Podcasts about Ketuvim

Hi Folks. Thanks for joining me as we move ahead in our study of Hebrews. We're moving on to verses 2 and 3 of chapter one today but before we do that, I want to tell you about a friend of mine. He is no longer with us. His name was Joel (name changed for confidentiality purposes) and he was Jewish. He suffered from depression and always proclaimed forcefully that his depression was due to a chemical imbalance that required multiple medications to treat it. The treatment was never effective. He would sometimes say to me, “Art, I guess God wants me to be depressed”. Joel made a profession of faith in Jesus about 25 years ago. Now folks, please keep this true anecdote in mind because Hebrews was written to Jewish people some of whom may have been like Joel.Hebrews 1:1–3 NKJV1 God, who at various times and in various ways spoke in time past to the fathers by the prophets, 2 has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the worlds; 3who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down at the right hand of the Majesty on high,Last time we went over verse 1 and we talked about how God spoke to the ancient Hebrews through the prophets at many different times and in various ways. The prophets refers to the Old Testament prophets of course including the 16 writing prophets as well as those prophets who did not write specific books in the Old Testament that have been categorized as books of prophecy. Writing prophets would include those such as Isaiah, Jeremiah, and Ezekiel. The 16 writing prophets are divided into major and minor prophets but I need to mention at this point that what I am referring to as the 16 writing prophets would be in the Jewish tradition only 15 in number. The difference is Daniel. Hebrew tradition does not include Daniel in the Nevi'im, or Prophets. Daniel is included in the last or third section of the TaNaKh which is the Ketuvim or the writings.Now folks, we can say from Hebrews 1:2 alone that Jesus' ministry marked the beginning of the last days. Maybe that surprises you. But listen please.Hebrews 1:2 NIVbut in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe.Folks, God spoke many things to the Jewish people of first century Israel through His Son Jesus and much of what He said has been preserved for us to read today. We will cover some of those things in our study of this book. But let's talk now for a minute or so about Jesus as God's Son. Jesus is God's Son in a very different way than we are sons and daughters of God. We are told that we are sons and daughters in the Gospel of John:John 1:12–13 NIVYet to all who did receive him, to those who believed in his name, he gave the right to become children of God—children born not of natural descent, nor of human decision or a husband's will, but born of God.This verse talks about what happens to us when we accept Jesus as our Lord and Savior; we are born again and are transferred from being in Adam to being in Messiah or Christ. That's what John 1:12-13 is talking about and as incredible as that is - we becoming sons and daughters or children of God - we are not sons in the sense that Jesus is the Son of God. Because Jesus is not a created being and He is the one and only Son of God, He has to be of the same substance and nature as His Father. He has to be divine, He has to be deity. So please recognize that Jesus is the only unique Son of God and He is a Son - the Son - in a different way than we are. I also just want to remind you that God said He has a Son in the Old Testament in Psalm 2 and in Proverbs 30 and we talked about that last time. God's Son here is the Messiah.But getting back to Hebrews 1:2:Hebrews 1:2 NIVbut in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe.In trying to grasp the profound meaning of this verse I think we can get some help by looking at John's Gospel:John 1:1–3 NIVIn the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made.Now please take a look at Genesis 1:1:Genesis 1:1 NIVIn the beginning God created the heavens and the earth.Folks, God's Son did this. So, Who is this Son? We've already said that He is a Son like no other Son and that He is divine - He has the attributes of deity. But can we get a better understanding of that? I think we can. In John chapter 1 He is called the Word which in Greek is Logos and we are told that in the beginning He was with God and was God and that without Him nothing was made that was made. So, how is He, the Logos or Word and also God? Thanks to Arnold Fruchtenbaum, I've come to understand that the idea behind the Greek word Logos is better understood by the Aramaic word Memra, which also means word, and which was used in the Jewish Targums or paraphrases of the Hebrew Scriptures, recognized by many rabbis, to describe a visible appearance of God, somewhat similar to, yet different from, the Shekinah glory of God, like the pillar of fire that stayed with the Israelites in the desert following the Exodus. Sometimes this Memra would appear as the Angel of the LORD or the Angel of Yahweh such as we see in:Exodus 3:2 NIVThere the angel of the Lord appeared to him in flames of fire from within a bush. Moses saw that though the bush was on fire it did not burn up.AND:Exodus 3:4 NIVWhen the Lord saw that he had gone over to look, God called to him from within the bush, “Moses! Moses!” And Moses said, “Here I am.”Can you see from these 2 verses that there is an equivalence between the Angel of Yahweh and the LORD, meaning Yahweh Himself? The Apostle John was a Jewish man and would have been familiar with the Memra which means word. Logos was the closest Greek equivalent to Memra and so John used Logos as he was inspired to do by the Holy Spirit. This gives us an understanding of how Jesus is the Logos and God. He came as God in the flesh, God incarnate, and He was and is the same Divine Being that he was in the Old Testament where He temporarily came as the Angel of Yahweh. These appearances, in the Old Testament, were of the preincarnate Christ. Folks, this is mind blowing, is it not? But it's true!So, the Son of God - the Logos, or Memra, or Word - is like no other Son. Understanding this will help us greatly in this study of the letter to the Hebrews. And as the Divine Son of the Father, it becomes understandable that Yahweh, the Father, would appoint His one and only Son the Heir of all things. Likewise it makes sense that YHWH would appoint His Son to make the Universe, that the Universe would be made through Him. Folks, I don't want to get ahead of myself. We are in deep waters here but what wonderful deep waters they are! The Shema tells us that God is One but He is a complex or plural One. He is one God with a plural nature. We cannot fully understand this. But God allows us to understand it enough to know that it is absolutely true and that is a wonderful gift to us!But, getting back to the Scripture:Hebrews 1:2 NIVbut in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe.So, what did the Son speak to us - and that applies to you and me - in these last days? Let me give you just a few things that He said:John 3:3 NIVJesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.” And Jesus also said this:John 3:16 NIVFor God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. This is perhaps the most well known verse in the Bible. Both the essence and the assurance of salvation is encapsulated in this one verse.And Jesus said this:Matthew 22:36–40 NIV“Teacher, which is the greatest commandment in the Law?” Jesus replied: “ ‘Love the Lord your God with all your heart and with all your soul and with all your mind.' This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.' All the Law and the Prophets hang on these two commandments.” Folks, this is the essence of The New Covenant. This is the law that we are to follow now and it is a law that we can keep with the help of the Holy Spirit who indwells all believers.And Jesus also said this:John 19:30 NIVWhen he had received the drink, Jesus said, “It is finished.” With that, he bowed his head and gave up his spirit. Jesus finished the work of salvation. At a cost that we cannot comprehend, He has done it all.Folks, let's move on to verse 3 of chapter 1:Hebrews 1:3 (NIV)‌The Son is the radiance of God's glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.The Jewish religious leaders were angry when Yeshua called Himself the Son of God. Because He was equating himself with deity.Let's look at John 5:18 NIV:‌For this reason they tried all the more to kill him; not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.Yeshua is calling God His own Father or if I can take the liberty, His very own Father. In the Greek His own is idios. By using this word, idios, Yeshua is saying that God was His own private, personal, unique Father. If that were not so He would have used the usual Greek word for own which is autos.What about Jesus being the radiance of God's glory and the exact representation of His being. How can we understand that better?Let's see if we can we get an idea of the glory of God from the Old Testament because those were the Scriptures that the writers of the New Testament had. Let's look at Psalm 97:1-6 