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Welcome to Day 2885 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2885 – Wisdom Nuggets – Psalm 136:1-9 Daily Wisdom Wisdom-Trek Podcast Script - Day 2885 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2885 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: The Cosmic Anthem of Enduring Love In our previous episode on this grand, poetic landscape, we scaled the magnificent, soaring finale of Psalm One Hundred Thirty-Five, verses fifteen through twenty-one. We witnessed a devastating, razor-sharp polemical assault against the silent, breathless idols of the nations. We watched the psalmist ruthlessly strip away the mystical propaganda of the pagan cultures, exposing their silver and gold statues as completely mute, blind, and deaf. We confronted the terrifying law of spiritual assimilation—realizing that those who place their trust in hollow, manufactured systems will inevitably become just as hollow and spiritually dead as the idols they worship. We closed our trek by stepping into the vibrant, living courts of Jerusalem, joining the unified, roaring anthem of the true assembly, shouting Hallelujah to the living King who dynamically rules the cosmos from His embassy on Mount Zion. Today, we transition directly from that daytime temple victory into what is universally recognized as the absolute mountain peak of Hebrew liturgy. We are entering the opening movement of Psalm One Hundred Thirty-Six, verses one through nine, in the New Living Translation. In the ancient Jewish tradition, this masterpiece is known as the “Great Hallel”—the supreme song of praise, traditionally sung during the Passover seder. This psalm takes the theological truths we uncovered in our last episode, and sets them to a beautiful, rhythmic, and antiphonal chant designed to reshape our entire understanding of reality. As we step onto this new trail, we will hear the thunderous voice of the congregation responding to every single line of divine truth with an unyielding, cosmic refrain. Let let us adjust our lenses, quiet our hearts, and join the grand procession. The first segment is: The Supreme Sovereign of the Celestial Council Psalm One Hundred Thirty-Six: verses one, two, and three. Give thanks to the Lord, for he is good! His faithful love endures forever. Give thanks to the God of gods. His faithful love endures forever. Give thanks to the Lord of lords. His faithful love endures forever. The liturgy opens with a majestic, triadic call to worship that establishes the absolute, unrivaled supremacy of the Creator. We hear the temple leader shout the declaration, and the massive congregation roars back the eternal echo: “His faithful love endures forever.” To fully unlock the immense, explosive weight of these opening verses, we must view this language through the profound lens of the Ancient Israelite divine council worldview, as masterfully taught by Doctor Michael S. Heiser. In our modern, Western theological context, we often read terms like “God of gods,” or “Lord of lords,” as mere rhetorical hyperbole—poetic ways of saying God is the biggest and the best. But to the ancient Near Eastern mind, this was a highly technical, legal description of celestial hierarchy. The psalmist is explicitly naming the Elohei ha-elohim—the supreme, uncreated Sovereign who presides over the entire assembly of heavenly beings. We must recall the foundational cosmic geography of Deuteronomy, chapter thirty-two, verses eight and nine. When the Most High divided the nations at the Tower of Babel, He allocated the different people groups to the oversight of lesser spiritual beings—the sons of God, the territorial elohim. These spiritual principalities subsequently rebelled, becoming corrupt, demanding worship for themselves, and plunging the pagan world into darkness. They set up their own rival thrones, claiming absolute lordship over their respective empires. The psalmist stands in the temple courts and hurls a massive, polemical challenge into the unseen realm. By commanding the people to give thanks to the “God of gods,” and the “Lord of lords,” he is legally reasserting Yahweh's supreme authority over the entire cosmic rebellion. He is stating that the rebel principalities of Babylon, Egypt, and Rome are merely created entities, middle-management spirits who owe their very existence to the High King. They may claim to be gods, but Yahweh is the Sovereign over their council. Their authority is localized and temporary; His supremacy is absolute and universal. Notice the specific engine that powers this supreme governance. Why does the universe remain secure under the God of gods? Because “His faithful love endures forever.” The Hebrew word used here is our foundational, majestic anchor word: Hesed. It refers to a loyal, stubborn, covenant-keeping affection that refuses to let go. The psalmist is making a radical claim: the ultimate, structural fabric of the cosmos is not blind power, chaotic fate, or erratic anger—which is what the pagan nations believed about their capricious deities. The bedrock of the universe is the relentless, fiercely loyal Hesed of Yahweh. Every star hangs in space, and every legal decree of the divine council is issued through the filter of this enduring love. The second segment is: The Miraculous Architect of Cosmic Order Psalm One Hundred Thirty-Six: verses four, five, and six. Give thanks to him who alone does mighty miracles. His faithful love endures forever. Give thanks to him who made the heavens so skillfully. His faithful love endures forever. Give thanks to him who placed the earth on the water. His faithful love endures forever. The anthem transitions from the composition of the celestial council, to the initial acts of creation, demonstrating that Yahweh's Hesed is the driving force behind the physical architecture of our world. We are commanded to praise the One “who alone does mighty miracles.” The use of the word “alone” is another intentional, razor-sharp polemic against the rebel spirits. The pagan cultures credited their localized deities with all kinds of supernatural feats, believing that Baal brought the rain, or that Ra managed the sun. But the psalmist clears the stage, declaring that when it comes to true, cosmic, and foundational miracles, Yahweh operates completely without rivals. He needs no help from the divine assembly; His own voice is entirely sufficient to organize the void. He proves this by pointing to the skies: “Give thanks to him who made the heavens so skillfully.” The Hebrew text implies that the heavens were designed with deep, mathematical wisdom and artistic precision. In the ancient biblical worldview, the creation of the heavens was an act of establishing boundaries, building a beautifully ordered home where life could safely flourish, completely insulated from primeval chaos. The psalmist then moves his focus down to the geography of our home in verse six: “Give thanks to him who placed the earth on the water.” To the ancient Near Eastern mind, this imagery was filled with intense, dramatic tension. They believed that the dry land was established, and anchored, directly over the dark, deep, and roaring waters of the primordial ocean—the realm of Yamm, which represented the terrifying forces of unmitigated chaos. Left to themselves, the wild waters would instantly rise up to swallow the land, flooding the world back into a formless void. But Yahweh executed a mighty miracle of stabilization. He flattened the earth, drove back the roaring tides, and placed the dry ground securely "on the water," pinning the chaotic deep beneath His feet. He built a structural breakwater for humanity. When the congregation chants, “His faithful love endures forever” after this verse, they are recognizing that the very ground they stand upon is a direct gift of divine mercy. The earth remains solid, and the chaos waters are kept at bay, simply because the loyal Hesed of the Creator actively maintains the boundaries of creation every single second. The third segment is: Overruling the Astral Principalities Psalm One Hundred Thirty-Six: verses seven, eight, and nine. Give thanks to him who made the heavenly lights— His faithful love endures forever. the sun to rule the day, His faithful love endures forever. and the moon and stars to...
FIRST THINGS FIRST: IF YOU NEED HELP ADDING YOUR SUBSCRIBER-ONLY FEED TO YOUR PODCAST PLAYER, JUST CLICK HERE! Dark Academia is a literary genre. Dark Academia is an aesthetic. Dark Academia is a fantasy space. Or maybe Dark Academia is kind of a overgeneralizing label that few authors actually embrace. That's what R.F. Kuang, author of Babel and Katabasis thinks — and having her on the pod to talk about the trappings of the genre made for a fascinating discussion. We talk about the rise of genre right now, whether it subverts or reinforces the world it depicts, why State School Dark Academia doesn't really exist, and of course race, class, and the ideologies fantasy allows us to explore (and explode), just generally. Come hang out in R.F. Kuang's brilliant mind!! Thanks to the sponsors of today's episode: Ready to upgrade your eyewear to something functional, fashionable, fun, and affordable? Head to goodr.com/CULTURE to claim $10 off your first order. Get 15% off OneSkin with the code CULTURE at https://www.oneskin.co/CULTURE Use code CULTURE at jonesroadbeauty.com to get a free gift with your first purchase! Thanks to Article for sponsoring this podcast! If you're in the market for a beautiful new sofa, dining table or bed, head over to https://www.article.com/ Show Notes: Pre-order Taipei Story here: https://bookshop.org/a/56144/9780063473744 Katabasis is now out in paperback! https://bookshop.org/p/books/katabasis-standard-edition-a-novel-r-f-kuang/078c5e32fe5f2db6?ean=9780063021488&next=t The New Yorker profile I reference: https://www.newyorker.com/magazine/2025/08/25/the-otherworldly-ambitions-of-r-f-kuang Subscribe to Rebecca's newsletter here: https://rfkuang.substack.com/ Taipei Story tour dates in the US, UK, Ireland, and Canada! https://www.harpercollins.com/pages/taipei-story#tour We reference Possession by A.S. Byatt: https://bookshop.org/a/56144/9780679735908 (also Possession was published in 1991, we were way off!) Rebecca mentions Audre Lorde's 1982 talk, "Learning from the 60s": https://garadinervi-repertori.blog/post/620761451560386560/audre-lorde-learning-from-the-60s-talk We're currently looking for your questions for future episodes about: THE NEXUS OF LLMS/A.I. AND CREATIVITY: A.I. Boosters argues that LLMS can free us for more creative endeavors — or "facilitate" our creative work. THOUGHTS???? (This one's with the brilliant Vauhini Vara, whose work grapples with these questions in a way I've never seen before). Hopefully this piece on how A.I. keeps wasting my G-D time will spark some questions on your end. WOMEN'S FITNESS INDUSTRIAL COMPLEX. As our co-host Zoe Rom puts it: "Women are told they need to do fasting, creatine, lifting, fueling, and recovery differently than men. Sometimes the science backs it. More often the "different" is a marketing mechanism: invent a gendered problem, sell a gendered protocol, collect the markup." What's going on here? Where have you seen it, what pisses you off about it... take this wherever you'd like. HOW HAVING A FAMILY BECAME SO DAUNTING (and DIFFICULT). Anna Louie Sussman is coming on the pod to talk about her incredible new book on the feeling of "impossibility" when it comes to contemporary family. We can talk about fertility, cost, equal partnership, affordability, safety, climate grief, so many things. Join the ranks of paid subscribers and get bonus content, access to the discussion threads, ad-free episodes, and the knowledge that you're supporting an indie pod trying to make its way in the world.Got a question to submit, a prompt for Ask Anne Anything, or an idea for a future episode? Tell us here.Catch up on everything else happening in the Culture Study universe here.Transcripts will be available here within 24 hours of publishing. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
We continue our Build the House series by exploring God's invitation to live by a different mandate: build with the Spirit. Through the stories of Babel and Pentecost, we discover the difference between striving in our own strength and being empowered by the Holy Spirit. Pastor Kevin's message reminds us that we are not called to make a name for ourselves, but to build God's Kingdom with purpose, clarity, and confidence in His promise.
In Genesis 11, the people of Babel said, “Let us make a name for ourselves.” That ancient temptation is still alive today. It can surface in seasons of success, when achievement becomes less about serving God and others and more about building a monument to ourselves. Success is not inherently wrong. Scripture commends diligence, wisdom, excellence, and faithful stewardship. But prosperity also brings spiritual danger. It can reveal what is already happening in the heart. That was the focus of today's conversation with Jim Wise, Senior Partner, Senior Private Wealth Advisor, and Director of Ministry Services for Blue Trust in Orlando. Jim is also a Certified Kingdom Advisor® (CKA®), bringing both financial expertise and a deep commitment to biblical stewardship. Jim recently gave a presentation to Kingdom Advisors titled, “My Practice: A Ministry to My Clients or a Monument to Myself?” While the message was directed to financial advisors, the question applies to all of us. Are we using what God has entrusted to us for His glory, or are we quietly building a name for ourselves? The Warning of Saul Jim's message grew out of his study of King Saul. Early in Saul's life, we see humility and dependence on God. He did not begin as a man obsessed with power or reputation. But as he experienced success as king, something changed. What began as humility slowly gave way to pride, arrogance, and self-protection. Eventually, Scripture tells us that Saul went to Carmel and “set up a monument for himself” (1 Samuel 15:12). That image stayed with Jim. Saul's story is not merely an ancient warning about a fallen king. It is a mirror for anyone who has experienced influence, achievement, wealth, or vocational success. Success often does not create pride as much as it exposes it. Jeremiah 17:9 reminds us, “The heart is deceitful above all things, and desperately sick; who can understand it?” Prosperity has a way of bringing hidden desires to the surface. When Pride Replaces Humility Many people begin their careers with a deep sense of dependence on the Lord. They pray for guidance, wisdom, provision, and open doors. But over time, success can distort our vision. We may come to believe that the results are mainly due to our talent, intelligence, discipline, or strategy. Jim described this as “believing our own press clippings.” In a culture that celebrates wealth, platform, and achievement, even a small measure of success can bring attention and praise. That attention is spiritually dangerous if it leads us to forget the Source of all we have. Deuteronomy 8:18 says, “You shall remember the Lord your God, for it is he who gives you power to get wealth.” Everything we have comes from God and belongs to God. Our abilities, opportunities, influence, and resources are entrusted to us. They are not ours to use however we please. Choosing an Advisor: Character Matters This conversation also has practical implications for those choosing a financial advisor. Credentials, experience, and technical knowledge matter. But according to Jim, character matters even more. A highly competent advisor who lacks character may not lead to the kind of relationship or results a client needs. For Christians, it is especially important to find someone who shares a biblical worldview and understands generosity, stewardship, and accountability before God. A faithful advisor does not merely ask, “What can we accumulate?” but “What has God entrusted to you, and how can it be used wisely for His purposes?” That kind of counsel requires more than financial knowledge. It requires wisdom, humility, and a heart submitted to the Lord. Asking the Right Question: Why? Success itself is not the issue. The deeper question is why. Why has God entrusted this platform, business, income, influence, or opportunity to me? What are His purposes for it? What does faithfulness look like in this season? Jim emphasized that successful Christians should not feel guilty for working hard or pursuing excellence. In fact, when resources are stewarded for the kingdom of God, success can become a powerful means of blessing others and advancing the gospel. But we must continually return to the Owner and ask, “What do You want me to do with what You have entrusted to me?” Without that question, success can easily turn inward. Goals become centered on personal achievement, business growth, accumulation, comfort, or reputation, while generosity and kingdom purpose become afterthoughts. When Ambition Replaces Kingdom Purpose One warning sign is when selfish ambition begins to replace kingdom purpose. That may show up in the goals we set. We may have detailed plans for growth, income, retirement, lifestyle, or advancement, but no meaningful goals for generosity, discipleship, service, or eternal impact. That imbalance reveals something important. Our goals often show what we treasure. The issue is not whether we are successful. The issue is whether we are surrendering our success to God. Are we asking how our resources can serve His kingdom, or are we simply trying to secure our own comfort and reputation? Naming the Danger Honestly Words like materialism and idolatry can sound strong, but Jim believes we need to name these dangers honestly. We cannot repent of what we refuse to confront. If someone who loves us sees us drifting toward pride, selfish ambition, or materialism, it is an act of love for them to speak the truth. That kind of accountability is not judgmental when it is rooted in concern for our souls and desire for God's glory. The human heart is remarkably skilled at turning good gifts into ultimate things. That is why we need Scripture, prayer, community, and wise counsel to help us see clearly. Success as a Platform for God's Glory The goal is not to reject success. The goal is to receive it rightly. Every opportunity, every dollar, every relationship, and every platform is entrusted by God. The question is whether we will use those gifts to make a name for ourselves or to make much of Him. The people of Babel wanted to build upward for their own glory. Saul built a monument to himself. But followers of Christ are called to a different path. Real success is not ultimately measured by what we gain, but by who we are becoming in Christ. So as God entrusts us with work, wealth, influence, or opportunity, we should keep asking: Is this becoming a ministry to others, or a monument to myself? That question may be uncomfortable, but it is also a gift. It can help us remember that all we have is from God, belongs to God, and is meant to be used for His glory. On Today's Program, Rob Answers Listener Questions: A couple of years ago, my wife and I enrolled in a debt relief program after medical issues and job loss led us to rely heavily on credit cards. I didn't fully understand that the company would let accounts go to collections before negotiating settlements, and now I'm seeing the downsides—including tax consequences from forgiven debt. Today, my wife was served with papers for one account that hasn't been settled. Do we have to stay in the debt relief program, or can we get out and switch to credit counseling? And what should we know now that a lawsuit is involved? My mother is almost 80 and still has a mortgage. Should I pay it off and put the house in my name in case she needs nursing home care, or should I leave everything as it is and handle it through her estate when she passes? I'm also the executor of her will and want to know what steps, if any, I should take now. Resources Mentioned: Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner) Blue Trust Breaking the Cycle by John Rinehart (Article in Issue 1 of Faithful Steward Magazine) Christian Credit Counselors Our Ultimate Treasure: A 21-Day Journey to Faithful Stewardship by Rob West Wisdom Over Wealth: 12 Lessons from Ecclesiastes on Money Look At The Sparrows: A 21-Day Devotional on Financial Fear and Anxiety Rich Toward God: A Study on the Parable of the Rich Fool Find a Certified Kingdom Advisor® (CKA) FaithFi App Remember, you can call in to ask your questions every workday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
In this first episode of our series on Pope Leo's encyclical Magnifica Humanitas, we explore what the Catholic Church has to say about artificial intelligence, the digital revolution, and what it means to be truly human.Pope Leo argues that AI is not simply another technological innovation. It is reshaping the way we work, communicate, think, and even understand ourselves. Drawing on the biblical stories of the Tower of Babel and Nehemiah, he challenges us to build a future rooted not in pride or efficiency alone, but in human dignity, communion, and the common good.Why Pope Leo compares aspects of the digital age to the Tower of BabelHow AI is transforming society and human relationshipsThe difference between unity and uniformityWhy technology is neither inherently good nor inherently evilThe Catholic understanding of AI and human dignityHow Christians can remain deeply human in an increasingly digital worldThis is Part 1 of our chapter-by-chapter journey through Magnifica Humanitas. Whether you're interested in Catholic social teaching, AI ethics, technology, philosophy, or theology, I hope these reflections encourage you to read the encyclical for yourself and join the conversation.Question for listeners:How can we remain “profoundly human” in the age of artificial intelligence?00:00 – Introduction01:12 – Why We're Reading Magnifica Humanitas03:15 – The Lay of the Land: AI and the Digital Revolution06:48 – Big Tech Today Has More Power Than Governments09:36 – We Must Act Now, Before a Crisis10:31 – The Tower of Babel vs. Nehemiah14:26 – Unity vs. Uniformity18:07 – The “Babel Syndrome”20:48 – The “Way of Nehemiah”23:36 – We Are All Responsible for What Happens Next25:15 – The Morality of AI Depends on How We Use It26:33 – Remaining Profoundly Human27:37 – What's Coming in Part 2
In Genesis 11:4, the people of Babel said, “Let us make a name for ourselves.” That same temptation can surface in times of success, when achievement becomes a personal monument rather than a platform for God’s glory. On the next Faith & Finance Live, Rob West and Jim Wise discuss the spiritual risks of prosperity. They also explain how to keep the focus on God’s Kingdom, rather than our own name. Then, it’s on to calls. That’s Faith & Finance Live, biblical wisdom for your financial decisions. That’s weekdays at 4pm Eastern/3pm Central on Moody Radio. Faith & Finance Live is a listener supported program on Moody Radio. To join our team of supporters, click here.To support the ministry of FaithFi, click here.To learn more about Rob West, click here.To learn more about Faith & Finance Live, click here.See omnystudio.com/listener for privacy information.
Los secretos de la Isla de Pascua Las gigantescas estatuas de la Isla de Pascua han fascinado a la humanidad durante siglos. Estos colosales monolitos, ajenos a cualquier otra cultura, plantean un enigma: ¿cómo logró una civilización ancestral, con herramientas primitivas, tallar y desplazar miles de estas enormes figuras de piedra por la isla… y por qué? Lugares perdidos del Antiguo Testamento La Torre de Babel, Sodoma y Gomorra, o el monte Sinaí, han desaparecido del mapa. Si se hallaran, podrían reescribir nuestra comprensión del mundo antiguo. ¿Dónde están?
