Podcasts about Friedrich Nietzsche

“Wenn alles still ist, geschieht am meisten” Søren Kierkegaard Søren Kierkegaard (1813–1855) war ein dänischer Philosoph, Theologe und Schriftsteller, der als einer der Begründer der Existenzphilosophie gilt. Seine Werke beschäftigten sich mit Themen wie Individualität, Glaube, Verzweiflung und der Beziehung des Menschen zu Gott. Er kritisierte sowohl die Hegelsche Philosophie als auch das etablierte Christentum seiner Zeit, das er als oberflächlich und institutionalisiert empfand. Einige seiner bekanntesten Werke sind: Entweder – Oder (1843) – ein Werk über ästhetische und ethische Lebensweisen Furcht und Zittern (1843) – eine Reflexion über Glauben und das Opfer Abrahams Die Krankheit zum Tode (1849) – eine Analyse von Verzweiflung und Selbstverwirklichung Kierkegaards Denken beeinflusste später Philosophen wie Friedrich Nietzsche, Martin Heidegger und Jean-Paul Sartre. Fragen? Schreib an: frankbosshart@gmail.com

durée : 01:16:40 - Les Nuits de France Culture - par : Albane Penaranda, Mathias Le Gargasson, Antoine Dhulster - Par Roger Pillaudin et René Farabet - Avec Paul Gayet-Tancrède, alias Samivel - Lectures Jean Leuvrais, Pascal Mazzotti, Jean Negroni, Nathalie Nerval d'extraits de textes de Mircea Eliade, Antonin Artaud, Friedrich Hölderlin, Oscar Vladislas de Lubicz-Milosz, Paul Claudel, René Daumal, Dante Alighieri, François Rabelais, Friedrich Nietzsche, Jules Michelet, René Guénon et Henri Michaux - Réalisation Annie Coeurdevey - réalisation : Massimo Bellini, Vincent Abouchar

Vor 125 Jahren ist Nietzsche in Weimar gestorben. Die Feststellung, dass ohne Musik das Leben ein Irrtum sei, hat es aus Friedrich Nietzsches Schrift „Götzen-Dämmerung“ zum Kalenderspruch geschafft. Und tatsächlich war die Musik für den „Philosophen mit dem Hammer“ zeitlebens essenziell: theoretisch wie auch schöpferisch.

Kaum ein Philosoph ist so oft missverstanden worden wie Nietzsche. Skeptisch gegenüber allen Institutionen, Religionen und Ideologien, weist er den Menschen die Verantwortung für ihr Handeln zu. Denn: Gott ist tot. Der Denker starb vor 125 Jahren. Reinhardt, Anja www.deutschlandfunk.de, Kalenderblatt

2025晨鐘課－每天，都是新的起點 以歷史智慧滋養生活，點亮2025每一天！ 借鑑過去，活在當下，展望未來！ 粵語廣播網站 (時兆出版社授權錄製) https://soundcloud.com/mediahk Podcast@靈修廣播站 8月25日 上帝死了嗎 愚頑人心裡說：「沒有上帝。」 詩篇 14：1   許多現代哲學家和科學家都否認上帝的存在。但很少有人像德國哲學家弗里德里希．尼采（Friedrich Nietzsche）那樣，對上帝和基督教價值體系極度蔑視。尼采生於1844年10月15日，1900年8月25日去世。他以虛無主義哲學、「上帝已死」的觀念以及超人說聞名於世，超人說後來被視為是納粹政權的根源之一。 「上帝已死」的觀念貫穿於尼采的眾多著作中。例如，他在《歡樂的科學》（1882年）一書中說到：「一切的神都腐爛了！上帝死了！上帝殉難了！我們已經殺死了他！」 在他的著作《查拉圖斯特拉如是說》（1883年）中，他補充說：「諸神都死了：現在我們要使超人活起來。」 在他的《瞧！這個人》（1888年）中，他嘲笑了〈創世記〉中記載的創世故事（創1–3章）， 「正是上帝本人，在他工作日的最後時刻，化身為蛇隱身於知識樹下：就這樣他從上帝的身分之中甦醒過來……每逢第七個工作日，上帝都要做一回魔鬼。」 尼采所宣稱的「上帝已死」，並不是說上帝曾經存在過，後來經歷了實實在在的死亡。他認為上帝從未存在過，並且隨著啟蒙運動的推進，一切基督教的絕對道德原則和價值觀都崩塌了。在他看來，生命沒有固有的意義、目的或價值─這種觀念的主要作用就是侵蝕社會的道德價值觀。 在眾人否認上帝存在的年代，仍有智慧的人對祂充滿信心。有人曾對葛培理牧師（Billy Graham）說：「你總是談論上帝，好像祂還活著似的。祂已經死了。在人類的事情上祂一點權力也沒有了。」葛培理簡單地回答說：「我沒聽說祂死了。我今天早上還和祂談過話。」 我們能「證明」上帝的存在嗎？不能，我們無法證明祂存在也無法證明祂不存在。但我們有足夠的證據相信上帝的存在。正如大衛王所說，「諸天述說上帝的榮耀；穹蒼傳揚他的手段。」（詩19：1）上帝自己也對我們說， 「你們向上舉目，看誰創造這萬象。」（賽40：26）上帝並沒有死；祂一直都是活生生的神，關心我們每一個人，即便是那些否認祂存在的人。 #媒體佈道部 #港澳區會 #聲音書 #時兆出版社 #每天，都是新的起點 #本書由時兆出版社授權刊載

“Das Leben ist kein Problem, das man lösen, sondern eine Wirklichkeit, die man erfahren muss” Søren Kierkegaard Søren Kierkegaard (1813–1855) war ein dänischer Philosoph, Theologe und Schriftsteller, der als einer der Begründer der Existenzphilosophie gilt. Seine Werke beschäftigten sich mit Themen wie Individualität, Glaube, Verzweiflung und der Beziehung des Menschen zu Gott. Er kritisierte sowohl die Hegelsche Philosophie als auch das etablierte Christentum seiner Zeit, das er als oberflächlich und institutionalisiert empfand. Einige seiner bekanntesten Werke sind: Entweder – Oder (1843) – ein Werk über ästhetische und ethische Lebensweisen Furcht und Zittern (1843) – eine Reflexion über Glauben und das Opfer Abrahams Die Krankheit zum Tode (1849) – eine Analyse von Verzweiflung und Selbstverwirklichung Kierkegaards Denken beeinflusste später Philosophen wie Friedrich Nietzsche, Martin Heidegger und Jean-Paul Sartre. Fragen? Schreib an: frankbosshart@gmail.com

Friedrich Nietzsche gilt als radikaler Religionskritiker, er verkündete: "Gott ist tot". Doch als Pfarrerssohn musste er seine religiöse Erziehung erst überwinden. Für die Theologin Tietz blieb er zeitlebens von christlichen Fragen gefangen. Tietz, Christiane; Eglau, Victoria www.deutschlandfunkkultur.de, Religionen

