Podcast appearances and mentions of Martin Heidegger

Paul Axton preaches: John identifies Jesus as the the rejected Logos, which means he is not the Greek logos, the Jewish logos, the philosophical logos, or the religious logos, or the logic, language, reason, or word that grounds this world's systems of human thought. Martin Heidegger is the prime example of recognizing the violence of the Greek logos, and then of presuming the Logos of Christ is a continuation of the same. René Girard brings out the absolute difference, developed most completely by Anthony Bartlett.  If you enjoyed this podcast, please consider donating to support our work. Become a Patron!

The British author and journalist Oliver Burkeman has spent decades pondering what it means to live a meaningful life, both in his former Guardian column “This Column WIll Change Your Life” and across several books—most recently, Meditations for Mortals, out in paperback this October. That's why he brings a healthy dose of skepticism to so-called “time management” systems and productivity hacks as a means toward true fulfillment. Burkeman's compelled by the notion that, rather than being separate from time, human beings are time. If people faced the reality of their limited time on the planet head on, he believes there's a real chance to experience greater, more engaged feelings of aliveness.On the episode—our Season 12 kick-off—Burkeman discusses why he's eschewing  perfectionism and finding unexpected liberation in the premise that, to some extent, the worst has already happened, and the best may still be ahead.Special thanks to our Season 11 presenting sponsor, Van Cleef & Arpels.Show notes:Oliver Burkeman[4:26] “Meditations for Mortals” (2024)[6:48] Donald Winnicott[7:46] Martin Heidegger[7:46] "Technics and Civilization" (2010)[7:46] “Being and Time” (1927)[7:46] “Time Warrior” (2011)[7:46] “Time Surfing” (2017)[7:46] “Anti-Time Management” (2022)[10:14] Medieval peasants[10:14] “The 4-Hour Workweek”[13:18] Alicja Kwade[19:23] “Ichi-go, ichi-e” (“one time, one meeting”)[22:00] Eckhart Tolle[22:36] Agnes Martin[23:28] “The Road Not Taken”[40:03] “This Column Will Change Your Life”[51:00] Nicholas Carr[51:00] Clay Shirky[53:40] Jennifer Roberts[59:04] Pomodoro Technique [59:13] Kanban[1:01:33] James Hollis[1:02:40] Alfred Adler[1:02:40] “The Courage to Be Disliked” (2024)[1:06:24] Stoicism

In this episode I look at Heidegger's theories about the role of the poet in carrying the message of the gods to the people, as described in his 1936 essay Holderlin and the Essence of Poetry.

“Das Vergleichen ist das Ende des Glücks und der Anfang der Unzufriedenheit” Søren Kierkegaard Søren Kierkegaard (1813–1855) war ein dänischer Philosoph, Theologe und Schriftsteller, der als einer der Begründer der Existenzphilosophie gilt. Seine Werke beschäftigten sich mit Themen wie Individualität, Glaube, Verzweiflung und der Beziehung des Menschen zu Gott. Er kritisierte sowohl die Hegelsche Philosophie als auch das etablierte Christentum seiner Zeit, das er als oberflächlich und institutionalisiert empfand. Einige seiner bekanntesten Werke sind: Entweder – Oder (1843) – ein Werk über ästhetische und ethische Lebensweisen Furcht und Zittern (1843) – eine Reflexion über Glauben und das Opfer Abrahams Die Krankheit zum Tode (1849) – eine Analyse von Verzweiflung und Selbstverwirklichung Kierkegaards Denken beeinflusste später Philosophen wie Friedrich Nietzsche, Martin Heidegger und Jean-Paul Sartre. Fragen? Schreib an: frankbosshart@gmail.com

“Wenn alles still ist, geschieht am meisten” Søren Kierkegaard Søren Kierkegaard (1813–1855) war ein dänischer Philosoph, Theologe und Schriftsteller, der als einer der Begründer der Existenzphilosophie gilt. Seine Werke beschäftigten sich mit Themen wie Individualität, Glaube, Verzweiflung und der Beziehung des Menschen zu Gott. Er kritisierte sowohl die Hegelsche Philosophie als auch das etablierte Christentum seiner Zeit, das er als oberflächlich und institutionalisiert empfand. Einige seiner bekanntesten Werke sind: Entweder – Oder (1843) – ein Werk über ästhetische und ethische Lebensweisen Furcht und Zittern (1843) – eine Reflexion über Glauben und das Opfer Abrahams Die Krankheit zum Tode (1849) – eine Analyse von Verzweiflung und Selbstverwirklichung Kierkegaards Denken beeinflusste später Philosophen wie Friedrich Nietzsche, Martin Heidegger und Jean-Paul Sartre. Fragen? Schreib an: frankbosshart@gmail.com

“Das Leben ist kein Problem, das man lösen, sondern eine Wirklichkeit, die man erfahren muss” Søren Kierkegaard Søren Kierkegaard (1813–1855) war ein dänischer Philosoph, Theologe und Schriftsteller, der als einer der Begründer der Existenzphilosophie gilt. Seine Werke beschäftigten sich mit Themen wie Individualität, Glaube, Verzweiflung und der Beziehung des Menschen zu Gott. Er kritisierte sowohl die Hegelsche Philosophie als auch das etablierte Christentum seiner Zeit, das er als oberflächlich und institutionalisiert empfand. Einige seiner bekanntesten Werke sind: Entweder – Oder (1843) – ein Werk über ästhetische und ethische Lebensweisen Furcht und Zittern (1843) – eine Reflexion über Glauben und das Opfer Abrahams Die Krankheit zum Tode (1849) – eine Analyse von Verzweiflung und Selbstverwirklichung Kierkegaards Denken beeinflusste später Philosophen wie Friedrich Nietzsche, Martin Heidegger und Jean-Paul Sartre. Fragen? Schreib an: frankbosshart@gmail.com

In this episode Barry and Mike begin their two-part discussion of Martin Heidegger's 1949 lecture, “The Thing.” They focus on his concept of distancenessless as a unique problem of modernity and discuss how what he calls nearness might serve as an antidote.

