Podcasts about Philippi

Paul reminds the Thessalonian believers how he, Silas, and Timothy first came to them. Even though they had faced opposition and suffering in Philippi, they boldly preached the gospel in Thessalonica with sincerity and without selfish motives. They did not seek praise, wealth, or power, but instead cared for the believers gently, like a mother caring for her children and like a father encouraging them to live worthy lives before God.Paul thanks God that the Thessalonians received the gospel not as human words, but as God's Word, which was actively working in them. He acknowledges their suffering at the hands of their own people, similar to how Jewish believers suffered from their countrymen.He also explains that though he longed to visit them again, Satan hindered him. Still, he expresses that the Thessalonians are his joy, glory, and crown in the presence of Christ when He returns.Key Themes:The integrity and sincerity of true gospel ministry.The tender, parental care of spiritual leaders.The reality of suffering for faith in Christ.Believers as a source of joy and reward at Christ's coming.

Paul reminds the Thessalonian believers how he, Silas, and Timothy first came to them. Even though they had faced opposition and suffering in Philippi, they boldly preached the gospel in Thessalonica with sincerity and without selfish motives. They did not seek praise, wealth, or power, but instead cared for the believers gently, like a mother caring for her children and like a father encouraging them to live worthy lives before God.Paul thanks God that the Thessalonians received the gospel not as human words, but as God's Word, which was actively working in them. He acknowledges their suffering at the hands of their own people, similar to how Jewish believers suffered from their countrymen.He also explains that though he longed to visit them again, Satan hindered him. Still, he expresses that the Thessalonians are his joy, glory, and crown in the presence of Christ when He returns.Key Themes:The integrity and sincerity of true gospel ministry.The tender, parental care of spiritual leaders.The reality of suffering for faith in Christ.Believers as a source of joy and reward at Christ's coming.

Big Idea of the Series: In this eight-week series on the book of Philippians, we will examine the source of Paul's defiant joy while he lived under house arrest in Rome. The apostle Paul was a light to the Philippians, radiating joy to a church disheartened by their mentor's imprisonment. Like Paul's letter to the church in Philippi, this series is designed to encourage the church to find joy in the midst of suffering, bringing hope to those who are hurting.Key Truth: A Christ follower's joy is based on the faithfulness of GodKey Verse: Philippians 1:19–26Summary: Paul's joy was based in the faithfulness of God. As Christ followers, we too should focus on and trust in God rather than our circumstances.Instagram:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/legacychurchtx/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Join us in person:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://legacychurchhutto.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Music used with permission:Dreamers by Mixaund | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://mixaund.bandcamp.com

The Poem of the Man God is a retelling of the Gospel story of Jesus of Nazareth as recorded in the private revelations of Maria Valtorta. In this episode, we pick up where we left on in Book Three: Jesus and the Apostles at Cesarea Philippi.Original music by Angela Marie (Mohammed). Sacrifice. Messiah. Savior. Passion of Christ. Religion. Wisdom. Suffering. Catholic Christian. Theology. Apostles. Disciples. Believers. Followers. Early Church.

This week in worship, we begin a new series from the book of Philippians. Philippians is Paul's warm and encouraging letter to the church in Philippi, written from prison yet overflowing with joy. He thanks them for their partnership in the gospel and urges them to live in unity, humility, and faithfulness to Christ. Over the next four weeks, we will explore the words of Paul as he emphasizes that true joy is not found in circumstances but in knowing Christ.

In this passage we look at how God sovereignly guides Paul at the beginning of his second missionary journey to Philippi. In that city Paul preaches and God sovereignly transforms a woman named Lydia.   That is the topic of this morning. The sovereignty of God. God’s sovereignty over our plans involving God’s mission—sharing the […]

Jesus, though in very nature God, did not cling to privilege but poured Himself out, becoming a servant. Paul lived this by refusing to claim his Roman citizenship until after suffering in prison, choosing solidarity with the powerless. Greatness in God's kingdom is not about grasping but giving, not about climbing status ladders but coming down them. The “great inversion” is joyfully using gifts and privilege for others, not yourself.00:00 — What does Philippians 2 teach about privilege?00:28 — Did Jesus give up His privilege?01:16 — Paul in Philippi: the backstory02:35 — Why did Paul wait to claim Roman citizenship?03:29 — How Roman society defined status and rank04:26 — Who were the elites, citizens, and slaves?05:46 — Why gold rings and togas signaled privilege06:58 — How laws reinforced status in Rome08:19 — Jesus' great inversion: down, not up09:03 — Why washing feet was shocking in Israel10:00 — Paul chooses to suffer with the powerless11:08 — How the church became a community of equals12:03 — Give till it pinches: Lewis on generosity12:24 — Why God has a thing for servers13:00 — What the great inversion means for us todayBecome New is here to help you grow spiritually one day at a time.TEXT US at 855-888-0444EMAIL US at connect@becomenew.comGET OUR WEEKDAY EMAILS WITH EXTRA GOODIES at becomenew.com/subscribeGET A TEXT REMINDER FOR NEW VIDEOS: text BECOME to 855-888-0444SEND US PRAYER REQUESTS: via text or email; we'll send you a written prayer from our team

A Joyful Life Philippians 2:5 Let this mind be in you which was also in Christ Jesus, (NKJV) Philippians 1:1–7 Paul and Timothy, servants of Christ Jesus, To all God’s holy people in Christ Jesus at Philippi, together with the overseers and deacons: 2 Grace and peace to you from God our Father and the Lord Jesus Christ. 3 I thank my God every time I remember you. 4 In all my prayers for all of you, I always pray with JOY 5 because of your partnership in the gospel from the first day until now, 6 being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus. 7 It is right for me to feel this way about all of you, since I have you in my heart and, whether I am in chains or defending and confirming the gospel, all of you share in God’s grace with me. (NIV) Proverbs 23:7 For as he thinks in his heart, so is he. “Eat and drink!” he says to you, But his heart is not with you. (NKJV) 3 TRUTHS ABOUT LIVING IN JOY 1. HAPPINESS IS CIRCUMSTANTIAL; JOY IS RELATIONAL John 15:11 “These things I have spoken to you, that My joy may remain in you, and that your joy may be full. (NKJV) Galatians 5:22–23 22 But the fruit of the Spirit is love, JOY, peace, longsuffering, kindness, goodness, faithfulness, 23 gentleness, self-control. Against such there is no law. (NKJV) 2. HAPPINESS IS A DESTINATION; JOY IS A DAILY DECISION Philippians 1:6 being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ; (NKJV) 3. JOY SPRINGS FROM FAITH Romans 15:13 Now may the God of hope fill you with all JOY and peace in believing, that you may abound in hope by the power of the Holy Spirit. (NKJV) Philippians 1:25 And being confident of this, I know that I shall remain and continue with you all for your progress and JOY OF FAITH, (NKJV)

Acts 16:6-15 6 And they went through the region of Phrygia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia. 7 And when they had come up to Mysia, they attempted to go into Bithynia, but the Spirit of Jesus did not allow them. 8 So, passing by Mysia, they went down to Troas. 9 And a vision appeared to Paul in the night: a man of Macedonia was standing there, urging him and saying, “Come over to Macedonia and help us.” 10 And when Paul had seen the vision, immediately we sought to go on into Macedonia, concluding that God had called us to preach the gospel to them. 11 So, setting sail from Troas, we made a direct voyage to Samothrace, and the following day to Neapolis,12 and from there to Philippi, which is a leading city of the district of Macedonia and a Roman colony. We remained in this city some days. 13 And on the Sabbath day we went outside the gate to the riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together. 14 One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to pay attention to what was said by Paul.15 And after she was baptized, and her household as well, she urged us, saying, “If you have judged me to be faithful to the Lord, come to my house and stay.” And she prevailed upon us.   Key Words: Holy Spirit, Allow, Call, Preach, Prayer, Open, Heart, Baptize Keystone Verse: The Lord opened her heart to pay attention to what was said by Paul. (Acts 16:14b) Download Bulletin

Have you ever wondered how God uses disruptions in our lives for His greater purpose? Discover the remarkable beginnings of the church in Philippi, where prayer, divine intervention, and the Gospel transformed lives and communities. Let's explore how these ancient stories can inspire our faith journey today.Watch full services online at ⁠growpoint.church/watch⁠.