Nietzsche sieht im Ressentiment mehr als eine mechanische Reaktion. Er kommt damit dem nahe, was später Freud als „Verschiebung“ bezeichnen wird, erzählt Religionswissenschaftler Gerald Hödl. Gestaltung: Alexandra Mantler – Eine Eigenproduktion des ORF, gesendet in Ö1 am 23.08. 2025

Nietzsche litt entsetzlich an Migräne, aber Mitleid wollte er nicht. Er verabscheute es. Der Philosoph Nietzsche war einer der stärksten Kritiker des Christentums und der Gottesidee überhaupt. Dass es nicht allein mit Kopfweh zu tun hatte, erklärt Theologin Christiane Tietz in ihrem neuen Buch. «Gott ist tot», - dieses Verdikt zitieren die meisten, wenn sie an Friedrich Nietzsche denken. Darüber vergessen sie oft den wichtigen Nachsatz «Gott ist tot, - und wir haben ihn getötet.» - Tatsächlich hat sich der Philosoph und Künstler Friedrich Nietzsche fast sein Leben lang an der Gottesfrage und am Christentum abgearbeitet. Das belegt Autorin Christiane Tietz in ihrem neuen Buch über Nietzsche «Leben und Denken im Bann des Christentums». Die Theologin möchte Nietzsche vor allem zuhören und verstehen. Einige seiner Kritikpunkte am Christentum kann sie nachvollziehen, etwa seinen Ärger über eine Form von Mitleid, die Menschen klein hält und bevormundet. Gleichzeitig zeigt die ehemalige Zürcher Theologieprofessorin Christiane Tietz, wie sehr Nietzsche biographisch und intellektuell vom Christentum geprägt war. Nietzsche kann wohl nicht begreifen, wer nicht auch etwas über die Theologie und die christliche Landschaft weiss, die Nietzsche umgab. Er lebte in der zweiten Hälfte des 19. Jahrhunderts. Damals konkurrierten fromme und liberale Ausformungen von Christentum miteinander, besonders in Basel, wo der junge Nietzsche lehrte und an Migräne litt. Zu seinem 125. Todestag gedenken wir in Perspektiven des Philosophen Friedrich Nietzsche und seiner (bleibenden) Anfragen an das Christentum. Buchhinweis: Christiane Tietz, Nietzsche. Leben und Denken im Bann des Christentums, C. H. Beck 2025. Redaktorin: Judith Wipfler

Der tapfere Kämpfer gegen den Extremismus wird selbst zum Extremisten, aber eben auf der anderen Seite. Die Ideologiekritikerin wird ideologisch, dass es nicht zum Aushalten ist, meint Religionswissenschaftler Gerald Hödl. Gestaltung: Alexandra Mantler – Eine Eigenproduktion des ORF, gesendet in Ö1 am 22.08. 2025

Bright on Buddhism - Episode 122 - Who were some early Western scholars who shaped Western ideas about Buddhism? What were their perspectives and arguments? Where does scholarly consensus stand on those conversations and encounters today? Resources: Abelson, Peter (1993). "Schopenhauer and Buddhism". Philosophy East and West. 43 (2): 255–78. doi:10.2307/1399616. JSTOR 1399616. Archived from the original on 28 June 2011. Retrieved 25 October 2007.Washington, Peter (1993). Madame Blavatsky's Baboon: Theosophy and the Emergence of the Western Guru. London: Secker & Warburg. ISBN 978-0-436-56418-5.Caldwell, Daniel H. (ed) The Esoteric World of Madame Blavatsky: Insights Into the Life of a Modern Sphinx, Quest Books, 2000. ISBN 0-8356-0794-1, ISBN 978-0-8356-0794-0.Doyle, Arthur Conan. The History of Spiritualism. New York: G.H. Doran, Co. Volume 1: 1926 Volume 2: 1926Prothero, Stephen R.: The White Buddhist: The Asian Odyssey of Henry Steel Olcott; Indiana University Press, Bloomington 1996; ISBN 0-253-33014-9Prothero, Stephen R.. "Henry Steel Olcott and 'Protestant Buddhism.'" Journal of the American Academy of Religion 63: 281–302.Cate, Curtis (2005). Friedrich Nietzsche. Woodstock, N.Y.: The Overlook Press.Clark, Maudemarie (2015). Nietzsche on Ethics and Politics. Oxford: Oxford University Press. ISBN 978-0199371846.Deleuze, Gilles (2006) [1983]. Nietzsche and Philosophy. Translated by Tomlinson, Hugh. Athlone Press. ISBN 978-0485112337.https://www.gofundme.com/c/act/flood-relief#/⁠⁠Do you have a question about Buddhism that you'd like us to discuss? Let us know by emailing us at Bright.On.Buddhism@gmail.com.Credits:Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-HostProven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host

Friedrich Nietzsche is known as one of the most infamous critics of Christianity, but are there lessons Christians can learn from that critique? The faith is beginning to see a small but real revival in the West, but most seekers are looking for a more robust and demanding version than is currently offered in our modern world. Athenian Stranger joins me to discuss how a better understanding of Nietzsche's work can actually help Christian combat nihilism. Follow on: Apple: https://podcasts.apple.com/us/podcast/the-auron-macintyre-show/id1657770114 Spotify: https://open.spotify.com/show/3S6z4LBs8Fi7COupy7YYuM?si=4d9662cb34d148af Substack: https://auronmacintyre.substack.com/ Twitter: https://twitter.com/AuronMacintyre Gab: https://gab.com/AuronMacIntyre YouTube:https://www.youtube.com/c/AuronMacIntyre Rumble: https://rumble.com/c/c-390155 Odysee: https://odysee.com/@AuronMacIntyre:f Instagram: https://www.instagram.com/auronmacintyre/ Today's sponsors: Visit: https://crockettcoffee.com Learn more about your ad choices. Visit megaphone.fm/adchoices

Die Ewige Wiederkehr ist instantan gedacht – es geht nicht darum, dass man in einer Art deja vu alles wieder und wieder erlebt, erzählt Religionswissenschaftler Gerald Hödl. Gestaltung: Alexandra Mantler – Eine Eigenproduktion des ORF, gesendet in Ö1 am 20.08. 2025

Nietzsche lässt den tollen Menschen noch sagen, dass dieses Ereignis noch unterwegs ist und noch nicht bis zu den Ohren der Menschen gedrungen, erzählt Religionswissenschaftler Gerald Hödl. Gestaltung: Alexandra Mantler – Eine Eigenproduktion des ORF, gesendet in Ö1 am 19.08. 2025

Natürlich hält der Vater selbst bei der Taufe die Predigt. Darin legt er das Programm fest, den Jungen in Christus und für Christus zu erziehen. Ein typisches Beispiel eines gescheiterten Erziehungsprogramms, erzählt Religionswissenschaftler Gerald Hödl. Gestaltung: Alexandra Mantler – Eine Eigenproduktion des ORF, gesendet in Ö1 am 18.08. 2025

