Podcasts about Babel

On today's Bible Answer Man broadcast, Hank discusses giving as it relates to different generations; comparing the War Generation with Baby Boomers, Gen X, and Millennials, and how we as Christians should be generous.Hank also answers the following questions:My friend does not believe Jesus is the Son of God, he thinks we are gods. He points to Psalm 82:6 and John 10 to support this idea. Can you respond? Jahira - Brooklyn, NY (15:11)Was the Earth one large continent prior to the flood called Pangaea? Does the split of the continents have anything to do with the Tower of Babel? Kyle - Oklahoma City, OK (20:09)Scripture mentions the New Heaven and New Earth. What is the purpose of the New Earth? Kyle - Oklahoma City, OK (22:19)Scripture says a person will be judged according to their knowledge of the Law. Is this correct? Kyle - Oklahoma City, OK (24:08)

Think globalism started with Klaus Schwab? Think again. This ancient rebellion against God's design reveals why nations, borders & laws matter.

Social psychologist Jonathan Haidt joins Harry Litman to discuss his bestselling book "The Anxious Generation" and how the shift to smartphone-based childhood around 2012 triggered a mental health crisis—especially among liberal girls. Haidt explains his moral foundations theory, why Americans can't agree on basic facts anymore, and how social media created a "curse of Babel" that's undermining both democracy and child development. Plus: his four practical norms for rolling back the phone-based childhood and why we may be accidentally training kids for authoritarianism. Learn more about your ad choices. Visit megaphone.fm/adchoices

From the earliest bipedal ancestors to the dawn of spiritual awareness, we delve into the archaeological, anthropological, and theological questions surrounding our shared past. Join us over two episodes as we uncover the blurred lines between ancient hominins and modern humans, and ponder the moments that shaped our anatomy, behavior, and spirit. Building on our journey through the Paleolithic, this second episode explores the profound spiritual developments that occurred as Homo sapiens became the sole surviving species in our genus. We seek to understand the emergence of uniquely human spiritual tendencies and our ongoing relationship with the Divine with some stops at ancient sites in Orkney, Scotland and the American Southwest, to examine the rise of symbolic thought, the earliest cave paintings, and the beginnings of agriculture in the Neolithic period. These sacred landscapes offer tangible glimpses into the spiritual lives of our ancient ancestors. Theme song and credits music by Breakmaster Cylinder. Other music in this episode by Berry Deep, Babel, Vesper Tapes, Immersive Music, Oakvale of Albion & Harpo Marks, courtesy of Shutterstock, Inc.

Is nationalism always bad—or does the Bible have a more nuanced view of nations, borders, and political life? In this fascinating episode, Israeli philosopher Yoram Hazony joins Dru Johnson to explore the political vision of the Old Testament, from the Table of Nations in Genesis to the prophetic hope of nations learning from Israel in peace. Hazony explains how the Bible's anti-empire stance emerges from the stories of Babel, Assyria, and Babylon—and why God's vision for humanity includes independent nations with borders, traditions, and space to seek Him freely. Together they unpack how Israel's kingship, laws, and tribal structure offer a model of checks, balances, and moral limits on power. The conversation also tackles modern questions: What can Christians today learn from biblical nationalism? How does this compare with movements like Christian nationalism in the U.S.? And why does Hazony see so many modern Christian intellectuals missing the Old Testament's political teachings? For more of Yoram's literature: https://www.yoramhazony.org/ https://x.com/yhazony We are listener supported. Give to the cause here: https://hebraicthought.org/give For more articles: https://thebiblicalmind.org/ Social Links: Facebook: https://www.facebook.com/HebraicThought Instagram: https://www.instagram.com/hebraicthought Threads: https://www.threads.net/hebraicthought X: https://www.twitter.com/HebraicThought Bluesky: https://bsky.app/profile/hebraicthought.org Chapters: 00:00 Introduction to Nationalism and the Bible 00:56 Biblical Foundations of National Identity 09:32 Political Philosophy in the Old Testament 12:43 Critiques of Nationalism in the Hebrew Bible 20:42 The Nature of Sin and Human Corruption 22:40 Nationalism and the Biblical Perspective 26:08 Borders and National Independence 40:01 Governance and the Role of Law 45:28 Christian Nationalism: Perspectives and Concerns

Una mujer para construir una familia y atar a los colonos, aventureros o desesperados al territorio. Es el recurso que las metrópolis intentaron utilizar para conseguir que aquellos que habían emigrado buscando una vida mejor o se habían visto obligados a marchar, no intentaran volver ante la dureza de lo que les esperaba. Julia Malye cuenta en “Luisiana” la historia de un grupo de mujeres que, desde un asilo, orfanato y prisión en París, fueron obligadas a viajar a la Luisiana francesa a principios del siglo XVIII para ser casadas con los colonos que aguardaban al otro lado del océano. La novela no es solo la historia de estas mujeres, sino un recorrido por un mundo terrible, de enfermedades, abusos, e incertidumbres del que hoy hablamos en la Torre de Babel.Esta historia, que nos parece brutal, la de mujeres obligadas a viajar al otro extremo del mundo para ser casadas, se repite en pleno siglo XX y aquí en España. Hablamos del Plan Marta, que se fraguó para enviar, con la falsa promesa de trabajo y una vida mejor a cientos de mujeres españolas a Australia en los años 60. Fueron trece vuelos que entre 1960 y 1963, trasladaron hasta 800 mujeres, muchas españolas que empujadas por la miseria, por historias dramáticas o por buscar una vida mujer se encontraron al otro lado del mundo sin posibilidad real de volver.

Vocabulario, gramática… cuando aprendemos un idioma, una de las principales dificultades son los dichos, las frases hechas, las expresiones coloquiales. Ahora, una  nueva publicación facilita la posibilidad de conocer el aragonés desde el castellano. Al menos, esa parece ser la intención de Fernando Romanos y Chabier Tierz en “Diccionario de fraseolochía básica de l´aragonés” que consiguen otra cosa, demostrar como el paisaje define la lengua o al menos, su uso. Con ellos entramos en el apasionante mundo de la filología en la Torre de Babel.Pedro Abelardo, conocido como el "León de París", que fue filósofo, poeta y músico, que está considerado el primer intelectual urbano de la edad media, que falleció en 1142 y que dejó para la historia y la literatura una gran historia de amor imposible, compartida durante décadas con Eloísa, discípula, amante y esposa. Su historia de cuenta en las cartas que se cruzaron y ha sido analizada y reinterpretada decenas de veces en los siglos que vendrían después. José Luis Corral narró esta historia en una novela “El amor y la muerte” que ahora podemos leer y disfrutar en Pregunta ediciones. Con José Luis Corral hablamos de Eloísa y Abelardo.

I greet you in Jesus' precious name. It is Tuesday morning, the 17th of June, 2025, and this is your friend, Angus Buchan, with a thought for today. We go the Book of Genesis 11:9:”Therefore its name is called Babel, because there the Lord confused the language of all the earth;…” Then we go straight to 2 Corinthians 6:16: “I will dwell in them and walk among them. I will be their God, and they shall be My people.” Babel - you know, I looked up the Oxford dictionary. It means, confused noise made by many people speaking together. The Lord saw what the people were doing. They were trying to build a tower to get to heaven and so what He did was, He confused their language. They all started speaking different languages and they could not work together to try and build this tower to heaven. Often, the Lord will confuse an issue because He is trying to save us. He's trying to save us from trying to be like God.I have a beautiful grand-daughter. She is a speech therapist. She studied language and the art of speaking at university and she sat with me one day and she said to me, ”Grand-dad, it is so complex. The Lord has created us in such a very special way that to be able to speak, to use your tongue and your voice box is incredible. It is a miracle, there's no doubt about it."I have just taken a photograph of a stone carving that I picked up in Ethiopia. It is of the last supper, Jesus with His disciples, but at the bottom you will see a language. It's the original language in Ethiopia which is 3000 years old. That language was written and spoken 1000 years before Christ was born. You're talking about a long time ago, but I want to tell you that God sent His Son Jesus Christ down from heaven to earth to give you and me a brand new language. It's called love.I've spoken to people all over the world who can't speak english and I can't speak their language, but once we are in Christ, it is miraculous how we can talk to one another through the language of Jesus Christ which is the language of love! Today, go out and love someone even if you can't speak their language and the Holy Spirit will unite you together in a miraculous way.Jesus bless you and have a wonderful day. Goodbye.

Happy One Year Anniversary to Free The Rabbits Podcast!!! The Nephilim are mysterious beings or giants in the Bible traditionally imagined as being of great size and strength with great power and authority. The Bible, including the author of the Book of Enoch and other apocryphal texts, views them as the offspring of fallen angels and humans. Most researchers and scholars attest to the Nephilim as being inherently evil with no hope for redemption. But what if that narrative is wrong? Joel is back with another layer to the theory of Good Nephilim in the Bible. He revisits Nephilim King Saul and tracks his bloodline back to the early Rephaim which seemingly unravels several more repentant Nephilim in the Old Testament. He then looks at Saul's son Jonathan and how despite his corrupted DNA, chose to follow David which was Yahweh's will. He opens up The Urantia Book, to look at the story of the Tower of Babel and what is told to be repentant hybrids. Lastly, Joel looks at Genesis 3:15, The Seed of the Serpent, and if this text actually refutes the idea that Nephilim can be redeemed. Buy Me A Coffee: Donate Website: https://linktr.ee/joelthomasmedia Follow: Instagram | X | Facebook Watch: YouTube | Rumble Music: YouTube | Spotify | Apple Music Films: merkelfilms.com Email: freetherabbitspodcast@gmail.com Distributed by: merkel.media Produced by: @jack_theproducer INTRO MUSIC Joel Thomas - Free The Rabbits YouTube | Apple Music | Spotify OUTRO MUSIC Joel Thomas - Psyop YouTube | Apple Music | Spotify

What if the chaos and isolation we feel today aren't just cultural—but spiritual?In this powerful message, Transformed: Community, Pastor Andy reveals how the story of Pentecost in Acts 2 is directly connected to the Tower of Babel in Genesis 11. Where Babel brought confusion and isolation, Pentecost brings clarity and community. Through the gift of the Holy Spirit, Jesus reverses the curse—restoring our ability to connect deeply with God and one another.