What is an emotion? In his Sketches for a Theory of the Emotions (1939), Sartre picks up what William James, Martin Heidegger and others had written about this question to suggest what he believed to be a new thought on human emotion and its relation to consciousness. For Sartre, the emotions are not external forces acting upon consciousness but an action of consciousness as it tries to rearrange the world to suit itself, or as he puts it at the end of his book: a sudden fall of consciousness into magic. In this episode Jonathan and James discuss why Sartre's rejection of the idea of the subconscious is not as much a departure from Freud's theories as he thought they were, and the ways in which his attempt to establish a ‘phenomenological psychology' manifested in other works, including Nausea, Being and Nothingness and The Words. Note: Readers should use the translation by Philip Mairet. The earlier one by Bernard Frechtman, as Jonathan explains in the episode, contains numerous (often amusing) errors. Non-subscribers will only hear an extract from this episode. To listen to the full episode, and all our other Close Readings series, subscribe: Directly in Apple Podcasts: ⁠⁠https://lrb.me/applecrcip⁠⁠ In other podcast apps: ⁠⁠https://lrb.me/closereadingscip Further reading in the LRB: Jonathan Rée on 'Being and Nothingness': ⁠https://lrb.me/cipsartre1⁠ Sissela Bok on Sartre's life: ⁠https://lrb.me/cipsartre2⁠ Edwards Said's encounter with Sartre: ⁠https://lrb.me/cipsartre3⁠ Audiobooks from the LRB Including Jonathan Rée's 'Becoming a Philosopher: Spinoza to Sartre': ⁠https://lrb.me/audiobookscip

“Man kann das Leben nur rückwärts verstehen, aber leben muss man es vorwärts” Søren Kierkegaard Søren Kierkegaard (1813–1855) war ein dänischer Philosoph, Theologe und Schriftsteller, der als einer der Begründer der Existenzphilosophie gilt. Seine Werke beschäftigten sich mit Themen wie Individualität, Glaube, Verzweiflung und der Beziehung des Menschen zu Gott. Er kritisierte sowohl die Hegelsche Philosophie als auch das etablierte Christentum seiner Zeit, das er als oberflächlich und institutionalisiert empfand. Einige seiner bekanntesten Werke sind: Entweder – Oder (1843) – ein Werk über ästhetische und ethische Lebensweisen Furcht und Zittern (1843) – eine Reflexion über Glauben und das Opfer Abrahams Die Krankheit zum Tode (1849) – eine Analyse von Verzweiflung und Selbstverwirklichung Kierkegaards Denken beeinflusste später Philosophen wie Friedrich Nietzsche, Martin Heidegger und Jean-Paul Sartre. Fragen? Schreib an: frankbosshart@gmail.com

“Die Unendlichkeit und die Ewigkeit sind das einzig Gewisse” Søren Kierkegaard Søren Kierkegaard (1813–1855) war ein dänischer Philosoph, Theologe und Schriftsteller, der als einer der Begründer der Existenzphilosophie gilt. Seine Werke beschäftigten sich mit Themen wie Individualität, Glaube, Verzweiflung und der Beziehung des Menschen zu Gott. Er kritisierte sowohl die Hegelsche Philosophie als auch das etablierte Christentum seiner Zeit, das er als oberflächlich und institutionalisiert empfand. Einige seiner bekanntesten Werke sind: Entweder – Oder (1843) – ein Werk über ästhetische und ethische Lebensweisen Furcht und Zittern (1843) – eine Reflexion über Glauben und das Opfer Abrahams Die Krankheit zum Tode (1849) – eine Analyse von Verzweiflung und Selbstverwirklichung Kierkegaards Denken beeinflusste später Philosophen wie Friedrich Nietzsche, Martin Heidegger und Jean-Paul Sartre. Fragen? Schreib an: frankbosshart@gmail.com

In this essay I look at Heidegger's famous essay 'What is Metaphysics?' as well as the accompanying essay by Werner Brock that examines and interprets the essays in the book. I explore Heidegger's assertion that nothingness is a critical component of metaphysics and that metaphysics is a critical compenent of science and the human experience.

Ylva pratar om läsdebatten och litteraturens transformativa kraft. Vendela har grottat ner sig i kärleksrelationen mellan Hannah Arendt och Martin Heidegger. Och Anna har läst en spänningsroman om att infiltrera miljörörelsen i Frankrike som väcker frågor om vart författaren tagit sin inspiration ifrån. Stötta oss på Radio åt allas Patreon!

Bitcoin'in sadece bir teknoloji olmanın ötesindeki derin felsefi anlamını hiç düşündünüz mü? Martin Heidegger'in 'Teknik Üzerine Soruşturma' eserinden ilham alan bu podcast, Bitcoin'i bir dil fenomeni, mutlak gerçeğin bir ifadesi olarak inceliyor.Günümüz dünyasında devletin "Panoptik Terörü" ve dilin yitirilmiş anlamı karşısında, Bitcoin "Weltgeist'in Dasein'i" olarak, insanlığın kaderini yeniden şekillendirme potansiyeli taşıyor. O, eylemi ve dili birleştirerek "Tanrısal Şiddet" ile devleti kansızca ortadan kaldıran "Mesihvari" bir güç olarak sunuluyor.Satoshi Nakamoto, sıradan bir insan değil, dilin ve hakikatin yitirildiği bu çağda insanlığın sözünü yeniden dirilten, saf düşüncenin bir tezahürüdür. Onun sanat eseri Bitcoin, teknolojinin sadece bir araç değil, bir "açığa çıkarma" (aletheia) biçimi olduğunu gösteriyor.Yanlış anlaşılan 'kripto' teriminin ve devletle birleşen "Tehlike"nin (Merkez Bankası Dijital Para Birimleri aracılığıyla teknolojik panoptikon) tuzaklarına dikkat çekiyoruz. Bu tehlikenin içinde gizli olan "Kurtarıcı Güç," insanın makineyle özgür bir ilişki kurarak kendini dönüştürmesiyle ortaya çıkabilir.Bitcoin'in dört temel nedeni — kriptografiyle oluşan "ilahi madde," hesaplama enerjisiyle şekillenen "form," yeni bir "toplumsal sözleşme" olarak amacı ve yaratıcısı Satoshi Nakamoto — onun varoluşsal derinliğini ortaya koyuyor. Bu, sadece teknolojik bir tartışma değil; "Homo Sacer"in yaşamı, "Dasein"in gerçek özü ve hayatın riskini sorgulama üzerine bir yolculuktur.Kaynak

What does it mean for a jug to be a jug? Or for any thing to be called a ‘thing'? In his 1950 lecture ‘Das Ding', Heidegger attempts to cajole his audience away from their everyday way of seeing the world as consisting of objects that can be represented objectively, and into the kind of thinking that ‘responds and recalls'. For Heidegger, the world we experience is one of dynamic movement between revelation and concealment, where the essential nature of a thing lies in its ‘thinging', and the ‘jug's jug character consists in the poured gift of the jug's pouring out'. In this episode Jonathan and James work through Heidegger's ideas about both ‘things' and time, and consider the purpose of his poetic style. Non-subscribers will only hear an extract from this episode. To listen to the full episode, and all our other Close Readings series, subscribe: Directly in Apple Podcasts: ⁠https://lrb.me/applecrcip⁠ In other podcast apps: ⁠https://lrb.me/closereadingscip Further reading in the LRB: Richard Rorty: Heidegger's Worlds ⁠https://www.lrb.co.uk/the-paper/v12/n03/richard-rorty/diary⁠ J.P. Stern: Heil Heidegger ⁠https://www.lrb.co.uk/the-paper/v11/n08/j.p.-stern/heil-heidegger⁠ James Miller: Arendt and Heidegger ⁠https://www.lrb.co.uk/the-paper/v17/n20/james-miller/thinking-without-a-banister

