking about today. Rich Birch — What opened your eyes to that gap? What kind of got the ball rolling for you as a leadership team, for you specifically or for our leadership team as you were thinking about this issue?Nan Britt — Yeah, so, um you know, we’ve always been in ministry, Jason in ministry, but really my calling has been early on in special education. You know, that was my training and experience.Rich Birch — Okay.Nan Britt — And ah so professionally, you know, that was my job as a teacher. And so really for the first 10 years of our marriage, Jason walked alongside that road with me. And so the students that I taught really had a lot of needs. And so we really got to know those families. We were really immersed in the special needs community of families.Nan Britt — And so as we came to Bethlehem, we knew, we just knew this was such a great need. This was really an unreached group of people in our community. And so we were excited at the opportunity to be able to serve these families. You know, with him taking that role as as lead pastor, we wanted to make that a priority with our church.Nan Britt — And so that was that was an easy way for me to get involved as a volunteer. So I served as a volunteer for several years because that was just my experience and training and gifting and, you know, what I felt called to to do to to take what I had learned and really use that, you know, in the church.Jason Britt — Yeah, I think we’ve been to some great, we served at two great churches before we came here, awesome churches. If I said them, many of your listeners would know they were awesome and we have nothing, but I remember us being there. A lot of times it was, as we as we were serving there, it was not a, nobody’s against special needs ministry. It just seems overwhelming. Rich Birch — That’s true. Yeah.Jason Britt — Right. And that’s what you find is nobody’s against doing it. It’s just kind of what it seems overwhelming, if you will, or where do we even start? And so I think for us, when we came, our kids were young. And as Nan began to It just began as with one person. Rich Birch — Right.Jason Britt — And really beginning inclusion there. It was more of instead of being overwhelmed by it, almost, if you will… Nan Britt — Yeah. Jason Britt — …taking a step in and giving the example of what of what that looks like.Rich Birch — Yeah, that’s great. I love that. And let’s let’s start, we’re going to get into some tactics in a second, but Jason, I want you to think about from like at a 30,000 foot point of view. My impression as an outsider, looking at this, you know, what you guys are doing, it’s pretty robust. You’ve created a pathway for children, students, adults with special needs to be fully included. And we’ll talk about what that means in a minute. But it to me, i think this could struggle if it’s just a tactic. It seems like what you’ve done has been able to talk about it really at kind of a cultural, this who we’re trying to be. So talk to us how we do that as senior leaders. How do we move this from beyond just like this is another thing we do to like, oh, this is a part of who we are. This is how we see ourselves.Jason Britt — Yeah, and and Nan could probably fill a little bit of the gaps here, but I think for me, I would say two things to senior leaders or senior teams if you’re talking about that. I think the cultural piece is when it becomes a kingdom of God, everybody’s invited at the table. Nan Britt — Yes. Jason Britt — The least of these, marginalized, which we know the gospel – Jesus is more drawn to empty hearts and empty lives than he is full rooms, if you will, you know? And so then in our society, the poor, the marginalized or the least of these is not only poor and impoverished, but oftentimes it’s families who have lived and wrestled with and, walk through this. And so creating space for everybody, I would say was a very, for us, Jesus-centric type thing. Nan Britt — Yes. Jason Britt — It was like this, if we are for the least of these, if we are for all people, that was one of our kind of core values as Bethlehem Church is a church for all people, right? Gospel, for God so loved the world. That’s a pretty broad path right there, the world.Rich Birch — Right. Yes.Jason Britt — So then let’s be intentional there. And, and the thing that I would tell you now, and as Nan gets into the tactics, we didn’t do this to start. This wasn’t the reason. The reason was it was the right thing and we could do this, but, Rich, man, I am telling you, when you begin to serve these families and and you see the joy and the blessing and what it does to the heart of the church, you cannot exchange.Rich Birch — That’s true.Jason Britt — Serving these families, when I talk to other pastor buddies that are stepping into this or some good friends that are in the Buddies Network who would do this, I’m like, man, what it does for the whole of your church when it comes to the heart of Christ, you know, and we’ve seen it go from one kid to three serving 300 families a weekend now. And so it’s been a crazy thing. But what it does for the overall mission and heart of the church and the volunteers and the church seeing this is a powerful thing.Rich Birch — Yeah, I would agree. You know, we talked a little bit beforehand about yeah when I esrved at Liquid Church for years, and this has been a part of our story there. It’s like of my proudest things that we had been a part of. And but but I want to take a step back. And Nan, can you help us understand when you say the word inclusion, what do you mean by that as opposed to separation?Rich Birch — So I’ll paint a bit of a picture for you. Maybe I’m a church of, I don’t know, 5-, 600 people. And sure, there are some kids that we can see. There are kids with special needs. And and I’m like, don’t don’t we just want to create a place where we can like put those kids away so they don’t bother us? Again, I’m I’m using hyperbole. Nan Britt — Right. Rich Birch — Obviously, I’m playing a bit of the devil’s advocate. I don’t actually believe that. Nan Britt — Right. Rich Birch — But what what do you mean by inclusion, not separation? What does that look like?Nan Britt — Yes. Well, inclusion simply means that you are, in the church setting, looking at preschool ministry, kids ministry, students, adult ministries, and really just looking for opportunity to include everyone into those environments. You know, and we know that some people, individuals with disabilities, just may need some individualized love, care, and support. But I think inclusion also speaks more importantly to honoring people and seeing people as individuals. Rich Birch — So true.Nan Britt — And so, for example, we know that a 30-year-old man with Down syndrome looks very different than a five-year-old with autism. And so inclusion is honoring and seeing a person for who they are. And so we want to invite a 30 year old man with Down syndrome into the same opportunities that we’re inviting other 30 year old men in in the church. Nan Britt — And so, so that just gives an example and it actually simplifies things a lot. You know, you you’re really whatever is being offered, you know, at your church, for each age group, you’re you’re simply just opening up that opportunity for our kids and adults with disabilities and special needs to be a part of that.Nan Britt — And then, like we said, we just know sometimes that may mean they need some individualized support in order to be a part of those ah great ministries happening. But it I think inclusion really speaks to honoring that individual and seeing them, what they can contribute to the body of Christ. Nan Britt — And so we know everyone wants to be included, but belonging is really the goal. You know, people, we we know the difference, you know, as people when we’re included in a place, but when we’re invited to to to contribute back… Rich Birch — So good. Nan Britt — …and to use our gifts and strengths, you know, that’s when you really feel a sense of belonging. And so I think that’s the power of inclusion versus just, hey, let’s just provide a separate space and because this is what we’re supposed to do.Rich Birch — Right. Right. So can you get tactical on that? What does that actually look like for, because I, you know, I, I understand doing this at a one or two people, but at scale, 3-, 400, 500 every weekend over a year, like that’s, how do you actually do that? We’ll stick with you, Nan. If I’myeah, what what does that look like? How do how do we provide that care? How do we and how do we learn how we can best support people and then communicate with them and all that? What does it kind of… Nan Britt — Yes. Rich Birch — I know there’s a lot there, I understand… Nan Britt — Yes.Rich Birch — …but but give us kind of an overview. We start there.Nan Britt — eah, that’s a great question. I think it’s really important to first define your goal of like… Rich Birch — Right. Nan Britt — …okay, what is our goal and why are we we providing disability ministry, special needs ministry? And what I believe is the goal of it is that so a family can attend worship, can attend a worship service together on a Sunday morning.Rich Birch — Great.Nan Britt — That is the goal. You know, first, over other nights of programming happening at your church, we believe that we want our families to hear the gospel message, the hope of Jesus, to experience worship, prayer, sit under preaching. And so that’s why we we want to focus on inviting them and providing support around a worship service. We know most likely for parents to be able to attend the service, then that means their child or adult is going to need some individualized support and care.Nan Britt — And so that’s that’s where the Buddies team, the Buddies ministry comes in. And so ah you’re going to need some some volunteers. And so really, i think that simplifies it a lot because I think churches get overwhelmed to think, man, do we need to provide something every time the doors of our church are open? And I would say a great place to start and focus on is we want families to be invited to your worship service. Nan Britt — And then equally, ah we want our individuals to experience the love of Christ, grow in their faith, be be in community um with others. And so I think that’s the