Podcasts about Friedrich Nietzsche

In this podcast we will be talking about 5 Things You Should Stop Wasting Your Money on from the philosophy of Friedrich Nietzsche. Friedrich Friedrich Nietzsche was a German philosopher and a precursor of existentialism. So here are 5 Things You Should Stop Wasting Your Money on from the philosophy of Friedrich Nietzsche - 01. The "Herd" Aesthetic02. "Anesthetics" for the Soul03. The "Last Man's" Comforts04. Ideological "Indulgences"05. Cheap Education We hope you enjoyed listening to this podcast and hope this video, from the philosophy of Nietzsche, helps you to stop wasting your money on these 5 things. Friedrich Nietzsche was a German philosopher, poet, essayist, and cultural critic. He is considered to be one of the most daring and greatest thinkers of all time. His writings on truth, morality, language, aesthetics, cultural theory, history, nihilism, power, consciousness, and the meaning of existence have exerted an enormous influence on Western philosophy and intellectual history. He was one of the biggest precursors of existentialism, which emphasizes the existence of the individual person as a free and responsible agent, determining their own development through acts of will. By his famous words “God is dead!”, Nietzsche moved the focus of philosophy from metaphysics to the material world and to the individual as a responsible person for his own life. Friedrich Nietzsche wrote several books like The Birth of a Tragedy,  Human, All Too Human, The Dawn, Thus Spoke Zarathustra, Beyond Good and Evil, Twilight of the Idols, The Will to Power, The Antichrist, and many more. His teachings have shaped the lives of many people; from psychologists to poets, dancers to social revolutionaries.

Today, I'm speaking with independent scholar, translator, and lecturer, Stuart Kendall. Stuart is responsible for helping to bring new translations of Georges Bataille's work into English, and he joined me for a conversation about Georges Bataille and his influence from Friedrich Nietzsche. We discussed the notion of expenditure, the metaphor of the potlach, the will to chance, war as an object of meditation, and the enigmatic work, On Nietzsche. Future episode's on Bataille's On Nietzsche will soon arrive as regular episodes of the podcast (in fact, as the two-part conclusion to season six), but here I was interested in introducing Bataille and the background of this text, which will hopefully be of help to any prospective reader who opens its pages and wonders just what the hell is going on. This conversation was intended to be accessible to all those who have never read Bataille or encountered his ideas, and thus to provide an entrypoint for the listeners before we tackle the book in earnest. Enjoy, and may your hearts overflow with generosity.

Andrés Amorós continúa con el ciclo dedicado al compositor austriaco Gustav Mahler.

Are you prioritizing the wrong traits when looking for a long-term partner? This episode dives into Friedrich Nietzsche's revolutionary perspective on why conversational compatibility is the true secret to a successful marriage. Learn why physical attraction fades, how intellectual alignment sustains a bond, and how to evaluate your relationship's long-term potential.

Presenta parte de la extensa producción de lieder de destacados compositores de todos los tiempos.  Una selección de Carolina Valdés.  Cada miércoles a las 12:00 hrs. En el 95.1 FM y www.radioudec.cl

A contemplative reading of Friedrich Nietzsche's Thus Spoke Zarathustra, by Niv Rajendra. "There is nothing quite like Thus Spoke Zarathustra in world literature. It is sublime and compelling, written in a state of high inspiration. At times in his life Nietzsche appears to be debating and even carrying the cultural evolution of an entire civilization within him. His writing is driven by an elemental force of nature and spirit that seems to transcend even his own capacity to comprehend what is coming through him. He was a vessel of more than he knew, and it is requiring the work of many others since his death to discern and unfold what erupted in his soul." - Richard Tarnus on Thus Spoke ZarathustraNiv Rajendra is a spiritual health coach, Ayurvedic Practitioner and founder of the EMBODIED Ayurveda Programs. She offers an unmatched alternative to artists, visionaries and rebels seeking a life of extra-ordinary vitality and empowers them to live their most easeful and joyful lives for the long run. Niv's clients claim that working with her has helped them replenish their entire system: emotionally, spiritually, physically, and relationally. ✧ Read the health results possible for you based on previous client ROIs ⁠https://nivrajendra.com⁠✧ Apply to partner with Niv for 2026 https://nivrajendra.com/embodied-ayur...✧ Instagram: @yourhealthcompass✧ Facebook: Niv Rajendra

Silvia Bortoli"Come il cane è arrivato tra noi ed è rimaasto"Quodlibetwww.quodlibet.it«Cedesi cane per il resto educatissimo e che alla parola Fermo! si fa statua di sale.»Ci sono decisioni che alle persone ragionevoli possono sembrare avventate, come accogliere un cucciolo di Jack Russell in una casa in cui la demenza mette già a dura prova l'equilibrio e la resistenza della famiglia. La quotidianità è già costretta e faticosa, le relazioni sociali praticamente svanite, la solitudine grande, e un cane di tre mesi con le sue intemperanze non può che complicare le giornate e aumentare la fatica, ma porta nuova vita e nuove relazioni che sostituiscono in parte quelle perdute, con altri cani, con altri ambienti, con padroni (o «genitori», come a volte chiamano sé stessi) di altri cani; si imparano cose che non si sapevano, non solo sui cani, ma sulle persone e su mondi ai quali la vita precedente la malattia non avrebbe dato accesso e che portano inaspettatamente amicizia e sollievo. E soprattutto, come dice Jon, uno dei passanti che si incontrano in questo libro, prendere un cane in una situazione difficile è forse un azzardo, ma in fin dei conti la cosa migliore da fare: «perché i cani ci parlano e ci consolano e ci guariscono dalle malattie dell'anima».Silvia Bortoli è nata a Venezia nel 1946, ha vissuto a lungo a Milano, a Napoli e a Benevento e da qualche anno è tornata a vivere a Milano. Ha pubblicato poesia (Tutti i fiumi), racconti e romanzi brevi (L'inesperienza, Percezioni variabili, Quattro giorni a marzo, Mentre il poeta si allontana piange, Come sono finita dove sono finita).Ha tradotto letteratura tedesca per le maggiori case editrici italiane; tra i suoi autori Heinrich Böll, Thomas Mann, Theodor Fontane, Friedrich Nietzsche, Walter Benjamin, Ingeborg Bachmann, Wim Wenders.Diventa un supporter di questo podcast: https://www.spreaker.com/podcast/il-posto-delle-parole--1487855/support.IL POSTO DELLE PAROLEascoltare fa pensarehttps://ilpostodelleparole.it/

This week we continue our conversation with pastor, author, and publisher at B&H Academic, Dr. Michael McEwen about the influences of 19th-century German philosopher Friedrich Nietzsche. How did Nietzsche's thought correspond to social Darwinism? We talk further about Nietzsche's Ubermensch, his "will-to-power," and "eternal recurrence" and their influence on our culture today. Be sure to check out Michael's new book we're discussing! The Devil Reads Nietzsche - A Public Theology for the Post-Christian Age. Michael McEwen (PhD, Southeastern Baptist Theological Seminary) is an author and publisher for B&H Academic and pastor of Hickory Grove Baptist Church in Trenton, Tennessee. Free Watchman Profile articles. The profiles provide an overview of the person and ideas as well as a concise biblical response. Charles DarwinNaturalismScientismDeconstructionAtheismRichard DawkinsNihilismAdditional Resources:FREE: We are also offering a subscription to our 4-page bimonthly Profiles here: www.watchman.org/FreePROFILE NOTEBOOK: Order the complete collection of Watchman Fellowship Profiles (two volumes totalling over 700 pages -- from Astrology to Zen Buddhism) in either printed or PDF formats here: www.watchman.org/NotebookSUPPORT: Help us create more content like this. Make a tax-deductible donation here: www.watchman.org/GiveApologetics Profile is a ministry of Watchman Fellowship For more information, visit www.watchman.org © 2026 Watchman Fellowship, Inc.

QUOTES FOR REFLECTION “One's own self is well hidden from one's own self.”~Friedrich Nietzsche  “Man is not truly one, but truly two.” “I knew myself, at the first breath of this new life, to be more wicked, tenfold more wicked, sold a space to my original evil; and the thought in that moment, braced and delighted me like wine.”~Robert Louis Stevenson, The Strange Case of Dr. Kekyl and Mr. Hyde “All of life is a battle between two selves. But there is a different war before you become a Christian and from the war that happens after you become a Christian. There's a war between the selves before you meet Christ and there's a different war between the selves after you meet Christ. The war before is without hope, but the war after, you cannot lose!” ~Tim Keller  “One must be joined to Christ for salvation, not simply follow the law. The law shows how sinful people are, but only Christ can save by His perfect life and His perfect righteousness.” ~Martin Lloyd-Jones “It is when I turn to Christ, when I give myself up to His Personality, that I first begin to have a real personality of my own.”~C.S. LewisSERMON PASSAGERomans 7:1-13 (ESV) 1 Since I am speaking to those who know the law, brothers and sisters, don't you know that the law rules over someone as long as he lives? 2 For example, a married woman is legally bound to her husband while he lives. But if her husband dies, she is released from the law regarding the husband. 3 So then, if she is married to another man while her husband is living, she will be called an adulteress. But if her husband dies, she is free from that law. Then, if she is married to another man, she is not an adulteress. 4 Therefore, my brothers and sisters, you also were put to death in relation to the law through the body of Christ so that you may belong to another. You belong to him who was raised from the dead in order that we may bear fruit for God. 5 For when we were in the flesh, the sinful passions aroused through the law were working in us to bear fruit for death. 6 But now we have been released from the law, since we have died to what held us, so that we may serve in the newness of the Spirit and not in the old letter of the law. 7 What should we say then? Is the law sin? Absolutely not! But I would not have known sin if it were not for the law. For example, I would not have known what it is to covet if the law had not said, “Do not covet.” 8 And sin, seizing an opportunity through the commandment, produced in me coveting of every kind. For apart from the law sin is dead. 9 Once I was alive apart from the law, but when the commandment came, sin sprang to life again 10 and I died. The commandment that was meant for life resulted in death for me. 11 For sin, seizing an opportunity through the commandment, deceived me, and through it killed me. 12 So then, the law is holy, and the commandment is holy and just and good. 13 Therefore, did what is good become death to me? Absolutely not! But sin, in order to be recognized as sin, was producing death in me through what is good, so that through the commandment, sin might become sinful beyond measure.

Friedrich Nietzsche argued that marriage is fundamentally a long conversation, and the key question before committing is whether you can enjoy talking with this person into old age. In this episode, we explore the psychological science behind why conversational compatibility predicts relationship longevity far better than initial passion or shared hobbies. Drawing on research from John Gottman and modern attachment theory, we unpack practical ways to build deeper dialogue, repair communication breakdowns, and create the kind of intellectual intimacy that sustains love for decades.1

On the last two episodes of the Profile we discussed the influences of 19th-century German philosopher Karl Marx on our culture today. This week and next we'll be examining the influences of another popular 19th-century German philosopher Friedrich Nietzsche. Nietzsche had a solid Christian upbringing in the Lutheran tradition and a loving relationship with his pastor father Ludwig. Why then did Nietzsche become so hostile toward Christianity in his mature philosophical thought and how do his ideas still influence us today? We'll be examining these and other questions this week and next on the Profile with author, pastor, and publisher with B&H Academic Dr. Michael McEwen. We'll be talking about his new book The Devil Reads Nietzsche - A Public Theology for the Post-Christian Age. Michael McEwen (PhD, Southeastern Baptist Theological Seminary) is an author and publisher for B&H Academic and pastor of Hickory Grove Baptist Church in Trenton, Tennessee. Free Watchman Profile articles. The profiles provide an overview of the person and ideas as well as a concise biblical response. Charles DarwinNaturalismScientismDeconstructionAtheismRichard DawkinsNihilismAdditional Resources:FREE: We are also offering a subscription to our 4-page bimonthly Profiles here: www.watchman.org/FreePROFILE NOTEBOOK: Order the complete collection of Watchman Fellowship Profiles (two volumes totalling over 700 pages -- from Astrology to Zen Buddhism) in either printed or PDF formats here: www.watchman.org/NotebookSUPPORT: Help us create more content like this. Make a tax-deductible donation here: www.watchman.org/GiveApologetics Profile is a ministry of Watchman Fellowship For more information, visit www.watchman.org © 2026 Watchman Fellowship, Inc.

