Podcasts about Africana studies

Elon Musk is back in government. The SpaceX CEO has been tapped to co-lead Project Meridian, a new Department of Defense initiative studying the future of warfare. He's joined by former House Speaker Newt Gingrich and Palmer Luckey of defense tech company Anduril. The project runs 120 days and will deliver a public report with their recommendations on achieving "absolute technological dominance on the next-generation battlefield." Mark has a very interesting conversation with Marcia Chatelain. She is the Penn Presidential Compact Professor of Africana Studies at the University of Pennsylvania. She was awarded the Pulitzer Prize for History for her book Franchise: The Golden Arches in Black America. Now, she has a new book called How Bright the Path Grows: The Untold Story of the Women Who Made the March on Washington . From the federal government wanting to collect state voter rolls to deporting immigrants to third-party countries, there's a lot to talk about on the legal front. We welcome former federal prosecutor, and now defense attorney, David Katz to the show.

Where do poetry and democracy intersect?In part two of our conversation with Dayton poet laureate, educator, activist, culture keeper, and Kettering Foundation Democracy and the Arts resident artist Sierra Leone, we follow the threads of memory and imagination from a gallery of story quilts in Hamilton, Ohio, to the Legacy Sites of the Equal Justice Initiative in Montgomery, Alabama.Along the way, Sierra reads American Libation III: Weaving an Amendment for Justice Ketanji Brown Jackson, her response to Carolyn Crump's quilt Lovely One. She takes us inside The Belonging Project, where the stories of more than 100 Dayton residents are being harvested and turned into theater. And she shares a new poem born of a week with fellow Democracy Defenders led by Kimberlé Crenshaw in partnership with, a poem about how ideas persist and how thorns of memory grow from the womb of subjugation.If you've ever wondered what poetry has to do with the work of self-government, or how a life of civic leadership actually begins, this one's for you.In this episode we explore:Poetry asks. Democracy asks too. A poem doesn't go looking for answers. It leaves something behind for others to grapple with, and each generation has to decide what democracy will be.The petals that fall to the ground. Every society chooses which stories rise to the surface. Poets pick up the parts that fall and put some wind under them.Belonging becomes theater. Verbatim stories from returning citizens, bankers, fathers, teachers, and teens become a stage for the hard conversations communities need to have.Notable MentionsPeopleSierra Leone: Dayton's first Poet Laureate, playwright, educator, and Kettering Foundation artist-in-residence.Willis "Bing" Davis: Dayton artist and educator, founder of EbonNia Gallery, honored in Sierra's American Libation: Homage to an Elder (part one).Ketanji Brown Jackson: Associate Justice of the U.S. Supreme Court since 2022, the first Black woman to serve on the Court.Carolyn Crump: Houston-based quilt and multimedia artist whose quilt Ketanji Brown Jackson: Lovely One inspired Sierra's poem.Dr. Carolyn L. Mazloomi: Quilt artist, historian, curator, NEA National Heritage Fellow, and founder of the Women of Color Quilters Network.John Coltrane: Jazz saxophonist and composer. Sierra's poem closes on "a love supreme."Angela Siner: University of Toledo faculty member in Africana Studies and Sierra's mentor, who told her, "Choose your approach."Joni Doherty: Senior Program Officer for Democracy and the Arts at the Kettering Foundation. She invited Sierra to accompany her to Montgomery as a guest of the Foundation.Bryan Stevenson: Public-interest lawyer, author of Just Mercy, and founder of the Equal Justice Initiative.Kimberlé Crenshaw: Legal scholar who was instrumental in developing the concepts of critical race theory and "intersectionality" and co-founder and executive director of the African American Policy Forum.Augusto Boal: Brazilian theater artist and activist, creator of the Theatre of the Oppressed.Paul Laurence Dunbar: Dayton-born poet and novelist, one of the first Black American writers to gain national renown.Lucille Clifton: National Book Award–winning poet known for spare, luminous poems of family and resilience.Terrance Hayes: National Book Award–winning poet and MacArthur Fellow, author of Watch Your Language.Jericho Brown: Pulitzer Prize–winning poet (The Tradition) and co-editor of How We Do It.Nikki Giovanni: Poet, essayist, and leading voice of the Black Arts Movement (1943–2024).Sonia Sanchez: Poet, activist, Black Arts Movement pioneer, and Philadelphia's first poet laureate.Maya Angelou: Poet, memoirist, and civil rights activist, author of I Know Why the Caged Bird Sings.Robert Hayden: Poet and the first African American Consultant in Poetry to the Library of Congress.Gwendolyn Brooks: The first Black poet to win the Pulitzer Prize and a lifelong chronicler of Chicago's Bronzeville.Organizations & InstitutionsCenter for the Study of Art and Community: Producer of Art is Change, building art-and-community partnerships since 1992.Charles F. Kettering Foundation: Democracy and the Arts: Foundation program exploring how the arts strengthen democratic life, and partner on the Art in Action series.Fitton Center for Creative Arts: Community arts center in Hamilton, Ohio, which organized the Soul of Black Folks: 250 Years of Creativity, Innovation and Leadership exhibition. The Fitton partnered with the Kettering Foundation to develop the Voices of Black Folks program.Women of Color Quilters Network: International network of Black quilt artists founded by Dr. Carolyn Mazloomi.The Human Race Theatre Company: Dayton professional theater and one of the partners on The Belonging Project.AmeriCorps Seniors: National service program for volunteers 55 and older, among the groups heard in The Belonging Project listening sessions.University of Dayton: Imagining Community Symposium: October 2026 symposium on civic hope and belonging, where The Belonging Project will be presented.Equal Justice Initiative: Montgomery-based human rights organization founded by Bryan Stevenson.African American Policy Forum: Think tank co-founded and led by Kimberlé Crenshaw. They host the annual Democracy Defenders Summit, which in 2026 involved a partnership with the Equal Justice Initiative.U.S. Sentencing Commission: Federal agency that sets sentencing guidelines. Justice Jackson served as its vice chair.University of Toledo: Where Sierra studied and met her mentor, Angela...

Pulitzer Prize-winning author and Presidential Penn Compact Professor of Africana Studies at UPenn, Marcia Chatelain, talks about her latest book, How Bright the Path Grows: The Untold Story of the Women Who Made the March on Washington, which tells the story of thirteen pioneering Black women who were seen but barely heard at the march.Become a supporter of this podcast: https://www.spreaker.com/podcast/tavis-smiley--6286410/support.

This week's conversation, "Cross Colors," confronts our current attention-deficit society, one that causes us to forget what happened last week, much less before, and to attempt to command attention with shorthands that too often court obscuring spectacle. We use our Africana Studies framework to examine recent cultural and historical flashpoints: A new book offering even more proof of Thomas Jefferson fathering children across “racial” lines; the unveiling of a new Kwanzaa stamp that replaces Pan-African flag colors with pink, lime green, and yellow pastels; and a new New York Times Magazine article that grapples with dilemmas of collective Black US public education without a mention of education as self-determination and intellectual warfare by Africans in the US during the era of human trafficking and its afterlives.To confront a racialized US and global Social Structure in pursuit of collective power, we continue to ask core Africana Studies Framework questions: What are our best and most effective Governance experiences with educating our children and how do we scale them in hostile, anti-African Social Structures? How do we confront race without centering it as the comparative lens for viewing our humanity? What happens when race obscures our Ways of Knowing, leading to endless debates about crossing colors in a racial state and is racial integration while preserving the whole African person even possible within it? In this conversation, we will be generous with one another, agreeing to agree with love, facts, and in pursuit of self-determining Governance formations.Are you a member of Knarrative? If not, we invite you to join our community today by signing up at: https://www.knarrative.com. As a Knarrative subscriber, you'll gain immediate access to Knubia, our growing community of teachers, learners, thinkers, doers, artists, and creators. Together, we're making a generational commitment to our collective interests, work, and responsibilities. Join us at https://www.knarrative.com and download the Knubia app through your app store or by visiting https://community.knarrative.com.To shop Go to:TheGlobalMajorityMore from us:Follow on X: https://x.com/knarrative_https://x.com/inclasswithcarrFollow on Instagram IG / knarrative IG/ inclasswithcarr Follow Dr. Carr: https://www.drgregcarr.comhttps://x.com/AfricanaCarrFollow Karen Hunter: https://karenhuntershow.comhttps://x.com/karenhunter IG / karenhuntershowSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Dr. Brian Jones, Senior Director of Reading and Engagement at the New York Public Library, talks with Dr. Robert Robinson, assistant professor in Africana Studies and Gender Studies, Urban Studies, and Interactive Technology and Pedagogy at John Jay and the Graduate Center, about Brian's book Black History Is for Everyone. Visit IndoorVoicesPodcast.com for more information.

Global and domestic systems upholding US power continue to fracture, threatening partial collapse. Other countries accelerate work to bypass US influence and form new protective alliances.US public institutions face new threats from a determined minority of self-centered political actors moving in a distortion field of disregard, delusion, and avoidance. Amid this instability, African, Indigenous, and immigrant communities face renewed pressure to organize to protect themselves against a system that still values and protects whiteness as a property interest.Against these threats, the 55th annual Congressional Black Caucus Legislative Conference convened with the theme "Rooted, Ready and Rising." Despite an array of policy analysis and extensive networking, efforts to catalyze urgent calls for decisive collective action remain a challenge. With US mid-term elections less than two months away, a wave of media disinformation is swelling to protect more organized actors. This onslaught threatens to leave the general public unequipped to navigate crumbling structures around them.As In Class With Carr continues our collective work of repair, we are determined to prepare for a potentially collapsing US political house by rooting ourselves in the reliable weekly space of our Mbongi.Are you a member of Knarrative? If not, we invite you to join our community today by signing up at: https://www.knarrative.com. As a Knarrative subscriber, you'll gain immediate access to Knubia, our growing community of teachers, learners, thinkers, doers, artists, and creators. Together, we're making a generational commitment to our collective interests, work, and responsibilities. Join us at https://www.knarrative.com and download the Knubia app through your app store or by visiting https://community.knarrative.com.To shop Go to:TheGlobalMajorityMore from us:Follow on X: https://x.com/knarrative_https://x.com/inclasswithcarrFollow on Instagram IG / knarrative IG/ inclasswithcarr Follow Dr. Carr: https://www.drgregcarr.comhttps://x.com/AfricanaCarrFollow Karen Hunter: https://karenhuntershow.comhttps://x.com/karenhunter IG / karenhuntershSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Send us a text message and tell us your thoughts.Caribbean people know all too well that the story of migration doesn't end at the border. Dr. Tyesha Maddox, Associate Professor at Fordham University, joins us for a conversation about the history of Caribbean mutual aid societies and benevolent associations that help communities upon their arrival in the US. We dig into what mutual aid actually means in Caribbean migration history: not charity, not a top-down savior model, but an egalitarian system where members build solutions together. Dr. Maddox connects Caribbean American mutual aid societies in New York to earlier Caribbean friendly societies after emancipation and to West African traditions of collective care. We talk burial and funeral funds as a dignified corrective to slavery's violence, support during illness and injury that looks like early workers' comp, and even maternity benefits that were well ahead of their time. We also get into susu and padna style rotating savings, and why trust is the real currency behind these networks.Then we zoom out to the social and political power of these groups. They throw parties, organize trips, teach culture to children through auxiliaries, and help people become Caribbean in the diaspora, sometimes for the first time. We also place these organizations inside the New York landscape of Harlem, Garveyism, and Black political organizing, where Caribbean immigrants help shape the world many of us now take for granted. If you care about Caribbean diaspora community, Black history, New York history, or mutual aid today, this conversation offers a blueprint worth revisiting. Subscribe, share with a friend, and leave a review if this made you think.Tyesha Maddox is an Associate Professor at Fordham University in the Department of African & African American Studies. She received her PhD in History from New York University in 2016. She received a BA in History and Africana Studies and a MPS in Africana Studies both from Cornell University in 2006 and 2008. Her book, A Home Away from Home: Mutual Aid, Political Activism, and Caribbean American Identity (Penn Press, 2024) examines the significance of early twentieth century Anglophone Caribbean immigrant mutual aid societies and benevolent associations in New York City. In 2020, she co-edited a comprehensive resource guide and website titled "This is Not a Riot!" (www.notariot.com) to help contextualize the Black Lives Matter Uprisings of 2020 and place them in the historical radical tradition of Black protest in the US. She also serves as a key organizer for Mutual Aid NYC's Organizing Archive and Library as well as their Public History and Political Education Committee.Support the showConnect with Strictly Facts -  Instagram | Facebook | Twitter | LinkedIn | YouTube | Website Looking to read more about the topics covered in this episode? Subscribe to the newsletter at www.strictlyfactspod.com to get the Strictly Facts Syllabus to your email!Want to Support Strictly Facts?Rate & Leave a Review on your favorite platformShare this episode with someone or online and tag usSend us a DM or voice note to have your thoughts featured on an upcoming episode Donate to help us continue empowering listeners with Caribbean history and educationProduced by Breadfruit Media

