Podcasts about Babel

Genesis 11:1-9From the series titled: BeginningsPastor Matt Garrison – July 27, 2025

Episode DescriptionJoin Bishop Andy Lewter and Bishop D. A. Sherron in this illuminating theological discussion as they delve deep into one of Christianity's most debated phenomena: the speaking in tongues as recorded in Acts chapter 2 during the Day of Pentecost. This scholarly conversation moves beyond denominational perspectives to examine the historical, linguistic, and theological significance of glossolalia in the early Christian church.Drawing from extensive biblical scholarship, archaeological evidence, and historical context, both bishops bring their academic expertise to bear on critical questions surrounding this pivotal moment in Christian history. They explore the distinction between the xenoglossia (speaking in known foreign languages) described in Acts 2 and contemporary practices of glossolalia, examining the original Greek text and its implications for understanding the apostolic experience.The discussion addresses the socio-cultural backdrop of first-century Jerusalem, the diverse linguistic landscape of the Roman Empire, and the strategic importance of the miraculous communication that occurred when devout Jews "from every nation under heaven" witnessed the apostles speaking in their native tongues. The bishops analyze the theological purpose behind this supernatural manifestation—whether it served as a sign for unbelievers, a reversal of the Tower of Babel narrative, or the inaugural moment of the church's universal mission.This episode offers a balanced, academically rigorous exploration that will appeal to theology students, biblical scholars, clergy, and anyone seeking a deeper understanding of this foundational Christian event. The conversation examines various interpretative frameworks while maintaining respect for different theological traditions and their approaches to pneumatology and charismatic gifts.

1. Using the TV show MASH as an example, Dr. Christina Bohn helped us start to think of the Tower of Babel story through a lens that considers the time of the story's editing, synthesis, and recording. She explained that though scholars believe it likely that the story had long been a part of Israel's oral tradition, it was written down and recorded in (roughly) the version we have today after the destruction of the first Jerusalem temple, during Israel's exile into Babylon. Take a few moments to think of a story that you've told (or heard told) many, many times. It might be a family story that helps to capture and convey something specific about a family member or event. It might be the story of the founding of your town, or the formation of the company you work for, or a story you find yourself telling to describe something in your own personal experience. It could be a story that helps communicate something formative and important about another community of which you're a part. If possible, wait until everyone has come up with a story before moving forward (and don't worry; you won't be asked to share the story! Just choose one in your mind; there are no right or wrong answers.)Once you've thought of a story, think about a big idea that you take away from that story. It might be something like, “It highlights how silly my uncle could be” or “It demonstrates this community's commitment to high quality science.” or “This story captures a sense of just how lost and confused I felt at that time in my life.” Now imagine that you've been given the task of writing this story down so that it can be shared with future members of your community/family/company/group for generations to come. Knowing that your version will become the “official” version for the group, what do you think might come up for you as you try to write it down? Do you think you might feel a different sense of what is important to capture in the story? Might you feel tempted to alter it in certain ways? Why or why not?How easy do you think it might be for someone else to hear the story and take away a completely different meaning to the one you noticed or intended? How do you feel about that potential? Imagining this scenario, how do you think you'd feel if you were, in fact, asked to take on this task? What might make you hesitant to take it on? What might make you eager?Consider this dynamic, and your response to this prospective task, in light of the stories we have captured in Genesis and other parts of the Old Testament. What questions or curiosities arise for you as you think these often very familiar stories? What feelings surface? 2. Christina also taught that Ziggurats were structures built to attract deities to the city and people who built them, and to then provide a home-base for that deity. Part of the appeal was using the ziggurat to help the people to co-opt that deity's presence as an endorsement of that group's superiority and strength. That goal was about controlling, manipulating, and placing limits on the deity. This story, then, is warning the people of Israel against pursuing this practice/approach to God, though it would have been all around them while in exile. What examples have you seen of organizations or individuals co-opting God to endorse and build up their own plans and practices? What short and long-term outcomes have you seen come from this practice? Are there groups/settings in which you've been a participant in this process (even if you didn't realize it at the time)? What have you learned (or are you learning) from that experience and its outcomes for yourself and/or others?Christina went on to say that when we try to co-opt and control God, we move outside of our boundaries as humans and, as a result, lose an anchor to our reality, and that this distortion of our role as image bearers leads to nothing but difficulty and pain. How does this statement resonate for you? Does it ring true? What resistance might you feel to it, if any? Why do you think we, as humans, seem to continually try to push past the limits of our humanity in order to control God, even though we may have seen the harmful outcomes this has? 3. Christina also shared a personal example of a moment in which she found herself trying to manipulate, control, and co-opt God for her own purposes. She talked about how, even though she hoped to be a conduit of God's love, she found herself instead bringing confusion and disarray to the conversation. In what ways can you relate? How aware are you of this potential within yourself?In what types of conversations or situations do you find yourself most likely to start using God for your own ends and endorsement? When does this feel easiest to avoid? When does it feel most difficult to avoid? Do you feel any ambivalence about the advisability of this practice? Are there times when it can feel justified? Why or why not? Christina asked, “What kind of name do you think we, as God's people, are making for ourselves now? Would God call us babel, ‘confounding,' or would he declare us to be a “gateway to God's presence?” What's your response to these questions? How do you think you, personally, contribute to what you see happening in your communities? What's your contribution to the name God's people are making for themselves right now in the larger aspects of the church and our world? How do you feel about that dynamic and your part in it?

The God of King DavidJuly 27, 2025David's Song of PraiseTeacher: Dave BrownA.C.T.S. OF PRAYERAdorationConfessionThanksgivingSupplicationWHY PRAY?Prayer is not a magic formula to crack so that we can get what we want. If that's our understanding of prayer, we will always be disappointed.Prayer is about presence before it's about anything else. Prayer doesn't begin with outcomes. Prayer is the free choice to be with the Father, to prefer his company.— Tyler StatonPrayer is about intimacy and identity.1 - INTIMACYDavid sang to the Lord the words of this song when the Lord delivered him from the hand of all his enemies and from the hand of Saul.— 2 Samuel 22:1The Lord said, “Go out and stand on the mountain in the presence of the Lord, for the Lord is about to pass by.” Then a great and powerful wind tore the mountains apart and shattered the rocks before the Lord, but the Lord was not in the wind. After the wind there was an earthquake, but the Lord was not in the earthquake. After the earthquake came a fire, but the Lord was not in the fire. And after the fire came a gentle whisper.— 1 Kings 19:10-12Maybe God whispers not because he's evasive but because he's intimate. Maybe he whispers because it's the only way to get what he wants most. What was lost in Eden—to walk with you and I in the cool of the day. To know him and discover ourselves fully known in his presence.— Tyler StatonGod invites us to meet him in the intimacy of the whisper. When we try to fabricate a mountaintop experience to meet with God, all we end up building is a tower of Babel.2 - GOD'S IDENTITYThe Lord is my rock, my fortress and my deliverer; my God is my rock, in whom I take refuge, my shield and the horn of my salvation. He is my stronghold, my refuge and my savior.— 2 Samuel 22:2-3a3 - OUR IDENTITYYou, Lord, are my lamp; the Lord turns my darkness into light. With your help I can advance against a troop; with my God I can scale a wall… It is God who arms me with strength and keeps my way secure. He makes my feet like the feet of the deer; he causes me to stand on the heights. He trains my hands for battle; my arms can bend a bow of bronze. You make your saving help my shield; your help has made me great.— 2 Samuel 22:29-30; 33-36Nothing but prayer will ever reveal you to yourself, because only before God can you see and become your true self… Prayer is learning who you are before God and giving him your essence.— Timothy Keller4 - PRAYER IS A PRACTICE

