Podcasts about Booths

The Nuggets play the Thunder tonight in their second matchup of the season. Can the Nuggets apply the defensive lessons they learned against the Celtics against the Thunder? Is it lineup dependent? Also Jeff addresses Calvin Booth's interview with Kevin O'Connor and talks about how Booths need for credit will doom him to receive none. Enjoy the show! Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

A new ruling from a federal appeals court is allowing Senate Bill 12 to move forward after a district judge declared the law unconstitutional in 2023. The bill restricts drag performers from "dancing suggestively" or "wearing certain prosthetics" on public property. On this week's Friday News Roundup host Nikki DaVaughn is joined by executive producer Eva Ruth Moravec and newsletter editor Kelsey Bradshaw to discuss the new ban and its impact on drag performers across the city. Plus, the team breaks down a new poll showing Representative Jasmine Crockett with a 12-point lead over Texas State Representative James Talarico, and why the Austin Police Department is increasing enforcement of traffic violations.  And, don't miss the chance to enter our giveaway for all City Cast Austin members for a pair of SXSW music badges — all you have to do is become a neighbor before March 6, when we'll pick a winner at random.  Want some more Austin news? Then make sure to sign up for our City Cast Austin newsletter.  Follow us @citycastaustin You can also text us or leave a voicemail.  Interested in advertising with City Cast? Find more info HERE  Learn more about the sponsors of this February 27th episode: Duer - get 15% off your first order City of Austin Downtown Austin Alliance

SEASON 4 EPISODE 60: COUNTDOWN WITH KEITH OLBERMANN A-Block (2:30) SPECIAL COMMENT: Arizona Senate Republicans just introduced a measure to make ICE MANDATORY at polling places this November. Mandatory. At voting booths. This November. No - It won’t pass. This time. But this does dispel any MAGA crap that this isn't the goal, that rounding up immigrants isn't just practice. Happily, DHS and MAGA are too busy purging themselves. Maybe just as importantly: Does Trump look drawn and unnaturally thin in the face? Like, lost a lot of girth in the face - the kind of thing where people who don’t know say “you’ve lost a lot of weight, you look great” – except you don’t? Also he has just confused Harmeet Dhillon for Phyllis Diller. Standard stuff. But he made a different gaffe that you just can’t write off because it’s new. It’s not something stupid – it’s something he’s misplaced, mentally. The one Trump blunder that suggests he’s getting WORSE: The Penn Station post. AND HOW THE DEATH OF ROBERT DUVALL mainlines into the death of CBS News and the prophesy of Duvall's most important film: Network. Which you should go watch, today. B-Block (50:00) PART TWO of my list of the nearly two dozen destructive changes we are now suffering from, in television news and media in general, that we were warned by, by Paddy Chayefsky, by Peter Finch, Faye Dunaway, Robert Duvall, and director Sidney Lumet. C-Block (1:10:00) THE WORST PERSONS IN THE WORLD: A little out of order, but still really good. Tom Emmer, Minnesota moron. Peter Navarro, economic consultant who doesn't know the Dow Jones number isn't in dollars. And the joy of Candace Owens, so lost she can't pronounce ordinary American English words like "Bureau" and "Grandiose" and as chronicled by one of the best of all Twitter-X follows: @CandaceReading1See omnystudio.com/listener for privacy information.

We might not realize just how amazing and profound the Jewish Feasts were, but today we'll see that not only were they times of great celebration, remembrance and consecration; but even more importantly, they specifically and directly pointed the entire nation of Israel to her Messiah. Join us in another key study of another key chapter of God's Word!  DISCUSSION AND STUDY QUESTIONS: Leviticus 23 1.    According to the podcast, how was the Jewish calendar set? How might that produce fluidity for when the Jewish feasts would be held? 2.    What was the Sabbath feast that's mentioned in verse 3? What did this feast consist of?  3.    In terms of the Jewish calendar year, what was the first feast that was mentioned in Leviticus 23? When you compare this explanation to Exodus 12, which passage provides more description? 4.     According to the podcast, what could the Passover Feast be compared to in the USA? What did Passover commemorate? How did the Passover point to Jesus? 5.    Verse 6 mentions the Feast of Unleavened Bread. What event did this point to? What did "yeast" come to point to? In verse 8, what did they offer daily for seven days? How might this cause the people to contemplate and renew their commitment to the Lord? 6.    What did the Feast of Unleavened Bread point to with Jesus? How might this renew our consecration to the Lord? 7.    What did the Feast of First Fruits celebrate? In verse 14, what were the people to refrain from doing until this feast was celebrated? In light of 1st Corinthians 15:20, how did this feast point to Jesus' resurrection? 8.    What feast is explained in verse 16? When was this to occur? What did it celebrate? In the New Testament, what event happened on Pentecost? 9.    Verse 24 speaks about the Feast of Trumpets, what is this called in modern days? What event is being celebrated? How was this event inaugurated every year? According to 1 Corinthians 15:52, what will the Lord do when He blasts the trumpet? 10.    Verses 26-32 speaks of the Day of Atonement. What were the people to do on this day while the High Priest performed the sacrifices? Why were the people to refrain from working? In verse 29, what would happen to the person who did not humble their souls? Why? 11.    Verses 33 to 36 speak about the Feast of Tabernacles (also called Sukkot or the Feast of Booths). What would the people do on this feast? What does this show us about the Lord's desire for His people to enjoy these feasts? How did this point to Jesus, who tabernacled among His people?   Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

Are you trying to manage your thirst instead of admitting you have one?In John 7, the crowd argues about who Jesus is. Good man. Prophet. Dangerous. Savior. No one is confused about what He claims. The real issue is what it would cost if He is telling the truth. At the Feast of Booths, while people pray for water and wait for rescue, Jesus stands up and says, “If anyone is thirsty, come to Me and drink.” He does not offer better rules. He offers Himself.This episode wrestles with spiritual burnout, success that does not satisfy, and the pressure to hold life together while running on empty. Jesus does not fit into your life. He becomes your source. The question is not what others think about Him. The question is who you say He is and whether you are ready to come and drink.

This week we explore Matthew 17:1-9, the story of a hike up a mountain with Jesus - his followers wanted to fix it forever.  © Kate Heichler, 2026. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. 

Drop us a text message to say hi and let us know what you think of the show. (Include your email if you'd like us to reply)In which John and David linger over Jonah's plant and discover it is far more than a narrative oddity. Reading Jonah 4 alongside Genesis, the Feast of Booths, and the wider scriptural pattern of divine provision, they explore how God's mercy repeatedly shelters Jonah—even as he resists extending that same mercy to others. Episode 230 of the Two Texts Podcast | Jonah Beyond the Whale 26If you want to get in touch about something in the podcast you can reach out on podcast@twotexts.com or by liking and following the Two Texts podcast on Facebook, Instagram and Twitter. If you enjoy the podcast, we'd love it if you left a review or comment where you're listening from – and if you really enjoyed it, why not share it with a friend?Music by Woodford Music (c) 2021________Help us keep Two Texts free for everyone by becoming a supporter of the show John and David want to ensure that Two Texts always remains free content for everyone. We don't want to create a paywall or have premium content that would exclude others. However, Two Texts costs us around £60 per month (US$75; CAD$100) to make. If you'd like to support the show with even just a small monthly donation it would help ensure we can continue to produce the content that you love. Thank you so much.Support the show

Join Pastor Jason Polk as he explores John Chapter 7, where Jesus boldly declares himself the ultimate source of satisfaction during the Feast of Booths. Discover how Jesus' invitation to "come and drink" offers true fulfillment, transforming our deepest thirst into rivers of living water that flow into the lives of others. In this episode, Pastor Jason unpacks the significance of Jesus' proclamation, the symbolism of water, and how we can respond by giving Jesus a chance, offering him our thirst, and sharing his grace with others. Perfect for those seeking genuine spiritual nourishment and a life of purpose and joy.

