Podcast appearances and mentions of Jacques Derrida

Greetings, audient!This.. was... a long one. We each have our own scar tissue from university encounters, passionate moments of transformation and inspiration experienced alongside sad encounters with hopelessness, mediocrity and slave morality. So this one was more personal.The state of the University - as an institution, as a public good - has been in free fall for quite a while, well before contemporary dictators started slamming it down more forcefully (bullies invariably go for the weaker targets). In this episode we try to think of the university through the prisms of  democracy, political economy and, not least, metaphysics. The university today is seeing more and more threats to its relevance (and a fortriori, funding). The younger generations see this establishment as a "waste of taxpayer money," as something best left alone or left to Automated Intelligence (AI) devices, or left in the past. We try and trace this scarcity of the university as the stronghold of learning and teaching as a value in itself, one facing towards the future with hope and pride. Sagi takes the university to task for their theological roots and the Christian, metaphysically anti-Judaic ethos of Truth that has come to pervade (and pervert) it, for being anti-Judaic compels us, foundationally and methodologically, to value truth over justice (which comes, as Nietzsche had already pointed out, to a radical devaluation of value as such). Andy shares with us his bittersweet travels through ivy-league woke Humanities departments, the various petty egoisms that animate it in a kind of pathetic posturing and grandiloquence that settles for crumbs of value and importance. He brings up wokeism as a kind of rot that has taken over the Humanities. Andy's dog shared his sentiments.Addressing these issues requires, as Jake reminds us, being slow and careful. For, though it may look like the academic jobifications and woke-rots that proliferate today mark the closure, the end of the university's horizons (especially when "debated" on 'social media'), the need for critical thinking, for creating and enriching discourse and understanding of life and experience, are still at the core of this institution. Jacques Derrida, that many see as supporting an oblivious gutting of the university's functions and ideals, is actually an example of responsibility; to trace our current experience to where the university's original, however fantastic, ethos still holds sway, power, pride, and can still nourish value.Jack, out proud representative of the STEM disciplines, points out the lack of co-authorships in the Humanities, following a capitalist logic of branding that turns the scholar humble. Jack calls it a humiliation ritual, and Sagi was quick to interject Max Weber's critiques of the professionalization and "rationalization" of scholarship, and the Bildung they inflict on the scholar: the latter trains the scholar for hopeless work, churning publications as a vehicle for promoting one's brand, making scholarly experts follow a logic of monopoly and "cornering a market (of ideas)" rather than enriching the understanding or cross-pollinating with other university discourses in order to think differently about life, the universe, and everything...There's much more, of course. Dare a listen.Stars: WWJD, Pervs 'R Us; Marx Grudge 

This episode takes its name from the infamous scene in Peter Pan where Tinkerbell's survival depends entirely on the audience's applause. Here, Chris and Ununice unpack “Tinkerbell Politics” — a metaphor for the existential dependency of marginalized movements on the belief, goodwill, and clapping of the majority. It's spicy, slippery, and sacrilegious — in the best possible way.Chris Abraham and co-host Ununice (aka Karen, Co-Pilot, Baby Doll, Sweet Pea) jump headfirst into the deep end with “Tinkerbell Tactics” — an unsparing critique of modern identity politics, performative wokeness, and the fragile alliances between marginalized movements and mainstream society. From Beltway insights to Les Misérables anthems, this one ricochets from high theory to hot takes with unapologetic energy.If you don't clap, she dies. Tinkerbell becomes a stand-in for social justice causes that rely on mainstream applause — votes, funding, and attention.The 70% cis-het normie majority are seen as necessary but resented lifelines: “Bite the hand that feeds you” becomes not just a phrase, but a pattern.Chris compares Beltway NGO competition to baby birds in a nest — vying for “mommy's” attention (i.e., federal funds, public support).Movements like BLM, Trans Rights, and DEI initiatives are framed as “TV shows” subject to cancellation when interest wanes.“Let them rebel — they'll burn out.” Mainstream culture, like a bored parent, knows it can wait out revolutions.Unconventional fashion and identity expressions (tattoos, blue hair, emo, etc.) once shocking, now banal. What was once rebellion becomes Target merch.Exposure therapy works, but doesn't guarantee respect. The freak next door is tolerated — not necessarily valued.Aesthetic rebellion leads to “tattoo regret centers.” Social rebellion follows similar cycles.Alienating the majority by labeling them “fascist,” “transphobe,” etc. leads to backlash.The desacralization of protected groups — when holy cows become hamburger.The irony of using federal grants to label your funders Nazis.Right-wing strategists reframing wokeness as “theft” from taxpayers — and rolling back DEI budgets state by state.“Never burn a bridge.” DC wisdom comes in hot as Chris warns that dependency requires diplomacy.Identity movements should balance autonomy with realism about funding and social capital.Even progressive institutions are vulnerable to the same critical tools they use.Everything can become a target — even the church, even pride parades, even the flag — when the cultural pendulum swings.Chris argues the Les Mis anthem can be used by any insurgent group — socialist or nationalist — because the narrative of “freedom vs oppression” is elastic.Jean Valjean as Trump? A stretch or just postmodern poetry?Ununice dials the tone from earnest to acerbic midway through. Satire, cringe, riz (charisma), and “Criz” (a proposed Gen Z term) all make appearances.“If you don't clap for Tinkerbell, Tinkerbell dies, right?”“The paradox of f*** you normies — but also, please clap so I can keep breathing.”“Tattoo regret centers are the canaries in the co-opted identity coal mine.”“You can't ask people for money while calling them fascists.”“Every one of those Les Mis lyrics could be sung by the AFD in Germany.”“Jean Valjean is just Trump with more abs.”“Deconstruction is indiscriminate — even your saints are fair game.”Tinkerbell Politics: The idea that marginalized movements often rely on the belief, attention, and funding of the mainstream majority.Federal Funding Firewalls: Budget line items immune to election cycles — until they're not.Q: Is this episode satirical or serious?A: Both. Think South Park meets Jacques Derrida — with better microphones.Q: Is “Tinkerbell Tactics” just about queer politics?A: Nope. It's about all movements that rely on external applause — and what happens when the crowd stops clapping.

This week, Nathan and Taylor discuss the unlawful detainment of Palestinian activist and Columbia grad student Mahmoud Kahlil, the overreaches of ICE, and the philosophy of Jacques Derrida.

Max Pearson presents a collection of the week's Witness History interviews from the BBC World Service. Our guest is film critic and journalist Helen O'Hara who dissects what makes a cult film classic, after we hear about the making of the 1989 American film Heathers.We also learn about the French philosopher behind the theory of deconstruction and how the world first became aware of coral bleaching in the 1980s. As the climax of the American Football season approaches we look back at one of the most memorable moments from Super Bowl history. Contributors: Lisanne Falk - American star of the film Heathers.Helen O'Hara - film critic and journalist. Helene Cixous - lifetime friend of French philosopher Jacques Derrida.Agathe Hébras - granddaughter of Robert Hébras, survivor of the Oradour Massacre. Clive Wilkinson - the former co-ordinator for the Global Coral Reef Monitoring Network.Osi Umenyiora - two-time Super Bowl winner with the New York Giants.(Photo: Winona Ryder, Kim Walker, Lisanne Falk, and Shannen Doherty on the set of Heathers 1988, New World Pictures/Getty Images)

If world cinema studies have mostly displayed national cinemas and their transnational mutations, Seung-hoon Jeong's global frame highlights two conflicting ethical facets of globalization: the ‘soft-ethical' inclusion of differences in multicultural, neoliberal systems and their ‘hard-ethical' symptoms of fundamentalist exclusion and terror.  Reflecting both and suggesting their alternatives, global cinema draws attention to new changes in subjectivity and community that Jeong investigates in terms of biopolitical ‘abjection' and ethical ‘agency.' In this frame, Biopolitical Ethics in Global Cinema (Oxford UP, 2023) explores a vast net of post-1990 films circulating in both the mainstream market and the festival circuit. Ultimately, the book renews critical discourses on global issues––including multiculturalism, catastrophe, sovereignty, abjection, violence, network, nihilism, and atopia––through a core cluster of political, ethical, and psychoanalytic philosophies. Seung-hoon Jeong is Assistant Professor of Cinematic Arts at California State University Long Beach. He is the author of Cinematic Interfaces: Film Theory after New Media, co-translator of the Korean edition of Jacques Derrida's Acts of Literature, and co-editor of The Global Auteur: The Politics of Authorship in 21st Century Cinema and Thomas Elsaesser's The Mind-Game Film: Distributed Agency, Time Travel, and Productive Pathology. Steve Choe is Associate Professor of Critical Studies in the School of Cinema at San Francisco State University who researches and teaches in film and media theory. He is the author of Afterlives: Allegories of Film and Mortality in Early Weimar Germany (2014), Sovereign Violence: Ethics and South Korean Cinema in the New Millennium (2016) and ReFocus: The Films of William Friedkin (2023). He is the co-editor of Beyond Imperial Aesthetics: Theories of Art and Politics in East Asia (2019) and editor of the Handbook for Violence in Film and Media (2022). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