place to start is while mom and dad get to attend a service and they’re siblings, then we provide a volunteer to pair up with kids and adults with disabilities.Nan Britt — And then from there, you already have these great ministries happening in your church, kids ministries, student ministries, sometimes on a Sunday morning. And then you’re able to just join in the great ministry happening with that buddy support with a child.Nan Britt — And then I do think that if you have the space at your church, you can also offer a classroom space for kids and adults who prefer a quieter setting or do better in a small group setting. Then you can offer another space that that also has the same great ministry happening. So I really think those volunteers drive the ministry… Jason Britt — Yeah. Nan Britt — …and then just get to participate in with with all the great things happening on a Sunday morning at your church.Rich Birch — I love that. Jason, can you, let’s talk about it from the side, because Nan was talking there about the volunteer side of the equation. Let’s talk about it from that end.Rich Birch — What have you seen, kind of what impact has adding buddies and adding a really robust inclusion culture to your church?Jason Britt — Yeah.Rich Birch — How has that kind of impacted the volunteers who are and engaged in this ministry?Jason Britt — Yeah, I think a couple things and our kids will be examples, but they’re friends as well. What you see is there, and and we’ve seen this with male leadership, is there are people that would probably not raise their hand and say, hey, I want to be in preschool or kids ministry. But the chance to pair up and walk with a teenager with special needs, to be included, to be a one-on-one individualized and walk into our kid’s town or our midtown, which is our younger environments, it’s very empowering. And, I mean, it just opens opportunities for connection. And that’s one thing that we’ve seen, that we see people who may not want more than handing out a, but if you will, just on the Sunday service, if you were the Sunday morning weekend environment, serving opportunities, obviously there’s more in the church, but those coffee, parking lot, greeter, than kids ministry. A lot of your churches that you minister to look similar ours, you know what I mean? Jason Britt — And so what we found was that stream of empowering and inviting, and candidly our buddies ministry, is stronger in the recruiting aspect than our kids or student ministry because it’s so unique and it calls things out of people that maybe the other don’t, if you will. We’ve seen that. And so I would say that that was one of the benefits that we didn’t know early on. Nan maybe did just because of her background in special needs. But as we’ve seen it, I mean, you know, students, it’s a powerful thing when you’re watching a 16-year-old, 17-year-old high schooler, when you’re watching them walk with a five-year-old with autism or Down syndrome into a children’s ministry class. That’s just a pretty powerful thing. The humility, the ownership, there’s just… Nan Britt — Empathy. Jason Britt — …empathy. That rich, the discipleship piece of that’s incredibly strong. You know… Rich Birch — Yeah, absolutely. Jason Britt — …that just in this simple, it’s not filling a hole, it’s empowering. And so that’s one of the things we’ve seen. I mean, I know you’ve been around, if you were Liquid, even the Night to Shine, obviously the the Tim Tebow thing. Rich Birch — Yeah, it’s fantastic. Jason Britt — Even that, that’s probably the big mass on a mass scale we do where the church is incredibly involved. But then the opportunities it’s opened up for us on the outside of the church to partner with other nonprofits and bring nonprofits that for serve families with special needs, but we get to bring a gospel presence to that. Rich Birch — Love it.Jason Britt — And that’s because of what we’re doing internally. So I’ve seen both of those things that the mission fulfilled in ways that it’s not just serving those families with special needs, but taking the church to a place we’ve never been.Rich Birch — Yeah, I love that. And, you know, to underline something you said there that we’ve seen through multiple conversations that I think when we cast a big picture and a big responsibility to volunteers, they will step up to that. In fact, they’ll actually lean in. They’ll be like,I’m this is great. This requires a lot of me.Jason Britt — Yes.Rich Birch — I would love to lean in.Jason Britt — Yes.Rich Birch — So Nan, what have you learned about, let’s keep keep on this whole topic here, volunteers. What have you learned about recruiting, finding these volunteers, training them so they feel prepared, confident, like, you know, this is your professionally, you said this… Nan Britt — Right. Rich Birch — …your this is your professional background, but, you know, you take your average 16-year-old, they’re not professionally equipped for this. And so how do you help them get to a place where they can be a buddy?Nan Britt — Right.Rich Birch — Talk us through what that looks like.Nan Britt — Yes. It’s, it’s really, it’s so exciting. That’s something that I’ve always been passionate about to connect people to purpose. And so, and then like you said, to take what I have learned and, and really, put it into terms and, and easy ways, easy strategies for, everyday volunteers to feel equipped.Nan Britt — And, and, and so I think that we, a lot of our training materials have come from that that we love to share with churches because we that’s something that we prioritize is we we have many volunteers that serve that do have a background in special education a lot like myself with experience, and I think they’re needed for sure in this ministry. But we have the majority of our volunteers are teenagers and adults who are businessmen. They own their own construction company. Women who you know are stay-at-home moms. Teenagers who, yeah, who would say, hey, I have a heart for this. I’m available. And we love that. We think that that is absolutely the right person to serve. And so we’ve just found some easy ways. Nan Britt — We are highly prepared on our end as a staff. to ah provide the best experience possible for the volunteer and the child on a Sunday morning. And so we do that with, we have a great family form that we have all of our families fill out. We’ve done that for 11 years. It’s a really detailed form. And so we feel like that gives us so much great information about the child or adult that we’re working with, that the parent has given us. Their interests, their likes, things that their dislikes, what to do to to help them stay calm and engaged. We utilize that every week. We get that in the hands of the volunteers so they feel equipped to to know the child they’re paired up with. Jason Britt — Yeah. Nan Britt — And then we we have great just engaging activities and and Bible stories and worship that that just provide the best experience possible for for an hour and a half on a Sunday morning while they’re with us. We want our volunteers to feel supported, to just enjoy being with their child or adult. You know, we say your role is to be their best friend on a Sunday, to hang out. We really prioritize connection over compliance. You know, we’re highly relational. It’s very individualized. And so we, I think that takes away a lot of the nervousness for our volunteers. Jason Britt — Yeah.Nan Britt — And we really, do have great experiences because church is different. Church is different and should be different than school, than therapy, than camp.Rich Birch — Right.Nan Britt — And so you really can have such a a great experience, you know, for an hour and a half, you know, during a service and people feel equipped. We encourage them. We support them. And, and as you know, Rich, people step in to, to volunteer and, but they always come back to us and say, they are so much more of a blessing to me.Jason Britt — Yeah, yeah. Nan Britt — You know, they, they are really ministering to me because our kids and adults, you know, just have such a, a peaceful presence and unhurried spirit, gracious. They’ll pray for you. And so they turn around and bless our volunteers and minister to them. And in so many greater ways than we, than we ever really do for them. Jason Britt — It’s good.Rich Birch — Yeah, love that. And you use the word buddy, and I’d love to double click on that. You you talked about this, Nan, this idea of be their best friend that, you know, for that 90 minutes every week. It’s not about compliance. Talk us about talk to us about that a little bit more, kind of unpack that a little bit. What does that look like? Because that’s a nuance that I think people might, who have not been around this kind of ministry might not understand that. So unpack that a little bit more. What’s that look like?Nan Britt — Yes. So that’s, that’s what we choose to call our volunteers, buddies, buddy volunteers. And we we think it’s, it fits whether you’re with a child or with your, whether you’re with an adult with a disability. And I think that, the the beauty and the success of the ministry is it’s just individualized, you know, undivided attention for a whole, like you said, 90 minutes where we want our kids and adults to feel seen and heard and valued.Nan Britt — And so if you’re a buddy volunteer, you you have that permission to just celebrate and make that morning just all about their child and get on their level, play with them. You know, we we give a lot of direction around ways to interact with people that have differences. You know, if they’re in a wheelchair, if they don’t verbally communicate, hey, here’s some creative ways of of how you can interact with your buddy. And just to that, you know, to to just place such a high value on that child or adult. And yeah, and there there’s so much celebration around it and so much joy. I think people who walk by buddies or around our ministry, that’s the culture of it’s just so much joy and celebration.Rich Birch — Yeah, it’s great.Nan Britt — Even when they’re you’re in the presence of so many complex needs, you know, this is a group of people who have a lot of hardships and and very complex needs on paper, but yet you can still just have such a great experience as a buddy