The story of Babel shows what happens when people try to live without God. In this message, you'll learn how the same pride and confusion from long ago is still around today—and what God wants us to do about it. CONNECT: Text “BRBELONG” to 651-419-4409 DONATE: bethelsrock.org/give LEARN MORE: bethelsrock.org NEW SERMONS | EVERY SUNDAY

Sermon by Pastor Tom,"Noah & Babel"

I overlooked getting this one posted here, so it's out of order. My apologies!Join Jim on a thrilling journey through the most iconic and influential science fiction and fantasy of the 1960s! From groundbreaking novels to works from established favorite authors, we'll explore the most beloved and enduring works of the decade that shaped the genre. From Heinlein to Clarke, LeGuin to Zelazny, we'll divine which novels rose to the top in each year of the decade through sales, awards, and reviews. So, buckle up and get ready to blast off into the fabulous world of 1960s science fiction and fantasy!#FantasyForTheAges #ReadingRecommendations #Classics #ClassicLiterature #HugoAwards #SciFi #ScienceFiction #Fantasy #FantasyFiction #SSF #BestBooks #Top3 #Top10 #booktube #booktuberWant to purchase books/media mentioned in this episode?2001: A Space Odyssey: https://t.ly/t3_m_Babel-17: https://t.ly/5Lu6xThe Ballad of Beta-2: https://t.ly/Fx0X6A Canticle for Leibowitz: https://t.ly/Nbd8gDo Androids Dream of Electric Sheep?: https://t.ly/KYKbnDorsai: https://t.ly/lqBeFDr. Bloodmoney, or How We Got Along After the Bomb: https://t.ly/t5opnThe Drowned World: https://t.ly/2QjIjDune: https://t.ly/4_w_kThe Einstein Intersection: https://t.ly/LNmEeA Fall of Moondust: https://t.ly/kro3SFarnham's Freehold: https://t.ly/PobXpFlowers for Algernon: https://t.ly/cOenOGlory Road: https://t.ly/jKIDrGraybeard: https://t.ly/PkFXQThe Left Hand of Darkness: https://t.ly/avJCxLord of Light: https://t.ly/ql0kmThe Man in the High Castle: https://t.ly/wVUUmThe Moon Is a Harsh Mistress: https://t.ly/621IcPlanet of the Apes: https://t.ly/aNdi3Slaughterhouse-Five: https://t.ly/7BINKSolaris: https://t.ly/Jth3pStranger in a Strange Land: https://t.ly/gXvOpStarship Troopers: https://t.ly/dsq75The Wanderer: https://t.ly/0v1eWWay Station: https://t.ly/Z5DumA Wizard of Earthsea: https://t.ly/KMQT4A Wrinkle in Time: https://t.ly/cAK14Ways to connect with us:Support us on Patreon: https://www.patreon.com/FantasyForTheAges Follow Jim/Father on Goodreads: https://www.goodreads.com/user/show/13848336-jim-scriven Join us on Discord: https://discord.gg/jMWyVJ6qKk Follow us on "X": @Fantasy4theAges Follow us on Blue Sky: @fantasy4theages.bsky.socialFollow us on Instagram: fantasy_for_the_ages Follow us on Mastodon: @FantasyForTheAges@nerdculture.de Email us: FantasyForTheAges@gmail.com Check out our merch: https://www.newcreationsbyjen.com/collections/fantasyfortheagesJim's Microphone: Blue Yeti https://tinyurl.com/3shpvhb4 ————————————————————————————Music and video elements licensed under Envato Elements:https://elements.envato.com/

You know the old saying that hindsight is 20/20. We are now living in the “hindsight” of the sexual revolution whose promise of freedom and liberty has turned into a poison pill that compromised some of the most important foundational truths of our humanity. On In The Market with Janet Parshall this week our guest laid out the history of the revolution and explained how abortion and the rise of transgenderism became the outcome of our national pursuit of libertinism. He also explained why a Christian sexual ethic is so important and how Christ-centered marriages are the antidote to the damages of the sexual revolution. Have you ever thought about the fact that every created thing that is , has been or ever will be ultimately finds its origin in the infinitely creative mind of the God who made us creative beings? Our guest helped see the bridge between creativity and ownership and why they are not mutually exclusive. Combing his wide experience related to ownership of intellectual property and patent law with his understanding of the Christian faith, he helped us understand why God allows us to have a limited form of ownership over our creative endeavors, why it is not counter to scripture to own intellectual property and why He made us creative in the first place. We pealed back a small corner of the veil that separates us from the supernatural world as a highly respected bible teacher joined us for a discussion of the realm hidden from our eyes, yet impacting our world, human history and the future before us constantly. Our guest answered intriguing questions like: What was the rebellion at the Tower of Babel really about?, Why did God destroy Sodom?, What are the roles of angels and demons in scripture and are they really at work behind world events today? We had the honor to share the insights of one of the most highly respected experts on Jewish studies and biblical history to give us timely assessment of the increase of antisemitism we are seeing on the news every night and why the role of Israel in prophetic history can not be understated nor ignored. It is time to turn out thoughts to more of the big news headlines from this week and examine them in the unflinching light of scripture as our favorite husband and wife duo continue to teach us how to use God’s word to discern truth from lies and purposeful confusion.Become a Parshall Partner: http://moodyradio.org/donateto/inthemarket/partnersSee omnystudio.com/listener for privacy information.

It's been said, God reversed the action He took at Babel, back in Genesis, when He confused the languages of the people.  But He did a lot more than that.  And here's what makes what God did so remarkable! In fact, it continues to be a miracle this day.

From the earliest bipedal ancestors to the dawn of spiritual awareness, we delve into the archaeological, anthropological, and theological questions surrounding our shared past. Join us over two episodes as we uncover the blurred lines between ancient hominins and modern humans, and ponder the moments that shaped our anatomy, behavior, and spirit. n this first episode, we trace the incredible evolution of our ancient ancestors through the Paleolithic era. We explore how archaeologists piece together the puzzles of the deep past, discovering the fascinating story of hominins learning to walk upright, growing bigger brains, mastering tools and fire, and developing complex social behaviors. A significant part of this journey involves understanding the complex story of Neanderthals—who they were, what they did, and their eventual intermingling with Homo sapiens. We examine the archaeological evidence that reveals how our physical and behavioral traits developed, setting the stage for the emergence of modern humans. Theme song and credits music by Breakmaster Cylinder. Other music in this episode by Northern Points, Babel, Nick Petrov, Jonathan Boyle, Big Score Audio and High Street Music, courtesy of Shutterstock, Inc.

Pastor Micah Stephens delivers a vibrant Pentecost Sunday message from Acts 2, celebrating the Holy Spirit's descent as the church's birth and guide. He connects Pentecost to its Jewish roots, marking 50 days after Passover when God gave the Law, now fulfilled by the Spirit's indwelling to lead believers through life's wilderness. Emphasizing obedience as the foundation for Spirit-filled living, Pastor Micah contrasts the chaos of Babel with Pentecost's unifying clarity, using anecdotes like Jordan Peterson's philosophical struggles and a polyglot's language mastery. He clarifies that the Spirit's mission is conviction, repentance, and sanctification, not just tongues, calling all to repent and receive the Spirit's promise for clarity, purpose, and power to proclaim Christ's gospel.Verse References: Acts 2 verses 1–41, Luke 22 verses 14–15, Exodus 19 verses 3–6, Genesis 1 verse 2, Genesis 2 verse 7, Genesis 11 verses 1–9, John 16 verses 7–13, 1 Corinthians 6 verse 19, 1 Corinthians 14 verses 1–40Make sure you subscribe to this channel and follow us on all our platforms to always stay up to date with our latest content!And you can always head over to our website for any general information!https://godspeak.comPrayer/NeedsIf you have any needs, or have a willingness to be used to meet various need in the body, please email info@godspeak.com. Also, let us know if you need prayer for anything.Giving is part of our worship time, and in this season, the easiest way to do that is online. If you go to our website, godspeak.com, you will see the "Give" tab in the top right corner. Or you can simply click this link https://pushpay.com/g/godspeakAny questions?Please feel free to email us, comment here, or DM us on Instagram any questions that you may have.Please Subscribe to this channel and turn on your notifications to be notified when our Livestreams start so you don't miss out! We hope you are blessed by the service!-The Godspeak Team