If world cinema studies have mostly displayed national cinemas and their transnational mutations, Seung-hoon Jeong's global frame highlights two conflicting ethical facets of globalization: the ‘soft-ethical' inclusion of differences in multicultural, neoliberal systems and their ‘hard-ethical' symptoms of fundamentalist exclusion and terror.  Reflecting both and suggesting their alternatives, global cinema draws attention to new changes in subjectivity and community that Jeong investigates in terms of biopolitical ‘abjection' and ethical ‘agency.' In this frame, Biopolitical Ethics in Global Cinema (Oxford UP, 2023) explores a vast net of post-1990 films circulating in both the mainstream market and the festival circuit. Ultimately, the book renews critical discourses on global issues––including multiculturalism, catastrophe, sovereignty, abjection, violence, network, nihilism, and atopia––through a core cluster of political, ethical, and psychoanalytic philosophies. Seung-hoon Jeong is Assistant Professor of Cinematic Arts at California State University Long Beach. He is the author of Cinematic Interfaces: Film Theory after New Media, co-translator of the Korean edition of Jacques Derrida's Acts of Literature, and co-editor of The Global Auteur: The Politics of Authorship in 21st Century Cinema and Thomas Elsaesser's The Mind-Game Film: Distributed Agency, Time Travel, and Productive Pathology. Steve Choe is Associate Professor of Critical Studies in the School of Cinema at San Francisco State University who researches and teaches in film and media theory. He is the author of Afterlives: Allegories of Film and Mortality in Early Weimar Germany (2014), Sovereign Violence: Ethics and South Korean Cinema in the New Millennium (2016) and ReFocus: The Films of William Friedkin (2023). He is the co-editor of Beyond Imperial Aesthetics: Theories of Art and Politics in East Asia (2019) and editor of the Handbook for Violence in Film and Media (2022). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/film

If world cinema studies have mostly displayed national cinemas and their transnational mutations, Seung-hoon Jeong's global frame highlights two conflicting ethical facets of globalization: the ‘soft-ethical' inclusion of differences in multicultural, neoliberal systems and their ‘hard-ethical' symptoms of fundamentalist exclusion and terror.  Reflecting both and suggesting their alternatives, global cinema draws attention to new changes in subjectivity and community that Jeong investigates in terms of biopolitical ‘abjection' and ethical ‘agency.' In this frame, Biopolitical Ethics in Global Cinema (Oxford UP, 2023) explores a vast net of post-1990 films circulating in both the mainstream market and the festival circuit. Ultimately, the book renews critical discourses on global issues––including multiculturalism, catastrophe, sovereignty, abjection, violence, network, nihilism, and atopia––through a core cluster of political, ethical, and psychoanalytic philosophies. Seung-hoon Jeong is Assistant Professor of Cinematic Arts at California State University Long Beach. He is the author of Cinematic Interfaces: Film Theory after New Media, co-translator of the Korean edition of Jacques Derrida's Acts of Literature, and co-editor of The Global Auteur: The Politics of Authorship in 21st Century Cinema and Thomas Elsaesser's The Mind-Game Film: Distributed Agency, Time Travel, and Productive Pathology. Steve Choe is Associate Professor of Critical Studies in the School of Cinema at San Francisco State University who researches and teaches in film and media theory. He is the author of Afterlives: Allegories of Film and Mortality in Early Weimar Germany (2014), Sovereign Violence: Ethics and South Korean Cinema in the New Millennium (2016) and ReFocus: The Films of William Friedkin (2023). He is the co-editor of Beyond Imperial Aesthetics: Theories of Art and Politics in East Asia (2019) and editor of the Handbook for Violence in Film and Media (2022). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

If world cinema studies have mostly displayed national cinemas and their transnational mutations, Seung-hoon Jeong's global frame highlights two conflicting ethical facets of globalization: the ‘soft-ethical' inclusion of differences in multicultural, neoliberal systems and their ‘hard-ethical' symptoms of fundamentalist exclusion and terror.  Reflecting both and suggesting their alternatives, global cinema draws attention to new changes in subjectivity and community that Jeong investigates in terms of biopolitical ‘abjection' and ethical ‘agency.' In this frame, Biopolitical Ethics in Global Cinema (Oxford UP, 2023) explores a vast net of post-1990 films circulating in both the mainstream market and the festival circuit. Ultimately, the book renews critical discourses on global issues––including multiculturalism, catastrophe, sovereignty, abjection, violence, network, nihilism, and atopia––through a core cluster of political, ethical, and psychoanalytic philosophies. Seung-hoon Jeong is Assistant Professor of Cinematic Arts at California State University Long Beach. He is the author of Cinematic Interfaces: Film Theory after New Media, co-translator of the Korean edition of Jacques Derrida's Acts of Literature, and co-editor of The Global Auteur: The Politics of Authorship in 21st Century Cinema and Thomas Elsaesser's The Mind-Game Film: Distributed Agency, Time Travel, and Productive Pathology. Steve Choe is Associate Professor of Critical Studies in the School of Cinema at San Francisco State University who researches and teaches in film and media theory. He is the author of Afterlives: Allegories of Film and Mortality in Early Weimar Germany (2014), Sovereign Violence: Ethics and South Korean Cinema in the New Millennium (2016) and ReFocus: The Films of William Friedkin (2023). He is the co-editor of Beyond Imperial Aesthetics: Theories of Art and Politics in East Asia (2019) and editor of the Handbook for Violence in Film and Media (2022). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/communications

In 1966, at Johns Hopkins University in the US, a little-known glamorous French philosopher called Jacques Derrida took to the stage and eviscerated the prevailing philosophy of the day, making him an overnight sensation.The following year, he published three hugely influential books making the case for his theory of “deconstruction”, which questioned the foundations of Western thought and knowledge.Deconstruction's influence can still be felt today: from calls to decolonise the curriculum, to experimental architecture, to feminist retellings of the classics. While the word “deconstruct” has become widely used. On his death in 2004, The Guardian newspaper wrote: "Derrida's name has probably been mentioned more frequently in books, journals, lectures, and common-room conversations during the last 30 years than that of any other living thinker.”Hélène Cixous is one of France's most influential writers and a lifelong friend of Derrida. She speaks to Ben Henderson.Eye-witness accounts brought to life by archive. Witness History is for those fascinated by the past. We take you to the events that have shaped our world through the eyes of the people who were there. For nine minutes every day, we take you back in time and all over the world, to examine wars, coups, scientific discoveries, cultural moments and much more. Recent episodes explore everything from football in Brazil, the history of the ‘Indian Titanic' and the invention of air fryers, to Public Enemy's Fight The Power, subway art and the political crisis in Georgia. We look at the lives of some of the most famous leaders, artists, scientists and personalities in history, including: visionary architect Antoni Gaudi and the design of the Sagrada Familia; Michael Jordan and his bespoke Nike trainers; Princess Diana at the Taj Mahal; and Görel Hanser, manager of legendary Swedish pop band Abba on the influence they've had on the music industry. You can learn all about fascinating and surprising stories, such as the time an Iraqi journalist hurled his shoes at the President of the United States in protest of America's occupation of Iraq; the creation of the Hollywood commercial that changed advertising forever; and the ascent of the first Aboriginal MP.