Have you ever felt like you're fighting life's battles alone? In this powerful message, Pastor Marcus unpacks how the early church's devotion to community wasn't just a nice-to-have—it was mission-critical. Through the lens of ancient Philippi's proud military heritage, he reveals how Paul challenged believers to live worthy of their heavenly citizenship by standing firm together, just as Roman soldiers linked shields in battle. Drawing parallels from David's encounters with giants, Pastor Marcus shows why even the strongest warriors need battle companions. Whether you're feeling overwhelmed or seeking deeper connection, this message offers practical steps to move from solo combat to finding your spiritual shield-bearers. Don't miss this vital teaching on building the authentic Christian community you were made for.

Group Guide Use this guide to help your group discussion as you meet this week. TranscriptGood morning. My name is Spencer. I am one of the pastors here. So we, as I said last week, we are taking a break. We just finished up First Samuel and we are not going to jump straight into Second Samuel. We're going to do that in the new year. We're going to do a series called re member series called Remember. We'll do that through the fall and then we'll do give series and we'll come back to Second Samuel. We're excited about this series. This is an opportunity for us to revisit and remember what it means to be a member of this church. See how clever we are with titles, you guys. There you go. One clap. It's an opportunity for us to revisit what it means to be a member of this church. So we're going to over the next few months walk through our membership commitments and revisit the things that bind us together as beliefs and practices. And then if you are a member of this church, we'll have the opportunity this fall to actually recommit to membership. We're excited about that and we're going to have more information about that at our upcoming family meeting. So make sure that you are there if you're a committed member of our church, to be at family meeting. But we're thankful that we get to walk through this over the next couple months. These 14 different membership commitments that we have before we jump into those commitments today, I want to look at the why and the what of membership. We need to look at the why and the what of membership before we jump into what we actually commit to as a church. Because some folks will pose the question, why membership in the first place? Why do you have membership? Why belong to a church? Some people ask, is church membership even biblical? Like, where do you get this idea? So we're going to examine that idea while also being clear about what it means to be a member of this church. Like what is our membership commitment all about? And there's some language that we use that is going to sound very familiar, that if you ask what does it mean to be a member of of Mill City Church of Cayce, There's a phrase that will show up as we walk through this today. I know it's going to blow your mind like you've never heard it before. But we are a gospel centered community on mission. It's the language we use over and over again. I'm pretty sure it's on the wall somewhere in the lobby. But there's a reason we are that and there is a Reason why that really defines who we are as a church. And we're going to see that as we walk through why membership, but also what it means to be a member of this church. So I want to pray for us and then we will walk through this together.Heavenly Father, I pray that you might help us have ears to hear this morning. I pray that you might help us see why it is good to belong, why it is good to commit to following you, to delighting in you, to loving one another, to being obedient, to take the gospel to our city. God, I pray you'd help us be present and we'd be not just hearers of the Word, but we would be doers of the Word. As we trust you, we ask this in Jesus name. Amen.All right, so why do we practice church membership? Someone will ask, where in the Bible do you find the command to be a member of a local church? Now, this may come as a shock to some of you, but you're not going to find any one verse in the Bible that commands for you to be a part of a church through church membership. There's no Third Corinthians that shows up and says, and be a member of a local church and submit to the elders of that local church. There's not any one verse that really makes this crystal clear, which is if there was, it might make the conversation about membership a little bit easier over the years as we've had it. But what you will see is as you look through the Scriptures, you'll see that God is doing something in setting up his church. And that's what I want to do. For the first part in answering why membership? I want to do what's I want to do a biblical theology of church membership, which is going from the Old Testament to the New Testament to see how God is developing this people that is going to belong to him, with him at the center to declare His Excellencies to a lost world. So that's what I want to do, starting off in the Old Testament, in the book of Genesis. So God chooses in the Book of Genesis, Abraham that he's going to form a people through. He promises Abraham he's going to have a great nation that's made through him. And in this selection of Abraham, we see that God is going to have a unique, special relationship with him and his people, unlike the rest of humanity. And there's this promise of this great nation, this great people that he's going to bless the nations through. And then when you get to the next Book of The Bible, the second book, the book of Exodus. You see that God takes his descendants, the twelve tribes of Israel who have been slaves in Egypt. He brings them out of Egypt. And when they're wandering in the wilderness in Exodus 19, you see really the formation and the formal covenant relationship that God establishes with his people. And in Exodus 19 he tells his people in verse 5,> Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; and you shall be to me a kingdom of priests and a holy nation.These are the words he shall speak to the people of Israel. Then he tells them that you are my treasured possession. And as this is going to play out, he's going to take this people, his treasured possession to the promised land. He's going to set himself up in the center of his people to be a God centered people that are uniquely his, unlike any other aspect of creation, unlike any other people. And that this people is going to be a kingdom of priests and a holy nation. This people was meant to be separate from the nations that look different, that proclaim the excellencies of God as a light to the surrounding nations. And then this is Exodus 19, right before Moses goes up to Mount Sinai to receive the Ten Commandments. When he gets the Ten Commandments, you see the first four commandments and the Ten Commandments are God centered commandments. This is how to have right relationship with God and worshiping God alone. And then the next six are how to live in good community with one another, how to love one another, how to trust one another, don't lie, don't murder, don't steal. And then the rest of the Old Testament law is really expounding upon those 10 Commandments. It's helping them see in their context, in their time, this is what it means to be a people who has God at the center, who loves one another fiercely in a community that takes care of one another, that looks separate from the nations, that declares how good our God is. And when you read the rest of the Old Testament, you see a people that most of the time falls on their face in trying to live that out, that over and over again. They don't put God at the center, they worship other gods, they don't love each other, they don't serve each other, they take advantage of one another. And instead of looking separate than the nations in order to show how good their God is, they look just like the nations. And that is the reason that they need a Savior and there's this hope from the prophets proclaiming this Savior is going to come. And then Jesus comes.Flip to the New Testament. When Jesus comes, he begins to develop this with new and better language. You see, if you just take the Gospel of Matthew, just start there. When you start reading the Gospel of Matthew, you're going to see what God is doing. In Matthew chapter 4, Jesus begins His ministry by preaching the gospel, proclaiming the gospel of his kingdom that is coming, and declaring the good news. And then he also chooses a people. He chooses the 12 disciples, these disciples whom he's going to build his church through. He begins teaching them. You keep flipping. Go to Matthew chapter five through Matthew chapter seven. You read the Sermon on the Mount. This is a retelling of the law and new and really better language, showing the heart of God all along for his people. What it looks like to put God at the center, what it looks like to take sin seriously, to live in community. We see some of this and more teaching, more of his ministry. When you get to Matthew chapter 11, you see that he commissions out his disciples. He puts them on a mission trip to begin to declare the good news of the Gospel to the people in the surrounding areas. You keep reading the Gospel of Matthew, you see more teaching, you see more of his work and his ministry. And then you get to Matthew chapter 18. And then Jesus begins to use a word to describe what this people is going to be, that he's making this new covenant people, and that is the church. The Greek word for that is ekklesia. It means church or assembly. And it shows up in Matthew 18. And Jesus begins to describe what this church is going to look like. It's going to be a people who take sin seriously, who hold each other accountable, who practice radical forgiveness. That is unlike the rest of the world. Jesus continues to teach. He continues to form his people. He continues to disciple his disciples. And then it is time for him to do the work that no one can do. He does the work of salvation. He takes his perfect record of righteousness with him to the cross. He dies on the cross for our sins because we were unable to to obey the law. He dies on the cross, taking judgment upon himself. He conquers death at the resurrection, removing the power of death over his people. And then he looks at his disciples at the end of Matthew and he tells them,> Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you.He tells them, you're going to take everything that you've learned from me over the last three years. This message of the gospel that I came to redeem you and save you. This message of what it looks like to be a people that are committed to having God at the center and loving one another. Well, you're going to take that to the nations where they're going to hear the gospel and believe and you can read Mark and Luke and John and you're going to see this story over and over again. Then you get the book of Acts where Jesus ascends to the right hand of God the Father being king over all creation. And then the Holy Spirit descends upon his people and the church begins in Acts 2. You read that Peter, filled with the Holy Spirit stands up, preaches the first sermon at Pentecost and 3,000 people, people place plus people place their faith in Jesus and are baptized. And then we see some of the very first acts of this church and responding to Christ in faith and baptism. It says in verse 42. We'll have more time to study this exact passage in community group this week. I just want to hit some of the highlights to help us see what God is doing here. In verse 42 he says,> And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers.That's the teachings of Christ. They devoted themselves to the apostles teaching. They were a gospel centered people. And it continues into the fellowship and the breaking of bread and prayers. You go to verse 44.> And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need.That they were a people that believed the gospel, devoted themselves to that teaching, but they devoted themselves to one another. They fellowshiped together, they broke bread together, they took care of each other's needs. They saw their brothers and sisters in Christ as more important than money and material things. And they're selling their stuff so that they can take care of one another. And then it goes in verse 47 and finishes.