NIV:The LORD reigns, let the earth be glad; let the distant shores rejoice. [2] Clouds and thick darkness surround him; righteousness and justice are the foundation of his throne. [3] Fire goes before him and consumes his foes on every side. [4] His lightning lights up the world; the earth sees and trembles. [5] The mountains melt like wax before the LORD, before the Lord of all the earth. [6] The heavens proclaim his righteousness, and all peoples see his glory.This is God's glory folks! Now let's look at something else:‌Exodus 24:9–10 (NASB95)Then Moses went up with Aaron, Nadab and Abihu, and seventy of the elders of Israel, and they saw the God of Israel; and under His feet there appeared to be a pavement of sapphire, as clear as the sky itself.Now this was a glorious sight! They saw the God of Israel. But wait a minute! How could that be? Because if you see God you die, right? Now how do we know that?Leviticus 16:2 (NIV) The LORD said to Moses: “Tell your brother Aaron that he is not to come whenever he chooses into the Most Holy Place behind the curtain in front of the atonement cover on the ark, or else he will die. For I will appear in the cloud over the atonement cover.AND:Exodus 33:19-23 (NIV) And the LORD said, “I will cause all my goodness to pass in front of you, and I will proclaim my name, the LORD, in your presence. I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. [20] But,” he said, “you cannot see my face, for no one may see me and live.” [21] Then the LORD said, “There is a place near me where you may stand on a rock. [22] When my glory passes by, I will put you in a cleft in the rock and cover you with my hand until I have passed by. [23] Then I will remove my hand and you will see my back; but my face must not be seen.”Now let's read the passage again from Exodus 24:Exodus 24:9–10 (NASB95)Then Moses went up with Aaron, Nadab and Abihu, and seventy of the elders of Israel, and they saw the God of Israel; and under His feet there appeared to be a pavement of sapphire, as clear as the sky itself.So, they saw God here. Why didn't they die? I think the reason that they did not die is because Who they saw was the pre-incarnate Christ, the Messiah, the Word of God, the Memra! And when you see the Messiah, you don't die because He is both God and man in one person.Folks, Jesus is the exact representation of the Father. He is God. He is God incarnate, God in the flesh, Perfect God and Perfect man. Not two separate beings inside one person. No, Jesus' nature and character embody perfect God and perfect man in one person. He was and still is today the God-Man. He had to be in order to be our Savior - the Savior of mankind. We'll hear more about that as we go on further in this epistle.Folks, let's continue with Hebrews 1:3:“The Son is the radiance of God's glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.”Jesus sustains all things by His powerful word. What does that mean? Word in Hebrews 1:3 is not the Logos. Word here in the Greek is rhema and it means spoken word. So just as God spoke the universe into existence with incomprehensible power in Genesis, Jesus upholds or sustains all things by His spoken word, or we could phrase it like this: Jesus upholds all things by the power of His word. Let's look at just one example of the power of God's spoken word in the Hebrew Scriptures, in Genesis:Genesis 1:14–15 (NIV) And God said, “Let there be lights in the vault of the sky to separate the day from the night, and let them serve as signs to mark sacred times, and days and years, and let them be lights in the vault of the sky to give light on the earth.” And it was so.And God said. The word for said in Hebrew is amar. You could translate it as declared. God declared that the sun and the moon and the stars and the planets come into existence out of nothing and that's exactly what happened. And we know that all things were made through Yeshua. We read that earlier in John 1:3; let's read it again:John 1:3 NIVThrough him all things were made; without him nothing was made that has been made.That includes the sun and the moon and the stars and the planets! And in like manner, Yeshua/Jesus sustains or upholds all things by the power of His word.Moving on in Hebrews 1:3 “The Son is the radiance of God's glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.”‌How did Yeshua provide purification for sins?Before we try to answer that question, let me pose another question: Could God have merely declared all our sins forgiven without the cross? Would that have taken care of everything? WAS THE CROSS REALLY NECESSARY? I'm going to ask you to keep that question in mind for a minute or two. We'll come back to it.Now let's look at something that might seem slightly off the topic, but it isn't. Let's talk about justification. Justification is when God as judge makes a judicial decision, and He states it as a judge in a courtroom would do. He declares it. He declares that our sins are forgiven, and our unrighteous nature is exchanged for the perfectly righteous nature of Christ. God pours out our sins on the Messiah – He takes our sins, and His perfect righteousness is imputed or credited to us. An exchange occurs. God declares us justified. That's exactly what He did for Abraham. He declares you and me righteous when we are saved. He gives us the status of righteousness. The power of God's word is beyond what we can comprehend. It created the universe, and it accomplishes our justification.So, back to the question I asked you to keep in mind a minute ago. Could God have simply declared that all our sins are forgiven and have done nothing more? No. Why not? There are several reasons. For one, the wrath of God must be turned away from us. Something called propitiation is necessary. There must be a sacrifice, a blood sacrifice of infinite value, to appease a wrathful God, and Jesus Christ is the only One who can do that. Please know, folks, that if a preacher denies the wrath of God and says that a declaration of forgiveness from God with nothing else behind it is enough, that preacher is teaching his congregation a false gospel. No, folks, an incalculable price was paid for you and me to be justified. The Son of God gave His life on the cross in payment for our justification. Should this be of particular interest to Jewish people? Yes. In fact, I have a question for my Jewish listeners:What if the temple and the Jewish priesthood and all the accoutrements of the temple service were recreated tomorrow and the blood sacrifices of animals without defect was resumed? Would that accomplish what the cross accomplished? No. Why?Let's take a look at Romans chapter 6:Romans 6:4-7 (NIV) We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. [5] For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. [6] For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin— [7] because anyone who has died has been set free from sin.The things described in these verses – being buried with Christ, being united with Christ, our old self, our old man or old woman, dying in Him on the cross, and then being resurrected, raised to newness of life, in Him – all these things require Yeshua's substitutionary death on the cross. Because He did not come only to forgive our sins but to make us new men and women. We are born again. No animal sacrifice can ever do that.‌In closing, let's read Hebrews 1:3 once more and make a final comment or two:Hebrews 1:3 :“The Son is the radiance of God's glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.”Jesus sits down at the right hand of the Majesty in heaven. He died for us, He was buried, He was raised from the grave by the power of God, proving that He was the Son of God, and 40 days later He ascended to heaven and sat down at the right hand of the Majesty in heaven, in victory. He finished it all and sat down. Folks, a person sits down when the task assigned to him has been completed. That's why Jesus said “It is finished”.What God has done for us is beyond comprehension. Before I close, let's not forget that He sent His Son so that each one of us could spend eternity in heaven with Him. If you don't know Him, if you are not saved, if you are not born again, please call upon Him today and say “Lord, I know that I'm a sinner. I don't want to pay the price of eternal separation from you - eternal death – because of my sins. Please pay the debt that I owe and cleanse me so I can spend eternity with you. Thank you, Lord Yeshua.”And now, Folks, I want to go back to my friend Joel, who was depressed. Joel professed faith in Messiah but he never read the Bible and he never regularly attended any congregation. He said that God wanted him to be depressed. Folks, I believe that what God wanted was for Joel to ask Him for help. I don't know if Joel ever did that. I believe that had Joel sincerely called upon the Lord, He would have helped him abundantly. Joel could have come before the throne of grace. Please listen to this verse:Hebrews 4:16 NKJV16 Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.My friends, until the next time, this is Art Wolinsky. God bless you. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit awolinsky.substack.com

