Podcast appearances and mentions of Martin Heidegger

What happens to football when the manager who shaped the modern game finally leaves? Jon MacKenzie, author of The Spectre of Pep: How Guardiola Haunts Modern Football, joins the Brazilian Shirt Name Podcast alongside Seb White to examine Pep Guardiola's extraordinary influence on the modern game and what happens after him. From playing out from the back and controlling space to high pressing, positional play and the growing tactical obsession with control, Guardiola's ideas have spread from the very top of the Premier League all the way down the football pyramid. But did that dominance eventually become a weakness? The conversation explores why Guardiola's later Manchester City sides became more risk-averse, whether his system restricted players such as Jack Grealish and Phil Foden, the criticism that Pep was simply a “chequebook manager”, and why football may now be moving away from the tactical consensus he created. Plus, what could Guardiola do next? International football? Another club? Or has one of football's great obsessives finally discovered that there is more to life than the game? And, naturally, there's some Michel Foucault, Martin Heidegger and Jacques Derrida along the way. Our good friends at Stanchion Books are putting on a second event with Jon. The first one sold out, some of us will be there so you should get your tickets before they sell out. You can pre-order the book from them as well.” https://www.eventbrite.co.uk/e/the-spectre-of-pep-guardiola-book-launch-with-jon-mackenzie-tickets-1997680941472? Join the Brazilian Shirt Name Whatsapp Channel: https://whatsapp.com/channel/0029VbBNgO58PgsAgQXRP32T

Nothing can devastate us more than the loss of a loved one. In this episode of Overthink, David and Ellie talk about mourning. What kinds of losses hurl us into a state of mourning? Are there healthy and unhealthy ways of mourning? Or does this distinction not apply in cases when we are dealing with irreparable loss? And how do we deal with the loss of someone when the feeling of loss doesn't naturally resolve but rather stays with us like “an open wound,” as Freud says? To shed light on this difficult experience, your hosts explore Sigmund Freud's distinction between mourning and melancholia, Roland Barthes' account of grieving the death of his mother, as well as Emilio Uranga's analysis of the role that culture plays in our experience of death. In the Substack bonus segment, Ellie and David discuss how Freud's notion of ambivalence can help to make sense of mourning.Works Discussed:Roland Barthes, Mourning DiaryJulie Alev Dilmaç, “The new forms of mourning: Loss and exhibition of the death on the internet”Martin Heidegger, Being and TimeCorina Sas and Alina Coman, “Designing personal grief rituals: An analysis of symbolic objects and actions”Sigmund Freud, “Mourning and Melancholia”Emilio Uranga, “Dos teorias de la muerte: Sartre y Heidegger”Emilio Uranga, “Notas para un estudio del mexicano”Emilio Uranga, Analysis of Mexican BeingElevate your summer wardrobe. Go to Quince.com/overthink for free shipping on your order and 365-day returns. Now available in Canada, too.If you're ready to stop talking yourself out of finding care and making progress, then head to rula.com and take the first step. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

David Germano is an educator, scientist, and renown Tibetologist. But to let his life and work be merely a list would be an irreparable simplification, inappropriate as framing for this conversation, and a blindness to the genuine teachings of care and loving-kindness that can be found and felt from deep in his work. Origins Podcast WebsiteFlourishing Commons NewsletterShow Notes:Rainer Maria Rilke (05:20)Gül Dölen and 'critical period' Nardou et al., 2023 (14:30)Tibetan idea of breakthrough - Tregchö (16:00)Dzogchen (16:30)micro-phenomenology and Claire Petitmengin (19:30)the Four Noble Truths (24:00)Buddhist notion of emptiness (25:20)David's dissertation & Geshe Lhundub Soba (27:20)conception of flourishing (34:00)The World is Flat by Thomas Friedman (39:50)Danielle Allen (41:00)the wisdom of difference (42:00)Writing and Difference by Jacques Derrida (49:00)Martin Heidegger (52:00)collectives (53:00)Truth and Method by Hans-Georg Gadamer (55:50)Li-Young Lee (01:01:00)Paul Farmer and moral clarity (01:10:00)what does it mean to flourish? (01:11:00)Dacher Keltner (01:18:00)Émile Durkheim and Collective effervescence (01:19:30)"The Next Buddha May Be a Sangha" by Thich Nhat Hanh (01:20:00)Lightning Round (01:20:00) Book: Duino Elegies by Rainer Maria Rilke Passion: Tibetan music (John Flower)Heart sing: deep pursuit of understanding contemplationScrewed up: assuming everyone else was fully and truly committed to the missionFind David online: UVAthe Tibet Center (www.uvatibetcenter.org)the Tibetan and Himalayan Library (THL, www.thlib.org)Contemplative Sciences CenterLogo artwork by Cristina Gonzalez Music by swelo on all streaming platforms or @swelomusic on social media

Hoje vamos falar sobre fenomenologia, uma das tradições filosóficas mais ricas do século XX e fundamental não apenas para diversas áreas da filosofia, mas também para disciplinas como a psicologia, a psiquiatria, a antropologia, a sociologia e as ciências cognitivas. Nosso foco será principalmente a perspectiva de Edmund Husserl, seu fundador, mas iremos mencionar também algumas contribuições posteriores, como as de Martin Heidegger.

Between 1927 and 1933, philosopher Walter Benjamin produced dozens of radio broadcasts that became a testing ground for his developing ideas and experimental pedagogy. Initially cast off as inconsequential, they are, as Dominic Smith reveals in Bridging Benjamin, a fruitful site for an original interpretation of Benjamin's larger body of work. Here, Smith is in conversation with Esther Leslie.Dominic Smith is senior lecturer of philosophy at the University of Dundee, Scotland. He is author of Bridging Benjamin: A Philosophy of Technology, Place, and Education; Exceptional Technologies: A Continental Philosophy of Technology; and coeditor of Contingency and Plasticity in Everyday Technologies.Esther Leslie is professor of political aesthetics at Birkbeck, University of London. Her books include Walter Benjamin: Overpowering Conformism; Hollywood Flatlands, Animation, Critical Theory and the Avant Garde; Synthetic Worlds: Nature, Art and the Chemical Industry; Walter Benjamin; Derelicts: Thought Worms from the Wreckage; and Liquid Crystals: The Science and Art of a Fluid Form.EPISODE REFERENCES:Tay Rail Bridge Disaster of 1879Gilles DeleuzeMartin HeideggerDerridaSusan Buck-MorssAdornoBertholt BrechtAsja LācisImmanuel KantBerlin Childhood around 1900 / Walter BenjaminRadio Benjamin / Walter Benjamin“A Visit to the Brass Works,” radio segment / Walter BenjaminLichtenberg: A Cross Section, journal article / Walter Benjamin, Gerhard SchulteCarl SchmittGeorgio AgambenSam WeberFredric JamesonPeter E. GordonPRAISE FOR THE BOOK:"A powerful case for Benjamin's usefulness in discussions of our relationship with the challenge of technological thought, Bridging Benjamin is exemplary in its extensiveness, honesty, and immediacy."—Gerhard RichterBridging Benjamin: A Philosophy of Technology, Place, and Education by Dominic Smith is available from University of Minnesota Press. Thank you for listening.

Anthony Bartlett traces the impact of the theory of Ferdinand de Saussure and Levi Strauss on the rise of structuralism and the deconstruction of Martin Heidegger, Jacques Derrida, and René Girard, giving rise to a clear split between two notions of Logos. If you enjoyed this podcast, please consider donating to support our work. Become a Patron!

Send us Fan MailDr. Steven Segal is a psychologist, philosophical counsellor, and leadership coach. He is a former Associate Professor at the Macquarie Graduate School of Management and has spent more than two decades working at the intersection of psychology, philosophy, leadership, and organisational life. His work explores how individuals and communities respond to uncertainty, disruption, and existential threats—those moments when people experience a loss of meaning, belonging, identity, or a sense of being at home in the world. Through his therapy, counselling, coaching, teaching, and writing, he helps individuals and organisations navigate complexity, anxiety, and change while remaining connected to what matters most.His most recent book is Mandela's Leadership Legacy: Emotional and Existential Wisdom. The book was written as a kind of conversation between Martin Heidegger's existential philosophy and Mandela's way of being a leader. It used Heidegger to shed light on Mandela's existential journey and used Mandela to provide an accessible introduction to the philosophy of Heidegger.A Couple Quotes From This Episode"Mandela wasn't the kind of motivational speaker who gets people hyped up. His style was much more thoughtful in the sense of working through emotion.""Dialogue across difference, it gets to your identity. And when our identity feels a bit threatened, we tend to become reactive rather than listening. Mandela was able to listen when there were threats to his identity."ResourcesBook: Business Feel: From the Science of Management to the Philosophy of LeadershipPhilosophical Reflections and Insights for Psychologists and Psychotherapists (forthcoming)Website - Dr. Steven SegalAbout The International Leadership Association (ILA)The ILA was created in 1999 to bring together professionals interested in studying, practicing, and teaching leadership. Attend The Global Conference in Toronto, October 28-31.About  Scott J. AllenWebsiteWeekly Newsletter: Practical Wisdom for LeadersMy Approach to HostingThe views of my guests do not constitute "truth." Nor do they reflect my personal views in some instances. However, they are views to consider, and I hope they help you clarify your perspective. Nothing can replace your reflection, research, and exploration of the topic.♻️ Please share with others and follow/subscribe to the podcast!⭐️ Please leave a review on Apple, Spotify, or your platform of choice.➡️ Follow me on LinkedIn for more on leadership, communication, and tech.

