Podcasts about Babel

On this episode of Currently Reading, Kaytee and Meredith are discussing: Bookish Moments: audiobook samples and author shoutouts Current Reads: all the great, interesting, and/or terrible stuff we've been reading lately Deep Dive: books we've recently set aside and why The Fountain: we visit our perfect fountain to make wishes about our reading lives Show notes are time-stamped below for your convenience. Read the transcript of the episode (this link only works on the main site). .  .  .  1:26 - Ad For Ourselves 4:27 - Currently Reading Patreon 4:40 - Our Bookish Moments of the Week 6:09 - The Marriage Portrait by Maggie O'Farrell 9:50 - Our Current Reads 10:22 - Magpie Lane by Lucy Atkins (Meredith) 13:50 - Strange Sally Diamond by Liz Nugent 13:54 - 17 Years Later by J.P. Pomare 14:36 - Once There Were Wolves by Charlotte McConaghy (Kaytee) 14:45 - Migrations by Charlotte McConaghy 14:51 - Wild Dark Shore by Charlotte McConaghy 18:04 - What the Deep Water Knows by Miranda Cowley Heller  (Meredith) 18:54 - The Paper Palace by Miranda Cowley Heller 23:07 - Camp Damascus by Chuck Tingle (Kaytee) 23:26 - Bury Your Gays by Chuck Tingle 26:15 - Lucky Day by Chuck Tingle 26:54 - The Girl Who Reads on the Metro by Christine Feret-Fleury (Meredith, amazon link) 30:37 - The Little Paris Bookshop by Nina George 31:52 - Impossible Creatures by Katherine Rundell (Kaytee) 32:13 - Waterstones 32:14 - Blackwell's 34:16 - The Poisoned King by Katherine Rundell 38:20 - Books We Recently DNF'd 40:47 - Buckeye by Patrick Ryan (Meredith NRN) 43:30 - All the Other Mothers Hate Me by Sarah Harman (Kaytee DNF) 45:16 - Katabasis by R.F. Kuang (Meredith DNF with prejudice) 47:47 - Babel by R.F. Kuang 48:11 - Yellowface by R.F. Kuang 49:50 - We Are the Light by Matthew Quick (Kaytee DNF with prejudice) 51:58 - The Silver Linings Playbook by Matthew Quick 52:30 - The Once and Future Witches by Alix E. Harrow (Meredith - not sure!) 53:42 - The Ten Thousand Doors of January by Alix E. Harrow 53:49 - A Spindle Splintered by Alix E. Harrow 55:01 - Fire by John Boyne (Kaytee DNF) 55:14 - Water by John Boyne 55:15 - Earth by John Boyne 55:16 - Air by John Boyne 55:18 - The Elements by John Boyne (all 4 novellas combined) 55:27 - Blackwell's 56:45 - The Heart's Invisible Furies by John Boyne 57:46 -  Sarah's Bookshelves Live - The Elements by John Boyne discussion (only for patreon subscribers) 58:34 - Meet Us At The Fountain 59:14 - I wish for author Cameos. (Meredith) 59:17 - Cameo 1:01:17 - I wish for a reading merit badge. (Kaytee)   Support Us: Become a Bookish Friend | Grab Some Merch Shop Bookshop dot org | Shop Amazon Bookish Friends Receive: The Indie Press List with a curated list of five books hand sold by the indie of the month. November's's IPL is brought to us from Content Bookstore in Northfield, Minnesota. Love and Chili Peppers with Kaytee and Rebekah - romance lovers get their due with this special episode focused entirely on the best selling genre fiction in the business.  All Things Murderful with Meredith and Elizabeth - special content for the scary-lovers, brought to you with the behind-the-scenes insights of an independent bookseller From the Editor's Desk with Kaytee and Bunmi Ishola - a quarterly peek behind the curtain at the publishing industry The Bookish Friends Facebook Group - where you can build community with bookish friends from around the globe as well as our hosts Connect With Us: The Show: Instagram | Website | Email | Threads The Hosts and Regulars: Meredith | Kaytee | Mary | Roxanna Production and Editing: Megan Phouthavong Evans Affiliate Disclosure: All affiliate links go to Bookshop unless otherwise noted. Shopping here helps keep the lights on and benefits indie bookstores. Thanks for your support!

We're so back again! Evan and Chad discuss He Who Fights Monsters, Babel, Redwall, and Solo Leveling  Other books mentioned:  Empire of the Vampire - Jay Kristoff Dungeon Crawler Carl - Matt Dinniman  Cradle - Will Wight  Blood Over Bright Haven - ML Wang  Games Mentioned:  Arc Raiders  Support BRK on Patreon for $3 Join the BRK Discord

Send us a textThis is a full version of the podcast episode issued as part of by report and reaction to the James Joyce Centenary exhibition released on Soundcloud on the 25th November 2022. Click on the link at the bottom to listen to the Sound scape I created and entered into the Irish Tourist Board's background soundscapes to be used at "The Properties of Water Installation", during the festival. It was shortlisted for consideration but not used.Study Notes:James Joyce and Religion: Despite rejecting institutional Catholicism, Joyce's works remain steeped in biblical allusions and theological discourse.Key Theological Themes:Leopold Bloom as a Christ-like Figure: Displays kindness and mercy; parallels the Good Samaritan; suffers ridicule.Stephen Dedalus as the Prodigal Son: Rejects traditional faith but remains haunted by religious guilt.Eucharistic Imagery: Themes of sacramental participation, consumption, and the Last Supper are subverted and interrogated.Resurrection Motif: The narrative structure of Ulysses suggests renewal and restoration despite its modernist ambiguity.Joyce's Language and the Bible:Ulysses employs a Babel-like linguistic multiplicity, blending scriptural and secular voices.The Bible serves as both a literary device and a cultural foundation for Joyce's exploration of human destiny.Joyce's Vision of History:The novel suggests a break from cyclical religious traditions towards a transformative, apocalyptic understanding of Christian history.Modernist Challenges to Faith:Joyce questions religious dogma while recognizing the Bible's narrative power.His work reflects a broader modernist skepticism towards objective truth and divine revelation.Implications for Christian Readers:Ulysses invites both critique and engagement from a biblical perspective.The novel resists clear moral conclusions, reflecting modernist uncertainties about faith and meaning.Part Two Joyce's Finnegans Wake and Biblical Themes1. Creation Ex Nihilo and the Cyclical Nature of HistoryFinnegans Wake reflects the biblical idea of creation out of nothing, presenting history as a continuous cycle of rise and fall.The novel enfolds all human history into a single, ever-repeating narrative of civilization and the cosmos.2. The Fall and The Christian EpicThe book begins with a fall, recalling:The fall of Satan (Isaiah 14:12Catch On Fire PodcastsThis channel does a deep dive into the scriptures so as to teach what it means to be...Listen on: Apple Podcasts SpotifySupport the showTo listen to my monthly church history podcast, subscribe at; https://thehistoryofthechristianchurch.buzzsprout.com For an ad-free version of my podcasts plus the opportunity to enjoy hours of exclusive content and two bonus episodes a month whilst also helping keep the Bible Project Daily Podcast free for listeners everywhere support me at;|PatreonSupport me to continue making great content for listeners everywhere.https://thebibleproject.buzzsprout.com

Send us a textEver wondered how Christians can confess one God while worshiping the Father, the Son, and the Holy Spirit? We take a slow, careful walk through Scripture to show why the Bible leads us to a triune confession without turning God into parts or faces of a single person. With a pastor's tone and a student's humility, we map the clear boundaries: three divine persons, one indivisible essence, acting inseparably in creation, providence, and redemption.We start by defining the Godhead and why equality of eternity and deity must be held for Father, Son, and Spirit. From there, we trace the distinct roles in salvation—election by the Father, redemption by the Son, regeneration by the Holy Spirit—showing how unity and distinction live together in the same gospel. Along the way, we address common pitfalls like modalism and the “Jesus only” movement, explaining why the Bible's personal language for the Spirit and the Son rules out a single-person God who changes forms.To anchor the conversation, we open key texts: Elohim in Genesis 1, “Let us make man,” the confusion at Babel, and the Shema in Deuteronomy 6, read carefully to show how God's oneness does not erase the hints of plurality. We also talk about why terms like Trinity or triune can be useful even if they aren't in the Bible, just as believers use words like “millennium” or “rapture” as shorthand for clear biblical ideas. Because no analogy can capture the uncreated God, we end by commending a posture of faith, repentance, and humility—receiving what God has revealed and refusing to force what he has not.If this helped you see the Father, the Son, and the Holy Spirit with fresh clarity, follow the show, share this episode with a friend who's wrestling with the Trinity, and leave a review telling us which passage most changed your perspective.Support the showBE PROVOKED AND BE PERSUADED!

In these verses, we see that Paul isspeaking to the Gentiles, specifically telling them how by the blood of Christ thatthey have now been able to make peace not only with God, but with the Jewishbelievers also in the church. They have been brought together to be one. Veryimportant. God wants His church to be one. One in Christ. Despite our culturaland religious and other backgrounds that could cause tremendous enmity, division,and strife, God wants us to be one. Ourpreferences often divide us in the church over music, rituals, ceremonies anddifferent things that might take place. But God wants us to be one. Jesus said,"By this shall all men know that you are my disciples because you loveone another." It was the love of Christ that gave us oneness with Godthrough Christ Jesus and His blood on the cross. My friend, it's the love thatwe can have for God and for others that can help us to set aside ourpreferences and our differences and love one another in such a way that theworld sees this great reconciliation between those who are at enmity. Inever forget that in my first years of ministry, I was out visiting and stoppedalongside a country road to talk with a man from our church. While were talkingwe were accosted by a man who actually began to beat up my friend. When I sawthe drunk man coming down his driveway with a crowbar in his hand, I told myfriend we should drive down the road to get away from him. I drove down the roadbut my friend felt he had the right to stay where he was and the drunk man beganto beat up my friend. My friend went and reported it to the police, of course,and there were some issues that took place. A few years later on a Sundayevening, at a new members gathering, was a man who had gotten saved because hischildren had come to church and gotten saved. I'll never forget this because theman that got saved said, "See that man over there?" He said, "Iremember beating him up and having a terrible situation with him. Would youtell him I want to ask him to forgive me for the way I acted and what I did tohim?" It was a wonderful experience that night to watch two men who hadbeen at enmity, had been in a terrible altercation, now making reconciliationbecause of the blood of Jesus Christ and the peace that God had brought intotheir hearts. It was a great testimony to watch them over the next years they becamegood friends and worked together maintaining buses for our outreach ministry. Thiskind of peace and reconciliation is only possible through Jesus Christ. Sowe see that in this passage of scripture we're at enmity with God before oursalvation. Enmity with God began in the Garden of Eden when sin entered thepicture. When Adam and Eve sinned, they were separated from God. That's whatscripture teaches. They experienced death. Death is separation. They wereseparated from God. Their first two children, Cain and Abel, they experiencedenmity, deep-seated hatred to the point that Cain killed Abel, the first two brothersthat were ever born on planet earth.  Sincreated this enmity between human beings and only God can reconcile us. Then wefind that violence came into the earth because of the enmity between oneanother. The earth was filled with violence in Genesis chapter 6 and the floodtook place. But then even after the flood, men tried to make peace with eachother by building the Tower of Babel so that they can have unity. Yet this didnot bring unity. God scattered the nations and gives them the curse oflanguages that separated them.  Myfriend, there has always been this enmity because of sin. The only answer forsin is the blood of Jesus Christ. 2 Corinthians 5:17-21 describes the ministryof reconciliation. Please take time to read these verses!God bless!