This week, Smithsonian Institution Secretary Lonnie Bunch announced his retirement after a nearly four decade affiliation with its network and ending his seven year tenure as the first African American and first Historian to lead the institution founded in 1848. A decade ago this month, the National Museum of African American History and Culture opened. Bunche's efforts leading both institutions provide a lens through which to consider ongoing contests over relationships between integrating various national identities into larger Social Structures of state affiliation, citizenship and belonging.In an era where white nationalist nativism in the United States increasingly aligns with global white supremacist political movements, Bunch's structural attempts to integrate various competing narratives of collective memory often inflamed U.S. white nationalist ideologues and extremists determined to use high-stakes cultural battlegrounds to cement an emerging minority rule.This collision of narrative and space echoes Paul Goldberger's recent reflection on the World Trade Center's 25th anniversary in The New York Times, where he observed, "You can destroy something in an instant, but it will take a generation to rebuild it, and even then it cannot ever be the same."The Africana Studies Framework allows us to examine both competing ideas of Governance and underlying Social Structures in which they exist. How do we recognize both interpretive differences and undeniable realities? How can we use Movement and Memory to build self-determining Governance formations? And what can and will emerge in the wake of a shifting world system?Are you a member of Knarrative? If not, we invite you to join our community today by signing up at: https://www.knarrative.com. As a Knarrative subscriber, you'll gain immediate access to Knubia, our growing community of teachers, learners, thinkers, doers, artists, and creators. Together, we're making a generational commitment to our collective interests, work, and responsibilities. Join us at https://www.knarrative.com and download the Knubia app through your app store or by visiting https://community.knarrative.com.To shop Go to:TheGlobalMajorityMore from us:Follow on X: https://x.com/knarrative_https://x.com/inclasswithcarrFollow on Instagram IG / knarrative IG/ inclasswithcarr Follow Dr. Carr: https://www.drgregcarr.comhttps://x.com/AfricanaCarrFollow Karen Hunter: https://karenhuntershow.comhttps://x.com/karenhunter IG / karenhuntershowSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

This pre-Labor Day week was marked by the transition of Cultural Meaning-Maker Cassandra Wilson, whose artistic labor reminds us of the power of narratives of long-view memory as anchors for Ways of Knowing that shape our lives. As White nationalist politicians and others' increasingly desperate efforts to force-feed us their own narrow, absurdist, and fevered stories of US and global authority, Social Structure institutions weaken through overreach and the abandonment of previously settled norms. Narratives of authoritarian triumphalism, as always, ultimately fracture under the weight of shifting realities. Meanwhile, structures and formations dedicated to expansive imaginings of better worlds persist. How do the stories we are told and the ones we create for ourselves shape our individual and collective decision-making, and when forces determined to direct our behavior war against our collective memory, what is the ultimate cost to our collective political behavior?Are you a member of Knarrative? If not, we invite you to join our community today by signing up at: https://www.knarrative.com. As a Knarrative subscriber, you'll gain immediate access to Knubia, our growing community of teachers, learners, thinkers, doers, artists, and creators. Together, we're making a generational commitment to our collective interests, work, and responsibilities. Join us at https://www.knarrative.com and download the Knubia app through your app store or by visiting https://community.knarrative.com.To shop Go to:TheGlobalMajorityMore from us:Follow on X: https://x.com/knarrative_https://x.com/inclasswithcarrFollow on Instagram IG / knarrative IG/ inclasswithcarr Follow Dr. Carr: https://www.drgregcarr.comhttps://x.com/AfricanaCarrFollow Karen Hunter: https://karenhuntershow.comhttps://x.com/karenhunter IG / karenhuntershowSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Earlier this summer, I had Tess Chakkalakal, professor of Africana Studies and English at Bowdoin College and author of A Matter of Complexion, a wonderful biography of the writer Charles Chesnutt, on the livestream. That stream was for full subscribers here on the Substack, but today I'm releasing this fascinating conversation for all to enjoy. […]

During Black August 2026, the Asantehene, Otumfo Osei Tutu II, and Otumfo-Yere Julia Osei Tutu of the Asante People are visiting the United States. Their trip features a Royal Lecture at Howard University and an Akwasidae Festival at Bowie State University, bracketed by a major African business summit. This historic visit highlights a foundational truth: Global African solidarity and belonging must anchor self-determination to drive local, regional, and global advancement. This journey happens during a time of deep global political friction. As the old Age of European Expansion rapidly deteriorates, powerful nations scramble to renegotiate global arrangements. Meanwhile, political figures in the U.S. fetishize authoritarian leadership and try to destabilize existing political and economic orders. Domestic US communities also struggle to claim collective authority and protect explicit individual rights within a destabilizing US legal system. In grappling with relationships between Governance formations and the Social Structures which hold them together, the Asante delegation raises questions of Governance, where authority is informed by the Cultural Meaning-Making that recognizes relationships between memory and vision, the protective custodianship of Ancestral continuity represented by the Golden Stool, and the living assent of the people in renewed and new Governance formations. As corporate lawfare and a compromised SCOTUS threaten US domestic stability, and neoliberal frameworks continue to buffet the modern university, this week we raise questions of structural autonomy, from the protocols of the Asante to the "jailbreaking" of the Black University, and ask several questions: What does it mean to truly govern with the people's assent? How do we reclaim authority when structures built to rule us teeter? What happens when people withdraw their authority? How do we strengthen our global ties for mutual benefit?Are you a member of Knarrative? If not, we invite you to join our community today by signing up at: https://www.knarrative.com. As a Knarrative subscriber, you'll gain immediate access to Knubia, our growing community of teachers, learners, thinkers, doers, artists, and creators. Together, we're making a generational commitment to our collective interests, work, and responsibilities. Join us at https://www.knarrative.com and download the Knubia app through your app store or by visiting https://community.knarrative.com.To shop Go to:TheGlobalMajorityMore from us:Follow on X: https://x.com/knarrative_https://x.com/inclasswithcarrFollow on Instagram IG / knarrative IG/ inclasswithcarr Follow Dr. Carr: https://www.drgregcarr.comhttps://x.com/AfricanaCarrFollow Karen Hunter: https://karenhuntershow.comhttps://x.com/karenhunter IG / karenhuntershowSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

During this Black August, US White Nationalists have continued to compile victories in the federal court, from Donald Trump's White Nationalist Department of Justice dropping charges against Oath Keepers January 6, 2021 insurrectionists to his illegal White House ballroom project being endorsed through inaction by Supreme Court Chief Justice John Roberts.Internationally, the US federal government continues to alienate former allies such as Canada, strong arm African governments like Liberia and support authoritarian and genocidal regimes from North Korea to Israel, all while further attempting to suppress internal critics, from sailors aboard the USS Abraham Lincoln to military media watchdogs like Stars and Stripes.Still, from within the fracturing US polity, both resistance and victory against would-be fascist overlords continues to rise. A US Senate primary victory in Florida and wins in other smaller federal and state races continue to unsettle both soft white nationalist Democratic establishment formations and an increasingly unhinged and embattled White Nationalist Party.Their reactions are well-warranted: A swelling number of people are taking and preparing to take action, independent of establishment politicians, mass media pundits, political operatives and precariously-perched managerial classes.From within Africana Governance formations, hope for creating better lives through collective effort is finding footing, fed by increasing numbers of awakened, informed, and engaged actors.This week, In Class With Carr places the concept of hope as an Africana Way of Knowing formed out of the Momentum of Memory in the context of US and global events.We start today's class with Tequila Johnson.Are you a member of Knarrative? If not, we invite you to join our community today by signing up at: https://www.knarrative.com. As a Knarrative subscriber, you'll gain immediate access to Knubia, our growing community of teachers, learners, thinkers, doers, artists, and creators. Together, we're making a generational commitment to our collective interests, work, and responsibilities. Join us at https://www.knarrative.com and download the Knubia app through your app store or by visiting https://community.knarrative.com.To shop Go to:TheGlobalMajorityMore from us:Follow on X: https://x.com/knarrative_https://x.com/inclasswithcarrFollow on Instagram IG / knarrative IG/ inclasswithcarr Follow Dr. Carr: https://www.drgregcarr.comhttps://x.com/AfricanaCarrFollow Karen Hunter: https://karenhuntershow.comhttps://x.com/karenhunter IG / karenhuntershowSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