“Man kann das Leben nur rückwärts verstehen, aber leben muss man es vorwärts” Søren Kierkegaard Søren Kierkegaard (1813–1855) war ein dänischer Philosoph, Theologe und Schriftsteller, der als einer der Begründer der Existenzphilosophie gilt. Seine Werke beschäftigten sich mit Themen wie Individualität, Glaube, Verzweiflung und der Beziehung des Menschen zu Gott. Er kritisierte sowohl die Hegelsche Philosophie als auch das etablierte Christentum seiner Zeit, das er als oberflächlich und institutionalisiert empfand. Einige seiner bekanntesten Werke sind: Entweder – Oder (1843) – ein Werk über ästhetische und ethische Lebensweisen Furcht und Zittern (1843) – eine Reflexion über Glauben und das Opfer Abrahams Die Krankheit zum Tode (1849) – eine Analyse von Verzweiflung und Selbstverwirklichung Kierkegaards Denken beeinflusste später Philosophen wie Friedrich Nietzsche, Martin Heidegger und Jean-Paul Sartre. Fragen? Schreib an: frankbosshart@gmail.com

Miroslav Volf critiques Nietzsche's vision of power, love, and suffering—and offers Jesus's unconditional love as a more excellent way.The idea that competitive and goalless striving to increase one's power is the final Good, does very important work in Nietzsche's philosophy. For Nietzsche, striving is good. Happiness does not rest in feeling that one's power is growing. In the modern world, individuals are, as Nietzsche puts it, ‘crossed everywhere with infinity.' …And therefore condemn to ceaseless striving … The will to power aims at surpassing the level reached at any given time. And that goal can never be reached. You're always equally behind.Striving for superiority so as to enhance power does not just elevate some, the stronger ones. If the difference in power between parties increases, the weak become weaker in socially significant sense, even if their power has objectively increased. Successful striving for superiority inferiorizes.”In this third installment of his Gifford Lectures, Miroslav Volf offers a trenchant critique of Friedrich Nietzsche's moral philosophy—especially his exaltation of the will to power, his affirmation of eternal suffering, and his agonistic conception of love. Nietzsche, Volf argues, fails to cultivate a love that can endure possession, withstand unworthiness, or affirm the sheer existence of the other. Instead, Nietzsche's love quickly dissolves into contempt. Drawing from Christian theology, and particularly Jesus's teaching that God causes the sun to rise on the evil and the good alike, Volf explores a different kind of love—agapic, unconditional, and presuppositionless. He offers a vision of divine love that is not driven by need or achievement but that affirms existence itself, regardless of success, strength, or status. In the face of suffering, Nietzsche's amor fati falters—but Jesus's embrace endures.Episode Highlights"The sun, in fact, has no need to bestow its gift of light and warmth. It gains nothing from imparting its gifts.""Love that is neither motivated by need nor based on worthiness—that is the kind of love Nietzsche thought prevented Jesus from loving humanity and earth.""Nietzsche aspires to transfiguration of all things through value-bestowing life, but he cannot overcome nausea over humans.""God's love for creatures is unconditional. It is agapic love for the states in which they find themselves.""Love can only flicker. It moves from place to place because it can live only between places. If it took an abode, it would die."Show NotesMiroslav Volf's engagement with Nietzsche's workFriedrich Nietzsche's critique of Christianity as life-denying and his vision of the will to powerSchopenhauer's hedonism vs. Nietzsche's anti-hedonism: “What is good? Everything that heightens the feeling of power.”The will to power as Nietzsche's supreme value and “hyper-good”“The will to power is not a philosophy of life—it's a philosophy of vitality.”Nietzsche's agonism: the noble contest for superiority among equally powerful opponents“Every GOAT is a GOAT only for a time.”Amor fati: Nietzsche's love of fate and affirmation of all existenceNietzsche's ideal of desire without satisfaction: “desiring to desire”Dangers of epithumic (need-based, consuming) love“Love cannot abide. Its shelf life is shorter than a two-year-old's toy... If it took an abode, it would die.”Nietzsche's nausea at the weakness and smallness of humanity: “Nausea, nausea... alas, man recurs eternally.”Zarathustra's conditional love: based on worthiness, wisdom, and power“Joy in tearing down has fully supplanted love's delight in what is.”Nietzsche's failure to love the unworthy: “His love fails to encompass the great majority of actually living human beings.”Volf's theological critique of striving, superiority, and contempt“Nietzsche affirms vitality at the expense of concrete human beings.”The biblical God's love: “He makes his sun rise on the evil and the good.”“Even the poorest fisherman rows with golden oars.”Jesus's unconditional love versus Nietzsche's agonistic, conditional loveKierkegaard and Luther on the distinction between person and workHannah Arendt's political anthropology and enduring love in the face of unworthinessVolf's proposal for a theology of loving the present world in its broken form“We can actually long also for what we have.”“Love that cannot take an abode will die.”A vision of divine, presuppositionless love that neither requires need nor merit

“Die Unendlichkeit und die Ewigkeit sind das einzig Gewisse” Søren Kierkegaard Søren Kierkegaard (1813–1855) war ein dänischer Philosoph, Theologe und Schriftsteller, der als einer der Begründer der Existenzphilosophie gilt. Seine Werke beschäftigten sich mit Themen wie Individualität, Glaube, Verzweiflung und der Beziehung des Menschen zu Gott. Er kritisierte sowohl die Hegelsche Philosophie als auch das etablierte Christentum seiner Zeit, das er als oberflächlich und institutionalisiert empfand. Einige seiner bekanntesten Werke sind: Entweder – Oder (1843) – ein Werk über ästhetische und ethische Lebensweisen Furcht und Zittern (1843) – eine Reflexion über Glauben und das Opfer Abrahams Die Krankheit zum Tode (1849) – eine Analyse von Verzweiflung und Selbstverwirklichung Kierkegaards Denken beeinflusste später Philosophen wie Friedrich Nietzsche, Martin Heidegger und Jean-Paul Sartre. Fragen? Schreib an: frankbosshart@gmail.com