¡Vótame en los Premios iVoox 2025! Babilonia, la mítica ciudad mesopotámica a orillas del Éufrates, trasciende su realidad histórica, encarna en el imaginario colectivo el caos, la corrupción y el lujo desmedido. Calificar a una ciudad de ser una“Babilonia” es sinónimo de que allí reina el desorden, la anarquía y los placeres mundanos. Esta imagen tan desfavorecedora viene del Apocalipsis, un libro en el que el autor identifica Babilonia con una Roma decadente. Pero también del cautiverio judío que aparece en el libro del Génesis y que aconteció a mediados del siglo VI a.C. Pero sus orígenes son mucho más antiguos. La ciudad como tal data de finales del tercer milenio antes de Cristo. Está documentado en una tablilla su surgimiento como centro religioso que fue creciendo hasta transformarse en una ciudad importante. Tras pasar por muchos avatares históricos emergió en el siglo XIX a.C. como ciudad-estado independiente dando lugar al imperio paleobabilónico, que pervivió durante tres siglos. Fue aquella la Babilonia del rey Hammurabi que promulgó un código legal que es el más antiguo del mundo. Luego cayó ante los asirios y los elamitas, pero resurgiría siglos más tarde con el imperio neobabilónico, que alcanzó su apogeo con el rey Nabucodonosor II. Nabucodonosor levantó unas imponentes murallas y embelleció la ciudad con un gran zigurat y los célebres jardines colgantes, algo que debió ser tan llamativo que los antiguos griegos los incluyeron en la lista de las siete maravillas del mundo antiguo. La Babilonia de Nabucodonosor era la mayor ciudad del mundo en aquella época, se estima que llegó a alcanzar los 200.000 habitantes. En esa ciudad tan grande se desarrolló una cultura muy sofisticada. Los babilonios no sólo eran grandes soldados que llegaron a construir dos imperios, también brillaron en disciplinas como las matemáticas y la astronomía. La observación continua de la esfera celeste les llevó a predecir con gran precisión los eclipses y los movimientos de los astros. Sus matemáticas, las más desarrolladas del mundo en aquel entonces, eran de base sexagesimal, algo que aún hoy perdura en nuestros minutos de 60 segundos y nuestras horas de 60 minutos. Calcularon también con exactitud el número pi y la raíz cuadrada de 2. Pero no eran científicos en el sentido contemporáneo del término. Como todos los pueblos del mundo antiguo los babilonios eran extremadamente supersticiosos. Cultivaron la astrología, la numerología y la adivinación hasta el punto de que vivían siempre pendientes de sus augures. Esa Babilonia de Nabucodonosor, que guerreó contra asirios y egipcios, se rindió poco después de su muerte ante los persas, pero la ciudad no despareció. Fue decayendo lentamente durante siglos hasta que con la invasión islámica del siglo VII se quedó completamente despoblada y convertida en una inmensa cantera de adobe a cielo abierto. Pasarían mil años antes de ser redescubierta. Desde entonces ha sido excavada en profundidad y buena parte de la antigua Babilonia es hoy visitable por los turistas. No es una ciudad cualquiera, es la primera gran metrópoli de la historia de la humanidad. En El ContraSello: 0:00 Introducción 3:35 La portentosa Babilonia 25:26 Premios iVoox - https://premios.ivoox.com/ 1:11:16 Las primeras bombas atómicas 1:19:34 Los mapuches Bibliografía: - "Babilonia y la torre de Babel" de Juan Luis Montero - https://amzn.to/4nrPwHn - "Historia del próximo oriente antiguo" de Marc van de Mieroop - https://amzn.to/3X2EvRZ - "Mesopotamia: asirios, sumerios y babilonios" de Vicente Barba - https://amzn.to/4oQ0dF0 - "Mesopotamia y el antiguo testamento" de Francesc Ramis - https://amzn.to/4oQ0cAW · Canal de Telegram: https://t.me/lacontracronica · “Contra el pesimismo”… https://amzn.to/4m1RX2R · “Hispanos. Breve historia de los pueblos de habla hispana”… https://amzn.to/428js1G · “La ContraHistoria del comunismo”… https://amzn.to/39QP2KE · “La ContraHistoria de España. Auge, caída y vuelta a empezar de un país en 28 episodios”… https://amzn.to/3kXcZ6i · “Contra la Revolución Francesa”… https://amzn.to/4aF0LpZ · “Lutero, Calvino y Trento, la Reforma que no fue”… https://amzn.to/3shKOlK Apoya La Contra en: · Patreon... https://www.patreon.com/diazvillanueva · iVoox... https://www.ivoox.com/podcast-contracronica_sq_f1267769_1.html · Paypal... https://www.paypal.me/diazvillanueva Sígueme en: · Web... https://diazvillanueva.com · Twitter... https://twitter.com/diazvillanueva · Facebook... https://www.facebook.com/fernandodiazvillanueva1/ · Instagram... https://www.instagram.com/diazvillanueva · Linkedin… https://www.linkedin.com/in/fernando-d%C3%ADaz-villanueva-7303865/ · Flickr... https://www.flickr.com/photos/147276463@N05/?/ · Pinterest... https://www.pinterest.com/fernandodiazvillanueva Encuentra mis libros en: · Amazon... https://www.amazon.es/Fernando-Diaz-Villanueva/e/B00J2ASBXM #FernandoDiazVillanueva #babilonia #mesopotamia Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

In this episode, Kevin Bowers returns to explain Jump's expansion from trading to core infrastructure, centered on what he calls the "great inversion": the real bottleneck in tech isn't compute, but data and I/O. He introduces Shelby, a new storage network, as a direct challenge to the "Hotel California for Data" model used by cloud providers. This same focus on efficient data flow—not just processing power—was the key to scaling Solana with Fire Dancer. Finally, Kevin explains how FPGAs from high-frequency trading are the critical hardware solution, allowing blockchains to bypass software's inefficient "Tower of Babel" and "get close to the wire" for true high performance. 00:00 - Expanding Beyond Trading and the Vision for Shelby 02:31 - Challenges in Storage and Data Management 04:37 - Building High-Performance Systems 08:04 - The Evolution of Jump's Technology 11:55 - The Economics of Cloud Storage 29:07 - Fire Dancer and Frankendancer 42:03 - The Cost of Optimization 42:48 - Machine Learning and Custom Networks 43:47 - Project Prioritization and Entropy 46:48 - Challenges in High-Performance Computing 56:38 - The Role of FPGAs in Trading and Blockchain 01:13:45 - Future of Hardware Acceleration in Blockchain 01:18:54 -Conclusion and Final Thoughts Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Send us a messageWhile many believe that Ecumenism is geared only toward bringing all segments of Christianity together as one – its agenda is much greater, and much, much darker. The definition of Ecumenism means “The Whole Inhabited World” – with Roman Catholicism taking the helm in this unified endeavor as confirmed by the definition for “Catholic” which means “Universal.”Satan is laying the final bricks of deception that comprise his global kingdom with the blueprint of the “Tower of Babel” as its foundation – with Ecumenism forming the “Mystery Religion” of the Antichrist as the throne upon which he will reign.The Holy Spirit has raised up His Watchmen on the Wall with the call to God's Blood Bought redeemed ones to contend even more earnestly for Hisunadulterated Word of Truth – while there is still time to do so – and beforeSalvation's Ark of Safety is taken up in the Rapture with all who were called to be chosen and “Born Again” of His Spirit. For JESUS comes quickly!Support the showVisit our website: https://agapelightministries.com/

La originalidad es el reto que hoy nos proponemos al reunir en nuestro estudio a poetas que publican obras que por distintos motivos llaman nuestra atención. Antologías ficticias de escritores imaginados que escriben coplas y seguidillas, publicaciones bilingües de autores chinos en un homenaje a Aragón o poetas que se unen en torno a un tema común, la violencia sobre las mujeres, en una antología que nace en Teruel. Son los poemarios que hoy ponemos sobre la mesa en la torre de Babel con Marcos Castillo Monsegur que firma “Luciérnagas”, una obra que define como una antología apócrifa de la nueva poesía popular aragonesa.  Ricardo Díaz Pellejero traduce “Cenizas de flor” del poeta chino Huang Fan en una edición bilingüe de la plataforma de Poetas por Teruel, colectivo responsable de nuestra tercera propuesta de hoy “Nosotras”, una antología de autoras que escriben sobre una de las grandes tragedias de hoy y de siempre, la violencia sobre las mujeres.

La originalidad es el reto que hoy nos proponemos al reunir en nuestro estudio a poetas que publican obras que por distintos motivos llaman nuestra atención. Antologías ficticias de escritores imaginados que escriben coplas y seguidillas, publicaciones bilingües de autores chinos en un homenaje a Aragón o poetas que se unen en torno a un tema común, la violencia sobre las mujeres, en una antología que nace en Teruel. Son los poemarios que hoy ponemos sobre la mesa en la torre de Babel con Marcos Castillo Monsegur que firma “Luciérnagas”, una obra que define como una antología apócrifa de la nueva poesía popular aragonesa.  Ricardo Díaz Pellejero traduce “Cenizas de flor” del poeta chino Huang Fan en una edición bilingüe de la plataforma de Poetas por Teruel, colectivo responsable de nuestra tercera propuesta de hoy “Nosotras”, una antología de autoras que escriben sobre una de las grandes tragedias de hoy y de siempre, la violencia sobre las mujeres.

