Podcasts about Philippi

On today's Bible Answer Man broadcast (06/15/26), Hank comments on the amazing contentment Paul describes in Philippians chapter 4, and the generosity of the church at Philippi whose gifts were a fragrant offering to the Lord. This wonderful example of giving shows the biblical model is not giving to get, but rather participating in the advance of the gospel through giving.Hank also answers the following questions:I lost my son to cancer. Should the promises in Jeremiah 29:11 be taken literally? If so, was there a chink in my faith armor that allowed this to happen? Warren - Edmonton, AB (2:53)As a Millennial, how can I stand strong against homosexuality and same-sex marriage? Are there Scriptures to support this? Leigh - AR (6:13)Why did God stop giving us inspired writings? Tammy - OK (15:47)What is a prophet, and how is that office expressed today? Karen - BC (21:41)

Some of the greatest writings in history were written from prison—like Martin Luther King Jr.'s Letter from Birmingham Jail, John Bunyan's Pilgrim's Progress, and Nelson Mandela's Autobiography. The Apostle Paul's letter to the Philippians is no different, but most people have never heard of it. Written from a Roman prison to a church he started in Philippi, Philippians is a short letter full of brilliant theology, no-nonsense wisdom, and tattoo-worthy one-liners that has sparked joy, resilience, humility, and more in the church ever since.

Pastor Tyler teaches that because Jesus was secure in His identity, He was free to let go, move downward, and serve others. The more secure we become in Christ, the more freedom we have to do the same.

Paul urges the church at Philippi to live out their salvation together as a community. How is God inviting us to be Jesus-centered community today?

What does it mean to be a partner in the Gospel? When Paul writes to the church in Philippi, he doesn't simply thank them for their support. He rejoices because they have become partners in God's mission. From the very beginning, they shared in the work of making Christ known. In this message from Philippians 1:3-11, we explore the biblical meaning of koinonia, a fellowship that goes far beyond friendship or church attendance. It is a shared participation in the life, mission, and work of God. Many people think of God's mission as something reserved for pastors, missionaries, or church leaders. But Scripture paints a different picture. God delights in inviting ordinary people into His extraordinary work. Just as a father welcomes his children to join him in what he is doing, God invites His people to participate in spreading His love, grace, and hope to the world. This message challenges us to consider a simple question: Are we spectators of God's mission, or participants in it? Series: The Generosity of God Message: Partnership in the Gospel Scripture: Philippians 1:3-11

Anne Phillippi is the Founder of The New Health Institute and a journalist with decades of experience working with major brands and celebrities. She joins the Mycopreneur Podcast today to discuss the need for elevating the way that non-profits in the psychedelic space approach fundraising, why there should be a Met Gala for psychedelics, and how to navigate the burden of digital censorship when discussing psychedelics online. Follow her work on SusbtackThis episode is brought to you by Mycogenius, fully traceable, third-party tested functional mushroom extractsand by Full Canopy Genetics, the only isolated genetics for mushroom grow bags Hosted on Acast. See acast.com/privacy for more information.

Matt and Dave discuss Sunday's sermon.

When Melanie began having regular headaches, her doctors discovered she had a benign tumor in her pituitary gland. The tumor was about the size of a plum and was surgically removed in 2003 and again in 2006 when it recurred. Then in 2017, when it came back a third time, Melanie underwent radiation treatment instead, which caused her to lose her hair. Her twenty-seven-year-old son, Matt, decided to grow out his own hair to make a wig for her. Matt’s selfless, loving act illustrates how one person’s abilities and resources can supply the needs of another person or group. Paul highlights the beauty of such reciprocal generosity in his letter to the Philippians. The believers in Philippi had shared in his “troubles” and “sent . . . aid more than once when [he] was in need” (Philippians 4:14, 16). Having received their gifts, Paul recognized that God had provided amply for his needs. Our willingness to share with one another is often the conduit of God’s provision in our lives. Sometimes we’re in a position to give of our time, talent, or treasure; other times we’re in need ourselves and must rely on the support of another. Through His Spirit working in us, our gifts are “pleasing to God” and a manifestation of our shared life in the Body (v. 18).

This Sunday, we continued our Becoming A Praying Church series as Pastor Rob taught from Philippians 1:1–11. In Paul's letter to the church in Philippi, we see a prayer filled with joy, gratitude, and deep affection for God's people. Paul reminds us that joy grows when we recognize God's work in others and faithfully pray for their spiritual growth.We are so glad you've joined New North Church for service today! If this is your first time with us, we are honored to have you and we want to get to know you more personally - please, fill out our digital connection card. http://bit.ly/nncconnectDo you have questions about life or need prayer? We would love to hear from you. Submit a request here: http://bit.ly/nncprayerNew North is financially sustained through your partnership. Thank you for your generosity as you consider giving online. http://bit.ly/nncgiveJoin us in person on Sundays at 8:30am, 10am and 12pm in San Francisco! Plan your visit: https://www.newnorth.church/plan-your...STAY CONNECTED:Website: https://www.newnorth.churchInstagram: http://bit.ly/nncinstagramFacebook: http://bit.ly/nncfacebookSpotify: http://bit.ly/nncpodcast

Some of the greatest writings in history were written from prison—like Martin Luther King Jr.'s Letter from Birmingham Jail, John Bunyan's Pilgrim's Progress, and Nelson Mandela's Autobiography. The Apostle Paul's letter to the Philippians is no different, but most people have never heard of it. Written from a Roman prison to a church he started in Philippi, Philippians is a short letter full of brilliant theology, no-nonsense wisdom, and tattoo-worthy one-liners that has sparked joy, resilience, humility, and more in the church ever since.

Today we are continuing in Philippians chapter 2, lookingspecifically at verses 26–27. We are talking about Epaphroditus, a wonderfulservant of God from Philippi who was in Rome ministering to the Apostle Paul.We are going to find in this passage that he became very sick and almost died. Whenwe think about Epaphroditus, we are reminded of the four illustrations Paulgives us in Philippians 2 about being a servant, being a surrendered person,and having a submissive mind—the mind of Christ. Iam amazed at the many times in the book of Acts that Jesus is called God'sServant, the Servant of God. As you look through Scripture and history, you seemen like Moses. When Moses died, God referred to him in Joshua 1 as “Moses Myservant.” Then, at the end of the book of Joshua, when Joshua died, Godreferred to him as His servant, Joshua. Oh, my friend, great men and women ofGod are people who make themselves servants of God and serve Him by servingothers. Itis also what the Apostle Paul did. That is what Timothy did. And now we see itin the life of Epaphroditus as we read verses 26 and 27: “Since he waslonging for you all, and was distressed because you had heard that he was sick.For indeed he was sick almost unto death; but God had mercy on him, and notonly on him but on me also, lest I should have sorrow upon sorrow.” Thinkabout this for a moment. Epaphroditus was the one who was sick. In fact, henearly died. Yet he was not primarily concerned about himself. He was concernedthat the Philippians were worried about him. What an incredible spirit! Most ofus naturally focus on ourselves when we are hurting, suffering, or sick. We areoften not thinking about what others might be going through because of ourillness. But Epaphroditus was different. His concern remained fixed on others. Thisreminds us of Jesus in Gethsemane. Even while facing the cross, Jesus thoughtabout His disciples. Even while dying on Calvary, He thought about His mother. Asa matter of fact, the word translated “distressed” in verse 26 is verysignificant. Some translations render it “full of heaviness.” This isthe exact same Greek word used to describe Jesus in the Garden of Gethsemane inMatthew 26:37: “…He began to be sorrowful and deeply distressed His spiritwas exceedingly heavy.” The burden was so great that Jesus sweat greatdrops of blood..Oh,my friend, we see something of that same spirit in Epaphroditus. Even in hissickness, even when he was near death, his heart was burdened for the believersback in Philippi. He worried because they were worrying about him. But then weread these wonderful words: “God had mercy on him.” God had mercy onEpaphroditus. Whata reminder that we are in God's hands. Even in suffering and sickness, God issovereign over our health. Notice that the passage does not say Paul healedhim. Paul had been used by God to perform miracles. There were times when evenhandkerchiefs associated with Paul were used by God to bring healing. Yet thatis not what happened here. The Scripture simply says, “God had mercy onhim.” Godis sovereign over our health. God is sovereign over our circumstances. God issovereign over our future. Sometimes God heals. Sometimes He sustains us in themidst of our sickness. But God is always faithful. He will never allow us tosuffer beyond His purposes for our lives, and He will always provide the gracewe need for every trial. Today,perhaps you are carrying a burden. Maybe you are facing an illness. Maybe youhave come to a place of discouragement in your life. I want you to know thatjust as God had mercy on Epaphroditus, God has not forgotten you. He knows yourneed today. He knows your suffering. And even in the midst of your suffering,God can still use you to encourage others through your service. What awonderful blessing to know that God has a perfect plan, even in the midst ofsickness and hardship.

Before the Letter

Before the Letter

Pastor Steve teaches that the good news of the gospel is something to believe, and it's something to embody.

