Podcasts about Ketuvim

The Torah was given in a pattern of threes —a recurring theme that carries deep meaning. The Talmud teaches: the Torah (which itself has three parts—Torah, Nevi'im, Ketuvim) was given to a people divided into three groups (Kohanim, Levi'im, Yisraelim), through the third child of Amram (Moshe), in the third month (Sivan), on the third day (after three days of preparation). Why so many "threes"? The answer reflects the essence of Torah and mitzvot. The Bnei Yissaschar explains that every mitzvah is made up of three components: Action – physically performing the mitzvah. Speech – reciting a beracha, or saying the source verse. Thought – having kavana (intent) and awareness of why we're doing the mitzvah. This three-part formula also aligns with: The body : lower body (action), chest/lungs (speech), head (thought). The soul : nefesh (action), ruach (speech), neshama (thought). Spiritual development : ibur (embryo—action), yenika (nursing—speech), mochin (intellect—thought). Shabuot also commemorates the three stages of Jewish growth: Yetzias Mitzrayim – physical birth (action). Marah – first exposure to Torah laws (speech). Matan Torah – full spiritual maturity (thought and understanding). Even creation itself reflects Torah's structure. On the third day of creation , two Torah-like principles emerged: The grass obeyed a Torah-style kal vachomer and chose to grow "according to its kind," though not explicitly commanded—showing initiative in following Torah logic. The trees , however, failed to follow a potential hekesh (a Torah logic tool), producing fruit without making their trunks edible as commanded. Because of this, grass is honored in our synagogues on Shabuot with greenery—but trees are not included , as per the Vilna Gaon, who also rejected their use due to Christian associations. And finally, it was Moshe Rabbenu who made the famous hekesh —a Torah principle—on his own, delaying the giving of the Torah from the 6th of Sivan to the 7th so that the three-day preparation would be complete. In the Diaspora, where we keep two days of Yom Tov, the second day of Shabuot actually aligns with the true day of Matan Torah ! Summary: Shabuot celebrates a Torah of "threes"—a reflection of how we must serve Hashem with action, speech, and thought; body, soul, and spirit. From creation to redemption to revelation, the pattern of three teaches us how to elevate our lives and deepen our connection to Torah.

The book of Ruth tells us a simple story, but there are numerous thematic layers to discover which help us to appreciate the beauty and depth of God's word. In this episode, we will look at character development, book ends, and thematic comparisons of the various genres of the Old Testament, all of which demonstrate that the book of Ruth is much more significant than we may have realized. Best of all, today's study methods can also be used in your study of other biblical narratives. I hope you find this helpful in deepening your love for the Lord and His Word.Support the showIf you're ready to dive deep with me, consider joining my all-new membership site Better Readers Academy.