Despite decades of inflammatory rhetoric, the real risk of video games lies not in their violent imagery but in the ethical and political sensibilities they normalize. Video games reward speed, efficiency, control, and meritocratic mastery, training players to align with a technolibertarian worldview - one that celebrates individual will, technological power, and skepticism toward collective forms of governance. Rather than asking whether games produce violent individuals, we might more productively ask how they contribute to a commitment to radical capitalism and a belief in highly individualistic worldviews. In this unsettling work David Waddington traces the philosophical roots of technolibertarianism, founded on faith in technological progress and personal freedom. He identifies a darker turn in this thinking, animated by the ideals of Ayn Rand and her archetype of the "tech hero of capitalism." Many games, Waddington argues, invite players to inhabit this archetype, treating mastery, control, and relentless striving as moral virtues. While educational research often praises games for motivating students and fostering problem-solving, Waddington asks a deeper question: What kinds of people do games help us become? Drawing on Martin Heidegger and other thinkers, he explores whether gameplay expands human possibility or narrows it by habituating players to efficient yet restrictive systems. The Hidden Curriculum of Video Games (McGill-Queen's UP, 2026) critiques mainstream game design and educational technology, offering hopeful alternatives and examining reflective games that resist dominant gameplay logics. Written with clarity, passion, and philosophical depth, this thought-provoking work opens new horizons on technology, education, and the moral imagination of play. Rudolf Thomas Inderst (*1978) enjoys video games since 1985. He received a master's degree in political science, American cultural studies as well as contemporary and recent history from Ludwig-Maximilians-University, Munich and holds two PhDs in game studies (LMU & University of Passau). Currently, he's teaching as a professor for game design and game studies at the HNU University of Applied Sciences Neu-Ulm, Germany, holds the position as lead editor at the online journal TITEL kulturmagazin for the game section, and is editor of the weekly game research newsletter Game Studies Watchlist. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Despite decades of inflammatory rhetoric, the real risk of video games lies not in their violent imagery but in the ethical and political sensibilities they normalize. Video games reward speed, efficiency, control, and meritocratic mastery, training players to align with a technolibertarian worldview - one that celebrates individual will, technological power, and skepticism toward collective forms of governance. Rather than asking whether games produce violent individuals, we might more productively ask how they contribute to a commitment to radical capitalism and a belief in highly individualistic worldviews. In this unsettling work David Waddington traces the philosophical roots of technolibertarianism, founded on faith in technological progress and personal freedom. He identifies a darker turn in this thinking, animated by the ideals of Ayn Rand and her archetype of the "tech hero of capitalism." Many games, Waddington argues, invite players to inhabit this archetype, treating mastery, control, and relentless striving as moral virtues. While educational research often praises games for motivating students and fostering problem-solving, Waddington asks a deeper question: What kinds of people do games help us become? Drawing on Martin Heidegger and other thinkers, he explores whether gameplay expands human possibility or narrows it by habituating players to efficient yet restrictive systems. The Hidden Curriculum of Video Games (McGill-Queen's UP, 2026) critiques mainstream game design and educational technology, offering hopeful alternatives and examining reflective games that resist dominant gameplay logics. Written with clarity, passion, and philosophical depth, this thought-provoking work opens new horizons on technology, education, and the moral imagination of play. Rudolf Thomas Inderst (*1978) enjoys video games since 1985. He received a master's degree in political science, American cultural studies as well as contemporary and recent history from Ludwig-Maximilians-University, Munich and holds two PhDs in game studies (LMU & University of Passau). Currently, he's teaching as a professor for game design and game studies at the HNU University of Applied Sciences Neu-Ulm, Germany, holds the position as lead editor at the online journal TITEL kulturmagazin for the game section, and is editor of the weekly game research newsletter Game Studies Watchlist. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/education

Despite decades of inflammatory rhetoric, the real risk of video games lies not in their violent imagery but in the ethical and political sensibilities they normalize. Video games reward speed, efficiency, control, and meritocratic mastery, training players to align with a technolibertarian worldview - one that celebrates individual will, technological power, and skepticism toward collective forms of governance. Rather than asking whether games produce violent individuals, we might more productively ask how they contribute to a commitment to radical capitalism and a belief in highly individualistic worldviews. In this unsettling work David Waddington traces the philosophical roots of technolibertarianism, founded on faith in technological progress and personal freedom. He identifies a darker turn in this thinking, animated by the ideals of Ayn Rand and her archetype of the "tech hero of capitalism." Many games, Waddington argues, invite players to inhabit this archetype, treating mastery, control, and relentless striving as moral virtues. While educational research often praises games for motivating students and fostering problem-solving, Waddington asks a deeper question: What kinds of people do games help us become? Drawing on Martin Heidegger and other thinkers, he explores whether gameplay expands human possibility or narrows it by habituating players to efficient yet restrictive systems. The Hidden Curriculum of Video Games (McGill-Queen's UP, 2026) critiques mainstream game design and educational technology, offering hopeful alternatives and examining reflective games that resist dominant gameplay logics. Written with clarity, passion, and philosophical depth, this thought-provoking work opens new horizons on technology, education, and the moral imagination of play. Rudolf Thomas Inderst (*1978) enjoys video games since 1985. He received a master's degree in political science, American cultural studies as well as contemporary and recent history from Ludwig-Maximilians-University, Munich and holds two PhDs in game studies (LMU & University of Passau). Currently, he's teaching as a professor for game design and game studies at the HNU University of Applied Sciences Neu-Ulm, Germany, holds the position as lead editor at the online journal TITEL kulturmagazin for the game section, and is editor of the weekly game research newsletter Game Studies Watchlist. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/science-technology-and-society

Despite decades of inflammatory rhetoric, the real risk of video games lies not in their violent imagery but in the ethical and political sensibilities they normalize. Video games reward speed, efficiency, control, and meritocratic mastery, training players to align with a technolibertarian worldview - one that celebrates individual will, technological power, and skepticism toward collective forms of governance. Rather than asking whether games produce violent individuals, we might more productively ask how they contribute to a commitment to radical capitalism and a belief in highly individualistic worldviews. In this unsettling work David Waddington traces the philosophical roots of technolibertarianism, founded on faith in technological progress and personal freedom. He identifies a darker turn in this thinking, animated by the ideals of Ayn Rand and her archetype of the "tech hero of capitalism." Many games, Waddington argues, invite players to inhabit this archetype, treating mastery, control, and relentless striving as moral virtues. While educational research often praises games for motivating students and fostering problem-solving, Waddington asks a deeper question: What kinds of people do games help us become? Drawing on Martin Heidegger and other thinkers, he explores whether gameplay expands human possibility or narrows it by habituating players to efficient yet restrictive systems. The Hidden Curriculum of Video Games (McGill-Queen's UP, 2026) critiques mainstream game design and educational technology, offering hopeful alternatives and examining reflective games that resist dominant gameplay logics. Written with clarity, passion, and philosophical depth, this thought-provoking work opens new horizons on technology, education, and the moral imagination of play. Rudolf Thomas Inderst (*1978) enjoys video games since 1985. He received a master's degree in political science, American cultural studies as well as contemporary and recent history from Ludwig-Maximilians-University, Munich and holds two PhDs in game studies (LMU & University of Passau). Currently, he's teaching as a professor for game design and game studies at the HNU University of Applied Sciences Neu-Ulm, Germany, holds the position as lead editor at the online journal TITEL kulturmagazin for the game section, and is editor of the weekly game research newsletter Game Studies Watchlist. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/technology

Despite decades of inflammatory rhetoric, the real risk of video games lies not in their violent imagery but in the ethical and political sensibilities they normalize. Video games reward speed, efficiency, control, and meritocratic mastery, training players to align with a technolibertarian worldview - one that celebrates individual will, technological power, and skepticism toward collective forms of governance. Rather than asking whether games produce violent individuals, we might more productively ask how they contribute to a commitment to radical capitalism and a belief in highly individualistic worldviews. In this unsettling work David Waddington traces the philosophical roots of technolibertarianism, founded on faith in technological progress and personal freedom. He identifies a darker turn in this thinking, animated by the ideals of Ayn Rand and her archetype of the "tech hero of capitalism." Many games, Waddington argues, invite players to inhabit this archetype, treating mastery, control, and relentless striving as moral virtues. While educational research often praises games for motivating students and fostering problem-solving, Waddington asks a deeper question: What kinds of people do games help us become? Drawing on Martin Heidegger and other thinkers, he explores whether gameplay expands human possibility or narrows it by habituating players to efficient yet restrictive systems. The Hidden Curriculum of Video Games (McGill-Queen's UP, 2026) critiques mainstream game design and educational technology, offering hopeful alternatives and examining reflective games that resist dominant gameplay logics. Written with clarity, passion, and philosophical depth, this thought-provoking work opens new horizons on technology, education, and the moral imagination of play. Rudolf Thomas Inderst (*1978) enjoys video games since 1985. He received a master's degree in political science, American cultural studies as well as contemporary and recent history from Ludwig-Maximilians-University, Munich and holds two PhDs in game studies (LMU & University of Passau). Currently, he's teaching as a professor for game design and game studies at the HNU University of Applied Sciences Neu-Ulm, Germany, holds the position as lead editor at the online journal TITEL kulturmagazin for the game section, and is editor of the weekly game research newsletter Game Studies Watchlist. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/popular-culture