Today we are continuing in Philippians 2, and we are lookingat verse 25, where the Apostle Paul writes: “Yet I consider it necessary tosend to you Epaphroditus, my brother, fellow worker, and fellow soldier.” Thisman appears only briefly in Scripture, yet he teaches us a tremendous lesson. Epaphroditusno doubt lived in the area of Philippi. He was a follower of Christ, anexemplary Christian, and a man who lived a balanced Christian life. He wastrusted by the people at Philippi. His name actually suggests that he wasprobably a full Gentile, unlike Timothy, who had a Jewish mother and a Greekfather. Yet Epaphroditus was a man who loved the Lord Jesus Christ with all hisheart. Hewas trusted because of his faithfulness over the years. The believers atPhilippi entrusted him with carrying a special gift—perhaps money or othervaluable provisions—to the Apostle Paul while he was imprisoned in Rome. As wewill discover in these verses, he also cared for Paul during his imprisonment. Thisis an interesting man whom we meet only briefly in Scripture. Pauldescribed him in three ways. First, he was a brother. That speaks of hisfellowship with the Apostle Paul. Second, he was a fellow worker. That speaksof his labor. Third, he was a fellow soldier. That speaks of spiritual warfare.As we look at his life through these few verses, we find that he was a balancedChristian. Somebelievers love fellowship but avoid service. Others work hard but neglectrelationships. Still others enjoy debating doctrine but never reach lostpeople. Over the years, I have met many folks who become so interested inprophecy that they do not want the pastor to preach about anything else.Prophecy is all they want to discuss or study. But that is not the balancedChristian life. Epaphroditus maintained balance in his Christian walk. He lovedGod's people. He worked for God's kingdom. He fought for God's truth. He was afellow soldier of Jesus Christ. Thisreminds me of the book of Nehemiah. As Nehemiah and the people rebuilt thewalls of Jerusalem in fifty-two days, they faced constant opposition from theirenemies. Nehemiah stationed the workers on the wall with a sword in one handand a trowel in the other. They were working while remaining ready to battle ata moment's notice. My friend, that is a good description of the Christian life. TheChristian life requires both fellowship and service. We also need to understandthat we are engaged in spiritual warfare. We need accountability. A balancedChristian life includes worship, fellowship, evangelism, service, prayer, andBible study. Iwill never forget my very first semester at Lynchburg Baptist College—todayknown as Liberty University. We had a class co-taught by Dr. Elmer Towns andDr. Jerry Falwell called The Balanced Christian Life. We used a book written byCharles Ryrie entitled “The Balanced Christian Life”. That class was oneof my first introductions as a brand-new believer to what the Christian lifeshould look like. It helped me understand the importance of balance. Atthat point in my life, I was very interested in evangelism. But there is moreto being a Christian than simply trying to get everyone saved. We needfellowship with one another. We need teaching from God's Word. We needopportunities to participate in all the various aspects of Christianliving—giving, prayer, Bible study, service, and worship. A balanced Christianlife makes all the difference. Whenone area is neglected, imbalance develops. We should constantly ask ourselves:Am I still growing in every area of my Christian life, or am I neglectingsomething important? My friend, let us make sure we are like Epaphroditus,living a balanced Christian life. Letus pray. Father, help us become balanced Christians. Teach us to love Yourpeople, serve Your kingdom, and stand for Your truth. Make us faithful workersand faithful soldiers of Jesus Christ. We pray this in Jesus' name. Amen.

Paul and Silas proclaimed the Gospel even when they were imprisoned in Philippi. The result was a miraculous earthquake and the dramatic conversion of the Philippian jailer. Pastor Doug Horner preaches from Acts 16:16–40.

What comes to mind when you hear words like generosity, mission, or supporting ministry? For some people, those words inspire gratitude. For others, they raise questions. Is generosity simply about giving more? Is mission about growing an organization? Or is there something deeper going on? In this opening message from our series The Generosity of God, we look at the surprising story of how the church in Philippi began. Before this church became known for its partnership, generosity, and joy, God was already at work. He opened a door for the Gospel, opened a woman's heart to receive it, and opened a life for His mission. At the center of this story is a truth that changes everything: Christian generosity does not begin with what we give to God. It begins with what God has given to us. Through Acts 16:6-15, we discover that generosity is not about earning God's favor or sustaining an institution. It is the natural response of people who have experienced the overwhelming generosity of God in Jesus Christ. Because before we open our lives to others, God opens His heart to us.

Three men have been shot and killed in Philippi East on the Cape Flats. Police say three unknown attackers approached the victims at a fruit and vegetable stall outside a house in Lower Crossroads on Saturday night. Police spokesperson Andre Traut says the men died from multiple gunshot wounds. The motive remains under investigation, with Serious and Violent Crime Detectives assigned.

This Sunday, we continue our sermon series"All for Jesus:" The Book of Philippians:Pauls letter to the church at Philippi offers us an inspiring picture of what being all in on Jesus and the resurrection looks like. And in our context, where everything and everyone is vying for our energy, attention, and subscription, to be All for Jesus is a radical way to live.Join us this Spring as we seek the Spirits inspiration from this wonderful book! Pastor Jenna will be preaching a sermon entitled,"The Humility of Christ,"fromPhilippians 2:5-11.

Matt Bownds preaches from Acts 16 on Sunday 7th of June as we begin our new series in Philippians.

Today we're looking at Philippians 2:22. Here, the ApostlePaul is talking about Timothy. Paul writes: "But you know his proven character,that as a son with his father, he served with me in the gospel." Oneof the most valuable qualities in the Christian life is proven character. Noticethat Paul did not praise Timothy primarily for his gifts, talents,intelligence, or abilities. He praised him for his character. The phrase provencharacter speaks of something that has been tested and approved. Gold istested by fire. Steel is tested by pressure. Character is tested by life. Timothyhad been tested. Whenyou go back to Acts 14, where Paul first meets Timothy in Lystra, Timothywitnessed Paul being stoned for preaching the gospel. It was during this periodthat Timothy gave his heart and life to Jesus Christ. He had a godlygrandmother and mother who taught him the Scriptures, and he grew in the graceand knowledge of the Lord. Then, when Paul began his second missionary journeywith Silas in Acts 16, one of the first people mentioned in Lystra was Timothy.The Bible tells us that, “he was well spoken of by the brethren who were atLystra and Iconium”. In other words, Timothy already had a good testimonybefore Paul invited him to travel with him. Paul said, in effect, "I wantyou to join me and Silas on this missionary journey." Weknow that Timothy traveled with Paul to Philippi, where Paul and Silas werebeaten and thrown into prison. Luke was also with them during this period. Justimagine the privilege Timothy had of being surrounded by and mentored by suchgodly men. Year after year, as Paul invested in him, Timothy grew in his faith,his knowledge of Christ, and his character. Eventually, he became a man ofproven character. Only after proving himself faithful did the Apostle Paulinvite him to become part of this missionary team. Thisteaches an important lesson for all of us. God is more interested in developingour character than displaying our abilities. Many people want immediateinfluence. They want instant success. They want positions of leadership beforethey have developed spiritual maturity. That can become a problem in manychurches when people seek positions for which their character has not yetprepared them.  ButGod works differently. Remember, David spent years tending sheep beforebecoming king. Joseph spent years in slavery and prison before ruling in Egypt.Moses spent forty years in the wilderness before God called him to lead Israel.Timothy spent years learning, serving, growing, and becoming Paul's trustedrepresentative. My friend, we discover that character is more important thanabilities and all the other things for which people are often praised. Yearsago, I taught people not to praise someone merely for their talent or ability. "Oh,they play the piano so well." "They are such a gifted speaker." Instead,praise them for their character and the discipline that enabled them to developthose abilities. Praise them for doing the right things for the right reasons.Praise them for faithfulness, honesty, kindness, loyalty, thoughtfulness, diligence,and integrity. That is proven character. Someone has wisely said: "Godprepares the man before He prepares the ministry." The Christian life isnot a sprint; it is a marathon. Faithfulness over time produces provencharacter. Maybetoday you feel overlooked. Maybe you have been serving quietly for years and noone seems to notice your faithfulness. But God notices. Every prayer. Every actof service. Every sacrifice. Every hidden act of obedience. God sees them all. Luke16:10 says: "He who is faithful in what is least is faithful also inmuch." God often develops greatservants in ordinary places.Let'spray. Father, help us today to develop proven character. Teach us to befaithful in the small things and patient during the seasons and years ofpreparation. May our lives bring honor to You. We pray this in Jesus' name.Amen.