In 2014, the late Rabbi Lord Jonathan Sacks stood on the AJC Global Forum stage and delivered a powerful call to action: “We have to celebrate our Judaism. We have to have less oy and more joy… We never defined ourselves as victims. We never lost our sense of humor. Our ancestors were sometimes hated by gentiles, but they defined themselves as the people loved by God.” Over a decade later, at AJC Global Forum 2025, AJC's Director of Jewish Communal Partnerships, Meggie Wyschogrod Fredman, revisits that message in a special crossover episode between People of the Pod and Books and Beyond, the podcast of the Rabbi Sacks Legacy. She speaks with Dr. Tanya White, one of the inaugural Sacks Scholars and host of Books and Beyond, and Joanna Benarroch, Global Chief Executive of the Legacy, about Rabbi Sacks's enduring wisdom and what it means for the Jewish future. Resources: The State of the Jewish World Address: Rabbi Lord Jonathan Sacks The Inaugural Sacks Conversation with Tony Blair Listen – AJC Podcasts: The Forgotten Exodus: Untold stories of Jews who left or were driven from Arab nations and Iran People of the Pod:  Latest Episodes:  “They Were Bridge Builders”: Remembering Sarah Milgrim and Yaron Lischinsky AJC's CEO Ted Deutch: Messages That Moved Me After the D.C. Tragedy Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript of the Interview: Manya Brachear Pashman: On this week 16 years ago, the late Rabbi Lord Jonathan Sacks published Future Tense, a powerful vision of the future of Judaism, Jewish life, and the state of Israel in the 21st Century. Five years later, he delivered a progress report on that future to AJC Global Forum.  On the sidelines of this year's Global Forum, my colleague Meggie Wyschogrod Fredman spoke with two guests from the Rabbi Sacks Legacy, which was established after his death in 2020 to preserve and teach his timeless and universal wisdom. Meggie Wyschogrod Fredman:   In 2014, Rabbi Lord Jonathan Sacks addressed our Global Forum stage to offer the state of the Jewish world. Modeled after the US President's State of the Union speech given every year before Congress and the American people, this address was intended to offer an overview of what the Jewish people were experiencing, and to look towards our future. The full video is available on AJC's website as well as the Sacks Legacy website. For today's episode, we are holding a crossover between AJC's People of the Pod podcast and Books and Beyond, the Rabbi Sacks podcast. On Books and Beyond, each episode features experts reflecting on particular works from Rabbi Sacks. Channeling that model, we'll be reflecting on Rabbi Sacks' State of the Jewish World here at AJC's 2025 Global Forum in New York. AJC has long taken inspiration from Rabbi Lord Jonathan Sacks and today, AJC and the Rabbi Sacks legacy have developed a close partnership. To help us understand his insights, I am joined by two esteemed guests. Dr. Tanya White is one of the inaugural Sacks Scholars and the founder and host of the podcast Books and Beyond, the Rabbi Sacks podcast. Joanna Benarroch is the Global Chief Executive of the Rabbi Sacks legacy. And prior to that, worked closely with Rabbi Sacks for over two decades in the Office of the Chief Rabbi.  Joanna, Tanya, thank you for being with us here at AJC's Global Forum.  Tanya White:   It's wonderful to be with you, Meggie. Joanna Benarroch:   Thank you so much, Meggie.  Meggie Wyschogrod Fredman:   I want to get to the State of the Jewish World. I vividly remember that address. I was with thousands of people in the room, Jews from different walks of life, Jews from around the globe, as well as a number of non-Jewish leaders and dignitaries. And what was so special is that each of them held onto every single word.  He identifies these three areas of concern: a resurgence of antisemitism in Europe, delegitimization of Israel on the global stage, and the Iranian regime's use of terror and terror proxies towards Israel.  This was 2014, so with exception of, I would say today, needing to broaden, unfortunately, antisemitism far beyond Europe, to the skyrocketing rates we're living through today, it's really remarkable the foresight and the relevance that these areas he identified hold.  What do you think allowed Rabbi Sacks to see and understand these challenges so early, before many in the mainstream did? And how is his framing of antisemitism and its associated threats different from others? And I'll let  Tanya jump in and start. Tanya White:  So firstly, I think there was something very unique about Rabbi Sacks. You know, very often, since he passed, we keep asking the question, how was it that he managed to reach such a broad and diverse audience, from non Jews and even in the Jewish world, you will find Rabbi Sacks his books in a Chabad yeshiva, even a Haredi yeshiva, perhaps, and you will find them in a very left, liberal Jewish institution. There's something about his works, his writing, that somehow fills a space that many Jews of many denominations and many people, not just Jews, are searching for. And I think this unique synthesis of his knowledge, he was clearly a religious leader, but he wasn't just uniquely a religious leader.  He was a scholar of history, of philosophy, of political thought, and the ability to, I think, be able to not just read and have the knowledge, but to integrate the knowledge with what's going on at this moment is something that takes extreme prowess and a very deep sense of moral clarity that Rabbi Sacks had. And I would say more than moral clarity, is a moral imagination. I think it was actually Tony Blair. He spoke about the fact that Rabbi Sacks had this ability, this kind of, I think he even used the term moral imagination, that he was able to see something that other people just couldn't see.  Professor Berman from University of Bar Ilan, Joshua Berman, a brilliant Bible scholar. So he was very close to Rabbi Sacks, and he wrote an article in Israeli, actually, an Israeli newspaper, and he was very bold in calling Rabbi Sacks a modern day prophet.  What is a prophet? A prophet is someone who is able to see a big picture and is able to warn us when we're veering in the wrong direction. And that's what you see in the AJC address, and it's quite incredible, because it was 11 years ago, 2014. And he could have stood up today and said exactly the same thing. Rabbi Jonathan Sacks:  But there is nonetheless a new antisemitism. Unlike the old it isn't hatred of Jews for being a religion. It isn't hatred of Jews as a race. It is hatred of Jews as a sovereign nation in their own land, but it has taken and recycled all the old myths. From the blood libel to the Protocols of the Elders of Zion.  Though I have to confess, as I said to the young leaders this morning, I have a very soft spot for antisemites, because they say the nicest things about Jews. I just love the Protocols of the Elders of Zion. Because, according to this, Jews control the banks, Jews control the media, Jews control the world. Little though they know, we can't even control a shul board meeting. Tanya White:  So what's fascinating is, if you look at his book Future Tense, which was penned in 2009.The book itself is actually a book about antisemitism, and you'll note its title is very optimistic, Future Tense, because Rabbi Sacks truly, deeply believed, even though he understood exactly what antisemitism was, he believed that antisemitism shouldn't define us. Because if antisemitism defines who we are, we'll become the victims of external circumstances, rather than the agents of change in the future.  But he was very precise in his description of antisemitism, and the way in which he describes it has actually become a prism through which many people use today. Some people don't even quote him. We were discussing it yesterday, Joanna, he called it a mutating virus, and he speaks about the idea that antisemitism is not new, and in every generation, it comes in different forms. But what it does is like a virus. It attacks the immune system by mutating according to how the system is at the time.  So for example, today, people say, I'm not antisemitic, I'm just anti-Zionist. But what Rabbi Sacks said is that throughout history, when people sought to justify their antisemitism, they did it by recourse to the highest source of authority within that culture. So for example, in the Middle Ages, the highest recourse of authority was religion. So obviously we know the Christian pogroms and things that happen were this recourse the fact, well, the Jews are not Christians, and therefore we're justified in killing them.  In the Enlightenment period, it was science. So we have the and the Scientific Study of Race, right and Social Darwinism, which was used to predicate the Nazi ideology. Today, the highest value is, as we all know, human rights.  And so the virus of antisemitism has mutated itself in order to look like a justification of human rights. If we don't challenge that, we are going to end up on the wrong side of history. And unfortunately, his prediction we are seeing come very much to light today. Meggie Wyschogrod Fredman:  I want to turn to a different topic, and this actually transitioned well, because Tanya, you raised Prime Minister Tony Blair. Joanna, for our listeners who may have less familiarity with Rabbi Sacks, I would love for you to fill in a larger picture of Rabbi Sacks as one of the strongest global Jewish advocates of our time. He was a chief rabbi, his torah knowledge, his philosophical works make him truly a religious and intellectual leader of our generation.  At the same time, he was also counsel to the royal family, to secular thought leaders, world leaders, and in his remarks here at Global Forum, he actually raised addressing leading governing bodies at the European Union at that time, including Chancellor Merkel. These are not the halls that rabbis usually find themselves in. So I would love for you to explain to our audience, help us understand this part of Rabbi Sacks' life and what made him so effective in it.  Joanna Benarroch:  Thanks, Meggie. Over the last couple of weeks, I spent quite a bit of time with people who have been interested in learning more about Rabbi Sacks and looking at his archive, which we've just housed at the National Library in Israel. Then I spent quite a significant amount of time with one of our Sacks Scholars who's doing a project on exactly this.  How did he live that Judaism, engaged with the world that he wrote so eloquently about when he stepped down as chief rabbi. And a couple of days ago, I got an email, actually sent to the Sacks Scholar that I spent time with, from the gifted archivist who's working on cataloging Rabbi Sacks' archive. She brought our attention to a video that's on our website.  Rabbi Sacks was asked by a young woman who was a student at Harvard doing a business leadership course, and she asked Rabbi Sacks for his help with her assignment. So he answered several questions, but the question that I wanted to bring to your attention was: what difference have you sought to make in the world?  The difference that he sought to make in the world, and this is what he said, “is to make Judaism speak to people who are in the world, because it's quite easy being religious in a house of worship, in a synagogue or church, or even actually at home or in the school. But when you're out there in the marketplace, how do you retain those strong values?  And secondly, the challenge came from University. I was studying philosophy at a time when there were virtually no philosophers who were religious believers, or at least, none who were prepared to publicly confess to that. So the intellectual challenges were real. So how do you make Judaism speak to people in those worlds, the world of academic life, the world of economy?  And in the end, I realized that to do that credibly, I actually had to go into the world myself, whether it was broadcasting for the BBC or writing for The Times, and getting a little street cred in the world itself, which actually then broadened the mission. And I found myself being asked by politicians and people like that to advise them on their issues, which forced me to widen my boundaries.” So from the very beginning, I was reminded that John–he wrote a piece. I don't know if you recall, but I think it was in 2005, maybe a little bit earlier. He wrote a piece for The Times about the two teenagers killed a young boy, Jamie Bulger, and he wrote a piece in The Times. And on the back of that, John Major, the prime minister at the time, called him in and asked him for his advice.  Following that, he realized that he had something to offer, and what he would do is he would host dinners at home where he would bring key members of either the parliament or others in high positions to meet with members of the Jewish community. He would have one on one meetings with the Prime Minister of the time and others who would actually come and seek his advice and guidance.  As Tanya reflected, he was extremely well read, but these were books that he read to help him gain a better understanding into the world that we're living in. He took his time around general elections to ring and make contact with those members of parliament that had got in to office, from across the spectrum. So he wasn't party political. He spoke to everybody, and he built up. He worked really hard on those relationships.  People would call him and say so and so had a baby or a life cycle event, and he would make a point of calling and making contact with them. And you and I have discussed the personal effect that he has on people, making those building those relationships. So he didn't just do that within the Jewish community, but he really built up those relationships and broaden the horizons, making him a sought after advisor to many.  And we came across letters from the current king, from Prince Charles at the time, asking his guidance on a speech, or asking Gordon Brown, inviting him to give him serious advice on how to craft a good speech, how long he should speak for? And Gordon Brown actually gave the inaugural annual lecture, Memorial Lecture for Rabbi Sacks last in 2023 and he said, I hope my mentor will be proud of me.  And that gave us, I mean, it's emotional talking about it, but he really, really worked on himself. He realized he had something to offer, but also worked on himself in making his ideas accessible to a broad audience. So many people could write and can speak. He had the ability to do both, but he worked on himself from quite a young age on making his speeches accessible. In the early days, they were academic and not accessible. Why have a good message if you can't share it with a broad audience? Meggie Wyschogrod Fredman:  What I also am thinking about, we're speaking, of course, here at an advocacy conference. And on the one hand, part of what you're describing are the foundations of being an excellent Jewish educator, having things be deeply accessible.  But the other part that feels very relevant is being an excellent global Jewish advocate is engaging with people on all sides and understanding that we need to engage with whomever is currently in power or may who may be in power in four years. And it again, speaks to his foresight.  