A love that roars and a mercy that corrects; Hosea brings both into sharp focus. We open the text with honest questions about prosperity, pride, and the subtle drift that turns devotion into performance. From God's tender words, “When Israel was a child, I loved him”, to his fierce refusal to abandon his people - we explore how holiness and compassion meet without canceling each other out.The story of Admah and Zeboiim underscores the seriousness of idolatry, yet the promise that God will not utterly destroy points to a restorative purpose - discipline that leads us home.We then trace the modern echoes of “feeding on wind.” Israel's treaties with Assyria and Egypt looked like strategy but functioned as substitutes for trust. That pattern persists when we rely on money, networks, or image to secure what only God can sustain. Hosea's call is unambiguous: turn back, keep mercy and justice, and wait on God continually. Repentance shows up in daily choices; truthful speech over profitable lies, and patience rooted in faith rather than franticly grasping for control.Finally, we reflect on God's reminders: the Feast of Booths, prophetic warnings, and the witness of Moses and Hosea. If remembrance is not chosen, it may be imposed, not as spite but as rescue. The good news is that judgment is not the last word. The Lion's roar is a summons, not a sentence, drawing us from brittle idols to a durable hope.Join us as we wrestle with these ancient words and map them onto real life; work, money, habits, and worship so that our faith becomes integrity in motion.If this journey challenges and encourages you, follow the show, share it with a friend, and leave a review to help others find their way back to steady trust.If you wish to directly support our work; please donate using our Cash App: $TheChristQuarter===Hosea 11:1, 2, 7-10 - King James Version1 When Israel was a child, then I loved him, and called my son out of Egypt.2 As they called them, so they went from them: they sacrificed unto Baalim, and burned incense to graven images.7 And my people are bent to backsliding from me: though they called them to the most High, none at all would exalt him.8 How shall I give thee up, Ephraim? how shall I deliver thee, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? mine heart is turned within me, my repentings are kindled together.9 I will not execute the fierceness of mine anger, I will not return to destroy Ephraim: for I am God, and not man; the Holy One in the midst of thee: and I will not enter into the city.10 They shall walk after the Lord: he shall roar like a lion: when he shall roar, then the children shall tremble from the west.Hosea 12:1, 2, 6 - 14 - King James Version1 Ephraim feedeth on wind, and followeth after the east wind: he daily increaseth lies and desolation; and they do make a covenant with the Assyrians, and oil is carried into Egypt.2 The Lord hath also a controversy with Judah, and will punish Jacob according to his ways; according to his doings will he recompense him.6 Therefore turn thou to thy God: keep mercy and judgment and wait on thy God continually.7 He is a merchant, the balances of deceit are in his hand: he loveth to oppress.8 And Ephraim said, Yet I am become rich, I have found me out substance: in all my labours they shall find none iniquity in me that were sin.9 And I that am the Lord thy God from the land of Egypt will yet make thee to dwell in tabernaSend us a textSupport the show=== Please join my team spreading the Word around the whole world; here's my CashApp - $TheChristQuarter. Thank you!

Episode DescriptionIn Part Two of our Festival of the Arts coverage, Scott and Candice finish the grand culinary tour around EPCOT with more booths, more opinions, and more brutally honest reactions. From surprise standout menus to “why does this exist?” moments, we're walking through the rest of the festival booth-by-booth and sharing what sounds incredible, what sounds questionable, and what we'd personally prioritize if we were there today.This episode is your planning guide, your foodie fantasy, and your cautionary tale—served with sarcasm and seasoned with love.

Jesus at the Festival of Booths - 30-Day Gospel Reading Challenge - Day 7 (John 7:1-24) by Shawn Ozbun

In John 7:40-52, we examine the profound division Jesus creates among those who encounter Him. The crowds at the Feast of Booths are split: some declare Him the Prophet, others the Christ, while many reject Him based on superficial knowledge and unexamined assumptions. Even the officers sent to arrest Him return empty-handed, confessing, "No one ever spoke like this man!" The religious leaders' contemptuous response reveals the tragic reality: our sinful nature compels us to deny Christ. Despite their biblical knowledge, the Pharisees exemplify how pride and unregenerate hearts blind us to truth. Yet God's sovereign grace alone can overcome this natural hostility. Do you truly know Jesus or merely assume you do? Through genuine study of Scripture and Spirit-wrought faith, we receive Christ and rest upon Him alone for salvation. In a world still divided over Jesus, only divine intervention can transform hearts of stone into hearts that embrace the Savior who speaks like no other. Listen in today and be challenged by God's word.

Join us for an uncensored episode of the Hot Wife Podcast as Angelina stops by to share her wildest experiences and stories. This time, we dive deep into the thrilling world of gloryholes and movie booths found in adult stores. Angelina doesn't hold back as she recounts her most daring encounters and the unexpected pleasures these venues offer. Whether you're curious about the allure of anonymous encounters or simply love a good dose of adult entertainment, this episode is packed with steamy details and unforgettable anecdotes. Get ready to explore the darker, more intimate side of adult fun with Angelina and the Hot Wife Podcast crew.Become a supporter of this podcast: https://www.spreaker.com/podcast/hot-wife-podcast-and-the-swinger-lifestyle--5343522/support.Join our Supporters Club and listen to our shows Ad FREE!https://www.spreaker.com/podcast/hot-wife-podcast-and-the-swinger-lifestyle--5343522/support

His dedication in the Temple “And when eight days were completed so that it was time for His circumcision, He was also named Jesus, the name given by the angel before He was conceived in the womb. And when the days for their purification according to the Law of Moses were completed, they brought Him up to Jerusalem to present Him to the Lord (as it is written in the Law of the Lord: “Every firstborn male that opens the womb shall be called holy to the Lord”), and to offer a sacrifice according to what has been stated in the Law of the Lord: “A pair of turtledoves or two young doves.” Luke 2:21-24 NASB His escape from Herod “Now when they had gone, behold, an angel of the Lord appeared to Joseph in a dream and said, “Get up! Take the Child and His mother and flee to Egypt, and stay there until I tell you; for Herod is going to search for the Child to kill Him.” So Joseph got up and took the Child and His mother while it was still night, and left for Egypt. He stayed there until the death of Herod; this happened so that what had been spoken by the Lord through the prophet would be fulfilled: “Out of Egypt I called My Son.” Matthew 2:13-15 NASB His growth as a human being “And when His parents had completed everything in accordance with the Law of the Lord, they returned to Galilee, to their own city of Nazareth. Now the Child continued to grow and to become strong, increasing in wisdom; and the favor of God was upon Him.” Luke 2:39-40 NASB “And Jesus kept increasing in wisdom and stature, and in favor with God and people.” Luke 2:52 NASB Jesus grew… Mentally (In Wisdom) Physically (In Stature) Spiritually (In Favor with God) Socially (Favor with people) His rejection by His brothers “After these things Jesus was walking in Galilee, for He was unwilling to walk in Judea because the Jews were seeking to kill Him. Now the feast of the Jews, the Feast of Booths, was near. So His brothers said to Him, “Move on from here and go into Judea, so that Your disciples also may see Your works which You are doing. For no one does anything in secret when he himself is striving to be known publicly. If You are doing these things, show Yourself to the world.” For not even His brothers believed in Him.” John 7:1-5 NASB “Is this not the carpenter, the son of Mary and brother of James, Joses, Judas, and Simon? And are His sisters not here with us?” And they took offense at Him.” Mark 6:3 NASB “James, a bond-servant of God and of the Lord Jesus Christ,” James 1:1 NASB “But I did not see another one of the apostles except James, the Lord's brother.” Galatians 1:19 NASB “Jude, a bond-servant of Jesus Christ and brother of James,” Jude 1:1 NASB

The sermon centers on the vital importance of the pulpit ministry of God's Word as the cornerstone of spiritual renewal and church prosperity, illustrated in Nehemiah 8:1–9. It emphasizes a profound spiritual preparedness in the people of God, who eagerly gathered to hear the Law read, stood in attentive worship for hours, and responded with humility and reverence, reflecting a deep hunger for divine truth. The passage highlights the necessity of expository preaching—clear, contextual, and Spirit-empowered explanation of Scripture—that leads to genuine understanding, repentance, and joy. This faithful proclamation, supported by godly leadership and communal engagement, results in transformative renewal, as seen in the people's sorrow over their failure to keep the Feast of Booths and their subsequent joyful obedience. The sermon calls the church today to cultivate similar hunger, prioritize expository preaching, and embrace the Word as the primary means of grace, leading to lasting spiritual vitality and covenant faithfulness. 1. A Spiritual Preparedness 2. An Expository Preaching 3. A Wonderful Result

At the Feast of Booths, while thousands performed empty religious rituals, Jesus stood and cried out: "If anyone thirsts, let him come to me and drink." In John 7:37-39, we find that our deepest thirst is not for physical water, but God himself. The world promises satisfaction through countless means, but only Christ satisfies the soul. Every human heart thirsts for something beyond this world's offerings. And that thirst is quenched only through faith in Jesus Christ, who promises rivers of living water flowing from those who believe. This living water is the Holy Spirit, given by God to accomplish what religious activity never could: genuine spiritual life. The Father ordains salvation, the Son accomplishes it through His cross and resurrection, and the Spirit applies it by creating faith in dead hearts. Come to Christ, drink deeply, and discover that whoever comes to Him will never thirst again.