Hay libros que envejecen y libros que esperan. Schopenhauer como educador, la tercera de las Consideraciones intempestivas de Friedrich Nietzsche, pertenece a la segunda categoría. Publicado en 1874, el texto parece escrito contra su tiempo, pero tiene la incómoda virtud de sonar peligrosamente contemporáneo. La reciente edición de Acantilado, con traducción, notas y prólogo de Luis Fernando Moreno Claros, devuelve al lector un Nietzsche todavía joven, todavía sentimental en algunos pasajes, todavía fascinado por Arthur Schopenhauer, pero ya armado con el martillo que más tarde utilizará contra toda la cultura occidental.

Joining the Project Purple Podcast from Indiana, pancreatic cancer survivor Beth Benedix has a deeply reflective and powerful conversation with host Dino Verrelli. A professor emerita of world literature, religious studies, and community engagement at DePauw University, Beth is also the founder of a nonprofit organization dedicated to bringing joy and creativity back into classrooms: an effort that reflects her lifelong passion for education and human connection. Diagnosed with pancreatic cancer in June 2020, Beth recounts her sudden diagnosis in the emergency room after experiencing severe back pain. What followed was an intense journey that included complications from testing, weeks in the hospital with pancreatitis, chemotherapy, and the Whipple procedure. Despite being declared in remission, Beth shares the emotional and physical toll of a recent recurrence, including the frustration of not being heard by medical professionals when new symptoms arose years later. Beth speaks candidly about advocating for herself within a healthcare system that can often feel dismissive, drawing parallels to the education system and the broader challenge of creating spaces where people truly feel seen and heard. Beyond her medical journey, she also reflects on identity, creativity, and the process of making meaning in the face of illness—through music, relationships, and the ways she stays grounded in connection. Rejecting the traditional “fight” narrative often associated with cancer, Beth advocates instead for individuality in how people navigate their diagnoses. Grounded in an existentialist perspective and inspired by Friedrich Nietzsche's idea to “become who you are,” Beth describes pancreatic cancer not only as a hardship, but as a vehicle for deeper self-understanding, connection, and even moments of unexpected beauty. From confronting fear and uncertainty to embracing joy, humor, and intentional relationships, Beth's story offers a profound meditation on what it means to live fully in the face of the unknown. Beth welcomes connection via email at bbenedix@depauw.edu. Subscribe to the Project Purple Podcast for more stories from the pancreatic cancer community. To learn more or donate to Project Purple's mission of a world without pancreatic cancer, visit projectpurple.org.

In this episode, we explore autism, identity, intuition, & the tension between authenticity and social conformity through psychology and philosophy. Expanding from part 1 & Carl Jung's work, we add Nietzsche, Kierkegaard, & Dostoevsky, and ask a deeper question: what happens when someone is naturally more connected to their internal structure than to the social roles the world expects them to perform? Topics include sensory processing, visual thinking, pattern recognition, the psychological cost of masking, and the struggle between the “self” and the persona people present to the world.This conversation explores why many autistic individuals experience tension not because of who they are, but because of constant pressure to become someone else. We discuss intuition, internal consistency, social adaptation, individuality, meaning, and the challenge of staying connected to yourself in a world that often rewards performance over authenticity. Rather than viewing autism only through deficits or labels, this episode examines it as a different orientation toward perception, identity, and human experience itself.Part 1 https://youtu.be/fqDAfjMXTBQ?si=Sf918WWPsyIsnNKQMAYU Water, use "autism" for 10% off at https://mayuwater.comDaylight Computer Company, use "autism" for $50 off at https://buy.daylightcomputer.com/autismand Daylight Kids (!!!) https://kids.daylightcomputer.com/autism ‪Chroma Light Devices, use "autism" for 10% discount at https://getchroma.co/?ref=autism00:00 – MAYU Water01:12 – Daylight Computer Company & Daylight Kids02:19 – Chroma Light Devices03:27 Introduction; autism, the self, and the tension between the individual and society05:05 Friedrich Nietzsche and the “herd”; stability, conformity, prediction, and why systems resist difference07:50 Immediate certainty, misunderstanding, and why insight depends on the structure receiving it09:38 Becoming vs being formed; imitation, social reinforcement, and developing from within11:40 Søren Kierkegaard, “the crowd is untruth,” and the danger of losing the self14:10 Internal alignment, masking, adaptation, and the cost of staying true to your structure17:36 Fyodor Dostoevsky; deep processing, overthinking, and translating complex internal worlds into social reality20:02 Compression, misunderstanding, and why depth can appear “wrong” to the external world22:05 Schools, workplaces, autism, stimming, eye contact, and the difference between “error” versus alternative structure25:14 Closing; the tension between internal structure and external expectation, and why the traits that create friction are often the ones that move systems forwardX: https://x.com/rps47586YT: https://www.youtube.com/@FromTheSpectrumemail: info.fromthespectrum@gmail.com

El salto de fe cambia tu mirada. Independientemente del resultado, el salto de fe deja una marca. Es una marca secreta, solo reconocible por quienes pagaron el precio. Luis Alberto lleva esa marca. Recuenco lleva esa marca. Yo llevo esa marca. No sabría explicarte qué es pero puedo reconocer por la calle a los que dieron el paso. Algo cambia en esos ojos, que ya no vuelven a sentir el miedo paralizante. Este podcast tiene muchas similitudes con los dos episodios de Recuenco porque Luis Alberto también se la ha jugado, pagando el precio personal más alto. Las barreras de entrada, en las empresas y en las carreras profesionales, se esconden en las rutas inesperadas. Tomar tus propias decisiones, cometer tus propios errores, es lo que te dará una ventaja. Solo tú puedes emprender ese camino y así construyes el propósito deseado. Es esta una idea que no puede comprender el que nunca tuvo intención de saltar. En el momento de máxima presión, cuando todos te susurran al oído que no lo hagas, tú decides dar el paso. Esa es la decisión más difícil. Esa es la decisión que todo lo cambia.Aquí tienes algunos links para conocer el fantástico proyecto educativo de Value School:La formación de Value School.Los libros de Value School.El podcast de Value School.Mi conferencia en Value School.Kapital es posible gracias a sus colaboradores:⁠⁠El Proyecto K⁠⁠. Despide a tu asesor financiero.⁠La propuesta de El Proyecto K es que puedes llevarte tú mismo tu propia cartera. No es difícil, si te cuentan antes cómo hacerlo. Tu dinero estará protegido de la inflación siempre que sigas una estrategia. Pablo y yo damos las explicaciones y ofrecemos el acompañamiento, pero eres tú quien al final del día tiene que mandar la orden de compra. La teoría es para todos fácil de entender, es la ejecución lo que genera los problemas. Abrimos nuevas plazas para las ediciones de junio. Las fechas son el 9, 11, 16 y 18, en horario de 18.30 a 21.00. Todas las sesiones quedan grabadas. El precio es de 650.La Cartera K⁠. Invierte en lo que no cambia.La Cartera K es la evolución lógica de El Proyecto K. Pablo y yo abrimos el taller de inversión para que los pequeños ahorradores tomaran el control de sus finanzas. El curso ha sido todo un éxito y por eso queremos ahora ofrecer la oportunidad de invertir directamente en una cartera automatizada que siga esos principios K. Lo hacemos de la mano de la plataforma de inversión inbestMe. Con el fin de proteger tu capital en estos tiempos inciertos, La Cartera K sigue una estrategia indexada de bajas comisiones con una diversificación sectorial, añadiendo oro y renta fija. Si estás interesado escríbeme a joan@elproyectok.com o abre tu cuenta en inbestMe.Patrocina Kapital. Toda la información en este link.Índice:0:32 Educación financiera del matrimonio Paramés.10:39 Conocimiento práctico austríaco.14:16 Juan de Mariana en Lanzarote y Mises en Auburn.27:16 Negocios absurdos en tiempos de tipos bajos.36:45 El ahorro como reserva de potencia.44:56 Debes cortar la cuerda como hizo Bruce Wayne.1:01:43 El estigma de Caín.1:14:49 Poner tu propósito en cuarentena.1:20:42 Misfits, rebels, troublemakers.1:30:07 Las pastillas del consumismo.1:37:14 El deseo auténtico sabe esperar.1:48:45 Cuando la opcionalidad te mata.2:00:33 La claustrofóbica vida de los políticos.Apuntes:Conciencia y felicidad. Vernon Howard.Demian. Herman Hesse.Obstinación. Herman Hesse.Siddhartha. Herman Hesse.Así habló Zarathustra. Friedrich Nietzsche.The road not taken. Robert Frost.El sótano. Thomas Bernhard.El chivo expiatorio. René Girard.Walden. Henry David Thoreau.How I got rich on the other hand. Derek Sivers.Invirtiendo a largo plazo. Francisco García Paramés.26 ideas máximas y 1 idea mínima. Francisco García Paramés.Lecciones de economía. Jesús Huerta de Soto.Dinero, crédito bancario y ciclos económicos. Jesús Huerta de Soto.La acción humana. Ludwig von Mises.Lo que se ve y lo que no se ve. Frédéric Bastiat.

Send us Fan MailEpisode 6 of our mini season "The Great Unraveling" is finally here. Over the past five episodes, we've traced how American political discourse became weaponized, how both parties learned to delegitimize elections, how political violence gets selectively remembered, how two incompatible constitutional orders came to govern American life, and how radical ideas captured elite institutions. Today we're exploring something deeper: how politics became America's new religion.            The German philosopher Friedrich Nietzsche declared “God is dead” in 1882, arguing that traditional religious belief was collapsing under the weight of scientific rationalism and modern skepticism. But Nietzsche wasn't celebrating—he was warning. He understood that humans need transcendent meaning and moral frameworks to organize their lives. If traditional faith died, something else would have to replace it.            That something else, in 21st century America, turned out to be politics. Not politics as a practical method for organizing society and resolving disputes, but politics as a comprehensive belief system that provides meaning, community, moral certainty, and spiritual fulfillment. Americans didn't stop being religious—they just found new gods to worship and new churches to attend.Support the show

What if the way you see reality—and what you believe it all means—has been an illusion all along? In this episode of An Unimaginable Life, Christy brings through two extraordinary historical figures: René Magritte, the surrealist artist who exposed the illusion of perception, and Friedrich Nietzsche, the philosopher who dismantled the idea of fixed meaning. Together, from a higher nonphysical perspective, they reveal why they are the perfect voices to guide this conversation—one showing you that what you see isn't real, the other showing you that what you think it means isn't either. What unfolds is a fascinating and deeply practical exploration into how your mind constructs reality in real time—and how those unconscious interpretations shape your emotions, your identity, and your entire life experience. This episode will challenge everything you think you know… and in doing so, it opens the door to a level of awareness and freedom that changes how you relate to every moment. If you're ready to see differently—and finally understand what's really going on beneath your experience—this is an episode you won't forget. Read about The Freedom Project here Schedule a call with Christy to learn more about The Freedom Project here Schedule a call with Gary to learn more about The Freedom Project here  