Theme: Rooted and Grounded — Practicing What We Have Learned Primary Texts: Philippians 4:9; Philippians 1 This Bible study focused on the book of Philippians, especially Paul's encouragement to believers to keep practicing what they had learned, received, heard, and seen. The key idea was that spiritual growth requires action: when believers continue putting God's Word into practice, the God of peace will be with them. Peace helps believers navigate conflict, confusion, hardship, and daily life with stability and wisdom.  The lesson introduced the historical background of Philippians. Paul wrote this letter around A.D. 61 while imprisoned in Rome. The church at Philippi was established during Paul's second missionary journey after he received the Macedonian call in Acts 16. Philippi was a Roman colony in Macedonia, and the church was mostly made up of Gentile believers. Philippians was described as Paul's “joy letter” because joy and rejoicing appear repeatedly throughout the book, even though Paul was writing from imprisonment.  A major focus was Philippians 1:6, where Paul expresses confidence that God, who began a good work in the believers, would continue that work until it is completed in Christ. The discussion emphasized that God works in us to build character and through us to bless others. Participants shared examples of how teaching, prayer, encouragement, service, and influence in family and community settings reflect the good work of God continuing through their lives.  The study also highlighted Philippians 1:9–11, where Paul prayed that the believers' love would overflow more and more in knowledge and understanding. This love was not merely emotional, but active, discerning, and rooted in Christ. The fruit of salvation was described as righteous character produced by Jesus Christ, bringing glory and praise to God. Paul's imprisonment was presented as an example of how difficult circumstances can become opportunities for ministry. Instead of becoming bitter or giving up, Paul saw prison as another place to spread the gospel. Even the palace guards became aware that he was in chains because of Christ. The class reflected on how believers today may not be physically imprisoned, but still face discouragement, grief, uncertainty, and hardship. Like Paul, they are called to demonstrate faith in difficult circumstances. The lesson concluded with Paul's call for believers to live as citizens of heaven, standing together in one spirit and one purpose for the faith of the gospel. The study addressed biblical suffering as more than inconvenience or not getting what one wants. Suffering was described as standing against what one has been delivered from, and as something God can use to shape character, strengthen faith, and display His glory. Key Takeaways God's Word must be practiced, not only heard. Peace comes as believers continue walking in what they have learned from Christ. God's good work continues in believers throughout their lives. The fruit of salvation is righteous character that brings glory to God. Hardship can become an opportunity to witness, grow, and encourage others. True joy is rooted in Jesus Christ, not in circumstances. Believers are called to unity, love, purpose, and faithfulness as citizens of heaven. Homework Given Read Philippians 1:7–8 and reflect on this question: Why did Paul say the believers at Philippi had a special place in his heart? The class was encouraged to consider not only their financial support of Paul, but also their partnership, loyalty, love, and shared commitment to the gospel.

Today we will be looking at Philippians 2:21. But before wetalk about that, let's remind ourselves what the book of Philippians is about.The book of Philippians is about the joyful mind and the secure mind. TheApostle Paul is teaching us something very powerful. Before we can claim inchapter 4, "I can do all things through Christ who strengthensme," we first must practice what istaught in the earlier chapters. Inchapter 1, Paul teaches us to have a single mind—a mind that is set on Christ,a mind that is focused on the gospel of Jesus Christ, and a mind that desiresto glorify the Lord Jesus Christ before glorifying itself. Then chapter 2becomes very practical as Paul teaches us how to have a submissive mind—a mindthat is submitted to the will of God. In verse 20, the Apostle Paul commendedTimothy as a man who genuinely cared for the spiritual welfare of others. ThenPaul makes a very sad statement in verse 21: "For all seek their own,not the things which are Jesus Christ's." Thinkabout that statement for a moment: "For all seek their own, not thethings which are Jesus Christ's." Paul was living in Rome, the centerof the Roman Empire. There were many believers there. In Romans 16, when Paulwrote to the church at Rome, he mentioned dozens of Christians by name. Yetwhen he looked for someone to send to Philippi, he found only Timothy who wasavailable and willing to put Christ's interests first. Thisverse exposes one of the greatest spiritual diseases that affects believers andchurches. It is the disease of self-interest. The natural tendency ofevery human heart is to focus on self. The first words of many little childrenare often, "Mine!" or, "I want that! That's mine! Don't touchit!" We naturally ask: "What do I want?" "What do Ineed?" "What is best for me?" Yet the Christian life is exactlythe opposite. Thesubmissive mind that Paul has been describing throughout Philippians chapter 2causes us to ask: "What does Christ want?" "What will helpothers?" "What will advance the gospel?" The world teaches us tolook out for number one. Jesus teaches us to deny ourselves. In Luke 9:23,Jesus said: "If anyone desires to come after Me, let him deny himself,and take up his cross daily, and follow Me." That is not a popularmessage today because we live in a culture that promotes self-fulfillment,self-promotion, self-expression, and self-centeredness. But Christianity iscentered on Christ, not on self. Onemissionary who served for more than fifty years in Africa once lamented thelack of long-term commitment among believers. He quoted the words of Barzillaiin 2 Samuel 19:36: "Thy servant will go a little way." Thatseems to describe many Christians today. They are willing to serve a littleway. They are willing to sacrifice a little. They are willing to commit alittle. ButJesus, our example in Philippians 2, went all the way. He left heaven. Hehumbled Himself. He became obedient unto death, even the death of the cross. Myfriend, we cannot truly follow Jesus Christ while living for ourselves. Whena church becomes filled with self-centered people, ministries suffer. Peoplestop serving. Needs go unmet. The gospel loses momentum. But when believers putJesus Christ first, amazing things happen. People are saved. Lives are changed.Churches become healthy. Missionaries are sent. And the gospel advances. Sothe question today is simple: Am I seeking my own interests or Christ'sinterests? Am I willing to serve even when it costs me something? Am Iavailable when God calls? The greatest joy in the Christian life is found whenwe stop living for ourselves and begin living for Christ and for others. Let'spray. Father, forgive us for the selfishness that so easily creeps into ourlives and hearts. Help us to seek first Your kingdom and Your righteousness.Give us the mind of Christ and teach us to put Your interests above our own. Wepray this in Jesus' name. Amen. 

Let'sbegin by reading Philippians 2:19-20: "But I trust in the Lord Jesus tosend Timothy to you shortly, that I also may be encouraged when I know yourstate. For I have no one like-minded, who will sincerely care for yourstate." What a remarkable statement! Remember, Paul is writing from aRoman prison. He is chained to a Roman guard. He is uncertain about the outcomeof his trial. Yet even while facing his own problems, his heart is focused onthe believers at Philippi. That is the mark of a mature Christian. A matureChristian does not become consumed with his own troubles. He remains concernedabout others. Paulwanted to know how the Philippian believers were doing. Were they standingfirm? Were they remaining united? Were they growing spiritually? He careddeeply about them. But Paul faced a problem. He could not go himself. So helooked around for someone he could trust. Among all the believers in Rome, Paulfound one man whom he believed would genuinely care for the Philippians. Thatman was Timothy. Paul says, "I have no one like-minded." Thephrase "like-minded" carries the idea of being of the same soul orkindred spirit. Timothy had spent years traveling with Paul, learning from him,serving alongside him, suffering with him, and praying with him. Over time,Timothy began to develop the same heart that Paul had. That is whatdiscipleship is all about. Jesusspent three years with His disciples. Paul spent years with Timothy. Godlycharacter is often caught as much as it is taught. Timothy learned how to carefor people by watching Paul care for people. I am reminded of what Paul wrotein 1 Corinthians 11:1: "Imitate me, just as I also imitateChrist." Every believer needs someone to learn from and someone tohelp. One of the greatest needs in our churches today is spiritual mentoring.Older believers should be encouraging younger believers. More mature Christiansshould be helping those who are younger in the faith. Timothyhad a servant's heart. Notice Paul says that Timothy would "sincerelycare" for their welfare. The word means genuine concern. Not professionalconcern.    Not forced concern. Notconcern because it was his job. Genuine concern. Timothy truly cared aboutpeople. That immediately raises a question for us. Do we genuinely care aboutothers? It is easy to become wrapped up in our own schedules, our own plans,our own problems, and our own needs. Yet Jesus constantly looked beyond Himselfto the needs of others. Even while hanging on the cross, He cared for Hismother. Even while suffering, He prayed for His enemies. Even while dying, Hesaved a thief. That is the heart of Christ. Onepastor said, "People don't care how much you know until they know how muchyou care." How true that is.Peopleare looking for genuine Christians who will listen, pray, encourage, and help. Asimple phone call can change someone's day. A handwritten note can strengthen adiscouraged believer. A visit can encourage someone who feels forgotten. Aprayer can lift a burden. You never know what God can dothrough a caring heart. The submissive mind always produces concern for others.Selfishness asks, "What can others do for me?" Love asks, "Whatcan I do for others?" Perhapstoday there is someone God has placed on your heart. Maybe it is a familymember. Maybe it is a neighbor. Maybe it is a fellow church member. Maybe it issomeone who is hurting. Don't ignore that prompting. Reach out. Encourage them.Pray for them. Show them the love of Christ. That is exactly what Timothy wouldhave done. And that is exactly what Christ would have us do. Let'spray. Father, thank You for the example of Timothy. Give us hearts thatgenuinely care for others. Deliver us from selfishness and help us to seepeople through Your eyes. Use us today to encourage someone and point them toJesus Christ. We pray this in Jesus' name. Amen.

Some of the greatest writings in history were written from prison—like Martin Luther King Jr.'s Letter from Birmingham Jail, John Bunyan's Pilgrim's Progress, and Nelson Mandela's Autobiography. The Apostle Paul's letter to the Philippians is no different, but most people have never heard of it. Written from a Roman prison to a church he started in Philippi, Philippians is a short letter full of brilliant theology, no-nonsense wisdom, and tattoo-worthy one-liners that has sparked joy, resilience, humility, and more in the church ever since.

God is not limited by human limitations.