To Be A BlessingToshi JamangJune 14th, 2026
What if humanity once shared a deeper connection to truth, God, and each other — a natural state that existed before religion became divided? In this thought-provoking episode, Aba Al-Sadiq explores the ancient concept of Fitra — the original divine nature of mankind spoken about in Islam and echoed across multiple world religions and spiritual traditions. Through the Quran, Hadith, Biblical passages, and hidden mystical teachings, this episode uncovers the forgotten meaning of human nature, truth, purity, and spiritual perception. Journey through powerful discussions surrounding the Tower of Babel, the origin of language, the Garden of Eden, heart-based communication, dreams, divine inspiration, and the lost connection between humanity and God. This episode connects Islamic theology, spirituality, Babylon, Adam and Eve, prophecy, consciousness, and ancient wisdom traditions in a way rarely discussed. If you are interested in religion, spirituality, Islam, hidden history, esoteric knowledge, the Mahdi, consciousness, or the mysteries of human nature, this is an episode you do not want to miss.
We climb John H. Steele's Tower of Babel, a Mage novel full of creators, characters, conspiracies, and reality getting mighty leaky around the edges. It's metafiction, Technocracy trouble, dream-tower theology, and one poor writer learning that when your fiction talks back, maybe don't answer after drinking.Show Notes Tower of Babel - Book man invents fascist action guy. Fascist action guy becomes real. Magic happens. Bureaucrats get spooky. Reality files a complaint. John H. Steele - wrote lots of White Wolf fiction, helped shape the Clan Novel Saga, and used the pen name Gherbod Fleming.
2026-06-13 | UPDATES #213 | How Putin's regime ends: the Abramovich Kyiv mission, the Beria precedent and why a chasm is opening between Putin, reality and his elites. 10 June 2026 — the most strategically consequential diplomatic event of the spring of 2026 was held in a Kyiv residence on 21 may, was disclosed by Putin himself at SPIEF on 5 June, and has now re-written the Russian elite's decisional arithmetic. But we must ask, is Abramovich negotiating on behalf of Putin, or the elites that may increasingly be diverging from him, in terms of their perceived interests. ----------SUPPORT THE CHANNEL:https://www.buymeacoffee.com/siliconcurtainhttps://www.patreon.com/siliconcurtainhttps://www.gofundme.com/f/scaling-up-campaign-to-fight-authoritarian-disinformation----------ACTIVE CAMPAIGN:We are raising funds for 5 of 15 Vampire DronesSilicon Curtain for Kupiansk Vampires. Dzyga's Paw, together with Jonathan Fink, is joining forces to raise $40,000 to provide the Khartiia Brigade with Vampire Drones.https://dzygaspaw.com/silicon-curtain-for-kupiansk-vampiresThese heavy bombers are designed to destroy manpower and equipment, as well as for remote mining. The Vampire UAV, manufactured by Skyfall, has proven itself to be one of the most effective weapons in the Kupiansk direction. Skyfall is one of Ukraine's largest defense tech companies, producing Vampire bomber drones, various modifications of Shrike FPV drones, P1-SUN, Shahed drone interceptors, communication systems, and components.----------PLEASE HELP ME ME TO GROW SILICON CURTAINWe are planning our events for 2026, and to do more and have a greater impact. After achieving more than 12 events in 2025, we will aim to double that! 24 events and interviews on the ground in Ukraine, to push back against weaponized information, toxic propaganda and corrosive disinformation. Please help us make it happen!----------SOURCES: Financial Times (via Ukrainska Pravda English) — "Zelenskyy proposed meeting to Putin via Abramovich – Financial Times" (7 June 2026) Kyiv Independent — "Zelensky asked Russian oligarch Abramovich to send message to Putin on peace talks" (8 June 2026) Kyiv Post — "Zelensky Confirms Abramovich Came to Kyiv in May, Carried Messages to Putin Including Ceasefire Offer" (8 June 2026) Kyiv Post — "Abramovich Delivered Putin Message on Possible Talks Framework to Kyiv, Zelensky Says" (9 June 2026) Censor.NET — "Zelenskyy confirmed Abramovich's visit in May" (8 June 2026) Michael Naki (YouTube) — "ПУТИН ВЫБЕСИЛ СВОЮ ЭЛИТУ. Абрамович — лишь начало" / "Putin Has Enraged His Elite. Abramovich Is Just the Beginning" (early June 2026)Financial Times (background reporting, 2022; recapitulated in current FT coverage) Time magazine archive — "Russia: At the Kremlin Corral" (reproducing 1953-period coverage) Babel — "71 years ago, the bloody Soviet KGB leader Lavrentiy Beria lost his chance to lead the USSR" (June 2025) History Today — "Lavrenti Beria Executed" — Beria's improbable post-Stalin push for liberalization "that went further than colleagues were ready for"; Presidium hastily convened 26 June 1953; Khrushchev "blistering attack" with British intelligence accusations; "lethal plot was hatched against him"Soviet History MSU archive — "Succession to Stalin" — "Alarmed at Beria's growing prominence and control of the police, Khrushchev conspired with Malenkov and several other presidium members to arrange for Beria's arrest at the hands of the military"; 26 June 1953 plot execution; secret trial and 24 December 1953 execution----------
Welcome to Day 2882 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2882 – Wisdom Nuggets – Psalm 135:8-14 Daily Wisdom Wisdom-Trek Podcast Script - Day 2882 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2882 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: The Sovereign of History – Dismantling the Rebel Giant Kings In our previous stop along this grand, poetic landscape, we explored the opening movement of Psalm One Hundred Thirty-Five, where we witnessed a magnificent temple liturgy that unmasked the false gods of the nations. We watched as Yahweh effortlessly demonstrated His total, seamless mastery over nature—commanding the clouds, directing the lightning, and releasing the wind from His royal celestial storehouses. We saw how the psalmist executed a brilliant, razor-sharp polemical attack against Baal, stripping the Canaanite storm god of his fraudulent resume. We discovered the comforting truth that Israel is Yahweh's segullah—His private, prized, and treasured possession, chosen out of the chaotic landscape of a disinherited world. Today, the temple liturgy takes a powerful, dramatic turn. The psalmist shifts his focus away from Yahweh's absolute sovereignty over nature, and directs our eyes to His absolute, undeniable sovereignty over human history and spiritual geography. He takes the traveling assembly on a historical tour, demonstrating that the True King doesn't just manage the weather; He systematically dismantles the greatest earthly emp'res, and violently crushes the giant rebel kings who attempt to block the expansion of His kingdom. We are exploring Psalm One Hundred Thirty-Five, verses eight through fourteen, in the New Living Translation. Let us step onto the trail, adjust our cosmic lenses, and watch the Righteous Judge execute justice against the principalities of darkness. The First Segment is: The Judgment of Egypt's Incarnate Gods Psalm One Hundred Thirty-Five: verses eight and nine. He destroyed the firstborn in each Egyptian home, both people and animals. He performed miraculous signs and wonders in Egypt against Pharaoh and all his people. The historical narrative begins in the dark, oppressive brick-kilns of Egypt, tracing the opening lines of Israel's great cosmic liberation. “He destroyed the firstborn in each Egyptian home, both people and animals. He performed miraculous signs and wonders in Egypt against Pharaoh and all his people.” To fully comprehend the sheer scale of the spiritual warfare embedded in these familiar words, we must look past our modern, secular history books, and view the Exodus through the profound lens of the Ancient Israelite divine council worldview, as masterfully taught by Doctor Michael S. Heiser. In the book of Exodus, chapter twelve, verse twelve, Yahweh explicitly declares the ultimate, underlying purpose of the plagues. He states, “Against all the gods of Egypt I will execute judgment; I am Yahweh.” The Exodus was not merely a political dispute over human labor; it was an open, aggressive courtroom trial, and a declaration of war against the corrupt, territorial elohim of the Nile. Egypt was the premier superpower of the ancient world, operating under the direct spiritual inspiration of powerful, rebellious members of the heavenly host. Pharaoh himself was not viewed merely as a human politician; he was worshiped as an incarnate god—the living proxy, and the supreme avatar, of the rebel spiritual principalities. When Pharaoh oppressed the chosen family of God, he was acting as the mouthpiece for the cosmic rebellion. Therefore, when Yahweh unleashed His miraculous signs and wonders, He was systematically target-shooting the Egyptian pantheon. He turned the Nile into blood to humiliate the river gods; He blocked out the sun to blind the sun god, Ra; and He paralyzed the land with darkness. The terrifying, ultimate climax of this cosmic execution occurred when the Lord destroyed the firstborn of both people and animals. In the ancient Near East, the firstborn son represented the strength, the legal inheritance, and the future legacy of the household. By striking down the firstborn—including the firstborn son of Pharaoh himself—Yahweh permanently broke the spiritual back of the empire. He demonstrated that the gods of Egypt were utterly helpless, completely unable to protect their own biological and spiritual lineages from the superior authority of the Creator. The proud, arrogant principalities of the Nile were weighed in the celestial balances, found wanting, and publicly stripped of their power. The Second Segment is: Dismantling the Gatekeepers of the Underworld Psalm One Hundred Thirty-Five: verses ten through twelve. He struck down great nations and slaughtered mighty kings— Sihon king of the Amorites, Og king of Bashan, and all the rulers of Canaan. He gave their land as an inheritance, a special possession to his people Israel. The historical tour moves from the waters of the Red Sea, to the rugged, bloody battlefields on the eastern side of the Jordan River. “He struck down great nations and slaughtered mighty kings—Sihon king of the Amorites, Og king of Bashan, and all the rulers of Canaan. He gave their land as an inheritance, a special possession to his people Israel.” To the casual reader, the names Sihon and Og might seem like obscure, boring footnotes from ancient military history. But to the ancient Israelite pilgrim singing this song, these two names triggered a profound sense of awe, and holy terror. These were not ordinary human kings; they were the terrifying, giant gatekeepers of the cosmic rebellion. Let us unpack the spiritual geography of these territories through Doctor Heiser's research. In the book of Deuteronomy, we discover that Og, the king of Bashan, was a literal remnant of the giant Rephaim. His massive iron bedstead was over thirteen feet long! In the ancient Near Eastern mindset, the Rephaim were not just tall people; their lineage was directly connected to the Nephilim—the hybrid offspring resulting from the spiritual corruption of the Watchers recorded in Genesis chapter six. They were the physical, and spiritual, anomalies produced by the rebel gods to contaminate the human race, and block the redemptive plans of Yahweh. Furthermore, the region of Bashan was universally recognized as the geographic and spiritual epicenter of darkness. Located at the foot of Mount Hermon—the exact site where the rebel angels originally staged their mutiny—Bashan was poetically referred to as the "place of the serpent," and the literal "gate of the underworld." Sihon and Og ruled over this demonic stronghold, acting as a massive, supernatural wall designed to intimidate Israel, and prevent them from ever entering the Promised Land. When Yahweh struck down great nations, and slaughtered these mighty giant kings, He was not just clearing a physical highway for Israel. He was executing a spectacular, cosmic cleansing of the geography. The Divine Warrior marched into the very territory of the dead, confronted the most terrifying, monstrous proxies of the rebel council, and completely obliterated them from the face of the earth. He proved that giant stature, demonic lineages, and ancient spiritual fortresses are absolutely nothing but dust in the presence of the Almighty. And look at the ultimate, glorious result of this victory in verse twelve: “He gave their land as an inheritance, a special possession to his people Israel.” This is the beautiful, geographic reversal of the Tower of Babel. At Babel, humanity was disinherited, and handed over to the rule of the lesser elohim. But here, Yahweh violently reclaims the land from the rebels, completely evicts the demonic tenants, and hands the territory over to His segullah—His special possession. The Promised Land becomes a restored beachhead of Eden, a sacred space where the cosmic order, truth, and righteousness of the true King can finally flourish. The Third Segment is: The Eternal Courtroom Verdict Psalm One Hundred Thirty-Five: verses thirteen and fourteen. Your name, O Lord, endures forever; your fame, O Lord, is known to every generation. For the Lord will vindicate his people and have compassion on his servants. Having demonstrated Yahweh's absolute mastery over history, the psalmist transitions into a magnificent, courtroom declaration of praise, drawing a sharp contrast between the mortality
What in the world is going on in LA? Trump holding back strikes in Iran? And how Pentecost is the cure for Babel. Jam packed episode
RIOT FOR RE-ENCHANTMENT - 06.10.2026 - #948 BestPodcastintheMetaverse.com Canary Cry News Talk #948 - 06.10.2026 - Recorded Live to 1s and 0s Deconstructing World Events from a Biblical Worldview Declaring Jesus as Lord amidst the Fifth Generation War! CageRattlerCoffee.com SD/TC email Ike for discount https://CanaryCry.Support Send address and shirt size updates to canarycrysupplydrop@gmail.com Join the Canary Cry Roundtable This Episode was Produced By: Executive Producers Sir LX Protocol Baron of the Berrean Protocol*** Producers of TREASURE (CanaryCry.Support) Sir Marty B, Rebecca T, Raoul S, Sir Darrin Knight of the Hungry Panda's, Cage Rattler Coffee, Rebecca T, Bruce W, Monica, Dame Tinfoilhat, Sir Casey the Shield Knight Producers of TIME Timestampers: Jade Bouncerson, Morgan E Clankoniphius Links: JAM SIR IKE MEGA BOX GIVEAWAY - Rating/Review, screenshot, send to Sir Ike CanaryCrySupplyDrop@gmail.com RACE WAR 8:00 Belfast Riots (Daily Mail) EXECUTIVE PRODUCERS Any Canarians down for a meet-up in Trondheim, Norway on Sunday the 21st? Hit me up at castleheiress@gmail.com if so and we'll make it happen! - Dame Madelyn BEAST SYSTEM 16:26 Was there a real Tower of Babel? This temple is the leading contender. (National Geographic) AI 44:31 There Is Already a Word for the Deep Moral Failures of AI (The Atlantic) RE-ENCHANTMENT 1:26:33 American Christians Face a Choice (The Atlantic) PRODUCERS 2:14:24 END 2:29:50
Have you ever heard of so-called “black and white” twins where one is fair-skinned, and the other is dark-skinned?