This will come as a total surprise, but I really like James Baldwin. I know, it's shocking. I always kept it subtle, like how I named this podcast after his book The Fire Next Time, and how I have been bringing him up every other episode for years, and how I have a shelf that is just for books by him and about him. The reason I like James Baldwin is that I've found something for me in his work, something that I can not just relate to but also use to understand the wider world, including my own world. This is a curious thing in the context of Baldwin because he was, ultimately, an American writer. An African-American writer, to be exact of course, but his Americanness is something which he took to heart. Not in a weird nationalist way but rather in a sort of matter-of-factly kind of way. So how did I come to relate to him? That's one of the questions we explored here, but to be honest it's not even the main one. What I wanted to know, and what my guest John E. Drabinski has explored in his book So Unimaginable a Price: Baldwin and the Black Atlantic, is why did Baldwin, a man clearly concerned with the fate of the world, rarely engage with the Black Atlantic and might even be described as an ‘anti-diaspora' thinker, at least to some extent. This is a conversation about Baldwin, yes, but ultimately it is a conversation about shifting identities and perspectives in a rapidly changing world, one which seems to be changing even faster now than it did during Baldwin's time.John E. Drabinski is Professor in the Department of African American and Africana Studies, with a joint appointment in the Department of English. Along with Ashley Newby and Brie Gorrell, he co-hosts The Black Studies Podcast, which documents the history and future of the field of Black Studies from the perspective of students, professors, artists, and activists. He is both co-editor of Journal of French and Francophone Philosophy and co-editor of the book series Global Black Critical Thought on Cambridge University Press.Mentioned:James Baldwin ReviewBlack Cultural Archives, BrixtonBeing Black and British with David OlusogaThis episode was first released for Patreon supporters on 14 August 2026 and made public on 24 August 2026.------If you'd like to support The Fire These Times, the best way to do it is through⁠ ⁠⁠Patreon.com/thefirethesetimes⁠. In return, you'll get early access to everything I record, exclusive videos, the mini-series all at once, access to the monthly hangout, discounts on ⁠my classes⁠ and ⁠newsletter⁠, the class recordings (all of them), an invitation to join the Discord chat, merch, personalised thank you cards, and more stuff to come.Registrations for the November class (online) on modern Lebanese history and politics are now open: ⁠https://thefirethesetimes.com/lebanonclass ⁠------Social Media: Elia (⁠⁠⁠Bluesky⁠⁠,⁠ ⁠⁠⁠Instagram⁠⁠⁠), TFTT (⁠⁠Bluesky⁠⁠,⁠ ⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠)For feedback, requests etc: ⁠⁠ayoub@thefirethesetimes.com⁠⁠Everything else is archived on⁠ ⁠⁠⁠the website⁠⁠.------Elia's recent pieces​ShadoMag:⁠ ⁠⁠⁠⁠⁠⁠⁠The Belfast pogrom was predictable⁠⁠⁠⁠⁠⁠​972Mag:⁠ ⁠⁠⁠⁠⁠⁠⁠Lebanon walks into Israel's trap⁠⁠⁠⁠⁠⁠Also, for Hauntologies​⁠⁠⁠⁠⁠⁠Report from Belfast. Day 1.⁠⁠⁠⁠⁠⁠Recent Podcast interviews​It Could Happen Here:⁠ ⁠⁠⁠⁠⁠⁠⁠The Media Context for the Belfast Pogrom⁠⁠⁠⁠⁠⁠​It Could Happen Here:⁠ ⁠⁠⁠⁠⁠⁠Lebanon's Agreement with Israel⁠⁠⁠⁠⁠------CreditsElia Ayoub (host, producer, episode design),⁠ ⁠⁠⁠the rosa artist⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ (TFTT theme design),⁠ ⁠⁠Wenyi Geng⁠ (TFTT theme design), ⁠⁠⁠⁠⁠Molly Crabapple⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ (my profile pic),⁠ ⁠⁠⁠Rap and Revenge⁠⁠⁠⁠⁠⁠⁠⁠⁠ (Music), and⁠ ⁠⁠⁠Antidote Zine⁠⁠⁠⁠ (Transcriptions)As always, thank you for listening and take care.

In this wide-ranging conversation, Takiyah (T.D.) Harper-Shipman joins us to discuss her new book Unruly Fertility: Race, Development, and Decolonial Reproductive Politics (Stanford University Press, 2026). The discussion traces how modern states—from North Carolina to Senegal—have historically sutured Black women's fertility to the shifting demands of capitalist accumulation, deploying reproductive health policies not as benevolent care but as instruments of crisis management and labor control. Harper-Shipman unpacks the colonial origins of "womanhood" itself as a racialized labor category constructed during European enclosures, one that has always excluded Black women from its aspirational promises of citizenship, consumption, and reproductive autonomy. Drawing on Federici, Mies, Spillers, and Angela Davis, she argues that Black women enter the modern political economy as producers of workers—never citizens—and that contemporary feminist movements risk replicating white womanhood's assumptions when they abandon class analysis or ignore the chains of production behind their demands. The conversation also examines the recent closure of USAID, an institution Takiyah describes as fundamentally about the preservation of white life and the extension of U.S. empire. Rather than mourn its end, she urges us to seize this rupture and continue dismantling the colonial infrastructure of reproductive governance it represented. The conversation closes with a powerful critique of the epistemic violence embedded in global family planning campaigns—how metrics like "unmet need" were designed to serve supplier interests, not Black women's desires, and how Black women's embodied knowledge about contraceptive side effects is systematically dismissed as myth while dangerous technologies banned in the Global North are actively promoted across Africa. Throughout, we explore the Americanization of Black political identity from World War II through 9/11 to Obama's presidency, tracing how Black people have been conscripted into U.S. imperial projects through strategic moments of violence and national belonging. This is Part 1 of a two-part conversation; additional questions will be addressed in an August follow-up. T.D. Harper-Shipman is an Associate Professor and Chair of Africana Studies at Davidson College in North Carolina. She teaches courses and publishes on political economy and its intersection with race and gender in Africa. She has published in p Antipode, Oxford Academic, Third World Quarterly, and International Studies Review, among other places. She is an academic editor at Third World Quarterly and forum editor with the Miami Institute of Social Sciences. Her first book, Rethinking Ownership of Development in Africa was published with Routledge Press in 2019. She has also published in public-facing forums including Africa is a Country and the Global African Worker.   Reckoning with Empire: Defiant Scholarship with Takiyah Harper-Shipman La femme fait la maison: The Accumulation of Surplus Value through Family Planning in Burkina Faso To support our work and gain access to our discord and study groups please contribute to our patreon!

As we enter the third week of Black August, our annual Kemet [Ancient Egypt] Study Tour concludes as debates on the changing nature and process of formal education continue in the US. Our work of “Jailbreaking the Black University” offers a clear contrast to current academic discussions on the nature and potential of HBCUs. The Kemet Study Tour is an immersive space that centers inward-focused intergenerational study, reflection and exchange that empties into the beginning of the formal school year. Dr. Asa G. Hilliard III [Nana Baffour Amankwatia II]'s Sebayt [teaching] reminds us that doing what we want each other to know is the best form of teaching. This model places “back to school” in its proper context. Summer should not bring a pause in education. Instead, it offers unobstructed opportunities to practice a recentering of what should be our regular learning cycle. Jailbreaking the learning ecosystem allows us to bypass familiar institutional gatekeeping through centering community education, re-situating institutional learning spaces, including HBCUs, in order to interface with them in active feedback loops, creating the potential for dynamic, living and learning.Are you a member of Knarrative? If not, we invite you to join our community today by signing up at: https://www.knarrative.com. As a Knarrative subscriber, you'll gain immediate access to Knubia, our growing community of teachers, learners, thinkers, doers, artists, and creators. Together, we're making a generational commitment to our collective interests, work, and responsibilities. Join us at https://www.knarrative.com and download the Knubia app through your app store or by visiting https://community.knarrative.com.To shop Go to:TheGlobalMajorityMore from us:Follow on X: https://x.com/knarrative_https://x.com/inclasswithcarrFollow on Instagram IG / knarrative IG/ inclasswithcarr Follow Dr. Carr: https://www.drgregcarr.comhttps://x.com/AfricanaCarrFollow Karen Hunter: https://karenhuntershow.comhttps://x.com/karenhunter IG / karenhuntershowSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

In Session 335 of In Class With Carr, we continue Black August during our annual study tour of Kemet [Ancient Egypt] and the Nile Valley. Following pathways of liberatory intellectual work of previous generations of Africans engaged in Global Black Study helps us to resist current efforts to disrupt deeper collective study as well as to attempt to privatize and commodify broad access to information. Studying Kemet is a foundational element of the broader work of liberating Black people and all humanity from all forms of oppression.Are you a member of Knarrative? If not, we invite you to join our community today by signing up at: https://www.knarrative.com. As a Knarrative subscriber, you'll gain immediate access to Knubia, our growing community of teachers, learners, thinkers, doers, artists, and creators. Together, we're making a generational commitment to our collective interests, work, and responsibilities. Join us at https://www.knarrative.com and download the Knubia app through your app store or by visiting https://community.knarrative.com.To shop Go to:TheGlobalMajorityMore from us:Follow on X: https://x.com/knarrative_https://x.com/inclasswithcarrFollow on Instagram IG / knarrative IG/ inclasswithcarr Follow Dr. Carr: https://www.drgregcarr.comhttps://x.com/AfricanaCarrFollow Karen Hunter: https://karenhuntershow.comhttps://x.com/karenhunter IG / karenhuntershowSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Welcome back to The Majority Report On today's program: As calls for Rep. Max Miller to drop out of his re-election bid, Miller posts a response to his various domestic abuse allegations with the worst possible defense. Senator Bernie Moreno (R-OH) who is the father of Max Miller's ex-wife, finally responds to the allegations after it was no longer politically viable to remain silent on his daughter's abuse. Miller's Democratic challenger, Brian Poindexter's campaign ad calls for an increase in minimum wage, stronger unions and attacks Republicans only working for the rich and do-nothing Dems. Dr. Robert Bland, Assistant Professor of History and Africana Studies at the University of Tennessee joins for a conversation about his book "Requiem for Reconstruction: Black Countermemory and the Legacy of the Lowcountry's Lost Political Generation". In the Fun Half: Arkansas Governor Sarah Huckabee Sanders (R) endorses state Rep. Austin McCollum who later that same day was arrested for domestic abuse. James Carville goes on Fox News to blast Hasan Piker and beg for money. HHS Secretary Robert Kennedy, Jr. melts down and spews lies during a CNN interview with Dana Bash on COVID policy and pandemic preparation. all that and more. To connect and organize with your local ICE rapid response team visit ICERRT.com The Congress switchboard number is (202) 224-3121. You can use this number to connect with either the U.S. Senate or the House of Representatives. Follow us on TikTok here: https://www.tiktok.com/@majorityreportfm Check us out on Twitch here: https://www.twitch.tv/themajorityreport Find our Rumble stream here: https://rumble.com/user/majorityreport Check out our alt YouTube channel here: https://www.youtube.com/majorityreportlive Gift a Majority Report subscription here: https://fans.fm/majority/gift Subscribe to the AM Quickie newsletter here: https://am-quickie.ghost.io/ Join the Majority Report Discord! https://majoritydiscord.com/ Get all your MR merch at our store: https://shop.majorityreportradio.com/ Get the free Majority Report App!: https://majority.fm/app Go to https://JustCoffee.coop and use coupon code majority to get 10% off your purchase Check out today's sponsors: ZOCDOC: Find and book the right doctor https://Zocdoc.com/MAJORITY  SMALLS: Get 60% off your first order, plus free shipping and free treats for life, when you head to Smalls.com/MAJORITY SUNSET LAKE CBD: Visit SunsetLakeCBD.com and use coupon code DOGDAYS26 to save 30% on all CBD pet products. This sale ends August 5th at midnight Eastern time. Follow the Majority Report crew on Twitter: @SamSeder @EmmaVigeland @MattLech On Instagram: @MrBryanVokey Check out Matt's show, Left Reckoning, on YouTube, and subscribe on Patreon! https://www.patreon.com/leftreckoning Check out Matt Binder's YouTube channel: https://www.youtube.com/mattbinder Subscribe to Brandon's show The Discourse on Patreon! https://www.patreon.com/ExpandTheDiscourse Check out Ava Raiza's music here! https://avaraiza.bandcamp.