Welcome to our humility series. I want to share a beautiful piece from the sefer Amud Avoda/Pillar of Service to Hashem, written by Rav Baruch of Kosov, a great Hasidic Rabbi, in his essay on Anava . He brings up a question based on the Gemara in Nedarim in 38A which says, Hashem only rests His Shechina on someone who is strong, smart, wealthy, and humble. The Rambam, in his commentary Shemonah Perakim , explains that smart means obviously someone wise in knowledge, and strong doesn't mean he has muscles, it means he overcomes his Yetzer Hara. And he says wealthy means that he's happy with less. The Rambam is obviously coming to answer the question that's asked by the Alshich, which is, " I understand why I need wisdom and humility. But why do I need wealth and strength (for the Shechina to dwell on me) ? He quotes this question from Maram Alshech in Vayikra 21,9 and his answer is, If a person is very weak and very poor and doesn't have any great speaking skills, am I going to say that this person is humble?? What does he have to be proud of? Conversely, if somebody is powerful, influential, wealthy and can do whatever he wants, and still he doesn't respond when he's insulted, that person can be referred to as humble. You need to first have the ability to stand up for yourself. Therefore, he says, in truth, humility is enough to bring Hashem's Shechina down on a person. As we've seen in the past, Moshe Rabbenu had the highest level of Nevuah because he was humble. But if a person is not smart, powerful and wealthy, there's no way for that humility to be expressed. True humility is when the person that has all of those qualities and realizes that the qualities that he has, he received from Hashem. As we know in all Middot, we emulate Hashem. The Gemara in Megila 31A says that Rav Yochanan says, Wherever you find God's greatness, there, you find His humility . The Gemara says this is said in the Torah, repeated in the Navi, and tripled in the Ketuvim . For example, the pasuk says, God is all powerful and He takes care of the widow and the orphan. So we talk about His greatness, and with that always comes His humility. Why is that the package? He explains that it's because that's the point. Humility is only humility when we first see the greatness. And only because God is so great and so powerful, is His humility that much greater. The greatest thing it says about Hashem, says the Tomar Devorah, is Mi El Kamocha/who is a God like You? Which means, Who is like God that is so powerful and yet holds back from letting out His anger . God should stop the world based on what's going on. But God tolerates, and the Tomar Devorah quotes that God has referred to as the God that takes insult. So God is so humble because He's so great. With this, the Noda B'Yehuda, in his second volume of Or HaChaim (siman כ )says, that's why we read in the Shacharit of YomKippurim , the Haftara of Yeshaya 57:15 that talks about God as כֹ֨ה אָמַ֜ר רָ֣ם וְנִשָּׂ֗א so says the High and the Lofty. And then it says, What do I look at? I look at the humble person. He says we read this on Yom Kippur because we want to say how great and powerful God is. And yet we ask Hashem, Please have that trait of humility. Yes, You can destroy and wipe us out, but have mercy. Take a little bit more insult (as if to say) and give us another good year. The Amud Avoda quotes a song called HaAderet V'Emuna, which goes through different qualities of God. One of the lines says, Strength and humility is to the God Who is the life of all worlds . Why the strength and humility packaged together? And again, it's the same point. The Amud Avoda goes on to explain another beautiful point: We say about Moshe Rabbenu two interesting things: first in Devarim 34 10, וְלֹא־קָ֨ם נָבִ֥יא ע֛וֹד בְּיִשְׂרָאֵ֖ל כְּמֹשֶׁ֑ה There is no prophet that is like Moshe Rabbenu Then, in Bamidbar 12,3, it says וְהָאִ֥ישׁ מֹשֶׁ֖ה עָנָ֣ו מְאֹ֑ד מִכֹּל֙ הָֽאָדָ֔ם Moshe was the most humble of people He says the two hinge on each other. Because Moshe Rabbenu was such a great prophet, his humility was true humility because he has so much to be proud of. And it goes both ways. Not only was he a great prophet because he was humble, but he was also the ultimate humble person because he was the greatest of prophets. He says it's a constant cycle. Moshe Rabbenu, because he recognized how great Hashem was, further humbled himself. The greater that he realized God was, the more humble he became himself. The more a person understands God, the more humble he becomes. So it ends up that something very counterintuitive is going on here. The people that have so many qualities- he's a hacham/wise he's gibbor/strong he's an ashir / wealthy- Yet he could be an Anav . Why? Because he realizes at the end of the day, these are all gifts from God. Beautiful. On the other hand, a person could be a Baal Ga'ava without having any qualities. What a paradox- the person that has all the qualities is humble, and the person without any qualities can be arrogant! There's a beautiful story told of the Chatam Sofer. A young man once came to him for advice, " How do I deal with my arrogance? How do I deal with my Ga'ava?" The Chatam Sofer replied, " Good question, please sit in my my room for a few minutes and I'll think of an answer for you." So the young man sat there watching, as people came to the Chatam Sofer with their questions. The first fellow said, " Rabbi, I need help. My daughter is of age. She needs to get married. I don't have any money for the wedding. I need a hundred thousand dollars ." The Chatam Sofer said, " Go ask that young man over there at the other end of the room. " So the man asked, and the young man answered, " I don't have any money. How can I help you?" The next man walked in with a very difficult, intricate halachic question. The Chatam Sofer again told him to go ask that young man at the other end of the room. So the man started asking the question and the boy said, " This is way too complex. I can't answer that question. " A third man walked in, looking for advice on a certain business challenge from the Chatam Sofer, who was brilliant, and had help from above. Again he said, " Ask that young boy at the other end of the room." And again, the boy said, " I don't know anything about business." After they left, the Chatam Sofer called the boy over and said, " Young man, you don't have money. You couldn't help that fellow. You don't really know that much Gemara, because you couldn't answer the question. You don't have much business acumen because you couldn't help that man either. What are you arrogant about?" And the answer is, like we've quoted from the Steipler, Arrogance doesn't make any sense. Middot don't necessarily make sense. It's just built into the person-whoever you are and whatever you have, you can become a Baal Ga'ava. Rav Chaim Shmuelevitz once said he was watching a garbage truck go by with a driver, and a guy standing on the back- to put the trash in. He heard the driver say, " Ha! I'm not the guy in the back putting the garbage in. I'm driving the garbage truck! " The Rabbi said to himself, That's what you're arrogant about? You're the driver of the garbage truck! He says, that's all you need. Arrogance can grab onto anything. So you can be arrogant with nothing and you could be humble with having everything in the world. It's an interesting way of looking at it.