In this episode of the Prayer Podcast, Rabbi Aryeh Wolbe discusses the fifth chapter of Tractate Zevachim, recited daily in the morning prayers as part of the korbanot section, aligning with the Daf Yomi cycle starting October 8, 2025. He emphasizes the spiritual and practical significance of studying the offerings, which substitute for actual temple sacrifices, and their role in fulfilling the mitzvah of daily Torah, Mishnah, and Talmud study. The episode connects the offerings to prayer, personal transformation, and the Jewish mission. Key points include:Purpose of Studying Korbanot: Reciting the verses (Torah), Mishnah (Zevachim, Chapter 5), and Brisa of Rabbi Yishmael (Talmud, planned for next week) before prayers fulfills the mitzvah of daily study, even for busy professionals. This ensures spiritual connection before engaging in prayer, as studying offerings is akin to bringing them (1:15–2:23).Written vs. Oral Torah: The Written Torah (Tanakh: Torah, Nevi'im, Ketuvim) outlines what to do (e.g., mezuzah, shechita), but lacks how-to details. The Oral Torah (Mishnah, Talmud, Midrash, Kabbalah), compiled by Rabbeinu HaKadosh into six orders, decodes these instructions, transmitted from Moshe at Sinai. Rabbi Wolbe recounts helping his attorney friend understand that Moshe wrote the Torah per Hashem's command, citing Numbers 9:23 and the small aleph in Vayikra (Leviticus 1:1) as evidence of Moshe's humility (2:23–11:25).Zevachim, Chapter 5's Uniqueness: This chapter, titled “Eizehu Mekoman” (What is their place?), is unique as the only Mishnah chapter without disputes, reflecting unity and clarity in the laws of where offerings are brought in the temple. This unity mirrors the Kohen's requirement to be at peace with others to serve, emphasizing communal harmony (13:37–14:40, 24:51–26:01).Types of Offerings:Communal Offerings: The Tamid (daily morning and evening) and Musaf (on Shabbat, Rosh Chodesh, holidays like Rosh Hashanah, Yom Kippur, Sukkot) represent collective devotion.Individual Offerings: Include Olah (burnt, symbolizing complete devotion), Shlamim (peace, elevating physicality), Pesach, firstborn, tithe, thanksgiving, and Chagigah. Each addresses a spiritual need, like the Olah atoning for forbidden thoughts (18:37–19:21, 28:22–29:29).Prayer as a Substitute for Offerings: Rav Schwab explains that the Amidah parallels the Olah: stripping physicality (hafshet, like skinning), approaching with a broken heart (nituach, like cutting), and praying with fiery enthusiasm (kolil l'ishim, like burning). This transforms prayer into a spiritual offering, connecting the soul to Hashem (29:29–33:16).Spiritual Insights:Dignity in Eating: Rabbi Wolbe cites the Talmud's comparison of eating in the marketplace to a dog, urging dignified eating (e.g., using utensils, not hands) to elevate the physical, as in the Shlamim offering (22:04–23:55).Jewish Privilege and Responsibility: Responding to his son's reluctance to attend yeshiva, Rabbi Wolbe highlights the privilege of being among the few Jewish boys studying Torah, despite antisemitism. He notes that hatred (sinah) descended with Sinai, but being chosen demands humility and shining as a light to the world (33:16–37:00).Prayer and Temple Restoration: The phrase “Eizehu Mekoman” evokes longing for the temple, paired with a prayer for its speedy rebuilding. Prayer is most effective after “feeding” Hashem with offerings, akin to Esther's feast strategy (40:44–41:30)._____________This Podcast Series is Generously Underwritten by Dr. Leonard & June GoldbergDownload the Prayer Podcast Worksheets:https://drive.google.com/drive/folders/1iBVevW1ydyjSeyeO0iCcina7e8vix3Lt?usp=sharingThis episode (Ep. #37) of the Prayer Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Dr. Leonard & June Goldberg! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on September 16, 2025, in Houston, Texas.Released as Podcast on October 9, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Prayer, #Tefillah, #Siddur, #Offerings, #Torah, #Mishnah, #Talmud, #Zvachem, #peace, #unity, #temple, #prayer ★ Support this podcast ★