Join us for what promises to be an unmissable evening with bestselling author R.F. Kuang, as we celebrate the publication of her much-anticipated new novel, Katabasis.The internationally bestselling author of Babel and Yellowface returns with Katabasis: a sublimely dark and unputdownable tale of two rival Cambridge academics who must join forces on a rescue mission in hell itself.R.F. Kuang is now the author of six novels, with her debut novel The Poppy War written on her gap year in China and released in 2018. This was followed by The Dragon Republic (2019), The Burning God (2022), Babel (2022) and most recently Yellowface (2023).

Babilonia, la mítica ciudad mesopotámica a orillas del Éufrates, trasciende su realidad histórica, encarna en el imaginario colectivo el caos, la corrupción y el lujo desmedido. Calificar a una ciudad de ser una“Babilonia” es sinónimo de que allí reina el desorden, la anarquía y los placeres mundanos. Esta imagen tan desfavorecedora viene del Apocalipsis, un libro en el que el autor identifica Babilonia con una Roma decadente. Pero también del cautiverio judío que aparece en el libro del Génesis y que aconteció a mediados del siglo VI a.C. Pero sus orígenes son mucho más antiguos. La ciudad como tal data de finales del tercer milenio antes de Cristo. Está documentado en una tablilla su surgimiento como centro religioso que fue creciendo hasta transformarse en una ciudad importante. Tras pasar por muchos avatares históricos emergió en el siglo XIX a.C. como ciudad-estado independiente dando lugar al imperio paleobabilónico, que pervivió durante tres siglos. Fue aquella la Babilonia del rey Hammurabi que promulgó un código legal que es el más antiguo del mundo. Luego cayó ante los asirios y los elamitas, pero resurgiría siglos más tarde con el imperio neobabilónico, que alcanzó su apogeo con el rey Nabucodonosor II. Nabucodonosor levantó unas imponentes murallas y embelleció la ciudad con un gran zigurat y los célebres jardines colgantes, algo que debió ser tan llamativo que los antiguos griegos los incluyeron en la lista de las siete maravillas del mundo antiguo. La Babilonia de Nabucodonosor era la mayor ciudad del mundo en aquella época, se estima que llegó a alcanzar los 200.000 habitantes. En esa ciudad tan grande se desarrolló una cultura muy sofisticada. Los babilonios no sólo eran grandes soldados que llegaron a construir dos imperios, también brillaron en disciplinas como las matemáticas y la astronomía. La observación continua de la esfera celeste les llevó a predecir con gran precisión los eclipses y los movimientos de los astros. Sus matemáticas, las más desarrolladas del mundo en aquel entonces, eran de base sexagesimal, algo que aún hoy perdura en nuestros minutos de 60 segundos y nuestras horas de 60 minutos. Calcularon también con exactitud el número pi y la raíz cuadrada de 2. Pero no eran científicos en el sentido contemporáneo del término. Como todos los pueblos del mundo antiguo los babilonios eran extremadamente supersticiosos. Cultivaron la astrología, la numerología y la adivinación hasta el punto de que vivían siempre pendientes de sus augures. Esa Babilonia de Nabucodonosor, que guerreó contra asirios y egipcios, se rindió poco después de su muerte ante los persas, pero la ciudad no despareció. Fue decayendo lentamente durante siglos hasta que con la invasión islámica del siglo VII se quedó completamente despoblada y convertida en una inmensa cantera de adobe a cielo abierto. Pasarían mil años antes de ser redescubierta. Desde entonces ha sido excavada en profundidad y buena parte de la antigua Babilonia es hoy visitable por los turistas. No es una ciudad cualquiera, es la primera gran metrópoli de la historia de la humanidad. En El ContraSello: 0:00 Introducción 3:35 La portentosa Babilonia 25:26 Premios iVoox - https://premios.ivoox.com/ 1:11:16 Las primeras bombas atómicas 1:19:34 Los mapuches Bibliografía: - "Babilonia y la torre de Babel" de Juan Luis Montero - https://amzn.to/4nrPwHn - "Historia del próximo oriente antiguo" de Marc van de Mieroop - https://amzn.to/3X2EvRZ - "Mesopotamia: asirios, sumerios y babilonios" de Vicente Barba - https://amzn.to/4oQ0dF0 - "Mesopotamia y el antiguo testamento" de Francesc Ramis - https://amzn.to/4oQ0cAW · Canal de Telegram: https://t.me/lacontracronica · “Contra el pesimismo”… https://amzn.to/4m1RX2R · “Hispanos. Breve historia de los pueblos de habla hispana”… https://amzn.to/428js1G · “La ContraHistoria del comunismo”… https://amzn.to/39QP2KE · “La ContraHistoria de España. Auge, caída y vuelta a empezar de un país en 28 episodios”… https://amzn.to/3kXcZ6i · “Contra la Revolución Francesa”… https://amzn.to/4aF0LpZ · “Lutero, Calvino y Trento, la Reforma que no fue”… https://amzn.to/3shKOlK Apoya La Contra en: · Patreon... https://www.patreon.com/diazvillanueva · iVoox... https://www.ivoox.com/podcast-contracronica_sq_f1267769_1.html · Paypal... https://www.paypal.me/diazvillanueva Sígueme en: · Web... https://diazvillanueva.com · Twitter... https://twitter.com/diazvillanueva · Facebook... https://www.facebook.com/fernandodiazvillanueva1/ · Instagram... https://www.instagram.com/diazvillanueva · Linkedin… https://www.linkedin.com/in/fernando-d%C3%ADaz-villanueva-7303865/ · Flickr... https://www.flickr.com/photos/147276463@N05/?/ · Pinterest... https://www.pinterest.com/fernandodiazvillanueva Encuentra mis libros en: · Amazon... https://www.amazon.es/Fernando-Diaz-Villanueva/e/B00J2ASBXM #FernandoDiazVillanueva #babilonia #mesopotamia

This week's Torah portion is called Lech Lecha, which means “Go forth,” and it centers on God's call on Abraham's life. It covers Genesis 12:1–17:27. After the biblical flood and the failed ambition of the Tower of Babel, God changes His strategy for engaging with humanity. Instead of a universal covenant with all of creation, God narrows His focus to one person: a man named Abraham from a land called Ur of the Chaldeans. The opening words of this portion are simple, but they set a new course for all human history: “The Lord said to Abraham, ‘Go from your country, your people and your father's household to the land I will show you.'”God doesn't fully explain His plan to Abraham. He simply says, “Go forth” or “lech lecha.” Abraham, a model of faith and obedience, sets out for the land God will reveal. He leaves behind his entire world to follow a promise into a land he has never seen. Abraham was called to leave the height of civilization, the sophistication of Ur. To follow God, Abraham had to abandon the very highest human accomplishments and security, venturing into an unknown, backwater land with no guarantee of safety or prosperity.Support the show

Halloween is one of the most celebrated nights of the year—fun, candy, costumes, and laughter. But beneath the surface lies a deeper question: is it just harmless entertainment, or does it carry something far more spiritual and dangerous? In this powerful, eye-opening episode, JD Williams and David Paxton explore the true origins of Halloween, tracing its path from ancient Celtic rituals and Roman adaptations to the modern-day blend of superstition, commercialism, and occult imagery that fills our streets every October 31st.Video Version available upon release a 9:00pm ET/8:00pm CT athttps://youtu.be/yr4ixet7RRwSegment by segment, the hosts dig beneath the surface to uncover the spiritual realities behind the season's symbols — the jack-o'-lanterns, costumes, and “trick-or-treat” traditions — revealing how many of these customs were born in fear of spirits and the dead, not in celebration of life or holiness. Through Scripture, they expose how Halloween's “innocent fun” often masks the very darkness God commands His people to avoid.Drawing direct biblical parallels from Deuteronomy 18, Ephesians 5, and 2 Corinthians 11, JD and David reveal how Satan disguises evil as entertainment, and how modern culture has normalized what once was clearly forbidden. The episode highlights connections between the ancient rebellion at Babel and the modern spirit of Halloween — a global fascination with self-glorification, deception, and spiritual rebellion that echoes the end-time “Mystery Babylon” system described in Revelation 17–18.But this isn't a show about fear — it's a call to light. JD and David offer practical ways for Christians to redeem the night: how to respond with discernment, protect families from spiritual compromise, and use Halloween as an opportunity for outreach rather than participation in darkness. They urge believers to stand firm in faith, to “cast off the works of darkness and put on the armor of light,” reminding listeners that Jesus Christ is victorious over death, fear, and every power of evil.Halloween: Holy or Hallow? is both a warning and a wake-up call — a thought-provoking look at how a single night of fun can carry eternal consequences, and how the Church must once again choose between the world's celebration of death and God's gift of everlasting life.For More information or to support our Ministry please visithttps://www.lastchristian.net/

"In him we live and move and have our being." When Paul quoted the Greek poet Epimenides at Mars Hill in Acts 17, the Athenian philosophers weren't confused—they knew exactly what he was referencing. Their council of gods. In this LIVE from Blurry Con preview, Dr. Joel Muddamalle explains that Greek philosophy included a divine hierarchy ruling over nations and territories, strikingly similar to what Scripture describes in Deuteronomy 32:8. When God judged humanity at Babel, He didn't just scatter the nations—He disinherited them, assigning each to divine beings called "sons of God." These weren't decorative angels; they were governing authorities with real power over territories. The Greeks called them gods. The Hebrews understood them as rebellious divine council members. Paul, standing in the intellectual epicenter of the ancient world, used their own theology against them: "That council you worship? They're defeated rebels. The 'Unknown God' you acknowledge but don't know? That's Yahweh—and His Son Jesus Christ has authority over every power you've been serving." Joel walks through how Paul's Mars Hill sermon connects to the entire biblical narrative of spiritual warfare: the serpent's Eden rebellion, Babel's cosmic judgment, Mount Hermon where divine beings (Watchers) descended and corrupted the nations they were supposed to steward, and ultimately Christ's victory reclaiming all territory and authority. This is why Paul could confidently quote Greek poets—he wasn't compromising truth, he was revealing it through a framework the Greeks already understood. Joel explains what the divine council is, why geography matters in spiritual warfare, where demons originate (not fallen angels—Scripture doesn't teach that), how territorial spirits function, and why missions and prayer look different when you understand cosmic geography. The Greeks believed in a council of gods ruling over territories. Paul said: You're right about the structure, but wrong about who's in charge. Christ has defeated them all and reclaimed His rightful dominion. This conversation bridges ancient philosophy, Hebrew theology, and practical spiritual warfare—showing they're not contradictory but complementary when understood correctly. Whether you're trying to make sense of Ephesians 6, understand missions strategy, or grasp what Christ actually accomplished, Joel provides the framework Scripture assumes but Western rationalism has stripped away. Blurry Con 3 might be sold out, but you can still join us virtually on our Livestream. Get tickets here: www.blurrycreatures.com for half the cost of last year! This episode is sponsored by:https://zocdoc.com/blurry — Find and instantly book top-rated doctors today! Learn more about your ad choices. Visit megaphone.fm/adchoices