John 12:20-36,Now among those who went up to worship at the feast were some Greeks. 21 So these came to Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we wish to see Jesus.” 22 Philip went and told Andrew; Andrew and Philip went and told Jesus. 23 And Jesus answered them, “The hour has come for the Son of Man to be glorified. 24 Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. 25 Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. 26 If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him.27 “Now is my soul troubled. And what shall I say? ‘Father, save me from this hour'? But for this purpose I have come to this hour. 28 Father, glorify your name.” Then a voice came from heaven: “I have glorified it, and I will glorify it again.” 29 The crowd that stood there and heard it said that it had thundered. Others said, “An angel has spoken to him.” 30 Jesus answered, “This voice has come for your sake, not mine. 31 Now is the judgment of this world; now will the ruler of this world be cast out. 32 And I, when I am lifted up from the earth, will draw all people to myself.” 33 He said this to show by what kind of death he was going to die. 34 So the crowd answered him, “We have heard from the Law that the Christ remains forever. How can you say that the Son of Man must be lifted up? Who is this Son of Man?” 35 So Jesus said to them, “The light is among you for a little while longer. Walk while you have the light, lest darkness overtake you. The one who walks in the darkness does not know where he is going. 36 While you have the light, believe in the light, that you may become sons of light.”When Faye delivered our first child, I wasn't ready. I mean no one's ever really ready, right, but I really wasn't ready. After our son was born, Faye was wiped out and fell asleep. The nurse came in to give us the “bad news” that there weren't any postpartum rooms available. I say “bad news” because our delivery room was big and beautiful and comfortable, and the postpartum rooms at this hospital were fine but tiny. She wasn't really giving us bad news. She was just being courteous and notifying us about the change. But the only place I had ever heard the word “postpartum” was with postpartum depression (again, I wasn't ready). So I looked over at my sleeping wife and then said to the nurse, “Oh, you know she seems pretty happy right now, I don't think she'll need a postpartum room.” The nurse stared at me blankly for a second, and then said, “Okaaay, that's great. . . .” In my mind, a woman had her baby and got to hold her baby, the baby she has carried and waited for all these months, and then immediately fell into some horrible depression. And so they must have these brightly colored rooms, with comfy pillows and happy music, to cheer her up — a postpartum room. The hour came, and I wasn't ready. I believe that's something like what's happening in these verses. Jesus's hour has been months in coming, years in coming, really centuries in coming — and yet when the hour finally comes, even his closest friends aren't ready. The hour has come in the Gospel of John, the eleven-chapter pregnancy is ending, and the people are ready for a king to be born, but they don't know what it really means for him to be king. They don't know what kind of king he is.And my prayer has been that God would make us more ready than they were, more ready than I was in that delivery room a little more than nine years ago. The Hour Has ComeOkay, John 12:20–36, this is a big moment in the Gospel of John. This is the hour. John wants us to know that something has changed in the story, and I know that because he's been telling us that this moment would come. Back in chapter 2, during the wedding in Cana, when Mary tells Jesus that they had run out of wine, Jesus said to her, “Woman, what does this have to do with me? My hour has not yet come” (John 2:4).Then in chapter 4, with the woman at the well, Jesus says, “The hour is coming . . . when the true worshipers will worship the Father in spirit and truth . . .” (John 4:23).Then in chapter 7, during the confrontation at the Feast of Booths, Jesus claims to be sent by the Father, and “so they were seeking to arrest him, but no one laid a hand on him, because his hour had not yet come” (John 7:30).John's telling us: an hour is coming, an hour is coming, an hour is coming, and then here in John 12, Jesus says . . . now. “The hour has come.” Verse 23:“The hour has come for the Son of Man to be glorified. . . .”The time has come. And we should ask — he wants us to ask — the time for what? What hour is this? I believe that's what our passage is all about this morning. Jesus is going to tell us what time it is, and he's going to prepare us for that hour. He unpacks the hour for us in four ways (and those are my four points).1. An Hour for GlorySo what is the hour? What time is it? The clearest answer is in the same sentence, John 12:23,“The hour has come for the Son of Man to be glorified. . . .”So, point one, this is an hour for glory. Now, as Pastor David showed us last week, the people expected the Messiah to come in glory — to finally defeat all their enemies and take his throne as king. And they weren't totally wrong! The humble, unattractive man they saw ride in on the donkey is glorious. All along the way, we've seen glimpses of his glory, like when he turned the water into wine. “This, the first of his signs, Jesus did at Cana in Galilee,” John says, “and manifested his glory” (John 2:11). Or when he healed the paralytic, or fed the five thousand, or gave the blind man new eyes. This Son has been glorious all along and yet the hour has now come, the verse says, for him to be glorified. What does that mean? It means that the glory we have only seen in bursts and glimpses — bursts and glimpses like calming a terrible storm or raising the dead — the glory that the Son has had from eternity past, that glory will now break forth in full dawn before our eyes. The Son of God came in the flesh, in a manger, in the small, obscure town of Bethlehem, and then he lived in darkness, he took on and bore our darkness, and now he's going to rise above the darkness and reveal who he really is. We're about to see the sunrise in the Gospel of John. Jesus is going to pull the veil back from all of his unlimited power, wisdom, and worth. This is the hour. We've gotten these tastes in the story — glorious tastes — but only just tastes, and now Jesus has announced the full meal has finally arrived. And the people were so hungry. They had waited for so long. Their parents had prayed for a king, and their grandparents, and their parents before them. And now they're under the heavy hand of Roman rule, with vicious soldiers and cruel taxes and public executions for those who resist. And into all of that darkness, Jesus says, “The hour has come for the Son of Man to be glorified. . . .” It's time for the king to be king. We've seen these rays of light in his miracles, but now the sun's going to rise in full strength. Morning's coming. This is his hour.The Son and the FatherOne of the reasons we know something has changed in the Gospel of John is that Jesus is suddenly talking about his own glory. Up until now he's been focused on the glory of the Father. “I do not seek my own glory,” John 8:30, “there is One who seeks it, and he is the judge.” Or 7:18: “The one who speaks on his own authority seeks his own glory; but the one who seeks the glory of him who sent him is true.” But now, the hour comes for the Son to be glorified. Even here, though, in the hour of the Son's glory, look how Jesus prays: “Father, glorify your name.” Verse 27:“Now is my soul troubled. And what shall I say? ‘Father, save me from this hour'? But for this purpose I have come to this hour. 28 Father, glorify your name.”My hour's coming and I know what I have to do. Should I pray and ask the Father to spare me from the thorns, the nails, the wrath? No, this is why I came. I came for the glory of my Father. And so he prays, “Father, even in my hour of glory, glorify your name.” And how does the Father respond? He glorifies the Son, next verse:Then a voice came from heaven: “I have glorified it, and I will glorify it again.” The Father's actually speaking to two audiences here. First, to Jesus: “I have already glorified my name in you these last thirty years (and in all the endless years before that), and now I will glorify my name in you again in this hour.”But there's a second audience here. We know that if we keep reading, verse 29, “The crowd that stood there and heard it said that it had thundered. Others said, ‘An angel has spoken to him.' 30 Jesus answered, ‘This voice has come for your sake, not mine.'”The message was for him (only he understood the actual words), but the thunder was for them. This was the Father's way at the end of Jesus's earthly life to say what the Father said at the beginning of his ministry, at his baptism: This thunder booms the chorus, “This is my beloved Son, with whom I am well pleased” (Matthew 17:5).2. An Hour for AgonySo, the hour is an hour for glory, but that glory doesn't come like the people expected. No, this hour is an hour for glory, but, second, this hour is also an hour of agony. We've already heard this, verse 27: “Now is my soul troubled. And what shall I say? ‘Father, save me from this hour'?”Now you and I already know why Jesus would want to be saved from his hour of glory (and he's tried to tell his disciples what's about to happen), but you can still imagine their confusion. Wait, it's finally time for you to receive your glory as king, and you want the Father to rescue you from that glory? Shouldn't you want your hour of glory? Why is your soul so troubled now?Because he knows that his glory comes through terrible agony. Verse 31,“‘Now is the judgment of this world, now will the ruler of this world be cast out. 32 And I, when I am lifted up from the earth, will draw all people to myself.' 33 He said this to show by what kind of death he was going to die.”So not just agony, but death. For the king to enter his glory, he had to die. This hour is a dying hour. He wants them to get this, and so he holds up something he knows they'll understand, verse 24: “Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.”They're ready for the grain of wheat — the seed — to finally bear some fruit. They want the harvest! They're starving for a king and all the good he's going to do for them. And yet he reminds them that for a seed to bear fruit, it has to die first. The plant doesn't die, but everything that makes a seed a seed breaks down and falls away — it dies, it gives everything — so that new life might spring up out of its death. And if that little seed dies, it produces 30, 60, 100, sometimes 300 new grains in its place. That's a miracle. And that's what's happening in this hour.But how could the promised king die? He can't die, right? The crowd is confused, and for good reason, verse 34:“We have heard from the Law that the Christ remains forever. How can you say that the Son of Man must be lifted up?”The Christ was supposed to be different. So many kings have disappointed us and died. The Messiah was supposed to never leave. What they couldn't see yet is that this Messiah reveals his power and glory by dying to save sinners. We needed the cross to see what kind of king he is. That's why this can be an hour of both glory and agony — not just agony and then glory. Because the Good Shepherd dying for his sheep sets him apart from every god the world has ever known. Why is this an hour of agony? God made the universe — wheat and seeds, trees for beams, metal for nails, thorns for crowns — and he wrote out history to highlight the glory of his grace. This is what Ephesians 1 says, that in this Christ, in Jesus, God sets forth “a plan for the fullness of time, to unite all things in him, things in heaven and on earth.” And in that plan, he chose us in him before the foundation of the world, so that in him we might have redemption through his blood — through his dying — “to the praise of his glorious grace.” Not just to the praise of his glory (of his power and wisdom and holiness), but to the praise of his glorious grace. And the glorious grace he showed us cost him terrible agony. Even death on a cross.His hour of glory is an hour of agony because his glory is to rescue sinners like you, like me — to the praise of his glorious grace. 3. An Hour for VictoryThis brings us to the third point. This is an hour of terrible agony, but don't mistake his agony, his death for defeat. Don't mistake glory for easy — no, this is going to be excruciatingly hard. He's going to have to die. But don't mistake his dying for losing, either. This is an hour for great agony, but it is also, third, an hour for victory. And this really is how an hour of agony can be an hour of glory. Because it's by extraordinary agony that he achieves his victory. Hear verses 31–32 again: “Now is the judgment of this world; now will the ruler of this world be cast out. 32 And I, when I am lifted up from the earth, will draw all people to myself.”I see great victory in these two verses, two great victories actually.First, this is the hour of victory over Satan.“Now is the judgment of this world; now will the ruler of this world be cast out. . . .”Now why did Jesus call Satan “the ruler of this world”? Does that mean Satan is the ruler of this world and God is not? Absolutely not. No, God is the capital-R ruler of this world and every other one. Every ounce of influence Satan has for now, has been granted by God for the glory of God. No, God's working all things and uniting all things, even evil, to the praise of his glorious grace. And one reason he's allowed evil up until this hour, is so that evil could be crushed in this hour.“The ruler of this world is about to be cast out.”But at the cross, doesn't it seem like Satan won? His enemies thought they won. Surely Satan thought he'd won. He never would have done what he did if he'd known what was about to happen. He killed the incarnate Son of God. He killed the Messiah who was supposed to remain forever. And in that moment, in that hour, Satan lost everything. To be clear, he was never in control here, and he was never winning. Jesus told us, just two chapters before, “No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again” (John 10:18). And when he laid it down, he had already won. “Through death,” Hebrews 2:14–15, Jesus destroyed “the one who has the power of death, that is, the devil, and [delivered] all those who through fear of death were subject to lifelong slavery.” Does it look like Satan has the upper hand in your life? Are you going through something right now that makes it seem like the ruler of this world is in control of your body . . . or of some painful relationship in your family . . . or of some difficult situation at work? He's not! For a brief time, he's been given a measure of influence in this world and in your life, but he is on a leash. Your Father in heaven rules over the ruler of this world, and so, like the cross . . . your hour of agony can become your hour of greatest spiritual victory. . . .It's so much easier to see this in other people's suffering, right? This hard hour in your life really might be the moment when Jesus's glory and reign will be most obvious through you. That sure sounds like victory over Satan to me.There's a second victory here, though. This hour of agony is also an hour of great victory over unbelief. Where do I see that?“Now is the judgment of this world; now will the ruler of this world be cast out. And I, when I am lifted up from the earth, will draw all people to myself.”When I'm lifted up on the cross and killed and abandoned by everyone, then, at that lowest of all moments, I will draw all people to myself. I'll win all my sheep back from sin, death, and shame. I'll make my awful grave my conquering throne.And that's exactly what's happening in these verses! Did you notice in the first verse, verse 20?“Now among those who went up to worship at the feast were some Greeks.”When he says he'll draw “all people” to himself, he doesn't mean every person (we see this clearly because lots and lots of people, then and now, reject him and run away). No, he means all kinds of people from everywhere — Jewish people and non-Jewish people. When this king comes, he's not just winning people from Israel, but from every tribe, tongue, people, and nation. And what does this victory sound like in the moment? It sounds like verse 21, when the Greeks say to Philip,“Sir, we wish to see Jesus.”That's the sound of victory. These people were dead in their trespasses and sins, following the course of this world, trusting the evil ruler of this world, living out the passions of their flesh, carrying out the desires of the body and the mind, and were by nature children of wrath. But God, “being rich in mercy, because of the great love with which he loved them, even when they were dead in their trespasses, made them alive.” And when mercy did that to them, their desires changed and they said,“Sir, we wish to see Jesus.”Is there any better anthem for Advent? “We wish to see Jesus.” And that brings us to our last point, the fourth way Jesus unpacks this hour.4. An Hour for You This is an hour for glory, for agony, for great victory — this is Jesus's hour. But this isn't only his hour. Fourth, and lastly, this hour is an hour for you.When he's lifted up, he says, he will draw all people to himself — but not all people. Again, they ask him how the Christ could die if he's supposed to remain forever. Now, verse 35:So Jesus said to them, “The light is among you for a little while longer. Walk while you have the light, lest darkness overtake you. The one who walks in the darkness does not know where he is going. 36 While you have the light, believe in the light, that you may become sons of light.” Jesus was ready for his hour. The question is are you ready for this hour? Some of you are walking in darkness this morning, and I don't want the darkness to overtake you. While you have the light — he's still inviting you to come! — while you have the light, believe in the light and walk in the light, that you may become forgiven and loved children of light.Now, Jesus warns us that walking in the light will bring some agony. Notice that he doesn't say here, “I'm going to die so that you don't have to.” It's true that those who believe will never face divine judgment for our sins. We'll never experience condemnation. But that doesn't mean we won't have to suffer, verse 25:“Whoever loves his life loses it [he's not talking about himself anymore] and whoever hates his life in this world will keep it for eternal life.”In other words, if you want to live with me, you're going to have to die with me. You're going to have to pick up a cross to follow me. He bore our greater agony, the judgment we deserved, but he doesn't spare us from all agony in this life. Through that agony, though, we also receive his victory and glory. Next verse:“If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him.”Do you hear that? The Father doesn't only glorify his Son. No, the hour is coming when the Father is going to honor you. For now, we pray like Jesus, in our hours of darkness and heartache, “Father, glorify your name.” And here in these verses, you can almost hear the thunder — the thunder of him responding, “I have glorified my name in you thus far — and I will glorify it again.”Following Jesus will come with some agony. But it will also come with great glory, your glory. The Father will honor you — if you believe in the light and walk in the light. You can't have his victory while you walk in darkness. The one who walks in darkness doesn't know where he's going. Some of you don't know where you're going right now. And the hour's come. Don't let the darkness overtake you. Walk while you have the light.