In this episode of the Prayer Podcast, Rabbi Aryeh Wolbe discusses the fifth chapter of Tractate Zevachim, recited daily in the morning prayers as part of the korbanot section, aligning with the Daf Yomi cycle starting October 8, 2025. He emphasizes the spiritual and practical significance of studying the offerings, which substitute for actual temple sacrifices, and their role in fulfilling the mitzvah of daily Torah, Mishnah, and Talmud study. The episode connects the offerings to prayer, personal transformation, and the Jewish mission. Key points include:Purpose of Studying Korbanot: Reciting the verses (Torah), Mishnah (Zevachim, Chapter 5), and Brisa of Rabbi Yishmael (Talmud, planned for next week) before prayers fulfills the mitzvah of daily study, even for busy professionals. This ensures spiritual connection before engaging in prayer, as studying offerings is akin to bringing them (1:15–2:23).Written vs. Oral Torah: The Written Torah (Tanakh: Torah, Nevi'im, Ketuvim) outlines what to do (e.g., mezuzah, shechita), but lacks how-to details. The Oral Torah (Mishnah, Talmud, Midrash, Kabbalah), compiled by Rabbeinu HaKadosh into six orders, decodes these instructions, transmitted from Moshe at Sinai. Rabbi Wolbe recounts helping his attorney friend understand that Moshe wrote the Torah per Hashem's command, citing Numbers 9:23 and the small aleph in Vayikra (Leviticus 1:1) as evidence of Moshe's humility (2:23–11:25).Zevachim, Chapter 5's Uniqueness: This chapter, titled “Eizehu Mekoman” (What is their place?), is unique as the only Mishnah chapter without disputes, reflecting unity and clarity in the laws of where offerings are brought in the temple. This unity mirrors the Kohen's requirement to be at peace with others to serve, emphasizing communal harmony (13:37–14:40, 24:51–26:01).Types of Offerings:Communal Offerings: The Tamid (daily morning and evening) and Musaf (on Shabbat, Rosh Chodesh, holidays like Rosh Hashanah, Yom Kippur, Sukkot) represent collective devotion.Individual Offerings: Include Olah (burnt, symbolizing complete devotion), Shlamim (peace, elevating physicality), Pesach, firstborn, tithe, thanksgiving, and Chagigah. Each addresses a spiritual need, like the Olah atoning for forbidden thoughts (18:37–19:21, 28:22–29:29).Prayer as a Substitute for Offerings: Rav Schwab explains that the Amidah parallels the Olah: stripping physicality (hafshet, like skinning), approaching with a broken heart (nituach, like cutting), and praying with fiery enthusiasm (kolil l'ishim, like burning). This transforms prayer into a spiritual offering, connecting the soul to Hashem (29:29–33:16).Spiritual Insights:Dignity in Eating: Rabbi Wolbe cites the Talmud's comparison of eating in the marketplace to a dog, urging dignified eating (e.g., using utensils, not hands) to elevate the physical, as in the Shlamim offering (22:04–23:55).Jewish Privilege and Responsibility: Responding to his son's reluctance to attend yeshiva, Rabbi Wolbe highlights the privilege of being among the few Jewish boys studying Torah, despite antisemitism. He notes that hatred (sinah) descended with Sinai, but being chosen demands humility and shining as a light to the world (33:16–37:00).Prayer and Temple Restoration: The phrase “Eizehu Mekoman” evokes longing for the temple, paired with a prayer for its speedy rebuilding. Prayer is most effective after “feeding” Hashem with offerings, akin to Esther's feast strategy (40:44–41:30)._____________This Podcast Series is Generously Underwritten by Dr. Leonard & June GoldbergDownload the Prayer Podcast Worksheets:https://drive.google.com/drive/folders/1iBVevW1ydyjSeyeO0iCcina7e8vix3Lt?usp=sharingThis episode (Ep. #37) of the Prayer Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Dr. Leonard & June Goldberg! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on September 16, 2025, in Houston, Texas.Released as Podcast on October 9, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Prayer, #Tefillah, #Siddur, #Offerings, #Torah, #Mishnah, #Talmud, #Zvachem, #peace, #unity, #temple, #prayer ★ Support this podcast ★

The sermon presents a theological and historical exploration of the Hebrew Bible's third division, the Ketuvim, or 'Writings,' emphasizing its distinct structure and purpose compared to the Christian canon. It highlights how the Jewish ordering—law, prophets, and writings—reflects a theological framework where the Psalms, as the first book of the Ketuvim, serve not merely as poetry but as a narrative of Israel's history, centered on David and the restoration of God's covenantal blessings. The sermon argues that the Psalms are structured in five books mirroring the Pentateuch, each corresponding to a phase in Israel's story: the rise, reign, and eventual collapse of the Davidic kingdom, followed by exile and return, culminating in a final book of confident hope and universal praise. This arrangement, rooted in post-exilic worship and the need to sustain faith amid loss, reveals a deeper theological design where lament leads to praise, exile to restoration, and human kingship to divine sovereignty, ultimately pointing forward to Christ as the true King who fulfills God's redemptive plan.