Black August, an annual ritual introduced in the late 1970s as a period dedicated to African self-determination and collective political struggle, requires us to rethink sacrifice, rejuvenation and remembering. The month centers four grounding objectives: to study, fast, train, and fight. As with Kwanzaa, Black History Month and Juneteenth, every year these objectives reinforce the ongoing work for our liberation. Our collective study dedicated to reframing time and space, enhanced in this year of the US semiquincentennial, can approach Black August as a time for us to connect how our efforts can affect and potentially transform our current political landscape.Are you a member of Knarrative? If not, we invite you to join our community today by signing up at: https://www.knarrative.com. As a Knarrative subscriber, you'll gain immediate access to Knubia, our growing community of teachers, learners, thinkers, doers, artists, and creators. Together, we're making a generational commitment to our collective interests, work, and responsibilities. Join us at https://www.knarrative.com and download the Knubia app through your app store or by visiting https://community.knarrative.com.To shop Go to:TheGlobalMajorityMore from us:Follow on X: https://x.com/knarrative_https://x.com/inclasswithcarrFollow on Instagram IG / knarrative IG/ inclasswithcarr Follow Dr. Carr: https://www.drgregcarr.comhttps://x.com/AfricanaCarrFollow Karen Hunter: https://karenhuntershow.comhttps://x.com/karenhunter IG / karenhuntershowSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

You can't tell the story of art and social change without visiting the brilliant minds of the Harlem Renaissance. For Dr. Minkah Makalani, Associate Professor and Director of the Center for Africana Studies at Johns Hopkins University, that's an area of particular interest and scholarship. He joins us to illustrate how the co-mingling of art and politics was present then, and draw a throughline to how artists and creators interact with our political systems today.Learn more about Dr. Makalani's work here.This season of Race Unwrapped is supported by the Kentucky Center for African American Heritage, and by our listeners. Click here to help make this work possible (and we'll send you a Race Unwrapped sticker)!

This week's session continues to explore struggles for political power and cultural survival in hostile, nativist Social Structures. Even as politicians of African descent continue to be elected, even in spaces with majority non-African voters, the challenge to conform, integrate or culturally neuter in order to demonstrate trustworthiness persists. Hard White nationalists such as those who have momentarily captured the federal government push desperately to neuter potential voting power of others and risk an implosion of their existing structural advantage by attacking carefully curated national myths that hold the polity together, at least tangentially. Meanwhile, filmmaker Christopher Nolan‘s latest movie, “The Odyssey,” has begun to make huge global profits. People are hungry for Cultural Meaning-Making that feeds seemingly archetypical myths. Contrasting cherished Western archetypes like the Homeric myth with intra-racial satirizations such as “Oh Brother Where Art Thou” and elder narratives like the Ancient Egyptian story of Sinhue/Sanhat, we explore how long-view African memory–or “Black Odysseys”--can be used to both gain perspective and regain the Momentum of Memory. In a moment when a White Nationalist US federal government is working overtime to destroy all lines between fact and fiction, the value of collective learning and developing our abilities, is more critical than ever. With soaring prices of higher education increasingly out of reach for most, renewed efforts to reshape readily accessible public spaces for learning also increase. As we continue to jailbreak learning during the US semiquincentennial year, we ask again the question W.E.B. Du Bois asked before departing permanently for Africa: When it comes to collective movement and institution building within African and other spaces, “Whither Now and Why?”Are you a member of Knarrative? If not, we invite you to join our community today by signing up at: https://www.knarrative.com. As a Knarrative subscriber, you'll gain immediate access to Knubia, our growing community of teachers, learners, thinkers, doers, artists, and creators. Together, we're making a generational commitment to our collective interests, work, and responsibilities. Join us at https://www.knarrative.com and download the Knubia app through your app store or by visiting https://community.knarrative.com.To shop Go to:TheGlobalMajorityMore from us:Follow on X: https://x.com/knarrative_https://x.com/inclasswithcarrFollow on Instagram IG / knarrative IG/ inclasswithcarr Follow Dr. Carr: https://www.drgregcarr.comhttps://x.com/AfricanaCarrFollow Karen Hunter: https://karenhuntershow.comhttps://x.com/karenhunter IG / karenhuntershowSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Around the world, including the United States, those in power fight desperately to cling to it, targeting a foundational element for legitimizing state power: the vote. Fascist efforts to maintain state authority have increasingly worked to undermine our capacity to assess information and distinguish between fact and false narratives.This week, as we continue our Africana Studies approach to reframing the U.S. semi-quincentennial year, we underscore the continuing need to deepen our literacy skills. Deep reading, reflection, and critical thinking are essential in the face of Social Structure assaults on thinking and mass movements informed by objective reality.Recovering the momentum of memory allows us to confront modern tactics that seek to diminish—or even eliminate—the vote as a tool of collective struggle. A post-literate era is particularly vulnerable to these attempts to undermine the very foundations of civic participation, informed engagement, and mass movement.The "Freedom Schools" call to educate ourselves is correct, but it must never stray from the enabling capacity at the core of what is under perpetual assault: deep literacy and reflection as the starting point for meaningful action.Are you a member of Knarrative? If not, we invite you to join our community today by signing up at: https://www.knarrative.com. As a Knarrative subscriber, you'll gain immediate access to Knubia, our growing community of teachers, learners, thinkers, doers, artists, and creators. Together, we're making a generational commitment to our collective interests, work, and responsibilities. Join us at https://www.knarrative.com and download the Knubia app through your app store or by visiting https://community.knarrative.com.To shop Go to:TheGlobalMajorityMore from us:Follow on X: https://x.com/knarrative_https://x.com/inclasswithcarrFollow on Instagram IG / knarrative IG/ inclasswithcarr Follow Dr. Carr: https://www.drgregcarr.comhttps://x.com/AfricanaCarrFollow Karen Hunter: https://karenhuntershow.comhttps://x.com/karenhunter IG / karenhuntershowSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

This episode features Danny Crumble, father, husband, and recent addition to P4L's team as ‘Fatherhood Facilitator'. Trina and Danny discuss intentional parenting and balancing different upbringings and temperaments when parenting collaboratively. Danny also sheds light on how he cultivates and sustains relationships and the challenges Dads face when  participating in parenting, and shifting norms about when and what activities dads should be engaged in.Listen in for this and more, including Danny's favorite piece of ‘uncle advice' with a bonus musical interlude!—About Danny:Danny is a dedicated father, community advocate, and committed partner who actively contributes to the mission of Parenting for Liberation. He holds a Bachelor of Arts in Africana Studies and Sociology, along with a Master of Science in Student Development in Higher Education.Danny's work is grounded in a deep commitment to fostering positive growth, strong moral values, and integrity within individuals and communities. He is passionate about empowering others through confidence-building, perseverance, and culturally responsive support.As a natural connector, Danny thrives on bringing people together through community, laughter, and shared purpose. His approach emphasizes creating safe, uplifting spaces where families and youth can flourish.In addition to his professional work, he serves as a youth basketball coach, mentoring young people both on and off the court. Danny also finds joy and balance in nature, with a deep appreciation for both the water and the land.

Biblical scholar James Tabor says that Mary–the mother of Jesus–is “the best known, least known woman in history.” This hour, we’ll get to know Mary a little better and talk about why some people are obsessed with preserving her purity at the expense of her humanity. And, we talk with (The Reverend) Amey Victoria Adkins-Jones from Emory University about Mary mythology, The Black Madonna, and the myriad ways Mary is depicted in art and culture. GUESTS: James D. Tabor is a biblical scholar, and a retired professor of religious studies at the University Of North Carolina at Charlotte. He’s the author of The Lost Mary: Rediscovering the Mother of Jesus. (The Rev.) Amey Victoria Adkins-Jones is Assistant Professor of Theology and Africana Studies at Emory University. She’s a constructive theologian and scholar of Black religion specializing in Mariology, Black feminist and womanist thought, and theological anthropology. She’s the author of Immaculate Misconceptions: A Black Mariology. MUSIC FEATURED (in order): Mary On A Cross – Ghost Along Comes Mary – The Association The Wind Cries Mary – Jimi Hendrix Mary Rock the Baby – Jarell Smalls Like a Prayer – Madonna Lady Madonna (Theme from Grace Under Fire) – Aretha Franklin Mary, Did You Know? – The Braxtons The Colin McEnroe Show is available as a podcast on Apple Podcasts, Spotify, Amazon Music, TuneIn, Listen Notes, or wherever you get your podcasts. Subscribe and never miss an episode! Subscribe to The Noseletter, an email compendium of merriment, secrets, and ancient wisdom brought to you by The Colin McEnroe Show. Join the conversation on Facebook and Twitter. Colin McEnroe, Dylan Reyes, and Isaac Moss contributed to this episode, which originally aired on February 18, 2026.Support the show: http://www.wnpr.org/donateSee omnystudio.com/listener for privacy information.

