Podcasts about Philippi

But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body (Philippians 3:20-21). As we conclude this chapter, we build on Kyra's reflections from yesterday. Paul writes with tears. Was some of the ink blotched because those tears had fallen while he wrote? His heart is grieved for all those who insist on opposing the cross of Christ. Recall also that he does not name them ‘my enemies'. We do well to diligently follow his example. People are not the enemy. No matter how deep our disagreements, our struggle is against powers and principalities, not people. Regarding these ‘enemies of the cross', he says, ‘their god is their stomach'. Stomach stands in for all the desires of the body, the lusts of the flesh. Their chief concern is personal satisfaction. Their appetites dictate their lives; their minds focussed solely on this earth and this life; their vision to please the self in the moment. His warning is not against specific sins, but against the underlying sin of pandering to self. On that score, are any of us innocent? Which of us Christ followers do not, at least on occasion, fall to a temptation of the ‘stomach', pandering to self? Paul is reminding his readers that they themselves must remain vigilant. We do well to heed his warning; his tears fall for us as well. We must test our desires. In themselves, they are not necessarily bad. Desires for food, for friendship, for a healthy marriage or for rest are normally good. However, we can overindulge in food. Sometimes we can use friends to climb the ladder. Sometimes our desire for rest is just laziness. Thus, Paul reminds us that our citizenship is in heaven. Our treasures, our desires, our goals for life are determined not by the desires of our bodies, but by the values of God himself. Philippi was a Roman colony, ruled by Roman law not by its own customs; its citizens were Roman citizens. Likewise, Christians live in this world, among human cultures and value systems, but our citizenship is in heaven. We derive our values from the cross. When the truths of the cross and the return of Christ are grasped, a certain way of life naturally follows. What we believe changes our behaviour. We imitate Christ while longing for full redemption. When he returns, our Saviour will transform us so that our lowly bodies, often difficult to control, will then be subject to Christ giving glory to God. Ours are lowly bodies because they are subject to sin. The body itself, as God's creation, is good. But because of sin, we are frail and weak, easily seduced to engage in selfish activity. While our bodies remain ‘lowly', we have not arrived at our goal. But one day, our lowly bodies will give way to the new spiritual body. Eagerly we await Christ's appearance and full conformity to his resurrection body, forever in union with our God. We live in this world pressing on towards that day. At that final day he will, from his exalted position where all things are subject to him, draw our lowly bodies up into his glorious existence. He identified with our humility so that we might in turn be identified with his resurrected body. Maranatha, come Lord Jesus. As you journey on, go with the blessing of God: May the peace of the Lord Christ go with you: wherever he may send you. May he guide you through the wilderness: protect you through the storm. May he bring you home rejoicing; at the wonders he has shown you. May he bring you home rejoicing once again into our doors.

Protesters blocked roads in Philippi to demand construction jobs on the MyCiti bus project; Cape Town shelters filling up as homeless seek refuge from winter storms; a Durban scientist is aiming to inspire the next generation by creating trading cards based on real-life African scientist. Lester Kiewit speaks to Barbara October of GroundUp News about these stories. Good Morning Cape Town with Lester Kiewit is a podcast of the CapeTalk breakfast show. This programme is your authentic Cape Town wake-up call. Good Morning Cape Town with Lester Kiewit is informative, enlightening and accessible. The team’s ability to spot & share relevant and unusual stories make the programme inclusive and thought-provoking. Don’t miss the popular World View feature at 7:45am daily. Listen out for #LesterInYourLounge which is an outside broadcast – from the home of a listener in a different part of Cape Town - on the first Wednesday of every month. This show introduces you to interesting Capetonians as well as their favourite communities, habits, local personalities and neighbourhood news. Thank you for listening to a podcast from Good Morning Cape Town with Lester Kiewit. Listen live on Primedia+ weekdays between 06:00 and 09:00 (SA Time) to Good Morning CapeTalk with Lester Kiewit broadcast on CapeTalk https://buff.ly/NnFM3Nk For more from the show go to https://buff.ly/xGkqLbT or find all the catch-up podcasts here https://buff.ly/f9Eeb7i Subscribe to the CapeTalk Daily and Weekly Newsletters https://buff.ly/sbvVZD5 Follow us on social media CapeTalk on Facebook: https://www.facebook.com/CapeTalk CapeTalk on TikTok: https://www.tiktok.com/@capetalk CapeTalk on Instagram: https://www.instagram.com/ CapeTalk on X: https://x.com/CapeTalk CapeTalk on YouTube: https://www.youtube.com/@CapeTalk567See omnystudio.com/listener for privacy information.

When a demon-possessed girl disrupts Paul and Silas' ministry in Philippi, their compassion and authority lead to her deliverance—but at a high cost, as they are beaten and imprisoned, trusting God's greater purpose in their suffering.Paul and Silas, after days of being followed by a possessed slave girl, command the demon to leave her in the name of Jesus. This act of liberation angers the girl's owners, leading to a violent confrontation, false accusations, and a brutal flogging for Paul and Silas, who endure the suffering with unwavering faith.Today's Bible verse is 1 Corinthians 14:33, from the King James Version.Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.See omnystudio.com/listener for privacy information.

Acts 16:16-40

Join Rev. Dr. George Payton as he delivers an inspiring message about the transformative power of the Gospel using the biblical account of Paul and Silas in the Philippian jail. Drawing from Acts 16:25-40, Dr. Payton explores how God can create "gospel explosions" in our lives - moments when His power shakes us to our core and moves us from where we are to where He wants us to be. Through the story of the midnight earthquake that freed the prisoners, converted the jailer and his family, and shook the entire city of Philippi, this sermon challenges us to be vessels of God's transformative power in our own communities. Dr. Payton calls for the church to walk their talk, spread the Gospel actively, and work together across all divisions to help turn the world right side up for Jesus Christ.

Who do you follow? Who is following you? Paul says the people of Philippi should practice what they have learned, received, heard, and seen in him. The good news is, when we follow Paul to Jesus, the God of peace is with us! Find out what makes someone followable to Jesus!

Series: N/AService: Sun PMType: SermonSpeaker: Luke Hayes

What's the most valuable thing you have? What or who do you love the most? The apostle Paul wrote a letter to the early Christians in Philippi to encourage them to follow the way of Jesus. In it, he said… Everything good he had was a loss compared to one thing—knowing Jesus. Not just serving Jesus, but knowing Him. When he wrote these words, he was in prison—everything was stripped away. How challenging for him! The truth is that everything we have, we will lose. And the people we love, they will go. But you will one day face Jesus at the end of your life. Nothing matters more than this, when all is said and done. Will He know you as a friend and welcome you home? Always remember, there is hope with God. "I once thought these things were valuable, but now I consider them worthless because of what Christ has done." Philippians 3:7 radio.hopewithgod.com

