Podcasts about derridian

In this current age, our nation is being split apart categorically through the use of Derridian categorization to ensure that disunity, as opposed to unity, rules our current national discourse. The most common tool of this categorization is the wild-eyed conspiracy theory known as critical race theory which was developed from interest convergence theory and infused with Neo-Marxist and postmodern elements to create one of the most dangerous ideologies in human history. The implementation of critical race theory hasn't just hit anglo and black communities with a shattering fist; it has also highly impacted the Asian communities that work hard, study hard and succeed in our American fabric of life. Michael O'Fallon explores this phenomenon in this morning's Public Occurrences Both Foreign and Domestic. Show link: https://newdiscourses.com/2021/07/one-of-critical-race-theorys-major-harms-asian-american-discrimination/ https://sovereignnations.com Support Sovereign Nations: https://paypal.me/sovnations https://patreon.com/sovnations Follow Sovereign Nations: https://sovereignnations.com/subscribe https://facebook.com/SovereignNations https://twitter.com/SovNations https://youtube.com/SovereignNations https://instagram.com/sovnations/ https://minds.com/sovnations?referrer=sovnations https://parler.com/profile/sovnations Podcast: https://soundcloud.com/sovereignnations https://podcasts.apple.com/us/podcast/the-causes-of-things/id1383339158?mt=2 https://podcasts.google.com/feed/aHR0cDovL2ZlZWRzLnNvdW5kY2xvdWQuY29tL3VzZXJzL3NvdW5kY2xvdWQ6dXNlcnM6NDQ1NTczODAwL3NvdW5kcy5yc3M https://open.spotify.com/show/3mNCQcQAdawzIYAAuHfy8r https://www.stitcher.com/podcast/sovereign-nations/the-causes-of-things © 2021 Sovereign Nations. All rights reserved.

Today we are joined by Grant Farred, Professor of Africana Studies and English at Cornell University.  Farred is the author of The Burden of Over-Representation: Race, Sport, and Philosophy(Temple University Press, 2018), which explores three sporting ‘events’: an uncharacteristic outburst from Jackie Robinson’s at a spring training game in New Orleans, Francois Pienaar and Nelson Mandela’s celebration after the 1995 Rugby World Cup, and the ethereal presence of Derrida in the stands of the 2010 Soccer World Cup in South Africa.  He concentrates on these three happenings in order to raise questions about (over)representation in sports, the event, reconciliation and conciliation, the curse of service, the interplay between love and suffering, and coloniality and post-coloniality. In The Burden of Over-Representation, Farred re-interprets these moments using the work of philosophers such as Martin Heidegger, Friedrich Nietzsche, and most consistently Jacques Derrida.  He also interweaves his analysis with larger discussions of literary theory, Hamlet, Judith Butler, Marx, and the Bible.  His novel approach offers new avenues to approach physical culture – sport enables him to actualize Derridian critiques in new ways. “To think sport philosophically.” Instead of a passive and suffering Robinson, Farred sees a man cursed by his call to service, in part complicit in his own objectification, and in one moment exposed through a split second of Fanoninan profanity.  Pienaar’s negation of Mandela’s congratulations (“No, thank you, Mr. President”), returned the divisive history of apartheid into a moment of national unity.  Pienaar’s power in the face of the powerless President, his self-immolation in his moment of greatest triumph, displayed the limits of Mandela’s policy of reconciliation in a nation still riven by economic, political, and social inequity.  Farred “sees” Derrida, or perhaps only his ghostly echo, at the World Cup in South Africa.  Thinking through the spectral allows Farred to not only reframe the pied-noir philosopher as African thinker, but also show the spectrality of the state, and explain the presence of seventeen Frenchmen of Algerian descent on the Algerian team. The Burden of Over-Representation – as rich in philosophical insights as it is in humor – will be of interest to scholars fascinated by the connection between sports and philosophy, critical theory, race, and colonialism/post-colonialism. Keith Rathbone is a lecturer at Macquarie University in Sydney, Australia.  He researches twentieth century French social and cultural history. His manuscript, entitled A Nation in Play: Physical Culture, the State, and Society during France's Dark Years, 1932-1948, examines physical education and sports in order to better understand civic life under the dual authoritarian systems of the German Occupation and the Vichy Regime.  If you have a title to suggest for this podcast, please contact him at keith.rathbone@mq.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