“You are a slightly different genetic version of yourself today from yesterday, and will be different yet again tomorrow.”—Roxanne Khamsi“Each neuron really is a beautiful and unique snowflake”—Ed YongRoxanne Khamsi is one of the leading life science journalists, a contributing writer at The Atlantic, recognized with multiple awards for notable publications. Her new book is entitled BEYOND INHERITANCE. It tells the story about us all being genetic mosaics, chock full of somatic (acquired) mutations, and the implications of those mutations for our health. The myth of a single genome, carbon copy, master blueprint, but instead a dynamic, shifting mosaic in constant internal evolution.And here's the back cover. I was delighted to endorse this book, and reread it to prepare for our podcast. It's extraordinary and mind-bending.Here are the topics we covered:—The Math. 330 billion cells of our ~37 trillion turnover each day, which yields trillions of mutations per day.—Cellular competition. Winners and losers of an “endoevolution,” Darwinian selection inside us whereby healthy or super-fit mutated cells can crowd out the unfit ones.This was theorized in 1881 in a book THE STRUGGLE OF PARTS, by Wilhelm Roux which led to Friedrich Nietzsche's famous quote “Uniformity is pure delirium.”—Single-cell sequencing. How this field catapulted forward owing to the ability to zoom in on genomic mutations at the cellular level.—Cancer chemotherapy overkill. The routine scorched earth, carpet bombing approach can promote resistance and deleterious mutations, leading to an adaptive strategy of leaving some cancer cells behind, as has been shown to be effective in prostate cancer for improving survival.—The immune system somatic hypermutation. B cells have the theoretical capacity to produce 1 quintillion unique antibodies (a million trillion). If this weren't possible, we could die from a common cold. In the Covid pandemic, even before the Omicron variant appeared, Covid booster shots induced hundreds of unique antibodies with neutralization capacity against Omicron. The anticipatory “Red Queen” effect.—Autocorrection of mutations. They can revert, cure a rare genetic disease from within. It can be considered “Natural Gene Therapy.” Example below of a skin condition Epidermolysis Bullosa with revertant mutations (→ normal skin appearance)—Different role of acquired mutations through the lifespan. Examples: At embryonic stage, Lines of Blaschko (Image below). In mid-life endometriosis, and in older adults Loss of the Y chromosome (LOY) and Clonal Hematopoiesis of Indeterminate Potential (CHIP). Note these 2 somatic mutation clone conditions are associated with risk of diseases; CHIP-cardiovascular and cancer; LOY-heart failure and Alzheimer's. I've written about CHIP extensively here and here. —Phenocopy. How a somatic mutation can look the same as a germ-line, inherited mutation, with respect to a disease, and how that is determined. —Environmental effects inducing somatic mutations: UV light, air pollution, plastics—and 3 new papers in the past week!* Somatic mutations in the microglia cells of the brain, same as cancer mutations, drive inflammation and are enriched in the Alzheimer's brain 2.. The potential of “promolytic drugs” to be used to prevent cancer in people who exhibit precancerous somatic mutations 3. How somatic mutations can be the basis of autoimmune diseasesWe also spoke about the role of somatic mutations in aging and super agingA related excerpt at The Atlantic A Quick PollThank you YOUR DOCTOR KLOVER, Stephen Pribut, Elizabeth J., Maureen Susannah, Gretchen Faucett, and more than 500 others for tuning into my live video with Roxanne Khamsi! Join me for my next live video in the app.And a big thanks to Ground Truths subscribers (> 205,000) from every US state and 212 countries. Your subscription to these free essays and podcasts makes my work in putting them together worthwhile. Please join!If you found this interesting PLEASE share it!Paid subscriptions are voluntary and all proceeds from them go to support Scripps Research. They do allow for posting comments and questions, which I do my best to respond to. Please don't hesitate to post comments and give me feedback. Let me know topics that you would like to see covered.Many thanks to those who have contributed—they have greatly helped fund our summer internship programs for the past two years. We just accepted 51 interns for the 2026 summer, a new record, from thousands of high school, college, and med school student applicants. Our fully loaded cost to do this program is ~$300,000 per year. We're deeply appreciative for your support of Ground Truths that has enabled this program to prosper and expand.One more thing: SUPER AGERS was featured on the CBS Morning Show this week in a segment with Dr. Jonathan LaPook, Chief Medical Correspondent, on the meaning and measurement of biological aging. Get full access to Ground Truths at erictopol.substack.com/subscribe

Imagine a visitor coming to you in the middle of the night and telling you that the life you are living right now—every joy, every pain, every mundane Tuesday—will be repeated over and over again for all of eternity. Would that thought make you fall to the floor in despair, or would you view it as the ultimate divine gift? In this episode, we are going to explore the philosopher Friedrich Nietzsche's greatest thought experiment, and discover how using 'The Eternity Test' can profoundly transform the way we live, love, and experience this exact moment. New Episode of the Happiness Podcast with Dr. Robert Puff, Ph.D.

fWotD Episode 3274: Nihilism Welcome to featured Wiki of the Day, your daily dose of knowledge from Wikipedia's finest articles.The featured article for Wednesday, 22 April 2026, is Nihilism.Nihilism is a family of philosophical views that question the existence of any objectively meaningful purpose, moral value, truth, or knowledge. Nihilistic views span several branches of philosophy, including ethics, value theory, epistemology, and metaphysics. Nihilism is also described as a broad cultural phenomenon or historical movement that pervades modernity in the Western world.Existential nihilism asserts that life has no objective meaning or purpose. The idea that all individual and societal values are ultimately pointless has been associated with various responses. They range from general indifference and existential crises to transformative reinterpretations of established ideals and a creative embrace of personal meaning-making. Moral nihilism, a related view, denies the objective existence of morality, arguing that moral evaluations and practices rest on misguided assumptions without any foundation in external reality.In epistemology or the theory of knowledge, nihilism challenges knowledge and truth. According to relativism, knowledge, truth, or meaning are relative to the perspectives of specific individuals or cultural contexts. This implies there is no independent framework to assess which opinion is ultimately correct. Skeptical interpretations go further by denying the existence of knowledge or truth altogether. In metaphysics, one form of nihilism states the universe could have been empty without any objects. This view holds that there is no fundamental reason for why something exists rather than nothing. Mereological nihilism asserts there are only simple objects, like elementary particles, but no composite objects, like tables. Cosmological nihilism is the view that reality is unintelligible and indifferent to human understanding. Other nihilist positions include political, semantic, logical, and therapeutic nihilism.Some aspects of nihilism have their roots in ancient philosophy in the form of challenges to established beliefs, values, and practices. However, nihilism is primarily associated with modernity, emerging in the 18th and 19th centuries, particularly in Germany and Russia through the works of Friedrich Heinrich Jacobi and Ivan Turgenev. It took center stage in the thought of Friedrich Nietzsche, who understood nihilism as a pervasive cultural trend in which people lose the traditional values and ideals guiding their lives as a result of secularization. In the 20th century, nihilist themes were explored by Dadaism, existentialism, and postmodern philosophy.This recording reflects the Wikipedia text as of 01:01 UTC on Wednesday, 22 April 2026.For the full current version of the article, see Nihilism on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Bluesky at @wikioftheday.com.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm generative Ruth.

Me gusta ir al cine solo. Cuando se lo cuento a mi mujer, me mira como si fuera raro. Somos animales sociales y no vemos natural hacer algo solo. A veces nos da incluso vergüenza. ¿Qué pensarán de mí al verme solo en una mesa? Me gusta hacer un menú de mediodía solo, me gusta pasear solo, me gusta viajar solo. Mis buenas ideas, en gran medida, puedo explicarlas por esos momentos de soledad que me permiten pensar con tranquilidad. De esto hablamos con Pau, el mítico Chapeuet en Twitter.Kapital es posible gracias a sus colaboradores:⁠⁠TaxDown⁠⁠. Tus impuestos bien hechos.¿Declaras bien tus inversiones? Este año, si tienes inversiones, hay nuevos cambios y regulaciones que tienes que saber (DAC8, modelo 721, normativa europea), así que es clave hacerlo bien. Si inviertes, yo te recomiendo TaxDown por ser la forma más fácil de presentar la Renta. TaxDown se integra con la mayoría de brókers, te lo calculan todo, y además cuentan con expertos fiscales en inversiones que revisan tu caso. Así evitas líos y cálculos raros. Si quieres probarlo, puedes usar mi código KAPITAL para obtener descuento. O puedes entrar directamente desde este enlace.⁠La Cartera K⁠. Invierte en lo que no cambia.La Cartera K es la evolución lógica de El Proyecto K. Pablo González Vidal y yo abrimos el taller de inversión para que los pequeños ahorradores tomaran el control de sus finanzas. El curso ha sido un éxito (¡nueva edición en junio!) y por eso queremos dar ahora la oportunidad de invertir directamente en una cartera automatizada que siga esos principios K. Lo hacemos de la mano de la plataforma de inversión inbestMe. Con el fin de proteger tu capital en estos tiempos inciertos, la Cartera K sigue una estrategia indexada de bajas comisiones con una diversificación sectorial. Si estás interesado escríbeme a joan@elproyectok.comPatrocina Kapital. Toda la información en este link.Índice:0:32 Quemar las naves en el Kilimanjaro.3:41 Las promesas de una nueva ciudad.22:21 La cumbre se alcanza pasito a pasito.31:14 Pedir matrimonio en el día de los Santos Inocentes.42:52 Buscando la pronoia en Argentina.46:43 Llegar a los sitios en moto.1:00:12 Balance Phone es la nueva BlackBerry.1:07:48 “Dios está en todas partes, incluso entre pucheros”.1:13:33 Alargar la sobremesa.1:18:21 Restaurantes con agua de medio.Apuntes:Así habló Zaratustra. Friedrich Nietzsche.Aforismos sobre el arte de vivir. Arthur Schopenhauer.Yo la adoro, pero... (elogio del chisme). Javier Gomá.Business secrets of the Trappists monks. August Turak.

Did analytic philosophy ruin the entire discipline?For more than a century there has been a divide in Western philosophy between two distinct approaches, often described as analytic and continental philosophy. Analytic philosophy is predominantly based in the English-speaking world taking its name from Bertrand Russell's philosophy of logical analysis that overthrew the grand Hegelian metaphysics of the 19th century. It did so in favour of a focus on logic and linguistic precision, with the assumption that science would do the serious work of uncovering the nature of reality. Continental philosophy, based primarily in France and Germany, has offered a broad range of outlooks on the nature of the human condition and the world. It has been defined by its critics simply in opposition to analytic philosophy.Few thinkers have bridged the divide to be taken seriously by both camps. Yet both traditions now have deep challenges. The original focus of analytic philosophy has become increasingly blurred while in France English speaking philosophy is now in vogue. What is the future of European thought? Are we seeing the end of the analytic and continental divide? Or is the Enlightenment tradition itself under threat and with it the influence and identity of European philosophy?Associate Professor of Philosophy at Northeastern University London, Christoph Schuringa is known for his works on German philosophy and is Editor of the Hegel Bulletin. Genia Schönbaumsfeld is Professor of Philosophy at the University of Southampton and the author of several books – most recently, Wittgenstein on Religious Belief. Babette Babich is Professor of Philosophy at Fordham University and the editor of the journal New Nietzsche Studies. Hosted by Danielle Sands.Don't hesitate to email us at podcast@iai.tv with your thoughts or questions on the episode!To witness such debates live buy tickets for our upcoming festival: https://howthelightgetsin.org/festivals/And visit our website for many more articles, videos, and podcasts like this one: https://iai.tv/You can find everything we referenced here: https://linktr.ee/philosophyforourtimesSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Get Huel today with this exclusive offer for New Customers of 15% OFF with code alexoconnor at https://huel.com/alexoconnor (Minimum $50 purchase).For early, ad-free access to videos, and to support the channel, subscribe to my Substack: https://www.alexoconnor.com.Galen Strawson is a British analytic philosopher and literary critic who works primarily on philosophy of mind, metaphysics, John Locke, David Hume, Immanuel Kant and Friedrich Nietzsche.TIMESTAMPS:00:00 - Is Radical Emergence Possible?08:15 - Can Physics Describe Consciousness?12:01 - Is Everything Made of Consciousness?18:34 - Why Are People Resistant to Panpsychism?21:19 - Can Experience Alone Tell Us What Consciousness Is?23:50 - Does Consciousness Require Complexity?29:03 - Panpsychism vs Idealism: What's the Difference?36:08 - The Combination Problem40:03 - What is the “Self”?43:16 - Do We Even Need to Explain Consciousness?48:25 - Is Consciousness a Scientific or Philosophical Question?53:25 - Is It Possible for AI to Become Conscious?