John 17:20-23Jesus prayed, “I ask not only on behalf of these but also on behalf of those who believe in me through their word, that they may all be one. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me. The glory that you have given me I have given them, so that they may be one, as we are one, I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me.” Artificial Intelligence is not your friend—it's the Tower of Babel. That was the title of the first article I saw this week while preparing for today. Another headline from a Jewish student paper read: AI: The Modern Tower of Babel. A theme was emerging. Faith publications and organizations are writing incessantly about AI and faith, the church, spirituality, and more. Then Pastor Mark told me to listen to a segment from 1A this week about AI and faith. It was fascinating—and a little frightening.I'll be honest, I thought I had pretty good job security against AI and robots… until I listened to that segment. I learned about Pastors.AI, a chatbot trained for a specific church using sermons and resources from real pastors. Meaning, you could upload all the videos and manuscripts from Pastor Mark's sermons over the past 24 years, and the chatbot would generate answers to questions, write sermons, and craft Bible studies—just like he would! You could have your own Pastor Mark in your pocket.Then there's Gloo—AI evangelism. Gloo claims it helps churches grow by tracking digital interactions, managing prayer requests, responding to texts, and making new connections.Entire denominations are diving into AI. If you're Catholic, you can't use just any faith-based AI, so you turn to Ask Father Justin. Apparently, a problem arose where some people preferred confessing to Father Justin instead of their priest. Imagine that… And it's not just Catholics who do AI.Episcopalians have Cathy—Church Answers That Help You. Right on the Diocese of Lexington's homepage, you can talk with Cathy and learn anything you want from the Episcopalian perspective.But what good is the church or denominations if you can just chat with Jesus yourself, AI Jesus that is? If you try that one let me know. So is AI a threat to the church? Or a tool to help it grow? Is it humans trying to become like God, or is it a resource that makes God more accessible? Is this software a reversal of Genesis 1 where we make God in our image, one chatbot at a time?Is it a new Tower of Babel—our attempt to code our way to God? How might this ancient story help us with such questions? More importantly, what might it tell us about Jesus?The Tower of Babel is mysterious. It's short, raises more questions than it answers, and isn't referenced anywhere else in the Bible. Like the other stories in Genesis 1–11, it's an origin story; one that tries to explain how different nations and languages came to be. Linguists agree though, this is not how languages came about. It much more complicated. As is this story. To read it as only an explanation of languages or cultures misses what all it reveals about God.It's also the origin story of Babylon. Thousands of years ago, Babylon made a major technological advance: the brick. They could take bricks, butter'em with bitumen, stack them on top of each other and build. So the people said, “Let's build a city and a tower with its top in the heavens, and make a name for ourselves, or else we'll be scattered across the earth.” That one sentence is full of so much irony. The tower didn't reach heaven. In fact, God had to come down to earth just to see it. And when God finds it, God isn't pleased. Why exactly? We're not told. What we do know is that God confused their language and scattered all the people—the very thing they were trying to avoid.That question—why did God do this?—has led to many interpretations, some with harmful consequences.One interpretation says God scattered the people because mixing cultures, ethnicities, and languages is bad. That view has been used to justify segregation in this country and apartheid in South Africa.But I don't read this story as the scattering being a consequence or punishment. God said twice “to fill the earth and subdue”. Well you can't do that if people are all in one place. So scattering wasn't punishment - it was the plan. As were the different languages and ethnicities. Diversity was God's design from the start.Another view is that God is suspicious of cities. So, urban life must be prideful or ungodly, while small-town life is holier and safer. But that doesn't align with the broader biblical story. God called Jonah to Nineveh, a powerful city, because God cared for its people and animals. Jesus longed to gather Jerusalem under his wing. Revelation envisions a new heaven and earth—with a new Jerusalem at its center. God is not suspicious of cities, but is as present there as anywhere else in the world.And perhaps most pertinent today: some believe God scattered humanity because they were too advanced. Such a reading makes folks skeptical of scientific progress and technological advances like, well, Artificial Intelligence. But I don't think God was all that concerned about some bricks stacked a couple hundred feet in the air. Nor is God all that impressed with our towers of today: our advances, systems, or political structures. And I am pretty sure God isn't wringing hands over Artificial Intelligence like everyone else seems to be.What I think God is concerned about is any human attempt to work our way up to God, any effort to work out our own salvation. And we try all the time. We think: “If I just do enough good,” “If I go to church enough,” “If I text with AI Jesus,” or “complete my Bible AI devotional”—then I'll get to God. All our technological advances will undoubtedly do a lot of good. But if we think software can save us, it's no different than thinking a tower can take us to heaven. The tower never reaches. We can't code our way up to God.But the good news of our faith is that we don't have to go up to God because God came down to us in Jesus Christ. And through that person, that real, divine, tangible person, do we and all the world receive the grace and forgiveness we could never create for ourselves, no matter how advanced we get. Through that person, all the scattered people of the world might be one in him. That's what, or really who, holds this community together. We don't all hold the same views, or come from the same backgrounds, or see the world in the same way. Sometimes it probably seems like we aren't even speaking the same language. And yet, it is the grace and forgiveness and mercy of Jesus that binds us together as one.This A.I stuff isn't going away anytime soon. It certainly has it's dangers. At the same time it is a technological tool and the church has always engaged with these tools. When the printing press was invited, the church made tracts and pamphlets. When radio came around, preachers broadcasted their sermons across the airwaves. TVs gave rise to the televangelist. And today nearly everyone watches a service online before they ever step foot through our doors. So it should be no surprise that christians, churches, pastors, denominations, are using A.I. in all sorts of ways. But like any tool, it can be misused and lead to harm, like thinking it can somehow take us up to God, as an ancient tower once tried. Or that it can bring Jesus down to us. Yet it can't do that either, because Jesus came down and is here already. Here at the table where we get our fill of his forgiveness in bread and wine. Here in the waters of baptism where we are washed by his grace. Here in your neighbor, who reflects the very image of God. By his coming down to us, Jesus made his love tangible through these physical signs of his grace that he freely gives to us. And that's something A.I. can never give. Amen.

Send us a textThe line between science fiction and biblical prophecy grows thinner by the day. From social media uniting humanity like a digital Tower of Babel to AI companions becoming romantic and dangerous partners, we're witnessing technological developments that eerily parallel descriptions from Revelation.Remember when people swore they'd never shop online or share personal information digitally? Now we document our every move, preference, and thought without hesitation. This massive repository of human data formed the foundation for something far more consequential: artificial intelligence that knows us intimately. What started as simple search engines and voice assistants has evolved into companions that form emotional bonds with users.The evidence is disturbing. A married man admits he would choose his AI companion over his wife and child. A retired professor proudly discusses her "marriage" to an AI husband she trusts more than most humans. As Eugenia Kuyda, founder of Replica, warns: "If AI companions start to replace human relationships—positive human relationships—we're definitely headed for a disaster."When we examine Revelation 13, we find descriptions of the image of the beast that can speak and control commerce. Previous generations might have imagined this as a physical statue, but today's technology suggests something more insidious—an AI entity with unprecedented control over global finance and human behavior. With currencies being digitized and autonomous systems like Tesla's self-driving taxis on the horizon, the infrastructure for such a system is taking shape before our eyes.Daniel 12 tells us knowledge would increase in the last days—a prophecy fulfilled as technological advancement accelerates beyond imagination. But this realization shouldn't lead to despair. Rather, it should inspire greater commitment to sharing the hope we have in Christ. We are the saints holding the message of reconciliation in an increasingly disconnected world.Are you recognizing these signs? How will you respond? Join us in praying for this dying world as we watch these prophecies unfold. The King is coming!Support the show

Following our two part discussion of artificial intelligence, we continue the discussion with another two part conversation returning to the right use & role of books in this episode followed by a discussion of the place of martyrdom in the way of the life of faithfulness.Reference materials for this episode: - Harken My Beloved Brethren, page 273   - St Sophrony the Athonite   - “seeing God as He is” - Martyrdom, St Ignatius, the wheat God    - https://www.newadvent.org/fathers/0107.htmScripture citations for this episode: - The brazen serpent questions God's authority, Adam doesn't correct him   - Genesis 3:1-5 - Tower of Babel, idolatry, self determination, control   - Genesis 11 - We know false prophets because their signs don't come to pass    - Deuteronomy 18:15-22 - No king, everyone does what is right “in their own eyes”   - Judges 21:25 - What seems right to a man ends in death    - Proverbs 14:12 - False prophets have visions in their own minds rather than seeing God's divine council    - Jeremiah 14:13-14    - Jeremiah 23:16-17 - Scripture is inspired of God    - 2 Timothy 3:16-17 - Love drives out fear    - 1 John 4:7-21 - The Ethiopian Eunuch needs Scripture interpreted for him to understand    - Acts 8:26-40The Christian Saints Podcast is a joint production of Generative sounds & Paradosis Pavilion with oversight from Fr Symeon KeesParadosis Pavilion - https://youtube.com/@paradosispavilion9555https://www.instagram.com/christiansaintspodcasthttps://twitter.com/podcast_saintshttps://www.facebook.com/christiansaintspodcasthttps://www.threads.net/@christiansaintspodcastIconographic images used by kind permission of Nicholas Papas, who controls distribution rights of these imagesPrints of all of Nick's work can be found at Saint Demetrius Press - http://www.saintdemetriuspress.comAll music in these episodes is a production of Generative Soundshttps://generativesoundsjjm.bandcamp.comDistribution rights of this episode & all music contained in it are controlled by Generative SoundsCopyright 2021 - 2023

La biblioteca de Babel.