Dive deep into Matthew 7:13-14 with Jon Rhoades on Biblically Literate Episode 4! Discover what Jesus really meant by "Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few." As the Children and Family Minister at First Christian Church in Brazil, Indiana, Jon unpacks the Sermon on the Mount in its original context, connecting it to the broader story of Scripture like Deuteronomy 30:15-20, Psalms 1, Proverbs' Lady Wisdom vs Lady Folly, Isaiah 59:7-8, and Zephaniah 3:3.Explore key biblical concepts: the Golden Rule, Law and Prophets, fulfilling the Law, remazim (intentional nods to Old Testament passages), chiastic structure, heart transformation over outward obedience, the way of peace (shalom), false prophets as ravenous wolves, and the paradox of Jesus' easy yoke amid hardship (thlibo meaning affliction). Learn how Jesus critiques Pharisees' superficial righteousness and calls for genuine fruit-bearing faith, echoing James 2:14-17 and Matthew 5:20.Jon draws parallels to stories like the 12 spies in the Promised Land (Joshua and Caleb's faith), Moses' commands, and God's inclusive invitation yet exclusive truth in John 14:6 and Ezekiel 18:32. This isn't just Bible study—it's an invitation to examine your path: Are you on the narrow way of denying self, relying on God, and experiencing eternal rest, or the wide gate of cultural acceptance and destruction?Perfect for anyone seeking to become more Biblically Literate! Whether you're studying God's word, exploring Tanakh connections (Torah, Nevi'im, Ketuvim), or wrestling with spiritual principles like blessing vs curse, life vs death, this episode reveals God's nature as a holy, merciful Father desiring transformed hearts.Timestamps:0:00 - Intro & KidZone Story (Israelites, 12 Spies, Joshua, Caleb)2:45 - Sermon on the Mount Context (Matthew 5-7, Luke's Sermon on the Plain)5:30 - Golden Rule & Law and Prophets (Matthew 7:12, 5:17)8:15 - Fulfilling the Law: Heart vs Checklist (No Murder/Adultery Expanded)12:00 - Two Paths Tradition (Deuteronomy, Psalms, Proverbs, Remazim)16:20 - Isaiah, Shalom, Jesus' Yoke (Matthew 11:28-30)20:10 - Beatitudes & Persecution (Matthew 5:3-12)23:45 - False Prophets & Fruits (Matthew 7:15-20, Jeremiah 23, Zephaniah)27:30 - Narrow Gate as Jesus Himself (John 14:6, Ezekiel 18:32)30:00 - Application & Closing InvitationSubscribe for more episodes unpacking Scripture in context! Have questions or verse requests? Email jrhoades@fccbrazil.org or comment below. Listen on your favorite podcast platform or watch on YouTube. #NarrowGate #Matthew71314 #SermonOnTheMount #BibleStudy #BiblicallyLiterate #JesusTeaching #OldTestamentConnections #HeartTransformation #ChristianPodcast #FaithJourney

The Song of Songs, Lamentations, Ecclesiastes—full of poetry and enigmatic imagery, these are among the most challenging books of the Bible to understand. Well take heart, because we have some help coming your way! Tune in as we speak with Rabbi Benjamin Segal about his Gefen publications on the Ketuvim. We'll talk with Rabbi Segal about his translations and commentaries on: Kohelet's Pursuit of Truth: A New Reading of Ecclesiastes, and The Song of Songs: A Woman in Love, and finally also Lamentations: Doorways to Darkness. Rabbi Benjamin Segal is former president of the Schechter Institute of Jewish Studies in Jerusalem, has authored many commentaries, other books and articles. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

The Song of Songs, Lamentations, Ecclesiastes—full of poetry and enigmatic imagery, these are among the most challenging books of the Bible to understand. Well take heart, because we have some help coming your way! Tune in as we speak with Rabbi Benjamin Segal about his Gefen publications on the Ketuvim. We'll talk with Rabbi Segal about his translations and commentaries on: Kohelet's Pursuit of Truth: A New Reading of Ecclesiastes, and The Song of Songs: A Woman in Love, and finally also Lamentations: Doorways to Darkness. Rabbi Benjamin Segal is former president of the Schechter Institute of Jewish Studies in Jerusalem, has authored many commentaries, other books and articles. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The Song of Songs, Lamentations, Ecclesiastes—full of poetry and enigmatic imagery, these are among the most challenging books of the Bible to understand. Well take heart, because we have some help coming your way! Tune in as we speak with Rabbi Benjamin Segal about his Gefen publications on the Ketuvim. We'll talk with Rabbi Segal about his translations and commentaries on: Kohelet's Pursuit of Truth: A New Reading of Ecclesiastes, and The Song of Songs: A Woman in Love, and finally also Lamentations: Doorways to Darkness. Rabbi Benjamin Segal is former president of the Schechter Institute of Jewish Studies in Jerusalem, has authored many commentaries, other books and articles. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

The Song of Songs, Lamentations, Ecclesiastes—full of poetry and enigmatic imagery, these are among the most challenging books of the Bible to understand. Well take heart, because we have some help coming your way! Tune in as we speak with Rabbi Benjamin Segal about his Gefen publications on the Ketuvim. We'll talk with Rabbi Segal about his translations and commentaries on: Kohelet's Pursuit of Truth: A New Reading of Ecclesiastes, and The Song of Songs: A Woman in Love, and finally also Lamentations: Doorways to Darkness. Rabbi Benjamin Segal is former president of the Schechter Institute of Jewish Studies in Jerusalem, has authored many commentaries, other books and articles. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Dalam perjalanan ke kampung Emaus, Yesus Mesias menerangkan kepada dua orang murid-Nya apa yang tersurat tentang-Nya dalam seluruh Kitab Suci mulai kitab-kitab Musa sehingga semua kitab para nabi yang lain (Lukas 24:27). Tidak lama kemudian, Dia berkata kepada para murid yang lain juga: "Segala perkara yang tersurat tentang Aku dalam Taurat Musa, kitab-kitab nabi dan kitab Mazmur pasti akan berlaku" (v.44b)

