POPULARITY
Categories
174 episodes with Babel
178 episodes with Babel
180 episodes with Babel
71 episodes with Babel
44 episodes with Babel
47 episodes with Babel
22 episodes with Babel
26 episodes with Babel
28 episodes with Babel
18 episodes with Babel
29 episodes with Babel
25 episodes with Babel
97 episodes with Babel
22 episodes with Babel
14 episodes with Babel
34 episodes with Babel
379 episodes with Babel
15 episodes with Babel
16 episodes with Babel
6 episodes with Babel
44 episodes with Babel
15 episodes with Babel
6 episodes with Babel
18 episodes with Babel
16 episodes with Babel
28 episodes with Babel
8 episodes with Babel
13 episodes with Babel
28 episodes with Babel
240 episodes with Babel
15 episodes with Babel
19 episodes with Babel
12 episodes with Babel
16 episodes with Babel
8 episodes with Babel
213 episodes with Babel
6 episodes with Babel
10 episodes with Babel
13 episodes with Babel
7 episodes with Babel
12 episodes with Babel
50 episodes with Babel
14 episodes with Babel
6 episodes with Babel
4 episodes with Babel
9 episodes with Babel
7 episodes with Babel
4 episodes with Babel
11 episodes with Babel
29 episodes with Babel
9 episodes with Babel
6 episodes with Babel
10 episodes with Babel
5 episodes with Babel
5 episodes with Babel
8 episodes with Babel
6 episodes with Babel
6 episodes with Babel
8 episodes with Babel
5 episodes with Babel
6 episodes with Babel
14 episodes with Babel
5 episodes with Babel
8 episodes with Babel
15 episodes with Babel
15 episodes with Babel
13 episodes with Babel
8 episodes with Babel
3 episodes with Babel
8 episodes with Babel
7 episodes with Babel
8 episodes with Babel
4 episodes with Babel
5 episodes with Babel
6 episodes with Babel
14 episodes with Babel
4 episodes with Babel
10 episodes with Babel
5 episodes with Babel
7 episodes with Babel
5 episodes with Babel
7 episodes with Babel
6 episodes with Babel
4 episodes with Babel
128 episodes with Babel
5 episodes with Babel
7 episodes with Babel
9 episodes with Babel
9 episodes with Babel
7 episodes with Babel
6 episodes with Babel
5 episodes with Babel
4 episodes with Babel
4 episodes with Babel
4 episodes with Babel
7 episodes with Babel
6 episodes with Babel
3 episodes with Babel
6 episodes with Babel
4 episodes with Babel
11 episodes with Babel
11 episodes with Babel
13 episodes with Babel
5 episodes with Babel
6 episodes with Babel
6 episodes with Babel
6 episodes with Babel
4 episodes with Babel
6 episodes with Babel
8 episodes with Babel
7 episodes with Babel
3 episodes with Babel
6 episodes with Babel
7 episodes with Babel
4 episodes with Babel
4 episodes with Babel
5 episodes with Babel
4 episodes with Babel
4 episodes with Babel
4 episodes with Babel
4 episodes with Babel
4 episodes with Babel
4 episodes with Babel
6 episodes with Babel
5 episodes with Babel
7 episodes with Babel
7 episodes with Babel
3 episodes with Babel
5 episodes with Babel
3 episodes with Babel
5 episodes with Babel
7 episodes with Babel
7 episodes with Babel
4 episodes with Babel
5 episodes with Babel
4 episodes with Babel
5 episodes with Babel
4 episodes with Babel
4 episodes with Babel
3 episodes with Babel
4 episodes with Babel
3 episodes with Babel
5 episodes with Babel
4 episodes with Babel
6 episodes with Babel
4 episodes with Babel
9 episodes with Babel
5 episodes with Babel
4 episodes with Babel
4 episodes with Babel
9 episodes with Babel
5 episodes with Babel
3 episodes with Babel
2 episodes with Babel
5 episodes with Babel
4 episodes with Babel
3 episodes with Babel
4 episodes with Babel
5 episodes with Babel
4 episodes with Babel
4 episodes with Babel
4 episodes with Babel
Today on Questions with Father, we look upward—quite literally. What does the Catholic Church say about space travel? Is exploring the cosmos a noble pursuit, or does it risk becoming a modern Tower of Babel? We reflect on Pope Pius XII's encouragement of scientific exploration, the real medical and scientific benefits gained from space missions, and the moral principles that help us judge the risks involved. We also examine the modern push toward space tourism, lunar colonization, and even reshaping human identity through technology. Where does legitimate discovery end and hubris begin? This episode offers a Catholic framework for thinking about humanity's future beyond Earth. We'd love your feedback on this series! podcast@sspx.org – – – – – – View this episode on YouTube: https://youtu.be/JSXKZOob40o – – – – – – – The Society of Saint Pius X offers this series and all of its content free of charge. If you are able to offer a one time or a small monthly recurring donation, it will assist us greatly in continuing to provide these videos for the good of the Church and Catholic Tradition. Please Support this Apostolate with 1-time or Monthly Donation >> – – – – – – – Explore more: Subscribe to this Podcast to receive this and all our audio episodesSubscribe to the SSPX YouTube channel for video versions of our podcast series and SermonsFSSPX News Website: https://fsspx.newsVisit the US District website: https://sspx.org/ – – – – – What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition. – – – – – – What is the SSPX? The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org
The second episode turns toward resilience—without pretending that the climate crisis is solved. At COP30, amid formal speeches and stalled negotiations, the episode highlights moments of disruption, protest, and lived wisdom, especially from Indigenous and local communities. Through stories of resilience, faith, lament, and embodied practices like confession and repentance, the episode asks what it means to say “we are the answer.” Rather than placing hope in global negotiations alone, it points listeners back to their own communities, churches, and daily practices as places where faithful climate action can begin. About the Series: This two-part series follows a group of Christians from around the world as they gather in Brazil for COP30, the United Nations climate summit. Rather than focusing on policy outcomes or political winners and losers, the series explores what kind of problem climate change really is—and what kind of response it demands. Through science, lived experience, and faith practices, the series asks how Christians might move beyond information and outrage toward resilience, responsibility, and faithful action in a warming world. Theme song and credits music by Breakmaster Cylinder. Other music in this episode by Big Score Audio, Babel, Northern Points, Pink Marble, & Sarah Chapman, courtesy of Shutterstock, Inc.
We are building something that God has disrupted before!In Genesis 11 humanity built a tower to reach the heavens – to secure power and unity on their own terms. And God blew up their plans.Today we are building a new tower with the same ambition – only this time it's made of artificial intelligence! And the people making it are saying they don't understand how it works or how to fully control it!We may be repeating one of the oldest rebellions in human history and most people don't even see it!Check out my second channel for deep Bible study: https://www.youtube.com/@EveryWord_WDGrab 2 months free with Logos right now: www.logos.com/WiseDiscipleTry Biblingo at a discount using Code: WISEDISCIPLE10 https://biblingo.org/pricing/?ref=wisediscipleCheck out my Debate Masterclass: https://wisedisciple.org/masterclassSupport me on Patreon: https://www.patreon.com/WiseDiscipleGet my 5 Day Bible Reading Plan here: https://www.patreon.com/collection/565289?view=expandedGet your Wise Disciple merch here: https://bit.ly/wisediscipleWant a BETTER way to communicate your Christian faith? Check out my website: www.wisedisciple.org OR Book me as a speaker at your next event: https://wisedisciple.org/reserve
O realiach życia, zagrożeniach i niezwykłej kulturze opowiada dr Norbert Relis z Fundacji Redemptoris Missio, lekarz od 15 lat pracujący na miejscu.
Most of us were taught that the Tower of Babel is a story about pride. People got arrogant, they built a tower, God didn't like that so He shut it down. But that's not actually what the text is telling us!Babel isn't about skyscrapers or technology. It's about authority.And by the end of this video, you're going to see that God did not INTERVENE because humans were TOO capable — He intervened because they were about to steal an authority that would have destroyed them. Check out my second channel for deep Bible study: https://www.youtube.com/@EveryWord_WDGrab 2 months free with Logos right now: www.logos.com/WiseDiscipleTry Biblingo at a discount using Code: WISEDISCIPLE10 https://biblingo.org/pricing/?ref=wisediscipleCheck out my Debate Masterclass: https://wisedisciple.org/masterclassSupport me on Patreon: https://www.patreon.com/WiseDiscipleGet my 5 Day Bible Reading Plan here: https://www.patreon.com/collection/565289?view=expandedGet your Wise Disciple merch here: https://bit.ly/wisediscipleWant a BETTER way to communicate your Christian faith? Check out my website: www.wisedisciple.org OR Book me as a speaker at your next event: https://wisedisciple.org/reserve
Daniel Dydek is leading a Bible study through the entire Bible. This message is from Genesis chapters 5-11 and deals with the Line of Adam, the Flood, the Tower of Babel, and more.
In this message from February 15th, 2026, Pastor Robby Gallaty unpacks the scattering of the nations at the tower of Babel. Speaker: Robby Gallaty
Text: Genesis 12-17; Abraham 1-2 Supplemental Text: The First 2,000 Years chapters 23-27 BYU Lecture 9: The church will not save the Constitution – it will be saved by the Elders of Israel. Political education is crucial by the members of the church because the Church itself cannot get involved in the fight. Stay close to the prophet as the Lord is beginning to hasten His work. After Noah came to the new world, God reaffirmed His commandments. Note that murder is punishable by death. Nimrod abandoned the priesthood culture and formed his own community called Babel. He convinced his followers to begin idolatry, astrology and fertility worship. To defy God, or avoid the punishments of God, he commenced the building of the tower of Babel. After the confusion of tongues, the land divided and people began to spread across the world. The seed of Ham, or Hamites, settled in Egypt; the seed of Shem, or shemites, settled in the middle East and Mesopotamia with their capital in Salem (Jerusalem); the seed of Japeth settled north and east of the Mediterranean Sea clear to the areas of India and China. Brother Skousen promises to get caught up to Abraham and Isaac in the next lecture.