Martin Heidegger's sympathies for the conservative revolution and National Socialism have long been well known. As the rector of the University of Freiburg in the early 1930s, he worked hard to reshape the university in accordance with National Socialist policies. He also engaged in an all-out struggle to become the movement's philosophical preceptor, “to lead the leader.” Yet for years, Heidegger's defenders have tried to separate his political beliefs from his philosophical doctrines. They argued, in effect, that he was good at philosophy but bad at politics. But with the 2014 publication of Heidegger's Black Notebooks, it has become clear that he embraced a far more radical vision of the conservative revolution than previously suspected. His dissatisfaction with National Socialism, it turns out, was mainly that it did not go far enough. The notebooks show that far from being separated from Nazism, Heidegger's philosophy was suffused with it. In Heidegger in Ruins: Between Philosophy and Ideology, Richard Wolin explores what the notebooks mean for our understanding of arguably the most important philosopher of the twentieth century, and of his ideas—and why his legacy remains radically compromised. Join YIVO for a discussion with Wolin about this book led by YIVO's Executive Director Jonathan Brent. This book talk originally took place on September 20, 2023. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Martin Heidegger's sympathies for the conservative revolution and National Socialism have long been well known. As the rector of the University of Freiburg in the early 1930s, he worked hard to reshape the university in accordance with National Socialist policies. He also engaged in an all-out struggle to become the movement's philosophical preceptor, “to lead the leader.” Yet for years, Heidegger's defenders have tried to separate his political beliefs from his philosophical doctrines. They argued, in effect, that he was good at philosophy but bad at politics. But with the 2014 publication of Heidegger's Black Notebooks, it has become clear that he embraced a far more radical vision of the conservative revolution than previously suspected. His dissatisfaction with National Socialism, it turns out, was mainly that it did not go far enough. The notebooks show that far from being separated from Nazism, Heidegger's philosophy was suffused with it. In Heidegger in Ruins: Between Philosophy and Ideology, Richard Wolin explores what the notebooks mean for our understanding of arguably the most important philosopher of the twentieth century, and of his ideas—and why his legacy remains radically compromised. Join YIVO for a discussion with Wolin about this book led by YIVO's Executive Director Jonathan Brent. This book talk originally took place on September 20, 2023. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Martin Heidegger's sympathies for the conservative revolution and National Socialism have long been well known. As the rector of the University of Freiburg in the early 1930s, he worked hard to reshape the university in accordance with National Socialist policies. He also engaged in an all-out struggle to become the movement's philosophical preceptor, “to lead the leader.” Yet for years, Heidegger's defenders have tried to separate his political beliefs from his philosophical doctrines. They argued, in effect, that he was good at philosophy but bad at politics. But with the 2014 publication of Heidegger's Black Notebooks, it has become clear that he embraced a far more radical vision of the conservative revolution than previously suspected. His dissatisfaction with National Socialism, it turns out, was mainly that it did not go far enough. The notebooks show that far from being separated from Nazism, Heidegger's philosophy was suffused with it. In Heidegger in Ruins: Between Philosophy and Ideology, Richard Wolin explores what the notebooks mean for our understanding of arguably the most important philosopher of the twentieth century, and of his ideas—and why his legacy remains radically compromised. Join YIVO for a discussion with Wolin about this book led by YIVO's Executive Director Jonathan Brent. This book talk originally took place on September 20, 2023. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Martin Heidegger's sympathies for the conservative revolution and National Socialism have long been well known. As the rector of the University of Freiburg in the early 1930s, he worked hard to reshape the university in accordance with National Socialist policies. He also engaged in an all-out struggle to become the movement's philosophical preceptor, “to lead the leader.” Yet for years, Heidegger's defenders have tried to separate his political beliefs from his philosophical doctrines. They argued, in effect, that he was good at philosophy but bad at politics. But with the 2014 publication of Heidegger's Black Notebooks, it has become clear that he embraced a far more radical vision of the conservative revolution than previously suspected. His dissatisfaction with National Socialism, it turns out, was mainly that it did not go far enough. The notebooks show that far from being separated from Nazism, Heidegger's philosophy was suffused with it. In Heidegger in Ruins: Between Philosophy and Ideology, Richard Wolin explores what the notebooks mean for our understanding of arguably the most important philosopher of the twentieth century, and of his ideas—and why his legacy remains radically compromised. Join YIVO for a discussion with Wolin about this book led by YIVO's Executive Director Jonathan Brent. This book talk originally took place on September 20, 2023. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

Martin Heidegger's sympathies for the conservative revolution and National Socialism have long been well known. As the rector of the University of Freiburg in the early 1930s, he worked hard to reshape the university in accordance with National Socialist policies. He also engaged in an all-out struggle to become the movement's philosophical preceptor, “to lead the leader.” Yet for years, Heidegger's defenders have tried to separate his political beliefs from his philosophical doctrines. They argued, in effect, that he was good at philosophy but bad at politics. But with the 2014 publication of Heidegger's Black Notebooks, it has become clear that he embraced a far more radical vision of the conservative revolution than previously suspected. His dissatisfaction with National Socialism, it turns out, was mainly that it did not go far enough. The notebooks show that far from being separated from Nazism, Heidegger's philosophy was suffused with it. In Heidegger in Ruins: Between Philosophy and Ideology, Richard Wolin explores what the notebooks mean for our understanding of arguably the most important philosopher of the twentieth century, and of his ideas—and why his legacy remains radically compromised. Join YIVO for a discussion with Wolin about this book led by YIVO's Executive Director Jonathan Brent. This book talk originally took place on September 20, 2023. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Anthony Bartlett explains Heidegger's turn to language in place of a philosophical metaphysics, and locates language as the origin integral to being and the essential nature of violence.  If you enjoyed this podcast, please consider donating to support our work. Become a Patron!

Welcome back to Boundless and Bottomless Seas. In this episode, we finally cross the finish line of Alexander Dugin's infamous text, The Fourth Political Theory. While Dugin frames himself as the ultimate adversary to Western postmodernism, a close, line-by-line reading reveals a wild, contradictory smoothie of ideas. We put it all in the blender: Soviet Marxism, radical traditionalism, Carl Schmitt's friend-enemy distinction, a heavy dose of Martin Heidegger, and a few tablespoons of pure Infowars-level internet mysticism. We dive deep into the messy world of his conflicting translations and the obscure concepts found in his appendices: Political Post-Anthropology: How the shift from a "political subject" to mere "political identification" has reduced modern politics to passive fandom and LARPing. The Metaphysics of Chaos vs. Logos: Dugin's bizarre, quasi-Gnostic argument that "Logos" has expired and that humanity's only savior is an embrace of "pre-ontological chaos." The Cult Bullshit Filter: We analyze why his philosophy reads less like a coherent geopolitical strategy and more like an intellectual trap designed to turn 1990s English majors into reactionaries. We wrap up our thoughts on Dugin and preview what's next on our summer reading list as we shift gears toward American conservative fusionism, movement conservatism, and eating our vegetables with Russell Kirk and Leo Strauss.   Dugin, Alexander (2012). The Fourth Political Theory. Translated by Sleboda, Mark; Millerman, Michael. Arktos Media.   Check out Varn Vlog Join the Regrettable Century Patreon Visit the Regrettable Century Merch Shop

durée : 01:28:49 - Les Nuits de France Culture - par : Albane Penaranda - Figure majeure et controversée de la philosophie du 20e siècle, Martin Heidegger a marqué la pensée moderne. Cet hommage diffusé en 1976 réunit ses proches et disciples pour revenir sur son œuvre, son parcours et son influence. - réalisation : Mathias Le Gargasson, Antoine Dhulster, Rafik Zénine, Vincent Abouchar, Emily Vallat, Hassane M'Béchour, INA Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

Martin Heidegger (1889–1976) var en av det 20. århundrets mest innflytelsesrike filosofer – og samtidig en politisk katastrofe. Hvordan kunne en tenker som viet sitt liv til spørsmål om sannhet, autentisitet og menneskelig eksistens ende opp som nazist? I dette foredraget følger vi Heidegger fra den katolske småbyen Messkirch til gjennombruddet med Væren og tid (1927), og videre til ekteskapet med den enda mer dedikerte nazisten Elfriede, affæren med den atten år gamle jødiske studenten Hannah Arendt, og Svarte hefter, som han selv bestemte skulle publiseres etter hans død. I senfilosofien hans ser vi mest på hans modernitets- og liberalismekritikk. Dette er ikke bare historien om en filosof. Det er en fortelling om hvor lite intellektuell storhet beskytter mot moralsk havari.See omnystudio.com/listener for privacy information.

Martin Heidegger is considered one of the most important philosophers of all time, but his works are also regarded as impenetrable. One of his more approachable writings and one of his best is his essay on the nature of technology. The piece reveals a thinker who is less worried about technology itself and more worried about the mindset technology creates in the human being. Philosophy scholar Michael Millerman joins me to discuss this critical work.  Follow on: Apple: https://podcasts.apple.com/us/podcast/the-auron-macintyre-show/id1657770114 Spotify: https://open.spotify.com/show/3S6z4LBs8Fi7COupy7YYuM?si=4d9662cb34d148af Substack: https://auronmacintyre.substack.com/ Twitter: https://twitter.com/AuronMacintyre Gab: https://gab.com/AuronMacIntyre YouTube:https://www.youtube.com/c/AuronMacIntyre Rumble: https://rumble.com/c/c-390155 Odysee: https://odysee.com/@AuronMacIntyre:f Instagram: https://www.instagram.com/auronmacintyre/ Learn more about your ad choices. Visit megaphone.fm/adchoices