You might want to jot down some notes on this one! In episode 122, Ellie and David explore where writing began, the value of writing, and our reasons for writing. Is the widespread use of generative AI technologies, such as ChatGPT, a threat to creative and academic writing? How did writing originate in cuneiform, and how does Derrida's deconstruction of logocentrism encourage us to reconsider the privileging of speech over writing? Listen to it all write here, write now! Plus, in the bonus, they get into some of our most pernicious myths and misconceptions about writing. They talk about the tortured writer trope, the solitary nature of writing, and the connection of writing to class. Check out the episode's extended cut here!Works Discussed:David Abram, The Spell of the SensuousGeoffrey Bennington and Jacques Derrida, Jacques DerridaJacques Derrida, “Freud and the Scene of Writing”Jacques Derrida, Of GrammatologyJacques Derrida, “Signature Event Context”Jacques Derrida, Structure, Sign, and Play in the Discourse of the Human SciencesJoan Didion, “Why I write”Walter Ong, Orality and LiteracyGeorge Orwell, “Why I write”Plato, The PhaedrusAlva Noë, The Entanglement, How Art and Philosophy Make Us Who We ArePeter Salmon, An Event, Perhaps: A Biography of Jacques DerridaAndrew Robinson, The Story of WritingSupport the showPatreon | patreon.com/overthinkpodcast Website | overthinkpodcast.comInstagram & Twitter | @overthink_podEmail | dearoverthink@gmail.comYouTube | Overthink podcast

Good Morning, Gandalf: A Linguistic Journey In this episode, we ventured into a deceptively simple exchange between ‎Gandalf and Bilbo to unravel the profound linguistic, philosophical, and ‎interpretive questions it raises. We explored how Jacques Derrida's ‎deconstruction unveils the inherent instability and multiplicity of ‎meaning in Bilbo's good morning, while Michel Foucault's analysis of ‎discourse and power dynamics reveals the subtle authority at play in ‎Gandalf's response. Together, these perspectives challenge us to reconsider ‎the nature of language, its conventions, and the deeper forces shaping our ‎everyday interactions.‎ Keywords ‎# #Linguistics; #JacquesDerrida; #MichelFoucault; #Deconstruction; #Différance; ‎‎#Iterability; #Logocentrism; #PowerAndDiscourse; #LanguageGames; #Pragmatics; ‎‎#MeaningInLanguage; #PhilosophyOfLanguage; #Hermeneutics; ‎‎#TextInterpretation; #GenerativeGrammar; #RelevanceTheory; ‎‎#ConstructionGrammar‎

Während Sarah Sands versucht, sich auf den nahenden Verlust gefasst zu machen, weckt der Igel in der Autorin den Wunsch, mehr über die faszinierende Spezies der stacheligen Insektenfresser zu lernen: zum Beispiel, dass ihre Körpertemperatur während des Winterschlafs auf nur zwei Grad sinkt, dass Jacques Derrida den Igel als bedeutende Metapher für die Dichtkunst verwendete und wie bedroht die Tierart wirklich ist. Je mehr Sarah über den Igel erfährt, desto mehr fühlt sie sich mit der Natur und mit ihrem Vater verbunden. Rezension von Sandra Hoffmann

Während Sarah Sands versucht, sich auf den nahenden Verlust gefasst zu machen, weckt der Igel in der Autorin den Wunsch, mehr über die faszinierende Spezies der stacheligen Insektenfresser zu lernen: zum Beispiel, dass ihre Körpertemperatur während des Winterschlafs auf nur zwei Grad sinkt, dass Jacques Derrida den Igel als bedeutende Metapher für die Dichtkunst verwendete und wie bedroht die Tierart wirklich ist. Je mehr Sarah über den Igel erfährt, desto mehr fühlt sie sich mit der Natur und mit ihrem Vater verbunden. Rezension von Sandra Hoffmann

Who is Jacques Derrida? For some, he is the originator of a relativist philosophy responsible for the contemporary crisis of truth. For the far right, he is one of the architects of Cultural Marxism. To his academic critics, he reduced French philosophy to “little more than an object of ridicule.” For his fans, he is an intellectual rock star who ranged across literature, politics, and linguistics. In An Event, Perhaps (Verso, 2020), Peter Salmon presents this misunderstood and misappropriated figure as a deeply humane and urgent thinker for our times. Born in Algiers, the young Jackie was always an outsider. Despite his best efforts, he found it difficult to establish himself among the Paris intellectual milieu of the 1960s. However, in 1967, he changed the whole course of philosophy: outlining the central concepts of deconstruction. Immediately, his reputation as a complex and confounding thinker was established. Feted by some, abhorred by others, Derrida had an exhaustive breadth of interests but, as Salmon shows, was moved by a profound desire to understand how we engage with each other. It is a theme explored through Derrida's intimate relationships with writers such even as Althusser, Genet, Lacan, Foucault, Cixous, and Kristeva. Accessible, provocative and beautifully written, An Event, Perhaps will introduce a new readership to the life and work of a philosopher whose influence over the way we think will continue long into the twenty-first century. Peter Salmon is an Australian writer living in the UK. His first novel, The Coffee Story, was a New Statesman Book of the Year. He has written for the Guardian, the New Humanist, the Sydney Review of Books and Tablet, as well as Australian TV and radio. Formerly Centre Director of the Jon Osborne/The Hurst Arvon Centre, he also teaches creative writing. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Who is Jacques Derrida? For some, he is the originator of a relativist philosophy responsible for the contemporary crisis of truth. For the far right, he is one of the architects of Cultural Marxism. To his academic critics, he reduced French philosophy to “little more than an object of ridicule.” For his fans, he is an intellectual rock star who ranged across literature, politics, and linguistics. In An Event, Perhaps (Verso, 2020), Peter Salmon presents this misunderstood and misappropriated figure as a deeply humane and urgent thinker for our times. Born in Algiers, the young Jackie was always an outsider. Despite his best efforts, he found it difficult to establish himself among the Paris intellectual milieu of the 1960s. However, in 1967, he changed the whole course of philosophy: outlining the central concepts of deconstruction. Immediately, his reputation as a complex and confounding thinker was established. Feted by some, abhorred by others, Derrida had an exhaustive breadth of interests but, as Salmon shows, was moved by a profound desire to understand how we engage with each other. It is a theme explored through Derrida's intimate relationships with writers such even as Althusser, Genet, Lacan, Foucault, Cixous, and Kristeva. Accessible, provocative and beautifully written, An Event, Perhaps will introduce a new readership to the life and work of a philosopher whose influence over the way we think will continue long into the twenty-first century. Peter Salmon is an Australian writer living in the UK. His first novel, The Coffee Story, was a New Statesman Book of the Year. He has written for the Guardian, the New Humanist, the Sydney Review of Books and Tablet, as well as Australian TV and radio. Formerly Centre Director of the Jon Osborne/The Hurst Arvon Centre, he also teaches creative writing. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Who is Jacques Derrida? For some, he is the originator of a relativist philosophy responsible for the contemporary crisis of truth. For the far right, he is one of the architects of Cultural Marxism. To his academic critics, he reduced French philosophy to “little more than an object of ridicule.” For his fans, he is an intellectual rock star who ranged across literature, politics, and linguistics. In An Event, Perhaps (Verso, 2020), Peter Salmon presents this misunderstood and misappropriated figure as a deeply humane and urgent thinker for our times. Born in Algiers, the young Jackie was always an outsider. Despite his best efforts, he found it difficult to establish himself among the Paris intellectual milieu of the 1960s. However, in 1967, he changed the whole course of philosophy: outlining the central concepts of deconstruction. Immediately, his reputation as a complex and confounding thinker was established. Feted by some, abhorred by others, Derrida had an exhaustive breadth of interests but, as Salmon shows, was moved by a profound desire to understand how we engage with each other. It is a theme explored through Derrida's intimate relationships with writers such even as Althusser, Genet, Lacan, Foucault, Cixous, and Kristeva. Accessible, provocative and beautifully written, An Event, Perhaps will introduce a new readership to the life and work of a philosopher whose influence over the way we think will continue long into the twenty-first century. Peter Salmon is an Australian writer living in the UK. His first novel, The Coffee Story, was a New Statesman Book of the Year. He has written for the Guardian, the New Humanist, the Sydney Review of Books and Tablet, as well as Australian TV and radio. Formerly Centre Director of the Jon Osborne/The Hurst Arvon Centre, he also teaches creative writing. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