Official commemorations of the 250th anniversary of the U.S. Declaration of Independence have now ended, with anticipated federally subsidized, countrywide conversations about the meaning of the U.S. never materializing. Instead, much of the commemorative and contemplative energy was consumed by a federal government temporarily captured by a White nationalist regime intent on narrowing rather than expanding both polity-wide memory and imagination.The country's ongoing inability to either manufacture or negotiate consensus, or forcefully reject its resurgent and desperate White nationalist virus, tells us something more important about the moment itself. We are living through the end stages of a roughly five-century period of Western global strength. As the order it birthed becomes increasingly brittle, narratives that sustain its power require ever more aggressive forms of maintenance.Donald Trump's Freedom 250 State Fair was a fitting illustration. Rather than presenting a negotiated national vision, it projected an anemic, market-driven EuroFuturism detached from the lived realities of the people being assaulted within and beyond it.Against that thin and fitfully curated spectacle stands far more vibrant and complicated social worlds produced through Governance formations of family, community, Cultural Meaning Making, Movement, and Memory.In Class With Carr has spent significant time displacing "250" as an anchoring historical marker, using an Africana Studies method and lens to break through narrowing Social Structure narratives in order to make space for self-determining forms of Governance, Ways of Knowing, and understanding time, belonging, and community.That work makes it increasingly possible to say, publicly and without apology, that Western-style polities need not define or contain our common humanity while remaining fully engaged with the institutions and social formations with and through which we must still struggle.Last week, in Session 330, we proposed moving "Beyond 250." Today, we use ongoing years of collective work informed by deep study and real-time responses to increasingly desperate acts of White political violence to engage in a thought exercise grounded in another way of organizing historical time.The question is not simply what happened in 1776 or even in 1865. The deeper question is why those dates organize our thinking in the first place.What are the odds that we can use this season of endings to harness a momentum of memory for a different and better collective purpose?Are you a member of Knarrative? If not, we invite you to join our community today by signing up at: https://www.knarrative.com. As a Knarrative subscriber, you'll gain immediate access to Knubia, our growing community of teachers, learners, thinkers, doers, artists, and creators. Together, we're making a generational commitment to our collective interests, work, and responsibilities. Join us at https://www.knarrative.com and download the Knubia app through your app store or by visiting https://community.knarrative.com.To shop Go to:TheGlobalMajorityMore from us:Follow on X: https://x.com/knarrative_https://x.com/inclasswithcarrFollow on Instagram IG / knarrative IG/ inclasswithcarr Follow Dr. Carr: https://www.drgregcarr.comhttps://x.com/AfricanaCarrFollow Karen Hunter: https://karenhuntershow.comhttps://x.com/karenhunter IG / karenhuntershowSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

This was a live one, recorded on the eve of the 250th at Wake Forest Divinity School with the Double Deans in the room. Corey Walker's Theology Summit lecture — which spent six hours at the top of Substack the week we recorded — uses two moments in American history to name where we are: James Duane's October 1775 letter hoping this winter would bring revolution, and Gil Scott-Heron's 1973 album Winter in America, a lament for the arrested development of democracy after Nixon. Corey's argument is that 2026 is another winter. Bill Leonard, the founding dean who trained a generation to think about dissent, added the second layer: a perfect imperfect storm in which Christian nationalism has fused with authoritarian government and the church is the least helpful it has been in his lifetime. Three questions run through the conversation — Is God dead? (Sojourner Truth to Frederick Douglass in 1850), Is America possible? (Vincent Harding), and What does our religion say to those with their backs against the wall? (Howard Thurman) — and none of them get answered. What they get instead is Corey's proposal that the 250th is calling us to a counter memory — not the memory of those who prevailed, but of Miss Audrey, Mister Pugh, and Mister Linwood, the neighbors whose first names were their titles. Plus the Snake Handler Fund is officially open. Join our Online Summit - ⁠⁠⁠Unsettled Ground: Faith & the American Story at 250⁠⁠⁠ This summer, Diana Butler Bass and I are launching Faith at 250 — ⁠⁠⁠an online summit⁠⁠⁠ featuring scholars like Randall Balmer, Juan Floyd-Thomas, Elesha Coffman, and more, each offering their own take on religion and America at 250 years. We built it so faith communities have something honest and substantive to turn to when the nationalist narratives start flying. Sign up at ⁠⁠⁠www.TheologySummit.com⁠⁠⁠ to get access to every lecture, livestream, and discussion guide. The summit is donation-based, including 0. Dr. Corey D. B. Walker is Dean of Wake Forest University School of Divinity, Wake Forest Professor of the Humanities, and inaugural Director of the Program in African American Studies. A native of Norfolk, Virginia and an ordained American Baptist clergyperson, he previously served as Vice President and Dean at Virginia Union University's Samuel DeWitt Proctor School of Theology, founding dean of the College of Arts, Sciences, Business and Education at Winston-Salem State University, and chair of Africana Studies at Brown University. He is a former student of Cornel West at Harvard, and sits on the board of Lincoln University (the country's first HBCU). Books: A Noble Fight: African American Freemasonry and the Struggle for Democracy in America (University of Illinois Press); Community Wealth Building and the Reconstruction of American Democracy (co-edited with Melody Barnes and Thad Williamson, Edward Elgar, 2020); and Beyond a Politics of Nostalgia: Religious Freedom and the Ends of Democracy (co-edited with Sabrina E. Dent). Forthcoming: Disciple of Nonviolence: Wyatt Tee Walker and the Struggle for the Soul of Democracy(University of Virginia Press). His Theology Summit lecture — Winter in America — is at theologysummit.com. Dr. Bill J. Leonard is the founding Dean of Wake Forest University School of Divinity and Professor of Divinity Emeritus. He writes a regular column for Baptist News Global. His most recent book is Appalachian Mountain Christianity: The Spirituality of Otherness (University of Georgia Press, 2024). Earlier books include A Sense of the Heart: Christian Religious Experience in the United States (Abingdon), Baptist Ways: A History (Judson), and The Challenge of Being Baptist (Baylor). He is, to the best of anyone's knowledge, the only person in Wake Forest history to have brought a serpent-handling preacher to campus with actual serpents (Reverend Carl Porter, 1997, five snakes minimum). The Snake Handler Fund at Wake Div is now, officially, open. This podcast is a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Homebrewed Christianity ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠production. Follow ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠the Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, & ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 75,000 other people by joining our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Substack - Process This!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get instant access to over 50 classes at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.TheologyClass.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, send ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠feedback/questions⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or become a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠member of the HBC Community⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

Kim Dacres is a first-generation American sculptor of Jamaican descent, who lives in Harlem and works in the Bronx. Dacres's work has been exhibited around the world, including recent solo exhibitions in Paris, New York, NY, and Los Angeles, CA. The artist's first site-specific and permanent outdoor sculptural installation, in partnership with Artbridge at the historic Harlem River Houses, was unveiled in June 2026.  She has a MS.Ed from CUNY Lehman College in Teaching English to Speakers of Other Languages (2010) and a BA from Williams College in, Political Science, Art Studio, and Africana Studies (2008.). Kim spent ten years teaching and leading in New York City public schools before becoming an artist.  Dacres's work has been exhibited around the world, including solo exhibitions at Charles Moffett Gallery in New York, (2023), Gavlak Gallery in Los Angeles, CA (2020) and Palm Beach, FL (2021). Dacres has also participated in group exhibitions internationally and within the U.S., including Surrealism and Us: Caribbean and African Diasporic Artists Since 1940 at the Modern Art Museum of Fort Worth (2024), Black American Portraits at Spelman College Museum of Fine Art, Atlanta, GA (2023) and Los Angeles County Museum of Art, Los Angeles, CA (2021), Sounds of Blackness at The Metropolitan Museum of Manila, Philippines (2023), Godhead – Idols in Times of Crisis at Lustwarande 12th Edition, Tilburg, Netherlands (2022), Arrangements in Black at Phillips, New York, NY (2022), From a Place, Of a Place, presented by ArtNoir X regularnormal X Meatpacking District, New York, NY (2021), Through the Looking Glass, presented by UTA Artist Space, Beverly Hills, CA (2021), Dueling Consciousness, presented by Zidoun-Bossuyt, Luxembourg (2023). Learn more about Kim Dacres here. Follow Kim on Instagram here. Follow the show on IG at @theartofitallshow and follow the host at @dariasimoneharper! Don't forget to rate, review, and subscribe. Sharing an episode with a friend never hurts either;)

As the United States notes the 250th anniversary of its Declaration of Independence, it confronts its deepest crisis of structural political integrity since its Civil War and Reconstruction. The ritual corridor between Juneteenth and July 4 exposes the widening gap between US founding mythologies and its lived political realities. This year's observance arrives amid the Trump administration's transformation of the government's America250 commemoration into a religio-fascist, cult of personality-driven “Freedom 250” spectacle, while the Supreme Court's 6-3/5-4 Birthright Citizenship ruling in Trump v. Barbara saw four justices prepared to abandon the Reconstruction/Second Founding itself by effectively rewriting the Citizenship Clause of the Fourteenth Amendment. Taken together with renewed efforts to restrict immigration, weaken the administrative state, and redefine citizenship, these developments raise the central question of this year's semiquincentennial: what becomes of a polity built on competing definitions of belonging when its white nationalist-fueled authority permanently fractures? Using the Africana Studies framework, today's session continues the work of reframing the semi-quincentennial not as a celebration of 1776 but as an opportunity to rethink time, citizenship, and political community through the last 250 years of African self-determination. Provoked in part by the competing constitutional visions of Black Justices Ketanji Onyika Brown Jackson and Clarence Thomas, we examine citizenship as both shield and struggle, contrasting narratives of inclusion, fealty, and liberation. From the Negro Convention Movement and Reconstruction to today's battles over birthright citizenship, the SAVE Act, and the policing of bodies and borders, we ask whether the US is entering a post-white nationalist era of rebirth or the final stage of an empire unable to survive its founding contradictions. By tracing Africana Governance work in fifty-year intervals, we use this symbolic anniversary to connect movements, rituals, institutions, and ideas that reveal far deeper meaning than any official national narrative,, laying the foundation for the remaining part of this year's continuing exploration of liberation, governance, memory, and self-determination.Are you a member of Knarrative? If not, we invite you to join our community today by signing up at: https://www.knarrative.com. As a Knarrative subscriber, you'll gain immediate access to Knubia, our growing community of teachers, learners, thinkers, doers, artists, and creators. Together, we're making a generational commitment to our collective interests, work, and responsibilities. Join us at https://www.knarrative.com and download the Knubia app through your app store or by visiting https://community.knarrative.com.To shop Go to:TheGlobalMajorityMore from us:Follow on X: https://x.com/knarrative_https://x.com/inclasswithcarrFollow on Instagram IG / knarrative IG/ inclasswithcarr Follow Dr. Carr: https://www.drgregcarr.comhttps://x.com/AfricanaCarrFollow Karen Hunter: https://karenhuntershow.comhttps://x.com/karenhunter IG / karenhuntershowSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

New York Times bestselling author, Brittney Cooper, comes a heartwarming story of love and resilience that explores the powerful force of a mother-daughter bond. MAMA SAYS I'M FINE is a sweet story of family and maternal love, largely based on her own childhood, which showcases her famous feminist sensibility and messages of empowerment for young girls.   BRITTNEY COOPER is the New York Times bestselling author of several books, including her debut picture book Stand Up! 10 Mighty Women Who Made a Change, and the novels Feminist AF: A Guide to Crushing Girlhood and Eloquent Rage: A Black Woman Discovers Her Superpowers. A professor of Women's and Gender Studies and Africana Studies at Rutgers University, she cofounded the Crunk Feminist Collective, and her cultural commentary has been featured on MSNBC's All In with Chris Hayes, Melissa Harris-Perry, The New York Times, New York Magazine, Marie Claire, The Cut, The Washington Post, NPR, PBS, Al Jazeera's Third Rail, Ebony.com, Essence.com, TheRoot.com, and TED.com, and has been named four times to The Root 100.Become a supporter of this podcast: https://www.spreaker.com/podcast/arroe-collins-unplugged-totally-uncut--994165/support.

