Podcasts about Booths

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Fr. David Gunter, MIC, reflects on the Transfiguration of the Lord and explains how Jesus is preparing a new Exodus; one that will lead humanity into complete union with God.He connects the Transfiguration with the Feast of Booths, also known as the Feast of Tabernacles. This Jewish feast marked the end of the harvest and recalled Israel's journey through the wilderness, when God dwelt among His people.Fr. Gunter explains that this mystery continues in the Church. Every Catholic church has a tabernacle, where Jesus is truly present in the Blessed Sacrament. Like the Israelites in the Exodus, we are pilgrims journeying toward God, often without fully realizing that Christ is already dwelling among us.The end of the harvest also points toward the final judgment. Those who remain faithful, worship the King, and belong to His Kingdom will share in the eternal Feast of Tabernacles.Ultimately, the Feast of Tabernacles represents our final reunion with God—the completion of our pilgrimage and our eternal dwelling with Him.Readings for August 6th 2026: https://bible.usccb.org/bible/readings/080626.cfm© 2026 Marian Fathers of the Immaculate Conception. All rights reserved. ★ Support this podcast ★

Full Text of Readings Feast of the Transfiguration of the Lord Lectionary: 614 The Saint of the day is Transfiguration of the Lord The Story of the Transfiguration of the Lord All three Synoptic Gospels tell the story of the Transfiguration (Matthew 17:1-8; Mark 9:2-9; Luke 9:28-36). With remarkable agreement, all three place the event shortly after Peter's confession of faith that Jesus is the Messiah and Jesus' first prediction of his passion and death. Peter's eagerness to erect tents or booths on the spot suggests it occurred during the week-long Jewish Feast of Booths in the fall. According to Scripture scholars, in spite of the texts' agreement it is difficult to reconstruct the disciples' experience, because the Gospels draw heavily on Old Testament descriptions of the Sinai encounter with God, and prophetic visions of the Son of Man. Certainly Peter, James, and John had a glimpse of Jesus' divinity strong enough to strike fear into their hearts. Such an experience defies description, so they drew on familiar religious language to describe it. And certainly Jesus warned them that his glory and his suffering were to be inextricably connected—a theme John highlights throughout his Gospel. Tradition names Mount Tabor as the site of the revelation. A church first raised there in the fourth century was dedicated on August 6. A feast in honor of the Transfiguration was celebrated in the Eastern Church from about that time. Western observance began in some localities about the eighth century. On July 22, 1456, Crusaders defeated the Turks at Belgrade. News of the victory reached Rome on August 6, and Pope Callistus III placed the feast on the Roman calendar the following year. Reflection One of the Transfiguration accounts is read on the second Sunday of Lent each year, proclaiming Christ's divinity to the Elect and baptized alike. The Gospel for the first Sunday of Lent, by contrast, is the story of the temptation in the desert—affirmation of Jesus' humanity. The two distinct but inseparable natures of the Lord were a subject of much theological argument at the beginning of the Church's history; it remains hard for believers to grasp.Saint of the Day, Copyright Franciscan Media

In this week's message of our Summer at Bethlehem series, Pastor Chris Bell from 3Circle Church in Fairhope, Alabama explores the critical concept of spiritual hydration through the lens of John 7:37–38. Physical dehydration leads to fatigue, vulnerability, and sickness—but soul dehydration carries far more dangerous, eternal consequences.   Set against the historical backdrop of the Feast of the Tabernacles (Festival of Booths), Pastor Chris reveals the profound significance of Jesus interrupting the most sacred day of the Jewish festival. While the priests poured out water to commemorate God's provision in the wilderness, Jesus stood up and declared that He Himself is the fulfillment of that promise—the source of eternal, living water.  

Send us Fan MailWhy does Genesis include a long list of ancient nations, and why does the Bible keep returning to the number seventy? In this episode of The Two Trees Podcast, we explore the Table of Nations, Noah's tragic fall after the flood, and the symbolic world of biblical numbers. Far from being a dry genealogy, Genesis 10 presents a breathtaking vision of humanity united under one Creator, while the recurring pattern of seventy points toward God's sovereign claim over every nation on earth. By tracing this theme from Noah to the Feast of Booths, the seventy elders, Jesus' seventy-two disciples, and beyond, we'll see how Scripture tells one unified story of humanity's rebellion—and God's unrelenting plan to reclaim the nations for Himself.

John 8:12-30 - I AM the Light Our sermon text this morning is John 8:12-30. But before we get there, let me make a few comments. You may have noticed that we are skipping the last verse of chapter 7 through verse 11 of chapter 8. Your Bibles likely have a bracketed note that those are not in the earliest manuscripts. That is true, but rather than just quickly move on, let me provide a little more explanation. And I'll do that with 3 reasons why we're skipping them. And then 3 reasons not to be concerned about the New Testament's reliability. 1. The main reason we are skipping them is because those verses did not appear in manuscripts until the 5th century. In fact, in one branch of manuscripts found, they didn't appear until the 8th and 9th centuries. None of the earliest manuscripts of John's Gospel have them. 2. The story interrupts the flow of chapter 7 and 8. We've already seen that chapter 7 has been about evaluating Jesus' teaching and self-identity as the Son of God. We'll see that theme continue in our verses this morning. The verses in question are a little out of place. Furthermore, our verses today continue the context of the Feast of Booths, so they line up very well with chapter 7, but this interim passage does not. 3. And I think the most compelling. There are about 14 words or phrases that are not found anywhere else in John's Gospel or his letters. So, there are some significant stylistic differences in the disputed passage. It's likely not written by the apostle John. Now, I do believe that the account of the woman caught in adultery actually happened. I think it's likely a story that John or other disciples recounted. It's just that it is very unlikely to be a part of God's inspired Word. But let me say, if this is causing you to be concerned about the rest of the New Testament, let me put you at ease. 1. First, there are only 2 major sections of verses in the New Testament that are disputed. This one and a few paragraphs at the end of Mark's Gospel for similar reasons. 2. Second, it is amazing how consistent the rest of the New Testament manuscripts are. At Easter, I spent several minutes discussing the 5,800 manuscripts and just how consistent they are. 99.9 percent of the differences are minor - word order and spelling and none affect a core doctrine of faith. Also, a couple of years ago during our apologetics Sunday school class, we had a whole class talking through the veracity of the manuscripts. Our website has the recordings of those if you are interested. 3. Third, there is a big misconception that the New Testament was orally passed down. That is simply not true. In 2 Timothy 4:13, Paul requests his books and "above all" his parchments. They are very valuable to him. Many believe the parchments were copies of his letters. New Testament letters were copied at the time they were written. Similarly, the four Gospels were also copied almost immediately for the express purposes of distributing them. And let me say one more thing. Many of the New Testament manuscripts are in book form rather than a scroll. That book form is called a codex. And interestingly, some codexes were clearly transcribed for the public reading of Scripture. They were bigger with bigger writing. Other codexes were in a smaller personal form, like for a family or individual. Early Christians loved their books and preserved them well. So, be encouraged. Ok, let's now get into chapter 8 verses 12-30. You can find that on page 1062? of the pew Bible. Our reading includes the second of seven "I am" statements in the book of John. The first was in chapter 6. Jesus said, "I am the bread of life." And here he says, "I am the light of the world." As I read, listen for the phrase "I am." You'll hear it several times. Reading of John 8:12-30 and prayer. Last week, we considered how some aspects of the Feast of Tabernacles emphasized water. Remember that? Part of the ceremonies included recalling how God miraculously gave them water in the wilderness. We saw how Jesus keyed off of the theme of water when he called out for the people to come to him and drink. Well, water was only one aspect of the Feast. Light was another. This annual festival happened somewhere between late-September and mid-October. Just like we experience, the daylight hours were getting shorter and shorter. And at the end of every day of the feast, the priests would light four massive oil filled candelabra. These were elaborate bowls which had about 27 gallons of oil and had dozens of cloth wicks drawing from the oil. The four candelabra were elevated on very tall pedestals and spread out in the largest courtyard of the temple. The pedestals towered above the temple walls. After sunset, young Levites would climb ladders and light every single wick in each of the bowl. For the boys here, can you imagine how fun that would be? I'm sure it was the highlight of the year for them. Well, all the flames produced a massive amount of light. Remember, the temple area was elevated. And furthermore, the city of Jerusalem sloped up the western hill from the temple. So, from much of the city you could see these tall pedestals. The light was cast all throughout the city. Let me read a short description from the Jewish Mishna about this. It says "The light from the candelabra was so bright that there was not a courtyard in Jerusalem that was not illuminated from the light." Even thought it was night, it was bright. Now, look at verse 20. We learn that Jesus was speaking in part of the temple area called the treasury. Well, the treasury was right there. The treasury was where alms were donated, and it was in the same large courtyard with these elevated bowls of fire. So, Jesus was right there, teaching. We're not told what time of day it was when he spoke these words, but think about the context and listen again. Verse 12, "Again Jesus spoke to them, saying, 'I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.'" It was clear and it was understandable. And the people could visualize it based on what they were experiencing that week. And really, I think everything in this passage in some way ties back to those opening words in verse 12. "I AM the light of the world" So, let's get into what Jesus says here. We'll do that in three points. 1. I AM the Light of Life 2. I AM the True Witness and Judge 3. I AM the Savior (repeat) 1. I AM the Light of Life As we get into #1, let me make one more connection to the feast of Tabernacles. As you may recall, this festival was a remembrance of what God had done for the Israelites in the wilderness. That is why God directed them to make temporary booths and live in them for the week. God had provided for them as they journeyed. Similarly, the water ceremony recalled God's provision of water from the rock that Moses was commanded to strike. Well, the light ceremony was a reminder of God leading them in the wilderness through a pillar of cloud during the day and a pillar of fire at night. The lights at the festival symbolized God and how he miraculously led them. So when Jesus said, "I am the Light of the World," he was claiming that he was the very God whose presence was with them in the wilderness and who led them. That's why he said, "whoever follows me will not walk in darkness." You see, it was all connected to the light of Yahweh, the Covenant God. He guided the people and protected the people. He was the light of life for them. Jesus was saying, I am he. Isaiah 60 would also have come to mind to them. It's where Yahweh declares that he is the light. Much of that chapter is about the light, and in verse 19, the prophet Isaiah wrote, "the Lord will be your everlasting light, and your God will be your glory." So, not only was Jesus saying he was the light, but in doing so, he was claiming to be the God himself. Another shocking thing about Jesus' statement was that not only is he a light for the Jews, but he is the light for the entire world. As you can imagine, Jesus' claim in verse 12 deeply disturbed the Pharisees. But as Jesus dialoged with them, it got even more disturbing. Jesus continued making unmistakable claims that he is God. In fact, right after saying he is the light of life, he also said, "I am from above." And he goes on to claim that he will return there, you know, to heaven. Now, the Pharisees at first didn't understand. It didn't make sense to them. They could not grasp what Jesus meant. But if he wasn't clear enough, Jesus then made absolutely clear what he meant. And it is captured in Jesus' "I AM statements."   Before we read, I asked you to listen for the phrase "I am." Did you hear it all throughout? Jesus said, I am the light of the world. I am the light of life. I am the one. I am from above. I am not of this world. Well, there are two "I AM" statements that I want to especially point out. Look at verse 24. Jesus said, "I told you that you would die in your sins, for unless you believe that I am he you will die in your sins." I am He. That same phrase is also there in verse 28. "I am he." In the Greek, however, there is no pronoun. It's just "I am." It's "Ego Eimi." We've come across this now in John, I think, 3 times. We're going to come across it again in a couple of weeks. It is a direct reference to the Hebrew "Yahweh." Jesus could not have been clearer with them. I am the light of the world because I am Yahweh. I am God. I am the creator God, the redeemer God, the God of Israel and indeed the God of the world. You know, as we have made our way through the Gospel of John, we have been given an increasingly clear description of Jesus in his divine nature. He is the light of the world and the light of life, because he is the eternal God of heaven and earth. He came from heaven to be a light of life, and he will return to heaven calling the world to follow him out of darkness and sin. He is THE light. 2. I AM the True Witness and Judge Point 2. I AM the True Witness and Judge. As the I AM of God, the eternal light, Jesus is true in his witness and true in his judgment. As you think about the analogy of light, one of the things light does is it exposes. It exposes what is false. It reveals what is right and true. When a bright light is shining, the darkness cannot overcome it. The light of God reveals truth in the darkness. These Pharisees who were dialoging with Jesus hated him. They wanted to kill him. Why? Because Jesus was exposing them. One of the things they did was to try to corner him by undermining his credibility. We saw a similar thing a couple of chapters ago. In the law, two witnesses were required for any testimony. That's what they were referring to in verse 17. But Jesus was only one and added to that, he was a self-witness. In response, Jesus pointed out that they were judging according to the flesh. They were blind to the light. They could not see or judge correctly. Jesus, on the other hand, does not judge like them. Jesus said, "I judge no one." Do you see that phrase in verse 15? I believe the best understanding is to see his statement as saying he does not judge according to the flesh, unlike them. No, his judgments are true. Why? Because he and God the Father judge rightly. The Father is the second witness that confirms Jesus' testimony. In fact, all throughout these verses, Jesus makes very clear theological statements about his relationship with and unity with God the Father. Let me just very briefly highlight them: ·      First, Jesus as God the Son shares the same true judgment with the Father (verse 16). ·      Second, the Father bears witness that Jesus is his Son (verse 18). ·      Third, Jesus shares the truth and authority of the Father as God the Son (verses 26 and 28). ·      And fourth, they are one together. The Father is with Jesus (verse 29). The summary is that Jesus is the true light because he shares the truth and authority of God. He is united with the Father. They are indeed one. Not only are their judgments right and true, but they are truth. That is part of the point of the I AM statements all throughout. I AM the light. Jesus does not say, "I display the light." No, "I AM the light." Jesus embodies truth and righteous judgment because he is the I AM of God, united with the Father. Really, the contrast in these verses is between the truth of Jesus as God and the rejection of that truth by the Pharisees. Even though they were asking for more witnesses, they were not really looking for a reason to believe. No, they just want to undermine the truth and light of Jesus. Really, they want to arrest him and have him killed. I think this is our fourth sermon in a row that has included something about judgment. You know, how do we judge Jesus and ourselves rightly? So, I don't want to belabor the point. Clearly, John's target audience struggled with judging Jesus correctly. For us, we have all the Gospel accounts, and we have the witness of the apostles in their letters. We have the testimony of the early church and their unity on Jesus' identity as divine and human. The question, I think for us, is, will we bear witness about Jesus' testimony and identity? Will we defend the truth of who Jesus is and his unity with the Father? We are to be true witnesses to the true witness and judge, Jesus Christ. He IS the truth and he IS the light of the world. So, may we reveal his light. 3. I AM the Savior Which bring us to #3. I AM the Savior. Jesus makes very clear that the consequences of not following and believing in him are dire. In fact, Jesus tells the Pharisees multiple times that they will not be going to where he is going. Why? Because they know neither him nor the Father. They are from below and not above, verse 23. They are of this world, caught in the lies of darkness and the self-deception of sin. They do not believe in the light. They are not walking in the light. No, they are bound by their sin and unbelief. Let me illustrate where they're at with a very familiar experience in the south. This time of year is the season for roaches. We sometimes try to be polite and call them palmetto bugs, but we all know what they really are. The worst ones are the flying ones, right. Well, what happens at night when you suddenly turn on your deck lights? All the roaches scatter away. They cannot stand the light. They hate it. They hide in the shadows until the light turns off. The Pharisees who were there hated the light. And Jesus was clear about the consequence of rejecting the light. Verse 21. "He said to them again, “I am going away, and you will seek me, and you will die in your sin." They were blind to their darkened hearts. [Slower] Ephesians 2 describes their state, "And you were dead in the trespasses and sins in which you once walked, following the course of this world…" and one verse later… "and were by nature children of wrath, like the rest of mankind." As Romans 3 reveals, all have sinned and have fallen short of the glory of God. You see, our sin separates us from God. And the consequence of sin is death. Even more, the consequence of our sin is the eternal punishment of hell. To be sure, Jesus does not refer to hell in these verses, but make no mistake, he speaks of hell often and clearly. Many times, referring to it as the lake of fire where there will be weeping and gnashing of teeth. Well, the Pharisees were not listening, and so in John 8:24, Jesus again reiterated what he said… but this time he gave them hope. Look at verse 24. "I told you that you would die in your sins, for unless you believe [believe what?] that I am he [ego eimi] you will die in your sins." You see, God's grace and mercy were freely offered to them. So, were they to believe, they would not die in their sins. When Jesus said, "I am the light of life," he was revealing that he not only shines his light on the darkness out there, but he shines his light on our hearts so that we can see him and turn believe. Let me go back to Ephesians 2. It continues, "But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—[for] by grace you have been saved— [and listen to this] and raised us up with him and seated us with him in the heavenly places in Christ Jesus" When Jesus told the Pharisees that they could not go with him because of their unbelief, implied is that those who do believe and come to the light will be brought with Jesus to where he is going. And where will he take us? As Ephesians says, those who are saved will be raised up with him and seated with him in the heavenly places. You know, these verses are full of contrasts. That is one of the hallmarks of John. Light and darkness. Life and death. Above and below. So, let me summarize our passage this way: Those who follow the light, will have the light of life, and will join the light of the world forever. But those who reject the light, will walk in darkness and will die in their sins apart from the light forever. Conclusion As we come to a close, let's look at one more thing in these verses, and it is a foreshadowing of what is to come. In fact, it foreshadows the Pharisees' role in Jesus' death. It's there in verse 28. Jesus said to them, “When you have lifted up the Son of Man, then you will know that I am he." They will partake in Jesus' crucifixion on the cross. He will be lifted up. That's another one of John's favorite phrases. He will be lifted up on the cross. He will be lifted up from the grave and then lifted up as he returns to heaven displaying his full glory as God the Son. And when that happens, then they will know, as it says, that he is truly the I AM of God. Yahweh. And beloved, that has happened. Jesus has been lifted up. He has returned to where he came from. And now his light, the light of the Gospel, is shining all over the world. It is exposing sin and evil and revealing truth. It is turning darkened hearts to hearts of light. It is shining to the ends of the earth. Jesus is the light of the world. And his light will continue to shine for eternity. We read from Revelation 21 earlier in the service. The new Jerusalem that is to come has no need for the light of the sun or moon. The light in the new Jerusalem will not be like the lights at the Feast of Tabernacles. As illuminating as those candelabra were to the people in Jerusalem, it will be nothing like the light in the new Jerusalem to come. And what is that light? It is the light of the glory of God, as Revelation says, and "its lamp IS the Lamb. By [his] light will the nations walk….. and its gates will never be shut by day—and there will be no night there." No night. No sin, no darkness, no evil. For the light of the world, the I AM of God, Jesus Christ himself, will be its light. May we all believe and follow Christ, the light of life.