Welcome to Day 2881 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – The Bible as a Polemic: Confronting the Powers that Rebelled Wisdom-Trek Podcast Script - Day 2881 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2881 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website theologyinfive.com. Today's lesson is titled: The Bible as a Polemic: Confronting the Powers that Rebelled To modern readers shaped by pluralism and academic detachment, the confrontational tone of the Bible may seem abrasive. But this response overlooks what the Bible truly is. It is not a disinterested theological reflection. It is a weapon. It is a series of books forged in the heart of a spiritual and historical rebellion. Its message was not formed in a vacuum but in the aftermath of Babel and the divine treason of the bene elohim who had been placed over the nations. Understanding the polemical nature of the Bible begins by understanding the world it was written to confront. The first segment is: What Is a Polemic? And Why the ANE Was Full of Them A polemic is a targeted argument or critique meant to expose, undermine, or discredit a rival idea, practice, or system. Unlike a simple disagreement or neutral description, a polemic is written to confront. It deliberately challenges an existing claim and seeks to replace it. In the ancient world, polemics were often theological, political, and cultural all at once. The gods, kings, and cities of rival nations were not treated as irrelevant. They were treated as threats that had to be addressed. In the context of the Ancient Near East, polemics were deeply embedded in the stories nations told about themselves. Every origin story, temple hymn, or divine genealogy was not just a description of how things came to be. It was a claim of legitimacy. To say your god created the world or defeated the sea monster or chose your king was to declare supremacy over other peoples and their gods. It was to say, “Our story is the true one. Yours is a counterfeit.” For example, when Babylon claimed that Marduk created the world by killing the goddess Tiamat, it was not just promoting cosmology. It was justifying Babylon's imperial authority as the city of the supreme god. When Egypt said that Ma'at held the universe together through the Pharaoh's divine rulership, it was declaring that Egyptian order was the divine ideal, and everyone else lived in chaos. In such a world, writing something like Genesis 1 was not a quiet religious reflection. It was a direct challenge to every claim made by Egypt, Babylon, and Canaan. It was a polemic. And in the Bible, this polemical instinct is not occasional. It is foundational. Israel's Scriptures were not meant to fit within the theological frameworks of other nations. They were meant to shatter them. The second segment is: Babel and the Reordering of the World Genesis 11 describes a human rebellion that goes far deeper than building a tower. At Babel, humanity attempted to unify under its own authority and defy Yahweh's mandate to fill the earth. But the judgment that followed did more than scatter languages. According to Deuteronomy 32, verses eight and nine, when Yahweh divided the nations, He appointed the bene elohim, divine sons of God, to oversee them. Only Israel would remain His direct possession. The nations were not abandoned without guidance. But over time, the spiritual beings given authority over them failed in their stewardship. They began to crave worship and corrupted the justice they were meant to uphold. Psalm 82 records Yahweh standing in judgment over these divine rulers, declaring that they would fall like mortals. This cosmic judgment sets the stage for the mission of Israel and the tone of Scripture itself. The third segment is: Israel: The Counter-Nation Unlike the nations that inherited rebellious rulers, Israel was created from scratch. Yahweh did not reform an existing people. He called Abram from among the disinherited nations and made a new people who would be His portion. Israel was not simply chosen for privilege but created for purpose. As stated in Exodus 19 verse six, they were to be a kingdom of priests and a holy nation. This priestly identity means Israel's role was inherently polemical. Their laws, festivals, temples, and scriptures were not private religious expressions. They were public declarations that the gods of the nations were false, the powers behind them were corrupt, and that Yahweh alone was Most High over all the earth. The Bible, as the written witness of Israel's calling, reflects this purpose. The Fourth Segment is: Polemics in the Biblical Texts The polemical nature of the Bible is woven deeply into its stories, laws, songs, and prophecies. These are not culturally isolated documents. They are intentional confrontations with the dominant worldviews shaped by the fallen gods of the nations. The Fifth segment is: Creation and the Flood Genesis one is not merely an account of beginnings. It is a direct response to Mesopotamian creation myths such as Enuma Elish, which portray creation as the result of divine violence and chaos. In contrast, the biblical God creates through speech, with order and intention. There is no struggle, no divine bloodshed, no pantheon. It is a declaration that the gods of Babylon are not creators but pretenders. Likewise, the flood account in Genesis six through nine subverts the flood stories of the surrounding cultures. In the Epic of Gilgamesh, the gods send the flood in terror and regret it. In the Bible, the flood is just, purposeful, and moral. It is a surgical judgment on a world corrupted by human violence and divine rebellion, not the panicked act of unstable deities. The sixth segment is: Conquest and the Defeat of the Gods When Israel enters the land of Canaan, the conquest is not simply a political campaign. It is a cosmic battle against the corrupted spiritual rulers of the land. The defeat of Pharaoh in Egypt is explicitly described as Yahweh executing judgment on the gods of Egypt. The plagues are not random punishments but targeted humiliations of Egypt's divine protectors. Jericho's fall, the silencing of Baal on Mount Carmel, the defeat of Dagon before the Ark in 1 Samuel 5, and the crushing of Leviathan imagery in the Psalms all follow the same pattern. The text is not just reporting history. It is declaring war on the false gods and the unseen rulers who manipulated the nations into darkness. The seventh Segment is: Psalms and Prophets as Weapons The Psalms, often viewed only as worship poetry, are filled with divine council imagery and subversion of Canaanite theology. Psalm 29, for instance, uses storm language that sounds like a Baal hymn but places Yahweh as the one who rides the storm and subdues the waters. In Ugaritic myth, Baal defeats Yam to earn his throne. In the Bible, Yahweh sits enthroned above the flood before it ever lifts its head. The prophets likewise deliver blistering critiques of the nations and their gods. Isaiah 19 declares judgment not just on Egypt but on its idols, priests, and necromancers. Ezekiel 28 mocks the divine claims of the Prince of Tyre, unmasking him as a fallen being in Eden. These are not veiled jabs. They are open condemnations of spiritual rebellion embedded in political empires. The Eighth segment is: The New Testament: The War Reaches Its Climax By the time of Christ, the powers of the nations had not been dethroned. The world remained under their sway. Jesus refers to Satan as the ruler of this world and frames His ministry as a battle to bind the strong man and plunder his house. Every healing, exorcism, and storm-calming miracle is a polemic in action. Jesus is not just showing compassion. He is confronting the gods. The cross itself is the ultimate polemic. It appears to be a defeat but is actually a triumph. As Paul writes in Colossians 2:15, Christ disarmed the rulers and authorities and put them to open shame. This is courtroom and battlefield language. The spiritual powers that once ruled unchallenged were publicly exposed as weak, condemned, and temporary. The apostles carry this mission forward. Paul sees the preaching of the gospel as a cosmic declaration to the rulers and authorities in the heavenly realms. The church is not merely a new religious community. It is the living proof that
Vance sits down with St. Louis radio veteran Mark Reardon — 97.1 FM Talk — for a wide-ranging conversation that quickly reveals just how different two people's information worlds can be. Mark has been in talk radio since he was 15, has survived firings and format flips, and still believes in live local radio. But when Vance starts talking about the Bitcoin Clarity Act or Cynthia Lummis, Mark draws a complete blank — and neither of them finds that reassuring. The gap between boomer and younger media diets, they agree, is now so wide that the two groups are essentially living in different realities. From there the conversation gets into territory that makes Mark visibly uncomfortable in the best way: Vance's argument that young people aren't just disengaged from voting — they're losing faith in the entire system. Housing costs, inflation funneled into boomer-owned assets, Social Security nobody will touch, and now AI threatening whatever intellectual edge younger workers thought they had. Mark pushes back but doesn't fully disagree. He also opens up about his own AI intimidation — just getting started with help from a friend at ThrottleNet — and Vance walks him through the Cambrian explosion framing and Pope Leo's encyclical on building AI like Nehemiah's wall, not the Tower of Babel. The episode covers Iran, the Catholic Church abuse scandal, Vance's prediction of a Pentecostal revival, and whether lynch-mob justice is actually coming — before Mark rescues everyone with an extended, genuinely delightful tangent about Oreo, his litter-trained Dutch rabbit who has taken over his couch and his heart.Articulate.Ventures/IBCLegacyInterviews.com
APEX Express is a weekly magazine-style radio show featuring the voices and stories of Asians and Pacific Islanders from all corners of our community. This Pride Month—queer and trans AAPI community strength. On this episode, host Miata Tan is joined by guests from three organizations building queer AAPI community on their own terms. They explore what it's like to find joy, organize together, and show up for each other in this moment. QTViệt Cafe Collective Learn more about QTViệt Cafe Collective and their new documentary Đồng Quê: Of the Same Womb Website | Instagram | Join the Collective Catch the film at an upcoming screening: June 14 — World Premiere | 22nd Annual Queer Women of Color Film Festival | Presidio Theater, San Francisco June 20 — Screening + Q&A with filmmaker Sage Tran | Hosted by the Q Corner | San Jose Queer Hmong Intersectional Pride (QHIP) Learn more about QHIP and their upcoming workshops, events, and campaigns Instagram | Website | 5th Annual Elk Grove Pride Lavender Phoenix (LavNix) Learn more about Lavender Phoenix and their Leadership Exchange program Website | Instagram | Leadership Exchange Program Previous Episodes A Conversation with Lavender Phoenix: The Next Chapter — March 26, 2026 Trans & Queer Hmong Rise: Organizing in Central California — October 24, 2024 8 Years of QTViệt Cafe! — August 22, 2024 Transcript [00:00:00] Miata Tan : Hello and welcome. You're tuning in to APEX Express, a weekly radio show uplifting the voices and stories of Asian Americans and Pacific Islanders. I'm your host, Miata Tan. We're nearly halfway through June, and Pride Month is in full swing. Pride is a time to celebrate, honor, and dig into the deep political history of queer and trans communities. And tonight, [00:01:00] we're zooming into a few distinct queer Asian American communities right here in Northern California. First, we'll hear from a collective of queer and trans Vietnamese artists, activists, and organizers based in the Bay Area, who have a brand-new documentary out this weekend. Then we'll dive into the political organizing of queer and trans Hmong communities in Fresno and Sacramento. And we'll close out the show with a queer Asian American community leader and some different ways that you can get involved this summer. Okay, let's get into it. First up, my conversation with QTViet Cafe Collective. And before you ask, no, QTViet Cafe is not a brick-and-mortar cafe that serves coffee. They are a Bay Area-based creative cultural hub for queer and trans Vietnamese liberation through gatherings, art showcases, cultural programming, and more. QTViet Cafe is a part of Asian Refugees United, [00:02:00] and tonight we'll be discussing their new documentary, Dong Hoi: Of the Same Womb. It is premiering this Sunday, June 14, as part of the 22nd Annual International Queer Women of Color Film Festival in San Francisco. Dong Hoi asks viewers what it means to return to a homeland, to a community, to yourself. Here's my conversation with the QTViet Cafe Collective. Miata Tan: Thank you all so much for joining me today on APEX Express. Sage, perhaps you can start us off. would you be able to introduce yourself and share a little bit about what the QTViet Cafe Collective is? Sage Tran: My name is Sage. I use they/them pronouns. One of filmmakers/digital archivists for QTViet Cafe Collective. we are a cultural hub where we focus on, diasporic themes around intergenerational Vietnamese and identity and queerness. We do a lot our [00:03:00] events and workshops and gatherings around food, remembrance, and, our gay and they selves. Miata Tan: Lovely. Jessie, who are you and what brought you to QTViet? Jessie Nguyen: Sure, my name is Jessie, and my pronouns are they or Jessie, and I've been part of the collective since, 2018. I think I found the collective in a place in my life when I was really searching for ways to, bring an intersection to all parts of my identities, QTViet Cafe Just like Sage said, it's a creative hub, it's a cultural hub that is really dedicated to uplifting queer and trans Viet liberation through ancestral practices , different, forms of art and intergenerational connection. yeah, I just really appreciate the ways that QTViet Cafe has just been so dedicated to our, art and then also uplifting our art to really, bring forth community, organizing work, solidarity [00:04:00] work and our own, like, queer and trans Viet excellence Miata Tan: Love that. Jean, could you share a little bit about yourself as well? Jean Pham: Thanks for having us here. my name is Jean Pham. I use they/them pronouns. i've also been a part of QTViet Cafe since 2018 when I had first moved here to the Bay Area. Like Sage and Jessie had shared, QTViet Cafe is, it's a really special space. I think as d- diasporic Vietnamese, speaking broadly, like culturally we experience being displaced on many different levels. Um, when people say that it's a cultural hub, really tangible in a, in a lot of the activities and things that we do. we've hosted like art residencies. We cultural dinners. We have language groups. QTViet Cafe, it really exists to fill a need. and I think part of that need brought us, to the culmination of this specific project, to bring us back into Vietnam Miata Tan: Yeah, lovely. And we can pick up from there your trip to Vietnam. this, was captured by Sage recently in a documentary. Sage, could you speak more about what, this new doco is about? where did this project come [00:05:00] from? Sage Tran: this project emerged from a collective hunger for wanting to return back to the motherland. for years of doing a lot of gathering here, specifically in the Bay Area, we've been able to stay rooted in the territories here. And, we all came to a consensus like , what would it be like to gather a bunch of us and connect with our siblings, brother, sisters, family, chosen fam out in the motherland? that became a seed that we cultivated, planted, tend to, and we fundraised with a lot of community support to get about 13 of us out uh, Vietnam. maybe Jessie can talk a little bit more about this, but Hai and Ma are the, folks who founded QTViet Cafe Collective [00:06:00] Jessie, Ma, and Hai. They all three went to Vietnam in 2022 and built a lot of beautiful connections of like local drag artists, queer trans collectives out there. That's kind of what birthed Dong Khoi. Miata Tan: so I've been lucky enough to, watch the film already. Donghui is the name of the documentary, but it's also the name of the performance that came together Jesse, perhaps you can speak to this this journey more and I know QTViet C- Cafe's been around since 2016, this project goes back, a few years as well Jessie Nguyen: Yeah, sure. I can speak a little bit about that and just chiming into, like, what Sage already shared. there was a small group of collective members that that came up with the idea of, like, what would it be like for us as, queer and trans Viet diasporic folks to go to the homeland. the original intent was for that trip to happen in 2020. And it [00:07:00] actually, because of the pandemic, I think obviously things were, logistically it just didn't work, but that, dream, like, surfaced again, so the question came up about, like, what would it be like for us to travel together to the homeland as a collective and also share our art, to , connect with other Viets in Saigon. You know, when we're in the Bay, so much of our work is really centered around gathering communities around our food, our art, and our stories. And so it really made sense for us to think about what would that look like in Vietnam. And so in 2022, as Sage was mentioning, me, Hai, and Ma,, went to Saigon and just kind of explored, like, what is the creative scene like and were able to connect queer and trans Viet artists who are doing insanely inspiring creative work. we connected with folks from the Baxiu Collective, and they're a group of, queer and trans Viet artists who are doing drag in different, performance spaces in queer bars in Saigon. And then I think in that moment we're like, “Wait, we would love to [00:08:00] collaborate with you.” from that unfolded, a, a year-long , like, planning of, what would it look like for us to do a shared showcase together. And so we identified built relationships with a queer bar in Saigon. and then so leading up to the homeland trip, we planned this showcase where it would be a mix artists from our collective and artists from their collective, and then a whole, a whole performance that unfolded. And I think in the year of 2023, that year I think we ended up fundraising, about 50K in order to really subsidize and support the whole journey of getting us to Vietnam. Like, stipending artists and creatives that we were collaborating with. it was, one of the biggest projects I think that QTViet has ever been a part of and really undertaken, and I think it definitely is, like, a huge highlight for, like, my time with QTViet. Miata Tan: Lovely, and it's so beautiful to see it all come together in the documentary. Jean, could you speak to your experience? I understand this was [00:09:00] your first time ever visiting Vietnam Jean Pham: Yes, it was my first time visiting Vietnam. so I had a well of emotions in terms of the lead-up to it. Like Jesse was sharing, you know, originally the plan was we were gonna go in 2020. That had to shift, you know, shelter in place and everything. A lot of the work that we do is reconnection, right? as diasporic Vietnamese being displaced from our ancestral land, as queer and trans people, um, a big rallying point for many of us is feeling displaced from our own families. And so part of, like, returning back together is fighting against it. It's like, what if we reconnect ? You know, what if we re- reunite? You know, w- if we're traveling together as queer community, we can really see and understand what it's like to be uh, Vietnam for ourselves. And so it was really, like h- it had this like gravity around it, and I think it made me really nervous but also excited. that being said, you know, a lot of other folks who are part of our cohort, even though they had gone to Vietnam before, a lot of them had also shared this is their [00:10:00] first time going without family, And we're going specifically towards, queer and trans community in Vietnam, which is also a departure from their other experiences too. Jessie Nguyen: Can I just add something? Because I just really loved what Gene shared. I just think that, yeah, I think that you really spoke to something there about how we can spend our whole lives, like, having this understanding of homeland that is actually quite disconnected from our queerness and our transness. And similar to, like, many other folks in the collective, like, I have been to Vietnam, multiple times before, but never in the context of centering my queerness and transness because I just wasn't sure, like, what felt safe. You know, without having, like, fluency in the language or even knowing, like, how to express my queerness in Vietnam. Oftentimes it just felt… I felt pretty invisibilized there, you know, because, like, being there with family, I just show up as, like, a, a family member, There's so much that is a part of me that is expressed through my queerness and my transness that [00:11:00] is that isn't as visible. And so I think that being in a space as a collective gave us permission to do and to feel deeply woven into our cultural experience was, like, in- in- incredibly liberating. Miata Tan: Yeah. That's really beautiful, Jessie. I also noticed in the film your aunt was also, part of it as well, so you were able to hold that familial side of yourself as well as the queer side. Could you speak more to that? Jessie Nguyen: Yeah. I was just watching the documentary yesterday too, and I was like, oh my gosh, I– it was so sweet that my aunt had a moment in that documentary. the thing that I was really interested in was trying to weave my connection with my family to, like, my connection with, like, my chosen queer family, And I think that became very possible when, we did the homeland trip. I'm, I'm not fluent in Vietnamese, and I'm especially not fluent in trying to articulate what it means to be queer and [00:12:00] Vietnamese. And so the idea of inviting QTViets to my aunt's home was, like, a way to be like, “Hey, this is who I and here are my– here's my community.” And maybe if I can't actually, like, articulate that, like, I I want my aunt to, like, feel that sense of, like, care and connection of my community. And then to me that felt like a way of inviting my Vietnamese family to this part of my life. I think that it's, it's oftentimes hard to even do that here in the Bay. You know? Like, the connection that I have to my blood family and then my connection to my chosen family here in the Bay, like, can feel quite separate. keeps me coming back to QTViet is that we always make space for that intergenerational connection that doesn't invisibilize our queerness and our gender identity . Miata Tan: Sage, could you speak more to this theme of family? It seemed to be really core to the documentary tell us about how that felt as the director, like being behind the [00:13:00] camera but also part of the QTViet team on this trip? Sage Tran: directing and being behind the camera had a lot of challenges. I think there's something where I'm not sure if y- like folks can relate to this, but when you are filming something with your iPhone or on your camera, there's a connection and a disconnection that happens at the same time. You're not able to fully present, but you are. I was straddling the line of like is this shot looking beautiful and also crying I think there was a moment where we were in a taxi or Grab car, and it was Hai, Jesse, and Jesse's aunt, she was dropping some heavy moments, and I just remember we're all crying in the car while the Grab driver is like blasting music, and it's like a super bumpy road. People are honking at us, and it was just like such a funny and rocky, symbolic, memory I just was like, “Wow, I can't [00:14:00] believe I'm getting to document this” like historical moment, not only for Jesse, but just like for the collective and what does it mean for folks who are queer and trans that can't have moments like this. It's just like kind of a reminder to slow down and being like, ” Okay,” am I getting to embody this moment while holding the stabilization of the camera?” And I think still I find that to be a challenge, but a, a really fun dance of filmmaking, directing and being there. Miata Tan: Yeah, definitely. I can't imagine trying to keep the camera still while you're bawling your eyes out. Sage Tran: Yes. Miata Tan: Jean, we've talked a now about this connection of blood family and found family as well. could you speak a bit to the QTViet Cafe family that sort of came together on the trip, but also this wider, Vietnamese, queer community you were able to find over there in Saigon? Jean Pham: Every step of the way it felt really [00:15:00] good because when, like, you know, we were traveling together as this, this giant mass of just gay people. and so I always felt like, oh, I could kinda be off guard, I understand that, like, for a lot of Korean trans people, w- when traveling we're on high alert, there's just a lot of unpredictability. There is safety in numbers. There's safety in communities. I felt like, you know, the QTViets have my back. There was a bigger group that came together in SFO, and we just t- all booked the same flights. And then there were some people who were coming, like, a little bit later. I had been with QTViets at that point for about six or seven years, and so there was a lot of trust already built. With the Saigonese Viets, it, it was like a, just a natural kinship. You know? It was like, it was also as if like we were just friends off the bat or there was just this shared understanding. We had a gathering, and I think this is featured in the documentary. after gathering, people were just kind of, getting to know each other in in their flat, and they were teaching us how to walk in heels, and it was so lovely. And I remember thinking like, “Oh gosh, what music do I play here? How do I set the mood?” But the, th- I think the reality is, [00:16:00] you know, Rihanna is like a common language, like