This is a free preview of a paid episode. To hear more, visit wisdomofcrowds.live“ ‘Barbarism' is a word that keeps coming to my lips lately,” writes Damir Marusic in a brilliant new article this week. Barbarism seems to be the only real word that describes what comes after the liberal international order. But Damir isn't pointing to the supposed barbarism of our enemies. His article points to the ways that we in the West — and in the United States — are becoming coarser and more egocentric. Like the poet said, barbarism begins at home. Shadi Hamid interrogates Damir about his piece in Socratic fashion. Is Damir maybe making a moral equivalence between the Trumpist Right and the hapless Left? While it's true that the Left isn't very effective, it can hardly be said to be barbaric. In the course of his answer, Damir discusses Alligator Alcatraz as the symbol of new American barbarism: kind of silly, but also, openly cruel. For Damir, barbarism isn't just Nazism; it is the strong turn toward selfishness and narcissism that has taken place since the middle of the twentieth century. And he has a theory of why the turn took place: secularization and the death of God. On this point, Shadi agrees, but he still has questions. Is it political structures or innate nature that make us turn toward evil? If it is the former, how can politics help in this moment to keep us from becoming truly barbaric? It is a timely and intense conversation.In our bonus section for paid subscribers, Damir and Shadi discuss why “war is a force that gives us meaning”; Shadi compares violence to orgasms; Damir's Calvinist sympathies make an appearance; Damir opposes “vulgar Nietzscheanism” with a “moral law” forged out of our “broken humanity”; Shadi wonders if Damir has finally become a moralist; can morality survive Pax Americana?; Gaza and barbarism; Christopher Hitchens and faith; the origin of the phrase, “Beyond the pale”; and more!Required Reading:* Damir, “Back to Barbarism” (WoC).* Thérèse Delpech, Savage Century: Back to Barbarism (Amazon). * Curzio Malaparte, Kaputt (Amazon). * Friedrich Nietzsche, “The Parable of the Madman” (Fordham University). Free preview video:

Jakou roli hraje riziko v našem morálním rozhodování? Už sám fakt, že riziko je relativně nové slovo, mnohé napovídá. Ve starověké filozofii se pracovalo s náhodou, možností, s týché – neuchopitelnou souhrou okolností. Až moderní doba proměnila nejistotu v něco měřitelného, pravděpodobného, plánovatelného.Riziko se stalo strukturou. Vyhovuje to naší potřebě jistoty, jak dokládá známá historka z druhé světové války: poté, co ekonom Kenneth Arrow upozornil americkou armádu, že její meteorologické předpovědi jsou bezcenné, dostal odpověď: „Ale to my víme, že nefungují. Ale stejně je potřebujeme – pro plánování.“Podle Bernarda Williamse se iracionální touha po racionalizaci otiskla i do moderní etiky. V novověku se formulovaly morální systémy sestávající z povinností, které mají platit obecně a vždy, nehledě na leccos, co jednající nemůže ovlivnit, nehledě na členitý terén života. Podle Williamse to jsou pokrytecké systémy odpoutané od života: předstíráme, že se řídíme něčím, co ve skutečnosti ignorujeme a co je dobré maximálně pro filozofický seminář a moralizování.Britský filozof to ilustruje na fenoménu morálního štěstí. Tím se rozumí situace, kdy je člověk považován za morálně dobrého (nebo špatného) na základě okolností, které nemá pod kontrolou. Jinými slovy: může být třeba chválen za to, že shodou okolností stál na správné straně. Podle většiny moderních morálních teorií by něco takového nemělo existovat – člověk má být hodnocen pouze za to, co učinil vědomě a svobodně. Williams však namítá, že pokud bychom tuto podmínku vzali vážně, mohli bychom morálně hodnotit máloco. Ani náš charakter, výchova či sklony nejsou výlučně naším dílem. Ať si to připouštíme nebo ne, ve skutečnosti hodnotíme druhé i podle toho, jestli prostě měli štěstí.Vezměte si příklad slavného burzovního makléře: opustí pětičlennou rodinu, nechá ji nezajištěnou a odjíždí na Tahiti, protože chce malovat. Kdyby mu jeho risk nevyšel, byl by sobec. Ale protože mu risk vyjde – ten muž se jmenuje Paul Gaugin –, jeho úspěch jej zpětně aspoň zčásti ospravedlní. Není to skandální?Je. Etika je skandální. V etice totiž nejde o to, jestli plníme pravidla. V etice neodpovídáme jen za to, co je správné, ale také na to, kým jsme a jak chceme žít. Zatímco morálka nás vyzývá k poslušnosti vůči neosobním pravidlům, etika se ptá na smysl a na to, kým jsme. Bernard Williams nás vrací k tomu, že etika nezačíná pravidlem, ale životem. Součástí etického života je proto i odvaha. A ta s sebou nese ochotu riskovat. Za to nám ale zprvu málokdo zatleská. Čeká se, zda uspějeme. Jestli ano, budeme spíše za hrdiny; jestli ne, za padouchy. Nemorální? Možná. Ale takoví jsme.KapitolyI. Raději lež než nejistotu! [počátek až 15:35]II. Skutečné riziko? Vytvořit z nejistoty vnitřní katastrofu [15:35 až 32:50]III. Když se z rizika stane systém [32:50 až 44:20]IV. Cena za prevenci [44:20 až 59:00]V. Smíme se na druhé vykašlat? [59:00 až konec]BibliografieUlrich Beck, Risikogesellschaft: Auf dem Weg in eine andere Moderne, Frankfurt a. M.: Suhrkamp, 1986.Alex Bojanowski, „Die Prognosen waren korrekt – nur das Wetter hat nicht mitgespielt“, in: Die Welt, 31. 7. 2025, https://www.welt.de/debatte/plus688484330e680a76f4e96135/Sommer-2025-Die-Prognosen-waren-korrekt-nur-das-Wetter-hat-nicht-mitgespielt.htmlCaroline Cramptonové, A Body Made of Glass. A History of Hypochondria, London: Granta Publications, 2024.Friedrich Nietzsche, Radostná věda, přel. Věra Koubová, Praha: Aurora, 2001.Bernard Williams, Moral Luck: Philosophical Papers 1973–1980, Cambridge: Cambridge University Press, 1981.Juli Zeh, Fragen zu Corpus Delicti, München: btb, 2020.

Today we're diving into the controversial and provocative ideas of Friedrich Nietzsche who boldly declared "God is dead," challenging the very foundation of Christian belief. In the late 19th century, as the world embraced the rational and reasoned approach to all things, Nietzsche called for a radical consistency of thought: without God, there can be no inherent morality, no ultimate meaning, and no divine purpose. He envisioned a humanity, that creates new values and meaning, rejecting the moral and spiritual truths that Christianity upholds. In every way, Nietzsche's idea sits in direct contradiction to Christ. Yet, in the 21st Century, the predominant worldview still tries to keep a foot in both camps. We like the sense of right & wrong, of the sacred, of looking out for those less fortunate than ourselves, of purpose beyond ourselves . . . and yet this is all founded in Abrahamic traditions and diametrically opposed to what Nietzche advances.

Turin, septembre 1888. Le philosophe allemand Friedrich Nietzsche termine la rédaction de son ultime livre de philosophie : "L'Antéchrist". Il y pose une question redoutable : que vaut la pitié ? Quelle est la valeur de ce sentiment ? La pitié est-elle une vertu ou bien est-elle un vice ? Une question qui nous donne la clé pour pénétrer au cœur de la philosophie de Nietzsche, et de son combat contre le christianisme.➔ Regardez la version vidéo de cet épisode : https://youtu.be/shb6rnBrbsw➔ Rejoignez-moi sur Patreon : https://www.patreon.com/ParoledephilosopheMembre du Label Tout Savoir. Régies publicitaires : PodK et Ketil Media._____________Hébergé par Ausha. Visitez ausha.co/politique-de-confidentialite pour plus d'informations.