Du 28 juin au 12 octobre 2025, le musée Granet d'Aix-en-Provence présente l'exposition internationale « Cezanne au Jas de Bouffan ». Certains des plus grands chefs d'œuvre du peintre seront présentées dans cette exposition majeure. C'est l'occasion d'en parler avec mon ami Hadrien France-Lanord, philosophe et écrivain, qui consacre une grande partie de son travail à voir et à penser l'art moderne et ce qu'il a à nous dire. Le site officiel de l'exposition : https://cezanne2025.com/cezanne-au-jas-de-bouffan-lexposition-incontournable/ Quelques uns des livres d'Hadrien :- À l'écoute du moderne, pour vivre et penser aujourd'hui : https://www.fnac.com/a20447910/Hadrien-France-Lanord-A-l-ecoute-du-moderne-Pour-vivre-et-penser-aujourd-hui- La couleur et la parole, les chemins de Paul Cézanne et de Martin Heidegger : https://www.gallimard.fr/catalogue/la-couleur-et-la-parole/9782072786983 Mon site : https://www.fabricemidal.com Facebook Fabrice Midal : https://www.facebook.com/FabriceMidalFacebook du podcast Dialogues : https://www.facebook.com/dialogues.fmInstagram Fabrice Midal : https://www.instagram.com/fabricemidalInstagram du podcast Dialogues : https://www.instagram.com/fabricemidal_dialogues/Tiktok : https://www.tiktok.com/@fabricemidal Mes trois chaînes YouTube :Mes vidéos : https://www.youtube.com/@fabricemidal1Les Dialogues : https://www.youtube.com/@dialoguesfmLes méditations guidées : https://www.youtube.com/@mediteravecfabricemidal Mots clé : « Cezanne au Jas de Bouffan » : l'exposition incontournableheader-exposition-cezanne-au-jas-de-bouffan-aix-en-provence-cezanne-2025détail - Paul Cezanne, Maison et ferme du Jas de Bouffan, 1885-1887 Huile sur toile, 60,8 x 73,8 cm National Gallery Prague, République Tchèque © National Gallery Prague 2023Ce que vous réserve l'expositionL'exposition estivale « Cezanne au Jas de Bouffan » propose un parcours thématique autour des œuvres réalisées par l'artiste entre 1860 et 1899, dans sa demeure familiale d'Aix-en-Provence. Ce lieu, bien plus qu'une simple résidence, devient pour Cezanne un véritable atelier de création, où il expérimente les techniques et les motifs qui marqueront son art.Hébergé par Ausha. Visitez ausha.co/politique-de-confidentialite pour plus d'informations.

This is a preview — for the full episode, subscribe: https://newmodels.io https://patreon.com/newmodels https://newmodels.substack.com Our guest is American media theorist Douglas Rushkoff. He is the author of such seminal books on digital culture and networked communication as Cyberia (1994), Media Virus (1995), and Coercion (1999); and numerous further titles including, Program or Be Programmed (2010/2025) and Survival of the Richest: Escape Fantasies of the Tech Billionaires (2022). He is also the host of Team Human and a professor of Media Theory and Digital Economics as CUNY/Queens. On this episode, Doug speaks with us about the evolution (and devolution) of digital culture across web 1, 2, 3, and beyond via a synthesis of media theory, psychedelic thinking, and practical wisdom for navigating our contemporary networks. Names cited: Adam Curtis, Alex Garland, Allan Kaprow, Amazon, Art Bell, AT&T, Bernie Madoff, CNN, Cyberia, CVS, Dan Rather, Daniel Dennett, David Bowie, David Hershkovitz, David Lynch, Donna Haraway, Douglas Rushkoff, Elon Musk, Emmanuel Levinas, Francis Bacon, Genesis P-Orridge, Jake Tapper, Jeff Bezos, Jeffrey Epstein, Jesse Armstrong, Joe Rogan, John Brockman, John Perry Barlow, Joseph Chaikin, Kamala Harris, Lauren Sanchez, Louis Rossetto, Ludwig Wittgenstein, Madonna, Marjorie Taylor Greene, Marshall McLuhan, Martin Buber, Martin Heidegger, Media Virus, Michael Jackson, Milton Friedman, Naomi Klein, Naomi Wolf, Neil Simon, New Models, New York Times, Norbert Wiener, Orit Halpern, Paper Magazine, Peter Thiel, Pierre Teilhard de Chardin, Present Shock, Ray Kurzweil, Richard Dawkins, Robert Anton Wilson, Ross Douthat, Skinny Puppy, Spinoza, Star Trek, Team Human, Temple of Psychic Youth, The Long Boom, The Process Church, The Simpsons, Vanessa Machado de Oliveira, Walter Benjamin, William S. Burroughs, Wired Magazine

Martin Heidegger: biografia, pensiero e filosofia del celebre pensatore tedesco, autore di diverse opere la cui più famosa è "Essere e Tempo".

Finally, we reach the conclusion of our exploration of Heidegger's lectures on Nietzsche. This time we consider another lecture on will to power, from Volume II of Heidegger's collected lectures on Nietzsche, in which will to power is considered instead as a framework for knowledge, and the principle of a new valuation.

Continuing with Heidegger, we consider his first lecture on Nietzsche, "The Will to Power as Art", in which Heidegger gives an unorthodox but very enlightening reading of will to power, then hinges the second half of his argument on a passage where Nietzsche describes art as will to power's most perspicuous manifestation.

In this episode, we begin a three-part series on Martin Heidegger and his reading of Nietzsche. The episode begins with a discussion of the background of Heidegger's life and ideas, as well as a brief tour of the content of Being & Time in which we look at Dasein, temporality, care, being-towards-death among other core concepts. In the latter half of the episode, we turn towards an introductory discussion of how Heidegger sees Nietzsche & his place within the Western philosophical tradition, as well as his comments about the necessity of the interrelation between will to power and the eternal return.