Some of the greatest writings in history were written from prison—like Martin Luther King Jr.'s Letter from Birmingham Jail, John Bunyan's Pilgrim's Progress, and Nelson Mandela's Autobiography. The Apostle Paul's letter to the Philippians is no different, but most people have never heard of it. Written from a Roman prison to a church he started in Philippi, Philippians is a short letter full of brilliant theology, no-nonsense wisdom, and tattoo-worthy one-liners that has sparked joy, resilience, humility, and more in the church ever since.

Weekend Scripture: Philippians 1 Choose joy when the future is uncertain. Carl Kuhl joins us to launch our new series on Joy. In Philippians 1, Paul sets an example for the church at Philippi to practice gratitude and choose joy no matter their circumstances. If you want to be confident that God is not done, double down on gratitude. Join the battle, link arms with your church family, and fight through prayer. Our hope is in Jesus, and He has the eternal victory.  

Pastor Steve prays Jesus, form in us Christ-like love that sees clearly, lives purely, and bears fruit for your glory.

 I have been reading a book by Bill Elliot, who is a therapistBut it's not about psychology – it has the unlikely title, Falling Into the Face of God– it's an autobiography of sorts• Bill felt called by God's Spirit to go to the Judean desert• and , to spend forty days there like Jesus, only without fasting– on day 17, he was meditating on Jesus' temptation in the wilderness• then his thoughts went to Jesus and disciples in Philippi, and the moment when he called Peter “Satan”William J. Elliot, “Why did Jesus do that? Especially since Peter was just trying to be helpful? It was because Peter was opposing Jesus' deeper sense of destiny and Jesus' deeper sense of God's will. Satan comes from the Hebrew word for ‘opposer' or ‘adversary.' And that's the point: we each have friends, and even parts of ourselves, that are often opposed to our deeper truth and connection with God. Even though they are trying to be helpful, they are still adversaries. So how do we find the skill and the courage to rebuff those well-meaning adversaries—especially when they love us and have often loved us in the past.”

Where does real joy come from? Not from comfort, not from isolation — but from the people God places around you. In this message from Philippians 1:1-11, Pastor Riley opens the summer series through Philippians by tackling one of the most honest questions we face: why do the people we love also drain us? Drawing from Paul's letter written from a Roman prison cell, we discover that lasting joy isn't circumstantial — it's relational. When we pray for people, partner together in purpose, and invest in each other's growth, joy doesn't just survive — it multiplies. As Paul wrote to the church at Philippi, "Jesus did not save you to isolate you. He saved you into a family, into a mission, into a gospel partnership." Stop spectating. Start participating. Real joy is waiting on the other side.

Pastor Billy Thompson takes us through Acts 16:1–15, as Paul sets out on his second missionary journey, meets Timothy, and sees Lydia converted in Philippi.