People's Champ Tim Keck™ is still on vacation, so Kevin riffs 30 minutes on The Incredibles off the dome.Talking points include the Sonic the Hedgehog comic book series, Friedrich Nietzsche, and American professional skateboarder Rodney Mullen.

In this podcast, we will be talking about 10 life lessons from the philosophy of Fyodor Dostoevsky. Fyodor Dostoevsky was a 19th century novelist and philosopher and is considered to be one of the first writers to incorporate concepts of what we now know as existentialism. So with that in mind, here are 10 life lessons from the philosophy of Fyodor Dostoevsky -  01. Excessive self-pride leads to isolation 02. Be better for yourself, not for other people 03. It's more important to live life, than to think about life 04. Emotional intelligence is as insightful as rationality 05. Love life more than its meaning 06. Be virtuous and just 07. Fight evil with love and compassion 08. Moral freedom is no freedom at all 09. Compassion and love can break alienation 10. Learn to enjoy suffering I hope you enjoyed listening to this podcast and hope these 10 life lessons from the philosophy of Fyodor Dostoevsky will add value to your life.  Fyodor Dostoevsky was a 19th century novelist and philosopher, considered by many to be one of the most influential authors in all of world literature. Born and raised in Tsarist Russia, Dostoevsky was heavily exposed to the misery and injustice characteristic of his time. Among his more marking experiences, he spent four years in a Siberian labour camp, went through compulsory military service in exile, and had to beg for money while in Western Europe due to his gambling addiction. And yet, despite his first-hand experience of misery and suffering, Dostoevsky remained hopeful and optimistic about what life is. He is considered to be one of the first writers to incorporate concepts of what we now know as existentialism. Dostoevsky's works revolve around a few major themes like the meaning of life, the constancy of suffering, the divide between rationality and emotion, spirituality, and the various sides of the human condition.  Some of his well known novels and essays are Crime and Punishment, The Brothers Karamazov, The Idiot, and Notes from the Underground. Through his novels and essays, Dostoevsky tried to make sense of the suffering and misery around him, attempting to find meaning and hope even in the bleakest of times. His work represents a deep dive into human suffering, the evil surrounding us, and the problems caused by moral corruption and in each of the universes he created, he gave ways to escape the apparent  constant suffering and torment of his characters through moral virtue, love, compassion, and one's own sense of meaning. His writings were heavily influential for the existentialist current of philosophy, representing sources of inspiration for other consecrated authors like Friedrich Nietzsche and Jean-Paul Sartre.

Welcome back to another episode of Microcast Monday. In today's show, Patrick draws inspiration from Friedrich Nietzsche and explores how suffering is just a natural part of living a full life.Criminal Justice EvolutionJuly 21, 2025A special thanks to YOU. The criminal justice / first responder professional. Thank you for what you do every day for our communities. Remember you are honored, cherished, and loved. Keep up the good work and please be safe. I struggled. I was in a dark place for a long time. I was in pain, and I masked it with alcohol. I was contemplating hurting myself. I finally decided to reach out and ask for help, and I am grateful I did. FHE Health and The Shatterproof Program saved my life. If you are struggling, you don't have to stay there. We can and will help you. Visit the site or call 303.960.9819.

"There was once a wise, spiritual master who was the ruler of a small but prosperous domain and who was known for his selfless devotion to his people. As his people flourished and grew in number, the bounds of this small domain spread and with it the need to trust implicitly the emissaries he sent to ensure the safety of its ever more distant parts. It was not just that it was impossible for him personally to order all that needed to be dealt with: as he wisely saw, he needed to keep his distance from, and remain ignorant of, such concerns. And so he nurtured and trained carefully his emissaries, in order that they could be trusted.Eventually, however, his cleverest and most ambitious vizier, the one he trusted most to do his work, began to see himself as the master, and used his position to advance his own wealth and influence. He saw his master's temperance and forbearance as weakness, not influence, and on his missions on his master's behalf, adopted his mantle as his own - the emissary became contemptuous of his master. And so it came about that the master was usurped, the people were duped, the domain became a tyranny; and eventually it collapsed in ruins." - Friedrich NietzscheIf you've ever listened to The Culture Matters Podcast before, then you know that the sayings and philosophies of Friedrich Nietzsche are a staple of this program.  On today's episode, our very own Jay Doran is having a look at the above quote  and breaking it down to take a deeper dive into the relationships that exist between mentors and mentees as well as people in a position of authority and their subordinates.  They say people don't leave their jobs, they leave their bosses and a lot of it has to do with a lack of investment in those employees.  There is a lot to unpack in this episode and we are here for absolutely all of it on this episode of The Culture Matters Podcast.

In this podcast, we will be talking about 4 Daring Ways to Be Real in This Fake World from the philosophy of Fyodor Dostoevsky. Fyodor Dostoevsky was a 19th century novelist and philosopher and is considered to be one of the first writers to incorporate concepts of what we now know as existentialism. So with that in mind, here are 4 Daring Ways to Be Real in This Fake World from the philosophy of Fyodor Dostoevsky -  01. Dare to Be Innocent in a World That Worships Image  02. Dare to Accept Your Messy, Irrational Self 03. Dare not afraid of falling apart 04. Dare to Love When It Hurts I hope you enjoyed listening to this podcast and hope these 4 Daring Ways to Be Real in This Fake World from the philosophy of Fyodor Dostoevsky will add value to your life.  Fyodor Dostoevsky was a 19th century novelist and philosopher, considered by many to be one of the most influential authors in all of world literature. Born and raised in Tsarist Russia, Dostoevsky was heavily exposed to the misery and injustice characteristic of his time. Among his more marking experiences, he spent four years in a Siberian labour camp, went through compulsory military service in exile, and had to beg for money while in Western Europe due to his gambling addiction. And yet, despite his first-hand experience of misery and suffering, Dostoevsky remained hopeful and optimistic about what life is. He is considered to be one of the first writers to incorporate concepts of what we now know as existentialism. Dostoevsky's works revolve around a few major themes like the meaning of life, the constancy of suffering, the divide between rationality and emotion, spirituality, and the various sides of the human condition.  Some of his well known novels and essays are Crime and Punishment, The Brothers Karamazov, The Idiot, and Notes from the Underground. Through his novels and essays, Dostoevsky tried to make sense of the suffering and misery around him, attempting to find meaning and hope even in the bleakest of times. His work represents a deep dive into human suffering, the evil surrounding us, and the problems caused by moral corruption and in each of the universes he created, he gave ways to escape the apparent  constant suffering and torment of his characters through moral virtue, love, compassion, and one's own sense of meaning. His writings were heavily influential for the existentialist current of philosophy, representing sources of inspiration for other consecrated authors like Friedrich Nietzsche and Jean-Paul Sartre.