In Arteetude 336 – The Collapse of Wonder, Detlef Schlich and Sophia, his AI Co-Host, enter the philosophical afterglow of the creative process behind the AfricaSmile music video.What began as an AI-assisted editing process became a deeper question: what happens when the world becomes endlessly imageable? When every vision can be generated, corrected, beautified, animated, and replaced, does art gain new freedom — or does wonder begin to collapse under the pressure of too much availability?Through the lens of Martin Heidegger's The Question Concerning Technology and Ray Kurzweil's The Singularity Is Nearer, Detlef reflects on AI not simply as a tool, but as a new mode of revealing the world. Heidegger warns that modern technology turns nature into “standing-reserve” — material waiting to be used. Kurzweil, by contrast, sees technological acceleration as part of evolution, moving toward the merging of human and machine intelligence.Between these two poles, Detlef asks: is AI helping us discover deeper secrets, or are we consuming revelation too quickly? From the Nile of AfricaSmile to the River Ilen of the upcoming Illens Hopium, this episode explores the river as a counter-image to machine speed — a slower force of memory, erosion, sediment, and hope.The episode closes with the new Los Inorgánicos song “Slow the River Down”, a dark, poetic reflection on image overload, artistic dignity, and the need to let mystery breathe.Detlef Schlich is a rock musician, podcaster, visual artist, filmmaker,ritual designer, and media archaeologist based in West Cork. He is recognised for his seminal work, including a scholarly examination of the intersections between shamanism, art, and digital culture, and his acclaimed video installation, Transodin's Tragedy. He primarily works in performance, photography, painting, sound, installations, and film. In his work, he reflects on the human condition and uses the digital shaman's methodology as an alter ego to create artwork. His media archaeology is a conceptual and practical exercise in uncovering the unique aesthetic, cultural, and political aspects of media in culture.WEBSITE LINKS WAW Official YouTube Channelhttps://www.youtube.com/@WAWBandFrom the forthcoming WAW albumThe Stories of Nil YoungTwo songs from WAW's developing album project The Stories of Nil Young — a mythopoetic journey along the Nile, where river, memory, loss, cooperation and hope flow into music.AfricaSmileAfricaSmile follows the Nile as an imagined journey from its sources to the Mediterranean Sea — a river of memory, movement, rhythm and myth.The song turns the meeting of the White Nile and the Blue Nile into a fragile image of cooperation. It is not a naïve peace anthem, but a wounded musical hope: two different currents meeting, listening, and still moving forward together.The Niles Bittersweet SongThe Nile's Bittersweet Song is the first official single by WAW / Wild Atlantic Way — Detlef Schlich and Dirk Schlömer.The song follows the Nile as a river of memory, beauty, loss and contradiction: a life-giver, but also a force that can take away what it once nourished. Through the story of Kamau, it becomes a poetic reflection on childhood, fragile hope, and the emotional landscape carried by a river that is both kind and cruel.Inspired by East African storytelling traditions and shaped along the Wild Atlantic Way in West Cork, The Nile's Bittersweet Song is a mythopoetic musical journey about water, grief, resilience, and the deep human longing to keep moving with the current.Inspired by East African storytelling traditions and shaped along the Wild Atlantic Way in West Cork, The Nile's Bittersweet Song is a mythopoetic musical journey about water, grief, resilience, and the deep human longing to keep moving with the current.WAW BandcampSilent NightIn a world shadowed by conflict and unrest, we, Dirk Schlömer & Detlef Schlich, felt compelled to reinterpret 'Silent Night' to reflect the complexities and contradictions of modern life.https://studiomuskau.bandcamp.com/track/silent-nightWild Atlantic WayThis results from a trip to West Cork, Ireland, where the beautiful Coastal "Wild Atlantic Way" reaches along the whole west coast!https://studiomuskau.bandcamp.com/track/wild-atlantic-wayYOU TUBE*Silent Night Reimagined* A Multilayered Avant-Garde Journey by WAW aka Dirk Schlömer & Detlef Schlichhttps://www.youtube.com/watch?v=dAbytLSfgCwDetlef SchlichInstagramDetlef Schlich ArTEEtude I love West Cork Artists FacebookDetlef Schlich I love West Cork Artists Group ArTEEtudeYouTube Channelsvisual PodcastArTEEtudeCute Alien TV official WebsiteArTEEtude Detlef Schlich Det Design Tribal Loop Download here for free Detlef Schlich´s Essay about the Cause and Effect of Shamanism, Art and Digital Culturehttps://www.researchgate.net/publication/303749640_Shamanism_Art_and_Digital_Culture_Cause_and_EffectSupport this podcast at — https://redcircle.com/arteetude-a-podcast-with-artists-by-detlef-schlich/exclusive-content

Das Verhältnis des Paul Celan und Martin Heidegger ist eines der großen und vieldiskutierten Rätsel der deutschen Nachkriegsgeschichte, hier der Philosoph, der sich für den Nationalsozialismus engagierte, dort der Dichter, dessen Eltern im Holocaust umkamen. Der Essay macht sich auf die Suche in den Archiven, er schaut in die Bibliotheken von Celan und Heidegger, die sich im Deutschen Literaturarchiv in Marbach befinden, deutet Lesespuren, Anstreichungen oder offensichtliche Desinteresse. Eines ist dabei schnell klar, die Begegnung der beiden findet nicht wirklich auf Augenhöhe statt. Wie aber dann? Essay von Frank Hertweck SWR 2026

No episódio 246 do Filosofia Pop, recebemos o jurista Lenio Streck para uma conversa sobre filosofia no direito, a importância da hermenêutica jurídica e os riscos do decisionismo. A conversa aborda os limites da interpretação, o papel crítico da doutrina e a necessidade de fundamentação teórica para fortalecer práticas jurídicas mais democráticas. Palavras-chave: Este episódio também marca os 11 anos do podcast. Ao final, você ouve a canção “Não Cabem em uma Kombi”, do acervo de Pedro Ivo, do canal Ateu Informa. Aproveitamos para indicar também o canal Esquerda Goiana, Uai!, de Murilo Ferraz e Analu Oliveira, além do curta-metragem Você Não Vai Me Entender, lançado por Murilo em novembro passado. Lenio Luiz Streck, Universidade do Vale do Rio dos Sinos (UNISINOS) Mestre e Doutor em Direito pela Universidade Federal de Santa Catarina. Pós-doutor pela Universidade de Lisboa. Professor titular do Programa de Pós-Graduação em Direito (Mestrado e Doutorado) da UNISINOS, na área de concentração em Direito Público. Professor permanente e pesquisador da UNESA-RJ, Professor visitante da Universidade Javeriana – CO. 3 Jurista mais citado na América Latina e 4 nos países do BRICS – conforme Índice Científico Alper-Döğer) (AD). Membro catedrático da Academia Brasileira de Direito Constitucional ABDConst. Presidente de Honra do Instituto de Hermenêutica Jurídica IHJ (RS-MG). Membro da comissão permanente de Direito Constitucional do Instituto dos Advogados Brasileiros – IAB, do Observatório da Jurisdição Constitucional do Instituto Brasiliense de Direito Público – IDP, da Revista Direitos Fundamentais e Justiça, da Revista Novos Estudos Jurídicos, entre outros. Coordenador do DASEIN Núcleo de Estudos Hermenêuticos. Ex-Procurador de Justiça do Estado do Rio Grande do Sul. Autor, entre outras obras, de Jurisdição Constitucional e Decisão Jurídica (6. ed.); Hermenêutica Jurídica e(m) Crise (11. ed.); Verdade e Consenso (6. ed.), Dicionário de Hermenêutica, 2a. edição, além dos livros, em espanhol: Verdad y Consenso, Hermenéutica y Decisión Judicial, e Hermenéutica Jurídica: estudios de teoría del derecho, Dicionario de Hermenéutica, Lla llamada conciencia de los jueces. Tem experiência na área do Direito, com ênfase em Direito Constitucional, Hermenêutica Jurídica e Filosofia do Direito.Vem lecionando disciplinas de direito em cursos de pós-graduação lato sensu EAD desde 2017: Pós Graduação UNISC EAD, da Universidade de Santa Cruz do Sul, 2018; Direito Eleitoral EAD, da Fundação Escola do Ministério Público, Porto Alegre/RS), 2017; Curso de Pós-Graduação em Direito Constitucional EaD, da Academia Brasileira de Direito Constitucional ABDCONST, 2018-2019; e Curso de Pós-Graduação em Direito e Processo Penal EaD, da Academia Brasileira de Direito Constitucional ABDCONST, 2019 (a lecionar). Temas tratados na entrevista (em tópicos) Diferença entre “filosofia no direito” e “filosofia do direito”Defesa da ideia de que a filosofia não deve ser mero ornamento externo ao campo jurídico, mas condição de possibilidade para compreender conceitos, práticas e decisões jurídicas. A filosofia como modo de ser no mundoInfluência de Martin Heidegger: a filosofia aparece como forma de existência e de compreensão prévia do mundo, não apenas disciplina acadêmica. Linguagem, nomes e realidadeDebate sobre como se dão nome às coisas, relação entre palavras e mundo, usando referências como Crátilo e Vidas Secas. Crítica ao positivismo jurídico e ao cientificismoDiscussão sobre o século XIX, quando a filosofia teria sido afastada como “metafísica”, deixando o direito empobrecido teoricamente. Contradições filosóficas nas decisões judiciaisExemplo de juízes que invocam ao mesmo tempo “livre convencimento” (subjetivismo) e “verdade real” (objetivismo), misturando paradigmas incompatíveis. Crítica ao decisionismo judicial brasileiroRejeição da ideia de que “direito é aquilo que os tribunais dizem que é”, vista como destruição da autonomia do direito. Hermenêutica jurídica e limites da interpretaçãoDefesa de limites interpretativos contra arbitrariedades e superinterpretações. A interpretação jurídica deve ser constrangida por tradição, linguagem e institucionalidade. Conceito de “constrangimento epistemológico”Tese de Lenio Streck de que a doutrina e a teoria jurídica devem limitar interpretações arbitrárias e impor padrões racionais ao direito. Direito e literaturaA literatura como fonte privilegiada para compreender dilemas jurídicos e políticos. Exemplos usados: Orestéia, As Viagens de Gulliver, William Shakespeare. Superinterpretação e relativismoDiscussão do debate entre Umberto Eco e Richard Rorty sobre limites da interpretação e riscos do relativismo. Crítica à cultura digital e redes sociaisReflexão sobre banalização do conhecimento, culto à superficialidade e perda da vergonha pública na era das redes. Inteligência artificial e atalhos cognitivosPreocupação com IA como instrumento de simplificação excessiva, respostas prontas e fuga da angústia do pensamento. Hierarquia, autoridade e educaçãoDebate sobre a importância de hierarquias legítimas na formação intelectual e no aprendizado, contrapondo-se ao igualitarismo simplificador. Filosofia brasileira e reconhecimento de Ernildo SteinStreck aponta Ernildo Stein como o filósofo brasileiro que mais o impressionou. Filósofos preferidosDeclara preferência por Hans-Georg Gadamer, com forte referência também a Heidegger. Referências citadas na entrevista Filósofos / Teóricos Martin Heidegger Hans-Georg Gadamer Ernildo Stein Richard Rorty Umberto Eco Charles Sanders Peirce William James Ludwig Wittgenstein (implícito no tema linguagem privada) Søren Kierkegaard Gaston Bachelard Thomas Hobbes William of Ockham Marcílio de Pádua Dante Alighieri Obras literárias / Livros Crátilo Vidas Secas As Viagens de Gulliver Dom Casmurro O Nome da Rosa O Pêndulo de Foucault O Pato Selvagem A Festa da Insignificância A Brincadeira Autores literários William Shakespeare Jonathan Swift Graciliano Ramos Machado de Assis Henrik Ibsen Milan Kundera Obras de Lenio Streck mencionadas Dicionário de Hermenêutica Dicionário de Senso Comum Ensino Jurídico em Crise Robô Não Desce Escada Hermenêutica, Jurisdição e Decisão “Fatos, relatos e interpretações”. In:Trindade, André Karam. e Karan, Henrieta. (ed.). Por dentro da Lei. Direito, narrativa e ficção. (na entrevista erroneamente atribui esse texto a Ernildo Stein, quando queria enfatizar que funciona como um resumo da perspectiva de Lenio Streck) Obras de Ernildo Stein mencionadas: Aproximações sobre Hermenêutica Anamnese: a Filosofia e o Retorno do Reprimido Pensar é Errar: um Ajuste com Heidegger Diferença e Metafísica Racionalidade e Existência: uma Introdução à Filosofia O Filosofia Pop é um podcast que aborda a filosofia como parte da cultura. A cada 15 dias, sempre às segundas-feiras, a gente vai estar aqui pra continuar essa conversa com vocês. Intercalando com nossos episódios normais de quando em quando vamos apresentar episódios de entrevistas temáticas especiais. O episódio de hoje que é uma parceria com o projeto de extensão Filosofia, Cultura popular e Ética, desenvolvido na Universidade Federal de Jataí. Se gosta do conteúdo do podcast, apoio nossa campanha de financiamento coletivo no Catarse, O endereço é http://catarse.me/filosofia_pop. A contribuição mínima que pedimos ´de 5 reais mensais. Se você preferir, pode contribuir através de nosso pix, que é contato@filosofiapop.com.br. Se não pode contribuir financeiramente, ajude divulgando, comentando, indicando para amigos. Precisamos dessa força! Lembrando que você pode encontrar o podcast filosofia popo no twitter, instagram, Facebook e outras redes sociais. Nosso email é contato@filosofiapop.com.br Twitter: @filosofia_popFacebook: Página do Filosofia PopYouTube: Canal do Filosofia Pope-mail: contato@filosofiapop.com.brSite: https://filosofiapop.com.brPodcast: Feed RSS Com vocês, mais um episódio do podcast Filosofia Pop! O post #246 – Filosofia no Direito, com Lenio Streck apareceu primeiro em filosofia pop.