Skyler, Anthony, Ray, and I discuss Batman Beyond Season 1 episodes 6 through 10. NEW EPISODES EVERY SUNDAY @ 12 AM CTFollow us!Abrar: @brownboywonderpodcast, Brownboywonders Skyler: @skyler8bit, @RSR_PodcastDaniel: @RSR_Podcast, DanielMCGAnthony: @AnthonyLantern, @AnthonyReviews, The Grud Podcast, Couples Collectors Club PodcastRay: @TheRaySketches, Couples Collectors Club PodcastFULL BATMAN BEYOND SCHEDULESeason 1"Rebirth: Part I""Rebirth: Part II""Black Out""Golem""Meltdown""Heroes""Shriek""Dead Man's Hand""The Winning Edge""Spellbound""Disappearing Inque""A Touch of Curaré""Ascension"The Batman (2022) Skyler & Anthony & Daniel, Ray)SEASON 2 "Splicers""Earth Mover""Joyride""Lost Soul""Hidden Agenda""Bloodsport""Once Burned""Hooked Up""Rats""Mind Games""Revenant""Babel""Terry's Friend Dates a Robot""Eyewitness""Final Cut""The Last Resort""Armory""Sneak Peek""The Eggbaby""Zeta""Plague""April Moon""Sentries of the Last Cosmos""Payback""Where's Terry?""Ace in the Hole"The Dark Knight (2008)Season 3 "King's Ransom""Untouchable""Inqueling""Big Time""Out of the Past""Speak No Evil""The Call: Part 1""The Call: Part 2""Betrayal""Curse of the Kobra: Part I""Curse of the Kobra: Part II""Countdown""Unmasked"Batman Beyond: Return of the Joker (2000)BONUS EPISODE Justice League Unlimited (season 2 episode 13) Epilogue
WHEN PEOPLE move from one nation to another, do they bring their gods with them? We ask because God delegated authority over the nations to angelic beings called "sons of God" after the tower of Babel incident (Deuteronomy 32:8). The Western world has been flooded by migrants from parts of the world that are generally not Christian over the last 15 years. Is this more than simply trying to compensate for low birth rates in the northern hemisphere? In our book, the Gates of Hell, we showed how the location of Jesus ministry mattered. For example, his declaration that the gates of hell would not prevail against his church was made in the middle of territory known to be not just a pagan cult center, but an area inhabited by the spirits of the Rephaim and the gateway to the netherworld. So, it seems that Jesus acknowledged a connection between the physical realm and the spirit realm. Do spirits stay attached to specific geographic locations, or do they move when the people move from those locations? If so, how does that translate to our modern geopolitical situation? Also: Prepare for major cultural and economic disruptions because of artificial intelligence within the next 12 to 18 months. Sharon's niece, Sarah Sachleben, was recently diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Follow us! X (formerly Twitter): @pidradio | @sharonkgilbert | @derekgilbert | @gilberthouse_tvTelegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunkerSubstack: gilberthouse.substack.comYouTube: @GilbertHouse | @UnravelingRevelationFacebook.com/pidradio JOIN US IN ISRAEL! We will tour the Holy Land October 11–23, 2026 with an optional three-day extension to Jordan. For more information, log on to GilbertHouse.org/travel. Thank you for making our Build Barn Better project a reality! Our 1,200 square foot pole barn has a new HVAC system, epoxy floor, 100-amp electric service, new windows, insulation, lights, and ceiling fans! If you are so led, you can help out by clicking here: gilberthouse.org/donate. Get our free app! It connects you to this podcast, our weekly Bible studies, and our weekly video programs Unraveling Revelation and A View from the Bunker. The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at pidradio.com/app. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site: gilberthouse.org/video! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store/.
The area around the Euphrates River holds something unique and special in God's program. This is where the Garden of Eden was located, where the first murder was committed, where the first war was fought, where the Flood began, where the Tower of Babel was built, where Israel went into Babylonian captivity. It's also where Satan will fight his last stand. Come visit the region—but don't plan to stay.
Miramos la trastienda del medio con Juan Rocha, responsable técnico de la emisora, Inma Quejada desde el Laboratorio de Audiencias y Tendencias de CARTV y Ana Segura Anaya, directora de contenidos y del programa cultural La Torre de Babel. Cómo se construye la radio que escuchas cada día.
En el programa de hoy hablamos con Ana Segura, directora de La Torre de Babel, de los premios al talento emergente que se entregan este viernes en la capital aragonesa. Dani Calavera analiza con nosotros algunos de los estrenos de la semana y Alberto Guardiola nos avanza algunas de las nuevas propuestas musicales que se lanzan en plataformas esta semana.
En el programa de hoy hablamos con Ana Segura, directora de La Torre de Babel, de los premios al talento emergente que se entregan este viernes en la capital aragonesa. Dani Calavera analiza con nosotros algunos de los estrenos de la semana y Alberto Guardiola nos avanza algunas de las nuevas propuestas musicales que se lanzan en plataformas esta semana.
En el programa de hoy hablamos con Ana Segura, directora de La Torre de Babel, de los premios al talento emergente que se entregan este viernes en la capital aragonesa. Dani Calavera analiza con nosotros algunos de los estrenos de la semana y Alberto Guardiola nos avanza algunas de las nuevas propuestas musicales que se lanzan en plataformas esta semana.
En el programa de hoy hablamos con Ana Segura, directora de La Torre de Babel, de los premios al talento emergente que se entregan este viernes en la capital aragonesa. Dani Calavera analiza con nosotros algunos de los estrenos de la semana y Alberto Guardiola nos avanza algunas de las nuevas propuestas musicales que se lanzan en plataformas esta semana.
Hace cuatro años y gracias al apoyo de la Fundación Caja Rural de Aragón, concebimos un premio, el Premio Talento Emergente La Torre de Babel. Queríamos que fuera diferente y esa diferencia tenía dos claves: el premio debía entregarse a jóvenes que empezaran una carrera en el mundo de la cultura y las candidaturas deberían ser abiertas, que cualquier persona mejor de 35 años y nacidos o empadronados en Aragón pudieran presentar sus proyectos en seis candidaturas diferentes. Hoy se entregan estos premios y nosotros hablamos de los ganadores.Además, recibimos a Carlos Grassa Toro, escritor, comisario de exposiciones y fundador y director del centro de investigación y creación artística LA CALA en Chodes, un espacio de experimentación y cultura. Carlos está detrás de Improbables, un proyecto artístico en torno al concepto de ART BRUT, arte creado por personas ajenas al mundo artístico, sin una formación académica que producen obras reflejo de una creatividad pura. Carlos trabaja ahora con personas con discapacidad intelectual, enfermedad mental, trastorno del espectro del autismo u otros trastornos del desarrollo para crear obras de arte que se publican en Improbables como vía de acceso al universo del arte contemporáneo.
In this episode, we examine Noah's family, the Tower of Babel, and humanity's attempt to bypass God's way. We explore why shortcuts to security, power, and unity ultimately lead to confusion and collapse.
After Eden, the flood, Babel, Abraham, Sinai, kings, and exile… the story reaches its turning point. God didn't abandon His plan for a human family. He didn't surrender the nations to darkness. And He didn't scrap creation when rebellion kept repeating itself. Instead, He stepped in. In this episode, we trace the arc from Israel's failure to the Incarnation—why God chose to become a man, how the crucifixion blindsided the powers of darkness, and what Paul meant when he said that if the rulers of this age had understood what was happening, they would not have crucified the Lord of glory. We also look at Pentecost through a different lens. Those 3,000 believers weren't just converts—they were God's first wave of reclaiming the nations. Scattered among the Gentile world, they became embedded witnesses in territory long held by other gods. The Great Commission wasn't a church program. It was a cosmic invasion. And it's still unfolding. The story isn't over—and neither is your part in it. Scriptures referenced include: Genesis 6; Deuteronomy 32:8–9; Psalm 82; Exodus 19; 1 Corinthians 2:8; Ephesians 2:7; Ephesians 3:10; Matthew 28:19–20; Acts 2. This series follows the broad theological framework popularized by Dr. Michael Heiser in What Does God Want? and Supernatural. For listeners who want to explore these themes more deeply, those books are an excellent place to start.
FOLLOW RICHARD Website: https://www.strangeplanet.ca YouTube: @strangeplanetradio Instagram: @richardsyrettstrangeplanet TikTok: @therealstrangeplanet EP. #1319 Nimrod Awakens: Tomb Hunt, DNA Revival & Elite Endgame Richard dives into the shadowy enigma of Nimrod—the biblical giant, rebel king, and architect of Babel—whose ancient tomb may hold secrets that could reshape humanity. Guest Derek Gilbert unravels forbidden histories: from elite quests to locate Nimrod's burial site in the Middle East's forgotten ruins, to chilling modern plots involving DNA resurrection and hybrid revival. As mainstream voices like Candace Owens probe these myths, explore how ancient rebellions echo in today's power structures. Is Nimrod's return a prophecy unfolding, or a supernatural trap? Truth seekers, prepare for revelations that blur history and apocalypse. GUEST: Derek Gilbert is an acclaimed author, broadcaster, and researcher specializing in biblical prophecy, ancient mysteries, and supernatural influences on global power. Host of SkyWatchTV and co-host of Unraveling Revelation, and the podcast Peering into Darkness. He's penned over a dozen books, including his latest: The Gates of Hell: Unlocking the Ganymede Code and the Demonic Portals of Mount Hermon and the United States Capitol and Destination Earth: Ancient Aliens, the Ancient of Days, and the Ancient Plot to Hybridize Humanity. With decades exploring fringe truths, Derek bridges history, spirituality, and current events for audiences worldwide. WEBSITES: https://www.derekpgilbert.com https://peeringintodarkness.com https://unravelingrevelation.tv BOOKS: Destination: Earth: Ancient Aliens, the Ancient of Days, and the Ancient Plot to Hybridize Humanity The Gates of Hell: Unlocking the Ganymede Code and the Demonic Portals of Mount Hermon and the United States Capitol The Second Coming of Saturn: The Great Conjunction, America's Temple, and the Return of the Watchers Giants, Gods, and Dragons: Exposing the Fallen Realm and the Plot to Ignite the Final War of the Ages SUPPORT OUR SPONSORS!!! QUINCE Luxury, European linen that gets softer with every wash! Turn up the luxury when you turn in with Quince. Go to Quince dot com slash RSSP for free shipping on your order and 365-day returns. Now available in Canada, too BECOME A PREMIUM SUBSCRIBER!!! https://strangeplanet.supportingcast.fm Three monthly subscriptions to choose from. Commercial Free Listening, Bonus Episodes and a Subscription to my monthly newsletter, InnerSanctum. Visit https://strangeplanet.supportingcast.fm Use the discount code "Planet" to receive $5 OFF off any subscription. We and our partners use cookies to personalize your experience, to show you ads based on your interests, and for measurement and analytics purposes. By using our website and services, you agree to our use of cookies as described in our Cookie Policy. Learn more about your ad choices. Visit megaphone.fm/adchoices Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://strangeplanet.supportingcast.fm/
Pastor Todd Lauderdale teaches a message through Genesis 11:1-9 titled “The Spirit Of Babel.”
The Tower of Babel is such an interesting story. You've got a group of people who are trying to get into the presence of God by doing things their own way rather than doing them the way God wants them to do it. There's definitely a valuable lesson there for you and me in our desires to get closer to God.If you'd like to view the video that goes with the podcast, click here!
Genesis 11 isn't a cute tower story — it's a theological problem.
Genesis 11 isn't a cute tower story — it's a theological problem.
In the opening message of The Epic of the City, Pastor Robey Barnes takes us back to Genesis to look at the Tower of Babel and the human tendency to build our lives around making a name for ourselves. He contrasts that story with Abraham's encounter with Melchizedek, showing how true worship isn't about self-promotion, but about lifting up God and serving others. The message reminds us that everyone is always worshiping something—the real question is who gets the glory. The service closes with communion, inviting us to re-center our faith on Jesus and respond to His invitation to live for a greater name than our own.
Come enjoy a thoughtful brainstorming session studying Genesis 1-11 (creation, Adam and Eve, Noah, Babel) and the relevant parts of Moses in the Pearl of Great Price with a roundtable of Dialogue board members. The post Exploring Genesis: Gospel Study with Dialogue Board Members appeared first on Dialogue Journal.
The sin of mankind continues at the Tower of Babel. This display of man's arrogance brings about God's divine retribution as he disperses them and confuses their languages. Yet, our gracious God ultimately redeems Babel through Jesus Christ and the event of Pentecost.
Come enjoy a thoughtful brainstorming session studying Genesis 1-11 (creation, Adam and Eve, Noah, Babel) and the relevant parts of Moses in the Pearl of Great Price with a roundtable of Dialogue board members. The post Exploring Genesis: Gospel Study with Dialogue Board Members appeared first on Dialogue Journal.
In Matthew 16:18, Jesus declares a cosmic declaration of war at Caesarea Philippi, a site steeped in pagan history and symbolizing the spiritual stronghold of evil, where Mount Hermon stood as the false counterpart to God's holy mountain. By stating He will build His church on this rock and that the gates of Hades will not prevail, Jesus announces His divine mission to overthrow the fallen angelic powers that have ruled the nations since the rebellion of Genesis 6 and the Tower of Babel, fulfilling the Old Testament vision of God reclaiming the earth from demonic dominion. This victory is secured through Christ's death, resurrection, and ascension, which disarmed and disgraced the spiritual rulers, enabling the church to be equipped with apostles, prophets, evangelists, and pastors to carry out the mission of evangelism as spiritual warfare. The church, therefore, is not merely a religious institution but the instrument of Christ's cosmic conquest, destined to one day rule with Him over the nations and judge the fallen angels, calling believers to live with eternal purpose, knowing they are part of a redemptive drama that began in Eden and will culminate in the restoration of all things.