Mamata Surrenders Again, Cadre Left High and Dry | ECI Tough, To Have Separate Booths for High Rises

Looking for daily inspiration?  Get a quote from the top leaders in the industry in your inbox every morning.   Every year, millions of attraction visitors lose hours in line instead of making memories. Since its inception, accesso's virtual queuing has saved more than 4.5 billion minutes of wait time, freeing guests to pack their day with more rides, eats, and excitement. The result? Happier guests who spend more and a better bottom line for you. Ready to turn waits into wins? Visit accesso.com/ROIClinic. The queues are virtual. The results are real. IAAPA Expo is often described as the “most wonderful time of the year” for attractions professionals, but it can also be overwhelming: long days, packed schedules, and endless conversations. By unpacking the expo, Matt and Josh share how they turned the week into a soul-filling, business-building experience through people, intentional design, and investing in the next generation. In this episode, Matt and Josh talk about how to turn IAAPA Expo into the most meaningful and memorable week of your professional year. People, Meetups, and Becoming the “Elder Statesman” “This was such a huge ‘people' experience for me.” Matt's first big takeaway is simple: people. From the AttractionPros Meetup until leaving Epic Universe on Thursday night, he was in constant conversation, reconnecting with long-time colleagues, and supporting first-time speakers. Matt also talks about his evolving role as a kind of “elder statesman,” helping newer professionals, making the event as much about lifting others up as about his own experience. Booths as Mini Attractions “An expo booth should operate like a mini attraction.” Josh shared how he treated his exhibit booth as a mini attraction. With two interns, they focused on fundamentals of guest service. Details mattered: enhanced carpet padding that felt like “walking on a cloud,” comfortable lounge-style furniture, and a coffee station with branded cups and carefully placed lids so the logo was always visible. Inclusion Beyond Accessibility “Inclusion is not the same as accessibility.” Matt highlights a powerful session on inclusion led by Sharon Newhardt and Enzo Piscopo of Morgan's Wonderland. Enzo, presenting from a wheelchair on a stage accessible by a newly installed lift, shared how physical accessibility does not automatically equal inclusion. He explained that while ramps and designated seating may check compliance boxes, they can still leave guests and employees feeling excluded such as never being able to choose a seat behind home plate or in a dream location at a ballpark. When IAAPA Expo Really Is a Family Reunion “You never know who you're related to at the Expo.” Josh shares a story that turns the “family reunion” metaphor into reality. In the middle of a packed Tuesday, he receives a text from his mom: “We have a cousin exhibiting at IAAPA.” The next day, Josh finally met his second cousin once removed — someone who has been in the industry longer than he has, working on the chemistry behind skin for animatronics. They realize they've likely been in the same building at the same time for years without knowing it. Quick Hits: Energy, Words, Appreciation, Rest, and Instagrammable Workplaces “Sleep and rest are not the same thing.” Matt runs through a series of “quick hits” that left a mark on him. From the Women in the Industry Luncheon, he shares Lauren Hodges's concept of managing energy, not just time, reframing mindset language, demonstrating a deeper sense of appreciation, and differentiating sleep from rest. Finally, seeing IAAPA staff proudly taking selfies in their own event space prompts the question: is your workplace Instagrammable for your team? The Intangible Value of IAAPA “The overall value of IAAPA Expo is intangible and sometimes is not even realized until much later in the future.” While you can quantify tickets, sessions, and receptions, the real value of the week for Josh's interns came from introductions, mentorship, and compounding opportunities. Josh intentionally introduced them to every person who came to the booth, encouraged them to talk about their own career goals, and encouraged them to attend separately-ticketed events. By midweek, they had lost count of how many executives they'd met. While organizations often focus on hard ROI, it is the personal growth, expanded networks, and renewed passion that attendees bring back are equally valuable, even if they're harder to measure.   What were your biggest takeaways from IAAPA Expo? How are you turning your booth, sessions, or workplace into memorable experiences? What are you doing to make your operation more inclusive, people-centric, and soul-filling? This podcast wouldn't be possible without the incredible work of our faaaaaantastic team:   Scheduling and correspondence by Kristen Karaliunas   To connect with AttractionPros: AttractionPros.com AttractionPros@gmail.com AttractionPros on Facebook AttractionPros on LinkedIn AttractionPros on Instagram AttractionPros on Twitter (X)