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John 7:37-52 Please turn to John chapter 7. We'll be considering verses 37-52 this morning. You can find that on page 1062. The context of chapter 7 has been the Feast of Booths - also called the Feast of Tabernacles. It was one of the three major festivals in the Jewish calendar, so there were lots of people in Jerusalem. Earlier in the chapter, Jesus appeared at the temple in the middle of the festival and began teaching. That caused a crowd to gather around him. And most of the crowd was amazed. They had heard of or seen Jesus' signs (or miracles)  but now they witnessed his teaching. In our text this morning, we will hear that it is now the end of the feast. Jesus called for people to come to him but, as you will hear, he received a mixed response. Some were intrigued but others all the more wanted to kill him. Reading of John 7:37-52 Prayer There's no doubt that water is THE foundation to our physical existence. Our bodies are made up of about 60% water. Without water, we cannot survive for more than a few days. Without water, crops cannot grow and animals cannot survive. But for us in our day and age, water is readily available. Even in drought situations, we manage pretty well. Farmers can pump water from the underground water table to water their crops. We can clean and store water from storm runoff. We can dam rivers and we can pump water from one region to another. The worst it gets here, is that we're told to only water our lawns on certain days. But if you lived in Jerusalem back in the first century, it was very different. They didn't have all the modern technologies to drill or store significant amounts of water. Given its geography high up in the mountains, Jerusalem didn't have any nearby rivers. The Kidron valley and brook were dry for most of the year. And so, the people really did rely on the seasons. They hoped and prayed for rain at certain times of the year. It's no wonder that Jesus used the concept of water to symbolize spiritual realities. Remember, we saw that first back in chapter 2 when Jesus turned water into wine, symbolizing his cleansing ministry. And again, we saw that in chapter 4, when Jesus told the woman at the well that she needed his living water and that when she drank it, she would never be thirsty again. He was speaking of the eternal life that she would receive through believing in him. Well, this morning we have a new spiritual reality symbolized by water. And that is the ministry of the Holy Spirit. He will be like rivers of living water flowing forth from our hearts. So, this morning we'll begin our time with that… with Jesus' teaching about the giving of the Spirit. That's verses 37-39. As we'll see in a minute, his analogy of water directly connects to what was happening at the Feast. And then second, we'll survey the responses to Jesus' teaching. That's verses 40-52. As you heard, out of people's hearts flowed very different responses to Jesus. That's where we are headed. #1 The Holy Spirit - the River of Living Water As we get into the verses about the Holy Spirit, let me first note that the Feast of Tabernacles was at the very end of the dry season. In fact, most years, it had not rained for months in the leadup to the festival. To be sure, Jerusalem did have a source of water. Their main source of water at the time was the Gihon Spring which they diverted into the Pool of Siloam. It was on the south side of the city about a third of a mile down from the temple. It was King Hezekiah about 700 years earlier who had a tunnel dug through the rock to reach the spring and divert the water to inside the city. Just a few years after he finished that, Assyria surrounded Jerusalem and attempted to cut off the supply lines, including water, but they did not know of the hidden water channel. And so, Jerusalem was able to endure. By the way, if you go to Jerusalem today, you can actually walk through Hezekiah's water tunnel. I did that several years ago with a friend. It's about 1/4 mile long and pretty narrow and the water is maybe 1-2 feet deep. At one point my friend snuck ahead, turned off his little flashlight and then, when I rounded a corner, he jumped out at me. I may or may not have been momentarily scared. Anyway, you end up at the Pool of Siloam - or a small portion of what remains. I'm telling you this because at the Feast of Booths, every day one of the priests would make his way down to the Pool of Siloam. Jewish literature records that he would dip a golden vessel into the pool, and he would make his way back to the Temple. The crowds would follow him as he passed through the lower gates into the temple area. Trumpets would sound as he ascended the temple steps. They would read from passages like Isaiah 12:3 which says, "with joy you will draw water from the wells of salvation." That was our call to worship this morning. And then with great pomp, when the festival branches described in Leviticus 23 were waved, the priest would pour the fresh water onto the altar. A channel was made for that purpose, and it would drain to the base. The purpose of the water was a remembrance of God's provision of water in the wilderness. Remember, the Feast of Booths was about celebrating God's provision in the wilderness. That included water from the rock. God called Moses to strike a rock, and when he did, water flowed forth. Well, on the seventh day of the feast, Jewish literature also records that the water ceremony happened 7 times. 7 times the priest would fill the golden vessel from Siloam and return to the temple, and pour it onto the altar. By the seventh time, the water would have overflowed from the altar onto the temple floor. And while this was happening, the people were rejoicing, waving various branches while the trumpets sounded and the water flowed. It was on this day, the 7th day, called the great day, that Jesus stood up and cried out “If anyone thirsts, let him come to me and drink. Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.'” We don't know what time of day Jesus proclaimed these words, but the people would have had water on their minds. It was hot and dry. Likely it had not rained. Furthermore, they either anticipated the priests carrying the water to the altar or they just witnessed that event. They were thirsty - physically and spiritually. And Jesus cried out to them, calling them to come to him and drink. And not only would their spiritual thirst be quenched, but if they came and drank, rivers of living water, he said, would flow from them. The apostle John then adds a brief commentary that Jesus was referring to the Holy Spirit. Those who came to him would receive his Spirit, once he was glorified. Now, before we consider what that means for you and me, let me note 4 brief things. #1. Jesus quotes a Scripture which says, "Out of his heart [the one who believes] will flow rivers of living water." There's actually no single Old Testament passage directly matching the quote. However, several Old Testament texts parallel this idea. We read from Isaiah 44 earlier in the service. Verse 3 says, "I will pour water on a thirsty land" and then "I will pour my Spirit upon your offspring." Zechariah 14:8 was another one. It was also read during the Feast of Booths. It speaks of living water flowing out of Jerusalem. There are other passages like Ezekiel 47 and Isaiah 55 which are similar. In other words, the idea of living water connected to the Holy Spirit and salvation is very prevalent in the Old Testament. #2. Some Greek translators believe that the "rivers of living water" referenced here is the Holy Spirit being given out of Jesus' heart, not ours. They argue that phrase "whoever believes in me" is actually part of the invitation to drink and does not describe the one who has a river flowing from his heart. Honestly, there are some good arguments for that. Personally, I lean toward the translation we use. But I also think that even if this alternative is true, those who believe are still the recipients of the Holy Spirit. When we receive the Spirit, then our hearts will display forth the Spirit's ministry in us. So, in the end, I don't think it really changes the impact. #3. The third thing I want to point out. The fact that verse 39 says that the Spirit would be given after Jesus was glorified does not minimize the Holy Spirit's work in the Old Testament. No. From the very beginning in Genesis 1, the Spirit was present. He was hovering over the waters. He was at work in the hearts and minds of the remnant of God's people - true Israel. The Spirit directed people to look forward to the Messiah who would come. The Apostle Peter in 1 Peter 1 tells us that the Spirit of Christ was at work in the prophets who testified beforehand about Christ's sufferings and glory. What is the difference, then? The giving of the Holy Spirit mentioned in verse 39 is the outpouring of the Spirit to all peoples, not just Israel, but every tribe, tongue, and nation. Furthermore, as the Spirit dwells in his people, he now applies the finished work of Christ to us. So, the difference is in the scope of the Holy Spirit's work and the fulness of salvation being applied. I think that's important to understand. #4 - the last brief comment. And this is related. When verse 39 speaks of Jesus' glorification, I'm guessing you have in mind Jesus' ascension to heaven where he now reigns. That's true. However, John's Gospel includes Jesus' death and resurrection as part of his glorification. We're going to see this very clearly when we get to chapter 12. We will see that Jesus finally tells his disciples that his hour HAS come. And what is that hour? Jesus tells them it is the hour of his glorification. He must die in order to be raised. So, as we think of the ministry of the Holy Spirit, we need to understand that he is applying Jesus' full ministry including his atonement for our sin through his sacrifice and the hope and new life we have in his resurrection and ascension to glory. It is out of that fulness as the inaugurated King, that Jesus sends his Spirit to continue his ministry to the ends of the earth. Now, I know that's a lot of theology packed into those comments. Let me summarize it this way. Jesus' promise of his Spirit is an amazing promise and reality for you and me. Every single one of us is spiritually thirsty. Every single person in the entire world is spiritually thirsty. Not everyone recognizes it but we all long for meaning and purpose. We all experience pain and suffering. We all know the toil of work as a consequence of the fall. Those thing weigh on us every single day. And Jesus promises that when you come to him in belief, out of your heart will flow rivers of living waters. Through the ministry of the Spirit in you, the abounding grace of God in Christ will flow to you and from you. Your heart will display to others the transforming ministry of the Spirit. And others who likewise are given the Spirit will minister to you through him. To be sure, that does not minimize the impact of our remaining sin, nor does it minimize the realities of our suffering and grief in life. But what it does is give us an unshakeable foundation. Repentance from sin.  Hope in grief. Joy in suffering. Perseverance in trials. Through the Holy Spirit in us, we can live, not only with our eyes fixed on the cross and the redemption we have from our sin, but we can fix our eyes on our resurrected and glorified Lord. Through his Spirit, rivers of living water will flow. His ultimate sender is the Son, but the blessings of his ministry will flow from you to me and from me to you. It will flow between us and overflow to our community around us. An old song came to mind this week. A 1970's children's song. "I've got a river of life flowing out of me." Some of you are old enough to remember it. Do you remember the chorus? "Spring up, O well, within my soul; Spring up, O well, and make me whole; Spring up, O well, and give to me; That life abundantly" May that river of life, God's Spirit, abundantly minister in us and through us as we drink of the living waters of Christ. Amen? Divided Responses Now, we're not done. Here's where we are. Jesus made an astonishing offer. For those who come to him and drink, out of their hearts will flow the living water of God's Spirit. The question now is, how did the people respond? What did flow out of their hearts? Well for some it was curiosity, for another, it was an honest search. But for the priests and Pharisees, it was the exact opposite. Instead of rivers of living water, out of their hearts flowed hatred and bitterness. Let's consider those three categories in verse 40-52. (1) those intrigued by Jesus, (2) those who outright reject him, and (3) those honestly evaluating. That first group, those who are intrigued, find Jesus very interesting. He has interesting things to say. He's some kind of prophet. In verse 40, some said that he is THE prophet. That's a reference to Moses' prophecy in Deuteronomy that a Prophet would come after him. Others said, "This is the Christ." That may include some who truly believed. But we get the sense that it's just an external observation. After all, the apostle John does not use his favorite word, believe. He just notes that some "said" he was the Christ. I think we should also put the temple officers into this first category. Last week, we read that the chief priests and Pharisees sent the temple officers to arrest Jesus. These were Levites assigned to temple security. But notice that they did not arrest Jesus. And what was their reason? Verse 46, "No one ever spoke like this man!" They could not do what they were commanded to do because they were amazed by his teaching and authority. This first group is marked by an external recognition that Jesus is unique. He plays some important role in God's purposes. But they had yet to take the next step toward belief. I suspect some will. That brings us to the second group mentioned here - the chief priests and Pharisees. They are not intrigued by Jesus one bit. There is no possibility in their minds that he may truly be the Son of God. Their hearts are hard. Multiple times in these verses they react to even the suggestion that Jesus may be legitimate or the desire to consider his claims. And think about this: these were the very men who presided over the water ceremony at the feast. Some even participated in the water being poured out on the altar day after day, but they could not recognize the living water standing in their own temple courts Look at what they said to the officers that did not arrest Jesus. They said, "Have you also been deceived?" They then appealed to their own authority and they literally cursed the crowd. Verse 49, they said, "this crowd that does not know the law [you know, like they do] is accursed.” Think about the contrast between the hearts of the Pharisees and the hearts of those who would come to Jesus. Those who believe in Jesus are promised rivers of living water flowing from their hearts. Yet, out of the hearts of the Pharisees and chief priests came deceit and anger. And look how they responded to Nicodemus. Nicodemus was one of them. All Nicodemus wanted to do was judge fairly. But the Pharisees responded, "Are you from Galilee, too?" That's a classic ad hominem. They attacked Nicodemus for merely suggesting that Jesus deserved a fair hearing. They just wanted to kill Jesus. Rather than rivers of living water, out of their hearts flowed rivers of hate and self-serving unbelief. Out of some hearts will flow love, joy, peace, patience, goodness, kindness, faithfulness, gentleness, and self-control. Those fruits of the Spirit, identified in Galatians 5, will flow forth from those who have been given the Spirit - those who believe. But out of the hearts of these so-called leaders of Israel flow self-idolatry, enmity, strife, fits of anger, rivalries, dissensions, divisions, and envy. Out of one flows fresh, clean water, spiritual water, that is life giving and quenches the soul, yet out of the other, stagnant, poisoned water that accuses and kills. Which brings us to the third response. I've already mentioned Nicodemus, but let's consider his response more thoroughly. In fact, I think Nicodemus was originally in that first category. He was intrigued. Back in chapter 3, as Coleman reminded us last week, Nicodemus had sought Jesus out at night. Something compelled Nicodemus to want to know more. But he didn't understand when Jesus told him he needed to be born again. He had yet to believe. But in these verses Nicodemus has moved from being intrigued to honestly desiring to evaluate Jesus' claims. He even defended Jesus, asking that he be given a fair hearing. We get the clear sense that Nicodemus was a man of integrity. Even though he was a teacher of Israel and part of the Sanhedrin, he wanted to know the truth. In verse 51, look what he says to his fellow Pharisees, "Does our law judge a man without first giving him a hearing and learning what he does?" Do you hear his honest desire to know the truth? I want to remind you that John wrote his Gospel primarily for Jews of the later first century. John has been revealing who Jesus is as the Messiah. And he wants his readers to have an open heart and mind like Nicodemus. John wants his readers to give Jesus a hearing, as verse 51 says. Really, John wants them to believe, but at this point in the book, he just wants them to take a step forward and truly evaluate Jesus for who he is. As Coleman pointed out last week, some of you here are like Nicodemus and have an honest heart and seek to live a life of integrity. But you've yet to respond to Jesus calling to come to him and drink. Will you evaluate Jesus' claims and calling? You know, as we move forward in the Gospel of John, one thing that we'll see is that the two neutral responses to Jesus will go away - both the intrigued by Jesus' response and the honest search response. The temple officers will be forced to choose. And Nicodemus himself will be called to account. What will they decide? We'll find out in chapters 18 and 19. What will you decide? So where does that leave us? Well, Jesus is still standing and calling out, "If anyone thirsts, let him come to me and drink." The water that he gives will never run dry, because it is nothing less than the Holy Spirit, poured out from our risen and glorified Lord, applying all the riches of his death and resurrection to thirsty souls. And so, will you stand at a distance, intrigued but uncommitted? Will you be like Nicodemus, honestly seeking him out, but not yet willing to come to him and drink. Or will you drink of his life-giving stream? For those of you who have, the promise is yours: out of your heart will flow rivers of living water. The Spirit of truth and grace will flow in you and through you, forever. Amen.