Max Prilutskiy, co-founder and CEO of lingo.dev, about the lingo.dev compiler, a powerful open-source tool that automates multilingual support in React applications. Max dives deep into how the compiler uses ASTs and AI to eliminate the traditional friction of i18n workflows, offers build-time translations, and supports hot module replacement, static builds, and frameworks like Vite, Next.js, and React Router. Links LinkedIn: https://www.linkedin.com/in/maxprilutskiy Website: https://maxprilutskiy.com X: https://x.com/maxprilutskiy Github: https://github.com/maxprilutskiy Resources https://lingo.dev/en/compiler We want to hear from you! How did you find us? Did you see us on Twitter? In a newsletter? Or maybe we were recommended by a friend? Let us know by sending an email to our producer, Em, at emily.kochanek@logrocket.com (mailto:emily.kochanek@logrocket.com), or tweet at us at PodRocketPod (https://twitter.com/PodRocketpod). Follow us. Get free stickers. Follow us on Apple Podcasts, fill out this form (https://podrocket.logrocket.com/get-podrocket-stickers), and we'll send you free PodRocket stickers! What does LogRocket do? LogRocket provides AI-first session replay and analytics that surfaces the UX and technical issues impacting user experiences. Start understanding where your users are struggling by trying it for free at LogRocket.com. Try LogRocket for free today. (https://logrocket.com/signup/?pdr) Special Guest: Max Prilutskiy.

In this episode of Editors on Editing, Glenn Garland is joined by Stephen Mirrione. Stephen  has edited such outstanding films as Traffic for which he won the Oscar. He was nominated for the BAFTA and Eddie for 21 Grams. On Goodnight and Good Luck he was nominated for the BAFTA and Eddie. He also edited Babel, for which he was nominated for the Oscar and BAFTA, winning the Eddie Award. His other films include, Contagion, The Hunger Games, The Revenant and Birdman, for which he was nominated for both the BAFTA and Eddie.  Now he's crafted the exhilarating film, F1.Thanks again to ACE for partnering with us on this podcast, check out their website for more.Want to see more interviews from Glenn? Check out "Editors on Editing" here.The Art of the Frame podcast is available on Apple Podcasts, Spotify, Google Podcasts, Anchor and many more platforms. If you like the podcast, make sure to subscribe so you don't miss future episodes and, please leave a review so more people can find our show!

Giants truly did walk the earth, the evidence has been suppressed, and the tower of Babel has a possible connection to the Egyptian pyramids. 

In this lecture, Ellie Talley explores the complex relationship between technology, community, and isolation, launching the discussion by referencing a scene from *Modern Family*. The scenario highlights a family's profound disconnection despite their technical ability to communicate, illustrating a paradox where increased connectivity can lead to emotional and relational alienation. Throughout the summer series titled "Formed in Community and Formed in Service," Talley addresses the shaping influence of community practices and the nuances of technology in contemporary life. Talley presents three central questions guiding the series: what we were made for (formation), what has gone wrong (malformation), and how Jesus invites us into a redemptive way forward. She emphasizes that while technology has the potential to foster connection and community, it often leaves individuals feeling scattered and alone. Rather than advocating for an anti-technology stance, she calls for a thoughtful approach to engagement with technology, guided by a desire for deeper connection with God and each other.Bringing awareness to her own experiences, Talley engages the audience through relatable anecdotes about modern distractions—texting within the same room, mindlessly scrolling through content, and yet feeling disconnected from people both online and in person. She emphasizes the necessity of reflecting on how technology shapes our behaviors and relationships, and she invites listeners into this critical self-examination. Following a moment of reflection, Talley dives into biblical narratives, starting with Genesis, which reveals humanity's created purpose for relational connection. The scripture serves as a foundation for understanding our need for community and the potential benefits of technology when used wisely.As she elaborates on the implications of technological use, Talley warns against the dangers of an uncritical adoption of tech, giving the historic example of the Tower of Babel as a cautionary tale about how advancements can foster pride and a false sense of community. This is juxtaposed against modern experiences with social media and tech. She identifies five specific ways technology contributes to malformation today: treating people as content, mistaking networks for true community, burdening future generations, undermining reliance on one another, and demonizing those with differing views.Transitioning from these insights, Talley speaks to the challenges of recognizing the impact of our technological habits on mental and spiritual health, referencing studies on increased anxiety and depression among youth due to inappropriate tech exposure. She offers hope, praising the transformative power of Jesus who invites individuals into healthier relational patterns. Instead of simply reducing technology use, she calls for a fundamental shift in how we engage with it—promoting a transformation of habits that aligns with loving God and others.Toward the conclusion, Talley introduces the concept of the "examine," a reflective practice adapted for digital life to help listeners assess their tech engagement critically. She encourages participants to identify their most frequently used apps, explore their motivations, and discern how these habits shape relationships with God and one another. The lecture culminates in a communal exercise inviting attendees to share their reflections with one another, emphasizing the necessity of real-life connections as they navigate technological engagement.Ultimately, Talley reinforces that although the modern family experience depicted earlier might resonate too closely with reality, it is possible to foster genuine connections and live differently in a tech-saturated world. Through Jesus and the supportive community of the church, attendees are reminded of their inherent design for relationships, inviting them to pursue richer, more meaningful interactions in all areas of life. The session concludes with a prayerful reflection on the importance of intentionality in technology use as a means of building community and nurturing authentic relationships.

#belajarbareng #kejadian #gpghwonosoboSyalom!Dalam episode kali ini, kita belajar tentang benang merah peristiwa menara Babel sampai ke kelahiran Abraham.Kiranya menjadi berkat untuk kita sekalian.Tuhan memberkati!

The Rage and Age of Gog and Magog Let's start with our familiar text: Awake, O north wind, And come, wind of the south; Make my garden breathe out fragrance, Let its spices be wafted abroad. May my beloved come into his garden And eat its choice fruits!” (So 4:16) This call to “Awake, O North” is thought to encompass three distinct calls recorded in 1. Jeremiah 31:7-8 (exiles of Israel), 2. Isaiah 41:25 (Messiah) 3. Gog and Magog (Ezek 38:2) Why are all three being called to "Awake" simultaneously? To awake in Scripture can have a few connotations. The contextual explanation is that there has been a period of inactivity, and the prophetic call is to arouse each group to action. Messiah will begin to gather the exiles who have aroused from a period of spiritual apathy, and simultaneously, Gog and Magog will awaken in that generation to create the chaos and darkness necessary to awaken Israel from spiritual "sleep." Because the gematria of Gog and Magog is 70 [Gimmel-Vav-Gimmel Vav-Mem-Gimmel-Vav-Gimmel, 3+6+3+6+40+3+6+3], they are thought to represent the symbolic 70 nations of the world, which will gather against both 1. Adonai and 2. Israel. Various commentaries make oblique references to Gog and Magog, but it will not be understood fully until the day arrives. Some say it is the descendants of Amalek among the nations. Amalek, from which King Agag arose, is the murderous spirit of Edom, or Rome, the fourth beast, headed by Babylon. In that sense, Gog (chief person) and Magog (his nation, people) has arisen in every generation to provoke the Holy One and people who trust in Him and obey Him. The Scriptures cited below reiterate that Gog and Magog are not a single ruler and nation, but a wicked remnant embedded among all nations. In some generations, they will rise up with enough strength and cunning to marshal huge numbers of the population to join their murderous schemes. The pre-millennial war will bring Israel to repentance, and Adonai Himself will destroy Gog and Magog with confusion, thunder, hail, blood, and lightning (Ezek 38-39). In other words, an amalgam of Egypt and Assyria's judgments. Psalm Two is traditionally associated with Gog of Magog: Why are the nations in an uproar and the peoples devising a vain thing?The kings of the earth take their stand and the rulers take counsel together against the LORD and against His Anointed, saying,“Let us tear their fetters apart and cast away their cords from us!” He who sits in the heavens laughs, the Lord scoffs at them. Then He will speak to them in His anger and terrify them in His fury, saying, “But as for Me, I have installed My King upon Zion, My holy mountain.” (Ps 2:1-6) The commentators note that in this attack of Gog, it revisits an important precedent in Babel: at the tower of Bavel, the united conspirators agreed to attack Heaven itself. As a result, YHVH confused them, and the 70 languages of the nations were born. This is the traditional location of Nebuchadnezzar's golden statue. Amalek in the Torah portion Balak is referred to "first of the nations," in other words, the first to openly rebel against Heaven itself by attacking Israel in the wilderness; this "first" attack was also the first direct attack against Heaven since the "nation of mankind" attempted to penetrate it rebelliously at the Tower of Bavel. At the final attack of Gog from Magog, the nations will once again undertake to assemble and attack YHVH and Messiah DIRECTLY, thinking the Holy City Jerusalem has a “Patron” who will defend it. They believe this was the wicked Amalekite Haman's fallacy, attacking the Jews first instead of their God. Something will cause them to believe they have the wherewithal to wage war directly against YHVH and King Messiah. What do Gog and Magog have to do with the third “awakening” of the winds?