> And the Lord added to their number day by day those who were being saved.That this message continues to be introduced to people who hear and believe and are brought into the church to continue to be a gospel centered community on mission to take the gospel to the world that desperately needed it. The church in Jerusalem continues to expand as you follow the story. Keep flipping through Acts. All of a sudden God has a plan to see scatter his people and involves the death of one of his servants, Stephen. He ordains the death of Stephen who's proclaiming the Good news of Jesus Christ and he's murdered for it. And in Acts chapter eight, after he's martyred, it says, and Saul approved of his execution. And there arose on that day a great persecution against the church in Jerusalem. And they were all scattered throughout the regions of Judea and Samaria, except the apostles. And now we see that the plan is spreading, that it's not just a church in Jerusalem now, it's in Judea and it's in Samaria. And the church is going global. One of the ways this has been described is that the church globally is the big sea church in creeds. That's called the Catholic Church. It's not referring to the Catholic denomination, but the Catholic meaning universal. That there's this global, universal church bound together by Christ. But it's not just in Jerusalem, it's in Judea, it's in Samaria. It's scattered in communities across the world in local churches. That's usually called the little C church. But there are little C churches who are forming together with Christ at the center, seeking to be what God has called them. Now the church is spreading past Jerusalem. And then that man who was involved in the killing of Stephen Saul in Acts chapter nine is on his way to persecute more Christians. And then Jesus blinds him, converts him. And then we know him mostly as Paul. And then Paul is set apart to take this even further. And he plants churches all over Asia Minor, all over Europe. And the church begins to spread and expand. As you continue to read the Book of Acts, you see the gospel spreading all over that region. But as these churches are getting established and they're seeking to be a gospel centered people that are taking the gospel to the nations as they're seeking to be this, they start to run into problems. They start to run into different things, different sins, different struggles. There's a bunch of people who the thing that the. The central binding idea that holds them together is Christ. But they're very, very different. Different ethnicities, different cultures, different classes. And as you continue to read the rest of the New Testament, you see that God had a plan for this, that he starts to write letters, inspired scripture through servants like Paul to these churches to help them see what it means to be a gospel centered people. How to fight for what is good, how to repent of sin, how to live in community, how to still have some missional hustle to take the gospel to the nations. But when you read the beginnings of these letters, you see very clearly that these are individual churches. I'll run through a Bunch of them. Really quickly. The letter to the Corinthians, in First Corinthians, Chapter one, it says, to the church of God that is in Corinth, that is that church in that city with their unique issues. This is a letter to that church. Not all the churches, though all the churches, will eventually benefit from this, helping us see now it's not just one global church. There's individual churches where these people belong to one another and have their own leaders and their own issues they're facing. It continues to the churches of Galatia, that's a whole region of different churches that Paul planted in his first missionary journey. To the saints who are in Ephesus, that's the book of Ephesians. To all the saints in Christ Jesus who are at Philippi, that's the book of Philippians. To the church of Thessalonians and God the Father and our Lord Jesus Christ, that's the church in Thessalonica. You start to see that there is one global church made up of individuals, communities of Christians who are seeking to be centered in Christ, loving one another fiercely and taking the Gospel to their friends and their neighbors. And you follow that thread all the way through the letters and you'll get to the end. The Book of Revelation, which we did last year. And as we saw the Book of Revelation, it's not just apocalyptic literature. It's not just proclaiming what's going to happen. It is also a letter written to seven churches. Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, Laodicea, and as we saw last year, all churches with different problems, with different sins, some needing encouragement, all of them mostly needing a smack across the face from Jesus. But those are all individual churches where those people belong to Christ and. And one another seeking to be obedient in following him and taking the Gospel to those who needed it. So that's Genesis to Revelation. While you're not going to find one specific verse that makes this so clear, what you can see from start to finish is that God had a plan to form a people. And that plan was to be localized in churches where there were people that were so deeply committed to following Christ and having a zeal and a desire to worship and delight in him over all things, to be a people, a community that so deeply loved one another and cared for one another, that looked radically different than the rest of the world. So much so that historians at the time were looking at these Christians and saying there's something different about them. And to be a people who are not so self focused that they were going to use their energy and their effort and their time and their money and their lives lives to proclaim the good news to those who didn't know. That is God's plan for redemption. One global church working through individual local churches all around the world. That is God's plan for the church. So when someone says I don't see membership in the Bible, I just want to say it's, you got to read the whole story. You need to see what God is doing. You need to see God's plan for redemption that is through the local church.I was talking to a pastor a few weeks back and he was telling me a story about a guy who had been coming to their church and he said, did this guy come? And he was kind of coming for weeks and they started to introduce the idea, maybe you should think about committing here. And he said, oh no, I don't believe membership is biblical. He's like, I'm a part of the big C church, we're all a part of the same church, but I'm not going to commit to membership here. And he was kind of taken aback and he engaged with the conversation. He said, okay, take what you're saying, so you're a member of the big sea, the, the big church universal. He said, yeah. He said, okay, well am I like a pastor in this big old church in the world? And he said, yeah. He said okay, so does it make me like your pastor? He said, yeah. He said, alright, let me share with you Hebrews chapter 13. He said,> Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you.He said, do you believe that's true? He said, yeah. He said, okay, so if I'm your pastor and you're gonna submit to me, you should go through the membership process at our church. He just laid it out for him and the guy said no and he left and he never came back. And I thought that was quite the clever way to be able to explain and poke holes in the guy's argument. But that passage is incredibly helpful. You read the New Testament letters and you see that God has structured for these local communities that he has pastors, elders that are overseeing the church. So when I look at that passage, obey your leaders and submit to them. It's helpful for me when I'm talking to people about membership. It's like, I belong to this church, I'M one of the pastors of this church. I belong to them, they belong to me. My people aren't down the road. They're the brothers and sisters. They're not across town, they're not across the world. I don't pastor them, I don't oversee their souls. I don't answer for their souls. No, it's this people. And you see that God has a plan and even the oversight of his church. And I think this is important, especially in Southern culture. And here's why. In Southern culture, pretty much still everyone, if you ask them, are you a Christian? They're gonna say, yeah. The overwhelming majority of people in the south are still gonna say, yeah, I'm a Christian. And if you begin to press into that, a lot of times it's, well, I'm Methodist or I'm Presbyterian or Episcopalian, or I'm Baptist or I'm Catholic. And it's like, what does that mean? I was just born Christian, I was born a Methodist. And as you look at the scriptures, you're not born a Christian. And if you continue to press into this, what you also see is there are a lot of people that claim the name of Christ that don't really belong anywhere. They don't commit to any people, don't commit to the Lord locally anywhere. They're just free floating in a way that is so foreign to the scriptures. And then what you'll also see is you'll see people that go, yeah, I mean, I don't really, not really. I don't really, I'm not a member anywhere. I, I like this church for the worship. I like this church for the teaching. I like this church for their Bible studies, like this church for their small groups. I like this church for their outreach. And I kind of just, you know, take everywhere like it's a buffet. And it's like, man, to make the church of Jesus Christ for your own benefit is so foreign to what the scriptures teach about the church that is not the church that Jesus bled and died for. You should be committed to God and his people somewhere. And my hope is that as you look at the grand story, you'll see, yes, you should belong. You should be a member of a church somewhere. Christians are not designed to be outside of the church or just not. And over the next couple months, I hope we continue to see that over and over again as we walk through this.Now that's the why of why we should belong to a church. Now I just want to, as we end look at the what, what does it mean to belong to this church? And it's gonna sound like a broken record, but it's a good one. It's a record we spend every Sunday. It's what Chet Phillips calls the bee's knees of belonging, which I don't know why he calls it that, but it's really important to us. And that is being a gospel centered community on mission. And that's what you're going to see over the next two months. Walking through this, you're going to see 14 different commitments that highlight that. So let's start with that first part. What does it mean to be gospel centered? It means that we are a church that is bound together by. By one shared story. And that story is the message of the gospel. We are bound together by this one shared story in a way that not just defines us at the beginning in belief, but defines us in belief and practice the rest of our lives. If you look at the American story, okay, if you look at the American story at the beginning, you see that it's a group of people that are anti tyranny. Okay? No taxation without representation. No king's going to tell us what to do. You'll see that it's a people that love freedom, freedom of expression, freedom of worship, freedom of speech. Don't step on my freedoms. You'll see that it's a people that have some hustle, some dogged determination to exist. That's how America began. But that's also the story that permeates through its people throughout time, that even today, Americans don't like kings. Don't tell me what I can and cannot do. We like freedom and there's still some dogged determination to exist. That's the American spirit and it still flows through its people. And we as Christians have a much better story. We as Christians have a much better story. That's not just our origin story, but it permeates through us in our lives. It is the story of Jesus Christ. It is the story of a God who looked on humanity, that rejected him, that spit upon his