Group Guide Use this guide to help your group discussion as you meet this week. 2 Samuel 14 Spencer Cary Download TranscriptGood morning. What a wonderful morning. Baptisms are a time to truly be thankful that God redeems any of us and that we get to enjoy the benefits of what it means to follow him, belong to him in the context of the church community. What a blessing. We're continuing to walk through 1 and 2 Samuel. We're in 2 Samuel chapter 14 today.We'll spill into chapter 15 as well. We've got quite a bit of story to get through. Let me give us a little bit of a recap from last week. It'll be on page 303 in the Black Bible. So if you're going to grab a Bible nearby, you can follow along with us.Last week, really last week in the next few chapters, we're kind of living in the aftermath of David's sin. What we saw last week is that his son Anon desired his half-sister Tamar, and then he assaulted her. And we saw the devastation of that spill into two years of Tamar's brother waiting for his opportunity to exact revenge, and then we saw Absalom kill Amnon. And we are in the aftermath of that tragic story, and we're going to see more of this continue into a story today that has also elements that are laden with sin. And my hope as we walk through this story today that in the darkness of this really section of 2 Samuel, we would actually discover some really wonderful hope.Some really, really wonderful hope. So let me pray for us, and then we're just going to jump straight into the story. Heavenly Father, we thank you that you, in the middle of sin and brokenness, in the middle of darkness, in the middle of all sorts of suffering, because of the effects of sin, you bring wonderful hope. God, I pray that we would be reminded of that today as we walk through a story that continues in this section that is difficult. And we ask that you would open our eyes to what is true, and that we might leave here as not just hearers of the word, but we would also be doers of the word.We ask this in faith, in Jesus' name. Amen. All right, so pick up in verse 1. Now Joab, the son of Zeruiah, knew that the king's heart went out to Absalom. And Joab sent to Tekoa, and brought from there a wise woman, and said to her, Pretend to be a mourner, and put on mourning garments. Do not anoint yourself with oil, but behave like a woman who has been mourning many days for the dead.Go to the king, and speak thus to him. So Joab put words in her mouth. So Joab sees how much this situation with Absalom has affected David, and he wants to do something about it. Joab is the commander of his army. It's David's nephew. He loves David.And he wants to ease his pain, and he figures out a way to do this, that he's going to do pretty much what Nathan the prophet did, which is to come and act out a story. I don't know why David keeps falling for these, but he does. Like he apparently appreciates theatrics, but he just... Joab sees what happened with Nathan the prophet, and says, I'm going to do the same thing. I'm going to find this wise woman. He goes and sends for a woman from Tekoa, which is not far away from Jerusalem.And then basically says, you're going to be someone who's mourning, who is sad. And then he gives her a script that she's going to go act out before the king to illustrate a point. So this is the script. Verse 4. When the woman of Tekoa came to the king, she fell on her face to the ground and paid homage and said, Save me, O king. Which is a dramatic entry into something that actually would have been very normal for their time.The Israelite kings were meant to be Judges for the people. That you could come and bring your dispute to the king, that he would hear it and give a ruling on it. This is a normal practice. And she says, Save me, O king. Verse 5. And the king said to her, What is your trouble?She answered, Alas, I'm a widow. My husband is dead. And your servant had two sons. And they quarreled with one another in the field. There was no one to separate them. And one struck the other and killed him.And now the whole clan has risen against your servant. And they say, Give up the man who struck his brother that we may put him to death for the life of his brother whom he killed. And so they would destroy the air also. Thus they would quench my coal that is left and leave my husband, neither name nor remnant, on the face of the earth. So, that's the script that Joab writes for her. And it is indeed sad.It is a woman who has been widowed. She has two sons. Her sons are in the field. They're fighting, and the other one, one of them kills the other. So it's devastating to lose a son.Now, the remaining son, her clan, is wanting capital punishment. They want him to be put to death. And she's hiding him. And they're demanding this. And she's coming to the king. So that she could be spared more of this grief so that her husband would have a name, have a remnant that's left behind.That's the situation. Then the king said to the woman, Go to your house, and I will give orders concerning you. And the woman of Tekoa said to the king, On me be the guilt, my Lord the king, and on my father's house let the king and his throne be guiltless. The king said, If anyone says anything to you, bring him to me, and he shall never touch you again. Then she said, Please let the king invoke the Lord your God, that the avenger of blood kill no more, and my son be not destroyed.He said, As the Lord lives, not one hair on your son shall fall to the ground. So she gets David. She reels him in. And she gets him to agree to, invoking the name of the Lord, a protection upon this fake son. So he's going to, no one's going to lay a hand on him.So this is David, y'all. David just so clearly can assess the situation that's outside of himself. He just so clearly sees it. He's like, I'm going to intervene. And she's got him. Verse 12.Then the woman said, Please let your servant speak a word to my Lord the king. He said, Speak. And the woman said, Why then have you planned such a thing against the people of God? For in giving this decision, the king convicts himself inasmuch as the king does not bring his banished one home again. And that's the point of Joab's script. To get David to reckon with the fact that Absalom cannot come back to Jerusalem.She got him. Joab wrote this well. She says, You've convicted yourself. It is you who have made sure that Absalom cannot come home. And then she continues. Verse 14.We must all die. We are like water spilled on the ground which cannot be gathered up again. But God will not take away life and he divides his means so that the banished one will not remain an outcast. Now I've come to say this to my Lord the king because the people have made me afraid and your servant thought, I will speak to the king. It may be that the king will perform this, the request of his servant. For the king will hear and deliver his servant from the hand of the man who would destroy me and my son together from the heritage of God.And your servant thought, The word of my Lord the king will set me at rest for my Lord the king is like the angel of God to discern good and evil. The Lord your God be with you. So she basically says, Listen, we're all like water spilled to the ground. We're all going to die one day. And as for this banished one, Absalom, why punish him any longer? But she ties it back to her story, this script, and says, See, you should bring him home.You have the power, David. You can make this right. Bring him home. And after boldly correcting their king, she very wisely begins with some flattery. She says, The king is like the angel of God that has discerned good and evil, which is very wise at this point because you've just put the king on blast. Maybe you should say some kind words about who he is.Verse 18, And the king answered the woman, Do not hide from me anything I ask you. And the woman said, Let my Lord the king speak. The king said, Is the hand of Joab with you in all this? The woman answered and said, As surely as you live, my Lord the king, one cannot turn to the right hand or to the left from anything that my Lord the king has said. It was your servant Joab commanded me. It was he who put all these words in the mouth of your servant.In order to change the course of things, your servant Joab did this. But my Lord has wisdom like the wisdom of the angel of God to know all things that are on the earth. Which is just really laying on thick at the end. Which, again, is very smart at this point. Her fate is in his hands. She says, Yes, you figured it out.Joab is the one who gave me this script. He's the one that put the words in my mouth. In order that you might reckon with the situation with Absalom. So at this point, I just, as I'm reading this, I feel like David going forward should probably ask a few more questions before he just jumps into giving judgments. This is the second time this happened. We don't know if this happens over and over again.But David keeps falling into this. And people keep using these type of situations to illustrate points so that David's eyes can be open to his situation. Now Joab seems to be here, present for all of this. And he turns to him in verse 21. Then the king said to Joab, Behold now I grant this.Go, bring back the young man Absalom. And Joab fell on his face to the ground and paid homage and blessed the king. And Joab said, Today your servant knows that I found favor in your sight, my Lord the king, and that the king has granted the request of his servant. So Joab arose and went to Geshur and brought Absalom to Jerusalem. And the king said, Let him dwell apart in his own house. He is not to come into my presence.So Absalom lived apart in his own house and did not come into the king's presence. So this ruse, it works. Joab sees how much David has been in distress. He illustrates this whole living parable before him. It makes the point. And David says, Okay, bring him home.He can go back to Jerusalem. He can go back to his home. He's not going to come back to my presence. So he goes. He gets him. He brings him back.And what we're going to see is that bringing Absalom back is going to create some real problems for David in this kingdom. So verse 25. Now in all Israel, there was no one such to be praised for his handsome appearance as Absalom. From the sole of his foot to the crown of his head, there was no blemish in him. And when he cut the hair of his head, for at the end of every year, he used to cut it. When it was heavy on him, he cut it.He weighed the hair of his head 200 shekels by the king's weight. They were born to Absalom three sons and one daughter whose name was Tamar. She was a beautiful woman. Which that last part, it's just a beautiful nod to his sister, Tamar, who would not have children after everything that happened to her. And he named a daughter after him. But we get a description of Absalom.Absalom was praised by the nation for being a handsome man with beautiful hair. He is good looking. I mean, he is basically Fabio. Or if that reference is lost on you because it's too old, Gaston. Whatever, whatever you can try to picture, it says there's no, there's no blemish on him. He's beautiful.Beautiful. And his hair is beautiful. His hair is so thick, it's so luscious, that every year when he cuts it, he weighs it, which is weird, but he does. He weighs it and it's 200 shekels by the king's weight. Five pounds is about what that is. So he's a beautiful person, beautiful man.He's handsome. It's not just handsome, he's overwhelmingly handsome. He's the kind of handsome that when you show up in Hollywood with no discernible talent to act, they just hand you a role. And you know it when you see it. He's very handsome, which means, if you understand, take a step back and understand the context of Absalom. This man was born on third base, y'all.He's a prince, which means he has status and he has money and he's famously handsome. So, he's extremely blessed. And the question is, okay, with all of this blessing, what is he going to do with it? And what you see is he chooses evil. And that is where all this story is going. Verse 28.So Absalom lived two full years in Jerusalem without coming into the king's presence. Then Absalom sent for Joab to send him to the king, but Joab would not come to him. And he sent a second time, but Joab would not come. Okay. So Joab, one would think, you know what?You got away with murder. Maybe just live in luxury in your home in Jerusalem. Is that enough? No. He goes to Joab, he sends for Joab and says, I want, I want a present, I want a moment with the king. And Joab ignores him.And then he sends a second time. And he says, I want to be in the king's presence. And Joab ignores all of this. Now, it does not appear from the context here that what Absalom wants is reconciliation with dear old dad. What we're going to see is that all of this is politically motivated. So he sends for Joab, he gets rejected, he gets ignored.And then we're going to see what kind of character is bound up in Absalom. Verse 30, then he said to his servants, see, Joab's field is next to mine and he has barley there. Go and set it on fire. So Absalom's servants set the field on fire. Have you ever been in a situation where like you've you've reached out to your boss and you've asked for a raise but they just put. The meeting off and then you reach out again to ask for a raise and then he just put the meeting off and then you set his desk on fire.That's Absalom. He's the crazy ex who keys the car. I'm going to I'm going to get your attention somehow. Burn his field down. So he does.He has a tantrum. He burns the field. And guess what? When you use emotional sabotage, it sometimes works. And he comes. Verse 31, then Joab arose and went to Absalom at his at his house and said to him, Why have your servants set my field on fire?Absalom answered Joab, Behold, I sent word to you. Come here that I may send you to the king to ask why have I come from Gesher. It would be better for me to still be for it would be better for me to still be to be there still. Now, therefore, let me go into the presence of the king and if there is guilt in me, let him put me to death. So it works.And Joab shows up and he's like, Crazy, what are you doing? What is the point of all of this? And he says, You didn't come. I have a message for the king. It would be better for me not to be in this house. I might as well be in exile in Gesher.But no, I want to be in his presence. And you know what? Send for him. Let me go. Because if he wants to kill me, he can kill me. But I'm getting my audience with the king.So his temper tantrum works. Absalom goes. Verse 33. And Joab went to the king and told him and he summoned Absalom. So he came to the king and bowed himself on his face to the ground before the king and the king.Kissed Absalom. In the end of 14, before you get into 15, kind of feels like the eye of the hurricane. Because there's a moment where the sun is shining and things are, okay,. They've reconciled. He kisses them. He embraces them.That maybe this is the moment where things just get good again. That maybe, like, it's just, they're going to have, you know, moments together out in the field. Hunting and it's going to be wonderful. Maybe, just maybe, things are good but it's, it's the eye of the hurricane. And as the sun passes, the storm quickly approaches. And in verse 1 of chapter 15, we're going to see that what he is shooting for is a play for power.After this, Absalom got himself a chariot and horses and 50 men to run before him. So, pause there. The more you read the Old Testament, the more you'll pick up on some themes. One of those themes is that trusting in chariots and horses is bad. That using chariots and horses to flex your might, your power, and your greatness is a bad idea. This is what Egypt did.This is what the surrounding nations did. It doesn't mean they couldn't ever have chariots. It doesn't mean they couldn't ever have horses. It doesn't mean that those are in and of themselves bad but those are military weapons that the people of God are not meant to trust in because they are meant. To trust in the power of God but you positioning yourself on a chariot for all to see as we're going to see this is all a play. For power and majesty for himself.So, as soon as we read that there's some context there I think the eye has passed and there's trouble abroon. So, he basically outfits himself with a tank, a rocket launcher and a crew of 50 men and then we're