Psychologist and author, Dr. Akinyela joins Dr. Thema to explore identity, culture, and healing. Based on African American culture, this narrative approach empowers people to build lives of liberation and resilience. Dr. Makungu M. Akinyela is a leading authority on cultural democracy, narrative practice, anti-racist resistance and mental health. He is a licensed psychotherapist practicing in Atlanta, Georgia and an Associate Professor of Africana Studies at Georgia State University. He is the creator of the African Centered approach to narrative practice called testimony therapy. He is the author of the book Culture, Politics, Spirituality and Practice: A book of resistance and critical theory for disturbing times published by Dulwhich publications, as well as the author of the forthcoming book on his clinical ideas entitled Testimony therapy: Decolonizing Mental Health for Black Therapists and Clients, published by W.W. Norton. As a scholar activist and a therapist. Dr. Akinyela is a lifelong committed social justice organizer with a focus on struggles for human rights and justice for Black people in the United States and the African diaspora. His research and writing include such subjects as cultural democracy and mental health care; cultural domination and therapeutic resistance; reparations and the role of mental health workers in repairing oppressions wounds and African centered family therapy. He is a Clinical Fellow and an Approved Supervisor of the American Association of Marriage and Family Therapy (AAMFT). Don't forget to subscribe and share. Music by Joy Jones. Mixed & Edited by Next Day Podcast info@nextdaypodcast.com

The two-week “liberation corridor” between Juneteenth and US Independence Day (“White Juneteenth”) affords an annual opportunity to evaluate objectives of and rituals for enforcing collective identity. A nakedly white nationalist US federal administration intensifies its assaults on both a shifting global order and a rising domestic opposition to its increasingly absurd efforts, revealing deeper conflicts between patriotism and foundational ideals. Using an Africana Studies Conceptual Category method to reject using trauma-anchored identity as a basis for contesting oppressions of all forms, we ask what “liberation” means in the contemporary world system. The United States remains a contested Social Structure whose foundational white nativist mission must not be allowed to center spaces where others are merely tolerated by degree of submission to that mission. Rituals such as the 250th US anniversary “celebration” moments consistently reinforce founding violence as superior and too frequently mask and reinforce systemic harms. Rather than relying on exclusionary definitions of belonging or legalistic metrics of eligibility to belong, this discussion continues our work of reclaiming self-determining expression, prioritizing internal self-restoration and building international solidarity to achieve true repair and liberation.Are you a member of Knarrative? If not, we invite you to join our community today by signing up at: https://www.knarrative.com. As a Knarrative subscriber, you'll gain immediate access to Knubia, our growing community of teachers, learners, thinkers, doers, artists, and creators. Together, we're making a generational commitment to our collective interests, work, and responsibilities. Join us at https://www.knarrative.com and download the Knubia app through your app store or by visiting https://community.knarrative.com.To shop Go to:TheGlobalMajorityMore from us:Follow on X: https://x.com/knarrative_https://x.com/inclasswithcarrFollow on Instagram IG / knarrative IG/ inclasswithcarr Follow Dr. Carr: https://www.drgregcarr.comhttps://x.com/AfricanaCarrFollow Karen Hunter: https://karenhuntershow.comhttps://x.com/karenhunter IG / karenhuntershowSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

In 1831, it looked like enslavement in America would continue forever. 34 years later, it was permanently abolished under the 13th Amendment.How did that happen? And who made it so?We've been asking some of our favourite historians for their most important moment in these 250 years of the United States' History.In this episode, Kellie Carter Jackson returns to talk Frederick Douglass, Harriet Tubman, and all the other amazing people and groups who refused to accept enslavement.Kellie Carter Jackson is the Michael and Denise Kellen '68 Associate Professor in the Department of Africana Studies at Wellesley College. She is author of several books, including ‘Force and Freedom: Black Abolitionists and the Politics of Violence' and 'We Refuse: A Forceful History of Black Resistance'.Edited by Aidan Lonergan. Produced by Sophie Gee. Senior Producer was Freddy Chick.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe.  All music from Epidemic Sounds.American History Hit is a History Hit podcast. Hosted on Acast. See acast.com/privacy for more information.

The Author Events Series presents Dorothy Roberts | The Mixed Marriage Project In Conversation with Marcia Chatelain  Dorothy Roberts grew up in a deeply segregated Chicago of the 1960s where relationships barely crossed the ''colorline.'' Yet inside her own home, where her father was white and her mother a Black Jamaican immigrant, interracial marriage wasn't just a part of her upbringing, it was a shared mission. Her father, an anthropologist, spent her entire childhood working on a book about Black-white marriages-a project he never finished but shaped every aspect of their family life. As a 21-year-old graduate student, Dorothy's father dedicated himself to the study of interracial marriage and her mother soon became his full-time partner in that work. Together over the years they interviewed over 500 couples and assembled stunning stories about interracial marriages that took place as early as the 1880s-studying, but also living, championing, and believing in their power to advance social equality. Decades later, while sorting through her father's papers, Roberts uncovers a truth that upends everything she thought she knew about her family: her father's research didn't begin with her parents' love story-it came long before it. This discovery forces her to wrestle with her father's intentions, her own views about interracial relationships, and where she fits in that story. Rather than finish the book her father never published, Roberts immerses herself in their archive of interviews to trace the story of her parents and to better understand her own. Though grounded in her parents' research, it's Roberts' captivating storytelling that drives this memoir. In following the arc of her parents' interviews and marriage, The Mixed Marriage Project invites us into the everyday lives of interracial couples in Chicago over four decades. Along the way, Roberts reflects on her own childhood as a Black girl with a white father, and how those experiences shaped her into one of today's most prominent public thinkers and scholars on race. Blurring the boundaries between the political and the personal, between memoir and history, The Mixed Marriage Project is a deeply moving meditation on family, race, identity, and love. Dorothy Roberts is the George A. Weiss University Professor of Law and Sociology at the University of Pennsylvania, where she directs the Penn Program on Race, Science, and Society. The author of five books, including Killing the Black Body, a MacArthur Fellow, and member of the American Academy of Arts and Sciences, she lives in Philadelphia, Pennsylvania. Marcia Chatelain is the Presidential Penn Compact Professor of Africana Studies at the University of Pennsylvania. She is the author of two books, South Side Girls: Growing up in the Great Migration and the Pulitzer Prize winning Franchise: The Golden Arches in Black America. Her forthcoming book, How Bright the Path Grows: The Women who Made the March on Washington will be released in fall 2026 with Pantheon Books. Because you love Author Events, please make a donation when you register for this event to ensure that this series continues to inspire Philadelphians. Books will be available for purchase at the library on event night! All tickets are non-refundable. (recorded 2/11/2026)

Closer Look continues with its analysis of the Fulton County Reparations Task Force’s Harm Report. The eye-opening, over 600-page report details the harms suffered by Black people who were enslaved or lived during the Jim Crow era. Today, we’re also joined by WABE reporter DorMiya Vance for a discussion about what reparations Fulton County might owe for massacre and mass incarceration. Click here to read the full report. Guests: Dr. Karcheik Sims-Alvarado - Assistant Professor of Africana Studies and the Director of Public History and Historic Preservation at Morehouse College and chair of the Fulton Reparations Task Force Dr. Amanda Meng - Georgia Tech research scientist who also serves as the task force secretary and representing Fulton County District 3 Ann Hill Bond - member Task Force Research Committee John Wright - researcher WABE reporter DorMiya VanceSee omnystudio.com/listener for privacy information.

Monday, June 22 began a two-part series focusing on the Fulton County Reparations Task Force’s Harm Report. The eye-opening, over 600-page report details the harms suffered by Black people who were enslaved or lived during the Jim Crow era. Among the findings were as much as $900 billion in today’s dollars in stolen labor over a decade of slavery in Fulton County. Click here to read the full report. Guests: Dr. Karcheik Sims-Alvarado - Assistant Professor of Africana Studies and the Director of Public History and Historic Preservation at Morehouse College and chair of the Fulton Reparations Task Force Dr. Amanda Meng - Georgia Tech research scientist who also serves as the task force secretary and representing Fulton County District 3 Ann Hill Bond - member Task Force Research Committee John Wright - researcherSee omnystudio.com/listener for privacy information.

With the 160th observance of Juneteenth, the United States enters the two-week corridor between the largest Black liberation ritual directly connected to global rituals of African self-determination and the country's nativist Semi-quincentennial Fourth of July celebration ritual. In a country entangled in a war of choice, this week marked a gauche white nationalist White House lawn brawlfest, the opening of the Obama Presidential Center, the continuing celebrations and tensions surrounding soccer's North America-hosted World Cup, and the multinational New York Knicks Basketball Championship Parade and Ceremony. Alongside these rituals, a proliferation of Juneteenth Emancipation Day/Jubilee commemorative events is taking place. This unique convergence raises questions of Governance, Cultural Meaning-Making and Movement and Memory in the context of US and global Social Structures on the brink of renegotiations. Ritual moments are public narratives that reveal various values while often threatening to flatten looming realities. The space between Juneteenth and July 4 allows us to also consider spaces between facts and wishes, remembrances and aspirations.Are you a member of Knarrative? If not, we invite you to join our community today by signing up at: https://www.knarrative.com. As a Knarrative subscriber, you'll gain immediate access to Knubia, our growing community of teachers, learners, thinkers, doers, artists, and creators. Together, we're making a generational commitment to our collective interests, work, and responsibilities. Join us at https://www.knarrative.com and download the Knubia app through your app store or by visiting https://community.knarrative.com.To shop Go to:TheGlobalMajorityMore from us:Follow on X: https://x.com/knarrative_https://x.com/inclasswithcarrFollow on Instagram IG / knarrative IG/ inclasswithcarr Follow Dr. Carr: https://www.drgregcarr.comhttps://x.com/AfricanaCarrFollow Karen Hunter: https://karenhuntershow.comhttps://x.com/karenhunter IG / karenhuntershowSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

What does freedom mean today?Happy Juneteenth! For those not in the know, today commemorates when U.S. federal troops arrived in Galveston, Texas in 1865 to take control of the state and ensure that all enslaved people were freed – a full two and a half years after the signing of the Emancipation Proclamation. Since then, Juneteenth has been celebrated all over the country, especially in Texas and across the South, where Juneteenth parades, cookouts, festivals and pageants happen every year. Two weeks from now, the country will celebrate the Fourth of July – and its 250th anniversary. For many Black Americans, there's always been a tension between these holidays – and their two different ideals for what it means to be free. As voting rights protections are rolled back and Black history is being scrubbed from government websites, what does freedom look like for Black Americans today?To get into it, Brittany is joined by Dr. Kellie Carter Jackson, chair of Africana Studies at Wellesley College.For more episodes about the quality of Black life in America, check out:Jesse Jackson & the end of the civil rights superheroIs the economy slowing? Ask Black women.What to expect when you're expecting racismSupport Public Media. Join NPR Plus.Follow Brittany on Instagram: @bmluseFor handpicked podcast recommendations every week, subscribe to NPR's Pod Club newsletter at npr.org/podclub.See pcm.adswizz.com for information about our collection and use of personal data for sponsorship and to manage your podcast sponsorship preferences.NPR Privacy Policy