volunteer. And like I said, I think that the reason for it is it’s so individualized and it’s ah based around their interest, what they like, and really valuing them and then sharing the love of Jesus. Jason Britt — Yeah.Nan Britt — You know, that unconditional love. That is what we are we strive to share, you know, as a buddy volunteer to our kids and adults. Jason Britt — And I think, we’re Rich, I would add, I think in your churches that are listening, now, then we’re 10 years in, the culture recruits. Nan Britt — True.Jason Britt — Early on, early on, I would say Nan, and she doesn’t give herself enough credit for this, she shoulder tapped a lot of people and would say, hey, you know this is when the church was very smaller and it was. But in the early days, it was a lot of, just like there’s individual care, I would just say the recruiting was individualized… Nan Britt — Yes. Jason Britt — …by Nan, tapping shoulders, saying, hey, I see this in you, or hey, I think you could help me. I mean, I think about… You know, our friends, Richard, Andy, some of these guys who were men’s men that are friends of mine that and and she would just be very specific. Would you and and all of them were like, absolutely. Nan Britt — Yeah.Jason Britt — Before they even knew what they were getting into.Rich Birch — Right.Jason Britt — I just think early on, I would tell you now our culture does a lot of the recruiting.Rich Birch — Yeah, that’s good.Jason Britt — But early on it was individualized. I see this in you, that shoulder tapping. Nan Britt — Yep, that’s true. Jason Britt — It was never necessarily my vision for it, recruiting people. It was more of the individualized. Rich Birch — Yeah, that’s good.Jason Britt — And then now it’s part of our culture, but I would say it didn’t start. It just became a part of our culture. Nan Britt — Yeah. Jason Britt — Does that make sense?Rich Birch — Yeah, that’s 100%. 100%. That’s a great thing to underline, even just in general… Jason Britt — Yes. Rich Birch — …but specifically in this this ministry, that those early people that we get involved really do kind of cast vision for the future of like, oh, we’re looking for more of these kind of, like you said, whoever those guys are, your men’s men guys.Jason Britt — Yeah.Rich Birch — It’s like, well, that then creates a door for like other guys like that to say, hey, I want to be a part of that.Nan Britt — Absolutely.Rich Birch — And yeah, that’s good.Nan Britt — Yes.Rich Birch — I was also don’t underestimate the the power of the person asking. I know you highlighted this celebrating your wife, but that’s very true. Like that you want to, the person you put in in charge of this wants to be the kind of person that is trusted and is loved and has got some wisdom. So Jason, sticking with you, I’m sure you get calls from leads, from other lead pastors or executive pastors that might have some like common misunderstandings or fears that about starting a special needs ministry. What are some of those fears that they have and what do you say to them to try to say, no, no, you should do this. What are what are the things that come up in a conversation like that?Jason Britt — It’s great question. I think a lot of times it’s not, it’s, if you don’t have a background or awareness or someone in your family or close to you that has special needs or disabilities, there is a lot of what if, what if, what if.Rich Birch — Right.Jaon Britt — And so like, what if the needs extreme, you know, they have feeding tube or they kind of create the worst case scenario or the hardest situation to go, I don’t know if we could ever. Rich Birch — Right. Jason Britt — And what you realize is the vast majority, the, the, the, the needs not that extreme. So it’s kind of almost right size and go in. No, no, no, no. I think you’re, you’re out thinking, you know, in church, you’ve been around church, Rich, you know, we have a way of out-thinking ourselves somehow of going, well, what if…Rich Birch — Sure. Sure.Jason Britt — Hey, Hey, Hey, there’s a really good chance, you know?Rich Birch — Right.Jason Britt — And so I think that’d be one of going, no, I think, but a lot of times it’s not from against, it’s just a lack of awareness. Rich Birch — Right. Jason Britt — You know, it’s not, we can’t do this because. I think liability, something that comes up, I mean, candidly, Rich, you know, in this day and age of liability and stuff like that. And I think again, the reality is, we are 10 years in, 300 families. It’s just not something we’ve ever dealt with. Nan Britt — Yeah. Jason Britt — You know, got think these families love these kids more than we could ever love these kids.Rich Birch — Right.Jason Britt — And so we’re going to be fully equipped and they’re, they’re not, if there’s great needs that, that are, that, they’re probably not going to check them in. They’ll sit with them in the service. You know what I mean? Something like that.Rich Birch — Yep, sure.Jason Britt — I think sometimes that would be one. And then… Nan Britt — Well, yeah, and I would just say, I think that’s when it’s important to have have humility and invite in someone that, like myself that, and I only say myself because like a teacher. Someone who has experience and training professionally in this field so that they’re able to to answer those questions, and to really right size and give a realistic. You know, and I’ve been in some of those conversations before to say, you know, in 11 years, that’s not something that we’ve ever dealt with the church… Jason Britt — Right. Yeah. Nan Britt — …but, but, Hey, here’s something else that you need to think about.Jason Britt — Yeah.Nan Britt — And so I think it’s, it’s really important. I have a lot of respect for leaders who show humility in saying, Hey, I, I even admit I have some ignorance about this conversation… Rich Birch — Yeah. Right. Nan Britt — …and I’d like to invite in so ah someone, an expert in this area to help us move forward in this conversation. Yeah.Jason Britt — Yeah, that’s been the, I think that’s the, yeah, that’s what we have talked to. Again, it’s almost permission, that Nan’s right, humility and just going, okay, we don’t know what we don’t know, let’s just ask some questions. Rich Birch — Right.Jason Britt — But the other thing I would say is, like, we don’t have, um if you will, a room. We don’t have space. We don’t, we’re we’re for it. And I think we go back to our early days, neither did we. You know It was all inclusion-based and all still is before we had a safety room, if you will, or before we had, what do you call it?Nan Britt — We don’t call it a safety room. It’s just a buddy space. Jason Britt — Buddy Space. Like like you know if there’s a kid that’s having an issue or or you know something. We didn’t we have a little more now than we did, but back in the day, it was more inclusion and just start where where you’re at. Nan Britt — Yeah. Jason Britt — You can do something.Nan Britt — That’s right.Rich Birch — Yeah. I think that’s a good word, Jason, that I think we get way too far ahead of us. And we’re like, we and we picture 300 families and like, oh my goodness, what’s going to happen? It’s like, well, how about but we start with the two kids that are right in front of us?Nan Britt — That’s right. Jason Britt — That’s it.Rich Birch — And what can we do to support those families? Nan, you said this, I’d love to invite you in on these conversations. I’m sure there’s churches that are listening in there like I would love Nan’s help. Talk to me about the buddies network. This is a way—I love this—you guys have stepped out to try to help more churches. Talk us through what that is. How do you help churches? How can you engage with them that sort of thing.Nan Britt — Yes. I mean, you’re exactly right. That’s that’s where the idea came from, is that in our area, you know, around metro Atlanta, around Athens, we are in weekly conversations with churches of of how to start a ministry or just begin, like you’re saying, what are some easy steps, tangible ways to serve families, bring awareness to it. And so we just decided, you know, out stewarding, being a good steward of the the great work God has done at Bethlehem, the resources he’s provided for us that we love. Nan Britt — Jason and I, we, we, our big kingdom church people. We love partnering with churches. We love knowing other pastors. And, and so that’s been exciting for me just to work with other churches and share with them. I think we’ve learned so much at Bethlehem, like Jason said, from being very small with no budget, no space, being very conservative in, in what we’ve done to now having a huge ministry, a large ministry, having great space. Jason Britt — Right.Nan Britt — I think we just have learned so many ways to be able to equip churches. And and that’s really the heart behind it. And so we’ve done this last year, really, I have I’m leading that and and kind of initiating that. We just have put in quarterly quarterly lunches if you are nearby and close to us to join us for that. Quick things to your inbox that give ideas. We share our resources. We’re where we don’t want you to recreate something, spend time on that.Bethlehem Church — Because like you said, a lot of that a lot of times it’s kids’ ministries, people who already wear a lot of hats at their churches. I mean, they are overwhelmed. They are leading kids’ ministry. We have some a part of our network that are family pastors, and then they have also been given this task of, hey, figure out special needs ministry as well.Jason Britt — Yeah. Nan Britt — Or volunteers. They’re not paid. So it’s our desire just to get in there and help equip. Jason Britt — Yeah. Nan Britt — And to make it fit the structure of your church. You know, every church is unique. And so ah we just want to make this tangible and easy. And so, yeah. And so we we walk alongside churches really at their own pace, you know, of what they say, hey, we need help with this. Jason Britt — Yep.Nan Britt — And in 2026, we hope to keep expanding resources and more so online that really allow churches outside of Georgia, you know, to access more resources.Rich Birch — Yeah, that which you’ve provided and we’ll link to this, the Buddies Volunteer Handbook. I thought this was great, kind of a I know