What happens when humanity attempts unity without God? In Genesis 11's Tower of Babel story, Pastor Van explores how civic religion—using religious symbols for earthly gain—leads to division and destruction. Through God's mercy, He scattered people into different languages and nations, not as punishment but as protection from human pride. Yet in Acts 2, we glimpse God's ultimate plan: true unity through Jesus Christ, where every nation, tribe and tongue worships together while celebrating their God-given diversity. Don't miss this powerful message about finding genuine unity in Christ alone.
The Father Who Does Not ControlA Homily on the Sunday of the Prodigal Son St. Luke 15:11-31 In the parable of the Prodigal Son, our attention is often drawn to the repentance of the younger son or to the resentment of the elder. But before we look at either son, we must first look carefully at the father. What stands out immediately is not simply the father's mercy at the end, but the way he loves throughout the story. The father gives an astonishing amount of freedom to his sons—but his love is not passive, negligent, or withdrawn. It is neither controlling nor indifferent. It is something more demanding than either. When the younger son demands his inheritance, the father does not argue. He does not threaten. He does not bargain. He does not attempt to manage the future. He divides his living and lets the son go. This is not ignorance. This is not indifference. This is love that refuses to become domination. As Nikolai Velimirović reminds us, the father in this parable gives far more than justice requires. When the son demands what is "his," justice would permit the father to give him nothing at all—for apart from what his father gives, the son possesses nothing but dust. Yet the father gives him more than dust. He gives him life and breath, conscience and understanding. He leaves within him a spark that can still recognize hunger, remember the father's house, and find the road home. As St. Nikolai says, he gives this "not out of justice, but out of mercy," preserving within the son a light that may yet be rekindled—even in the far country. Freedom is permitted, but grace is not withdrawn. And this unsettles us—because we know the danger the young son will face. And so does the father. Freedom Is the Risk the Father Takes—But Not the Whole of His Love The father does not need to be warned about what lies ahead. He knows the far country and all its terrible temptations. He has watched his son grow. He knows his immaturity as well as his great potential. He knows that his son will probably fail. He knows that his son will probably be hurt. And still, he lets him go. The younger son leaves because he is free. The elder son stays because he is free. And the father loves both sons without controlling either. But this does not mean the father is hands-off. The father does not manage his son's choices—but he does shape the conditions in which those choices will be understood. He does not eliminate consequences—but he ensures that consequences can teach rather than annihilate. He does not chase his son—but he preserves the meaning of home. A human parent is often tempted to intervene constantly—to explain, threaten, restrain, or negotiate—motivated by what the parent calls "love." This father does something harder. He does not protect his son from failure. Instead, he protects the possibility of return. The Far Country and the Formation of Repentance The son's freedom leads him exactly where freedom so often leads when it is exercised without wisdom: [it leads] to waste, hunger, and despair. He spends what he has been given. He discovers that independence cannot sustain life. He finds himself reduced to feeding swine, longing even for their food. This is not accidental. The far country is real and so are its dangers. Freedom has weight. Choices have consequences. The younger son suffers. Yet even here, something remains alive within him; the memory of his home and of real love. The spark the father put into him through years of his strong example and sacrificial love has not gone out. He remembers the house. He remembers bread. He remembers that it would be better to be a doorman in the house of his father than live in the palaces of the far country – much less among its swine. And so, at last, he comes to himself. This is the risk the father was willing to take—not merely rebellion, but suffering—so that wisdom could be learned rather than imposed; so that the movement from willfulness to self-control would not be coerced; so that repentance would be real, and not merely compliance; so that the son's growth into authentic manhood would be genuine. Love, here, does not manage outcomes. It prepares for, cultivates, and then, Lord willing, blesses the return. The Father Runs: Love That Restores Without Controlling When the son returns, the father does something no respectable patriarch would ever do. He runs. He does not wait on the porch. He does not demand explanations. He does not require proof of sincerity. He runs, falls upon the son's neck, and kisses him. The son begins his confession, but the father will not let him finish. The father does not allow him to negotiate his way back as a servant. He never seems tempted to belittle him or his bad choices. The repentance is already there. And so He restores him fully—as a son. The robe is placed on him. The ring is given. The shoes are fastened. The feast is prepared. This is not manipulation. This is resurrection. The father does not restore the son cautiously, with conditions and safeguards. He restores him completely—because love that controls repentance would threaten to undo and replace repentance itself. Restoration, however, is not the end of the son's story. It is the beginning of his real formation. The father does not restore his son so that nothing will be asked of him. He restores him so that, once again, he can live as a son—within the life of the house, under the same roof, nourished at the same table, finally able to follow his father's example. From this point forward, the son's life will be shaped not by fear or regret, but by gratitude. Not by apathy or micromanagement, but by participation. Not by rules imposed from outside, but by imitation from within. He will learn patience by living with a patient father. He will learn generosity by breaking bread at a generous table. He will learn mercy by watching mercy given freely—now to him, and later, perhaps, through him. This is how ascetical formation truly works in the Kingdom: not as control imposed after repentance, but as the means to a more beautiful life shared after restoration. The father does not need to stand over his son. He only needs to remain who he has always been. And now his younger son is finally ready to benefit from his father's witness and from his love. When Righteousness Becomes Control How about the elder son? He never left the house—but did he ever really live there? Like his younger brother, he never entered into the beauty his father had cultivated there. He hears the music. He sees the celebration. And he refuses to go in. His obedience has quietly become a claim. "I have served." "I have obeyed." "You owe me." This is the righteousness that keeps accounts. This is the righteousness that resents mercy. This is the righteousness that expects goodness to produce predictable results. For us, and for the people in our lives. And here the parable turns toward us. Because this temptation is painfully familiar. We want to make sure the people we love turn out "right." We want holiness to guarantee outcomes. We want obedience to function as insurance. So we pray harder. We structure more tightly. We supervise more closely. And when things still fall apart, we grow angry—at our children, at others, sometimes even at God. But righteousness that must control outcomes does not build the father's house. It builds Babel. The House That Is More Than a House Only now are we ready to see what has been before us all along. This father is not merely a father. This house is not merely a house. The father in this parable is God. And his house is the Kingdom as it must be lived on earth. The Kingdom is not sustained by manipulation. But neither is it sustained by abandonment. It is sustained by trust, order, beauty, memory, mercy—and freedom. God does not save by coercion. He saves by allowing Himself to be rejected—and by transforming that rejection into something glorious. The cross becomes the path back to our heart's true home. The father does not chase his son into the far country. He does something harder. He keeps the house intact. He keeps bread on the table. He keeps the feast ready. He keeps himself open. The Measure of Love The measure of love is not how well we control the lives of those we love. But neither is it based on how easily we detach ourselves from them. The measure of love is whether we build and sustain a culture that forms people who know how to come home. The father risks heartbreak rather than violate freedom. Christ offers salvation through the Cross rather than coercing obedience. The Spirit works quietly, patiently, without domination—yet never without presence. That is the Kingdom. That is Orthodoxy lived rightly. That is the home we are called to build. And when the son appears on the horizon—still filthy, still broken, still free—the father runs. To Him be all glory, honor, and worship. Amen.
Por Pr. Luiz Sayão. | Jonas 1 | https://bbcst.net/G9535
Ven, SÃgueme con Pepe Valle de Central del Libro de Mormón
9 – 15 febrero: “Noé halló gracia ante los ojos de Jehová” Génesis 6–11; Moisés 8 Al vivir en los últimos días, tenemos una razón especial para prestar atención al relato del Diluvio. Cuando Jesucristo enseñó cómo debemos velar en espera de Su Segunda Venida, dijo: “Como fue en los días de Noé, así también será en la venida del Hijo del Hombre” (José Smith—Mateo 1:41). Además, las palabras que describen la época de Noé como “corrompida” y “llen[a] de violencia” bien podrían describir nuestros tiempos (Génesis 6:12–13; Moisés 8:28). El relato sobre la torre de Babel también parece aplicarse a nuestros días, pues describe cómo tras el orgullo surgen la confusión y luego la división. Dichos relatos de la antigüedad son valiosos no solo porque nos demuestren que la iniquidad se repite a lo largo de toda la historia; lo que es más importante aun es que nos enseñan qué hacer ante la iniquidad. Noé “halló gracia ante los ojos del Señor” (Moisés 8:27). Asimismo, las familias de Jared y de su hermano acudieron al Señor y se las protegió de la confusión y la división que había en Babel (véase Éter 1:33–43). Si nos preguntamos cómo mantenernos a nosotros mismos y a nuestras familias a salvo en tiempos de corrupción y violencia, los relatos que hay en estos capítulos tienen mucho para enseñarnos. ___________________ Siguenos en nuestras redes: Sitio Web: https://centraldle.es/ Facebook: https://www.facebook.com/CentraldelasEscrituras Instagram: https://www.instagram.com/centraldelasescrituras/ WhatsApp: https://whatsapp.com/channel/0029VbBpo9b5fM5bhBTdiL2M
So the name of the city was Babel, because the Lord mixed up the language of the whole earth. Bible in a Year: Leviticus 4-5 & Matthew 24:29-51
Preparing, for the Man-Child (1) (audio) David Eells 2/8/26 What's Hidden in the Barn of Our Life? Linda Smith - 11/16/2011 (David's notes in red) I had this dream, and after a few minutes, I got up and wrote it down while it was still fresh in my mind. My brother and I were putting some tools in my car. We were going somewhere to do some work. There were two hammers, some screwdrivers, saws, and some other tools in a small cardboard box. Then my brother handed me a new level and said, “Here, we might need this level”. Then a friend walked over to my brother and me and asked, “Do you really think you guys are going to need that level?” (The level is the standard of the world to build natural things on a plane with it; i.e., in agreement with it. However, Father is going beyond our worldly understanding to build hidden spiritual things that are on a plane with His Kingdom. (1Sa.16:7) ... man looketh on the outward appearance, but Jehovah looketh on the heart.) We both agreed that it could be needed, so we would just take it along. Our friend hugged both of us and said, “I'm praying for you guys to be safe and hurry back”. We got in the car and drove off down the road. We had been driving for many miles and then drove up a big mountain. (The big mountain here represents the Kingdom of God and a place of far-reaching vision. Here they “leveled” out.) As we got to the top and leveled out, we could see some old, old buildings just up ahead on the right. (The sheep go to the right.) So my brother said to me, “Let's stop and look around, but we can't stay very long”. He pulled over and parked the car about 30 feet from an old barn and we got out. As we got to the opening of the barn, we could see eight new 6x6 beams, where someone had replaced the old beams. (The support of the barn is 6X6, representing our humanity and 8 represents Jesus, who is sown in and uses our humanity to bring forth fruit. Jesus' name in Greek equals 888 in gematria. It is fitting that Jesus would be the strength of the barn of our natural life to hold it up and together.) The roof of the barn seemed to be the original roof in fairly good condition. (The roof is the barn's “original” shield of faith, which protects it from the heat of the Sun and the storms of life.) As we entered the barn, there were some very old boards on the floor. They were two inches thick, and each board was 12 inches wide with a half-inch space between each board. It had to be the original old flooring. (Representing the “original” walk in the steps of Jesus at this head of the Kingdom.) There were a few cracks and some holes in some of them. Looking down through the cracks and holes, we could see parts of the foundation and it looked strong. We saw very large stones upon other very large stones (representing the foundation of the solid Rocks of the Word) with concrete holding them together. (Jesus, in Paul, laid such a foundation in the lives of the believers. (1Co.3:10) According to the grace of God which was given unto me, as a wise masterbuilder I laid a foundation; and another buildeth thereon. But let each man take heed how he buildeth thereon. (11) For other foundation can no man lay than that which is laid, which is Jesus Christ. He is the Word we must be founded on.) Now, looking all the way through the barn from where we were standing, there were other types of buildings and they reminded me of an old western town. There were eight buildings side by side with a long wooden-plank walkway in front connecting all the buildings together, but each building had its own roof. (These 8 buildings are the local Body of Jesus, which Linda belongs to. They are connected as one in Him, yet each with their own faith or roof. (Eph.2:19) So