going to see. How he positions himself amongst the people. Verse 2 Absalom used to rise early and stand beside the way of the gate and when any man had a dispute to come before the king. For judgment Absalom would call to him and say from what city are you? And when he said your servant is of such and such tribe in Israel Absalom would say to him see.Your claims are good and right but there is no man designated by the king to hear you then Absalom. Would say oh that I were judge in the land that every man with a dispute or cause might come to me. And I would give him justice and whenever a man came near to pay homage to him he would put out. His hand and take hold of him and kiss him thus Absalom did to all Israel who came to the king. For judgment so Absalom stole the hearts of the men of Israel and it's clear at this point that what Absalom. Is doing is he's positioning himself for a place on the throne because the king is the one who makes judgments.Like this this is the king's responsibility and Absalom seems to be getting in the middle of that and he seems to be. Taking what the king does and he says oh where are you from what's your problem oh oh no oh I'll give you justice. Oh I just wouldn't it be great if you had a king that listened to you wouldn't it be great if you had someone who could make. Good judgments for you and you could all receive judgments oh if there was just someone I guess I'll be the one. That does this and you can almost see him in his chariot in his stupid chariot with his wind blowing through his hair. Riding up to the gate posting up the people swarming him and he's just like oh I can help you and the people begin they.Listen this is what the people do they fall for cheap tricks every nation doesn't matter what nation what era what time. People fall for cheap tricks they just do and this is something that is working with every judgment with every hair toss. With every swooning kiss that he gives to the people he starts to capture their hearts and y'all he's lying. I mean you think about this he's lying this is we we just saw that David does give judgments. He met with a woman from Tekoa but Absalom's in the shadows he's he's politically maneuvering. He's out now in front of the people he's doing things that are shady they're falling for fool's gold they're falling.For a man who murdered his brother without one ounce of regret one ounce of repentance. One ounce of sorrow we see none of it they're falling for a man who burns down fields. To get people's attention they're falling for a guy who positions himself on chariots. To show his power they're falling for a guy who this is the really evil part of this. That's lost on us culturally he's dishonoring his father y'all which is a massive sin in the bible. He's dishonoring him not just his father but the anointed king of Israel and if you can remember how in first Samuel.How David the future king of Israel went about treating Saul the present anointed king. Of Israel and all the deference that he gave towards him you can see the difference. That approaches this is wickedness this is evil and he's positioning himself for a shot at the throne with every million. Dollar style with every wink with every nod with every judgment and now the storm is raging and a civil war. Is brewing verse 7 and at the end of four years Absalom said to the king please let me go. And pay my vow which I have vowed to the Lord in Hebron for your servant vowed a vow while I lived.At Geshur in Aram saying if the Lord will indeed bring me back to Jerusalem. Then I will offer worship to the Lord the king said to him go in peace so he arose and went to Hebron. So David led him out of his sight which is not really the main point of the story I get so annoyed. With David sometimes when I'm reading this because I'm just like what are you doing how are you not. Seeing what's happening here how are you not in attention to your kingdom and not seeing what he's doing. But he does that's him out of his sight verse 10 but Absalom sent secret messengers throughout all the tribes of Israel.Saying as soon as you hear the sound of the trumpet then say Absalom is king at Hebron with Absalom went 200 men. From Jerusalem who were invited guests and they went and their innocence and knew nothing and while Absalom was offering. The sacrifices he sent for Ahithophel the Gilanite David's counselor from his city Gilom. And the conspiracy grew strong and the people with Absalom kept increasing so that's where we pause today. Is that what he has done is he's taken he's enacted a plot to take the throne by force from his father and God's anointed king. And he's going to Hebron with some supporters with some bystanders who don't know what's going on and with a plan.And a conspiracy that we're going to see play out so to recap let's think about this story in context. Absalom is born with everything he's born on third base he has good looks he is a prince. He literally gets away with murder he gets away with it and then is restored he's allowed. To be back in Jerusalem where he gets to continue to live in royalty he should just. Be content he should just be satisfied and what does he do with all this blessing it's not enough it's not enough. For him he wants more he wants a throne that is not his to take he starts to dishonor.His father he lies he plots he schemes and he plans to take his throne which by the way. The only way you take the throne from a sitting king is by killing the king so this plan is moving towards. He wants to kill his father and that means what we're seeing is a story that plays out like a tragedy. And built into this tragic story is a self-centered prince who wants to be his own king and we're going to witness. Absalom do some truly evil stuff he has all the blessings and in the end he chooses himself. He chooses self-interest even if it tears the nation apart which it is.And the reality is if we can have enough foresight to take a step back from all of this we are just like Absalom. We are just like Absalom we in this room are born on third base just like Absalom. And you might say oh you don't know I'm ugly and it's like maybe that's subjective. It's not the point not the point of the comparison I'm trying to make we're just like Absalom. And that we have so many blessings that we've been given so many luxuries y'all. We live better than the kings of old the people of royalty from ages.Past we live better than them we have food that we can. Summon we have an abundance of food we have food that goes. Bad we don't know what a famine is like here in our. Nation that even if you're struggling there are places you can go. To get it we have food we have running water. That is clean we have our own chariots that never grow tired.You can get in a car and you can drive people used to have to. Walk for miles and miles and miles or ride a horse for miles. And miles and miles and it would take days and days and you. Could do it in a matter of hours if you go through the list of all the. Things that we have in fact that you have a machine in your. Pocket that is one of the most powerful machines that's ever been made.With that machine you can summon food to be delivered. Groceries to be delivered a car we have blessing upon blessing. Upon blessing the things that we think are just common needs. It's like no it's comparatively we are blessed. In more ways than we could possibly and on top of. The material blessings of this present world in this place.In this area the Columbia area we have access to spiritual. Blessings that are wonderful y'all I can take a rock. And throw it and get close I can throw it a couple. Times and get close to a church down the street where they're. Preaching the gospel right now where Chet Andrews at State Street is preaching. And that's keep driving and you're going to see on a hall.Avenue where Dow is preaching it's like. We have people that are preaching the gospel in this city you have. Access to Christian community in this city you have community. Groups and small groups and maybe we are blessed beyond. We have access to the word of God that you can read it in front. Of you right now you can pull it up on your phone you probably.Have maybe some of you have it in your car you have. It at your house we have every spiritual blessing some of. Us who belong to Jesus Christ who are Christians we have. Access to our creator y'all that he has we can. Pray to him and he listens that we have no middle. Man other than Jesus Christ it's wonderful access.To our triune God we're not born on third base. We're born rounding third base on our way. To home we are so wonderfully blessed and like Absalom. It's not enough we want more money we want more power we want. More success we want more praise we want more and better friends. We want better looks we want a better life it's never.Enough it's never enough we want more and then we'll do. Actions that are similar to Absalom many of us know how to politically. Maneuver you know how to at the workplace position yourself to compete for a job. Like it's a throne that you're fighting for your life for you know how. To position yourself ahead of another co-worker you know how to make. Business deals work the way that you come out on top we know how to.Play the game at the workplace we know how to play the. Game in our social spheres some of us know how to maneuver. And put ourselves and say I really want to be closer with this person. But I need to get in between this person and this person I need. To make this friendship work better and it's like all. That political maneuvering reveals the same heart it's not enough it's never.Enough and we'll do some of the same things behind the scenes. To get what we want for our own good we'll. Act just like Absalom we can be erratic we can throw temper. Tantrums we can act like petulant children we know how to. Yell in an argument to get what we want some of. Us know how to break things to get what we want.And you might say I would never I am cool calm. And collected I would never yell to get what I want. But you might know how to give a cold shoulder you might. Know how to be passive aggressive we know how to. Do this we know how to act in order to get what we. Want for our own interest we do things just like.Absalom we fortify our lives just like he did with he did. It with a horse and a chariot and a squad of 50 people because he. Wanted to trust in his own strength as opposed to in all. Of this trusting and the strength of God as opposed to trusting. That what God wants and what God desires for this kingdom is what. Is good he doesn't it's not enough but he trusts in his own self.And we do the same thing we'll find ways to trust in our own. Selves we'll do it through a savings account we'll do it through. Work ethic and working endless hours one of the ways that shows. Up in my life is just prayerlessness this idea that I can work. And work and strive and do and do and do and do and do. And not run to the Lord and I've just seen over and over again.That the prayerlessness in my own life is symptomatic of a greater problem. That I trust in my own strength and not the Lord but we. Have the same streak that runs through Absalom that's in us this self. Centeredness and wanting more and not being content content we're just. Like Absalom and yet in so many ways we're blind to it we can't. See it so if that is reality and I'd argue that for the majority of us if not all of us.In some form or fashion it is then where's the hope if that's the problem then what's the. Remedy like what what do we actually how do we not live. Like this Absalom type lives I want us to go to Philippians chapter. 2 It's on page 1135 1135 in the black bibles because. Bound up in this wicked story that we've read that we're going to. Continue to see play out and that's the backdrop of the darkness of our own lives.And the ways that it aligns with this story is some incredible hope. This is Paul writing to the church to Philippi addressing this directly. He says in verse 3 chapter 2 do nothing from selfish. Ambition or conceit but in humility count others more significant than. Yourselves which I read that and the times where I have the clarity. To see that Absalom prideful self-interested streak in me.I'm like okay I'm in you've got me do nothing. From selfish ambition or conceit but in humility count others more significant. Than yourselves I'm in how I want that then verse 4. Let each of you look not only to his own interests but also. To the interest of others that's like okay again you've. Got me I'm in I don't want to look to my own interest.Only I want to be a man that lives for the interest. Of others I'm in but how do I get there verse 5 have this. Mind among yourselves which is yours in Christ Jesus who though. He was in the form of God did not count equality. With God a thing to be grasped but emptied himself by taking. The form of a servant being born in the likeness of men and being found.In human form he humbled himself by being obedient to the. Point of death even death on a cross and the. Remedy for self centered souls and the way to fix. Our prideful beset sin in our lives is through. Jesus Christ it is by trusting and a God who left. The glory of heaven to take on human flesh and dwell among us.Who subjected himself to be murdered by his own creation for our own interest. That we might not be sprinting into an eternity of destruction. Under the wrath of God forever but he might bring us from. Darkness into a kingdom of light by choosing to surrender in the same. Way that Stephen declared in the baptism waters today. That the only hope we have for the self centered and self.Interested soul is through the work of Jesus Christ entrusting. In him and not ourselves and then every day in following Christ. Day by day we continue to come back to the hope of the. Gospel of a God who loved us so much that he. Gave himself for us that he might mold us. And conform us into his image into being people that are.Not so interested in our own lives but live for the. Sake of others hope is Jesus Christ that's the only. Means that we get there it is through faith and daily. Repentance of dying to our own selves and doing it every. Single day as we grow to be more like Christ. So when we read stories like this it's a warning and what.We're going to see is absolutely just absolutely wrecked his own. Life and so many people the pain and the. Fallout of his sin is massive and it's a warning. Of what it means when we trust in ourselves and we care about. Our own lives and thank you God that he's given us stories like. This to remind us not only the seriousness of sin but the wonderful.Gift of a savior and as we get ready to sing one final song in worship. My hope is that we would begin to reckon with our own sin and then. Run to Jesus Christ asking him to both reveal our self-interest to feel our. Pride reveal all the self-centeredness within us but also celebrate that he. Came and that he died and that he gave his life so that I. Wouldn't be a slave to myself and worshiping my own self but I might live.To worship in Christ and the fruit of that would show up in so many other. Ways so we'll get the opportunity to do that in worship here in a moment. We'll have the opportunity in groups to do that this week as we get to live. This out and this is a care week where we get to maybe confess. Our own sin and our own self-interest and we pray that. God would stir that work in us and then we'll worship and sing heavenly father I pray.That you might open our eyes to the reality of our own. Absalom like sin within God I just I so. Need you I so feel it myself this concern for self. This lack of contentment that it's never enough and I think there's others like. Me here that need you that desperately need you to go to. Work and may we trust in you and you alone and not.Ourselves and may you regularly graciously confront our sin and remind. Us beautifully of our savior you and may that change. The way we live our lives in Jesus name amen the band's. Going to come up we're going to sing this final song together and as we. Sing and celebrate and make much of Jesus Christ for what he has done for us. My hope is that this wouldn't just be things that we hear but we.Would actually begin to put into practice in our lives and as we leave here. Begin to take practical steps in running towards Jesus and watching him change. Us to be a people that live not to ourselves but for the sake of others.