In this episode of Identity at the Center, Jeff Steadman and Jim McDonald are joined by Alejandro Leal, Senior Analyst at KuppingerCole, live from the EIC 2025 stage in Berlin, Germany.Alejandro delves into the critical distinctions between misinformation and disinformation, exploring their historical context and how they manifest in today's technological landscape, particularly within social media and legacy media. He discusses the intent behind disinformation, often aimed at creating chaos or confusion, versus misinformation, which can be an unintentional spread of false or inaccurate information.Chapters:00:00:00 Defining Misinformation vs. Disinformation & Historical Context00:02:00 Introduction at EIC 2025 & Guest Welcome00:06:14 The Role of Intent, Generative AI, and Countermeasures00:12:15 Impact of Mis/Disinformation on Business, Politics, and Philosophy00:16:02 How Mis/Disinformation Intersects with Identity Management00:18:07 Balancing Anonymity, Privacy, and Truthful Content Online00:23:09 Connecting to Digital Identity, Verification, and Potential Solutions (AI Labeling, VCs)00:26:45 AI Guardrails, Free Speech vs. Hate Speech, and Authenticity00:29:24 Worst-Case Scenarios and the Global Impact of Mis/Disinformation00:31:24 Actionable Advice: Responsibility and Critical Thinking00:35:38 Book Recommendation: "The Question Concerning Technology"00:39:31 Wrapping Up and Final ThoughtsConnect with Alejandro: https://www.linkedin.com/in/alejandro-leal-a127bb153/The Question Concerning Technology (essay): https://bpb-us-e2.wpmucdn.com/sites.uci.edu/dist/a/3282/files/2018/01/Heidegger_TheQuestionConcerningTechnology.pdfConnect with us on LinkedIn:Jim McDonald: https://www.linkedin.com/in/jimmcdonaldpmp/Jeff Steadman: https://www.linkedin.com/in/jeffsteadman/Visit the show on the web at http://idacpodcast.comKeywords:IDAC, Identity at the Center, Jeff Steadman, Jim McDonald, Alejandro Leal, KuppingerCole, EIC 2025, Misinformation, Disinformation, Identity and Access Management, IAM, Digital Identity, Cybersecurity, Tech Podcast, Technology Ethics, Generative AI, AI Ethics, Truth in Media, Social Media Responsibility, Privacy Rights, Verifiable Credentials, Critical Thinking Skills, Fake News, Online Safety, Political Disinformation, Business Reputation, Philosophical Tech Discussions, Martin Heidegger, The Question Concerning Technology.

Sección Frases de gigantes del programa: La Pregunta Infinita | No existe la posibilidad de volverse a dormir en el planeta Muerte.

J.J. and Dr. Elliot Wolfson are just two beings talking about being, time, and Jewish mysticism in the thought of Martin Heidegger. Follow us on Bluesky @jewishideaspod.bsky.social for updates and insights!Please rate and review the the show in the podcast app of your choice.We welcome all complaints and compliments at podcasts@torahinmotion.org  For more information visit torahinmotion.org/podcastsElliot R. Wolfson, a Fellow of the American Academy of Jewish Research and the American Academy of Arts and Sciences, is the Marsha and Jay Glazer Endowed Chair in Jewish Studies and Distinguished Professor of Religion Emeritus at University of California, Santa Barbara. He is the author of many publications including most recently The Duplicity of Philosophy's Shadow: Heidegger, Nazism and the Jewish Other (2018); Heidegger and Kabbalah: Hidden Gnosis and the Path of Poiēsis (2019); Suffering Time: Philosophical, Kabbalistic, and Ḥasidic Reflections on Temporality (2021); The Philosophical Pathos of Susan Taubes: Between Nihilism and Hope (2023); Nocturnal Seeing: Hopelessness of Hope and Philosophical Gnosis in Susan Taubes, Gillian Rose, and Edith Wyschogrod (2025); Apophasis and Envisioning the Invisible: Unveiling Veils of Infinitivity (2026).

Jonathan Pageau (  @JonathanPageau  ) & John Vervaeke (  @johnvervaeke  ) have a conversation about the nature of Spirit and the importance of fellowship. We mention Paul Vanderklay (  @PaulVanderKlay  ), Elizabeth Oldfield (  @thesacredpodcast  ), Kale Zelden, Rod Dreer, James Filler, William Desmond, Iamblichus, Dionysius the Areopagite, Johannes Hoffken, Greg Enriqueus, Eric Hull, Dan Chappie, Mike Levin, Jordan Peterson, Jacques Derrida, Hilary Putnam, Willard Van Orman Quine, Catherine Pickstock, Immanuel Kant, Friedrich Schelling, Owen Barfield, Alfred North Whitehead, Edwin Hutchins, Tanya Luhrmann, L.J. Savage, Parmenides, G.W.F. Hegel, Evan Thompson, St. Maximus the Confessor, St. Gregory of Nyssa, Aristotle, Martin Heidegger, Pavel Florensky, Alex O'Connor, Jesus Christ, Ezekiel, Moses, Muhammad, Michael Jordan, Sebastian Melmoth and more. Midwestuary Conference - https://www.midwestuary.com/What is Spirit Part 1 - https://www.youtube.com/watch?v=sMjEY3BOPPI&t=909sWhat is Spirit Part 2 - https://www.youtube.com/watch?v=iiTAI_r31Ts00:00:00 - Introduction & Midwestuary Conference Announcement00:01:50 - What is Spirit? The Central Question00:03:30 - John's Opening: Relational Ontology & Com-unity00:09:15 - Jonathan's Opening: Synergy, St. Maximus, & the One and the Many00:14:50 - Spiritual Dualism vs. Monism: Deconstructing Modern Dichotomies00:22:30 - Jonathan on Traditional Views of Spirit & Angels00:29:08 - John: Non-Psychological Descriptors of Spirit (Mike Levin's work)00:30:50 - Jonathan: Spirit Animates All Things (St. Maximus)00:34:15 - Where is Self-Consciousness? Persons, Cities, and God-Man00:40:50 - Is Spirit Dependent on Humans? Perception vs. Projection00:44:50 - Going Back & Going Forward: Post-Kantian Neoplatonism00:50:20 - Exaptation, Incarnation, and Levels of Understanding00:53:40 - Barfield, Post-Contian Neoplatonism, and Integrating Science & Myth01:03:30 - Spirit and Fellowship: Superorganisms & Hyperobjects01:09:49 - Liturgy as Theurgy: Making Receptive to Theophany01:15:08 - Prophecy: Channeling the Group or Transcendent Knowledge?01:25:07 - Fellowship in the Digital Age: Breath, Fiber Optics, and AI01:30:00 - John: The Virtual Coming Alive & The Future of Theology (Claude AI)01:40:55 - Final Thoughts: Prioritizing Embodied Fellowship

“The spiritual decline of the earth is so far advanced that people are in danger of losing their last spiritual strength, the strength that makes it possible even to see the disintegration and to recognize it as such.”   Martin Heidegger, Introduction to Metaphysics Carl Jung held a pessimistic view of the future of Western […] The post Carl Jung's Apocalyptic Vision first appeared on Academy of Ideas.

In this episode I engage in an extra-long two-hour examination of the basic philosophy of Martin Heidegger, as described in Michael Inwood's study, Heidegger. Inwood focuses primarily on Heidegger's magnum opus, Being and Time. In this episode I pay particular attention to Heidegger's discussion of the state of being he calls 'ready-to-hand,' as well as authenticity and being-toward-death.