This week's sermon, "If Anyone Thirsts" from John 7:37–52, explores Jesus's bold invitation on the last day of the Feast of Booths, calling anyone whose soul thirsts, for forgiveness, peace, or purpose, to come and find satisfaction in Him alone. He promises that all who believe will receive the Holy Spirit, with "rivers of living water" flowing from their lives in love for God and others. Yet even as Jesus speaks with unmatched authority, the crowd remains divided, a reminder that belief in Christ is still where every soul must turn. Also on YouTube:⁠https://www.youtube.com/watch?v=Tu1Epka6LLE⁠Sunday, July 19, 2026Pastor Kevin PierpontCalvary Church, Webberville, Michigan⁠https://calvarychurch.xyz⁠⁠

One minute we are arguing about whether National Hot Dog Day is even real, and the next Teddy Long is telling a road story that ends with White Castle making him so sick he cannot stop throwing up before a signing. That is the magic of Wrestling's Road Trip After Hours: it sounds like a casual hang, but it is packed with the kind of wrestling travel stories, backstage memories, and unfiltered opinions you only get from people who lived it.We bounce through fan questions on everything from action figures and the Skyscrapers to JBL calling Teddy “frugal” and the toll booth tricks that helped him dodge paying. Teddy also shares a terrifying moment where Dan Spivey wakes him up just in time to avoid sliding under an 18 wheeler, with Mac adding his own modern version from the independent wrestling road. If you love classic WCW, WWF, and WWE stories, this one delivers real detail and real stakes.Then we get into the bigger wrestling debate: does the WWE product feel better now, or did Vince McMahon understand story, pacing, and the wrestling fan in a way that is missing today? We connect that to ticket prices, what feels overly polished, and why respect for the business still matters. Along the way we hit Dark Side of the Ring, social media confusion, music tastes, Rhea Ripley talk, Rocky King memories, and a final dinosaur question that somehow makes perfect sense at the end of the night.Subscribe for more live Wednesday hangs, share this with a friend who loves wrestling stories, and leave a review so more fans can find us. What question do you want us to answer next week?Send us Fan Mail