Paul's letter to the church at Philippi is full of love and instruction for the Lord's church. He rejoices that the gospel is moving forward even while he is in prison, and encourages the church to endure suffering, to be united in love, and to serve one another sacrificially, looking to the King of Kings who humbled Himself even to death on a cross. Our boast is no longer in the flesh, but in the cross of Christ. Paul had much to boast about before surrendering to Christ but he says he now counts at all as loss in comparison to knowing Christ. Knowing that the Lord is near, we should be anxious for nothing, opting instead to pray and to consider the goodness of God. Philippians 1 - 1:11 .  Philippians 2 - 5:42 .  Philippians 3 - 11:08 .  Philippians 4 - 14:57 .  Proverbs 31 - 19:01 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

What's actually standing between most people and a genuine relationship with God? Pastor Peter Philippi, author of You and God: How to Establish a Personal Relationship with God and a Clear Understanding of His Word, joins Brian From in studio to work through the objections, the confusion, and the keys that open up all of Scripture once you understand what God is actually doing. Peter breaks down why salvation has nothing to do with religion or works, what it means that we were once God's enemies and are now reconciled to him, and why every believer carries the identity of ambassador — whether they know it or not. He also makes a compelling case for the reliability of God's Word: of the 1,000 prophecies in the Bible, 500 have already been fulfilled exactly as written, which makes the remaining 500 a pretty safe bet. A practical, grounded conversation for seekers, new believers, and anyone who has picked up their Bible, put it back down, and wondered if they're missing something. Find the book and learn more at pbmusa.org.See omnystudio.com/listener for privacy information.

Have you ever been in a situation where everyone — including everything you could see — said it was over? You had been publicly humiliated. Everything had been stripped away. The doors were locked and the chains were on. If that is where you are today — this message was prepared for you.Paul and Silas had been falsely accused, publicly beaten, dragged before the authorities, severely flogged, and thrown into the innermost dungeon of a Roman prison with their feet clamped in stocks. By every human measure — they were finished. The mission was over. The ministry was done. And then they did the most impossible thing anyone in that situation could do."Around midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening." — Acts 16:25 (NLT)Let these words resonate within your heart today. They did not cry. They did not complain. They did not rehearse their injustice. Around midnight — at the darkest, most painful, most hopeless hour — Paul and Silas opened their mouths and worshipped. And every prisoner in that dungeon stopped and listened. Take comfort in this — your praise in the midnight hour is not just for God. It is a weapon. It is a witness. And it always — always — produces something supernatural."Suddenly, there was a massive earthquake, and the prison was shaken to its foundations. All the doors immediately flew open, and the chains of every prisoner fell off!" — Acts 16:26 (NLT)Understand this — God did not send the earthquake before the praise. He sent it IN RESPONSE to the praise. The moment they opened their mouths at midnight, God shook the foundations of every prison in that building. Not just their chains — EVERY prisoner's chains fell off. Your midnight praise does not just break your chains. It breaks the chains of everyone around you who is watching how you handle what you are going through."Then he brought them out and asked, 'Sirs, what must I do to be saved?'" — Acts 16:30 (NLT)The jailer who had locked them in the deepest dungeon was now on his knees asking how to be saved. The man who was sent to keep them bound became the first member of the church they planted in Philippi. Midnight proved everyone wrong. And your midnight will too.May this powerful teaching from Acts 16:20-32 fill your heart with the faith to praise at midnight and remind you that God specializes in turning your most finished-looking moment into your most fruitful one. Thank you for joining me today. Subscribe for daily teachings, morning prayer broadcasts, and live services.

Some of the greatest writings in history were written from prison—like Martin Luther King Jr.'s Letter from Birmingham Jail, John Bunyan's Pilgrim's Progress, and Nelson Mandela's Autobiography. The Apostle Paul's letter to the Philippians is no different, but most people have never heard of it. Written from a Roman prison to a church he started in Philippi, Philippians is a short letter full of brilliant theology, no-nonsense wisdom, and tattoo-worthy one-liners that has sparked joy, resilience, humility, and more in the church ever since.

We're so glad you're listening to our podcast! This sermon is based on Philippians 2:1–13, which is the famous Christ Hymn in Paul's letter to the church at Philippi. We're so glad that Rev. Kali Cawthon-Freels shared this sermon. We hope that you'll enjoy this sermon and that it will be meaningful to you this week.To find out more about our church, you can head on over to ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.williamsburgbaptist.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. If you have a moment, we'd also love for you to click over to follow us on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.We are a small but vibrant and growing congregation, and there are lots of ways to connect. Please don't hesitate to reach out if we can help support you in any way! Thanks so much for tuning in!

This past weekend, two gatherings of Christians came together.  One focused on dominion and domination, using religion to impose upon others.  The other focused on the question of how we love our neighbor.  Paul's letter to the church in Philippi reminds us that the Lord we serve emptied himself to love others, not dominate them.  The sermon is based on Philippians 2:1-13.

You'd think that someone sitting on the cold stone floor of a Roman jail cell would be the least likely to pen a letter overflowing with joy and gratitude—but that's exactly what the Apostle Paul does with his letter to the church at Philippi. And in this week's message from Philippians 1, Pastor J.D. explains how gratitude is one of the secrets to the “good life” that Paul illuminates for us. Gratitude, of course, doesn't always come naturally. It isn't merely a feeling that comes and goes, but a practice that we can—and must—intentionally cultivate.

Pastor Steve Harrison taught from Acts 15:36–16:15, showing how God advances His mission through conflict, concession, calling, and conversion. He began by examining the sharp disagreement between Paul and Barnabas over John Mark, emphasizing that even godly leaders experience conflict, yet God can still work through difficult situations to accomplish His purposes. The sermon highlighted the eventual reconciliation between Paul, Barnabas, and Mark as a picture of Christian forgiveness, humility, and restoration. Pastor Steve then explained why Paul had Timothy circumcised, clarifying that Paul was not compromising the gospel but removing unnecessary barriers that could hinder ministry among Jewish people. He also explored how the Holy Spirit guided Paul and his team through both closed and open doors, ultimately leading them to Macedonia and expanding the gospel into Europe. Finally, the message focused on Lydia's conversion in Philippi, reminding believers that while Christians are called to faithfully share the gospel, it is God alone who opens hearts and transforms lives. Pastor Steve concluded by encouraging the church to engage boldly in God's mission, remove unnecessary hindrances to gospel witness, and trust the Holy Spirit to save people through the message of Jesus Christ.

Pastor Steve Harrison taught from Acts 15:36–16:15, showing how God advances His mission through conflict, concession, calling, and conversion. He began by examining the sharp disagreement between Paul and Barnabas over John Mark, emphasizing that even godly leaders experience conflict, yet God can still work through difficult situations to accomplish His purposes. The sermon highlighted the eventual reconciliation between Paul, Barnabas, and Mark as a picture of Christian forgiveness, humility, and restoration. Pastor Steve then explained why Paul had Timothy circumcised, clarifying that Paul was not compromising the gospel but removing unnecessary barriers that could hinder ministry among Jewish people. He also explored how the Holy Spirit guided Paul and his team through both closed and open doors, ultimately leading them to Macedonia and expanding the gospel into Europe. Finally, the message focused on Lydia's conversion in Philippi, reminding believers that while Christians are called to faithfully share the gospel, it is God alone who opens hearts and transforms lives. Pastor Steve concluded by encouraging the church to engage boldly in God's mission, remove unnecessary hindrances to gospel witness, and trust the Holy Spirit to save people through the message of Jesus Christ.