The Torah was given in a pattern of threes —a recurring theme that carries deep meaning. The Talmud teaches: the Torah (which itself has three parts—Torah, Nevi'im, Ketuvim) was given to a people divided into three groups (Kohanim, Levi'im, Yisraelim), through the third child of Amram (Moshe), in the third month (Sivan), on the third day (after three days of preparation). Why so many "threes"? The answer reflects the essence of Torah and mitzvot. The Bnei Yissaschar explains that every mitzvah is made up of three components: Action – physically performing the mitzvah. Speech – reciting a beracha, or saying the source verse. Thought – having kavana (intent) and awareness of why we're doing the mitzvah. This three-part formula also aligns with: The body : lower body (action), chest/lungs (speech), head (thought). The soul : nefesh (action), ruach (speech), neshama (thought). Spiritual development : ibur (embryo—action), yenika (nursing—speech), mochin (intellect—thought). Shabuot also commemorates the three stages of Jewish growth: Yetzias Mitzrayim – physical birth (action). Marah – first exposure to Torah laws (speech). Matan Torah – full spiritual maturity (thought and understanding). Even creation itself reflects Torah's structure. On the third day of creation , two Torah-like principles emerged: The grass obeyed a Torah-style kal vachomer and chose to grow "according to its kind," though not explicitly commanded—showing initiative in following Torah logic. The trees , however, failed to follow a potential hekesh (a Torah logic tool), producing fruit without making their trunks edible as commanded. Because of this, grass is honored in our synagogues on Shabuot with greenery—but trees are not included , as per the Vilna Gaon, who also rejected their use due to Christian associations. And finally, it was Moshe Rabbenu who made the famous hekesh —a Torah principle—on his own, delaying the giving of the Torah from the 6th of Sivan to the 7th so that the three-day preparation would be complete. In the Diaspora, where we keep two days of Yom Tov, the second day of Shabuot actually aligns with the true day of Matan Torah ! Summary: Shabuot celebrates a Torah of "threes"—a reflection of how we must serve Hashem with action, speech, and thought; body, soul, and spirit. From creation to redemption to revelation, the pattern of three teaches us how to elevate our lives and deepen our connection to Torah.

The book of Ruth tells us a simple story, but there are numerous thematic layers to discover which help us to appreciate the beauty and depth of God's word. In this episode, we will look at character development, book ends, and thematic comparisons of the various genres of the Old Testament, all of which demonstrate that the book of Ruth is much more significant than we may have realized. Best of all, today's study methods can also be used in your study of other biblical narratives. I hope you find this helpful in deepening your love for the Lord and His Word.Support the showIf you're ready to dive deep with me, consider joining my all-new membership site Better Readers Academy.

Merriam-Webster's Word of the Day for February 12, 2025 is: hagiography • hag-ee-AH-gruh-fee • noun Hagiography is biography that idealizes or idolizes a person and their life. // The book gives a good idea of his virtues without resorting to hagiography. See the entry > Examples: "The sisters' show can sometimes feel like hagiography; there is little discussion of Basquiat's demons or the aspects of his home life that may have been difficult." — Robin Pogrebin, The New York Times, 9 Apr. 2022 Did you know? The second part of hagiography is familiar: the combining form -graphy, which comes from the Greek verb graphein, meaning "to write," is found in biography and calligraphy (among many others) too. Hagio-, however, is more unusual; it comes from a Greek word that meant "holy, sacred" in Ancient Greek and more recently "saintly," by way of the term Hagiographa, another name for the Ketuvim, the third part of the Jewish Scriptures. English's hagiography can refer to biography of actual saints, but it is more typically applied to biography that treats ordinary human subjects as if they were saints.

2 sections- discussion of saving/destroying sefarim of minim and related points, 2 reasons to not read ketuvim on Shabbat and n"m's

History of Redemption in the Ketuvim (The Writings) Part 12 with Messianic Leader J. Isaac Gabizon bethariel.ca To support this ministry financially, visit: https://www.oneplace.com/donate/1254/29

History of Redemption in the Ketuvim (The Writings) Part 11 with Messianic Leader J. Isaac Gabizon bethariel.ca To support this ministry financially, visit: https://www.oneplace.com/donate/1254/29

History of Redemption in the Ketuvim (The Writings) Part 10 with Messianic Leader J. Isaac Gabizon bethariel.ca To support this ministry financially, visit: https://www.oneplace.com/donate/1254/29

History of Redemption in the Ketuvim (The Writings) Part 9 with Messianic Leader J. Isaac Gabizon bethariel.ca To support this ministry financially, visit: https://www.oneplace.com/donate/1254/29

History of Redemption in the Ketuvim (The Writings) Part 8 with Messianic Leader J. Isaac Gabizon bethariel.ca To support this ministry financially, visit: https://www.oneplace.com/donate/1254/29

History of Redemption in the Ketuvim (The Writings) Part 7 with Messianic Leader J. Isaac Gabizon bethariel.ca To support this ministry financially, visit: https://www.oneplace.com/donate/1254/29

History of Redemption in the Ketuvim (The Writings) Part 6 with Messianic Leader J. Isaac Gabizon bethariel.ca To support this ministry financially, visit: https://www.oneplace.com/donate/1254/29

History of Redemption in the Ketuvim (The Writings) Part 5 with Messianic Leader J. Isaac Gabizon bethariel.ca To support this ministry financially, visit: https://www.oneplace.com/donate/1254/29