I love this kind of thing. I’m always like diving deep on, wow, it’s so cool to see what people do. I love this. Talk to us a little bit about this resource. How does it fit in your… Nan Britt — Yes. Rich Birch — …like in your process with Buddies and all that?Nan Britt — Yes. For sure, you know, the first few years, like we’re saying of our ministry, that our our procedures and systems looked more like just a Word document. Rich Birch — Right.Nan Britt — You know, something that I would share onboarding volunteers of, hey, this is your role as a buddy. You know, this is what it means to serve at our ministry. This is these are the expectations. This is… And then in time, you know, we created that. It turned into a handbook, you know, a nicely you know printed handbook that that matched really what our kids ministry handbook and our student ministry handbook looked like. And so it is a great resource that that’s how we onboard volunteers and kind of their their first invitation into the ministry of we go through that handbook with them. We prioritize, hey, this is what we say is your role and what a win is in our ministry. So it goes through a lot of our our systems put around the ministry, the procedures. And what I like to share with churches is kind of what Jason was saying. Really, special needs ministry fits neatly into that that umbrella of all the systems and procedures and policies that a church already has in place for kids ministry… Rich Birch — Yeah. Nan Britt — …and student ministry, special needs ministry fits within that. And that is the way we function at our church. And so there, back when you said there really is not additional liability or additional policies for special needs ministry. So, that’s contained in our handbook. And yeah, it’s a great resource to share with our volunteers and drives the the goals and expectations of the ministry. Jason Britt — Yeah . Rich Birch — That’s so good. Nan Britt — And that’s what we share a lot with we share our handbook with churches and then our family form. Most churches are saying, hey, you mentioned the form that you give to parents.Rich Birch — Yeah. Help us understand that. Yeah. Yes.Nan Britt — Hey, can you share that with us? And we say, absolutely. Just just take our logo off of it. You put your church logo on there. Rich Birch — Yes. Nan Britt — And you just just just start using that because that’s that’s another great resource we share.Rich Birch — Yeah, that’s great. So as we’re coming down to land, kind of a same similar question to both you. I’ll start with you, Nan. Let’s picture that you’re a leader within a church who’s got a passion for this area and is like thinking, hey, we we need to take some steps in the next, maybe the next six months, next three months to kind of move this from, hey, we’re helping a couple kids to we want to create a bit more structure there. What would you say to them to like, Hey, here are some first steps that you should be taking to try to expand this beyond something that’s informal to like, we’re trying to make this a little bit more part of what we do, not just something we’re kind of dealing with. It’s like, we’re going to actively add this.Nan Britt — Right. Yeah, I think that’s a great question. I think something immediately that churches can do is to have a conversation, you know, around kids ministry, around the team on Sundays, and essentially just to have a plan in place of, okay, what would we do if a family visited our church? And just by having a conversation and being prepared, really just allows you to welcome that family without the stress and panic on your face. Rich Birch — Sure. Right. Nan Britt — You know, of that we know it’s unintentional, but we never want a family to feel like an inconvenience or a burden or unwelcomed at our church. But simply by having a plan of okay, what would we do if a family came? And I think that that could easily be we’re going to get them checked in and they’re going to go into our kids’ ministry environments. But maybe we can have two or three extra volunteers on call that we would utilize or we might pull from our existing kids ministry classes to be a buddy for that morning for that child in the second grade class. That’s that’s pretty easy to do. But if you have already talked through that, then when a family comes, it doesn’t send you in a into panic mode.Rich Birch — Right. Yeah. Nan Britt — And and then, like because as we said, the parents are still there. They’re in service. You can always call them or text them with a question or a need that you might have. And then from there, I think it gives you time to put some systems in place. What that might be like is you you prioritize a Sunday morning service. If you if you offer multiple services, I always tell churches, hey, you know, pick, choose a service and build your volunteer team around one service. Rich Birch — Oh, that’s good.Nan Britt — And then that is a service you can communicate to the community of, hey, we’re offering our buddies team at the nine o’clock service on Sunday morning. We’d love to invite you to attend at this time. That’s pretty manageable for churches rather than feeling overwhelmed of, wow, do we need to offer her volunteers at every service that we have on a Sunday? So just starting small. Jason Britt — Yep, yep. Rich Birch — Yeah, that’s good.Nan Britt — And then, like I said, an easy step is, is, getting access to a family form. Rich Birch — Yeah, yeah. Perfect. Nan Britt — And like I said, we can easily share that with you because you collect such great information that really helps you feel prepared for the hour and a half that the family’s with you on a Sunday morning.Rich Birch — Yeah. That’s great. So similar question, Jason, let’s say you’re, imagine you’re a lead pastor and, you know, somebody on their team comes to you and says, Hey, we, we had this conversation as a huddle, like, Hey, what could we do? And we realized we’ve got to add some more emphasis on this. We, you know, if, if we had a family come today, oh, I’m not sure, you know, we might be able to serve one kid or two kids if they came or one or two people if they came, but we’re not, I’m not sure if we had any more than that, that we, and we’d like to add some more volunteer time. We’re not looking for money, just kind of some more emphasis. What would you say to a lead pastor who had someone come to them? How would you kind of coach them to respond to that, to a, to a leader that came with them with that kind of request?Jason Britt — Yeah, I would say just because I know how does a senior pastor would, hey, we got this, we got this. It seems like there’s always about five things pressing and and and it’s like another thing, you know. I would say see the opportunity.Rich Birch — Love it.Jason Britt — That’s what I would just go, man, the opportunity and, you know, see the opportunity for gospel presence. I mean, I think some of my favorite stories, and we don’t have time to get to them, have been families that came or brought their special needs adult or student, or and they’ve been baptized because of that, you know. So the opportunity of it, it is a communit… Rich Birch — Yeah, it’s so good. Jason Britt — …of people that in the local church we are for, but oftentimes unintentionally we haven’t been prepared for or, and again, it’s legitimate and get it. I think it’s the, also there’s just great resources. Like I just got, we just came off, I mean, you know, this stuff, Rich, there’s just like there’s people who help out. We just came off of a two-year generosity initiative. And I need help thinking strategically. Rich Birch — Right.Jason Britt — I don’t need, you know, and and they help that. Well, there’s people like Nan. Uh, there’s people that are out there that are there to help.Rich Birch — Right.Jason Britt — And I think there’s a lot more similarities in churches with people who can help… Nan Britt — Yeah.Rich Birch — Yes. Jason Britt — …than just like I needed in the general there. That’s the same thing I would tell a pastor. Don’t be overwhelmed. See the opportunity. Nan Britt — Yeah.Rich Birch — Yeah, that’s so good.Nan Britt — I would add, I think that’s key that, you know, in the same way that, like you’re saying, in the world of production or other ministries, we are familiar with contracting with people who that’s their specialty. That’s their skill. That’s their experience. I think it’s the same way in this conversation with special needs ministry. I think that is the quickest way to… Jason Britt — Yep. Nan Britt — …move along the conversation is to maybe to consider contracting with a person that that has that is a professional in this. It it it will eliminate all of those what-if questions… Jason Britt — Yep. Nan Britt — …the fear around it, and someone who knows this this ministry and knows what to do. Jason Britt — Yep. Absolutely. Rich Birch — That’s so good. Nan Britt — You know who’s not surprised by the needs of people with disabilities and special needs. So I think that for churches that And like we said, it’s it’s similar to contracting with other needs around the church.Rich Birch — Right. Good.Nan Britt — So just as quickly as you can, get someone in the conversation that is an expert and kind of knows ah you know what how to care, how to care for these kids. Jason Britt — Yep, yep.Rich Birch — So good. Well, Nan, we’ll give you the last word. If people want to get in touch with with you, with the church to talk about the network or to just just even learn more, where do we want to send them online so they can access more information, you know, that sort of thing?Nan Britt — Yes. So ah they are welcome to email me, nan@bethlehemchurch.us. I would love that to just, like I said, eat weekly, that’s really my role on our staff now is is talking and training and and just working alongside churches. So I would love to connect. And then our website is BethlehemChurch.us, which they can find our Bethlehem Buddies page. Just see a lot of great resources there and then get in touch with our staff there as well. Jason Britt — Yep.Rich Birch — That’s great. Appreciate you guys being here today. Thank you so much. And thanks for what you’re doing. Appreciate being on the show today.Nan Britt — Thanks so much. Jason Britt — Thank you.