goodwill, that decided that they wanted to worship what they wanted to worship and find what they thought fulfilling and rejected him over and over again. And God and His mercy does not give us judgment. He sends His Son that Christ comes and he dies on the cross for sinners. And he conquers death at the resurrection. And he gives us grace that we don't deserve to be in relationship with Him. And he forms us more into his image through his work, through his will and desire and good pleasure and that story continues to work within his people. It is the story that saves us, but it's the story that sustains us. In the same way that as foreigners come to America and they become American citizens and in a lot of ways embody the American spirit in beautiful ways, they start loving freedom. They start. They have this dogged determination within them. We do not belong to this world as Christians. Scriptures say that we have. Our citizenship is in heaven. From we have with a savior, the Lord Jesus Christ, that we are part of the world that is to come. And as citizens of that kingdom here on this earth, as sojourners and strangers and foreigners, that we embody what it means to belong to him more than anything else. So what we'll see over the next coming weeks as we walk through these commitments, we'll see what it means to be a gospel centered people bound together by that story. But we will also see what it means to be a community. What it means to be a gospel centered community. One of the metaphors that we see in the New Testament for the church, for the this community is the body. So Romans 12, we'll talk about one body, many members. So one body, different body parts, different members of the body in a way that each person is doing their gift to be able to serve one another well. And man, when you see that actually in practice, when you experience what it means to belong to the church of Jesus Christ and have different members of the body who, who love and serve you, it is a glorious story. I mean, if you ever see someone who loses their job, which is a massive loss, and they're crushed, and then someone in their group finds out, and all of a sudden their whole group is messaging them saying, hey, we love you, like we're praying for you. You need to know that your identity is not in the work that you do. Your identity is in the God who loves you, who sustains you. God's going to provide for you. He's going to take care of you, we're going to take care of you. But you need to remember the gospel. And then all of a sudden, they're behind the scenes organizing things. By the time he gets home, there's already been a meal delivered and there's meals to be delivered the next few days. All of a sudden someone else in the church hears about this and they put $1,000 in an envelope and drop it on the doorstep. And all of a sudden he's being provided for, his family's being loved. And then more people in the church find out all of A sudden they ask, can we be praying about this? That you would find a new job that ends up in our prayer message that goes out to our members. Now the whole church is praying and then someone else in the church hears about that and says, wait a second, I know what he does for a living. I got a friend who's hiring for that position right now. They reach out and say, hey, hey, can you talk to this, Talk to my friend. He's hiring. And then within a week, he's already got a job lined up. When you see the church respond like that over and over and over and over again, it makes me so thankful for the church of Jesus Christ and how his church responds over and over again. We've seen this over and over again in our church and it's wonderful. And I wish in some ways more of those stories were told. I know why we don't. Because we don't let the left hand know what the right is doing. I get that. But the stories that go viral are the church hurt stories. And yes, those stories exist. They're real stories with real pain. I'm not denying the existence of them. But boy, oh boy, the amount of church help stories where people rally around one another, it's like 100 to 1 to 1 compared to that. The church is a wonderful people to belong to, to see them in action over and over and over again because they're centered in Christ in a way that helps us, by the power of the Holy Spirit, see something beyond our own interest. And when you see it in action, it's beautiful. It's a family. And that's the language of the New Testament. Often when it talks about the church and is family. When you start learning New Testament Greek, one of the first, you start with the vocabulary words that are the most, most used in the New Testament. And one of the first words you learn in Greek is adelphoi, it's the word for brothers and sisters. Because it shows up over and over and over again in the scriptures to talk about God's people, that we are a family, that we are brothers and sisters in Christ. Paul, when he's making converts, talks about his converts like spiritual children. That we are a family, that we love one another, that we belong to one another. And when you study the Book of Acts, you see this. The church functions like a family. I was trying to explain this to someone recently. I was trying to explain this concept and I was just saying, listen, I'm close with my earthly family. I'm close with my parents, my brothers, and my sisters, like we are, we're close, but boy, oh boy, there's some eternal depth that I have with brothers and sisters in this church that when crap hits the fan in my life, the first few messages are not to family. And that's not to lower my earthly family. I'm real close with them. It's to elevate what the importance of church family is here. And when it hits the fan, I'm messaging people in this church and I got people in this church who rally around in wonderful ways. To belong to a family that fiercely loves God and one another is beautiful, it's compelling, it's wonderful. It is so good to belong to the Church of Jesus Christ. And as you walk through the membership commitment with us over the next couple of months, you're going to see this. You're going to see how we fight for this, how this is so unbelievably important to us. We want to be a gospel centered people. We want to be a community that's like a family, but we also want to take this thing that we hold dear to those who don't believe. We're a gospel centered community on mission. And that's what we're also going to see in our membership commitment. We do not exist to be a holy huddle. We do not exist to be inwardly focused. We exist to take this wonderful news that brought us from death to life, to people, to friends, to neighbors, to co workers so that they might taste and see that the Lord is good and be brought into the family of God. We care deeply about this.Now, one of the downsides to you using the word membership is because sometimes the word membership in our culture has a consumeristic bent. I mean, you could be a member of Costco. It's a pretty low commitment. You pay, what is it, 80 bucks a year? You know, and then you get to go and buy all sorts of bulk goods that certainly will, certainly some of it will spoil in your cabinets because it's just hard to use up all that stuff before it goes bad. Maybe your family's better than ours. We couldn't do it. Or Walmart. Plus, that's not important. There's a consumeristic nature sometimes to the word membership that makes it about self, that makes it about our interest. And I still think the word membership is worth fighting for. I still think it's worth reclaiming from our culture to help us see that it is not about self, that membership is about something bigger than us. It's about a people who leverage their time and their Talents and their energy and their money and their efforts and their lives so that others who do not know Christ, others who are sprinting towards an eternity apart from God under his wrath, who desperately need to know the love of a savior who bled and died for them, that it's worth our energy and our hustle and our grit to take that. To those who don't believe. It's not a country club. It's more like a military outpost. The membership we have here, we don't want to be a country club. Country club is low commitment. You pay your fee, you get to go play golf, get to enjoy the pool, but you don't keep the greens and you don't scrub the pool. We don't want to be that. We want to be more like a military outpost. Our country has military outposts all over the world. And the members of the US Military who are at those outposts, they are there to serve the interest of America. They. They're there to serve the interests of their commander in chief. They are there bound together, laser focused, whether it's promoting the values of America in that area of the world or at times, whether it's fighting a war, but they are laser focused, committed to the mission of America. And we have something so much better than that. We are citizens of a kingdom that is not of this world. And we serve a king who. Who reigns for eternity. And we get to serve him in a land that we do not belong to, that is foreign to us. And we get to serve his interests taking the gospel to people who do not know him, making enemies, friends, making the lost found, making the dead alive in Christ. That's what we want to be. The church is supposed to be. And I'll be honest, we've had folks in the past who came to our church looking for a country club and they just didn't stick. And we're not perfect. We got our flaws. You've been here long enough, you go learn them. But that's not what we want to be. But we've also had folks who've been there and done some of the Southern consumeristic Christianity. And they see the things that we're fighting for and they love it and they jump on and they see I do. I want to be a people that loves one another fiercely, that chases after Jesus together. That is taking the gospel to those who don't believe. I want to be a part of that. And they jump in and we hustle and we fight to be the church of the New Testament and the scriptures that we see that hustled and fought and was missional and had some dog in it. Like we want to be that type of church to missionaries, be everyday missionaries here in this city, in Columbia. So we want to be. And as we walk through the membership commitment over the next few months, this is something that is going to show up. And at times it's hard. I'm not going to lie. At times living out the ideals and the practices and the beliefs of our commitments is difficult. And what's helpful for my soul, maybe it'll be helpful for you, is I like to take the 10,000 year perspective when I think about all this stuff. 10,000 years from now, are you going to regret when you look back at this life not picking up more hobbies, not being the best pickleball player in the world, not using all your money to level up to the next part of society, to the next class, Are you going to regret not fulfilling the American dream and all of its trappings? Or are you going to be so insanely thankful that the work of the Spirit went to work in your heart in a way that helped you leverage your time and your energy and your heart's desire to be a people so deeply centered on the gospel, so deeply, fiercely loving one another and so outwardly focused that you took the gospel to some of your co workers who currently right now are walking as enemies of the cross of Christ because you love them, because you served them, because you stood in the way between them and hell and said Jesus is better than everything else. And they placed their faith in Jesus and they got baptized and they joined a group and they kept fighting to believe all the way to 10,000 years from now. They are standing in the presence of their Savior, worshiping him with you because you gave your life away to something that matters. That is what our commitment is all about. And that's what we're gonna look at the next couple of months. My hope is that for the members of this church, you'd be so deeply excited that you be so thankful for the work of Christ in our lives that we get to do this together. But if you're not new and you're checking us out, I hope you stick around. I hope my yelling didn't run you off. It's just, I'm just excited, you guys.