This episode explores the significance of the Feast of Booths, its connection to Jesus, and what it means for Christians today. The people of Jerusalem learn about the Feast of Booths for the first time. They discover that this feast was a time for celebration, joy, and remembrance of God's provision, just like the water in the wilderness. How Jesus fulfilled the Feast of Booths in a profound way, connecting it to his message of being the water of life. Should Christians today celebrate the Jewish holidays? Related Episode: Leviticus 23:23-44 (From Creation) - Fun Celebrations Click all the links for more cool stuff: YouTube - https://www.youtube.com/watch?v=Hnh-aqfg8rw Ko-Fi - https://ko-fi.com/p40ministries Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries Contact - jenn@p40ministries.com Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk Merch - https://www.p40ministries.com/shop YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle Check out LifeAudio for other faith-based podcasts on parenting, studying Scripture, and more:www.lifeaudio.com Need help memorizing Scripture? Check out Verse in the Chorus: https://www.youtube.com/@VerseintheChrous Become a member to gain access to The Bible Explained on Fridays: https://ko-fi.com/p40ministries Support babies and get quality coffee with Seven Weeks Coffee https://sevenweekscoffee.com/?ref=P40 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

CrossPolitic One-on-One — Show Notes: China Update with Missionary Ben On this episode of CrossPolitic One-on-One, the Waterboy sits down with Missionary Ben — host of China Compass on the Fight Laugh Feast Network and himself a deportee from China — for an update on the underground church. The conversation covers Pastor Ezra Jin's miraculous July 4th release from prison (and the eight still behind bars), the latest crackdown on Pastor Wang Yi's church network, how Christians should think about doing business with China, and what the American church can learn from brothers and sisters who are forced to make hard decisions for their faith every single day. Timestamps 03:35 — Intro — Fight Laugh Feast conference update and Business Makers Network 07:06 — Meet Missionary Ben — deported from China, host of China Compass 08:11 — Pastor Ezra Jin: from Tiananmen Square to Zion Church — and his July 4th release 10:32 — How Zion Church grew and why it became a target — the 2008 Sichuan earthquake and Xi Jinping's crackdown 12:22 — October 2024: Jin's arrest, the simultaneous network raid, and the eight still in prison 13:04 — Did Trump broker the release? The May meeting with Xi and why this one worked when others haven't 14:45 — Jin's Wall Street Journal op-ed: "I'm Free Now. Pray for China." — Hebrews 13:3 16:19 — Zion Church splits into house churches — and may now be larger than before the arrest 17:22 — Why not just join the state-sanctioned church? — a stopgap, not a home 18:16 — How should Christians think about doing business with China? 21:05 — What can ordinary believers do? — going to China, sharing the gospel, meeting the church 23:32 — How should Trump engage Xi? — befriending, influencing those around him, holding cards close 26:46 — What the American church can learn from the underground church in China 28:43 — Pastor Wang Yi update — seven and a half years in, sentence nearing end, no word from him directly 30:01 — Recent crackdown: 50 SWAT officers at a Wang Yi church plant, 20–30 arrested 32:22 — Missionary Ben's book Unbeaten, Mission Catalyst, and the Malaysia conference for Chinese house church leaders Connect with Missionary Ben Podcast: China Compass (weekends) & Prison Pulpit Series (midweek) Network: Fight Laugh Feast Network — available in the FLF app Book: Unbeaten — $4 on Amazon Ministry: Mission Catalyst International — training indigenous pastors and missionaries Give: mci3.org Fight Laugh Feast 2026: Holy Wars Join us October 1–3 in Franklin, Tennessee at The Factory in Franklin for the Fight Laugh Feast Conference. This year's theme is Holy Wars — Just War, the Crusades, and the Christian Life. Featuring Doug Wilson, Joe Boot, Pastor Toby, Ben Merkel, Jared Longshore, and more. Pre-business makers conference Thursday 1–5 PM. Pastor/church leadership luncheon Friday. Business luncheon Saturday. Booths are nearly full — sponsorship opportunities still available. Tickets: https://tickets.flfnetwork.com/holy-wars-conference Sponsorship inquiries: waterboy@crosspolitic.com Also Mentioned Business Makers Network A network for courageous Christian business leaders — building a Christian economy for the good of businesses, churches, and America. Over 100 members, quarterly CEO calls, and a national conference each May. Website: businessmakers.network Contact: waterboy@crosspolitic.com About CrossPolitic CrossPolitic exists to put Jesus over Politics and reclaim the public square through bold, joyful, biblically grounded media. We confront the chaos discipling America and build the next generation of Christian media infrastructure. Our mission is simple: all of Christ for all of media for all of America. Mainstream media is collapsing. Eighty-seven percent of journalists identify as progressive, and even many conservative outlets prioritize profit over principle. Meanwhile, billions of hours of digital content are discipling the world every day. CrossPolitic stands in that gap, producing courageous, entertaining, truth-filled media for households, churches, and leaders across the nation. Become a CrossPolitic Club Member Support the mission and unlock exclusive content, behind-the-scenes shows, and theology series. https://pubtv.flfnetwork.com/menu/checkout Subscribe & Share! Every like, comment, and share helps push Christian media back into the algorithm where it belongs. Follow CrossPolitic YouTube: https://www.youtube.com/@CROSSPOLITIC X: https://x.com/CrossPolitic Facebook: https://facebook.com/crosspolitic Instagram: https://instagram.com/crosspolitic Join our Email List: https://crosspolitic.com/ Available on Apple Podcasts, Spotify, NRBTV, DirecTV, Dish, and everywhere podcasts are found. #CrossPolitic #ChinaChurch #UndergroundChurch #PastorEzraJin #WangYi #MissionaryBen #ChristianPersecution #ChristianMedia

CrossPolitic One-on-One — Show Notes: China Update with Missionary Ben On this episode of CrossPolitic One-on-One, the Waterboy sits down with Missionary Ben — host of China Compass on the Fight Laugh Feast Network and himself a deportee from China — for an update on the underground church. The conversation covers Pastor Ezra Jin's miraculous July 4th release from prison (and the eight still behind bars), the latest crackdown on Pastor Wang Yi's church network, how Christians should think about doing business with China, and what the American church can learn from brothers and sisters who are forced to make hard decisions for their faith every single day. Timestamps 03:35 — Intro — Fight Laugh Feast conference update and Business Makers Network 07:06 — Meet Missionary Ben — deported from China, host of China Compass 08:11 — Pastor Ezra Jin: from Tiananmen Square to Zion Church — and his July 4th release 10:32 — How Zion Church grew and why it became a target — the 2008 Sichuan earthquake and Xi Jinping's crackdown 12:22 — October 2024: Jin's arrest, the simultaneous network raid, and the eight still in prison 13:04 — Did Trump broker the release? The May meeting with Xi and why this one worked when others haven't 14:45 — Jin's Wall Street Journal op-ed: "I'm Free Now. Pray for China." — Hebrews 13:3 16:19 — Zion Church splits into house churches — and may now be larger than before the arrest 17:22 — Why not just join the state-sanctioned church? — a stopgap, not a home 18:16 — How should Christians think about doing business with China? 21:05 — What can ordinary believers do? — going to China, sharing the gospel, meeting the church 23:32 — How should Trump engage Xi? — befriending, influencing those around him, holding cards close 26:46 — What the American church can learn from the underground church in China 28:43 — Pastor Wang Yi update — seven and a half years in, sentence nearing end, no word from him directly 30:01 — Recent crackdown: 50 SWAT officers at a Wang Yi church plant, 20–30 arrested 32:22 — Missionary Ben's book Unbeaten, Mission Catalyst, and the Malaysia conference for Chinese house church leaders Connect with Missionary Ben Podcast: China Compass (weekends) & Prison Pulpit Series (midweek) Network: Fight Laugh Feast Network — available in the FLF app Book: Unbeaten — $4 on Amazon Ministry: Mission Catalyst International — training indigenous pastors and missionaries Give: mci3.org Fight Laugh Feast 2026: Holy Wars Join us October 1–3 in Franklin, Tennessee at The Factory in Franklin for the Fight Laugh Feast Conference. This year's theme is Holy Wars — Just War, the Crusades, and the Christian Life. Featuring Doug Wilson, Joe Boot, Pastor Toby, Ben Merkel, Jared Longshore, and more. Pre-business makers conference Thursday 1–5 PM. Pastor/church leadership luncheon Friday. Business luncheon Saturday. Booths are nearly full — sponsorship opportunities still available. Tickets: https://tickets.flfnetwork.com/holy-wars-conference Sponsorship inquiries: waterboy@crosspolitic.com Also Mentioned Business Makers Network A network for courageous Christian business leaders — building a Christian economy for the good of businesses, churches, and America. Over 100 members, quarterly CEO calls, and a national conference each May. Website: businessmakers.network Contact: waterboy@crosspolitic.com About CrossPolitic CrossPolitic exists to put Jesus over Politics and reclaim the public square through bold, joyful, biblically grounded media. We confront the chaos discipling America and build the next generation of Christian media infrastructure. Our mission is simple: all of Christ for all of media for all of America. Mainstream media is collapsing. Eighty-seven percent of journalists identify as progressive, and even many conservative outlets prioritize profit over principle. Meanwhile, billions of hours of digital content are discipling the world every day. CrossPolitic stands in that gap, producing courageous, entertaining, truth-filled media for households, churches, and leaders across the nation. Become a CrossPolitic Club Member Support the mission and unlock exclusive content, behind-the-scenes shows, and theology series. https://pubtv.flfnetwork.com/menu/checkout Subscribe & Share! Every like, comment, and share helps push Christian media back into the algorithm where it belongs. Follow CrossPolitic YouTube: https://www.youtube.com/@CROSSPOLITIC X: https://x.com/CrossPolitic Facebook: https://facebook.com/crosspolitic Instagram: https://instagram.com/crosspolitic Join our Email List: https://crosspolitic.com/ Available on Apple Podcasts, Spotify, NRBTV, DirecTV, Dish, and everywhere podcasts are found. #CrossPolitic #ChinaChurch #UndergroundChurch #PastorEzraJin #WangYi #MissionaryBen #ChristianPersecution #ChristianMedia