Robert and Chris hop on the show to talk about choices we've had to make around Babel. Probably the best way to use Babel is to just use the @babel/preset-env plugin so you get modern JavaScript features processed down to a level of browser support you find comfortable. But Babel supports all sorts of plugins, and in our Classic Editor, all you do is select "Babel" from a dropdown menu and that's it. You don't see the config nor can you change it, and that config we use does not use preset env. So we're in an interesting position with the 2.0 editor. We want to give new Pens, which do support editable configs, a good modern config, and we want all converted Classic Pens a config that doesn't break anything. There is some ultra-old cruft in that old config, and supporting all of it felt kinda silly. We could support a "legacy" Babel block that does support all of it, but so far, we've decided to just provide a config that handles the vast majority of old stuff, while using the same Babel block that everyone will get on day one. We're still in the midst of working on our conversion code an verifying the output of loads of Classic Pens, so we'll see how it goes! Time Jumps

On this episode of Currently Reading, Meredith and Kaytee are discussing: Bookish Moments: 3D bookish printing and reading too many books at once Current Reads: all the great, interesting, and/or terrible stuff we've been reading lately Deep Dive: taking our top reads from each year 2019-2024 and ranking them The Fountain: we visit our perfect fountain to make wishes about our reading lives Show notes are time-stamped below for your convenience. Read the transcript of the episode (this link only works on the main site). .  .  .  1:58 - Our Bookish Moments of the Week 3:09 - Book bone 4:33 - 3D Printer 7:49 - Our Current Reads 7:55 - How to Survive A Slasher by Justine Pucella Winans (Kaytee) 12:17 - Fifty Fifty by Steve Cavanagh (Meredith) 13:41 - Thirteen by Steve Cavanagh 15:34 - Fabled Bookshop 17:05 - A Rebellion of Care by David Gate (Kaytee) 17:24 - @davidgatepoet on Instagram 21:15 - Death in the Clouds by Agatha Christie (Meredith) 24:51 - The Murder of Roger Ackroyd by Agatha Christie 24:53 - And Then There Were None by Agatha Christie 25:46 - The Dictionary of Lost Words by Pip Williams (Kaytee) 25:56 - The Novel Neighbor 27:25 - The Liar's Dictionary by Eley Williams 27:27 - The Professor and the Madman by Simon Winchester 28:49 - The Once and Future Witches by Alix E. Harrow 29:39 - The Frozen People by Elly Griffiths (Meredith) 34:39 - The Dream Daughter by Diane Chamberlain 35:16 - Ranking Our Favorites From Years Past Meredith's Top Books 2019-2024 36:36 - A Curse So Dark and Lonely by Brigid Kemmerer (5) 36:41 - Greenwood by Michael Christie (6) 36:46 - A Gentleman in Moscow by Amor Towles (2) 36:53 - The Ten Thousand Doors of January by Alix E Harrow (3) 36:58 - Clytemnestra by Costanza Casati (4)  37:05 - The Tainted Cup by Robert Jackson Bennett (1) Kaytee's Top Books 2019-2024 37:50 - The Dearly Beloved by Cara Wall (3) 37:54 - Pride by Ibi Zoboi (4) 38:00 - All the Lonely People by Mike Gayle (1) 38:13 - Babel by RF Kuang (2) 38:16 - Black Cake by Charmaine Wilkerson (6) 38:18 - All the Colors of the Dark by Chris Whitaker (5) 42:19 - The Count of Monte Cristo be Alexandre Dumas 50:57 - Nettle & Bone by T. Kingfisher 51:57 - Meet Us At The Fountain 52:04 - I wish that I would better prepare for downtime or planned reading. (Kaytee) 54:32 - I wish you would make a top 10 reads every year from now on. (Meredith)   Support Us: Become a Bookish Friend | Grab Some Merch Shop Bookshop dot org | Shop Amazon Bookish Friends Receive: The Indie Press List with a curated list of five books hand sold by the indie of the month. October's IPL takes us back to one of our anchor stores, The Novel Neighbor in St. Louis, Missouri. Love and Chili Peppers with Kaytee and Rebekah - romance lovers get their due with this special episode focused entirely on the best selling genre fiction in the business.  All Things Murderful with Meredith and Elizabeth - special content for the scary-lovers, brought to you with the behind-the-scenes insights of an independent bookseller From the Editor's Desk with Kaytee and Bunmi Ishola - a quarterly peek behind the curtain at the publishing industry The Bookish Friends Facebook Group - where you can build community with bookish friends from around the globe as well as our hosts Connect With Us: The Show: Instagram | Website | Email | Threads The Hosts and Regulars: Meredith | Kaytee | Mary | Roxanna Production and Editing: Megan Phouthavong Evans Affiliate Disclosure: All affiliate links go to Bookshop unless otherwise noted. Shopping here helps keep the lights on and benefits indie bookstores. Thanks for your support!

Rabbi Jacobson will discuss the following topics: Post Holidays Follow-Up What should be the focus of our work during these first days of Cheshvan? Why do the revelations of Tishrei, specifically on Shemini Atzeres, give birth only on Pesach? And if that's the case, what does our avodah entail during these months? Can MarCheshvan also mean Gmar Cheshvan? Why the need for Tohu? Why does G-d elaborate on the place of Abraham's departure (lech lecha m'artzecha, um'moladetecha um'beis avicha) and is vague about his destination (el ha'aretz asher er'echa)? Why was it important for Abraham to leave his land, birthplace, and parents' home? What are the three types of subjectivity that impede your ability to discover your true self and move forward in life?  Is “G-d speaking to Abraham” literal or metaphorical? Was Terach an abusive father? Was Abraham the first Jew? How do we explain “those that bless you shall be blessed”? Who was Melchizedek King of Salem? Why was the priesthood taken from him due to his blessing Abraham before G-d? What is the significance of adding a hei to Abram and changing his name to Abraham? What was the bris bein ha'besarim? Why does the Torah not tell us specifics about Abraham's great deeds and only uses hints that seem materialistic (about his wealth, cattle, battle victories, travels)? What can we learn from Yishmael about Hamas and the Arab/Muslim world today?  What was the sin of building the Tower of Babel? What do we learn from the fact that G-d stopped their conspiracy by confusing their languages and disrupting their unity? How can we express our gratitude to G-d for his blessings in releasing the last hostages safely? What should we do about the upcoming NYC mayoral election? Are we allowed to pray and write notes to the Ohel asking for brochos that Mamdani should not win the election?Lech Lecha Noach  Hostages Freed New York City Mayoral Candidate Zohran Mamdani 

In this jam-packed episode of Worldview Legacy, Joel Settecase explores the deep questions that define who we are and how we live. What does it mean to be made in the image of God? Why are young men in Gen Z facing a crisis of identity? And how do ancient flood myths from around the world support the Bible's historical truth?Joel begins with a moment of humble self-reflection, sharing why he took down a previous episode that didn't meet the Think Institute's high standards. Then he walks through the biblical case for why animals are not made in the image of God—and what makes human beings utterly unique in creation.You'll also hear Joel break down sobering new research on the identity crisis among Gen Z men, and how scripture engagement dramatically boosts confidence and purpose. Finally, he uncovers fascinating global flood legends—Aztec, Hindu, Chinese, and Babylonian—that actually confirm the biblical account rather than undermine it.In this episode, you'll learn:Why the Think Institute removed an episode about Pokémon and IsraelWhat it really means to be made in the image of GodWhy animals, though amazing, do not bear God's imageFrancis Schaeffer's powerful framework for understanding man vs. beastWhat's driving the Gen Z male identity crisis—and how to fix itHow knowing scripture transforms your view of yourselfWhy dozens of cultures around the world have similar flood storiesHow the Tower of Babel explains the spread of “myth”Why the biblical flood account is superior to all othersWhat Jesus and the apostles said about Noah's flood—and why it mattersTakeaways:You are not a beast. You are made in God's image.The Bible gives the clearest, truest picture of who you are.Identity isn't found in feelings—it's found in following Jesus Christ.The truth of scripture is not just spiritual—it's historical and global.Relevant Passages:Genesis 1:26–27, Psalm 139:13–14, 1 Corinthians 13:11, Proverbs 10:19, Romans 12:2, Matthew 24:37–39, 2 Peter 2:5Join the Hammer & Anvil SocietyIf you're ready to stop drifting and start building your life on the truth, join the discipleship community for men who want to lead in faith, family, and worldview.

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In this episode of Nephilim Death Squad, the crew dives deep with Stephen of Biblical Hitmen to uncover the spiritual mechanics behind Mystery Babylon, the divine feminine, Luciferian doctrine, and modern Gnosticism. From the Tower of Babel to the infiltration of the Church, this conversation exposes how ancient Babylonian mysticism, Eastern mysticism, and Hollywood's obsession with the “Divine Feminine” intertwine in our world today. Stephen shares a chilling personal experience tied to his research into Mystery Babylon and discusses the spiritual warfare facing today's believers. The squad unpacks Gnosticism, the Demiurge, Sophia, and the merging of faith with political movements like Christian nationalism and new age theology. Filmed live from The Standard Coffee Shop, this one bridges theology, history, and supernatural warfare in a way only NDS can. Watch the full uncut episode + live aftershow on Patreon:

Parsha "Noach" (Genesis 6:9-11:32) is actually the second, and concluding part of the story of the "days of Noah," and is the reading that contains the most well-known (and also sometimes LEAST known!) elements of the story of The Flood. But there's more, too, because it also includes the "Tower of Babel," and the intro to the first of the Patriarchs. https://hebrewnationonline.com/wp-content/uploads/2025/10/SSM-10-24-25-Noach-teaching-podcast-xxx.mp3 Mark begins the Sabbath midrash with the observation that the 'days of Noah' spanned not only the time prior to the Flood when "the thoughts of men's hearts was only evil continually," but also many years thereafter, and certainly through the time of Nimrod, and up to the story of Babel. And that is particularly key when it comes to understanding the somewhat enigmatic story of His 'confounding the language' to deliberately ensure that mankind is NOT "one people," and NOT able to 'work together for the common good.' The fact that so much of today's 'One World' propaganda pushes exactly that goal should be concerning, at minimum, given that YHVH explained His concern by saying the reason for His actions was that once they learned to work together, and seemingly plot to thwart His potential plans, "THIS is what they begin to do." "Noach: Maybe 'coexist' is NOT the best motto - then or now" https://hebrewnationonline.com/wp-content/uploads/2025/10/WT-CooH-10-25-25-Noach-Am-Echad-And-THIS-is-What-they-Begin-to-DO-podcast-xxx.mp3 The combined two-part reading and Sabbath midrash:

In this sermon, we will see that if we are going to escape from the judgment of Babel, we need a sovereign call, a responding faith and a sustaining grace.