Who is Jacques Derrida? For some, he is the originator of a relativist philosophy responsible for the contemporary crisis of truth. For the far right, he is one of the architects of Cultural Marxism. To his academic critics, he reduced French philosophy to “little more than an object of ridicule.” For his fans, he is an intellectual rock star who ranged across literature, politics, and linguistics. In An Event, Perhaps (Verso, 2020), Peter Salmon presents this misunderstood and misappropriated figure as a deeply humane and urgent thinker for our times. Born in Algiers, the young Jackie was always an outsider. Despite his best efforts, he found it difficult to establish himself among the Paris intellectual milieu of the 1960s. However, in 1967, he changed the whole course of philosophy: outlining the central concepts of deconstruction. Immediately, his reputation as a complex and confounding thinker was established. Feted by some, abhorred by others, Derrida had an exhaustive breadth of interests but, as Salmon shows, was moved by a profound desire to understand how we engage with each other. It is a theme explored through Derrida's intimate relationships with writers such even as Althusser, Genet, Lacan, Foucault, Cixous, and Kristeva. Accessible, provocative and beautifully written, An Event, Perhaps will introduce a new readership to the life and work of a philosopher whose influence over the way we think will continue long into the twenty-first century. Peter Salmon is an Australian writer living in the UK. His first novel, The Coffee Story, was a New Statesman Book of the Year. He has written for the Guardian, the New Humanist, the Sydney Review of Books and Tablet, as well as Australian TV and radio. Formerly Centre Director of the Jon Osborne/The Hurst Arvon Centre, he also teaches creative writing. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

Who is Jacques Derrida? For some, he is the originator of a relativist philosophy responsible for the contemporary crisis of truth. For the far right, he is one of the architects of Cultural Marxism. To his academic critics, he reduced French philosophy to “little more than an object of ridicule.” For his fans, he is an intellectual rock star who ranged across literature, politics, and linguistics. In An Event, Perhaps (Verso, 2020), Peter Salmon presents this misunderstood and misappropriated figure as a deeply humane and urgent thinker for our times. Born in Algiers, the young Jackie was always an outsider. Despite his best efforts, he found it difficult to establish himself among the Paris intellectual milieu of the 1960s. However, in 1967, he changed the whole course of philosophy: outlining the central concepts of deconstruction. Immediately, his reputation as a complex and confounding thinker was established. Feted by some, abhorred by others, Derrida had an exhaustive breadth of interests but, as Salmon shows, was moved by a profound desire to understand how we engage with each other. It is a theme explored through Derrida's intimate relationships with writers such even as Althusser, Genet, Lacan, Foucault, Cixous, and Kristeva. Accessible, provocative and beautifully written, An Event, Perhaps will introduce a new readership to the life and work of a philosopher whose influence over the way we think will continue long into the twenty-first century. Peter Salmon is an Australian writer living in the UK. His first novel, The Coffee Story, was a New Statesman Book of the Year. He has written for the Guardian, the New Humanist, the Sydney Review of Books and Tablet, as well as Australian TV and radio. Formerly Centre Director of the Jon Osborne/The Hurst Arvon Centre, he also teaches creative writing. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Who is Jacques Derrida? For some, he is the originator of a relativist philosophy responsible for the contemporary crisis of truth. For the far right, he is one of the architects of Cultural Marxism. To his academic critics, he reduced French philosophy to “little more than an object of ridicule.” For his fans, he is an intellectual rock star who ranged across literature, politics, and linguistics. In An Event, Perhaps (Verso, 2020), Peter Salmon presents this misunderstood and misappropriated figure as a deeply humane and urgent thinker for our times. Born in Algiers, the young Jackie was always an outsider. Despite his best efforts, he found it difficult to establish himself among the Paris intellectual milieu of the 1960s. However, in 1967, he changed the whole course of philosophy: outlining the central concepts of deconstruction. Immediately, his reputation as a complex and confounding thinker was established. Feted by some, abhorred by others, Derrida had an exhaustive breadth of interests but, as Salmon shows, was moved by a profound desire to understand how we engage with each other. It is a theme explored through Derrida's intimate relationships with writers such even as Althusser, Genet, Lacan, Foucault, Cixous, and Kristeva. Accessible, provocative and beautifully written, An Event, Perhaps will introduce a new readership to the life and work of a philosopher whose influence over the way we think will continue long into the twenty-first century. Peter Salmon is an Australian writer living in the UK. His first novel, The Coffee Story, was a New Statesman Book of the Year. He has written for the Guardian, the New Humanist, the Sydney Review of Books and Tablet, as well as Australian TV and radio. Formerly Centre Director of the Jon Osborne/The Hurst Arvon Centre, he also teaches creative writing. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Who is Jacques Derrida? For some, he is the originator of a relativist philosophy responsible for the contemporary crisis of truth. For the far right, he is one of the architects of Cultural Marxism. To his academic critics, he reduced French philosophy to “little more than an object of ridicule.” For his fans, he is an intellectual rock star who ranged across literature, politics, and linguistics. In An Event, Perhaps (Verso, 2020), Peter Salmon presents this misunderstood and misappropriated figure as a deeply humane and urgent thinker for our times. Born in Algiers, the young Jackie was always an outsider. Despite his best efforts, he found it difficult to establish himself among the Paris intellectual milieu of the 1960s. However, in 1967, he changed the whole course of philosophy: outlining the central concepts of deconstruction. Immediately, his reputation as a complex and confounding thinker was established. Feted by some, abhorred by others, Derrida had an exhaustive breadth of interests but, as Salmon shows, was moved by a profound desire to understand how we engage with each other. It is a theme explored through Derrida's intimate relationships with writers such even as Althusser, Genet, Lacan, Foucault, Cixous, and Kristeva. Accessible, provocative and beautifully written, An Event, Perhaps will introduce a new readership to the life and work of a philosopher whose influence over the way we think will continue long into the twenty-first century. Peter Salmon is an Australian writer living in the UK. His first novel, The Coffee Story, was a New Statesman Book of the Year. He has written for the Guardian, the New Humanist, the Sydney Review of Books and Tablet, as well as Australian TV and radio. Formerly Centre Director of the Jon Osborne/The Hurst Arvon Centre, he also teaches creative writing. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/french-studies

This week's episode is a REPLAY of a previously-aired episode from Season 9.  HBS will return with all new episodes on January 10, 2024. Stay tuned!The HBS hosts dig into Jacque Derrida's philosophy to see if it really is responsible for everything that's wrong with the world.There are very few philosophies that are blamed for so much as deconstruction. Introduced by Jacques Derrida in the late 60s, deconstruction rose to popularity in the late 70s and 80s, fought a real battle to be accepted as something other than a “fad” in the early 90s, and really built up steam in the late 90s, after having been adopted by other humanities disciplines as a method of analysis and exposition. However, by the end of the 21st century aughts, deconstruction was already being edged out of favor by many of its critics and some of its heirs. Today, in 2024, deconstruction has been refigured and disfigured so dramatically that it has become a chimera. One of its faces is reductive and banal, but mostly harmless, as seen in so-called “deconstructed” dishes or clothing on reality TV. The other face, though, is hyperbolically menacing: distorting reality, poisoning discourse, undermining traditional values, and sneakily turning all of us into nonsense-babbling relativists.So what is deconstruction all about?Full episode notes available at this link:https://hotelbarpodcast.com/podcast/episode-122-deconstruction-------------------If you enjoy Hotel Bar Sessions podcast, please be sure to subscribe and submit a rating/review! Better yet, you can support this podcast by signing up to be one of our Patrons at patreon.com/hotebarsessions!Follow us on Twitter/X @hotelbarpodcast, on Facebook, on TikTok, and subscribe to our YouTube channel!  