Youssef J. Carter's The Vast Oceans: Remembering Allah and Self on the Mustafawiyya Sufi Path (UNC Press, 2026) is a stunning meditation on Black Atlantic Sufism, specifically as it travels between South Carolina and Senegal via the Mustafawiyya Sufi community and Shaykh Arona Faye. The book orbits around Sufi conceptual frameworks which are translated through the register of Black and Africana Studies. For example, bay'a is rendered as “solidarity” or khidma as “labour”; such attunement of Sufi concepts presents capacious possibilities for Sufi studies at the intersection of Black and Muslim studies. The book then uses deep ethnography to capture the flows of stories, rituals, and piety, and also Black radical labour, motherwork, and becoming to highlight how in spite of the ongoing violence of racial capitalism and plantation modernity, Black-Africana Sufi communities are vital spaces of worldmaking, one that is not merely metaphysical (such as through ritual piety) but also political, anti-racist, and anti-colonial and rooted in collective care. This book is necessary reading for scholars of Sufism, and those who work on Black and African Islam. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Youssef J. Carter's The Vast Oceans: Remembering Allah and Self on the Mustafawiyya Sufi Path (UNC Press, 2026) is a stunning meditation on Black Atlantic Sufism, specifically as it travels between South Carolina and Senegal via the Mustafawiyya Sufi community and Shaykh Arona Faye. The book orbits around Sufi conceptual frameworks which are translated through the register of Black and Africana Studies. For example, bay'a is rendered as “solidarity” or khidma as “labour”; such attunement of Sufi concepts presents capacious possibilities for Sufi studies at the intersection of Black and Muslim studies. The book then uses deep ethnography to capture the flows of stories, rituals, and piety, and also Black radical labour, motherwork, and becoming to highlight how in spite of the ongoing violence of racial capitalism and plantation modernity, Black-Africana Sufi communities are vital spaces of worldmaking, one that is not merely metaphysical (such as through ritual piety) but also political, anti-racist, and anti-colonial and rooted in collective care. This book is necessary reading for scholars of Sufism, and those who work on Black and African Islam. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Youssef J. Carter's The Vast Oceans: Remembering Allah and Self on the Mustafawiyya Sufi Path (UNC Press, 2026) is a stunning meditation on Black Atlantic Sufism, specifically as it travels between South Carolina and Senegal via the Mustafawiyya Sufi community and Shaykh Arona Faye. The book orbits around Sufi conceptual frameworks which are translated through the register of Black and Africana Studies. For example, bay'a is rendered as “solidarity” or khidma as “labour”; such attunement of Sufi concepts presents capacious possibilities for Sufi studies at the intersection of Black and Muslim studies. The book then uses deep ethnography to capture the flows of stories, rituals, and piety, and also Black radical labour, motherwork, and becoming to highlight how in spite of the ongoing violence of racial capitalism and plantation modernity, Black-Africana Sufi communities are vital spaces of worldmaking, one that is not merely metaphysical (such as through ritual piety) but also political, anti-racist, and anti-colonial and rooted in collective care. This book is necessary reading for scholars of Sufism, and those who work on Black and African Islam. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Youssef J. Carter's The Vast Oceans: Remembering Allah and Self on the Mustafawiyya Sufi Path (UNC Press, 2026) is a stunning meditation on Black Atlantic Sufism, specifically as it travels between South Carolina and Senegal via the Mustafawiyya Sufi community and Shaykh Arona Faye. The book orbits around Sufi conceptual frameworks which are translated through the register of Black and Africana Studies. For example, bay'a is rendered as “solidarity” or khidma as “labour”; such attunement of Sufi concepts presents capacious possibilities for Sufi studies at the intersection of Black and Muslim studies. The book then uses deep ethnography to capture the flows of stories, rituals, and piety, and also Black radical labour, motherwork, and becoming to highlight how in spite of the ongoing violence of racial capitalism and plantation modernity, Black-Africana Sufi communities are vital spaces of worldmaking, one that is not merely metaphysical (such as through ritual piety) but also political, anti-racist, and anti-colonial and rooted in collective care. This book is necessary reading for scholars of Sufism, and those who work on Black and African Islam. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies

What does Juneteenth represent, and why has its significance grown in recent years? On this episode of What's Next?, Dr. Marcus Watson, Associate Professor of Africana Studies at Buffalo State University, discusses the history of Juneteenth, its significance in the American story, and why understanding this history remains important today. The conversation also explores the cycles of racial progress and backlash throughout American history and the role education, culture, and community engagement can play in fostering greater understanding and healing.

Cash does not rule everything around us. At best, money is a simplified tally or or proxy for control, while power rests on perceptions of legitimacy and collective assent or consent. The trillion-dollar valuation of SpaceX this week intensifies larger questions about relationships between individuals and communities. Elon Musk has amassed immense financial wealth. He remains one person. No individual creates, maintains, or controls society. Power is always social. The removal of Donald Trump's name from the Kennedy Center underscores how quickly authority built on perception can collapse, revealing underlying tensions beneath. US Semiquincentennial celebrations speed toward unavoidable contradictions and confrontations rather than consensus, Deeper struggle is not just between powerful individuals, but between individual ambition and collective opinion and will. These tensions appeared everywhere this week in Cultural Meaning-Making sporting events such as the World Cup, where countries like Congo and Haiti reminded a global audience directly of Movement and Memory grounded in liberation and resistance narratives. The heavily subsidized Musk's seizure of curated public imagination also intensified debates over the role and responsibility of regulatory Social Structures as well as the limits of the nation-state. Trump's increasingly unstable vanity projects expose rising opposition at the intersection of sports, celebrity and finance. And even the entertainment group Wu-Tang Clan's appearance at New York's Madison Square Garden was a reminder that meaning cannot be reduced to market value, polling data, or stock prices. Spirit, memory, and collective identity, Ways of Knowing that undergird Governance logic, continue to matter. The lesson are both simple and enduring: Reality is far too large to be contained in the imagination of a small group. The worlds we inhabit are ones we make, together. Capital may concentrate, institutions may rise and falter, and powerful figures may temporarily dominate headlines, but no single actor or small group of actors stands above communities that ultimately grant—or withdraw—their consent.Are you a member of Knarrative? If not, we invite you to join our community today by signing up at: https://www.knarrative.com. As a Knarrative subscriber, you'll gain immediate access to Knubia, our growing community of teachers, learners, thinkers, doers, artists, and creators. Together, we're making a generational commitment to our collective interests, work, and responsibilities. Join us at https://www.knarrative.com and download the Knubia app through your app store or by visiting https://community.knarrative.com.To shop Go to:TheGlobalMajorityMore from us:Follow on X: https://x.com/knarrative_https://x.com/inclasswithcarrFollow on Instagram IG / knarrative IG/ inclasswithcarr Follow Dr. Carr: https://www.drgregcarr.comhttps://x.com/AfricanaCarrFollow Karen Hunter: https://karenhuntershow.comhttps://x.com/karenhunter IG / karenhuntershowSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

African Islamic modernity is a complex and ongoing historical project—our guest's scholarship illuminates the intricate entanglements between African racial identities, Islamic ways of living, and modernity as the dominant global framework for social, economic, and political organization. Using Senegal as a focal point, Professor Wendell Marsh explores how a society with a millennium of Islamic presence and over five centuries of integration into the global economy—shaped sequentially by the trans-Atlantic slave trade, colonization, and neoliberal structural adjustment—has consistently escaped both Africanist and Orientalist scholarly constructions.  Wendell Marsh's expertise in African-Arabic textuality and the intellectual history of Islam in Africa provides essential insight into how Islamic scholarly traditions in places like Senegal have produced sophisticated theological and political responses to colonial domination and global economic integration. His research on figures like Shaykh Musa Kamara demonstrates how African Muslim intellectuals developed complex theoretical frameworks that simultaneously engaged with global Islamic thought, resisted colonial epistemologies, and articulated distinctly African forms of Islamic modernity. This scholarly approach reveals how African Islamic modernity represents not simply a reaction to Western modernity, but rather an alternative genealogy of modern thought that emerges from the intersection of Islamic intellectual traditions, African social structures, and the historical experience of slavery, colonialism, and contemporary global capitalism. The episode draws on cutting-edge scholarship in Africana Studies that challenges conventional academic boundaries between African Studies, Islamic Studies, and colonial history to reveal how African Islamic societies have created unique pathways to modernity. BiographyWendell Marsh is an Associate Professor of African Humanities at Mohammed VI Polytechnic University in Ben Guérir, Morocco. He researches and teaches at the intersections of African and diasporic intellectual history, comparative literature, religious studies, and the politics of knowledge production. Professor Marsh's scholarship foregrounds African contributions to global intellectual traditions—especially through Arabic-language sources—and examines how race, religion, and language shape the humanities and public discourse.Recommended ReadingsWendell Marsh, Textual Life: Islam, Africa, and the Fate of the Humanities (Columbia University Press, 2025)#Islam #Africa #IslamicModernity #Muslims #Humanities #Slavery #ColonialismSupport the showSupport the Center for Security, Race and Rights by following us and making a donation:Donate: https://give.rutgersfoundation.org/csrr-support/20046.html Subscribe to our Youtube Channel: https://www.youtube.com/playlist?list=PLEbUfYcWGZapBNYvCObiCpp3qtxgH_jFy Follow us on Twitter: https://twitter.com/rucsrr Follow us on Instagram: https://instagram.com/rutgerscsrr Follow us on Threads: https://threads.com/rutgerscsrr Follow us on Facebook: https://facebook.com/rucsrr Follow us on TikTok: https://tiktok.com/rucsrr 