Discover the hidden spiritual reality that transforms everything about Christian faith and purpose. This powerful message explores the unseen realm operating alongside our visible world and reveals why understanding spiritual warfare is crucial for every believer. Learn how three major rebellions in Genesis—the Fall in Eden, corrupt divine beings, and the Tower of Babel—created the spiritual darkness we see today. Understand how Jesus Christ reversed each rebellion through His perfect obedience and ultimate sacrifice, reclaiming all authority in heaven and earth. This teaching explains the true meaning behind the Great Commission and baptism, showing how they represent cosmic shifts in spiritual authority rather than simple religious practices. Explore why the world feels so broken despite human progress and how spiritual problems require heavenly solutions. Discover practical ways to participate in undoing the works of darkness through daily obedience to God. Perfect for Christians seeking deeper understanding of spiritual warfare, biblical worldview, supernatural Christianity, and living with kingdom authority.This sermon was recorded at a Sunday morning gathering at Church of the Lookout in Longmont, Colorado.Visit our websiteFollow us on FacebookFollow us on Instagram

The Tower of Babel reveals humanity's persistent attempt to build heaven on earth apart from God, seeking unity and significance through our own efforts. When God came down to see their tower, the irony was profound - what seemed monumental to humanity was microscopic to God. Rather than destroying them, God confused their language and scattered them, showing both justice and mercy. This scattering preserved His redemptive plan and set the stage for calling Abraham. The story points forward to Christ, who accomplishes through grace what humanity failed to achieve through pride - true unity, salvation, and security found in a relationship with God rather than human systems.

In this GoMission episode, Mark Gillmore sits down with Brother Matt to discuss a revolutionary breakthrough in missions — a tool that is literally undoing Babel. From his early call to the Middle East and a divine detour through sickness, Brother Matt shares how God's “watch me” moments shaped his vision for reaching every language group with the gospel. Now through UKonvert, an AI-powered live translation platform, God is using technology to bridge language barriers, empower local churches, and open global doors — even through the upcoming World Cup. Discover how God is redeeming the confusion of languages and turning it into a catalyst for the Great Commission.Topics DiscussedHow God called Brother Matt from law school to missions in JordanThe story of sickness, weakness, and God's surprising multiplicationSeeing God's heart for the nations in every circumstanceHow modern AI is transforming cross-cultural ministryThe creation and vision of UKonvert — a live multilingual translation toolSimple ways to engage internationals in your church and communityPractical evangelism ideas using Google Translate, the Jesus Film, and other resourcesThe global opportunity of the World Cup for reaching nearby nationsHow “Undoing Babel” reflects God's timeless mission — from Pentecost to todayKey TakeawaysGod turns weakness into multiplication when we surrender to His mission.The gospel was never meant to be limited by language — and now it doesn't have to be.Technology, rightly used, can serve as a modern “anti-Babel” for world evangelism.Every believer can reach the nations next door with intentional creativity and faith.God is opening new doors for churches to proclaim His Word to every tribe and tongue.Resources & Links Mentioned

Rabbi Pinchas Allouche, head Rabbi at Congregation Beth Tefillah in Scottsdale, and the host of the Rabbi Allouche podcast, joins Seth for the full hour to talk about this week's Torah portion, coming from Genesis, the stories of Noah and the Tower of Babel, and the status of fish’s sin.See omnystudio.com/listener for privacy information.

This talk was given at St. Nicholas Orthodox Church (UOC-USA) in Charlottesville, VA. In it, Fr. Anthony presents Orthodoxy's sacramental view of creation and uses music as an example of how the royal priesthood, in Christ, fulfills its commission to pattern the cosmos according to that of Eden. My notes from the talk: I'm grateful to be back in Charlottesville, a place stitched into my story by Providence. Years ago, the Army Reserves sent me here after 9/11. I arrived with a job in Ohio on pause, a tidy life temporarily dismantled, and a heart that didn't care for the way soldiers are sometimes told to behave. So I went looking for an Orthodox church. I found a small mission and—more importantly—people who took me in as family. A patient priest and his matushka mentored me for six years. If anything in my priesthood bears fruit, it is because love first took root here. Bishops have a sense of humor; mine sent a Georgian convert with no Slavic roots to a Ukrainian parish in Rhode Island. It fit better than anyone could have planned. The Lord braided my history, discovering even ancestral ties in New England soil. Later, when a young man named Michael arrived—a reader who became a subdeacon, a deacon, and in time a priest—our trajectories crossed again. Father Robert trained me; by grace I was allowed to help train Father Michael; and now he serves here. This is how God sings His providence—melodies introduced, developed, and returned, until love's theme is recognizable to everyone listening. Why focus on music and beauty? Because they are not ornamental to the Gospel; they are its native tongue. Beauty tutors us in a sacramental world, not a "God of the gaps" world—where faith retreats to whatever science has not yet explained—but a world in which God is everywhere present and filling all things. Beauty is one of the surest ways to share the Gospel, not as salesmanship or propaganda, but as participation in what the world was made to be. The Church bears a particular charism for beauty; secular beauty can reflect it, but often only dimly—and sometimes in ways that distort the pattern it imitates. Beauty meets the whole human person: the senses and gut, the reasoning mind, and the deep heart—the nous—where awe, reverence, and peace bloom. Music is a wonderfully concrete instance of all of this: an example, a symbol, and—when offered rightly—a sacrament of sanctifying grace. Saint John begins his Gospel with the Logos—not a mere "word" but the Word whose meaning includes order, reason, and intelligibility: "All things were made through Him." Creation, then, bears the Logos' stamp in every fiber; Genesis repeats the refrain, "and God saw that it was good"—agathos, not just kalos. Agathos is goodness that is beautiful and beneficial, fitted to bless what it touches. Creation is not simply well-shaped; it is ordered toward communion, toward glory, toward gift. The Creed confesses the Father as Creator, the Son as the One through whom all things were made, and the Spirit as the Giver of Life. Creation is, at root, Trinitarian music—harmonies of love that invite participation. If you like, imagine the first chapter of Genesis sung. We might say: in the beginning, there was undifferentiated sound; the Spirit hovered; the Logos spoke tone, time, harmony, and melody into being. He set boundaries and appointed seasons so that music could unfold in an ordered way. Then He shaped us to be liturgists—stewards who can turn noise into praise, dissonance into resolution. The point of the story is not that God needed a soundtrack; it is that the world bears a pattern and purpose that we can either receive with thanksgiving or twist into something self-serving and cacophonous. We know what happened. In Adam and Eve's fall, thorns and thistles accompanied our work. Pain entered motherhood, and tyranny stalked marriage. We still command tools of culture—city-building, metallurgy, and yes, even music—but in Cain's line we see creativity conscripted to self-exaltation and violence. The Tower of Babel is the choir of human pride singing perfectly in tune against God. That is how sin turns technique into idolatry. Saint Paul describes the creation groaning in agony, longing for the revealing of the sons and daughters of God. This is not mere poetic flourish; it is metaphysical realism. The world aches for sanctified stewardship, for human beings restored to their priestly vocation. It longs for its music to be tuned again to the Logos. Christ enters precisely there—as the New Adam. Consider His Theophany. The Jordan "turns back," the waters are sanctified, because nothing impure remains in the presence of God. He does not merely touch creation; He heals it—beginning sacramentally with water, the primal element of both life and chaos. In our services for the Blessing of Water we sing, "Today the nature of the waters is sanctified… The Jordan is parted in two… How shall a servant lay his hand on the Master?" In prayer we cry, "Great are You, O Lord, and marvelous are Your works… Wherefore, O King and Lover of mankind, be present now by the descent of Your Holy Spirit and sanctify this water." This is not magic; it is synergy. We offer bread, wine, water, oil; we make the sign of the cross; we chant what the Church gives—and God perfects our offering with His grace. The more we give Him to work with, the more He transfigures. And then Holy Friday: the terrible beauty of the Passion. Sin's dissonance swells to cacophony as the Source of Beauty is slandered, pierced, and laid in the tomb. Icons and hymns do not hide the scandal—they name it. Joseph and Nicodemus take down a body that clothes itself with light as with a garment. Creation shudders; the sun withdraws; the veil is rent. Liturgically, we let the discomfort stand; sometimes the chant itself presses the dissonance upon us so that we feel the fracture. But the dissonance does not have the last word; it resolves—not trivially, not cheaply—into the transcendent harmony of Pascha. On the night of the Resurrection, the church is dark, then a single candle is lit, and the light spills outward. We sing, "Come receive the Light from the unwaning Light," and then the troparion bursts forth: "Christ is risen from the dead, trampling down death by death…" The structure of salvation is musical: tension, longing, silence, and a resolution that is fuller than our peace had been before the conflict. Here is the pastoral heart of it: Christ restores our seal. Saint Paul says we are "sealed with the promised Holy Spirit." Think of a prosphora seal pressed into unbaked dough; the impression remains when the loaf is finished. Sin cracked our seal; everything we touched bore our corruptions. In Christ, the seal is made whole. In Baptism and Chrismation, that seal is pressed upon us—not only on the brow but on the whole person—so that our very engaging with the world can take on the pattern of the Logos again. We do not stop struggling—Paul's "what I would, I do not"—but we now struggle inside a music that resolves. Even our failures can become passing tones on the way to love, if we repent and return to the key. This is why the Church's common life matters so much. When we gather for Vespers and Liturgy, we enact the world's purpose. The Psalms give us perfect words; the Church's hymnody gives us perfected poetry. Music, rightly offered, is Logos-bearing—it is rational in the deepest sense—and love is the same. Music requires skill and repetition; so does love. Music benefits from different voices and timbres; love, too, is perfected when distinct persons yield to a single charity. Music engages and transfigures dissonance; love confronts conflict and heals it. Music honors silence; love rests and listens. These are not analogies we force upon the faith—they are the way creation is built. The world says, "sing louder," but the will to power always collapses into noise. The Church says, "sing together." In the Eucharistic assembly, the royal priesthood becomes itself—men, women, and children listening to one another, matching pitch and phrase, trusting the hand that gives the downbeat, and pouring our assent into refrains of "Lord have mercy" and "Amen." The harmony is not uniformity; it is concord. It is not sentimentality; it is charity given and received. And when the Lord gives Himself to us for the healing of soul and body, the music goes beyond even harmony; it becomes communion. That is why Orthodox Christians are most themselves around the chalice: beauty, word, community, and sacrament converge in one act of thanksgiving. From there, the pastoral task is simply to help people live in tune. For families: cultivate attentiveness, guard against codependence and manipulation, and practice small, steady habits—prayer, fasting, reconciliation—that form the instincts of love the way scales form a musician's ear. For parishes: refuse the twin temptations of relativism and control; resist both the shrug and the iron fist. We are not curators of a museum nor managers of a brand; we are a choir rehearsing resurrection. Attend to the three "parts" of the mind you teach: let the senses be purified rather than inflamed; let the intellect be instructed rather than flattered; and let the nous—the heart—learn awe. Where awe grows, so does mercy. And for evangelization in our late modern world—filled with distraction, suspicion, and exhaustion—beauty may prove to be our most persuasive speech. Not the beauty of mere "aesthetics," but agathos beauty—the kind that is beautiful and beneficial, that heals what it touches. People come to church for a thousand different reasons: loneliness, curiosity, habit, crisis. What they really long for is God. If the nave is well-ordered, if the chant is gentle and strong, if the icons are windows rather than billboards, if the faces of the faithful are kind—then even before a word is preached, the Gospel will have begun its work. "We no longer knew whether we were in heaven or on earth," the emissaries of Rus' once said of their time at worship in Hagia Sophia. Beauty did not close their minds; it opened them to truth. None of this bypasses suffering. In fact, beauty makes us more available to it, because we stop numbing ourselves and begin to love. The Scriptures do not hide this: the Jordan is sanctified, but the Cross remains; the tomb is real; the fast is pangful. Yet in Christ, dissonance resolves. The Church's hymnody—from Psalm 103 at the week's beginning to the Nine Odes of Pascha—trains us to trust the cadence that only God can write. We learn to wait in Friday night's hush, to receive the flame from the unwaning Light, and to sing "Christ is risen" not as a slogan but as the soundtrack of our lives. So: let us steward what we've been given. Let us make the sign of the cross over our children at bedtime; let our conversations overflow with psalmody; let contended silence have a room in every home; let reconciliation be practiced before the sun goes down. Let every parish be a school for choir and charity, where no one tries to sing over his brother, and no one is left straining alone in the back row. If we will live this way, not perfectly but repentantly, then in us the world will begin to hear the old pattern again—the Logos' pattern—where goodness is beautiful and beauty does good. And perhaps, by God's mercy, the Lord will make of our small obedience something larger than we can imagine: a melody that threads through Charlottesville and Anderson, through Rhode Island and Kyiv, through every parish and prison and campus, until the whole creation—long groaning—finds its voice. Let God arise. Let His enemies be scattered. Christ is risen, trampling down death by death, and upon those in the tombs bestowing life.