What if I told you one of the most influential philosophers of the 20th century wasn't just a Nazi sympathizer, but that fascism was fundamental to his entire philosophical project? In this profound conversation with Colin Bodayle, doctoral student in philosophy at Villanova University, we peel back the sanitized layers of Martin Heidegger's legacy to reveal the uncomfortable truth behind his continued influence.The mystification around Heidegger's Nazism represents one of academia's most persistent blind spots. While other Nazi intellectuals like Carl Schmitt are acknowledged for what they were, Heidegger enjoys special treatment. Colin reveals how Heidegger's manuscripts were likely edited to remove explicitly fascist content, creating a historical deception that continues to this day.Most importantly, we explore how Heidegger's core philosophical concepts—authenticity, Dasein, and his critique of technology—directly support his fascist worldview. His concept of authenticity isn't about individual self-creation but about embracing one's heritage and historical destiny as part of a "folk." His subjective idealism dissolves the possibility of objective truth in favor of interpretation, creating a philosophical framework perfectly aligned with fascist thought.The conversation takes fascinating detours through German idealism, Nietzsche's reactionary politics, and the strange appropriation of Heideggerian concepts by both the contemporary left and far-right figures like Alexander Dugin. We also discuss how continental philosophy's language games often obscure the political implications embedded in philosophical concepts.Rather than suggesting we abandon these thinkers entirely, this conversation invites critical engagement. As Colin notes, "Heidegger can teach you things about being human—he wasn't wrong about everything." But we must approach his work with our eyes wide open to its political foundations.If you've ever grappled with continental philosophy, critical theory, or the political dimensions of abstract thought, this episode offers a masterclass in intellectual clarity and honest critique.Send us a text Musis by Bitterlake, Used with Permission, all rights to BitterlakeSupport the showCrew:Host: C. Derick VarnIntro and Outro Music by Bitter Lake.Intro Video Design: Jason MylesArt Design: Corn and C. Derick VarnLinks and Social Media:twitter: @varnvlogblue sky: @varnvlog.bsky.socialYou can find the additional streams on YoutubeCurrent Patreon at the Sponsor Tier: Jordan Sheldon, Mark J. Matthews, Lindsay Kimbrough, RedWolf, DRV, Kenneth McKee, JY Chan, Matthew Monahan, Parzival, Adriel Mixon

In the early 1900s, Edmund Husserl founded a new school of philosophy called phenomenology. This new approach attempted to discard previous philosophical assumptions and explore the direct conscious experience of the human being. Husserl's student, Martin Heidegger, furthered the project with his book "Being and Time," which had a massive impact on both left- and right-wing philosophy while influencing many other fields such as medicine and business. Heidegger scholar Michael Millerman joins me to give an overview of the movement and its impact. Follow on: Apple: https://podcasts.apple.com/us/podcast/the-auron-macintyre-show/id1657770114 Spotify: https://open.spotify.com/show/3S6z4LBs8Fi7COupy7YYuM?si=4d9662cb34d148af Substack: https://auronmacintyre.substack.com/ Twitter: https://twitter.com/AuronMacintyre Gab: https://gab.com/AuronMacIntyre YouTube:https://www.youtube.com/c/AuronMacIntyre Rumble: https://rumble.com/c/c-390155 Odysee: https://odysee.com/@AuronMacIntyre:f Instagram: https://www.instagram.com/auronmacintyre/ Today's sponsors: Follow https://x.com/WillHild Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode of Chasing Leviathan, PJ and Dr. Iain Thomson discuss his book: Heidegger on Technology's Danger and Promise in the Age of AI. Together they explore the essence of technology, its historical implications, and the philosophical underpinnings that shape our understanding of technological advancements. The discussion delves into the relationship between technology, metaphysics, and education, emphasizing the importance of pedagogy in navigating the complexities of modern technological society. Thomson also delves into the impact of AI on the workforce and the importance of education in cultivating a meaningful life amidst technological advancements.Make sure to check out Dr. Thomson's book: Heidegger on Technology's Danger and Promise in the Age of AI (Elements in the Philosophy of Martin Heidegger)

This week on Uncolonized, Daniel and Gavin tear into the Royal Ontario Museum, where one of the board's chairpersons is connected to a company making money off deportations from the U.S. Spoiler: colonial institutions don't really change — they just rebrand. We also get into Martin Heidegger's idea of enframing, and how museums, despite all their shiny updates, are still running on the same colonial operating system.On our Patreon bonus episode patreon.com/theuncolonzed, we break down how the Peterborough mayor thought it was a good idea to use the N-word at a college event — and how boomers are still fumbling around the internet like it's a damn Rubik's Cube.If you want critical, unapologetic takes on colonialism, racism, and the slow-moving trainwreck of old power structures trying to survive the internet age — hit play.Want the real unfiltered shit? Subscribe to our Patreon for bonus episodes that pull no punches: patreon.com/theuncolonzed" Hosted on Acast. See acast.com/privacy for more information.

In der heutigen Folge begrüßen wir die renommierten Gäste Prof. Dr. Esel und Dr. Teddy zur Diskussion über das faszinierende deutsche Wort "Zeug" und seine besondere Stellung in Sprache und Denken. Das Wort "Zeug" ist ein sprachliches Phänomen, das sowohl linguistisch als auch philosophisch bemerkenswerte Eigenschaften aufweist. Unsere Experten werden diese Besonderheiten aus ihren jeweiligen Fachperspektiven beleuchten. Das Wort "Zeug" nimmt eine besondere ontologische Stellung ein. Es charakterisiert Gegenstände primär durch ihre Funktionalität und Zweckhaftigkeit, nicht durch ihre bloße Existenz. Martin Heidegger hat diesen Aspekt in "Sein und Zeit" aufgegriffen und "Zeug" als fundamentale Kategorie des menschlichen In-der-Welt-Seins beschrieben. Für Heidegger existiert "Zeug" stets im Modus des "um-zu" – es steht in einem Verweisungszusammenhang und erhält seine Bedeutung durch seinen Gebrauch und seine Einbettung in menschliche Praktiken. In diesem Sinne repräsentiert "Zeug" nicht nur materielle Objekte, sondern offenbart auch unsere Art, die Welt zu erschließen und in ihr zu handeln. Aus linguistischer Perspektive besticht "Zeug" durch seine außergewöhnliche Wortbildungskraft. Als Grundwort in Komposita transformiert es das jeweilige Bestimmungswort in eine funktionale oder kollektive Kategorie. Die semantische Struktur folgt dabei verschiedenen Mustern: Es kann Substantive in Sammelbezeichnungen verwandeln, Verbstämme in tätigkeitsbezogene Kollektiva umformen oder in Verbindung mit Adjektiven wertende Kategorisierungen schaffen. Bemerkenswert ist die semantische Flexibilität des Wortes, die von der neutralen Sammelbedeutung bis zur starken Bedeutungsverengung in spezifischen Komposita reicht. Diese Wortbildungsdynamik macht "Zeug" zu einem linguistischen Sonderfall, der die besondere Fähigkeit der deutschen Sprache zur Kategorisierung widerspiegelt. Im Anschluss an die Einführung in dieser Episode diskutieren Prof. Dr. Esel und Dr. Teddy: Die etymologischen Wurzeln des Wortes "Zeug" Die verschiedenen Komposita-Kategorien und ihre Bedeutungsfelder Die philosophischen Implikationen für unser Verständnis von Alltagsgegenständen Kulturspezifische Aspekte des "Zeug"-Konzepts im Vergleich zu anderen Sprachen Inspiration: https://www.instagram.com/share/BAb3GwIFcJ