Founding of the congregation at Philippi.

Warnings are important, aren't they? Whether it's warning signs on the road or warning labels on medicine bottles, we need them. In the NT, every writer warns us about false teachers and false teaching. Coming now to Phil. 3, Paul does the same for the church in Philippi. Let's explore this important toic together now...

Could there be purpose in a prison in which you are no longer bound? Pastor Bryan unpacks a miraculous salvation account that comes through Paul and Silas' imprisonment in Philippi. He explores why we ought to praise God in every circumstance, listen for His promptings, and point people to Jesus. Let's change our perspective as we look around to find purpose in how God directs our lives. -Featuring Bryan Ost

1 Paul and Timothy, servants of Christ Jesus,To all the saints in Christ Jesus who are at Philippi, with the overseers and deacons:2 Grace to you and peace from God our Father and the Lord Jesus Christ.3 I thank my God in all my remembrance of you, 4 always in every prayer of mine for you all making my prayer with joy, 5 because of your partnership in the gospel from the first day until now. 6 And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ. 7 It is right for me to feel this way about you all, because I hold you in my heart, for you are all partakers with me of grace, both in my imprisonment and in the defense and confirmation of the gospel. 8 For God is my witness, how I yearn for you all with the affection of Christ Jesus. 9 And it is my prayer that your love may abound more and more, with knowledge and all discernment, 10 so that you may approve what is excellent, and so be pure and blameless for the day of Christ, 11 filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.

Big Idea of the Series: In this eight-week series on the book of Philippians, we will examine the source of Paul's defiant joy while he lived under house arrest in Rome. The apostle Paul was a light to the Philippians, radiating joy to a church disheartened by their mentor's imprisonment. Like Paul's letter to the church in Philippi, this series is designed to encourage the church to find joy in the midst of suffering, bringing hope to the hurting.Key Truth: A Christ follower's joy defies their situationKey Verse: Philippians 1:3–5Summary: Paul's joy defied his situation. Christians are called to turn their bad experiences into inspirational testimonies—living to comfort others with the same comfort that we have received from God.Instagram:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/legacychurchtx/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Join us in person:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://legacychurchhutto.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Music used with permission:Dreamers by Mixaund | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://mixaund.bandcamp.com

[Galatians 5:25 NIV] Since we live by the Spirit, let us keep in step with the Spirit.It is possible to ___________________ the promptings of the Spirit.[Acts 16:6-8] Next Paul and Silas traveled through the area of Phrygia and Galatia, because the Holy Spirit had prevented them from preaching the word in the province of Asia at that time. 7 Then coming to the borders of Mysia, they headed north for the province of Bithynia, but again the Spirit of Jesus did not allow them to go there. 8 So instead, they went on through Mysia to the seaport of Troas.Sometimes the Holy Spirit ___________________ our direction.[Acts 16:9-12] That night Paul had a vision: A man from Macedonia in northern Greece was standing there, pleading with him, "Come over to Macedonia and help us!" 10 So we decided to leave for Macedonia at once, having concluded that God was calling us to preach the Good News there. 11 We boarded a boat at Troas and sailed straight across to the island of Samothrace, and the next day we landed at Neapolis. 12 From there we reached Philippi, a major city of that district of Macedonia and a Roman colony. And we stayed there several days.We need to allow the Spirit to ___________________ us.[Acts 16:13-15] On the Sabbath we went a little way outside the city to a riverbank, where we thought people would be meeting for prayer, and we sat down to speak with some women who had gathered there. 14 One of them was Lydia from Thyatira, a merchant of expensive purple cloth, who worshiped God. As she listened to us, the Lord opened her heart, and she accepted what Paul was saying. 15 She was baptized along with other members of her household, and she asked us to be her guests. "If you agree that I am a true believer in the Lord," she said, "come and stay at my home." And she urged us until we agreed.We need to ________ on God's direction not just _____________ it.[Acts 16:40] When Paul and Silas left the prison, they returned to the home of Lydia. There they met with the believers and encouraged them once more. Then they left town.Sometimes the Spirit doesn't give you the whole ____________, just the next _____________.[Galatians 6:4-5] Pay careful attention to your own work, for then you will get the satisfaction of a job well done, and you won't need to compare yourself to anyone else. 5 For we are each responsible for our own conduct.We can ___________________ from others, but we are not to ___________________ ourselves to others.[John 10:27] My sheep listen to my voice; I know them, and they follow me.If we're not walking with God ___________________ we won't recognize His ___________________.[Proverbs 19:21] You can make many plans, but the LORD's purpose will prevail.The goal is not to follow ________ plans, but to follow His ________.[Philippians 4:6-7] Don't worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done. 7 Then you will experience God's peace, which exceeds anything we can understand. His peace will guard your hearts and minds as you live in Christ Jesus.God's will and path is always accompanied by His _____________.If the situation is beyond _________ control, it's in ________ control.

There is only one unshakable hope in this world, Jesus Christ, and the “good news” of all He has done, is doing, and will do. This morning, we begin our new series in the Book of Philippians by looking to the first time the gospel of grace entered Europe and began transforming lives in the city of Philippi. For over 2,000 years, this same gospel has been changing lives, and it can transform yours too.

In this message from Philippians 1:9–11, we discover Paul's prayer for the church in Philippi: that their love would abound more and more, guided by knowledge and discernment, producing a life filled with righteousness to the glory of God. Join us as we explore what it means to grow in spiritual maturity, walk in wisdom, and bear fruit that lasts. This passage reminds us that Christian love is not blind—it is anchored in truth, shaped by discernment, and aimed at glorifying Christ.