Wenn eine Frau mit einer Frau schläft, denken wir, sie ist lesbisch. Dabei ist die Wahrscheinlichkeit viel höher, dass sie bisexuell ist. Bisexuelle sind die größte sexuelle Minderheit, sagt die Forscherin Julia Shaw.  Warum vergessen so viele von uns auf sie?

The readings for this homily: https://bible.usccb.org/bible/readings/040626.cfmFather Matthew Tomeny, MIC, delivers a powerful message centered on Christ's Resurrection as the cornerstone of the Christian faith. He begins by contrasting the tombs of history's most consequential figures — such as Karl Marx in England, Friedrich Nietzsche in Germany, Muhammad in Saudi Arabia, and Buddha in China — with the empty tomb of Jesus in Jerusalem. While the bodies of these leaders remain in their graves, Christ's tomb stands empty, a testament to His victory over death. This distinction is not merely historical but theological; it is the very foundation upon which our hope for eternal life rests.Father Matt invites the faithful to consider the humility required to truly come to terms with this mystery. He recounts a visit to a replica of the Holy Sepulchre at the Franciscan Monastery in Washington, D.C., noting the extremely low entrance door. To enter the tomb, one must physically bow down, a physical act mirroring the spiritual posture necessary to believe in the Resurrection. Without humility, the heart remains closed to the evidence of God's power. Father Matthew warns that even when presented with undeniable proof, such as the testimony of the guards at the tomb or the eyewitness accounts of the Apostles, those with hardened hearts will choose to deny the truth and spread lies.He addresses a troubling trend within modern theology, sharing a story from his time as a seminarian where a professor attempted to "de-mythologize" the Bible, suggesting that the Resurrection was merely a symbolic event or a collective vision rather than a physical reality. The professor dismissed the idea that Christ literally rose from the dead, operating from a materialistic worldview that denies the possibility of miracles. Father Matthew recalls a brave seminarian who challenged this view, asking if it was possible that Christ actually did rise. The professor's dismissal highlights a dangerous departure from the core tenets of the faith. As St. Paul warned, if Christ has not been raised, our preaching is in vain and your faith is in vain.Yet, the Resurrection is not just a past event; it is a living reality that continues to manifest through miracles. Father Matt shared a remarkable story from the life of St. Stanislaus Papczyński, the Founder of the Marian Fathers. He recounts a miracle from the saint's lifetime where a woman's daughter, who was on the brink of death, was brought back to life during Mass. Furthermore, he details the first miracle attributed to Saint Stanislaus for his beatification: the miraculous restoration of a fetus in the womb. A mother, facing a confirmed miscarriage with no heartbeat, prayed a novena to the then-Venerable Servant of God. On the ninth day, against all medical probability, the ultrasound revealed the baby was alive and growing. Doctors were astounded, and the Vatican confirmed this as a true miracle, proving that the power of the Resurrection is active even today. ★ Support this podcast ★

No episódio de hoje vamos falar sobre O lobo da estepe, obra do escritor alemão Herman Hesse. Vamos mostrar que este clássico da literatura do século XX conta a história de uma crise da alma e de uma tentativa de superá-la, de modo que o tema do episódio de hoje continua a discussão iniciada no episódio anterior. O lobo da estepe nos conta sobre um indivíduo que decidiu se matar até o seu aniversário de 50 anos de idade, e o que acompanhamos no texto se desenrola a partir desse ponto. Veremos também que, como muitos de nós, o protagonista é um indivíduo que prefere ficar sozinho, longe de outras pessoas – e por isso ele é um lobo da estepe -, mas que, ao mesmo tempo, ele também precisa da companhia dos outros. Falaremos um pouco sobre a vida do autor, suas crises pessoais e algumas influências que aparecem em seu texto, tais como o Fausto, de Goethe, o filósofo alemão Friedrich Nietzsche e o psicanalista Carl Gustav Jung.