We're covering the winners from our 10-movie bracket for the 79th Academy Awards or the films of 2006.The nominees were: Babel, The Departed, Letters from Iwo Jima, Little Miss Sunshine, and the Queen.The films we added were: Children of Men, Half Nelson, The Last King of Scotland, The Lives of Others, and Pan's Labyrinth. Note: SPOILERS - we talk through the full plots of all the movies we cover.2:15 - The Queen11:25 - Pan's Labyrinth22:40 - The Lives of Others35:45 - The Departed49:15 - Children of Men - Conclusions1:06:55 - Did the Oscars Get it Wrong?1:07:00 - Top 5 Films1:08:10 - Jake Gyllenhaal Corner1:11:30 - Come back to any of these films?1:12:10 - Patterns1:17:00 - Best Best Picture Ranking1:19:05 - Next Time--------------------------Want to know what episode we're currently prepping and suggest non-nominees that we should watch? Check us out on instagram at oscarswrongpod.Enjoying the podcast? Please leave us a rating or review on your podcast app of choice

This morning we investigate why God "descended" to see the Tower of Babel. Doesn't God know without "descending" (whatever that means for God)? To answer, I quote our family motto, devised by one of our children, which we all repeat regularly amongst ourselves. Michael Whitman is the senior rabbi of ADATH Congregation in Hampstead, Quebec, and an adjunct professor at McGill University Faculty of Law. ADATH is a modern orthodox synagogue community in suburban Montreal, providing Judaism for the next generation. We take great pleasure in welcoming everyone with a warm smile, while sharing inspiration through prayer, study, and friendship. Rabbi Whitman shares his thoughts and inspirations through online lectures and shiurim, which are available on: YouTube: https://www.youtube.com/channel/UC5FLcsC6xz5TmkirT1qObkA Instagram: https://www.instagram.com/adathmichael/ Podcast - Mining the Riches of the Parsha: Apple Podcasts: https://podcasts.apple.com/ca/podcast/mining-the-riches-of-the-parsha/id1479615142?fbclid=IwAR1c6YygRR6pvAKFvEmMGCcs0Y6hpmK8tXzPinbum8drqw2zLIo7c9SR-jc Spotify: https://open.spotify.com/show/3hWYhCG5GR8zygw4ZNsSmO Please contact Rabbi Whitman (rabbi@adath.ca) with any questions or feedback, or to receive a daily email, "Study with Rabbi Whitman Today," with current and past insights for that day, video, and audio, all in one short email sent directly to your inbox.

Welcome to Day 2716 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – “Partakers of  the Divine Nature” – Supernatural Wisdom-Trek Podcast Script - Day 2716 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2716 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today, we continue with the 15th of 16 segments of our Theology Thursday lessons. I will read through the book "Supernatural," written by Hebrew Bible scholar, professor, and mentor Dr. Michael S. Heiser, who has since passed away. Supernatural is a condensed version of his comprehensive book, ‘The Unseen Realm.' If these readings pique your interest, I would recommend that you read ‘The Unseen Realm.' Today, we will read through chapter Fifteen: “Partakers of the Divine Nature” Do you know who you are? I asked the question earlier, but it's time to raise it again. Yes, we are in the world but not of it. True, we have been saved by grace through faith in what Jesus did on the cross (Ephesians 2:8-9). But that's just the beginning of understanding what God has been up to. God's original intention in Eden was to merge his human family with his divine family —the heavenly sons of God who existed before creation (Job 38:7–8). He didn't abandon that plan at the fall. Christian, you will be made divine, like one of God's elohim children, like Jesus himself (1 John 3:1–3). Theologians refer to the idea by many labels. The most common is glorification. Peter referred to it as becoming “partakers of the divine nature” (2 Peter 1:4). John put it this way: “See what kind of love the Father has given to us, that we should be called children of God; and so we are” (1 John 3:1, emphasis added). In this chapter, we'll take a look at how the Bible conveys that message. Sons of God, Seed of Abraham When God turned the nations of the world over to lesser gods at Babel, he did so knowing he would start over with a new human family of his own. God called Abraham (Genesis 12:1–8) right after Babel (Genesis 11:1–9). Through Abraham and his wife Sarah, God would return to his original Edenic plan. God's people, the children of Abraham, the Israelites, ultimately failed to restore God's good rule on earth. But one of those children would succeed. God would become man in Jesus, a descendant of David, Abraham, and Adam. And it was through Jesus that God's promise to one day bless the nations he had punished at Babel was fulfilled. Paul wrote about that in several places. Here are two: According to revelation the mystery was made known to me, just as I wrote beforehand in brief, so that you may be able when you read to understand my insight into the mystery of Christ: … that the Gentiles are fellow heirs, and fellow members of the body, and fellow sharers of the promise in Christ Jesus through the gospel.” (Ephesians 3:3–6) For you are all sons of God through faith in Christ Jesus.… There is neither Jew nor Greek, there is...

A voice can be an instrument, a mirror, and sometimes a battlefield. That's the ground we cover with actor-singer Winter Andrews aka the “indie sorcerer”—as we trace how mimicry, rhythm, and empathy shaped both his acting and his music. From being moved by Regina Spektor's allegory in Samson to discovering the strange peace inside Hozier's Shrike, Winter opens up about the songs that taught him to hold big feelings without apology. We talk Chester Bennington's quiet ache amid the roar, Imogen Heap's ghostly minimalism, Dermot Kennedy's raw folk energy, and Phoebe Bridgers' gentle delivery of devastating stories. Then Jeff Buckley brings the hopeful melancholy that still lights the way.With that map in hand, we step into Winter's upcoming EP, Till the Moon Fades Away, and the world he built across four originals. Wildfires starts small and blooms into a cinematic swell, setting the promise that intimacy and grandeur will meet. The Lovers is a three-act love story threaded by one telling word—if—moving from yearning to union to elegy, with strings by Rob Moose amplifying the sweep of time. Babel rises from shame and self-loathing into a towering confession, a song years in the making that demanded the right vocal arc and tempo to match its storm. Across the Snow closes like the aftermath of hard nights, born through a character to reach truths that were too raw to face head-on.If you love singer-songwriter storytelling, indie folk drama, cinematic ballads, and vocal-forward production, this conversation will hit home. Follow all things Winter Andrews on Instagram and TikTok (@ItsWinterAndrews)https://music.apple.com/us/playlist/winter-andrews-mix/pl.u-MJEGINqbr81. Samson - Regina Spektor2. Shrike -  Hozier3. Numb - LINKIN PARK4. Hide and Seek - Imogen Heap5. After Rain - Dermot Kennedy6. Zombie - YUNGBLUD7. You Missed My Heart - Phoebe Bridgers8. Morning Theft - Jeff Buckley9. Wildfires - Winter Andrews10. The Lovers - Winter Andrews11. Babel - Winter Andrews12. Across the Snow - Winter Andrews Support the showVisit us at https://www.superawesomemix.com to learn more about our app, our merchandise, our cards, and more!

Rabbi Dunner unpacks the Tower of Babel: Why did God scatter nations and diversify language? Not to punish—but to protect. Unity is holy, yet enforced unanimity is perilous. Discover how Babel warns against groupthink, how Torah sanctifies principled disagreement, and why many voices, under one God, make a symphony rather than a siren.