The Christian life does not promise we are exempt from pain, but that God can use every aspect of our lives for His purpose.In this episode, Tom chats with Rob Roozeboom—husband, dad, evangelist, and longtime leader—for an honest and encouraging conversation about calling, perseverance, and trusting God through seasons of challenge.Together they talk about:Rob's journey of being diagnosed with muscular dystrophy (MS) and how he reminds himself of still being chosenHow Rob's wife made God's love real and relatable in his lifeStarting RISE Ministries - the history, heart, and hope of what God has in storeHow joy and grief can live side-by-side and how we can see God in this spaceRob also shares about his book, Broken Still Chosen, and how it can inspire all of us to find hope in Jesus when we feel unloved, unseen, or forgottenTom and Rob also share a few lighter moments along the way, reminding us that even in serious conversations about faith and leadership, there's room for laughter, encouragement, and stories we can all relate to.The Giving Life Podcast: Conversations about being a man whose life in Christ gives life to others.Watch the video version on YouTube - https://youtu.be/RrC7WXbJ1HYMore info about Restoration Generation - www.resgen.org

Headlines can break your heart; Scripture can steady your hands. We open with praise and a raw story from the news, then move into prayer, seeking the God who meets the powerless and realigns our priorities. From there we walk through marriage teaching that confronts a consumer mindset with mutual authority, consent, and prayerful rhythms designed to protect trust and joy. It's a counterculture vision that builds covenant strength instead of quick exits.We read Matthew 27 and linger at the cross: the mockery, the darkness at noon, the torn curtain, the earthquake, and a centurion's confession. The scene refuses to sanitize pain. Instead, it tells the truth about sin and love in the same breath, and it anchors our hope when loss, fear, and injustice hit home. Psalm 34 answers with a practice of praise, a call to fear the Lord, and a promise that those who take refuge in Him lack no good thing. That holy fear is not panic; it is reverent clarity about authority and consequence that guards families and communities from avoidable harm.We press into practical wisdom from Proverbs: the wise welcome correction, mockers despise it. One soft answer can stop a feud before it starts. Then we zoom out to history and civic life, naming how ideologies form uneasy alliances against faith and liberty—and why spiritual renewal must lead cultural renewal. Noah Webster's counsel lands hard and helpful: Scripture shapes character better than any other book, and a people formed by the Bible are equipped for freedom, justice, and mercy. We close with the hope of eternal life in Christ, praying the Lord's Prayer and blessing families, marriages, and nations.If this encouraged you, share it with a friend, leave a quick review, and subscribe so you never miss new episodes. Your notes and shares help more people find truth and hope when they need it most.#NoahWebster #HistoryoftheUnitedStates #DailyScripture Support the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribe Countryside Book Series https://www.amazon.com/Countryside-Book-J-T-Cope-IV-ebook/dp/B00MPIXOB2