Merriam-Webster's Word of the Day for February 12, 2025 is: hagiography • hag-ee-AH-gruh-fee • noun Hagiography is biography that idealizes or idolizes a person and their life. // The book gives a good idea of his virtues without resorting to hagiography. See the entry > Examples: "The sisters' show can sometimes feel like hagiography; there is little discussion of Basquiat's demons or the aspects of his home life that may have been difficult." — Robin Pogrebin, The New York Times, 9 Apr. 2022 Did you know? The second part of hagiography is familiar: the combining form -graphy, which comes from the Greek verb graphein, meaning "to write," is found in biography and calligraphy (among many others) too. Hagio-, however, is more unusual; it comes from a Greek word that meant "holy, sacred" in Ancient Greek and more recently "saintly," by way of the term Hagiographa, another name for the Ketuvim, the third part of the Jewish Scriptures. English's hagiography can refer to biography of actual saints, but it is more typically applied to biography that treats ordinary human subjects as if they were saints.

2 sections- discussion of saving/destroying sefarim of minim and related points, 2 reasons to not read ketuvim on Shabbat and n"m's

History of Redemption in the Ketuvim (The Writings) Part 12 with Messianic Leader J. Isaac Gabizon bethariel.ca To support this ministry financially, visit: https://www.oneplace.com/donate/1254/29

History of Redemption in the Ketuvim (The Writings) Part 11 with Messianic Leader J. Isaac Gabizon bethariel.ca To support this ministry financially, visit: https://www.oneplace.com/donate/1254/29

History of Redemption in the Ketuvim (The Writings) Part 10 with Messianic Leader J. Isaac Gabizon bethariel.ca To support this ministry financially, visit: https://www.oneplace.com/donate/1254/29

History of Redemption in the Ketuvim (The Writings) Part 9 with Messianic Leader J. Isaac Gabizon bethariel.ca To support this ministry financially, visit: https://www.oneplace.com/donate/1254/29

History of Redemption in the Ketuvim (The Writings) Part 8 with Messianic Leader J. Isaac Gabizon bethariel.ca To support this ministry financially, visit: https://www.oneplace.com/donate/1254/29

History of Redemption in the Ketuvim (The Writings) Part 7 with Messianic Leader J. Isaac Gabizon bethariel.ca To support this ministry financially, visit: https://www.oneplace.com/donate/1254/29

History of Redemption in the Ketuvim (The Writings) Part 6 with Messianic Leader J. Isaac Gabizon bethariel.ca To support this ministry financially, visit: https://www.oneplace.com/donate/1254/29

History of Redemption in the Ketuvim (The Writings) Part 5 with Messianic Leader J. Isaac Gabizon bethariel.ca To support this ministry financially, visit: https://www.oneplace.com/donate/1254/29

History of Redemption in the Ketuvim (The Writings) Part 4 with Messianic Leader J. Isaac Gabizon bethariel.ca To support this ministry financially, visit: https://www.oneplace.com/donate/1254/29