It's the end of the week and the perfect Friday to lock into the 90s room. In this episode we're joined by two heavyweights of UK music – Avelino & Wretch 32 – and the conversation is as elite as the penmanship. We cover everything from legacy, the pressure of artistry, Tottenham community clashes, police injustice, football debates, failed industry promises, and of course… chaos, jokes & deep thought.From questioning whether rap is officially back, to breaking down iconic freestyles, to asking if men today truly have support systems – nothing is left off the table.We break down:• Who won the FITB between the two• Bars vs Verses: who's really spitting?• Generational beefs & Tottenham culture• Industry pressure, shelved projects, treatment behind the scenes• Men, vulnerability & emotional support systems• Police violence, Tottenham riots & community trauma• The Mount Rushmore of sports & iconic film scenes• Goated freestyles & the language of artistry• Bad contracts, failures, resilience & growth• Nexus football debates, trivia mayhem & whether rap has returnedHERE IS THE LINK TO MERCH - https://dcnstores.com/collections/90-s-baby-x-dcn-collab-teeJoin this channel to get access to perks:https://www.youtube.com/channel/UCOIOo7ybnNFNdwjSCgYDtOw/joinWater2 - https://water2.com/FREDSANTANA use code 90SBABY at checkoutCheck out our Amazon Storefront - https://www.amazon.co.uk/shop/90sbabyshow/list/CA7MV366T30L?ref_=cm_sw_r_cp_ud_aipsflist_CJP85NJ95R280Z6C6NMZPO Box 5038 HORNCHURCH RM12 9JX

In this episode of the Jesus Everyday Podcast, Pastor Ken Nienke and Andrew McPheron unpack one of Jesus' most famous claims:“I am the light of the world” (John 8:12).Recorded the week of Thanksgiving (with Ethan out hunting), this conversation dives into the rich historical, theological, and biblical context behind Jesus' words — spoken in one of the most symbolic locations in the entire Temple.Jesus made this declaration inside the Treasury, also known as the Court of Women, the most public court in the Temple — and standing in front of four 75-foot candelabras that lit the sky like massive torches during the Feast of Booths.This was not accidental. Jesus was declaring Himself to be:the true pillar of fire in the wildernessthe presence of God dwelling among His peoplethe fulfillment of the Exodus storyWhen Jesus said “I am…”, the Pharisees would have immediately thought of Exodus 3:14 — God's name revealed to Moses.This was not metaphoric only.It was a direct claim to deity.Despite miracles, teaching, and fulfilled prophecy, the Pharisees responded with willful unbelief.The conversation explores:the difference between being uneducated and being willfully ignoranthow spiritual blindness workswhy proximity to Jesus isn't the same as salvationwhy evidence alone cannot overcome a hardened heartEven though leaders wanted to arrest Jesus, they couldn't.God's timetable—not human plans—controlled every moment of Christ's life.The episode highlights massive Old Testament connections:pillar of fire (Exodus 13)God as light (Psalm 27:1)prophecy of a coming light to the nations (Isaiah 9, 49)Jesus as the true Light in John 1believers now shining His light (Matthew 5)Light in Scripture doesn't just expose darkness — it invites healing, redemption, and direction.Jesus isn't offering advice. He's offering Himself — the Light who guides, reveals, illuminates, and transforms.To follow Him is to walk out of darkness and into life.

Why would the Jewish religious leaders reject Jesus despite his obvious mastery of Scripture? In John 7:14-18, we discover the answer: they failed to recognize that Jesus's teaching came directly from God the Father. When Jesus taught openly at the Feast of Booths, the crowds marveled. How could this man teach the Law without formal rabbinic training? Jesus's response reveals two crucial truths: First, his teaching came not from human tradition but from the Father who sent him. Second, Jesus exposes why the religious leaders couldn't recognize his authority: their hearts. Those who genuinely seek to do God's will recognize divine teaching. Teachers who seek their own glory reveal themselves as frauds, but Jesus consistently pointed to the Father's glory: proof of his truthfulness. This passage confronts us with an urgent question: If Jesus speaks with divine authority, will we heed his words? Our eternal destiny depends on our answer.

In John 7:1-13, as Jesus approached Jerusalem for the Feast of Booths, even those closest to him failed to understand his mission. His own brothers urged him to go public and "show himself to the world." But John tells us why plainly: they did not believe in him. Meanwhile, the religious leaders sought to kill him, and crowds muttered in confusion about whether he was a good teacher or a dangerous deceiver. Why couldn't anyone accept Jesus as he truly was? The problem wasn't lack of evidence: they'd witnessed miracles. It wasn't lack of information: they'd heard his teaching. The problem was the human heart's inability to come to Christ apart from God's sovereign grace. This passage confronts us with an urgent question: Has God drawn you to Jesus? Without divine grace, even Jesus's own family rejected him. But those whom the Father draws will come and find forgiveness, righteousness, and eternal life in Christ alone. May God grant us eyes to see Jesus as he is: our only hope and our greatest treasure.

Friday Bible Study (11/7/25) // Ezra 3:1-7- (ESV) //Rebuilding the Altar1 When the seventh month came, and the children of Israel were in the towns, the people gathered as one man to Jerusalem. 2 Then arose Jeshua the son of Jozadak, with his fellow priests, and Zerubbabel the son of Shealtiel with his kinsmen, and they built the altar of the God of Israel, to offer burnt offerings on it, as it is written in the Law of Moses the man of God. 3 They set the altar in its place, for fear was on them because of the peoples of the lands, and they offered burnt offerings on it to the Lord, burnt offerings morning and evening. 4 And they kept the Feast of Booths, as it is written, and offered the daily burnt offerings by number according to the rule, as each day required, 5 and after that the regular burnt offerings, the offerings at the new moon and at all the appointed feasts of the Lord, and the offerings of everyone who made a freewill offering to the Lord. 6 From the first day of the seventh month they began to offer burnt offerings to the Lord. But the foundation of the temple of the Lord was not yet laid. 7 So they gave money to the masons and the carpenters, and food, drink, and oil to the Sidonians and the Tyrians to bring cedar trees from Lebanon to the sea, to Joppa, according to the grant that they had from Cyrus king of Persia.Website: https://mbchicago.org FOLLOW US Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others TO SUPPORT US Zelle to: info@mbchicago.org Website: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch DAF Donations: https://every.org/mbc.chicago PayPal: https://paypal.com/donate/?hosted_but... #Ezra #DanielBatarseh #BibleStudy #mbchicago #mbcchicago #Bible #versebyverse #church #chicago #livechurch #churchlive #chicagochurch #chicagochurches #sermon #bibleexplained #bibleproject #bibleverse #bookbybook #oldtestament #explained

In this episode of the Jesus Everyday Podcast, Ethan Callison, Andrew McPheron, and Ken Nienke unpack John 7:37–52, where Jesus stands up on the climactic final day of the Feast of Booths and cries out:“If anyone thirsts, let him come to me and drink.”This is one of the most powerful scenes in John's Gospel — rich with Old Testament symbolism, dramatic tension, and the promise of the Holy Spirit.