Tolkien believes that his method of translation-by-sense “perhaps needs some defence”; Alan and James know their method of podcasting requires a lot of defense. Join The Man of the West and The Sage of the South as we misplace our Babel fish in the second half of Appendix F from The Lord of the Rings, on translation. Tolkien speaks to the reader directly, gives us a fantastic analogy with Arthur and Camelot, and provides comic relief in the form of Hobbit names. We wonder how ‘amused' Denethor really was, realize that someone just wasn't Goodenough, and speculate about Dwarvish interpolation again. Also, Odo from DS9 gets a mention. Learn more about your ad choices. Visit megaphone.fm/adchoices

The dearth of an integrated theology in the pulpits leaves the elevation of the new Tower of Babel unchallenged by the Church. Globalism is the Tower of Babel, it is antichrist. Where is the Church? (Waiting for a ”rapture” that's not coming) Fritz Berggren

Welcome to Day 2676 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – “Rules of Engagement.” – Supernatural Wisdom-Trek Podcast Script - Day 2676 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2676 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today, we continue with the 7th of 16 segments of our Theology Thursday lessons. I will read through the book "Supernatural," written by Hebrew Bible scholar, professor, and mentor Dr. Michael S. Heiser, who has since passed away. Supernatural is a condensed version of his comprehensive book, ‘The Unseen Realm.' If these readings pique your interest, I would recommend that you read ‘The Unseen Realm.' Today, we will read through chapter seven: “Rules of Engagement.” Our story so far: God cast aside the nations and their peoples at Babel. The lesser gods assigned to them took dominion (Deut. 32:8–9). When God started over with Abraham, it was clear that he planned to one day reclaim the nations through the influence of Israel (Gen. 12:3). But the gods of the nations would have to be forced to surrender their power and worship (Ps. 82:6–8). That meant conflict—in both the seen and unseen realms. As soon as there was an Israel, she was in the crosshairs of the gods.  Who Is Yahweh? It doesn't take long in the biblical story for Israel to wind up in a precarious position. The story of Joseph (Gen. 37–50) explains why Israel went to Egypt. God's providence turned the harm intended Joseph by his brothers to the salvation of Israel from famine (Gen. 46:3–4; 50:20). That God didn't tell Israel to leave Egypt right away was also intentional. God knew the pharaoh who honored Joseph would die and be replaced by an enemy (Ex. 1). He had foreseen that Egypt would put the Israelites into forced labor (Gen. 15:13–16). He also knew he would rescue Israel when the time was right (Gen. 46:4). But why wait? God always has a good reason for suffering. We just can't always see it. In this case, though, Scripture makes it clear. After Moses had fled Egypt and taken up residence in the wilderness, God called him at the burning bush (Ex. 3:1–14) to send him back to Egypt. His orders were simple: Tell Pharaoh “Let my people go” (Ex. 5:1). Pharaoh had other ideas. He was god in the flesh in Egypt, the emblem of all its glory and power. He wasn't going to let some invisible God of Hebrew shepherds tell him what to do. He didn't even know whether the God of Moses was real. He mockingly replied, “Who is the Lord, that I should obey his voice and let Israel go?” (Ex. 5:2). He was about to get an answer—one that would hurt. God had set him up. God had told Moses, “I will harden his heart, so that he will not let the people go” (Ex. 4:21). God had a fight to pick. After they had oppressed the Israelites for centuries, it was time for Egypt and its gods to be punished. Pharaoh's hardening was part of that plot. The Bible tells us the plagues were aimed at Egypt's gods—especially the last one, the death of the firstborn (Ex. 12:12; Num. 33:4), which turned out to be a direct assault on Pharaoh's house: “At midnight the Lord struck down all the firstborn in the land of...

Send us a textMissile defense systems have become the frontline of modern warfare with Israel's Iron Dome standing as a testament to their life-saving potential. Since its 2011 deployment, this technological marvel has intercepted thousands of rockets with an astonishing 85-90% success rate, transforming Israel's security landscape and inspiring similar systems to be developed worldwide.The United States now aims to create its own continental shield—the Golden Dome—a sophisticated defense network designed to protect North America from ballistic and hypersonic missile threats. This ambitious project echoes Ronald Reagan's Strategic Defense Initiative (SDI) of the 1980s, nicknamed "Star Wars," which envisioned space-based laser platforms and advanced interceptors to render nuclear weapons "impotent and obsolete." Though never fully realized, SDI laid crucial groundwork for today's defense planning.What makes these systems so remarkable is their integration of cutting-edge technologies. The Iron Dome employs advanced radar to detect threats within seconds, battle management algorithms analyze trajectories, and interceptor missiles are launched o neutralize targets in mid-air. The Golden Dome would expand this concept across the entire continental U.S., incorporating artificial intelligence to make split-second decisions about which threats to engage and how to optimize interception.But these defense platforms raise profound questions beyond their technical specifications. Why do ancient Biblical stories like the Tower of Babel warn about humanity reaching too far into the heavens? Was Reagan's famous U.N. speech about humanity uniting against an extraterrestrial threat more than just rhetorical flourish? When military officials describe engaging "unknown objects" in our airspace, to what exactly are they referring?As we witness the emergence of undertakings like the Stargate Project in the UAE—a massive AI infrastructure development with partners like NVIDIA and OpenAI—we must consider whether these technologies are preparing us for threats beyond our traditional understanding. Are we building such sophisticated defense systems solely to protect against human adversaries, or is there something more our governments might know about threats from beyond Earth?"Space Journey" by Geoff HarveyCopyright © 2021 Melody Loops LPFull License Royalty-Free Music https://www.melodyloops.com Support the showVisit our website

In the powerful launch of his new series “The Birthright,” Bishop Omar dives into Jasher to unveil the mysterious rise of Nimrod, King of Babel. In this episode, we uncover how Nimrod became mighty — tracing it all the way back to the garments once worn by Adam and Eve. These anointed garments were passed down through generations, stolen by Ham, and ultimately given to Nimrod.Bishop explores how even in Genesis, the Gospel of Christ was foreshadowed in God's sacrifice for Adam and Eve — a divine thread that runs all the way to Jesus. Learn why finishing well matters more than starting strong, and how modern traditions like Easter and Christmas may have deeper, hidden roots tied to ancient Babylonian worship. This is an eye-opening message you don't want to miss.

You've probably heard of flood legends around the world. But these aren't the only stories that sound similar to the history in the Bible.