“Further, my brothers and sisters, rejoice in the Lord! It is no trouble for me to write the same things to you again, and it is a safeguard for you. Watch out for those dogs, those evildoers, those mutilators of the flesh. For it is we who are the circumcision, we who serve God by his Spirit, who boast in Christ Jesus, and who put no confidence in the flesh— though I myself have reasons for such confidence" (Philippians 3:1-4a). Having spent some time commending partners in the gospel to the Philippian church, Paul now turns to another subject somewhat abruptly, and his tone changes with it. He has described those who are exemplary models for the community, but he now does the opposite, warning against those he calls “dogs, evildoers, mutilators of the flesh.” This is very strong language coming from a letter which, up to this point, has been full of joy and encouragement even in the midst of suffering.  Paul's warning here might be familiar to you if you've read some of his other writings. In his letter to the Galatian church, Paul warns against a group of people that scholars of Paul's letters call “Judaizers.” These were people who would follow along the path of Paul's missionary journeys, teaching that groups of Gentile converts (like the church in Philippi) had to be circumcised in order to join Jewish Christ-followers as a community of faith. In Galatians, Paul writes a pretty strongly worded letter to those tempted to heed the false teaching of this group of people, rather than recognizing and teaching that the grace of Christ meant that to be included in the family of God no longer required the physical symbol of circumcision. To preach the opposite, Paul said, was to “pervert the gospel of Christ” (Gal. 1:7). It is these teachers and their message that most scholars believe is being addressed in today's verses as well. For the believers in Philippi, and for all believers, the thing which unites them is not a sign in the flesh like circumcision, but a unity achieved by God's presence among them and working through them by the Holy Spirit.  The exhortations that Paul gives the Philippian church just before and after his warning against false teachers begins to give us an indicator of the practices Paul encourages the community to pursue which will shape them to be resilient to false teaching. He encourages them both to “rejoice in the Lord” (v. 1) and “boast in Jesus Christ” (v. 3). In essence, he's encouraging them to worship and to testify to the truth of who God has revealed himself to be in Christ.  These are practices that believers like us today can also trust to help us as we encounter false teachings, whether those that come from within the church or outside of it. We don't necessarily always think of worship as an antidote to false teaching. We may first think of doctrinal debate or apologetics as the right approach. Perhaps we wonder, or have heard others wonder, why regular worship practices, including attendance at weekly services, are important. In this passage, Paul indicates that communal practices of rejoicing and testifying about who Christ is–things the church does weekly in Christian worship–orient believers repeatedly to what is true and what is not. Being saturated in the word, active in praise and worship, and joined with a community of faith in fellowship–these provide us with the knowledge, the posture, and the accountability structures of community to help shape our minds and our hearts for discernment. And most importantly, of course, worship fosters relationship with God, and in so doing, makes it only natural that we would rejoice. So as you journey on, go with the blessing of God: May the peace of the Lord Christ go with you: wherever he may send you. May he guide you through the wilderness: protect you through the storm. May he bring you home rejoicing; at the wonders he has shown you. May he bring you home rejoicing once again into our doors.  

But I think it is necessary to send back to you Epaphroditus, my brother, co-worker, and fellow soldier, who is also your messenger, whom you sent to take care of my needs. For he longs for all of you and is distressed because you heard he was ill. Indeed, he was ill and almost died. But God had mercy on him, and not on him only but also on me, to spare me sorrow upon sorrow. Therefore, I am even more eager to send him, so that when you see him again you may be glad, and I may have less anxiety. So then, welcome him in the Lord with great joy, and honor people like him, because he almost died for the work of Christ. He risked his life to make up for the help you yourselves could not give me. (Philippians 2:25-30). After commending Timothy to the Philippians, Paul turns his attention to Epaphroditus who gets even more space than Timothy and a commendation even grander than Timothy's because of the things he endured for the sake of the gospel. He was probably a convert since he was named for the goddess Aphrodite. Roman prisons made little, if any, provision for the prisoner's food, clothing, bedding, or hygiene. Such things would need to be brought into the prison by family and friends. The church at Philippi, having heard that Paul was imprisoned in Rome, sent Epaphroditus with money and other gifts and charged him to remain and tend to all of Paul's needs on their behalf. As he was fulfilling this service, Epaphroditus became deathly ill. But through God's grace he recovered. Paul now wants to return him to Philippi, an act which will relieve the anxiety of the church (which has heard of Epaphroditus' illness), and of Epaphroditus himself (who has been distressed that the church was distressed). No doubt much of the church's anxiety was not only concern for the health of the messenger but also frustration over what seemed a failed mission. Epaphroditus was sent to serve Paul, but as it turned out, Paul ended up caring for a deathly ill co-worker. Paul wants to relieve all such anxieties and to pave the way for a joyful return. The mission had not failed. Epaphroditus became a servant to Paul in his need, and just as Christ Jesus “became obedient to death—even death on a cross”, so Epaphroditus came near death in faithful service for Christ. Just as God, in response to Christ's obedience, exalted him to the highest place, so Epaphroditus should be welcomed back to Philippi with joy and honor because of his obedience and sacrifice. In relation to Paul, he is a brother, fellow worker, and fellow soldier; in relation to the church, he is their messenger and servant. As to his performance while with Paul, Epaphroditus almost died for the work of Christ. In a hostile environment he did not retreat but risked his life to minister to Paul. The church should not doubt him but follow his example of willing sacrifice. Therefore, says Paul, let no cloud of doubt or disappointment spoil his home coming. Welcome him with the joy and honor appropriate to his selfless and sacrificial ministry. Epaphroditus risked his life for the sake of Christ. He is to be respected for this. Who do you know who risked or risks much for the sake of the gospel and the coming kingdom? We should all know such a person, whether they have already passed into glory or still here on this earth. They inspire our faith. They inspire our sacrifice. In the early church, there was a society known as ‘the gamblers', who risked their lives to care for the sick and imprisoned and to give martyrs and even enemies an honourable burial. The work of the indwelling God changed both Timothy and Epaphroditus into the likeness of the great Servant, the Lord Jesus Christ. They were varied characters, with varying gifts and diverse temperaments; their backgrounds could not have been more dissimilar; but they were each coming to resemble the Saviour; they loved him and followed his example. What was true of them can be true of us; God has not changed. As you journey on go with the blessing of God: May the peace of the Lord Christ go with you: wherever he may send you. May he guide you through the wilderness: protect you through the storm. May he bring you home rejoicing; at the wonders he has shown you. May he bring you home rejoicing once again into our doors.  

Ben Chally preaches from Philippians 1:3-11. Paul's introductory prayer for the church in Philippi highlights three marks of a church that has begun and remained in Christ: assurance that God completes the work He begins, affection rooted in Christ-centered fellowship, and ongoing growth in godliness through love shaped by truth and discernment. This passage serves as a call to examine our hearts in light of God's promises, to turn from anything that hinders fellowship with Christ and His church, and to continue steadfastly in Him, trusting His promises, treasuring His people, and seeking His glory. Grace Community Church exists to build spiritually healthy people for ministry in the world. One of the ways that we pursue this mission is by gathering each Sunday for corporate worship, prayer, and biblical teaching. The corporate nature of this gathering is both edifying to the believer and a witness of God's grace to the world. Sermon speaker is Scott Patty unless otherwise noted.