After receiving new life in Christ, many believers still carry baggage from the past—habits, addictions, and strongholds that impact their daily lives. In Living Free, Pastor Greg Mohr reminds us of Jesus' promise in John 8:36: “If the Son makes you free, you shall be free indeed.” In this powerful series, Pastor Greg shows you how to experience lasting freedom—not just temporary relief. You'll discover how to put off the clothes of the old man, and how to break cycles of fear, anger, depression, guilt, shame, and addiction. As you apply these truths from God's Word, you'll be equipped to walk in the abundant life Jesus ordained for you and help others do the same. It's time to start living free!

The Bible exposes our sin in order to bring us to repentance, that we may enjoy God's forgiveness and new life in Christ. Today, Sinclair Ferguson outlines the work of Scripture in teaching and reproving us. Read the transcript: https://ligonier.org/podcasts/things-unseen-with-sinclair-ferguson/teaching-and-reproof/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts

As a longtime New York Giants football fan, it's hard for me to tell a story where a Dallas Cowboys player is the hero, but this one I couldn't resist. Charles Lowery tells the story of a visit by then Cowboys quarterback Troy Aikman to visit this young patient's ward in a children's cancer hospital. T.J. was one of those patients, a young boy who was dying of cancer. After visiting with him, Troy promised that he would score a touchdown in that boy's honor. As he was leaving, T.J.'s mom took the quarterback aside and told him that the boy didn't have long to live. Well, the promise stood. The following week was the Cowboys' first preseason exhibition game, and they didn't even play Troy that week. But T.J., of course, was glued to that whole game hopefully. The next week the Cowboys played in Mexico City, putting starters like Troy Aikman in for only the first quarter. The Cowboys had driven to their opponents' 20-yard line where Troy dropped back to launch a pass - only to tuck the football and, much to everyone's surprise, run the ball in for a touchdown - and then to be tackled in the end zone by these two monster defenders. Well, some Dallas sports writers were all over Aikman because he did what he's not supposed to do as a quarterback. He risked injury like that in what they called a meaningless game. They should have talked to T.J.'s mom. She said, "Troy knew it wasn't a meaningless game; not when he was playing for someone who was dying." I'm Ron Hutchcraft and I want to have A Word With You today about "Every Day, Every Play Matters." You know, it really is true. There is no such thing as a meaningless anything when you do it for someone who's dying, which in terms of God and eternity, many of the people all around us are doing. The Bible clearly says that anyone who "does not have the Son of God does not have life" (1 John 5:12) and that they are "without God and without hope in this world" (Ephesians 2:12). That includes anyone in your personal world who has not had their sins forgiven by faith in the Christ who died for them: coworkers, neighbors of yours, fellow students, people at the gym, at the club, teammates, family members. But Jesus has placed you where you are, right next to those folks, so they could have a chance at Him, a chance at heaven. And He's depending on you to tell them - to play your position each day as if you were playing for someone who's dying. You are. The Biblical story of Esther is, in a way, the story of everyone who belongs to Christ. She is the Jewish girl who, by God's design, became the Queen of Persia with no one knowing she was a Jew. Then, through the treachery of an anti-Semitic aide to the king, a decree was issued that mandated the death of every one of her people. For Esther to appeal to the king would mean the very real risk of her own life. But her godly cousin gives her this haunting challenge, "Who knows but that you have come to royal position for such a time as this?" That's Esther 4:14, and it's our word for today from the Word of God. And she realizes she is in that position to save dying people, and she risks everything to rescue them. Now, something very exciting, very enlarging happens to your life when you realize that what you do every day doesn't have to be "everyday stuff." It's relationships and opportunities to point someone where you are to life in Christ. So nothing you do is meaningless, not when you do it to help someone who's spiritually dying. And the life of a church or a ministry is suddenly electrified when the leaders and the members there decide to do what they do, not just to make themselves comfortable and blessed, but to rescue the dying people all around them in their community. It changes everything. There's a lot at stake in whether you are a silent follower of Christ or one who breaks your silence to tell them about the Jesus who is their only hope. My friend, this is life-or-death. And it means that the way you play really, really matters.

Send a textSend a textThe Unsexy Church PodcastNew episodes drop every Wednesday MorningABOUT THE PODCASTThe Unsexy Church is a weekly podcast exploring the real, everyday life within our church family. Each week, join Pastor Bob (Senior Pastor) and Darren (Worship & Discipleship Pastor) as they sit down to discuss a wide variety of subjects—from deep theological questions to the practical, often "unsexy" work of following Jesus and building a healthy local church.WHAT DOES IT MEAN TO THRIVE?We want to help every person make a genuine commitment to follow Jesus and then follow through with that commitment in Connecting People to a Thriving Life in Christ. These Thriving disciples should Dig In to the Bible, Grow Up in Christ, and Branch Outinto the community.Our Mission: To Connect People to a Thriving Life in Christ. What is a thriving life in Christ? Scripture says that Jesus Christ came “that they may have life, and have it abundantly.” Our mission in the city of Tampa is to make disciples who follow the pattern of the believer in Psalm 1 and desire God's glory above all things.NEXT STEPSAre you looking to get connected or learn more about First Baptist Tampa? We would love to help you find your place in our community.Start Here: Visit fbctampa.org/new-here/first-steps/ to take your first step in finding out more about the Church and how you can get involved.STAY CONNECTEDWherever you are in life, you have a purpose. First Baptist Tampa wants to help you find your next step.Official Website: fbctampa.orgFacebook: First Baptist TampaInstagram: @fbctampaOur Student & Young Adult Ministries:AWANA (Kids): https://fbctampa.org/ministries/children/N1NE (Middle & High School): @onenine.fbctampaThe Collective (College): @thecollective.fbctampa

After receiving new life in Christ, many believers still carry baggage from the past—habits, addictions, and strongholds that impact their daily lives. In Living Free, Pastor Greg Mohr reminds us of Jesus' promise in John 8:36: “If the Son makes you free, you shall be free indeed.” In this powerful series, Pastor Greg shows you how to experience lasting freedom—not just temporary relief. You'll discover how to put off the clothes of the old man, and how to break cycles of fear, anger, depression, guilt, shame, and addiction. As you apply these truths from God's Word, you'll be equipped to walk in the abundant life Jesus ordained for you and help others do the same. It's time to start living free!