then ye are no more strangers and sojourners, but ye are fellow-citizens with the saints, and of the household of God, (20) being built upon the foundation of the apostles and prophets, Christ Jesus himself being the chief corner stone; (21) in whom each several building, fitly framed together, groweth into a holy temple in the Lord; (22) in whom ye also are builded together for a habitation of God in the Spirit.) We had to walk on through the barn to get to those other buildings. When we walked out of the barn, there was a man standing outside (Jesus). My brother, not seeing the man, walked on, going to look at the other buildings. But the man standing outside spoke to me and said, “Well, you finally got here”, and he smiled. I asked him, “What do you mean, sir?” He replied, “You've come a long way. You are going to look at this barn I'm working on, aren't you?” “Well, sir, I already have, sir, but I do have some questions, if it would be ok to ask you, sir”. “Sure, go ahead and ask me”. “Well, sir, why did you leave all those old boards on the floor?” He smiled and said, “They hold the past history of the barn and I wanted to show the people who came by here, so they can see the hardships the barn has been through”. (The early saints suffered for righteousness' sake as will we.) “Yes, sir, but these old flooring boards have holes and missing pieces in the boards, leaving cracks and holes all through the floor”. “Yes, I know”, he said. “Even in your walk through your own life, there were good times and bad times, things and places you remember. And then there are those holes or missing pieces in your mind of places, things, and times that you don't remember, but they are all there in your mind stored away”. (And God can bring them to remembrance or just use them subconsciously in our daily walk.) “Yes, sir”, I smiled and said, “I guess you're right”. Then he said, “If we look, we can see through the holes in the floor and see some of the foundation. The owner of this barn has built on this strong, solid foundation”. (Our Father is the owner.) “Oh, yes, sir, I can see the foundation; but, sir, why is it dug out under the barn like a basement?” He smiled and said, “That is the root cellar where the owner can store and keep canned food, cheese, and grain for bread, provisions for winter times and hard times. (Spiritual food that is preserved in our hearts for God to use in tribulations. Good roots make a healthy plant.) It is kept down there, where it's always cool to support a healthy life and healthy bodies. Kept and stored each year for many years. It's just like when you read and study the word of God; the word will always be there to nourish your spirit, soul, and body, and to support you in your walk with the Lord”. “Yes, sir, I believe that”. He smiled and said, “Now, the owner of this barn has good soil here to build on and a strong foundation, making the whole barn strong”. (The barn, which is used for a harvest, is supported by the spiritual food of the Word, its roots.) Then I asked him, “What about all the new beams and the new lumber on the walls that you've put in? Won't that take away from the original old look of the barn, sir?” “Oh, no! The beams and the lumber are also barn wood that will quickly turn gray like the original wood. I used them to restore the barn for its future use. I have made this barn stronger and more usable to store and to keep the new wine in this barn (the new wine skin for the new wine of the life of Christ), for the one who owns this barn. (The Father, Who has “kept the best wine for last.” The time of the manifestation of the Sons of God.) I have restored and made this barn strong by my own will as it pleased me.” (This identifies Jesus as the carpenter of this barn. (Jas.1:18) Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures. ... (1Co.12:18) But now hath God set the members each one of them in the body, even as it pleased him.) “Yes, sir, I believe you are the true craftsman, sir”. Now, as I was looking one more time at the inside of the barn, I saw for the first time that there was lots of detail work in his artwork; in all the woodwork, such beautiful craftsmanship all around. (Jesus is doing a good work in each of us. From the world's perspective, on the outside, it's a barn like any other barn, but from Father's perspective, on the inside, it's a temple.) There was light shining throughout the whole inside of the barn. (The light of the Word of life in man is Jesus. (Joh.1:1) In the beginning was the Word, and the Word was with God, and the Word was God. (2) The same was in the beginning with God. (3) All things were made through him; and without him was not anything made that hath been made. (4) In him was life; and the life was the light of men. (5) And the light shineth in the darkness; and the darkness apprehended it not.) The light was giving off a crisp, clean glow and there was a feeling of love, joy, and peace in this beautiful, peaceful environment. (The life of Jesus inside the barn.) Then, as we stepped out of the barn, I looked up at the outside of the barn, and it was just that natural, old gray barn. (According to Romans 8, the whole creation is awaiting the “revealing of the Sons of God,” and all the while they are hidden in plain old flesh, just like their prototype, Jesus, was. Joseph looked like the Egyptians on the outside to his brothers but inside he was a son of God.) Then my brother was back at the car, and he was calling out to me, “Come on. We need to be going on our way now.” I turned to the man with whom I had been talking and said to him, “Sir, it was so great talking with you, and thank you so very much, sir, for taking the time to show me and to explain to me all about your barn, sir”. And he smiled and said, “Oh! But this is your barn I'm working on”. (Joh.14:1) Let not your heart be troubled: believe in God, believe also in me. (2) In my Father's house are many mansions; if it were not so, I would have told you; for I go to prepare a place for you. (3) And if I go and prepare a place for you, I come again, and will receive you unto myself; that where I am, [there] ye may be also... (1Co.2:9) but as it is written, Things which eye saw not, and ear heard not, And [which] entered not into the heart of man, Whatsoever things God prepared for them that love him.) I was so humbled by the words he spoke. I began crying and crying because the words he spoke were blessing me. And I woke up. My face was wet with tears and I was still weeping. Thank you, Lord, for this dream. (This is a great promise for Linda and others that the Lord is doing wondrous hidden things that we can't see or imagine in our lives. Many times, we just see the old barn from the outside and the holes in the floor. Keep on believing for the finished work of the hidden man of the heart and don't worry about what the natural man looks like. (1Pe.3:3) Whose [adorning] let it not be the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on apparel; (4) but [let it be] the hidden man of the heart, in the incorruptible [apparel] of a meek and quiet spirit, which is in the sight of God of great price. (1Co.4:5) Wherefore judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then shall each man have his praise from God. And Php 1:6 being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ:) Walk by faith and not by sight. The farmer doesn't dig up the plant every few days to make sure there is progress. The woman doesn't get an ultrasound every day to see if the fruit is still in the womb. Like the plant, the baby Jesus must mature in the unseen parts of us before He is manifested before men. (Mar 4:26-29) And he said, So is the kingdom of God, as if a man should cast seed upon the earth; (27) and should sleep and rise night and day, and the seed should spring up and grow, he knoweth not how. (28) The earth beareth fruit of herself; first the blade, then the ear, then the full grain in the ear. (29) But when the fruit is ripe, straightway he putteth forth the sickle, because the harvest is come. (Jas.1:22) But be ye doers of the word, and not hearers only, deluding your own selves. (23) For if any one is a hearer of the word and not a doer, he is like unto a man beholding his natural face in a mirror: (24) for he beholdeth himself, and goeth away, and straightway forgetteth what manner of man he was. ... (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. Barn of Our Life Charles Smith (Linda's brother) - 07/06/2012 (David's notes in red) In the dream, I was suddenly standing in a wooded area, on a narrow, smooth dirt road about 8-10 feet wide. (Our wilderness walk.) Straight before me was a much smaller dirt road about 4-5 feet wide, going through some woods. (The narrow road gets ever narrower to constrict us into the walk of Jesus.) The road was level and smooth, side to side, as it gradually went up to a small hill. As I walked up the narrow road, I saw through the trees a large structure or building. As I followed the narrow road around the trees, I saw that the building was a very old barn. (Like Linda's barn.) The way the barn was built, that is, its structure, was different from any barn I had seen before. I was looking at the left end and the back side of the barn. Walking around the left side of the barn, I was then facing the front side of the barn. I saw a large door opening, about 10 feet wide, with double doors opened to the outside. The barn was built with very large timbers and heavy beams. (Like Linda's barn, in which Jesus was the beams.) The outer walls were of wide planks, each plank being about 18 inches wide, standing upright. Suddenly, I thought, I hope no one is here; they may not want me looking around. Then, as I began looking at the surroundings, I saw tall, huge trees, some about six feet in circumference, and more than 120-150 feet tall. Not seeing anything like this before, I stopped and asked myself, Where am I? I realized that this place was somewhere else; it was very different. It was so tranquil, so very quiet, no distractions, no noise of any kind, except for an occasional songbird singing in the distance. No planes overhead, nothing -- totally quiet. I found myself being filled with great and total peace, total rest, and a sense of being totally safe here. Every fiber of my being (spirit, soul, body) was at peace and rest, something I had once experienced when I was “born again”. I thought to myself, I must tell Linda and we will come here and live. While looking at the barn and its surroundings, wondering who might live here, my head slowly turned to my left, and I saw a very old, fairly large two-story house a short way from the barn, maybe 150 feet away. The old house was very beautiful with its grounds, its huge, tall trees, and dark green tall grass about four inches tall. It was immaculate, very well kept. There was clearly a lot of thought and detail put into the architecture of this house. I had seen older homes somewhat similar to those from the Civil War years, but, friend, nothing I had ever seen could compare to this house. It was very different. Looking toward the front of the house, I saw that the house was built with wood lapboard about six inches wide running from side to side. The house also had a 12-pitch roof and a small front porch about 6x6 feet, with two steps coming off the porch down to a narrow dirt walkway or path that was maybe 12-14 inches wide. The walkway leaving the porch and crossing the yard in a straight path ended at the narrow road or driveway out front. Matthew 7:14 came to me: “Because narrow the gate, and straitened the way (like a walkway) that leadeth unto the life, and few are they that find it”. Also Luke 3:4-6: “A voice of one crying in the wilderness, Prepare the way of the Lord; make his paths straight,... and the rough ways smooth; and all flesh shall see the salvation of God”. Read Isaiah 40:3-5, verse 5: “and the glory of the Lord shall be revealed, and all flesh shall see it together; for the mouth of the Lord hath spoken it”. Also, the narrow path was not only straight, but it was like the narrow road was smooth. There is something else I would like to share about this house that stood out to me. It was the windows. The windows on this fairly large house were really narrow, about two feet wide by five or six feet tall. (To let out heat but let in light.) As I stood studying this house and its surroundings (I was still standing on the narrow road in front of the house), I saw a man coming from the barn, leading a horse. The man passed by in front of me, leading the horse down the narrow road. (The spiritual man leading the harnessed beast of flesh out of the barn of our life and down the narrow road of truth and righteousness.) I was waiting for the man to speak, but he did not; he just kept his eyes straight ahead and went on. I was standing there watching when my attention was drawn back to the house. The house was now the center of attention. From the house, I saw a young woman, perhaps mid-20s in age, coming off the front porch and down the dirt path walkway to the road where I was standing. She walked to my right and went on. What seemed to be about two minutes later, there came two young boys, maybe 11 or 12 years old, walking together on this narrow road. They walked past and in front of me and kept walking. No greeting or anything. I followed the boys with my eyes as they walked past me down the road. Two things caught my eye: 1) The boys each wore long-sleeve shirts with pants rolled up below the knees and were barefoot; 2) the boy on the far side, the right side of the road, had a small stick or pole about four feet long on his right shoulder with a pail hanging at the end of the pole or stick. I thought, Where are they going, this man leading the horse, the young woman, and the two boys; where have they gone? While standing in the same place, on the narrow road, for what seemed to be maybe two or three minutes, my attention again was drawn to the house. This time, I saw a young woman, young yet older than the first woman. She looked about mid-30s in age. Both women wore long dresses with long sleeves from the neck down to about two inches from the toes of their shoes. She came out of the house, stepped off the porch, and came down the small path to the narrow road where I was standing. She walked up to me, smiling and with a glow on her face, and nodding her head. She communicated with me, but not with her mouth. In fact, her mouth never moved, yet she spoke to me. We communicated! I asked the woman, “This house and barn, they are so old. Were they built during the time of the Civil War?” I asked her this because the house and barn were indeed very old but very beautiful. They had to have been around for a while. I had never seen structures like this before. So I told her they looked in some way as if they had come from this time period. The woman smiled and answered, “Oh, no. This house and barn were long before the Civil War”. I