History of Redemption in the Ketuvim (The Writings) Part 4 with Messianic Leader J. Isaac Gabizon bethariel.ca To support this ministry financially, visit: https://www.oneplace.com/donate/1254/29

History of Redemption in the Ketuvim (The Writings) Part 3 with Messianic Leader J. Isaac Gabizon bethariel.ca To support this ministry financially, visit: https://www.oneplace.com/donate/1254/29

History of Redemption in the Ketuvim (The Writings) Part 2 with Messianic Leader J. Isaac Gabizon bethariel.ca To support this ministry financially, visit: https://www.oneplace.com/donate/1254/29

History of Redemption in the Ketuvim (The Writings) Part 1 with Messianic Leader J. Isaac Gabizon bethariel.ca To support this ministry financially, visit: https://www.oneplace.com/donate/1254/29

Rabbi Chaim Eisen is joining us from Israel! He has been teaching, editing, and publishing on the Hebrew Bible, Talmud, Midrash, Medieval Jewish Philosophy, and more for over 40 years. In this episode, we talk about the third section of the Hebrew Bible called the “Ketuvim” or the “Writings.” The order of the books of the Hebrew Bible are very different from the order that many experience in Bibles in Christian communities. The way that books are grouped can impact how we interpret the books themselves. Learning about very old traditions of the Hebrew order can yield interesting insights for those engaging with the Hebrew Bible. We give special attention to Psalms, Job, Proverbs, Ruth, Chronicles, and even talk about the Holy Spirit in Rabbinic tradition. To learn more and Rabbi Chaim Eisen and connect more with his content, check out https://zionbiblestudies.orgChapters0:00-1:45 Intro1:46-11:40 Why a different order?11:41-18:56 Why Psalms, Job, and Proverbs are connected18:57-23:00 Two essential levels of meaning in Scripture23:01-34:23 How authoritative are the Writings compared to the rest of the Hebrew Bible?34:24-42:50 What makes the “Megillot” special?42:51-49:36 The placement of Ruth49:37-1:05:00 The value of Chronicles1:05:01-1:19:31 Rabbinic tradition and the Holy Spirit1:19:32-1:20:32 ConclusionJoin the Hebrew Bible Book Club ⁠https://www.patreon.com/hebrewbibleinsights WHERE TO FIND US Patreon: ⁠https://www.patreon.com/hebrewbibleinsights⁠ YouTube: ⁠https://www.youtube.com/channel/UCLRSNQ7xVw7PjQ5FnqYmSDA⁠ Podcast Platforms: https://www.buzzsprout.com/2268028/share Instagram: ⁠https://www.instagram.com/_hebrewbibleinsights/⁠ TikTok: ⁠www.tiktok.com/@hebrewbibleinsights⁠ Facebook: ⁠https://www.facebook.com/HebrewBibleInsights⁠ Website: ⁠https://www.hebrewbibleinsights.com

Study Guide Bava Batra 14 Today's daf is sponsored in honor of the marriage of Josh and Shira today by Lisa and Nancy Kolodny, daily daf learners and mother and grandmother of Josh. "May Shira and Josh's life together be filled with nachat and abundant love."  Today's daf is sponsored by Natanya Slomowitz in loving memory of her mother, Haviva Lilka Bat Necha and Avraham. Can one write a scroll with Torah, Neviim, and Ketuvim together? Should one start a book at the beginning of a section of parchment? What is the ideal size for a Torah scroll to be? How does that size fit with the opinion that a sefer Torah was in the Ark of the Covenant? There is a debate regarding the size of the Ark and whether or not there was a Torah inside or adjacent to the Ark. Where were the broken tablets placed? What is the order of the books of Tanach? There are several differences between the order described in the Gemara and the order in the Tanach that we use today.

Study Guide Bava Batra 14 Today's daf is sponsored in honor of the marriage of Josh and Shira today by Lisa and Nancy Kolodny, daily daf learners and mother and grandmother of Josh. "May Shira and Josh's life together be filled with nachat and abundant love."  Today's daf is sponsored by Natanya Slomowitz in loving memory of her mother, Haviva Lilka Bat Necha and Avraham. Can one write a scroll with Torah, Neviim, and Ketuvim together? Should one start a book at the beginning of a section of parchment? What is the ideal size for a Torah scroll to be? How does that size fit with the opinion that a sefer Torah was in the Ark of the Covenant? There is a debate regarding the size of the Ark and whether or not there was a Torah inside or adjacent to the Ark. Where were the broken tablets placed? What is the order of the books of Tanach? There are several differences between the order described in the Gemara and the order in the Tanach that we use today.

It's Purim! So when Baby Brother Zev and his girlfriend Osnat came down to DC to peep some cherry blossoms, I made them come to tell you all what is Purim, the super-fun Jewish dress-up party where we celebrate a narrow escape from mass murder and eat cookies named for the bad guy's hat. Or ears. Or pockets apparently. Depends who you ask. Get to the bottom of what the heck Hamantaschen are supposed to be, what is the story of Esther, what to wear for Purim, how they do it in Israel, and who really said "Well Behaved Women Seldom Make History." (It was Pulitzer Prize-winning historian and Harvard professor Laurel Thatcher Ulrich) Also featured: the Israeli tradition of Michloach Manot, why Esther is not in the Torah, and whether Esther and Mordecai are really from the Enuma Elish.GLOSSARY:Chag Purim Sameach: Happy Purim! “Chag” means holiday, “sameach” means happy, and Purim is the name of the holidayTanach (also spelled Tanakh): the name of the full Hebrew bible, is an acronym for the Torah (the Five Books of Moses), the Nevi'im (the Prophets) and the Ketuvim (the Writings, also known as the Hagiographa)Abba: Hebrew for Dad, it's what Zeb and I call his dad, my stepdad. Megillah/megillot (plural): meaning scrolls, it refers to the five scrolls included in the Ketuvim, Song of Songs, Ruth, Lamentations, Ecclesiastes, and EstherAdloyada: to drink until you can't tell the difference, also the name of the big Carnivalesque parades in Israel.Mitzvah: means “commandment”, it often also refers to “good deeds” in general but means a thing you should do. Vashti: The first wife of King Achashverosh (aka Ahasuerus) whose banishment or execution for refusing to dance nude in front of his friends clears the way for Esther to marry the king.  MORE:https://www.exploringjudaism.org/holidays/purim/esther/16-facts-about-purim-and-the-book-of-esther/ https://www.myjewishlearning.com/article/the-book-of-esther/Jews not bowing when it constitutes some form of worship: https://torah.org/torah-portion/mikra-5772-purim/ Sushan Purim: https://reformjudaism.org/what-shushan-purim Bonus: Origins of Halloween, from Throughline and Moses, as seen on South ParkSupport the showLike the show? Support it! Or don't, that's cool too. Just glad you're here! https://www.buzzsprout.com/2196108/supporters/new