History of Redemption in the Ketuvim (The Writings) Part 3 with Messianic Leader J. Isaac Gabizon bethariel.ca To support this ministry financially, visit: https://www.oneplace.com/donate/1254/29

History of Redemption in the Ketuvim (The Writings) Part 2 with Messianic Leader J. Isaac Gabizon bethariel.ca To support this ministry financially, visit: https://www.oneplace.com/donate/1254/29

History of Redemption in the Ketuvim (The Writings) Part 1 with Messianic Leader J. Isaac Gabizon bethariel.ca To support this ministry financially, visit: https://www.oneplace.com/donate/1254/29

Rabbi Chaim Eisen is joining us from Israel! He has been teaching, editing, and publishing on the Hebrew Bible, Talmud, Midrash, Medieval Jewish Philosophy, and more for over 40 years. In this episode, we talk about the third section of the Hebrew Bible called the “Ketuvim” or the “Writings.” The order of the books of the Hebrew Bible are very different from the order that many experience in Bibles in Christian communities. The way that books are grouped can impact how we interpret the books themselves. Learning about very old traditions of the Hebrew order can yield interesting insights for those engaging with the Hebrew Bible. We give special attention to Psalms, Job, Proverbs, Ruth, Chronicles, and even talk about the Holy Spirit in Rabbinic tradition. To learn more and Rabbi Chaim Eisen and connect more with his content, check out https://zionbiblestudies.orgChapters0:00-1:45 Intro1:46-11:40 Why a different order?11:41-18:56 Why Psalms, Job, and Proverbs are connected18:57-23:00 Two essential levels of meaning in Scripture23:01-34:23 How authoritative are the Writings compared to the rest of the Hebrew Bible?34:24-42:50 What makes the “Megillot” special?42:51-49:36 The placement of Ruth49:37-1:05:00 The value of Chronicles1:05:01-1:19:31 Rabbinic tradition and the Holy Spirit1:19:32-1:20:32 ConclusionJoin the Hebrew Bible Book Club ⁠https://www.patreon.com/hebrewbibleinsights WHERE TO FIND US Patreon: ⁠https://www.patreon.com/hebrewbibleinsights⁠ YouTube: ⁠https://www.youtube.com/channel/UCLRSNQ7xVw7PjQ5FnqYmSDA⁠ Podcast Platforms: https://www.buzzsprout.com/2268028/share Instagram: ⁠https://www.instagram.com/_hebrewbibleinsights/⁠ TikTok: ⁠www.tiktok.com/@hebrewbibleinsights⁠ Facebook: ⁠https://www.facebook.com/HebrewBibleInsights⁠ Website: ⁠https://www.hebrewbibleinsights.com

Study Guide Bava Batra 14 Today's daf is sponsored in honor of the marriage of Josh and Shira today by Lisa and Nancy Kolodny, daily daf learners and mother and grandmother of Josh. "May Shira and Josh's life together be filled with nachat and abundant love."  Today's daf is sponsored by Natanya Slomowitz in loving memory of her mother, Haviva Lilka Bat Necha and Avraham. Can one write a scroll with Torah, Neviim, and Ketuvim together? Should one start a book at the beginning of a section of parchment? What is the ideal size for a Torah scroll to be? How does that size fit with the opinion that a sefer Torah was in the Ark of the Covenant? There is a debate regarding the size of the Ark and whether or not there was a Torah inside or adjacent to the Ark. Where were the broken tablets placed? What is the order of the books of Tanach? There are several differences between the order described in the Gemara and the order in the Tanach that we use today.

Study Guide Bava Batra 14 Today's daf is sponsored in honor of the marriage of Josh and Shira today by Lisa and Nancy Kolodny, daily daf learners and mother and grandmother of Josh. "May Shira and Josh's life together be filled with nachat and abundant love."  Today's daf is sponsored by Natanya Slomowitz in loving memory of her mother, Haviva Lilka Bat Necha and Avraham. Can one write a scroll with Torah, Neviim, and Ketuvim together? Should one start a book at the beginning of a section of parchment? What is the ideal size for a Torah scroll to be? How does that size fit with the opinion that a sefer Torah was in the Ark of the Covenant? There is a debate regarding the size of the Ark and whether or not there was a Torah inside or adjacent to the Ark. Where were the broken tablets placed? What is the order of the books of Tanach? There are several differences between the order described in the Gemara and the order in the Tanach that we use today.