Joanna Benarroch:  You know, to your point about being prophetic, he was always looking 10, 15, 20 years ahead. He was never looking at tomorrow or next week. He was always, what are we doing now that can affect our future? How do I need to work to protect our Jewish community? He was focused whilst he was chief rabbi, obviously on the UK, but he was thinking about the global issues that were going to impact the Jewish community worldwide. Meggie Wyschogrod Fredman:  Yes. I want to turn to the antidote that Rabbi Sacks proposed when he spoke here at Global Forum. Rabbi Jonathan Sacks:  I will tell you the single most important thing we have to do, more important than all the others. We have to celebrate our Judaism. We have to have less oy and more joy.  Do you know why Judaism survived? I'll tell you. Because we never defined ourselves as victims. Because we never lost our sense of humor. Because never in all the centuries did we internalize the disdain of the world. Yes, our ancestors were sometimes hated by gentiles, but they defined themselves as the people loved by God. Meggie Wyschogrod Fredman:  So he highlights the need to proudly embrace the particularism of Judaism, which really in today's world, feels somewhat at odds with the very heavy reliance we have on universalism in Western society. And underpinning this, Rabbi Sacks calls on us to embrace the joy of Judaism, simchatah, Chaim, or, as he so fittingly puts it, less oy and more joy. How did both of these shape Rabbi Sacks's wider philosophy and advocacy, and what do they mean for us today? Tanya White:  Rabbi Sacks speaks about the idea of human beings having a first and second language. On a metaphorical level, a second language is our particularities. It's the people, it's the family we're born. We're born into. It's where we learn who we are. It's what we would call today in sociology, our thick identity. Okay, it's who, who I am, what I believe in, where I'm going to what my story is. But all of us as human beings also have a first language. And that first language can be, it can manifest itself in many different ways. First language can be a specific society, a specific nation, and it can also be a global my global humanity, my first language, though, has to, I have to be able to speak my first language, but to speak my first language, meaning my universal identity, what we will call today, thin identity. It won't work if I don't have a solid foundation in my thick identity, in my second language. I have nothing to offer my first language if I don't have a thick, particular identity.  And Rabbi Sacks says even more than that. As Jews, we are here to teach the world the dignity of difference. And this was one of Rabbi Sacks' greatest messages. He has a book called The Dignity of Difference, which he wrote on the heels of 9/11. And he said that Judaism comes and you have the whole story of Babel in the Bible, where the people try to create a society that is homogenous, right? The narrative begins, they were of one people and one language, you know, and what, and a oneness of things. Everyone was the same. And Rabbi Sacks says that God imposes diversity on them. And then sees, can they still be unified, even in their diversity? And they can't.  So Rabbi Sacks answers that the kind of antidote to that is Abraham. Who is Abraham? Abraham the Ivri. Ivri is m'ever, the other. Abraham cut this legacy. The story of Abraham is to teach the world the dignity of difference.  And one of the reasons we see antisemitism when it rears its head is when there is no tolerance for the other in society. There is no tolerance for the particular story. For my second language. For the way in which I am different to other people. There's no real space for diversity, even when we may use hashtags, okay, or even when we may, you know, proclaim that we are a very diverse society. When there is no space for the Jew, that's not true dignifying of difference. And so I think for Rabbi Sacks, he told someone once that one of his greatest, he believed, that one of his greatest novelties he brought into the world was the idea of Torah and chochma, which is torah and wisdom, universal wisdom. And Rabbi Sacks says that we need both.  We need to have the particularity of our identity, of our language, of our literacy, of where we came from, of our belief system. But at the same time, we also need to have universal wisdom, and we have to constantly be oscillating and be kind of trying to navigate the space between these two things. And that's exactly what Rabbi Sacks did.  And so I would say, I'll actually just finish with a beautiful story that he used to always tell. He would tell the story, and he heard this story from the late Lubavitcher, Menachem Schneerson, Rabbi Menachem Schneerson, who was a very big influence on Rabbi Sacks and the leader of the Chabad movement.  So in the story, there's two people that are schlepping rocks up a mountain, two workers, and one of them just sees his bags that are full of rocks and just sees no meaning or purpose in his work. The other understands that he's carrying diamonds in his bag.  And one day they get a different bag, and in that bag there's rubies, and the person who carries the rocks sees the rubies as rocks, again, sees that as a burden. But the person who's carrying the rubies and understands their value, even though they may not be diamonds, understands the values of the stones, will see them in a different way.  The Lubavitcher Rebbe said, if we see our identity, our Judaism, as stones to carry as a burden that we have to just schlep up a mountain, then we won't see anyone else's particular religion or particular belief system or particularity as anything to be dignified or to be valued.  But if we see our religion as diamonds, we'll understand that other people's religions, though for me, they may be rubies, they're still of value. You have to understand that your religion is diamonds, and you have to know what your religion is, understand what it is. You have to embrace your particularity. You have to engage with it, value it, and then go out into the world and advocate for it. And that, to me, was exactly what Rabbi Sacks did. Meggie Wyschogrod Fredman:  So much of what you're outlining is the underpinning of being a successful engager in interfaith and inter religious work. And Rabbi Sacks, of course, was such a leader there. At  AJC, we have taken inspiration from Rabbi Sacks and have long engaged in interfaith and inter-religious work, that's exactly a linchpin of it, of preaching one's own faith in order to engage with others. Tanya White:  That's the oy and the joy. For Rabbi Sacks, it's exactly that, if I see it as the oy, which is schlepping it up the mountain, well, I'm not going to be a very good advocate, but if I see it as the joy, then my advocacy, it's like it shines through. Joanna Benarroch:  It's very interesting, because he was interviewed by Christian Amanpour on CNN in 2014 just after he stepped down, as she she quoted the phrase “less oy and more joy” back to him, referring to his description of the Jewish community. When he came into office in 1991 he was worried about rising assimilation and out-marriage. And she said: How did you turn it around?  He said, “We've done the book of Lamentations for many centuries. There's been a lot of antisemitism and a lot of negativity to Jewish identity. And if you think of yourself, exactly as you're describing, as the people who get hated by others, or you've got something too heavy to carry, you're not going to want to hand that on to your children.  If you've got a very open society, the question is, why should I be anything in particular? Being Jewish is a very particular kind of Jewish identity, but I do feel that our great religious traditions in Judaism is the classic instance of this.  We have enormous gifts to offer in the 21st century, a very strong sense of community, very supportive families, a dedicated approach to education. And we do well with our children. We're a community that believes in giving. We are great givers, charitably and in other ways.  So I think when you stay firm in an identity, it helps you locate yourself in a world that sometimes otherwise can be seen to be changing very fast and make people very anxious. I think when you're rooted in a people that comes through everything that fate and history can throw at it, and has kept surviving and kept being strong and kept going, there's a huge thing for young people to carry with them.” And then he adds, to finish this interview, he said, “I think that by being what we uniquely are, we contribute to humanity what only we can give.” What Rabbi Sacks had was a deep sense of hope. He wore a yellow tie to give people hope and to make them smile. That's why he wore a yellow tie on major occasions. You know, sunshine, bringing hope and a smile to people's faces. And he had hope in humanity and in the Jewish people.  And he was always looking to find good in people and things. And when we talk about less oy and more joy. He took pleasure in the simple things in life. Bringing music into the community as a way to uplift and bring the community together.  We just spent a lovely Shabbat together with AJC, at the AJC Shabbaton with the students. And he would have loved nothing more than being in shul, in synagogue with the community and joining in.  Meggie Wyschogrod Fredman:  Thank you Joanna, and that's beautiful. I want to end our conversation by channeling how Rabbi Sacks concluded his 2014 address. He speaks about the need for Jewish unity at that time. Let's take a listen.  Rabbi Jonathan Sacks:  We must learn to overcome our differences and our divisions as Jews and work together as a global people. Friends, consider this extraordinary historical fact: Jews in history have been attacked by some of the greatest empires the world has ever known, empires that bestrode the narrow world like a colossus. That seemed invulnerable in their time. Egypt of the pharaohs, Assyria, Babylonia, the Alexandrian Empire, the Roman Empire, the medieval empires of Christianity and Islam, all the way up to the Third Reich and the Soviet Union. Each one of those, seemingly invulnerable, has been consigned to history, while our tiny people can still stand and sing Am Yisrael Chai. Meggie Wyschogrod Fredman:  In Rabbi Sacks' A Letter in the Scroll, he talks about the seminal moment in his life when he most deeply understood Jewish peoplehood and unity. And that was 1967, the Six Day War, when the Jewish people, of course, witnessed the State of Israel on the brink of existential threat. To our AJC audience, this may ring particularly familiar because it was evoked in a piece by Mijal Bitton, herself a Sacks Scholar, a guest on our podcast, a guest Tanya on your podcast, who wrote a piece about a month after 10/7 titled "That Pain You're Feeling is Peoplehood'.  And that piece went viral in the Jewish world. And she draws this parallel between the moment that Rabbi Sacks highlights in 1967 and 10, seven, I should note, Tanya, of course, is referenced in that article that Mijal wrote. For our audiences, help us understand the centrality of peoplehood and unity to Rabbi Sacks' vision of Judaism. And as we now approach a year and a half past 10/7 and have seen the resurgence of certain communal fractures, what moral clarity can we take from Rabbi Sacks in this moment? Tanya White:  Okay, so it's interesting you talked about Mijal, because I remember straight after 7/10 we were in constant conversation–how it was impacting us, each of us in our own arenas, in different ways. And one of the things I said to her, which I found really comforting, was her constant ability to be in touch. And I think like this, you know, I like to call it after the name of a book that I read to my kid, The Invisible String. This idea that there are these invisible strings. In the book, the mother tells the child that all the people we love have invisible strings that connect us. And when we pull on the string, they feel it the other side.  1967 was the moment Rabbi Sacks felt that invisible pull on the string. They have a very similar trajectory. The seventh of October was the moment in which many, many Jews, who were perhaps disengaged, maybe a little bit ambivalent about their Jewish identity, they felt the tug of that invisible string. And then the question is, what do we do in order to maintain that connection? And I think for Rabbi Sacks, that was really the question. He speaks about 1967 being the moment in which he says, I realized at that moment every, you know, in Cambridge, and everything was about choice. And, you know, 1960s philosophy and enlightenment philosophy says, at that moment, I realized I hadn't chosen Judaism. Judaism had chosen me.  And from that moment forth, Rabbi Sacks feels as if he had been chosen. Judaism had chosen him for a reason. He was a Jew for a reason. And I think today, many, many Jews are coming back to that question. What does it mean that I felt that pull of the string on the seventh of October?  Rabbi Sacks' answer to that question of, where do we go from here? I think very simply, would be to go back to the analogy. You need to work out why Judaism is a diamond. And once you understand why Judaism is a diamond and isn't a burden to carry on my back, everything else will fall into place.  Because you will want to advocate for that particularity and what that particularity brings to the world. In his book, Future Tense, which, again, was a book about antisemitism, there was a picture of a lighthouse at the front of the book. That's how Rabbi Sacks saw the antidote for antisemitism, right? Is that we need to be the lighthouse. Because that's our role, globally, to be able to be the light that directs the rest of the world when they don't know where they're going. And we are living in a time of dizziness at the moment, on every level, morally, sociologically, psychologically, people are dizzy. And Judaism has, and I believe this is exactly what Rabbi Sacks advocated for, Judaism has a way to take us out of that maze that we found ourselves in. And so I think today, more than ever, in response to you, yes, it is peoplehood that we feel. And then the question is, how do we take that feeling of peoplehood and use it towards really building what we need to do in this world. The advocacy that Judaism needs to bring into the world. Meggie Wyschogrod Fredman:  We all have a role, a reason, a purpose. When Rabbi Sacks spoke to us a decade ago, more than a decade ago, at this point, those who were in the room felt the moral imperative to stand up to advocate and why, as Jews, we had that unique role.  I am so honored that today, now with Rabbi Sacks not here, you continue to give us that inspiration of why we are a letter in the scroll, why we must stand up and advocate. So thank you, Tanya and Joanna, for joining us at Global Forum and for this enlightening conversation. Tanya White:  Thank you so much for having us. Thank you. Joanna Benarroch:  Thank you so much.  Manya Brachear Pashman: If you missed last week's episode, please be sure to listen as two AJC colleagues pay tribute to their friends Sarah Milgrim and Yaron Lischinsky who were brutally murdered outside the Capital Jewish Museum in May.   