Nehemiah 8 tells us that as Ezra read the Law of Moses from dawn to midday to the people standing and listening attentively for it was God's Word that was being read and explained with diligence. The people's response in verse 8 was a loud and audible, "Amen, Amen". Ezra urges the people, not to weep but, to rejoice in God's Word as they together share His blessings. Then the chapter says that they kept the Feast of Booths (or Tabernacles) for seven days and then on the 8th day they observe a solemn assembly (Hebrew "holy convocation"). This day is in the Law of Moses only once named - and is known as "Shemini Azaret", or "the day of the righteous" - speaking of eternal life in God's kingdom.Joel 3 tells of the time that will soon come at the time of the end of the kingdom of men. At this time the Lord Jesus Christ will come and set up the kingdom of God on this earth (Revelation 11verses15-19). The great battle of God Almighty is "Armageddon" in Revelation 16verses14-16, - those verses are taken from what we are told in Joel 3. These events were only possible in recent years, because the start of Joel 3 tells us that Israel must be back in their own land with Jerusalem as their capital city. Armageddon will be a time for God's judgments on the nations for their sinfulness and ungodliness and on those nations who that have wrongfully treated His people - Israel. It will be a time for war - a holy war, in fact. The word translated "prepare" in verse 8 means a jihad, or holy war. Verse 10 speaks of a time when the economies of the world are turned from agriculture to war i.e. precisely what we see now. The time that follows will be of peace in the kingdom of Messiah - our Lord Jesus Christ (read Isaiah 2verses1-4; and Micah 4verses1-5). Verse 12 of Joel 3 is where Armageddon is mentioned in the Old Testament. The judgment of the nations is likened to the harvesting of the grain with a scythe (or sickle); it is also compared to the harvesting of the vine and crushing grapes in a winepress.In 2 Thessalonians 3 Paul asks for the believers' prayers that he might be helped to freely teach the gospel without hindrance. From verses 6-15 the Apostle urges the Macedonian faithful to keep working and avoiding idleness. Many had ceased working because they mistakenly thought that the coming of Jesus Christ was so close that they didn't need to work. Idle brothers had to learn to heed the advice contained in this letter. In the last two verses the Apostle Paul asks God to give the believers peace.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

In this episode of the Jesus Everyday Podcast, Ethan Callison, Josh Horne, and Andrew McPheron dive into John 7:25–36, a passage filled with tension, misunderstanding, and urgency.As Jesus teaches in the temple during the Feast of Booths, confusion swirls among the people and the religious leaders. Some think He's the Messiah. Others think He can't be. And Jesus' words cut through their speculation:“You will seek Me, and you will not find Me. Where I am, you cannot come.”

Nicki & Mervyn go to a Printing Convention and live to tell the tale.

In this episode of the Jesus Everyday Podcast, Ethan Callison and Andrew McPheron open John 7:14–24, where Jesus steps into the temple during the Feast of Booths and teaches with divine authority — without any formal credentials. The religious leaders are shocked: “How does this man have learning, when he has never studied?”Jesus responds not with defensiveness, but with truth: “My teaching is not mine, but His who sent me.”

People Who've Used GLORY HOLE Booths, What's The Wildest Thing That Has Happened To You?

Fluent Fiction - Hebrew: Breaking Protocols: A Scientist's Quest for Hope in Autumn Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2025-10-22-22-34-02-he Story Transcript:He: המעבדה הייתה סודית ומותחת, נסתרת בתוך יער הקסים, שבו עצים בצבעי סתיו מרהיבים.En: The laboratory was secret and tense, hidden within the Ya'ar HaKsamim (Forest of Magic), where the trees displayed spectacular autumn colors.He: בין העננים הקרים של תחילת הסתיו, אפשר היה לראות את עלי השלכת נופלים סביב המעבדה עתירת הטכנולוגיה.En: Among the cold clouds of early autumn, one could see the falling autumn leaves surrounding the high-tech laboratory.He: הכל מתנהל כסדרו בחוץ לכבוד חג הסוכות, אבל בפנים, אורי היה עסוק.En: Everything outside was proceeding as usual for the Chag HaSukkot (Festival of Booths), but inside, Ori was busy.He: אורי היה מדען מסור, אבל עייף מהעבודה התובענית.En: Ori was a dedicated scientist, but tired from the demanding work.He: עם זאת, היה בו אותו משהו שנהג להדליק ניצוץ בעיניו - המחשבה על אותם מקרים רפואיים נדירים.En: Nevertheless, there was something in him that always ignited a spark in his eyes—the thought of those rare medical cases.He: הוא זכר את קרוב משפחתו שאיבד למחלה לא מובנת, והיה נחוש למצוא דרך לעזור לשירה, אחותה הקטנה של נועה, שסובלת ממחלה מסתורית במעבדה.En: He remembered his relative whom he lost to an incomprehensible disease and was determined to find a way to help Shira, the younger sister of Noa, who was suffering from a mysterious illness in the laboratory.He: אורי חשב על נועה ושירה.En: Ori thought about Noa and Shira.He: הוא ידע שהמצב שלהן דחוף, ורצה לתת תקווה.En: He knew their situation was urgent and wanted to give hope.He: המעבדה תחת פרוטוקול סודיות מחמיר, והממונה הזהיר אותו לעזוב את מחקרו האישי ולעסוק בפרויקטים רווחיים יותר.En: The laboratory was under a strict confidentiality protocol, and his supervisor warned him to abandon his personal research and engage in more profitable projects.He: אך אורי לא היה כזה שיתעלם מתחושותיו.En: But Ori wasn't one to ignore his feelings.He: כשהמעבדה הייתה ריקה במהלך החג, כשהרוב יצאו לחגוג בסוכה, נשאר אורי לעבוד בשקט.En: When the laboratory was empty during the festival, while most went out to celebrate in the Sukkah (booth), Ori stayed to work quietly.He: לילה אחד, נשא לחקר בדיקות חדשות, הוא הצליח לפענח משהו חשוב על המחלה של שירה.En: One night, while experimenting with new tests, he managed to decipher something crucial about Shira's illness.He: בדיוק כשמצא את התגלית, הופעלו אזעקות האבטחה.En: Just as he made the discovery, the security alarms were activated.He: היא הרעימה את החדר במוזיקה צופרת.En: They blared through the room with wailing music.He: לבו דפק חזק, אך עם זאת הרגיש שיש לו משהו בעל ערך בידיים.En: His heart pounded hard, yet he felt he held something valuable in his hands.He: כשיצאו לאור יום מוקדם בבוקר, הוא החליט לעמוד בפני הממונה.En: When dawn broke, he decided to face his supervisor.He: הוא הציג את ממצאיו וגילה עומק רב בנתוניו.En: He presented his findings and demonstrated great depth in his data.He: הממונה.. תחילה חשב להעמיד את אורי למשפט משמעתי, אבל כששמע על הגילוי, השתכנע בחשיבות המקרה של שירה.En: The supervisor initially considered subjecting Ori to disciplinary action, but when he heard about the discovery, he was convinced of Shira's importance.He: "המעבדה תהפוך את התיעדוף," אמר הממונה עם הבנה מחודשת בצליל קולו.En: "The laboratory will prioritize this," said the supervisor with renewed understanding in his voice.He: "נעבוד לפיתוח טיפול."En: "We will work to develop a treatment."He: זה היה רגע מכונן עבור אורי.En: This was a defining moment for Ori.He: הוא הבין את כוח עמידתו על עקרונותיו.En: He understood the power of standing by his principles.He: האמונות שלו היו חשובות, והוא למד שהוא יכול לשנות מציאות של אנשים אמיתיים.En: His beliefs were important, and he learned he could change the reality for real people.He: יתר על כן, חיזק את הביטחון של כל העובדים, שראו בו מנהיג שנכון למצות את האמיתות עד תום.En: Furthermore, it boosted the confidence of all the workers, who saw him as a leader willing to pursue the truth to the end.He: כך, ברוח הסתיו הנושבת בנעימות, המשיכו אורי וצוותו בשיתוף פעולה נמרץ, מתמקדים במציאת תרופה למחלה של שירה, ומעניקים תקווה חדשה לנועה ולשירה.En: Thus, in the pleasantly blowing autumn breeze, Ori and his team continued with intense collaboration, focusing on finding a cure for Shira's illness, and granting new hope to Noa and Shira.He: ליל סתיו זה סימן שינוי גדול לאורי, שלמד שכאשר הוא מתמיד בדרך אמונתו, דברים מיוחדים יכולים לקרות.En: That autumn night marked a significant change for Ori, who learned that when he perseveres in the path of his faith, special things can happen. Vocabulary Words:spectacular: מרהיביםhigh-tech: עתירת הטכנולוגיהdedicated: מסורdemanding: תובעניתignited: הדליקspark: ניצוץincomprehensible: לא מובנתdetermined: נחושconfidentiality: סודיותprotocol: פרוטוקולsupervisor: ממונהabandon: לעזובprofitable: רווחייםpersonal: אישיignore: יתעלםdecipher: לפענחalarms: אזעקותblared: הרעימהvaluable: בעל ערךdisciplinary: משמעתיconvince: השתכנעdefining: מכונןprinciples: עקרונותיוboosted: חיזקconfidence: הביטחוןpersevere: מתמידcollaboration: שיתוף פעולהgranting: מעניקיםsignificant: שינוי גדולfaith: אמונתוBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