among gay people. Everyone under like … It was, it was funny 'cause like, you know, I would, you know, I would play music that I would just listen to. Like, they're just, pop girlies that would play in the States. And, yeah, gay people, like, they, they just love a diva no matter where you are. And so that that was really nice. But r- truly, like, the DIY drag scene in Saigon is huge, and it c- it's, like, so varied. And, I do wanna shout out, like, all the queens and the Baxio Collective and all the trans artists who really helped, make our show and, like, really helped hone in our craft. And they were pr- they were strict, you know? They were like, “You have to come here early, and you have to come in, like, days before. And we're gonna have to practice over and over again.” And they had, like, really specific notes on how to make the show better. And so it was interesting as a culture exchange they were learning, how we were operating in terms of how we organize and a- I think a lot of the spoken word, slam poetry style that, like, some of our members were bringing. And from them, we were [00:17:00] learning a lot of the theatrics on really how to, like, have a show and really think, holistically about all the different components. Miata Tan: Jessie, could you speak more to the show? Uh, what did it look like? How did it feel? Jessie Nguyen: So back in 2022 was when we discovered that there is actually one queer bar in Saigon, and it's in District 4. this bar called Bar Zinga. And it's, like, in this alleyway. It's pretty divey. And so when we were there in 2022, we actually spent uh, New Year's there, and we got to know the owner, and we got to know, like, what they envisioned for the space, which is they've been using it as a space for, drag, drag performances, music sets, and things like that. And we're like, “Oh, wait. Maybe this could be a good spot for us to do something for QTViet.” And So essentially the vision for the show was for us to collaborate with, Babel and Yat, who are the co-founders of Bạc Xỉu Collective, they are incredible, like, production artists and drag artists. we [00:18:00] invited folks from the collective, if they wanted to share some of their art as well. And so we had… Let's see. I remember Irene, who is one of the poets and also, like, OG QTViets, shared, some poetry, and then we had also Hai sharing some erotica. Me, Hai, and Lan did a ao dai fashion runway show. and then there was, Oh, Judy and Hiroshi who did, like, a whole, like, lô tô, so that was, like, based off of, like, like a Vietnamese game, and they did a whole performance on that. yeah. So it was kind of, like, cool to be in this space and inviting folks from the community to come in, and it was a full house. people were feeling so nervous, but the, also the energy of, like, I can't believe this is happening. You know? that the art that we've created in the Bay, that we get to share it in Saigon. Miata Tan: So beautiful. yeah, it's really nice to see this, cross-cultural, international, connection that you've built with, the folks in Vietnam. Sage, could you speak more to, the [00:19:00] documentary itself, what you hope viewers will take away from the film, and especially seeing depiction of, of queer joy in the performance? Sage Tran: I think what I hope viewers take is like the power of remembering and the power of remembering with community. Cause I think like also editing this film, I'm like, I remember exactly what y'all said word for word. It's like ingrained in my head. I think there was something that, Jean, you said in… You said something where like it doesn't matter if you're Vietnamese, it doesn't matter where you were born. It matters and it doesn't, but also like there's so many cross-cultural connections and parallels that, tie us all together. And I think, on the theme of remembering and leaning into our joy and our creativity, there's so much that can unlock with, just living our truths. I think, yeah, I think that's what I hope viewers take away with Miata Tan: Beautiful. and the documentary will be premiering, this [00:20:00] June, as part of QSMAP here in the city in San Francisco. We have A little bit of time here, so I'd love to talk about, uh, what else QTViet has on the horizon, campaigns, workshops, other performances. Jean, Jessie, would either one of you be able to speak to this? Jessie Nguyen: The only thing that is really on my mind around QTViet is that we are celebrating our 10-year anniversary in September. And I don't know what that's gonna look like, but I think that it definitely is gonna be a invite and just a opportunity for us to reflect on everything that we've been able to cultivate as a collective, and also just to notice, like, how much we've evolved. I think that when so many of us joined in 2016 to 2018, we were, younger queers who were really looking for community and maybe felt pretty isolated. And I know that, like, where I am today, my connection to my Vietness and my queerness, like, feels so deeply ingrained. And a [00:21:00] huge part of that is because of having a container like QTViet. I was also gonna talk about Ordinary People, because it's actually a show that we're doing a audio visual storytelling performance that is led by one of the QTViet members, Jop, uh, Nguyen. And it's gonna include, several other QTViet members that are gonna be, contributing as, like, a band. there have been music and songs and videos and animations and, yeah, lots of different elements to really bring to life, like, what it feels like for our parents to, experience their homeland, their escape, their journey here, and then also how we really, how we connect to that story. Miata Tan: Thank you for sharing, Jessie. Sadly, this interview is airing after the Ordinary People performance, but I'll play a little snippet in a bit. Jean, final question. with this 10-year anniversary of QTViet Cafe, how do you see your recent [00:22:00] adventures informing your work? How you organize, how you gather Jean Pham: I think after the trip, there was, like, a re-invigoration of, purpose honestly, like, a new wave of renewed energy and also new people who were joining the space. we started practicing a lot more solidarity work. I think almo- almost immediately after returning, there were a few events that was in solidarity with, Palestine. And as we were returning from the trip, last year was also the 50th anniversary of the war in Vietnam ending, and so we used that as an opportunity to draw connections between how, the conditions of the Vietnam War was truly, like, politically activating for a lot of young people in the '60s, similarly to um, the genocide uh, Palestine was politically activating for people now, uh, and how, like, have a shared struggle. with 10 years of QTViet Cafe, I think it's more evident that QTViet is an, like, entity, a group that needs to exist. and we always invite people to join us. if anyone's listening who is diaspora queer and trans Vietnamese, is looking [00:23:00] for community, you know, looking for language classes or, like, just, uh, ways to build, you know, we're always more than happy to join people. You know, last year, Jessie and a a couple other friends organized this amazing trip to New York. there was really this big energy around uniting all the different scattered parts of QTViets all over and coming together and understanding that, you know, we, we all, um, um, have a lot in common. and so I, I do think that was really uplifted and highlighted in our trip, this feeling of, like, you know, we're not- we're actually not so alone, and there's so many of us, and we're, like, we're all so powerful. Miata Tan: Beautiful. I think that's a perfect place to end. Thank you all so much for joining me today Jessie Nguyen: Yay. Thank you so much Sage Tran: Thank you so much. Thank you. Jean Pham: I know, this is so lovely. Thank you. Miata Tan : That was Sage Tran, Jean Pham, and Jessie Nguyen with the QTViet Cafe Collective. Their new documentary, Dong Hue: Of the Same Womb, premieres this Sunday, June 14th at the Presidio Theatre in San Francisco. That's part of the 22nd Annual International Queer Women of Color [00:24:00] Film Festival, this year featuring 47 films, 10 world premieres, all totally free and open to the public. so if you're in the Bay, this is well worth your time. You can also catch QTViet Cafe's new documentary in San Jose on Saturday, June 20th at a screening hosted by the Q Corner, followed by a Q&A with Sage Tran, the filmmaker that you just heard from. For links to these events and more about QTViet Cafe and how you can get involved in the collective, check out the show notes for this episode. That's on our website at kpfa.org/program/APEXexpress Coming up next, queer and trans Hmong communities in California's Central Valley. But first, here's a taste of Ordinary People, a recent live performance by QTViet Cafe recorded in Oakland last month. Miata Tan : [00:25:00] [00:26:00] [00:27:00] That was a live recording from Ordinary People by the QTViet Cafe Collective, in Oakland last month. This is APEX Express, a weekly radio show uplifting the voices and stories of Asian Americans and Pacific Islanders. Tonight, in honor of Pride Month, we're turning our attention to queer Asian American communities right here in Northern California: who they are, how they organize, and the future they are fighting for. Miata Tan: My next guests are Shai Chang and Christine Thao from Queer Hmong Intersectional Pride, also known as QHIP. QHIP grows out of Hmong Innovating Politics, a grassroots advocacy group based [00:28:00] in Fresno and Sacramento, and focuses on building community and political power for queer and trans Hmong communities in California's Central Valley. Here's my conversation with Shai and Christine. Miata Tan : You both so much for joining me today on APEX Express. Could you share a little bit about yourself? Who are you, and what is your work with Hmong Innovating Politics? Shai Chang: Hi, my name is Shai, pronouns are they and them. I'm trans, non-binary, also Hmong, located in Yokuts Valley, Fresno, California. the work that I do in Hmong Innovating Politics is that I am a community organizer. I'm the Fresno Trans and Queer Community Organizer, I work specifically in the program called Queer Hmong Intersectional Pride, or QHIP, Q-H-I-P. And we do a lot of really great work with our trans and queer, in particular, like, intersectional folks, people of color within our, our communities and our members and our base to organize to fight, fascism, racism, also, like, transphobia and forms [00:29:00] of hate, moving us towards social justice and liberation. Miata Tan : It's really important work, and I'm excited to get into more of what, Queer Hmong Intersectional Pride looks like, Christine, could you share a little bit about yourself? who are you, and how long have you been with, HIP and QHIP? Christine Thao : Thank you so much for inviting my name is Christine Thao. I use she/they pronouns, and I am currently here on Nisenan, occupied Nisenan land here in the South Sacramento area. my role is the Sacramento, Trans Queer Community Organizer. And so I came into HIP, back in 2020, so during the COVID pandemic, and, um, I came on board as the administrative assistant. um, in 2024, I transitioned into the community organizer role. Miata Tan : Lovely. Yeah. Can't wait to get into the work that you do and the campaigns. to ground us in the history of, Hmong communities in America, Shai, could you speak to, who [00:30:00] the Hmong Americans are? I know that Fresno and Sacramento is home to some of the largest populations of Hmong people in the States. Shai Chang: Yeah, definitely. so the Hmong communities are from Southeast Asia, very much like indigenous folks that live within the mountain ranges and the hills. and the reason why we came to America was because of the Secret War the war that happened in Southeast Asia. one of our community members General Vang Pao was involved within this war and then pulled in the rest of the Hmong community to be part of this it is to say that, like many of our young men during that time was pulled into the war, and they were 13, maybe even 14, 15, and younger who were, pulled into the war to fight for America, um, with the promise of that America was going to give them a place that they could call home it was in 1975 where the war ended and, that's when the military went ahead and was able to, because of Ronald Reagan signed, um, a letter for immigration for, [00:31:00] these Hmong folks and refugees to come into the United States. Miata Tan : Yeah, perhaps you can take us back to then, 2018 when, QHIP sort of came to life. what was the need that you were seeing for, queer and trans Hmong people in, in specifically Fresno and, and Sacramento where you all are based? Shai Chang: the way Hmong communities have always existed was very much to be lay low, you know, not be sticking your head out. And so to be very clear, it's that we are still struggling, economically. we are still very much struggling racially. The ICE attacks definitely impacted our communities we are still very much immigrants and still very much not necessarily having a place of home. But internally is that the Hmong community still very much holds on to, like, the, the traditions. And so they're very patriarchal, um, very strict gender roles, and because of these things have then developed into, gender-based violence [00:32:00] as, like, trans and queer folks, it's that we definitely do experience another deeper layer of the oppressions, especially also in our community because there isn't actually any language in Hmong to talk about what trans or queerness is, where there's no exact word to describe, like, gay or lesbian and things like that. So there is definitely, like, an erasure that also has happened, and in the Hmong community is actually very conservative. Uh, But HIP was already a very progressive organization. And so it was in 2018 because of Hmong innovating politics coming to Fresno. it was at the Hmong New Years, I saw them. I was like, “Oh my gosh, I know who you are. I love you. Like, if there's anything I can do, please let me know,” ‘ Mai Thao was able to pull me in. It was like, “Hey, I want you to do something with us.” and with- was then funded three thousand dollars through HIP, to be able to go ahead and organize for whatever it means for me to trans queer Hmong work. during that time, it grew from, like, me, three people to having, like, fifteen people, [00:33:00] meet, once a week for three hours, and then another three hours we would go out and hang out. and so it really became this place for a social space for particularly, and, and I will name it, it's that majority of the folks in that space was gay cis Hmong men. And it wasn't until a year later from that first time that we first met in 2018 to we had a really hard conversation about our future, about the political work that that we should be doing. and so I've been with HIP for four years, and we've officialized during that time QTPIP to be a program, within HIP, and yeah, it's been really good. I don't have to worry about funding and things and organizing around that front end, and HIP has been able to be s- very supportive in being able to see that, and we can really work on the ends of what does it mean for us to organize around liberation and being on the ground with our community Miata Tan : Yeah, definitely. It's interesting to hear about the progression from [00:34:00] perhaps a group that was maybe more apolitical moving into that political space. Shai Chang: we've also been, struggling still even now to land on what it means for us to fight more intersectionally. that's where, like, QHIP and Queer Hmong and intersectional pride comes from, right? Is this word intersectional, coined by Kimberlé Crenshaw, is that We do have these cross identities that exist within ourselves. And so would love to have Christine talk more about what actually this issue is within not just Hmong communities, Hmong and trans queer communities. Christine Thao : Thank you, Shy. so Queer Hmong Intersectional Pride, we officially launched the program back in 2024. our QHIP program, It is open to young people between ages, 18 to 25. uh, young trans queer folks. Some go to college. Some, currently looking to be employed. Young people who are impacted, [00:35:00] young people who want to get involved, right, who, who do care about, this work, and who care about social justice, it's a eight-month program And our gatherings are, we call them our huddles, our QHIP huddles. And they're, we do them about biweekly, I can speak a little bit for Sacramento. we've been meeting up at a cafe. We also use our office space. And, this is just a really a moment in time for our members to, bring up and have critical conversations about things that are happening in their lives or things that they're seeing in their community. Miata Tan : Perhaps you could speak more to the organizing piece. What does this look like? Um, what sort of work are y'all up to? Shai Chang: Some of the ways in which we have organized, in our community is through the framework of BBB. It's our belong, believe, become, and it sounds really cheesy, but this is really how we mobilize our people, we know as trans and queer people, especially as a person of color, we don't know and have enough spaces of [00:36:00] belonging. we actually have a, such a hard time believing in ourselves, and because of that, we have such a hard time in becoming. And this sounds like the story of literally just transitioning. when you Transition is that you really need to have a space of, believing in yourself. You need to have a space in which you can belong, where you are safe, and then through that you can actually become and this person that you have always wanted to be. This is how we mobilize and organize our members and our community because once they start practicing this ability to be able to believe in themselves, have the spaces for them to organize and organize with other people. and to figure out, like, , what is our campaign strategy? What is the ways in which we wanna win in our community, right? And Uh, in gender-affirming care in Fresno and the Central Valley was very, very hard. many of the times folks will have to go to, like, the bigger cities like LA SF to get their care that they needed. We need actual, like, [00:37:00] materialistic wins for our communities so that way they can get to where they need to be. when I'm talking about Materialistic things, it's that, we need them to be housed. We need them to have the affordable, uh, care. We need them to have, the affirming care that they are needing, we know how hard it is for, in particular, trans and queer people to be able to afford literally anything. and it's so much more harder for them to find a career or a job, in a place where they actually also can live and exist through their identities. we've seen the, impacts of, ICE and immigration on our own communities these were, like, the works that were coming out constantly for our communities to fight for, these kind of justice issues, through these ways, we've been able mobilize and move our people to what does it mean for us to actually start thinking about a campaign strategy for us to win some kind of materialistic need and, of course, we work with youths a lot, right? So where is our youth justice at? And this is literally our youth justice, right? We're having our young people share their voices. We [00:38:00] have our young adults organizing in the community, um, doing protestings, and fighting against the system. in particular, more recently, this, board of supervisor in Fresno County banned and denied, LBGTQ books in the Fresno County libraries. and we've organized to get people to show up to write letters and to really be there, and hundreds of people shown up and yet they still continue to, not hear their own constituency and their own community They continuously vote against us. that's why HIP is political, right? Is that we have our civic engagement side, is that, okay, well, it sounds like we need to vote them out, right? And that's what is it mean, and that's what it's about now. Miata Tan : Yeah, I hear you. It sounds like you're really helping to build political power within Hmong communities in, in Fresno and Sacramento. I'm curious, what has wins look like, uh, for your groups there? how have, you perhaps helped to show those material, changes [00:39:00] for your young people? Shai Chang: Uh, to be honest, it's not much, We're still very new into formed more as a social group in 2018, and just finally became, you know what? Let's be political as f***. Let's be authentic as f***, you know? y'all really wanna make trans and queer identities political, Then let's be political. and we've just started mobilizing, moving around those kind of things and identities only just more recently, right? As Christine mentioned, in But the wins that we can really claim a name is that we have a 100% retention rate for our members. yeah. Um, we have tripled the amount of members that we had since then. and we are so excited for us to be able to, like, move and mobilize with our people intentionally and not just like, “Oh, we just need to be here for critical mass,” it is a two-part, right? It's that, one, we need critical mass. We And the other part of this is that we [00:40:00] people to come in intentionally to be a part of this movement work. I actually went to present about QHIP more recently, and they asked, “Oh my gosh, is there any, like, open meetings that you have flyers about? Like, when do y'all meet? And then, like, do you have a flyer for that? And I can share it with, my members.” And I was like, “Actually, we do meet, and it– we do meet biweekly on Fridays. The members themselves are holding the space for the meeting. and so I can ask them about that, but I also wanna let you know that it's not necessarily an open invitation for folks to just come in whenever they want.” We want people to come in intentional, and we want people to engage intentionally. And this is how we want us to move away from this autopilot into being able actively making changes and fights for our communities that will win us materialistic wins. Obviously in this administration, in the Trump administration, um, it has not been easy. just two years ago, they actually closed, the only LGBTQ [00:41:00] homeless shelter in Fresno, and a lot of folks now have, like, a hard time understanding where to go and what and how to navigate it. the Fresno, like, LGBTQ center also closed their doors for, like, the first time in, like, a long And so there is a lot of different impacts as impacting our community, from, like, LGBTQ centers closing, LGBTQ-serving organizations slowing down, And the way that our members and our community and our base have been organizing is As a community resource with one another is that like, ” Hey, I have an extra bed. Y'all can come sleep and crash ” there.” you hungry?” Let's go get food.” Right? Really checking with each other and also being able to ask our community for funding as So HIP, we were able to organize and did a fundraiser back in March 50K. That's huge we also know there are impacts that also is beyond us, too. it was with this past, like, Hmong New Year [00:42:00] that we did, that we wanted to do a Hmong New Year action, an action to really fundraise for our families who were detained by ICE. And so we did a mutual aid fundraiser, asking our community members to donate money, and we were able to raise… we only did it for, like, three hours, and we were able to raise $700. So we're like, ” What if we kept going?” Right? And that's where our fundraiser for 50K came from. so there is, like, ways in which we are trying to organize and mobilize our communities. And, to be very honest is that HIP and, QVIP is not necessarily a direct service organization and not necessarily in that way. I think many of the times people see HIP as like, “Oh, you're here to save us,” we're not that, right? We're really here to mobilize with our community, uh, we have our youth organization over in Edison High School, they were pushed into a small classroom, storage room, actually, for band and also, sports as well. And so it, it was being disruptive a lot. one of our [00:43:00] previous, like, young adult members recognized that, and they were like, ” Sh-uh, Shy and HIP, Please, can y'all do something about this issue?” And we're like, “No.” But we'll do it with you, right? and so we came in, we taught them about organizing, and literally those youths were able to organize themselves to have a classroom now, they remember that. They hold onto that, right? Regardless if we were here or not, they will still be able to know that and hold onto And so it's very much like that as well with our members, is that we want them to be able to organize within among themselves without having the need of, of HIP and entities being able to, have the, have the solution for them Miata Tan : mm, that makes a lot of sense. Really being able to work with community and give them tools so then they can continue to build is something really powerful that, you do at both HIP and QHIP. I'm curious, with this very challenging political moment that we're living through, not only for queer and trans folks, but immigrant communities as [00:44:00] well, how are you holding this, this pain alongside, trying to also celebrate and honor your communities, um, and especially your queer and trans community members? Shai or Christine, Christine Thao : At HIP we have what is called third spaces, and third spaces are heart spaces. these are, spaces where our young people, they continue to, build their organizing. They get to organize with one another and with HIP, to hold space to build community, to build belongingness, To show up, be present, make connections. is also a space where our young people, they get to decompress as well, in a world where it feels so chaotic, we do a lot of, the hard stuff with organizing, but then organizing can be so fun. and our young people, they get to see both sides, right, get to experience that. What I'm holding onto is being [00:45:00] engaged