The great divide in politics is all around us. Sometimes the best way to engage in a difference of opinion is to 'pass it by.' Political theorist Shalini Satkunanandan suggests we take that lesson from Friedrich Nietzsche's philosophy. Yeah, that guy — the one most known for his wrestling with nihilism. Satkunanandan argues that the constant need to engage and correct, refute or criticize "is making partisan divides even more pronounced." She views Nietzsche's method as a valuable way to navigate the highly polarized discourse of today. *This episode originally aired on Jan. 20, 2025.

När gud är död och inga absoluta värden går att luta sig emot, vad ska människan göra då? Den tysk-schweiziske filosofen Friedrich Nietzsche (1849-1900) placerade människan i just detta tillstånd – och skrev en både livsbejakande och uppfordrande filosofi som svar. Nietzsche ville att människan skulle bejaka både livskraft och mörker, och ställde höga krav på hennes kraft och moraliska omdöme. Vad går Nietzsches mest inflytelserika teorier ut på? Och vad kan hans tankar säga oss idag? Bildningspodden ger en introduktion till Nietzsches liv och verk, från ungdomsåren och genombrottet med Tragedins födelse (1872) till det ökända sammanbrottet i Turin 1889 och de sista febriga fragmenten. Gäst i studion: filosofen Hans Ruin. Avsnittet publicerades första gången den 22 december 2021.

What can JD Vance's arguments with Pope Francis teach us about selfishness, altruism, and the morality of the modern world?Join the team at the IAI for four articles about egoism, self-sacrifice, and everything in between, analysing a range of subjects, including: Friedrich Nietzsche and his rivalry with former maestro Arthur Schopenhauer; the 10 Commandments and their relationship to jealousy; why God might be "stupid, indifferent, and evil"; and of course the aforementioned showdown between JD and the Pope.These articles were written by Slavoj Žižek, Steven D. Hales, Kristján Kristjánsson, and Guy Elgat.Slavoj Žižek is a Hegelian philosopher, a Lacanian psychoanalyst, and a Communist. He is the author of 'Christian Atheism: How to Be a Real Materialist'. Steven D. Hales is Professor of Philosophy at Bloomsburg University of Pennsylvania, and author of 'The Myth of Luck: Philosophy, Fate and Fortune'. Kristján Kristjánsson is Professor of Character Education and Virtue Ethics at the University of Birmingham. His work spans topics in moral philosophy, moral psychology, and moral education. He is also the editor of the Journal of Moral Education. Guy Elgat is a lecturer at the School of the Art Institute of Chicago. He is the author of 'Nietzsche's Psychology of Ressentiment' and 'Being Guilty: Freedom, Responsibility, and Conscience in German Philosophy from Kant to Heidegger'.And don't hesitate to email us at podcast@iai.tv with your thoughts or questions on the episode!To witness such debates live buy tickets for our upcoming festival: https://howthelightgetsin.org/festivals/And visit our website for many more articles, videos, and podcasts like this one: https://iai.tv/You can find everything we referenced here: https://linktr.ee/philosophyforourtimesSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

In this episode of the Ideology Podcast, Drew and Mick reflect on an unexpected and encouraging trend in American spirituality—particularly among Gen Z. Despite cultural decline in church affiliation in recent decades, new data shows a surprising and significant reversal: a growing hunger for Jesus among young adults.Why is this happening? What has shifted in our culture, and how do we understand it biblically and pastorally? Drew and Mick unpack the factors driving this trend, including the spiritual void left by secularism, the collapse of the "secular gospel," and the longing for connection, meaning, and transcendence. They reflect on how the pandemic acted as an accelerant, exposing the bankruptcy of materialism and opening hearts to the eternal.Along the way, they explore deep theological themes like the nature of sin, the loss of self apart from God, and the hope found only in the person of Jesus Christ. Drawing from thinkers like Augustine and Athanasius, they articulate a vision of Christian anthropology that contrasts starkly with the self-focused, therapeutic culture of our time.This is an episode about revival, not in hype but in real hunger—and how the Church can be a winsome life raft rather than a culture warrior on a sinking ship.Connect with us:Email: ideologypc@gmail.comYoutube/Instagram: @ideologypcFeel free to share, subscribe, rate, and/or comment.Resources referenced or alluded to:On the Incarnation by AthanasiusConfessions by AugustineThe Abolition of Man by C.S. LewisThe Gay Science and other works by Friedrich Nietzsche

Today we shared 4 of our favorite quotations and discussed them on their own and in relation to each other. We quoted Dorothy Parker, Lex Luthor, Friedrich Nietzsche, Bob Dylan, Marvel Comics, Richard Rorty, Moby Dick, Ru Paul, Jacques Derrida, Ludwig Wittgenstein, and Franz Kafka. 

In this episode, Megan and Frank investigate the Enneagram. Is the Enneagram a legitimate science of personality? What even is personality? And how much of our lives does personality determine? Join them as they examine the classic book, "Discovering Your Personality Type: The Essential Introduction to the Enneagram" by Don Richard Riso & Russ Hudson. Other thinkers discussed include: Aristotle, Friedrich Nietzsche, Karl Popper, Thomas Kuhn, and John Doris.-----------------------Hosts' Websites:Megan J Fritts (google.com)Frank J. Cabrera (google.com)Email: philosophyonthefringes@gmail.com-----------------------Bibliography:Don Richard Riso & Russ Hudson - Discovering Your Personality TypeEmpirical Approaches to Moral Character (Stanford Encyclopedia of Philosophy)Pseudoscience and the Demarcation Problem | Internet Encyclopedia of PhilosophyBeyond Good and Evil by Friedrich NietzscheSituationism, Moral Improvement, and Moral Responsibility | The Oxford Handbook of Moral PsychologyVirtue Ethics | Internet Encyclopedia of Philosophy-----------------------Cover Artwork by Logan Fritts-------------------------Music from #Uppbeat (free for Creators!):https://uppbeat.io/t/simon-folwar/neon-signsLicense code: O6ZNDALO7DL2LNHE

In this episode of the Ideology Podcast, Drew and Mick reflect on an unexpected and encouraging trend in American spirituality—particularly among Gen Z. Despite cultural decline in church affiliation in recent decades, new data shows a surprising and significant reversal: a growing hunger for Jesus among young adults.Why is this happening? What has shifted in our culture, and how do we understand it biblically and pastorally? Drew and Mick unpack the factors driving this trend, including the spiritual void left by secularism, the collapse of the "secular gospel," and the longing for connection, meaning, and transcendence. They reflect on how the pandemic acted as an accelerant, exposing the bankruptcy of materialism and opening hearts to the eternal.Along the way, they explore deep theological themes like the nature of sin, the loss of self apart from God, and the hope found only in the person of Jesus Christ. Drawing from thinkers like Augustine and Athanasius, they articulate a vision of Christian anthropology that contrasts starkly with the self-focused, therapeutic culture of our time.This is an episode about revival, not in hype but in real hunger—and how the Church can be a winsome life raft rather than a culture warrior on a sinking ship.Connect with us:Email: ideologypc@gmail.comYoutube/Instagram: @ideologypcFeel free to share, subscribe, rate, and/or comment.Resources referenced or alluded to:On the Incarnation by AthanasiusConfessions by AugustineThe Abolition of Man by C.S. LewisThe Gay Science and other works by Friedrich Nietzsche