17 For Herod himself had sent and apprehended John, and bound him in prison for the sake of Herodias the wife of Philip his brother, because he had married her.Ipse enim Herodes misit, ac tenuit Joannem, et vinxit eum in carcere propter Herodiadem uxorem Philippi fratris sui, quia duxerat eam. 18 For John said to Herod: It is not lawful for thee to have thy brother's wife.Dicebat enim Joannes Herodi : Non licet tibi habere uxorem fratris tui. 19 Now Herodias laid snares for him: and was desirous to put him to death, and could not.Herodias autem insidiabatur illi : et volebat occidere eum, nec poterat. 20 For Herod feared John, knowing him to be a just and holy man: and kept him, and when he heard him, did many things: and he heard him willingly.Herodes enim metuebat Joannem, sciens eum virum justum et sanctum : et custodiebat eum, et audito eo multa faciebat, et libenter eum audiebat. 21 And when a convenient day was come, Herod made a supper for his birthday, for the princes, and tribunes, and chief men of Galilee.Et cum dies opportunus accidisset, Herodes natalis sui coenam fecit principibus, et tribunis, et primis Galilaeae : 22 And when the daughter of the same Herodias had come in, and had danced, and pleased Herod, and them that were at table with him, the king said to the damsel: Ask of me what thou wilt, and I will give it thee.cumque introisset filia ipsius Herodiadis, et saltasset, et placuisset Herodi, simulque recumbentibus, rex ait puellae : Pete a me quod vis, et dabo tibi : 23 And he swore to her: Whatsoever thou shalt ask I will give thee, though it be the half of my kingdom.et juravit illi : Quia quidquid petieris dabo tibi, licet dimidium regni mei. 24 Who when she was gone out, said to her mother, What shall I ask? But she said: The head of John the Baptist.Quae cum exisset, dixit matri suae : Quid petam? At illa dixit : Caput Joannis Baptistae. 25 And when she was come in immediately with haste to the king, she asked, saying: I will that forthwith thou give me in a dish, the head of John the Baptist.Cumque introisset statim cum festinatione ad regem, petivit dicens : Volo ut protinus des mihi in disco caput Joannis Baptistae. 26 And the king was struck sad. Yet because of his oath, and because of them that were with him at table, he would not displease her:Et contristatus est rex : propter jusjurandum, et propter simul discumbentes, noluit eam contristare : 27 But sending an executioner, he commanded that his head should be brought in a dish.sed misso speculatore praecepit afferri caput ejus in disco. Et decollavit eum in carcere, 28 And he beheaded him in the prison, and brought his head in a dish: and gave it to the damsel, and the damsel gave it to her mother.et attulit caput ejus in disco : et dedit illud puellae, et puella dedit matri suae. 29 Which his disciples hearing came, and took his body, and laid it in a tomb.Quo audito, discipuli ejus venerunt, et tulerunt corpus ejus : et posuerunt illud in monumento.St John reproached Herod with his unlawful union. The adulterous Herodias and her shameless daughter Salome forced Herod to behead the Precursor. The Gospel of the Mass describes his martyrdom.

In our study of 1 & 2 Thessalonians we flashback to Paul and Silas being miraculously freed from prison because Paul alludes to the harsh ways he and his friends were treated in Philippi on his second missionary journey.

“Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling, for it is God who works in you to will and to act in order to fulfill his good purpose.” (Philippians 2:12–13 NIV) Some people are really into exercise. They love to work up a sweat, go on a run, or lift weights. I hate all of it. And I know I’m not alone in that. But the fact of the matter is that we really need to exercise. We can’t hire someone to work out for us. It’s something we have to do for ourselves. In Philippians 2:12–13, the apostle Paul addresses a similar spiritual reality. Paul wrote to the believers in Philippi, “Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling, for it is God who works in you to will and to act in order to fulfill his good purpose” (niv). Paul was in prison in Rome when he wrote those words. He was experiencing anxiety over the fact that he was separated from his fellow believers, whom he cared so much about. Effectively Paul was saying, “Look, guys, I can’t be with you right now. I wish I were there to offer you guidance and to be a good example for you, but I can’t do it. But don’t forget: It’s God who works in you, and not Paul.” The believers in Philippi may have been thinking, “We can’t live the Christian life without Paul around.” But the reality was, they could. And the same goes for believers today. If pastors and spiritual leaders are doing their jobs properly, they will get you up on your own feet, spiritually speaking, so that you’re not dependent on them. This is especially important in the heat of spiritual battle. Some Christians may be hesitant to engage the enemy without the direction, encouragement, and motivation of their spiritual leaders. They don’t trust themselves. And the devil is quick to take advantage of that. Paul speaks for all sincere Christian leaders when he says, in effect, “Guys, keep things in perspective. It’s God who’s doing the work. He’s the only One you have to rely on. Maybe He worked through me, but it’s still God who did the work. And He can do it through you.” Paul would have been the first to object if someone had tried to put him on a pedestal or claim that he could do no wrong. So, our takeaway from Philippians 2:12–13 is that we must not base our relationship with God on someone else’s relationship with God. We need to develop our own faith, based on our own experiences with God and His Word. We need to build on our own spiritual foundation. We need to fight our own spiritual battles with God by our side. Reflection question: Why is it tempting to rely too heavily on spiritual leaders? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Be Humble or Be Humbled Philippians 2 Chew the Bible Season 3Paul encourages the believers in Philippi to live in unity, humility, and love. He urges them to put others before themselves, following the example of Christ, who humbled Himself by leaving His divine glory, taking on human form, and dying on the cross. Because of His obedience, God exalted Him above all, giving Him the name above every name. Paul tells the church to “work out their salvation” with reverence, shining like lights in a dark world. He also commends Timothy and Epaphroditus as faithful servants of Christ who live out this selfless attitude. Key Themes: Unity and humility in Christ Jesus as the ultimate example of obedience and sacrifice God exalting Christ above all Living as shining examples of faith in the worldYour words were found and I ate them

O LORD, you have probed me and you know me; you know when I sit and when I stand; you understand my thoughts from afar. My journeys and my rest you scrutinize, with all my ways you are familiar. You have searched me and you know me, Lord.A reading from the holy Gospel according to Matthew (Mt 23:23-26, today's readings).“Woe to you, scribes and Pharisees, you hypocrites. You cleanse the outside of cup and dish, but inside they are full of plunder and self-indulgence. Blind Pharisee, cleanse first the inside of the cup, so that the outside also may be clean.”Jesus addresses the scribes and Pharisees for taking advantage of their position to distort Mosaic law for self-serving purposes. In doing this, they also bring others into this dysfunction by setting an example. Jesus affirms this by calling them guides, but they are blind guides, neglecting more meaningful aspects of the law such as "judgment and mercy and fidelity." By contrast, in the first reading, Saint Paul describes the example the apostles set as they shared the Gospel with the people of Philippi: "Rather, we were gentle among you, as a nursing mother cares for her children. With such affection for you, we were determined to share with you not only the Gospel of God, but our very selves as well, so dearly beloved had you become to us." How does Christ call us to share "our very selves" in his mission of mercy?God, you call me continuously to love as you love and to be merciful as you are merciful. Jesus commands the Pharisees to be attentive to the weightier things of the law: judgment and fidelity and mercy. You alone, Lord, are perfectly just and merciful. Give me the grace to work on this today as I strive to remain faithful to your will. The opportunity may not come again, or I may not recognize it at another time. Make clear to me today how you work with me in the way of interior sanctification, in the way of cleansing the inside of the cup so that the outside may also be clean.Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