told the woman, “I have never seen buildings like these buildings; I have never seen a place like this place, full of beauty, so peaceful and at rest”. She just smiled. I asked the woman how much ground or land went with the house. Turning from me, the woman took me down the little, narrow road that we were standing on, in front of the house. She took me a good way, what seemed like a mile or more, in a second of time. From here we could see a great distance. She showed me a very large parcel of land. Some parts of the land had large fields or woods or a little of both, but all were beautiful. Then she pointed to another parcel of land. There were many acres before me. The woman said, “See that parcel of ground?” I answered, “Yes, I do”. She said at the time of the Civil War, all this land was lost; it was sold. She said the other owner of the land plowed this field, sowed his seed and brought forth their own crops. (As Jesus said the devil did in Matthew 13.) She said, “This part of the inheritance was sold (Esau sold his birthright by walking after the flesh), but this land, this possession, shall be redeemed and returned shortly”. (The latter rain will bring the renewal.) It will be brought back; it will again become part of the inheritance of this house. I asked the woman, “Did the Civil War, this rebellion, cause much bloodshed and even death here?” The woman answered, “Yes, to many”. (Unforgiveness, rebellion, hatred, anger, fighting, sells our birthright, our inheritance, our land. Also, there is a civil war in our day being spoken of: (Gal.5:17) For the flesh lusteth against the Spirit, and the Spirit against the flesh; for these are contrary the one to the other; that ye may not do the things that ye would. Many have lost ground in this civil war because of giving ground to the lusts of the flesh. Jesus redeemed all that was lost, and Joel said it would all be restored in the end.) The Hidden Riches of Christ, the Word Matthew Stewart - 1/2/19 (David's notes in Red) In my dream, there was a dirt path leading to and around a barn. (A barn is a place for the farmers' creatures to abide. Abiding in the Word is provision for all things.) The barn was weathered-looking and old. There was a story about this barn, that there was lots of gold hidden in it somewhere, and lots of people had looked for it but couldn't find it. (Many are not patient or diligent enough to find the massive gold stashed in God's Word.) So, I went to find the treasure in the barn. I went to the front door and opened it, and right there in front of the door on the inside was a spot where you could tell that previous people had dug, looking for the treasure. So I started to dig there, too, but then noticed some people coming down the path, so I just hid the shovel and acted like I wasn't digging, because I knew this was a big tourist attraction. After they passed, I started digging again, and then some more people were coming, so I hid the shovel and again acted like I wasn't digging, but just looking around. Then they came, took a look inside, and continued on down the path. (Where the multitudes walk, you will not find the gold.) After they left, I continued digging. I was getting pretty deep when I noticed some more people were coming. Then I realized that this hole was really noticeable and that someone could fall in and hurt themselves, and I didn't want people to claim the treasure, either, so I filled in the hole. Then I went around back, and Anna was there. There was a ladder going up to the second story, so I climbed up, but Anna stayed down below. I got to the second story, and there were toolboxes full of old tools, axes, and saws lying around. (Our tools for building the house are the Word of God, which so many neglect.) As I was looking through the toolboxes, I heard a brother talking to Anna, and he said, “My grandparents left this place with a billion dollars, but they left a million dollars' worth of gold behind.” (Our forefathers found much gold in God's Word but there is much that is sealed up for us to find in these days. Gold represents the value of the nature of God given through the Word. (Col.2:3) in whom are all the treasures of wisdom and knowledge hidden. (Mat.13:44) The kingdom of heaven is like unto a treasure hidden in the field; which a man found, and hid; and in his joy he goeth and selleth all that he hath, and buyeth that field. (Luk.16:11) If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? (Rom.11:33) O the depth of the riches both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out! (1Co.2:7) but we speak God's wisdom in a mystery, even the wisdom that hath been hidden, which God foreordained before the worlds unto our glory: (Php.4:19) And my God shall supply every need of yours according to his riches in glory in Christ Jesus. (2Ti.2:20) Now in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some unto honor, and some unto dishonor. 21 If a man therefore purge himself from these, he shall be a vessel unto honor, sanctified, meet for the master's use, prepared unto every good work. (1Pe.1:7) that the proof of your faith, being more precious than gold that perisheth though it is proved by fire, may be found unto praise and glory and honor at the revelation of Jesus Christ: (Rev.3:18) I counsel thee to buy of me gold (by giving up your old life and time) refined by fire, that thou mayest become rich; and white garments, that thou mayest clothe thyself, and that the shame of thy nakedness be not made manifest; and eyesalve to anoint thine eyes, that thou mayest see.) The end of the dream. We Can Enter The Inner Court Sandy Shaw, 12/28/18 (David's notes in red) This dream starts with me having my head down, and light curtains were moving with the breeze. All of a sudden, the Lord takes my hand. I walk with Him into the inner court. We bowed down and we were praying. He said, “Tell them when they pray, do not come short of entering My court.” We prayed a little more, and I opened my eyes. (The outer court is where the flesh is sacrificed. The inner court is the holy place where the incense representing prayer is offered. Then, behind the veil is the Holy of Holies, where the Ark of God's presence is. Jesus' sacrifice rent the veil, which represents His flesh, so we could be in God's presence through faith and prayer.) I was standing (She had lost a leg) in a meadow, and I heard Curt say, “Hi Sandy!” (I knew it was Curt and I could see through him) (He had passed on so he was spiritual.). I said, “Curt, how am I standing?” He said, “Because you're standing on the Word of God. Look over there!” And I saw my leg. Curt said, “There's your leg! Just a little while longer. Keep enduring in your fight. You are strong in Him.” The Lord said, “Tell David, he already knows!” (If the Lord is speaking of the time of revival and miracles, I believe it will come after Joel's northern Army is defeated by God, which we are seeing as the DS falls, and the Earthquakes come and the Holy Spirit is poured out in Joel 2. However, the satanists, who all later died, were casting witchcraft at her and her husband was an unbeliever who killed her with remdesivir and respirator like so many others died in the Covid scam.) He said, “Tell Michael Hare, he's on the right track. But he needs to wait for the Lord and let Him hold his hand.” (Hold my hand, too, Lord!) “Tell Brandy not to fret. For the Lord has heard him and everything he's prayed for will come to pass.” “Tell them all, very soon things will come to pass. And if what they pray for is good for them and lines up with the word, they shall have it.” End of dream. I asked for a word by faith at random and got: (2.Cor.4:11) For we who live are always delivered unto death for Jesus' sake (Sacrifice of the flesh happens in the outer court. Then we enter the inner court where the altar of incense [prayer] is given before the veil, which is now opened by the sacrifice of Jesus. Here we can receive all grace to walk in His steps.), that the life also of Jesus may be manifested in our mortal flesh. (Act.15:7) And when there had been much questioning, Peter rose up, and said unto them, Brethren, ye know that a good while ago God made choice among you, that by my mouth the Gentiles should hear the word of the gospel, and believe. (8) And God, who knoweth the heart, bare them witness, giving them the Holy Spirit, even as He did unto us. John the Baptist Ministries Kendall Remmick - 02/07/2010 (David's notes in red) About three weeks ago, the Lord sent me a short dream. I figured that I shouldn't take any dreams from the Lord lightly and that I should share it. I was walking down an old, familiar street with a friend whom I never did see in the dream. I knew the person standing next to me was a friend, but I did not know who. This street is the one I used to walk home on every day from school when I was in first and second grade. (A revelation of the path of immaturity.) My friend and I walked by one house that had some low evergreen bushes in front of it, about two feet high. There was a woman sitting on a chair in the midst of the bushes. She was pregnant and had her hands on either side of her stomach, in anticipation of giving birth. In appearance, she was actually a silhouette of a woman, yet still three-dimensional. Inside the silhouette was black darkness like deep space, with no stars (outer darkness). Staring at her was like looking through a portal into darkness. (The apostate, immature church in whom is the absence of God's light.) As we walked past her, either my friend or I said, “She is about to give birth to Twins”. (The twins represent the end-time Jacobs and Esaus born to the immature church. Jacob is the father of the 12 patriarchs, like Jesus was the father of the patriarch-apostles to the end-time Church. Esau represents those who have sold their birthright. These two types will be separated at birth, and Esau will persecute Jacob the man-child.) At this point, we looked away and continued to walk forward a few steps. I then stopped and noticed I had a very small lawnmower in my right hand. The woman who was in the small hedge was behind us now, and the yard had gotten very big. The grass needed to be mowed, but it wasn't green; it was a golden, yellow-brown-like wheat, and I realized we were there to mow the lawn. (Peter said, “flesh is as grass”. The time of harvesting or cutting down the flesh of the church in repentance to prepare for the coming of the man-child ministry.) I looked down at the little lawnmower in my hand. The top side of it looked like a regular lawnmower, but the bottom side, where the blades were, looked like a house fan with a safety screen on it. (A corporate John the Baptist ministry will breathe out the winds of the Spirit to cut down the flesh of the apostate church before the birth of the man-child ministry.) I began to laugh and said, “I can't mow this lawn with this little thing! This lawn is huge!” (Meaning the flesh is abundant in the worldwide church.) My friend said, “Well, set it down on the grass and let's see how it does”. So we sat it down on the grass. (These ministries will be tested before the anointing.) Surprisingly, it cut well, but we realized that the lawnmower was too small, so we agreed we needed to go home and get a bigger lawnmower. Then I woke up. (When the anointing comes on the worldwide John the Baptist ministries from “home”, or heaven, the people will be prepared for the coming Man-child ministries. (Mat.11:10) This is he, of whom it is written, Behold, I send my messenger before thy face, Who shall prepare thy way before thee.) When I was writing this, this verse came to me: (Amo.7:2) And it came to pass, that when they had made an end of eating the grass (the beast will devour the grass, or flesh, of God's people, as Nebuchadnezzar did for seven years.) of the land, then I said, O Lord GOD, forgive, I beseech thee: by whom shall Jacob arise? for he is small (immature). The lawnmower is the ministry before the latter rain. (John the Baptist ministries will baptize for the death of the flesh before the Man-child brings the latter rain.) The dry grass is the saints who will die to their flesh, unlike the wild grapes, as a type of the sinners filled with the world. John the Baptist came in the anointing of Elijah and is also coming again in our time to fulfill this revelation: (Mat.17:10) And his disciples asked him, saying, Why then say the scribes that Elijah must first come? (11) And he answered and said, Elijah indeed cometh, and shall restore all things: (meaning everything the Church has lost)(12) but I say unto you, that Elijah is come already, and they knew him not, but did unto him whatsoever they would. Even so shall the Son of man also suffer of them. (13) Then understood the disciples that he spake unto them of John the Baptist. Apostates Will Bear Fruit G. C. - 11/26/2010 (David's notes in red) David and I had met a woman who was in charge of some property. The property that she oversaw was a place in the country that had become famous for sightings of Mary. She took us to the property and we pulled up to a gate and guard shack at the entrance; there was a man inside taking admission fees. (Those caught up in the false and empty religion of Babel, paying their tithes in a vain effort to see a glimpse of one who brought forth the fruit of Jesus.) As we entered the property, it was more developed than what I could see from the road: there were a few buildings on the lot and roads. There were a lot of people with campers alongside the road, inside the compound. Many others were in their cars. All of these people were desperately waiting to see an appearance of the Virgin Mary. Most of the crowd was older and tired-looking. I looked at some of the people's faces, and they looked desperate and lost, trying vainly to see this supernatural sight that I knew would never happen again. (The mother of all harlot “Christian” religions, among whom are some desperate to see fruit. Multitudes are in Maryolotry.) (I believe David wanted the land or to use the land. He wasn't interested in what the land was currently being used for; he had other plans for it.) (That we could sow the seed of God in the land, or the life of the people, so it would bear the fruit of Jesus and not fake religion. (Heb.6:7) For the land which hath drunk the rain that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God: (8) but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned. (9) But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.) The overseer/woman seemed like a Christian who was excited about the Lord, but she was off in a lot of areas. (There are so many among them who desperately need to be a part of the real virgin birth. They must be virgins in that they refuse the seed of man to receive the seed of God's Word and bring forth Jesus in their lives. Jesus said that he who does the will of the Father is my mother.) David noticed this in her and was kind to her. I remember David wanting