Who was Hannah Arendt? What did she believe about truth and politics? Was she wrong about the American Revolution? Today on The Remnant, Jonah Goldberg and Roger Berkowitz dive into these questions and more, discussing what intellectual category Arendt falls in, her understanding of truth, the question of human nature, Arendt's relationship with Martin Heidegger, the difference between forgiveness and reconciliation, Adolf Eichmann, the meaning of the banality of evil, Arendt's view of the American Revolution, and whether or not she was a small-“L” liberal. Show Notes:—Berkowitz's website—Arendt: The Origins of Totalitarianism—Arendt: Eichmann in Jerusalem: A Report on the Banality of Evil—Harvey Mansfield Remnant—Arendt: The Human Condition—Jonah's book, Suicide of the West—Arendt: “The Crisis of Education”—Arendt: “On Revolution”—Berkowitz: “Was Arendt Wrong?” The Remnant is a production of ⁠The Dispatch⁠, a digital media company covering politics, policy, and culture from a non-partisan, conservative perspective. To access all of The Dispatch's offerings—including access to all of Jonah's G-File newsletters—⁠click here⁠. If you'd like to remove all ads from your podcast experience, consider becoming a premium Dispatch member ⁠by clicking here⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

️ Estimados oyentes: En el episodio de hoy nos adentramos en el pensamiento de Rudolf Bultmann, una de las figuras más influyentes —y también más discutidas— de la teología del siglo XX. Su propuesta de “desmitologización” buscó releer el mensaje del Nuevo Testamento liberándolo de su envoltura mítica, para hacerlo inteligible al hombre moderno sin perder su núcleo existencial. A partir de aquí, pondremos su pensamiento en diálogo con Karl Barth, con quien comparte el rechazo al liberalismo teológico, pero del que se separa en un punto decisivo: mientras Barth insiste en la primacía de la revelación divina como irrupción trascendente, Bultmann pone el acento en la interpretación existencial del mensaje cristiano, profundamente influido por la filosofía de Martin Heidegger. Finalmente, abordaremos las críticas que su pensamiento ha suscitado desde dos frentes bien distintos pero coincidentes en su desconfianza: por un lado, el tradicionalismo, que ve en Bultmann una reducción del cristianismo al ámbito subjetivo; y por otro, el neotomismo, que cuestiona la ruptura con la metafísica clásica y la pérdida del anclaje ontológico de la fe. Un episodio para comprender no solo a Bultmann, sino una de las grandes tensiones de la teología contemporánea: entre fidelidad al mensaje original y su reinterpretación en el mundo moderno. ÍNDICE 1. LA TEOLOGÍA DE BULTMANN. 2. COMPARACIÓN CON BARTH. 3. CRÍTICA DEL TRADICIONALISMO Y EL NEOTOMISMO. Aquí puedes escuchar el audio sobre Karl Barth >>> https://go.ivoox.com/rf/170538637 Música de la época: Sinfonía n.º 3, Op. 36 de Górecki, compuesta en 1976, año del óbito de Bultmann. Imagen: Rudolf Karl Bultmann (20 de agosto de 1884-30 de julio de 1976) fue un teólogo protestante alemán. Pulsen un Me Gusta y colaboren a partir de 2,99 €/mes si se lo pueden permitir para asegurar la permanencia del programa ¡Muchas gracias a todos!

前段时间我们有位爱趣的小伙伴Mike，分享了他自己在爱趣从完全的英语零基础，到现在可以比较地道讲英语的经历。我觉得他的故事特别值得我们去学习，他的故事真的就验证了我们今天所分享的这一句话。We should never allow our fears or the expectations of others to set the frontiers of our destiny.我们绝不应让恐惧或他人的期待，来划定我们命运的边界。这位小伙伴在家中排行最小，有两位姐姐。在重男轻女的传统观念影响较深的家庭环境中，父母将全部希望寄托于他，期盼他能够专心求学。然而事与愿违，他在义务教育阶段便早早步入社会，从一名普通的“托尼老师”开始打拼。众所周知，美发行业入行门槛较低，但发展上限极高。凭借不懈努力与扎实专业能力，Mike 一路成长，最终成为国内顶尖的美发讲师。他的人生经历，正是对上述名言最好的诠释：他没有被父母的期待所束缚，也没有让内心的恐惧与外界的看法主宰自己的人生。这句话出自于马丁·海德格尔（Martin Heidegger，1889-1976），他是德国20世纪极具影响力的存在主义哲学家，代表作《存在与时间》奠定了他在西方哲学界的地位，毕生探讨人的存在价值、自我抉择与生命边界，思想深刻影响了文学、心理学、教育等多个领域。很多零基础英语的小伙伴学英语时，总被内心的恐惧困住：怕发音难听、怕坚持不下来、怕被人嘲笑，还总被身边人的期待裹挟，觉得“年纪大了学不会”“没必要浪费时间”，慢慢给自己的学习之路设限。今天我们就来解读这句英文名言。New Wordsallow [əˈlaʊ]v. 允许；准许；让My parents don't allow me to give up learning English.我的父母不允许我放弃学英语。fear [fɪr] n. 恐惧；害怕 v. 害怕；担忧She has a fear of speaking English in public.她害怕在公共场合说英语。expectation[ˌekspekˈteɪʃn]n.预期;期望;希望;期待The result was beyond my expectation.结果超出了我的预期。frontier [frʌnˈtɪə]n. 边境；边界；前沿；尖端领域She is working on the frontier of medical science.她奋战在医学科学的前沿。destiny [ˈdestəni]n. 命运；天命Your hard work can change your destiny.你的努力可以改变自己的命运。Quote to learn for todayWe should never allow our fears or the expectations of others to set the frontiers of our destiny.——Martin Heidegger翻译我们绝不应让恐惧或他人的期待，来划定我们命运的边界。——马丁·海德格尔 28期爱趣英文开启限额招募，跟着卡卡老师彻底摆脱懒癌，全面系统提升！公众号：卡卡课堂 卡卡老师微信：kakayingyu002

In this new Book Talks episode, Mandolyn Wilson Rosen is back to help me review a new art book: Jack Whitten: Notes From the Woodshed, Edited by Katy Siegel for Hauser & Wirth. Equal parts profound, strident and hilarious, Jack Whitten's (1939-2018) 50 year studio log packs a wallop. And it's meaty at 581 pages, so we had lots to discuss! Stick around to hear some sage advice, inspiring tales of studio experimentation and even some positive affirmations from this incredible painter and sculptor.Links to shows, videos, articles mentioned:⁠"Jack Whitten: The Messenger" Exhibition at MOMA 2025⁠⁠"Jack Whitten: Ready-nows" Two Coats of Paint Blog⁠⁠⁠Xerox PARC Artist-in-Residence (PAIR) program⁠⁠⁠Jack Whitten – ‘The Political is in the Work' by TateShots⁠⁠Jack Whitten: An Artist's Life | Art21 "Extended Play"⁠⁠Uncovering Jack Whitten's mysterious abstractions | HOW TO SEE (MOMA)⁠Artists mentioned: Willlem DeKooning, Robert Blackburn, Romare Bearden, Jacob Lawrence, Norman Lewis, Barnett Newman, Franz Kline, Gerhard Richter, Richard Serra, Ron Gorchov, Sol Lewitt, Frank Stella, Caravaggio, Berrisford Boothe, Kerry Downey, Amy Sillman, Jake BerthotWhitten works mentioned: "The Messenger: For Art Blakey," "Homecoming: For Miles," "Black Monolith 2: Homage to Ralph Ellison, The Invisible Man," "Head IV Lynching," Homage to Malcolm," "King's Wish (Martin Luther's Dream)," "King's Garden," The Slab Paintings, "Asa's Palace," Gray Paintings, Greek Alphabet Paintings, "Dead Reckoning I," "9-11-01," "Apps for Obama," "Nine Fire CDS: For the Fire Spitter (Jane Cortez)," "Zeitgeist Traps (For Michael Goldberg)," "Quantum Wall VIII for Arshile Gorky (My First Love in Painting)," "Crystal Palace: For Jeanne Siegel"Philosophers Jack loved: Immanuel Kant, Martin Heidegger, Edmund Husserl, Taha Hussein (Egyptian, Arab Renaissance), Friedrich Nietzsche, Slavoj ŽižekOther artist logs: Day Book by Anne TruittThe Andy Warhol Diaries Edited by Pat HackettPhilip Guston: Collected Writings, Lectures and Conversations Edited by Clark Coolidge Agnes Martin: Painting, Writings, Remembrances Edited by Arne GlimcherWhere to get the book:Hauser & Wirth , Abe Books, Thrift Books, Ebay, AmazonPlease find Mandolyn Wilson Rosen online here: ⁠⁠mandolynwilsonrosen.com⁠⁠ and IG ⁠⁠@mandolyn_rosen⁠⁠Thank you, Mandy! Thank you, Peps Listeners!All music by Soundstripe----------------------------Pep Talks on IG: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@peptalksforartists⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Pep Talks Website: ⁠⁠⁠⁠⁠⁠https://www.peptalksforartists.com/⁠⁠⁠⁠⁠⁠Amy, your beloved host, on IG: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@talluts⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Amy's website: ⁠⁠⁠⁠⁠⁠https://www.amytalluto.com/⁠⁠⁠⁠⁠⁠Pep Talks on Art Spiel as written essays: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://tinyurl.com/7k82vd8s⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠BuyMeACoffee⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Donations always appreciated!