Drawing on reflections from last week's experiences in Tulsa, this session of In Class With Carr traces relationships between roots of memory and community and contemporary branches of interventions, struggle and renewal. Beginning with the annual soil collection ritual at Greenwood's Standpipe Hill, we consider Greenwood as one of countless other “Little Africas” that expand Governance formations to include honored ancestors and fuel Social Structure transformation work with the Momentum of Memory. Through the words of founders of “Black Wall Street” and those who have preserved them and who continue to serve as Djalis, we explore issues of narrative, class, and public memory. By connecting local Cultural Meaning Making and Movement and Memory to Governance designed to also resist external shaping by Social Structure forces with sometimes cross intent, we ask questions of movement building, emphasizing generosity, honesty, and learning across all contexts.Are you a member of Knarrative? If not, we invite you to join our community today by signing up at: https://www.knarrative.com. As a Knarrative subscriber, you'll gain immediate access to Knubia, our growing community of teachers, learners, thinkers, doers, artists, and creators. Together, we're making a generational commitment to our collective interests, work, and responsibilities. Join us at https://www.knarrative.com and download the Knubia app through your app store or by visiting https://community.knarrative.com.To shop Go to:TheGlobalMajorityMore from us:Follow on X: https://x.com/knarrative_https://x.com/inclasswithcarrFollow on Instagram IG / knarrative IG/ inclasswithcarr Follow Dr. Carr: https://www.drgregcarr.comhttps://x.com/AfricanaCarrFollow Karen Hunter: https://karenhuntershow.comhttps://x.com/karenhunter IG / karenhuntershowSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

In Class With Carr 325 comes live from Justice for Greenwood's weekend of rituals marking the 120th anniversary of Tulsa Oklahoma's Greenwood District, where the memory and residue of “Black Wall Street” illuminates irreconcilable questions of violence, self-determination, and state power. We discuss nation-state's monopolies on violence, restrictions on movement, and how Africans and indigenous communities continue to resist in pursuit of freedom. In many ways, stories of Tulsa and Greenwood present as a microcosm of the US, where settler colonialism, Indigenous sovereignty, and African world-making converge, clash and intersect. Through reflections on repair, governance, memory, and community, we observe that Greenwood's story is our story. As the US continues its barreling toward a contested 250th anniversary, this lesson feeds and shapes this week's Momentum of Memory: We are all Greenwood.Are you a member of Knarrative? If not, we invite you to join our community today by signing up at: https://www.knarrative.com. As a Knarrative subscriber, you'll gain immediate access to Knubia, our growing community of teachers, learners, thinkers, doers, artists, and creators. Together, we're making a generational commitment to our collective interests, work, and responsibilities. Join us at https://www.knarrative.com and download the Knubia app through your app store or by visiting https://community.knarrative.com.To shop Go to:TheGlobalMajorityMore from us:Follow on X: https://x.com/knarrative_https://x.com/inclasswithcarrFollow on Instagram IG / knarrative IG/ inclasswithcarr Follow Dr. Carr: https://www.drgregcarr.comhttps://x.com/AfricanaCarrFollow Karen Hunter: https://karenhuntershow.comhttps://x.com/karenhunter IG / karenhuntershowSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

The U.S. Memorial Day weekend is often described as the unofficial beginning of summer. Amid mounting regional and global challenges to U.S. power, intensifying US white nationalist politics, and the approach of federal Semiquincentennial celebrations, questions of memory, governance and collective identity take on renewed urgency. This week's In Class With Carr continues our long-term project of thinking about ourselves and the world through an Africana Studies lens by asking what it means to remember Black spaces in a moment of watershed social transition. From HBCUs seeking position in intensifying data center interventions to the continuing meaning and relevance of Black towns, Black self-determination, Black political organizing and the politics of commemoration, we consider how cultural memory, movement work, and Governance intersect. How do we protect and extend Black spaces? What stories connect us across time and place? How might deepening cultural memory, collective Ways of Knowing, and organized action help create social arrangements capable of serving the needs of all?Are you a member of Knarrative? If not, we invite you to join our community today by signing up at: https://www.knarrative.com. As a Knarrative subscriber, you'll gain immediate access to Knubia, our growing community of teachers, learners, thinkers, doers, artists, and creators. Together, we're making a generational commitment to our collective interests, work, and responsibilities. Join us at https://www.knarrative.com and download the Knubia app through your app store or by visiting https://community.knarrative.com.To shop Go to:TheGlobalMajorityMore from us:Follow on X: https://x.com/knarrative_https://x.com/inclasswithcarrFollow on Instagram IG / knarrative IG/ inclasswithcarr Follow Dr. Carr: https://www.drgregcarr.comhttps://x.com/AfricanaCarrFollow Karen Hunter: https://karenhuntershow.comhttps://x.com/karenhunter IG / karenhuntershowSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

In session 323, In Class with Carr uses the 2026 Commencement Season to explore the nature of time and the ways rituals marking transition create opportunities to reflect on Africana Governance, our relationships to one another and our obligations to each other. Centering Sankofa as a Way of Knowing, we examine how individual and collective dignity and power are strengthened through action-oriented rituals of Cultural Meaning-Making that encourage collective reflection. Strengthening this momentum of memory is especially important during moments when Social Structures intensify contests over global and local power arrangements and weaponize identity and memory against groups perceived as threats to existing power systems. This week, during a meeting with the U.S. President and leading figures in global business, Chinese President Xi Jinping invoked a metaphor from the Greek historian Thucydides—“the Thucydides Trap”—to signal a shifting global balance of power. Whether in conversations among BRICS foreign ministers in India, in commencement addresses to anxious graduates at Black and other institutions, or in testimony of rising forces determined to break attempts by White nationalist legislators in the neo-Confederate U.S. South to hold on to their fading power arrangements, one message is clear: We are living through a new time in the perpetual realignment of power. The question we must answer is whether—and how—we will respond.Are you a member of Knarrative? If not, we invite you to join our community today by signing up at: https://www.knarrative.com. As a Knarrative subscriber, you'll gain immediate access to Knubia, our growing community of teachers, learners, thinkers, doers, artists, and creators. Together, we're making a generational commitment to our collective interests, work, and responsibilities. Join us at https://www.knarrative.com and download the Knubia app through your app store or by visiting https://community.knarrative.com.To shop Go to:TheGlobalMajorityMore from us:Follow on X: https://x.com/knarrative_https://x.com/inclasswithcarrFollow on Instagram IG / knarrative IG/ inclasswithcarr Follow Dr. Carr: https://www.drgregcarr.comhttps://x.com/AfricanaCarrFollow Karen Hunter: https://karenhuntershow.comhttps://x.com/karenhunter IG / karenhuntershowSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

This week's In Class With Carr confronts an enduring question at the heart of the U.S. experiment: How long can White nationalism strain the U.S. political order before the contradictions at its core permanently rupture the federated system itself? We trace this week's racially politicized Southern gerrymanders back to the founding racial logic of the United States, moving from Virginia state court battles to US Supreme Court encouraged anti-Black legislative wars in Tennessee, Louisiana, and Alabama. Together, these conflicts reveal that organized power—not faith in the durability of local, state, or federal institutions—has always driven transformations in the U.S. Social Structure. Echoing social comedian Roy Wood Jr.'s reflections on the centrality of Black locality, the Black-led Human Rights Movement of the Second Reconstruction and contemporary coalition politics, we emphasize culture, memory, and solidarity as essential sources of resistance and transformation. Anticipating intensifying disinformation, fascist unrestraint and escalating legal attacks on voting rights, this week's session reminds us that “everything ends,” including systems rooted in White racial domination. More inclusive and equitable Social Structures can emerge if and when people fight collectively for them from our strengths.Are you a member of Knarrative? If not, we invite you to join our community today by signing up at: https://www.knarrative.com. As a Knarrative subscriber, you'll gain immediate access to Knubia, our growing community of teachers, learners, thinkers, doers, artists, and creators. Together, we're making a generational commitment to our collective interests, work, and responsibilities. Join us at https://www.knarrative.com and download the Knubia app through your app store or by visiting https://community.knarrative.com.To shop Go to:TheGlobalMajorityMore from us:Follow on X: https://x.com/knarrative_https://x.com/inclasswithcarrFollow on Instagram IG / knarrative IG/ inclasswithcarr Follow Dr. Carr: https://www.drgregcarr.comhttps://x.com/AfricanaCarrFollow Karen Hunter: https://karenhuntershow.comhttps://x.com/karenhunter IG / karenhuntershowSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

This week's U.S. Supreme Court ruling in Louisiana v. Callais sharpens what we too often soften with abstraction: Whiteness is not passive, accidental, or misunderstood. It is an intentional, strategic mechanism for establishing and protecting an increasingly fragile, minority-centered power base—globally and within the United States. Callais is not just a legal dispute over voting maps, nor merely another instance of judicial ideology overriding clearly expressed legislative intent. It is part of a last-stand effort to preserve a political and legal foothold for Whiteness itself, at any cost. This case represents the latest moment in a multi-generational struggle by proponents of a White nationalist Social Structure to constrain the power of Black Governance formations and movements. Will we defer to a race-first “rule of law” or leverage our Movement and Memory to trust what our Ways of Knowing have repeatedly made clear? The broader project of White minority rule is straining to reassert itself against rising domestic and global forces it cannot control. In doing so, it exposes its own contradictions and erodes the illusions that sustained it at its steadily collapsing peak—marking what must be its final stand. The task before us is twofold: to name reality without euphemism and to organize and assert power with clarity, strength, and coalition, grounded in Africana self-determination.Are you a member of Knarrative? If not, we invite you to join our community today by signing up at: https://www.knarrative.com. As a Knarrative subscriber, you'll gain immediate access to Knubia, our growing community of teachers, learners, thinkers, doers, artists, and creators. Together, we're making a generational commitment to our collective interests, work, and responsibilities. Join us at https://www.knarrative.com and download the Knubia app through your app store or by visiting https://community.knarrative.com.To shop Go to:TheGlobalMajorityMore from us:Follow on X: https://x.com/knarrative_https://x.com/inclasswithcarrFollow on Instagram IG / knarrative IG/ inclasswithcarr Follow Dr. Carr: https://www.drgregcarr.comhttps://x.com/AfricanaCarrFollow Karen Hunter: https://karenhuntershow.comhttps://x.com/karenhunter IG / karenhuntershowSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

In "In Class With Carr" 320 we ask, “How can we live together?” Opening with the Jackson 5's Stop! The Love You Save, This week's conversation examines violence, narrative, community and continuity in African and Black life. In a week marking anniversaries of both the United Nations and the United Negro College fund, we explore how Africana Governance formations can draw on Ways of Knowing and Movement and Memory to shape surrounding Social Structures through commitments to intergenerational responsibility. By centering introspection and dialogue, we challenge ourselves to rethink identity, mediating power, and collective healing in a fractured world.Are you a member of Knarrative? If not, we invite you to join our community today by signing up at: https://www.knarrative.com. As a Knarrative subscriber, you'll gain immediate access to Knubia, our growing community of teachers, learners, thinkers, doers, artists, and creators. Together, we're making a generational commitment to our collective interests, work, and responsibilities. Join us at https://www.knarrative.com and download the Knubia app through your app store or by visiting https://community.knarrative.com.To shop Go to:TheGlobalMajorityMore from us:Follow on X: https://x.com/knarrative_https://x.com/inclasswithcarrFollow on Instagram IG / knarrative IG/ inclasswithcarr Follow Dr. Carr: https://www.drgregcarr.comhttps://x.com/AfricanaCarrFollow Karen Hunter: https://karenhuntershow.comhttps://x.com/karenhunter IG / karenhuntershowSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.