CrossPolitic One-on-One — Show Notes: China Update with Missionary Ben On this episode of CrossPolitic One-on-One, the Waterboy sits down with Missionary Ben — host of China Compass on the Fight Laugh Feast Network and himself a deportee from China — for an update on the underground church. The conversation covers Pastor Ezra Jin's miraculous July 4th release from prison (and the eight still behind bars), the latest crackdown on Pastor Wang Yi's church network, how Christians should think about doing business with China, and what the American church can learn from brothers and sisters who are forced to make hard decisions for their faith every single day. Timestamps 03:35 — Intro — Fight Laugh Feast conference update and Business Makers Network 07:06 — Meet Missionary Ben — deported from China, host of China Compass 08:11 — Pastor Ezra Jin: from Tiananmen Square to Zion Church — and his July 4th release 10:32 — How Zion Church grew and why it became a target — the 2008 Sichuan earthquake and Xi Jinping's crackdown 12:22 — October 2024: Jin's arrest, the simultaneous network raid, and the eight still in prison 13:04 — Did Trump broker the release? The May meeting with Xi and why this one worked when others haven't 14:45 — Jin's Wall Street Journal op-ed: "I'm Free Now. Pray for China." — Hebrews 13:3 16:19 — Zion Church splits into house churches — and may now be larger than before the arrest 17:22 — Why not just join the state-sanctioned church? — a stopgap, not a home 18:16 — How should Christians think about doing business with China? 21:05 — What can ordinary believers do? — going to China, sharing the gospel, meeting the church 23:32 — How should Trump engage Xi? — befriending, influencing those around him, holding cards close 26:46 — What the American church can learn from the underground church in China 28:43 — Pastor Wang Yi update — seven and a half years in, sentence nearing end, no word from him directly 30:01 — Recent crackdown: 50 SWAT officers at a Wang Yi church plant, 20–30 arrested 32:22 — Missionary Ben's book Unbeaten, Mission Catalyst, and the Malaysia conference for Chinese house church leaders Connect with Missionary Ben Podcast: China Compass (weekends) & Prison Pulpit Series (midweek) Network: Fight Laugh Feast Network — available in the FLF app Book: Unbeaten — $4 on Amazon Ministry: Mission Catalyst International — training indigenous pastors and missionaries Give: mci3.org Fight Laugh Feast 2026: Holy Wars Join us October 1–3 in Franklin, Tennessee at The Factory in Franklin for the Fight Laugh Feast Conference. This year's theme is Holy Wars — Just War, the Crusades, and the Christian Life. Featuring Doug Wilson, Joe Boot, Pastor Toby, Ben Merkel, Jared Longshore, and more. Pre-business makers conference Thursday 1–5 PM. Pastor/church leadership luncheon Friday. Business luncheon Saturday. Booths are nearly full — sponsorship opportunities still available. Tickets: https://tickets.flfnetwork.com/holy-wars-conference Sponsorship inquiries: waterboy@crosspolitic.com Also Mentioned Business Makers Network A network for courageous Christian business leaders — building a Christian economy for the good of businesses, churches, and America. Over 100 members, quarterly CEO calls, and a national conference each May. Website: businessmakers.network Contact: waterboy@crosspolitic.com About CrossPolitic CrossPolitic exists to put Jesus over Politics and reclaim the public square through bold, joyful, biblically grounded media. We confront the chaos discipling America and build the next generation of Christian media infrastructure. Our mission is simple: all of Christ for all of media for all of America. Mainstream media is collapsing. Eighty-seven percent of journalists identify as progressive, and even many conservative outlets prioritize profit over principle. Meanwhile, billions of hours of digital content are discipling the world every day. CrossPolitic stands in that gap, producing courageous, entertaining, truth-filled media for households, churches, and leaders across the nation. Become a CrossPolitic Club Member Support the mission and unlock exclusive content, behind-the-scenes shows, and theology series. https://pubtv.flfnetwork.com/menu/checkout Subscribe & Share! Every like, comment, and share helps push Christian media back into the algorithm where it belongs. Follow CrossPolitic YouTube: https://www.youtube.com/@CROSSPOLITIC X: https://x.com/CrossPolitic Facebook: https://facebook.com/crosspolitic Instagram: https://instagram.com/crosspolitic Join our Email List: https://crosspolitic.com/ Available on Apple Podcasts, Spotify, NRBTV, DirecTV, Dish, and everywhere podcasts are found. #CrossPolitic #ChinaChurch #UndergroundChurch #PastorEzraJin #WangYi #MissionaryBen #ChristianPersecution #ChristianMedia

Idea: For restaurants to have enclosed private booths with a small table and a video screen on which to videochat with someone in another videochat booth at another restaurant (usually in a different city). Also: people who can't agree on which restaurant to go to could go to different restaurants and still kind of eat together; the video of you eating could be livestreamed and/or saved so you can review it later to, for example, hyper-analyze the video of a date; the walls of the private booths might need to be partially transparent to discourage people from having hanky-panky in them Nicole Gilbert (instagram.com/nicolegilbertcomedy facebook.com/nicole.gilbert.75) Juwan Tett (facebook.com/juwan.tett instagram.com/jahdawan instagram.com/newworldcomedynwc) Rob Bagley (facebook.com/ComicRobBagley instagram.com/comicrobbagley youtube.com/@robbagley) Tom Walma (https://creativitywasted.com/creativitywasted x.com/thomaswalma twitch.tv/gameymcfitness) This podcast is part of Planet Ant Podcasts (https://planetant.com) This podcast is powered by Pinecast.

This sermon was preached by Grant Porthen at Common Ground Church Rondebosch on the 12th of July 2026.Series: The Book of JohnSermon Title: Jesus at the Festival of BoothsScripture: John 7:1-24‘Until I come, devote yourself to the public reading of Scripture, to preaching and to teaching.' (1 Timothy 4:13)

This sermon was preached by Grant Porthen at Common Ground Church Rondebosch on the 12th of July 2026.Series: The Book of JohnSermon Title: Jesus at the Festival of BoothsScripture: John 7:1-24‘Until I come, devote yourself to the public reading of Scripture, to preaching and to teaching.' (1 Timothy 4:13)

On the night of August 14, 2003, the power went out across the northeastern United States and most of Ontario, Canada. Not a neighborhood. Not a city block. A cascading failure swept across the grid, and fifty million people were left without power. No air conditioning. No television. And no streetlights…

Were they? They had to be, right? With Elliott outta town, Joe and Steve are asking the important questions. They were real, right? Anyway, I guess we'll go with this title. Thanks to Joe and Steve. Stay tuned next week when the full trio reemerges! Music/SFX: If you like our sounds, sign up for ONE FREE MONTH on us at Epidemic Sound! Over 30,000 songs: http://share.epidemicsound.com/n96pc Follow The Valleyfolk across the digital globe: http://twitter.com/TheValleyfolk http://instagram.com/TheValleyfolk http://facebook.com/TheValleyfolk Follow the group on their personal socials: Joe Bereta: http://twitter.com/JoeBereta http://instagram.com/joebereta Elliott Morgan: http://twitter.com/elliottcmorgan http://instagram.com/elliottmorgan Steve Zaragoza: http://twitter.com/stevezaragoza http://instagram.com/stevezaragoza http://twitch.tv/elliottmorgan Smooch.

When you read your Bible, you discover that God doesn't work the way we would. In John 7:1-9, Jesus' own brothers press Him to make a big splash at the Feast of Booths, show your power, get some followers, but Scripture is clear: not even His brothers believed in Him. Jesus' answer, "My time has not yet come," reveals a Savior fully submitted to the Father's timetable, not to the world's pressure for popularity. This message calls us to examine ourselves, are we truly believers, or just familiar with Jesus, and to learn from Christ to trust and obey God's Word above our own ways.Also on YouTube:⁠https://www.youtube.com/watch?v=rW36-8CKK3E⁠Sunday, June 21, 2026Pastor Kevin PierpontCalvary Church, Webberville, Michigan⁠https://calvarychurch.xyz⁠⁠

Jesus declares Himself the source of living water during the Feast of Booths, fulfilling Old Testament prophecies regarding God's provision and future eschatological hope. The sermon explains that this promise refers to the Holy Spirit, which Jesus poured out upon His church at Pentecost after His glorification. Believers receive this Spirit not merely for personal renewal but to participate in Christ's ongoing ministry of blessing the nations. The church acts as the new temple, where the Spirit flows through preaching, sacraments, and spiritual gifts to transform the world. Christians are called to continually drink from Christ and fan the flame of the Spirit to serve others in their daily lives.

Why do so many trade show booths get ignored?Because most exhibitors try to say too much.In this episode of Trade Show University, host Jim Cermak sits down with Steve Woodruff, the King of Clarity, to discuss why clear, simple messaging is the secret to capturing attention, starting meaningful conversations, and generating more leads at trade shows.With more than 40 years of experience in business, sales, marketing, branding, and psychology, Steve shares why attendees make decisions in seconds and how exhibitors can use "Memory Darts"—short, vivid, memorable messages—to stand out in a noisy exhibit hall.In this episode, you'll learn:✔️ The 3 biggest communication mistakes trade show exhibitors make✔️ Why most booths blend into the background✔️ How to replace your elevator pitch with a memorable message✔️ The power of "Memory Darts" and how to create your own✔️ How to overcome the Curse of Knowledge and communicate clearly✔️ Why simplicity beats complexity in booth messaging and presentations✔️ How to create introductions that spark conversations and build connections✔️ Strategies for standing out from competitors and avoiding "Just Another Syndrome"Whether you're exhibiting at your first trade show or are a seasoned event marketer, this conversation will help you improve your booth messaging, attract more qualified prospects, and make your brand unforgettable.Connect with Steve Woodruff:

Automate 2026 lands in Chicago next week, and Dave and Vlad break down how to work the show floor, where to network, and what to expect from their live booth demos.Automate is the largest automation trade show in North America, and a four day event rewards preparation. Dave and Vlad share tactics refined over five years of attending together. The floor opens at 10:00 AM on Monday, and registration lines have swung from a five minute wait to nearly two hours, so arriving early matters. Monday morning and Thursday are the quietest days to reach specific vendors, while Tuesday and Wednesday draw the heaviest crowds. The hosts also favor the official show app over a paper map for finding booths and session rooms across multiple halls.The real value of a show like Automate often lives in the networking. Dave points to the A3 networking event on Monday, a ticket of roughly 45 dollars, and the Manufacturing Champions happy hour on Tuesday organized by Chris Luckey and Jake Hall. Vlad's advice is structural: build a checklist before you arrive. He researches each company, finds the booth number, and tracks every connection in a spreadsheet so the week becomes a series of deliberate meetings instead of aimless wandering. For anyone with ten or more booths on their list, setting up meetings in advance is the highest leverage move you can make.The centerpiece of the conversation is the live demo Vlad built for the Teguar booth. It pairs a Rockwell CompactLogix PLC with an Ignition gateway running on a Teguar industrial PC, and it simulates a food and beverage packaging line with five assets: filler, capper, labeler, case packer, and palletizer. The line overview screen shows real machine states including faulted, starved, backed up, and running, and the whole point is to make the bottleneck visible. When the case packer needs six bottles from the labeler but the labeler cannot keep pace, you watch the downstream asset flip between starved and running in real time. It is a practical illustration of why line balancing and constraint analysis drive real ROI on a production floor.Under the hood the stack is modern. The Teguar IPC runs Ubuntu with Portainer managing containers for Ignition 8.3, Ignition 8.1, and a MariaDB database for alarm history. Ignition 8.3 ships new drivers for Rockwell, Siemens, Mitsubishi, and Omron controllers along with OPC and MQTT, and each asset carries ten randomized faults written in both Ignition and PLC logic. Vlad built it for everyone from engineers to the decision makers running SCADA and MES projects. Dave and Vlad will also shoot content at the Siemens booth on Tuesday and the Horner Automation booth on Wednesday, and Dave is moderating a Wednesday session on software defined automation and the factory of the future.Timestamps0:00 Welcome and Automate 2026 preview1:50 First timer tips and arriving early for registration3:10 Networking events worth attending: A3 and Manufacturing Champions4:40 Building a trade show checklist to maximize your time7:00 Manufacturing Hub at the Siemens and Horner booths9:50 Vlad's live production line demo at the Teguar booth15:40 The line overview screen and five packaging assets17:30 Fault handling and finding the bottleneck20:10 Inside the stack: Ubuntu, Portainer, Ignition, MariaDB23:50 Random fault simulation and PLC driver options27:00 Who should come see the demo29:40 Vendors Vlad is tracking and closing thoughtsReferencesAutomate 2026: https://www.automate.orgIgnition by Inductive Automation: https://inductiveautomation.comHorner Automation: https://hornerautomation.comAbout Your HostsVladimir Romanov is a co-host of The Manufacturing Hub Podcast and the founder of Joltek, an independent manufacturing and industrial automation consulting firm specializing in modernization strategy, digital transformation, and workforce development. Joltek works with manufacturers and investors to de-risk modernization and build the internal capability to sustain results.Connect with Vlad: https://www.linkedin.com/in/vladromanov/Want to go deeper? Vlad and the team at Joltek have covered related topics here:Connecting an Allen Bradley PLC to Ignition: https://www.joltek.com/blog/connecting-allen-bradley-plc-ignitionManufacturing Line Speed Optimization: https://www.joltek.com/case-study/manufacturing-line-speed-optimizationDave Griffith is a co-host of The Manufacturing Hub Podcast and founder of Capelin Solutions, an industrial automation firm helping manufacturers adopt smart manufacturing technology. He brings 15 years of experience in industrial automation and digital transformation.Connect with Dave: https://www.linkedin.com/in/davegriffith23/Subscribe to Manufacturing Hub: https://www.manufacturinghub.liveLinkedIn: https://www.linkedin.com/company/manufacturing-hub-networkYouTube: https://www.youtube.com/@ManufacturingHub