Ecclesiastes falls within the wisdom writings, grouped along with other books in the Hebrew Bible in the Ketuvim. More specifically, Ecclesiastes is one of the five Megillot, connected with the festival of Sukkot, or the Feast of Booths. Throughout the book, the writer wrestles with how to find real wisdom. In a world where truth is up for grabs, where is real wisdom found?

You made it through the New Testament! Join the TMBTeam as they discuss their biggest takeaways from a year in the New Testament, unpack what TMBT is studying in 2024, share some exciting news. Thanks for an awesome year, and we'll see you in 2024! Oh, and if you want to know what the hosts are trying to pronounce, it's "Ketuvim." Read the Bible with us in 2024! This year, we're tackling a group of Old Testament books traditionally known as “The Writings”— Psalms, Chronicles, Proverbs, Daniel, Ruth and more! Download your reading plan now. Your support makes TMBT possible. Ten Minute Bible Talks is a crowd-funded project. Join the TMBTeam to reach more people with the Bible. Give now. Like this content? Make sure to leave us a rating and share it with others, so others can find it too. Use #asktmbt to connect with us, ask questions, and suggest topics. We'd love to hear from you! To learn more, visit our website and follow us on Instagram, Facebook, and Twitter@TenMinuteBibleTalks. Don't forget to subscribe to the TMBT Newsletter here.

While Lucy is off gallivanting in Europe this week, spreading hetero cheer to the needy, we invited our dear friend, Rachel Joravsky, to talk about a fascinating, but oft-overlooked group: Ancient. Jewish. Lesbians. Rachel is a TV writer, comedian, activist, educator, and self-acclaimed power Jewess, so naturally we took a gay look together at The Book of Ruth (shout out to all the Ketuvim) to discuss what could possibly be so gay about two women living together and raising a baby on their farm. We also delve into the medieval Rabbinic scholars' views on how to deal with lesbians (hint: flogging). And we cap it all off with the story of a modern day Ruth and Naomi in honor of our guest's Jewish Socialist tendencies. Pauline Newman and Frieda Miller raised their daughter together in Greenwich Village in the 1920s and were fundamental to the US Labor movement's inclusion of women's rights. As always, come for the fabulously sexy history and stay for the jokes about Jewish pu$$y ("It's Chosen.")For more, follow us at:www.historicalhomos.comwww.instagram.com/historical.homoswww.tiktok.com/@historicalhomosThis episode was written and researched by Bash, hosted by Bash and Lucy Hendra, and edited by Alex Toskas. Hosted on Acast. See acast.com/privacy for more information.

Daniel is the first book of Ketuvim that we will be learning. The Ketuvim is the third and final section of the Tanakh, after Torah and Nevi'im.

Erika has walked us through the Torah, the Nevi'im so in this podcast she walks us through the Ketuvim.  The big question these books answer is, "How do I walk out my faith while waiting for God's promises and blessings to come true?"   We are on Facebook - The Context and Color of the Bible | FacebookWe are on Instagram - @contextandcolorofthebibleWe are on YouTube - The Context and Color of the Bible - YouTubeWe are on Pinterest - The Context and Color of the BibleErika's  website - www.erikavanhaitsma.comVeronica's website: www.veronicacopenhaver.comMusic: Tabuk by Kevin MacLeodLink: https://incompetech.filmmusic.io/song/4453-tabukLicense: http://creativecommons.org/licenses/by/4.0/

It's time to release our own unique study of the Old Testament!!  Erika is going to unpack, put up shelves, and then fill those shelves so you can understand the Old Testament in way that the original reader (or hearer) understood.  Understanding the Old Testament better will help the New Testament come alive with more color and meaning than you realized was in there. In this episode she lays the foundation and puts up 3 big shelves - Torah, Nevi'im, and Ketuvim.  Over the next few weeks she will explain what goes on those shelves,which as a group are called the Tanak.  Erika mentioned The Apocalyptic Gospel podcast in this episode.  We are just beginning to explore and listen to those episodes.  We are on Facebook - The Context and Color of the Bible | FacebookWe are on Instagram - @contextandcolorofthebibleWe are on YouTube - The Context and Color of the Bible - YouTubeWe are on Pinterest - The Context and Color of the BibleErika's  website - www.erikavanhaitsma.comVeronica's website: www.veronicacopenhaver.comMusic: Tabuk by Kevin MacLeodLink: https://incompetech.filmmusic.io/song/4453-tabukLicense: http://creativecommons.org/licenses/by/4.0/

Megilat Esther Perek 1 This perek in Megilat Esther is taught by Rabbi Richard Tobias TanachStudy.com   

Iyov Perek 42 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com   

Iyov Perek 41 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com   

Iyov Perek 40 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com   

Iyov Perek 39 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com   

Iyov Perek 38 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com   

Iyov Perek 37 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com   

Iyov Perek 36 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com   

Iyov Perek 35 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com   

Iyov Perek 34 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com   

Iyov Perek 33 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com   

Iyov Perek 32 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com   

Iyov Perek 31 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com   

Iyov Perek 30 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com