to make some kind of deal with her, not sure what it was about, but he treated her as a sister, and we all prayed together. (Ignorance is not a sin in the New Testament, and these brothers and sisters need to be treated with respect. (Jas.4:17) To him therefore that knoweth to do good, and doeth it not, to him it is sin.) He wanted to show the land to his wife and kids and asked the lady if she would waive the admission fees for them to come and see it. He called the admission fees “tithes”, which caught me off guard, but she agreed to waive the fees. (The true children of the corporate mother church do not have to pay to bear fruit or see those who have.) After praying, we left. I had the feeling that David was not done with this lady or her property. (God will give us the fruit of the apostates' land. PTL! Many will come out from among them to serve the King and His Word.) I remember David or someone else in our group who traveled with us made the comment that the property was owned by the government -- the United States Air Force -- to be exact. He told us they had certain restrictions concerning what could be done there. He said there were two things that we would have trouble doing there because of the rules. (The 501(c)3 churches are under the authority of “the powers of the air” force through the beast government in what they teach and do. (Eph.2:2) wherein ye once walked according to the course of this world, according to the prince of the powers of the air, of the spirit that now worketh in the sons of disobedience; (3) among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.) This is a great promise to open doors to the apostate church for the real Gospel to bear the fruit of Jesus. Let's pray to that end. Defending Yourself with the Word Bethany Mize - 07/30/2015 (David's notes in red) Last night in service, the Lord gave me a vision. In this vision, I saw myself standing in a deep valley, alone. The ground and sides of the valley were a clay-like substance, murky and cracked. As the shofar blew, the Lion of the tribe of Judah walked to the edge of the cliff and kept His gaze upon me. His eyes were so full of love. I was humbled and still in His presence. As I looked into His eyes, the tears began to roll down my face. I bowed my knees to Him. In doing so, the Word of God lay before me, and I began to devour it. Beneath the Word was rich, thick green grass, but nowhere else but where the Word of God lay. (Peter said, “All flesh is as grass.” Obeying the Word is health and life to our bodies. (Pro.4:20) My son, attend to my words; Incline thine ear unto my sayings. (21) Let them not depart from thine eyes; Keep them in the midst of thy heart. (22) For they are life unto those that find them, And health to all their flesh. When judgments are coming, we need a clear conscience and faith in His provision of protection.) (Bethany has a couple of meanings: “house of God” or “house of figs”, which have a very similar spiritual meaning: the true people of God.) As I digested the seed of the Word, small pieces of metal armor began to attach themselves to my shoulders, down my back, around my arms, until I was completely covered in armor. I knew I was in a time of preparation; it was not to be taken lightly. (Major judgments are coming and many are not prepared to escape for lack of the armor of God. We must pray for them now.) I stood to my feet, keeping my eyes on the Lion, with no words spoken, but just a knowing. He told me to wave my right arm across the ground. As I did, green grass began to grow wherever the shadow of my hand stretched above it. (With the armor of God's Word on, we have authority to protect this body.) In the natural, we began to sing in service, “Our sons and daughters shall prophecy.” As I sang this, my three-year-old daughter appeared to my left in the vision, fully armed. I was filled with joy that she rose from her knees, armed, as I was. (Children need to be taught this, too.) Then, in the last verse, we sang, “Let the rivers flow down.” In singing this, I knew it was time to stand firm. Then a large wave of moving water rushed toward us from the right. I grabbed my daughter's hand with my left hand and lifted up my right arm toward the water, like a shield. Then, as I bent my elbow back, the water went over us and crashed all around us, but never touched us. My armor (the Word of God) is what kept us in that secret place of the Most High. We were not fearful but full of boldness toward the oncoming water. It was a wonderful sight! (The Lord has had me move my hand in a sweeping motion like a knife to cut off the rain as it stopped immediately.) Later in the service, Jonathan spoke, “When the enemy comes in like a flood, the Lord will raise up a standard.” Just wanted to encourage the brethren with what the Lord used to encourage me. The seed of God that goes into us is what will preserve us. The Lord is coming, manifested by Word and the latter rain, as He said in Hosea 6:1-3. He will be manifested in His Man-child ministry at the beginning of the tribulation. The story is in Ezekiel 34, where He will cut off the evil shepherds and will come to feed His flock with His David / Man-children. The Bible says of the Lord's coming in judgment that His recompense will be before Him at least twice. I received this text yesterday: (Isa.40:10) Behold, the Lord Jehovah will come as a mighty one, and his arm will rule for him: Behold, his reward is with him, and his recompense before him. (11) He will feed his flock like a shepherd, he will gather the lambs in his arm, and carry them in his bosom, and will gently lead those that have their young. This is seen again in (Isa.62:11) Behold, Jehovah hath proclaimed unto the end of the earth, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his recompense before him. It appears the recompense is mentioned just below this concerning the Lord's judgment of Edom, the son of Abraham, who persecuted his brother Israel as a type of the Church. (Isa.63:1) Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, marching in the greatness of his strength? I that speak in righteousness, mighty to save. (2) Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winevat? (3) I have trodden the winepress alone; and of the peoples there was no man with me: yea, I trod them in mine anger, and trampled them in my wrath; and their lifeblood is sprinkled upon my garments, and I have stained all my raiment. I want to share this revelation with you; from memory: Pam's three-year-old grandchild, Benjamin, just recently suddenly heard something and ran to the window and opened the curtains. He said, “Babbu, God is almost here”. She asked him, “Did you feel this or hear this”? He said, “Heard”. She asked, “Did someone say this to you?” “Yes”, he said, and on further questioning, it was from very big men outside. Later, he asked her, “When will God be here?” We have heard that the Lord will give a short warning to His disciples to get off the coast. This could come in dreams or in other ways. We have been sharing these warnings, so pray and get direction from Father. We have been hearing in our morning prayer time that we are to fast and pray and cry out for the elect in harm's way and those we have prayed for to know the Lord, and that we would be hidden in this time of judgment. Also, we need to pray for the spiritual Edomites that an elect will repent and return to the Lord. And for the church, which is about to go into captivity because of this judgment, whenever it comes. Some words I received at this time were: (Isa.22:12) And in that day did the Lord, Jehovah of hosts, call to weeping, and to mourning, and to baldness, and to girding with sackcloth: (13) and behold, joy and gladness, slaying oxen and killing sheep, eating flesh and drinking wine: let us eat and drink, for to-morrow we shall die. (14) And Jehovah of hosts revealed himself in mine ears, Surely this iniquity shall not be forgiven you till ye die, saith the Lord, Jehovah of hosts. Also, Matthew 9:15, “then will they fast”, was received three times. (Jer.6:26) O daughter of my people, gird thee with sackcloth, and wallow thyself in ashes: make thee mourning, as for an only son, most bitter lamentation; for the destroyer shall suddenly come upon us. (Zep.2:3) Seek ye Jehovah, all ye meek of the earth, that have kept his ordinances; seek righteousness, seek meekness: it may be ye will be hid in the day of Jehovah's anger. Several people locally got confirmations to fast and pray. So fast and pray regularly, saints, for these things and those you know who are in spiritual need until this comes. Jesus Is Coming in Flesh Again Bill Steenland - 12/10/2014 (David's notes in red) I just listened to a brother talk about a visitation of God to His people. There is an awesome type and shadow for the coming Man-child, as Joseph the Man-child held back who he was until a dramatic revealing. I dreamed I was in a white, slightly grayish room. In the dream, I thought it was an elevator. I knew it as the elevator room. (An elevator is like abiding in Christ and the Word. It is a place of being caught up into “heavenly places in Christ Jesus”.) (Eph.1:3) Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly places in Christ: (4) even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love: (5) having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will. (Notice that only abiding in Christ, the Word, can we be in heavenly places in order to manifest His holiness and sonship. Whitish gray is the color of the heavens many times, if you are under the first heaven with clouds and chemtrails. The higher you go, the clearer the heavens become, which is why they put telescopes in space.) I was sitting next to a man I work with named Ben. (Benjamin was Joseph's younger brother by Rachel, but he had not yet met Joseph. Joseph, as a type of Jesus and the Man-child body, was sold by his brethren into prison but came out to rule over all. Benjamin's eyes were opened to see Joseph, who first appeared dressed as an Egyptian. At first, Joseph's brothers did not know that Joseph, as a type of Jesus, was in that Egyptian-looking body, and so it will be today. (Gen.45:1) Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren. (2) And he wept aloud: and the Egyptians heard, and the house of Pharaoh heard. (3) And Joseph said unto his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence. (4) And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt. (5) And now be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.) Ben was so excited and talking about meeting Jesus! He said, “Yeah, man, one day soon, we will be talking to Jesus, just like you and me are talking right now”. He was going on and on about talking to Jesus in person. He said, “Yeah, man, it's going to be so great! Oh, my God! Face to face, man, just like me and you are talking right now. Face to face with Jesus!” (Yeah, that makes me really excited, too. Many will talk face to face with Jesus in these days, but He will look different in flesh because He is coming to be manifested in His second corporate body, like He was in the early disciples when they were called Christians. (Luk.10:16) He that heareth you heareth me; and he that rejecteth you rejecteth me; and he that rejecteth me rejecteth him that sent me. (Mat.10:40) He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me. (Luk.9:48) and said unto them, Whosoever shall receive this little child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same is great. (Joh.13:20) Verily, verily, I say unto you, he that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me. We see in the last verse a perfect example that those who saw Jesus saw the Father Who was manifested in Him. The Father had taken on a body, just as Jesus is doing. (Joh.14:9) Jesus saith unto him, Have I been so long time with you, and dost thou not know me, Philip? he that hath seen me hath seen the Father; how sayest thou, Show us the Father? The latter rain will empower many to manifest Jesus in their life.) Ben is not saved, as far as I know, and has even mocked me a little bit when a Christian brother and I were talking about the Lord. But Ben is a very funny guy and jokes about everything. So in the dream, I thought to myself, “Um ... Ben, maybe we should deal with some stuff first”. I was thinking along the lines of basic repentance. End of dream. (Yes, the John the Baptist ministry of repentance is first to prepare the lost to see Jesus in the Man-child and then the body. The lost will see Jesus before many Christians will.) The Lord encouraged me and reminded me of the dream last night as I was reading the final chapters of the Gospel of Luke. He put these scriptures of the chapter on my heart about the dream. I underlined the scriptures that specifically talk about His appearance to the disciples. (Luk.24:15) And it came to pass, while they communed and questioned together, that Jesus himself drew near, and went with them. (16) But their eyes were holden that they should not know him. Why were their eyes not able to see that He was Jesus? Could it be because He looked different, like He will in these days as He walks in His body, those in whom He is glorified through His Spirit and Word? (2Th.1:10) when he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day. As you can see, if we do not believe and walk in the Word, Jesus will not be manifested in us. (11) To which end we also pray always for you, that our God may count you worthy of your calling, and fulfil every desire of goodness and every work of faith, with power; (12) that the name (Greek meaning “nature, character and authority) of our Lord Jesus may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.) (17) And he said unto them, What communications are these that ye have one with another, as ye walk? And they stood still, looking sad. (18) And one of them, named Cleopas, answering said unto him, Dost thou alone sojourn in Jerusalem and not know the things which are come to pass there in these days? (19) And he said unto them, What things? And they said unto him, The things concerning Jesus the Nazarene, who was a prophet mighty in deed and word before God and all the people: (20) and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him. Because they knew Him not, they thought Him to be a son of Joseph, instead of the Son of God. The same mistake will be made by the apostates today. (21) But we hoped that it was he who should redeem Israel. Yea and besides all this, it is now the third day since these things came to pass. (22) Moreover certain women of our company amazed us, having been early at the tomb; (23) and when they found not his body, they came, saying, that they had also seen a vision of angels, who said that he was alive. (24) And certain of them that were with us went to the tomb, and found it even so as the women had said: but him they saw not. (25) And he said unto them, O foolish men, and slow of heart to believe in all