How do you handle the immense pressure of designing a creative live event specifically for creatives? And as technology rapidly evolves, should church production teams be embracing or avoiding Artificial Intelligence (AI)?In this episode, we are joined by Luke McElroy, the visionary founder of the SALT Conference and the SALT Community. Luke pulls back the curtain on the difficulty of live events, sharing the inspiring origin story of SALT and what it actually takes to run a massive gathering for church technical artists. We also zoom out to discuss the profound, eternal impact that worship and production teams have on their congregations every single Sunday.In this episode you'll hear: 0:00 The Reality and Difficulty of Live Events4:00 Luke McElroy (Founder of SALT Conference) Joins8:45 The Origin Story of the SALT Conference15:30 Behind the Scenes: Running Events for Creatives18:15 The Eternal Impact of Worship and Production Teams22:50 The Pressure of Designing a Conference For Creatives26:30 Storytime: The Christian Magicians Disaster35:40 The Big Debate: Should Church Production Use AI?45:20 Church Tech Disaster Story: "We Couldn't See a Thing"Get expert help and care on your next integration project with our friends at HouseRight here.  Hang out with us at The Mix in Vegas here! Get more money back in your budget and more space in your closet by selling us your used gear here. Resources for your Church Tech MinistrySell Us Gear: Does your church have used gear that you need to convert into new ministry dollars? We can make you an offer here. Buy Our Gear: Do you need some production gear but lack the budget to buy new gear? You can shop our gear store here.  Connect with us: Sales Bulletin: Get better deals than the public and get them earlier too here!Early Service: Get our best gear before it goes live on our site here. Instagram: Hangout with us on the gram here! Reviews: Leaving us a review on the podcast player you're listening to us on really helps the show. If you enjoyed this episode, you can say thank you with a review! 

What did Jesus mean when he declared, "I am the light of the world"?In this message from John 8:12-20, Rev. Laura Johnson explores one of Jesus' most powerful "I AM" statements, spoken during the Festival of Booths while standing beside the massive lamps that illuminated Jerusalem. Through stories of caving in complete darkness and finding her way through a foggy campground at night, Laura invites us to consider how Christ's light guides us when life feels uncertain, exposes what we would rather keep hidden, and helps us see ourselves and others through God's grace.This sermon examines the biblical background of Jesus' claim, the significance of the Temple treasury and the Festival of Booths, and how God's people were guided by a pillar of fire through the wilderness. Along the way, Laura reflects on spiritual discernment, the work of the Holy Spirit, self-examination, grace, forgiveness, and the church's calling to reflect Christ's light into a dark world.Whether you're facing a difficult decision, navigating uncertainty, wrestling with fear, or seeking a deeper understanding of Jesus' identity, this message offers encouragement that we do not walk alone. Christ continues to illuminate the path before us and calls us to shine that same light for others.Scripture: John 8:12-20Topics: Jesus, I AM statements, Light of the World, Gospel of John, Christian discipleship, faith, spiritual guidance, Holy Spirit, grace, forgiveness, spiritual growth, United Methodist, North Raleigh UMC, biblical teaching, Christian living, darkness and light, prayer, church community, following Jesus, Christian sermon, worship message.About North Raleigh UMC: North Raleigh United Methodist Church is a welcoming church in Raleigh, North Carolina, helping people connect with God, grow in faith, and serve others in Jesus' name. Learn more at North Raleigh UMC

We talk to Brian Phillips, Product Marketing Leader at HP | Poly about what we will find at their booth at C8137. We also discuss their commitment to cutting through complexity with their solutions, as well as a demo for the Google Beam 3D collaboration experience.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Today we're slowly walking through the calling of Matthew. Jesus saw Matthew at the tax collector's booth; we have to understand some of tax collector culture to grasp why Matthew would have had a negative reputation amongst his people. He's basically an IRS agent working in collaboration with the Roman empire to extort money from his own people. So yeah, he wasn't liked. Yet Jesus calls him anyway. What did Jesus see in him? What did Jesus recognize that he hadn't yet recognized about himself? Jesus is always doing stuff like this because apparently, this is how grace works. Grace sees something in people before it fully exists. Grace recognizes the person you can become before you can see the person you can become. So let's talk about the booth, which is more than just a piece of furniture. What does it represent? Safety. Security. Predictability. Identity. And yet, he leaves it behind. Why? Who knows? But the call of Jesus into something new was stronger than the comfort he's known in his booth. We all have booths. Some of us are sitting in them now. The booth of bitterness. Of cynicism. Of Certainty. Of other peoples' expectations of us. Of our past wounds or failures. All kinds of booths. Here's the thing about booths: they can become so familiar that they begin to feel like home. Even when they shrink our souls and keep us from becoming the person we were made to be. Jesus says, "Follow me, I've got something better in store for you." Then the story gets interesting. He's at Matthew's home eating with tax collectors and sinners. This makes the religious people nervous. Who you eat with reveals who your people are. And Jesus keeps surprising people with who he eats with. He doesn't just preach grace, he practices it. Makes it visible. So the religious people question him. In response, he says, "It isn't the healthy who need a doctor, but the sick." Here's what's funny. No one questions a doctor for spending time in the hospital. Jesus being with these people doesn't mean he's a failure as a rabbi, it shows his purpose. Then he says the thing about God desiring mercy, not sacrifice. He's saying that when religion gets disconnected from compassion, it loses its heart. It stops looking like and revealing God. Then he says the thing about calling not the righteous, but the sinners. What's the difference between righteous people and sinners? The sinners know they're in need of healing. The righteous KNOW they DON'T need healing, which, of course, is the thing that makes them sick. This is an invitation to move toward transformation. The righteous don't want transformation because they don't think they need it. But the sick...they notice that Matthew doesn't stay in his booth. He leaves it behind and is transformed. Then he eventually writes it down. He's transformed and helps the generations that follow find healing, too. He becomes a witness. Because that's what grace does. Speaker: Aaron Vis Scripture: Matthew 9:9-13 http://bible.com/events/49620456

There's debate over the future of the country's nearly 2000 remaining phone booths. Spark's planning to use the aging payphones for free calling, wifi, phone charging, and for digital advertising. But Auckland Council wants a share of the return due to the booths being on public footpaths. Spark Chief Brand Officer Leela Ashford told Heather du Plessis-Allan there are lots of little costs that go into running the booths. She says it's all on Spark and their partner, and if they have to split revenue with councils and roading authorities, the business case falls over very quickly. LISTEN ABOVE See omnystudio.com/listener for privacy information.

Send us Fan MailSplash Houston Recap: Dj Booths, Pool Parties, and Dance Floors | Episode 248In this episode of The Swing Nation Podcast, Dan and Lacy are recapping their weekend at Splash Houston — and it was one for the books!Dan spent a big part of the weekend behind the DJ booth for his first official paid DJ gig, which means he's officially gone pro! While Dan was busy keeping the party going, Lacy found herself navigating parts of the event solo and feeling a little lost at times — but, in true Lacy fashion, she made the best of it and still found plenty of fun along the way.They talk about the daytime pool parties, the hilarious and sexy games Dan helped host for attendees, and the high-energy nights filled with dancing, connection, and good vibes. From sunshine and swimsuits to music and late-night fun, Splash Houston gave them a weekend full of memories.Overall, Dan and Lacy had an amazing time and are sharing all the highlights, honest moments, and behind-the-scenes stories from their Splash Houston experience.Get Tickets to Electric Pleasures- The Swing Nation - Main Website Quick Navigation Website: -- (Find all our social media links & more!)- Swinger Society - Our Website to meet, connect & events Swinger Society Discord Our Facebook Group- Swinger Websites -Kasadie 90 day free trialUsername: TheSwingNation SDC 14 day free trial Username: TheSwingNation** Use code 36313 for 14 days free! ** SLSUsername: NorthernGuynSouthernGirl- Merch & More -Order Your Merch Here!- Lacy's Fun Links -VIP OnlyFansPREMIUM OnlyFans-- THANK YOU TO OUR SPONSORS --Wisp : Making sexual healthcare inclusive, cost-effective, and accessible—for everyoneUse Code SWING at checkout for 15% off your oder!Shameless Care: ED Medication and at home STD testingUse Code TSN at checkout for $30 off your order!Promescent® Make Love Longer, It's Time for Great SexUse Code SwingNation for 5% off!Support the show- Thank you for the support! -

Why do so many people consume business content every day but still feel stuck?In this episode of Mama's House To Penthouse, Prinston Hicks and DJ break down the difference between knowledge and real-world execution.They talk about:Why most entrepreneurs stay trapped in “learning mode”The difference between studying business and actually building oneHow school conditions people to avoid uncertaintyWhy field work creates confidenceBuilding systems, funnels, CRMs, and scalable businessesAI tools and adapting to rapidly changing marketsWhy environment and accountability matterHow to create success criteria that actually move your life forwardThis episode is packed with practical business advice, entrepreneurship mindset shifts, and real conversations about growth, execution, confidence, and building a business in the modern world.If you've been consuming motivation, courses, YouTube videos, or podcasts without seeing real progress, this episode is for you.Follow Mama's House To Penthouse for weekly conversations on entrepreneurship, mindset, business systems, sales, AI, and personal growth.00:00 Intro – Recording During A Houston Storm01:12 Houston Weather & Memorial Day Weekend Stories03:08 Jewelry Convention, Booths & Scaling Bigger05:20 Club Everywhere, Apps & The Future Of Nightlife07:02 AI, YouTube Algorithms & Business Research Tools09:15 Mama's House Mail – “Why Am I Not Making Progress?”10:42 The Trap Of Watching Too Much Business Content13:18 Why School Conditions People The Wrong Way16:10 Knowledge vs Real World Ability18:45 Boxing Analogy – Why Field Work Matters22:12 Why Entrepreneurs Need Both Learning & Action25:05 AI Is Changing Business Faster Than Ever28:10 Why Entrepreneurship Requires A Different Mindset31:45 Turning Knowledge Into Real Execution35:20 How To Create Success Criteria That Actually Work39:55 Building Funnels, CRMs & Scalable Systems44:10 Why Most People Never Feel Real Progress47:42 Thinking Bigger & Changing Your Standards51:30 Entrepreneurship, Sales & Real World Experience55:48 Why Community & Environment Matter59:25 The Psychology Of Failure & Success1:03:12 Business, Conditioning & Social Environments1:07:40 Why Mistakes Create Better Entrepreneurs1:11:18 Final Lessons On Progress & Execution1:14:42 Outro

Most trade show booths are still being designed for the render. Not the person walking a crowded aisle deciding in seconds whether your booth is worth their attention.Recorded live from EXHIBITORLIVE 2026, Matt Kleinrock and Coty Adams break down what they're noticing on the show floor right now: bigger structures, tighter aisles, shorter attention spans, and event teams trying to balance nonstop execution with pressure to deliver better ROI.✅ Why some of the “best-looking” booths still fail to pull people in✅ How immersive, eye-level design impacts dwell time and engagement✅ What burnout is doing to strategy, creativity, and event performanceThis episode goes beyond booth aesthetics. Matt and Coty dig into why many exhibits are blending into the noise, why themed experiences tend to stick with attendees longer, and why connection still matters more than spectacle. They also talk openly about the reality many event marketers are facing right now: running at full speed while still being expected to think strategically, innovate constantly, and prove results.If your team is trying to create more meaningful event experiences without burning out in the process, this conversation will probably feel very familiar.-------------------- Connect With UsMatt Kleinrock: https://www.linkedin.com/in/matt-kleinrock-9613b22b/ Coty Adams: https://www.linkedin.com/in/cotykadams/ Our Company: https://rockwayexhibits.com/  