06.07.2025//Acts. What's Next? In and out of prison in Philippi_Acts 16:6-40//Church Hill//Justin Moffatt by Church Hill Anglican

“I hope in the Lord Jesus to send Timothy to you soon, that I also may be cheered when I receive news about you. I have no one else like him, who will show genuine concern for your welfare. For everyone looks out for their own interests, not those of Jesus Christ. But you know that Timothy has proved himself, because as a son with his father he has served with me in the work of the gospel. I hope, therefore, to send him as soon as I see how things go with me. And I am confident in the Lord that I myself will come soon” (Philippians 2:19-24). In our text for today, Paul is doing something very practical. He is commending to the church in Philippi one of his co-workers in the gospel, a young man named Timothy, in anticipation of his visit, and the hope that Paul himself will also eventually return to them. But Paul's commendation of Timothy isn't only practical. It is an indication of the ways in which Timothy serves as an example to the church of the kinds of things Paul has been exhorting them toward in the first part of his letter. Paul had encouraged the believers to look “not only to their own interests, but also to the interests of others” (Phil. 2:3-4). In our text for today, he speaks of Timothy as showing “genuine concern for [the church's] welfare.” As we have seen repeatedly, Paul emphasizes the importance of relationships among believers as key to demonstrating the gospel message of grace. Paul also indicates that the Philippian church is aware of Timothy's character in the context of his relationship to Paul, which he compares to a son with his father. Again, think of earlier in Philippians 2 and the way that Jesus is described as obedient to the will of his Father, being humbled and then exalted. Paul's description of Timothy as a son is an indication of Timothy's own Christ-like character. So Paul sends Timothy with encouragement and, in doing so, invites the Philippian church to welcome him with gratitude and graciousness and to imitate his example. He identifies himself with Timothy, speaking of him as a co-labourer. While he hopes he can visit the community again one day, he entrusts their welfare to Timothy in the event he cannot.  This kind of sending and receiving is part of the way that churches continue to do kingdom work today. It's one of the ways we embody the mission of God that we are committed to as a church.  Immanuel has its own relationships with people it sends and receives, including various Faith Promise and missionary partners we believe are advancing the kingdom alongside us, but in other contexts. As a church committed to this work, we have a similar responsibility to Paul: To send these people with encouragement, and to cheerfully and prayerfully receive their reports about the work we have commissioned them to do. We are called to identify ourselves with them as co-labourers, and with the local and global church communities to which we send them, whether or not (like Paul) we get a chance to visit ourselves. We are one body, all of us together, and to tangibly live that out is part of the commitment a sending and supporting church makes.  So when is the last time you prayed for or intentionally encouraged those this church has committed to sending and receiving, or the communities to which you have sent them? Perhaps consider doing so today. This is part of the missional task God has given to the church, and I can speak from personal experience about how meaningful it is to receive this kind of support as a missional worker. And, as Paul himself anticipates, you may find yourself cheered by this effort too! So as you journey on, go with the blessing of God: May the peace of the Lord Christ go with you: wherever he may send you. May he guide you through the wilderness: protect you through the storm. May he bring you home rejoicing; at the wonders he has shown you. May he bring you home rejoicing once again into our doors.  

Philippians 4.1-9. How do we live in harmony with people we don't really get on with? How do we live stress-free instead of with constant anxiety? As Paul prepares to sign off his letter to the church in Philippi, he shows two women who weren't getting on how to live in peace with each other before giving two keys to unlock personal peace; leaving things with God instead of worrying, and focusing thoughts on wholesome things rather than on unhealthy things. 6 July 2025.

Send us a textActs 16:11-15So, setting sail from Troas, we made a direct voyage to Samothrace, and the following day to Neapolis, and from there to Philippi, which is a leading city of the district of Macedonia and a Roman colony. We remained in this city some days. And on the Sabbath day we went outside the gate to the riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together. One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to pay attention to what was said by Paul. And after she was baptized, and her household as well, she urged us, saying, “If you have judged me to be faithful to the Lord, come to my house and stay.” And she prevailed upon us.Support the show

Horace, born Quintus Horatius Flaccus in 65 BCE in Venusia, was one of ancient Rome's most celebrated lyric poets. He lived through the turbulent transition from Republic to Empire and became closely associated with Emperor Augustus's regime. Though he once fought on the losing side at the Battle of Philippi against Caesar, he later gained favour through the patronage of Maecenas, a key advisor to Augustus. Horace is best known for his Odes, Satires, Epistles, and the Ars Poetica—works that blend wit, philosophical reflection, and poetic elegance, and so naturally he is a perfect subject for Peter Stothard, historian and author. Looking for something to do at the end of June? You could do worse than head to the Chalke History Festival. Peter Stothard Links Horace: Poet on a Volcano Chalke Chalke History Festival Aspects of History Links Latest Issue out - Annual Subscription to Aspects of History Magazine only $9.99/£9.99 Ollie on X Aspects of History on Instagram Get in touch: history@aspectsofhistory.com Learn more about your ad choices. Visit podcastchoices.com/adchoices

Have you ever had a before-and-after moment that changed everything? In this message, we explore how the gospel first arrived in Europe through a group of unlikely people—a businesswoman, a slave girl, and a Roman jailer—and how their encounters with Jesus sparked a church in Philippi. As we begin our journey through Philippians, we're invited to know Christ in a deeper, more personal way—beyond information and into transformation. Discover how knowing Jesus reshapes our mindset, reframes our stories, and grows joy in every circumstance.

THE GATES OF HELL is a real place. Jesus took his disciples on a 14-hour hike to declare his divinity there, which suggests there was something important about the place. The Iron and Myth crew joins us this month to discuss Sharon and Derek Gilbert's new book, The Gates of Hell: Dr. Judd Burton (www.BurtonBeyond.net), author of Interview with the Giant; Doug Van Dorn (www.douglasvandorn.com), author of Giants: Sons of the Gods; and Brian Godawa (www.Godawa.com), best-selling author of the theological thriller Cruel Logic, and the new novels Judah Maccabee Parts 1 & 2.We delve into the concept of the ‘Gates of Hell,' exploring its literal and metaphorical implications. We discuss the historical and spiritual significance of various locations, including Caesarea Philippi and Babel, and how these relate to ancient practices of necromancy and communication with the spirit realm.  Our conversation also touches on the connections between Jesus' baptism and cosmic geography, as well as the relevance of ancient cultures like the Hurrians in understanding these themes. We focus on the place of Jesus' baptism, the land of Bashan, and the implications of megalithic structures exploring the legacy of the Nephilim and their connection to modern spiritual practices, including the role of artificial intelligence in shaping contemporary beliefs. 

Speaker: Mike DavisThe Apostle Paul writes from prison to encourage the Church at Philippi, a church he founded 10 years prior. It is a deeply personal and encouraging letter, emphasizing joy, humility, and primarily faith in the finished work of Jesus. Paul counters an insidious lie that is a direct attack upon the Gospel and has been ever present throughout time.