Today we are joined by Grant Farred, Professor of Africana Studies and English at Cornell University.  Farred is the author of The Burden of Over-Representation: Race, Sport, and Philosophy(Temple University Press, 2018), which explores three sporting ‘events’: an uncharacteristic outburst from Jackie Robinson’s at a spring training game in New Orleans, Francois Pienaar and Nelson Mandela’s celebration after the 1995 Rugby World Cup, and the ethereal presence of Derrida in the stands of the 2010 Soccer World Cup in South Africa.  He concentrates on these three happenings in order to raise questions about (over)representation in sports, the event, reconciliation and conciliation, the curse of service, the interplay between love and suffering, and coloniality and post-coloniality. In The Burden of Over-Representation, Farred re-interprets these moments using the work of philosophers such as Martin Heidegger, Friedrich Nietzsche, and most consistently Jacques Derrida.  He also interweaves his analysis with larger discussions of literary theory, Hamlet, Judith Butler, Marx, and the Bible.  His novel approach offers new avenues to approach physical culture – sport enables him to actualize Derridian critiques in new ways. “To think sport philosophically.” Instead of a passive and suffering Robinson, Farred sees a man cursed by his call to service, in part complicit in his own objectification, and in one moment exposed through a split second of Fanoninan profanity.  Pienaar’s negation of Mandela’s congratulations (“No, thank you, Mr. President”), returned the divisive history of apartheid into a moment of national unity.  Pienaar’s power in the face of the powerless President, his self-immolation in his moment of greatest triumph, displayed the limits of Mandela’s policy of reconciliation in a nation still riven by economic, political, and social inequity.  Farred “sees” Derrida, or perhaps only his ghostly echo, at the World Cup in South Africa.  Thinking through the spectral allows Farred to not only reframe the pied-noir philosopher as African thinker, but also show the spectrality of the state, and explain the presence of seventeen Frenchmen of Algerian descent on the Algerian team. The Burden of Over-Representation – as rich in philosophical insights as it is in humor – will be of interest to scholars fascinated by the connection between sports and philosophy, critical theory, race, and colonialism/post-colonialism. Keith Rathbone is a lecturer at Macquarie University in Sydney, Australia.  He researches twentieth century French social and cultural history. His manuscript, entitled A Nation in Play: Physical Culture, the State, and Society during France's Dark Years, 1932-1948, examines physical education and sports in order to better understand civic life under the dual authoritarian systems of the German Occupation and the Vichy Regime.  If you have a title to suggest for this podcast, please contact him at keith.rathbone@mq.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

Today we are joined by Grant Farred, Professor of Africana Studies and English at Cornell University.  Farred is the author of The Burden of Over-Representation: Race, Sport, and Philosophy (Temple University Press, 2018), which explores three sporting ‘events’: an uncharacteristic outburst from Jackie Robinson’s at a spring training game in New Orleans, Francois Pienaar and Nelson Mandela’s celebration after the 1995 Rugby World Cup, and the ethereal presence of Derrida in the stands of the 2010 Soccer World Cup in South Africa.  He concentrates on these three happenings in order to raise questions about (over)representation in sports, the event, reconciliation and conciliation, the curse of service, the interplay between love and suffering, and coloniality and post-coloniality. In The Burden of Over-Representation, Farred re-interprets these moments using the work of philosophers such as Martin Heidegger, Friedrich Nietzsche, and most consistently Jacques Derrida.  He also interweaves his analysis with larger discussions of literary theory, Hamlet, Judith Butler, Marx, and the Bible.  His novel approach offers new avenues to approach physical culture – sport enables him to actualize Derridian critiques in new ways. “To think sport philosophically.” Instead of a passive and suffering Robinson, Farred sees a man cursed by his call to service, in part complicit in his own objectification, and in one moment exposed through a split second of Fanoninan profanity.  Pienaar’s negation of Mandela’s congratulations (“No, thank you, Mr. President”), returned the divisive history of apartheid into a moment of national unity.  Pienaar’s power in the face of the powerless President, his self-immolation in his moment of greatest triumph, displayed the limits of Mandela’s policy of reconciliation in a nation still riven by economic, political, and social inequity.  Farred “sees” Derrida, or perhaps only his ghostly echo, at the World Cup in South Africa.  Thinking through the spectral allows Farred to not only reframe the pied-noir philosopher as African thinker, but also show the spectrality of the state, and explain the presence of seventeen Frenchmen of Algerian descent on the Algerian team. The Burden of Over-Representation – as rich in philosophical insights as it is in humor – will be of interest to scholars fascinated by the connection between sports and philosophy, critical theory, race, and colonialism/post-colonialism. Keith Rathbone is a lecturer at Macquarie University in Sydney, Australia.  He researches twentieth century French social and cultural history. His manuscript, entitled A Nation in Play: Physical Culture, the State, and Society during France’s Dark Years, 1932-1948, examines physical education and sports in order to better understand civic life under the dual authoritarian systems of the German Occupation and the Vichy Regime.  If you have a title to suggest for this podcast, please contact him at keith.rathbone@mq.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

In this lecture on Derrida and the origins of deconstruction, Professor Paul Fry explores two central Derridian works: "Structure, Sign, and Play in the Discourse of Human Sciences" and "Différance." Derrida's critique of structuralism and semiotics, particularly the work of Levi-Strauss and Saussure, is articulated. Deconstruction's central assertions that language is by nature arbitrary and that meaning is indeterminate are examined. Key concepts, such as the nature of the text, discourse, différance, and supplementarity are explored.

In this lecture on Derrida and the origins of deconstruction, Professor Paul Fry explores two central Derridian works: "Structure, Sign, and Play in the Discourse of Human Sciences" and "Différance." Derrida's critique of structuralism and semiotics, particularly the work of Levi-Strauss and Saussure, is articulated. Deconstruction's central assertions that language is by nature arbitrary and that meaning is indeterminate are examined. Key concepts, such as the nature of the text, discourse, différance, and supplementarity are explored.