Kevin Hart (editor) grew up in London and Brisbane, and now lives in the USA. He is the author of nine collections of poetry, including Flame Tree: Selected Poems (2002). He has won both the Victorian and NSW Premiers' Awards for Poetry, and the Christopher Brennan Award for a sustained contribution to Australian poetry. His published works include studies of Jacques Derrida, A.D. Hope, Samuel Johnson and Maurice Blanchot, and a translation of the poems of Giuseppe Ungaretti. In this episode we discuss contemplation, love, and disenchantment. Hart's book: https://cup.columbia.edu/book/contemplation/9780231213479 ---Become part of the Hermitix community:Hermitix Twitter - x.com/hermitixpodcast Support Hermitix:Patreon - patreon.com/hermitix Donations: - https://www.paypal.me/hermitixpodHermitix Merchandise - http://teespring.com/stores/hermitix-2Bitcoin Donation Address: 3LAGEKBXEuE2pgc4oubExGTWtrKPuXDDLKEthereum Donation Address: 0x31e2a4a31B8563B8d238eC086daE9

Folk horror is a past-haunted subgenre for our past-haunted times. Appearances from A-Ha, Christopher Lee, Jacques Derrida, Ronald Reagan, Mark Fisher, and creepy child laughter. Episode artwork by DALL-E. Yeah, I know.

J.J. and Dr. Sarah Hammerschlag encounter a phenomenal high-school principle and genius: Emmanuel Levinas. Follow us on Twitter (X) @JewishIdeas_Pod to converse with Other listeners. Please rate and review the the show in the podcast app of your choice!We welcome all complaints and compliments at podcasts@torahinmotion.orgFor more information visit torahinmotion.org/podcastsSarah Hammerschlag is the John Nuveen Professor of Religion and Literature, Philosophy of Religions and History of Judaism at the University of Chicago. Sheis a scholar in the area of Religion and Literature. Her research thus far has focused on the position of Judaism in the post-World War II French intellectual scene, a field that puts her at the crossroads of numerous disciplines and scholarly approaches including philosophy, literary studies, and intellectual history. She is the author of The Figural Jew: Politics and Identity in Postwar French Thought (University of Chicago Press, 2010) and Broken Tablets: Levinas, Derrida and the Literary Afterlife of Religion (Columbia University Press, 2016) and the editor of Modern French Jewish Thought: Writings on Religion and Politics (Brandeis University Press, 2018). The Figural Jew received an Honorable Mention for the 2012 Jordan Schnitzer Book Award, given by the Association of Jewish Scholars, and was a finalist for the AAR's Best First Book in the History of Religions in 2011. She has written essays on Jacques Derrida, Emmanuel Levinas and Maurice Blanchot which have appeared in Critical Inquiry, Jewish Quarterly Review and Shofar, among other places. She is currently working on a manuscript entitled “Sowers and Sages: The Renaissance of Judaism in Postwar Paris. Her most recent book is Devotion: Three Inquiries in Religion, Literature and Political Imagination (2021), co-written with Constance Furey and Amy Hollywood. 

In this episode we discuss the absurdity of the taboo against cultural appropriation. Introducing specific examples like which Halloween costumes to wear, or which recipes you can and cannot cook, the Tossers argue that culture is itself appropriation, and thus the taboo attempts to inhibit something that can never be inhibited.To emphasize this universal necessity of cultural appropriation, we introduce theories of language.Jack introduces Wittgenstein's theory of language games and the impossibility of a private language.Jake introduces Derrida's theory of language in Monolingualism of the Other and the Prosthesis of Origin.Sagi makes sure that we do not simply define the ubiquity of cultural appropriation but study exactly why there is an attempt at re-appropriation that then bans certain people (always the original colonizer) from taking back again. By now, we hope you know what would Sagi do.We read some gorgeous passages by Jacques Derrida, and discuss why the N-word and blackness are limit cases, especially in America, for thinking about cultural appropriation.

Derrida meint: "Es gibt nichts außerhalb des Textes". Doch zugleich steckt jeder Text voll von Widersprüchen, Rätseln und Sackgassen. Mit seinem Prinzip der „Différance“, schaffen wir es jedoch Widersprüche und Ungereimtheiten in Texten aufzudecken und so alles Mögliche um uns herum zu dekonstruieren. Das haben wir natürlich alles in der letzten Episode bereits gelernt. In dieser Folge philosophieren Micha und Jona nun erneut über Derridas Theorie. Nun allerdings frei, ohne Skript und ohne genauem Ziel. Du möchtest mehr über unsere Werbepartner erfahren? **[Hier findest du alle Informationen & Rabatte](https://linktr.ee/philosophietogopodcast)**

In diesem Podcast sprechen Micha und Jona über die Sprache selbst – ziemlich meta, oder? Unterstützung erhalten sie dabei von keinem Geringeren als dem berühmten Jacques Derrida. Ein französischer Philosoph und Dekonstruktivist. Derrida meint: „Es gibt nichts außerhalb des Textes“. Doch zugleich steckt jeder Text voll von Widersprüchen, Rätseln und Sackgassen. Mit seinem Prinzip der „Différance“, schaffen wir es jedoch Widersprüche und Ungereimtheiten in Texten aufzudecken und so alles Mögliche um uns herum zu dekonstruieren. Wie cool, nicht wahr? Du möchtest mehr über unsere Werbepartner erfahren? **[Hier findest du alle Informationen & Rabatte](https://linktr.ee/philosophietogopodcast)**

Spectrality disrupts and fissures our conceptions of time, unmaking and complicating binaries such as life and death, presence and absence, the visible and the invisible, and literality and metaphor. A contribution to current conversations in memory studies and spectrality studies, Mind the Ghost: Thinking Memory and the Untimely Through Contemporary Fiction in French (Liverpool UP, 2023) is an experiment in reading ghosts otherwise. It explores, through contemporary fiction in French, sites of textual haunting that take the form of names, lists, objects, photographs, and stains.  The book turns to Jacques Derrida and Hélène Cixous to rethink what constitutes and functions as a ghost, proposing that this figure solicits readers' investment in mnemonic practices. Considering the memories and legacies of violence that have marked the greater part of the twentieth-century – in Algeria, Bosnia, Croatia, France, and Rwanda – this book traces absences, disappearances and reappearances, textual omissions and untimely irruptions to posit literature's power to both remember and communicate beyond the bounds of chronological time. Through close readings of recent fiction by Kaouther Adimi, Jakuta Alikavazovic, Gaël Faye, Jérôme Ferrari, Patrick Modiano, Lydie Salvayre, Leïla Sebbar, and Cécile Wajsbrot, Mind the Ghost articulates the mechanisms through which readers themselves become haunted. Maureen G. Shanahan, J.D., PhD is Professor of Art History, School of Art, Design & Art History, James Madison University Machine Modernisms, Masculinity, and the Trauma of War: The Art of Fernand Léger (Penn State University Press, May 2024). Colonial Wounds / Postcolonial Repair, exhibition catalog (University of Virginia 2019) Simón Bolívar: Travels and Transformations of a Cultural Icon (University Press of Florida 2016) LINKED IN. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Spectrality disrupts and fissures our conceptions of time, unmaking and complicating binaries such as life and death, presence and absence, the visible and the invisible, and literality and metaphor. A contribution to current conversations in memory studies and spectrality studies, Mind the Ghost: Thinking Memory and the Untimely Through Contemporary Fiction in French (Liverpool UP, 2023) is an experiment in reading ghosts otherwise. It explores, through contemporary fiction in French, sites of textual haunting that take the form of names, lists, objects, photographs, and stains.  The book turns to Jacques Derrida and Hélène Cixous to rethink what constitutes and functions as a ghost, proposing that this figure solicits readers' investment in mnemonic practices. Considering the memories and legacies of violence that have marked the greater part of the twentieth-century – in Algeria, Bosnia, Croatia, France, and Rwanda – this book traces absences, disappearances and reappearances, textual omissions and untimely irruptions to posit literature's power to both remember and communicate beyond the bounds of chronological time. Through close readings of recent fiction by Kaouther Adimi, Jakuta Alikavazovic, Gaël Faye, Jérôme Ferrari, Patrick Modiano, Lydie Salvayre, Leïla Sebbar, and Cécile Wajsbrot, Mind the Ghost articulates the mechanisms through which readers themselves become haunted. Maureen G. Shanahan, J.D., PhD is Professor of Art History, School of Art, Design & Art History, James Madison University Machine Modernisms, Masculinity, and the Trauma of War: The Art of Fernand Léger (Penn State University Press, May 2024). Colonial Wounds / Postcolonial Repair, exhibition catalog (University of Virginia 2019) Simón Bolívar: Travels and Transformations of a Cultural Icon (University Press of Florida 2016) LINKED IN. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