We live in a world that tells us we need more, and we need to be more. So what does true spiritual contentment look like for people who love God and trust Him no matter what? In Paul's final words to the church in Philippi he talks about how God taught Him to be content in every circumstance which remains as a powerful example for us today! Speaker: Pastor Ben Dixon Scripture: Philippians 4:10-23 Series: Philippians: Joy in a Jail Cell For more information visit www.BenDixon.org

Welcome to the kickoff of our summer series, Belonged All Along: Stories of Women Who Became Unexpected Vessels of Purpose. In this first episode, we're stepping into the story of Lydia, a woman of influence, leadership, and hospitality who used what she already had to make room for God's mission.Though her story is short, Lydia's obedience helped launch the early church in Philippi. She didn't preach from a pulpit or hold a religious title, but she opened her heart, her home, and her hands—and through her yes, a movement was born.If you've ever wondered whether your gifts, your leadership, or your presence really matter in the Kingdom… this episode is for you.

The sermon explores divine guidance, particularly through the concept of "negative guidance," illustrated by Paul's thwarted attempts to preach in Asia and Bithynia, ultimately leading him to Philippi and the conversion of Lydia. It emphasizes that God's direction isn's always through open doors, but also through blocked paths, and highlights the crucial role of proclamation and the Lord's sovereign act of opening hearts, demonstrating that true faith arises not from human persuasion but from God's transformative work, particularly as seen in Lydia's receptive response to the gospel and the preparation already done by God.

     The Christian life is often won or lost in the arena of the mind. The believer's greatest spiritual battles frequently take place in the quiet chambers of inner thought—unseen by others, yet intensely real. Satan, the world, and the flesh conspire to assault the believer's thinking, seeking to distort reality, generate fear, inflame lusts, sow bitterness, and cultivate pride or despair. This is why Scripture emphasizes the mind as a primary battleground in the spiritual life. Paul exhorted the Corinthians to “take every thought captive to the obedience of Christ” (2 Cor 10:5), recognizing that unchecked thoughts can quickly become footholds for spiritual defeat. Victory in the spiritual life requires that we not only reject lies but also proactively fill our minds with God's truth.      Learning and meditating on Scripture is central to maintaining psychological and emotional stability (Psa 1:2-3). The mind, left untethered from truth, is vulnerable to deception and emotional volatility. But God's Word anchors our thinking, offering divine perspective amid life's ever-changing circumstances. David testified, “The law of the Lord is perfect, restoring the soul” (Psa 19:7). His soul—his inner life—was stabilized and refreshed by God's truth. Likewise, Jesus prayed for His disciples, “Sanctify them in the truth; Your word is truth” (John 17:17). The Spirit uses the Word to shape our thinking and reorient our perspective (Rom 12:2; Col 3:16; 2 Tim 3:16-17; 1 Pet 2:2). When our thoughts are governed by Scripture, our emotions tend to follow suit. Fear gives way to courage, confusion to clarity, and anxiety to peace (Isa 26:3; Phil 4:6-7).      Biblical self-talk is a practical way believers apply God's truth internally. We all engage in self-talk—an ongoing internal dialogue—but the content of that dialogue determines whether we spiral into discouragement or rise in spiritual strength. The psalmist modeled healthy self-talk when he asked, “Why are you in despair, O my soul? And why have you become disturbed within me?” (Psa 42:5a). Then he exhorted himself, saying, “Hope in God, for I shall again praise Him for the help of His presence” (Psa 42:5b). Rather than allowing his feelings to dictate his thinking, he took command of his thoughts and focused them on God, repeating the process three times (Psa 42:5, 11; 43:5; cf. Psa 131:1-2).      Paul understood the transforming power of focused thinking. He instructed believers, “Do not be conformed to this world, but be transformed by the renewing of your mind” (Rom 12:2). The Greek word for “transformed” (μεταμορφόω, metamorphoō) refers to an inner change that manifests in outward conduct, and it begins by replacing worldly thought patterns with divine truth. Paul instructed the Christians at Philippi, saying, “Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God” (Phil 4:6). If they did this, Paul said, “the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus” (Phil 4:7). And he gave them further, ongoing instruction, saying, “whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise, dwell on these things” (Phil 4:8). By shifting their focus from anxiety to intentional prayer, thanksgiving, and biblical thinking, believers would experience peace and maintain mental stability.      Jeremiah, when dealing with disparaging thoughts because of the destruction of Jerusalem (Lam 3:17-20), forced his thoughts onto the Lord, saying, “This I recall to my mind, therefore I have hope. The LORD'S lovingkindnesses indeed never cease, for His compassions never fail. They are new every morning; great is Your faithfulness” (Lam 3:21-23). The verb translated “recall” in verse 21 is ashiv (אָשִׁיב), from the Hebrew root shuv (שׁוּב), meaning “to turn back, return.” In the hiphil imperfect form, it carries the causative sense, “I cause to return to my mind.” Jeremiah wasn't passively remembering; he was actively and intentionally forcing truth back into focus, dragging his thoughts from despair and anchoring them in the character of God.      Joseph framed his brothers' betrayal through the lens of God's providence, saying, “You meant evil against me, but God meant it for good” (Gen 50:20; cf. Gen 45:5, 7; Rom 8:28). Rather than allow bitterness or victimhood to dominate his thoughts, Joseph chose to interpret his painful past through the divine perspective of God's sovereign hand. Though deeply wounded by those closest to him, he refused to let their evil define his outlook or determine his response. Instead, he elevated his thinking above the horizontal plane of human injustice and aligned it vertically with God's greater purposes. Joseph recognized that behind the malice of men was the mastery of God, who sovereignly orchestrated his circumstances to preserve life.      Spiritual maturity demands mental discipline. The believer who neglects the Word of God leaves his mind exposed and his emotions vulnerable to the assaults of the world, the flesh, and the devil. Without a steady intake of Scripture and the practice of biblical thinking, the mind can quickly become a playground for fear, doubt, anger, or despair. But the one who saturates his thinking with God's Word, meditates on it day and night (Psa 1:2), and leans into the Spirit's guidance (Eph 5:18; Gal 5:16) will find strength, stability, and clarity—even in the fiercest spiritual storms. As Paul told Timothy, “God has not given us a spirit of timidity, but of power and love and discipline” (2 Tim 1:7); the word discipline (σωφρονισμός, sōphronismos) refers to a sound, self-controlled mind.      In the chaos of a fallen world, believers must choose to take every thought captive (2 Cor 10:5), renew their minds daily (Rom 12:2), and set their minds “on the things above, not on the things that are on earth” (Col 3:2). This is a deliberate, Spirit-enabled mindset grounded in the truth of God's Word. Through this mental discipline, we maintain spiritual composure, emotional balance, and unwavering hope in the faithfulness of our God. Steven R. Cook, D.Min., M.Div., B.Sc.  

Join us in this thought-provoking episode of our "Road Trip" series as we explore the journey of life and the unexpected detours we often face. Bradley Hamilton, our Family Engagement Pastor, shares personal anecdotes about family road trips, highlighting the importance of planning while acknowledging that things rarely go as expected. We dive deep into the struggles faced by the early Christians in Philippi, who found themselves in a challenging environment after the resurrection of Jesus. Despite their hardships, the Apostle Paul encourages them—and us—to find joy in the midst of adversity. Discover how joy is rooted not in our circumstances but in our relationship with Christ. In this episode, we discuss: • The difference between joy and happiness • The power of humility in finding true joy • How to stand out in a world filled with complaining and arguing • Practical steps to become a light in a dark world We also reflect on two important questions: 1. Where am I complaining that I need to change? 2. What argument or divisive issue do I need to stay out of? Tune in for an inspiring message that challenges us to hold firm to the hope we have in Jesus and to shine brightly in our communities. Don't forget to like, subscribe, and share your thoughts in the comments! ------------------------------------------------------------------------------------------------ We are an alternative to church as usual. Our Sunday worship service is approximately a 75-minute experience designed to introduce people to the message of Jesus and equip believers to live their lives in response to the Gospel while their kids enjoy one of our safe children's environments. Centerpoint is designed to meet you wherever you are on the journey whether you are just checking out the "church thing" or you are a committed Christ follower. Centerpoint is a casual environment that combines today's music with creative media and relevant teaching. We hope you will visit us at Centerpoint Church regardless of what your past church experience has looked like.