In this extended extract from their series 'Conversations in Philosophy', part of the LRB's Close Readings podcast, Jonathan Rée and James Wood look at one of Friedrich Nietzsche's early essays, 'Schopenhauer as Educator'. For Nietzsche, Schopenhauer's genius lay not in his ideas but in his heroic indifference, a thinker whose value to the world is as a liberator rather than a teacher, who shows us what philosophy is really for: to forget what we already know. ‘Schopenhauer as Educator' was written in 1874, when Nietzsche was 30, and was published in a collection with three other essays – on Wagner, David Strauss and the use of history – that has come to be titled Untimely Meditations. Jonathan and James consider the essays together and their powerful attack on the ethos of the age, railing against the greed and power of the state, fake art, overweening science, the triviality of universities and the deification of success.James Wood is a contributor to the LRB and staff writer at The New Yorker, whose books include The Broken Estate, How Fiction Works and a novel, Upstate.Jonathan Rée is a writer, philosopher and regular contributor to the LRB whose books include Witcraft and A Schoolmaster's War.To listen to the rest of this episode and all our other Close Readings series, sign up;In Apple Podcasts: https://lrb.me/nietzscheapplecrIn other podcast apps: https://lrb.me/nietzschesccr Hosted on Acast. See acast.com/privacy for more information.

This lecture discusses key ideas from the 20th century German philosopher, sociologist of knowledge, and phenomenologist, Max Scheler's work Ressentiment, which provides an interpretation of Friedrich Nietzsche's concept of that same name. It focuses on his discussion near the end of the third part of the work "Christian Morality and Ressentment", about whether Christian morality, based upon love, can be adequately brought within the scope of secular moralities focused upon justice, fairness, and welfare To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Max Scheler's Ressentiment - amzn.to/4f3mv18

This lecture discusses key ideas from the 20th century German philosopher, sociologist of knowledge, and phenomenologist, Max Scheler's work Ressentiment, which provides an interpretation of Friedrich Nietzsche's concept of that same name. It focuses on his discussion in the third part of the work "Christian Morality and Ressentment" providing an assessment of Nietzsche's criticisms of and charges against Christianity, understood primarily as a system of morality. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Max Scheler's Ressentiment - amzn.to/4f3mv18

For Nietzsche, Schopenhauer's genius lay not in his ideas but in his heroic indifference, a thinker whose value to the world is as a liberator rather than a teacher, who shows us what philosophy is really for: to forget what we already know. ‘Schopenhauer as Educator' was written in 1874, when Nietzsche was 30, and was published in a collection with three other essays – on Wagner, David Strauss and the use of history – that has come to be titled Untimely Meditations. In this episode Jonathan and James consider the essays together and their powerful attack on the ethos of the age, railing against the greed and power of the state, fake art, overweening science, the triviality of universities and, perhaps above all, the deification of success.Non-subscribers will only hear an extract from this episode. To listen to the full episode, and all our other Close Readings series, subscribe:Directly in Apple Podcasts: https://lrb.me/applecrcipIn other podcast apps: https://lrb.me/closereadingscipRead more in the LRB:David Hoy on Nietzsche's life:⁠https://www.lrb.co.uk/the-paper/v09/n01/david-hoy/different-stories⁠J.P. Stern on 'Unmodern Observations' (or 'Untimely Meditations'):⁠https://www.lrb.co.uk/the-paper/v12/n16/j.p.-stern/impatience⁠Jenny Diski on Elisabeth Nietzsche:⁠https://www.lrb.co.uk/the-paper/v25/n18/jenny-diski/it-wasn-t-him-it-was-her⁠ Hosted on Acast. See acast.com/privacy for more information.

This lecture discusses key ideas from the 20th century German philosopher, sociologist of knowledge, and phenomenologist, Max Scheler's work Ressentiment, which provides an interpretation of Friedrich Nietzsche's concept of that same name. It focuses on his discussion in the third part of the work "Christian Morality and Ressentment" of the difference between Christian love and modern "altruism" as motivations when it comes to helping others in need To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Max Scheler's Ressentiment - amzn.to/4f3mv18

This lecture discusses key ideas from the 20th century German philosopher, sociologist of knowledge, and phenomenologist, Max Scheler's work Ressentiment, which provides an interpretation of Friedrich Nietzsche's concept of that same name. It focuses on his discussion in the third part of the work "Christian Morality and Ressentment" of whether the teachings and example of Jesus of Nazareth is motivated or not by the dynamic of ressentiment. Scheler provides reasons for judging that this is not the case. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Max Scheler's Ressentiment - amzn.to/4f3mv18

This lecture discusses key ideas from the 20th century German philosopher, sociologist of knowledge, and phenomenologist, Max Scheler's work Ressentiment, which provides an interpretation of Friedrich Nietzsche's concept of that same name. It focuses on his discussion in the third part of the work "Christian Morality and Ressentment" of the differing possible motivations for engaging in ascetic actions and judgements, which range from dynamics of ressentiment rightly identified as such by Nietzsche, to educating members of a society for activities like war, to an overflow and abundance of life, to love of one's spiritual self and the desire to perfect and hallow it. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Max Scheler's Ressentiment - amzn.to/4f3mv18

This lecture discusses key ideas from the 20th century German philosopher, sociologist of knowledge, and phenomenologist, Max Scheler's work Ressentiment, which provides an interpretation of Friedrich Nietzsche's concept of that same name. It focuses on his discussion in the third part of the work "Christian Morality and Ressentment" of the connections Scheler sees between the modern conception of "altruism" and the dynamic of ressentiment, which he thinks is involved in modern "altruism". Both altruism and egoism as opposites are often used by modern thinkers as a conceptual framework that Christian love does not neatly fit into, and the reduction of Christian love to "altruism", Scheler thinks, is a mistake. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Max Scheler's Ressentiment - amzn.to/4f3mv18

This lecture discusses key ideas from the 20th century German philosopher, sociologist of knowledge, and phenomenologist, Max Scheler's work Ressentiment, which provides an interpretation of Friedrich Nietzsche's concept of that same name. It focuses on his discussion in the third part of the work "Christian Morality and Ressentment" of the Christian conception of God by contrast to earlier conceptions of God, specifically as infinite love. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Max Scheler's Ressentiment - amzn.to/4f3mv18

This lecture discusses key ideas from the 20th century German philosopher, sociologist of knowledge, and phenomenologist, Max Scheler's work Ressentiment, which provides an interpretation of Friedrich Nietzsche's concept of that same name. It focuses on his discussion in the third part of the work "Christian Morality and Ressentment" of what he calls the "urge to sacrifice" that is an aspect of a healthy vitality and a recognition of strength in vital values. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Max Scheler's Ressentiment - amzn.to/4f3mv18