“What is causing the quarrels and fights among you? Don’t they come from the evil desires at war within you? You want what you don’t have, so you scheme and kill to get it. You are jealous of what others have, but you can’t get it, so you fight and wage war to take it away from them. Yet you don’t have what you want because you don’t ask God for it.” (James 4:1–2 NLT) Sometimes in spiritual battle the devil will tempt us with things we’ve never experienced before. Because they’re new to us, we may not understand fully the damage they can cause. In other words, our enemy exploits our inexperience. Other times, the devil uses desires and impulses that are so familiar to us and such an integral part of who we are that—again—we may not understand fully the damage they can cause. In other words, our enemy exploits our blind spots. Selfishness falls squarely into the second category. Think about the problems you deal with on a regular basis—the things that get you into trouble time and time again. How many of them stem from selfish desires? How many of the things that you struggle with have selfishness at their root? How often does the devil exploit your selfish impulses for his own gain? James wrote, “What is causing the quarrels and fights among you? Don’t they come from the evil desires at war within you? You want what you don’t have, so you scheme and kill to get it. You are jealous of what others have, but you can’t get it, so you fight and wage war to take it away from them” (James 4:1–2 NLT). In other words, “You want your own way.” You can see this impulse even in little children. Have you ever noticed that when two children are playing, one child will ignore a certain toy until the moment the other child picks it up? Suddenly both children want it. They scream and pull, trying to wrest it away from one another. Sometimes they’ll destroy the toy in the process—all because one child wants what the other has. That’s just human nature. We’re born that way, and we carry that trait with us through life, causing countless problems along the way. Marriages fall apart, by and large, because of selfishness. People have sex before marriage because of selfishness. People commit adultery because of selfishness. Name a problem in our society today, and chances are you’ll find selfishness at its root. Dwight L. Moody once said, “I have more trouble with D. L. Moody than with any other man I’ve ever met.” As Moody recognized, it’s our obsession with ourselves that is at the root of our problems. The apostle Paul urged the believers at Philippi, “Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves. Don’t look out only for your own interests, but take an interest in others, too” (Philippians 2:3–4 NLT). That’s a tall order for people whose selfish impulses start at birth. But God stands ready to help you. To transform your focus and your priorities. To help you recognize and deal with your selfish urges. To take away the devil’s advantage over you. It’s a lifelong process, but one that’s well worth the time. Reflection question: In what areas do selfish urges cause you the most problems? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Paul in Prison Philippians 1 Chew the Bible Season 3Paul writes to the believers in Philippi from prison. He thanks God for them, prays for their love and knowledge to grow, and encourages them to remain steadfast in Christ. Paul explains that his imprisonment has actually helped spread the gospel, as others are now more bold in preaching. Some preach Christ out of envy, others out of goodwill—but Paul rejoices that Christ is proclaimed regardless. He expresses confidence that through their prayers and the Spirit of Christ, he will be delivered, whether by life or death. For Paul, “to live is Christ and to die is gain.” He longs to be with Christ but chooses to remain for the sake of the believers' growth. He urges them to stand firm, united, and unafraid of opposition.Your words were found and I ate them

The small town of Philippi, West Virginia is a destination rich in history and natural beauty.

In this message, Pastor Eddie Byun unpacks the deep joy the Apostle Paul expresses toward the church in Philippi. Though imprisoned, Paul overflows with gratitude as he remembers their faithful partnership in the gospel. He reminds us that we are all a work in progress—being sanctified by the God who began a good work in us and who will bring it to completion. Paul's heartfelt prayer for the Philippians serves as a model for how we can bless one another, praying that our love may abound more and more in knowledge and depth of insight. Whether you're part of a local church or seeking to grow in Christ, this passage encourages us to find joy in gospel-centered relationships and to trust God's ongoing work in our lives.

Scripture Reading: Revelation 2:18-29 Thyatira was not a magnificent city in antiquity and was relatively obscure compared to Ephesus, Smyrna, and Pergamum.  It was known for the manufacture of purple dyes and the making of cloth.  In Acts 16, the first convert in Philippi was Lydia, a seller of purple fabrics, from the city of Thyatira (Acts 16:14). The commendation of the church in Thyatira is glowing and emphatic.  “I know your deeds, and your love and faith and service and perseverance, and that your deeds of late are greater than at first” (Rev 2:19).  But there was a serious problem in the church.  There was an influential woman (she is referred to as ‘Jezebel' in Rev 2:20) who had encouraged some of the people in the church toward acts of immorality.  The church was tolerating her and these practices.  In spite of the sterling qualities within the church, its purity had been compromised.  The church in America today faces the same struggle.  Moral purity is increasingly difficult to maintain, due to blatant sexually-charged messages everywhere.  Pornography is a multi-billion-dollar business in the US alone.  Let us guard our heads and hearts, lest we compromise the church's purity and effectiveness.  Let us, like Job, make a covenant with our eyes so we will not dishonor God and we will not deaden our hearts by what we see (Job 31:1).  “How can a young man keep his way pure? By guarding it according to your word” (Psa 119:9).

Greeting 1 Paul and Timothy, servants[a] of Christ Jesus, To all the saints in Christ Jesus who are at Philippi, with the overseers[b] and deacons:[c] 2 Grace to you and peace from God our Father and the Lord Jesus Christ. Thanksgiving and Prayer 3 I thank my God in all my remembrance of you, 4 always in every prayer of mine for you all making my […]

In this sermon from Round Up Sunday, Pastor Ken explores Acts 16, highlighting the early church's mission to spread the Gospel to Europe. The message focuses on the diverse individuals Paul and Silas encounter in Philippi, including Lydia, a wealthy merchant, a possessed slave girl, and a Roman jailer. Through these encounters, the sermon emphasizes the importance of being open to God's plans, even when they differ from our own, and the transformative power of faith in Jesus. Listeners are encouraged to prioritize sharing the Gospel and supporting one another in faith, recognizing that God's ways often lead to unexpected and miraculous outcomes. For more information about our church, visit npfcc.org To help support the ongoing work of NPFCC and our mission partners around the globe, you can make a donation at npfcc.org/give  

If you visited Philippi in the middle of the 1st century, everyone could tell you what was the most important thing that had happened there. But sometime in the next century or two, that changed. Since then, people would give a different answer, but nobody at the time had any idea. Pastor Luke looks at Acts 16:9-15 in "Outside the Gate," the concluding message in his series, "Headwaters."

Asst. Pastor Melvin Gaines Worship Service Message - Sunday, August 24, 2025 (Pre-Recorded) We will be looking at Paul's epistle of the Philippian church. The church at Philippi is worth our attention because of the makeup of the church and how they were co-laborers with him as contenders in the faith.

Asst. Pastor Melvin Gaines Worship Service Message - Sunday, August 24, 2025 We will be looking at Paul's epistle of the Philippian church. The church at Philippi is worth our attention because of the makeup of the church and how they were co-laborers with him as contenders in the faith.

Paul warns the church at Philippi to beware of the dogs, and no, he's not talking about puppies or pack animals, he's talking about those Judaizers who say you must be circumcised in order to be a follower of Jesus. If anybody had reason to boast in the Jewish-ness, it was Paul, and in today's chapter he gives an extensive list of his Jewish commendations. He places no trust in these fleshly accomplishments, however, as his goal is only to know Jesus and the power of his resurrection. He is quick to say that he is not perfect, but he strives toward the goal of God's heavenly call in Christ Jesus, laying aside what is behind. Our focus should not be on earthly things, for our citizenship is in heaven. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Even within the church, humility and unity don't come easy, but even so, Paul wants to see the church at Philippi to be united in their thinking, int their love, in spirit, and in purpose. There's a lot of heart-work involved in serving one another with Christlike love, and Paul admonishes the church to meditate on Christ's humility as inspiration for humility. The church ought to shine like stars in the world, bringing light to the dark through blameless and pure conduct. As examples, Paul puts forth Timothy and Epaphroditus as faithful men whom the church should welcome in Christ and honor as models of righteousness. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Send us a textThe story of Lydia in Acts 16 reminds us that salvation is never random. It is God's design. Paul's unexpected detour to Philippi led him straight to a woman whose heart the Lord was already opening. Their meeting was not coincidence but a divine appointment.Lydia's response - listening with humility, believing wholeheartedly, and showing immediate generosity - paints a clear picture of true transformation. And the same God who orchestrated that encounter is still arranging divine appointments today. Support the showNEW BOOK! I'm pleased to say that we have completed a new book that has been years in the making. The Ten Shirot: Songs of Redemption looks at ten songs that were sung through pivotal times in Scripture. It's an examination of the redemption of Jesus, of worship, and of Scripture in a way that we believe you probably haven't seen before. Check it out at https://a.co/d/0a4KIooL .The Redeeming Love Bible Broadcast is a ministry of Grace Baptist Tabernacle. We're located at 121 Arborside Lane in King, NC and we can be reached at welcome@gracebaptisttabernacle.org. Please continue to share these episodes, and please consider coming to visit our church. We are excited and expectant for you to come!