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Click here to WATCH LIVE STREAM Worship Service on our Youtube Channel. That You May Believe, Part 15  John 7:1-52     John 7:1-2 After this Jesus went about in Galilee. He would not go about in Judea, because the Jews were seeking to kill him. 2 Now the Jews’ Feast of Booths was at hand.     John 7:3-5 So his brothers said to him, “Leave here and go to Judea, that your disciples also may see the works you are doing. 4 For no one works in secret if he seeks to be known openly. If you do these things, show yourself to the world.” 5 For not even his brothers believed in him.     John 7:6-9 Jesus said to them, “My time has not yet come, but your time is always here. 7 The world cannot hate you, but it hates me because I testify about it that its works are evil. 8 You go up to the feast. I am not going up to this feast, for my time has not yet fully come.” 9 After saying this, he remained in Galilee.    John 7:10-11 But after his brothers had gone up to the feast, then he also went up, not publicly but in private. 11 The Jews were looking for him at the feast, and saying, “Where is he?”     John 7:12-13 And there was much muttering about him among the people. While some said, “He is a good man,” others said, “No, he is leading the people astray.” 13 Yet for fear of the Jews no one spoke openly of him.    John 7:14-15 About the middle of the feast Jesus went up into the temple and began teaching. 15 The Jews therefore marveled, saying, “How is it that this man has learning, when he has never studied?”     John 7:16-18 So Jesus answered them, “My teaching is not mine, but his who sent me. 17 If anyone’s will is to do God’s will, he will know whether the teaching is from God or whether I am speaking on my own authority. 18 The one who speaks on his own authority seeks his own glory; but the one who seeks the glory of him who sent him is true, and in him there is no falsehood.     John 7:19-20 Has not Moses given you the law? Yet none of you keeps the law. Why do you seek to kill me?” 20 The crowd answered, “You have a demon! Who is seeking to kill you?”     John 7:21-24 Jesus answered them, “I did one work, and you all marvel at it. 22 Moses gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath. 23 If on the Sabbath a man receives circumcision, so that the law of Moses may not be broken, are you angry with me because on the Sabbath I made a man’s whole body well? 24 Do not judge by appearances, but judge with right judgment.”     John 7:25-27 Some of the people of Jerusalem therefore said, “Is not this the man whom they seek to kill? 26 And here he is, speaking openly, and they say nothing to him! Can it be that the authorities really know that this is the Christ? 27 But we know where this man comes from, and when the Christ appears, no one will know where he comes from.”     John 7:28-29 So Jesus proclaimed, as he taught in the temple, “You know me, and you know where I come from. But I have not come of my own accord. He who sent me is true, and him you do not know. 29 I know him, for I come from him, and he sent me.”     John 7:30-32 So they were seeking to arrest him, but no one laid a hand on him, because his hour had not yet come. 31 Yet many of the people believed in him. They said, “When the Christ appears, will he do more signs than this man has done?” 32 The Pharisees heard the crowd muttering these things about him, and the chief priests and Pharisees sent officers to arrest him.     John 7:33-34 Jesus then said, “I will be with you a little longer, and then I am going to him who sent me. 34 You will seek me and you will not find me. Where I am you cannot come.”     John 7:35-36 The Jews said to one another, “Where does this man intend to go that we will not find him? Does he intend to go to the Dispersion among the Greeks and teach the Greeks? 36 What does he mean by saying, ‘You will seek me and you will not find me,' and, ‘Where I am you cannot come'?”     John 7:37-39 On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. 38 Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.'” 39 Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified.     John 7:40-44 When they heard these words, some of the people said, “This really is the Prophet.” 41 Others said, “This is the Christ.” But some said, “Is the Christ to come from Galilee? 42 Has not the Scripture said that the Christ comes from the offspring of David, and comes from Bethlehem, the village where David was?” 43 So there was a division among the people over him. 44 Some of them wanted to arrest him, but no one laid hands on him.    John 7:45-49 The officers then came to the chief priests and Pharisees, who said to them, “Why did you not bring him?” 46 The officers answered, “No one ever spoke like this man!” 47 The Pharisees answered them, “Have you also been deceived? 48 Have any of the authorities or the Pharisees believed in him? 49 But this crowd that does not know the law is accursed.”     John 7:50-52 Nicodemus, who had gone to him before, and who was one of them, said to them, 51 “Does our law judge a man without first giving him a hearing and learning what he does?” 52 They replied, “Are you from Galilee too? Search and see that no prophet arises from Galilee.”    Opposition with time.    James 4:13-17 Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit”— 14 yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. 15 Instead you ought to say, “If the Lord wills, we will live and do this or that.” 16 As it is, you boast in your arrogance. All such boasting is evil. 17 So whoever knows the right thing to do and fails to do it, for him it is sin.    Psalm 90:12 So teach us to number our days that we may get a heart of wisdom.    Opposition with thirst.     Proverbs 4:23 Keep your heart with all vigilance, for from it flow the springs of life.     Galatians 5:16-18 But I say, walk by the Spirit, and you will not gratify the desires of the flesh. 17 For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. 18 But if you are led by the Spirit, you are not under the law.     Opposition with trust.    Proverbs 28:26 Whoever trusts in his own mind is a fool, but he who walks in wisdom will be delivered.    Proverbs 3:5-6 Trust in the Lord with all your heart, and do not lean on your own understanding. 6 In all your ways acknowledge him, and he will make straight your paths.  Respond | Connect | Next Steps The post John: That You May Believe appeared first on Charleston Baptist Church.

In this week's episode, I'm joined by Sarah and Michael Vachon, the founders of Citizens of Soil, one of the most exciting challenger brands in food and drink right now. We explore how they are transforming olive oil from a commoditised pantry staple into a brand built on transparency, craft, regenerative farming and fairer value for producers, while building a modern consumer brand with real emotional connection and standout commercial momentum.What I loved about this conversation is that it is about so much more than premium olive oil. Sarah and Michael share how they spotted a broken supply chain, why they chose to back small producers and female-led groves, and how a simple shift from calling something a subscription to calling it a club changed the business's growth trajectory. If you are building a consumer brand and thinking about community, premiumisation, founder focus and how to create real value in a category, there is so much to learn here.What You'll Learn- Why Citizens of Soil saw a much bigger opportunity than simply selling premium olive oil- How changing “subscription” to “club” drove a dramatic increase in member growth- What founders can learn from borrowing packaging and positioning cues from adjacent categories- Why direct customer insight and social listening led to the launch of the Health Club- How Sarah and Michael are balancing rapid growth, team building and direct producer relationshipsKey Topics Discussed- Rebuilding value in a commoditised olive oil category- Regenerative farming and fairer producer economics- Borrowing premium cues from the wine category- DTC growth and the Olive Oil Club model- Community building versus transactional selling- Nutrition-led innovation and high polyphenol oils- Retail growth across Waitrose, Ocado, Booths, Fortnum & Mason and Selfridges- Building a team to support DTC and brand-led growth- Working as a husband-and-wife founder team- Premium pricing, value creation and consumer behaviourUseful LinksWebsite https://www.citizensofsoil.com/Connect with Michael https://www.linkedin.com/in/vachonline/Connect with Sarah https://www.linkedin.com/in/sarahfulton/Connect with Citizens of Soil on LinkedIn https://www.linkedin.com/company/citizens-of-soil/posts/?feedView=allWe love inspiring you and helping your business to grow! PLEASE share the love by sharing this episode with another founder building a challenger brand, a colleague or a mate who loves brilliant food brands and category reinvention. Don't forget to FOLLOW or SUBSCRIBE to Brand Growth Heroes on your favourite podcast app, and even LEAVE A REVIEW - both of these actions make a MASSIVE difference to our mission to help more founders just like you.Join our community on Instagram, LinkedIn and YouTube, and find out more about the programmes and courses Fiona runs, as well as the NextGen CPG WhatsApp group for founders leaning in to the value that a leadership approach to engaging with AI can unlock for businesses like yours.Follow Brand Growth Heroes on LinkedIn, Instagram, Facebook and YouTube.*****Thanks to Brand Growth Heroes' podcast sponsor Joelson, a B Corp-certified commercial law firm****************If you're a founder, you already know how much energy goes into building the perfect product, creating standout branding and connecting with consumers.Scaling a CPG business also brings legal complexities that can make or break your growth journey - from contracts and regulatory compliance to protecting your intellectual property.That's why we're proud to partner with Joelson, the leading commercial law firm specialising in helping founders of scaling consumer brands.Joelson works with brands like Little Moons, TRIP, Two Chicks, graze and Crosta & Mollica, and advised the Innocent founders on their landmark sale to Coca-Cola - and still work with them today!Joelson are SO brilliant that they are offering a free consultation to any CPG brand founder -  book your consultation with one of the Joelson lawyers here: https://joelsonlaw.com/contact/bookings/*****************Thanks to our Sound Engineer Gyp Buggane at Ballagroove.com and podcast producer/content creator Kathryn Watts, Social KEWS https://socialkews.co.uk/

EPISODE 364 - Clark, Will, and Roy are back again with a marathon podcast episode to discuss ideas on what Topps can do to make popular hobby boxes (ie. Topps Chrome Football) more accessible to the public. They also examine Geoff Wilson's (aka @sportscardinvestor) idea and discuss whether they think it'll work or not.Then for Hobby Headlines, the guys talk about everything they're doing to prepare for the upcoming Sport Card Expo in Toronto as they all have booths this spring (come visit Will and Clark at booths 6517 and 6518, while Roy is with Pokefam at the CSC section!). They talk about what they're bringing, and also invite anyone coming to be part of the podcast by sharing their experiences and card pick-ups at the Expo. Or take part in a regular podcast segment like "Just A Thought" where you share a crazy or novel idea on how to improve the hobby or "Pick 11" where you choose 2 cards and debate which one you rather invest in. There will also be freebies at their booth as well.Then the guys finish this marathon episode with Quiz Show and Pick 1.--------------------------CONNECT WITH US!Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@cardstothemoon⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@fivecardguys⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ (Clark) | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@yntegritysportscards⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ (Hyung) | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@tradeyouatrecess⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ (John)Website: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://fivecardguys.com/podcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Daily Auctions (w/ affiliate links): ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://fivecardguys.com/dailyauctions⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠If you have any questions about the hobby that you would like addressed, email us at hello@fivecardguys.com or DM us on Instagram at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@cardstothemoon⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@fivecardguys⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.

This sermon centered on what it means to put first things first as God's people, using Ezra 3 to show that before anything else was rebuilt, the people gathered to build the altar. Even amid fear and uncertainty, and before the temple's foundation was laid, they chose to prioritize worship, sacrifice, and the realignment of their hearts with God. The altar was not merely a physical structure but a picture of trust and dependence, and a reminder that what we prioritize is ultimately what we worship. Throughout Scripture, the altar points to both God's provision and the need for atonement, ultimately leading to Jesus as the final and perfect sacrifice. That same idea carries over into the Feast of Booths, which reminded the people that God Himself is their true dwelling place, the one who provides for, protects, and sustains them. Together, these themes show that before anything is built in our lives, we are called to come back to God first, trusting Him in both fear and faith.