Welcometo Pastor's Chat. Today we're in Psalm 15, and we're looking at verse 5. We'vebeen talking about how to practice what the Apostle Paul encouraged the churchat Philippi to do in Philippians 2:3–4: to esteem others better than themselvesand to carry about their lives in lowliness of mind and humility. When we dothat, there are practical things we need to do. To me, Psalm 15 describes someof these very practical applications we can make in our lives that will help usfulfill what Paul talked about in Philippians 2. Nowwe come down to verse 5. Verse 5 says this: “He who does not put out hismoney at usury, nor does he take a bribe against the innocent.” Now theword “usury” usually has to do with interest. You do not put out your moneysimply for oppressive gain through interest. This is not saying you should notinvest in the stock market. It is not saying you should not put your money in asavings account that draws interest. This is talking about personal financialintegrity. Inall of our business dealings, God cares about how we treat people financially.In the Old Testament, you will find several cases where people loaned out moneyto make interest, but they charged exorbitant interest. They literally broughthardship upon other people and almost placed them into slavery because of theinterest they demanded. Sometimes this still happens in our culture and societytoday. The Bible is telling us, as believers, that we are not to put hardshipon others financially simply for our own personal gain. Again,He is speaking about our finances and our business dealings. God cares abouthow we treat others financially. In Proverbs 11:1 it says, “Dishonest scalesare an abomination to the Lord, but a just weight is His delight.” If wewant to enjoy fellowship with God, we must live honestly and fairly. ThenDavid closes this chapter with a beautiful promise: “He who does thesethings shall never be moved.” Oh,my friend, what stability! What security! The person who walks with God has asteady life. Trials may come. Storms may rage. But they are anchored in theLord. Psalm 16:8 says, “I have set the Lord always before me; because He isat my right hand I shall not be moved.” Aswe close this chapter, may we remember something very important: none of usperfectly measure up to Psalm 15. If we are honest, we all have failed in ourspeech, our thoughts, our tongue, our motives, and our actions. Ultimately,Psalm 15 points us to Jesus Christ, the only perfectly righteous One who trulyfulfilled every one of these qualities. He alone walked uprightly. He alonealways spoke the truth. He alone never sinned with His tongue. He aloneperfectly pleased the Father. Becauseof His death and resurrection, we can be forgiven, cleansed, and brought intofellowship with God. Hebrews 10:19 says, “Therefore, brethren, havingboldness to enter into the Holiest by the blood of Jesus.” Today, if wereally want fellowship with Jesus Christ—sweet fellowship with the Lord—we mustwalk closely with Christ, confess sin quickly, guard our tongues, livehonestly, and cultivate a heart that fears God. I'masking today: Is there anything in your life that is hindering your fellowshipwith the Lord? Are you walking uprightly before Him? Are you speaking the truthin your heart? My friend, when you draw near to God, we are promised that Hewill draw near to you (James 4:8). Itrust and pray that you, by God's grace and through the Holy Spirit, live outthese truths found in Psalm 15, so that God's promise will be fulfilled as youenjoy and experience a life of stability and security. Godbless you and may you have a wonderful, wonderful day!

On the day of Pentecost, Peter stood up and quoted the prophet Joel: in the last days God will pour out His Spirit on all people. Your sons and daughters will prophesy. Of all the texts he could have chosen, he chose that one. And when the Holy Spirit came, women were in that room and filled with the Spirit alongside the men. The early church gave roles based on gifts, not gender. Priscilla taught men at a seminary level. Lydia launched the first church in Philippi. The four daughters of Philip preached and prophesied. Sin had disrupted what God originally designed. But Jesus came to restore it. Galatians 3 puts it plainly: there is neither male nor female, for you are all one in Christ Jesus. So women, God knit you together with gifts and talents this world and this church desperately need. Be all who God made you to be.Pursuing God with Gene Appel is designed to help you pursue God, build community, and unleash compassion. Grounded in Scripture and shaped by Eastside's conviction that God's grace is for everyone, each episode invites you to discover God's presence and activity in your life.

Philippians is a remarkable epistle (or letter) to the church in Philippi. In it, the apostle Paul writes on topics such as prayer, worship, Christian living, humility, unity, and the powerful work of Christ completed in us. People often recognize this book by it's many familiar passages such as, "I can do all things through Christ who strengthens me" and "Rejoice in the Lord always. Again I will say, rejoice!" to name just a couple.  This book is packed with life-changing principles, so grab your Bible and join Jerry Dirmann as he dives into the amazing book of Philippians, and helps us see how to apply this book in practical ways.  You can also join Jerry everyday on this podcast as he walks us through a chapter of the New Testament, and gives us some amazing insights and applications. Take your daily Bible reading to another level with The New Testament Daily with Jerry Dirmann.   « FREE MEDIA LIBRARY » To listen to or download more teachings from Jerry and others from Solid Lives ministries, visit our new media library at: https://app.jesusdisciple.com/jesus-way/media-library « THE NEW TESTAMENT DAILY PODCAST » https://thenewtestamentdailywithjerrydirmann.buzzsprout.com « SOLID LIVES » Find out more about the ministries of Jerry Dirmann and Solid Lives at https://www.solidlives.com/  « SUPPORT » You can help us get free resources like this out to more people. Visit https://pushpay.com/g/jdglobal Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below:FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/SUPPORT » Help us get the word out at https://solidlives.com/give/

Philippians is a remarkable epistle (or letter) to the church in Philippi. In it, the apostle Paul writes on topics such as prayer, worship, Christian living, humility, unity, and the powerful work of Christ completed in us. People often recognize this book by it's many familiar passages such as, "I can do all things through Christ who strengthens me" and "Rejoice in the Lord always. Again I will say, rejoice!" to name just a couple.  This book is packed with life-changing principles, so grab your Bible and join Jerry Dirmann as he dives into the amazing book of Philippians, and helps us see how to apply this book in practical ways.  You can also join Jerry everyday on this podcast as he walks us through a chapter of the New Testament, and gives us some amazing insights and applications. Take your daily Bible reading to another level with The New Testament Daily with Jerry Dirmann.   « FREE MEDIA LIBRARY » To listen to or download more teachings from Jerry and others from Solid Lives ministries, visit our new media library at: https://app.jesusdisciple.com/jesus-way/media-library « THE NEW TESTAMENT DAILY PODCAST » https://thenewtestamentdailywithjerrydirmann.buzzsprout.com « SOLID LIVES » Find out more about the ministries of Jerry Dirmann and Solid Lives at https://www.solidlives.com/  « SUPPORT » You can help us get free resources like this out to more people. Visit https://pushpay.com/g/jdglobal  Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below:FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/SUPPORT » Help us get the word out at https://solidlives.com/give/

Philippians is a remarkable epistle (or letter) to the church in Philippi. In it, the apostle Paul writes on topics such as prayer, worship, Christian living, humility, unity, and the powerful work of Christ completed in us. People often recognize this book by it's many familiar passages such as, "I can do all things through Christ who strengthens me" and "Rejoice in the Lord always. Again I will say, rejoice!" to name just a couple.  This book is packed with life-changing principles, so grab your Bible and join Jerry Dirmann as he dives into the amazing book of Philippians, and helps us see how to apply this book in practical ways.  You can also join Jerry everyday on this podcast as he walks us through a chapter of the New Testament, and gives us some amazing insights and applications. Take your daily Bible reading to another level with The New Testament Daily with Jerry Dirmann.   « FREE MEDIA LIBRARY » To listen to or download more teachings from Jerry and others from Solid Lives ministries, visit our new media library at: https://app.jesusdisciple.com/jesus-way/media-library « THE NEW TESTAMENT DAILY PODCAST » https://thenewtestamentdailywithjerrydirmann.buzzsprout.com « SOLID LIVES » Find out more about the ministries of Jerry Dirmann and Solid Lives at https://www.solidlives.com/  « SUPPORT » You can help us get free resources like this out to more people. Visit https://pushpay.com/g/jdglobal Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below:FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/SUPPORT » Help us get the word out at https://solidlives.com/give/

Lydia, a dealer in purple cloth, opens her heart to the Gospel, and after having her entire household baptized, she offers hospitality to Paul and his companions. (Lectionary #291) May 11, 2026 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

Philippians is a remarkable epistle (or letter) to the church in Philippi. In it, the apostle Paul writes on topics such as prayer, worship, Christian living, humility, unity, and the powerful work of Christ completed in us. People often recognize this book by it's many familiar passages such as, "I can do all things through Christ who strengthens me" and "Rejoice in the Lord always. Again I will say, rejoice!" to name just a couple.  This book is packed with life-changing principles, so grab your Bible and join Jerry Dirmann as he dives into the amazing book of Philippians, and helps us see how to apply this book in practical ways.  You can also join Jerry everyday on this podcast as he walks us through a chapter of the New Testament, and gives us some amazing insights and applications. Take your daily Bible reading to another level with The New Testament Daily with Jerry Dirmann.   « FREE MEDIA LIBRARY » To listen to or download more teachings from Jerry and others from Solid Lives ministries, visit our new media library at: https://app.jesusdisciple.com/jesus-way/media-library « THE NEW TESTAMENT DAILY PODCAST » https://thenewtestamentdailywithjerrydirmann.buzzsprout.com « SOLID LIVES » Find out more about the ministries of Jerry Dirmann and Solid Lives at https://www.solidlives.com/  « SUPPORT » You can help us get free resources like this out to more people. Visit https://pushpay.com/g/jdglobal Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below:FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/SUPPORT » Help us get the word out at https://solidlives.com/give/

Guest Author Barry Strauss discusses the power struggle between Mark Antony and the young Octavian following Julius Caesar's assassination. Strauss relies on the Greek historians Plutarch and Cassius Dio to reconstruct this era, noting that Plutarch is the best single source for Antony's life. While Antony was a noble consul and Caesar's seasoned lieutenant, Octavian was a slight, 19-year-old great-nephew who lacked military experience but possessed "Machiavellian" cunning. The two joined Lepidus in the Second Triumvirate to avenge Caesar, leading to the Battle of Philippi in 42 BC. Although Antony emerged as the hero of that victory, Octavian allegedly fled the battlefield due to illness. This victory eliminated assassins like Cassius and Brutus, yet it set the stage for a civil war where Octavian'spolitical ambition would eventually overwhelm Antony's social pedigree. Strauss emphasizes that Caesar likely educated Octavian in the "dark arts of power." (1/8)1680 CONSTANTINOPLE