 From New Age spirituality and yoga to a vibrant life in Christ, Dr. Laurette Willis shares her incredible journey of faith, deliverance, and calling. Laurette opens up about her family's struggles, her search for meaning in spiritual experiences around the world, and the pivotal moment when she heard God's voice calling her home.Be inspired by her honesty about addiction, loss, and the emptiness of seeking fulfillment outside of God. Laurette discusses the spiritual realities behind yoga, its history and roots, and the Christian alternative she founded, PraiseMoves. She also offers insight and advice for reaching out to those still entrenched in New Age practices.Don't miss this compelling story of transformation, faith, and calling on Laurette's One80!Helpful links:Laurette's video on the dangers of yogaPraiseMoves.com ~ The Christian ALTERNATIVE to YogaLaurette's video on the dangers of yogaLaurette's video on proper Christian meditationLet us know what you thought of the show!Follow One80 on Apple Podcasts, Spotify, or our website.Never miss a One80. Join our email list. Follow us on Instagram.Share One80, here's how!OneWay Ministries

We live in a world trained to ask, “What can this give me?”—and many of us unknowingly bring that same posture into our faith. Scripture, however, reveals a very different reality: God is not something to be consumed, but an all-consuming fire whose holiness transforms everything it touches. When Isaiah encountered God's holiness, he didn't leave comforted—he left undone, marked, and forever changed.All Consuming Fire is a loving wake-up call for the church—not to condemn, but to re-examine the holiness of our God and what that means for our lives. Over five weeks, we'll encounter biblical moments of God's holiness, paired with tangible, experiential responses and altar moments that invite real transformation. Alongside 21 Days of Prayer, this series calls us beyond information and into encounter - to allow the Holy One who purifies, refines, and restores to refine us, change us and call us into His purpose.-At Discover Church, we exist to see our city changed by Jesus, one life at a time by helping people discover LIFE in Christ, BELONGING in Community & PURPOSE in God's Calling on their life so that they can MAKE A DIFFERENCE.-You can join us live on Sunday mornings at 9:00 or 10:45am, either in person or online! Visit www.discoverchurchkc.com for more information!

This sermon explores the nature of the church as a unified yet diverse body of believers, drawing from Paul's teaching in 1 Corinthians 12. The message emphasizes that Christians are not meant to live as isolated individuals but as interconnected members of Christ's body. The unity of the church is not based on common interests, similar personalities, or shared life stages, but on the organic life found in Christ through the Holy Spirit. At salvation, believers are fully baptized into one body and indwelt by the Spirit, making them complete members regardless of their background or maturity. The sermon challenges the Western mindset of rugged individualism and calls believers to embrace both unity and diversity within the church. True unity requires sacrifice—of preferences, comfort, time, resources, and habits—for the sake of the gospel. The message concludes by emphasizing that a diverse yet unified church becomes a powerful testimony to the watching world of God's supernatural grace and power. Key Points: The church is a living organism, not merely an organization or club; members are vital parts of a body, not just participants in a group Unity in the church is organic, rooted in our life in Christ, not in human similarity or common interests At salvation, believers receive the full indwelling of the Holy Spirit and are completely united to Christ—there are no second-class Christians or partial members Unity does not mean uniformity; God intentionally designed the church to be diverse with many different members and gifts God sovereignly arranged each member in the body according to His choosing; there are no accidental or unnecessary members Preferences, while not sinful, become dangerous when they turn into non-negotiables and idols that threaten unity Real unity requires sacrifice: of comfort, preferences, resources, time, habits, and ultimately selfishness Cultural assumptions can be invisible to those within a culture but obvious to those outside it; we must recognize and set aside cultural superiority A unified yet diverse church displays God's wisdom, grace, and supernatural power to a watching world The church is a partnership, not a performance; members should live as connected parts sharing life together in Christ Scripture Reference: 1 Corinthians 12:12-27 (primary passage) Ephesians 4:15-16 Colossians 1:17-18 Acts 9:4

Tuesday, 10 February 2026   Then Jesus said to His disciples, “If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me. Matthew 16:24   “Then Jesus, He said to His disciples, ‘If any, he desires to come after Me, let him disown himself, and he took his cross, and he follows Me'” (CG).   In the previous verse, Jesus turned and said to Peter to get behind Him because Peter was an offense to Him. Peter was being mindful of the things of men rather than God. Matthew next records, “Then Jesus, He said to His disciples.”   Mark and Luke add more detail. Mark says, “When He had called the people to Himself, with His disciples also.” Luke apparently confirms this, saying, “Then He said to them all.” There is no contradiction. Matthew is focusing on the disciples. What Jesus says is, “If any, he desires to come after Me.”   Many translations say, “If any man will come after me...” Unless you are using the word to mean “desire,” which it doesn't always mean, the thought is insufficient. The word theló signifies a determined intent, such as want, desire, etc. To say, “If any man will,” might include those who do, but don't desire to do so.   Jesus is referring to those who voluntarily follow in His footsteps. Of them, He continues, “let him disown himself.”   It is a new word, aparneomai, to deny utterly or disown. It is an intensification of arneomai, to deny. There is a sense of an utter refusal to identify with the original source involved. In essence, “I once followed this path. It was my general walk of life. However, I am now following Jesus' path and utterly reject the one I once followed.”   There is a break from the old to take up the new. In this new path, He next says, “and he took his cross, and he follows Me.”   Notice how Jesus doesn't say, “And he takes up My cross and follows Me.” This is similar to Matthew 10:38 –   “And who not, he receives his cross, and he follows after Me, not he is worthy of Me” (CG).   In both instances, Jesus instructs His hearers to receive their cross, not His. This, then, is the beginning and fundamental error of ten thousand commentaries and sermons over the years. Does what Jesus just said square with these words –   “The allusion is, to Christ's bearing his own cross, and Simeon's carrying it after him, which afterwards came to pass.” John Gill, et. al.   It is true that Jesus has alluded to His suffering and death, but that is future. He is not asking them to pick up His cross at all. They have a cross to bear in following Him at this time. Whatever burden He bears, they should be willing to follow Him. They have no idea that He will die on a cross, and when it happened, they were utterly dejected and confused. In fact –   “Then the one whose name was Cleopas answered and said to Him, ‘Are You the only stranger in Jerusalem, and have You not known the things which happened there in these days?' 19 And He said to them, ‘What things?' So they said to Him, ‘The things concerning Jesus of Nazareth, who was a Prophet mighty in deed and word before God and all the people, 20 and how the chief priests and our rulers delivered Him to be condemned to death, and crucified Him. 21 But we were hoping that it was He who was going to redeem Israel. Indeed, besides all this, today is the third day since these things happened.'” Luke 24:18-21   These disciples, indicative of all of them, failed to understand anything at all about Jesus' cross. When Jesus tells them to pick up their cross, He is telling them that whatever burdens they have on His path, even if it results in death, is a path they must choose. This is why Jesus rebuked Peter over His appeal concerning the things He would suffer.   In the new dispensation, the dispensation of grace, which began after Jesus' completed work, we are not instructed to take up our cross at all. That is failed sermon speak. What does Paul say? In Galatians 6, the answer is seen –   “For not even those who are circumcised keep the law, but they desire to have you circumcised that they may boast in your flesh. 14 But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world. 15 For in Christ Jesus neither circumcision nor uncircumcision avails anything, but a new creation.” Galatians 6:13-15   Jesus was on a trek to fulfill the law and die in fulfillment of it. Those who followed Him were to see this, understand that this was what had to take place (as He explicitly told them), and to take up their own cross, following Him.   With Jesus' work complete, we now accept peace with God through His cross.   Life application: The dispensational model is correct. God is working in certain ways at certain times to reveal and complete His plan of redemption. The problem is that even dispensationalist teachers and preachers fail to keep the boxes straight.   We do not have a cross to bear in the sense that people speak of when they evaluate Matthew 16:24. Rather, we have a cross to accept, revel in, and boast about, meaning the cross of Jesus Christ. Pay attention to what Jesus says in the context in which He says it.   Consider the full scope of what He is referring to, including the stunned reaction of those who saw Christ crucified and thought, “We had a failed hope.” Then consider the victory of what really transpired. Jesus Christ did redeem Israel. He also redeemed all of Adam's fallen seed who are willing to come to Him through His cross.   We don't have to give up this life to obtain it, except in the sense that we are converted to a new life in Christ positionally. We can continue as plumbers, executives, store clerks, or whatever other profession we find ourselves in. We can continue to live in our homes, remain married to our spouses, and so on.   Revel in the new life you have been given, even as you continue to live out your current life in the presence of God who sent His Son to redeem you unto Himself. Yes, revel in the cross of Jesus Christ our Lord.   Lord God Almighty, You are great and greatly to be praised. All glory, honor, and majesty belong to You, forever and ever. Thank You for Jesus Christ and His cross. May that always be our boast. To Your glory, amen.