As we talk through Pentecost, Chris floats out the idea that Pentecost is so much more than just the moment the spirit of God descended, but that it's God fully stamping His authority on all nations. How does that impact the way we read scripture? And how we process rebellion and the spiritual rhelm? All Glory to God! If you have any questions or feedback, email the team at Ryan.stueckemann@kingwoodmethodist.org If you prefer to listen, stream, and/or watch, join us and subscribe on Youtube: https://www.youtube.com/@kingwoodmethodist

In this explosive episode of Nephilim Death Squad, we welcome John Kirwin from Wake Up or Else to uncover the disturbing reality behind the Mandela Effect, supernatural Bible changes, and the war on divine memory.Is scripture being altered? Are timelines shifting? And could CERN and D-Wave quantum computers be the literal keys to the bottomless pit described in Revelation?John breaks down how ancient prophecy, modern deception, and the infiltration of the church may be all part of a Tower of Babel 2.0 judgment from God. We also explore how spiritual warfare intersects with technocratic control, media hypnosis, and even the subtle idolatry of Scripture itself.This episode gets banned in 3… 2… 1…FOLLOW JOHN:Wakeuporelse PMA - YouTube☠️ NEPHILIM DEATH SQUAD   Skip the ads. Get early access. Tap into the hive mind of dangerous RTRDs in our private Telegram channel — only on Patreon:

June 12, 2025Today's Reading: Genesis 11:1-9Daily Lectionary: Numbers 24:1-25; Luke 23:1-25“Therefore its name was called Babel, because there the LORD confused the language of all the earth. And from there the LORD dispersed them over the face of all the earth.” (Genesis 11:9)In the Name + of Jesus. Amen. Everybody wants a perfect little life. We all have a picture of it. This is how it needs to be so I can be content, happy, whole, and safe. Everybody wants the Tower of Babel. Those people were on to something. Look, there is nothing they couldn't do. Until God showed up and kicked over their sandcastle. We've been trying to rebuild the thing ever since. Every campaign promise and every daydream – unity – progress – greatness – utopia. We still want Babel. Because we think, “Here is peace. Here is where good happens, where God would be.” Then, your own little Tower of Babel crumbles behind your unfulfilled dreams, your candidates are not living up to promises, and your home life turns upside down. So we sit down here in the mess, depressed, hopeless, because all our plans of building a tower to heaven fell apart. Here's the thing. Heaven isn't just “up”. Which is good. If heaven is just “up,” then we're always going to be just short of it. If you have to build up, there's no hope at the bottom. You see it in how amazing your lives are here compared to how many others, and yet how miserable you are. Here's why God muddied up our language. Here's why He won't just give you your daydreams of a perfect life. It's not enough. There's always more to climb, and heaven isn't just up. He loves you too much to want you to spend your whole life with hope just out of reach. He didn't want you to think that a perfect life is the only place good things can happen. He isn't the kind of God who waits for us to figure out how to come up to Him. He comes down to us. Even us sinners. Us selfish, willing to climb over our neighbor in pursuit of our tower. Us idolaters, who find more hope in a new home than a living God. Us coveters, who ignore our lives as they play out in front of us, who keep lists of things we want to buy. For everyone who builds and ends up shy of heaven. For everyone who finds out the hard way sin never actually builds up but only tears down. For me, for you, Christ descended. To die. To rise. To save. It means there's hope at the bottom. It means God won't stay away from the mess. Even on your worst day, Jesus can't be uncrucified. His promise is still true. It is finished. In the Name + of Jesus. Amen.O Savior, rend the heavens wide; Come down, come down with mighty stride; Unlock the gates, the doors break down; Unbar the way to heaven's crown. (LSB 355:1)- Rev. Harrison Goodman, Higher Things Executive Director of Mission and Theology.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.In Clarifying the Great Commission, Rev. Daniel Christian Voth identifies common omissions from our collective understanding of Jesus' farewell discourse—omissions that turn Christ's promises of forgiveness, life, and salvation into a legalistic command. Come and discover a richer understanding of The Great Commission.