Group Guide Use this guide to help your group discussion as you meet this week. TranscriptGood morning. Good morning. My name is Mike. I'm an elder in training here. Today is Palm Sunday. So we're taking a break from first and Second Samuel, the series we've been doing there. And we're going to be in the Gospel According to John. This is the Sunday before Easter, and this is the time we commemorate Jesus entry into Jerusalem. Palm Sunday marks the beginning of the final week of Jesus life. Most of the Gospel accounts actually move pretty quickly from his entry into Jerusalem up to his death on the cross. But John is different. In the Gospel of John, the first 11 chapters are about Jesus life leading up to his final week on the earth. The next eight chapters are about his final week of life leading up to his death. So John really slows way down to capture some intimate moments in the life of Jesus. In fact, chapters 13 through 17 are all an account of his last night with his disciples. And so try to put yourself in that moment where you as a disciple, you've left behind your profession, you've left behind your possessions, and you've been living your daily life now with Jesus for several years. And things are starting to shift. Things are getting a little bit emotional, things are getting a little bit intense. And you can feel a sort of heaviness almost in the air. And that's what we're jumping into today. We're stepping into Jesus final conversation with his disciples before the cross. And Jesus knows he's going to die. And what we're going to read is what he chooses to communicate to his closest followers before his death. We're going to pick up today in John chapter 14. This is on page 525 in your blue Bibles. I would encourage you to follow or follow along there. If you, if you don't have a Bible, you can use that. We're going to begin in verse one. But before we do, I am going to pray because I need help. Father, we come before you now as your children, excited to hear from you and from your word. And I stand up here as a desperate man, but I know that you're the God of desperate people. Please help me this morning to forget myself and to teach people about you. In Jesus name, Amen. I'm going to pick up in verse one of chapter 14, follow along with me.> Let not your hearts be troubled. Believe in God; believe also in me.> In my Father's house are many rooms. If it were not so, would I have told you that I go to prepare a place for you?> And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.> And you know the way to where I am going.> Thomas said to him, "Lord, we do not know where you are going. How can we know the way?"> Jesus said to him, "I am the way, and the truth, and the life. No one comes to the Father except through me.> If you had known me, you would have known my Father also. From now on you do know him and have seen him." (John 14:1–7, ESV)All right. He starts out by saying, let not your hearts be troubled. That is to say, don't worry. Don't let your heart be anxious. Well, why is he telling them not to worry? In the context of this passage, if you go back to chapter 13, he actually says some really heavy things to them, things that would really shake them. Chapter 13 and verse 21, he tells them that one of them is going to betray him. In verse 33, he tells them he's leaving, and they can't follow, at least not immediately. And in verse 38, he looks at Peter and says, you're going to deny me? Now? Imagine being in that room. Imagine sort of going along together, business as usual. And then one night, you sit down for dinner, and all of that comes out. Oh, think of it like us having family meeting, right? We're singing, we're playing games. We're having a great time together, thinking about all the things that God has done. We're there to celebrate togetherness. And Chet hops up and says, we're planning a church. Mike and Isaac are going, and some of you need to go. And it's like whiplash. Oh, no. We were here for togetherness. And so in some sense, I think there's a feeling in this room where he's telling them all these things that they're going to do or that they're going to be without him. And I think there's a heavy, heavy weight on their shoulders. I think their thoughts are racing, their minds are racing. They're thinking things like betrayal, you're going to leave. Peter is going to just cast you aside, huh? And I think the intensity kind of rings through. And I think if we were sort of in that moment, too, and someone was telling us that's what we'd experience, we would feel that weight as well.So Jesus knows that when hearing this, the disciples would just naturally be anxious. And he says, don't worry. How? Believe in God, believe also in me. And there's two things I think we learned from his response here. One is that Jesus actually contrasts fear with belief. Why because often our anxiety is rooted in untruths, in misunderstandings, in disordered thinking. And how you deal with fear and anxiety is you reorient your mind to what is true. But it's not enough to just reorient your mind to anything. It actually has to be something that's true. Matthew Henry, in his commentary on John, says, the joy of faith is the best remedy against the griefs of sense. So that joy, the joy that comes with faith in God, stands in direct opposition to the pain of our existence. And no matter what life you've lived, you either have experienced or will experience the pain that comes with being human or on this earth. Maybe it shows itself for you in sickness or maybe in toil, maybe in labor, maybe in fractured relationships. Or maybe, like the disciples, it's the impending loss of someone you deeply care about, or the fact that, like Peter, you're about to do something awful to another person, a person that you love, no matter what it is, that makes you anxious. Jesus says, believe in God, believe also in Me. And that's what separates Christianity from the other religions. It's not believe in yourself. It's not buckle down and get through it. It's not serve God better so he'll bless you more. It's believe in God, believe be in relationship with him, and throughout a lifetime of knowing him, be slowly changed to be more like Jesus. There is hope for the anxious heart. There is hope for those dealing with trials, and it's coming from the relationship with Christ.The second thing that we see here is when he says, believe in God, believe also in me, is that he's linking himself with. With God. And this is actually some foreshadowing of what he's going to say later on. But, guys, this is serious. And I think if you've been around the church maybe for a while, you're probably so used to hearing things like this, you know, yes, Jesus is God, that you may not really flinch when you hear it. However, this was an absurd and outlandish statement. How would the Jewish men who are sitting there with him feel? It would be almost to them, like someone saying, well, I played quarterback in high school, so I should be considered alongside Tom Brady. I acted in a middle school play, so I'm expecting an invitation to this year's Oscars. Or maybe me just walking up here and saying, well, hey, we're going to go plant a church. And those of you coming with me, you don't have to worry because I'll do all the work for us. I'll Guide us. I'll lead us. Put your trust in me. I have got this. I think that some of you, even knowing that those are illustrations, would probably recoil a little bit inside at someone getting up there and doing something like that. Just know that if that was something you're a little bit sensitive to, the Jews would be way more sensitive to something like this. They were extremely sensitive to blasphemy, which is claiming to be God, and rightfully so. This was actually, in their. In their law, punishable by death. So him saying, believe in God and believe in me is saying that he is God. And that's a big deal that is included here for us by John because he says later in his book that he is writing so that you may believe that Jesus is the Christ, the Son of God, and that in believing you may have life in his name. So John wants to communicate to us that Jesus is God. And he records this claim that Jesus himself makes when he says, believe in God, believe also in Me. And can I tell you actually how great of a thing that is? Because if a church planter or a spiritual leader or a political leader or whoever gets up and tries to act like he is on par with God, run away from that person, he will only let you down. But Jesus, God the Son, perfect in all his attributes, will never. For whoever believes in him will not be disappointed. And to those of you in this room who hold positions of spiritual leadership, pastors, group leaders, church planners, Baptist convention workers, kid city teachers, Sunday school teachers, right people follow you as you follow Christ. Do not lose sight of him on this journey. So Jesus is saying, don't be afraid of the things to come. Instead, believe in God and believe in Me.Let's pick up in verse two.> In my Father's house are many rooms. If it were not so, would I have told you that I go to prepare a place for you?> And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.> And you know the way to where I am going. (John 14:2–4, ESV)So remember, this ties back to chapter 13, where he's telling them he's going away. The disciples love Jesus and they're concerned because they don't know where he'll be. And he tells them that he'll be in heaven. Now, he doesn't say that to them directly. The metaphor he uses is a house with many rooms. He says, in my Father's house there are many rooms. And this is a beautiful thing to believe that in the Father's house, Heaven, there is room for every disciple. And of course, this is encouraging to the disciples that he is speaking with, but it's also encouraging to the disciples that are reading this in 2026 that the father has room for all of his children. And some of you are excited about that because, you know, it kind of just sounds great. But for some of you, it's probably a little bit different because maybe here on earth, someone did not have room for you. Maybe schoolmates or neighbors, or maybe your actual family. But here, Jesus makes a promise that rests on the gracious love of God, and that is that for his disciples, for his children, there is always room. You'll hear some version of this in the world today, but they'll tell you that you have to group up with people who are like you, who can relate to you, who accept you. But in the Father's house, all of us who believe in Jesus are grouped together and we're all equal. Equal in being undeserving. But because of Jesus, there is room for us all. And we talk like this here. Sometimes we say things like, well, we're going to multiply. We're going to multiply groups to make more room for people. Even though there's some sadness, right, that comes with leaving behind the people that we grow to love. There's excitement in being able to welcome people into the family. But there is going to come a day where we will be in the Father's house, and there is space for all of his children there. And Jesus says, that's where I'm going. And the reason I'm going is to prepare that place, and one day you're going to come and be with me there. And then he says, okay, you know the way to where I am going.Thomas responds in verse five, Lord, we do not know where you are going. How can we know the way? So Jesus is talking about heaven, and they don't really seem to get it. And Thomas speaks up and says, well, we don't know where you're going, so how can we get there? And if you're sitting there with them and you didn't realize he was talking about heaven, well, you might be wondering the same thing. I don't know. Maybe they were thinking geographically. Is he going up to Samaria? Is he going back to Galilee? Are we supposed to take 20 or 26? Is it faster to go over the dam? I don't know. It depends on the time of day. It depends on the day of the week, and it depends on the month of the year. And the disciples don't often follow exactly what Jesus is trying to communicate. But Jesus answers him. He answers him.> Thomas said to him, "Lord, we do not know where you are going. How can we know the way?"> Jesus said to him, "I am the way, and the truth, and the life. No one comes to the Father except through me." (John 14:5–6, ESV)So Thomas asks them, how can we know the way? And Jesus says, I am the way, the truth and the life. And this is a classic interaction of God and man, where man is so locked into his own world. What he knows, what he can see, what he can perceive, what he can touch, taste, what he can feel. And Jesus responds from his perspective, his supernatural perspective, by saying that he is the way. If you want to go to the Father's house, you don't have to go north and then turn at the right spot. You go through him, through Jesus. In other passages of scripture, like First Timothy, we read that there is one God and there is one mediator between God and men. The man Christ Jesus, who gave himself a ransom for all. Jesus is the way to God. And this is turning the minds of men upside down, that they would need to get access to God not by a certain task that they perform, but by a relationship with Jesus. But he's not just the way, he's also the truth.> And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. (John 1:14, ESV)> Sanctify them in the truth; your word is truth. (John 17:17, ESV)The Word is truth. Jesus is the Word made flesh. Jesus is the truth. He's truth right in front of them. But truth about what reality? That in six days God created the world. And on the seventh, he looked over it and said that it was good. He's the truth about humanity, that they were perfect and how they were created and their desire to elevate themselves to the level of creator. God corrupted them, introduced sin, and brought on them a curse called death. He's the truth about eternity, that those in sin are destined to be forever separated from God. He's the truth about hope. That one day, through the line of David, a suffering servant would become king and reign in peace and righteousness. He is the way. He is the truth. He is the life.> For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. (John 3:16, ESV)> Jesus said to her, "I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die." (John 11:25–26, ESV)Believing in Jesus is life. He is the way, the truth, and the life. And each of those on their own is incredible, but they do almost connect in some way. If he's the way to God, he must be true. God does not lie. If he is the way to God, he must be the life, because God does not die. And God, it must be true, because he does not lie. And if you see him, you've seen the Father. And so he claims to be both equal with the Father and the only way to access the Father.After hearing all of that, Philip has a request.> Philip said to him, "Lord, show us the Father, and it is enough for us."> Jesus said to him, "Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, 'Show us the Father'?> Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works.> Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves." (John 14:8–11, ESV)All right, so hereafter, hearing Thomas question, Philip sort of exclaims, show us the Father and it will be enough for us. We just need to see the Father with our eyes and we will be good. And Jesus rebukes him and he challenges him, asking, how can you say, to show us the Father? Don't you believe that I am in the Father and the Father is in me? And I think this is another thing where if you grow up around the church or in Christianity, you might be tempted to read it and say, boy, how could Philip be so dumb? I mean, this is so clear, right? And, you know, maybe we would have picked up on this, right? Maybe, maybe not. But the problem here is actually not about hearing or comprehension. And it's not that Philip just needs to get his ears checked or practice his social skills and do some reflective listening exercises. The problem is deeper than that. And it's actually in some way similar to the problem with Thomas's question. It puts too much reliance on the natural and it misses the supernatural. And this is actually deep within all of us, that idea that if we could just see it with our eyes, and it would be so much easier to believe that if God could just tell Us the next step, to take what job, to accept, where to live. It would be so much better for us. And we do what Philip does. We say, do that Lord, and oh, it'll be enough. We won't have any more doubts, we won't have any more struggles. We won't worry. We'll believe anything God says and do anything he wants us to, as long as he just shows us what we need to see. It is that easy. But that is not the system that he has created. He has created man to take what he says in faith, not always being able to prove things. And if you're wondering why he would do it that way, consider this. Consider the ability to know all things and to see all possible ways forward. And how everything on this earth connects together is such a powerful and and weighty thing that there is only one being in the universe who can handle it, and it is not you. If you do not have to exercise faith in God, but could see everything played out, it probably would go one of two ways. One is it might just overwhelm you to the point where you would be crippled because some of you have a hard time choosing what soap to buy when you walk down the aisle in Walmart and see 100 different soaps. The other is it would cause you to rely on yourself, on what you've experienced, on what you've seen, instead of your relationship with Christ. And some of you already struggle with that. You rely on your human experience, on the jobs you've worked or the events you've hosted. And if you and Philip could just see God, that would be enough for you. And how does Jesus respond to that? Have I been with you so long and you still don't know me? Right back to the relationship to knowing Jesus is knowing the Father, that the more you get to know him, the more you realize you don't have to see anything. And that your heart and mind are guarded by his love, not your ability to anticipate all outcomes or understand all the workings of the world. And that out of that heart that's deeply connected in relationship with Christ, you can say that> Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me. (Psalm 23:4, ESV, partial)We must reject the temptation to believe that seeing with our eyes is better than knowing through relationship with Christ. Today I want you to understand that knowing Jesus means knowing God the Father, and that he is the way and the truth and the life.So what does that mean for us? How do we live in light of a truth like this? Well, Jesus is the way. He is our access to the Father. And if you've seen him, you've seen the Father. That means that we can be in true relationship with God. Terrific. That's really neat. No, this is the God who spoke the universe into existence. There is no more satisfying relationship than this. Not a best friend that you can laugh with, not. Not a spouse that you can confide in, not a child who you can nurture. No relationship can compare to this. Jesus is the truth. He is the absolute truth. He is true reality. And what he says and how he lives are the standard for how we should view the world. Jesus is the life. He. He is the victor over death. He has overcome this world. Do we need any of this, really? Well, the world would say no. There was an opinion piece written in the Washington Post in 2023 entitled, America doesn't need more God, it needs more atheists. Now, of course, I did not read it because it was behind a paywall. But that line of thinking is not new. In the 1880s, philosopher Friedrich Nietzsche famously wrote that God is dead, meaning that God, religion, and morality are no longer the foundations of society, but instead science and the reasoning of men reign supreme. So do we really need God? We've got the human spirit. We've got ingenuity. But what some call our greatest strength is actually, in fact, our deepest weakness. Because what did the serpent say to Eve when she wasn't supposed to eat of the fruit?> But the serpent said to the woman, "You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil." (Genesis 3:4–5, ESV)And she bought it and they ate the fruit because they didn't need a way to God. They would just be God. And sin and death entered the world. And humanity has been falling victim to that same exact desire for centuries. Do we really need the truth? If I say, go ahead and speak your truth, you can probably think of tons of times you've seen a phrase like that on the television or on the Internet. And what do people mean by that? What does that actually mean? It means I feel so strongly about this so much that it is reality whether you agree or not. Is that okay? Is it okay to determine what you think is reality? Can we function without objective right or wrong? Well, the answer probably always just depends on what kind of day you're having. Is that how we actually want to exist? Do we need life? Or maybe better phrased, is there any fear in death? The famous theoretical physicist Stephen Hawking said, I regard the brain as a computer which will stop working when its components fail. There is no heaven or afterlife for broken down computers. That is a fairy story from people afraid of the dark. And so if that is true, then why would we need any offer of life? If death is just the end of consciousness and we simply cease, then what really is the big deal? So what do you think? Are you satisfied with all of that? Are you satisfied with the idea that we don't need to access God because we can just be our own God and therefore we can determine what is true for ourselves and then we die and it's just nothingness? Or does something sear hot within your soul? Does something deep within you recoil at the idea of man, makes his own destiny? Does something cry out alongside the philosopher Blaise Pascal, who said that there is an infinite abyss within man that can only be filled with an infinite God? Guys,> The heavens declare the glory of God, and the sky above proclaims his handiwork. (Psalm 19:1, ESV)and he says,> I am the LORD, and there is no other. (Isaiah 45:5, ESV, partial)He is real. We are his creation. We need Him. And we're separated from him by our sin, by our insistence that we got this, that we can be in charge, that we can determine the truth. And this intrinsic rebellion causes our separation from Him. And that separation from him, what it really is, is the weight of the world on your shoulders. It's the deepest unrest you've ever experienced. It's total darkness. It's absolute silence. And that's us without him, without any hope. Until one night a few thousand years ago, a child was born. And that night God the Son entered humanity. And he grows up and he lives a perfect life, which we could never do. And he starts saying stuff like, I am the way, I am the truth, I am the life. And no one comes to God except through me. And I and the Father are one. And he is the only one who could ever actually make those claims. And they want to kill him for it, and he lets them. And he goes willingly to a death on a cross where God crushes him and makes Jesus the one who never sinned to be sin, so that in him we might become the righteousness of God. And if we repent of our sins and put faith in this Christ, this absolute truth, we have a way to God and we have eternal life. Jesus is the way and the truth and the life. And when you know him, you know the Father and there is room for you because he guarantees it.And so Christian, if you know Jesus and you know he's the way to God, does your life reflect it. Perhaps you want to believe what he's saying, but deep down you're just a little bit skeptical, like what he is offering is too good to be true and you rather fall back on what you can do, what you can earn, and how many friends you have. If so, repent. Rest in his work do you ever take the relationship for granted? You pray when there's danger, but when things are good, it doesn't really matter to you that you have access to God. If that is you, repent of your self sufficiency and talk to him in prayer. Listen to him through His Word. Enjoy what it means to really know God. To the one today who feels downcast from broken relationship and loss, remember that there is room for you in the Father's house. The band is going to come back up. My hope today is that if you know him, you will respond to this in praise and worship to Jesus because He has reconciled you to God. And that will go into this week with our Good Friday remembrance and our celebration of the Resurrection next Sunday. Absolutely in awe of Jesus. And if you don't know him, please, please take one of those blue Bibles home and read the Gospel of John. You can know him and you can have a relationship with him and nothing will ever change your life like that.Let's pray together. Father, we thank you for Jesus coming to this earth to be the way, to be the truth, to be the life. And we thank you that we have access to you through his sacrifice. We give glory to you in the name of Jesus. Amen.