that the prophets have spoken! (26) Behooved it not the Christ to suffer these things, and to enter into his glory? (“Christ in you the hope of Glory”) (27) And beginning from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself. (28) And they drew nigh unto the village, whither they were going: and he made as though he would go further. (29) And they constrained him, saying, Abide with us; for it is toward evening, and the day is now far spent. And he went in to abide with them. (30) And it came to pass, when he had sat down with them to meat, he took the bread and blessed; and breaking it he gave to them. (31) And their eyes were opened, and they knew him; and he vanished out of their sight. He became known to them in the breaking of the Bread of Life, the Word. The One in whom the Word dwells is His body. (32) And they said one to another, Was not our heart burning within us, while he spake to us in the way, while he opened to us the scriptures? (33) And they rose up that very hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them, (34) saying, The Lord is risen indeed, and hath appeared to Simon. (35) And they rehearsed the things that happened in the way, and how he was known of them in the breaking of the bread. So it is today, we will know those in whom Jesus lives by becoming familiar with the Word that is an expression of Himself. He is the Word made flesh, and so should we be. (36) And as they spake these things, he himself stood in the midst of them, and saith unto them, Peace be unto you. (37) But they were terrified and affrighted, and supposed that they beheld a spirit. (38) And he said unto them, Why are ye troubled? and wherefore do questionings arise in your heart? (39) See my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye behold me having. (40) And when he had said this, he showed them his hands and his feet. His body will have the same signs of crucifixion in the hands, meaning works, and the feet, meaning walk. (41) And while they still disbelieved for joy, and wondered, he said unto them, Have ye here anything to eat? (42) And they gave him a piece of a broiled fish. (43) And he took it, and ate before them. (44) And he said unto them, These are my words which I spake unto you, while I was yet with you, that all things must needs be fulfilled, which are written in the law of Moses, and the prophets, and the psalms, concerning me. (45) Then opened he their mind, that they might understand the scriptures; (46) and he said unto them, Thus it is written, that the Christ should suffer, and rise again from the dead the third day; We are once again at the third day when Jesus will first be manifested in the Man-child who is going through crucifixion at the hands of His own brethren, just like Joseph and Jesus did. Then this will happen to the whole body of true Christians. (47) and that repentance and remission of sins should be preached in his name unto all the nations, beginning from Jerusalem. For this to happen, a much larger corporate body is needed -- Jesus in His Saints. It will begin at born-again Jerusalem because that is the Bride led by the Man-child. (48) Ye are witnesses of these things. (49) And behold, I send forth the promise of my Father upon you: but tarry ye in the city, until ye be clothed with power from on high. (50) And he led them out until they were over against Bethany: and he lifted up his hands, and blessed them. (51) And it came to pass, while he blessed them, he parted from them, and was carried up into heaven. (52) And they worshipped him, and returned to Jerusalem with great joy: (53) and were continually in the temple, blessing God. This teaching of Jesus coming manifested in You can be found with much scripture in our book, Hidden Manna For the End Times. There, we can also see that Jesus is coming for His saints after this. Bill goes on with (2Co.5:16) Wherefore we henceforth know no man after the flesh: even though we have known Christ after the flesh, yet now we know him so no more. Very interesting parable about not knowing Christ by His flesh and by sight. Jesus was ministering the Word of God or spiritual food to them, as in verse 32, where their heart was burning as He opened the scriptures to them. We know that the love of God was being shed abroad in their hearts by the Holy Spirit before He vanished away. (The Holy Spirit's job is to manifest Jesus in us.) Making a point that the Spirit is the truth (John16:13) and reveals “all truth” (Who is Jesus). (2Co.3:17) Now the Lord is the Spirit: and where the Spirit of the Lord is, there is liberty. (18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. (This is the real Gospel, that Jesus lives in you by faith, and the Spirit will manifest this because of your faith.) (Joh.6:51) I am the living bread (the Word) which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh (the Word made flesh), for the life of the world. (52) The Jews therefore strove one with another, saying, How can this man give us his flesh to eat? (53) Jesus therefore said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves. (54) He that eateth my flesh and drinketh my blood hath eternal life: and I will raise him up at the last day. (55) For my flesh is meat indeed, and my blood is drink indeed. (56) He that eateth my flesh and drinketh my blood abideth in me, and I in him. (Heb.5:13) For every one that partaketh of milk is without experience of the word of righteousness; for he is a babe. (14) But solid food is for fullgrown men, even those who by reason of use have their senses exercised to discern good and evil.
Por Pr. Luiz Sayão. | Jonas 1 | https://bbcst.net/G9535
Esta enseñanza explora cómo el orgullo y la dureza del corazón pueden distorsionar nuestra comprensión de las Escrituras, similar a lo que sucedió en la Torre de Babel cuando la soberbia trajo confusión. El mensaje central es que solo un encuentro real con las Escrituras y un corazón contrito nos revelará el verdadero estado de nuestro corazón.
On Today's Show: Dennis explores the story of the Tower of Babel and its significance in the Torah. He delves into the biblical account of humanity's attempt to build a tower that reaches the sky, and God's response to their actions. Dennis examines the themes of pride, unity, and the importance of diversity, highlighting the dangers of a unified language and the benefits of a world with many cultures and languages. He also discusses the story of Abraham, who is called by God to leave his family and country, and the significance of this call in the context of the Torah. To Pre-Order Dennis' new book, "If There Is No God," visit PragerStore.comSee omnystudio.com/listener for privacy information.
→ Watch on YouTube → Detailed Show Notes → Timestamps: (00:00) Different approaches to reading the flood account.(03:47) The flood can symbolize a second creation of the earth.(05:55) A strange passage in Genesis 6.1-4. This text introduces concepts like Watchers, Giants, and a conflict between Enoch and the forces of darkness. It can be read as a polemic against Babylonian religious and political views.(18:26) Mount Sinai and Mount Hermon as headquarters of the opposing forces of good and evil.(25:01) Jesus addresses his disciples in Caesarea Philippi, at the foot of Mount Hermon in Matthew 16.13-19.(32:00) The harsh reality of the portrayal of destruction throughout the scriptures. The Book of Mormon provides a pattern for how to live in peace.(39:05) The people of Noah's day were swept off because the earth was corrupt and filled with violence.(43:33) The Lord sent a prophet and gave them 120 years to change. The people were warned before they were destroyed.(48:22) Noah's Ark can be a symbol of the temple.(57:19) A pattern of how to follow a prophet. It takes patience and faith to follow prophets in a day of peace.(1:01:48) The bow in the cloud is a token of the covenant in Genesis 9.12-13. When we look up at the rainbow we are remembering the promise of God to bring Enoch and Zion to earth.(1:06:35) Ways to read the curse Noah gives Canaan in Genesis 9.20-27.(1:12:27) The Table of Nations in Genesis 10. The dividing of the land and the languages. The Tower of Babel as a polemic against the beliefs of the Babylonians.(1:17:01) Our connection to Abraham and his covenant. God has promised to preserve us just as he preserved Noah. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 358 | Genesis 6-11; Moses 8, Come Follow Me 2026 (February 9-15) appeared first on LDS Scripture Teachings.
For decades, scholars have debated where the Book of Mormon took place. Could it be on the Baja Peninsula? Or in the narrow necks of Central America, or the heartland of the United States? But what if the internal map of the text—where ‘east’ is truly east and seeds from Jerusalem flourish—points to a location largely ignored by archaeologists? In this comprehensive interview, David Rosenvall details how a simple question from his father, a university geography professor, led to a decade of research identifying the Baja Peninsula as the most plausible setting for Lehi's journey. Rosenvall challenges the dominant theories by distinguishing between ‘human geography’—culture that moves with people—and ‘physical geography,’ the immovable features of land, climate, and mineral deposits that he claims uniquely match the Baja landscape. https://youtu.be/o9vbr0j4o0U Check out our other conversations on DNA & Book of Mormon: https://gospeltangents.com/lds_theology/dna-book-of-mormon/ 0:00 Hofmann Explosion 2:55 Background 5:31 BAJA 7:46 Evaluating Meso 19:27 2 Cumorah Theory 24:12 Rusty Swords 30:49 DNA & Book of Mormon 47:20 Strengths of Baja Baja Hypothesis: An Engineering Approach to Scripture In this 2017 series, host Rick Bennett interviews David Rosenvall, the technologist responsible for creating the foundational scriptures.lds.org. Collaborating with his father, a university geography professor, Rosenvall presents a controversial theory that locates the Book of Mormon narrative on the Baja Peninsula. Unlike traditional models based on archaeological artifacts (“human geography”), Rosenvall's approach utilizes an engineering methodology, modeling the text's 33,000 geographical statements against the immovable features of the physical world. Part 1: The Climate Conundrum A single question was posed by David Rosenvall's father: Where would seeds from Jerusalem actually grow? As a geographer, his father noted that the text claims seeds brought from Jerusalem “grew exceedingly” in the Promised Land. • The Climate Argument: Seeds are climate-specific. Jerusalem seeds require a Mediterranean climate (wet winters, dry summers) to flourish, rather than the tropical climate of Mesoamerica or the cold winters of New York. This climatological requirement pointed them directly to the Baja California peninsula. • The Initial Insight: David admits that years prior, while serving as a missionary in Sweden, he had looked at a map and intuitively felt the geography fit Baja, a thought he shelved until his father's research confirmed it decades later. Baja vs. Mesoamerica (Physical vs. Cultural Geography) Rosenvall critiques the dominant Mesoamerican theory (popularized by John L. Sorenson) by distinguishing between human geography (culture, buildings, artifacts) and physical geography (mountains, rivers, coastlines). • Culture Moves, Land Does Not: Rosenvall argues that Mesoamerican theorists have successfully identified cultural similarities (human geography) but struggle with physical geography, often having to rotate maps to make “north” fit “east.” He posits that Nephite culture likely migrated to Mesoamerica after the destruction of the Nephite nation, explaining the cultural remnants found there today. • The Compass Problem: The Baja model accepts the text literally—north is north and east is east—without requiring a directional shift, whereas other models must reconcile the “narrow neck” running east-west rather than north-south. Part 3: Rusted Swords, Elephants, and the Two Cumorahs Rosenvall addresses specific scientific and historical challenges to the Book of Mormon, arguing that Baja solves problems that other theories cannot. • Evidence of Steel: While Mesoamerican theories rely on obsidian (which does not rust), the Book of Mormon describes swords that “cankered with rust.” Rosenvall notes that Baja museums display ancient, rusted metal swords and knives found in local burials, and the peninsula contains the necessary raw deposits of iron, gold, and silver. • The Animals: Addressing the criticism regarding elephants and horses, Rosenvall points to the La Brea Tar Pits (just north of Baja). He argues these pits contain every animal mentioned in the Book of Mormon, including elephants and camels, proving their biological plausibility in the region. • Trek to New York: Rosenvall proposes a “Two Hill” theory. The final battles occurred at a Hill Cumorah in Baja. Moroni then spent 36 years traveling northward to bury the plates in New York (the “hill north of Manchester”). Rosenvall calculates that Moroni would only have to walk the distance from Provo to Ogden once a year to make the journey, possibly dedicating the temple site in Manti, Utah, along the way. Part 4: Solving the DNA Problem (The Asian Connection) Rosenvall offers a unique solution to the lack of Middle Eastern DNA in Native American populations by focusing on the Book of Ether. • The Jaredite Route: He theorizes that the Jaredites traveled from the Tower of Babel through China, launching vessels from the eastern seaboard of Asia. Ocean currents would naturally carry them to the North American west coast in roughly 345 days, matching the text's timeline. • Asian Ancestry: Because the Jaredites (and potentially others from Asia) arrived thousands of years before Lehi and dispersed across the continent, the dominant DNA profile of the Americas is Asian. The Lehite colony was a small, isolated group whose genetic signature was likely diluted or lost over centuries of intermixing. Part 5: The “Narrow Neck” and Isolation Strongest geographical arguments for the Baja Peninsula: isolation and line-of-sight. • A Land Apart: The text frequently describes the Nephites as being isolated from other civilizations. Baja is naturally isolated by the Sea of Cortez, distinct from the mainland where other cultures (like the Jaredite descendants) might have been spreading. • Visualizing the Neck: Rosenvall identifies a specific location in Baja where high mountains allow a person to see the ocean on both sides—a physical reality that matches the “narrow neck” and “narrow strip” descriptions in the scripture. • Chaparral Terrain: He argues the “wilderness” described in the text matches the Baja “chaparral” (dense, thorny brush) where it is difficult to follow tracks, rather than a jungle environment. Rosenvall concludes by directing listeners to his website, achoiceland.com, emphasizing that while geography is fascinating, the spiritual intent of the book remains paramount.