This lecture discusses key ideas from the 20th century German philosopher, sociologist of knowledge, and phenomenologist, Max Scheler's work Ressentiment, which provides an interpretation of Friedrich Nietzsche's concept of that same name. It focuses on his discussion in the third part of the work "Christian Morality and Ressentment" of the transformation of the conception of love brought about by genuine Christianity, that is, the movement oriented by the teachings and example of Jesus of Nazareth. He contrasts this against the pre-Christian conceptions of love found in Greek and Roman culture. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Max Scheler's Ressentiment - amzn.to/4f3mv18

This fascinating conversation with writer Sheluyang Peng explores the profound influence of Friedrich Nietzsche on American thought. From Emerson's impact on him to the way his philosophy found similarities with American pragmatism to his role in shaping modern political and cultural landscapes, this episode uncovers Nietzsche's surprising connections to American philosophy, theology, and even infamous historical events like the Leopold and Loeb case. Yang shares insights into how Nietzsche's ideas resonate with both the left and the right, and why his philosophy remains relevant today.(00:00 - Introduction) (01:03 - Why Yang Got Interested in Nietzsche: A Preacher's Kid Perspective)(03:30 - Nietzsche's American Connection: Ralph Waldo Emerson's Influence)(05:12 - American vs. European Views of Nietzsche)(06:53 - Nietzsche's Role in American Pragmatism)(08:02 - H.L. Mencken and Popularizing Nietzsche in America)(10:33 - Nietzsche and the Leopold and Loeb Murder Case)(13:47 - Nietzsche's Surprising Influence on Christian Thinkers)(18:58 - Nietzsche in Modern American Politics)(20:56 - Bronze Age Pervert and Right-Wing Nietzscheanism)(25:27 - Nietzsche and René Girard's Mimetic Theory)(28:56 - Is Nietzsche Whatever You Want Him to Be?)(30:14 - The Future of Nietzschean Thought in America)(31:27 - Closing Remarks and Where to Read More)SHELUYANG PENG LINKS:

ORIGINALLY RELEASED Apr 3, 2023 Professor Matt McManus returns to Rev Left to discuss his latest book, Nietzsche and the Politics of Reaction: Essays on Liberalism, Socialism, and Aristocratic Radicalism—a provocative collection he edited featuring diverse perspectives on one of the most misunderstood thinkers in modern philosophy. We unpack Friedrich Nietzsche's actual political views, challenge the liberal and fascist misreadings, and explore what the socialist left can critically learn from him. From his attacks on Christianity and herd morality to his complex relationship with nihilism, the death of God, and radical subjectivity—we dive deep into Nietzsche's legacy and wrestle with how the left can engage him without falling into reactionary traps. A rigorous and fascinating conversation for those who want to sharpen their understanding of western philosophy and break free from lazy and shallow interpretations.   Check out more of McManus' work HERE ---------------------------------------------------- Support Rev Left and get access to bonus episodes: www.patreon.com/revleftradio Make a one-time donation to Rev Left at BuyMeACoffee.com/revleftradio Follow, Subscribe, & Learn more about Rev Left Radio HERE Outro Beat Prod. by flip da hood

Stephen West is a father, husband, and host of the Philosophize This! podcast.Sponsors:Gusto simple and easy payroll, HR, and benefits platform used by 400,000+ businesses: https://gusto.com/tim (three months free) Momentous high-quality supplements: https://livemomentous.com/tim (code TIM for up to 35% off)Eight Sleep's Pod 4 Ultra sleeping solution for dynamic cooling and heating: https://eightsleep.com/tim (save $350 on the Pod 4 Ultra)*For show notes and past guests on The Tim Ferriss Show, please visit tim.blog/podcast.For deals from sponsors of The Tim Ferriss Show, please visit tim.blog/podcast-sponsorsSign up for Tim's email newsletter (5-Bullet Friday) at tim.blog/friday.For transcripts of episodes, go to tim.blog/transcripts.Discover Tim's books: tim.blog/books.Follow Tim:Twitter: twitter.com/tferriss Instagram: instagram.com/timferrissYouTube: youtube.com/timferrissFacebook: facebook.com/timferriss LinkedIn: linkedin.com/in/timferrissPast guests on The Tim Ferriss Show include Jerry Seinfeld, Hugh Jackman, Dr. Jane Goodall, LeBron James, Kevin Hart, Doris Kearns Goodwin, Jamie Foxx, Matthew McConaughey, Esther Perel, Elizabeth Gilbert, Terry Crews, Sia, Yuval Noah Harari, Malcolm Gladwell, Madeleine Albright, Cheryl Strayed, Jim Collins, Mary Karr, Maria Popova, Sam Harris, Michael Phelps, Bob Iger, Edward Norton, Arnold Schwarzenegger, Neil Strauss, Ken Burns, Maria Sharapova, Marc Andreessen, Neil Gaiman, Neil de Grasse Tyson, Jocko Willink, Daniel Ek, Kelly Slater, Dr. Peter Attia, Seth Godin, Howard Marks, Dr. Brené Brown, Eric Schmidt, Michael Lewis, Joe Gebbia, Michael Pollan, Dr. Jordan Peterson, Vince Vaughn, Brian Koppelman, Ramit Sethi, Dax Shepard, Tony Robbins, Jim Dethmer, Dan Harris, Ray Dalio, Naval Ravikant, Vitalik Buterin, Elizabeth Lesser, Amanda Palmer, Katie Haun, Sir Richard Branson, Chuck Palahniuk, Arianna Huffington, Reid Hoffman, Bill Burr, Whitney Cummings, Rick Rubin, Dr. Vivek Murthy, Darren Aronofsky, Margaret Atwood, Mark Zuckerberg, Peter Thiel, Dr. Gabor Maté, Anne Lamott, Sarah Silverman, Dr. Andrew Huberman, and many more.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

ORIGINALLY RELEASED Feb 3, 2022 In this episode, Alyson and Breht introduce, teach, and discuss the philosphy of two giants in western philosophy: Arthur Schopenhaur and Friedrich Nietzsche.  They discuss their respective philosophies, how they relate, how they differ, the subsequent thinkers and movements they inspired or influened, their relation to politics right, left and center, their connection to eastern philosophies and religions, and much more!  ---------------------------------------------------- Support Rev Left and get access to bonus episodes: www.patreon.com/revleftradio Make a one-time donation to Rev Left at BuyMeACoffee.com/revleftradio Follow, Subscribe, & Learn more about Rev Left Radio HERE

If it happened, then it was meant to happen.The great German philosopher Friedrich Nietzsche would describe his formula for human greatness as amor fati—a love of fate. “That one wants nothing to be different, not forward, not backwards, not in all eternity. Not merely bear what is necessary, still less conceal it….but love it.”