Spectrality disrupts and fissures our conceptions of time, unmaking and complicating binaries such as life and death, presence and absence, the visible and the invisible, and literality and metaphor. A contribution to current conversations in memory studies and spectrality studies, Mind the Ghost: Thinking Memory and the Untimely Through Contemporary Fiction in French (Liverpool UP, 2023) is an experiment in reading ghosts otherwise. It explores, through contemporary fiction in French, sites of textual haunting that take the form of names, lists, objects, photographs, and stains.  The book turns to Jacques Derrida and Hélène Cixous to rethink what constitutes and functions as a ghost, proposing that this figure solicits readers' investment in mnemonic practices. Considering the memories and legacies of violence that have marked the greater part of the twentieth-century – in Algeria, Bosnia, Croatia, France, and Rwanda – this book traces absences, disappearances and reappearances, textual omissions and untimely irruptions to posit literature's power to both remember and communicate beyond the bounds of chronological time. Through close readings of recent fiction by Kaouther Adimi, Jakuta Alikavazovic, Gaël Faye, Jérôme Ferrari, Patrick Modiano, Lydie Salvayre, Leïla Sebbar, and Cécile Wajsbrot, Mind the Ghost articulates the mechanisms through which readers themselves become haunted. Maureen G. Shanahan, J.D., PhD is Professor of Art History, School of Art, Design & Art History, James Madison University Machine Modernisms, Masculinity, and the Trauma of War: The Art of Fernand Léger (Penn State University Press, May 2024). Colonial Wounds / Postcolonial Repair, exhibition catalog (University of Virginia 2019) Simón Bolívar: Travels and Transformations of a Cultural Icon (University Press of Florida 2016) LINKED IN. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Spectrality disrupts and fissures our conceptions of time, unmaking and complicating binaries such as life and death, presence and absence, the visible and the invisible, and literality and metaphor. A contribution to current conversations in memory studies and spectrality studies, Mind the Ghost: Thinking Memory and the Untimely Through Contemporary Fiction in French (Liverpool UP, 2023) is an experiment in reading ghosts otherwise. It explores, through contemporary fiction in French, sites of textual haunting that take the form of names, lists, objects, photographs, and stains.  The book turns to Jacques Derrida and Hélène Cixous to rethink what constitutes and functions as a ghost, proposing that this figure solicits readers' investment in mnemonic practices. Considering the memories and legacies of violence that have marked the greater part of the twentieth-century – in Algeria, Bosnia, Croatia, France, and Rwanda – this book traces absences, disappearances and reappearances, textual omissions and untimely irruptions to posit literature's power to both remember and communicate beyond the bounds of chronological time. Through close readings of recent fiction by Kaouther Adimi, Jakuta Alikavazovic, Gaël Faye, Jérôme Ferrari, Patrick Modiano, Lydie Salvayre, Leïla Sebbar, and Cécile Wajsbrot, Mind the Ghost articulates the mechanisms through which readers themselves become haunted. Maureen G. Shanahan, J.D., PhD is Professor of Art History, School of Art, Design & Art History, James Madison University Machine Modernisms, Masculinity, and the Trauma of War: The Art of Fernand Léger (Penn State University Press, May 2024). Colonial Wounds / Postcolonial Repair, exhibition catalog (University of Virginia 2019) Simón Bolívar: Travels and Transformations of a Cultural Icon (University Press of Florida 2016) LINKED IN. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Spectrality disrupts and fissures our conceptions of time, unmaking and complicating binaries such as life and death, presence and absence, the visible and the invisible, and literality and metaphor. A contribution to current conversations in memory studies and spectrality studies, Mind the Ghost: Thinking Memory and the Untimely Through Contemporary Fiction in French (Liverpool UP, 2023) is an experiment in reading ghosts otherwise. It explores, through contemporary fiction in French, sites of textual haunting that take the form of names, lists, objects, photographs, and stains.  The book turns to Jacques Derrida and Hélène Cixous to rethink what constitutes and functions as a ghost, proposing that this figure solicits readers' investment in mnemonic practices. Considering the memories and legacies of violence that have marked the greater part of the twentieth-century – in Algeria, Bosnia, Croatia, France, and Rwanda – this book traces absences, disappearances and reappearances, textual omissions and untimely irruptions to posit literature's power to both remember and communicate beyond the bounds of chronological time. Through close readings of recent fiction by Kaouther Adimi, Jakuta Alikavazovic, Gaël Faye, Jérôme Ferrari, Patrick Modiano, Lydie Salvayre, Leïla Sebbar, and Cécile Wajsbrot, Mind the Ghost articulates the mechanisms through which readers themselves become haunted. Maureen G. Shanahan, J.D., PhD is Professor of Art History, School of Art, Design & Art History, James Madison University Machine Modernisms, Masculinity, and the Trauma of War: The Art of Fernand Léger (Penn State University Press, May 2024). Colonial Wounds / Postcolonial Repair, exhibition catalog (University of Virginia 2019) Simón Bolívar: Travels and Transformations of a Cultural Icon (University Press of Florida 2016) LINKED IN. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/french-studies

Conmemoramos el aniversario luctuoso de Jacques Derrida, pensador argelino que nos invita a perdernos entre las palabras, descubrir sus pliegues y así encontrar nuevas formas de entender el mundo. Nos acompaña Ainhoa Suárez Gómez, filósofa e investigadora posdoctoral en la UNAM

durée : 02:17:30 - Les Nuits de France Culture - par : Mathias Le Gargasson - Atelier de Création Radiophonique - Glas morceaux de glose, Jacques Derrida (1ère diffusion : 24/10/1976) - réalisation : Virginie Mourthé

durée : 00:49:59 - Les Nuits de France Culture - par : Albane Penaranda - En juin 1991, "Du jour au lendemain" accueillait Jacques Derrida pour la parution de deux livres : "L'autre cap", aux Éditions de Minuit et le "Jacques Derrida" écrit par Geoffrey Bennington, mais aussi par Derrida lui-même. - réalisation : Virginie Mourthé - invités : Jacques Derrida

With a healthy dose of disdain, we enter the multiverse via the Marvel movie Deadpool and Wolverine and the Oscar-winning movie Everything Everywhere all at Once.Sagi talks about the hollow nostalgia of the cameo, and the way that the characters become something a Heideggerian standing-reserve for more scenes, more plots, and more revenue. Is Sagi finally doing Marx Grudge?Andy wishes that the multiverse would remain solely a video game construct, ruing the day when Mickey Mouse and Wolverine show up together in the same movie. He also introduces the Oikodicy, as a way to describe how profits justify all the silly games and narrative tricks we keep getting sold.Jake links the multiverse to the fantasy of the Internet as a perfectly connected hypertextual universe. He introduces Jacques Derrida's deconstruction of this fantasy, and asks whether the void-inducing everything bagel in Everything Everywhere all at Once is an anti-Semitic reference to the way the Jew gets in the way of Christian presence. He also reads from Leibniz's Theodicy.Jack kicks us off with some heavy-hitting take downs of the quality of Everything Everywhere All at Once, and makes sure we see the capitalist cynicism of both films, at every turn.