Sapricius the priest and the layman Nicephorus lived in Antioch of Syria. Though they were the closest of friends, a disagreement between them led to estrangement and then to outright enmity. In time, Nicephorus came to himself and realized that reconciliation and love among brethren are precious in the sight of the Lord, and he sent to Sapricius to ask his forgiveness for Christ's sake. But his messengers were turned away, and Sapricius coldly refused any reconciliation. At the same time he violated the Lord's commandment by continuing to serve at the altar without seeking to make peace. Nicephorus finally went in person and threw himself at Sapricius' feet, but even this had no effect.   Soon, persecution of Christians broke out, and Sapricius was arrested. When he confessed Christ without fear or hesitation, and refused to make sacrifice to the idols even under torture, he was condemned to be beheaded. Nicephorus was distressed that Sapricius might give his life in Christ's name while still at enmity with a brother; and that he himself would lose his chance to make peace. As Sapricius was being led to the place of execution, Nicephorus went on his knees before him and cried 'Martyr of Christ, forgive me the offences for which you are angry with me!' Still, Sapricius coldly spurned his former friend's pleas. For this reason, as the executioner was raising his sword, and the crown of martyrdom was only seconds away, God withdrew his grace from the priest, who turned to the executioner and declared his readiness to adore the idols. Nicephorus, who was among the witnesses, begged him not to apostatise, but his words were of no effect. Nicephorus then turned to the executioner and shouted 'I am a Christian! I believe in our Lord Jesus Christ whom he has just denied. Let him go and put me to death in his place!'   The Governor agreed, and ordered the release of Sapricius and the execution of Nicephorus. The Martyr laid his neck on the block joyfully and claimed the crown that Sapricius had thrown away. The Synaxarion concludes:   'When he departed for heaven to receive the crown of glory, Saint Nicephorus left to us Christians a vivid illustration of these words uttered by the Holy Spirit: If I deliver my body to be burned but have no love, I gain nothing (1 Cor. 13:3). If you do not forgive men their trespasses neither will your heavenly Father forgive your trespasses... For the measure you give will be the measure you get (Matt. 6:15; 7:2).'

What we did What we didn't do How we stewarded what He entrusted to us This should sober us, not scare us. Salvation is secure, but stewardship still matters.

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Scripture reveals that God's kindness is not permission to remain unchanged, but an invitation to repentance, restoration, and new life in Christ. Walking through Romans, Pastor Mike Adkins reminds us that God's holiness and His goodness are not in conflict, but meet perfectly in His redemptive plan. This message calls us to see the weight of the cross more clearly and respond to God's grace with humility, gratitude, and transformed lives.

Life has a way of spinning you around and making you dizzy with all kinds of challenges. The Book of James offers a steady map: how to navigate trials, choose your words with care, and serve others from an overflow of love. It's not about perfect faith, but rather faithful practices that grow trust, patience, and joy in the mixer of life. This series walks us through this tiny but mighty book chapter by chapter and offers simple practices you can actually sustain to lead you to a transformed life in Christ.•NEXT STEPS- Have you made a decision to follow Jesus? You may be wondering what's next on your journey. We want to help! Let us guide you to your next steps in your walk with Christ: https://atmosphere.church/new-to-faith•JOIN A LIFE GROUP- Find the community you've been looking for. Discover the prayer warriors waiting to stand with you. If you're interested in joining or starting a Life Group, visit https://atmosphere.church/life-groups•ABOUT ATMOSPHERE.CHURCH- Wherever you are in life, you have a purpose. Atmosphere.Church wants to help you find your next step. Our hope is that your journey will include joining us in-person at our location in Thousand Oaks, California or globally online at https://atmosphere.church/watch•For the best experience connecting with us, download the Atmosphere.Church app at https://qrco.de/atmosphere-ca

Discover the life-changing truth about choosing the narrow path that leads to abundant life. This powerful message explores Jesus' teaching about two gates in Matthew 7:13 -14 and why the difficult path is worth taking. Learn practical strategies for spiritual growth, overcoming life's challenges, and finding true fulfillment in God. Key topics covered include understanding the narrow gate vs wide gate, why convenience culture affects our spiritual journey, how to endure when life gets difficult, the difference between temporary and eternal treasures, what Jesus means by abundant life, and practical steps for sacrificial worship. Drawing from biblical passages like John 10:10 , Ephesians 6:13, Psalm 23:4, and the story of Mary's worship in John 12, this message provides biblical wisdom for navigating life's choices.Whether you're struggling with difficult decisions, seeking spiritual breakthrough, or wanting to deepen your relationship with Jesus, this message offers hope and practical guidance. Learn why feelings don't determine truth, how to stand firm when there's no clear solution, and what it means to focus on eternal rather than temporary things.Perfect for anyone interested in Christian living, spiritual growth, biblical wisdom, overcoming challenges, finding purpose, abundant life in Christ, sacrificial worship, and making godly choices. This encouraging message reminds us that while the narrow path isn't easy, it leads to the fullness of joy that comes from walking with God.

All sin separates us from God. Some sins—pride, envy, wrath, sloth, greed, lust, gluttony—can destroy us. Jesus gives us virtues that overcome these vices.This 8-week series examines the Seven Deadly Sins not to shame, but to reveal our need for grace. Each week shows how these sins infiltrate life, harm relationships, and distance us from God—and how Jesus provides the way out. The final week focuses on virtue and victorious life in Christ.Envy can be described as the inability to be happy for anyone who has something you want. It is a disposition of the heart focused on resentment, comparison, insecurity, entitlement, and jealousy. Envy can stay hidden, and it's the one sin no one really enjoys. In essence, envy is an attitude of rebellion against providence. The good news is, envy can be defeated! Let's listen in…LINKS + RESOURCES FROM THIS EPISODE:• Recommended reading for this series• Joseph Epstein “…envy is no fun at all”• Download the free study guide, complete transcript, and show notes here.• Scripture References: Proverbs 14, verse 30; Proverbs 27, verse 4; 1 Samuel; Phillipians 4, verses 11 & 13• Find out more about Covenant Church at ⁠covenantexperience.com