Thursday, 23 October 2025   “Again, the kingdom of heaven is like a dragnet that was cast into the sea and gathered some of every kind, Matthew 13:47   “Again, the kingdom of the heavens, it is like a seine having been cast into the sea, and from every kind having been gathered.” (CG).   In the previous verse, Jesus told the parable of the Pearl of Great Price. Next, He begins another parable, saying, “Again, the kingdom of the heavens, it is like a seine.”   A word found only here in Scripture is seen, sagéné. A seine or dragnet. It is a derivative of satto, to equip, “especially a pack-saddle (which in the East is merely a bag of netted rope)” HELPS Word Studies.   Such a net is curtain-like. It would be weighted, thus forming a circle for the fish as it dropped. As it is pulled out, the fish would be captured in it and hauled onto the shore or boat. As several of the disciples were fishermen, and as they probably all went out together while in the Galilee, they would all be aware of what Jesus was referring to.   Of this, Jesus next says, it is “having been cast into the sea.” The sea is where fish are, but Jesus is making a metaphor. So understanding the sea in the Bible will help us understand the intent. The sea has several overall connotations, including chaos or a place of chaotic existence, thus unpredictability. In such a place, there is danger, such as sea monsters.   It also gives the idea of the people groups of the earth, who by nature are generally chaotic, even if there are governments and some sense of order. That is seen, for example, in Revelation 17, where the Great Harlot sits on many waters, meaning in lands throughout the earth. There it says –   “The waters which you saw, where the harlot sits, are peoples, multitudes, nations, and tongues.” Revelation 17:15   A similar analogy is seen in Daniel 7:2. One can think of the multitude of languages, cultural ideas, and norms, etc. Thus, there is a sense of the chaotic. The net is thrown into the sea, “and from every kind having been gathered...”   The verse stops in the middle of the thought, but one can see that there is a sense of a gathering from the sea. Without going any further, it cannot help but be seen that this extends beyond Israel. If Israel represented one type of fish, there would be harmony, not chaos. Though there may be various accents, there was one language to unite them, etc.   Life application: It is a chaotic world. Despite this, in modern times, there is the ability to supposedly overcome the chaos in ways never thought of before. In the past, if there were nations with distinct languages, say English and Chinese, there was an absolute need to have people proficient in both languages available in both nations for effective diplomacy to take place.   If there were an interpreter from China only, that interpreter could bias the translation on behalf of her country, thereby gaining an advantage. Only by having two independent translators verify one another could diplomacy truly be considered reliable.   This process required integrity, time, sound education, etc. Today, the world's languages are quickly being digitized, and in real time, languages are able to be interpreted in both languages through the power of computers. Curiously, there is the obvious play on this by the tech giant Google. The place where languages were separated was Babel –   “But the Lord came down to see the city and the tower which the sons of men had built. 6 And the Lord said, ‘Indeed the people are one and they all have one language, and this is what they begin to do; now nothing that they propose to do will be withheld from them. 7 Come, let Us go down and there confuse their language, that they may not understand one another's speech.' 8 So the Lord scattered them abroad from there over the face of all the earth, and they ceased building the city. 9 Therefore its name is called Babel, because there the Lord confused the language of all the earth; and from there the Lord scattered them abroad over the face of all the earth.” Genesis 11:5-9   In an assent to this event, the modern Google translator is called Babbel. It is as if they are attempting to undo what God had done. Obviously, God knew this would occur, but the point is that man's efforts, like at Babel, are being directed to uniting the people of the earth as if to show their primacy and ability to cast off God.   Nothing has changed. Man believes he has the ability to do anything. But there are underlying divisions in the world that would have to be dealt with. An example of this is found in Daniel 2:41-43. Such things must be dealt with, and it will lead to great slaughters of people in an attempt to harmonize the goal of world unity. The problem with that is that no two people think exactly the same. The only way to have absolute unity is to eradicate everyone else. God understands this. Hence, Jesus said –   “For then there will be great tribulation, such as has not been since the beginning of the world until this time, no, nor ever shall be. 22 And unless those days were shortened, no flesh would be saved; but for the elect's sake those days will be shortened.” Matthew 24:21, 22   How desperately man needs God's hand to direct him. Without that, we are all goners. Thank God for Jesus Christ, the Savior of mankind.   Gracious and glorious heavenly Father, thank You that we have a hope that extends beyond this tragic, fallen world. Because of our Lord Jesus, there is hope for humanity. Someday, we who believe the gospel will be gathered before You for all eternity. There will be no more war or conflict. Won't that day be wonderful? And so, we pray You speed the coming of it. May it be so. Amen.  

This week on The Broski Report, Fearless Leader Brittany Broski discusses her broken tooth, recaps her time at Austin City Limits, unpacks the new season of Project Runway, and analyzes Babel by R. F. Kuang.  Watch The Broski Report AD FREE: https://patreon.com/broskireport  The OFFICIAL Songs of The Week Playlist: https://open.spotify.com/playlist/3ULrcEqO2JafGZPeonyuje?si=061c5c0dd4664f01 

Even after the earth was deluged with a flood, and even after the world united in rebellion at Babel, God kept His promise to save His people. Today, Sinclair Ferguson considers God's covenant promises to Noah and Abraham. Read the transcript: https://ligonier.org/podcasts/things-unseen-with-sinclair-ferguson/safeguarding-the-promise-of-grace/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts

A correlation between Babel and Pentecost to celebrate the multicultural revival that is happening in the church! (Genesis 11 + Acts 2 =

We started this week's Parsha Podcast by talking about the Tower of Babel episode. We gleaned from that story something absolutely transformational and deep. We then proceeded to talk about the unusual contribution that Noah gave to the people of his generation. In that second segment, we also derived something very profound. Deeper. The podcast […]

We started this week's Parsha Podcast by talking about the Tower of Babel episode. We gleaned from that story something absolutely transformational and deep. We then proceeded to talk about the unusual contribution that Noah gave to the people of his generation. In that second segment, we also derived something very profound. Deeper. The podcast ended with a third segment related to the sin that doomed the generation and to the precise dimensions of the Ark. The deepest of them all.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Ever wondered how source maps actually work? In this episode, Nicolo Ribaudo, Babel maintainer and TC39 delegate, breaks down how source maps connect your JavaScript, TypeScript, and CSS back to the original code — making debugging, stack traces, and observability smoother in Chrome dev tools. We dive into how source maps help in both development and production with minified code, explore tools like Webpack, Rollup, Next.js, and Svelte, and share when you should turn off source maps to avoid confusion. Links Website: https://nicr.dev LinkedIn: https://www.linkedin.com/in/nicol%C3%B2-ribaudo-bb94b4187 BlueSky: https://bsky.app/profile/nicr.dev Github: https://github.com/nicolo-ribaudo Resources Squiggleconf talk: https://squiggleconf.com/2025/sessions#source-maps-how-does-the-magic-work Slide deck: https://docs.google.com/presentation/d/1lyor5xgv821I4kUWJIwrrmXBjzC_qiqIqcZxve1ybw0 We want to hear from you! How did you find us? Did you see us on Twitter? In a newsletter? Or maybe we were recommended by a friend? Fill out our listener survey (https://t.co/oKVAEXipxu)! https://t.co/oKVAEXipxu Let us know by sending an email to our producer, Elizabeth, at elizabet.becz@logrocket.com (mailto:elizabeth.becz@logrocket.com), or tweet at us at PodRocketPod (https://twitter.com/PodRocketpod). Check out our newsletter (https://blog.logrocket.com/the-replay-newsletter/)! https://blog.logrocket.com/the-replay-newsletter/ Follow us. Get free stickers. Follow us on Apple Podcasts, fill out this form (https://podrocket.logrocket.com/get-podrocket-stickers), and we'll send you free PodRocket stickers! What does LogRocket do? LogRocket provides AI-first session replay and analytics that surfaces the UX and technical issues impacting user experiences. Start understanding where your users are struggling by trying it for free at LogRocket.com. Try LogRocket for free today. (https://logrocket.com/signup/?pdr) Chapters 00:00 Intro – Welcome to PodRocket + Introducing Nicolo Ribaudo 00:45 What Are Source Maps and Why They Matter for Debugging 01:20 From Babel to TC39 – Nicolo's Path to Source Maps 02:00 Source Maps Beyond JavaScript: CSS, C, and WebAssembly 03:00 The Core Idea – Mapping Compiled Code Back to Source 04:00 How Source Maps Work Under the Hood (Encoded JSON) 05:10 File Size and Performance – Why It Doesn't Matter in Production 06:00 Why Source Maps Are Useful Even Without Minification 07:00 Sentry and Error Monitoring – How Source Maps Are Used in Production 08:10 Two Worlds: Local Debugging vs. Remote Error Analysis 09:00 You're Probably Using Source Maps Without Realizing It 10:00 Why Standardization Was Needed After 15+ Years of Chaos 11:00 TC39 and the Creation of the Official Source Maps Standard 12:00 Coordinating Browsers, Tools, and Vendors Under One Spec 13:00 How Chrome, Firefox, and WebKit Implement Source Maps Differently 14:00 Why the Source Maps Working Group Moves Faster Than Other Standards 15:00 A Small, Focused Group of DevTools Engineers 16:00 How Build Tools and Bundlers Feed Into the Ecosystem 17:00 Making It Easier for Tool Authors to Generate Source Maps 18:00 How Frameworks Like Next.js and Vite Handle Source Maps for You 19:00 Common Pitfalls When Chaining Build Tools 20:00 Debugging Wrong or Broken Source Maps in Browsers 21:00 Upcoming Feature: Scopes for Variables and Functions 22:00 How Scopes Improve the Live Debugging Experience 23:00 Experimental Implementations and How to Try Them 24:00 Where to Find the TC39 Source Maps Group + Get Involved 25:00 Nicolo's Links – GitHub, BlueSky, and Talks Online 25:30 Closing Thoughts

In this message, Pastor Phillip unpacks the difference between building for God and building for yourself. From the Tower of Babel to the Tabernacle, Scripture reveals two patterns: one driven by pride, and one led by God's presence. We're all builders — of habits, dreams, and legacies — but the real question isn't what you're building; it's whose pattern you're building by. God doesn't anoint ambition — He anoints alignment. When you follow His pattern, He fills what you build with His glory.Connect At Artisan: https://www.artisan.churchOnline Giving: https://www.artisan.church/giving