Nous sommes en 1941. Cette année-là est publié, à Buenos Aires, un recueil intitulé « El jardín de senderos que se bifurcan » (Le jardin aux sentiers qui bifurquent). L'ouvrage est signé Jorge Luis Borges qui, à l'époque, à quarante-deux ans. Parmi les textes proposés par l'auteur plusieurs fois nommé pour le prix Nobel de littérature, on retrouve « La bibliothèque de Babel ». L'Argentin y conçoit un univers où serait rassemblés tous les livres pouvant être produits par combinaison aléatoire des lettres d'un alphabet choisi. Ce fantasme d'une bibliothèque totale, contenant tous les savoirs de l'humanité, n'est pas neuf : on en trouve des sources chez certains philosophes de l'antiquité gréco-romaine, plus tard chez le philosophe allemand Leibniz ou chez les Encyclopédistes du siècle des Lumières. Borges, d'ailleurs, attribue la paternité du concept à l'un des pères de la psychologie expérimentale, Gustav Théodore Fechner. Quelle est, réellement, la valeur ajoutée d'un tel savoir ? La bibliothèque de Babel, parce qu'elle contient tout, n'est-elle pas parfaitement dénué de sens ? Internet, aujourd'hui, par sa volonté totalisante, en est-il l'effrayante réalisation ? Si toutes ces choses nous dépassent, tentons, malgré tout, de ne pas les ignorer … Avec nous : Jean-Louis Migeot, professeur d'acoustique à l'Université Libre de Bruxelles au conservatoire de Musique de Liège. Membre de la Classe Technologie et Société de l'Académie royale de Belgique. Auteur de « Dans la bibliothèque de Babel » ; éd. Académie royale de Belgique. sujets traités : bibliothèque, Babel, web, Jorge Luis Borges , littérature,,Gustav Théodore Fechner., encyclopédie, Antiquité, Merci pour votre écoute Un Jour dans l'Histoire, c'est également en direct tous les jours de la semaine de 13h15 à 14h30 sur www.rtbf.be/lapremiere Retrouvez tous les épisodes d'Un Jour dans l'Histoire sur notre plateforme Auvio.be :https://auvio.rtbf.be/emission/5936 Intéressés par l'histoire ? Vous pourriez également aimer nos autres podcasts : L'Histoire Continue: https://audmns.com/kSbpELwL'heure H : https://audmns.com/YagLLiKEt sa version à écouter en famille : La Mini Heure H https://audmns.com/YagLLiKAinsi que nos séries historiques :Chili, le Pays de mes Histoires : https://audmns.com/XHbnevhD-Day : https://audmns.com/JWRdPYIJoséphine Baker : https://audmns.com/wCfhoEwLa folle histoire de l'aviation : https://audmns.com/xAWjyWCLes Jeux Olympiques, l'étonnant miroir de notre Histoire : https://audmns.com/ZEIihzZMarguerite, la Voix d'une Résistante : https://audmns.com/zFDehnENapoléon, le crépuscule de l'Aigle : https://audmns.com/DcdnIUnUn Jour dans le Sport : https://audmns.com/xXlkHMHSous le sable des Pyramides : https://audmns.com/rXfVppvN'oubliez pas de vous y abonner pour ne rien manquer.Et si vous avez apprécié ce podcast, n'hésitez pas à nous donner des étoiles ou des commentaires, cela nous aide à le faire connaître plus largement. Distribué par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Last week, I walked through the doors of the Sorbonne, the famous university, the oldest in France, which has been in existence since the 13th century. I was there to meet linguist Gilles Siouffi, who has just written a book on the linguistic history of Paris. His book is called ‘Paris Babel'. I loved this book, which reads like a novel and allows us to take a closer look at the history of French as it has never been told before. The seventeenth century is a very important century in the history of French. People fight over who has the best French. That's what Gilles Siouffi will be explaining in today's episode. He'll also talk about pronunciation patterns. The interview with Gilles Siouffi will be available in full on One Thing In A French Day, so be sure to tune in. In the notes that accompany the podcast, we'll look at three natural turns of phrase in French. We'll also develop a strategy for learning a verb quoted in the text, which is very useful in everyday French. So, to cultivate your ‘bon' French, I invite you to subscribe to the podcast notes. www.cultivateyourfrench.com #frenchcourtlanguage #versaillesfrench #17thcenturyfrench #frenchpronunciationhistory #sociallanguagetrendsfrance #frenchclassdistinctions #parisvsversailles #frenchlanguagefashions #historicalfrenchspeech #frenchlinguisticsorbonne

Unlocking Divine Potential Through Positive Memory and Imagination I. Introduction and Core Thesis The central message of this sermon revolves around the idea that believers possess everything they need for "divine healing, divine deliverance, favor, prosperity, perfection" within their spirit, which is where the Holy Ghost resides. The key to "releasing everything you have in your spirit" and experiencing a "forceful, powerful, and supernatural" life is a positive and God-centered use of memory and imagination. The speaker emphasizes that God desires to teach believers how to utilize these faculties in alignment with His thinking, moving away from dwelling on past regrets or future anxieties. II. Key Concepts and Themes A. The Spirit as the Source of All Divine Provision Indwelling of the Holy Spirit: The Holy Ghost, healing, the voice of God, and the power of the resurrection all reside "in your spirit." "Everything You Need": Citing 2 Peter 1, the sermon asserts, "I've given you everything you need for life and godliness. Well, I can tell you it's all in your spirit. Favor, prosperity, perfection, it's all there." Rivers of Living Water: The goal is to move from a "trickle and a drip" to a "forceful, powerful, and supernatural" flow, referencing Jesus' statement about "rivers of living water" flowing from one's "belly" (spirit). B. The Power of Memory and Imagination (Hebrew: Yet) Positive Memory as a Key: A significant portion of the sermon highlights the importance of using memory "in a positive way." This is presented as "a real key to releasing everything you have in your spirit." Avoiding "What-ifs" and "If-onlys": The speaker strongly discourages living in past regrets or hypothetical scenarios ("if only I would have done this," "what if I was born into a rich family"). "God is a today God." Imagination as Mental Image and Faith's Partner:The Hebrew word yet (translated as "thoughts" in 1 Chronicles 29:18 and "frame" in Psalm 139:15) is presented as referring to imagination. Imagination is defined as "the power of forming a mental image that is not yet present." It is directly linked to faith and hope: "This is what faith is. Faith is being sure of what you hope for. Hope is like the switch that turns on faith... Faith works with hope to produce a positive image of yourself. You're not going to be healed unless you see yourself in your mind healed." Vision and Purpose: "Where there is no vision, the people perish." God desires everyone to have a "purpose in life, a vision, some type of a calling." This ties back to the Catholic Catechism's purpose for humanity: "to know him, to love him, and to serve him in this world." C. Communion as a Tool for Positive Memory and Healing Remembering Christ's Sacrifice: Taking communion is presented as an act of remembering Jesus' "sacrifice," "finished works," and the reality of being "forgiven... healed... whole." Healing is the Children's Bread: The sermon emphasizes that "healing is the children's bread," citing the Corinthians' premature deaths due to their inability to "discern the body of the Lord" as healing. Practical Application: Communion can be taken "every day," even "three times a day," and does not require a church setting. Each instance has a "tangible presence of God" and "puts you in a status of Christ consciousness, not sin consciousness." Testimony of Healing: The speaker shares a personal testimony of his daughter's tumor disappearing after one cancer treatment, attributing it to taking communion and remembering Jesus' finished work. D. The Battle of the Mind and Overcoming Negative Imagination/Strongholds Imagination's Dual Nature: While powerful for good, imagination can be used negatively (e.g., Noah's time, Tower of Babel). Strongholds and Casting Down Imaginations: Strongholds are "something in your mind that occupies your thoughts, something that's just all consuming" (e.g., fear, hatred, anger). The battle is in the mind, and believers are called to "pulling down of strongholds... casting down imaginations... bringing thought every thought into captivity to obedience to Christ" (2 Corinthians 10:4-5). Paul's Example of Forgetting the Past: Paul, despite his past as a murderer of Christians, exemplified forgetting "about the things that are behind" and pressing forward, knowing he was forgiven. Thinking Like God: "As a man thinks in his heart, so he is." Believers are encouraged to "begin to think the way God thinks" by focusing on "whatsoever things are true, are noble, are lovely, are good, are excellent, are praiseworthy" (Philippians 4:8) and setting their minds "on things above, not on the things of the earth" (Colossians 3:1-2). Controlling Emotions through Positive Memory: Recalling a negative memory (like an Italian family member's 30-year grudge) illustrates how negative memories control emotions. Thanksgiving is presented as a powerful tool: "Thanksgiving will free you from every toxic emotion." God's Perspective on Memory: "You will keep him in perfect peace. Him whose mind [imagination] is stayed or focused on you." God's thoughts are not our thoughts; His ways are higher (Isaiah 55). E. God's New Covenant and His Forgiving Nature Grace, Mercy, Forgiveness: Under the New Covenant, God's nature is characterized by "grace," "mercy," and "forgiveness." The law made people "sin conscious"; Jesus made us "grace conscious" and "Christ conscious." God's Forgiveness of Sin: God's forgiveness is complete and eternal. "I will be merciful to their unrighteousness... and their sins, and their lawless deeds, I will remember no more." This means God "blotted it out of his memory." God Remembers Only the Good: At the judgment seat of Christ, God will remember only the "gold, with silver, and with precious stones" (redemptive, blessing actions) and burn away the "wood, hay, and stubble" (negative things). Believers are encouraged to emulate this and "remember only the good things of the past." God's Unconditional Love: "Father, you love them [disciples], As much as you love me." God's love is "beyond our belief, beyond our imagination." F. God's Foresight and Orchestration of Life Predestined Purpose: Psalm 139:15-16 is interpreted to mean that God "wrote everything in a book before you were born." He has "perfect foreknowledge without control," knowing when a person will choose Him and orchestrating their life accordingly. Imitating God: Believers are called to "be imitators of God as his dear children and walk in love as Christ also has loved us" (Ephesians 5:1). This means thinking and acting like Him. G. New Testament Laws (Laws of the Spirit) The sermon clarifies that "we're not under the law" of the Old Testament (10 Commandments, dietary laws, Sabbath), as they were "nailed to the cross." Instead, there are New Testament "laws" written in the mind and heart: Law of Love: "Love one another as I have already loved you" (John 13). Laws of Giving: "Give and it shall be given unto you." God desires prosperity to be a blessing to others. Law of Liberty: "Stand fast in the liberty where Christ has set us free." Not burdened by the "yoke of slavery." Law of Faith: (Romans 3:28) Not "name it and claim it." "Faith without works is dead." It requires action. Based on God's promises. Believing "they've received before you even get it." Looks back at "the finished work of Christ. It's already done." God speaks from the "inside out," not the "outside in," often through "thoughts and impressions" in one's own "vernacular." "Faith has a voice. It speaks. It's not silent. It speaks. It declares." Believers should "speak to the problem," not just tell God about it. H. Benefits of the New Covenant (Psalm 103 as Prophecy) Psalm 103 is presented as a prophetic psalm about the "finished work of Christ," not fully applicable to David in his time. "Don't forget all his benefits":"Who forgives all your iniquities." (Unlike the Old Testament's temporal forgiveness). "Who heals all your diseases." (Jesus' stripes healed us; healing is part of the atonement, "it's in your spirit"). "Who redeems your life from destruction." (Crossing from death to life; spirit is "impenetrable" by sin). "Who crowns you with loving kindness, which is the word hesed, which is grace. And he crowns you with mercy." Goodness and mercy "shall follow me all the days of my life." "Who satisfies your mouth with good things; so that your youth is renewed like an eagle's." This refers to speaking life and experiencing renewed strength, effortlessly soaring like an eagle by "waiting upon the Lord." III. Practical Applications and Call to Action Daily Communion: Actively engage in communion as a daily practice to remember Christ's finished work and activate healing. Control Your Thoughts: Be intentional about focusing your mind on God's truth, positive images, and His character. Cast down negative imaginations and strongholds. Practice Thanksgiving: Cultivate a spirit of gratitude to overcome toxic emotions. Speak to Your Problems: Use your voice to declare God's will and truth over challenging situations, not just tell God about them. Live in the Present: Embrace the "I am" nature of God by focusing on "this moment" rather than past regrets or future fears. Document God's Work: Keep a "book of remembrance" of all the times God has supernaturally intersected your life. Seek Help When Needed: While God is supernatural, if struggling for years, seek help from those with spiritual gifts (visions, prophetic, word of knowledge) who can "lift you from the realm of doubt into a point of reception." IV. Distinguishing the Old and New Covenants The sermon frequently contrasts the Old Testament (law, temporary forgiveness, sin consciousness, God not forgiving all iniquities/healing all diseases) with the New Testament (grace, permanent forgiveness, Christ consciousness, complete healing, God's indwelling in the spirit). This distinction is crucial to understanding the believer's current position and access to divine power.