Köhler, Michael www.deutschlandfunk.de, Büchermarkt

Subscriber-only episodeThis is my first in a series devoted to the ways in which technology and nihilism have been understood and intertwined in the Western philosophical tradition.  It turns out that what's at issue is something much deeper than simply the historical emergence of these things we call 'technology' and 'nihilism,' taking us to the very core of what is meant by philosophy itself.  Beginning with two of the greatest thinkers on the subject closest to us, we see this from the writings of Martin Heidegger and Ernst Jünger.  In this discussion I give a broad survey of the topic by introducing everything that comes tumbling out when one closely examines the texts that emerged from the correspondence between Heidegger and Ernst Jünge, with particular emphasis upon the all-important image of the forest for both in understanding what is even meant by the words 'technology,' 'nihilism,' and, rather surprisingly, 'history' as philosophical concepts.  That said, I want to emphasize that everything I'm describing here and presenting in the discussion will receive much more clarification in the subsequent discussions of this series which, in many ways, can be understood as the most relevant lens through which one understands the entire tradition of Western Philosophy.

Subscriber-only episodeHere I speak on the question of why it's so important to read Aristotle and, in particular, his Nicomachean Ethics. In order to emphasize the relevance, I approach reading Aristotle's Nicomachean Ethics from its incredibly fascinating relationship to Martin Heidegger's masterpiece Being & Time. This approach has the added benefit of bringing to the foreground of discussion the possibility of ethics and political philosophy within the very controversial subject of Heidegger and politics.

This special episode features a discussion between Peoples & Things host, Lee Vinsel, and Michael Sacasas, author of The Convivial Society substack newsletter and Executive Director of the Christian Studies Center of Gainesville, Florida. In the first part, Sacasas gives a presentation - riffing on the title of Martin Heidegger's famous essay, “The Question Concerning Technology” - on the question of the human, which may be more interesting than endless debates about the definition of “technology.” Then Vinsel gives his own presentation before the pair discuss the similarities and differences of their views. The episode includes a live Q&A with audience members. This episode was recorded as a live event at the Bradley Study Center, a Christian studies center at Virginia Tech. Special thanks to Bradley Study Center for making the event possible, especially to its Executive Director Mike Weaver. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

This special episode features a discussion between Peoples & Things host, Lee Vinsel, and Michael Sacasas, author of The Convivial Society substack newsletter and Executive Director of the Christian Studies Center of Gainesville, Florida. In the first part, Sacasas gives a presentation - riffing on the title of Martin Heidegger's famous essay, “The Question Concerning Technology” - on the question of the human, which may be more interesting than endless debates about the definition of “technology.” Then Vinsel gives his own presentation before the pair discuss the similarities and differences of their views. The episode includes a live Q&A with audience members. This episode was recorded as a live event at the Bradley Study Center, a Christian studies center at Virginia Tech. Special thanks to Bradley Study Center for making the event possible, especially to its Executive Director Mike Weaver. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/science-technology-and-society

This special episode features a discussion between Peoples & Things host, Lee Vinsel, and Michael Sacasas, author of The Convivial Society substack newsletter and Executive Director of the Christian Studies Center of Gainesville, Florida. In the first part, Sacasas gives a presentation - riffing on the title of Martin Heidegger's famous essay, “The Question Concerning Technology” - on the question of the human, which may be more interesting than endless debates about the definition of “technology.” Then Vinsel gives his own presentation before the pair discuss the similarities and differences of their views. The episode includes a live Q&A with audience members. This episode was recorded as a live event at the Bradley Study Center, a Christian studies center at Virginia Tech. Special thanks to Bradley Study Center for making the event possible, especially to its Executive Director Mike Weaver. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/technology

Send us a textJoin us in this enlightening interview with Dr. Taylor Carman, a renowned expert on Martin Heidegger, as we delve deep into the core of Heideggerian philosophy. Dr. Carman explores pivotal concepts such as Being and Time, Dasein, and the fundamental notions of existential phenomenology. This discussion not only unpacks Heidegger's ontological inquiries but also connects his thoughts to broader existentialist themes. Whether you're a student of philosophy or a seasoned scholar, this interview offers profound insights into understanding the intricate layers of Heidegger's work and his enduring impact on philosophical thought.Create Harmony This is a podcast about setting an intentional rhythm, savoring life's blessings and...Listen on: Apple Podcasts SpotifySupport the show--------------------------If you would want to support the channel and what I am doing, please follow me on Patreon: www.patreon.com/christianityforall Where else to find Josh Yen: Philosophy YT: https://bit.ly/philforallEducation: https://bit.ly/joshyenBuisness: https://bit.ly/logoseduMy Website: https://joshuajwyen.com/

In this episode, I team up with our producer, Josh Gilbert, for an experimental format inspired by our podcast planning sessions, where Josh often brings up intriguing questions he's gathered while editing. Together, we explore how our initial infatuation with ideas can grow into a deeper understanding and mastery and how our personal biases inevitably shape our philosophical inquiries.   We discuss the significance of philosophy in making sense of existence, agency, and how we apply ideas in everyday life. We talk about the value of curiosity and the ongoing journey of learning across the humanities, emphasizing the need to engage with philosophical texts critically and passionately. Josh pressed me on the distinction between plausibility and intensity of faith commitments, the existential register's importance in understanding religious identity, and how modern empiricism and cultural narratives influence individual agency.   Throughout the conversation, we weave in insights from thinkers like Alfred North Whitehead, Hans-Georg Gadamer, Søren Kierkegaard, Paul Tillich, Karl Barth, Dietrich Bonhoeffer, J.R.R. Tolkien, Martin Heidegger, Philip Goff, and Charles Taylor. Together, we explore how these voices create a community of inquiry that invigorates our understanding of life and existence, showing how philosophy can shape what we think and how we live. To get the entire conversation, all podcast episodes ad-free, and support our work, consider joining the Process This on SubStack or get access to our entire catalog of classes & all the rest by joining up at Theology Class. UPCOMING ONLINE CLASS - Truth in Tough Times: Global Voices of Liberation I am thrilled to announce our upcoming class with Joerg Rieger and a host of liberation theologians from across the globe. Our goal is to create an experience where participants will get a clear and compelling account of contemporary liberation theology and meet the most critical voices of our generation. As always, then lass is donation-based, including 0. Get info and join up at www.TruthInToughTimes.com _____________________ Join my Substack - Process This! Join our class - THE RISE OF BONHOEFFER, for a guided tour of Bonhoeffer's life and thought. Spend a week with Tripp & Andrew Root in Bonhoeffer's House in Berlin this June as part of the Rise of Bonhoeffer Travel Learning Experience. INFO & DETAILS HERE Follow the podcast, drop a review, send feedback/questions or become a member of the HBC Community. Learn more about your ad choices. Visit megaphone.fm/adchoices

This is my introductory discussion of Aristotle's Physics for the Technology & Nihilism series on my website (AthensCorner.com).I introduce the importance of Aristotle's Physics by way of its enormous importance for Martin Heidegger, particularly his claim that Aristotle's Physics constitutes the foundation and wellspring of the entirety of the Western philosophical tradition. Through a very meticulous reading of the introductory section of Aristotle's Physics, I emphasize the significance of "nature [phusis]," "logos," and "art [techne]" for the thought of both Aristotle and Heidegger and what we come to know as "science" and "technology."  Along the way, I also discuss the significance of Descartes, Nietzsche, and the appearance of nihilism in Western civilization from the emphatically philosophical concepts at hand which Heidegger understands as the pre-conditions for why an urgent return to the thought of Aristotle is required of us in Postmodernity.