During his second missionary journey, Paul travelled through the city of Philippi and planted a church there. As is evident from the opening chapter of Philippians, Paul had a deep love for this congregation and he has no trouble expressing his affection. His occasion for writing is to inform them about the details of his imprisonment, and even in such circumstances, Paul's mind and heart are focused on the gospel of Christ going forward. He springboards from reflections on dying for the sake of Christ into encouraging the church the live lives worthy of the gospel of Christ. Whether by his life or by his death, it is evident that Paul does everything for the glory of God. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

“How beautiful to walk in the steps of the Savior…” beautiful words from an old, blessed hymn. The Apostle Paul walked in the steps of Christ and this broadcast, we “walk” with Paul in Philippi as we join Jeff in the journey.

Paul pray forthe church at Ephesus during their time of tremendous persecution they wouldknow how blessed they were in Christ. Today we want to give a little backgroundhistorically of this church and the reason Paul wrote this letter.  Nowas you read these first verses of this chapter, you find verse number one, Paulis the writer of this epistle. And we need to remember that the Apostle Paulwrote at least 13 of the 27 books of the New Testament. And he wrote them asletters, as epistles to churches or to individuals that he knew. Nine of theseletters were written to churches. Romans, 1 and 2 Corinthians, Galatians,Ephesians, Philippians, Colossians, and 1 and 2 Thessalonians. Four of theseletters were written to individuals. First and Second Timothy and Titus andPhilemon.  Weknow that Paul wrote most of his writings over a period of about 15 years. Fourof Paul's letters are what are called the Prison Epistles. They were writtenbetween AD 60 and AD 62 when he was in prison in Rome under house arrest (Acts28:30-31). He sent these letters from prison by four different men to thesechurches and one individual. Tychicus took the letter to Ephesus (Ephesians6:21). Epaphroditus from Philippi took the letter to the Philippians (Philippians4:18). Epaphras was from Colossae and he took the epistle to the Colossians.And then Onesimus who was a slave that Paul led to the Lord while he was in prison,was the one who took the letter back to Colossae where Philemon lived and deliveredhis letter to him. Nowas you read these letters and you read what Paul was going through during thistime, Paul was in prison. He was suffering. He was maybe facing immediatedeath. But we know that basically Paul was released for a period of time and laterwas sent went back to Rome under Nero's rule and there he was executed around AD67.  Thebook of Acts records at least three missionary journeys that Paul tookthroughout the Roman Empire. It was on the second missionary journey that hewas on that he went through Ephesus (Acts 18:19). He stayed only a short timebut two years later while he was on his third missionary journey he stayed inEphesus for at least two years and during that period of time it tells us thatall of Asia heard the gospel (Acts19:1-20) Later when Paul was on his way toJerusalem in Acts 20, he met with the elders of the church there at Ephesus andencouraged them to stand strong in the midst of persecution.  Later,when Paul was arrested in Jerusalem and then sent to Rome a prisoner is when hewrote this letter to the church at Ephesus. They were going through a difficulttime of persecution that was happening throughout the Roman empire and Paul waswriting a letter to help them. There's three words that stand out in this firstchapter I think are so important. Faith, Hope and Love.  Inverse one Paul talked about they were faithful in Christ Jesus. In verse15, Paul said, “he heard of their faith”, and “their love for allthe saints”. Obviously despite the hard time they were still exercising theirfaith and their love but then Paul said that he was praying “that they wouldknow the hope of their calling (v. 18). Faith, hope and love, three greatwords. Paul later to the Corinthians would say, "Now abide these three,faith, hope, love" (1 Corinthians 13:13). You can gage the strength ofyour Christian life on the amount that you have of these three spiritual connectionsto the Lord. When everything falls apart around you these three things will keepyou going! Myfriend, that's what you need when you're going through difficult, terribletimes. You need to know your position in Christ, the riches of His glory thatyou have in Him despite the circumstances around you. Keep your eyes on Jesus.He is the only hope that you can have that will bring you real security.  Today,how strong are your faith, hope and love? Godbless!

Welcome to the School of Ministry podcast, where today's lesson focuses on the establishment of the First Church of Europe as recounted in Acts 16. Join us as we explore the journey of Paul, Silas, and Timothy, who were guided by a vision, known as the 'Macedonian Call' with God's intervening to spread the Good News of Christ in Europe. Witness how a diverse group of believers—including a wealthy businesswoman, a formerly demon-possessed slave girl, and a Roman jailer—came together to form a new church in Philippi. This episode challenges us to see the needs of those around us, love them as God does, and be ready to act when God interrupts our plans. We hope you are encouraged and inspired to embrace the high calling to join the Lord in His work.

The apostle Paul wrote the book of Philippians from - of all places - prison. He was in prison for being a Christ-follower. Yet, the entire book of Philippians is all about Joy. Paul wrote to the church in Philippi - a church he planted in Acts 16 - and the church had always supported him. Nineteen times, Paul uses the word “joy” in these four chapters. Paul did not plan to be in prison, but He trusted in God and exuded faith in the challenges. Because of Paul's obedience to Christ, countless people were impacted for eternity. Life will not always go as planned for any of us, and we will all have decisions to make about how we respond - Choose Joy.

“Put on salvation as your helmet, and take the sword of the Spirit, which is the word of God.” (Ephesians 6:17 NLT) There are a lot of motorcyclists today who don’t like helmet laws. Rather than donning a helmet, they prefer to feel the wind in their hair and the sun on their face. It feels like freedom. That is, when things are going well. But the moment they lose control, and their bike goes airborne, is when a helmet suddenly seems like a really good idea. In fact, it might be the difference between life and death. Between walking away from an accident and being carried away from it. The helmet of the Roman soldier was made of leather and covered with metal. It was the last piece of armor the soldier put on. It was essential in battle for the same reason a motorcycle helmet is important: It protected the brain, the command center of the body. The brain processed the input of the soldier’s eyes and ears. It recalled the soldier’s training. It deciphered the enemy’s battlefield strategies. It directed the soldier’s movements. The protection the helmet provided was crucial. If the soldier’s brain was damaged, the rest of the armor was useless. In spiritual battle, believers must put on the helmet of salvation because our minds, thoughts, and imaginations must be protected. That’s where most temptations start. The devil recognizes the importance of getting a foothold in the realm of our thoughts and imagination, because it prepares the way for that thought to translate into action. Perhaps you’re familiar with the adage, “Sow a thought; reap an act. Sow an act; reap a habit. Sow a habit; reap a character. Sow a character; reap a destiny.” It all starts with a thought. Putting on the helmet of salvation means embracing the assurance of salvation that God offers. Jesus’ sacrifice on the cross saves us from God’s ultimate punishment for our sin and makes eternal life possible. But it does more than that. In the here and now, it saves us from the devil’s attacks. God has equipped us to win the battle for our minds. We may not be able to control all the things in this world that we’re exposed to, but we can control some things. We can control the social media we choose to explore. We can control the movies and shows we choose to watch. We can control what we choose to read and listen to. In his letter to the believers in Philippi, Paul offered some insight into how to do it. “Don’t worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done. Then you will experience God’s peace, which exceeds anything we can understand. His peace will guard your hearts and minds as you live in Christ Jesus. And now, dear brothers and sisters, one final thing. Fix your thoughts on what is true, and honorable, and right, and pure, and lovely, and admirable. Think about things that are excellent and worthy of praise” (Philippians 4:6–8 NLT). Be careful what you allow into your mind. Put on the helmet of salvation. Reflection question: What’s your most effective strategy for guarding your mind against the devil’s attacks? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Acts 16:16-40  View this week’s sermon outline

Thessalonica was a major city in Macedonia. It had a huge harbor and was situated on a major trade route. It had been established by a Macedonian king named Cassander in 315 B.C., who named it after his wife Thessalonike. Paul was supported financially in his mission here by the saints in Philippi, the city he had just come from (Phil. 4:16).