"On the fifteenth day of the seventh month you shall have a holy convocation." The sacred calendar continues with the Feast of Trumpets, the Day of Atonement, and the Feast of Booths. The sheer number of sacrifices during Booths is staggering, reaching its climax on the seventh day before tapering on the eighth. In this chapter, we see Israel's entire year oriented around worship and atonement. These feasts find their fulfillment in Christ, who is our trumpet call, our atonement, and the one who tabernacles among us. The Rev. Steven Theiss, pastor of Immanuel Lutheran Church in New Wells, MO, joins the Rev. Dr. Phil Booe to study Numbers 29.  The Book of Numbers is far more than an ancient census report. It is the story of a people learning to trust God in the wilderness, and failing, and finding grace anyway.  In this series, host Pastor Phil Booe and guest pastors walk through the Old Testament book of Numbers chapter by chapter. We follow Israel from Sinai toward the Promised Land, through grumbling and rebellion, fiery serpents and a talking donkey, faithless spies and faithful priests. The journey is hard, the failures are many, and God remains faithful to a faithless people.  These ancient accounts point us to Christ. The bronze serpent lifted on a pole points to the cross. The rock struck for water points to the one struck for us. The high priest whose death frees the manslayer points to the Great High Priest whose death sets us free forever. Join us as we discover that the wilderness has more to teach us than we ever expected.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Send us Fan MailIn the chaos and bustle of the Feast of Booths, with rumors running wild and Pharisaical schemes unfolding, Jesus stands up and declares that He alone is the One sent from God.God bless you today and I encourage you to spend time in God's Word https://www.instagram.com/biblicaltapestry/https://www.facebook.com/HyperNike12

Read OnlineSome in the crowd who heard these words of Jesus said, “This is truly the Prophet.” Others said, “This is the Christ.” But others said, “The Christ will not come from Galilee, will he? Does not Scripture say that the Christ will be of David's family and come from Bethlehem, the village where David lived?” So a division occurred in the crowd because of him. John 7:40–43Today's Gospel takes place on the last and greatest day of the Feast of Tabernacles, also known as the Feast of Booths. This annual celebration was one of three major feasts when many Jews made a pilgrimage to the Temple. For seven days, they lived in temporary shelters—booths—as a reminder of God's providence and protection during their forty years of wandering in the wilderness. It was also a time to give thanks for the year's harvest, recognizing God's ongoing provision.The eighth day, following the seven days of Sukkot, was known as Shemini Atzeret, a solemn assembly focused on prayers, especially for rain for the coming year's crops—another acknowledgment of dependence on God. It was likely during this festival that “Jesus stood up and exclaimed, ‘Let anyone who thirsts come to me and drink'” (John 7:37). That exclamation comes just prior to today's Gospel, which shows the varied responses of the people who heard Jesus' words.The context of the Feast of Tabernacles and its religious meaning are crucial to understanding the significance of Jesus' declaration. One of the central rituals of Sukkot was the daily water-drawing ceremony in which water from the Pool of Siloam was carried to the Temple and poured out before the altar. This act symbolized thanksgiving for God's provision of water during the Israelites' time in the wilderness and a prayer for rain for the crops. It also evoked messianic hope, recalling prophetic visions of spiritual renewal when living water would flow from the Temple: “I saw water flowing out from under the threshold of the temple” (cf. Ezekiel 47:1–12) and “fresh water will flow from Jerusalem” (Zechariah 14:8).By this time, many scribes, Pharisees, and religious leaders were already plotting against Jesus. They condemned Him for performing miracles on the Sabbath, speaking with divine authority, and making claims that suggested equality with God. There was much speculation about whether Jesus would attend the festival, and He did, initially in secret (John 7:10). By the middle of the feast, He appeared publicly in the Temple, boldly preaching and teaching. On the final day, He identified Himself as the source of the living water that would quench the spiritual thirst of God's people, fulfilling the ancient prophecies. This caused an uproar, leading to divided reactions.Some believed He was “the Prophet” or “the Christ.” Others doubted, knowing Jesus was from Nazareth, and the Messiah was expected to come from Bethlehem. This shows that many were unaware that Jesus was born in Bethlehem and was a descendant of David's line.This Feast of Tabernacles occurred about six months before the Feast of Passover, when Jesus would be arrested and crucified. In the intervening months, the controversy surrounding Him deepened as the religious leaders continued plotting, while Jesus performed more miracles and delivered urgent teachings about the need to believe in Him as the Messiah. In some ways, the Feast of Tabernacles marked the beginning of the end.Reflect today on the controversy Jesus sparked at the Feast of Tabernacles. Each of us must choose a side. There is no room for middle ground. Either Jesus is the Messiah, and we must follow Him wholeheartedly, or He is not. There is no place for complacency or mediocrity. Jesus is the Living Water, the one and only source of divine provision. Stand with Him and be counted among those who boldly proclaim Him as the Christ of God, so that He may provide for you, just as He sustained the Israelites during their forty years in the desert.My providential Lord, You and You alone are the source of Living Water that refreshes and renews my soul. Only in You do I find eternal salvation, for You are the Messiah and Christ of God. Please give me courage and wisdom so that I will trust You and rely upon Your ongoing providence in my life. Jesus, I do trust in You.Image: See page for author, CC BY 4.0, via Wikimedia CommonsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

The All Local for Tuesday, March 17th

3 When the seventh month came, and the children of Israel were in the towns, the people gathered as one man to Jerusalem. 2 Then arose Jeshua the son of Jozadak, with his fellow priests, and Zerubbabel the son of Shealtiel with his kinsmen, and they built the altar of the God of Israel, to offer burnt offerings on it, as it is written in the Law of Moses the man of God. 3 They set the altar in its place, for fear was on them because of the peoples of the lands, and they offered burnt offerings on it to the Lord, burnt offerings morning and evening. 4 And they kept the Feast of Booths, as it is written, and offered the daily burnt offerings by number according to the rule, as each day required, 5 and after that the regular burnt offerings, the offerings at the new moon and at all the appointed feasts of the Lord, and the offerings of everyone who made a freewill offering to the Lord. 6 From the first day of the seventh month they began to offer burnt offerings to the Lord. But the foundation of the temple of the Lord was not yet laid. 7 So they gave money to the masons and the carpenters, and food, drink, and oil to the Sidonians and the Tyrians to bring cedar trees from Lebanon to the sea, to Joppa, according to the grant that they had from Cyrus king of Persia. Rebuilding the Temple 8 Now in the second year after their coming to the house of God at Jerusalem, in the second month, Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak made a beginning, together with the rest of their kinsmen, the priests and the Levites and all who had come to Jerusalem from the captivity. They appointed the Levites, from twenty years old and upward, to supervise the work of the house of the Lord. 9 And Jeshua with his sons and his brothers, and Kadmiel and his sons, the sons of Judah, together supervised the workmen in the house of God, along with the sons of Henadad and the Levites, their sons and brothers. 10 And when the builders laid the foundation of the temple of the Lord, the priests in their vestments came forward with trumpets, and the Levites, the sons of Asaph, with cymbals, to praise the Lord, according to the directions of David king of Israel. 11 And they sang responsively, praising and giving thanks to the Lord, “For he is good, for his steadfast love endures forever toward Israel.” And all the people shouted with a great shout when they praised the Lord, because the foundation of the house of the Lord was laid. 12 But many of the priests and Levites and heads of fathers' houses, old men who had seen the first house, wept with a loud voice when they saw the foundation of this house being laid, though many shouted aloud for joy, 13 so that the people could not distinguish the sound of the joyful shout from the sound of the people's weeping, for the people shouted with a great shout, and the sound was heard far away.

Pastor Matt explores John chapters 7-12, which chronicle the dramatic final six months of Jesus' public ministry leading up to the crucifixion. During this period, Jesus travels between Galilee, Jerusalem, and other regions, making increasingly bold declarations about his identity. At the Feast of Booths, Jesus openly proclaims "I am the light of the world" and declares that spiritual thirst can only be satisfied in him, even claiming "before Abraham was, I am"—using God's sacred name and asserting his divinity. Jesus backs up these claims with unprecedented miracles that demonstrate his authority. He heals a man born blind, creating a powerful contrast between physical and spiritual sight as the Pharisees who could see physically became spiritually blind due to their pride and rejection of Jesus. Even more dramatically, Jesus raises Lazarus from the dead after four days—proving his authority over death itself. Yet these same miraculous events produce completely opposite responses in people. Pastor Matt identifies three groups that emerge: the curious crowd who are intrigued but undecided, convinced followers like the healed blind man who declare "I was blind, now I see," and combative religious leaders whose hostility progresses from skepticism to plotting murder. The sermon concludes that Jesus' clear Revelation of his identity forces everyone to make a decision, and neutrality is impossible when confronted with who Jesus claims to be.

Trade shows are one of the biggest line items in a building products marketing budget, but too many manufacturers treat their booths like product showrooms instead of experiences. On this episode of Smarter Building Materials Marketing, Beth talks with Shaun Jennings, Senior Marketing Communications Manager at FastenMaster, about what it actually takes to make a trade show booth work. They cover how to choose the right shows, why product demonstrations outperform displays, how to staff a booth for real conversations, and why the best trade show marketing happens after everyone goes home.

Spring is blooming at EPCOT!

This week's episode is a little different. Instead of a guest interview, Beth shares a field report from IBS 2026 in Orlando — breaking down what actually stood out on the show floor. From hidden products made visible, to gamified lead capture, to brands repositioning themselves around partnership instead of product, this episode unpacks the booth strategies that felt intentional and the ones that felt forgettable. The strongest brands weren't just showcasing products. They were designing for decision-making and building ROI directly into the experience. If trade shows are part of your 2026 strategy, this one's worth a listen.

The Nuggets play the Thunder tonight in their second matchup of the season. Can the Nuggets apply the defensive lessons they learned against the Celtics against the Thunder? Is it lineup dependent? Also Jeff addresses Calvin Booth's interview with Kevin O'Connor and talks about how Booths need for credit will doom him to receive none. Enjoy the show! Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

SEASON 4 EPISODE 60: COUNTDOWN WITH KEITH OLBERMANN A-Block (2:30) SPECIAL COMMENT: Arizona Senate Republicans just introduced a measure to make ICE MANDATORY at polling places this November. Mandatory. At voting booths. This November. No - It won’t pass. This time. But this does dispel any MAGA crap that this isn't the goal, that rounding up immigrants isn't just practice. Happily, DHS and MAGA are too busy purging themselves. Maybe just as importantly: Does Trump look drawn and unnaturally thin in the face? Like, lost a lot of girth in the face - the kind of thing where people who don’t know say “you’ve lost a lot of weight, you look great” – except you don’t? Also he has just confused Harmeet Dhillon for Phyllis Diller. Standard stuff. But he made a different gaffe that you just can’t write off because it’s new. It’s not something stupid – it’s something he’s misplaced, mentally. The one Trump blunder that suggests he’s getting WORSE: The Penn Station post. AND HOW THE DEATH OF ROBERT DUVALL mainlines into the death of CBS News and the prophesy of Duvall's most important film: Network. Which you should go watch, today. B-Block (50:00) PART TWO of my list of the nearly two dozen destructive changes we are now suffering from, in television news and media in general, that we were warned by, by Paddy Chayefsky, by Peter Finch, Faye Dunaway, Robert Duvall, and director Sidney Lumet. C-Block (1:10:00) THE WORST PERSONS IN THE WORLD: A little out of order, but still really good. Tom Emmer, Minnesota moron. Peter Navarro, economic consultant who doesn't know the Dow Jones number isn't in dollars. And the joy of Candace Owens, so lost she can't pronounce ordinary American English words like "Bureau" and "Grandiose" and as chronicled by one of the best of all Twitter-X follows: @CandaceReading1See omnystudio.com/listener for privacy information.

Are you trying to manage your thirst instead of admitting you have one?In John 7, the crowd argues about who Jesus is. Good man. Prophet. Dangerous. Savior. No one is confused about what He claims. The real issue is what it would cost if He is telling the truth. At the Feast of Booths, while people pray for water and wait for rescue, Jesus stands up and says, “If anyone is thirsty, come to Me and drink.” He does not offer better rules. He offers Himself.This episode wrestles with spiritual burnout, success that does not satisfy, and the pressure to hold life together while running on empty. Jesus does not fit into your life. He becomes your source. The question is not what others think about Him. The question is who you say He is and whether you are ready to come and drink.