Today we talk with Ray Mondragon and go over insights of the Tower of Babel's significance in Creation Science and the issues (The Secular View vs. The Biblical View). We also discuss evidence of early advanced technology and civilization and we listen in as Ray... The post Ray Mondragon appeared first on ABQ Connect.

On today's Bible Answer Man broadcast (06/10/25), Hank answers the following questions:If angels can take physical form according to Hebrews 13:2, why can't demons do the same? Roger - Modesto, CA (1:27)Can you clarify your comments on the Mormon experience of the burning in the bosom in reading the Book of Mormon? Jeff - St. Louis, MO (5:23)My friend does not believe Jesus is the Son of God, he thinks we are gods. He points to Psalm 82:6 and John 10 to support this idea. Can you respond? Jahira - Brooklyn, NY (15:11)Was the Earth one large continent prior to the flood called Pangaea? Does the split of the continents have anything to do with the Tower of Babel? Kyle - Oklahoma City, OK (20:09)Scripture mentions the New Heaven and New Earth. What is the purpose of the New Earth? Kyle - Oklahoma City, OK (22:19)Scripture says a person will be judged according to their knowledge of the Law. Is this correct? Kyle - Oklahoma City, OK (24:08)

As sci-fi lovers who are looking to read more fantasy we could not be more excited to know what's good. Thanks to all y'all Hugonauts who filled out the survey, this list rocks. And a special thank you to Gordon Burroughs for joining us as our resident expert on the books we haven't read, plus for putting the whole survey together in the first place!Join the Hugonauts book club on discord to see the full survey results, including the undiscovered gemsOr you can watch the episode on YouTube if you prefer videoIf you want to jump around, here are the timestamps for all the books / series we talked about: 00:00 Intro2:58 Novel #10 - The Way of Kings by Brandon Sanderson6:11 Series #10 - The Earthsea Cycle by Ursula K. Le Guin7:57 Novel #9 - Babel by R.F. Kuang10:30 Series #9 - The First Law Trilogy by Joe Abercrombie13:33 Novel #8 - The Last Unicorn by Peter S. Beagle15:40 Series #8 - His Dark Materials by Philip Pullman19:18 Novel #7 - The Fifth Season by N.K. Jemisin21:20 Series #7 - Mistborn by Brandon Sanderson23:50 Novel #6 - A Storm of Swords by George R.R. Martin25:37 Series #6 - Harry Potter by J.K. Rowling28:16 Novel #5 - Piranesi by Susanna Clarke30:36 Series #5 - The Stormlight Archives by Brandon Sanderson34:18 Novel #4 - The Fellowship of the Ring by J.R.R. Tolkien37:18 Series #4 - The Broken Earth by N.K. Jemisin38:38 - Our 3 favorites that didn't make the list43:46 Novel #3 - The Name of the Wind by Patrick Rothfuss46:19 Series #3 - Song of Ice and Fire by George R.R. Martin47:37 Novel #2 - Perdido Street Station by China Miéville50:04 Series #2 - The Dark Tower by Stephen King53:55 Novel #1 - The Hobbit by J.R.R. Tolkien55:32 Series #1 - The Lord of the Ring by J.R.R. Tolkien

We continue working our way through Genesis and we have made to the Tower of Babel! Unreal story with a lot of implications! Dig in with us!

In this Pentecost message, Pastor Joshua Brown explores how Acts 2 is the divine reversal of the Tower of Babel, showing movement from confusion to unity, from man-made ambition to Spirit-filled purpose. He challenges us to move beyond mere conversion and into a fully alive life shaped by discipleship and formation. This sermon calls the Church to humble itself, lift the name of Jesus, and commit to the long, beautiful journey of becoming a people truly alive in the Spirit.

Special Guest Host Cale Clarke explores the layers of Pentecost, tracing its roots back to the Old Testament Feast of Weeks while connecting its significance to the Holy Spirit and the Church’s beginnings. He weaves scriptural context with real-life encounters, shares stories both lighthearted and profound, and isn’t afraid to answer tough questions about faith, tradition, and the debate surrounding speaking in tongues. Pop culture references, unexpected humor, and listener calls tumble in, and suddenly the familiar feast feels both mysterious and close to home. Pentecost Explained: The Holy Spirit, Tongues of Fire, and Lessons from Babel (03:50) Great Tongues of Fire: Pentecost’s Origins, The Holy Spirit’s Role, and Speaking in Tongues (25:37) How Pentecost Reverses Babel: Church Beginnings, Spiritual Gifts, and Spreading the Faith (37:55) Grant – I’m trying to defend the faith to my grandma. We have been talking about tongues. (47:30)

Welcome to the final Rise Up video—Pentecost Sunday! Fr. Jonathan Meyer thanks you for pressing play all 96 days, walks us through the coming of the Holy Spirit, and challenges us to root out division in our hearts, families, and communities. Drawing on the image of the apostles in the upper room (and even a relic of the Twelve!), he contrasts Pentecost's unity with the separation at Babel. In a year of unrest, we're reminded that only the Spirit can heal the divisions that plague us.

You may find yourself shaking your head as you hear this account recorded in Genesis.  The Tower of Babel is one of those episodes in the history of God's people that can't help make you stop and shake your head.  However, in this case, it's not a matter of shoddy workmanship.  It's was the plan behind the project that presented the dilemma.

Rev. Ken Buck

Send us a textA Land Called Homily is where you'll find the weekly talks given by David Chatel at St. Paul's Episcopal Chapel in Magnolia Springs, Alabama. This episode is from The Feast of Pentecost and based on Genesis 11:1-9, Acts 2:1-21, Romans 8:14-17, and John 14:8-17. For more content and information, visit www.davidchatel.com. Thanks for listening!

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In this episode of FACTS, we trace the powerful story of Pentecost—from its Old Testament roots as the Feast of Weeks to its climactic fulfillment in Acts 2 with the outpouring of the Holy Spirit. We'll explore how Pentecost marks the birth of the Church, the reversal of Babel, and the commissioning of the apostles. Finally, we examine how the early church fathers understood and celebrated this feast, with insights from Irenaeus, Cyril of Jerusalem, and Cyril of Alexandria. This is more than history—it's the story of the Spirit at work in the Church then and now.If you'd like to donate to our ministry or be a monthly partner that receives newsletters and one on one discussions with Dr. Boyce, here's a link: https://give.tithe.ly/?formId=6381a2ee-b82f-42a7-809e-6b733cec05a7 #Pentecost #Acts2 #HolySpirit #EarlyChurch #ChurchFathers #Patristics #FeastOfWeeks #ChristianHistory #BiblicalTheology #FACTSPodcast #Origen #Irenaeus #Tertullian #CyrilOfJerusalem #Augustine #ChristianFeasts #ChurchUnity #SpiritAndMission

Fr. Brad breaks open the mystery of Pentecost by connecting Babel, Sinai, and the Upper Room in this deeply moving spiritual reflection.Morning Offering, June 8, 2025Every morning, join Father Brad as he begins the day with prayer and reflection. In a few short minutes, Father Brad guides you in prayer, shares a brief reflection grounding your day in the Church's rhythm of feast days and liturgy, and provides you with the encouragement necessary to go forward with peace and strength. Disclaimer: The ads shown before, during, or after this video have no affiliation with Morning Offering and are controlled by YouTubeLet us do as the saints urge and begin our days in prayer together so as a community of believers we may join the Psalmist in saying, “In the morning, Lord, you hear my voice; in the morning I lay my requests before you and wait expectantly.” (Psalm 5:3-4)________________

At Pentecost, the Spirit rushes in like a mighty wind. Not to erase Babel, but to redeem it. The rift we couldn't fix—God does…

Human rebellion fractures the world, as vividly illustrated at Babel, where God scattered people by confusing their languages. In the face of that division, the Holy Spirit emerges as a divine force of unity, dramatically showcased at Pentecost when disciples miraculously spoke in different tongues to share the gospel. The Holy Spirit transformed a fearful group into bold witnesses who unite people through the powerful message of Jesus Christ. From the neighbor across the street to the global stage, the Holy Spirit's uniting power calls us to bridge divisions and spread Christ's love across all boundaries. How can we, empowered by the same uniting Spirit, share the gospel today?Pastor Schroeder's Pentecost sermon preached at Faith on June 8, 2025. Intro/Outro Music: “Depth of Field” by David Hilowitz

Descubre por qué Pentecostés es una de las solemnidades más importantes del año litúrgico. Exploramos juntos el nacimiento de la Iglesia, el descenso del Espíritu Santo sobre los apóstoles y la Virgen María, y el significado profundo que esto tiene para nuestra vida cristiana.