It's Purim! So when Baby Brother Zev and his girlfriend Osnat came down to DC to peep some cherry blossoms, I made them come to tell you all what is Purim, the super-fun Jewish dress-up party where we celebrate a narrow escape from mass murder and eat cookies named for the bad guy's hat. Or ears. Or pockets apparently. Depends who you ask. Get to the bottom of what the heck Hamantaschen are supposed to be, what is the story of Esther, what to wear for Purim, how they do it in Israel, and who really said "Well Behaved Women Seldom Make History." (It was Pulitzer Prize-winning historian and Harvard professor Laurel Thatcher Ulrich) Also featured: the Israeli tradition of Michloach Manot, why Esther is not in the Torah, and whether Esther and Mordecai are really from the Enuma Elish.GLOSSARY:Chag Purim Sameach: Happy Purim! “Chag” means holiday, “sameach” means happy, and Purim is the name of the holidayTanach (also spelled Tanakh): the name of the full Hebrew bible, is an acronym for the Torah (the Five Books of Moses), the Nevi'im (the Prophets) and the Ketuvim (the Writings, also known as the Hagiographa)Abba: Hebrew for Dad, it's what Zeb and I call his dad, my stepdad. Megillah/megillot (plural): meaning scrolls, it refers to the five scrolls included in the Ketuvim, Song of Songs, Ruth, Lamentations, Ecclesiastes, and EstherAdloyada: to drink until you can't tell the difference, also the name of the big Carnivalesque parades in Israel.Mitzvah: means “commandment”, it often also refers to “good deeds” in general but means a thing you should do. Vashti: The first wife of King Achashverosh (aka Ahasuerus) whose banishment or execution for refusing to dance nude in front of his friends clears the way for Esther to marry the king.  MORE:https://www.exploringjudaism.org/holidays/purim/esther/16-facts-about-purim-and-the-book-of-esther/ https://www.myjewishlearning.com/article/the-book-of-esther/Jews not bowing when it constitutes some form of worship: https://torah.org/torah-portion/mikra-5772-purim/ Sushan Purim: https://reformjudaism.org/what-shushan-purim Bonus: Origins of Halloween, from Throughline and Moses, as seen on South ParkSupport the showLike the show? Support it! Or don't, that's cool too. Just glad you're here! https://www.buzzsprout.com/2196108/supporters/new

Ecclesiastes falls within the wisdom writings, grouped along with other books in the Hebrew Bible in the Ketuvim. More specifically, Ecclesiastes is one of the five Megillot, connected with the festival of Sukkot, or the Feast of Booths. Throughout the book, the writer wrestles with how to find real wisdom. In a world where truth is up for grabs, where is real wisdom found?

You made it through the New Testament! Join the TMBTeam as they discuss their biggest takeaways from a year in the New Testament, unpack what TMBT is studying in 2024, share some exciting news. Thanks for an awesome year, and we'll see you in 2024! Oh, and if you want to know what the hosts are trying to pronounce, it's "Ketuvim." Read the Bible with us in 2024! This year, we're tackling a group of Old Testament books traditionally known as “The Writings”— Psalms, Chronicles, Proverbs, Daniel, Ruth and more! Download your reading plan now. Your support makes TMBT possible. Ten Minute Bible Talks is a crowd-funded project. Join the TMBTeam to reach more people with the Bible. Give now. Like this content? Make sure to leave us a rating and share it with others, so others can find it too. Use #asktmbt to connect with us, ask questions, and suggest topics. We'd love to hear from you! To learn more, visit our website and follow us on Instagram, Facebook, and Twitter@TenMinuteBibleTalks. Don't forget to subscribe to the TMBT Newsletter here.