In this sermon from our "The Next Right Thing" series, Pastor Dave Bondeson dives into Acts 16, chronicling Paul's journey in Philippi. Paul's faithfulness amidst trials and God's mysterious orchestration come to the forefront. Witness the transformation from bondage to freedom, as the slave girl is freed, Paul and Silas are miraculously released from jail, and a jailer embraces salvation. Explore the profound freedom offered through Jesus.

Study 12 - Luke 9: 1 - 50 The end of the ministry in Galilee This is an important chapter for at least 3 reasons: it contains the important question ‘who is this’ 9: 9 the even more important answers ‘the Messiah’ (v 20) and ‘the Son of God’ (v 35). That Jesus calls himself ‘the Son of Man’ (v 22) is also important. it ends the second and long section of Luke’s Gospel Chapters 3 to 9: 50. Telling us that Jesus sets out for Jerusalem in verse 51 indicates the end. This whole section is about Jesus’ Ministry in Galilee. Read verses 1 to 9. Jesus gives surprisingly detailed instructions about how the apostles were to go on the very first mission in the first 6 verses. Of course the culture in which they were to operate was very different from today’s – anywhere in the world. We might wonder if he sent us on mission what Jesus would forbid today. Would it be car, mobile phone, ipod, radio, credit card, bottle of spring water? Would we survive without these things? Question 1 - Under what circumstances should we ‘shake the dust off our feet’ as Jesus told his disciples to do if they were not welcomed? This is a tricky one to answer. Perhaps Paul did this in Philippi. It says ‘they went to Lydia’s house. Then they left.’ The locals could not be said to have welcomed him. It says ‘the crowd joined in the attack against Paul and Silas’. But there are stories in the history of the church where people have worked and ministered in a new area for a very long time before anyone has come to faith. When that has finally happened there has often been a real movement of the Spirit. It is hard to say the workers should not have waited. The next story is of the feeding of 5000 people. We read that in v 10 - 17. The account of the feeding of the 5000+ (v 10 – 17) is written so as to remind us of the last supper. It includes the words: taking bread – giving thanks – broke – gave to. Question 2 - What do the statements ‘Jesus said “you give them something to eat” ‘ and ‘the disciples picked up 12 basketfuls of broken pieces that were left over’ mean as comments on the Lord’s Supper? We meet at the table of our Lord to receive grace and renewal from him as we remember the most significant event in history. Yet we bring food to the table – we have a part to play in the ceremony. Such is the grace of God that we have much left over afterwards. For all the wonder of the simple ceremony we have a part to play. By the order Luke puts things in he suggests that in the eating of bread they recognized the Messiah. In the eating of bread on the way to Emmaus they recognized the Lord (24: 30, 31 which says: When he was at the table with them, he took bread, gave thanks, broke it and began to give it to them. Then their eyes were opened and they recognized him, and he disappeared from their sight. Question 3 - How does that thought, whether taken from this story of the feeding of the 5000 or the event on the Emmaus road, translate into our communion service? It is his ceremony, not ours. We are to see, beyond the bread and the cup that he is there and blesses us. Read verses 18 – 27. Herod asked ‘who is this’ earlier in the chapter. Peter answers here, as Jesus prayed and talked to his disciples in a way that was completely meaningful in that culture. Question 4 - Peter said that he was the Christ or the Messiah of God. What is the best and most accurate way to answer the question ‘who is this’ in your culture? The answer will depend on where you are. To many people to say he is the Christ is only to give him a name, so that is not very meaningful. The Son of God is one possibility, but that can be misunderstood in some cultures. The Saviour is another possibility. The title Jesus used of himself ‘Son of Man’ is difficult and puzzling, which is perhaps why Jesus used it. It meant no more than ‘a male human being’ but is used almost as a title in Dan 7: 13 of a person who seems to represent the people of God (Dan 7: 22, 27). Jesus may have used it as a clean sheet of paper on which he was able to write a meaning himself. The question ‘who is this’ receives a further answer in what we call the transfiguration, that is the event when the whole appearance of Jesus was radically changed. Read verses 28 – 36. Question 5 - We must try to think of what this would have meant to the 3 disciples who witnessed what happened. What will their first reaction have been to the presence of the 3 figures? What will the brightness of Jesus’ clothes have meant to them? And then what will they have thought when they heard the voice from heaven? There are really 3 questions there. Seeing the 3 figures they will have thought Jesus was of the same importance as Moses and Elijah. Then seeing how changed he was in appearance they will have decided he was the most important of the three. Finally the voice will have said to them that he was fundamentally different and important in a completely different way than Moses and Elijah, who represented the Law and the Prophets and therefore the whole of the OT and Judaism. The voice that told them to ‘listen to him’ also tells us ‘to listen to him’. Finally we read verses 36 – 50. We will stop there and not at the end of the chapter because the next verse says ‘Jesus resolutely set out for Jerusalem’ and there are many statements that he was ‘on his way’ in the next 11 chapters. Luke has written a journey documentary in those chapters. This is the end of his ministry in Galilee, the northern province of that area, and the furthest from Jerusalem. These 2 episodes both remind us that the Christian way is not one of human strength and power. Not only are the disciples unable to heal the boy with the evil spirit and required to start acting in a more childlike and less assertive way but Jesus is going to be betrayed and killed as we read further back in the chapter. This has been well summarized in the phrase ‘the way up is down’. Question 6 - when we kneel before Jesus and confess our sins we say we are down. He will then lift us up. That is the Christian way. Have you set out on that way for yourself? Only yourself and the Lord know the answer to that question. I hope it is the right one! May the Lord be with you. Right mouse click to save/download this as a MP3 audio file

The church at Thessalonica started in Acts 17. Paul and Silas made their way there after getting run out of Philippi. Luke says Paul reasoned with the Jews at the synagogue for three Sabbaths while most historians say Paul stayed there for about three months. He was run out of Thessalonica as well and went to Berea. However, that three month period made a huge impact there! The men and women who chose to obey the gospel took it to heart and wanted others to know about Jesus too! They were known in the region around them as people who did faithful work, loving deeds, because they put their hope in Jesus. May that be said of us!