SUKKOTSukkot is a seven-day festival that follows five days after Yom Kippur. It was to be observed by “living” in “booths,” or the “sukkah,” which served to remind the Jewish people of the forty years they wandered in the wilderness, when the nation came out of Egypt, in route to the Land of Promise. They dwelt in temporary structures, and the Lord Himself dwelt in the Tabernacle. Because the “sukkah” was a weak structure, it symbolized the fragility of their own lives, and the loss of Israel's national aspirations. It also served to remind the nation of their future hope of restoration and glory when Messiah returns and establishes the Messianic Kingdom (Amos 9:11).According to Leviticus 23:33-43, four plants were to be used in the worship of the Lord on this occasion. First, is the פְּרִי עֵץ הָדָר “fruit of goodly trees,” or the etrog, which is a citrus-type fruit much like an extra-large lemon. Second, is the כַּפֹּת תְּמָרִים “branches of palm-trees,” known as the lulav. Third, is the עֱנַף עֵץ-עָבֹת “boughs of thick trees,” also called the hadass, the branch of a myrtle tree. Fourth, is the עַרְבֵי-נָחַל “willows of the brook,” referring to the aravah, the willow branch. It ought not surprise us then that on Sukkot, Yeshua, himself, would make certain statements regarding his Messiahship in connection with these two most important ceremonies. During the water pouring ceremony, which symbolized Israel's prayer for rain and the outpouring of the Spirit of God upon the nation, Yeshua said, “If anyone is thirsty, let him come to Me and drink. Whoever believes in Me, as the Scripture has said, rivers of living water will flow from his innermost being” (John 7:37-38). In connection with the “lighting of the lampstands” ceremony, Yeshua proclaimed on Sukkot, “I am the light of the world. Whoever follows Me will never walk in darkness, but will have the light of life.” (John 8:12). Prophetically, Sukkot will have its fulfillment during the Messianic kingdom. While the first four festivals were all prophetically fulfilled by the first coming of Messiah, so the latter three festivals will be fulfilled by the second coming of Messiah. Zechariah foretells, “Then the survivors from all the nations that have attacked Jerusalem, will go up year after year to worship the King, the Lord Almighty, and to celebrate the Feast of Tabernacles” (Zechariah 14:16).SIMCHAT TORAHSimchat Torah is a Jewish holiday that celebrates and marks the conclusion of the annual cycle of public Torah readings, and the beginning of a new cycle. Simchat Torah is a component of the Biblical Jewish holiday of Shemini Atzeret ("Eighth Day of Assembly"), which follows immediately after the festival of Sukkot in the month of Tishrei (occurring in September or October on the Gregorian calendar).YouTube: https://youtu.be/AnJGKyLWYBISend us a text

2 Chronicles 5 describes the ark being brought to Zion and its resting place in the Most Holy Place. The final picture of immortality the cherubim - represents the unity of believers with their Lord.; as it was made out of the same piece of gold and perpetually recognising his sacrifice and glory. The choir praises the "chesed" i.e. the lovingkindness of Yahweh. Chapter 6 describes Solomon's prayer at the dedication of the house. Note the humility of Solomon as he offers his prayer and the repetition of the phrase - "Hear in heaven, Your dwelling place". No physical house can contain our magnificent Sovereign. The whole ceremony is blessed by God. Note the pertinence of the words that we must extend the LORD's tender mercies i.e. loving kindnesses to others as we surely recognise our need of Yahweh's mercy. Punishment would be brought to Israel for their disobedience to their Sovereign to bring the nation back to God. Once again there is an allusion to Psalm 132. Ezekiel 41 tells us of the inner temple and the folding double leaved doors. Verses 1-26 describe the entrance rooms to the inner circle of buildings which constitute the Most Holy Place. Readers are encouraged to consider the writings of Henry Sulley - an architect from Nottingham - on Ezekiel chapters 40-48 in his book titled "The Temple of Ezekiel's Prophecy". Palm trees and cherubic figures are to befound in the vestibules of the Most Holy Place. Ezekiel's enthusiasm was heightened by the coming visionof the future house of prayer for all nations. May our contemplation of this glorious day likewise enlivenour hope and desire to likewise be there.John 7 records an unannounced visit of Jesus to Jerusalem at the Feast of Booths i.e. Tabernacles. There was a division among the people, as to whether our Lord was a good man, or a deceiver of the people. Jesus arrives in the middle of the feast. Many were convinced that he was the Christ. Although officers from the Sanhedrin were sent to arrest Jesus they could not do so because his time had not yet come. Jesus prophesied to them of his ascent to heaven and the giving of the Holy Spirit. Some said that this was the prophet like Moses. Others rejected this idea just because our Lord was from Galilee. Jesus just like Jonah, also from Gath-Hepher in Galilee told his audience to consider the sign of the prophet Jonah. We have seen in our earlier studies that the sign had many levels of significance and spoke primarily both of Jesus' resurrection and witnessing.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

The closing sermon for our Sukkot gathering (2025). I talk some about prophecy and eschatology, and then I briefly do some exegesis in Colossians 2. I end with talking about where I'm at on understanding what the Feast of Booths foreshadows.

Studying the past, Names in the bible; kadesh 6942 kuf-dalet-shin (sanctify); Hebrew letters have meaning; Allegory and metaphor; Tree of Knowledge; Sourcing your decisions; Dinah and Shechem - consent?; Jer 9:6; Deceit; Simeon and Levi's treachery; Seeing the whole truth; Born again?; Deceiving yourself; or Knowing yourself; Making Jacob stink; Becoming Israel; Gen 35:1 God to Jacob; Arise = establish/confirm; Bethel = house of God; Jn 12:45; Is 9:6; Christ's kingdom; Recognizing Israel; Lessons from bondage; Trusting God; Fear not!; Abiding in faith; In, but not of; Golden Calf = reserve fund; Social welfare; Welfare tables and snares; Tables; Banks; Booths; "Worship"; Statues?; Tax collectors; Possessing people; Putting away strange gods; Biet-yod-tav (Beth) - aleph-lamad (El); Faith; Hair braids; Cities of refuge; Freewill offerings; vav+yod+tav-nun-vav (gave); Committing to God's way; terebinth? (oak); Josh 24:26; Allegiance; Red heifer?; "Canaan" merchants of men; "Luz"; chet-tav-hey - chet-tav-tav (terror); True faith in God (divine designer); Titles vs names; Free societies - perfect law of liberty; Burying under an oak tree?; Appeared vav+yod+resh-aleph(-hey); Name-change to Israel; Following by consent; What Israel?; Branding; v12 "land"; Living by faith; Mystery Babylon; Self-deception; Birth of Benjamin; Explaining Israel's journey; Old Isaac; Isaac's death and burial; Age calculations; Jacob's debts; Advanced ages; Joseph's bondage; Your bondage; How to get free; Civil law vs Natural law; Ear-ticklers; Strong delusion; Christian checklist; Knowing the truth to know yourself; Altars; Loving one another; Burnt offerings; Exercising authority; Living stones; Are you forcing your neighbor?; Sealing your bondage by consent; Cities of blood; "Earrings"; Signs of bondage; Josh 24:26; Judges 9:6; Oak symbology; Fear not!

2025 Epcot Food and Wine Festival    We break down the 2025 Epcot Food and Wine Festival (Ep. 121/S4 from 09/27/2025). All the food booths. All the adult beverages. Merchandise and more. Hope you enjoy this latest episode.           As always, DMagicWorld.Com is our favorite 24/7 Disney music streaming station. Looking to book a trip to Walt Disney World, Disneyland, Disney's Aulani, Disney Cruise or Adventures by Disney? I am a Travel Specialist specializing in Disney destinations and can help you plan the perfect Disney visit. DavidPicciano@TravelMation.Net Now That's Disney on FB. A fun and family friendly Disney loving group. And be sure to check out our YouTube channel, Now That's Disney. Now That's Disney's, Disney Night Live can be seen live every Saturday @ 8pm EST in Now That's Disney on FB and YouTube. Disney Night Live Podcast and Now That's Disney is in no way part of, endorsed or authorized by, or affiliated with the Walt Disney Company or its affiliates. As to Disney artwork/properties: © Disney. Disclosure | Privacy Policy Be sure to like, subscribe, download, and comment on all our social media platforms. We appreciate the engagement. Now That's Disney's, Disney Night Live is a live stream and is better consumed as a visual. We take the audio from the live stream and put it out as a podcast. #wdw #waltdisneyworld #disneyland #orlando #florida #california #themeparks #visit #travel #vacation #nowthatsdisney #disneynightlive #magickingdom #epcot #animalkingdom #hollywoodstudios #pixarpier #eat #drink #resorts #mickeymouse #livestream #merchandise #attractions                                         Facebook https://www.facebook.com/groups/308244676281060 Instagram @nowthatsdisney_dp YouTube (Smash That Bell

By Greg Musgrove - Where are we coming from? How are we doing today in our Christian journey? Where are you going? (What is your ultimate destination?) We are here at the Feast of Tabernacles dwelling in temporary dwellings. It is through the living in a temporary dwelling for this week, we are reminded of the

In the fall of the year we celebrate the Feast of Sukkot, also known as the Feast of Tabernacles (or "Booths"). What is the spiritual significance of this seventh holy day which occurs in the seventh month and lasts for seven days? And why does the Torah refer to an "eighth" day to this seven-day celebration? And what significant events happened in Yeshua's life during the week of Sukkot? Come along for a fascinating look at this wonderful time of celebration. For more teachings by Grant Luton (and to print the notes), visit our website: https://www.TorahTodayMinistries.org And when you visit, be sure to subscribe to our bi-weekly newsletter, which will keep you up to date with news, photos, and upcoming events at Torah Today Ministries.