While Lucy is off gallivanting in Europe this week, spreading hetero cheer to the needy, we invited our dear friend, Rachel Joravsky, to talk about a fascinating, but oft-overlooked group: Ancient. Jewish. Lesbians. Rachel is a TV writer, comedian, activist, educator, and self-acclaimed power Jewess, so naturally we took a gay look together at The Book of Ruth (shout out to all the Ketuvim) to discuss what could possibly be so gay about two women living together and raising a baby on their farm. We also delve into the medieval Rabbinic scholars' views on how to deal with lesbians (hint: flogging). And we cap it all off with the story of a modern day Ruth and Naomi in honor of our guest's Jewish Socialist tendencies. Pauline Newman and Frieda Miller raised their daughter together in Greenwich Village in the 1920s and were fundamental to the US Labor movement's inclusion of women's rights. As always, come for the fabulously sexy history and stay for the jokes about Jewish pu$$y ("It's Chosen.")For more, follow us at:www.historicalhomos.comwww.instagram.com/historical.homoswww.tiktok.com/@historicalhomosThis episode was written and researched by Bash, hosted by Bash and Lucy Hendra, and edited by Alex Toskas. Hosted on Acast. See acast.com/privacy for more information.

Daniel is the first book of Ketuvim that we will be learning. The Ketuvim is the third and final section of the Tanakh, after Torah and Nevi'im.

Erika has walked us through the Torah, the Nevi'im so in this podcast she walks us through the Ketuvim.  The big question these books answer is, "How do I walk out my faith while waiting for God's promises and blessings to come true?"   We are on Facebook - The Context and Color of the Bible | FacebookWe are on Instagram - @contextandcolorofthebibleWe are on YouTube - The Context and Color of the Bible - YouTubeWe are on Pinterest - The Context and Color of the BibleErika's  website - www.erikavanhaitsma.comVeronica's website: www.veronicacopenhaver.comMusic: Tabuk by Kevin MacLeodLink: https://incompetech.filmmusic.io/song/4453-tabukLicense: http://creativecommons.org/licenses/by/4.0/

It's time to release our own unique study of the Old Testament!!  Erika is going to unpack, put up shelves, and then fill those shelves so you can understand the Old Testament in way that the original reader (or hearer) understood.  Understanding the Old Testament better will help the New Testament come alive with more color and meaning than you realized was in there. In this episode she lays the foundation and puts up 3 big shelves - Torah, Nevi'im, and Ketuvim.  Over the next few weeks she will explain what goes on those shelves,which as a group are called the Tanak.  Erika mentioned The Apocalyptic Gospel podcast in this episode.  We are just beginning to explore and listen to those episodes.  We are on Facebook - The Context and Color of the Bible | FacebookWe are on Instagram - @contextandcolorofthebibleWe are on YouTube - The Context and Color of the Bible - YouTubeWe are on Pinterest - The Context and Color of the BibleErika's  website - www.erikavanhaitsma.comVeronica's website: www.veronicacopenhaver.comMusic: Tabuk by Kevin MacLeodLink: https://incompetech.filmmusic.io/song/4453-tabukLicense: http://creativecommons.org/licenses/by/4.0/

Megilat Esther Perek 1 This perek in Megilat Esther is taught by Rabbi Richard Tobias TanachStudy.com   

Iyov Perek 42 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com   

Iyov Perek 41 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com   

Iyov Perek 40 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com   

Iyov Perek 39 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com   

Iyov Perek 38 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com   

Iyov Perek 37 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com   

Iyov Perek 36 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com   

Iyov Perek 35 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com   

Iyov Perek 34 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com   

Iyov Perek 33 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com   

Iyov Perek 32 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com   

Iyov Perek 31 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com   

Iyov Perek 30 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com   

Iyov Perek 29 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com   

Iyov Perek 28 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com   

Iyov Perek 27 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com   

Iyov Perek 26 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com   

Iyov Perek 25 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com   

Iyov Perek 24 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com   

Iyov Perek 23 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com   

Iyov Perek 22 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com   

Iyov Perek 21 This perek in Sefer Iyov is taught by Rabbi Yitzhak Etshalom. TanachStudy.com