and getting involved, it is, Um, How can we connect our young people, to our community partners, right? To make those connections, to build deeper, this year it looks like us, being more intentional about our capacity and who we are, building out with, um… I'm on, I'm currently on the planning community for Elk Grove Pride, and so, uh, our young people are also a part of that, where they get to lead a role, and create, spaces of celebration, right? there's A lot of different opportunities our young people are also involved in, and, it, it is that wanting our young people to, feel empowered to get involved in these spaces as well. Miata Tan : Yeah. Lovely. Thank you so much, Christine. It sounds like you're really able to create, a beautiful space and community for your young people. Shy, uh, to close out, I'd love to know what's on the horizon for QHIP. It's Pride Month. unfortunately this episode is airing after Fresno Pride, but, perhaps you could [00:46:00] speak a little bit to that and what else is on the horizon. Shai Chang: Sure thing. the first thing I need to say is Happy Pride Month. so Happy Pride Month, everyone. Fresno always hosts their Pride parade, always the first Saturday of, of the Pride month it is On Saturday, June 6. Pride parade over at Tower District in Fresno. it's gonna be very fun. It's super exciting. We will be marching in there all together, and the theme for this year is, Pride Without Border. we're gonna be Extra powerful in calling out all of the different, struggles that our intersectional folks are all facing and being able to march together in liberation. what's also coming up next is, I- I'm foreseeing it to happen probably next month or in August, is that we will have a third space event to really celebrate Pride. we spend all our energy to be part of the Pride parade preparing our members and supporting them, but we haven't necessarily celebrated QHIP's [00:47:00] own Pride, you know, we work very politically in election works, and so we always have a bunch of these like, door hangers, Vote yes on Prop 3,” things like that, right? And so we have so much of those paper, and so what we usually do during this, like, Pride event that we do in QHIP is that we- we use these as an opportunity for us to do trash drag. it's an opportunity for us to get glammed out everyone gets to participate creating this, like, image through the trash drag. And so we're excited to be able to do that, so please keep on the lookout. Miata Tan : Sorry, why is it called trash drag? I'd love to know. Shai Chang: It's because, like, we had s- you know, this much f- okay, we, we have a lot of flyers from the our elections, And especially this year. You know how in, in the mail you'll get so much, like, ” Vote for this person, vote for this person.” all of this is all paper that is then thrown away without any second thought. and we will make them, and we'll make, like, thousands of copies , right? But we never are able to pass it all out. what we do is that we will go ahead and reuse them one last time for [00:48:00] them to have an opportunity for them to shine, We'll have them split up into teams, and then use all the different trash that they can gather and use, and glue them, tape them , staple them to make a dress, to make an outfit for this one person that they're gonna designate to be the drag mother for their team. Miata Tan : I love that. That sounds like so much fun. Shai Chang: Yeah. We're gonna be doing it in Fresno and also in Sacramento, so we'll figure out a ways for everyone to be involved. Miata Tan : Oh, how wonderful. Christine, could you speak to what events are coming up in Sacramento for us? Christine Thao : We are also having, um, Elk Grove Pride on June 20th. It's from 5:00 to 9:00. it's gonna be at the Elk Grove Laguna Town Hall. And so community is very welcome to attend. It is a free event. Think of it like, kind of like a resource gathering with, um, some really amazing performances we have, a lot of like, BIPOC TQ, artistes, and then also vendors [00:49:00] as well. So please show up and, would love to, to meet folks and connect with folks in these spaces. Miata Tan : Beautiful. Thank you so much for sharing, Christine, and we'll be sharing all the details of how you can get involved and learn more about QHIP and HIP at the end of this episode as well. Thank you both so much for joining me today. Shai Chang: Thank you so much for having me. Miata Tan: That was my conversation with Shai Chang and Christine Thao at Queer Hmong Intersectional Pride, also known as QHIP Miata Tan : this is APEX Express on 94.1 KPFA, a weekly radio show uplifting the voices and stories of Asian Americans and Pacific Islanders. To close out tonight's show, I have one final guest. Cynthia Fong is the lead organizer at Lavender Phoenix, also known as LavNix, A Bay Area organization building power for queer and trans Asian and Pacific Islander communities. You may have heard of them. Their new executive director joined us on [00:50:00] air just a few months ago. Here's a short conversation with Cynthia Fong on Queer Joy, community power, and what LavNix has coming up this summer Cynthia Fong: Thank you so much for having us. My name is Cynthia. I use they/them pronouns, and I'm here with Lavender Phoenix. Lavender Phoenix, we build trans, non-binary, queer API power through organizing in the Bay Area. We work with our members to demand true solutions to care and safety, and we're excited to be here with you all. Miata Tan : I'm so excited to close out the episode with you. And as we're in Pride Month, I hoped you might be able to share a little bit about queer joy and how Lavender Phoenix is celebrating that at the moment, honoring each other. Cynthia Fong: Yeah, absolutely. Especially in times like this, times of escalated violence against our communities, we know that queer joy, queer resistance, and queer power are truly antidotes to the systems that are making us sick. For us, that means in our work, we fight for care not cops, [00:51:00] we fight for budgets that truly reflect the needs of our people, we fight for a free Palestine, and we fight to abolish ICE. If you agree with all of the things that I just said we also do a lot of leadership exchange programs, and that is where we really cultivate that belonging and community in our trans and queer API community. Miata Tan : Oh, I love that. Could you share a little bit more about the leadership exchange with our listeners? Cynthia Fong: Yeah, absolutely. This is one of our time-honored traditions. It's called the Queer Leadership Exchange, it's also known as LEX. And this program will run for two weekends in July. we aim to provide training on fundamental organizing skills, trans and queer history in the Bay Area, and really to provide an opportunity for trans and queer Asian and Pacific Islanders to connect with, with each other in a space that's made by and for us. We invite you to apply if you are trans or queer [00:52:00] and if you identify as Asian or Pacific Islander. Our deadline is July 1st. And in these two weekends, we usually gather with about 20 to 30 folks, and it's really interactive. We have a mix of activities that we invite people to, to skill up on and, and really to become the leaders that our movements need. Miata Tan : Love that. Could you share a little bit about some leaders you've seen come out of these programs? Like, what does that look like? How are they, helping to, to organize community? Cynthia Fong: the folks who graduate from our LEX program, it, it's really a wide range of people, whether it's trans and queer APIs at work in other nonprofit sectors. It's also our folks who may be supporting our community in other ways, like as artists, as students, educators, as therapists. We see a lot of people take these skills and translate them into a variety of different sectors that we know trans and queer API people… we're everywhere, more and more so now. And we would [00:53:00] love every single one of us to be grounded in our histories when we do that work. And not only our histories, but also in a firm sense of belonging with one another, to know that we're not alone, to know that there are other trans and queer Asians and Pacific Islanders here in the Bay Area, all of whom share these values of wanting to build working class power. Miata Tan : that's so nice, a more multi-generational, multi-sector, Cynthia Fong: And, you know, we take it as an opportunity, too, for us to build with other organizations and people who, who are like-minded. We don't take it for granted. We know the Bay Area is a place where it's very diverse, where We are actively fighting for what values we believe in and whose agenda we are willing to put in power. And so we really welcome a wide range of people. No matter where you are, the real important thing is you, you share our values. you believe in true solutions to care and safety that are not rooted in systems of policing or incarceration Miata Tan : [00:54:00] That's really powerful. to close this out , Could you share a little bit more about what's on the horizon for Lavender Phoenix later in the year? You mentioned a few of the campaigns, Care Not Cops. perhaps if you wanna dive into some of those. Cynthia Fong: Yeah, absolutely. Um, we are joining a really big coalition of people from Alameda to Sacramento to San Francisco, all of whom are paying a lot of attention to our budgets, when you say Care Not Cops, we see our budgets to really be that moral document that show us where our priorities are. For us, June is Pride Month, but it's also budget season, Um, it gives us a really big opportunity to be as loud as we can about what we believe. and in San Francisco with $16 billion, it's quite shameful that we have our community partners like the San Francisco Community Health Center, Lyric, our youth programs being defunded, all the while new jails are being opened, all the while the police are getting new toys, they're [00:55:00] showing us that the money exists but it's not for us. And so we join the voices that are demanding for a people's budget, and we know that that's gonna be an ongoing fight. We've been in it for a few years now, and we plan to continue. In terms of our organization, we're actually super excited to say we have 100% of our membership really diving into what the next five years looks like for us. Folks may remember we came onto APAICS to announce a name change a few years ago. We were formerly known as API Equality Northern California. We came on APAICS a few years ago to share that we've changed to Lavender Phoenix, and we anticipate some new changes on the horizon being announced at the end of the year as well, hopefully with deeper clarity about what the next five years will look like for us. Miata Tan : Ooh. Interesting. It's not a new name change, is it? Cynthia Fong: No, no. We, we're gonna stay… We're keeping the t- we're keeping our name. We love our name. We love the history in our name. But it's really just the theory of [00:56:00] change, you know? I think our moment today is very unique, very different, very politically tumultuous, and we wanna be sharp. We wanna know what we're organizing for, what we're organizing against, and, and what it means for us to build power. Our last theory of change process is what resulted in us focusing on leadership programs, leadership development. It is also where we decided that healing is really important for our people. It's also where we decided that safety is really important for our people. And so I anticipate that it's gonna be a deepening not, not a change, but a deepening of how we orient to this bigger picture of our movement for liberation and justice. Miata Tan : So beautiful. Thank you so much for sharing, Cynthia. Um, it was really lovely to speak with you. Cynthia Fong: Yeah, absolutely. Thank you so much. I, hope to come Back soon. Miata Tan : That was Cynthia Fong with Lavender Phoenix. If you want to learn more about LavNix, we sat down with their team earlier in the year. Find that episode and their leadership exchange program in the show notes. Tonight, we also heard [00:57:00] from the QTViet Cafe Collective and Queer Hmong Intersectional Pride. Links to all of these organizations and their upcoming work are at kpfa.org/program/APEXexpress. This is APEX Express KPFA, airing every Thursday evening at 7:00 PM. Thank you for tuning in tonight APEX Express is a proud member of the Asian Americans for Civil Rights and Equality, a network focused on long-term movement building, capacity infrastructure, and leadership support for Asian Americans and Pacific Islanders committed to social justice. Learn more at aacre.org. This program produced by Ayame Keane-Lee, Anuj Vaidya, Isabel Li, Jalena Keane-Lee, Miko Lee, Miata Tan, Preeti Mangala Shekar and Swati Rayasam. Tonight's show was produced by me, Miata Tan. Get some rest y'all. The post APEX Express – 6.11.26 – Pride, Power, and Queer AAPI Voices appeared first on KPFA.
A new MP3 sermon from Answers in Genesis Ministries is now available on SermonAudio with the following details: Title: Babel Explains Our Differences Subtitle: Answers with Ken Ham Speaker: Ken Ham Broadcaster: Answers in Genesis Ministries Event: Radio Broadcast Date: 6/11/2026 Length: 1 min.
Welcome to Day 2880 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2880 – Wisdom Nuggets – Psalm 135:1-7 Daily Wisdom Wisdom-Trek Podcast Script - Day 2880 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand eight hundred eighty of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: Unmasking the Idols – Yahweh's Unrivaled Cosmic Supremacy In our previous stop along this grand, poetic landscape, we witnessed the beautiful, atmospheric conclusion to the Songs of Ascents. In Psalm One Hundred Thirty-Four, we stood under the starlit canopy of Jerusalem at midnight, watching the weary pilgrims prepare to descend the mountain. Before disappearing into the darkness, they exchanged a parting blessing with the temple guards and the Levites, who kept watch through the treacherous night. We learned that while the surrounding pagan world cowered in terror of the nocturnal shadows—fearing the chaotic whims of the rebel spiritual principalities—the guardians of Yahweh raised their hands in holiness, enforcing the spiritual borders of the Creator's earthly embassy. We left that trail with the comforting assurance that the Maker of heaven and earth issues an unshakeable benediction from Mount Zion, a blessing that follows us into every dark corner of our exile. Today, we transition into a grand, sweeping temple liturgy that takes the flickering spark of that midnight praise, and explodes it into a glorious, daytime anthem of cosmic victory. We are stepping onto a new trail, exploring the opening movement of Psalm One Hundred Thirty-Five, verses one through seven, in the New Living Translation. This psalm is historically categorized as a “Hallel”—a great song of praise—and it serves as a spectacular, polemical unmasking of the false gods of the nations. The psalmist pulls back the cosmic curtain, calling the assembly to praise the unrivaled, absolute sovereignty of Yahweh. Let us step onto the path, adjust our focus, and prepare to encounter the High King of the celestial council. The first segment is: The Call to the Courts of the Most High Psalm One Hundred Thirty-Five: verses one through three. Praise the Lord! Praise the name of the Lord! Praise him, you who serve the Lord, you who stand in the house of the Lord, in the courts of the house of our God. Praise the Lord, for the Lord is good; celebrate his lovely name with music. The psalm opens with a thunderous, rhythmic command that shatters the morning silence of the temple courts. “Praise the Lord! Praise the name of the Lord!” In the original Hebrew, this opening blast is Hallelujah—a direct, imperative shout commanding the entire assembly to boast in Yahweh. Notice the specific target of this adoration: “the name of the Lord.” In the ancient Near East, and throughout the biblical narrative, a deity's name was not just a convenient label or a linguistic tag. The name represented the very essence, the character, the reputation, and the active presence of the person. In the books of Moses, Yahweh explicitly stated that His "Name" would dwell in the sanctuary. Therefore, to praise the Name is to actively execute an assignment of cosmic allegiance. It is declaring that the reputation of the God of Jacob is superior to any other entity in existence. The psalmist specifically addresses the leaders of this worship in verse two: “Praise him, you who serve the Lord, you who stand in the house of the Lord, in the courts of the house of our God.” This bridges perfectly with our previous study of the final Song of Ascent. The watchmen who stood by night are now joined by the full daytime staff of priests, musicians, and gatekeepers, standing in the expansive, sunlit courts of the sanctuary. To "stand" in the ancient courtly language did not mean merely to be on one's feet; it was a technical term for serving as an official minister in a royal court. The priests were the human counterparts to the loyal, heavenly host. Just as the angels stand in the celestial throne room to execute the decrees of the King, the priests stand in the earthly copy of that throne room, maintaining the cosmic order through worship and sacrifice. The motivation for this unceasing service is detailed in verse three: “Praise the Lord, for the Lord is good; celebrate his lovely name with music.” The goodness of Yahweh is the absolute bedrock of biblical theology. The surrounding pagan nations lived in constant, paralyzing anxiety because their gods—the rebel elohim of the divine council—were fundamentally fickle, malicious, and self-serving. They had to be constantly appeased with blood, bribes, and frantic rituals just to keep them from throwing a cosmic temper tantrum. But the God of Israel is immutably, beautifully good. His Name is "lovely"—meaning sweet, pleasant, and deeply satisfying to the soul. The community is commanded to celebrate this goodness with music, using the rhythmic resonance of harps, lyres, and voices to align the atmosphere of the earth with the harmonious songs of the heavenly host. The second segment is: The Sovereign Allotment and the Treasured Heritage Psalm One Hundred Thirty-Five: verse four. For the Lord has chosen Jacob for himself, Israel for his own special treasure. The psalmist shifts from the general goodness of God, to a specific, historical act of cosmic boundary-setting. “For the Lord has chosen Jacob for himself, Israel for his own special treasure.” To unlock the massive, explosive weight of this single verse, we must view it through the brilliant lens of the Ancient Israelite divine council worldview, as masterfully taught by Doctor Michael S. Heiser. We must look back to the foundational blueprint of cosmic geography recorded in Deuteronomy, chapter thirty-two, verses eight and nine. That text reveals that when the Most High divided the nations at the Tower of Babel, He scattered humanity into separate language groups, allocating them to the oversight of lesser spiritual beings—the sons of God. Those territorial elohim subsequently rebelled, choosing to demand worship for themselves, and plunging the pagan world into darkness. But the text explicitly states that Yahweh's personal portion is His people; Jacob is the lot of His inheritance. By repeating this reality in Psalm One Hundred Thirty-Five, the writer is launching a devastating polemical attack against the claims of the rebel nations. He is stating that Israel's existence is not a geopolitical accident. While the rest of the world was disinherited, and handed over to the dominion of corrupt, angelic governors, Yahweh reached down into history, called Abraham out of paganism, and birthed a unique nation “for himself.” He calls Israel His “own special treasure.” The Hebrew word used here is segullah, which refers to a monarch's private, personal wealth. In the ancient world, a king would collect taxes that went into the public treasury to run the empire; but he also possessed a private vault of priceless jewels, gold, and treasures that belonged uniquely to him. Israel is Yahweh's segullah. The Creator of the universe looks at this small, historically persecuted group of exiles, and He says, "You are My private jewels. You are the specific family through whom I am going to launch My rescue mission to reclaim the entire planet from the rebel gods." The third segment is: Stripping the Power of the Rebel Council Psalm One Hundred Thirty-Five: verse five. I know the greatness of the Lord— that our Lord is greater than any other god. The corporate song suddenly shifts into a bold, personal testimony of cosmic discernment. “I know the greatness of the Lord—that our Lord is greater than any other god.” In our modern, Western theological framework, we often read a verse like this and assume the psalmist is talking about psychological idols—things like money, career, or self-esteem. Or, we assume he is stating that the pagan gods are completely non-existent figments of human imagination. But in the ancient Near Eastern context, the statement is far more radical, and far more dangerous. The psalmist is not an abstract monotheist in the modern sense; he is a fierce monolatrist. He fully recognizes that the "other gods"—the elohim of the nations—are real, active, and powerful supernatural entities operating in the unseen realm. They are the rebel principalities that inspire human empires to commit systemic injustice and violence. But the psalmist stands in the temple courts, looks out at the towering structures of the pagan world, and delivers a definitive...
Anthropic just released Claude Fable 5, the first public Mythos-class model and the start of the Claude 5 family. It is their most capable model ever but… kinda scary. This week on AI For Humans, the Mythos era goes public. Anthropic released Claude Fable 5, the first commercially available Mythos-class model and the first in the new Claude 5 line. It is the same underlying model as Mythos but shipped with conservative safeguards, questions about cybersecurity and biology get routed to Claude Opus 4.8 instead. We dig into what it can do, why Anthropic held it back, and what our future looks like as we get closer to AGI. Then Apple goes AI again at WWDC: a profoundly revamped Siri AI, a dedicated Siri app, on-screen awareness, much better photo tools, and a foundation model setup that is local, multimodal, and partly powered by Google. Gavin is thrilled that the future has finally arrived, just not on the phone he bought last year. It is AI For Humans! THE MOST POWERFUL AI EVER RELEASED. WHAT COULD GO WRONG. SHOW LINKS Anthropic announces Claude Fable 5: https://www.anthropic.com/news/claude-fable-5-mythos-5 Dan Shipper's review of Fable 5: https://x.com/danshipper/status/2064393970856124501 Usable Fable 5 demo (Library of Babel): https://library-of-babel-iota.vercel.app/ Rumored Fable 5 preview: Minecraft build (XIVIX): https://x.com/XIVIX_134/status/2062972363084341341 Rumored Fable 5 preview (chetaslua): https://x.com/chetaslua/status/2063328265708896621 Rumored Fable 5 preview (testingcatalog): https://x.com/testingcatalog/status/2062915688134574173 Fable 5 voxel Power Rangers comparison: https://x.com/Lentils80/status/2064379168272642315 Noam Brown on the implications of scaling test-time compute: https://x.com/polynoamial/status/2064210146558136827 WWDC full presentation: https://www.youtube.com/live/hF8swzNR1-o Apple introduces Siri AI, a profoundly more capable and personal assistant: https://www.apple.com/newsroom/2026/06/apple-introduces-siri-ai-a-profoundly-more-capable-and-personal-assistant/ Apple says its new Google-infused AI is all about privacy: https://gizmodo.com/apple-says-its-new-google-infused-ai-is-all-about-privacy-2000768997 An actually useful Apple Intelligence use case: https://x.com/iupdate/status/2064078761856037112 Put a summary in your summary (notification summaries): https://x.com/i_zzzzzz/status/2064061955447406722 Gaussian splats coming to Apple Maps: https://x.com/bilawalsidhu/status/2064057313057439795
Let Me Be Frank | Bishop Frank Caggiano's Podcast | Diocese of Bridgeport, CT
Pope Leo XIV just released his first encyclical, Magnifica Humanitas, on safeguarding the human person in the age of artificial intelligence — and Bishop Frank Caggiano walks through it in plain language. What is AI, really? Why does the Pope call this an “epochal moment”? And what's the difference between building “Babel” and rebuilding Jerusalem's wall? A clear, hopeful, sometimes funny guide to the document everyone's talking about. Plus a listener question on overcoming the fear of failure. Send yours to questions@veritascatholic.com Links Magnifica Humanitas Rerum Novarum Humanae Vitae Notes Email List Support Veritas Other Veritas Shows The Tangent (Podbean) (Apple) (Spotify) Let Me Be Frank with Bishop Frank Caggiano (Podbean) (Apple) (Spotify) The Frontline With Joe & Joe (Podbean) (Apple) (Spotify) White Collars (Podbean) (Apple) (Spotify) Restless Catholic Young Adults: (Podbean) (Apple) (Spotify) Daily Gospel Reflections (Podbean) (Apple) (Spotify) (disclaimer: AI used for description, links, and show notes)
Why did God establish nations and borders? In Part 2 of One Nation Under God, Pastor Daniel Hayworth walks through Genesis to unpack God's plan for people after the fall—from Adam and Eve to the Tower of Babel to the founding of nations.Listen as Pastor Daniel explains how a fallen world led God to set boundaries that restrain evil, protect stewardship, and draw humanity back to Himself. Perfect for your morning commute or workout, this episode connects ancient Scripture to the cultural questions you're wrestling with today.You'll Learn✅ Why God scattered the nations at Babel as an act of mercy✅ What biblical stewardship means for every area of your life✅ How God sovereignly assigns boundaries and times✅ Why borders restrain evil and enable the gospel to spreadHear how Scripture speaks with clarity into the noise of modern culture. Follow Under God and never miss an episode—new teaching every Monday, Wednesday, and Friday.