In this Radio Feature, Rabbi Gary discusses Sukkot. This 1 minute episode will air on KKLA 99.5 in Los Angeles, beginning October 10, 2025, on Fridays during rush hour.Send us a text

Albie and Jules discuss Albie being the dad to a 1 year old and his recent appearance in Lauren's tiktok. Albie facetimes with Markie, debates Booths vs. Tables - and grills Jules about Honey Boy. Subscribe to the YouTube! https://www.youtube.com/@CarolineManzoMedia Make sure to be following us on Instagram @Dear_Albie and email us mailbags at: Dearalbiemailbag@gmail.com Learn more about your ad choices. Visit megaphone.fm/adchoices

I cover: Scriptural months are lunar based, why both seven days and the eighth day are mentioned in the instructions for the Feast of Booths, the various fire offerings related to this Feast, and the importance of the Miqra Kodesh (Sacred Assembly).

LISTEN!!!

Ancient Roots of Life Episode 20In this episode, JT &  @templemaintenancejosh  discuss the transition from the Enoch series to the Book of Maccabees, emphasizing the importance of historical context in understanding biblical events. They explore the significance of the Maccabees in Jewish history, the implications of the Abomination of Desolation, and the origins of Hanukkah. The conversation also delves into Daniel's prophecies, the nature of the temple in Ezekiel, and the relationship between the Talmud and the Maccabees, highlighting the spiritual insights these texts provide. In this conversation, the speakers delve into the complexities of biblical chronology, particularly focusing on the order of kings and prophets in the Old Testament. They discuss the significance of Antiochus Epiphanes in Jewish history and prophecy, exploring the connections between the Feast of Booths and Hanukkah. The conversation emphasizes the importance of understanding historical context and lineage in the Bible, as well as the need for continuous learning and correction in biblical studies. Chapters 00:00 Introduction to Modern Roots Life 00:46 Transitioning from Enoch to Maccabees 02:19 The Importance of Biblical Framework 03:56 Historical Context of Maccabees 06:15 The Greek and Roman Empires 08:35 The Role of the Maccabees in History 11:55 The Abomination of Desolation 13:55 The Significance of Hanukkah 17:34 Daniel's Prophecies and Their Implications 20:01 The Nature of the Temple in Ezekiel 23:02 The Spiritual Interpretation of the Temple 26:31 The Role of the Talmud and Maccabees 29:37 Conclusion and Future Discussions 51:32 Understanding the Chronology of the Bible 01:01:09 The Role of Antiochus Epiphanes 01:07:10 The Significance of Hanukkah and the Feast of Booths 01:14:00 Antiochus and the Prophetic Connections 01:30:46 Reflections on the Study and Future DirectionsBecome a supporter of this podcast: https://www.spreaker.com/podcast/jt-s-mix-tape--6579902/support.Please support our sponsor Modern Roots Life: https://modernrootslife.com/?bg_ref=rVWsBoOfcFJESUS SAID THERE WOULD BE HATERS Shirts: https://jtfollowsjc.com/product-category/mens-shirts/WOMEN'S SHIRTS: https://jtfollowsjc.com/product-category/womens-shirts/

I look at who exactly (what people groups) were delivered out of the land of Egypt, as well as the Hebrew word for “booths.” Some time is then taken to trek through Nehemiah's account of Ezra and company finding this Feast in the Book of the Law.

What Moses wrote to the people; Hebrew language; Metaphors; Reading with Holy Spirit; Two trees; Translators' struggle; "Leaven"; Reducing spiritual to physical; "Corban"; Wrestling with a man; Angels?; Jacob's traveling group; "vav+yod+aleph-biet-kof" (dust, vapor, cloud); Agonizing in prayer; Becoming Israel; Gen 33:1; "after" and "hindermost" rank; Jacob's prayer; God's instructions; Rachel; Oldest Hebrew?; God's children; God's trust - dress and keep; "Semite"; Jacob's bondage; aleph-lamad; "Lord" (adonai); Meaning of Hebrew letters?; Acquiring your daily bread; Making new words?; Esau's wealth; The face of God; Accumulation of knowledge; Esau's acceptance; Attribution to God; "Succoth"?; Booths for cattle?; Shalem - the city?; Paying for land; Gifts?; "Frank" marriage; Exchange of value; Why build an altar? (Elelohe-Israel); Gen 27:41 Esau slay Jacob; Character of Israel; Freewill offerings; Forgiveness test; Shin-ayin-yod-resh (Seir) = hairy?; Other translations - shaggy, storm, rain, reason, gate, 100 fold, horrid (8163-8165, root 8175-8181); allowing choice; System of altars; "Porters"?; 2 Pe 1:11 - an entrance to the kingdom; Jesus doing what Jacob was doing; 2 Pe 1:1; Knowing God; 2 Pe 1:5; 4 wives?; Don't tempt the Lord; Altars of charity; "Booths"; If you don't work, you don't eat; Immigration; Cities of blood, One purse; Not to be that way with you - exercising authority; "aleph-lamad aleph-lamad-hey-yod -Israel; Succoth - daughter of booths 2 Ki 17:30; Fertility; Appetites for benefits; Forcing neighbors; Worshipping; Peace.

Welcome to Shabbat Lounge! In this video, we share reflections on the Feast of Trumpets and explore the deep spiritual meaning behind the shofar. Whether part of the Torah community, interested in Biblical Fall Feasts, or longing to learn more about Yeshua's return, join us for this timely teaching. As the new season starts, our community gathers even under cloudy skies—no visible moon, just the fellowship, a beautiful sunset, and the powerful sound of the shofar. We celebrate the Creator, our faith, and our journey together. Explore with us how making a shofar mirrors spiritual growth: just as the shofar is set apart, shaped, emptied, and filled with breath, so we are called to be set apart, transformed, and filled with the Ruach. Every step in making a shofar is a reminder of our own spiritual preparation. We dive into Zechariah 14, unveiling key prophecies: the coming day of Yahweh, the dramatic splitting of the Mount of Olives, living water flowing from Jerusalem, and the worldwide gathering during the Festival of Booths. These passages connect the story of Jericho, redemption, Yeshua's return, and hope for Jerusalem. Through everyday experience, scriptural insight, and prayer for Jerusalem and our families, Shabbat Lounge encourages every viewer to prepare for Messiah's return, keep watch, nurture faith community, and live as a set-apart people. If you have a prayer request, please place it in the comments—public or private. We're here to support each other in faith and anticipation. Like, subscribe, and share this video, and explore Torah studies and resources at Sabbath Lounge. #FeastOfTrumpets #ShofarMeaning #Zechariah14 #TorahCommunity #BiblicalFeasts #YeshuaReturns #SabbathLounge #Preparation #SpiritualGrowth #EndTimesProphecy #Jerusalem #MessianicFaith Visit Sabbath Lounge for more teachings, subscribe for weekly insights, and join us on the journey through Torah, the Biblical feasts, and life in Messiah!

On Sunday, Pastor Jamey Bryant concluded the "Free" series by teaching from John 9, exploring Jesus as the Light of the World in the context of recent tragic events including violence in our communities. The sermon began with a powerful prayer time acknowledging that "our struggle is not against flesh and blood" but against spiritual darkness. Jamey walked through the blind man's healing at the Pool of Siloam during the Feast of Booths, showing how Jesus demonstrated He is both the Light of the World and the "Sent One" the ceremonies pointed to. Through multiple interrogations by neighbors and Pharisees, the blind man's understanding grew from knowing "the man named Jesus" to declaring "Lord, I believe" and worshiping Him. Jamey concluded with the challenge that we are now the light of the world, qualified to share our stories of grace with others who desperately need hope.

We're busting some of the biggest myths still floating around VO and podcast studios. From noise gates that wreck your takes to USB mics that promise “pro quality” but rarely deliver, we cut through the nonsense and share what actually works. In this episode: Noise gates: why they usually cause more harm than good Noise reduction: AI vs old-school fingerprint NR USB mics: when they fail and why they're limiting Expensive mics: shiny gear doesn't fix a bad room Coaching: how much do you really need once you're working? Booths & acoustics: why treatment matters more than a box, and why high ceilings aren't the enemy Hosts: Andrew Peters, George Whittam, Robert Marshall, and Robbo Sponsors: Proudly supported by Tri-Booth and Austrian Audio

Luke finds himself burgled (or maybe robbed or maybe theived?) in Las Vegas, and he's not happy about it. And Andrew discovers a 20-year old letter from a friend that is blowing his gosh darn mind right now.