What happens when God's people settle instead of scatter? In Week 3 of Citizens of Heaven, Pastor Steve Garcia explores how the story of the Tower of Babel and the miracle of Pentecost reveal God's unstoppable heart for the nations. From Genesis to Acts, we see that when humanity rebels and tries to make a name for itself, God's mercy still moves the mission forward. If you've ever been tempted to stay in your comfort zone, this message will challenge and inspire you to go where God sends — because His heart is still for the world.  Comment below: What helps you resist settling and stay obedient to God's call?  Take your next step at sunrisechurch.org or text NEXT to 909.281.7797  Subscribe for more messages in the Citizens of Heaven series! #CitizensOfHeaven #SteveGarcia #SunriseChurchCA #Babel #Pentecost #GlobalMission #Acts2 #Genesis11 - NEXT STEPS  Looking to take your next step?  We want to help! Text the word NEXT to 909-281-7797 or visit sunrisechurch.org/nextsteps. - GIVE TO SUNRISE CHURCH Imagine what God can do through our giving. You can give today at sunrisechurch.org/give  - FOLLOW US ON SOCIAL MEDIA  Facebook: https://www.facebook.com/SunriseChurchCA  Instagram: https://www.instagram.com/sunrisechurchca  Youtube: https://www.youtube.com/SunriseChurch

The Tower of Babel story reveals humanity's tendency to misuse God's gifts for selfish purposes. The people possessed four powerful tools for multiplication: language, innovation, unity, and the ability to receive correction. Instead of using these tools to fulfill God's command to fill the earth, they gathered together to make a name for themselves. God's intervention wasn't punishment but mercy, preventing them from using their power for ultimate destruction. At Pentecost, God began reversing Babel's confusion, showing His plan to unite all nations under Christ's lordship. We face the same choice today: will we use our God-given tools for His glory or our own?

Joe Clifford's sermon for Sunday, October 19, 2025, at Myers Park Presbyterian Church in Charlotte, NC. Full sermon manuscripts can be found at myersparkpres.org/manuscripts

We're talking Starfleet Academy casting (Tilly's back, sorta) and premiere news, Strange New Worlds season 4's “go for broke” energy, and the Star Trek: United series that might still be. Interesting news bits abound in the world of Trek, maman!Starfleet AcademyTilly is Reportedly Only in One Episode!Details on Caleb Mir and S.A.M.How They Changed the S.A.M. Character for Kerrice BrooksAlex Kurtzman Praises CastNew Trailer for Star Trek: Starfleet AcademyStephen Colbert to Play Digital Dean of StudentsOfficial SynopsisStarfleet Academy Release Date Details (January 15)Strange New WorldsFirst Look Clip of Season 4No Release Announced, only "Coming Soon""Going for broke" in Season 4Star Trek: UnitedSeries Would Be Set on Babel, Not EarthWould Further Explore the Romulan War and AftermathEnterprise Cast Members Would Possibly Make ReturnThough Technoically Not in Production, Andrew Probert is Working on DesignsHosts:David C. RobersonMatthew CarrollNote: This episode of Star Trek Universe continues Dave and Matt's ongoing journey discussing Star Trek as they have since the late 1980s.Join Us:Site: http://startrekucast.comApple: http://bit.ly/StuCastSpotify: http://bit.ly/StarTrekUCastSpreaker: http://bit.ly/StuCastSpreakerDavid C. Roberson's Newsletter: https://davidcroberson.substack.com/

In this message, Adrian Rogers analyzes the rise and fall of the Tower of Babel in Genesis 10-11 to give a clear warning to those who dare rebel against God. To support this ministry financially, visit: https://www.oneplace.com/donate/135/29

Jen Wilkin, JT English, and Kyle Worley are joined by Gavin Ortlund to have a conversation about why Christians have disagreements and how we can engage in disagreements biblically.Questions Covered in This Episode:If all Christians believe the bible, why do they disagree so often?What's the distinction between significant disagreement that separates and real disagreement that doesn't require separation?How would we disagree well about using justification by faith as an identifying mark as a fundamental part of someone claiming to be a Christian?What are the main contributing factors to disagreements among Christians currently?How do you respond to people telling others with doctrinal disagreements in Protestantism to come back to the one true church?What is the priesthood of all believers?How do you coach leaders to handle disagreement in a group setting?What are your top three rules of engagement for disgareemnet?Guest Bio:Dr. Gavin Ortlund is a pastor, author, speaker, and apologist for the Christian faith. He is a husband to Esther, and a father to Isaiah, Naomi, Elijah, Miriam, and Abigail. He serves as President of Truth Unites, Theologian-in-Residence at Immanuel Nashville, and Visiting Professor of Historical Theology at Phoenix Seminary.Gavin has a Ph.D. from Fuller Theological Seminary in historical theology, and an M.Div from Covenant Theological Seminary. He is the author of a number of books including: Why God Makes Sense in a World that Doesn't, What it Means to be Protestant, and the Art of Disagreeing. Gavin is a fellow of The Keller Center for Cultural Apologetics, a fellow of The Center for Baptist Renewal, a fellow of Credo, a member of St. Basil Fellowship of The Center for Pastor Theologians, and a Visiting Scholar at Reasons to Believe. Resources Mentioned in this Episode:James 2:24, Ephesians 2:10“The Art of Disagreeing” by Gavin Ortlund“Finding the Right Hills to Die On” by Gavin Ortlund“The Reformed Pastor” by Richard Baxter“Biblical Authority after Babel” by Kevin J Vanhoozer“Dominion: The Making of the Western Mind” by Tom HollandTruth Unites Follow Us:Twitter | Instagram | Facebook | WebsiteOur Sister Podcast:Tiny TheologiansSupport Training the Church and Become a Patron:patreon.com/trainingthechurchYou can now receive your first seminary class for FREE from Midwestern Seminary after completing Lifeway's Deep Discipleship curriculum, featuring JT, Jen and Kyle. Learn more at mbts.edu/deepdiscipleship.To learn more about our sponsors please visit our sponsor page.Editing and support by The Good Podcast Co. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In this message, Adrian Rogers analyzes the rise and fall of the Tower of Babel in Genesis 10-11 to give a clear warning to those who dare rebel against God. To support this ministry financially, visit: https://www.oneplace.com/donate/135/29

In this message, Adrian Rogers analyzes the rise and fall of the Tower of Babel in Genesis 10-11 to give a clear warning to those who dare rebel against God.

On this episode of Currently Reading, Kaytee and Roxanna are discussing: Bookish Moments: back to buddy reading and book bundles Current Reads: all the great, interesting, and/or terrible stuff we've been reading lately Deep Dive: books that surprised you all the way through The Fountain: we visit our perfect fountain to make wishes about our reading lives Show notes are time-stamped below for your convenience. Read the transcript of the episode (this link only works on the main site). .  .  .  .  1:46 - Our Bookish Moments of the Week 1:55 - Katabasis by R.F. Kuang 2:19 - Babel by R.F. Kuang 2:41 - The Correspondent by Virginia Evans 6:38 - Our Current Reads 9:54 - The Unselected Journals of Emma M Lion Vol.1 by Beth Brower (Roxanna) 9:04 - Libby 9:29 - 84, Charing Cross Road by Helene Hanff 14:15 - The Blue Castle by LM Montgomery 14:41 - Zero Stars, Do Not Recommend by MJ Wassmer (Kaytee) 17:19 - Lord of the Flies by William Golding 19:37 - Silverborn: The Mystery of Morrigan Crow by Jessica Townsend (Roxanna) 25:00 - Hollowpox by Jessica Townsend 27:41 - Minor Feelings by Cathy Park Hong (Kaytee) 31:09 - The Undead Fox of Deadwood Forest by Aubrey Hartman (Roxanna) 33:05 - Type Books Canada 34:45 - Under the Whispering Door by TJ Klune 33:47 - A Psalm for the Wild Built by Becky Chambers 36:19 - Audre & Bash are Just Friends by Tia Williams (Kaytee) 36:30 - Libro.fm  36:38 - Seven Days in June by Tia Williams 39:24 - The Kiss Quotient by Helen Hoang 40:52 - Books that Zigged When You Thought They'd Zag 41:45 - The Undead Fox of Deadwood Forest by Aubrey Hartman 45:03 - Piranesi by Susanna Clark 45:19 - Light from Uncommon Stars by Ryka Aoki 46:02 - The Unseen World by Liz Moore 46:43 - Hazel Says No by Jessica Berger Gross 46:47 - Fabled Bookshop 48:05 - Margo's Got Money Troubles by Rufi Thorpe 49:15 - I Keep My Worries In My Teeth by Anna Cox 49:23 - Commonplace Books 50:51 - Mouth to Mouth by Antoine Wilson 50:53 - Parnassus Books 50:55 - Our Hideous Progeny by C.E. McGill 50:58 - The Novel Neighbor 51:00 - Hench by Natalie Zina Walschots 51:03 - An Unlikely Story 51:07 - Assistant to the Villain by Hannah Nicole Maehrer 51:33 - The Gurkha and the Lord of Tuesday by Saad Z. Hossain 52:10 - Wicked Nix by Lena Coakley 53:38 - Meet Us At The Fountain 53:45 - I wish to press The Ghoul of Windydown Vale by Jake Burt. (Roxanna) 53:54 - The Ghoul of Windydown Vale by Jake Burt 56:06 - I wish Libby would bring back “Deliver Later”. (Kaytee)   Support Us: Become a Bookish Friend | Grab Some Merch Shop Bookshop dot org | Shop Amazon Bookish Friends Receive: The Indie Press List with a curated list of five books hand sold by the indie of the month. October's IPL takes us back to one of our anchor stores, The Novel Neighbor in St. Louis, Missouri. Love and Chili Peppers with Kaytee and Rebekah - romance lovers get their due with this special episode focused entirely on the best selling genre fiction in the business.  All Things Murderful with Meredith and Elizabeth - special content for the scary-lovers, brought to you with the behind-the-scenes insights of an independent bookseller From the Editor's Desk with Kaytee and Bunmi Ishola - a quarterly peek behind the curtain at the publishing industry The Bookish Friends Facebook Group - where you can build community with bookish friends from around the globe as well as our hosts Connect With Us: The Show: Instagram | Website | Email | Threads The Hosts and Regulars: Meredith | Kaytee | Mary | Roxanna Production and Editing: Megan Phouthavong Evans Affiliate Disclosure: All affiliate links go to Bookshop unless otherwise noted. Shopping here helps keep the lights on and benefits indie bookstores. Thanks for your support!