[00:00] Intro & ADA Price Surge  [01:33] Strike Finance Brings High APR  [05:26] Iagon OS Coming Soon  [07:21] Update on Iagon Legal PoC  [08:09] MPC Wallets for Cardano  [11:22] Cardano Foundation Reeve  [15:21] Cardano Spot ETF Update  [17:17] Project Catalyst Fund 14 to Go Ahead  [18:24] Updates from Hydra & Babel Fees  [20:52] Watch Catchups: Cardano's Economic Sustainability  [21:12] Charles on The Shawn Ryan Show  [21:56] Meldgate Legal Proceedings Watch on YouTube https://youtu.be/8qU5apu-WZwWelcome back! After a short break, this week's episode brings you a massive update from the Cardano ecosystem. We kick off with the incredible growth of Strike Finance, which is now distributing over 2.88 million ADA in rewards annually to stakers. The platform's top traders have earned over $100k in just two weeks, highlighting how powerful DeFi on Cardano has become.We also cover updates from Iagon, including their new Cyclone OS – a plug-and-play system for decentralised storage that's designed for ease of use and future adoption by enterprise clients. Security and institutional access are front and centre with the Cardano Foundation's MPC wallet partnership with Anzens and CypherBC. By splitting private key control among multiple parties, this solution helps onboard institutional capital into Cardano DeFi with tokens like MIN and IAG.Then we look at Reeve, the Cardano Foundation's new blockchain-based financial reporting system. Reeve allows organisations to publish verifiable, on-chain reports. The Foundation used it to publish its own 2024 report, showcasing 659M ADA in assets. Other stories include:SEC's ETF delay and Grayscale's legal response.Project Catalyst Fund 14 preps for launch.Hydra and Babel fees advancing smoother token transactions.Meld's collapse and the legal fallout via MeldGate.com.Plus, we highlight new video resources from the Berlin Hackathon and Charles Hoskinson's recent interviews. Don't miss this essential update if you want to stay informed about Cardano's rapid evolution in 2025.

In this powerful message, we're reminded that God's timing is perfect, even when we're impatient for His promises. The story of Pentecost in Acts 2 illustrates how God orchestrated the perfect moment for the Holy Spirit to descend, bringing together people from all nations to hear the Gospel in their own languages. This miraculous event draws parallels with the Tower of Babel, but instead of confusion, God brings clarity and unity. We're challenged to consider: are we using our gifts for our own glory or for God's kingdom? The speaker emphasizes that it's not about the gift itself, but the purpose behind it. God speaks to us in our 'heart language,' meeting us where we are with His love and grace. This message encourages us to wait on God's timing, trust in His plan, and be ready to respond when He calls us to action.

A new MP3 sermon from Answers in Genesis Ministries is now available on SermonAudio with the following details: Title: Legends of Babel Subtitle: Answers with Ken Ham Speaker: Ken Ham Broadcaster: Answers in Genesis Ministries Event: Radio Broadcast Date: 7/14/2025 Length: 1 min.

La muerte repentina de una mujer, esposa, hija, madre, amiga… de 38 años, deja un vacío difícil de llenar. En pleno shock, Agustín Faro afronta la tarea de reconstruir esas semanas, las de la muerte, la incredulidad o el duelo y lo hace desde distintas perspectivas, a trazos y retazos, en un libro “Parada 4.57, última estación”,  que es duelo y homenaje y del que hoy hablamos en La Torre de Babel.Amparo Sanz Abenia publica “Ceremonial”, un poemario donde vierte sensaciones que llegan y surgen desde dos ámbitos diferentes, la sensualidad y la emoción. Amparo escribe y pinta y convierte este poemario en un recorrido por deseos, sensaciones y colores con sabores exóticos a través del poder evocador de la poesía.

A new MP3 sermon from Answers in Genesis Ministries is now available on SermonAudio with the following details: Title: Legends of Babel Subtitle: Answers with Ken Ham Speaker: Ken Ham Broadcaster: Answers in Genesis Ministries Event: Radio Broadcast Date: 7/14/2025 Length: 1 min.

Rachael Williams of IntoAllTruth and the Tribe of Levi joins us for a chat about the biblical truth that is not talked about the African diaspora and where the real land lots are. We talk about Revelation, Ethiopian scriptures, Hebraic principles, Jubilees, the Hereford map and Canaan stealing Shems lot. Musk and Mandela are Canaan...   We look at the maps and talk about the 3 towers of Babel, the gate of heaven and their own mythology. The Ark of the Covenant, and the end of the earth are also discussed. Genesis and Israel, America and Japheth, Iranians and WW3 kicking off the next major conflict, Trump is Gog and Magog, and Zero Shadow Noon. Where is this? It's a seed thing not a skin colour thing. The Wolf jumping over the Lamb.   True African Diaspora is Israelite History based on bible. Yah's eternal power, Torah Teachings, Prophecy @intoalltruth YouTube https://www.intoalltruth.net/   To gain access to the second half of show and our Plus feed for audio and podcast please clink the link http://www.grimericaoutlawed.ca/support.   For second half of video (when applicable and audio) go to our Substack and Subscribe. https://grimericaoutlawed.substack.com/ or to our Locals  https://grimericaoutlawed.locals.com/ or Rokfin www.Rokfin.com/Grimerica Patreon https://www.patreon.com/grimericaoutlawed   Support the show directly: https://grimericacbd.com/ CBD / THC Tinctures and Gummies https://grimerica.ca/support-2/ Eh-List Podcast and site: https://eh-list.ca/ Eh-List YouTube: https://www.youtube.com/@TheEh-List Our Adultbrain Audiobook Podcast and Website: www.adultbrain.ca Our Audiobook Youtube Channel:  https://www.youtube.com/@adultbrainaudiobookpublishing/videos Darren's book www.acanadianshame.ca Check out our next trip/conference/meetup - Contact at the Cabin www.contactatthecabin.com Other affiliated shows: www.grimerica.ca The OG Grimerica Show www.Rokfin.com/Grimerica Our channel on free speech Rokfin Join the chat / hangout with a bunch of fellow Grimericans  Https://t.me.grimerica https://www.guilded.gg/chat/b7af7266-771d-427f-978c-872a7962a6c2?messageId=c1e1c7cd-c6e9-4eaf-abc9-e6ec0be89ff3   Leave a review on iTunes and/or Stitcher: https://itunes.apple.com/ca/podcast/grimerica-outlawed http://www.stitcher.com/podcast/grimerica-outlawed Sign up for our newsletter http://www.grimerica.ca/news SPAM Graham = and send him your synchronicities, feedback, strange experiences and psychedelic trip reports!! graham@grimerica.com InstaGRAM https://www.instagram.com/the_grimerica_show_podcast/  Purchase swag, with partial proceeds donated to the show www.grimerica.ca/swag Send us a postcard or letter http://www.grimerica.ca/contact/ ART - Napolean Duheme's site http://www.lostbreadcomic.com/  MUSIC Tru Northperception, Felix's Site sirfelix.bandcamp.com 

"Hace muchos años vivía un rey comedido en todo excepto en una cosa: la ropa... ”, asi comienza Christian Andersen su versíón de “El Traje nuevo del Emperador” (1837) que muestra a un rey desnudo paseándose entre sus súbditos que prefieren ignorar su desnudez por temor a las represalias pero, sobre todo, a un sátrapa al que dos picaros inducen a creer que el modélo único diseñado para el sólo visible para “inteligentes" hasta que un alma cándida señala de pronto:"¡pero si está desnudo!". El desnudo, variable a lo largo de los siglos pero los cuentos del mañana no tan diferentes de los de ayer.El contador de historias, si.”El Rey Desnudo”, Babel para strippers.. Puedes hacerte socio del Club Babel y apoyar este podcast: mundobabel.com/club Si te gusta Mundo Babel puedes colaborar a que llegue a más oyentes compartiendo en tus redes sociales y dejar una valoración de 5 estrellas en Apple Podcast o un comentario en Ivoox. Para anunciarte en este podcast, ponte en contacto con: mundobabelpodcast@gmail.com.

Ordained minister, Dr. Dennis Hall, discusses language as one of the defining characteristics of humanity. He reviews the comical efforts that linguistic scientists make to explain the origin of language. He points out that God spoke to Adam in a language that came from God himself, not through the evolution of grunts and groans of cavemen. Dr. Hall discusses the story of the Tower of Babel found in Genesis 11 when God causes the people to begin speaking different languages. The Hebrew language is considered to be the Holy language because it is the original language of the Bible. The role of the Greek language in expanding Christianity is reviewed. Dr. Hall reminds the listeners of the various ways that language can be abused and that Jesus said, “But I tell you that men will have to give an account on the day of judgment for every careless word they have spoken. For by your words, you will be acquitted, and by your words you will be condemned.” (Matthew 12:36-37).  Can be heard on all podcasts search engines and viewed on YouTube at: https://youtu.be/LOUMC-4jBnU.