For this episode, there's no food portion, no cafe, diner, nor dive. Just an audience that loves cryptids and weird stuff along for the ride with us. Kelsey and Matt present this beast live at this year's Mythic Realms Convention in Philippi, WV where we interview James L. Rickard, author of several adventure and science fiction novels, such as My Pet Zombie, and The Windmill Portal. He joins us for the entire recording of the panel, as Matt delves into history and sightings of several mysterious creatures and cryptids around our state, as Kelsey plays a guessing game. We covered black panthers (black mountain lions of WV), freshwater octopus, flying manta rays, and Veggie Man.The Creeps also talk about UFO's, nerds, ghosts, jabbering, trees, and everything in-between!

We continue to learn from Paul's letter to Philippi, as we dive into chapter two. Seeing Paul's request to make his joy complete in verse two, Pastor Brandon leads us in understanding what that means and the aspects of living out that charge by Paul. Teaching us that as a body of believers living this life together we should cultivate a spirit of unity, express humility and selflessness, and choose to serve one another diligently; just as in Christ came to serve and not be served. Through chapter two we ultimately learn that joy is worth fighting for! - Key Verses // Philippians 2 - For Sermon Notes, the Connect Card, and our other online resources: https://linktr.ee/Celebrationchurchlive

Relevance For Today Episode 352 How To Live a Christ Like Life: Paul's Pathway Made Easy Part 4 In this final part of this new series, once again, I'll be sharing key passages from the Apostle Paul's letters to the churches in Galatia, Ephesus, Philippi, and Colossae—what we know today as the books Galatians, Ephesians, Philippians, and Colossians. My goal is to give you some Bible-based nuggets that'll not only encourage your walk with the Lord but also equip you with practical truths to help you live a Christ-like life every single day. I truly hope you feel blessed and encouraged by what I share with you. If you enjoyed the message, please consider sharing, subscribing, and leaving a rating to help us grow. Thank you, and blessings to you all! Facebook: Stephen Lewis Relevance For Today rftministry@gmail.com Instagram: @relevancefortoday TikTok: @stephenlewisrft YouTube Channel Relevance For Today Stephen Lewis

Seventh Sunday of Easter The First Lesson Acts 16:16-34 With Paul and Silas, we came to Philippi in Macedonia, a Roman colony, and, as we were going to the place of prayer, we met a slave girl who had a spirit of divination and brought her owners a great deal of money by fortune-telling. While she followed Paul and us, she would cry out, "These men are slaves of the Most High God, who proclaim to you a way of salvation." She kept doing this for many days. But Paul, very much annoyed, turned and said to the spirit, "I order you in the name of Jesus Christ to come out of her." And it came out that very hour. But when her owners saw that their hope of making money was gone, they seized Paul and Silas and dragged them into the marketplace before the authorities. When they had brought them before the magistrates, they said, "These men are disturbing our city; they are Jews and are advocating customs that are not lawful for us as Romans to adopt or observe." The crowd joined in attacking them, and the magistrates had them stripped of their clothing and ordered them to be beaten with rods. After they had given them a severe flogging, they threw them into prison and ordered the jailer to keep them securely. Following these instructions, he put them in the innermost cell and fastened their feet in the stocks. About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. Suddenly there was an earthquake, so violent that the foundations of the prison were shaken; and immediately all the doors were opened and everyone's chains were unfastened. When the jailer woke up and saw the prison doors wide open, he drew his sword and was about to kill himself, since he supposed that the prisoners had escaped. But Paul shouted in a loud voice, "Do not harm yourself, for we are all here." The jailer called for lights, and rushing in, he fell down trembling before Paul and Silas. Then he brought them outside and said, "Sirs, what must I do to be saved?" They answered, "Believe on the Lord Jesus, and you will be saved, you and your household." They spoke the word of the Lord to him and to all who were in his house. At the same hour of the night he took them and washed their wounds; then he and his entire family were baptized without delay. He brought them up into the house and set food before them; and he and his entire household rejoiced that he had become a believer in God. The Psalm Psalm 97 Dominus regnavit 1 The Lord is King; let the earth rejoice; * let the multitude of the isles be glad. 2 Clouds and darkness are round about him, * righteousness and justice are the foundations of his throne. 3 A fire goes before him * and burns up his enemies on every side. 4 His lightnings light up the world; * the earth sees it and is afraid. 5 The mountains melt like wax at the presence of the Lord, * at the presence of the Lord of the whole earth. 6 The heavens declare his righteousness, * and all the peoples see his glory. 7 Confounded be all who worship carved images and delight in false gods! * Bow down before him, all you gods. 8 Zion hears and is glad, and the cities of Judah rejoice, * because of your judgments, O Lord. 9 For you are the Lord, most high over all the earth; * you are exalted far above all gods. 10 The Lord loves those who hate evil; * he preserves the lives of his saints and delivers them from the hand of the wicked. 11 Light has sprung up for the righteous, * and joyful gladness for those who are truehearted. 12 Rejoice in the Lord, you righteous, * and give thanks to his holy Name. The Epistle Revelation 22:12-14,16-17,20-21 At the end of the visions I, John, heard these words: "See, I am coming soon; my reward is with me, to repay according to everyone's work. I am the Alpha and the Omega, the first and the last, the beginning and the end." Blessed are those who wash their robes, so that they will have the right to the tree of life and may enter the city by the gates. "It is I, Jesus, who sent my angel to you with this testimony for the churches. I am the root and the descendant of David, the bright morning star." The Spirit and the bride say, "Come." And let everyone who hears say, "Come." And let everyone who is thirsty come. Let anyone who wishes take the water of life as a gift. The one who testifies to these things says, "Surely I am coming soon." Amen. Come, Lord Jesus! The grace of the Lord Jesus be with all the saints. Amen. The Gospel John 17:20-26 Jesus prayed for his disciples, and then he said. "I ask not only on behalf of these, but also on behalf of those who will believe in me through their word, that they may all be one. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me. The glory that you have given me I have given them, so that they may be one, as we are one, I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me. Father, I desire that those also, whom you have given me, may be with me where I am, to see my glory, which you have given me because you loved me before the foundation of the world. "Righteous Father, the world does not know you, but I know you; and these know that you have sent me. I made your name known to them, and I will make it known, so that the love with which you have loved me may be in them, and I in them."

Paul's first epistle to the Thessalonians might be one of his earliest. Full of hints about the wrath to come, he throws Philippi under the bus. Some strange insertions leave us wondering about a few verses, and Paul shares another important life motto with us: A reminder never hurts.If you want MORE drinking and bible-ing, including bonus episodes, interviews with experts, fun mini series', and more, consider becoming a ‘parishioner' at Patreon.com/DrunkBibleStudyOur theme music is Book Club by Josh and Anand.