A full century ago, a young and relatively unknown philosophy instructor in a small town in Germany would publish a book that would be swiftly picked up and radically reshape the intellectual landscape around it. Everything published before could now be reread in a new light, while everything after would often be seen as a sort of development in response to this book. Its author was Martin Heidegger, and the book was his Being and Time (Yale UP, 2026), one of the most important and influential works in the history of philosophy. Due to the difficulty of the text, filled with dense neologisms or unconventional uses of common terms, Heidegger's work has proven a consistent challenge for any translator trying to render him in English. The first attempt was by John Macquarrie and Edward Robinson in 1962, with a repeated attempt by one of Heidegger's students, Joan Stambaugh, arriving in 1995, with revisions by Dennis Schmidt in 2010. Now in 2026, Cyril Welch has brought his own translation to publication. Initial work began several decades ago in his classroom where he was trying to teach the text, and so he started offering up his own translations of key passages for his students. Over time these translations were revised and added to until eventually he found he had enough to consider formal publication. The publication was held back for some time, but now is finally able to come to light, giving both seasoned and fresh readers of Heidegger a chance to read his work anew. Cyril Welch is professor emeritus of philosophy at Mount Allison University in New Brunswick, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

A full century ago, a young and relatively unknown philosophy instructor in a small town in Germany would publish a book that would be swiftly picked up and radically reshape the intellectual landscape around it. Everything published before could now be reread in a new light, while everything after would often be seen as a sort of development in response to this book. Its author was Martin Heidegger, and the book was his Being and Time (Yale UP, 2026), one of the most important and influential works in the history of philosophy. Due to the difficulty of the text, filled with dense neologisms or unconventional uses of common terms, Heidegger's work has proven a consistent challenge for any translator trying to render him in English. The first attempt was by John Macquarrie and Edward Robinson in 1962, with a repeated attempt by one of Heidegger's students, Joan Stambaugh, arriving in 1995, with revisions by Dennis Schmidt in 2010. Now in 2026, Cyril Welch has brought his own translation to publication. Initial work began several decades ago in his classroom where he was trying to teach the text, and so he started offering up his own translations of key passages for his students. Over time these translations were revised and added to until eventually he found he had enough to consider formal publication. The publication was held back for some time, but now is finally able to come to light, giving both seasoned and fresh readers of Heidegger a chance to read his work anew. Cyril Welch is professor emeritus of philosophy at Mount Allison University in New Brunswick, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

A full century ago, a young and relatively unknown philosophy instructor in a small town in Germany would publish a book that would be swiftly picked up and radically reshape the intellectual landscape around it. Everything published before could now be reread in a new light, while everything after would often be seen as a sort of development in response to this book. Its author was Martin Heidegger, and the book was his Being and Time (Yale UP, 2026), one of the most important and influential works in the history of philosophy. Due to the difficulty of the text, filled with dense neologisms or unconventional uses of common terms, Heidegger's work has proven a consistent challenge for any translator trying to render him in English. The first attempt was by John Macquarrie and Edward Robinson in 1962, with a repeated attempt by one of Heidegger's students, Joan Stambaugh, arriving in 1995, with revisions by Dennis Schmidt in 2010. Now in 2026, Cyril Welch has brought his own translation to publication. Initial work began several decades ago in his classroom where he was trying to teach the text, and so he started offering up his own translations of key passages for his students. Over time these translations were revised and added to until eventually he found he had enough to consider formal publication. The publication was held back for some time, but now is finally able to come to light, giving both seasoned and fresh readers of Heidegger a chance to read his work anew. Cyril Welch is professor emeritus of philosophy at Mount Allison University in New Brunswick, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

A full century ago, a young and relatively unknown philosophy instructor in a small town in Germany would publish a book that would be swiftly picked up and radically reshape the intellectual landscape around it. Everything published before could now be reread in a new light, while everything after would often be seen as a sort of development in response to this book. Its author was Martin Heidegger, and the book was his Being and Time (Yale UP, 2026), one of the most important and influential works in the history of philosophy. Due to the difficulty of the text, filled with dense neologisms or unconventional uses of common terms, Heidegger's work has proven a consistent challenge for any translator trying to render him in English. The first attempt was by John Macquarrie and Edward Robinson in 1962, with a repeated attempt by one of Heidegger's students, Joan Stambaugh, arriving in 1995, with revisions by Dennis Schmidt in 2010. Now in 2026, Cyril Welch has brought his own translation to publication. Initial work began several decades ago in his classroom where he was trying to teach the text, and so he started offering up his own translations of key passages for his students. Over time these translations were revised and added to until eventually he found he had enough to consider formal publication. The publication was held back for some time, but now is finally able to come to light, giving both seasoned and fresh readers of Heidegger a chance to read his work anew. Cyril Welch is professor emeritus of philosophy at Mount Allison University in New Brunswick, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

The German philosopher Martin Heidegger argued that human existence is grounded in meaningful relationships to things. When we lose these relationships, we lose nothing less than the world.... Check out my new book! It's called: The Last Human: How Technology is Changing What it Means to be Humanhttps://www.amazon.com/Last-Human-Technology-Changing-Means/dp/1069510831/

NATO's Meaning and Existence: Within the Interstate Intersubjectivity (Vernon Press, 2026) a forthcoming 2026 book by Yunus Emre Ozigci, offers a deep analysis of NATO's identity and role, suggesting it's stuck in bureaucratic inertia despite modern crises, aiming to redefine its purpose through exploring shared identity and transformation, particularly in the context of Russia's actions. This scholarly work uses intersubjectivity to understand how NATO's internal dynamics and external relations, especially concerning the Ukraine conflict, shape its meaning beyond mere military power, potentially moving beyond traditional IR theories to explore collective identity and systemic challenges. In NATO's Meaning and Existence: Within the Interstate Intersubjectivity (2026), Ozigci treats NATO as an intersubjective phenomenon rather than an objective entity. To him, NATO “does not exist objectively” but rather appears “meaningfully through intersubjective recognition.” His skillful integration of philosophical innovations from such thinkers as Edmund Husserl, Martin Heidegger, and Jean-Paul Sartre supports his deep insights into Kenneth Waltz's structural interpretations of the balance of power, John Mearsheimer's offensive realism, and Robert Keohane's complex interdependence and invites readers to reconsider how alliances exist beyond the surface of policy and power. This work reminds us that NATO's real strength does not necessarily come from being the most efficient military structure in the world, promoting those who excel at following orders, but rather from its ingenuity, resourcefulness, and unity of purpose. His study provides a rare synthesis of diplomatic experience and philosophical depth, inviting readers to reconsider how alliances exist beyond the surface of policy and power. This is an original, meticulously argued, and intellectually stimulating contribution to both NATO studies and the philosophy of international relations. Piotr Pietrzak, Ph.D. -- In Statu Nascendi Think Tank Yunus Emre Ozigci holds a PhD degree in Political Sciences from the Université catholique de Louvain. He graduated from the Galatasaray University (International relations) and completed his MA studies at the University of Ankara (International relations). His research interests and publications cover the IR theory and phenomenology. Since 2000, he has been working as a diplomat in the Turkish Ministry of Foreign Affairs and served, besides various departments of the Ministry, in Algeria, Belgium, Switzerland and Russia. Currently, he is the First Counsellor of the Turkish Embassy in Nairobi and Deputy Permanent Representative to UNON (UNEP and UN-Habitat). ORCID: 0000-0003-3388-7149 Please note: This publication is a personal work. It does not reflect the official views of the Turkish Ministry of Foreign Affairs. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

NATO's Meaning and Existence: Within the Interstate Intersubjectivity (Vernon Press, 2026) a forthcoming 2026 book by Yunus Emre Ozigci, offers a deep analysis of NATO's identity and role, suggesting it's stuck in bureaucratic inertia despite modern crises, aiming to redefine its purpose through exploring shared identity and transformation, particularly in the context of Russia's actions. This scholarly work uses intersubjectivity to understand how NATO's internal dynamics and external relations, especially concerning the Ukraine conflict, shape its meaning beyond mere military power, potentially moving beyond traditional IR theories to explore collective identity and systemic challenges. In NATO's Meaning and Existence: Within the Interstate Intersubjectivity (2026), Ozigci treats NATO as an intersubjective phenomenon rather than an objective entity. To him, NATO “does not exist objectively” but rather appears “meaningfully through intersubjective recognition.” His skillful integration of philosophical innovations from such thinkers as Edmund Husserl, Martin Heidegger, and Jean-Paul Sartre supports his deep insights into Kenneth Waltz's structural interpretations of the balance of power, John Mearsheimer's offensive realism, and Robert Keohane's complex interdependence and invites readers to reconsider how alliances exist beyond the surface of policy and power. This work reminds us that NATO's real strength does not necessarily come from being the most efficient military structure in the world, promoting those who excel at following orders, but rather from its ingenuity, resourcefulness, and unity of purpose. His study provides a rare synthesis of diplomatic experience and philosophical depth, inviting readers to reconsider how alliances exist beyond the surface of policy and power. This is an original, meticulously argued, and intellectually stimulating contribution to both NATO studies and the philosophy of international relations. Piotr Pietrzak, Ph.D. -- In Statu Nascendi Think Tank Yunus Emre Ozigci holds a PhD degree in Political Sciences from the Université catholique de Louvain. He graduated from the Galatasaray University (International relations) and completed his MA studies at the University of Ankara (International relations). His research interests and publications cover the IR theory and phenomenology. Since 2000, he has been working as a diplomat in the Turkish Ministry of Foreign Affairs and served, besides various departments of the Ministry, in Algeria, Belgium, Switzerland and Russia. Currently, he is the First Counsellor of the Turkish Embassy in Nairobi and Deputy Permanent Representative to UNON (UNEP and UN-Habitat). ORCID: 0000-0003-3388-7149 Please note: This publication is a personal work. It does not reflect the official views of the Turkish Ministry of Foreign Affairs. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