In a stunning debut performance, new friend of The Remnant Carl Trueman joins Jonah Goldberg to discuss America's renewed interest in religion, society's need for God, the moral questions of technology, the Butlerian Jihad, transhumanism, Nietzsche, antisemitism, sources of meaning, eugenics, and the desecration of man.Show Notes:—Trueman's book: The Desecration of Man: How the Rejection of God Degrades Our Humanity—Trueman on TRIGGERnometry—Charles Murray on The Remnant—Tom Holland's book: Dominion: How the Christian Revolution Remade the World—Trueman on The Dishcast with Andrew Sullivan—Sam Altman's descent into insanity—Friedrich Nietzsche's book: The Gay Science—Russ Roberts's book: Wild Problems—Jonah's book: Suicide of the WestThe Remnant is a production of ⁠The Dispatch⁠, a digital media company covering politics, policy, and culture from a non-partisan, conservative perspective. To access all of The Dispatch's offerings—including access to all of Jonah's G-File newsletters—⁠click here⁠. If you'd like to remove all ads from your podcast experience, consider becoming a premium Dispatch member ⁠by clicking here⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

n this episode, Marinus, Cory, James, and Gray, finish their series reading and discussing Herman Bavinck's Philosophy of Revelation. This week, they discuss the tenth chapter on “Revelation and the Future.”Read along with us as we walk through the chapters of this significant work.Works mentioned:Herman Bavinck, Philosophy of Revelation: A New Annotated Edition Adapted and Expanded from the 1908 Stone Lectures: Presented at Princeton Theological Seminary, A new annotated edition, ed. Cory Brock and Nathaniel Gray Sutanto, with Princeton Theological Seminary (Hendrickson Publishers, 2018).⁠https://www.amazon.com/Philosophy-Revelation-Annotated-Herman-Bavinck/dp/1683071360⁠James Eglinton, “Domination and Vulnerability: Herman Bavinck and Posthumanism in the Shadow of Friedrich Nietzsche,” in The Ethics of Generating Posthumans: Philosophical and Theological Reflections on Bringing New Persons into Existence, 1st ed., ed. Calum MacKellar (Bloomsbury Publishing Plc, 2022).Charles Taylor, Sources of the Self: The Making of the Modern Identity, 9. print (Harvard Univ. Pr, 2000).Nathaniel Gray Sutanto, God and Humanity: Herman Bavinck and Theological Anthropology, 1st ed, T&T Clark Explorations in Reformed Theology Series (Bloomsbury Publishing Plc, 2024).Ed. Gayle E. Doornbos and N. Gray Sutanto, The Essential Herman Bavinck: A Reader and Commentary, (Baker Academic, 2026). https://bakeracademic.com/products/9781540968487_the-essential-herman-bavinckReach us at graceincommonpodcast@gmail.com. If you want to make a donation, please visit ⁠⁠⁠⁠⁠⁠https://donorbox.org/graceincommon⁠⁠⁠⁠⁠⁠Our theme music is Molly Molly by Blue Dot Sessions (www.sessions.blue) ⁠⁠⁠CC BY-NC 4.0⁠⁠⁠

Arthur Schopenhauer: The Life and Thought of Philosophy's Greatest Pessimist by David Bather Woods An engaging biography of one of the most influential Western philosophers and a thought-provoking exploration of how to live with Arthur Schopenhauer's pessimism.Arthur Schopenhauer (1788–1860) almost wasn't one of the greatest philosophers of the nineteenth century. Born in the Free City of Danzig to a family of shipping merchants, he was destined for a life of imports and exports until his father died in a suspected suicide. After much deliberation, the young Schopenhauer invested his inheritance in himself and his philosophical vocation. But the long road to recognition was a difficult one, with Schopenhauer spending all but the last decade of his life in total obscurity. Yet his ideas and style went on to influence great thinkers, including Friedrich Nietzsche, Ludwig Wittgenstein, and Sigmund Freud, as well as artists such as the composer Richard Wagner and writers Marcel Proust, Thomas Mann, Samuel Beckett, and many more.A singular and remarkably influential thinker, Schopenhauer is usually described as an extreme pessimist. He questioned the purpose of existence in a world where pain and suffering are inescapable and happiness is all too brief. In this engaging philosophical biography, David Bather Woods reevaluates Schopenhauer's pessimism in the context of his life experiences, revealing the philosopher's relentless fascination with the world and making a case for his contemporary relevance. Bather Woods weaves together Schopenhauer's ideas with the story of how he came to be, including such topics as love, loneliness, morality, politics, gender, sexuality, death, suicide, fame, and madness. In doing so, this book answers some of life's most challenging questions about how to deal with pain and loss, and how to live with ourselves and each other.Despite his pessimistic outlook on human existence, Schopenhauer didn't give up on life. Rather, he recognized that the question of how to live becomes even more pressing, and he worked to provide an answer. Bather Woods shows how Schopenhauer's life informed his ideas and how they still resonate today. David Bather Woods is associate professor of philosophy at the University of Warwick. He is coeditor with Timothy Stoll of The Schopenhauerian Mind. He has contributed chapters to The Proustian Mind, Schopenhauer's Moral Philosophy, and The Palgrave Schopenhauer Handbook. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: https://www.youtube.com/user/a48266/videos Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Arthur Schopenhauer: The Life and Thought of Philosophy's Greatest Pessimist by David Bather Woods An engaging biography of one of the most influential Western philosophers and a thought-provoking exploration of how to live with Arthur Schopenhauer's pessimism.Arthur Schopenhauer (1788–1860) almost wasn't one of the greatest philosophers of the nineteenth century. Born in the Free City of Danzig to a family of shipping merchants, he was destined for a life of imports and exports until his father died in a suspected suicide. After much deliberation, the young Schopenhauer invested his inheritance in himself and his philosophical vocation. But the long road to recognition was a difficult one, with Schopenhauer spending all but the last decade of his life in total obscurity. Yet his ideas and style went on to influence great thinkers, including Friedrich Nietzsche, Ludwig Wittgenstein, and Sigmund Freud, as well as artists such as the composer Richard Wagner and writers Marcel Proust, Thomas Mann, Samuel Beckett, and many more.A singular and remarkably influential thinker, Schopenhauer is usually described as an extreme pessimist. He questioned the purpose of existence in a world where pain and suffering are inescapable and happiness is all too brief. In this engaging philosophical biography, David Bather Woods reevaluates Schopenhauer's pessimism in the context of his life experiences, revealing the philosopher's relentless fascination with the world and making a case for his contemporary relevance. Bather Woods weaves together Schopenhauer's ideas with the story of how he came to be, including such topics as love, loneliness, morality, politics, gender, sexuality, death, suicide, fame, and madness. In doing so, this book answers some of life's most challenging questions about how to deal with pain and loss, and how to live with ourselves and each other.Despite his pessimistic outlook on human existence, Schopenhauer didn't give up on life. Rather, he recognized that the question of how to live becomes even more pressing, and he worked to provide an answer. Bather Woods shows how Schopenhauer's life informed his ideas and how they still resonate today. David Bather Woods is associate professor of philosophy at the University of Warwick. He is coeditor with Timothy Stoll of The Schopenhauerian Mind. He has contributed chapters to The Proustian Mind, Schopenhauer's Moral Philosophy, and The Palgrave Schopenhauer Handbook. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: https://www.youtube.com/user/a48266/videos Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

Arthur Schopenhauer: The Life and Thought of Philosophy's Greatest Pessimist by David Bather Woods An engaging biography of one of the most influential Western philosophers and a thought-provoking exploration of how to live with Arthur Schopenhauer's pessimism.Arthur Schopenhauer (1788–1860) almost wasn't one of the greatest philosophers of the nineteenth century. Born in the Free City of Danzig to a family of shipping merchants, he was destined for a life of imports and exports until his father died in a suspected suicide. After much deliberation, the young Schopenhauer invested his inheritance in himself and his philosophical vocation. But the long road to recognition was a difficult one, with Schopenhauer spending all but the last decade of his life in total obscurity. Yet his ideas and style went on to influence great thinkers, including Friedrich Nietzsche, Ludwig Wittgenstein, and Sigmund Freud, as well as artists such as the composer Richard Wagner and writers Marcel Proust, Thomas Mann, Samuel Beckett, and many more.A singular and remarkably influential thinker, Schopenhauer is usually described as an extreme pessimist. He questioned the purpose of existence in a world where pain and suffering are inescapable and happiness is all too brief. In this engaging philosophical biography, David Bather Woods reevaluates Schopenhauer's pessimism in the context of his life experiences, revealing the philosopher's relentless fascination with the world and making a case for his contemporary relevance. Bather Woods weaves together Schopenhauer's ideas with the story of how he came to be, including such topics as love, loneliness, morality, politics, gender, sexuality, death, suicide, fame, and madness. In doing so, this book answers some of life's most challenging questions about how to deal with pain and loss, and how to live with ourselves and each other.Despite his pessimistic outlook on human existence, Schopenhauer didn't give up on life. Rather, he recognized that the question of how to live becomes even more pressing, and he worked to provide an answer. Bather Woods shows how Schopenhauer's life informed his ideas and how they still resonate today. David Bather Woods is associate professor of philosophy at the University of Warwick. He is coeditor with Timothy Stoll of The Schopenhauerian Mind. He has contributed chapters to The Proustian Mind, Schopenhauer's Moral Philosophy, and The Palgrave Schopenhauer Handbook. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: https://www.youtube.com/user/a48266/videos Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/german-studies

Arthur Schopenhauer: The Life and Thought of Philosophy's Greatest Pessimist by David Bather Woods An engaging biography of one of the most influential Western philosophers and a thought-provoking exploration of how to live with Arthur Schopenhauer's pessimism.Arthur Schopenhauer (1788–1860) almost wasn't one of the greatest philosophers of the nineteenth century. Born in the Free City of Danzig to a family of shipping merchants, he was destined for a life of imports and exports until his father died in a suspected suicide. After much deliberation, the young Schopenhauer invested his inheritance in himself and his philosophical vocation. But the long road to recognition was a difficult one, with Schopenhauer spending all but the last decade of his life in total obscurity. Yet his ideas and style went on to influence great thinkers, including Friedrich Nietzsche, Ludwig Wittgenstein, and Sigmund Freud, as well as artists such as the composer Richard Wagner and writers Marcel Proust, Thomas Mann, Samuel Beckett, and many more.A singular and remarkably influential thinker, Schopenhauer is usually described as an extreme pessimist. He questioned the purpose of existence in a world where pain and suffering are inescapable and happiness is all too brief. In this engaging philosophical biography, David Bather Woods reevaluates Schopenhauer's pessimism in the context of his life experiences, revealing the philosopher's relentless fascination with the world and making a case for his contemporary relevance. Bather Woods weaves together Schopenhauer's ideas with the story of how he came to be, including such topics as love, loneliness, morality, politics, gender, sexuality, death, suicide, fame, and madness. In doing so, this book answers some of life's most challenging questions about how to deal with pain and loss, and how to live with ourselves and each other.Despite his pessimistic outlook on human existence, Schopenhauer didn't give up on life. Rather, he recognized that the question of how to live becomes even more pressing, and he worked to provide an answer. Bather Woods shows how Schopenhauer's life informed his ideas and how they still resonate today. David Bather Woods is associate professor of philosophy at the University of Warwick. He is coeditor with Timothy Stoll of The Schopenhauerian Mind. He has contributed chapters to The Proustian Mind, Schopenhauer's Moral Philosophy, and The Palgrave Schopenhauer Handbook. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: https://www.youtube.com/user/a48266/videos Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Arthur Schopenhauer: The Life and Thought of Philosophy's Greatest Pessimist by David Bather Woods An engaging biography of one of the most influential Western philosophers and a thought-provoking exploration of how to live with Arthur Schopenhauer's pessimism.Arthur Schopenhauer (1788–1860) almost wasn't one of the greatest philosophers of the nineteenth century. Born in the Free City of Danzig to a family of shipping merchants, he was destined for a life of imports and exports until his father died in a suspected suicide. After much deliberation, the young Schopenhauer invested his inheritance in himself and his philosophical vocation. But the long road to recognition was a difficult one, with Schopenhauer spending all but the last decade of his life in total obscurity. Yet his ideas and style went on to influence great thinkers, including Friedrich Nietzsche, Ludwig Wittgenstein, and Sigmund Freud, as well as artists such as the composer Richard Wagner and writers Marcel Proust, Thomas Mann, Samuel Beckett, and many more.A singular and remarkably influential thinker, Schopenhauer is usually described as an extreme pessimist. He questioned the purpose of existence in a world where pain and suffering are inescapable and happiness is all too brief. In this engaging philosophical biography, David Bather Woods reevaluates Schopenhauer's pessimism in the context of his life experiences, revealing the philosopher's relentless fascination with the world and making a case for his contemporary relevance. Bather Woods weaves together Schopenhauer's ideas with the story of how he came to be, including such topics as love, loneliness, morality, politics, gender, sexuality, death, suicide, fame, and madness. In doing so, this book answers some of life's most challenging questions about how to deal with pain and loss, and how to live with ourselves and each other.Despite his pessimistic outlook on human existence, Schopenhauer didn't give up on life. Rather, he recognized that the question of how to live becomes even more pressing, and he worked to provide an answer. Bather Woods shows how Schopenhauer's life informed his ideas and how they still resonate today. David Bather Woods is associate professor of philosophy at the University of Warwick. He is coeditor with Timothy Stoll of The Schopenhauerian Mind. He has contributed chapters to The Proustian Mind, Schopenhauer's Moral Philosophy, and The Palgrave Schopenhauer Handbook. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: https://www.youtube.com/user/a48266/videos Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