Pastor John Randall is going through Philippians right now. You can probably think of someone in your life that is known as a complainer! When things don't go the way they want they're quick to complain about it. And at times they can be hard to be around. As we turn to chapter two we'll notice that there was some complaining and arguing happening in Philippi, so Paul the apostle steps in with some excellent God inspired words for them and us! To support this ministry financially, visit: https://www.oneplace.com/donate/1368/29

New research suggests that tokay geckos can distinguish between different people, shedding further light on the intelligence of lizards. We delve into this study and voice warranted concerns about the intelligence of these little maniacs. Become a Patreon: https://www.patreon.com/herphighlights Merch: https://www.redbubble.com/people/herphighlights/shop Full reference list available here: http://www.herphighlights.podbean.com Main Paper References: Damas-Moreira I, Bégué L, Ringler E, Szabo B. 2025. Tokay geckos adjust their behaviour based on handler familiarity but according to context. Scientific Reports 15:11364. DOI: 10.1038/s41598-025-95936-5. Other Mentioned Papers/Studies: Correa, C., Riveros-Riffo, E., & Donoso, J. P. (2025). Lost for more than a century: the rediscovery of Alsodes vittatus (Philippi, 1902)(Anura, Alsodidae), one of the rarest and most elusive amphibians from Chile. ZooKeys, 1230, 195. Other Links/Mentions: Pensoft Publishers. 2025.Ghost Frog Found: Scientists Stumble Upon Species Missing Since 1902. Available at https://scitechdaily.com/ghost-frog-found-scientists-stumble-upon-species-missing-since-1902/ (accessed May 1, 2025). Editing and Music: Intro/outro – Treehouse by Ed Nelson Species Bi-week theme – Michael Timothy Other Music – The Passion HiFi, https://www.thepassionhifi.com

We get to jump into a new series this week over Philippians! Paul's letters to the church of Philippi are filled with things for the modern church to gleam from, and as we go through it chapter by chapter we hope that you get to know God better and trust Him more! This week we open into chapter one, establishing that in all situations God's faithfulness is a source of joy. And to fully understand that statement Pastor Brandon takes us through chapter one, pointing out the differences between "happiness" and "joy". Ultimately teaching that joy is found in trust. - Key Verses // Philippians 1 - For Sermon Notes, the Connect Card, and our other online resources: https://linktr.ee/Celebrationchurchlive

Paul is in prison, unable to do the very thing he was called to—yet his thoughts are soaked in joy. Writing to the church in Philippi, he shows that joy begins not in circumstances but in the mind—with gratitude—deepening in the heart and maturing through prayer as we see that the God who began a good work will carry it through. From Phil. 1:1-11. 

Join us for the first episode of our summer series, "Road Trip," where we explore the journey of life and the unexpected twists and turns that come our way. In this episode, Bradley, our Family Engagement Pastor, shares personal anecdotes about road trips and how they parallel our life experiences. We dive deep into the struggles faced by early Christians in Philippi, who grappled with their faith amidst persecution and uncertainty. Paul, a key figure in the early church, offers profound insights on finding joy in the midst of chaos. Discover how to shift your perspective from the "what" of your circumstances to the "who" of your faith. Learn practical steps to cultivate joy, including how to take your disappointments to God and intentionally focus on positive thoughts. Whether you're feeling lost, overwhelmed, or simply seeking a deeper connection with your faith, this episode is packed with encouragement and actionable advice. Key Takeaways: - The importance of joy in our lives, regardless of circumstances - How to shift your focus from external situations to internal faith - Practical steps to take your worries to God and cultivate a positive mindset Questions to Reflect On: 1. What is my source of joy? 2. Where am I taking my disappointments? 3. What thoughts am I practicing? ------------------------------------------------------------------------------------------------ We are an alternative to church as usual. Our Sunday worship service is approximately a 75-minute experience designed to introduce people to the message of Jesus and equip believers to live their lives in response to the Gospel while their kids enjoy one of our safe children's environments. Centerpoint is designed to meet you wherever you are on the journey whether you are just checking out the "church thing" or you are a committed Christ follower. Centerpoint is a casual environment that combines today's music with creative media and relevant teaching. We hope you will visit us at Centerpoint Church regardless of what your past church experience has looked like.

Episode 351 How To Live a Christ Like Life, Paul's Pathway Made Easy  Part 3 In this new series, I'll be sharing key passages from the Apostle Paul's letters to the churches in Galatia, Ephesus, Philippi, and Colossae—what we know today as the books Galatians, Ephesians, Philippians, and Colossians. My goal is to give you some Bible-based nuggets that'll not only encourage your walk with the Lord but also equip you with practical truths to help you live a Christ-like life every single day. I truly hope you feel blessed and encouraged by what I share with you. If you enjoyed the message, please consider sharing, subscribing, and leaving a rating to help us grow. Thank you, and blessings to you all! Facebook: Stephen Lewis Relevance For Today rftministry@gmail.com Instagram: @relevancefortoday TikTok: @stephenlewisrft YouTube Channel Relevance For Today Stephen Lewis

Acts 16:16-34 With Paul and Silas, we came to Philippi in Macedonia, a Roman colony, and, as we were going to the place of prayer, we met a slave girl who had a spirit of divination and brought her owners a great deal of money by fortune-telling. While she followed Paul and us, she would cry out, "These men are slaves of the Most High God, who proclaim to you a way of salvation." She kept doing this for many days. But Paul, very much annoyed, turned and said to the spirit, "I order you in the name of Jesus Christ to come out of her." And it came out that very hour. But when her owners saw that their hope of making money was gone, they seized Paul and Silas and dragged them into the marketplace before the authorities. When they had brought them before the magistrates, they said, "These men are disturbing our city; they are Jews and are advocating customs that are not lawful for us as Romans to adopt or observe." The crowd joined in attacking them, and the magistrates had them stripped of their clothing and ordered them to be beaten with rods. After they had given them a severe flogging, they threw them into prison and ordered the jailer to keep them securely. Following these instructions, he put them in the innermost cell and fastened their feet in the stocks. About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. Suddenly there was an earthquake, so violent that the foundations of the prison were shaken; and immediately all the doors were opened and everyone's chains were unfastened. When the jailer woke up and saw the prison doors wide open, he drew his sword and was about to kill himself, since he supposed that the prisoners had escaped. But Paul shouted in a loud voice, "Do not harm yourself, for we are all here." The jailer called for lights, and rushing in, he fell down trembling before Paul and Silas. Then he brought them outside and said, "Sirs, what must I do to be saved?" They answered, "Believe on the Lord Jesus, and you will be saved, you and your household." They spoke the word of the Lord to him and to all who were in his house. At the same hour of the night he took them and washed their wounds; then he and his entire family were baptized without delay. He brought them up into the house and set food before them; and he and his entire household rejoiced that he had become a believer in God.