Taking on the Babylon Spirit and the Spirit of this Age • Sunday Service Website: www.PastorTodd.org Please help us fight back and take a stand: www.ToddCoconato.com/give We are living in an hour where confusion, compromise, and counterfeit movements are rampant—not only in the world, but even in the Church. The Bible warns us of a spiritual system known as Babylon. It's more than a city or a nation—it's a spirit, a worldview, a counterfeit kingdom that seeks to exalt man and dethrone God. In this message, we're going to expose the Babylon spirit and the spirit of this age, understand how it operates, and learn how to stand against it with discernment, authority, and unwavering hope. I. What Is the Babylon Spirit? The Babylon spirit is rooted in rebellion, self-exaltation, idolatry, and spiritual compromise. It first appears in Genesis at the Tower of Babel and continues throughout Scripture, ultimately culminating in the end-times system of Revelation. Genesis 11:4 (NKJV) “And they said, ‘Come, let us build ourselves a city, and a tower whose top is in the heavens; let us make a name for ourselves, lest we be scattered abroad over the face of the whole earth.'” II. The Characteristics of the Babylon System Isaiah 47:10 (NKJV) “For you have trusted in your wickedness; You have said, ‘No one sees me'; Your wisdom and your knowledge have warped you; And you have said in your heart, ‘I am, and there is no one else besides me.'” III. The Babylon Spirit in the Church and the Culture 2 Timothy 3:1–5 (NKJV) “But know this, that in the last days perilous times will come: For men will be lovers of themselves, lovers of money, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, unloving, unforgiving, slanderers, without self-control, brutal, despisers of good, traitors, headstrong, haughty, lovers of pleasure rather than lovers of God, having a form of godliness but denying its power. And from such people turn away!” IV. How the Spirit of This Age Operates Ephesians 2:1–2 (NKJV) “And you He made alive, who were dead in trespasses and sins, in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience.” V. Why We Must Discern and Expose It 1 John 4:1 (NKJV) “Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world.” VI. How Do We Fight the Babylon Spirit? 1. By Walking in the Truth of God's Word John 17:17 (NKJV) “Sanctify them by Your truth. Your word is truth.” 2. By Refusing to Compromise Daniel 3:17–18 (NKJV) “If that is the case, our God whom we serve is able to deliver us from the burning fiery furnace, and He will deliver us from your hand, O king.But if not, let it be known to you, O king, that we do not serve your gods, nor will we worship the gold image which you have set up.” 3. By Being Filled with the Holy Spirit Acts 1:8 (NKJV) “But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me…” We cannot fight a spiritual war with carnal weapons. We need the power of the Holy Spirit. We need boldness, clarity, and spiritual authority. That only comes by being filled, not just once—but daily. VII. A Word of Hope for the Remnant Though Babylon rises, Babylon will fall. The Bible promises it. Revelation 18:2 (NKJV) “And he cried mightily with a loud voice, saying, ‘Babylon the great is fallen, is fallen, and has become a dwelling place of demons, a prison for every foul spirit, and a cage for every unclean and hated bird!'” Conclusion: Be Equipped, Be Bold, Be Hopeful We are not called to blend in—we are called to stand out. Babylon may rage, but the Lamb reigns. You are part of a victorious Church, filled with power, truth, and authority. Stay alert. Stay filled. Stay hopeful. Romans 13:12 (NKJV) “The night is far spent, the day is at hand. Therefore let us cast off the works of darkness, and let us put on the armor of light.” The battle is real, but so is the victory. Babylon is falling. The King is coming. Take heart—and take your stand. CCLI: 21943673

This week, the guys serve up a delightfully cheesy platter of conversation, melting together topics like an ooey-gooey fondue. They grate through a mountain of cheese talk, slice into field day fun, and savor the rich flavors of West Virginian cuisine. They also celebrate the sharp and brilliant minds of their wives (truly aged to perfection), send well-wishes to their sick loved ones, and stack up discussions on the Tower of Babel like a well-layered lasagna. Plus, they dig into the Monster Hunter movie, measure up Ryan's brother's towering height like a colossal wheel of Parm, and so much more! Get ready for a conversation that's as satisfying as a perfectly grilled cheese sandwich.... – http://linktree.com/thegmgpod – All of our links can be found on the LinkTree link including our audio podcast (Apple, Spotify, etc.), YouTube, Twitch streaming channels, Discord, Patreon, GMG Merchandise, X, Facebook, Instagram, and E-Mail. – Listen as Lucas, Patrick, and Ryan talk about video games, TV, movies, sports, Jesus, but most importantly, life...the greatest and most difficult game of all. And you shouldn't go at it alone, so we are gonna do it with you on this fine morning.

It's already summer – how!? But we're very ready for summer reading with our lists of the books we're most excited about. As always, we'll end with what we're reading this week!   Books and other media mentioned in this episode: Under the Same Stars by Libba Bray Mutual Interest by Olivia Wolfgang-Smith The Starving Saints by Caitlin Starling Marble Hall Murders by Anthony Horowitz How to Seal Your Own Fate by Kristen Perrin The Favorites by Layne Fargo Deep Cuts by Holly Brickley Dream Count by Chimamanda Ngozi Adichie Good Dirt by Charmaine Wilkerson Black Cake by Charmaine Wilkerson First-Time Caller by B.K. Borison Sleepless in Seattle (film) When Harry Met Sally… (film) Wild Dark Shore by Charlotte McConaghy The Dream Hotel by Laila Lalami Passion Project by London Sperry Promise Me Sunshine by Cara Bastone Ali Hazelwood Annabel Monaghan Ann's picks: The Phoenix Pencil Company by Allison King (releases June 3) The Listeners by Maggie Stiefvater (releases June 3) – The Wolves of Mercy Falls series by Maggie Stiefvater – The Raven Boys by Maggie Stiefvater Death at the White Hart by Chris Chibnall (releases June 10) – Broadchurch (TV) Finding Grace by Loretta Rothschild (releases July 8) How to Survive a Horror Story by Mallory Arnold (releases July 8) – And Then There Were None by Agatha Christie – The Haunting of Hill House by Shirley Jackson Hemlock & Silver by T. Kingfisher (releases August 19) – Snow White and the Seven Dwarves – Thornhedge by T. Kingfisher – A Sorceress Comes to Call by T. Kingfisher Five Found Dead by Sulari Gentill (releases August 19) – Murder on the Orient Express by Agatha Christie – The Woman in the Library by Sulari Gentill – With a Vengeance by Riley Sager Katabasis by R.F. Kuang (releases August 26) – Babel by R.F. Kuang Halle's picks: Atmosphere by Taylor Jenkins Reid (releases June 3) – The Seven Husbands of Evelyn Hugo by Taylor Jenkins Reid – Daisy Jones & the Six by Taylor Jenkins Reid – Malibu Rising by Taylor Jenkins Reid – Carrie Soto Is Back by Taylor Jenkins Reid – Top Gun (film) The Ghostwriter by Julie Clark (releases June 3) Park Avenue by Renée Ahdieh (releases June 3) – Crazy Rich Asians by Kevin Kwan – Succession (TV) – Bridgerton series by Julia Quinn – Gossip Girl (TV) Bury Our Bones in the Midnight Soil by V.E. Schwab (releases June 10) When Javi Dumped Mari by Mia Sosa (releases June 24) Rose in Chains by Julie Soto (releases July 3) – The Thrashers by Julie Soto – The Auction by LovesBitca8 (fanfiction) The Girls Who Grew Big by Leila Mottley (releases June 24) – Nightcrawling by Leila Mottley – The Mothers by Brit Bennett These Summer Storms by Sarah MacLean (releases July 8) What We're Reading This Week: Ann: Kate & Frida by Kim Fay – Love & Saffron by Kim Fay Halle: The Road to Tender Hearts by Annie Hartnett – Rabbit Cake by Annie Hartnett – A Man Called Ove by Fredrik Backman – The Guncle by Steven Rowley – Margo's Got Money Troubles by Rufi Thorpe – Run for the Hills by Kevin Wilson Well-Read on Facebook Well-Read on Twitter Well-Read on Instagram Well-Read on Bookshop

Acts 2:1-8, 11b, 14a, 16-17a, 21 - When the day of Pentecost arrived, they were all together in one place. And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. And divided tongues as of fire appeared to them and rested on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? And how is it that we hear, each of us in his own native language? … We hear them telling in our own tongues the mighty works of God.” … But Peter, standing with the eleven, lifted up his voice and addressed them: “Men of Judea and all who dwell in Jerusalem, ... This is what was uttered through the prophet Joel: ‘And in the last days it shall be, God declares, that I will pour out My Spirit on all flesh … And it shall come to pass that everyone who calls upon the Name of the Lord shall be saved.'”

Genesis 11:1-3a, 4b-9a - Now the whole earth had one language and the same words. And as people migrated from the east, they found a plain in the land of Shinar and settled there. And they said to one another, … “Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves, lest we be dispersed over the face of the whole earth.” And the Lord came down to see the city and the tower, which the children of man had built. And the Lord said, “Behold, they are one people, and they have one language, and this is only the beginning of what they will do. And nothing that they propose to do will now be impossible for them. Come, let Us go down and there confuse their language, so that they may not understand one another's speech.” So the Lord dispersed them from there over the face of all the earth, and they left off building the city. Therefore its name was called Babel, because there the Lord confused the language of all the earth.

Dive into Scripture to separate God's own words from later occult inventions. In this video we'll explore: God's Creative Word – How Genesis shows language as a divine gift, not mere human sound (Genesis 1:3; 2:19) Babel's True Purpose – Was the confusion of tongues a judgment on pride or a merciful barrier to spiritual catastrophe? (Genesis 11:1–7) Paul's “Angelic” Speech – Why 1 Corinthians 13:1 and Acts 2:4 point us back to the Spirit, not Renaissance mysticism Enochian Under the Microscope – John Dee and Edward Kelley's 16th-century claims examined against the clear witness of Scripture Authority of the Bible – Why the historic, biblical record remains our only sure guide to divine language and unity Watch with discernment as we affirm the sufficiency of God's Word and cast a critical eye on unbiblical, occult interpretations. Subscribe for weekly deep-dives into Scripture hit Like and stand firm in biblical truth