Arthur Schopenhauer: The Life and Thought of Philosophy's Greatest Pessimist by David Bather Woods An engaging biography of one of the most influential Western philosophers and a thought-provoking exploration of how to live with Arthur Schopenhauer's pessimism.Arthur Schopenhauer (1788–1860) almost wasn't one of the greatest philosophers of the nineteenth century. Born in the Free City of Danzig to a family of shipping merchants, he was destined for a life of imports and exports until his father died in a suspected suicide. After much deliberation, the young Schopenhauer invested his inheritance in himself and his philosophical vocation. But the long road to recognition was a difficult one, with Schopenhauer spending all but the last decade of his life in total obscurity. Yet his ideas and style went on to influence great thinkers, including Friedrich Nietzsche, Ludwig Wittgenstein, and Sigmund Freud, as well as artists such as the composer Richard Wagner and writers Marcel Proust, Thomas Mann, Samuel Beckett, and many more.A singular and remarkably influential thinker, Schopenhauer is usually described as an extreme pessimist. He questioned the purpose of existence in a world where pain and suffering are inescapable and happiness is all too brief. In this engaging philosophical biography, David Bather Woods reevaluates Schopenhauer's pessimism in the context of his life experiences, revealing the philosopher's relentless fascination with the world and making a case for his contemporary relevance. Bather Woods weaves together Schopenhauer's ideas with the story of how he came to be, including such topics as love, loneliness, morality, politics, gender, sexuality, death, suicide, fame, and madness. In doing so, this book answers some of life's most challenging questions about how to deal with pain and loss, and how to live with ourselves and each other.Despite his pessimistic outlook on human existence, Schopenhauer didn't give up on life. Rather, he recognized that the question of how to live becomes even more pressing, and he worked to provide an answer. Bather Woods shows how Schopenhauer's life informed his ideas and how they still resonate today. David Bather Woods is associate professor of philosophy at the University of Warwick. He is coeditor with Timothy Stoll of The Schopenhauerian Mind. He has contributed chapters to The Proustian Mind, Schopenhauer's Moral Philosophy, and The Palgrave Schopenhauer Handbook. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: https://www.youtube.com/user/a48266/videos Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Arthur Schopenhauer: The Life and Thought of Philosophy's Greatest Pessimist by David Bather Woods An engaging biography of one of the most influential Western philosophers and a thought-provoking exploration of how to live with Arthur Schopenhauer's pessimism.Arthur Schopenhauer (1788–1860) almost wasn't one of the greatest philosophers of the nineteenth century. Born in the Free City of Danzig to a family of shipping merchants, he was destined for a life of imports and exports until his father died in a suspected suicide. After much deliberation, the young Schopenhauer invested his inheritance in himself and his philosophical vocation. But the long road to recognition was a difficult one, with Schopenhauer spending all but the last decade of his life in total obscurity. Yet his ideas and style went on to influence great thinkers, including Friedrich Nietzsche, Ludwig Wittgenstein, and Sigmund Freud, as well as artists such as the composer Richard Wagner and writers Marcel Proust, Thomas Mann, Samuel Beckett, and many more.A singular and remarkably influential thinker, Schopenhauer is usually described as an extreme pessimist. He questioned the purpose of existence in a world where pain and suffering are inescapable and happiness is all too brief. In this engaging philosophical biography, David Bather Woods reevaluates Schopenhauer's pessimism in the context of his life experiences, revealing the philosopher's relentless fascination with the world and making a case for his contemporary relevance. Bather Woods weaves together Schopenhauer's ideas with the story of how he came to be, including such topics as love, loneliness, morality, politics, gender, sexuality, death, suicide, fame, and madness. In doing so, this book answers some of life's most challenging questions about how to deal with pain and loss, and how to live with ourselves and each other.Despite his pessimistic outlook on human existence, Schopenhauer didn't give up on life. Rather, he recognized that the question of how to live becomes even more pressing, and he worked to provide an answer. Bather Woods shows how Schopenhauer's life informed his ideas and how they still resonate today. David Bather Woods is associate professor of philosophy at the University of Warwick. He is coeditor with Timothy Stoll of The Schopenhauerian Mind. He has contributed chapters to The Proustian Mind, Schopenhauer's Moral Philosophy, and The Palgrave Schopenhauer Handbook. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: https://www.youtube.com/user/a48266/videos Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Rather than hiding from the meaningless void created by atheism, Friedrich Nietzsche embraced the haunting emptiness that comes with denying God's existence. Today, R.C. Sproul examines the father of modern nihilism. Get R.C. Sprouls' book The Consequences of Ideas and his companion 35-message video teaching series on DVD with your donation. You'll also unlock digital access to each message and the study guide. https://gift.renewingyourmind.org/   Live outside the U.S. and Canada? Request the digital teaching series and study guide with your donation: https://www.renewingyourmind.org/global   Meet Today's Teacher:   R.C. Sproul (1939–2017) was founder of Ligonier Ministries, first minister of preaching and teaching at Saint Andrew's Chapel, first president of Reformation Bible College, and executive editor of Tabletalk magazine.   Meet the Host:   Nathan W. Bingham is vice president of media for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

durée : 00:57:20 - Avec philosophie - par : Géraldine Muhlmann, Nassim El Kabli, Antoine Ravon - À Sorrente, Friedrich Nietzsche découvre la lumière italienne comme une révélation. Elle marque une rupture avec la culture allemande, ouvre un nouvel horizon pour sa pensée. Cette clarté méditerranéenne devient pour lui le symbole d'une renaissance intellectuelle. - réalisation : Nicolas Berger - invités : Typhaine Morille Agrégée de philosophie et professeure en CPGE A/L (Joliot-Curie, Nanterre), Membre du GIRN (Groupe International de Recherches sur Nietzsche) ; Ivan Butel Philosophe, réalisateur, documentariste; Philippe Granarolo Docteur d'État ès-Lettres en philosophie, écrivain, conférencier

In this episode I talked with Dr. Stephen Hicks. Dr. Hicks is a philosophy professor and author. He has taught many classes at Peterson Academy including ones on Logic, Postmodern Philosophy, and Modern Philosophy.  In this conversation we discussed Friedrich Nietzsche's ethical philosophy, why he hated egalitarianism, if he was a narcissist, and why most people in the West operate out of Nietzsche's philosophy without knowing it. I hope you enjoy! Sign up for my newsletter and never miss an episode: https://www.orthodoxyandorder.comFollow me on X: https://x.com/andyschmitt99Email me at andy@optivnetwork.com with your questions!Music: "nesting" by Birocratic (http://birocratic.lnk.to/allYL)

In this new Book Talks episode, Mandolyn Wilson Rosen is back to help me review a new art book: Jack Whitten: Notes From the Woodshed, Edited by Katy Siegel for Hauser & Wirth. Equal parts profound, strident and hilarious, Jack Whitten's (1939-2018) 50 year studio log packs a wallop. And it's meaty at 581 pages, so we had lots to discuss! Stick around to hear some sage advice, inspiring tales of studio experimentation and even some positive affirmations from this incredible painter and sculptor.Links to shows, videos, articles mentioned:⁠"Jack Whitten: The Messenger" Exhibition at MOMA 2025⁠⁠"Jack Whitten: Ready-nows" Two Coats of Paint Blog⁠⁠⁠Xerox PARC Artist-in-Residence (PAIR) program⁠⁠⁠Jack Whitten – ‘The Political is in the Work' by TateShots⁠⁠Jack Whitten: An Artist's Life | Art21 "Extended Play"⁠⁠Uncovering Jack Whitten's mysterious abstractions | HOW TO SEE (MOMA)⁠Artists mentioned: Willlem DeKooning, Robert Blackburn, Romare Bearden, Jacob Lawrence, Norman Lewis, Barnett Newman, Franz Kline, Gerhard Richter, Richard Serra, Ron Gorchov, Sol Lewitt, Frank Stella, Caravaggio, Berrisford Boothe, Kerry Downey, Amy Sillman, Jake BerthotWhitten works mentioned: "The Messenger: For Art Blakey," "Homecoming: For Miles," "Black Monolith 2: Homage to Ralph Ellison, The Invisible Man," "Head IV Lynching," Homage to Malcolm," "King's Wish (Martin Luther's Dream)," "King's Garden," The Slab Paintings, "Asa's Palace," Gray Paintings, Greek Alphabet Paintings, "Dead Reckoning I," "9-11-01," "Apps for Obama," "Nine Fire CDS: For the Fire Spitter (Jane Cortez)," "Zeitgeist Traps (For Michael Goldberg)," "Quantum Wall VIII for Arshile Gorky (My First Love in Painting)," "Crystal Palace: For Jeanne Siegel"Philosophers Jack loved: Immanuel Kant, Martin Heidegger, Edmund Husserl, Taha Hussein (Egyptian, Arab Renaissance), Friedrich Nietzsche, Slavoj ŽižekOther artist logs: Day Book by Anne TruittThe Andy Warhol Diaries Edited by Pat HackettPhilip Guston: Collected Writings, Lectures and Conversations Edited by Clark Coolidge Agnes Martin: Painting, Writings, Remembrances Edited by Arne GlimcherWhere to get the book:Hauser & Wirth , Abe Books, Thrift Books, Ebay, AmazonPlease find Mandolyn Wilson Rosen online here: ⁠⁠mandolynwilsonrosen.com⁠⁠ and IG ⁠⁠@mandolyn_rosen⁠⁠Thank you, Mandy! Thank you, Peps Listeners!All music by Soundstripe----------------------------Pep Talks on IG: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@peptalksforartists⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Pep Talks Website: ⁠⁠⁠⁠⁠⁠https://www.peptalksforartists.com/⁠⁠⁠⁠⁠⁠Amy, your beloved host, on IG: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@talluts⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Amy's website: ⁠⁠⁠⁠⁠⁠https://www.amytalluto.com/⁠⁠⁠⁠⁠⁠Pep Talks on Art Spiel as written essays: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://tinyurl.com/7k82vd8s⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠BuyMeACoffee⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Donations always appreciated!

In this solo episode of Psyche, I reflect on a provocative article by Manu Bazzano titled Against Integration. Bazzano challenges one of the deepest assumptions in modern psychotherapy—the idea that the goal of therapy is to integrate the self into a unified whole. Drawing on philosophical currents influenced by thinkers like Friedrich Nietzsche as well as Gilles Deleuze and Félix Guattari, he invites us to consider whether the human psyche might be better understood as a multiplicity rather than a singular identity.In this episode, I explore why I find Bazzano's work so compelling while also sitting with the tension it creates for me as a practicing therapist. On one hand, I resonate deeply with the critique of reducing a person to a single, unified self. Anyone who has spent time in a therapy room knows that human beings are complex, contradictory, and often composed of multiple voices pulling in different directions.At the same time, I also wrestle with a practical question that emerges both in my own life and in the lives of my clients: is a radically multiple self actually livable? When identity becomes too fragmented, people often experience anxiety, instability, and the unsettling feeling that they are not really a self at all.Rather than choosing between the ideal of perfect integration and the chaos of pure multiplicity, I explore the possibility that psychological health might lie somewhere in between. Perhaps the task of therapy is not to eliminate our inner plurality but to learn how to negotiate among the different parts of ourselves—creating enough coherence to live meaningfully while still honoring the multiplicity that makes us human.This episode is less about settling the debate and more about dwelling inside the tension. Because sometimes the most important conversations in psychology are the ones that refuse to offer easy answers.