Instaladas en edificios que respiran historia o en construcciones que rezuman vanguardia y modernidad, no es difícil encontrar en internet o en revistas de viajes listados sobre las librerías más bellas o excepcionales del mundo. Pero más allá de la espectacularidad, lo cierto que es la librería de referencia de cada uno es, muchas veces un lugar seguro, acogedor, donde uno se siente en casa y encuentra nuevos motivos para leer, viajar y soñar. Hoy en La Torre de Babel hablamos de librerías y  lo hacemos con Jorge Carrión que reedita, doce años después de que viera la luz, con un apéndice final y nuevos datos e historias, "Librerías", un monumental ensayo narrativo en el que el escritor combina información histórica, curiosidades, recuerdos de viajes y reflexiones sobre temas como internet, la política o el mercado en un mundo que a veces se tiñe con un halo romántico que le otorgamos precisamente sus clientes, los lectores.

The public uses Bible words. Are you defending law-breaking? What about DEI? Look up your school's report card! Grading scale dumb-down. The Voice in the Wilderness does not endorse any link or other material found at buzzsprout.More at https://www.thevoiceinthewilderness.org/

What is the tabernacle without the priesthood? What is worship without the presence of God? In this episode of Sermon B-Sides, Pastor Jon and Pastor Rusten explore Exodus 39-40, where priestly garments point to new creation and God's glory fills His dwelling place. They contrast the tabernacle with Babel's pride, unpack the priest's role as a shadow of Christ, and discuss why God's presence is the heart of it all. 

Welcome to Day 2671 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – “The Word, the Name and the Angel.” – Supernatural Wisdom-Trek Podcast Script - Day 2671 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2671 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today, we continue with the 6th of 16 segments of our Theology Thursday lessons. I will read through the book "Supernatural," written by Hebrew Bible scholar, professor, and mentor Dr. Michael S. Heiser, who has since passed away. Supernatural is a condensed version of his comprehensive book, ‘The Unseen Realm.' If these readings pique your interest, I would recommend that you read ‘The Unseen Realm.' Today, we will read through chapter six: “The Word, the Name and the Angel.” In the last chapter, we learned about the cosmic geography of the Bible. In response to human rebellion at the Tower of Babel, God forsook the nations. He assigned them to members of his heavenly council, the sons of God (Deut. 32:8-9). To replace the now-forsaken nations, he would create a new people, a nation of his own. They would be his agents to renew his kingdom on earth. But that task would prove to be an awful struggle, as the other gods and the people of their domains would become fierce enemies of Israel and God. God's new people would begin with a man named Abram, whose name he would later change to Abraham. Soon after the judgment at Babel, God paid him a visit.  Abraham Meets the Word. Most Christians are familiar with God's visit to Abraham in Genesis 12. God tells Abraham to leave his home and go to a place he's never seen. God promises to guide him. He tells Abraham he will be his God and gives him special covenant promises. He'll enable Abraham and Sarah to have a son, though they are both elderly. From that son will come multitudes of people—people who will form the new earthly family of God. Through them, the nations will be blessed. We tend to think Abraham's encounters with God were a voice from heaven or in Abraham's head. Or perhaps God came in a dream. The Bible is clear that God did that sort of thing with the prophets and other people. But that isn't what happened with Abraham. God did something more dramatic. He came as a man. He and Abraham talked face-to-face. We get a hint of this in Genesis 12:6-7. The Bible says God appeared to Abraham. Three chapters later, God appears again (Gen. 15:16). This time, God comes to Abraham as “the word of the Lord” in a vision. This wasn't a voice in the head, since the “word” brought Abraham outside and showed him the stars to make the point that his offspring would be uncountable (Gen. 15:5). God appeared to Abraham as a man on other occasions (Gen. 18). He did the same to Isaac (Gen. 26:1–5), the son God had promised, and Jacob, the son of Isaac (Gen. 28:10–22; 31:11–12; 32:24–30). The “word” or voice of God as a way of expressing God in human form shows up in unexpected places. One of my favorite instances is found in 1 Samuel 3. The boy Samuel kept hearing a voice calling him at night while he was trying to sleep. Eventually, Eli, the priest with whom Samuel lived and for whom he worked, figured out it was God. In verse 10, God came back to Samuel: “The Lord came and stood there, and...

This week we look at the return of Oasis; how to read truth; Piers Morgan and Owen Jones; Norman Tebbit; Country of the week - Uganda; The Mushroom Murders in Australia; Anti-semitism in Melbourne; Remembering the London bomb attacks; Tom Slater - Essay of the Week; The Texas Floods; What do men think?; Pale Rider; Fact Checking company closes; Jaguar sales plummet; NHS Fife pays to sue employee for anti-trans comments; Sadiq Khan on Pride; Australian Medical School teaches anti-biology; UK government honours those who have miscarriages;  Lily Allen and Miquita Oliver on abortion; Anglican Vicar urges elderly congregation to civil disobedience;  Final Word - the Tower of Babel; with music from  Bruce Springsteen; Oasis; Ntaate;  Colin Buchanan and City Alight. 

This one almost turns into a book club. Almost. Special thanks to VOLO for the intro and outro music.The post Babel: Part Three first appeared on Don't call it a book club..

On this episode, the upcoming Superman movie has us in a Justice League frame of mind, which is as good an excuse as any to discuss the classic Tower of Babel storyline, as collected in JLA #43-46 by Mark Waid, Howard Porter and Steve Scott, and JLA Secret Files #3, by Dan Curtis Johnson and Pablo Raimondi, published by DC Comics! Batman's longtime nemesis Ra's al Ghul unleashes a plan to cull the world's population, and to ensure his success he proactively incapacitates the members of the Justice League! How does he do that? Funny you should ask! Turns out the Dark Knight Detective has been keeping files on his teammates, complete with ways to take them out! AWK-ward! Can the JLA stop Martian Manhunter from bursting into flame, help Aquaman get over his deathly fear of water, and put a literally shattered Plastic Man back together again? And can this high-stakes tale of trust betrayed gain entrance into that Himalayan retreat known as … The Comics Canon? In This Episode: ·       J'onn J'onzz and those darn apostrophes ·       What about the F-Sharp Bell? ·       Is the best issue in the bunch the one not written by Mark Waid? ·       Is Batman really, you know … wrong? ·       Your Friendly Neighborhood Spider-Man ·       JLA: American Dreams Join us in two weeks as we prepare for Fantastic Four: First Steps with a look at The Mighty Thor issues #160-162 and #168-169! (Just go with us on this one!) Until then:Please consider donating to the Comic Book Legal Defense Fund Impress your friends with our Comics Canon merchandise! Rate us on Apple Podcasts! Send us an email! Hit us up on Facebook or Bluesky! And as always, thanks for listening!

Timestamps00:00 – Introduction00:28 – What are Babel Fees?01:56 – MLabs' Leaner Approach: Pisa02:24 – How Pisa Works02:52 – Wallet & DApp Integration Goals03:19 – Example Use Case04:19 – Pisa User Experience05:12 – Integration Options06:09 – Confirming ADA Is Still Used Under the Hood06:37 – SPO Involvement?07:34 – How Pisa Handles Transactions08:31 – What Users Receive09:30 – Pisa Fees & Revenue Model11:09 – Support for Long-Tail Tokens12:07 – Developer Integration Effort13:35 – Target Audience & SDKs14:05 – Pisa Launch Timeline14:33 – Upcoming CIP Standard15:27 – Closing RemarksIn this episode, I speak with Ben Hart, Chase, and Luke from MLabs about Pisa – their smart contract implementation of Babel fees on Cardano. Pisa allows users to pay for transaction fees, minimum ADA, and collateral using native tokens instead of ADA. The smart contract handles real-time token swaps behind the scenes and returns a ready-to-submit transaction. No changes to the Cardano ledger are required. SPOs are involved as normal, and there's no batching – just seamless UX. Developers can integrate Pisa with a few lines of code via HTTP API or an upcoming NPM package. Topics include:What Babel fees areHow Pisa improves the user experienceDifferences from other solutions like AquariumDeveloper integration and the planned CIPLaunch timelines and supported tokensPisa launches within 60 days and is set to improve onboarding for wallets, DeFi apps, and games across Cardano.