In this exclusive Megalithic Marvels interview, I sit down with historian and author of the "Genesis 6 Conspiracy" series - Gary Wayne. Renown for his deep knowledge & research into Biblical history, mythology & secret societies - what Gary's 40 years of research has uncovered will amaze you. From Mt Hermon where the legendary "Watchers" descended as mentioned in the Book of Enoch, to the mysterious Tower of Babel as mentioned in Genesis, to the ancient DNA and bloodlines of the Nephilim, to the modern day UFO/ alien disclosure - this is a conversation that you will want to buckle up for...WATCH MY PREVIOUS INTERVIEW WITH GARYGET GARY'S BOOKS HEREJOIN ME ON A TOUR HERE
Good morning. What would you do if you came across a man in a park, sitting in front of a typewriter, offering to write a poem with you? I would avoid eye contact and walk away as quickly as possible. After all, the offer might just be a ruse to rob me, or worse. And even if its genuine, I suspect the outcome of our poetic collaboration would be cringingly bad. But there is such a man in the park, and I have, on reflection, come to think he's doing a good thing. Patrick Kruse, a Master's student in Belfast, has set himself up in the city's botanic gardens, encouraging passersby to write poems – every day for the next year. Perfect strangers report being charmed and moved by the experience. AI offers something similar, of course. Feed it key words and it can spit out verses in any style you like. So, what's the difference? Most discussions about AI focus on its supposed capabilities. But another approach would be to ask what it means for us humans when we give up certain of our own capabilities so that AI can perform them instead. Pope Leo XIV recently published an encyclical warning against creating a technological “Tower of Babel”. He emphasized that human dignity does not derive from productivity, that no machine can replace “the grandeur of humanity” revealed in the human heart. It's very well said. Yet there is, it seems to me, much more that still needs to said; in particular, on how AI is changing the way human beings relate to language. One of the greatest minds and prose stylists of the 19th century, Cardinal (now Saint) John Henry Newman described writing as a “thinking out into language”. Writing is not, he believed, simply a matter of expressing thoughts that are already in our heads. The act of writing is itself a form of thinking. As humans, we don't passively transcribe ideas into words on the page; we actively test, explore, refine, reimagine our ideas as we go. Writing is in that sense a unique and powerful tool not simply for communication, but for reasoning. Having machines write for us may be quicker, easier, slicker. But by outsourcing our struggles to find the right words, we also outsource the essential human struggle known as thinking. The new bard of Belfast's botanic gardens may not be producing high poetry, but his eccentric efforts are surely welcome in an age obsessed with efficiency and outcomes. It's good to be reminded that all of us have something worthwhile to say, including things we cannot fully know until we set our minds to dance with language.
Send us Fan MailA city that promises security. A tower that promises unity. A plan that quietly says, “We don't want God's way.” We open Genesis 11:3–4 and slow the story down until you can see why the Tower of Babel still feels familiar in modern life and modern culture.We talk through Nimrod's rise, why ancient tradition paints him as more than a talented leader, and how a single decision can steer a whole people toward centralised power instead of obedience to God's command to spread out and fill the earth. We also dig into the practical details: why they chose bricks in the Mesopotamian valley, what “burn them thoroughly” implies, and how tar mortar and archaeology make Babel feel grounded in real history.Then we follow the spiritual trajectory of the tower itself. What starts as a permanent community project becomes reputation-building, defiance, and a religious centre tied to the host of heaven, astrology, and deception. We wrestle with the idea that Babel becomes a seedbed for corrupt worship and the kind of spiritual confusion Scripture later describes as “Babylon.”We close by turning from darkness to clarity: Jesus Christ is the truth, and His word is truth. John 8:31–32 is our anchor, reminding us that continuing in His word leads to freedom. Subscribe, share this devotional with a friend, and leave a review so more people can find Bible teaching that points to Jesus as more than enough.Support the showhttps://www.jacksonfamilyministry.comhttps://bobslone.com/home/podcast-production/
In Episode 621: The Coming Nephilim Wars, Gary Wayne discusses his books on giants and their role in history and end-time prophecy. He explains the different types of giants, their divine right to rule, and their presence before and after the flood. He also talks about their fertility issues and interbreeding among giants, as well as the return of giants in the end times. He explores the concepts of chimeras and portals in relation to giants and the occult. Gary talks about various topics related to ancient technology, interdimensional portals, and the end times. He explains the existence of other dimensions and how beings from these dimensions can interact with the physical world. He also shares the concept of ancient angelic technology and its connection to pre-flood civilizations. The Babel story is explored as a potential reference to interdimensional portals and the use of advanced technology. Gary emphasizes the importance of teaching prehistory and prophecy to prepare for the end times. He also hints at fringe topics that will be covered in upcoming books down the road.Please pray for Tony's wife, Lindsay, as she battles breast cancer. Your prayers make a difference!If you're able, consider helping the Merkel family with medical expenses by donating to Lindsay's GoFundMe: https://gofund.me/b8f76890Become a member for ad-free listening, extra shows, and exclusive access to our social media app: theconfessionalspodcast.com/joinThe Confessionals Social Network App:Apple Store: https://apple.co/3UxhPrhGoogle Play: https://bit.ly/43mk8kZThe Counter Series Available NOW:The Counter (YouTube): WATCH HEREThe Counter (Full Episode): WATCH HERETony's Recommended Reads: slingshotlibrary.comIf you want to learn about Jesus and what it means to be saved: Click HereThe Sasqualogist: Stream HereBigfoot: The Journey To Belief: Stream HereMerkel Media Apparel: merkmerch.comGary WayneWebsite: genesis6conspiracy.comAmazon: Genesis 6 - Part 1Amazon: Genesis 6 - Part 2SPONSORSSIMPLISAFE: simplisafe.com/confessionalsGHOSTBED: GhostBed.com/tonyQUINCE: quince.com/tonyIVERMECTIN: twc.health/tonyVENICE AI: https://venice.ai/theconfessionalsRUMBLE WALLET: https://rumblewallet.onelink.me/bJsX/ConfessionalsCONNECT WITH USWebsite: www.theconfessionalspodcast.comEmail: contact@theconfessionalspodcast.comMAILING ADDRESS:Merkel Media257 N. Calderwood St., #301Alcoa, TN 37701SOCIAL MEDIASubscribe to our YouTube: https://bit.ly/2TlREaIReddit: https://www.reddit.com/r/theconfessionals/Discord: https://discord.gg/KDn4D2uw7hShow Instagram: theconfessionalspodcastTony's Instagram: tonymerkelofficialFacebook: www.facebook.com/TheConfessionalsPodcasTwitter: @TConfessionalsTony's Twitter: @tony_merkelProduced by: @jyorkofficial
In this week's Stansberry Investor Hour, Dan welcomes Dave Lashmet back to the show. Dave is the editor of Stansberry Venture Technology, an advisory that takes a "venture capitalist" look at the market. Dave scours the market looking for little-known small-cap companies that are potentially producing the next wonder drug or technology. Dave kicks things off by discussing the SpaceX IPO. He calls the company a "Tower of Babel," saying the best use case for Starlink is to replace cell phone towers. However, Starlink's satellites can only provide service for up to 1,000 people. In rural areas, this is fine, but larger cities and the surrounding areas would have higher demand. Additionally, Dave says that there's a 10-year gap between Earth-based and space-based communications. Unlike cell phone towers, satellites have to go through additional processes to ensure that they will function properly while they're in orbit. But in the midst of the IPO, Dave says that Alphabet subsidiary Google will be a major winner. (0:00) Next, Dave shares how the SpaceX IPO will result in many folks investing in 401(k)s to be holding shares of the company unintentionally and how that happens. And they'll have an unreasonable percentage of their portfolio owning a stock that isn't gushing cash. Dave then talks about how cameras will be the future of space. Sony's research and development division created a "four-color camera" that operates on the red, green, blue, and shortwave infrared spectrums. Infrared doesn't currently work in any functional capacity for everyday users, but for the companies that build telescopes, the next breakthrough was evident. And this technology can help with "seeing" better than other cameras. (19:52) Finally, Dave breaks down "near space," the region of the atmosphere between the stratosphere and space. It's tricky to station anything there due to the high amount of air resistance and insufficient amount of air that could support the lift needed for wings, so there's little interest in going there. But one company Dave is looking at is developing the "basking shark" capable of enduring in near space. And if the U.S. government wants its "golden dome," it needs to go to this company. And Dave marvels at how space is able to improve many things on Earth that wouldn't be possible otherwise. (39:45)
Welcome to Day 2878 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2878 – Wisdom Nuggets – Psalm 134:1-3 Daily Wisdom Wisdom-Trek Podcast Script - Day 2878 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2878 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The Song of Ascent – The Midnight Benediction of the Cosmic Mountain In our previous episode on this grand, generational expedition, we explored the fourteenth Song of Ascent, Psalm One Hundred Thirty-Three. We peered inside the seamless walls of Jerusalem to witness the radiant, supernatural atmosphere of the kingdom. We discovered that holy harmony among the family of God is an aggressive, defensive weapon that actively subverts the chaotic fragmentation of the Tower of Babel. We felt the fragrant, vertical cascade of Aaron's precious anointing oil, and we marveled at the cosmic inversion of the landscape, where the life-giving dew of Mount Hermon—the ancient, dark stronghold of the rebel gods—was hijacked, and redirected by Yahweh to refresh the holy mountain of Zion. We rested in the ultimate, sovereign decree of life everlasting. Today, my friends, we have reached the final step of this specific trail. We are standing at the absolute conclusion of the fifteen pilgrim psalms, exploring Psalm One Hundred Thirty-Four, verses one through three, in the New Living Translation. This final Song of Ascent is a short, dramatic, and intensely atmospheric liturgy. The great festival in Jerusalem has ended, the crowds are dispersing, and the pilgrims are preparing to descend the mountain under the cover of darkness, to return to their ordinary lives in a compromised world. But before they lose sight of the temple, they turn back one last time to exchange a beautiful, midnight blessing with the guardians of the sanctuary. Let us step onto the final ridge, look into the glowing courts of the Lord, and receive the parting benediction of the cosmos. The first segment is: The Midnight Vigil of the Royal Guardians Psalm One Hundred Thirty-Four: verses one and two. Oh, praise the Lord, all you servants of the Lord, you who serve at night in the house of the Lord. Lift your hands in holiness, and praise the Lord. The final psalm opens with a stirring, midnight call to worship, issued by the departing pilgrims to the staff of the temple. “Oh, praise the Lord, all you servants of the Lord, you who serve at night in the house of the Lord.” To fully appreciate the cinematic, mysterious beauty of this moment, we must paint the physical, and spiritual, picture. The annual feast is over. The campfires on the hillsides around Jerusalem are dying down, and the thousands of pilgrims are packing their bags to begin the long trek back to their distant homes. As they step out into the cold night air, leaving the safety of the inner courts, they look back at the dark, towering silhouette of the temple standing against the starlit sky. The city is quiet, but the temple is still alive with activity. They see the flickering orange glow of the altar fires, and they spot the shadows of the Levites and the priests moving through the corridors. The pilgrims shout out a final, parting charge to these nocturnal ministers: “Praise the Lord... you who serve at night.” In the ancient Hebrew framework, the night watch was a position of immense responsibility. While the rest of the nation slept, these specific servants were commanded to keep the sacred fires burning, to guard the thresholds, and to maintain a continuous, unceasing rhythm of prayer and vigilance within the courts of Yahweh. We must look at this nocturnal service through the profound lens of the Ancient Israelite divine council worldview, as masterfully taught by Doctor Michael S. Heiser. In the ancient Near Eastern mindset, the night was not just a time for rest; the night was the domain of chaos. The darkness was considered the primary operating hour for the rebel spiritual principalities—the fallen elohim who ruled over the disinherited nations. The pagan world lived in constant, paralyzing terror of the night, believing that evil spirits and demonic forces prowled the earth when the sun went down, seeking to undo the order of creation. But inside the house of the Lord, the darkness is completely neutralized. The temple watchmen are not cowering in fear; they are standing on duty as royal guardians of the cosmic gateway. The temple is the earthly embassy of the Supreme Commander of the heavenly armies. By keeping the lights burning and the praises rising through the midnight watches, these priests are actively enforcing the spiritual borders of God's domain. They are asserting Yahweh's absolute sovereignty over the night, demonstrating to the unseen, rebellious realm that the true King never slumbers, and His fortress is never undefended. The departing pilgrims instruct these guardians exactly how to execute their spiritual defense in verse two: “Lift your hands in holiness, and praise the Lord.” The lifting of the hands is the ancient, universal posture of complete surrender, intense appeal, and open-hearted adoration. The priests are told to lift their hands “in holiness”—or, as other translations render it, “toward the sanctuary.” They are aiming their worship directly at the Holy of Holies, where the Ark of the Covenant rests beneath the wings of the cherubim. By raising their hands in the dark, the watchmen are acting as human lightning rods, drawing the supernatural sanctity and the protective power of the heavenly throne room straight down into the earthly realm, creating a continuous barrier of holy light that keeps the forces of chaos at bay. The second segment is: The Return Blessing from the Creator of the Cosmos Psalm One Hundred Thirty-Four: verse three. May the Lord, who made heaven and earth, bless you from Zion. In the final sentence of the entire Songs of Ascents collection, the direction of the voice shifts. The temple watchmen, standing on the high, illuminated battlements of the sanctuary, hear the parting shout of the pilgrims. They look out into the darkness at the departing travelers, raise their own holy hands over the crowd, and speak a majestic, reciprocal blessing back down upon them: “May the Lord, who made heaven and earth, bless you from Zion.” This closing benediction is a masterpiece of covenant theology and cosmic polemics. Notice the specific, dual title given to Yahweh: “the Lord, who made heaven and earth.” In the Deuteronomy chapter thirty-two worldview, the surrounding pagan nations believed that the universe was carved up into separate, localized jurisdictions. The gods of Babylon claimed the rivers; the gods of Egypt claimed the Nile; and the gods of Philistia claimed the coastal plains. These rebel spirits asserted that their authority was absolute within their own geographic boundaries, and they demanded total compliance from any human who entered their territory. But the priests of Israel shatter that illusion with their final blessing. They remind the departing pilgrims that the God they serve is not a minor, regional spirit of the hills. He is not a localized deity trapped inside the stone walls of Jerusalem. He is the absolute, supreme Architect of the entire macrocosm. He spoke the heavens into existence, and He formed the earth from the void. Therefore, there is no place on the planet that is outside of His jurisdiction. When the pilgrims leave Jerusalem to return to their homes in the distant, compromised corners of the world, they are not leaving the territory of their God. They can walk confidently into any environment, knowing that every square inch of dirt they step upon belongs exclusively to the Maker of heaven and earth. And look at the launching pad of this blessing: “from Zion.” As we have learned on this fifteen-stop mountain climb, Mount Zion is the designated cosmic mountain, the official footprint of Yahweh's heavenly throne room in the human realm. The blessing that the priests pronounce is not a cheap, temporary wish for good luck. It is a massive, supernatural transmission of Shalom—complete, flourishing wholeness and divine favor—cascading down directly from the centralized command center of the universe. The pilgrims are told that this blessing from Zion will follow them down the mountain trail. It will go with them as they navigate the treacherous roads, as they return to their families, and as they face the daily, suffocating hostility of the pagan cultures. Zion's light will go with them into the darkness of their exile. The final step of the ascent is actually the beginning of the descent, where the travelers are sent back out into the world, transformed into living extensions of the cosmic mountain,...
What if the stars were never meant to tell you your future?In this episode, Joel explores the mysterious Biblical concept of the Mazzaroth—the Hebrew zodiac mentioned in the Book of Job—and examines whether the constellations were originally intended to declare God's plan of redemption rather than serve as tools of divination. From Genesis and Enoch to Psalm 19 and Revelation, we follow an ancient celestial narrative that many believe was corrupted after Babel and transformed into modern astrology.Along the way, we investigate the Watchers' connection to astrology in the Book of Enoch, the Biblical condemnation of divination, the twelve tribes of Israel, the twelve signs of the Mazzaroth, and the controversial "Gospel in the Stars" theory.Are the heavens simply beautiful creations of God, or do they contain a message that has been hidden in plain sight since the beginning?Merchandise: https://freetherabbits.myshopify.comBuy Me A Coffee: DonateFollow: Website | Instagram | X | FacebookWatch: YouTube | RumbleMusic: YouTube | Spotify | Apple Music Films: https://merkelfilms.com Email: freetherabbitspodcast@gmail.comDistributed by: merkel.mediaIntro Music:Joel Thomas – Free The RabbitsYouTube | Spotify | Apple MusicOutro Music:Joel Thomas – GreyYouTube | Spotify | Apple MusicTopics Discussed:Mazzaroth, Biblical Zodiac, Job 38:32, Gospel in the Stars, Psalm 19, Genesis 3:15, The Seed of the Woman, The Lion of Judah, Twelve Tribes of Israel, Twelve Signs of the Zodiac, Hebrew Constellations, Astronomy vs Astrology, Astrology in the Bible, Divination, Isaiah 47, Deuteronomy 18, Jeremiah 10, 1 Enoch Chapter 8, Watchers, Fallen Angels, Tower of Babel, Ancient Mesopotamia, Orion, Pleiades, Arcturus, Virgo, Libra, Scorpio, Sagittarius, Capricorn, Aquarius, Pisces, Aries, Taurus, Gemini, Cancer, Leo, Sacred Geometry, Merkaba, Tetrahedron, Celestial Signs, Biblical Cosmology, End Times Prophecy, Revelation, Psalm 8, Psalm 97, Numbers 24, The Star of Jacob, Ancient Astronomy, Joseph Seiss, E.W. Bullinger
A new MP3 sermon from Iglesia Biblica del Señor Jesucristo is now available on SermonAudio with the following details: Title: La infame torre de Babel Subtitle: Creación, caída y promesa Speaker: Salvador Gomez Broadcaster: Iglesia Biblica del Señor Jesucristo Event: Sunday Service Date: 6/7/2026 Bible: Genesis 11 Length: 54 min.
Two hundred fallen angels descended on Mount Hermon thousands of years ago, swore a mutual oath, corrupted the human bloodline, and produced a race of giants the Bible calls the Nephilim. Now — with UFO sightings at an all-time high and AI merging with human biology — some believe the Watchers are back. And the Bible may have predicted exactly this. Is the modern UFO phenomenon the ancient Genesis 6 story — repackaged for a secular age? Lance Wallnau pulls from Genesis 6, First Peter 3, the Book of Enoch, and Second Peter to map the full picture: who the Watchers were, what they did, how God responded, and why Jesus went to the exact mountain where the angels fell to make a face-to-face declaration to the spirit realm. This isn't speculation. The clues are hiding in plain sight across the New Testament. In this episode: * The oath 200 angels swore on Mount Hermon — and why Jesus went back there on purpose * The Nephilim bloodline: why giants had a lust for blood their fathers didn't have * What Jesus proclaimed in the depths of Tartarus (hell's dungeon) after the crucifixion * Why the Tower of Babel's ziggurat wasn't reaching toward God — it was summoning principalities * How today's UFO/UAP phenomenon and the AI-human merger mirror the angel-human hybrid of Genesis 6 * What "as in the days of Noah" actually means for the world right now This is the cosmology behind the Bible most churches skip. Watch to the end. Podcast Episode 2143: Shocking Discovery in Book of Enoch about Rebellious Angels and Last Days | don't miss this! Listen to more episodes of the Lance Wallnau Show at lancewallnau.com/podcast
“Why are Esther’s chapters not sequential?” This question leads to a discussion about the structure of the Book of Esther, addressing why it begins with chapter 10 and revisits earlier events. Other topics include the meaning of Romans 5:7, the implications of modern technology as a new Tower of Babel, and advice for those new to reading scripture. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 04:47 – I'm reading the RSV of the Book of Esther. Why are the chapters not sequential? It starts with chapter 10 (or so) and then later goes back to chapter 1. 12:50 – What does Romans 5:7 mean? “Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die.” 20:26 – Could modern technology be a new Tower of Babel? 33:28 – What is the best scholarly work that refutes Bart Ehrman's view that the gospels are not reliable? 42:05 – I am grew up, but I have not actually read much scripture before. I would like to start. What is the best way to start? I get bored easily, and I don't want to start and then lose momentum. 50:20 – On the road to Emmaus, one of the disciples is named and the other is not. I've heard speculation that is because the other was his wife. What do you make of this speculation?