NATO's Meaning and Existence: Within the Interstate Intersubjectivity (Vernon Press, 2026) a forthcoming 2026 book by Yunus Emre Ozigci, offers a deep analysis of NATO's identity and role, suggesting it's stuck in bureaucratic inertia despite modern crises, aiming to redefine its purpose through exploring shared identity and transformation, particularly in the context of Russia's actions. This scholarly work uses intersubjectivity to understand how NATO's internal dynamics and external relations, especially concerning the Ukraine conflict, shape its meaning beyond mere military power, potentially moving beyond traditional IR theories to explore collective identity and systemic challenges. In NATO's Meaning and Existence: Within the Interstate Intersubjectivity (2026), Ozigci treats NATO as an intersubjective phenomenon rather than an objective entity. To him, NATO “does not exist objectively” but rather appears “meaningfully through intersubjective recognition.” His skillful integration of philosophical innovations from such thinkers as Edmund Husserl, Martin Heidegger, and Jean-Paul Sartre supports his deep insights into Kenneth Waltz's structural interpretations of the balance of power, John Mearsheimer's offensive realism, and Robert Keohane's complex interdependence and invites readers to reconsider how alliances exist beyond the surface of policy and power. This work reminds us that NATO's real strength does not necessarily come from being the most efficient military structure in the world, promoting those who excel at following orders, but rather from its ingenuity, resourcefulness, and unity of purpose. His study provides a rare synthesis of diplomatic experience and philosophical depth, inviting readers to reconsider how alliances exist beyond the surface of policy and power. This is an original, meticulously argued, and intellectually stimulating contribution to both NATO studies and the philosophy of international relations. Piotr Pietrzak, Ph.D. -- In Statu Nascendi Think Tank Yunus Emre Ozigci holds a PhD degree in Political Sciences from the Université catholique de Louvain. He graduated from the Galatasaray University (International relations) and completed his MA studies at the University of Ankara (International relations). His research interests and publications cover the IR theory and phenomenology. Since 2000, he has been working as a diplomat in the Turkish Ministry of Foreign Affairs and served, besides various departments of the Ministry, in Algeria, Belgium, Switzerland and Russia. Currently, he is the First Counsellor of the Turkish Embassy in Nairobi and Deputy Permanent Representative to UNON (UNEP and UN-Habitat). ORCID: 0000-0003-3388-7149 Please note: This publication is a personal work. It does not reflect the official views of the Turkish Ministry of Foreign Affairs. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs

NATO's Meaning and Existence: Within the Interstate Intersubjectivity (Vernon Press, 2026) a forthcoming 2026 book by Yunus Emre Ozigci, offers a deep analysis of NATO's identity and role, suggesting it's stuck in bureaucratic inertia despite modern crises, aiming to redefine its purpose through exploring shared identity and transformation, particularly in the context of Russia's actions. This scholarly work uses intersubjectivity to understand how NATO's internal dynamics and external relations, especially concerning the Ukraine conflict, shape its meaning beyond mere military power, potentially moving beyond traditional IR theories to explore collective identity and systemic challenges. In NATO's Meaning and Existence: Within the Interstate Intersubjectivity (2026), Ozigci treats NATO as an intersubjective phenomenon rather than an objective entity. To him, NATO “does not exist objectively” but rather appears “meaningfully through intersubjective recognition.” His skillful integration of philosophical innovations from such thinkers as Edmund Husserl, Martin Heidegger, and Jean-Paul Sartre supports his deep insights into Kenneth Waltz's structural interpretations of the balance of power, John Mearsheimer's offensive realism, and Robert Keohane's complex interdependence and invites readers to reconsider how alliances exist beyond the surface of policy and power. This work reminds us that NATO's real strength does not necessarily come from being the most efficient military structure in the world, promoting those who excel at following orders, but rather from its ingenuity, resourcefulness, and unity of purpose. His study provides a rare synthesis of diplomatic experience and philosophical depth, inviting readers to reconsider how alliances exist beyond the surface of policy and power. This is an original, meticulously argued, and intellectually stimulating contribution to both NATO studies and the philosophy of international relations. Piotr Pietrzak, Ph.D. -- In Statu Nascendi Think Tank Yunus Emre Ozigci holds a PhD degree in Political Sciences from the Université catholique de Louvain. He graduated from the Galatasaray University (International relations) and completed his MA studies at the University of Ankara (International relations). His research interests and publications cover the IR theory and phenomenology. Since 2000, he has been working as a diplomat in the Turkish Ministry of Foreign Affairs and served, besides various departments of the Ministry, in Algeria, Belgium, Switzerland and Russia. Currently, he is the First Counsellor of the Turkish Embassy in Nairobi and Deputy Permanent Representative to UNON (UNEP and UN-Habitat). ORCID: 0000-0003-3388-7149 Please note: This publication is a personal work. It does not reflect the official views of the Turkish Ministry of Foreign Affairs. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/politics-and-polemics

This video explores the theology, philosophy, and Christology of Martin Luther King Jr. I argue that he is best understood as a moderate American Unitarian.I mention Martin Luther King Jr., Martin Luther, Michael King Sr. (Martin Luther King Sr.), Schleiermacher, Paul of Samosata, William Ellery Channing, Paul Tillich, Henry Nelson Wieman, Coretta Scott King, David Hume, Immanuel Kant, Søren Kierkegaard, Friedrich Nietzsche, Karl Jaspers, Martin Heidegger, Jean-Paul Sartre, Georg Wilhelm Friedrich Hegel, Walter Rauschenbusch, Mahatma Gandhi, Saint Augustine, Saint Anselm, Blaise Pascal, Os Guinness, Keith Ward, Desmond Tutu, Francis Collins, Christopher Hitchens, and more.

Friends of the Rosary,Saints are like anyone else, despite how we consider them as spiritual heroes preserved from our day-to-day activities. They struggled with the same things we do, and loved the same things we do. They are not simply models to be admired.There are saints in ordinary life, in art and poetry, in motherhood, psychology, and even politics. There is a huge diversity. Each one uniquely reflects some aspect of the divine reality.The only difference is that they were smart enough to understand that what finally matters is having a holy life by being the person that God wants us to be.Above all, the saints are friends of God.And we can find a saint who is like every one of us.Léon Bloy wrote, "There is only one sadness, and that is not to be saints."Let's keep in mind that only people in heaven will be saints.Bishop Barron wrote about the diversity of saints:"There is Thomas Aquinas, the towering intellectual, and there is the Curé d'Ars, who barely made it through the seminary. There is Vincent de Paul, a saint in the city, and there is Antony, who found sanctity in the harshness and loneliness of the desert. There is Bernard, kneeling on the hard stones of Clairvaux in penance for sins, and there is Hildegard of Bingen, singing and throwing flowers, madly in love with God. There is Peter, the hard-nosed and no-nonsense fisherman, and there is Edith Stein, secretary to Edmund Husserl and colleague to Martin Heidegger, one of the most famous philosophers of the twentieth century. There is Joan of Arc leading armies, and there is Francis of Assisi channeling peace. There is the irascible Jerome and the almost too sweet Thérèse of Lisieux. There is Catherine of Siena, who stood up to popes, and Celestine V, who only reluctantly became pope. There is the grave and serious Bruno, and there is Philip Neri, whose spirituality was based on laughter."Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠January 15, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET 

In this episode of Chasing Leviathan, PJ and Dr. Harris Bechtol discuss the death of the other—and why Western philosophy has largely failed to take it seriously. Drawing from Bechtol's book A Death of the World: Surviving the Death of the Other, the conversation explores how grief, mourning, and loss are not merely private emotions but world-altering events that rupture time, memory, and meaning itself.Together, they examine Martin Heidegger's famous claim that when someone dies we are “merely nearby,” asking whether that view can really account for the lived reality of grief. Engaging thinkers like Heidegger, Derrida, Augustine, and Nicholas Wolterstorff, Dr. Bechtol reframes death as an event—an interruption that transforms the world for those who remain. The episode explores concepts like interruption, disruption, presence-of-absence, transactive memory, and why the loss of a loved one is never confined to a single moment in time.This conversation is especially relevant for anyone wrestling with grief, sudden loss, terminal illness, or the long aftermath of mourning. Rather than offering platitudes or stages to “get over” loss, Dr. Bechtol proposes an ethic of workless mourning—a way of living on after death that remains open to sorrow, surprise, and transformation. Philosophical yet deeply human, this episode speaks to theology, continental philosophy, grief studies, and the existential realities of surviving the death of someone you love.Make sure to check out Dr. Bechtol's book: A Death of the World: Surviving the Death of the Other