I'm 54 Years Old, and I Believe in Santa: A Reflection on Faith, Imagination, and the Spirit of ChristmasAt 54, when life yourself tethered to realism, routine, and rationality, I stand unashamed in saying that I believe in Santa. Not as a literal man sliding down chimneys but as a symbol, an idea, and perhaps even something more profound than the myth. Believing in Santa at this stage in life is an act of philosophical defiance—a conscious decision to keep faith in things unseen, embrace wonder, and acknowledge the value of imagination in a world too often consumed by cold facts.Faith Beyond the EmpiricalThe modern world urges us to reject what cannot be measured. It insists on what the philosopher Søren Kierkegaard called objectivity—truths dictated by science, reason, and evidence. And yet, I find that some truths transcend the measurable. Believing in Santa, in my mind, falls into the realm of what Kierkegaard called the leap of faith. It's about holding onto something more than what logic can explain—a belief in kindness, generosity, and joy. It is not about whether Santa Claus exists materialistically but whether we can live as though the principles he represents are real.Faith in Santa is a deliberate resistance against cynicism, an acknowledgment that the most valuable things in life—love, hope, joy—often elude the rigid structures of reason.The Necessity of ImaginationAs children, we are encouraged to imagine freely and explore worlds where reindeer fly and elves make toys. But as we grow old, imagination often falls by the wayside, crowded out by schedules, responsibilities, and the so-called serious matters of life. Yet imagination, as philosophers like Jean-Paul Sartre noted, is not a childish indulgence—it is an essential part of our freedom. Imagination allows us to conceive of what does not yet exist, dream of worlds better than our own, and engage with life's infinite possibilities.Believing in Santa, even at 54, is my way of keeping that imaginative spark alive. It's a reminder that life can be more than just predictable outcomes and measurable gains. It's permission to dream, even as we face the sometimes harsh realities of the world. Imagination is not escapism—it's a form of resistance, a way to say that the magic of life remains, even in adulthood.Santa as a Metaphor for KindnessSanta embodies the idea that goodness does not need an audience. He works in secret, expecting no recognition or reward. In this way, Santa reflects Immanuel Kant's notion of goodwill, where actions are judged not by their outcomes but by the purity of intention behind them. Santa's real or symbolic gifts remind us that kindness has intrinsic value, regardless of whether it is acknowledged.Believing in Santa means believing that altruism, though often hidden, is still possible. It is an invitation to embrace what Martin Heidegger might call being-for-others, a way of being that considers the welfare of others as inherently tied to our own. In a world where self-interest often dominates, Santa's spirit reminds us that there is still room for selflessness and that joy multiplies when shared.Christmas and the Time to Be Childlike AgainThere is a distinction between being childish and being childlike. The former implies immaturity, while the latter suggests an openness to wonder and delight. At its core, Christmas invites us to rediscover that childlike spirit—a time to believe in miracles, however small, and to allow ourselves to be moved by beauty and generosity. As C.S. Lewis said, "When I became a man I put away childish things, including the fear of being childish."At 54, believing in Santa means embracing that childlike sense of joy without apology. It means not being afraid to celebrate, to give without expecting anything in return, and to see magic in the mundane. It's a reminder that some of the most profound experiences in life—laughter, love, connection—require us to let go of our guarded selves and allow joy to seep in.The Spirit of Christmas: A Philosophy of HopeUltimately, my belief in Santa is not about the man in the red suit. It is about hope. The hope that light can be found even in the darkest moments. Christmas, with all its stories and symbols, is a reminder that joy is possible, even when life feels heavy. It is a call to believe in things that cannot be proven but can be felt—a nudge to live as though the world is still filled with wonder.To believe in Santa at 54 is to resist the temptation to become jaded. It is a conscious choice to say that life, even in its complexity, still holds room for magic. And perhaps that is the real gift of Santa—reminding us, year after year, that joy is not a relic of childhood but something we carry with us, if only we dare to believe.So yes, at 54, I believe in Santa. And in doing so, I believe in kindness, imagination, generosity, and hope. Life is better when we allow ourselves to be enchanted by it, even if only for a season. And that, to me, is the true spirit of Christmas.From mine to yours, have a wonderful and blessed Christmas, happy holidays, and a great New Year! This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit emnetwork.substack.com/subscribe

เทคโนโลยีคือหน้าต่างและประตูบานใหญ่ที่เชื่อมต่อเราเข้ากับโลกทั้งใบโดยไร้ซึ่งข้อจำกัด แต่ในขณะเดียวกัน การพัฒนาอันไม่หยุดยั้งก็กลายเป็นกรอบที่ขังเราเอาไว้ให้อยู่กับเทคโนโลยีตลอดทั้งวันทั้งคืน จนบางครั้งเราก็เชื่อมต่อกับ Digital World มากเกินไปและกลายเป็นความโดดเดี่ยวที่ไร้คนใกล้ตัว . โดยพอดแคสต์ Good Night ในค่ำคืนนี้จะพาทุกคนไปรู้จักกับ ‘Dasein' จาก Martin Heidegger นักปรัชญาชาวเยอรมันที่จะพาทุกคนไปปลดปล่อยใจเหงาๆ ออกจากโลกเทคโนโลยีที่กำลังดูดกลืนพลังชีวิตของผู้คนในยุคนี้ . #missiontothemoon #missiontothemoonpodcast #ฟังก่อนนอน

Here, we finally deliver on our longstanding threat to do an episode all about influential philosopher Martin Heidegger. We give him credit where it's due: he has a compelling account of the conditions for meaningful existence along with a resonant critique of the alienation endemic to modern society, and is responsible for making important concepts like temporality, finitude, language and historicity into core themes of 20th century continental philosophy. Of course, he's also an unrepentant Nazi, animated by fascist ideas like originary authenticity and racial destiny, an enemy of conceptual thinking in favor of obscurantist poetics, and an idealist loser who wants us to turn away from actual meaningful things here and now so we can begin to approach the fateful question of the meaning of Being as such. We don't like him! And we're right.This is just a short teaser, which I couldn't help but stylize as a horror movie trailer once I had the idea. To hear the full episode, please subscribe to us on Patreon:patreon.com/leftofphilosophyReferences:Martin Heidegger, Being and Time, trans. Joan Stambaugh (SUNY, 2010).Martin Heidegger, “Letter on ‘Humanism'”, in Pathmarks, trans. William McNeill (Cambridge University Press, 1998).Martin Heidegger, “The Self-Assertion of the German University”, Review of Metaphysics 38:3 (1985): 470-480.Music:“Vintage Memories” by Schematist | schematist.bandcamp.com“My Space” by Overu | https://get.slip.stream/KqmvAN