Esta semana Diego comenta el viraje en política internacional anunciado por la presidenta Laura Fernández al rechazar la Agenda 2030 de Naciones Unidas para justificar el nombramiento a dedo de Boris Marchegiani como embajador ante la ONU, el papelón de Yara Jiménez y Nogui Acosta al enfadarse porque les recordaron las consecuencias de su decisión de bloquear la elección de magistraturas suplentes en la Sala IV, así como el incómodo recordatorio que nos dejó el FMI sobre el estado de las finanzas públicas y el "plan fiscal" (sin impuestos) anunciado por Hacienda. Servicio civilRepaso Dominical: León XIV contra Babel: la inteligencia artificial y la dignidad humana Costa Rica PuedeAPREFLOFAS lanzó Seres Endémicos, un nuevo podcast dedicado a ambiente, conservación, vida silvestre y participación ciudadana. El proyecto busca abrir conversaciones sobre sostenibilidad y educación ambiental, con episodios disponibles en YouTube. Su primer episodio ya está arriba, escúchenlo para que conozcan de cerca a la Dra. Laura Porras Murillo, bióloga, investigadora, docente y carguísima ser humano. Activa-CATIE abrió convocatoria para pequeñas empresas, productores y asociaciones rurales que busquen fortalecer negocios agro sostenibles. El programa ofrece capital semilla no reembolsable de hasta ₡15 millones, más mentoría y asesoría técnica; las postulaciones cierran el 5 de julio. El TEC está probando en San Carlos una tecnología que permite producir energía solar y cultivar alimentos en el mismo terreno. El proyecto busca determinar qué cultivos funcionan mejor junto a paneles solares, para generar electricidad sin sacrificar tierras agrícolas. El Centro Cultural de España anunció Creando Ambiente, una plataforma cultural para impulsar acción climática en Costa Rica durante 2026. El programa arranca este 8 de junio con un conversatorio gratuito sobre océanos, y seguirá con talleres, encuentros y actividades artísticas sobre sostenibilidad. Costa Rica vivirá este 6 de junio la sexta Limpieza Nacional por los Océanos, impulsada por Operation Rich Coast junto al ICT. Ya hay 51 puntos de participación en la GAM, Guanacaste, Puntarenas y Limón, para limpiar playas, ríos y ecosistemas costeros. ¿Quieren sumarse y participar?Agenda Cultural La película La Voz de Hind Rajab llegará por primera vez a Costa Rica este 5 de junio, cuando inicie su exhibición en el Cine Magaly tras una destacada trayectoria en festivales internacionales. La cinta, inspirada en la historia real de la niña palestina Hind Rajab, ha conmovido a audiencias de todo el mundo y busca abrir espacios de reflexión sobre el impacto humano de los conflictos armados.Arbitraje, del grupo Teatro TEC, se presentará este jueves 11 de junio a las 7:30 p.m. en el Centro de las Artes. La obra usa el fútbol como metáfora para hablar de decisiones, presión social y relaciones humanas; la entrada es gratuita. La UCR inaugurará este 8 de junio la exposición Colectividad viva: el círculo contemporáneo, del artista costarricense Rafael Ottón Solís. La muestra estará abierta hasta el 29 de junio en la Sede Rodrigo Facio, con entrada gratuita y una propuesta sobre comunidad, memoria y vínculos colectivos. La exposición fotográfica Paisajes Estelares de Costa Rica está abierta en la Municipalidad de Buenos Aires de Puntarenas hasta el 20 de julio. La muestra reúne 30 imágenes de cielos nocturnos del país, tomadas por ganadores de concursos de astroturismo de CIENTEC, con entrada gratuita.
Welcome to Day 2877 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2877 – Wisdom Nuggets – Psalm 133:1-3 Daily Wisdom Wisdom-Trek Podcast Script - Day 2877 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2877 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for today's Wisdom-Trek is: The Song of Ascent – The Cosmic Dew of Holy Harmony In our previous episode on this grand, multi-generational expedition, we scaled the breathtaking, final heights of Psalm One Hundred Thirty-Two. We listened in hushed, reverent awe as the human voices of the pilgrims receded, and Yahweh Himself took the cosmic microphone to deliver His final, unyielding oracle. We witnessed the High King of heaven plant His royal flag upon Mount Zion, declaring it to be His permanent, centralized command center forever. We marveled at His glorious, sovereign promises to completely erase hunger by satisfying the poor with bread, to wrap his priests in the defensive armor of salvation, and to cause the royal power of David's ultimate Descendant to sprout like a living horn, radiating a blooming, immortal crown of victory that completely humiliates the rebel powers of darkness. Today, we step forward onto the fourteenth, and penultimate, ridge of this magnificent pilgrim trail. We are immersing our souls in the second-to-last Song of Ascent: Psalm One Hundred Thirty-Three, verses one through three, in the New Living Translation. This short, brilliant masterpiece, written by King David, contains only three brief verses. Yet, what it lacks in physical length, it more than makes up for in profound, world-altering spiritual depth. It provides the perfect, beautiful relational resolution to the epic structural themes we explored in the previous psalm. Once the Divine Warrior has completely secured His cosmic headquarters on the mountain, and once His righteous King is securely enthroned, we are finally permitted to look inside the fortress walls to witness the internal, radiant atmosphere of the kingdom. We are moving from the grand architecture of the throne room, directly into the intimate, fragrant, and refreshing fellowship of the family of God. Let us step onto this sacred section of the trail, and discover the true, supernatural anatomy of holy harmony. Segment one is: The Sacred Assembly and the Subversion of Babel Psalm One Hundred Thirty-Three: verse one. How wonderful and pleasant it is when brothers live together in harmony! The song opens with an ecstatic, heartfelt exclamation of delight: “How wonderful and pleasant it is when brothers live together in harmony!” The Hebrew vocabulary used here is incredibly rich. The word for “wonderful” is tov, which means inherently good, functional, and in perfect alignment with the original design of creation. It is the exact same word the Creator used in the opening chapters of Genesis when He looked at His newly organized cosmos and declared it “good.” The word for “pleasant” is na'im, implying something that is deeply delightful, sweet, and aesthetically beautiful to experience. The psalmist is looking at a specific human reality, and recognizing it as a literal slice of heaven on earth. To fully comprehend the immense weight of this opening verse, we must view this gathering through the profound lens of the Ancient Israelite divine council worldview, as taught by Doctor Michael S. Heiser. We must remember that the natural state of the world outside of Zion was characterized by fierce fragmentation, hostility, and relentless warfare. In the Deuteronomy chapter thirty-two worldview, when humanity rebelled at the Tower of Babel, Yahweh disinherited the nations, scattering them across the face of the earth, and placing them under the jurisdiction of lesser spiritual beings—the sons of God. Those territorial elohim subsequently rebelled, corrupting their assignments, and driving their respective human empires to constantly fight, exploit, and destroy one another. Chaos, division, and tribal hatred were the native operating systems of the fallen world. But here, on the slopes of Mount Zion, a supernatural miracle is taking place. The scattered tribes of Israel—who often suffered from internal rivalries and external political stress—have left their separate territories behind. They have marched up the mountain pass, passed through the seamless gates of Jerusalem, and they are now sitting down together, side-by-side, as one unified family. The Hebrew phrase for “together in harmony” is gam yachad, which implies an absolute, indivisible unity of purpose, heart, and soul. This holy harmony is a direct, aggressive subversion of the dark principalities. Yahweh's heavenly council is defined by perfect, unified execution of the divine will, and humanity was originally created to serve as the earthly extension of that loyal celestial family. When the brothers live together in harmony on Zion, they are restoring the original blueprint of Eden. They are demonstrating to the watching, rebel spirits that the unifying love of the Creator is completely breaking the power of the Babel fragmentation. Holy harmony is not just a nice, sentimental feeling; it is a declaration of cosmic victory, showing that the true King has successfully gathered His scattered children into one unshakeable, loving household. Segment two is: The Fragrant Overflow of Vertical Sanctity Psalm One Hundred Thirty-Three: verse two. For harmony is as precious as the anointing oil that was poured over Aaron's head, that ran down his beard and onto the collar of his robes. To describe the invisible, spiritual reality of this brotherly harmony, David deploys a highly specific, deeply sacred, and intensely sensory metaphor: “For harmony is as precious as the anointing oil that was poured over Aaron's head, that ran down his beard and onto the collar of his robes.” To the modern, Western reader, the image of thick oil running down a man's face, soaking into his beard, and dripping onto his clothing might sound messy, or even unappealing. But to the ancient Near Eastern mind, this was a picture of ultimate luxury, supreme consecration, and overwhelming divine favor. The psalmist is referring explicitly to the shemen hatob—the unique, holy anointing oil described in Exodus chapter thirty. This was not ordinary cooking oil; it was a highly concentrated, priceless compound of pure olive oil infused with massive amounts of liquid myrrh, fragrant cinnamon, sweet cane, and cassia. It was strictly forbidden for common use. When this oil was poured out, its rich, majestic, and intoxicating fragrance would instantly fill the entire environment, completely overriding the smells of the physical world. Look at the specific directional movement of the oil in the text: it is poured over Aaron's head, it runs down his beard, and it flows directly onto the collar of his priestly robes. This represents a magnificent, vertical cascade of holiness. Aaron was the High Priest, the designated human mediator who was authorized to step into the Holy of Holies to stand before the Ark of the Covenant—the literal footstool of Yahweh's throne. When Aaron was anointed, the oil was poured out with radical, wasteful abundance. This vertical flow symbolizes the downpouring of heavenly sanctity from the King of the cosmos into the physical realm. The oil starts at the head—the seat of divine authority—and it completely saturates the mediator, flowing down until it covers the entire body of the priesthood, which represents the collective community of Israel. David is teaching us a profound theological truth: true, holy harmony is not something that human beings can manufacture from the bottom up through political treaties, or social engineering. Holy harmony is a supernatural gift that cascades from the top down. It originates from the throne room of the true Sovereign, flows through our ultimate Mediator, and completely saturates the body of the faithful. The rich, fragrant oil of unity marks the covenant family as a sacred, set-apart space, completely distinct from the profane, defiled territories of the rebel gods. When we walk in harmony, we are literally covered in the intoxicating fragrance of heaven's holiness. Segment three is: Subverting the Dark Mountain and the Ultimate Decree of Life Psalm One Hundred Thirty-Three: verse three. Harmony is as refreshing as the dew from Mount Hermon that falls on the mountains of Zion. And there the Lord has pronounced his blessing, even life everlasting. The psalmist introduces a...
On today's program, I'll expose the ancient Satanic war against God, nation, family, and freedom — from Lucifer and Babel to the Illuminati, secret societies, Marxism, and today's UN Agenda 2030 globalist machine. We wrestle against principalities and powers… but God laughs at their schemes. Join us as we expose the Satanic conspiracy against God, Nation, and Freedom! 👉 Subscribe for daily updates on world events and prophecy👉 Learn more at https://watch.osn.tv/browse ⭐️: True Gold Republic: Get The Endtime Show special on precious metals at https://www.endtimegold.com 📱: It's never been easier to understand. Stream Only Source Network and access exclusive content: https://watch.osn.tv/browse 📚: Check out Jerusalem Prophecy College Online for less than $60 per course: https://jerusalemprophecycollege.com Learn more about your ad choices. Visit megaphone.fm/adchoices
P. Manuel (Perú)Muchos hemos aprendido a rezar en casa con la ayuda y el cariño de nuestros padres, otros en el colegio o de alguna persona buena. Dios pone personas buenas en nuestro camino para transmitirnos los conocimientos más importantes de la vida. ¿Que hemos aprendido y qué estamos aprendiendo? ¿Que estamos construyendo? El Papa León nos advierte para no volver a construir la torre de Babel con la tecnología de punta. Nada se debe construir si Dios. Jesucristo viene para recordarnos lo que debemos hacer para ganarnos el Reino de los Cielos, por eso fúndanla Iglesia y instituye los Sacramentos. Seguir a Cristo dentro de la Iglesia para ganarnos en Reino de los Cielos.[Ver Meditación Escrita] https://www.hablarconjesus.com/meditacion_escrita/personas-buenas/
What was going on with the Tower of Babel?Paranormal stories from Christopher DiLoreto and talking about the cattle mutilation phenomenon.Support the showMore Linkswww.MAPSOC.orgFollow Sumo on TwitterAlternate Current RadioMAPSOC back on YouTube Again!Support the Show!Become a True FanBecome a Micronation CitizenSubscribe to the Podcast on GumroadSubscribe to the Podcast on PatreonSubscribe to the Podcast on BuzzsproutSubscribe to the Podcast on SubstackBuy Us a Tibetan Herbal TeaSumo's SubstacksHoly is He Who WrestlesModern Pulp
Welcome to Day 2875 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2875 – Wisdom Nuggets – Psalm 132:13-18 Daily Wisdom Wisdom-Trek Podcast Script - Day 2875 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2875 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The Blooming Horn of Zion's King In our previous episode on this grand pilgrimage, we marched alongside the ancient Israelite community in the second movement of Psalm One Hundred Thirty-Two, verses six through twelve. We witnessed the historical, corporate joy of locating the long-lost Ark of the Covenant, which had been neglected in the wooded, overgrown fields of the countryside. We joined the grand procession as the Ark was carried up the slopes of Mount Zion, and we heard the priests raise that dramatic, ancient battle cry: "Arise, O Lord, and enter your resting place!" We explored the cosmic weight of the Ark as the physical footstool of Yahweh's heavenly throne, and we stood in awe as the Creator responded to David's restless devotion by swearing an unbreakable, unconditional oath to establish the Davidic dynasty forever. Today, we have reached the magnificent, soaring finale of this epic psalm. We are completing our exploration of the longest Song of Ascent by diving deep into Psalm One Hundred Thirty-Two, verses thirteen through eighteen, in the New Living Translation. The human voices of the pilgrims, and the earthly liturgy of the procession, now recede into a quiet, reverent silence. The stage is completely cleared, and we hear the direct, first-person decrees of Yahweh Himself. The Sovereign Commander of the heavenly armies takes the microphone to deliver His final, unyielding oracle regarding the destiny of His holy city, His anointed king, and the entire cosmos. Let us step onto the final ridge of this specific trail, open our ears, and listen to the voice of the Almighty. The first segment is: The Cosmic Headquarters and the Eternal Rest Psalm One Hundred Thirty-Two: verses thirteen and fourteen. For the Lord has chosen Jerusalem; he has desired it for his home. “This is my resting place forever,” he said. “I will live here, for this is the home I desired.” The climax of the psalm opens with a foundational declaration of divine selection: "For the Lord has chosen Jerusalem; he has desired it for his home." To fully appreciate the absolute explosion of theological and cosmic weight embedded in these words, we must view this geography through the lens of the Ancient Israelite divine council worldview, as masterfully taught by Doctor Michael S. Heiser. We must recall the grand narrative of Deuteronomy chapter thirty-two, verses eight and nine, which reveals that when the Most High divided the nations at the Tower of Babel, He allocated the different people groups to the oversight of lesser spiritual beings—the sons of God. Those territorial elohim subsequently rebelled, corrupting their assignments, and demanding worship for themselves, plunging the pagan world into spiritual darkness. But Yahweh claimed one specific people, and one specific piece of geography, as His own personal, prized allotment. That prized allotment is Zion. By declaring that He has "chosen Jerusalem," Yahweh is executing a monumental act of cosmic boundary-setting. He is looking at the entire planet—which has been carved up by rebel spiritual forces—and He is planting His royal flag on this specific, modest hill. The surrounding pagan cultures believed their gods ruled from massive, physically imposing mountains, like Mount Zaphon or the towering heights of Mount Hermon. But Yahweh bypasses the arrogant, towering peaks of the rebels, and He chooses Jerusalem. He "desired it for his home." He then seals this choice with an absolute, eternal decree in verse fourteen: "‘This is my resting place forever,' he said. ‘I will live here, for this is the home I desired.'" The phrase "resting place"—or menuchah in the Hebrew—carries a deep, ancient Near Eastern royal meaning. A king's resting place was not where he went to take a nap; it was his palace. It was the centralized command center from which he issued decrees, administered justice, and ruled his empire after completely defeating his enemies. When Yahweh says Zion is His resting place "forever," He is announcing that Jerusalem is the permanent, unchangeable headquarters of the cosmos. He is completely evicting the claims of the rebel principalities. He says, "I will live here." The High King of heaven has moved His primary residence down into the human realm, establishing His divine council administration right in the midst of His people, and creating an unshakeable fortress of truth that can never be overthrown by the powers of chaos. The second segment is! The Overflowing Feast and the Garments of Victory Psalm One Hundred Thirty-Two: verses fifteen and sixteen. I will bless this city and make it prosperous; I will satisfy its poor with food. I will clothe its priests with salvation; its loyal servants will sing for joy. Because the ultimate Source of life and cosmic order has taken His seat on the mountain, the blessings of His presence immediately begin to cascade down, radically transforming the socioeconomic and spiritual reality of the city. Yahweh promises, "I will bless this city and make it prosperous; I will satisfy its poor with food." The rebel spiritual forces and their arrogant, earthly proxies governed the pagan empires through exploitation, greed, and systemic cruelty. In Babylon, Egypt, and Canaan, the wealthy elite built their palaces by grinding the faces of the poor into the dirt, while their corrupt gods demanded heavy sacrifices from the starving masses. But the government of Yahweh operates on an economy of absolute Shalom—complete, flourishing wholeness and restorative justice. When the King of Zion prospers His city, the blessing is not hoarded by a select few at the top. It ripples all the way down to the margins of society. He promises to "satisfy its poor with food." In the ancient world, satisfying the poor with bread was the ultimate sign of a righteous, legitimate monarch. Yahweh's presence ensures that hunger is eradicated, oppression is broken, and the vulnerable are fiercely protected. The cosmic center becomes a place of abundant, overflowing life for everyone who dwells within its gates. The divine blessing then moves from the physical needs of the community, to their spiritual armor in verse sixteen: "I will clothe its priests with salvation; its loyal servants will sing for joy." We must look back to verse nine of this same psalm to see the beautiful, reciprocal nature of this verse. In the previous processional prayer, the pilgrims petitioned God, saying, "May your priests be clothed in godliness and righteousness." Now, Yahweh answers that prayer, but He expands the vocabulary. He doesn't just promise to clothe them in righteousness; He says, "I will clothe its priests with salvation." The Hebrew word for salvation here is yesha, implying deliverance, victory, and safety. The priests, who serve as the crucial human mediators between the heavenly council and the earthly congregation, are completely wrapped in the defensive armor of the Divine Warrior. They become walking advertisements of God's saving power. And because the leadership is securely wrapped in victory, the effect on the congregation is instantaneous: "its loyal servants will sing for joy." The hasidim—the covenant-keeping exiles—break out into uninhibited, ecstatic shouting. Their worship becomes an auditory shield, completely drowning out the deceptive lies and the mocking laughter of the surrounding culture. The third segment is: The Sprouting Horn and the Resplendent Crown Psalm One Hundred Thirty-Two: verses seventeen and eighteen. Here I will increase the power of David; I will prepare a lamp for my anointed one. I will clothe his enemies with shame, but he will be a resplendent king.” The psalm reaches its grand, prophetic finale by focusing entirely on the destiny of the Davidic monarch, the human vice-regent of God's earthly kingdom. Yahweh decrees, "Here I will increase the power of David; I will prepare a lamp for my anointed one." The phrase "increase the power of David" uses an incredibly vivid, old-world idiom. The literal Hebrew text says, "There I will cause a horn to sprout for David." In ancient Near Eastern iconography, the horn of a wild ox represented raw, undefeated military strength,...