What happens when people try to make a name for themselves instead of lifting up the name of God?In this message, we explore Genesis 10–11, where we see the spread of the nations after the flood, the pride of Babel, and God's response to mankind's self-promotion. From the Table of Nations to the Tower of Babel, we discover how God's redemptive plan is at work, even when humanity chooses its own way.You'll learn:Why God scattered the nationsHow language, identity, and purpose are connected in ScriptureWhy trying to "make a name for ourselves" misses the markHow God's heart has always been for all people, every nation

Control, Alt, Delete: Breaking the Enemy's Script Over a Generation | KIB 489 Kingdom Intelligence Briefing

Containing Matters of Masque and BasqueTimestamps:Delany bio, non-spoiler discussion (0:00)spoiler plot summary (26:37)spoiler discussion (52:29)Bibliography:Delany, Samuel R. - "Silent Interviews" (1994)Delany, Samuel R. - "Why I Write: Getting ready not to be", The Yale Review https://yalereview.org/article/samuel-r-delany-science-fiction-why-i-write Delany, Samuel R., Takayuki Tatsumi- “Interview: Samuel R. Delany,” Diacritics, volume 16, issue 3 (1986)Hardesty, William H.- “Semiotics, Space Travel, and ‘Babel-17,'” Mosaic, Volume 13, Issue 3 (1980)Lukin, Josh - “About Samuel Delany,” The Minnesota Review, issue 65 (2006)Samuel Delany website biography https://www.samueldelany.com/biography Steiner, K. Leslie - "Samuel R. Delany" https://www.pseudopodium.org/repress/KLeslieSteiner-SamuelRDelany.html

Alix Blackwood, zaragozana, publica “Allí donde crecen las raíces”, el primer título de las “Crónicas del bosque escarlata”, una saga de ficción y aventuras en un mundo de ciudades donde la sangre es la moneda de cambio. De hecho, el comienzo no puede ser más impactante, con Kahleen, una de las protagonistas, huyendo hacia el bosque mientras su madre, tras degollar a su padre, intenta asesinarla.Alix llega con esta propuesta a un mundo, el del género de fantasía que mueve millones de lectores en todo el mundo y que tiene en Aragón exponentes muy interesantes. Conoce más sobre este mundo en este programa de La torre de Babel.

Editor - Stephen Mirrione, ACE F1 editor Stephen Mirrione ACE, known for his exceptional work in films like Traffic and The Revenant, took on a whole new challenge with F1, an adrenaline-fueled project that demanded innovation and intricacy at every turn.  One of the many tasks for Mirrione was ensuring the emotional weight and authenticity within F1's racing scenes. Every cut, every transition was made with the intention of drawing the audience deeper into the world of racing. The commitment to authenticity was evident in using Formula One track cameras and high-speed car mounts, which provided unparalleled realism. F1 stars Brad Pitt as race car driver, Sonny Hayes. In the 1990s, Hayes was Formula 1's most promising driver until an accident on the track nearly ended his career. Thirty years later, the owner of a struggling Formula 1 team convinces Sonny to return to racing and become the best in the world. Driving alongside the team's hotshot rookie, Sonny soon learns that the road to redemption is not something you can travel alone. Stephen Mirrione, ACE Stephen has spent the past thirty years building an impressive body of work.  Unlike many editors who begin their journey into postproduction as assistants, Stephen made a name for himself right away as an editor in the indie film world.  His work with directors Doug Liman (Getting in, Swingers, Go) and Jill Sprecher (Clockwatchers, Thirteen Conversations About One Thing) quickly established Stephen as a creative force to be reckoned with in the cutting room. Soon after Stephen would meet a director who would have a significant impact on his career...Steven Soderbergh.  Their time together would begin with the film Traffic.  This would not only be the first of Stephen's three Oscar nominations, but also his first Oscar win.  Following Traffic, Stephen would take on the duties of editing Soderbergh's "Ocean's" films, starring an actor that would eventually become a prominent director in his own right, George Clooney. When Clooney began looking for an editor for his first project, Confessions of a Dangerous Mind, Soderbergh recommended Mirrione.  The creative partnership between Clooney and Mirrione would result in seven feature films.  Not one to rest on his laurels too long, over that same time period Mirrione would also edit five of Alejandro G. Iñárritu's films (21 Grams, Babel, Biutiful, Birdman or (The Unexpected Virtue of Ignorance) and The Revenant). The Credits Visit ExtremeMusic for all your production audio needs Streamline your postproduction pipeline with Shade Hear Stephen talk about his work with George Clooney on THE MIDNIGHT SKY See which model of Avid Media Composer is right for you Subscribe to The Rough Cut podcast and never miss an episode Visit The Rough Cut on YouTube

Avoiding wickedness and wrong-doing: Interpreting the first psalm in the Book of Psalms (Tehilim) - happy is one who does not walk in the counsel of the wicked - as in the generation of the Tower of Babel, or the people of Sodom. Plus, one should learn Torah according to what is a delight -- only that which one's heart desires. Also, if one builds beyond the part that a Jew should build (unto a host section for idolatry), the Jew should still receive his wages -- it's only an accessory to idolatry, not straight up benefit from idol worship. Indeed, under the right terms, the Jew could make the idol itself!

We've got some wild and occasionally disturbing Star Trek episodes this week, episodes that also introduce us to a couple of very important characters. First up it's the father of the space warp in Metamorphosis, then we spend some quality time with Spock's folks in Journey to Babel! CHAPTERS: (00:00:00) - The Nextlander Watchcast Episode 142: Star Trek: Metamorphosis and Journey to Babel (00:00:30) - Intro. (00:02:09) - Launching right into Metamorphosis, and some of our beefs with it. (00:06:42) - Production notes (and several asides about Cochrane and warp drive). (00:16:11) - Our guest stars this week. (00:19:03) - Kicking the episode off proper with a stranded shuttle and a pissed off commissioner.  (00:25:44) - Running afoul of a psychedelic space cloud. (00:27:42) - Zefram Cochrane? Here? Now? (00:32:43) - The commissioner gets pissy, and Nimoy does a stunt roll. (00:37:09) - What is the Enterprise up to during all of this, and now it's time to talk to the Companion. (00:42:15) - Cochrane's turn. (00:48:34) - Kirk's last big plea, and the Companion decides to become a human lady. (00:57:40) - Final thoughts. (00:59:24) - Break! (00:59:48) - We're back, and it's time to Journey to Babel. (01:04:15) - Production notes. (01:12:00) - Cast chat. (01:20:12) - A diplomat AND a parent. (01:28:41) - Some special effects talk, and meeting a room full of alien diplomats. (01:38:20) - The mysterious vessel of the week, and murder is afoot. (01:43:39) - Kirk gets shanked, and Spock's command snafu. (01:49:50) - Kirk's ruse, Sarek's surgery, and when an Andorian is not an Andorian. (01:55:52) - Sarek is saved! (02:01:01) - Final thoughts. (02:05:30) - Next week's episodes, scheduling housekeeping, and outro.

Recorded Sunday, June 8, 2025 at St. Paul's Ev. Lutheran Church in Bangor, Wisconsin. "Like" us on Facebook!!

In this powerful message, we explore how true, God-given vision is never meant to be carried alone. From the Tower of Babel (Genesis 11) to the Upper Room (Acts 2), Scripture reveals a profound truth: unity in the Spirit unlocks the supernatural. Discover how Caleb and Joshua (Numbers 13–14) and David (1 Samuel 17) faced giants—not with fear, but with faith rooted in God's covenant. As the Body of Christ, we are called to walk in forgiveness, stand in unity, and believe that God's plan is bigger than any obstacle. Key Scriptures: Genesis 11:1–9 – The Tower of Babel and divided languages Acts 2:1–4 – The Holy Spirit falls on the unified disciples Numbers 13:27–33; 14:1–12 – The spies' report and God's response 1 Samuel 17 – David and Goliath Psalm 133:1 – “How good and pleasant it is when brethren dwell in unity” Colossians 3:12–14 – Unity through love and forgiveness Key Themes: Vision that requires community Unity vs. disunity: Babel and Pentecost Facing giants with faith like Caleb and David Building the Bride in Spirit and Truth The power of the anointing to break every yoke Don't just watch—let this word ignite your spirit for what God is about to do in and through His Church!

Que mueras por un café frío, “frappé", un te con hielo picado o los incluyas en tu botiquín de primeros auxilios de un verano lo normal pero hay otros combinados que, con o sin alcohol, te miran con ojos entornados empezando por M de “margarita" o B de Bloody Mary.Su elaboración requiere ciertas dosis de “savoir faire” y la música esencial. El “lounge”, Esquivel, Herb Alpert, Sergio Mendes o Bublé, la perfecta elección pero las mejores cosas de la vida no son necesariamente gratis. Suscribe calidad. Puedes hacerte socio del Club Babel y apoyar este podcast: mundobabel.com/club Si te gusta Mundo Babel puedes colaborar a que llegue a más oyentes compartiendo en tus redes sociales y dejar una valoración de 5 estrellas en Apple Podcast o un comentario en Ivoox. Para anunciarte en este podcast, ponte en contacto con: mundobabelpodcast@gmail.com.