Send us a textGenesis is not a collection of moral stories, but a unified narrative revealing God's redemptive plan. In Genesis 10–12, the scattering at Babel shows humanity's attempt to make its own name great, while God sovereignly chooses Abram and promises to make his name great for the blessing of all nations. Though Abram stumbles in fear, God remains faithful. This covenant does not depend on human perfection, but on God's promises—promises that extend to all who live by faith.Support the showStay engaged with new and up-to-date content, including newsletters, articles, podcasts, etc. Download the Teach Me the Bible App from any app store or Apple TV/Roku device.
Follow Him: A Come, Follow Me Podcast featuring Hank Smith & John Bytheway
Dr. Michael Cottle continues the discussion of Noah's Ark as a temple-centered symbol of the salvation in Jesus Christ, contrasting the ark with the Tower of Babel and testifying that true safety, peace, and healing, amid profound loss, are found only in and through Jesus Christ.ALL EPISODES/SHOW NOTESfollowHIM website: https://www.followHIM.coFREE PDF DOWNLOADS OF followHIM QUOTE BOOKSNew Testament: https://tinyurl.com/PodcastNTBookOld Testament: https://tinyurl.com/PodcastOTBookBook of Mormon: https://tinyurl.com/PodcastBMBook WEEKLY NEWSLETTER https://tinyurl.com/followHIMnewsletter SOCIAL MEDIA Instagram: https://www.instagram.com/followHIMpodcast Facebook: https://www.facebook.com/followhimpodcastTIMECODE00:00 Part 2 - Dr. Michael Cottle2:52 Not about a boat5:50 Ascension parallels 7:45 Hidden in plain sight10:40 40 days and nights12:59 Extreme losses in this life18:07 Temple reunions with Jacob21:13 Book of Mormon parallels22:58 President Oaks on our “family-centered” church25:17 The ark and the temple save families27:57 Invitation to come to the Lord's temple34:22 How the temple changes us36:00 Stones, windows, and light39:44 Healing and consecrating suffering41:08 Deliverance and coming home45:31 Pleading for relief49:00 Seeking the blessings of the fathers52:11 Needing the same lessons54:00 Learning about the nature of God58:32 The temple can be our own ark1:05:23 End of Part 2 - Dr. Michael CottleThanks to the followHIM team:Steve & Shannon Sorensen: Cofounder, Executive Producer, SponsorDavid & Verla Sorensen: SponsorsDr. Hank Smith: Co-hostJohn Bytheway: Co-hostDavid Perry: ProducerKyle Nelson: Marketing, SponsorLisa Spice: Client Relations, Editor, Show NotesWill Stoughton: Video EditorKrystal Roberts: Translation Team, English & French Transcripts, WebsiteAriel Cuadra: Spanish TranscriptsAmelia Kabwika: Portuguese TranscriptsHeather Barlow: Communications DirectorSydney Smith: Social Media, Graphic Design "Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.com
This episode is the first Noriko's Philosophy Playground of 2026 and explores The Tower of Babel painted by Pieter Bruegel the Elder.Noriko reflects on seeing the large version of The Tower of Babel in Vienna at the Kunsthistorisches Museum. Inspired by the painting, she discusses human ambition, limits, and the role of language.The biblical story tells of people who once shared a single language and tried to build a tower reaching the heavens. Their excessive ambition led to confusion of language, loss of cooperation, and the collapse of the project.Bruegel's painting shows countless workers focused only on their own tasks, without seeing the whole structure. Parts of the tower are already collapsing, symbolising miscommunication and lack of coordination.Noriko connects this to modern life and language learning, asking three philosophical questions:How important is it to see the big picture?How much ambition is healthy for humans?What does it really mean for language to “connect” people?She concludes that true communication is not just grammar or vocabulary, but the attitude of trying to understand others. Language learning, she suggests, is ultimately about understanding people and the world through words.フィロソフィー（philosophy）プレイグラウンド（playground）プロジェクト（project）コミュニケーション（communication）インターネット（internet）バージョン（version）ディーテール（detail）ビジョン（vision）アプローチ（approach）コーディネーション（coordination）野心（やしん） – ambition限界（げんかい） – limit言語（げんご） – language言葉（ことば） – words混乱（こんらん） – confusion協力（きょうりょく） – cooperation理解（りかい） – understanding全体像（ぜんたいぞう） – big picture誤解（ごかい） – misunderstanding傲慢（ごうまん） – arrogance本質（ほんしつ） – essence理想化（りそうか） – idealization労働者（ろうどうしゃ） – workers崩れる（くずれる） – to collapse態度・姿勢（たいど・しせい） – attitude / mindset
Want more exclusive content?! http://prometheuslens.supercast.com to sign up for the "All Access Pass" and get early access to episodes, private community, members only episodes, private Q & A's, and coming documentaries. We also have a $4 dollar a month package that gets you early access and an ad free listening experience!====================SummaryIn this episode of the Prometheus Lens Podcast, host Doc Brown welcomes guests Dennis and Ben to explore a range of topics, including the nature of humanity before and after the flood, the influence of Michael Heiser, and the implications of the Tower of Babel. The conversation delves into the idea of a technologically advanced pre-flood world, the legacy of the Nephilim, and the cyclical nature of human history. The hosts discuss how cultural myths about the flood reflect a shared narrative across civilizations and consider the future of humanity in light of ancient knowledge and technology. In this engaging conversation, the hosts delve into ancient narratives, exploring the implications of pre-flood technology, the strategies of deception employed by Satan, and the prophetic insights regarding the Nephilim. They discuss the historical roots of UFO phenomena, the complex nature of angels, and the potential return of giants in modern times. The dialogue emphasizes the importance of understanding cosmic realities and the significance of meaningful conversations in expanding one's perspective on spirituality and existence.====================
Send us a textThis week we look through the lens of Nimrod and how society is setting up to repeat what happened before the Tower of Babel.
In this episode, we dive into Moses chapter 8 and Genesis 6–11, exploring the powerful stories surrounding Noah, the Flood, and the Tower of Babel through a Latter-day Saint lens. These chapters highlight a world struggling with increasing wickedness, yet still touched by prophetic warnings, covenants, and divine mercy. Viewers will gain insight into how the Joseph Smith Translation in the book of Moses expands the biblical account, especially in emphasizing the role of preaching, repentance, and moral agency before the Flood. The discussion connects these ancient events to modern discipleship, asking what it means to remain faithful in a corrupt society. Special attention is given to the women mentioned or implied in these chapters—such as the “daughters of men” in Genesis 6, Noah's wife, and the wives of his sons—who are often overlooked but are essential to the story of preservation and covenant continuity. Their presence reminds us that families, marriages, and righteous women were central to God's plan to carry humanity forward after the Flood. By noticing these women in the text, this episode invites viewers to read more carefully and see how both men and women participate in God's work across generations, helping build a bridge from the world before the Flood to the renewed world that followed.
After the flood, the LORD commanded the descendants of Noah to multiply and fill the earth. In rebellion against this Word of God, people in the plain of Shinar all settled together and began to build a tower to make a name for themselves. Their tower remained puny before the LORD, who came down and confused their language in order to accomplish His purpose of spreading people throughout the earth. The place's name, Babel, recalled this work of the LORD. He has now brought unity to languages, not by making them all the same, but by causing the one Gospel to be preached in all of them. Rev. David Vandercook, pastor at Bethlehem Evangelical Lutheran Church in Crawford, NE and Redeemer Evangelical Lutheran Church in Harrison, NE, joins host Rev. Timothy Appel to study Genesis 11:1-9. To learn more about Bethlehem and Redeemer Lutheran, visit www.belccrawford.org and relcharrison.org. “In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God's entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy's head. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org
In this episode of Don't Miss This, Dave Butler and Grace Freeman study Genesis 6–11 and Moses 8 and return to one of the most familiar stories in scripture, not to focus on the storm, but to see the heart of God in the middle of it. This lesson invites us to read the flood through cross vision and notice the mercy woven throughout the chapter. God grieves, God provides an ark with room, God gives light in the darkness, and God remembers Noah when the waters feel like they are prevailing. If you are in a season where you feel like you are treading water and wondering when rest will come, this episode is for you. Chapters: 00:00 INTRO 05:17 "Wrestling with God's Nature" 06:14 "Context Matters in Scripture Reading" 10:34 "Reinterpreting 'Destroy' in Scripture" 15:20 "Noah Found Grace, Not Wrath" 19:10 "Summer of Small Spaces" 20:49 "God's Inclusivity in the Ark" 25:08 "What Does God Want Me to See?" 27:19 "Living in Covenant Relationship" 30:18 "Work and Rest in Faith" 33:51 "God Remembered Noah" 39:22 "Lessons from the Dove" 40:08 "The Dove Found No Rest" 44:18 "The Dove's Leap of Faith" 48:45 God's Unforgettable Covenant 51:52 "The Tower of Babel" 53:02 "Tower of Babel Consequences" Sign up for the Don't Miss This newsletter at www.dontmissthisstudy.com #dontmissthis #comefollowme NEWSLETTER LINK: The Don't Miss This video, the prayer poster, and tip-ins for kids, teens, couples and individuals can all be found in this week's newsletter. Sign-up link in bio if you haven't had a chance yet!! www.dontmissthisstudy.com Instagram: @dontmissthisstudy Podcast: Don't Miss This Study Facebook: Don't Miss This Study Follow Grace Instagram @thisweeksgrace Follow David Instagram: @mrdavebutler Facebook: https://www.facebook.com/mrdavebutler/ Subscribe to the Don't Miss This App https://www.dontmissthisstudy.com/app
© 2020-2026 Ivy Podcast Discovery LLC