In this NBN episode, host Hollay Ghadery speaks with K.R. Wilson about his novel, Stan on Guard (Guernica Editions, 2026). Ishtanu (call him Stan) is a Hittite immortal keeping his head down in Toronto and recounting some of his experiences. Tróán is an immortal Trojan princess who thought she'd killed Stan in post-war Berlin but who now knows he survived. Yes, technically Stan can die. He has just managed not to for 3200 years. As their stories braid together toward a final reckoning they take us through, among other things, a subversive retelling of the Odysseus story, the resistance of pagan Lithuania against Papal crusaders, the decline of Friedrich Nietzsche in a German clinic, the arts scene in belle epoque Paris, and the descent of Europe into the horrors of the Great War. Strap in. Stan On Guard is the follow-up to K. R. Wilson's tragical-comical-historical novel Call Me Stan: A Tragedy in Three Millennia, which was long-listed for the 2022 Leacock Medal for Humour. K. R. Wilson's novel An Idea About My Dead Uncle won the inaugural Guernica Prize in 2018, and his novel Call Me Stan was long-listed for the 2022 Leacock Medal. His work has appeared in various literary journals and the flash fiction anthology This Will Only Take a Minute. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In this NBN episode, host Hollay Ghadery speaks with K.R. Wilson about his novel, Stan on Guard (Guernica Editions, 2026). Ishtanu (call him Stan) is a Hittite immortal keeping his head down in Toronto and recounting some of his experiences. Tróán is an immortal Trojan princess who thought she'd killed Stan in post-war Berlin but who now knows he survived. Yes, technically Stan can die. He has just managed not to for 3200 years. As their stories braid together toward a final reckoning they take us through, among other things, a subversive retelling of the Odysseus story, the resistance of pagan Lithuania against Papal crusaders, the decline of Friedrich Nietzsche in a German clinic, the arts scene in belle epoque Paris, and the descent of Europe into the horrors of the Great War. Strap in. Stan On Guard is the follow-up to K. R. Wilson's tragical-comical-historical novel Call Me Stan: A Tragedy in Three Millennia, which was long-listed for the 2022 Leacock Medal for Humour. K. R. Wilson's novel An Idea About My Dead Uncle won the inaugural Guernica Prize in 2018, and his novel Call Me Stan was long-listed for the 2022 Leacock Medal. His work has appeared in various literary journals and the flash fiction anthology This Will Only Take a Minute. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literature

This week, a massive reality TV crossover on Go Fact Yourself! Jackie Cox turned heads as the first drag queen of Iranian descent to compete on “RuPaul's Drag Race.” She'll tell us why the show is nothing like an actual drag pageant and why drag is always political. Plus – what it's like to act in a movie alongside an Oscar-nominated performance! Dorinda Medley was a cast member of “The Real Housewives of New York” for a little over a decade. Then, in 2023, she swapped her house for a castle to join “The Traitors”. Sadly, she was murdered first (#JusticeForDorinda!). Medley got another shot at redemption when she returned next season. She'll tell us how these experiences led to her memoir, I Know a Thing or Two About a Thing or Two. Areas of Expertise: Jackie: The Star Trek universe, the movie Mary Poppins and The Gap. Dorinda: The TV show “Law & Order: SVU,” 1980s music, and Friedrich Nietzsche. What's the Difference: Pot o' Gold. What's the difference between cannabis and marijuana? What's the difference between a carat and a karat? With Guest Experts: Robert Picardo: Actor whose decades-long career includes several appearances in the Star Trek franchise as The Doctor. Raúl Esparza: Broadway star and actor who starred in over 100 episodes of “Law & Order: SVU.” Hosts:  J. Keith van Straaten Helen Hong Credits: Theme Song by Jonathan Green. Maximum Fun's Senior Producer is Laura Swisher. Co-Producer and Editor is Julian Burrell. Additional editing by Valerie Moffat. Seeing our next live-audience shows by YOU!

In 1924, two wealthy, brilliant University of Chicago students set out to commit what they believed would be the perfect crime.Nathan Leopold and Richard Loeb believed themselves intellectually superior and beyond ordinary moral restraint. Inspired (and deeply misreading) the philosophy of Friedrich Nietzsche, they convinced themselves that rules applied to other people.It became the first true Trial of the Century. A national referendum on free will, punishment, privilege, youth, psychology, and whether the state should answer killing with killing.Were Leopold and Loeb supermen?Or were they privileged, deluded young men who mistook intelligence for immunity?

In 1924, two wealthy, brilliant University of Chicago students set out to commit what they believed would be the perfect crime.Nathan Leopold and Richard Loeb believed themselves intellectually superior and beyond ordinary moral restraint. Inspired (and deeply misreading) the philosophy of Friedrich Nietzsche, they convinced themselves that rules applied to other people.It became the first true Trial of the Century. A national referendum on free will, punishment, privilege, youth, psychology, and whether the state should answer killing with killing.Were Leopold and Loeb supermen?Or were they privileged, deluded young men who mistook intelligence for immunity?  Join us as we dismantle the myth.Because intelligence without empathy is not superiority. It's danger.

-Matt Welch's Caribbean identity crisis at Da Pig Beach-The State of the Union aka a two-hour hostage note-A greatest hits, lowest lights compilation for President Camacho-The futility of “speeching” your way through a math-defying approval rating-You can't talk your way through a 38% approval rating-Let the hockey boys drink-Dan Crenshaw is allowed to be mad-The RNC's new guard of real fucking bozos and sycophantic dick-tots-JD Vance as anti-corruption czar and populist beard for the crypto-regime-Tariffs and The Gilded Age corruption engine, now with “ballroom fund” exclusions-Drug prices are down 600%,….so do you owe me money?-Moynihan screaming drug questions at his glitching phone-Marxist Republicans and the gobbledygook of corporate housing bans-Maybe let's just abolish the State of the Union-Dispatches from the Purple State: An interview with Senator Elissa Slotkin-Stop kicking allies in the teeth to play grab-ass with dictators-Walking out on Lindsey Graham's Danish disdain-AI thinks Moynihan is a neo-folk neo-Nazi-Four years of war and Ukraine gets a one-sentence hand wave-Anthropic vs. Hegseth: Code is speech until the Pentagon wants a frictionless kill-switch-We tried collectivism once. Everyone starved. The end.-Gemini identifies the mystery caller as Friedrich Nietzsche, chimney sweep-About that BBC BAFTA N-Word Drama….-“You're acting like Israel” is the ultimate Park Slope breakup trump cardPrefer to watch & chat live with other members of the Fifdom? This episode premieres over on our YouTube channel NOW.The Fifth Column (A Podcast) is a reader-supported publication. To receive new posts and support our work, consider becoming a free or paid subscriber.Follow The Fifth ColumnYouTube: @wethefifthInstagram: @we.the.fifthX: @wethefifthTikTok: @wethefifthFacebook: @thefifthcolumn This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.wethefifth.com/subscribe

Your inner voice can either talk you into your greatness or talk you out of it. That little voice shows up when you're about to take a risk, ask for something you want, or step into a room where you're not sure you belong. Most people either ignore it completely or let it run the show. Neither works. The real question is whether you know how to catch it, redirect it, and make it work for you instead of against you.Amber Lee Forrester built Quartz Wellness Collective on the idea that your inner voice shapes everything about your brand. She works with executives and incarcerated youth, bringing positive psychology and strengths-based coaching into spaces that need psychological safety and honest reflection. Her approach is direct: if you can identify the thought patterns that derail you, you can redirect them toward what you actually want.In this episode, Paula T. Edgar and Amber dig into imposter syndrome, why it shows up even for high-performers, and what to do when that voice tries to take over. Amber breaks down her framework for catching thoughts before they derail you, why reflection matters more than just pushing through, and how to lean on your strengths when your weaknesses try to speak louder. They also talk about why community and psychological safety matter for doing your best work, and what it actually looks like to build a brand that feels like you on purpose. If that voice has ever made you second-guess yourself or shrink back from something you wanted, this conversation gives you tools to shift it.1:33 – Amber's personal brand definition, three ways she describes herself, a Friedrich Nietzsche she often uses, and her Beyoncé hype song 4:27 – The childhood contrast that explains Amber's comfort in very different rooms5:37 – Amber's post-private school pivot from her original plan to her purpose11:25 – Amber's definition of imposter syndrome and an example of how it showed up for her 16:10 – How imposter syndrome affects your brand and the way you show up as a leader19:54 – How positive psychology helps you challenge narratives that undermine your confidence and branding22:40 – The framework Amber uses to move people from self-doubt to self-belief28:14 – Misconception about imposter syndrome, the importance of reflection, and how your answer to a simple question impacts your brand32:27 – Amber's high priority around creating safe community spaces, paving the way for brave spaces36:56 – Strengths-based anchor that helps you stay steady when your mind tries to hold you back42:46 – What Amber does for fun (and how even that ties back into her brand) Mentioned In Rewrite Your Story, Rewire Your Personal Brand with Amber Lee ForresterAmber Lee Forrester Quartz Wellness CollectivePOISED to Prosper Mentorship ProgramMy Engage Your Hustle™ Conference Playbook gives you the strategies to prepare, stand out, and follow up with impact. Get your copy today.PGE Consulting Group LLC empowers individuals and organizations to lead with purpose, presence, and impact. Specializing in leadership development and personal branding, we offer keynotes, custom programming, consulting, and strategic advising—all designed to elevate influence and performance at every level.Founded and led by Paula Edgar, our work centers on practical strategies that enhance professional development, strengthen workplace culture, and drive meaningful, measurable change.To learn more about Paula and her services, go to www.paulaedgar.com.

“So the people of Israel walked through the middle of the sea on dry ground, with walls of water on each side!” (Exodus 14:22 NLT) There’s a reason that Exodus 14:22 ends with an exclamation point. “So the people of Israel walked through the middle of the sea on dry ground, with walls of water on each side!” (NLT). Imagine how thrilling it must have been for the Israelites to walk through the middle of the Red Sea on dry ground as they followed God’s leading. Maybe they saw fish swimming by in the walls of water on either side of them, like something out of the best aquarium ever. The people of Israel walked for hours. The journey across the basin of the Red Sea took all night. But the Lord was with them every step of the way. No one who crossed the sea that day could have anticipated just how long their eventual journey would take—or where it would lead them. Their experience serves as an excellent illustration of the Christian life. It, too, is just a walk with the Lord. And discipleship is what happens along the way when we prioritize that walk. Often the beginning of the Christian journey is filled with excitement and wonder, as the realization of what God has done for us sinks in. But as was the case with the Israelites during their forty-year journey through the wilderness, the excitement and wonder begin to wane over time. We start to take things for granted. We become apathetic. That’s what happened with people who came to see Jesus during His earthly ministry. After the initial excitement and newness wore off, people began to drift away. They rejected Jesus and His teachings for a variety of reasons (see Matthew 8:34; Mark 6:3; Luke 4:28–29). They became apathetic toward their walk with Him and began to search elsewhere for something new, something different. If you struggle with apathy in your walk with Christ, then you need to prioritize, what I call, your “R.P.G.S.”: (1) Read the Bible every day. You never outgrow it and never get beyond it. God’s Word never becomes irrelevant. (2) Pray about things. Bring things up before the Lord. You need to have a prayer life. (3) Go to church. You need to be a regular part of the church. (4) Share your faith with others. Many believers stop doing these things and then wonder why spiritual apathy is seeping into their lives. It’s because they’re not doing the basics. If you decide not to eat anymore, here’s what will happen: You’ll get lightheaded. You’ll feel almost sick. And if it goes on for a while, you’ll start to die. You can’t live that way. You must eat to survive. In the same way, if you neglect spiritual disciplines, it won’t be long until you start to wither. Friedrich Nietzsche said, “The essential thing ‘in heaven and in earth’ is that there should be long obedience in the same direction.” As Christians, our lives are a walk of faith. We need to keep walking that walk. Reflection question: How can you avoid apathy in your walk with the Lord? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.