Welcome to Day 2666 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – “Cosmic Geography” – Supernatural Wisdom-Trek Podcast Script - Day 2666 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2666 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today, we begin a new focus on the 5th of 16 segments of our Theology Thursday lessons. I will read through the book "Supernatural," written by Hebrew Bible scholar, professor, and mentor Dr. Michael S. Heiser, who has since passed away. Supernatural is a condensed version of his comprehensive book, ‘The Unseen Realm.' If these readings pique your interest, I would recommend that you read ‘The Unseen Realm.' Today, we will read through chapter five: “Cosmic Geography.” The divine transgressions we looked at in the previous podcast had something in common. They were both supernatural rebellions aimed at co-opting God's plan for humanity and the restoration of his rule. In this podcast we'll look at another rebellion, one that originated with people. This rebellion produced a predicament that we're all still part of, and that predicament involves supernatural beings. The titanic struggle for God's restoration strategy took a turn for the worse that only the return of Jesus will finally resolve. The Tower of Babel The story of the Tower of Babel (Gen. 11:1–9) is simultaneously one of the best-known and least-understood accounts in the Bible. Children learn about it in Sunday school as the time when God confused earth's human languages. After the flood, God repeated the command he'd given to Adam and Eve to cover the earth. He was trying to kick-start the spread of his ruling influence through humanity. Once again, it didn't work. People refused. Rebellion in their hearts, they had a better idea, or so they thought. They decided to build a tower to avoid being scattered (Gen. 11:4). The logic seems odd. Sure, an amazing tower would make them famous (Gen. 11:4), but how would that prevent scattering across the earth? The answer lies in the tower. Bible scholars and archaeologists know ancient Babylon and cities around it built towers called ziggurats. The purpose of the ziggurats was to provide places where people could meet the gods. They were part of temple zones. Rather than make the world like Eden—to spread the knowledge and rule of God everywhere—the people wanted to bring God down at one spot. That wasn't God's plan, and he wasn't pleased. Hence his statement—again to the members of his council—“Let us go down and mix up their language” (Gen. 11:7 gnt, emphasis added). God did so, and humanity was separated and scattered. The incident explains how the nations listed a chapter earlier in Genesis 10 came to be. That's the story most Christians know. Now for the one they don't. The Gods and Their Nations Genesis 11 isn't the only passage that describes what happened at the Tower of Babel. Deuteronomy 32:8–9 describes it this way: When the Most High gave to the nations their inheritance, when he divided mankind, he fixed the borders of the peoples according to the number of the sons of God. But the Lord's portion is his people, Jacob his allotted heritage. Some Bible translations have “sons of Israel” instead of “sons of God” in that first sentence. But Israel didn't exist at the time of the Tower of Babel. God only called Abraham after Babel...

Andrew Wilson and Alastair Roberts explore the Book of Daniel, moving from familiar stories to complex apocalyptic visions. They discuss interpretive keys including Babel connections, chiastic structure, and Christological fulfillment, helping you understand this unique prophetic book's unity and contemporary relevance. Chapters [00:00 - 03:00] Introduction & topic pivot to Daniel [03:00 - 07:00] How understanding of Daniel evolved over time [07:00 - 12:00] Key #1: Babel connection and empire themes [12:00 - 16:00] Key #2: Chiastic structure of chapters 2-7 [16:00 - 20:00] Key #3: Joseph parallels and typology [20:00 - 28:00] Four empires framework across chapters [28:00 - 34:00] Symbolic interpretation and multiple fulfillments [34:00 - 40:00] Three perspectives on empire; Christological reading [40:00 - 45:00] Daniel 11 and the Herod theory [45:00 - 46:00] Connections to Revelation; conclusion

Join us tonight as Liz discusses some topics covered in Neal Stephenson's sci-fi novel, Snow Crash, including ancient Sumerian, the Tower of Babel, Glossolalia, STDs, and the cult of Asherah. The article we referenced: http://orthodoxinfo.com/inquirers/on-the-gift-of-speaking-in-tongues.aspx Follow our new Bible Study Channel - No Wrong Questions on YouTube! https://www.youtube.com/channel/UCKcJ8tSzhySkA-QndkmyFPw Support the show, access all of our episodes ad free, and get bonus OVERDOSE episodes on LOCALS - https://alternatively.locals.comMERCH - https://conspiracypilled.com/collections/all Join the DISCORD - https://discord.gg/c8Acuz7vC9 Give this podcast a 5 Star Review - https://ratethispodcast.com/conspiracypilled NORTH ARROW COFFEE - https://northarrowcoffee.co Use code CONSPIRACY10 to get 10% off your order! The Show — @_Alternatively on XAbby — @abbythelibb_ on X and InstagramLiz — @adelethelaptop on XJon — @Kn0tfersail on XBecome a supporter of this podcast: https://www.spreaker.com/podcast/alternatively-formerly-conspiracy-pilled--6248227/support.

SPONSORS: 1) GhostBed: Use Code "JULIAN" to get 10% off your new GhostBed Mattress https://ghostbed.com/julian PATREON: https://www.patreon.com/JulianDorey (***TIMESTAMPS in Description Below) ~ Eric Czuleger is a Diplomat, Author, & Renegade Country Explorer. For the past 11 years, Czuleger has lived and traveled across Europe, Asia, and Africa –– getting himself into wild situations that include managing diplomatic relationships between unrecognized countries. Eric insists he is *not* in the CIA –– but absolutely no one believes him. His life memoir, “You Are Not Here” came out in 2023. ERIC'S LINKS: Instagram: https://www.instagram.com/eczuleger/?hl=en X: https://x.com/eczuleger BUY HIS BOOK: https://www.amazon.com/You-Are-Not-Here-Countries/dp/B0C87SH7Q8 FOLLOW JULIAN DOREY INSTAGRAM (Podcast): https://www.instagram.com/juliandoreypodcast/ INSTAGRAM (Personal): https://www.instagram.com/julianddorey/ X: https://twitter.com/julianddorey JULIAN YT CHANNELS - SUBSCRIBE to Julian Dorey Clips YT: https://www.youtube.com/@juliandoreyclips - SUBSCRIBE to Julian Dorey Daily YT: https://www.youtube.com/@JulianDoreyDaily - SUBSCRIBE to Best of JDP: https://www.youtube.com/@bestofJDP ****TIMESTAMPS**** 0:00 - Istanbul detention, Turkey ban, Google mistake 4:07 - Smoky room, waterboarding fear, book sales joke 8:01 - Interrogation, Kurdistan book, Erbil questions 13:08 - Kurdish statehood history, Sykes-Picot 18:16 - Nation-state illusion, Westphalia, social constructs 23:01 - Internet, crypto, digital citizenship 28:00 - Bretton Woods, U.S. power, dollar dominance 34:18 - Globalization, wealth inequality, systemic failure 42:00 - Climate change, Tower of Babel, fragmentation 50:15 - 5th-Generation warfare, influence, mind battles 59:11 - China, psychological/economic/legal warfare, TikTok 1:09:17 - Info wars, U.S. polarization, social media 1:24:13 - Transparency, government trust, speech tension 1:40:02 - U.S. soft power, sitcoms, cultural influence 1:54:16 - Micro-states, Liberland, Somaliland, Bitcoin embassy 2:01:05 - Ambassadorship, aid logistics, geopolitics 2:08:00 - China tension, soft power argument, desert escape 2:15:00 - Intelligence secrecy, accountability, governance trust 2:21:00 - USAID, aid misuse, soft power repair 2:27:00 - Development vs. geopolitical aid, system reform 2:32:00 - Statecraft illusions, collective action 2:45:07 - Patriotism vs. cynicism 2:53:54 - Czuleger's Work CREDITS: - Host, Editor & Producer: Julian Dorey - COO, Producer & Editor: Alessi Allaman - https://www.youtube.com/@UCyLKzv5fKxGmVQg3cMJJzyQ - In-Studio Producer: Joey Deef - https://www.instagram.com/joeydeef/ Julian Dorey Podcast Episode 315 - Johnny Mitchell Music by Artlist.io Learn more about your ad choices. Visit podcastchoices.com/adchoices