Share a commentBabylon keeps rising in the human imagination for one reason: it promises unity, power, and prosperity without surrender to God. We follow that thread from the Tigris-Euphrates River Valley, where Genesis places the world's earliest rebellion, through the Tower of Babel and God's judgment that shattered one language into many. Along the way, we talk about why the “cradle of civilization” can also become a graveyard when pride hardens into defiance.We also zoom in on the real city of Babylon in modern-day Iraq. From Nebuchadnezzar's engineered wonder and the Ishtar Gate to Daniel's prophecies and Babylon's historic collapse, the pattern is clear: empires love the idea of Babylon. Then the story jumps forward to leaders who tried to reboot it Alexander the Great, Napoleon, and Saddam Hussein, whose New Babylon dreams were entangled with money, oil, and a hunger for global influence.From there we land in Revelation 18 and the fall of Babylon the Great. We wrestle with the question of literal versus symbolic, walk through the warning to God's people to separate from her sins, and face the haunting picture of global commerce grieving a city's destruction in a single hour. If you care about biblical prophecy, end times, Armageddon, and the pull of a one-world government and one-world religion, you'll find a lot to think about here. Subscribe, share the episode with a friend, and leave a review, then tell us: what modern “Babylon” tempts people the most today? Learn more: https://www.wisdomonline.org/Support the show
Share a commentBabylon keeps rising in the human imagination for one reason: it promises unity, power, and prosperity without surrender to God. We follow that thread from the Tigris-Euphrates River Valley, where Genesis places the world's earliest rebellion, through the Tower of Babel and God's judgment that shattered one language into many. Along the way, we talk about why the “cradle of civilization” can also become a graveyard when pride hardens into defiance.We also zoom in on the real city of Babylon in modern-day Iraq. From Nebuchadnezzar's engineered wonder and the Ishtar Gate to Daniel's prophecies and Babylon's historic collapse, the pattern is clear: empires love the idea of Babylon. Then the story jumps forward to leaders who tried to reboot it Alexander the Great, Napoleon, and Saddam Hussein, whose New Babylon dreams were entangled with money, oil, and a hunger for global influence.From there we land in Revelation 18 and the fall of Babylon the Great. We wrestle with the question of literal versus symbolic, walk through the warning to God's people to separate from her sins, and face the haunting picture of global commerce grieving a city's destruction in a single hour. If you care about biblical prophecy, end times, Armageddon, and the pull of a one-world government and one-world religion, you'll find a lot to think about here. Subscribe, share the episode with a friend, and leave a review, then tell us: what modern “Babylon” tempts people the most today? Learn more: https://www.wisdomonline.org/Support the show
Is artificial intelligence our modern Tower of Babel? In this episode, we dive into the Pope's recent warnings about AI and explore what it means to maintain our human dignity in a world obsessed with optimization. We discuss the profound contrast between building for self-aggrandizement and building for the common good.Mike and Tim explore the moral depth of recent teachings on technology, highlighting the Imago Dei as the center of the conversation. They discuss the risks of transhumanism and why embracing human limitation is a vital part of the Christian experience. In a world where AI threatens to reduce people to data points, we look at how to protect the infinite worth of every individual.The second half of the video features a deep dive into the Lord's Prayer and the petition for daily bread. By looking back at the story of manna in the wilderness from Exodus, we learn what it means to depend on God for today's sustenance without hoarding for tomorrow. This ancient practice challenges the modern obsession with wealth and invites us into a life of contentment, mutuality, and trust.Chapters0:00 Intro and family updates3:50 Engagement news and summer travel plans7:15 The Pope's message on AI and technology11:45 Babel syndrome versus the Nehemiah way16:30 The Imago Dei and human worth in a digital age21:00 Transhumanism and the gift of limitation25:45 AI's impact on art, music, and creativity30:15 The theology of work and the influence of Mammon35:30 Defining what it truly means to be human40:00 The Lord's Prayer and the context of the wilderness45:15 The story of Manna and the test of enough50:30 Jesus as the true bread of life55:45 Proverbs 30 and the prayer for daily bread1:01:00 Final reflections and Seth's prayerAs always, we encourage and would love discussion as we pursue. Feel free to email in questions to hello@voxpodcast.com, and to engage the conversation on Facebook and Instagram.We're on YouTube (if you're into that kinda thing): VOXOLOGY TV.Our Merch Store! EtsyLearn more about the Voxology PodcastSubscribe on iTunes or SpotifySupport the Voxology Podcast on PatreonThe Voxology Spotify channel can be found here: Voxology RadioFollow us on Instagram: @voxologypodcast and "like" us on FacebookFollow Mike on Twitter: www.twitter.com/mikeerreMusic in this episode by Timothy John StaffordInstagram & Twitter: @GoneTimothy
There is a prison beneath the earth — and it's currently occupied. When fallen angels abandoned their heavenly domain and crossed into the physical world in Genesis 6, God didn't let them roam free. He chained them in Tartarus, a word the New Testament uses only once, reserved specifically for this judgment. Are we approaching the moment those chains come off? In this episode, Lance Wallnau unpacks what the Bible actually says about the Watchers — the angels who left heaven, cohabited with women, and produced the Nephilim. This isn't speculation. It's in Jude, in 2 Peter, and in the ancient Hebrew literature the disciples themselves read. Lance connects this ancient rebellion directly to modern AI, transhumanism, and the coming global system the Bible calls the mark of the beast — and explains why Jesus came to undo THREE rebellions, not just one. In this episode: * The 4 rebellions in Genesis most pastors never preach * What Tartarus actually is — and why God used it specifically for the Watchers * Michael Heiser's research connecting ancient Hebrew texts to the UFO/alien phenomenon * Lucifer's role in Eden BEFORE his fall — and the kill switch God built into him * Why the Tower of Babel was an occult portal, not just a construction project * The AI/nanotechnology connection Lance saw coming 30–40 years ago This is the unseen realm study that rewires how you read your Bible. Podcast Episode 2136: The Prison Beneath the Earth the Bible Actually Describes | don't miss this! Listen to more episodes of the Lance Wallnau Show at lancewallnau.com/podcast SUBSCRIBE — new episodes drop weekly LIKE if this opened something in you COMMENT: Do you think the release of the imprisoned Watchers connects to what we're seeing in the world right now? SHARE with someone asking questions about the supernatural ──────────────────────────────────────── Follow Lance Wallnau: Website: lancewallnau.com Facebook: Lance Wallnau Instagram: instagram.com/lancewallnau X (Twitter): twitter.com/LanceWallnau ──────────────────────────────────────── #WildBibleStudy #Watchers #UnseenRealm #LanceWallnau #Nephilim #Tartarus #MichaelHeiser #Genesis6 #EndTimes #FallenAngels #SpiritualWarfare #AIMarkOfTheBeast #Transhumanism #Antichrist #Prophecy
In this mailbag episode of The Weekly, Ron Steslow and Mike Madrid sit down to answer listener questions, on Latino dealignment, whether states should call a second constitutional convention, whether a hot war with China is coming, and whether a future administration could prosecute its predecessor without sliding into retribution. In Politicology+, they dig into Pope Leo XIV's first encyclical, Magnifica Humanitas and use the Pope's choice between "constructing Babel" and "rebuilding Jerusalem" to confront what happens when we hand life-and-death decisions to machines that can't be held accountable. POLITICOLOGY+ Not yet a Politicology+ member? Don't miss all the extra episodes on the private, ad-free version of this podcast. Upgrade now at politicology.com/plus. SPONSORS & PROMO CODES: https://bit.ly/44uAGZ8 Send your questions and ideas to podcast@politicology.com or leave a voicemail at (703) 239-3068 Follow this week's panel on X (formerly Twitter): https://x.com/RonSteslow https://x.com/madrid_mike Learn more about your ad choices. Visit megaphone.fm/adchoices
Pope Leo XIV just dropped a powerful warning about AI, saying humanity is standing at a crossroads between building a better future or creating a modern-day “Tower of Babel.” In his first major encyclical, the Pope calls out the dangers of unchecked technology and reminds the world that AI should serve people, not replace humanity, morality, or the human soul.
Ralph speaks to independent investigative journalist Lylla Younes to discuss her reporting on Israel's assault on southern Lebanon. Then, Ralph and media studies professor Robin Andersen discuss her new book "The Complicit Lens: US Media Coverage of the Genocide in Gaza."Lylla Younes is a Beirut-based journalist. She is an editor at The Public Source, and a frequent contributor to Drop Site News.What we've seen in the past several days is really an escalation of what's been happening since March 2nd (when the US-Israeli assault on Iran took off) and then obviously the ceasefire… What we see is a campaign of ethnic cleansing from the Israeli military in Lebanon. And that has looked like the Gaza playbook sped up, you could say, in southern Lebanon. It's looked like invading and bulldozing homes; tearing up roads; destroying, booby-trapping, and detonating entire villages and cultural sites. It's looked like targeting medical personnel—killing, at this point, over 100 since March 2nd (this is in addition to the 130 or so who were killed in the last round of fighting in 2024). In addition to that, the targeting and killing of journalists who are reporting near the border. I think it's important to note there's practically no one left in the border region. Having a press vest on and a microphone and a camera is basically like having a target on your back at this point.Lylla YounesThe pager attack was, I think it's fair to say, one of the darker days of Lebanese history. I think regardless of people's feelings about Hezbollah, the fact that you are setting men alight literally in the streets in cities all across the country, killing children, maiming children—the mark of the pager attack was that these pagers that Hezbollah members were carrying exploded in their faces and blinded them. So you have thousands of blinded people, people missing fingers. And again, some of these are relatives of Hezbollah members. It was a massive event that overwhelmed hospitals across the country. And it also marked the beginning of that 66 day [period] of escalated fighting. And it showed how deeply infiltrated Hezbollah was in an intelligence capacity. This was quite a feat by the Israeli Mossad.Lylla YounesRobin Andersen is professor emerita of media studies at Fordham University and an award-winning author of a dozen single- and co-authored books. She serves as a Project Censored Judge, and contributes to the annual State of the Free Press. She is on the Board of Directors of Fairness and Accuracy in Reporting (FAIR), where she also writes regularly, and is an Izzy Award Judge for the Park Center for Independent Media. Her latest book is The Complicit Lens: US Media Coverage of Israel's Genocide in Gaza.In my book, I look at the directives of the New York Times and CNN, and then I compare it to media coverage. And I found that, in fact, these were the ways [the directives that were passed down] in which the media was presenting the genocide in Gaza…But in terms of the Israeli directives, CNN was putting their copy through their Jerusalem bureau and the IDF was looking at it. The New York Times was simply going along with Israeli talking points. So we did find that. And the real telling part was when they finally did say that Israel dropped the bomb, it was only when Israel had admitted—or put their propaganda to the next level, which was to claim that they had killed a Hamas commander or a fighter or somebody involved in Hamas. And we found that also in the BBC. So those were direct things that came from Israel. And abandoning their journalistic mission, the US media was basically following the dictates of a foreign government.Robin AndersenTheir form of censorship was basically murder. They knew that as the genocide wore on (and Israel controlled the narrative for a very long time, and then it started to collapse) as over time we saw on the internet, we saw on our handheld devices the documentation of what was happening [they'd lose control of the narrative]. And so in a total propaganda environment, what we have to have is no noise, no opposition, no alternative information. And Israel really was trying to achieve a total propaganda environment. It wasn't enough that they had establishment in legacy media and those media were allowing outside influences to direct their editorial decisions. That wasn't quite enough.Robin AndersenNews 5/29/26* This week, Democratic Socialist Mayor of New York City Zohran Mamdani unveiled his plan to construct 200,000 new rent-stabilized homes in the city over the next decade, PIX 11 reports, making good on a campaign promise that many supposedly savvy political observers doubted. In addition to the new construction, Mamdani vowed to “preserve and stabilize” an additional 200,000 via New York City Housing Authority (NYCHA) repairs, increased housing code enforcement, and a special focus on development in the Bronx. In his announcement, Mamdani said “We are the largest city in the nation. We have the resources, the talent, and the will to achieve this.”* In the federal government, one of the most controversial members of the Trump administration – former Democratic Congresswoman and presidential candidate Tulsi Gabbard – has resigned her position as Director of National Intelligence (DNI). The BBC reports Gabbard is citing her husband's recent bone cancer diagnosis as the reason for her departure, but also notes that Gabbard “has largely been out of public view even as the US took military action against Iran, put pressure on Cuba, and…removed Venezuela's president.” In theory, these would all require a substantial degree of participation from and coordination with the DNI, but Gabbard seemed pointedly out of the loop. The actions of the administration have also been diametrically opposed to Gabbard's past foreign policy positions, defined by her 2020 slogan “no more regime change wars.” Others have noted that Gabbard now joins former Attorney General Pam Bondi, Labor Secretary Lori Chavez-DeRemer and DHS Secretary Kristi Noem as high-profile women ousted from the Trump administration while glaringly incompetent men like Pete Hegseth remain in their posts.* Turning to Texas, this week saw a political bloodbath in the runoffs for the primaries held back in March. The topline of course is that scandal-plagued Texas Attorney General Ken Paxton, backed by Trump, triumphed over powerful longtime incumbent Senator John Cornyn. With the backing of the president, Paxton wiped the floor with Cornyn, winning around two-thirds of the vote. Yet Paxton goes into the general election against James Talarico very weak. 35% of those polled “Disapprove Strongly” of Paxton with only 15% saying they “Strongly Approve” according to the Texas Politics Project and even the National Republican Senatorial Committee (NRSC) condemned Paxton's “lies” “incompetence” personal scandals and corruption in now-deleted press releases. Further down the ballot, incumbent Democratic Members of Congress Al Green and Julie Johnson have been defeated in their primary run-offs, after being forced into Member-on-Member races by the Texas redistricting scheme.* Meanwhile in Michigan, NOTUS reports the Working Families Party (WFP) has endorsed progressive Senate hopeful Abdul El-Sayed. This primary campaign, with El-Sayed running against moderate Congresswoman Haley Stevens and liberal state Sen. Mallory McMorrow, has become a bruising tripartite affair pitting the three major factions within the Democratic Party against one another. Recently, El-Sayed has taken the lead in this race, which WFP hopes to help consolidate, saying it is prepared to go “all in” on this race. WFP is feeling confident following their role in helping to ensure victory for Chris Rabb in Pennsylvania and Analilia Mejia in New Jersey.* In the Garden State, Senator Andy Kim was caught in a cloud of pepper spray this week as he joined protestors outside of a privately-run ICE detention facility, NJ.com reports. The protests began as a result of an ongoing hunger strike inside of the facility, which has led many high-profile New Jersey Democrats – including Governor Mikie Sherill and Congressman Robert Menendez Jr. in addition to Senator Kim – to call for the facility's closure. Following the confrontation, Kim stated that “What we saw here is unfortunately just what we see all over the country…It's sad…sad day.” At another point, Kim said “The cruelty that you see behind me, this is the point…Right now, I'm trying to have them not point guns at us.”* In another case of outrageous overreach by the Trump administration, Fox reports the Treasury Department has served subpoenas to CodePink activist Medea Benjamin and political streamer and influencer Hasan Piker seeking “financial, logistical and communications information” regarding their recent humanitarian voyage to Cuba. According to this story, the Treasury probe – handled through their Office of Foreign Assets Control – is primarily concerned with whether the convoy “violated U.S. sanctions laws through the financing, coordination or delivery of goods to Cuba, including potential contacts with Cuban government personnel or entities on the island.” The Council on American-Islamic Relations (CAIR) has condemned the probe, writing that “Weaponizing the Treasury Department to target Americans for exercising their constitutional right to support human rights is unacceptable.” CAIR went on to call the investigation “performative and politically-motivated,” contending that “Every American who believes in the rule of law and human rights should stand in solidarity with Medea and demand that the Treasury Department drop its McCarthyite witch hunt.”* The Democrats meanwhile are once again conspiring against one another. The Bulwark reports the campaign to unseat Democratic National Committee Chair Ken Martin is back on – and now includes viable alternatives. Previously, discontent was mounting but there did not appear to be any other options. Presently though, the list circulating in Democratic circles consists of New Mexico Gov. Michelle Lujan Grisham, former EMILY's List president Stephanie Schriock, former president of the Service Employees International Union Mary Kay Henry, former Texas Rep. Beto O'Rourke, former Secretary of Housing and Urban Development Julián Castro, former chair of the Michigan Democratic Party Lavora Barnes, and former Wisconsin party chair Ben Wikler. Wikler, who revitalized the Beaver State party and placed second against Martin in the DNC Chair election, has “rebuffed discussions about leading the DNC, saying he wants nothing to do with effort to remove Martin and isn't interested in replacing him.” Yet even with no obvious alternative, calls are mounting for Martin to step aside. This piece cites statements by progressive Wisconsin Rep. Mark Pocan, as well as a new initiative by the Progressive Change Campaign Committee on one side, alongside statements by more moderate Reps. Marc Veasey and Seth Moulton to the same effect. Still, many state parties and an equally ideologically diverse coalition is standing by Martin, so he will likely remain in place, at least for the time being.* Looking southward, this week Mexican President Claudia Sheinbaum announced that her country will host the Iranian team ahead of the FIFA World Cup. Per Al Jazeera, the United States, which is hosting many of the matches, including all three the Iranian team was scheduled to play in, expressed that they did not think it “appropriate” for Iranian team members to be in the country, “for their own life and safety.” FIFA approached Mexico as an alternative. In her daily press conference, Sheinbaum stated that “We have no reason to deny them the possibility of staying in Mexico.” The Iranian team has also announced they will be moving their training base from Tucson to Tijuana, but still plan to enter the United States to play their games – with Trump saying they will be “welcome,” despite the fact American authorities have yet to issue the necessary visas.* Our final two stories involve the Pope. First, AP reports that this week Pope Leo XIV made an historic apology not only for the Catholic Church's role in legitimizing slavery, but its failure to condemn the practice for centuries afterwards. Pope Leo called this a “wound in Christian memory.” Leo, the first American Pope, can point to both enslaved people and slave owners in his familial lineage, a remarkable vantage point from which to issue this statement in his first ever encyclical ”Magnifica Humanitas.”* Yet, for how historic this section of the encyclical is, it is not the portion of it that drew the most attention. That would be the section on Artificial Intelligence. Pope Leo writes “Humanity, created by God in all its grandeur, is today facing a pivotal choice: either to construct a new Tower of Babel or to build the city in which God and humanity dwell together.” Leo goes on to make the critical point that “technology is never neutral, because it takes on the characteristics of those who devise, finance, regulate, and use it.” He further goes on to state that “the pressure of new ideologies or certain highly powerful interests” can reduce the human person to “a resource to be used and exploited” or evaluated “on what they achieve or produce,” whereas God creates each individual person in His image and imbues them with inherent dignity. It is impossible to say whether the Pontiff's words will move the titans of the tech industry to change their ways, but his moving rhetoric is sure to significantly influence the world's view of AI, both today and for students of history.This has been Francesco DeSantis, with In Case You Haven't Heard. 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David Protein got Bella Hadid to eat ice cream on a yacht… It's the Breadcrumb Launch Strategy.Robinhood's AI will trade stocks for you autonomously… and it can do your shopping.The Pope says AI is the new “Tower of Babel”... but he also wants to delete GDP.Plus, men are doing butt workouts…. And we got the booty receipts.$HOOD $MICC $MSFTNEWSLETTER:https://tboypod.com/newsletter OUR 2ND SHOW:Want more business storytelling from us? Check our weekly deepdive show, The Best Idea Yet: The untold origin story of the products you're obsessed with. Listen for free to The Best Idea Yet: https://wondery.com/links/the-best-idea-yet/NEW LISTENERSFill out our 2 minute survey: https://qualtricsxm88y5r986q.qualtrics.com/jfe/form/SV_dp1FDYiJgt6lHy6GET ON THE POD: Submit a shoutout or fact: https://tboypod.com/shoutouts SOCIALS:Instagram: https://www.instagram.com/tboypod TikTok: https://www.tiktok.com/@tboypodYouTube: https://www.youtube.com/@tboypod Linkedin (Nick): https://www.linkedin.com/in/nicolas-martell/Linkedin (Jack): https://www.linkedin.com/in/jack-crivici-kramer/Anything else: https://tboypod.com/ About Us: The daily pop-biz news show making today's top stories your business. Formerly known as Robinhood Snacks, The Best One Yet is hosted by Jack Crivici-Kramer & Nick Martell. Hosted on Acast. See acast.com/privacy for more information.
The Anchormen confront the accelerating age of Artificial Intelligence after Pope Leo warns it may become a modern “Tower of Babel” — humanity's attempt to play God by building a machine powerful enough to outpace, reshape, or even destroy its creators.Can A.I. be meaningfully regulated before it rewrites warfare, work, and human identity? Will it spark new conflicts, hollow out the job market for younger generations, and hand civilization's future to algorithms? Or is it the next great tool of human progress — one we should master rather than fear?
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