“Not that I was ever in need, for I have learned how to be content with whatever I have. I know how to live on almost nothing or with everything. I have learned the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little.” (Philippians 4:11–12 NLT) Paul urged the believers in Philippi to embrace a spirit of contentment. And we should point out that Paul wasn’t a do-as-I-say-and-not-as-I-do type of guy. He talked the talk and walked the walk when it came to being content. Paul had more opportunities to be discontent than most people ever will. “I have worked harder, been put in prison more often, been whipped times without number, and faced death again and again. Five different times the Jewish leaders gave me thirty-nine lashes. Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked. Once I spent a whole night and a day adrift at sea. I have traveled on many long journeys. I have faced danger from rivers and from robbers. I have faced danger from my own people, the Jews, as well as from the Gentiles. I have faced danger in the cities, in the deserts, and on the seas. And I have faced danger from men who claim to be believers but are not. I have worked hard and long, enduring many sleepless nights. I have been hungry and thirsty and have often gone without food. I have shivered in the cold, without enough clothing to keep me warm” (2 Corinthians 11:23–27 NLT). Someone who learned to be content under those circumstances deserves to be heard. Paul’s words in Philippians 4 align with Jesus’ words in Matthew 6:25–27. “That is why I tell you not to worry about everyday life—whether you have enough food and drink, or enough clothes to wear. Isn’t life more than food, and your body more than clothing? Look at the birds. They don’t plant or harvest or store food in barns, for your heavenly Father feeds them. And aren’t you far more valuable to him than they are? Can all your worries add a single moment to your life?” (NLT). It’s a matter of focus. If your eyes are on the things of this world, you won’t be content. There’s always a new toy, a nicer car, and a bigger house to aim for. It’s only after you acquire those things that you discover the stinging truth of Solomon’s words in Ecclesiastes 2:11: “But as I looked at everything I had worked so hard to accomplish, it was all so meaningless—like chasing the wind. There was nothing really worthwhile anywhere” (NLT). If, on the other hand, your eyes are on God and His will for your life, contentment is always within reach. The apostle James wrote, “Whatever is good and perfect is a gift coming down to us from God our Father, who created all the lights in the heavens. He never changes or casts a shifting shadow” (James 1:17 NLT). To be content is to recognize the goodness and generosity of God that put you where you are. To be content is to continuously take an inventory of the amazing things He’s done for you and given you. To be content is to remember where all good and perfect gifts come from. Reflection Question: What obstacles might keep you from being truly content? Discuss Today's Devo in Harvest Discipleship! — Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Church Elder Jerry Lowry takes a look at how we can learn from the success of the Church at Philippi. 

Paul travels in the region of Macedonia to Philippi, successfully preaching the Gospel for the first time in Europe.  (Lectionary #291) May 26, 2025 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

Entrance Hymn #191 Alleluia, Alleluia! Hearts and Voices Heavenward RaiseSequence Hymn #530 Spread, O Spread Thou Mighty WordOffertory Anthem Do Not Let Your Heart Be Troubled (Larson)Communion Anthem Dona Nobis Pacem (Bach, arr. Althouse)Post-Communion Hymn #718 God of Our Fathers, Whose Almighty HandTHE COLLECT OF THE DAYO God, you have prepared for those who love you such good things as surpass our understanding: Pour into our hearts such love towards you, that we, loving you in all things and above all things, may obtain your promises, which exceed all that we can desire; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.FIRST READING Acts 16:9-15Reader A reading from the Acts of the Apostles.During the night Paul had a vision: there stood a man of Macedonia pleading with him and saying, "Come over to Macedonia and help us." When he had seen the vision, we immediately tried to cross over to Macedonia, being convinced that God had called us to proclaim the good news to them.We set sail from Troas and took a straight course to Samothrace, the following day to Neapolis, and from there to Philippi, which is a leading city of the district of Macedonia and a Roman colony. We remained in this city for some days. On the sabbath day we went outside the gate by the river, where we supposed there was a place of prayer; and we sat down and spoke to the women who had gathered there. A certain woman named Lydia, a worshiper of God, was listening to us; she was from the city of Thyatira and a dealer in purple cloth. The Lord opened her heart to listen eagerly to what was said by Paul. When she and her household were baptized, she urged us, saying, "If you have judged me to be faithful to the Lord, come and stay at my home." And she prevailed upon us.ReaderThe Word of the Lord.PeopleThanks be to God.PSALM Psalm 67 Deus misereatur1 May God be merciful to us and bless us, *show us the light of his countenance and come to us.2 Let your ways be known upon earth, *your saving health among all nations.3 Let the peoples praise you, O God; *let all the peoples praise you.4 Let the nations be glad and sing for joy, *for you judge the peoples...

Send us a textJoin Fr. Aaron & Marissa Burt for this week's episode, in which they consider the readings for the Sunday after Ascension Day: Acts 16:16-34 or 1 Samuel 12:19-24; Psalm 68:1-20 or Psalm 47; Revelation 22:10-21; John 17:20-26.They discuss Paul & Silas' time in Philippi, the final words of Revelation, and Jesus's prayer for all believers.Notes:--Dwell App--Prayers of the People for Easter--2019 Book of Common PrayerEaster: The Season of the Resurrection of Jesus, by: Wesley Hill--Dominion: How the Christian Revolution Remade the World, by: Tom Holland--Book recommendation re: substitution—Lamb of the Free: Recovering the Varied Sacrifical Understandings of Jesus's DeathThe Bible ProjectBible Project summary of Revelation: Part 1 and Part 21:14 Collect1:45 Acts 16:16-3421:24 Psalm 4726:39 Revelation 22:10-2142:52 John 17:20-26Find us online: X/Twitter, Facebook, Instagram Our outro music is an original song by our friend Dcn. Jeremiah Webster, a poet and professor whose giftedness is rivaled by his humbleness. You can find his published works, including After So Many Fires, with a quick Google.

Relevance For Today Episode 350 How To Live a Christ-Like Life: Paul's Pathway Made Easy Part 2 In this new series, I'll be sharing key passages from the Apostle Paul's letters to the churches in Galatia, Ephesus, Philippi, and Colossae—what we know today as the books Galatians, Ephesians, Philippians, and Colossians. My goal is to give you some Bible-based nuggets that'll encourage your walk with the Lord and equip you with practical truths to help you live a Christ-like life every day. I truly hope you feel blessed and encouraged by what I share. If you enjoyed the message, please consider sharing, subscribing, and leaving a rating to help us grow. Thank you, and blessings to you all! Facebook: Stephen Lewis Relevance For Today rftministry@gmail.com Instagram: @relevancefortoday TikTok: @stephenlewisrft YouTube Channel Relevance For Today: Stephen Lewis #FaithBasedPodcast #relevancefortodaypodcast #spiritualspotlightpodcast #hopeinChrist  #ReflectJesus #ChristianLiving #FaithWalk #BeTheLight #JesusFollower #LiveForChrist #WalkInLove #ScriptureTeaching #LiveChristLike #ChristInYou #FruitOfTheSpirit #WalkingInTheSpirit #BibleStudySeries #relevancefortodaypodcast #spiritualspotlightpodcast

Paul's letter to the church at Philippi is full of love and instruction for the Lord's church. He rejoices that the gospel is moving forward even while he is in prison, and encourages the church to endure suffering, to be united in love, and to serve one another sacrificially, looking to the King of Kings who humbled Himself even to death on a cross. Our boast is no longer in the flesh, but in the cross of Christ. Paul had much to boast about before surrendering to Christ but he says he now counts at all as loss in comparison to knowing Christ. Knowing that the Lord is near, we should be anxious for nothing, opting instead to pray and to consider the goodness of God.Philippians 1 - 1:11 . Philippians 2 - 5:42 . Philippians 3 - 11:08 . Philippians 4 - 14:57 . Proverbs 31 - 19:01 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Written by Paul and Timothy for the believers in Philippi, this epistle teaches us more about the day of Jesus Christ, tender mercies, and things to be aware of, including knife-happy circumcisers. If you want MORE drinking and bible-ing, including bonus episodes, interviews with experts, fun mini series', and more, consider becoming a ‘parishioner' at Patreon.com/DrunkBibleStudyOur theme music is Book Club by Josh and Anand.