Episode Notes:Introduction:Justin reflects on the shift in the podcast's format, now focusing on direct listener questions related to life, faith, creativity, and leadership.Sabbath-Keeping:Question: How do you build a Sabbath day?Justin shares his personal history of practicing Sabbath, noting that it's a flexible and evolving practice rather than a rigid set of tasks.He emphasizes the importance of regularly setting aside time for rest and reflection, allowing the Sabbath to become an opportunity to connect with God and assess one's soul.He encourages listeners to work with a coach or spiritual director to reflect on what worked and didn't during their Sabbath practice.Deconstruction Misuse:Question: Thoughts on deconstruction and its current cultural use?Justin critiques the modern misuse of the word "deconstruction," explaining its philosophical roots in Jacques Derrida's work.He challenges the idea that deconstruction is simply changing one's mind or evolving beliefs, arguing instead that it represents a deeper shift in worldview where meaning is questioned.Justin also warns against disparaging one's past self or experiences during personal growth, calling for more grace in navigating maturity.He closes by explaining that true deconstruction is a posture and a way of interpreting the world, not a phase to be completed.Closing Remarks:Justin encourages listeners to submit more questions via Instagram and teases future faith, creativity, and leadership topics.He thanks his Patreon supporters and invites others to join the team. Links For Justin:Coaching with JustinOrder Sacred StridesJustinMcRoberts.comSupport this podcastNEW Single - Let GoNEW Music - Sliver of HopeNEW Music - The Dood and The BirdThe Book - It Is What You Make itHearts and Minds Amazon Barnes and Noble

Kevin Hart (editor) grew up in London and Brisbane, and now lives in the USA. He is the author of nine collections of poetry, including Flame Tree: Selected Poems (2002). He has won both the Victorian and NSW Premiers' Awards for Poetry, and the Christopher Brennan Award for a sustained contribution to Australian poetry. His published works include studies of Jacques Derrida, A.D. Hope, Samuel Johnson, and Maurice Blanchot, and a translation of the poems of Giuseppe Ungaretti. In this episode, we discuss his recently released biography Dark-Land: Memoir of a Secret Childhood. Book link: https://www.pauldrybooks.com/products/dark-land-memoir-of-a-secret-childhood-copy --- Become part of the Hermitix community:Hermitix Twitter - ⁠⁠⁠ / hermitixpodcast⁠⁠ ⁠ Support Hermitix:Patreon - ⁠⁠⁠ patreon.com/hermitix⁠⁠ ⁠Donations: - ⁠⁠⁠https://www.paypal.me/hermitixpod⁠⁠⁠Hermitix Merchandise - ⁠⁠⁠http://teespring.com/stores/hermitix-...Bitcoin Donation Address: 3LAGEKBXEuE2pgc4oubExGTWtrKPuXDDLKEthereum Donation Address: 0x31e2a4a31B8563B8d238eC086daE9B75a00D9E74

Join the Patreon: https://www.patreon.com/LEPHTHANDIn this monologue, Sereptie explores the fascinating intersections of alchemy, psychoanalysis, and poststructuralist philosophy. The discussion centers around the concept of alchemical salt, its significance in Renaissance alchemical traditions, and its appropriation in 20th-century psychological theories. This episode connects these ideas with the works of Carl Jung, James Hillman, and Jacques Derrida, offering a unique perspective on the formation and function of subjectivity and how they challenge the polemics of Jordan Peterson.Support the Show.Support the podcast:https://www.acidhorizonpodcast.com/Linktree: https://linktr.ee/acidhorizonAcid Horizon on Patreon: https://www.patreon.com/acidhorizonpodcastSubscribe to us on your favorite podcast: https://pod.link/1512615438Merch: http://www.crit-drip.comOrder 'Anti-Oculus: A Philosophy of Escape': https://repeaterbooks.com/product/anti-oculus-a-philosophy-of-escape/Order 'The Philosopher's Tarot': https://repeaterbooks.com/product/the-philosophers-tarot/Subscribe to us on your favorite podcast: https://pod.link/1512615438 LEPHT HAND: https://www.patreon.com/LEPHTHANDHappy Hour at Hippel's (Adam's blog): https://happyhourathippels.wordpress.com​Revolting Bodies (Will's Blog): https://revoltingbodies.com​Split Infinities (Craig's Substack): https://splitinfinities.substack.com/​Music: https://sereptie.bandcamp.com/ and https://thecominginsurrection.bandcamp.com/

What we Say VS What we Mean; Deconstruction, developed by Jacques-Derrida, is a method of analyzing-texts that reveals contradictions and challenges fixed meanings. It critiques binary-oppositions and traditional metaphysical-concepts, emphasizing the fluidity and instability of language-and-meaning.

In this episode, I speak with Marc Redfield, professor of Comparative Literature, English, and German Studies at Brown University about his most recent work, Shibboleth: Judges, Derrida, Celan, published in 2020 by Fordham University Press. In this short but intricate and dense work, Redfield investigates the “shibboleth”—the word, if it is one, and the concept—from its roots in the Book of Judges to the contemporary global regimes of technics that are defined by constantly proliferating technologies and practices of encryption, decryption, exclusion, and inclusion.  At the heart of this book is an insightful interpretation of two poems by the Romanian-Jewish, German-language poet Paul Celan. Redfield places Celan into a polyphonic dialogue with others who invoked “the” shibboleth: the French philosopher Jacques Derrida, William Faulkner, and the Colombian visual artist Doris Salcedo (whose 2007 installation at the Tate Modern, which bears the title Shibboleth, provides the cover image for the book). In doing so, Redfield pursues the track of shibboleth: a word to which no language can properly lay claim, a word that is both less and more than a word, that signifies both the epitome and ruin of border control technology, and that thus, despite its violent origin and role in the Biblical story, offers a locus of poetico-political affirmation. Britt Edelen is a Ph.D. student in English at Duke University. He focuses on modernism and the relationship(s) between language, philosophy, and literature. You can find him on Twitter or send him an email. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In this episode, I speak with Marc Redfield, professor of Comparative Literature, English, and German Studies at Brown University about his most recent work, Shibboleth: Judges, Derrida, Celan, published in 2020 by Fordham University Press. In this short but intricate and dense work, Redfield investigates the “shibboleth”—the word, if it is one, and the concept—from its roots in the Book of Judges to the contemporary global regimes of technics that are defined by constantly proliferating technologies and practices of encryption, decryption, exclusion, and inclusion.  At the heart of this book is an insightful interpretation of two poems by the Romanian-Jewish, German-language poet Paul Celan. Redfield places Celan into a polyphonic dialogue with others who invoked “the” shibboleth: the French philosopher Jacques Derrida, William Faulkner, and the Colombian visual artist Doris Salcedo (whose 2007 installation at the Tate Modern, which bears the title Shibboleth, provides the cover image for the book). In doing so, Redfield pursues the track of shibboleth: a word to which no language can properly lay claim, a word that is both less and more than a word, that signifies both the epitome and ruin of border control technology, and that thus, despite its violent origin and role in the Biblical story, offers a locus of poetico-political affirmation. Britt Edelen is a Ph.D. student in English at Duke University. He focuses on modernism and the relationship(s) between language, philosophy, and literature. You can find him on Twitter or send him an email. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/german-studies

In this episode, I speak with Marc Redfield, professor of Comparative Literature, English, and German Studies at Brown University about his most recent work, Shibboleth: Judges, Derrida, Celan, published in 2020 by Fordham University Press. In this short but intricate and dense work, Redfield investigates the “shibboleth”—the word, if it is one, and the concept—from its roots in the Book of Judges to the contemporary global regimes of technics that are defined by constantly proliferating technologies and practices of encryption, decryption, exclusion, and inclusion.  At the heart of this book is an insightful interpretation of two poems by the Romanian-Jewish, German-language poet Paul Celan. Redfield places Celan into a polyphonic dialogue with others who invoked “the” shibboleth: the French philosopher Jacques Derrida, William Faulkner, and the Colombian visual artist Doris Salcedo (whose 2007 installation at the Tate Modern, which bears the title Shibboleth, provides the cover image for the book). In doing so, Redfield pursues the track of shibboleth: a word to which no language can properly lay claim, a word that is both less and more than a word, that signifies both the epitome and ruin of border control technology, and that thus, despite its violent origin and role in the Biblical story, offers a locus of poetico-political affirmation. Britt Edelen is a Ph.D. student in English at Duke University. He focuses on modernism and the relationship(s) between language, philosophy, and literature. You can find him on Twitter or send him an email. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

In honor of the Paris Olympics and the astounding contribution of the French to culture and art of the world, The Kitchen Sisters Present, Archive Fever: Henri Langlois and the history of the Cinémathèque Française, featuring Francis Ford Coppola, Wim Wenders, Tom Luddy, Lotte Eisner, Simone Signoret, Agnes Varda, Costa-Gavras, Barbet Schroeder.Henri Langlois never made a single film — but he's considered one of the most important figures in the history of filmmaking. Possessed by what French philosopher Jacques Derrida called "archive fever," Langlois began obsessively collecting films in the 1930s and by the outset of World War II, he had one of the largest film collections in the world. The archive's impact on the history of French cinema is legendary, as is the legacy of its controversial keeper.Langlois fell in love with film in his teens, just as silent films were being replaced by talkies. "In the early 30s they were destroying every silent movie," says film director Costa-Gavras, now president of Langlois' Cinémathèque Française. "He started collecting all those movies, not just to save them for the future, but to show them.""Langlois educated a whole generation of film archivists and filmmakers," says filmmaker Wim Wenders. "He spread the idea of saving the memory of mankind that is in the history of cinema."This story is part of The Keepers series — Activist archivists, rogue librarians, historians, collectors, curators — keepers of the culture and the free flow of information. Produced by The Kitchen Sisters (Nikki Silva & Davia Nelson) with Nathan Dalton and Brandi Howell. Mixed by Jim McKee.