What does it mean when a radical understanding of National Socialism is inextricably embedded in the work of the twentieth century's most important philosopher? Martin Heidegger's sympathies for the conservative revolution and National Socialism have long been well known. As the rector of the University of Freiburg in the early 1930s, he worked hard to reshape the university in accordance with National Socialist policies. He also engaged in an all-out struggle to become the movement's philosophical preceptor, "to lead the leader." Yet for years, Heidegger's defenders have tried to separate his political beliefs from his philosophical doctrines. They argued, in effect, that he was good at philosophy but bad at politics. But with the 2014 publication of Heidegger's "Black Notebooks," it has become clear that he embraced a far more radical vision of the conservative revolution than previously suspected. His dissatisfaction with National Socialism, it turns out, was mainly that it did not go far enough.  The notebooks show that far from being separated from Nazism, Heidegger's philosophy was suffused with it. In Heidegger in Ruins: Between Philosophy and Ideology (Yale University Press, 2022), Richard Wolin explores what the notebooks mean for our understanding of arguably the most important philosopher of the twentieth century, and of his ideas--and why his legacy remains radically compromised. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

What does it mean when a radical understanding of National Socialism is inextricably embedded in the work of the twentieth century's most important philosopher? Martin Heidegger's sympathies for the conservative revolution and National Socialism have long been well known. As the rector of the University of Freiburg in the early 1930s, he worked hard to reshape the university in accordance with National Socialist policies. He also engaged in an all-out struggle to become the movement's philosophical preceptor, "to lead the leader." Yet for years, Heidegger's defenders have tried to separate his political beliefs from his philosophical doctrines. They argued, in effect, that he was good at philosophy but bad at politics. But with the 2014 publication of Heidegger's "Black Notebooks," it has become clear that he embraced a far more radical vision of the conservative revolution than previously suspected. His dissatisfaction with National Socialism, it turns out, was mainly that it did not go far enough.  The notebooks show that far from being separated from Nazism, Heidegger's philosophy was suffused with it. In Heidegger in Ruins: Between Philosophy and Ideology (Yale University Press, 2022), Richard Wolin explores what the notebooks mean for our understanding of arguably the most important philosopher of the twentieth century, and of his ideas--and why his legacy remains radically compromised. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/german-studies

What does it mean when a radical understanding of National Socialism is inextricably embedded in the work of the twentieth century's most important philosopher? Martin Heidegger's sympathies for the conservative revolution and National Socialism have long been well known. As the rector of the University of Freiburg in the early 1930s, he worked hard to reshape the university in accordance with National Socialist policies. He also engaged in an all-out struggle to become the movement's philosophical preceptor, "to lead the leader." Yet for years, Heidegger's defenders have tried to separate his political beliefs from his philosophical doctrines. They argued, in effect, that he was good at philosophy but bad at politics. But with the 2014 publication of Heidegger's "Black Notebooks," it has become clear that he embraced a far more radical vision of the conservative revolution than previously suspected. His dissatisfaction with National Socialism, it turns out, was mainly that it did not go far enough.  The notebooks show that far from being separated from Nazism, Heidegger's philosophy was suffused with it. In Heidegger in Ruins: Between Philosophy and Ideology (Yale University Press, 2022), Richard Wolin explores what the notebooks mean for our understanding of arguably the most important philosopher of the twentieth century, and of his ideas--and why his legacy remains radically compromised. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

What does it mean when a radical understanding of National Socialism is inextricably embedded in the work of the twentieth century's most important philosopher? Martin Heidegger's sympathies for the conservative revolution and National Socialism have long been well known. As the rector of the University of Freiburg in the early 1930s, he worked hard to reshape the university in accordance with National Socialist policies. He also engaged in an all-out struggle to become the movement's philosophical preceptor, "to lead the leader." Yet for years, Heidegger's defenders have tried to separate his political beliefs from his philosophical doctrines. They argued, in effect, that he was good at philosophy but bad at politics. But with the 2014 publication of Heidegger's "Black Notebooks," it has become clear that he embraced a far more radical vision of the conservative revolution than previously suspected. His dissatisfaction with National Socialism, it turns out, was mainly that it did not go far enough.  The notebooks show that far from being separated from Nazism, Heidegger's philosophy was suffused with it. In Heidegger in Ruins: Between Philosophy and Ideology (Yale University Press, 2022), Richard Wolin explores what the notebooks mean for our understanding of arguably the most important philosopher of the twentieth century, and of his ideas--and why his legacy remains radically compromised. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

What does it mean when a radical understanding of National Socialism is inextricably embedded in the work of the twentieth century's most important philosopher? Martin Heidegger's sympathies for the conservative revolution and National Socialism have long been well known. As the rector of the University of Freiburg in the early 1930s, he worked hard to reshape the university in accordance with National Socialist policies. He also engaged in an all-out struggle to become the movement's philosophical preceptor, "to lead the leader." Yet for years, Heidegger's defenders have tried to separate his political beliefs from his philosophical doctrines. They argued, in effect, that he was good at philosophy but bad at politics. But with the 2014 publication of Heidegger's "Black Notebooks," it has become clear that he embraced a far more radical vision of the conservative revolution than previously suspected. His dissatisfaction with National Socialism, it turns out, was mainly that it did not go far enough.  The notebooks show that far from being separated from Nazism, Heidegger's philosophy was suffused with it. In Heidegger in Ruins: Between Philosophy and Ideology (Yale University Press, 2022), Richard Wolin explores what the notebooks mean for our understanding of arguably the most important philosopher of the twentieth century, and of his ideas--and why his legacy remains radically compromised. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

What does it mean when a radical understanding of National Socialism is inextricably embedded in the work of the twentieth century's most important philosopher? Martin Heidegger's sympathies for the conservative revolution and National Socialism have long been well known. As the rector of the University of Freiburg in the early 1930s, he worked hard to reshape the university in accordance with National Socialist policies. He also engaged in an all-out struggle to become the movement's philosophical preceptor, "to lead the leader." Yet for years, Heidegger's defenders have tried to separate his political beliefs from his philosophical doctrines. They argued, in effect, that he was good at philosophy but bad at politics. But with the 2014 publication of Heidegger's "Black Notebooks," it has become clear that he embraced a far more radical vision of the conservative revolution than previously suspected. His dissatisfaction with National Socialism, it turns out, was mainly that it did not go far enough.  The notebooks show that far from being separated from Nazism, Heidegger's philosophy was suffused with it. In Heidegger in Ruins: Between Philosophy and Ideology (Yale University Press, 2022), Richard Wolin explores what the notebooks mean for our understanding of arguably the most important philosopher of the twentieth century, and of his ideas--and why his legacy remains radically compromised. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Nuestro filósofo Toño Fraguas se detiene a pensar en algo tan esencial como el acto de preguntar. En 1984, el grupo Siniestro Total lanzó una batería de interrogantes que nos invitan a avanzar: ¿Quiénes somos? ¿De dónde venimos? ¿A dónde vamos? ¿Dónde estamos antes de nacer? ¿Dónde vamos después de morir? Preguntas que podrían ocupar toda una vida en busca de respuestas. Sin embargo, hoy el reto es aún más complejo: reflexionar sobre qué significa preguntar en sí mismo.En este camino aparece Martin Heidegger, filósofo alemán tan controvertido como inevitable. En una conferencia pronunciada en 1953 en la Academia Bávara de Bellas Artes, titulada La pregunta por la técnica, Heidegger afirmaba que “preguntar es estar construyendo un camino” y que “ese camino es un camino del pensar”.Escuchar audio

In this episode, Breht speaks with Dr. Richard Wolin, author of Heidegger in Ruins: Between Philosophy and Ideology, about the dark entanglement between Martin Heidegger's philosophy and his lifelong commitment to National Socialism. Heidegger is often hailed as the most important philosopher of the 20th century, yet his work was deeply shaped by the reactionary politics of his time. Wolin explains how Heidegger's central ideas -- Being, Dasein, authenticity, rootedness, and the "decline of the West" -- became intertwined with fascist notions of destiny, hierarchy, and belonging. They discuss the long history of attempts to sanitize Heidegger's record, what the Black Notebooks reveal about his true convictions, the interwar period in Germany and the conservative revolution, Heidegger's spiritual racism, and how the same civilizational despair and longing for renewal echo through today's far-right political movements. This conversation explores how the search for meaning and authenticity, when divorced from solidarity and democracy, can turn toward reactionary myth-making, hierarchical exclusion, and fascist authoritarianism. Check out Dr. Wolin's articles in the LA Review of Books HERE   ---------------------------------------------------- Support Rev Left and get access to bonus episodes: www.patreon.com/revleftradio Make a one-time donation to Rev Left at BuyMeACoffee.com/revleftradio Follow, Subscribe, & Learn more about Rev Left Radio https://revleftradio.com/

The British author and journalist Oliver Burkeman has spent decades pondering what it means to live a meaningful life, both in his former Guardian column “This Column WIll Change Your Life” and across several books—most recently, Meditations for Mortals, out in paperback this October. That's why he brings a healthy dose of skepticism to so-called “time management” systems and productivity hacks as a means toward true fulfillment. Burkeman's compelled by the notion that, rather than being separate from time, human beings are time. If people faced the reality of their limited time on the planet head on, he believes there's a real chance to experience greater, more engaged feelings of aliveness.On the episode—our Season 12 kick-off—Burkeman discusses why he's eschewing  perfectionism and finding unexpected liberation in the premise that, to some extent, the worst has already happened, and the best may still be ahead.Special thanks to our Season 11 presenting sponsor, Van Cleef & Arpels.Show notes:Oliver Burkeman[4:26] “Meditations for Mortals” (2024)[6:48] Donald Winnicott[7:46] Martin Heidegger[7:46] "Technics and Civilization" (2010)[7:46] “Being and Time” (1927)[7:46] “Time Warrior” (2011)[7:46] “Time Surfing” (2017)[7:46] “Anti-Time Management” (2022)[10:14] Medieval peasants[10:14] “The 4-Hour Workweek”[13:18] Alicja Kwade[19:23] “Ichi-go, ichi-e” (“one time, one meeting”)[22:00] Eckhart Tolle[22:36] Agnes Martin[23:28] “The Road Not Taken”[40:03] “This Column Will Change Your Life”[51:00] Nicholas Carr[51:00] Clay Shirky[53:40] Jennifer Roberts[59:04] Pomodoro Technique [59:13] Kanban[1:01:33] James Hollis[1:02:40] Alfred Adler[1:02:40] “The Courage to Be Disliked” (2024)[1:06:24] Stoicism