On this episode of Chasing Leviathan, PJ and Dr. Lee Braver delve into the philosophy of Martin Heidegger, focusing on his views on thinking, the evolution of his ideas, and the significance of wonder and dwelling in philosophical inquiry. They explore the relationship between courage and confronting nihilism, the nature of questions, and the limits of explanation, ultimately emphasizing the interplay between existence and nothingness. In this conversation, Dr. Braver explores the philosophical themes of nothingness, dwelling, and the nature of thinking as a craft. He discusses how our experience of the world is intertwined with nothingness and challenges the prejudices surrounding existence. The conversation culminates in a discussion about Heidegger's evolving philosophy and the significance of staying with things to uncover deeper meanings.Make sure to check out Dr. Braver's book: Heidegger on Thinking (Elements in the Philosophy of Martin Heidegger)

„In der Welt habt ihr Angst ...“, so sagt Jesus Christus. Und diesem Wort werden viele von uns zustimmen. Martin Heidegger sagte sogar: „Wovor die Angst sich ängstigt? Vor dem `In-der-Welt-Sein`!“ Deshalb wundert es auch nicht, wenn Fritz Riemann einen Klassiker schrieb, in dem er die Persönlichkeit des Menschen beschreibt und diese Beschreibung an den „Grundformen der Angst“ verdeutlicht.

Vor 50 Jahren wurde auch in Deutschland klar, dass Schweden - einrichtungstechnisch - nicht nur für „schwedische Gardinen“ gut ist. Denn vor 50 Jahren wurde die erste deutsche IKEA-Filiale eröffnet. Und seitdem hat der Möbelriese aus dem Norden viele von uns im Sturm erobert. Ein IKEA-Regal zusammenzubauen gehört für viele inzwischen eindeutig zu den 100 Dingen, die man getan haben sollte, bevor man stirbt. Oder bevor man mit dem selbsterrichteten Möbelstück zusammenbricht. Denn so wie man geschraubt hat, so bettet man sich. Aber IKEA ist nicht alles und ebenso wenig ist ohne IKEA alles Nichts. Nicht nur weil IKEA im Verdacht steht, vor dem Bau seiner Möbel Raubbau an Wäldern zu betreiben, sondern auch weil sich Sessel und Sofa, Hocker und Stuhl, Schrank und Kommode, Tisch und Bett auf unzählige Arten herstellen, gestalten und gruppieren lassen. Und weil wir Menschen in all unserer Vielfalt uns nicht zuletzt in unseren Möbeln widerspiegeln. Was also verrät unsere Einrichtung darüber, wie wir selbst uns im Leben eingerichtet haben? Zu Gast in unserer Wohnlandschaft sind diesmal u.a. der Möbeltischlergeselle Elias Kleespies (Teilnehmer an der Handwerker-WM 2024), Dr. Claudia Banz, Kuratorin am Berliner Museum für Kunstgewerbe und Dorothea Epperlein, Waldexpertin bei der Umweltschutzorganisation “Greenpeace” Podcast-Tipp: Tee mit Warum Und wenn Sie Lust haben, sich dem Wohnen und Einrichten philosophisch zu nähern, empfehlen wir den Podcast „Tee mit Warum“. Die richtige Farbe an der Wand, warmes, indirektes Licht und sorgfältig arrangierte Möbel: Nicht erst seit der Corona-Pandemie legen viele Menschen großen Wert auf eine Wohnung, in der sie sich wohlfühlen. Aber was treibt uns dazu, unsere Wohnräume zu gestalten, zu verschönern und zu perfektionieren? Steckt hinter dem Wunsch nach einem schönen Zuhause ein tief verankerter Drang nach einem Rückzugs- und Reflexionsort? Versuchen wir, uns mit einem schönen Zuhause von einer Außenwelt abzuschotten, die mehr Unsicherheit als Sicherheit bietet? Darüber diskutieren Denise M'Baye und Sebastian Friedrich mit dem Philosophen und Journalisten Florian Rötzer. Sie hinterfragen das Konzept der Verwurzelung bei Martin Heidegger und beschäftigen sich mit Vilém Flusser, der das Wohnen gedanklich vom festen Boden entkoppelt hat. Außerdem berichtet die Architekturhistorikerin Turit Fröbe von den Entwicklungen rund um das Wohnen in den vergangenen Jahrzehnten. https://www.ardaudiothek.de/episode/tee-mit-warum-die-philosophie-und-wir/warum-wollen-wir-schoener-wohnen-mit-florian-roetzer-und-vil-m-flusser/ndr-kultur/13705217/

In this episode, I explain phenomenology through the work of Immanuel Kant, Martin Heidegger, Maurice Merleau-Ponty, and Sara Ahmed. Please consider donating to one of the following organizations: Palestinian Children's Relief Fund: https://pcrf1.app.neoncrm.com/forms/general United Nations Relief and Works Agency: https://donate.unrwa.org/gaza/~my-donation Middle East Children's Alliance: https://secure.everyaction.com/1_w5egiGB0u0BAfbJMsEfw2 Twitter: @DavidGuignion IG: @theory_and_philosophy Podbean: https://theoretician.podbean.com/

Michael Millerman, author of "Inside 'Putin's Brain'," joins James Poulos to discuss his research on Aleksandr Dugin and how he translated his philosophical works from Russian. Dugin has been referred to as “the most dangerous philosopher in the world” and “Putin's brain” many times due to his strong influence on Vladimir Putin. From "The Fourth Political Theory" to the crisis of modernity, Millerman explains how Dugin's analyses have shaped Russia's morality and Putin's policies. They also discuss the difference between anti-Western ideology in Russia and that in regimes like Iran. Under Dugin's influence, Russia awkwardly sits between the United States and China geopolitically while also trying to preserve humanity through traditional values. The two contrast Western philosophers with philosophers like Dugin, Martin Heidegger, and Friedrich Nietzsche. Millerman stresses the importance of studying philosophy to help shape rationality in politics and society. Learn more about your ad choices. Visit megaphone.fm/adchoices

We're not at home. We live in a world that doesn't sustain or support the deepest needs of our hearts. Martin Heidegger (a fascist sympathizer) and Karl Marx (the father of Communism) were very different, prominent thinkers; yet, they both agreed that we can't understand the human condition without the concept of alienation. Of course, that immediately raises the question, why wouldn't we feel at home here?  The prophet Jeremiah gives us a lot of insight: 1) why we long for a home, 2) how we can get home, and 3) what life there will be like. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 28, 2003. Series: The Necessity of Belief. Scripture: Jeremiah 31:10-17; 31-34. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.