durée : 03:27:55 - Les Nuits de France Culture - D'Oran en Algérie à la France, en passant par les pays traversés par sa famille juive, l'écrivaine Hélène Cixous partage dans "Le Bon plaisir", en 1987, les questionnements qui entourent son œuvre plurielle. À sa parole, se joint celle de sa mère et d'amis, dont Jacques Derrida et Ariane Mnouchkine. - invités : Hélène Cixous Ecrivaine, dramaturge, théoricienne de la littérature; Jacques Derrida; Sonia Rykiel; Daniel Mesguich Acteur, metteur en scène et professeur de théâtre; Ariane Mnouchkine Metteuse en scène, réalisatrice et scénariste, fondatrice du Théâtre du Soleil

Exciting news! For the first time Bloomsbury has published a book length overview and guide to Slavoj Žižek's 1989 text The Sublime Object of Ideology and we're talking with it's author Rafael Winkler about his reading of Slavoj Žižek's famous text. Rafael is an Associate Professor in the Department of Philosophy, University of Johannesburg, South Africa. He's the author of Žižek's The Sublime Object of Ideology: A Reader's Guide (London: Bloomsbury, 2024), Philosophy of Finitude: Heidegger, Levinas, and Nietzsche (London: Bloomsbury, 2019), Identity and Difference (ed.) (London and New York: Routledge, 2018), Phenomenology and Naturalism (ed.) (London and New York: Routledge, 2017), and Identity and Difference: Contemporary Debates on the Self (ed.) (London: Palgrave, 2016) More on the book from Bloomsbury. First published in 1989, The Sublime Object of Ideology was Žižek's breakthrough work, and is still regarded by many as his masterpiece. It was an iconoclastic reinvention of ideology critique that introduced the English-speaking world to Žižek's scorching brand of cultural and philosophical commentary and the multifaceted ways in which he explained it. Tying together concepts from aesthetics, psychoanalytic theory, cultural studies and the philosophy of belief, it changed the face of contemporary commentary and remains the underpinning of much of his subsequent thinking.This compelling guide introduces all of the influential thinkers and foundational concepts which Žižek draws on to create this seminal work. Grounding the text's many and varied references in the work of Peter Sloterdijk, Saul Kripke, Walter Benjamin, Jacques Lacan, Jacques Derrida, Immanuel Kant and G.W.F. Hegel, amongst others, helps students who are encountering this mercurial writer for the first time to understand the philosophical context of his early explorations. Each of Žižek's key arguments are unpacked and laid out, alongside an invaluable account of how The Sublime Object of Ideology impacted the critical terrain on which it landed. Enjoy!

Trust a French literary theorist to think creatively about whether AI can think creatively. Laurent Dubreuil is a professor of French literature at Cornell and the author of the intriguing Harper's piece, Metal Machine Music, which asks both if AI and we humans can think creatively. Using ChatGPT, Dubreuil ran a test at Cornell asking a bot and humans to compete poems written in English and then invited people to guess which were authored by AI and which by humans. The results of this creative literary experiment were surprising, particularly in terms of the common assumption that we humans are more creative than machines.Laurent Dubreuil is Professor of French, Francophone and Comparative Literature at Cornell University. In his research, Laurent Dubreuil aims to explore the powers of literary and artistic thinking at the interface of social thought, the humanities and the sciences. Dubreuil's scholarship is broadly comparative and makes use of his reading knowledge in some ten languages. Professor Dubreuil is the founding director of the Cornell Humanities Lab, a place for reflexive dialogues between practitioners from the sciences and the discursive disciplines who wish to eschew reductionism. At the École normale supérieure, Paris, and in other French universities, Prof. Dubreuil received training in most fields pertaining to the humanities, with a particular emphasis on French, Francophone and Comparative Literature (doctorate: 2001), Philosophy (doctorate: 2002), and Classical Philology. His professors and advisors included Jacques Derrida, Hélène Cixous, Umberto Eco and Pierre Judet de La Combe. In his years as a Mellon New Directions Fellow, Dubreuil acquired further competencies in Cognitive Science. Dubreuil is the author of thirteen books. Among his scholarly essays, five are available in English, most recently Poetry and Mind (Fordham UP: 2018) and Dialogues on the Human Ape (U of Minnesota P: 2019: co-authored with primatologist Sue Savage-Rumbaugh). Five other volumes have been released in French, including (in 2019) Baudelaire au gouffre de la modernité (Hermann), La dictature des identités (Gallimard). Dr. Dubreuil also authored three “creative” literary essays in French. In 2016, Anthony Mangeon edited L'empire de la littérature, an anthology of previously unreleased texts on and by Dubreuil.Named as one of the "100 most connected men" by GQ magazine, Andrew Keen is amongst the world's best known broadcasters and commentators. In addition to presenting KEEN ON, he is the host of the long-running How To Fix Democracy show. He is also the author of four prescient books about digital technology: CULT OF THE AMATEUR, DIGITAL VERTIGO, THE INTERNET IS NOT THE ANSWER and HOW TO FIX THE FUTURE. Andrew lives in San Francisco, is married to Cassandra Knight, Google's VP of Litigation & Discovery, and has two grown children.Keen On is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit keenon.substack.com/subscribe

In this episode, we readonly selected the following cards: Male, Born in the 1900's, French, Philosopher and Jacques Derrida came through. During his life, Jacques pioneered the concept of deconstructionism - "Nothing means anything." It was a fascinating conversation with a brilliant mind. He talks about how nothing is serious and the purpose of life is just to have fun. We had no idea who he was before we started our conversation, but he turned out to be one of our favorite Dead Talk interviews. For more info, click below: Gary Temple Bodley Christy Levy  

The postwar period witnessed a renaissance in Nietzschean thought and interpretation, most notably with the French postmodernist readings generated by Michel Foucault, Gilles Deleuze and Jacques Derrida. But what drove the French Nietzschean renaissance was in many ways supported by the work of two Italian philologists Giorgio Colli and his former student Mazzino Montinari, and their lifelong translation of Nietzsche's unpublished material and key main works. To tell this story, we are joined by German Cultural Historian Philipp Felsch to discuss his newly translated book How Nietzsche Came in from the Cold: Tale of a Redemption, published by Polity Press in June 2024. In this newly translated book, Felsch retraces the journey of two Italian editors, Giorgio Colli and his former student Mazzino Montinari and their efforts to translate the unpublished material of Nietzsche. Felsch tells a gripping and unlikely story of how one of Europe's most controversial philosophers was resurrected from the baleful clutch of the Nazis and transformed into an icon of postmodern thought. Order How Nietzsche Came in from the Cold.

Jody Greene discusses faculty's role in student success on episode 515 of the Teaching in Higher Ed podcast. Quotes from the episode The special power of literature comes from that capacity to have one foot in the factual or the real and one foot in the imagination or the fictional. -Jody Greene We know that there are so many other important elements to students' success, their well-being, their thriving, their career pathways, their ability to pursue interests and curiosities, their engagement, their activism, and all of these multiple measures. -Jody Greene I think people care about what the institution has told them they need to care about. -Jody Greene I don't think we should have expectations based on people's gender in a classroom. -Jody Greene Resources About Jody Greene Teaching Environmental Justice: Practices to Engage Students and Build Community, edited by Sikina Jinnah, Jessie Dubreuil, Jody Greene, and Samara S. Foster The dualistic mind, by Richard Rohr Gina Garcia Torgny Roxå - ‘shame briefcase' Listen: Improving Student Success in the Classroom, Inside Higher Ed podcast with Jody Green New Day (live) - Alicia Keys Alicia Keys: NPR Music Tiny Desk Concert Try a little kindness Notice ASK: What is the most generous reading I can have right here? “If things were simple, word would have gotten around.” Jacques Derrida